WBmm H 98m m HH B i£H HHkrSt SHI ■■■■■■BlBHMi jM B B ■UKeSmSdJ ami r ^ ■' '"i" QMij 1WB ■ '.<*: ■ ■■1 WBt 1H ■Hi ■u a« ■h l^H ^ ■HUH Mi ■HBE9 ^HIH 9 KH MHHfKH KbH BHHH9 B IB Hfl s&s Bui I flH HH ■MhBBhI ^aSHBHi HUH hlWK- Sot HHf ■BS_ ■ aH -:y r IN MEMGRIAM h. . -'- Lams Education D 3n /e>. ■ '.J Sir H. Raeburn W&6d4/&^~ 1771-1832 J l)tst\)'s Cnglisl) Classics IVANHOE : A ROMANCE BY SIR WALTER SCOTT EDITED, WITH INTRODUCTION AND NOTES, BY PORTE? ZANDER MacCLINTOCK, A.M INSTRL? TOR IN THE UN1VE R8ITY OF CHICAGO ILLUSTRATED BY C. J>- BROCK BOSTON, U.S.A. D. C. HEATH & CO., PUBLISHERS 1905 / \ Copyright, lfcuo. Fob Introduction, Notes, and Gl By D. C. HEATH & CO. / / PREFACE. t"HE assertion that artistic pleasure is the best fruit of the reading of literature may be called a truism ; and the enjoyment of this artistic pleasure as the immediate accompaniment of one's read- ing, is the ideal experience. But artistic pleasure is not a simple product ; it is the emotional element of appreciation, of which the other and indispensable element is intellectual comprehension. Toward the intellectual comprehension of such a masterpiece as " Ivanhoe," dealing as it does with distant times and bygone man- ners, it is necessary to supply the young student with certain helps, which should, of course, be sufficiently convenient for reference, but not clamorously obtrusive. In the " Ivanhoe " here presented there are neither line numbers nor foot-notes to mar the literary look of the page. The student may, therefore, read without inter- ruption until he encounters what is to him a difficulty. The intel- ligent student will consult the notes unbidden when he realizes that they may contain information or suggestions valuable to him. In the Glossary are given such terms as may be called technical and therefore require definition or explanation. In the Notes ap- pear those expressions which need fuller treatment, and certain matters which, though needing explanation, are likely to escape the reader's notice. The Notes also include Scott's notes, a few of which are condensed. Four of the long notes appended by Scott to the later edition of "Ivanhoe," being interesting only from the antiquarian point of view, are omitted altogether. The Glossary and Notes are not intended to be a substitute for the ordinary reference books ; the student will need to consult his dictionary, his history, and his maps for many matters. • • • in c . iv PREFACE. It was not deemed necessary to include either Scott's Dedicatory Epistle or his Introduction to the edition of 1829. Such points in either as seemed essential for the purposes of this book were digested into the editor's Introduction. This Introduction is not an introduction to the life of Scott, nor to Scott's whole literary work, but tries to attain the more modest end of being an introduction to " Ivanhoe." The text is that of the 1829 edition, with some modifications of punctuation. Scott's well-known carelessness in this matter leaves an editor much latitude. To acknowledge my large indebtedness to my colleague, Pro- fessor W. D. MacClintock, is the final pleasant detail of a very pleasant task. Chicago, 1899, LIST OF ILLUSTRATIONS. Portrait by Sir H. Raebcjrn. Illustrations by Charles E. Brock. Portrait of Scott ...... Frontispiece FACING page " Do you dispute with me, slave ! " 18 " I know little of the knight of Ivanhoe," answered the Palmer 53 Struck with the sharp end of his spear the shield of Brian de Bois-Guilbert 88 " Well and yeomanly done ! " shouted the robbers . . 12C He reached the harp and entertained his guest . . .177 He was instantly made prisoner, and pulled from his horse . 192 Holding him between them, waited the hard-hearted Baron's further signal 219 " I know you not, sir," said the lady 225 Availing herself of the protection of a large, ancient shield . 297 He discharged a fearful blow upon the head of Athelstane . 329 " Make room, my merry men ! " 342 " Back, dog ! " said the Grand Master 381 " Yes, Brian de Bois-Guilbert, to thyself I appeal " . .406 At this moment, Wamba winded the bugle .... 443 "My father! My father!" said Ivanhoe. "Grant me thy forgiveness!" 466 Wilfred, placing his foot on his breast . . . commanded him to yield 487 INTRODUCTION. I. The Life and Literary Work of Scott. — The life and per- sonality of Sir Walter Scott are so rich in interest that it is not possible to handle them adequately in any brief way. The main sources for our knowledge of him are the great Life of Scott, by his son-in-law Lockhart, Scott's Familiar Letters, and his Journal. The student should consult these if possible. But brief biographies of Scott are accessible in many manuals. For the purposes of this book the following table is deemed sufficient, — giving the main incidents of his life and an impression of the amount and variety of his literary work : — 1771. Born August 15. 1786. Began to study law. 1792. Called to the bar. 1796. Published translation of Buerger's Ballads. 1797. Marriage. 1799. Appointed sheriff of Selkirkshire. 1799. Translated Goethe's Goetz von Berlichingen. 1800. The Eve of St. John : a Border Ballad. 1802. Minstrelsy of the Scottish Border. 1804. Edited Sir Tristrem, a Metrical Romance by Thomas of Ercil- doune. 1805. The Lay of the Last Minstrel : a Poem. 1806. Appointed Clerk of the Sessions. 1806. Edited Memoirs, etc. 1808. Marmion : a Tale of Flodden Field. Edited the Works of Dry- den, 18 vols., and Life; Strutt's Queenhoo Hall: a Romance. 1809. Edited State Papers and Somers' Collection of Tracts. 1809-15. 1810. The Lady of the Lake : a Poem. Edited English Minstrelsy. 1811. The Vision of Do 7i Roderick : a Poem. 1812. Came to live at Abhotsford. 1813. Rokeby : a Poem ; The Bridal of Triermain. 1814. Waverley. Edited The Works of Swift, 19 vols, and Life; The Border Antiquities. 1814-17. vii Viii INTRODUCTION. 1815. Guy Mannering ; The Lord of the Isles : a Poem ; The Field of Waterloo : a Poem. Edited Memoirs of the Somervilles. 1816. The Antiquary; Tales of My Landlord, first series (The Black Dwarf, Old Mortality). 1817. Harold the Dauntless : a Poem. 1818. Rob Roy ; Tales of My Landlord, second series (The Heart of Midlothian). 1819. Tales of My Landlord, third series (The Bride of Lammermoor, The Legend of Montrose) ; Ivanhoe . 1820. Knighted. The Monastery ; The Abbot. 1821. Kenilworth. Edited the Novelists' Library. 1821-24. 1822. The Pirate ; The Fortunes of Nigel ; Halidon Hill : a Dramatic Sketch. Much editing. 1823. Peveril of the Peak ; Quentin Durward. 1824. St. Ronan's Well ; Redgauntlet. 1825. Tales of the Crusaders (The Betrothed, The Talisman). 1826. Failure of the Ballantynes and Scott's financial distress. Death of his wife. Woodstock. 1827. Life of Napoleon Buonaparte, 9 vols. ; Chronicles of the Canon- gate, first series (The Tioo Drovers, The Highland Widow, The Surgeon's Daughter) ; Tales of a Grandfather. 1827-30. 1828. Miscellaneous Works Collected, 6 vols. Chronicles of the Canon- gate, second series (The Fair Maid of Perth). 1829. Anne of Geierstein ; History of Scotland. 1829-30. 1830. Letters on Demonology and Witchcraft. 1831. Journey to Italy. Tales of My Landlord, fourth series (Count Robert of Paris, Castle Dangerous). 1832. Died September 21. II. The Writing of Ivanhoe. — Ivanhoe is the tenth of the Waverley novels and was published in December, 1819, though the first edition bears the date of 1820. In the spring of 1819 Scott was attacked by a malady that caused him intense suffering and rendered him unfit for the labor of writing. He had, therefore, to dictate to an amanuensis all that he composed for several months. This included well-nigh the whole of The Legend of Montrose, a large part of The Bride of Lammermoor, and almost the whole of Ivanhoe. He endured also during the same year several bereavements that caused him deep grief. But in spite of all his suffering he kept courageously at work, dictating between the spasms of pain, often breaking off in the midst of a brilliant • INTRODUCTION. ix passage with a groan of physical anguish. After he recovered he read parts of the work written during this period, as if it had been done by another man ; so great had his physical suffering been while he was composing it, that he had not been conscious of the process. Lockhart gives {Life of Scott, Vol. VI., 174), ajacsimile of one of the pages of Ivanhoe in Scott's own hand, calling atten- tion to the beauty and firmness of the work. 1 While he was writing Ivanhoe he was also at work upon The Monastery, the first volume of which he showed to Lockhart in February, 1820. Scott told him that he worked at the two books together, saying, " It was a relief to interlay the scenery most familiar to me (in The Monastery) with the strange world for which I had to draw so much upon my imagination " (in Ivanhoe). The nine novels of the Waverley series which appeared before Ivanhoe dealt altogether with Scottish subjects and material. Though the interest in them showed no sign of abating, and though the public was still guessing at the identity of the author, Scott felt that public interest might be stimulated by a change of subject and a new mystification. In Ivanhoe, therefore, he turned to England for his material, and assumed a new name and charac- ter for the author — Laurence Templeton, an antiquary, who writes to a brother antiquary, Dr. Dryasdust, a long prefatory letter ex- plaining that he had found an old manuscript (the Wardour MS.) which gave him the material for the story; apologizing for giving it the form of a romance, and setting forth the difficulties, the laws, and the liberties of such a romance. Scott was persuaded by his publishers to abandon the new mys- tification, and Ivanhoe appeared with the words "by the Author of Waverley " upon the title-page, though the prefatory letter was retained as were also the notes and comments throughout the story signed L. T. It appeared in the usual three volumes, published simultaneously in Edinburgh and London. It is doubtless due to the state of Scott's health that the three novels published during 1 When Lockhart was writing, the MS. of Ivanhoe, so far as it was in Scott's hand, was at Abbotsford. Mr. Lang in the " Border " Ivan- hoe (1898), states, upon the authority of Lockhart, that the MS. is still there. But inquiry at Abbotsford in 1899 developed the fact that it is not there, nor do the present custodians know where it is. X INTRODUCTION. this year received careless proof-reading, the effects of which have come down to the latest texts. In 1825 Scott openly avowed the authorship of the Waverley novels, and in 1829 undertook to prepare a definitive edition of them. Every volume of this edition received his own revision. He wrote an introduction to the series, which appears in Waverley. Every student who feels interested in Scott's general point of view and method of work should read this introduction. He wrote also a special introduction to the Ivanhoe of this edition, containing important statements as to his choice of subject, the relation of the story to history, and the sources of his material other than histori- cal. He made also a few unimportant additions to the text, arid appended a few explanatory and exculpatory notes. III. The Reception of Ivanhoe and its Subsequent Reputation. — " Ivanhoe was received throughout England with a more clamorous delight than any of the Scotch novels had been. The volumes were now for the first time of the post 8vo. form, with a finer paper than hitherto, the press-work much more elegant, and the price accord- ingly raised from eight shillings a volume to ten. Yet the copies sold in this original shape were twelve thousand." 1 " The publication of Ivanhoe marks the most brilliant epoch in Scott's history as the literary favorite of his contemporaries. With the novel which he next put forth the immediate sale of them began to decline." 2 The great reviews did not, of course, express the "clamourous delight " that the public felt. Their praises are tempered with that moderation and those reservations that one would expect to find in an age when criticism was a process of judgment rather than of appreciation. Christopher North in Blackwood (December, 1819), is the most enthusiastic of them. The general tone of his comment is repre- sented by this sentence : " Never were the long-gathered stores of most extensive erudition applied to the purpose of imaginative genius with so much easy, lavish, and luxurious power ; never was the illusion of fancy so complete." i Lockhart's Life of Scott, Vol. VI., 174. 2 Ibid., Vol. VI., 179. INTRODUCTION. xi The Quarterly Review (October, 1821), in a review of all the Waverley novels produced up to that time, says (to extract a few characteristic sentences): "Next comes that splendid masque Ivanhoe. ... On our first perusal we thought Ivanhoe, though not the best, the most brilliant and most amusing, of this whole family of novels. We are not so sure that it stood the second so well. Its principal deficiency is one which besets ordinary novel- ists, but from which our author is in general eminently free — want of individuality in the principal characters. . . . We have little to say as to the story but that it is totally deficient in unity of action, and consists, in fact, of a series of events which occurred at about the same time to a set of persons who happened to be collected at the lists of Ashby." The Edinburgh Review (January, 1820), says : " The work before us shows at least as much genius as any of those with which it must now be numbered, . . . but it does not delight so deeply and we rather think it will not please so long ; . . . the interest we do take is in the situations. . . . We feel not only that the characters he brings before us are contrary to our experience, but that they are actually impossible. ... It is a splendid Poem, and contains matter enough for six good tragedies." In general the contemporary reviews agree in praising Ivanhoe as a pageant, a spectacle, a masque, and in condemning it as a presentation of actual history, or of real life and character. "As a work of art," says Lockhart, "Ivanhoe is perhaps the finest of all Scott's efforts in prose or verse ; nor have the strength and splendour of his imagination been displayed to higher advantage than in some of the scenes of this romance. But I believe that no reader who is capable of thoroughly comprehending the author's Scotch character and Scotch dialogue will ever place Ivanhoe, as a work of genius, on the same level with Waverley, Guy Mannering, or The Heart of Midlothian.' 1 ' 1 x "Ivanhoe," says Andrew Lang, "is such a very dear and old friend that no one who has ever been a boy can pretend to apply to it any stern critical tests." * 2 i Life of Scott, Vol. VI., 176. 2 Introduction to Border Edition of Ivanhoe- Xll INTRODUCTION. "Ivanhoe has delighted readers for full seventy years, 1 ' says Clement Shorter, "and it delights them every whit as much to-day as it did the generation to which it first appealed." 1 11 Tested by . . . the magic by which it evokes the past, the skill with which legend and history are used to create a poetic atmosphere . . . the masterly delineation of nationalities and pro- fessions, and representatives of every order and rank ; above all its fundamental Tightness, . . . tested by these qualities, Ivanhoe deserves its fame as one of the great romances of the world." 2 The story has been translated into every literary language. Many plays have been based upon it and no less than seven operas and melodramas. The earliest of these is probably the one that Scott went to see in Paris in 1826, 3 and the latest the one pro- duced at the New English Opera House in 1891. It was the germ and inspiration of Thierry's serious historical work, The Norman Conquest. Thackeray's burlesque continuation of it, Rebecca and Rowena, is one of the most successful parodies in English. IV. The Germ of Ivanhoe and its Evolution. — No process in the study of a work of art is more valuable to the student than that of finding the starting-point or germinal idea, and following its evolution into the complete thing. This is always a task to be modestly undertaken, and in very complex productions, costs many readings and much thinking. Were Ivanhoe, however, much more complex than it is, Scott has given us in his Dedica- tory Epistle and Introduction certain statements and hints that make it a comparatively easy task to find the germ of the story and to trace its unfolding. He felt, as he tells us in the Introduction, that frequent repeti- tion might wear out public favor, and that readers might have begun to weary of those "Scottish manners, Scottish dialect, and Scottish characters of note," which had formed the material of the nine novels already written. Therefore he turns to England for material. He had long been attracted by the picturesque situation arising out of the contrast and opposition between English and 1 Bibliographical Note to Temple Ivanhoe. 2 Bliss Perry, Introduction to Ivanhoe ; Longmans' English Classics. * Scott's Journal for October 31, 1826. INTRODUCTION. xiii Norman ; he was also especially interested in the romantic person- ality and experience of Richard Coeur de Lion ; not content with presenting him in Ivanhoe he makes him six years later the hero of The Talisman. He says " The period of the narrative adopted was the reign of Richard I. , not only as abounding with characters whose very names were sure to attract general attention, but as affording a striking contrast between the Saxons, by whom the soil was cultivated, and the Normans, who still reigned in it as con- querors." The introduction of Richard introduced also the background of the crusades, in which the Templars and their order stood out as a striking and picturesque element. Scott apparently accepted the legends that connected Robin Hood and the merry outlaws of Bernesdale and Sherwood with the times of Richard I. In any event it was a golden opportunity for Scott, ballad lover and outlaw lover, to weave into his story all that he could of the rich cycle of Robin Hood adventures. Cedric, therefore, appears as the expression and symbol of the old vanishing order ; the young knight of Ivanhoe supplies the symbol of the growing fusion between English and Norman, the repre- sentative of the new order, and at the same time stands as one of the actors in the love story demanded by the romance. Given, then, the situation of contrast between English and Norman, and allowing the tour de force by which Scott placed this in the reign of Richard Coeur de Lion, we find the minor accessories of the story following naturally. V. Sources and Material. — The student who turns through an edition of Scott's novels and takes note of the periods of which he treats and glances at his foot-notes and appendices, will be amazed at the extent of his reading. He was interested in everything — history, ballads, romances, memoirs, letters, archaeology, heraldry — and he had a good memory. He never paused in composition to look up details. He gave all quotations, even those prefixed to his chapters, just as they came into his head. He heard men " sing by land and sea," and he frankly took what he "thought he might require," and turned it to his own purposes. Like all great men he was a much indebted man. In mentioning, therefore, the sources from which Scott drew and the material which he made over into Ivanhoe, we are not making the presumptuous and foolish charge xiv INTRODUCTION. of plagiarism. Neither would we imply that by any accumulation of sources and material we lu*ve plucked out the heart of its charm, or explained the secret of its life. This, the very essence of the book, Scott originated. In the Introduction to the later Ivanhoe he set us the example of speaking frankly of several, of the sources from which he drew. The name of the story he took from an old rhyme concerning three manors forfeited by the ancestor of John Hampden to the Black Prince when they quarrelled at a game of tennis : — " Tring Wing and Ivanhoe For striking of a blow Hampden did forego And glad to escape so." He liked the word " Ivanhoe " as a title for two reasons : " it had an ancient English sound, and it conveyed no indication of the nature of the story," leaving expectation and interest to be satisfied entirely by the book itself. He also tells us that the idea of treating the contrast between English and Norman was taken from John Logan's tragedy of Runnimede, published in 1783. He mentions Robert Henry's History of England, Sharon Turner's History of the Anglo-Saxons, and the work of Joseph Strutt, 1 as having furnished material for his purpose. A few pas- sages may be definitely traced to one or another of these authori- ties; but in general Scott has digested the material thoroughly into his own form. In one passage he cites Eadmer, a historian of the early twelfth century, whose Historia Novorum we know to have been in the library at Abbotsford. And he tells us in effect that when the chroniclers of the period of which he was treating grew uninteresting or unintelligible, he turned to the pages of the gallant Froissart, ' ' although he flourished, at a period so much more remote from the date of my history." 2 It is in the picture of the tournament and of the trial by combat, — indeed in all the 1 Strutt's Sports and Pastimes of the English People. Dress and Habits of the English People. Queenho Hall ; a Romance. 2 Froissart's Chronicle of France, England, Scotland and Spain, completed about 1400. INTRODUCTION. XV matters of chivalry, — that we see most distinctly the influence of Froissart. Scott was, from a child, a devoted ballad lover and collector. He knew all the collections that had then been made — Percy's, Eitson's, Ellis's, Hartshorne's, all these he mentions in the Intro- duction or the Notes to Ivanhoe. In the Introduction he gives a detailed account of the ballad, The King and the Hermit, from which he took the suggestion of the meeting of Richard and the Friar in the Hermitage of Copmanhurst. One must have fresh in mind A Little Geste of Bobin Hood in order to appreciate, on the one hand, the closeness with which Scott follows the material given him in the Ballads, and, on the other hand, the masterly way in which he moulds it to his own purposes. He adopts for his own Abbot, and for Locksley at the tournament so many details from the pictures of the Abbot and of the Yeoman in the Prologue to The Canterbury Tales, that one is surprised that he makes no mention of his debt to Chaucer. Lockhart says the introduction of Rebecca and her father origi- nated in a conversation that Scott held with his friend Skene during the severest season of his bodily sufferings in the early part of the year in which Ivanhoe was written. " ' Mr. Skene,' says that gentle- man's wife, ' sitting by his bedside and trying to amuse him as well as he could in the intervals of pain, happened to get on the subject of the Jews as he had observed them when he spent some time in Germany in his youth, . . . and Mr. Skene, partly in seriousness but partly from the mere wish to turn his mind at the moment upon something that might occupy and divert it, suggested that a group of Jews would be an interesting feature if he could contrive to bring them into his next novel.' Upon the appearance of Ivanhoe he reminded Mr. Skene of this conversation, and said, ' You will find this book owes not a little to your German reminscences.' " x Having adopted the Jews it was but natural that Scott should turn to the Hebrew Scriptures for suggestions as to the content of the Jewish consciousness, and the manner of Jewish expression. Hence, in his handling of the Jews we find constant use of material from the Bible. The presence of so many ecclesiastics, also, rang- iLockhart's Life of Scott, Vol. VI., 177. xvi INTRODUCTION. ing from the Grand Master to Brother Ambrose, introduces much Biblical matter. As literary prototypes for Isaac and Rebecca, — the Jew torn by the two passions, love of his wealth and love of his only daughter, — Scott had Shylock and Jessica in The Merchant of Venice and Barabas and Abigail in The Jew of Malta ; and of both these plays, especially of the former, we find unmistakable reminiscences. VI. Ivanhoe and History. — The historical discrepancies and the anachronisms in Ivanhoe have often been pointed out. The early reviewers discovered many of them. Freeman in The Norman Conquest takes pains to show that the state of things reflected in Ivanhoe did not exist in the twelfth century — that there was not at the time of Richard I. any opposition between the English and Norman elements of the nation. It is said that the picture would more nearly fit the times of William Rufus, a century earlier. The student who carefully places the dates of the historical events, with which the story is concerned, and who is familiar with such details of them as are known to be historical, will detect for himself many minor inaccuracies, such as the dislocation of dates in the matter of Stamford Bridge, the history of Ulrica, the details of Richard's return to England, and many other such matters. But Scott forestalled all criticism of the story upon this ground when he said, in the Dedicatory Epistle, "I am conscious that I shall be found still more faulty in the tone of keeping and costume, by those who may be disposed rigidly to examine my Tale, with reference to the manners of the exact period in which my actors flourished. It may be, that I have introduced little which can pos- itively be termed modern ; but, on the other hand, it is extremely probable that I have confused the manners of two or three centuries, and introduced, during the reign of Richard the First, circumstances appropriated to a period either considerably earlier or a good deal later than that era." And it is Scott himself, who, in his hint about turning to Froissart, warns us that his chivalry is the chiv- alry of the fourteenth century. If, therefore, we allow these inaccuracies and slips to occupy us for more than a passing mo- ment, we are expending our interest upon unessential matters. Obviously, it would be out of place in this brief and simple Intro- duction to discuss those important technical matters that concern INTRODUCTION. xvii the historical novel. But we cannot do less than say that no romance — no work of art — should be regarded as a " foot-note to history " and compelled to square itself with actual fact. When the artist finds in history the picturesque or significant situation, or the interesting personality, he may claim the liberty of using it in his own setting ; provided only that he does not do sufficient violence to the historic sense to overbalance and destroy the aesthetic pleasure given by the new combination. We should demand of the historical romance only that it make us feel the striking situation or the inter- esting personality as a real living thing. And though in Ivanhoe Scott has removed it from its actual setting, he has made us feel, as a real situation, the bitterness and ferment amidst which English and Norman united into one nation ; so living and so charming a picture has he given us of the rash, adventurous, generous side of Richard's nature, that it has almost crowded from our conscious- ness the Richard of the historians ; and if he has compressed into this one picture the chivalry of three centuries, he has made Ivan- hoe the gateway to that enchanting world for the boys and girls of many generations. VII. The Structure. — The incidents group themselves about three striking events — the tournament, the storming of the castle, the judicial combat — one to each of the three volumes. But since the action of the story takes place within ten days, and the same persons and interests appear in each event, the reader receives the impression of one continuous movement. The chapters that prepare for these events and link them together are Scott's opportunity for enlarging his canvas and enriching his picture. In such chapters we have the picture of Cedric's Hall, the meeting of the Black Knight and the Friar, the several incidents that reveal the character of Isaac, the four notable interviews with the captives in Torquilstone, the revelation of the identity of the Black Knight and of Locksley, the funeral of Athelstane. It is a rich book that can so " ornament construc- tion," that can use such material in chapters whose function in the structure of the story is only that of connecting important events. VIII. The Plot. — Scott never cared to construct an elaborate or artificial plot. He valued story more than plot. He depended for XV111 INTRODUCTION'. interest upon the incidents themselves, and thought little of the "pattern " in which they were arranged. We may distinguish in the plot of Ivanhoe three important threads. The affairs of Wilfred of Ivanhoe, including the love story of Wilfred and Rowena, con- stitute the central thread ; another, which forms a sort of overplot, is the conspiracy of John, the disguise and adventures of Richard ; the third thread, which we may call also an underplot, is made up of the experiences of the Templar and Rebecca. These threads are closely and skilfully interwoven by the participation of the main actors in each of the threads, in the incidents and interests of the others. Wilfred is the loyal friend and follower of Richard, and he is also the rival of the Templar ; Rebecca is the object of the Templar's persecution, while she is at the same time the lover of Ivanhoe ; Robin Hood, the Friar, and Wamba, share in the action of all the threads. Though the three threads are skilfully interwoven, we con- stantly feel that attention is not justly distributed among them. We rightly expect the central thread of the story to receive most attention and awaken most concern. But in Ivanhoe we find our- selves more interested in the fortunes of Richard or of the Tem- plar than in those of Wilfred ; more attracted by the nobility of Rebecca than by the beauty of Rowena. The plot loses some charm of proportion by the fact that the three important events are of so nearly equal importance. There is no height of achieve- ment upon which the mind may rest. One feels, too, that the artistic unity of the plot is hurt by the several successive denoue- ments : the mystery of the disguised Wilfred is cleared up early in the story ; the identity of the Black Knight and of Locksley is revealed at a later stage, leaving the interest to be carried forward by the threatening situation of Rebecca — a sort of relay race of plot interests, which one would not find in a well-organized plot. IX. The Persons. — Every reader of Ivanhoe must agree with the early reviewers that it is stronger as a story and as a pageant, than as presentation of character. Scott himself says of it, "It is a romance of chivalry, not of character." A person in literature is interesting as a character in proportion as he shows inner growth and change ; interest in character really means interest in char- acter-progression. It is the novel and the realist that place INTRODUCTION. xix emphasis upon character ; the romance and the romancer are con- cerned rather with events. But a person may have significance as a figure, by virtue of the position he holds in the movement of events, or by reason of the dignity and importance of the institution or class that he represents. Scott makes all the persons in Ivanhoe interesting as figures. He exercises the romancer's right of intro- ducing his people full-grown, and unalterable, of handling them, not as portraits of individual and complete men, but rather as types, symbols, elements of plot. As such they are all picturesque and important. Cedric is significant for us as the symbol of the vanishing order — his forlorn national hope it is that gives the primal motive of the story ; Wilfred, as the type of the lover, the loyal knight, the flower of chivalry, the symbol of the new order ; Richard, as the type of tne adventurer, the crusading prince ; the Templar, as the dissolute, sceptical crusader, the representative of one of the most picturesque of mediaeval institutions, the degenerate knight, and the evil prin- ciple in the plot ; Robin Hood, the good outlaw, the earthly Providence of the story ; De Bracy, the charming type of the Free Companions — always a fascinating figure to Scott; Rowena and Rebecca interesting for their beauty, and as occasions for struggle, and prizes to be won - f Wamba and the Friar, as supplying the comic element ; abbot, monk, Templar, Norman noble, Saxon thane — each claims attention and remembrance. To the state- ment that Scott makes the persons of Ivanhoe interesting only as figures, we must make exception in the case of Rebecca, since she reveals an important inner experience — her love of Wilfred and her struggle against it give interest to her as a study in character- development. So for one reason or another they are all memorable. They partake of the glamour of the thrilling and noble scenes in which they move ; they help to people the world of romance with figures heroic, faithful, gay, beautiful. " Amo Locksley, Amo the Templar," says Thackeray; and Andrew Lang adds, "And we love Wamba and Gurth and Gurth's dog Fangs ; and Rebecca is almost our first love among the daughters of dreams." X. The Background. — Ivanhoe has this characteristic of all great stories : from behind the activity with which the book con- cerns itself we hear the hum and stir of mighty events. We feel XX INTRODUCTION. clearly the life and influence of the larger institutions whose repre- sentatives came upon the stage as actors in this smaller drama ; the state, behind and above the rivalry of Richard and John ; the crusades, out of whose stir and enthusiasm Richard and Wilfred have dropped for an hour ; the petty wars to which De Bracy's condottieri troop away ; the stately chivalry, whose pomp we wit- ness in these brief hours at Ashby and at Templestowe ; the Order of the Templars ; the church ; the outlaw brotherhood ; the waning English hopes ; the inexplicable fanaticism that persecuted the Jews — from out this enormous activity emerge the thrilling action and moving passions of our story. Upon the nearer setting of his story Scott expended much pains. His delight in the details of mediaeval manners, and his antiquarian studies supplied him abundance of material. And there is some- thing peculiarly charming in those details which give both veri- similitude and enrichment to the picture. Such are the glimpses we have of hall and castle and tower, of lists, of hermitage, of dun- geon, of arras, of kirtle and cloak and plume and jewel. The local setting of the action is explained by the fact that in travelling from Ashby-de-la-Zouche to the valley of the Don, it was necessary to pass through Sherwood Forest ; and by this passage through the Forest hangs the tale. Here much of the action takes place, and considering this fact, we should naturally expect to find much reflection of the woods and wild nature. But as a matter of fact, the forest setting is quite apart from the story. It is the world of man we are concerned with ; Sherwood Forest is everywhere intersected with foot-paths worn by human tread, with bridle-roads that often know the hoof of knightly charger or churchly palfrey ; the dingle holds the hermit's cell, the thickets are chapels for St. Nicholas's clerks ; the wild goose wings the outlaw's shaft or gives the Abbot a pen ; the red deer stock the hermit's larder ; only by inference can we tell the season of the year — no flowers are at our feet, and not a bird sings on the bough. XI. The Style. — In the matter of style, as in so many other matters that concerned his work, we find Scott quite aware both of his defects and his qualities. He says, " I am sensible that if there be anything good about my poetry, or prose either, it is a hurried frankness of composition which pleases soldiers, sailors, and young INTRODUCTION. xxi people of bold and active dispositions." 1 One need seek no further than "hurried frankness of composition" for a phrase that ade- quately distinguishes Scott's style. It is the characteristic epic style, barring the grandeur ; rapid, unadorned, unimaginative, not pausing for delicate phrases, sparing of figures. Scott had nothing of the lyric gift. The power of introspection, of analysis, of com- parison, with its accompanying delicacy and finish of expression, was not his. We may say of him what Goethe so wisely said of Byron, " the moment he reflects he is a child" (sobalcl er reflectirt ist er ein Kind). A reader must be very young who does not smile at the " Satanic" eloquence in which the Templar gives Rebecca his emotional history. Luckily, there are few such passages in all Scott's work ; even his verses are of the epic, ballad kind. It is wise, therefore, to take the attitude of the soldiers, sailors, and young people of bold and active dispositions, and enjoy Scott's hurried frankness of composition as the most appropriate vehicle for his subject-matter. It is seen at its best in Ivanhoe in the passage describing the first encounter between Ivanhoe and the Templar in the lists at Ashby. It did not seem desirable to point out in special notes the many inaccuracies and errors, grammatical and rhetorical, that may be found in Ivanhoe. If the student is sensitive to such things he will easily discover them ; and if he does not detect them he is probably destined to be a soldier, a sailor, or some such bold and active person to whom the technicalities of expression will not matter. The epic manner is not suited for dialogue. So long as the talk is oratory, a formal discussion, or a series of set speeches, it goes well enough. But the give and take, the quick flashes and sup- pressed steps of actual conversation, fare badly in the epic style. Scott's dialogues have the air of set speech. They are usually overworked, being compelled to carry forward the story, and even to bring up arrears of information from outside the limits of the story. The most natural and skilful dialogue in Ivanhoe is that in the twenty-ninth chapter between Rebecca and the wounded knight. Perhaps this owes its success to the fact that its purpose i Lockhart's Life of Scott, Vol. VIII., 370. xxii INTRODUCTION. is quite frankly that of giving information, and that it does not profess to be an exchange of ideas. From the Dedicatory Epistle we learn that Scott had carefully considered the difficulty of imparting an antique flavor to his dia- logue while avoiding the absurdity of a mock-antiquated diction. The compromise which he adopted — an essentially modern speech strongly reminiscent of Shakespeare and King James's Bible — has ever since been accepted as the proper vernacular of what Robert Louis Stevenson called " Tusbery." In descriptions of physical nature we find what we should expect in Scott, — a quick but apprehensive glance at the salient features of the scene. But in descriptions of buildings, dress, and other appointments, the antiquarian is likely to get the better of the story-teller ; and the narrative waits while he lingers lov- ingly over the details that so fascinated him. This, one may notice in the description of Cedric's Hall, in the preparations for the tournament, but especially in the description of the castle of Coningsburgh. One does not often read a book of any kind that has in it so little of the gnomic element as has Ivanhoe. Not only does Scott make no comment in his own person, but we find that no person in the story utters a sentence of what we may call wisdom. Beyond a half-dozen of the most obvious reflections, there is not a philosophic, ethical, or even practical generalization in the book. In this matter Scott well-nigh achieves the complete self-effacement of the folk-balladist. In General. — Every book has a right to demand that its reader meet it on its own ground. If it is worth reading at all it is worth adjusting oneself to in sympathy, so as to apprehend its centre, its first intention. To expect delicate character study in Ivanhoe would be as unwise as to ask heroic adventures in The Vicar of Wakefield, or mediaeval manners in The Last of the Mohicans. But to mention the specific things that we may expect to find in Ivan- hoe is not an easy task — so many and so various are its contribu- tions to our joy. First, it satisfies the universal human craving for a good tale, carrying us in delight from incident to incident, from picture to picture, through to a satisfying close. Then it has the indefinable charm of romance — giving us the freedom of a world INTRODUCTION. XXlll " afar from the sphere of our sorrow," a dateless, unchanging world always within easy reach. In Ivanhoe we breathe the sane and wholesome air of a heroic simple life — the life of objective deeds and sheer accomplishment. To the brave company that peoples our world of dreams it adds many figures, noble, bold, beautiful, gay — knights and ladies, merry-men and troubadours, pilgrim and crusader, friar and jester. It touches the past with a glow of poetry, lighting up situations, institutions, and men, making real and rich for us those things that in the technical records seem meagre and colorless. Its style gives us the refreshment of writing which, though it may not be delicately correct, is also not consciously fine nor painfully precise, but which moves buoyantly forward without strain and without weariness. LIST OF BOOKS. The Life of Scott. J. G. Lockhart. (The references in this volume are to the edition of 1882, A. & C. Black.) Scott. Richard H. Hutton. (English Men of Letters.) The Journal of Sir Walter Scott. Familiar Letters of Sir Walter Scott. Waverley. (Preface to the edition of 1829.) The Antiquary. The Monastery. The Talisman. English and Scottish Ballads, vol. v. F. J. Child. Old English Ballads. Francis B. Gummere. England under the Angevin Kings. Kate Norgate. A Short History of the English People. J. R. Green. (All his- torical references in this volume have been made to the Short His- tory as probably accessible to most students.) xxiv SUGGESTED EMENDATIONS. SUGGESTED EMENDATIONS. Certain obvious slips of memory, or of the pen, such as " William Rufus, his grandfather ," page 77, "the six hundred crowns," page 353, "your sire Henry" etc., have been pointed out in the notes. Certain others not so obvious require special mention. They have stood so long in the text, it would have seemed a sort of irreverence to remove them. Therefore they are collected here. A few of these which seem entirely reasonable have not been noted, so far as I have been able to find, by any previous editor. Page 12. In " Quaker beauty who while she . . . continues to give " etc., for continues read contrives. (Not previously noted.) P. 69. In "Richard de Malvoisin," for Richard read Philip. P. 89. In " general device of his rider," for rider read Order. (Not previously noted.) P. 102. In " signs and sounds of a tumultuous concourse," for signs read sights. (Not previously noted.) P. 196. In "better than a cow-keeper," for cow-keeper read croiv- keeper. See crow-keeper in the Century Dictionary and in the New English Dictionary, noting the connection in the citations between crow-keeping and poor archery. (Professor Perry also suggests this reading.) P. 223. In " twice-winded without the castle," for twice read thrice. P. 266. In " and yet retain the power to prevent," for prevent read repent. (Not previously noted.) P. 402. In " Nathan ben Samuel," for Samuel read Israel. See p. 371. IVANHOE: A ROMANCE Now fitted the halter, now traversed the cart, And often took leave — but seemed loath to depart, 1 — Prior. * This motto alludes to the Author returning to the stage repeatedly after having taken leave. IVANHOE. .- - CHAPTER I. Thus communed these ; while to their lowly dome The full-fed swine return'd with evening home, Compell'd, reluctant, to the several sties, With din obstreperous and ungrateful cries. Pope's Odyssey. In that pleasant district of merry England which is watered by the river Don, there extended in ancient times a large forest, covering the greater part of the beautiful hills and valleys which lie between Sheffield and the pleas- ant town of Doncaster. The remains of this extensive wood are still to be seen at the noble seats of Went- worth, of Wharncliffe Park, and around Rotherham. Here haunted pJLyore ^ ne fabulous Dragon of Wantley ; here were fought many of the most desperate battles dur- ing the Civil Wars of the Roses ; and here also flourished in ancient times those bands of gallant outlaws whose deeds have been rendered so popular in English song. Such being our chief scene, the date of our story refers to a period towards the end of the reign of llichard L, when his return from his long captivity had become an event rather wished than hoped for by his despairing subjects, who were in the meantime subjected to every species of subordinate oppression. The nobles, whose power had become exorbitant during the reign of Stephen, <&*a and whom the prudence of Henry the Second had scarce reduced into some degree of subjection to the crown, had now resumed their ancient license in its utmost extent ; despising the feeble interference of the English Council B jw~fM<^ 1 2 IVANHOE. of State, fortifying their castles, increasing the number of their dependants, reducing all around them to a state of vassalage, and striving by every means in their power to place themselves each at the head of such forces as might enable him to make a figure in the national con- Yiilsions which appeared to be impending. The situation of the inferior gentry ... or Franklins, as they were called, who, by the law and spirit of the Eng- lish constitution, were entitled to hold themselves in- dependent of feudal tyranny, became now unusually precarious. If, as was most generally the case, they placed themselves under the protection of any of the petty kings in their vicinity, accepted of feudal offices in his household, or bound themselves, by mutual treaties of alliance and protection, to support him in his enterprises, they might indeed purchase temporary repose ; but it must be with the sacrifice of that independence which was so dear to every English bosom, and at the certain hazard of being involved as a party in whatever rash expedition the ambition of their protector might lead him to undertake. On the other hand, such and so multiplied were the means of vexation and oppression possessed by the great barons, that they never wanted the pretext, and seldom the will, to harass and pursue, even to the very edge of destruction, any of their less powerful neighbours who attempted to separate themselves from their authority, and to trust for their protection, during the dangers of the times, to their own inoffensive conduct and to the laws of the land. A circumstance which greatly tended to enhance the tyranny of the nobility, and the sufferings of the inferior classes, arose from the consequences of the Conquest by Duke William of Normandy. Four generations had not sufficed to blend the hostile blood of the Normans and Anglo-Saxons, or to unite, by common language and mu- tual interests, two hostile races, one of which still felt the elation of triumph, while the other groaned under all the consequences of defeat. The power had been com- pletely placed in the hands of the Norman nobility by the event of the battle of Hastings, and it had been used, as our histories assure us, with no moderate hand. The whole IVANHOE. 3 race of Saxon princes and nobles had been extirpated, or dis- inherited, with few or no exceptions ; nor were the numbers great who possessed land in the country of their fathers, even as proprietors of the second or of yet inferior classes. The royal policy had long been to weakeD, by every means, legal or illegal, the strength of a part of the population which was justly considered as nourishing the most in- veterate antipathy to their victor. All the monarch s of the Norman race had shown the most marked predilec- tion for their Norman subjects ; the laws of the chase, and many others, equally unknown to the milder and more free spirit of the Saxon constitution, had been fixed upon the necks of the subjugated inhabitants, to add weight, as it were, to the feudal chains with which they were loaded. At court, and in the castles of the great nobles, where the pomp and state of a court was emu- lated, Norman-French was the only language employed ; in courts of law, the pleadings and judgments were delivered in the same tongue. In short, French was the language of honour, of chivalry, and even of justice, while the far more manly and expressive Anglo-Saxon was abandoned to the use of rustics and hinds, who knew no other. Still, however, the necessary intercourse between the lords of the soil, and those oppressed inferior beings by whom that soil was cultivated, occasioned the gradual jl^ formation of a dialect, compounded betwixt the French and the Anglo-Saxon, in which they could render them- selves mutually intelligible to each other; and from this necessity arose by degrees the structure of our present English language, in which the speech of the victors and the vanquished have been so happily blended together » and which has since been so richly improved by importa tions from the classical languages, and from those spoken by the southern nations of Europe. • This state of things I have thought it necessary to premise for the information of the general reader, who might be apt to forget that, although no great historical events, such as war or insurrection, mark the existence of the Anglo-Saxons as a separate people subsequent to the reign of William the Second, yet the great national 4 IVANHOE. distinctions betwixt them and their conquerors, the recol= lection of what they had formerly been, and to what they were now reduced, continued, down to -the reign of Edward the Third, to keep open the wounds which the Conquest had inflicted, and to maintain a line of separation betwixt the descendants of the victor Normans and the vanquished Saxons. • The sun was setting upon one of the rich grassy glades -of that forest which we have mentioned in the begin- ning of the chapter. Hundreds of broad-headed, short- stemmed, wide-branched oaks, which had witnessed perhaps the stately march of the Roman soldiery, flung their gnarled arms over a thick carpet of the most deli- cious greensward ; in some places they were intermingled with beeches, hollies and copsewood of various descrip- tions, so closely as totally to intercept the level beams of the sinking sun ; in others they receded from each other, forming those long sweeping vistas in the intricacy of which the eye delights to lose itself, while imagination considers them as the paths to yet wilder scenes of silvan solitude. Here the red rays of the sun shot a broken and discoloured light, that partially jhung upon the shattered boughs and mossy trunks of the trees, and there they illuminated in brilliant patches the portions of turf to which they made their way. A considerable open space, in the midst of this glade, seemed formerly to have been dedicated to the rites of Druidical super- stition ; for, on the summit of a hillock, so regular as to seem artificial, there still remained part of a circle of rough, unhewn stones of large dimensions. Seven stood upright; the rest had been dislodged from their places, probably by the zeal of some jconvext.to Christianity, and lay, some prostrate near their former site, and others on the side of the hill. One large stone only had founcjjjfts way to the bottom, and in stopping the course of a small brook which glided smoothly round the foot of the emi- nence, gave, by its opposition, a feeble voice of murmur to the placid and elsewhere silent streamlet. The human figures which completed this landscape IVANHOE. 5 were in number two, partaking, in their dress and appear- ance, of that wild and rustic character which belonged to the woodlands of the West Riding of Yorkshire at that early period. The eldest of these men had a stern, savage, and wild aspect. His garment was of the simplest form imaginable, being a close jacket with sleeves, com- posed of the tanned skin of some animal, on which the hair had been originally left, but which had been worn off in so many places that it would have been difficult to distinguish, from the patches that remained, to what * creature the fur had belonged. This primeval vestment reached from the throat to the knees, and served at once all the usual purposes of body-clothing ; there was no wider opening at the collar than was necessary to admit the passage of the head, from which it may be inferred that it was put on by slipping it over the head and shoulders, in the manner of a modern shirt, or ancient hauberk. Sandals, bound with thongs made of boar's hide, protected the feet, and a roll of thin leather was twined artificially round the legs, and, ascending above the calf, left the knees bare, like those of a Scottish High- lander. To make the jacket sit yet more close to the body, it was gathered at the middle by a broad leathern belt, secured by a brass buckle; to one side of which was attached a sort of scrip, and to the other a ram's horn, accoutred with a mouthpiece, for the purpose of blowing. In the same belt was stuck one of those long, broad, sharp-pointed, and two-edged knives, with a buck's-horn handle, which were fabricated in the neighbourhood, and bore even at this early period the name of a Sheffield ywhittle. The man had no covering upon his head, which was only defended by his own thick hair, matted and , twisted together, and scorched by the influence of the sun into a rusty dark-red colour, forming a contrast with the overgrown beard upon his cheeks, which was rather of a yellow or amber hue. One part of his dress only remains, but it is too remarkable to be suppressed ; it was a brass ring, resembling a dog's collar, but without any opening, and soldered fast round his neck, so loose ; as to form no impediment to his breathing, yet so tight • , 6 IVANHOE. as to be incapable of being removed, excepting by the use of the file. On this singular gorget was engraved, in Saxon characters, an inscription of the followingjpurport : " G-urth, the son of Beowulph, is the born thrall of Cedric of Rotherwood." Beside the swineherd, for such was G-urth's occupation, was seated, upon one of the fallen Druidical monuments, a person about ten years younger in appearance, and whose dress, though resembling his companion's in form, was of better materials, and of a more fantastic descrip- tion. His jacket had been stained of a bright purple hue, upon which there had been some attempt to paint grotesque ornaments in different colours. To the jacket he added a short cloak, which scarcely reached half-way down his thigh ; it was of crimson cloth, though a good deal soiled, lined with bright yellow; and as he could transfer it from one shoulder to the other, or at his pleasure draw it all around him, its width, contrasted with its want of longitude, formed a fantastic piece of drapery. He had thin silver bracelets upon his arms, and on his neck a collar of the same metal, bearing the inscription, " Wamba, the son of Witless, is the thrall of Cedric of Rotherwood." This personage had the same sort of sandals with his companion, but instead of the roll of leather thong, his legs were cased in a sort of gaiters, of which one was red and the other yellow. He was provided also with a cap, having around it more than one bell, about the size of those attached to hawks, which jingled as he turned his head to one side or other; and as he seldom remained a minute in the same posture, the sound might be considered as incessant. Around the edge of this cap was a stiff bandeau of leather, cut at the top into open-work, resembling a coronet, while a prolonged bag arose from within it, and fell down on one shoulder like an old-fashioned night-cap, or a jelly-bag, or the head-gear of a modern hussar. It was to this part of the cap that the bells were attached ; which circum- stance, as well as the shape of his head-dress, and his own half-crazed, half-cunning expression of countenance, sufficiently pointed him out as belonging to the race of fit* IVANHOE. 7 domestic clowns or jesters, maintained in the houses of the wealthy, to help away the tedium of those linger- ing hours which they were obliged to spend within doors. He bore, like his companion, a scrip attached to his belt, but had neither horn nor knife, being proba- bly considered as belonging to a class whom it is es- teemed dangerous to entrust with edge-tools. In place of these, he was equipped with a sword of lath, resem- i bling that with which Harlequin operates his wonders upon the modern stage. The outward appearance of those two men formed scarce a stronger contrast than their look and demeanour. That of the serf, or bondsman, was sad and sullen ; his aspect was bent on the ground with an air of deep de- jection, which might be almost construed into apathy, had not the fire which occasionally sparkled in his red eye manifested that there slumbered, under the appear- ance of sullen despondency; a sense of oppression, and a disposition to resistance. The looks of Wamba, on the other hand, indicated, as usual with his class, a sort of vacant curiosity, and fidgety impatience of any posture of repose, together with the utmost self-satisfaction re- specting his own situation and the appearance which he made. The dialogue which they maintained between them was carried on in Anglo-Saxon, which, as we said before, was universally spoken by the inferior classes, excepting the Norman soldiers and the immediate per- sonal dependants of the great feudal nobles. But to give their conversation in the original would convey but little information to the modern reader, for whose benefit we beg to offer the following translation : "The curse of St. Withold upon these infernal pork- ers!" said the swineherd, after blowing his horn obstrep- erously, to collect together the scattered herd of swine, which, answering his call with notes equally melodious, made, however, no haste to remove themselves from the luxurious ^banquet of beech-mast, and acorns on which ^. they had fattened, or to forsake the marshy banks of the rivulet, where several of them, half plunged in mud, lay stretched at their ease, altogether regardless of the 8 IVANHOE. voice of their keeper. " The curse of St. Withold upon them and upon me ! " said Gurth ; " if the two-legged wolf snap not up some of them ere nightfall, I am no true man. Here, Fangs, Fangs ! " he ejaculated at the top of his voice to a ragged, wolfish-looking dog, a sort of lurcher, half mastiff, half greyhound, which ran limping about as if with the purpose of seconding his master in collecting the refractory grunters ; but which, in fact, from misapprehension of the swineherd's signals, ignorance of his own duty, or malice prepense, only drove them hither and thither, and increased the evil which he seemed to design to remedy. "A devil draw the teeth of him," said Gurth, " and the mother of mischief confound the ranger of the forest, that cuts the fore-claws off our dogs, and makes them unfit for their trade ! Wamba, up and help me an thou beest a man ; take a turn round the back o' the hill to gain the wind on them; and when thou'st got the weather-gage, thou mayst drive them before thee as gently as so many innocent lambs." " Truly," said Wamba, without stirring from the spot, "I have consulted my legs upon this matter, and they are altogether of opinion that to carry my gay garments through these sloughs would be an act of unfriendship to my sovereign person and royal wardrobe ; wherefore, Gurth, I advise thee to call off Fangs, and leave the herd to their destiny, which, whether they meet with bands of travelling soldiers, or of, outlaws, or of wandering pil- grims, can be little else than to be converted into Nor- mans before morning, to thy no small ease and comfort." " The swine turned Normans to my comfort ! " quoth Gurth ; " expound that to me, Wamba, for my brain is too dull and my mind too vexed to read riddles." "Why, how call you those grunting brutes running about on their four legs ? " demanded Wamba. " Swine, fool, swine," said the herd ; " every fool knows that." " And swine is good Saxon," said the Jester ; " but how call you the sow when she is ^flayed, and drawn, and quartered, and hung up by the heels, like a traitor ? " " Pork," answered the swineherd. IVANHOE. 9 " I am very glad every fool knows that too," said Wamba, " and pork, I think, is good Norman-French ; and so when the brute lives, and is in the charge of a Saxon slave, she goes by her Saxon name ; but becomes a Norman, and is called pork, when she is carried to the castle hall to feast among the nobles. What dost thou think of this, friend Gurth, ha ? " "It is but too true doctrine, friend Wamba, however it got into thy fool's pate.'.' "Nay, I can tell you more," said Wamba in the same tone : " there is old Alderman Ox continues to hold his Saxon epithet while he is under the charge of serfs and bondsmen such as thou, but becomes Beef, a fiery French gallant, when he arrives before the worshipful jaws that are destined to consume him. Mynherr Calf, too, becomes Monsieur de Veau in the like manner : he is Saxon when he requires tendance, and takes a Norman name when he becomes matter of enjoyment. "By St. Dunstan," answered Gurth, "thou speakest but sad truths ; little is left to us but the air we breathe, and that appears to have been reserved with much hesita- tion, solely for the purpose of enabling us to endure the tasks they lay upon our shoulders. The finest and the fattest is for their board ; the loveliest is for their couch ; the best and bravest supply their foreign masters with soldiers, and whiten distant lands with their bones,leaving few here who have either will or the power to protect the unfortunate Saxon. God's blessing on our Master Cedric, he hath done the work of a man in standing in the gap ; but Reginald Front-de-Boeuf is coming down to this coun- try in person, and we shall soon see how little Cedric's trouble will avail him. — Here, here," he exclaimed again, raising his voice, " So ho ! so ho ! well done, Fangs ! thou hast them all before thee now, and bring'st them on bravely, lad." " Gurth," said the Jester, " I know thou thinkest me a fool, or thou wouldst not be so rash in putting thy head into my mouth. One word to Reginald Front-de-Bceuf or Philip de Malvoisin, that thou hast spoken treason against the Norman — and thou art but a castaway swineherd ; 10 IV AN HOE. thou wouldst waver on one of these trees as a terror to all evil speakers against dignities." " Dog, thou wouldst not _.betray me," said Gurth, " after having led me on to speak so much at disadvantage ? " " Betray thee ! " answered the Jester ; " no, that were the trick of a wise man; a fool cannot half so well help himself. — Bat soft, whom have we here ? " he said, listen- ing to the trampling of several horses which became then audible. " Never mind whom," answered Gurth, who had now got his herd before him, and, with the aid of Fangs, was driving them down one of the long dim vistas which we have endeavoured to describe. " Nay, bat I must see the riders," answered Wamba ; " perhaps they are come from Fairyland with a message from King Oberon." " A murrain take thee ! " rejoined the swineherd ; " wilt thou talk of such things, while a terrible storm of thunder and lightning is raging within a few miles of us ! Hark, how the thunder rumbles ! and for summer rain, I never saw such broad downright flat drops fall out of the clouds ; the oaks, too, notwithstanding the calm weather, sob and creak with their great boughs as if announcing a tempest. Thou canst play the rational if thou wilt ; credit me for once, and let us home ere the storm begins to rage, for the night will be fearful." Wamba seemed to feel the force of this appeal, and accompanied his companion, who began his journey after catching up a long quarter-staff which lay upon the grass beside him. This second Eumaeus strode hastily down the forest glade, driving before him, with the assistance of Fangs, the whole herd of his inharmonious charge. IV AN HOE. 11 CHAPTER II. A monk there was, a fay re for the uiaistrie, An outrider that loved venerie ; A manly man, to be an abbot able, Full many a daintie horse had he in stable. And whan he rode, men might his bridle hear Giugeling in a whistling wind as clear, And eke as loud, as doth the chapell bell, There as this lord was keeper of the cell. Chaucer. Notwithstanding the occasional exhortation and chid- ing of his companion, the noise of the horsemen's feet continuing to approach, Wamba could not be prevented from lingering occasionally on the road, upon every pre- tence which occurred; now catching from the hazel a duster of half-ripe nuts, and now turning his head to leer after a cottage maiden who crossed their path. The horsemen, therefore, soon overtook them on the road. Their numbers amounted to ten men, of whom the two who rode foremost seemed to be persons of considerable importance, and the others their attendants. It was not difficult to ascertain the condition and character of one of these personages. He was obviously an ecclesiastic of high rank; his dress was that of a Cistercian Monk, but composed of materials much finer than those which the rule of that order admitted. His mantle and hood were of the best Flanders cloth, and fell in ample, and not un- graceful, folds around a handsome though somewhat cor- pulent person. His countenance bore as little the marks of self-denial as his habit indicated contempt of worldly splendour. His features might have been called good, had there not lurked under the pent-house of his eye that sly, epicurean twinkle which indicates the cautious volup- tuary. In other respects, his profession and situation had taught him a ready command over his countenance, which he could contract at pleasure into solemnity, although its natural expression was that of good-humoured social in- dulgence. In defiance of conventual rules and the edicts of popes and councils, the sleeves of this dignitary were 12 IVANHOE. lined and turned up with rich furs, his mantle secured at the throat with a golden clasp, and the whole dress proper to his order as much refined upon and ornamented as that of a quaker beauty of the present day, who, while she re- tains the garb and costume of her sect, continues to give to its simplicity, by the choice of materials and the mode of disposing them, a certain air of coquettish attraction savouring but too much of the vanities of the world. This worthy churchman rode upon a well-fed ambling mule, whose furniture was highly decorated, and whose bridle, according to the fashion of the day, was orna- mented with silver bells. In his seat he had nothing of the awkwardness of the convent, but displayed the easy and habitual grace of a well-trained horseman. Indeed, it seemed that so humble a conveyance as a mule, in how- ever good case, and however well broken to a -pleasant and accommodating amble, was only used by the gallant Monk for travelling on the road. A lay brother, one of those who followed in the train, had, for his use on other occasions, one of the most handsome Spanish jennets ever bred in Andalusia, which merchants used at that time to import, with great trouble and risk, for the use of persons of wealth and distinction. The saddle and housings of this superb palfrey were covered by a long foot-cloth, which reached nearly to the ground, and on which were richly embroidered mitres, crosses, and other ecclesiastical emblems. Another lay brother led a sumpter mule, loaded probably with his superior's baggage ; and two monks of his own order, of inferior station, rode together in the rear, laughing and conversing with each other, without taking much notice of the other members of the cavalcade. The companion of the church dignitary was a man past forty, thin, strong, tall, and muscular ; an athletic figure, in which long fatigue and constant exercise seemed to have left none of the softer part of the human form, having re- duced the whole to brawn, bones, and sinews, which had sustained a thousand toils, and were ready to dare a thou- sand more. His head was covered with a scarlet cap, faced with fur, of that kind which the French call^mg^&k^ from its resemblance to the shape of an inverted mortar. I IVANHOE. 13 His countenance was therefore fully displayed, and its expression was calculated to impress a degree of awe, if not of fear, upon strangers. High features, naturally strong and powerfully expressive, had been burnt almost into Negro blackness by constant exposure to the tropical sun, and might, in their ordinary state, be said to slumber after the storm of passion had passed away ; but the projec- tion of the veins of the forehead, the readiness with which the upper lip and its thick black moustaches quivered upon the slightest emotion, plainly intimated that the tempest might be again and easily awakened. His keen, piercing, dark eyes told in every glance a history of difficulties subdued and dangers dared, and seemed to challenge opposition to his wishes, for the pleasure of sweeping it from his road by a determined exertion of courage and of will ; a deep scar on his brow gave additional sternness to his countenance and a sinister expression to one of his eyes, which had been slightly injured on the same occasion, and of which the vision, though perfect, was in a slight and partial degree distorted. The upper dress of this personage resembled that of his companion in shape, being a long monastic mantle ; but the colour being scarlet, showed that he did not belong to any of the four regular orders of monks. On the right shoulder of the mantle there was cut, in white cloth, a cross of a peculiar form. This upper robe concealed what at first view seemed rather inconsistent wi£h its form, a shirt, namely, of linked mail, with sleeves and gloves of the same, curiously plaited and interwoven, as flexible to the body as those which jire now wrought in the stocking- -loom out of less obdurate materials. The fore-part of his thighs, where the folds of his mantle permitted them to be seen, were also covered with linked mail ; the knees and feet were defended by splints, or thin plates of steel, ingeniously jointed upon each other; and mail hose, reaching from the. ankle to the knee, effectually protected the legs, and completed the rider's defensive armour. In his girdle he wore a long and double-edged dagger, which was the only offensive weapon about his person. He rode, not a mule, like his companion, but a strong 14 IVANHOE. hackney for the road, to save his gallant war-horse, which a squire led behind, fully accoutred for battle, with a chamfron or plaited head-piece upon his head, having a short spike projecting from the front. On one side of the saddle hung a short battle-axe richly inlaid with Damas- cene carving ; on the other the rider's plumed head-piece and hood of mail, with a long two-handed sword, used by the chivalry of the period. A second squire held aloft his master's lance, from the extremity of which fluttered a small banderole, or streamer, bearing a cross of the same form with that embroidered upon his cloak. He also carried his small triangular shield, broad enough at the top to protect the breast, and from thence diminishing to a point. It was covered with a scarlet cloth, which pre- vented the device from being seen. These two squires were followed by two attendants, whose dark visages, white turbans, and the Oriental form of their garments showed them to be natives of some distant Eastern country. The whole appearance of this warrior and his retinue was wild and outlandish; the dress of his squires was gorgeous, and his Eastern attendants wore silver collars round their throats, and bracelets of the same metal upon their swarthy legs and arms, of which the latter were naked from the elbow, and the former from mid-leg to ankle, ... Silk and embroidery distinguished their dresses, and marked the wealth and importance of their master ; forming, at the same time, a striking contrast with th*e martial simplicity of his own attire. They were armed with crooked sabres, having the hilt and baldric inlaid with gold, and matched with Turkish daggers of yet more costly workmanship. Each of them bore at his saddle-bow a bundle of darts or javelins, about four feet in length, having sharp steel heads, a weapon much in use among the Saracens, and of which the memory is yet preserved in the martial exercise called El Jerrid, still practised in the Eastern countries. The steeds of these attendants were in appearance as foreign as their riders. They were of Saracen origin, and consequently of Arabian descent; and their fine slender limbs, small fetlocks, thin manes, and easy springy IVANHOE. 15 motion, formed a marked contrast with the large-jointed heavy horses, of which the race was cultivated in Flanders and in Normandy for mounting the men-at-arms of the period in all the _panoply of plate and mail, and which, placed by the side of those Eastern coursers, might have passed for a personification of substance and of shadow. The singular appearance of this cavalcade not only attracted the curiosity of Wamba, but excited even that of his less volatile companion. The monk he instantly /, knew to be the Prior of Jorvaulx Abbey, well known for many miles around as a lover of the chase, of the banquet, and, if fame did him not wrong, of other worldly pleas- ures still more inconsistent with his monastic vows. Yet so loose were the ideas of the times respecting the conduct of the clergy, whether secular or regular, that the Prior Aymer maintained a fair character in the neighbourhood of his abbey. His free andjovial temper, and the readiness with which he granted absolution from all ordinary delinquencies, rendered him a favourite among the nobility and principal gentry, to several of whom he was allied by birth, being of a distinguished Norman family. The ladies, in particular, were not dis- posed to scan too nicely the morals of a man who was a professed admirer of their sex, and who possessed many means of dispelling the ennui which was too apt to intrude upon the halls and bowers of an ancient feudal castle. The Prior mingled in the sports of the field with more than due eagerness, and was allowed to possess the best-trained hawks and the fleetest greyhounds in the North Hiding — circumstances which strongly recom- mended him to the youthful gentry. With the old he had another part to play, which, when needful, he could sustain with great .decorum. His knowledge of books, however superficial, was sufficient to impress upon their ignorance respect for his supposed learning ; and the gravity of his deportment and language, with the high tone which he exerted in setting forth the authority of the church and of the priesthood, impressed them no less with an opinion of his sanctity. Even the common people, the severest critics of the conduct of their betters, 16 1VANH0E. J I had commiseration with the follies of Prior Aymer. He was generous ; and charity, as it is well known, covereth a multitude of sins, in another sense than that in which it is said to do so in Scripture. The revenues of the monastery, of which a large part was at his disposal, while they gave him the means of supplying his own very con- siderable expenses, afforded also those largesses which he bestowed among the peasantry, and with which he frequently relieved the distresses of the oppressed. If Prior Aymer rode hard in the chase, or remained long at the banquet, if Prior Aymer was seen at the early peep of dawn to enter the postern of the abbey, as he glided home from some rendezvous which had occupied the hours of darkness, men only shrugged up their shoulders, and reconciled themselves to his irregularities by recol- lecting that the same were practised by many of his brethren who had no redeeming qualities whatsoever to atone for them. Prior Aymer, therefore, and his charac- ter, were well known to our Saxon serfs, who made their rude obeisance, and received his " Bejiedicite, mes Jils" in return. But the singular appearance of his companion and his attendants arrested their attention and excited their wonder, and they could scarcely attend to the Prior of Jorvaulx's question, when he demanded if they knew of any place of harbourage in the vicinity ; so much were they surprised at the half-monastic, half-military appearance of the swarthy stranger, and at the uncouth dress and arms of his Eastern attendants. It is probable, too, that the language in which the benediction was con- ferred, and the information asked, sounded ungracious, though not probably unintelligible, in the ears of the Saxon peasants. " I asked you, my children," said the Prior, raising his voice, and using the lingua Franca, or mixed language, in which the Norman and Saxon races conversed with each other, " if there be in this neighbourhood any good man who, for the love of God and devotion to Mother Church, will give two of her humblest servants, with their train, a night's hospitality and refreshment ? " IVANHOE. 17 This he spoke with a tone of conscious importance, which formed a strong contrast to the modest terms which he thought it proper to employ. " Two of the humblest servants of Mother Church ! " repeated Wamba to himself, but, fool as he was, taking care not to make his observation audible ; " I should like to see her seneschals, her chief butlers, and her other principal domestics ! " After this internal commentary on the Prior's speech, he raised his eyes and replied to the question which had been put. " If the reverend fathers," he said, " loved good cheer and soft lodging, few miles of riding would carry them to the Priory of Brinxworth, where their quality could not but secure them the most honourable reception ; or if they preferred spending a penitential evening, they might turn down yonder wild glade, which would bring them to the hermitage of Copmanhurst, where a pious anchoret would make them sharers for the night of the shelter of his roof and the benefit of his prayers." The Prior shook his head at both proposals. " Mine honest friend," said he, " if the jangling of thy bells had not dizzied thine understanding, thou mightst know Clericas clericum non decimat; that is to say, we churchmen do not exhaust each other's hospitality, but rather require that of the laity, giving them thus an opportunity to serve God in honouring and relieving His appointed servants." " It is true," replied Wamba, " that I, being but an ass, am, nevertheless, honoured to bear the bells as well as your reverence's mule ; notwithstanding, I did conceive that the charity of Mother Church and her servants might be said, with other charity, to begin at home." " A truce to thine insolence, fellow," said the armed rider, breaking in on his prattle with a high and stern voice, " and tell us, if thou canst^the road to How call'd you your Franklin, Prior Aymer ? " " Cedric," answered the Prior ; " Cedric the Saxon. — Tell me, good fellow, are we near his dwelling, and can you show us the road ? " c 18 IVANHOE. "The road will be uneasy to find," answered Gurth, who broke silence for the first time, " and the family of Cedric retire early to rest." " Tush, tell not me, fellow ! " said the military rider ; "'tis easy for them to arise and supply the wants of travellers such as we are, who will not_stoop to beg the hospitality which we have a right to command." " I know not," said Gurth, sullenly, " if I should show the way to my master's house to those who demand as a right the shelter which most are fain to ask as a favour." "Do you dispute with me, slave!" said the soldier; and, setting spurs to his horse, he caused him to make a demi-volte across the path, raising at the same time the riding rod which he held in his hand, with a purpose of chastising what he considered as the insolence of the peasant. -fi^ Gurth darted at him a savage and revengeful scowl. and with a fierce yet hesitating motion laid his hand on the haft of his knife ; but the interference of Prior Aymer, who pushed his mule betwixt his companion and the swineherd, prevented the meditated violence. "Nay, by St. Mary, brother Brian, you must not think you are now in Palestine, predominating over heathen Turks and infidel Saracens ; we islanders love not blows, save those of Holy Church, who chasteneth whom she loveth. — Tell me, good fellow," said he to Wamba, and seconded his speech by a small piece of silver coin, " the way to Cedric the Saxon's ; you cannot be ignorant of it, and it is your duty to direct the wanderer even when his character is less sanctified than ours." " In truth, venerable father," answered the Jester, " the Saracen head of your right reverend companion has fright- ened out of mine the way home ; I am not sure I shall get there to-night myself." "Tush," said the Abbot, "thou canst tell us if thou wilt. This reverend brother has been all his life en- gaged in fighting among the Saracens for the recovery of the Holy Sepulchre; he is of the order of Knights Templars, whom you may have heard of; he is half a monk, half a soldier." IVAN-HOE. 19 "If he is but half a monk/' said the Jester, "he should not be wholly unreasonable with those whom he meets upon the road, even if they should be in no hurry to answer questions that no way concern them." " I forgive thy wit," replied the Abbot, " on condition thou wilt show me the way to Cedrie's mansion." " Well, then," answered Wamba, "your reverences must hold on this path till you come to a sunken cross, of which scarce a_cubit's length remains above ground ; then take the path to the left, for there are four which meet at Sunken Cross, and I trust your reverences will obtain shelter before the storm comes on." The Abbot thanked his sage adviser; and the caval- cade, setting spurs to their horses, rode on as men do who wish to reach their inn before the bursting of a night-storm. As their horses' hoofs died away, Gurth said to his companion, " If they follow thy wise direction, the rev- erend fathers will hardly reach Rotherwood this night." " No," said the Jester, grinning, " but they may reach Sheffield if they have good luck, and that is as fit a place for them. I am not so bad a woodsman as to show the dog where the deer lies, if I have no mind he should chase him." " Thou art right," said Gurth ; " it were ill that Aymer saw the Lady Rowena; and it were worse, it may be, for Cedric to quarrel, as is most likely he would, with this military monk. But, like good servants, let us hear and see, and say nothing." We return to the riders, who had soon left the bonds- men far behind them, and who maintained the following conversation in the Norman-French language, usually employed by the superior classes, with the exception of the few who were still inclined to boast their Saxon descent : " What mean these fellows by their capricious inso- lence ? " said the Templar to the Cistercian, " and why did you prevent me from chastising it ? " " Marry, brother Brian," replied the Prior, " touching the one of them, it were hard for me to render a reason 20 IV AN HOE. for a fool speaking according to his folly ; and the other churl is of that savage, fierce, intractable race, some of whom, as I have often told you, are still to be found among the descendants of the conquered Saxons, and whose supreme pleasure it is to testify, by all means in their power, their aversion to their conquerors." " I would soon have beat him into courtesy," observed Brian ; " I am accustomed to deal with such spirits. Our Turkish captives are as fierce and intractable as Odin himself could have been ; yet two months in my house- hold, under the management of my master of the slaves, has made them humble, submissive, serviceable, and ob- servant of your will. Marry, sir, you must beware of the poison and the dagger ; for they use either with free will when you give them the slightest opportunity." " Ay, but," answered Prior Aymer, " every land has its own manners and fashions ; and, besides that beating this fellow could procur^ us no information respecting the road to Cedric's house, it would have been sure to have established a quarrel betwixt you and him had we found our way thither. Remember what I told you; this wealthy Franklin is proud, fierce, jealous, and irri- table, a withstander of the nobility, and even of his neighbours, Reginald Front-de-Boeuf and Philip Mal- voisin, who are no babes to strive with. He stands up so sternly for the privileges of his race, and is so proud of his uninterrupted descent from Hereward, a renowned champion of the Heptarchy, that he is universally called Cedric the Saxon ; and makes a boast of his belonging to a people from whom many others endeavour to hide their descent, lest they should encounter a share of the fx' woe victis, or severities imposed upon the vanquished." " Prior Aymer," said the Templar, "you are a man of gallantry, learned in the study of beauty, and as expert as a troubadour in all matters concerning the arrets of love ; but I shall expect much beauty in this celebrated Rowena, to counter-balance the self-denial and for- bearance which I must exert if I am to court the favour of such a seditious churl as you have described her father Cedric." f*/l IVANHOE. 21 " Cedric is not her father." replied the Prior, " and is p but of remote relation ; ^shg is descended from higher [ blood than even he pretends to, and is bnt distantly con- nected with him by birth. Her guardian, however, he is, self-constituted as I believe ; but his ward is as dear to him as if she were his own child. Of her beauty you shall soon be judge ; and if the purity of her complexion, and the majestic yet soft expression of a mild blue eye, do not chase from your memory the black -tressed girls of Palestine, ay, or the houris of old Mahound's paradise, I am an infidel and no true son of the church. %it/\y ' " Should your boasted beauty," said the Templar, " be weighed in the balance and found wanting, you know our wager ? " "My gold collar," answered the Prior, "against ten butts of Chian wine ; — they are mine as securely as if they were already in the convent vaults, under the key of old Dennis, the cellarer." "And I am myself to be judge," said the Templar, " and I am only to be convicted on my own admission that I have seen no maiden so beautiful since Pentecost was a twelve-month. Ran it not so? — Prior, your collar is in danger ; I will wear it over my gorget in the lists of Ashby-de-la-Zouche." "Win it fairly," said the Prior, "and wear it as ye will ; I will trust your giving true response, on your word as a knight and as a churchman. Yet, brother, take my advice, and file your tongue to a little more courtesy than your habits of predominating over infidel captives and Eastern bondsmen have accustomed you. Cedric the Saxon, if offended — and he is no way slack in taking offence — is a man who, without respect to your knighthood, my high office, or the sanctity of either, would clear his house of us, and send us to lodge with the larks, though the hour were midnight. And be careful how you look on Eowena, whom he cherishes with the most jealous care ; an he take the least alarm in that quarter we are but lost men. It is said he banished his only son from his family for lifting his eyes in the way of affection towards this beauty, who may be worshipped, 22 IVANHOE. it seems, at a distance, but is not to be approached with other thoughts than such as we bring to the shrine of the Blessed Virgin." " Well, vou have said enough," answered the Templar ; " I will lor a night put on the needful restraint, and deport me as meekly as a maiden; but as for the fear of his expelling us by violence, myself and squires, with Hamet and Abdalla, will warrant you against that disgrace. Doubt not that we shall be strong enough to make good our quarters." " We must not let it come so far," answered the Prior. " But here is the clown's sunken cross, and the night is so dark that we can hardly see which of the roads we are to follow. He bid us turn, I think, to the left." " To the right," said Brian, " to the best of my remem- brance." "To the left — certainly the left; I remember his pointing with his wooden sword." " Ay, but he held his sword in his left hand, and so pointed across his body with it," said the Templar. « Each maintained his opinion with sufficient obstinacy, a is usual in all such cases ; the attendants were appealed t M but they had not been near enough to hear Wamba's dii actions. .Vo length Brian remarked, what had at first escaped him in the twilight : " Here is some one either asleep or lying dead at the foot of this cross — Hugo, stir him with the butt-end of thy lance." This was no sooner done than the figure arose, exclaim- ing in good French, " Whosoever thou art, it is discour- teous in you to disturb my thoughts." " We did but wish to ask you,"' said the Prior, " the road to Rotherwood, the abode of Cedric the Saxon." "I myself am bound thither," replied the stranger; "and if I had a horse I would be your guide, for the way is somewhat intricate, though perfectly well known to me." " Thou shalt have both thanks and reward, my friend," said the Prior, " if thou wilt bring us to Cedric's in safety." IVANHOE. 23 And he caused one of his attendants to mount his own led horse, and give that upon which he had hitherto rid- den to the stranger who was to serve for a guide. Their conductor pursued an opposite road from that which Wamba had recommended for the purpose of mis- leading them. The path soon led deeper into the wood- land, and crossed more than one brook, the approach to which was rendered perilous by the marshes through which it flowed; but the stranger seemed to know, as if by instinct, the soundest ground and the safest points of passage ; and, by dint of caution and attention, brought the party safely into a wider avenue than any they had yet seen ; and, pointing to a large, low, irregular building at the upper extremity, he said to the Prior, " Fonder is Rotherwood, the dwelling of Cedric the Saxon." This was a joyful intimation to Aymer, whose nerves were none of the strongest, and who had suffered such agitation and alarm in the course of passing through the — •■ dangerous bogs, that he had not yet had the curiosity to ask his guide a single question. Finding himself now at his ease and near shelter, his curiosity began to awake, and he demanded of the guide who and what he was. " A Palmer, just returned from the Holy Land," is the answer. *r-*\l/- " You had better have tarried there to fight I ■ the recovery of the Holy Sepulchre," said the Tempi.' " True, Reverend Sir Knight," answered the aimer, to whom the appearance of the Templar seemed perfectly familiar ; " but when those who are under oath to recover the holy city are found travelling at such a distance from the scene of their duties, can you wonder that a peaceful peasant like me should decline the task which they have abandoned ? " The Templar would have made an angry reply, but was interrupted by the Prior, who again expressed his astonishment that their guide, after such long absence, should be so perfectly acquainted with the passes of the forest. " I was born a native of these parts," answered their guide, and as he made the reply they stood before the 24 IVANHOE. mansion of Cedric — a low, irregular building, containing several courtyards or inclosures, extending over a con- siderable space of ground, and which, though its size f [argued the inhabitant to be a person of wealth, differed entirely from the tall, turreted, and castellated buildings in which the Norman nobility resided, and which had become the universal style of architecture throughout England. E-otherwood was not, however, without defences ; no habitation, in that disturbed period, could have been so, without the risk of being plundered and burnt before the next morning. A deep fosse, or ditch, was drawn round v \he whole building, and filled with water from a neigh- bouring stream. A double stockade, or palisade, composed of pointed beams, which the adjacent forest supplied, defended the outer and inner bank of the trench. There was an entrance from the west through the outer stockade, which communicated by a drawbridge with a similar open- ing in the interior defences. " Some precautions had been taken to place those entrances under the protection of projecting angles, by which they might be flanked in case of need by archers or slingers. Before this entrance the Templar wound his horn loudly ; for the rain, which had long threatened, began now to descend with great violence. CHAPTER III. Then (sad relief !) from the bleak coast that hears The German Ocean roar, deep-hlooming, strong, And yellow-hair' d, the blue-eyed Saxon came. Thomson's Liberty. In a hall, the height of which was greatly dispropor- tioned to its extreme length and width, a long oaken table formed of planks rough-hewn from the forest, and which had scarcely received any polish, stood ready pre- pared for the evening meal of Cedric the Saxon. The roof, composed of Yearns and rafters, had nothing to IVANHOE. 25 divide the apartment from the sky excepting the planking and thatch ; there was a huge fireplace at either end of the hall, but, as the chimneys were constructed in a very clumsy manner, at least as much of the smoke found its way into the apartment as escaped by the proper vent. The constant vapour which this occasioned had polished the rafters and beams of the low-browed hall, by encrust- ing them with a black varnish of soot. On the sides of the apartment hung implements of war and of the chase, and there were at each corner folding doors, which gave access to other parts of the extensive building. The other appointments of the mansion partook of the rude simplicity of the Saxon period, which Cedric piqued himself upon maintaining. The floor was composed of earth mixed with lime, trodden into a hard substance, such as is often employed in flooring our modern barns. For about one quarter of the length of the apartment the floor was raised by a step, and this space, which was called the dais, was occupied only by the principal mem- bers of the family and visitors of distinction. For this purpose, a table richly covered with scarlet cloth was placed transversely across the platform, from the middle of which ran the longer and lower board, at which the domestics and inferior persons fed, down towards the bottom of the hall. The whole resembled the form of the letter X, or some of those ancient dinner-tables which, arranged on the same principles, may be still seen in the antique Colleges of Oxford or Cambridge. Massive chairs «k and settles of carved oak were placed upon the dais, and ' over these seats and the more elevated table was fastened " a canopy^pf cloth, which served in some degree to protect -> the dignitaries who occupied that distinguished station from the weather, and especially from the rain, which in some places found its way through the ill-constructed roof. The walls of this upper end of the hall, as far as the dais extended, were covered with hangings or curtains, and upon the floor there was a carpet, both of which were adorned with some attempts at tapestry or embroidery, executed with brilliant, or rather gaudy, colouring. Over 26 IVANHOE. the lower range of table, the roof, as we noticed, had no covering ; the rough plastered walls were left bare, and the rude earthen floor was uncarpeted ; the board was uncovered by a cloth, and rude massive benches supplied the place of chairs. In the centre of the upper table were placed two chairs more elevated than the rest, for the master and mistress of the family, who presided over the scene of hospitality, and from doing so derived their Saxon title of honour, which signifies " the Dividers of Bread." To each of these chairs was added a footstool, curiously carved and inlaid with ivory, which mark of distinction was peculiar to them. One of tnese seats was at present occupied by Cedric the Saxon, who, though but in rank a thane, or, as the Normans called him, a Franklin, felt at the delay of his evening meal an irritable impatience which misrht have become an alderman, whether of ancient or of modern times. It appeared, indeed, from the countenance of this pro- prietor, that he was of a frank, but hasty and choleric,, temper. He was not above the middle stature, but broad- shouldered, long-armed, and powerfully made, like one accustomed to endure the fatigue of war or of the chase ; his face was broad, with large blue eyes, open and frank features, fine teeth, and a well-formed head, altogether expressive of that sort of good humour which often lodges with a sudden and hasty temper. Pride and jealousy there was in his eye, for his life had been spent in assert- ing rights which were constantly liable to invasion ; and the prompt, fiery, and resolute disposition of the man had , been kept constantly upon the_alert by the circumstances of his situation. His long yellow hair was equally di- vided on the top of his head and upon his brow, and combed down on each side to the length of his shoulders ; it had but little tendency to grey, although Cedric was approaching to his sixtieth year. His dress was a tunic of forest green, furred at the throat and cuffs with what was called minever — a kind of fur inferior in quality to ermine, and formed, it is believed, of the skin of the grey squirrel. This doublet IVANHOE. A , 27 iiimg unbuttoned over a close dress of scarlet which sate tight to his body ; he had breeches of the same, but they did not reach below the lower part of the thigh, leaving the knee exposed. His feet had sandals of the same fashion with the peasants, but of finer materials, and secured in the front with golden clasps. He had brace- lets of gold upon his arms, and a broad collar of the same ' i precious metal around his neck. About his waist he wore a richly studded belt, in which was stuck a short, straight, two-edged sword, with a sharp point, so disposed as to hang almost perpendicularly by his side. Behind his seat was hung a scarlet cloth cloak lined with fur, and a cap of the same materials, richly embroidered, which completed the dress of the opulent landholder when he chose to go forth. A short boar-spear, with a broad and bright steel head, also reclined against the back of his chair, which served him, when he walked abroad, for the purpose of a staff or of a weapon, as chance might require. Several domestics, whose dress held various propor- tions between the richness of their master's and the coarse and simple attire of Gurth, the swineherd, watched the looks and waited the commands of the Saxon dignitary. Two or three servants of a superior order stood behind their master upon the dais ; the rest occupied the lower part of the hall. Other attendants there were of a differ- ent description : two or three large and shaggy grey- hounds, such as were then employed in hunting the stag and wolf ; as many slow-hounds, of a large bony breed, with thick necks, large heads, and long ears ; and one or two of the smaller dogs, now called terriers, which waited with impatience the arrival of the supper ; but, with the sagacious knowledge of physiognomy peculiar to their race, forbore to intrude upon the moody silence of their master, apprehensive probably of a small white truncheon which lay by Cedric's trencher, for the purpose of re- pelling the advances of his four-legged dependants. One ^grisly old wolf-dog alone, with the liberty of an indulged favourite, had planted himself close by the chair of state, and occasionally ventured to solicit notice by putting his large hairy head upon his master's knee, or pushing 28 IVANHOE. his nose into his hand. Even he was repelled by the stern command, " Down, Balder, down ! I am not in the humour for foolery." In fact, Cedric, as we have observed, was in no very placid state of mind. The Lady Rowena, who had been absent to attend an evening mass at a distant church, had but just returned, and was changing her garments, which had been wetted by the storm. There were as yet no tidings of G-urth and his charge, which should long since have been driven home from the forest ; and such was the insecurity of the period as to render it probable that the delay might be explained by some depredation of the out- >j laws, with whom the adjacent forest abounded, or by the violence of some neighbouring baron, whose consciousness of strength made him equally negligent of the laws of property. The matter was of consequence, for great part of the domestic wealth of the Saxon proprietors consisted in numerous herds of swine, especially in forest land, where those animals easily found their food. Besides these subjects of anxiety, the Saxon thane was impatient for the presence of his favourite clown, Wamba, whose jests, such as they were, served for a sort of season- ing to his evening meal, and to the deep draughts of ale ^ and wine with which he was in the habit of accompany- ing it. Add to all this, Cedric had fasted since noon, and his usual supper hour was long past, a cause of irritation common to country squires, both in ancient and modern times. His displeasure was expressed in broken sentences, partly muttered to himself, partly addressed to the domes- tics who stood around ; and particularly to his cupbearer, who offered him from time to time, as a sedative, a sil- ver goblet filled with wine — " Why tarries the Lady Rowena ? " " She is but changing her head-gear/' replied a female attendant, with as much confidence as the favourite lady's maid usually answers the master of a modern family ; "you would not wish her to sit down to the banquet in her hood and kirtle ? and no lady within the shire can be quicker in arraying herself than my mistress." This undeniable argument produced a sort of acqui- IVANHOE. 29 escent " Umph ! " on the part of the Saxon, with the addition, " I wish her devotion may choose fair weather for the next visit to St. John's Kirk. — But what, in the ! name of ten devils," continued he, turning to the cup- bearer, and raising his voice, as if happy to have found adArwJ- channel into which he might divert his indignation with- trrj out fear of control — " what, in the name of ten devils, keeps Gurth so long a-field ? I suppose we shall have an evil account of the herd ; he was wont to be a faithful and cautious drudge, and I had destined him for some- thing better ; perchance I might even have made him one of my warders." Oswald, the cupbearer, modestly suggested, " That it was scarce an hour since the tolling of the curfew " — an ill-chosen apology, since it turned upon a topic so harsh to Saxon ears. " The foul fiend," exclaimed Cedric, " take the curfew- bell, and the tyrannical bastard by whom it was devised, and the heartless slave who names it with a Saxon tongue to a Saxon ear ! The curfew ! " he added, pausing — " ay, the curfew, which compels true men to extinguish their lights, that thieves and robbers may work their deeds in darkness ! Ay, the curfew ! Reginald Front-de-Bceuf and Philip de Malvoisin know the use of the curfew as well as William the Bastard himself, or e'er a Norman adventurer that fought at Hastings. I shall hear, I guess, that my property has been swept off to save from starving the hungry banditti whom they cannot support but by theft and robbery. My faithful slave is murdered, and my goods are taken for a prey — and Wamba — f-< where is Wamba ? Said not some one he had gone forth with Gurth ? " Oswald replied in the affirmative. " Ay ! why, this is better and better ! he is carried off too, the Saxon fool, to serve the Norman lord. Fools are we all indeed that serve them, and fitter subjects for their scorn and laughter than if we were born with but half our wits. But I will be avenged," he added, start- ing from his chair in impatience at the supposed injury, and catching hold of his boar-spear ; " I will go with my 30 IVANHOE. complaint to the great council. I have friends, I have followers — man to man will I appeal the Norman to the lists. Let him come in his plate and his mail, and all that can render cowardice bold; I have sent such a javelin as this through a stronger fence than three of their war shields ! — Haply they think me old ; but they shall find, alone and childless as I am, the blood of Hereward is in the veins of Cedric. — Ah, Wilfred, Wilfred!" he ex- claimed in a lower tone, " couldst thou have ruled thine unreasonable passion, thy father had not been left in his age like the solitary oak that throws out its shattered and unprotected branches against the full sweep of the tem- pest ! " The reflection seemed to conjure into sadness his irritated feelings. Replacing his javelin, he resumed his seat, bent his looks downward, and appeared to be ab- sorbed in melancholy reflection. From his musing Cedric was suddenly awakened by the blast of a horn, which was replied to by the clamorous yells and barking of all the dogs in the hall, and some twenty or thirty which were quartered in other parts of the building. It cost some exercise of the white truncheon, well seconded by the exertions of the domestics, to silence this canine clamour. " To the gate, knaves ! " said the Saxon, hastily, as soon as the tumult was so much appeased that the dependants could hear his voice. " See what tidings that horn tells us of — to announce, I ween, some hership and robbery which has been done upon my lands." Returning in less than three minutes, a warder an- nounced, "That the Prior Aymer of Jorvaulx, and the good knight Brian de Bois-Guilbert, commander of the valiant and venerable order of Knights Templars, with a small retinue, requested hospitality and lodging for the night, being on their way to a tournament which was to be held not far from Ashby-de-la-Zouche on the second day from the present." " Aymer — the Prior Aymer ! Brian de Bois-Guil- bert ! " muttered Cedric — " Normans both ; but Norman or Saxon, the hospitality of Rotherwood must not be impeached: thev are welcome, since they have chosen to 7 IVANHOE. 31 halt — more welcome would they have been to have ridden further on their way. But it were unworthy to murmur for a night's lodging and a night's food ; in the quality of guests, at least, even Normans must suppress their insolence. — Go, Hundebert," he added, to a sort of major- domo who stood behind him with a white wand ; " take ~six of the attendants and introduce the strangers to the guests' lodging. Look after their horses and mules, and see their train lack nothing. Let them have change of "*? vestments if they require it, and fire, and water to wash, . and wine and ale ; and bid the cooks add what they hastily can to our evening meal ; and let it be put on the board when those strangers are ready to share it. Say to them, Hundebert, that Cedric would himself bid them welcome, but he is under a vow never to step more than three steps from the dais of his own hall to meet any who shares not the blood of Saxon royalty. Begone ! see them carefully tended ; let them not say in their pride, the Saxon churl has shown at once his poverty and his .avarice."-- & ty x jL* The major-domo departed with several attendants to execute his master's commands. " The Prior Aymer ! " repeated Cedric, looking to Oswald, "the brother, if I mistake not, of Giles de Mauleverer, now lord of Middle- ham ? " Oswald made a respectful sign of assent. " His brother sits in the seat, and usurps the patrimony, of a better race — the race of Ulfgar of Middleham ; but what Nor- man lord doth not the same ? This Prior, is, they say, a free and pvial priest, who loves the wine-cup and the bugle-horn better than bell and book. Good ; let him come, he shall be welcome. How named ye the Templar ? " " Brian de Bois-Guilbert." " Bois-Guilbert ! " said Cedric, still in the musing, half- arguing tone which the habit of living among dependants had accustomed him to employ, and which resembled a man who talks to himself rather than to those around him — " Bois-Guilbert ! That name has been spread wide both for good and evil. They say he is valiant as the bravest of his order; but stained with their usual 32 IVANHOE. vices — pride, arrogance, cruelty, and voluptuousness — a hard-hearted man, who knows neither fear of earth nor awe of heaven. So say the few warriors who have returned from Palestine. — Well, it is but for one night ; he shall be welcome too. Oswald, broach the oldest wine-cask ; place the best mead, the mightiest ale, the richest morat, the most sparkling cider, the most odoriferous pigments upon the board ; fill the largest horns — Templars and Abbots love good wines and good measure. — Elgitha, let thy Lady Rowena know we shall not this night expect her in the hall, unless such be her especial pleasure." "But it will be her especial pleasure," answered Elgitha, with great readiness, " for she is ever desirous to hear the latest news from Palestine." Cedric darted at the forward damsel a glance of hasty resentment ; but Rowena and whatever belonged to her were privileged, and secure from his anger. He only replied, " Silence, maiden ; thy tongue outruns thy dis- cretion. Say my message to thy mistress, and let her do her pleasure. Here, at least, the descendant of Alfred still reigns a princess." Elgitha left the apartment. " Palestine ! " repeated the Saxon ; " Palestine ! how many ears are turned to the tales which dissolute cru- saders or hypocritical pilgrims bring from that fatal land ! I too might ask — I too might inquire — I too might listen with a beating heart to fables which the wily strollers devise to cheat us into hospitality ; but no — the son who has disobeyed me is no longer mine ; nor will I concern myself more for his fate than for that of the most worthless among the millions that ever shaped the cross on their shoulder, rushed into excess and blood-guilt- iness, and called it an accomplishment of the will of Obd." He knit his brows, and fixed his eyes for an instant on the ground ; as he raised them, the folding doors at the bottom of the hall were cast wide, and preceded by the major-domo with his wand, and four domestics bearing blazing torches, the guests of the evening entered the apartment. IVANHOE. 33 CHAPTER IV. With sheep and shaggy goats the porkers bled, And the proud steer was on the marble spread ; With fire prepared, they deal the morsels round, Wine rosy bright the brimming goblets crown'd. • •••*• Disposed apart, Ulysses shares the treat ; A trivet table and ignobler seat. The Prince assigns — Odyssey, Book XX. The Prior Aymer had taken the opportunity afforded him of changing his riding robe for one of yet more costty materials, over which he wore a_cope curiously em- broidered. Besides the massive golden signet ring which marked his ecclesiastical dignity, his fingers, though contrary to the canon, were loaded with precious gems ; his sandals were of the finest leather which was imported from Spain ; his beard trimmed to as small dimensions as his order would possibly permit, and his shaven crown concealed by a scarlet cap richly embroidered. The appearance of the Knight Templar was also changed ; and though less studiously bedecked with ornament, his dress was as rich, and his appearance far more commanding, than that of his companion. He had exchanged his shirt of mail for an under tunic of dark purple silk, garnished with furs, over which flowed his long robe of spotless white in ample folds. The eight - pointed cross of his order was cut on the shoulder of his mantle in black velvet. The high cap no longer invested his brows, which w r ere only shaded by short and thick curled hair of a raven blackness, corresponding to his unusually swarf complexion. Nothing could be more gracefully majestic than his step and manner, had they not been marked by a predominant air of haughtiness, easily acquired by the exercise of unresisted authority. These two dignified persons were followed by their respective attendants, and at a more humble distance by their guide, whose figure had nothing more remarkable ( 34 IVANHOE. than it derived from the usual weeds of a pilgrim. A cloak or mantle of coarse black serge enveloped his whole body. It was in shape something like the cloak of a modern hussar, having similar flaps for covering the arms, and was called a Sclaveyn, or Sclavonian. Coarse sandals, bound with thongs, on his bare feet; a broad and shadowy hat, with cockle-shells stitched on its brim, and a long staff shod with iron, to the upper end of which was attached a branch of palm, completed the Palmer's attire. He followed modestly the last of the train which entered the hall, and, observing that the lower table scarce afforded room sufficient for the domestics of Cedric and the retinue of his guests, he withdrew to a settle placed beside, and almost under, one of the large chimneys, and seemed to employ himself in drying his garments, until the retreat of some one should make room at the board, or the hospitality of the steward should supply him with refreshments in the place he had chosen apart. Cedric rose to receive his guests with an air of digni- fied hospitality, and, descending from the dais, or elevated part of his hall, made three steps towards them, and then awaited their approach. " I grieve," he said, " reverend Prior, that my vow binds me to advance no farther upon this floor of my fathers, even to receive such guests as you and this valiant Knight of the Holy Temple. But my steward has expounded to you the cause of my seeming dis- courtesy. Let me also pray that you will excuse my speaking to you in my native language, and that you will reply in the same if your knowledge of it permits ; if not, I sufficiently understand Norman to follow your meaning." " Vows," said the Abbot, " must be unloosed, worthy Franklin, or permit me rather to say, worthy Thane, though the title is antiquated. Vows are the knots which tie us to Heaven — they are the cords which bind the sacrifice to the horns of the altar — and are therefore, as I said before, to be unloosed and discharged, unless our Holy Mother Church shall pronounce the contrary. And respecting language, I willingly hold communication IVANHOE. 35 in that spoken by my respected grandmother, Hilda of Middleharu, who died in odour of sanctity, little short, if we may presume to say so, of her glorious namesake, the blessed Saint Hilda of Whitby — God be gracious to her soul ! " When the Prior had ceased what he meant as a concili- atory harangue, his companion said briefly and emphati- cally, " I speak ever French, the language of King Richard and his nobles ; but I understand English sufficiently to communicate with the natives of the country." Cedric darted at the speaker one of those hasty and impatient glances which comparisons between the two rival nations seldom failed to call forth ; but, recollecting the duties of hospitality, he suppressed further show of resentment, and, motioning with his hand, caused his guests to assume two seats a little lower than his own, but placed close beside him, and gave a signal that the evening meal should be placed upon the board. While the attendants hastened to obey Cedric's com- mands, his eye distinguished Gurth, the swineherd, who, with his companion Wamba, had just entered the hall. " Send these loitering knaves up hither," said the Saxon, impatiently. And when the culprits came before the dais — "How comes it, villains, that you have loitered abroad so late as this ? Hast thou brought home thy charge, sirrah Gurth, or hast thou left them to robbers and marauders ? " " The herd is safe, so please ye," said Gurth. " But it does not please me, thou knave," said Cedric, " that I should be made to suppose otherwise for two hours, and sit here devising vengeance against my neigh- bours for wrongs they have not done me. I tell thee, shackles and the prison-house shall punish the next 'offence of this kind." Gurth, knowing his master's irritable temper, at- tempted no exculpation ; but the Jester, who could pre- sume upon Cedric's tolerance, by virtue of his privileges as a fool, replied for them both : " In troth, uncle Cedric, you are neither wise nor reasonable to-night." "How, sir!" said his master j "you shall to the por- 36 IVANHOE. ter's lodge and taste of the discipline there, if you give your foolery such license." " First let your wisdom tell me," said Wamba, " is it just and reasonable to punish one person for the fault of another ? " " Certainly not, fool," answered Cedric. " Then why should you shackle poor Gurth, uncle, for the fault of his dog Fangs ? for I dare be sworn we lost not a minute by the way, when we had got our herd to- gether, which Fangs did not manage until we heard the vesper-bell." "Then hang up Fangs," said Cedric, turning hastily towards the swineherd, " if the fault is his, and get thee another dog." " Under favour, uncle," said the Jester, " that were still somewhat on the bow-hand of fair justice ; for it was no fault of Fangs that he was lame and could not gather the herd, but the fault of those that struck off two of his fore- claws, an operation for which, if the poor fellow had been consulted, he would scarce have given his voice." " And who dared to lame an animal which belonged to my bondsman ? " said the Saxon, kindling in wrath. " Marry, that did old Hubert," said Wamba, " Sir Philip de Malvoisin's keeper of the chase. He caught Fangs strolling in the forest, and said he chased the deer con- trary to his master's right, as warden of the walk." " The foul fiend take, Malvoisin," answered the Saxon, " and his keeper both ! I will teach them that the wood was disforested in terms of the great Forest Charter. But enough of this. Go to, knave, — go to thy place ; and thou, Gurth, get thee another dog, and should the keeper dare to touch it, I will mar his archery ; the curse of a coward on my head, if I strike not off the forefinger of his right hand ! he shall draw bowstring no more. — I craye your pardon, my worthy guests. I am beset here with neigh- bours that match your infidels, Sir Knight, in Holy Land. But your homely fare is before you ; feed, and let welcome make amends for hard fare." The feast, however, which was spread upon the board needed no apologies from the lord of the mansion. Swine's IVANHOE. 37 flesh, dressed in several modes, appeared on the lower part of the board, as also that of fowls, deer, goats, and hares, and various kinds of fish, together with huge loaves and cakes of bread, and sundry confections made of fruits and honey. The smaller sorts of wild-fowl, of which there was abundance, were not served up in platters, but brought in upon small wooden spits or broaches, and offered by the pages and domestics who bore them to each guest in suc- cession, who cut from them such a portion as he pleased. Beside each person of rank was placed a goblet of silver ; the lower board was accommodated with large drinking- horns. When the repast was about to commence, the major- domo, or steward, suddenly raising his wand, said aloud: "Forbear! — Place for the Lady Rowena." A side-door at the upper end of the hall now opened behind the ban- quet table, and Rowena, followed by four female attend- ants, entered the apartment. Cedric, though surprised, and perhaps not altogether agreeably so, at his w T ard ap- pearing in public on this occasion, hastened to meet her, and to conduct her, with respectful ceremony, to the ele- vated seat at his own right hand appropriated to the lady of the mansion. All stood up to receive her ; and reply- ing to their courtesy by a mute gesture of salutation, she moved gracefully forward to assume her place at the board. Ere she had time to do so, the Templar whispered to the Prior : " I shall wear no collar of gold of yours at the tournament. The Chian wine is your own." " Said I not so ? " answered the Prior ; " but check your raptures, the Franklin observes you." Unheeding this remonstrance, and accustomed only to act upon the immediate impulse of his own wishes, Brian de Bois-Guilbert kept his eyes riveted on the Saxon beauty, more striking perhaps to his imagination because differing widely from those of the Eastern sultanas. Formed in the best proportions of her sex, Eowena was tall in stature, yet not so much so as to attract observa- .• tion on account of superior height. Her complexion was exquisitely fair, but the noble cast of her head and fea- tures prevented the insipidity which sometimes attaches A 4 38 IVANHOE. to fair beauties. Her clear blue eye, which sate enshrined beneath a graceful eyebrow of brown, sufficiently marked to give expression to the forehead, seemed capable to kindle as well as melt, to command as well as to beseech. If mildness were the more natural expression of such a combination of features, it was plain that, in the present instance, the exercise of habitual superiority, and the re- ception of general homage, had given to the Saxon lady a loftier character, which mingled with and qualified that bestowed by nature. Her profuse hair, of a colour betwixt brown and flaxen, was arranged in a fanciful and graceful manner in numerous ringlets, to form which art had prob- ably aided nature. These locks were braided with gems, and being worn at full length, intimated the noble birth and free-born condition of the maiden. A golden chain, to which was attached a small reliquary of the same metal, hung round her neck. She wore bracelets on her arms, which were bare. Her dress was an under-gown and kirtle of pale sea-green silk, over which hung a long loose robe which reached to the ground, having very wide sleeves, which came down, however, very little below the elbow. This robe was crimson, and manufactured out of the very finest wool. A veil of silk interwoven with gold was attached to the upper part of it, which could be, at the wearer's pleasure, either drawn over the face and bosom after the Spanish fashion, or disposed as a sort of drapery round the shoulders. When Rowena perceived the Knight Templar's eyes bent on her with an ardour that, compared with the dark caverns under which they moved, gave them the effect of lighted charcoal, she drew with dignity the veil around her face, as an intimation that the determined freedom of his glance was disagreeable. Cedric saw the motion and its cause. " Sir Templar," said he^ " the cheeks of our Saxon maidens have seen too little of the sun to enable them to bear the fixed glance of a crusader." " If I have offended," replied Sir Brian, " I crave your pardon — that is, I crave the Lady Rowena's pardon — for my humility will carry me no lower." IVANHOE. 39 " The Lady Rowena," said the Prior, " has punished us all, in chastising the boldness of my friend. Let me hope she will be less cruel to the splendid train which are to meet at the tournament." " Our going thither," said Cedric, " is uncertain. I love not these vanities, which were unknown to my fathers when England was free." " Let us hope, nevertheless," said the Prior, " our com- pany may determine you to travel thitherward; when the roads are so unsafe, the escort of Sir Brian de Bois- Guilbert is not to be despised." " Sir Prior," answered the Saxon, " wheresoever I have travelled in this land, I have hitherto found myself, with the assistance of my good sword and faithful followers, in no respect needful of other aid. At present, if we indeed journey to Ashby-de-la-Zouche, we do so with my noble neighbour and countryman, Athelstane of Conings- burgh, and with such a train as would set outlaws and feudal enemies at defiance. — I drink to you, Sir Prior, in this cup of wine, which I trust your taste will approve, and I thank you for your courtesy. Should you be so rigid in adhering to monastic rule," he added, " as to prefer your acid preparation of milk, I hope you will not strain courtesy to do me reason." " Nay," said the Priest, laughing, " it is only in our abbey that we confine ourselves to the lac dulce or the lac acidum either. Conversing with the world, we use the world's fashion, and therefore I answer your pledge in this honest wine, and leave the weaker liquor to my lay-brother." " And I," said the Templar, filling his goblet, " drink wassail to the fair Rowena ; for since her namesake intro- duced the word into England, has never been one more worthy of such a tribute. By my faith, I could pardon the unhappy Vortigern, had he half the cause that we now witness for making shipwreck of his honour and his kingdom." " I will spare your courtesy, Sir Knight," said Rowena with dignity, and without unveiling herself ; " or rather I will tax it so far as to require of you the latest news from 40 IV AN HOE. Palestine, a theme more agreeable to our English ears than the compliments which your French breeding teaches." "I have little of importance to say, lady," answered Sir Brian de Bois-Guilbert, "excepting the confirmed tidings of a truce with Saladin." He was interrupted by Wamba, who had taken his appropriated seat upon a chair the back of which was decorated with two ass's ears, and which was placed about two steps behind that of his master, who, from time to time, supplied him with victuals from his own trencher ; a favour, however, which the Jester shared with the favourite dogs, of whom, as we have already noticed, there were several in attendance. Here sat Wamba, with a small table before him, his heels tucked up against the bar of the chair, his cheeks sucked up so as to make his jaws resemble a pair of nut-crackers, and his eyes half-shut, yet watching with alertness every opportunity to exercise his licensed foolery. " These truces with the infidels," he exclaimed, without caring how suddenly he interrupted the stately Templar, " make an old man of me ! " " Go to, knave — how so ? " said Cedric, his features prepared to receive favourably the expected jest. " Because," answered Wamba, " I remember three of them in my day, each of which was to endure for the course of fifty years; so that, by computation, I must be at least a hundred and fifty years old." " I will warrant you against dying of old age, however," said the Templar, who now recognised his friend of the forest ; " I will assure you from all deaths but a violent one, if you give such directions to wayfarers as you did this night to the Prior and me." " How, sirrah ! " said Cedric, " misdirect travellers ? We must have you whipt; you are at least as much rogue as fool." " I pray thee, uncle," answered the Jester, " let my folly for once protect my roguery. I did but make a mistake between my right hand and my left; and he might have pardoned a greater who took a fool for his - counsellor and guide." IVANHOE. 41 Conversation was here interrupted by the entrance of the porter's page, who announced that there was a stranger at the gate, imploring admittance and hospitality. "Admit him," said Cedric, "be he who or what he may ; — a night like that which roars without, compels even wild animals to herd with tame, and to seek the protection of man, their mortal foe, rather than perish by the elements. Let his wants be ministered to with all care ; look to it, Oswald." And the steward left the banqueting-hall to see the commands of his patron obeyed. CHAPTER V. ■ Hath not a Jew eyes ? Hath not a Jew hands, organs, dimen- sions, senses, affections, passions ? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is ? — Merchant of Venice. Oswald, returning, whispered into the ear of his master, " It is a Jew, who calls himself Isaac of York ; is it fit I should marshal him into the hall ? " " Let Gurth do thine office, Oswald," said Wamba with his usual effrontery ; " the swineherd will be a fit usher to the Jew." " St. Mary," said the Abbot, crossing himself, " an un- believing Jew, and admitted into this presence ! " "A dog Jew," echoed the Templar, "to approach a defender of the Holy Sepulchre ? " "By my faith," said Wamba, "it would seem the Templars love the Jews' inheritance better than they do their company." " Peace, my worthy guests," said Cedric ; " my hospi- tality must not be bounded by your dislikes. If Heaven bore with the whole nation of stiff-necked unbelievers for more years than a layman can number, we may endure the presence of one Jew for a few hours. But I constrain no man to converse or to feed with him. — Let him have 42 IVANHOE. aboard and a morsel apart, — unless," he said smiling, " these turban'd strangers will admit his society." " Sir Franklin," answered the Templar, " my Saracen slaves are true Moslems, and scorn as much as any Chris- tian to hold intercourse with a Jew." " Now, in faith," said Wamba, " I cannot see that the worshippers of Mahound and Termagaunt have so greatly the advantage over the people once chosen of Heaven." " He shall sit with thee, Wamba," said Cedric ; " the fool and the knave will be well met." " The fool," answered Wamba, raising the relics of a gammon of bacon, "will take care to erect a bulwark against the knave." " Hush," said Cedric, " for here he comes." Introduced with little ceremony, and advancing with fear and hesitation, and many a bow of deep humility, a tall thin old man, who, however, had lost by the habit of stooping much of his actual height, approached the lower end of the board. His features, keen and regular, with an aquiline nose, and piercing black eyes ; his high and wrinkled forehead, and long grey hair and beard, would have been considered as handsome, had they not been the marks of a physiognomy peculiar to a race which, during those dark ages, was alike detested by the credulous and prejudiced vulgar, and persecuted by the greedy and ra- pacious nobility, and who, perhaps owing to that very hatred and persecution,* had adopted a national charac- ter in which there was much, to say the least, mean and unamiable. The Jew's dress, which appeared to have suffered consid- erably from the storm, was a plain russet cloak of many folds, covering a dark purple tunic. He had large boots lined with fur, and a belt around his waist, which sus- tained a small knife, together with a case for writing materials, but no weapon. He wore a high square yellow cap of a peculiar fashion, assigned to his nation to distin- guish them from Christians, and which he doffed with great humility at the door of the hall. The reception of this person in the hall of Cedric the SaAon was such as might have satisfied the most preju IVANHOE. 43 diced enemy of the tribes of Israel. Cedric himself coldly nodded in answer to the Jew's repeated saluta- tions, and signed to him to take place at the lower end of the table, where, however, no one offered to make room for him. On the contrary, as he passed along the file, casting a timid, supplicating glance, and turning towards each of those who occupied the lower end of the board, the Saxon domestics squared their shoulders, and contin- ued to devour their supper with great perseverance, pay- ing not the least attention to the wants of the new guest. The attendants of the Abbot crossed themselves, with looks of pious horror, and the very heathen Saracens, as Isaac drew near them, curled up their whiskers with in- dignation, and laid their hands on their poniards, as if ready to rid themselves by the most desperate means from the apprehended contamination of his nearer approach. Probably the same motives which induced Cedric to open his hall to this son of a rejected people would have made him insist on his attendants receiving Isaac with more courtesy ; but the Abbot had at this moment en- gaged him in a most interesting discussion on the breed and character of his favourite hounds, which he would not have interrupted for matters of much greater impor- tance than that of a Jew going to bed supperless. While Isaac thus stood an outcast in the present society, like his people among the nations, looking in vain for welcome or resting-place, the Pilgrim, who sat by the chimney, took compassion upon him, and resigned his seat, saying briefly, " Old man, my garments are dried, my hunger is appeased; thou art both wet and fasting." So saying, he gathered together and brought to a flame the decaying brands which lay scattered on the ample hearth ; took from the larger board a mess of pottage and seethed kid, placed it upon the small table at which he had himself supped, and, with- out waiting the Jew's thanks, went to the other side of the hall, whether from unwillingness to hold more close communication with the object of his benevolence, or from a wish to draw near to the upper end of the table, seemed uncertain. Had there been painters in those days capable to exe- 44 IVANHOE. cute such a subject, the Jew, as he bent his withered form and expanded his chilled and trembling hands over the fire, would have formed no bad emblematical personifica- tion of the Winter season. Having dispelled the cold, he turned eagerly to the smoking mess which was placed before him, and ate with a haste and an apparent relish that seemed to betoken long abstinence from food. Meanwhile the Abbot and Cedric continued their dis- course upon hunting; the Lady Rowena seemed engaged in conversation with one of her attendant females ; and the haughty Templar, whose eye seemed to wander from the Jew to the Saxon beauty, revolved in his mind thoughts which appeared deeply to interest him. " I marvel, worthy Cedric," said the Abbot, as their dis- course proceeded, " that, great as your predilection is for your own manly language, you do not receive the Norman- French into your favour, so far at least as the mystery of wood-craft and hunting is concerned. Surely no tongue is so rich in the various phrases which -the field-sports demand, or furnishes means to the experienced woodman so well to express his jovial art." "Good Father Aymer," said the Saxon, "be it known to you, I care not for those over-sea refinements, without which I can well enough take my pleasure in the woods. I can wind my horn, though I call not the blast either a recheat or a mort ; I can cheer my dogs on the prey, and I can flay and quarter the ,animal when it is brought down, without using the new-fangled jargon of curee, arbor, nom- bles, and all the babble of the fabulous Sir Tristrem." " The French," said the Templar, raising his voice with the presumptuous and authoritative tone which he used upon all occasions, " is not only the natural language of the chase, but that of love and of war, in which ladies should be won and enemies defied." j " Pledge me in a cup of wine, Sir Templar," said Cedric, "and fill another to the Abbot, while I look back some thirty years to tell you another tale. As Cedric the Saxon then was, his plain English tale needed no garnish from French troubadours when it was told in the ear of beauty ; and the field of Northallerton, upon the day of IVANHOE. 45 the Holy Standard, could tell whether the Saxon war-cry was not heard as far within the ranks of the Scottish host as the cri de guerre of the boldest Norman baron. To the memory of the brave who fought there ! — Pledge me, my guests." He drank deep, and went on with in- creasing warmth : " Ay, that was a day of cleaving of shields, when a hundred banners were bent forward over the heads of the valiant, and blood flowed round like water, and death was held better than flight. A Saxon bard had called it a feast of the swords — a gathering of the eagles to the prey — the clashing of bills upon shield and helmet, the shouting of battle more joyful than the clamour of a bridal. But our bards are no more," he said ; " our deeds are lost in those of another race ; our language — our very name — is hastening to decay, and none mourns for it save one solitary old man. — Cupbearer ! knave, fill the goblets. To the strong in arms, Sir Tem- plar, be their race or language what it will, who now bear them best in Palestine among the champions of the Cross ! " " It becomes not one wearing this badge to answer," said Sir Brian de Bois-G-uilbert ; "yet to whom, besides the sworn champions of the Holy Sepulchre, can the palm be assigned among the champions of the Cross ? " "To the Knights Hospitallers," said the Abbot; "I have a brother of their order." "I impeach not their fame," said the Templar ; "never- theless — " "I think, friend Cedric," said Wamba, interfering, " that had Bichard of the Lion's Heart been wise enough to have taken a fool's advice, he might have stayed at home with his merry Englishmen, and left the recovery of Jerusalem to those same knights who had most to do with the loss of it." " Were there, then, none in the English army," said the Lady Bowena, " whose names are worthy to be mentioned with the Knights of the Temple and of St. John ? " "Forgive me, lady," replied De Bois-Guilbert ; "the English monarch did indeed bring to Palestine a host of gallant warriors, second only to those whose breasts have been the unceasing bulwark of that blessed land." i6 IVAN HOE. " Second to none," said the Pilgrim, who had stood near enough to hear, and had listened to this conversation with marked im patience. All turned towards the spot from whence this unexpected asseveration was heard. " I say," repeated the Pilgrim in a firm and strong voice, " that the English chivalry were second to none who ever drew sword in defence of the Holy Land. I say besides, for I saw it, that King Richard himself, and live of his knights, held a tournament after the taking of St. John- de-Acre, as challengers against all coiners. I say that, on that day, each knight ran three courses, and cast to the ground three antagonists: I add, that seven of these • assailants were Knights of the Temple ; and Sir Brian it de Bois-G-uilbert well knows the truth of what I tell you." It is impossible for language to describe the bitter scowl of rage which rendered yet darker the swarthy counte- nance of the Templar. In the extremity of his resent- ment and confusion, his quivering fingers griped towards the handle of his sword, and perhaps only withdrew from the consciousness that no act of violence could be safely executed in that place and presence. Cedric, whose feel- ings were all of a right onward and simple kind, and were seldom occupied by more than one object at once, omitted, in the joyous glee with which he heard of the glory of his countrymen, to remark the angry confusion of his guest. " I would give thee this golden bracelet, Pilgrim," he said, " couldst thou tell me the names of those knights who upheld so gallantly the renown of merry England." " That will I do blithely," replied the Pilgrim, " and without guerdon 5 my oath, for a time, prohibits me from touching gold." " I will wear the bracelet for you, if you will, friend Palmer," said Wamba. "The first in honour as in arms, in renown as in place," said the Pilgrim, " was the brave Richard, King of England." "I forgive him," said Cedric — "I forgive him his descent from the tyrant Duke William." " The Earl of Leicester was the second," continued the 1VANH0E. 47 Pilgrim. " Sir Thomas Multon of Gilsland was the third." " Of Saxon descent, he at least," said Cedric, with exultation. " Sir Foulk Doilly the fourth," proceeded the Pilgrim. " Saxon also, at least by the mother's side," continued Cedric, who listened with the utmost eagerness, and for- got, in part at least, his hatred to the Normans in the common triumph of the King of England and his islanders. " And who was the fifth ? " he demanded. " The fifth was Sir Edwin Turneham." " Genuine Saxon, by the soul of Hengist ! " shouted Cedric. " And the sixth ? " he continued with eagerness — " how name you the sixth ? " " The sixth," said the Palmer, after a pause, in which he seemed to recollect himself, " was a young knight of lesser renown and lower rank, assumed into that honour- able company less to aid their enterprise than to make up their number ; his name dwells not in my memory." " Sir Palmer," said Brian de Bois-Guilbert, scornfully, " this assumed forgetfulness, after so much has been re- membered, comes too late to serve your purpose. I will myself tell the name of the knight before whose lance fortune and my horse's fault occasioned my falling — it was the Knight of Ivanhoe ; nor was there one of the six that, for his years, had more renown in arms. — Yet this will I say, and loudly — that were he in England, and durst repeat, in this week's tournament, the challenge of St. John-de-Acre, I, mounted and armed as I now am, would give him every advantage of weapons, and abide the result." -' Your challenge would be soon answered," replied the Palmer, " were your antagonist near you. As the matter is, disturb not the peaceful hall with vaunts of the issue of a conflict which you well know cannot take place. If Ivanhoe ever returns from Palestine, I will be his surety that he meets you." " A goodly security ! " said the Knight Templar ; " and what do you proffer as a pledge ? " " This reliquary," said the Palmer, taking a smal. 1 48 1VANH0E. ivory box from his bosom, and crossing himself, "con- taining a portion of the true cross, brought from the Monastery of Mount Carinel." The Prior of Jorvaulx crossed himself and repeated a pater noster, in which all devoutly joined, excepting the Jew, the Mahomedans, and the Templar ; the latter of whom, without vailing his bonnet or testifying any rever- ence for the alleged sanctity of the relic, took from his neck a gold chain, which he flung on the board, saying, " Let Prior Aymer hold my pledge and that of this name- less vagrant, in token that, when the Knight of Ivanhoe comes within the four seas of Britain, he underlies the challenge of Brian de Bois-Guilbert, which, if he answers not, I will proclaim him as a coward on the walls of every Temple Court in Europe." "It will not need," said the Lady Rowena, breaking silence : " my voice shall be heard, if no other in this hall is raised, in behalf of the absent Ivanhoe. I affirm he will meet fairly every honourable challenge. Could my weak warrant add security to the inestimable pledge of this holy pilgrim, I would pledge name and fame that Ivanhoe gives this proud knight the meeting he desires." A crowd of conflicting emotions seemed to have occu- pied Cedric and kept him silent during this discussion. Gratified pride, resentment, embarrassment, chased each other over his broad and open brow, like the shadow of clouds drifting over a harvest-field ; while his attendants, on whom the name of the sixth knight seemed to produce an effect almost electrical, hung in suspense upon their master's looks. But when Rowena spoke, the sound of her voice seemed to startle him from his silence. "Lady," said Cedric, "this beseems not; were further pledge necessary, I myself, offended, and justly offended, as I am, would yet gage my honour for the honour of Ivanhoe. But the wager of battle is complete, even according to the fantastic fashions of Norman chivalry. — Is it not, Father Aymer ? " "It is," replied the Prior; "and the blessed relic and rich chain will I bestow safely in the treasury of our convent, until the decision of this warlike challenge." IV AN HOE. 49 Having thus spoken, he crossed himself again and again, and after many genuflections and muttered prayers, he delivered the reliquary to Brother Ambrose, his at- tendant monk, while he himself swept up with less cere- mony, but perhaps with no less internal satisfaction, the golden chain, and bestowed it in a pouch lined with per- fumed leather, which opened under his arm. " And now, Sir Cedric," he said, " my ears are chiming vespers with the strength of your good wine, — permit us another pledge to the welfare of the Lady Rowena, and indulge us with liberty to pass to our repose." " By the rood of Bromholme," said the Saxon, " you do but small credit to your fame, Sir Prior ! Report speaks you a bonny monk, that would hear the matin chime ere he quitted his bowl ; and, old as I am, I feared to have shame in encountering you. But, by my faith, a Saxon boy of twelve, in my time, would not so soon have relin- quished his goblet." The Prior had his own reasons, however, for persever- ing in the course of temperance which he had adopted. He was not only a professional peacemaker, but from practice a hater of all feuds and brawls. It was not altogether from a love to his neighbour, or to himself, or from a mixture of both. On the present occasion, he had an instinctive apprehension of the fiery temper of the Saxon, and saw the danger that the reckless and pre- sumptuous spirit of which his companion had already given so many proofs, might at length produce some dis- agreeable explosion. He therefore gently insinuated the incapacity of the native of any other country to engage in the genial conflict of the bowl with the hardy and strong-headed Saxons ; something he mentioned, but slightly, about his own holy character, and ended by pressing his proposal to depart to repose. The grace-cup was accordingly served round, and the guests, after making deep obeisance to their landlord and to the Lady Rowena, arose and mingled in the hall, while the heads of the family, by separate doors, retired with their attendants. " Unbelieving dog," said the Templar to Isaac the Jew, B 50 IVANHOE. as he passed him in the throng, "dost thou bend thy course to the tournament ? " " I do so propose," replied Isaac, bowing in all humil- ity, "if it please your reverend valour." .c-v 7 ^ "Ay," said the Knight, "to gnaw the bowels of our nobles with usury, and to gull women and boys with gauds and toys — I warrant thee store of shekels in thy Jewish scrip." " Not a shekel, not a silver penny, not a halfling, — so help me the God of Abraham ! " said the Jew, clasping his hands. "I go but to seek the assistance of some brethren of my tribe to aid me to pay the fine which the Exchequer of the Jews have imposed upon me, Father Jacob be my speed ! I am an impoverished wretch — the very gaberdine I wear is borrowed from Reuben of Tadcaster." The Templar smiled sourly as he replied, "Beshrew thee for a false-hearted liar ! " and passing onward, as if disdaining farther conference, he communed with his Moslem slaves in a language unknown to the bystanders. The poor Israelite seemed so staggered by the address of the military monk, that the Templar had passed on to the extremity of the hall ere he raised his head from the humble posture which he had assumed, so far as to be sensible of his departure. And when he did look around, it was with the astonished air of one at whose feet a thunderbolt has just ,burst, and who hears still the astounding report ringing in his ears. The Templar and Prior were shortly after marshalled to their sleeping apartments by the steward and the cup- bearer, each attended by two torch-bearers and two ser- vants carrying refreshments, while servants of inferior condition indicated to their retinue and to the other guests their respective places of repose. IVANHOE. 51 CHAPTER VI. To buy his favour I extend this friendship •. If he will take it, so ; if not, adieu ; And, for my love, I pray you wrong me not. Merchant of Venice. As the Palmer, lighted by a domestic with a torch, passed through the intricate combination of apartments of this large and irregular mansion, the cupbearer, coming behind him, whispered in his ear, that if he had no objec- tion to a cup of good mead in his apartment, there were many domestics in that family who would gladly hear the news he had brought from the Holy Land, and particu- larly that which concerned the Knight of Ivanhoe. Wamba presently appeared to urge the same request, observing that a cup after midnight was worth three after curfew. Without disputing a maxim urged by such grave authority, the Palmer thanked them for their courtesy, but observed that he had included in his religious vow an obligation never to speak in the kitchen on matters which were prohibited in the hall. " That vow," said Wamba to the cupbearer, " would scarce suit a serving-man." The cupbearer shrugged up his shoulders in displeasure. " I thought to have lodged him in the solere chamber," said he ; " but since he is so unsocial to Christians, e'en let him take the next stall to Isaac the Jew's. — Anwold," said he to the torch-bearer, " carry the Pilgrim to the southern cell. — I give you good night," he added, " Sir Palmer, with small thanks for short courtesy." " Good night, and Our Lady's benison ! " said the Palmer, with composure ; and his guide moved forward. In a small ante-chamber, into which several doors opened, and which was lighted by a small iron lamp, they met a second interruption from the waiting-maid of Rowena, who, saying in a tone of authority that her mis- tress desired to speak with the Palmer, took the torch from the hand of Anwold, and bidding him await her 52 IVANHOE. return, made a sign to the Palmer to follow. Apparently he did not think it proper to decline this invitation as he had done the former; for, though his gesture indicated some surprise at the summons, he obeyed it without answer or remonstrance. A short passage, and an ascent of seven steps, each of which was composed of a solid beam of oak, led him to the apartment of the Lady Rowena, the rude magnifi- cence of which corresponded to the respect which was paid to her by the lord of the mansion. The walls were covered with embroidered hangings, on which different- coloured silks, interwoven with gold and silver threads, had been employed, with all the art of which the age was capable, to represent the sports of hunting and hawking. The bed was adorned with the same rich tap- estry, and surrounded with curtains dyed with purple. The seats had also their stained coverings, and one, which was higher than the rest, was accommodated with a footstool of ivory, curiously carved. No fewer than four silver candelabras, holding great waxen torches, served to illuminate this apartment. Yet let not modern beauty envy the magnificence of a Saxon princess. The walls of the apartment were so ill-finished and so full of crevices, that the rich hangings shook to the night blast, and, in despite of a sort of screen in- tended to protect them from the wind, the flame of the torches streamed sideways into the air, like the unfurled pennon of a chieftain. Magnificence there was, with some rude attempt at taste ; but of comfort there was little, and, being unknown, it was unmissed. The Lady Rowena, with three of her attendants stand- ing at her back, and arranging her hair ere she lay down to rest, was seated in the sort of throne already mentioned, and looked as if born to exact general homage. The Pil- grim acknowledged her claim to it by a low genuflection. "Rise, Palmer," said she, graciously. "The defender of the absent has a right to favourable reception from all who value truth and honour manhood." She then said to her train, " Retire, excepting only Elgitha ; I would speak with this holy Pilgrim." T taoio little of- tn< '{pjcsr °^ Jye. k>a/rt\or IVANHOE. 53 The maidens, without leaving the apartment, retired to its further extremity, and sat down on a small bench against the wall, where they remained mute as statues, though at such a distance that their whispers could not have interrupted the conversation of their mistress. "Pilgrim," said the lady, after a moment's pause, dur- ing which she seemed uncertain how to address him, " you this night mentioned a name — I mean," she said, with a degree of effort, " the name of Ivanhoe — in the halls where by nature and kindred it should have sounded most acceptably ; aud yet such is the perverse course of fate, that of many whose hearts must have throbbed at the sound, I only dare ask you where, and in what con- dition, you left him of whom you spoke ? — We heard that, having remained in Palestine, on account of his f ^impaired health, after the departure of the English army, he had experienced the persecution of the French faction, to whom the Templars aTe^known to be attached." " I know little of the Knight of Ivanhoe," answered the Palmer, with a troubled voice. " I would I knew him better, since you, lady, are interested in his fate. He hath, I believe, surmounted the persecution of his enemies in Palestine, and is on the eve of returning to England, where you, lady, must know better than I what is his chance of happiness." The Lady Rowena sighed deeply, and asked more par- ticularly when the Knight of Ivanhoe might be expected in his native country, and whether he would not be exposed to great dangers by the road. On the first point, the Palmer professed ignorance ; on the second, he said that the voyage might be safely made by the way of Venice and Genoa, and from thence through France to England. "Ivanhoe," he said, "was so well acquainted with the language and manners of the French, that there was no fear of his incurring any hazard during that part of his travels." "Would to God," said the Lady Rowena, "he were here safely arrived, and able to bear arms in the ap- proaching tourney, in which the chivalry of this land are expected to display their address and valour. Should > 54 IVANHOE. Athelstane of Coningsburgh obtain the prize, Ivanhoe is like to hear evil tidings when he reaches England. — How looked he, stranger, when you last saw him ? Had disease laid her hand heavy upon his strength and comeliness ? " "He was darker," said the Palmer, " and thinner than when he came from Cyprus in the train of Coeur-de-Lion, and care seemed to sit heavy on his brow ; but I ap- proached not his presence, because he is unknown to me." '"He will," said the lady, "I fear, find little in his native land to clear those clouds from his countenance. Thanks, good Pilgrim, for your information concerning the companion of my childhood. — Maidens," she said, " draw near — offer the sleeping-cup to this holy man, whom I will no longer detain from repose." One of the maidens presented a silver cup containing a rich mixture of wine and spice, which Rowena barely put to her lips. It was then offered to the Palmer, who, • after a low obeisance, tasted a few drops. " Accept this alms, friend," continued the lady, offer- ing a piece of gold, " in acknowledgment of thy painful travail, and of the shrines thou hast visited." The Palmer received the boon with another low rever- ence, and followed Elgitha out of the apartment. In the ante-room he found his attendant Anwold, who, taking the torch from the hand of the waiting-maid, con- ducted him with more haste than ceremony to an exterior and ignoble part of the building, where a number of small apartments, or rather cells, served for sleeping- places to the lower order of domestics, and to strangers of mean degree. "In which of these sleeps the Jew?" said the Pilgrim. " The unbelieving dog," answereo^ Anjs^l^-i' kennels in the cell next your holiness. — St. Dunstan, how it must be scraped and cleansed ere it be again tit for a Christian ! " " And where sleeps Gurth, the swineherd ? " said the stranger. " (riirth," replied the bondsman, " sleeps in the cell on your right, as the Jew in that to your left ; you serve to IVANHOE. 55 keep the child of circumcision separate from the abomi- nation of his tribe. You might have occupied a more honourable place _ had you accepted of Oswald's invita- tion." " It is as well as 1 , it is," said the Palmer ; " the com- pany, even of a Jew, can hardly spread contamination through an oaken partition." So saying, he entered the cabin allotted to him, and taking the torch from the domestic's hand, thanked him and wished him good night. Having shut the door of his cell, he placed the torch in a candlestick made of wood, and looked around his sleeping apartment, the furniture of which was of the most simple kind. It con- sisted of a rude wooden stool, and still ruder hutch or bed-frame, stuffed with clean straw, and accommodated with two or three sheepskins by way of bed-clothes. The Palmer, having extinguished his torch, threw himself, without taking off any part of his clothes, on this rude couch, and slept, or at least retained his recum- bent posture, till the earliest sunbeams found their way through the little grated window, which served at once to admit both air and light to his uncomfortable cell. He then started up, and after repeating his matins and adjusting his dress, he left it, and entered that of Isaac the Jew, lifting the latch as gently as he could. The inmate was lying in troubled slumber upon a couch similar to that on which the Palmer himself had passed the night. Such parts of his dress as the Jew had laid aside on the preceding evening were disposed carefully around his person, as if to prevent the hazard of their being carried off during his slumbers. There was a trouble on his brow amounting almost to agony. His lands and arms moved convulsively, as if struggling \with the nightmare ; and besides several ejaculations in 'rHebrew, the following were distinctly heard in the Nor- man-English, or mixed language of the country : " For the sake of the God of Abraham, spare an unhappy old man ! I am poor, I am penniless ; should your irons ^{ wrench my limbs asunder, I could not gratify you ! " The Palmer awaited not the end of the Jew's vision. 56 IVANHOE. but stirred him with his pilgrim's staff. The touch prob- ably associated, as is usual, with some of the apprehen- sions excited by his dream ; for the old man started up, his grey hair standing almost erect upon his head, and huddling some part of his garments about him, while he held the detached pieces with the tenacious grasp of a falcon, he fixed upon the Palmer his keen black eyes, ex- pressive of wild surprise and of bodily apprehension. " Fear nothing from me, Isaac," said the Palmer, " I come as your friend." " The God of Israel requite you," said the Jew, greatly relieved ; " I dreamed — but Father Abraham be praised, it was but a dream ! " Then, collecting himself, he added in his usual tone, "And what may it be your pleasure to want at so early an hour with the poor Jew ? ' "It is to tell you," said the Palmer, "that if you leave not this mansion instantly, and travel not with some haste, your journey may prove a dangerous one." " Holy father ! " said the Jew, " whom could it interest to endanger so poor a wretch as I am ? " " The purpose you can best guess," said the Pilgrim ; " but rely on this, that when the Templar crossed the hall yesternight, he spoke to his Mussulman slaves in the Sara- cen language, which I well understand, and charged them this morning to watch the journey of the Jew, to seize upon him when at a convenient distance from the mansion, and to conduct him to the castle of Philip de Malvoisin or to that of Reginald Front-de-Bceuf." It is impossible to describe the extremity of terror which seized upon the Jew at this information, and seemed at once to overpower his whole faculties. His arms fell down to his sides, and his head drooped on his breast, his knees bent under his weight, every nerve and muscle of his frame seemed to collapse and lose its energy, and he sunk at the foot of the Palmer, not in the fashion of one who intentionally stoops, kneels, or prostrates himself to excite compassion, but like a man borne down on all sides by the pressure of some invisible force, which crashes him to the earth without the power of resistance. " Holy God of Abraham ! " was his first exclamation, IVANHOE. 57 folding and elevating his wrinkled hands, but without raising his grey head from the pavement ; " holy Moses ! blessed Aaron ! the dream is not dreamed for nought, and the vision cometh not in vain ! I feel their irons already tear my sinews ! I feel the rack pass over my body like the saws, and harrows, and axes of iron over the men of Kabbah, and of the cities of the children of Ammon ! " " Stand up, Isaac, and harken to me," said the Palmer, who viewed the extremity of his distress with a compas- sion in which contempt was largely mingled ; " you have cause for your terror, considering how your brethren have been used, in order to extort from them their hoards, both by princes and nobles; but stand up, I say, and I will point out to you the means of escape. Leave this man- sion instantly, while its inmates sleep sound after the last night's revel. I will guide you by the secret paths of the forest, known as well to me as to any forester that ranges it, and I will not leave you till you are under safe conduct of some chief or baron going to the tournament, whose good-will you have probably the means of securing." As the ears of Isaac received the hopes of escape which this speech intimated, he began gradually, and inch by inch, as it were, to raise himself up from the ground, until he fairly rested upon his knees, throwing back his long grey hair and beard, and fixing his keen black eyes upon the Palmer's face, with a look expressive at once of hope and fear, not unmingled with suspicion. But when he heard the concluding part of the sentence, his original terror appeared to jevive in full force, and he dropt once more on his face, exclaiming, " / possess •the means of securing good- will ! Alas ! there is but one road to the favour of a Christian, and how can the poor Jew find it, whom extortions have already reduced to the misery of Lazarus ? " Then, as if suspi cion had over- powered his other feelings, he suddenly exclaimed, " For the love of God, young man, betray me not — for the sake of the Great Father who made us all, Jew as well as Gentile, Israelite and Ishmaelite, do me no treason ! 1 have not means to secure the good-will of a Christian r> 58 IVANHOE. beggar, were he rating it at a single penny." As he spoke these last words, he raised himself and grasped the Palmer's mantle with a look of the most earnest entreaty. The Pilgrim extricated himself, as if there were contamination in the touch. " Wert thou loaded with all the wealth of thy tribe," he said, "what interest have I to injure thee? — In this dress I am vowed to poverty, nor do I change it for aught save a horse and a coat of mail. Yet think not that I care for thy company, or propose myself advantage by it; remain here if thou wilt — Cedric the Saxon may protect thee." " Alas ! " said the Jew, " he will not let me travel in his train — Saxon or Norman will be equally ashamed of the poor Israelite ; and to travel by myself through the domains of Philip de Malvoisin and Reginald Front-de- Boeuf — Good youth, I will go with you ! Let us haste — let us gird up our loins — let us flee ! — - Here is thy staff, why wilt thou tarry ? " " I tarry not," said the Pilgrim, giving way to the ur- gency of his companion ; " but I must secure the means of leaving this place ; follow me." He led the way to the adjoining cell, which, as the reader is apprised, was occupied by Gurth, the swineherd. " Arise, Gurth," said the Pilgrim, " arise quickly. Undo the postern gate, and let out the Jew and me." Gurth, whose occupation, though now held so mean, gave him as much consequence in Saxon England as that of Eumseus in Ithaca, was offended at the familiar and commanding tone assumed by the Palmer. " The Jew leaving Rotherwood," said he, raising himself on his elbow and looking superciliously at him, without quitting his pallet, " and travelling in company with the Palmer to boot — " " I should as soon have dreamt," said Wamba, who entered the apartment at the instant, " of his stealing away with a gammon of bacon." " Nevertheless," said Gurth, again laying down his head on the wooden log which served him for a pillow, " both Jew and Gentile must be content to abide the opening of IVANHOE. 59 the great gate — we suffer no visitors to depart by stealth at these unseasonable hours." "Nevertheless," said the Pilgrim, in a commanding tone, "you will not, I think, refuse me that favour." So saying, he stooped over the bed of the recumbent swineherd, and whispered something in his ear in Saxon. Gurth started up as if electrified. The Pilgrim, raising his finger in an attitude as if to express caution, added, " Gurth, beware ; thou art wont to be prudent. I say, undo the postern ; thou shalt know more anon." With hasty alacrity Gurth obeyed him, while Wamba and the Jew followed, both wondering at the sudden change in the swineherd's demeanour. " My mule, my mule ! " said the Jew, as soon as they stood without the postern. " Fetch him his mule," said the Pilgrim ; " and, nearest thou, let me have another that I may bear him company till he is beyond these parts. I will return it safely to some of Cedric's train at Ashby. And do thou — " he whispered the rest in Gurth's ear. " Willingly, most willingly shall it be done," said Gurth, and instantly departed to execute the commission. " I wish I knew," said W T amba, when his comrade's back was turned, " what you Palmers learn in the Holy Land." "To say our orisons, fool," answered the Pilgrim, "to repent our sins, and to mortify ourselves with fastings, vigils, and long prayers." " Something more potent than that," answered the Jester; "for when would repentance or prayer make Gurth do a courtesy, or fasting or vigil persuade him to lend you a mule ? I trow you might as well have told his favourite black boar of thy vigils and penance, and wouldst have gotten as civil an answer." " Go to," said the Pilgrim, " thou art but a Saxon fool." "Thou sayst well," said the Jester; "had I been born a Norman, as I think thou art, I would have had luck on my side, and been next door to a wise man." At this moment* Gurth appeared on the opposite side of the moat with the mules. The travellers crossed the 60 IVANHOE. ditch upon a drawbridge of only two planks' breadth, the narrowness of which was matched with the straitness of the postern, and with a little wicket in the exterior pali- sade, which gave access to the forest. No sooner had they reached the mules, than the Jew, with hasty and trembling hands, secured behind the saddle a small bag of blue buckram, which he took from under his cloak, con- taining, as he muttered, " a change of raiment — only a change of raiment." Then getting upon the animal with more alacrity and haste than could have been anticipated from his years, he lost no time in so disposing of the skirts of his gaberdine as to conceal completely from observation the burden which he had thus deposited en croupe. The Pilgrim mounted with more deliberation, reaching, as he departed, his hand to Gurth, who kissed it with the utmost possible veneration. The swineherd stood gazing after the travellers until they were lost under the boughs of the forest path, when he was disturbed from his reverie by the voice of Wamba. "Knowest thou," said the Jester, "my good friend Gurth, that thou art strangely courteous and most un- wontedly pious on this summer morning ? I would I were a black prior or a barefoot palmer, to avail myself of thy unwonted zeal and courtesy ; certes, I would make more out of it than a kiss of the hand." " Thou art no fool thus far, Wamba," answered Gurth, " though thou arguest from appearances, and the wisest of us can do no more. — But it is time to look after my charge." So saying, he turned back to the mansion, attended by the Jester. Meanwhile the travellers continued to press on their journey with a dispatch which argued the extremity of the Jew's fears, since persons at his age are seldom fond of rapid motion. The Palmer, to whom every path and outlet in the wood appeared to be familiar, led the way through the most devious paths, and more than once excited anew the suspicion of the Israelite that he in- tended to betray him into some ambuscade of his enemies. I VAN HOE. 61 ■ His doubts might have been indeed pardoned ; for, except perhaps the flying fish, there was no race existing on the earth, in the air, or the waters, who were the object of such an unintermitting, general, and relentless perse- cution as the Jews of this period. Upon the slightest and most unreasonable pretences, as well as upon accusa- tions the most absurd and groundless, their persons and property were exposed to every turn of popular fury ; for Norman, Saxon, Dane, and Briton, however adverse these races were to each other, contended which should look with greatest detestation upon a people whom it was accounted a point of religion to hate, to revile, to despise, to plunder, and to persecute. The kings of the Norman race, and the independent nobles, who followed their example in all acts of tyranny, maintained against this devoted people a persecution of a more regular, calculated, and self-interested kind. It is a well-known story of King John, that he confined a wealthy Jew in one of the royal castles, and daily caused one of his teeth to be torn out, until, when the jaw of the unhappy Israelite was half disf urnished, he consented to pay a large sum, which it was the tyrant's object to extort from him. The little ready money which was in the country was chiefly in possession of this persecuted people, and the nobility hesitated not to follow the example of their sovereign in wringing it from them by every species of oppression, and even personal torture. Yet the passive courage in- spired by the love of gain induced the Jews to dare the various evils to which they were subjected, in considera- tion of the immense profits which they were enabled to realise in a country naturally so wealthy as England. In spite of every kind of discouragement, and even of the special court of taxations already mentioned, called the Jews' Exchequer, erected for the very purpose of despoil- ing and distressing them, the Jews increased, multiplied, and accumulated huge sums, which they transferred from one hand to another by means of bills of exchange — an invention for which commerce is said to be indebted to them, and which enabled them to transfer their wealth from land to land, that, when threatened with oppression 62 IVANHOE. in one country, their treasure might be secured in an- other. The obstinacy and avarice of the Jews, being thus in a measure placed in opposition to the fanaticism and tyranny of those under whom they lived, seemed to increase in proportion to the persecution with which they were visited ; and the immense wealth they usually acquired in commerce, while it frequently placed them in danger, was at other times used to extend their influence, and to secure to them a certain degree of protection. On these terms they lived ; and their character, influenced accord- ingly, was watchful, suspicious, and timid — yet obstinate, uncomplying, and skilful in evading the dangers to which they were exposed. When the travellers had pushed on at a rapid rate through many devious paths, the Palmer at length broke silence. "That large decayed oak," he said, " marks the bounda- ries over which Front-de-Boeuf claims authority ; we are loner since far from those of Malvoisin. There is now no fear of pursuit." "May the wheels of their chariots be taken off," said the Jew, " like those of the host of Pharaoh, that they may drive heavily ! — But leave me not, good Pilgrim. — Think but of that fierce and savage Templar, with his Saracen slaves ; they will regard neither territory, nor manor, nor lordship." , "Our road," said the Palmer, "should here separate; for it beseems not men of my character and thine to travel together longer than needs must be. Besides, what succour couldst thou have from me, a peaceful Pilgrim, against two armed heathens ? " " good youth," answered the Jew, " thou canst defend me, and I know thou wouldst. Poor as I am, I will re- quite it — not with money, for money, so help me my Father Abraham ! I have none ; but — " " Money and recompense," said the Palmer, interrupt- ing him, " I have already said I require not of thee. Guide thee I can, and it may be, even in some sort de- fend thee ; since to protect a Jew against a Saracen can 2VANH0E. 63 scarce be accounted unworthy of a Christian. Therefore, Jew, I will see thee safe under some fitting escort. We are now not far from the town of Sheffield, where thou mayest easily find many of thy tribe with whom to take refuge." "The blessing of Jacob be upon thee, good youth!" said the Jew ; " in Sheffield I can harbour with my kins- man Zareth, and find some means of travelling forth with safety." " Be it so," said the Palmer ; " at Sheffield then we part, and half an hour's riding will bring us in sight of that town." The half hour was spent in perfect silence on both parts ; the Pilgrim perhaps disdaining to address the Jew, except in case of absolute necessity, and the Jew not presuming to force a conversation with a person whose journey to the Holy Sepulchre gave a sort of sanc- tity to his character. They paused on the top of a gently rising bank, and the Pilgrim, pointing to the town of Sheffield, which lay beneath them, repeated the words, " Here, then, we part." " Not till you have had the poor Jew's thanks," said Isaac ; " for I presume not to ask you to go with me to my kinsman Zareth's, who might aid me with some means of repaying your good offices." " I have already said," answered the Pilgrim, " that I desire no recompense. If, among the huge list of thy debtors, thou wilt, for my sake, spare the gyves and the dungeon to some unhappy Christian who stands in thy danger, I shall hold this morning's service to thee well bestowed." " Stay, stay," said the Jew, laying hold of his garment ; " something would I do more than this — something for thyself. God knows the Jew is poor — yes, Isaac is the beggar of his tribe — but forgive me should I guess what thou most lackest at this moment." " If thou wert to guess truly," said the Palmer, " it is what thou canst not supply, wert thou as wealthy as thou sayst thou art poor." " As I say ! ' ' echoed the Jew. " Oh ! believe it, I say 64 IVANHOE. but the truth ; I am a plundered, indebted, distressed man. Hard hands have wrung from me my goods, my money, my ships, and all that I possessed. — Yet I can tell thee what thou lackest, and, it may be, supply it too. Thy wish even now is for a horse and armour." The Palmer started, and turned suddenly towards the Jew. " What fiend prompted that guess ? " said he, hastily. "No matter," said the Jew, smiling, "so that it be a true one ; and, as I can guess thy want, so I can supply it." " But consider," said the Palmer, " my character, my dress, my vow." " I know you Christians," replied the Jew, " and that the noblest of you will take the staff aud sandal in super- stitious penance, and walk afoot to visit the graves of dead men." " Blaspheme not, Jew ! " said the Pilgrim, sternly. "Forgive me," said the Jew; "I spoke rashly. But there dropt words from you last night and this morning that, like sparks from flint, showed the metal within; and in the bosom of that Palmer's gown is hidden a knight's chain and spurs of gold. They glanced as you stooped over my bed in the morning." The Pilgrim could not forbear smiling. "Were thy garments searched by as curious an eye, Isaac," said he, " what discoveries might not be made ? " " No more of that," said the Jew, changing colour ; and drawing forth his writing materials in haste, as if to stop the conversation, he began to write upon a piece of paper which he supported on the top of his yellow cap, without dismounting from his mule. When he had finished, he delivered the scroll, which was in the Hebrew character, to the Pilgrim, saying, " In the town of Leicester all men know the rich Jew, Kirjath Jairam of Lombardy ; give him this scroll. He hath on sale six Milan harnesses, the worst would suit a crowned head — ten goodly steeds, the worst might mount a king, were he to do battle for his throne. Of these he will give thee thy choice, with every- thing else that can furnish thee forth for the tournament; IYANHOE. 65 when it is over, thou wilt return them safely — unless thou shouldst have wherewith to pay their value to the owner." " But, Isaac," said the Pilgrim, smiling, " dost thou know that in these sports the arms and steed of the knight who is unhorsed are forfeit to his victor ? Now I may be unfortunate, and so lose what I cannot replace or repay." The Jew looked somewhat astounded at this possibil- ity ; but collecting his courage, he replied hastily, " No — no — no. It is impossible — I will not think so. The blessing of Our Father will be upon thee. Thy lance will be powerful as the rod of Moses." So saying, he was turning his mule's head away, when the Palmer, in his turn, took hold of his gaberdine. " Nay, but, Isaac, thou knowest not all the risk. The steed may 7 7 %J be slain, the armour injured — for I will spare neither horse nor man. Besides, those of thy tribe give nothing for nothing ; something there must be paid for their use." The Jew twisted himself in the saddle, like a man in a fit of the colic ; but his better feelings predominated over those which were most familiar to him. " I care not," he said — "I care not ; let me go. If there is damage, it will cost you nothing — if there is usage money, Kirjath Jairam will forgive it for the sake of his kinsman Isaac. Fare thee well! — Yet, hark thee, good youth," said he, turn- ing about, " thrust thyself not too forward into this vain hurly-burly — I speak not for endangering the steed and coat of armour, but for the sake of thine own life and limbs." "Gramercy for thy caution," said the Palmer, again smiling ; " I will use thy courtesy frankly, and it will go hard with me but I will requite it." They parted, and took different roads for the town of Sheffield. 66 IVANHOE. 9^(L~- V v~y ^Z Cu-r t^C CHAPTER VII. ^V Knights, with a long retinue of their squires, In gaudy liveries inarch, and quaint attires ; One laced the helm, another held the lance, A third the shining buckler did advance. The courser paw'd the ground with restless feet, And snorting foam'd and champ'd the golden bit. The smiths and armourers on palfreys ride, Files in their hands, and hammers at their side ; And nails for loosen'd spears, and thongs for shields provide. The yeomen guard the streets in seemly bands ; And clowns come crowding on, with cudgels in their hands. Palamon and Arcite. The condition of the English nation was at this time sufficiently miserable. King Richard was absent a pris- oner, and in the power of the perfidious and cruel Duke of Austria. Even the very place of his captivity was uncertain, and his fate but very imperfectly known to the generality of his subjects, who were, in the meantime, a prey to every species of subaltern oppression. Prince John, in league with Philip of France, Coeur-de- Lion's mortal enemy, was using every species of influence with the Duke of Austria to prolong the captivity of his brother Richard, to whom he stood indebted for so many favours. In the meantime, he was strengthening his own faction in the kingdoin, of which he proposed to dis- pute the succession, in case of the King's death, with the legitimate heir, Arthur Duke of Brittany, son of Geoffrey Plantagenet, the elder brother of John. This usurpation, it is well known, he afterwards effected. His own char- acter being light, profligate, and perfidious, John easily attached to his person and faction not only all who had reason to dread the resentment of Richard for criminal proceedings during his absence, but also the numerous class of " lawless resolutes " whom the crusades had turned back on their country, accomplished in the vices of the East, impoverished in substance, and hardened in character, and who placed their hopes of harvest in civil commotion. IVANHOE. 67 To these causes of public distress and apprehension must be added the multitude of outlaws who, driven to despair by the oppression of the feudal nobility and the severe exercise of the forest laws, banded together in large gangs, and keeping possession of the forests and the wastes, set at defiance the justice and magistracy of the country. The nobles themselves, each fortified within his own castle, and playing the petty sovereign over his own dominions, were the leaders of bands scarce less law- less and oppressive than those of the avowed depredators. To maintain these retainers, and to support the extrava- gance and magnificence which their pride induced them to affect, the nobility borrowed sums of money from the Jews at the most usurious interest, which gnawed into their estates like consuming cankers, scarce to be cured unless when circumstances gave them an opportunity of getting free by exercising upon their creditors some act of unprincipled violence. Under the various burdens imposed by this unhappy state of affairs, the people of England suffered deeply for the present, and had yet more dreadful cause to fear for the future. To augment their misery, a contagious dis- order of a dangerous nature spread through the land ; and, rendered more virulent by the uncleanness, the in- different food, and the wretched lodging of the lower classes, swept off many, whose fate the survivors were tempted to envy, as exempting them from the evils which were to come. Yet, amid these accumulated distresses, the poor as well as the rich, the vulgar as well as the noble, in the event of a tournament, which was the grand spectacle of that age, felt as much interested as the half-starved citi- zen of Madrid, who has not a real left to buy provisions for his family, feels in the issue of a bull-feast. Neither duty nor infirmity could keep youth or age from such ex- hibitions. The Passage of Arms, as it was called, which was to take place at Ashby, in the county of Leicester, as champions of the first renown were to take the field in the presence of Prince John himself, who was expected 1 o grace the lists, had attracted universal attention, and 68 IVANHOE. an immense confluence of persons of all ranks hastened upon the appointed morning to the place of combat. The scene was singularly romantic. On the verge of a wood, which approached to within a mile of the town of Ashby, was an extensive meadow of the finest and most beautiful green turf, surrounded on one side by the forest, and fringed on the other by straggling oak trees, some of which had grown to an immense size. The ground, as if fashioned on purpose for the martial dis- play which was intende/1, sloped gradually down on all sides to a level bottom, which was inclosed for the lists with strong palisades, forming a space of a quarter of a mile in length, and about half as broad. The form of the enclosure was an oblong square, save that the corners were considerably rounded off, in order to afford more convenience for the spectators. The openings for the entry of the combatants were at the northern and south- ern extremities of the lists, accessible by strong wooden gates, each wide enough to admit two horsemen riding abreast. At each of these portals were stationed two heralds, attended by six trumpets, as many pursuivants, and a strong body of men-at-arms, for maintaining order, and ascertaining the quality of the knights who proposed to engage in this martial game. On a platform beyond the southern entrance, formed by a natural elevation of the ground, were pitched five magnificent pavilions, adorned with pennons of russet and black, the chosen colours of the five knights challeng- ers. The cords of the tents were of the same colour. Before each pavilion was suspended the shield of the knight by whom it was occupied, and beside it stood his squire, quaintly disguised as a salvage or silvan man, or in some other fantastic dress, according to the taste of his master, and the character he was pleased to assume during the game. The central pavilion, as the place of honour, had been assigned to Brian de Bois-Guilbert, whose renown in all games of chivalry, no less than his connexion with the knights who had undertaken this Passage of Arms, had occasioned him to be eagerly re- ceived into the company of the challengers, and even IVANHOE. 69 adopted as their chief and leader, though he had so re- cently joined them. On one side of his tent were pitched those of Reginald Front-de-Boeuf and Richard de Malvoi- sin, and on the other was the pavilion of Hugh de Grant- mesnil, a noble baron in the vicinity, whose ancestor had been Lord High Steward of England in the time of the Conqueror and his son William Rufus. Ralph de Vipont, a knight of St. John of Jerusalem, who had some ancient possessions at a place called Heather, near Ashby-de-la- Zouche, occupied the fifth pavilion. From the entrance into the lists a gently sloping passage, ten yards in breadth, led up to the platform on which the tents were pitched. It was strongly secured by a palisade on each side, as was the esplanade in front of the pavilions, and the whole was guarded by men-at-arms. The northern access to the lists terminated in a similar entrance of thirty feet in breadth, at the extremity of which was a large inclosed space for such knights as might be disposed to enter the lists with the challengers, behind which were placed tents containing refreshments of every kind for their accommodation, with armourers, farriers, and other attendants, in readiness to give their services wherever they might be necessary. The exterior of the lists was in part occupied by tem- porary galleries, spread with tapestry and carpets, and accommodated with cushions for the convenience of those ladies and nobles who were expected to attend the tour- nament. A narrow space betwixt these galleries and the lists gave accommodation for yeomanry and spectators of a better degree than the mere vulgar, and might be com- pared to the pit of a theatre'. The promiscuous multitude arranged themselves upon large banks of turf prepared for the purpose, which, aided by the natural elevation of the ground, enabled them to overlook the galleries and obtain a fair view into the lists. Besides the accommoda- tion which these stations afforded, many hundreds had perched themselves on the branches of the trees which surrounded the meadow ; and even the steeple of a coun- try church, at some distance, was crowded with spectators It only remains to notice respecting the general ar 70 IVANHOE. rangement, that one gallery in the very centre of the eastern side of the lists, and consequently exactly oppo- site to the spot where the shock of the combat was to take place, was raised higher than the others, more richly decorated^ and graced by a sort of throne and canopy, on which the royal arms were emblazoned. Squires, pages, and yeomen in rich liveries waited around this place of honour, which was designed for Prince John and his at- tendants. Opposite to this gallery was another, elevated to the same height, on the western side of the lists ; and more gaily, if less sumptuously, decorated than that des- tined for the Prince ^himself . A train of pages and of young maidens, the most beautiful who could be selected, gaily dressed in fancy habits of green and pink, sur- rounded a throne decorated in the same colours. Among pennons and flags bearing wounded hearts, burning hearts, bleeding hearts, bows and quivers, and all the common- place emblems of the triumphs of Cupid, a blazoned inscription informed the spectators that this seat of honour was designed for La Royne de la Beaulte et des Amours. But who was to represent the Queen of Beauty and of Love on the present occasion no one was prepared to guess. Meanwhile, spectators of every description thronged forward to occupy their respective stations, and not with- out many quarrels concerning those which they were entitled to hold. Some o£ these were settled by the men- at-arms with brief ceremony; the shafts of their battle- axes and pummels of their swords being readily employed as arguments to convince the more refractory. Others, which involved the rival claims of more elevated persons, were determined by the heralds, or by the two marshals of the field, William de Wyvil and Stephen de Martival, who, armed at all points, rode up and down the lists to enforce and preserve good order among the spectators. Gradually the galleries became filled with knights and nobles, in their robes of peace, whose long and rich-tinted mantles were contrasted with the gayer and more splen- did habits of the ladies, who, in a greater proportion than even the men themselves, thronged to witness a sport IYANHOE. 71 which one would have thought too bloody and dangerous to afford their sex much pleasure. The lower and in- terior space was soon filled by substantial yeomen and burghers, and such of the lesser gentry as, from modesty, poverty, or dubious title, durst not assume any higher place. It was of course amongst these that the most frequent disputes for precedence occurred. " Dog of an unbeliever," said an old man, whose thread- bare tunic bore witness to his poverty, as his sword, and dagger, and golden chain intimated his pretensions to rank — " whelp of a she-wolf ! darest thou press upon a Christian, and a Norman gentleman of the blood of Montdidier ? " This rough expostulation was addressed to no other than our acquaintance Isaac, who, richly and even mag- nificently dressed in a gaberdine ornamented with lace and lined with fur, was endeavouring to make place in the foremost row beneath the gallery for his daughter, the beautiful Rebecca, who had joined him at Ashby, and who was now hanging on her father's arm, not a little terrified by the popular displeasure which seemed gener- ally excited by her parent's presumption. But Isaac, though we have seen him sufficiently timid on other occasions, knew well that at present he had nothing to fear. It was not in places of general resort, or where their equals were assembled, that any avaricious or ma- levolent noble durst offer him injury. At such meetings the Jews were under the protection of the general law ; and if that proved a weak assurance, it usually happened that there were among the persons assembled some barons who, for their own interested motives, were ready to act as their protectors. On the present occasion, Isaac felt more than usually confident, being aware that Prince John was even then in the very act of negotiating a large loan from the Jews of York, to be secured upon certain jewels and lands. Isaac's own share in this transaction was considerable, and he well knew that the Prince's eager desire to bring it to a conclusion would ensure him his protection in the dilemma in which he stood. 72 IV AN HOE. Emboldened by these considerations, the Jew pursued his point, and jostled the Norman Christian without , respect either to his descent, quality, or religion. The complaints of the old man, however, excited the indigna- tion of the bystanders. One of these, a stout, well-set yeoman, arrayed in Lincoln green, having twelve arrows stuck in his belt, with a baldric and badge of silver, and a bow of six feet length in his hand, turned short round, and while his countenance, which his constant exposure to weather had rendered brown as a hazel nut, grew darker with anger, he advised the Jew to remember that all the wealth he had acquired by sucking the blood of his miserable victims had but swelled him like a bloated spider, which might be overlooked while it kept in a corner, but would be crushed if it ventured into the light. This intimation, delivered in Norman-English with a firm voice and a stern aspect, made the Jew shrink back ; and he would have probably withdrawn himself altogether from a vicinity so dangerous, had not the attention of every one been called to the sudden entrance of Prince John, who at that moment entered the lists, attended by a numerous and gay train, consisting partly of laymen, partly of churchmen, as light in their dress, and as gay in their demeanour, as their companions. Among the latter was the Prior of Jorvaulx, in the most gallant trini^ which a dignitary of the church could venture to exhibit. Fur and gold were not spared in his garments ; and the point of his 'boots, out-he'roding the preposterous fashion of the time, turned up so very far as to be attached not to his knees merely, but to his very girdle, and effectually prevented him from putting his foot into the stirrup. This, however, was a slight inconvenience to the gallant Abbot, who, perhaps even rejoicing in the opportunity to display his accomplished horsemanship before so many spectators, especially of the fair sex, dispensed with the use of these supports to a timid rider. The rest of Prince John's retinue consisted of the favourite leaders of his mercenary troops, some marauding barons and profligate attendants upon the court, with several Knights Templars and Knights of St. John. IVANHOE. 73 It may be here remarked, that the knights of these two orders were accounted hostile to King Richard, having adopted the side of Philip of France in the long train of disputes which took place in Palestine betwixt that mon- arch and the lion-hearted King of England. It was the well-known consequence of this discord that Richard's repeated victories had been rendered fruitless, his roman- tic attempts to besiege Jerusalem disappointed, and the fruit of all the glory which he had acquired had dwindled into an uncertain truce with the Sultan Saladin. With the same policy which had dictated the conduct of their brethren in the Holy Land, the Templars and Hospitallers in England and Normandy attached themselves to the faction of Prince John, having little reason to desire the return of Richard to England, or the succession of Arthur, his legitimate heir. For the opposite reason, Prince John hated and contemned the few Saxon families of conse- quence which subsisted in England, and omitted no opportunity of mortifying and affronting them ; being conscious that his person and pretensions were disliked by them, as well as by the greater part of the English commons, who feared farther innovation upon their rights and liberties from a sovereign of John's licentious and tyrannical disposition. Attended by this gallant equipage, himself well mounted, and splendidly dressed in crimson and in gold, bearing upon his hand a falcon, and having his head covered by a rich fur bonnet, adorned with a circle of precious stones, from which his long curled hair escaped and overspread his shoulders, Prince John, upon a grey and high-mettled palfrey, caracoled within the lists at the head of his jovial party, laughing loud with his train, and eyeing with all the boldness of royal criticism the beauties who adorned the lofty galleries. Those who remarked in the physiognomy of the Prince a dissolute audacity, mingled with extreme haughtiness and indifference to the feelings of others, could not yet deny to his countenance that sort of comeliness which belongs to an open set of features, well formed by nature, modelled by art to the usual rules of courtesy, yet so far 74 IVANHOE. frank and honest that they seemed as if they disclaimed to conceal the natural workings of the soul. Such an expression is often mistaken for manly frankness, when in truth it arises from the reckless indifference of a liber- tine disposition, conscious of superiority of birth, of wealth, or of some other adventitious advantage, totally unconnected with personal merit. To those who did not think so deeply, and they were the greater number by a hundred to one, the splendour of Prince John's rheno (i.e., fur tippet), the richness of his cloak, lined with the most costly sables, his maroquin boots and golden spurs, together with the grace with which he managed his palfrey, were sufficient to merit clamorous applause. In his joyous caracole round the lists, the attention of the Prince was called by the commotion, not yet subsided, which had attended the ambitious movement of Isaac towards the higher places of the assembly. The quick eye of Prince John instantly recognised the Jew, but was much more agreeably attracted by the beautiful daughter of Zion, who, terrified by the tumult, clung close to the arm of her aged father. The figure of Rebecca might indeed have compared with the proudest beauties of England, even though it had been judged by as shrewd a connoisseur as Prince John. Her form was exquisitely symmetrical, and was shown to advantage by a sort of Eastern dress, which she wore according to the fashion of the females of her nation. Her turban of yellow silk suited well with the darkness of her complexion. The brilliancy of her eyes, the su- perb arch of her eyebrows, her well-formed aquiline nose, her teeth as white as pearl, and the profusion of her sable tresses, which, each arranged in its own little spiral of twisted curls, fell down upon as much of a lovely neck and bosom as a simarre of the richest Persian silk, ex- hibiting flowers in their natural colours embossed upon a purple ground, permitted to be visible — all these consti- tuted a combination of loveliness which yielded not to the most beautiful of the maidens who surrounded her. It is true, that of the golden and pearl-studded clasps which closed her vest from the throat to the waist, the IVANHOE. 75 three uppermost were left unfastened on account of the heat, which, something enlarged the prospect to which we allude. A diamond necklace, with pendants of inestima- ble value, were by this means also made more conspicu- ous. The feather of an ostrich, fastened in her turban by an agraffe set with brilliants, was another distinction of the beautiful Jewess, scoffed and sneered at by the proud dames who sat above her, but secretly envied by those who affected to deride them. " By the bald scalp of Abraham," said Prince John, "yonder Jewess must be the very model of that perfec- tion whose charms drove frantic the wisest king that ever lived ! What sayest thou, Prior Aymer ? — By the Temple of that wise king, which our wiser brother Bich- ard proved unable to recover, she is the very Bride of the Canticles ! " " The Bose of Sharon and the Lily of the Valley," an- swered the Prior, in a sort of snuffling tone ; "but your Grace must remember she is still but a Jewess." "Ay!" added Prince John, without heeding him, "and there is my Mammon of unrighteousness too — the Mar- quis of Marks, the Baron of Byzants, contesting for place with penniless dogs, whose threadbare cloaks have not a single cross in their pouches to keep the devil from danc- ing there. By the body of St. Mark, my prince of sup- plies, with his lovely Jewess, shall have a place in the gallery ! — What is she, Isaac ? Thy wife or thy daugh- ter, that Eastern houri that thou lockest under thy arm as thou wouldst thy treasure-casket ? " " My daughter Bebecca, so please your ' Grace," an- swered Isaac, with a low congee, nothing embarrassed by the Prince's salutation, in which, however, there was at least as much mockery as courtesy. " The wiser man thou," said John, with a peal of laugh- ter, in which his gay followers obsequiously joined. " But, daughter or wife, she should be preferred according to her beauty and thy merits. — Who sits above there ? " he continued, bending his eye on the gallery. " Saxon churls, lolling at their lazy length ! Out upon them ! let them sit close, and make room for my prince of usurers 76 IVANHOE. and his lovely daughter. I'll make the hinds know they must share the high places of the synagogue with those whom the synagogue properly belongs to." Those who occupied the gallery, to whom this injurious and impolite speech was addressed, were the family of Cedric the Saxon, with that of his ally and kinsman, Athelstane of Coningsburgh, a personage who, on account of his descent from the last Saxon monarchs of England, was held in the highest respect by all the Saxon natives of the north of England. But with the blood of this an- cient royal race many of their infirmities had descended to Athelstane. He was comely in countenance, bulky and strong in person, and in the flower of his age ; yet inanimate in expression, dull-eyed, heavy-browed, inac- tive and sluggish in all his motions, and so slow in reso- lution, that the soubriquet of one of his ancestors was conferred upon him, and he was very generally called Athelstane the Unready. His friends — and he had many who, as well as Cedric, were passionately attached to him — contended that this sluggish temper arose not from want of courage, but from mere want of decision ; others alleged that his hereditary vic_e of drunkenness had obscured his faculties, never of a very acute order, and that the passive courage and meek good-nature which remained behind were merely the dregs of a character that might have been deserving of praise, but of which all the valuable parts had flown ofjf in the progress of a long course of brutal debauchery. It was to this person, such as we have described him, that the Prince addressed his imperious command to make place for Isaac and Rebecca. Athelstane, utterly confounded at an order which the manners and feelings of the times rendered so injuriously insulting, unwilling to obey, yet undetermined how to resist, opposed only the vis inertke to the will of John ; and, without stirring or making any motion whatever of obedience, opened his large grey eyes and stared at the Prince with an astonishment which had in it something extremely ludicrous. But the impatient John regarded it in no such light. " The Saxon porker," he said, " is either asleep or minds IVANHOE. 11 me not — prick him with your lance, De Bracy," speaking to a knight who rode near him, the leader of a band of free companions, or condottieri ; that is, of mercenaries belonging to no particular nation, but attached for the time to any prince by whom they were paid. There was a murmur even among the attendants of Prince John; but De Bracy, whose profession freed him from all scruples, extended his long lance over the space which separated the gallery from the lists, and would have exe- cuted the commands of the Prince before Athelstane the Unready had recovered presence of mind sufficient even to draw back his person from the weapon, had not Cedric, as prompt as his companion was tardy, unsheathed, with the speed of lightning, the short sword which he wore, and at a single blow severed the point of the lance from the handle. The blood rushed into the countenance of Prince John. He swore one of his deepest oaths, and was about to utter some threat corresponding in violence, when he was diverted from his purpose, partly by his own attendants, who gathered around him conjuring him to be patient, partly by a general exclamation of the crowd, uttered in loud applause of the spirited conduct of Cedric. The Prince rolled his eyes in indignation, as if to collect some safe and easy victim ; and chancing to encounter the firm glance of the same archer whom we have already noticed, and who seemed to persist in his gesture of applause, in spite of the frowning aspect which the Prince bent upon him, he demanded his reason for clamouring thus. " I always add my hollo," said the yeoman, " when I see a good shot or a gallant blow." " Sayst thou ? " answered the Prince ; " then thou canst hit the white thyself, I'll warrant." " A woodsman's mark, and at woodsman's distance, I can hit," answered the yeoman. " And Wat Tyrrel's mark, at a hundred yards," said a voice from behind, but by whom uttered could not be discerned. This allusion to the fate of William Rufus, his grand- father, at once incensed and alarmed Prince John. He 78 IVANHOE. satisfied himself, however, with commanding the men- at-arms, who surrounded the lists, to keep an eye on the braggart, pointing to the yeoman. " By St. Grizzel," he added, " we will try his own skill, who is so ready to give his voice to the feats of others ! " " I shall not fly the trial," said the yeoman, with the composure which marked his whole deportment. " Meanwhile, stand up, ye Saxon churls," said the fiery Prince ; " for, by the light of Heaven, since I have said it, the Jew shall have his seat amongst ye ! " " By no means, an it please your Grace ! — it is not fit for such as we to sit with the rulers of the land," said the Jew, whose ambition for precedence, though it had led him to dispute place with the extenuated and impov- erished descendant of the line of Montdidier, by no means stimulated him to an intrusion upon the privileges of the wealthy Saxons. " Up, infidel dog, when I command you," said Prince John, " or I will have thy swarthy hide stript off and tanned for horse-furniture ! " Thus urged, the Jew began to ascend the steep and narrow steps which led up to the gallery. " Let me see," said the Prince, " who dare stop him ! ' fixing his eye on Cedric, whose attitude intimated his in- tention to hurl the Jew down headlong. The catastrophe was prevented by the clown Wamba, who, springing betwixt his master and Isaac, and exclaim- ing in answer to the Prince's defiance, " Marry, that will I ! " opposed to the beard of the Jew a shield of brawn, which he plucked from beneath his cloak, and with which, doubtless, he had furnished himself lest the tournament should have proved longer than his appetite could endure abstinence. Finding the abomination of his tribe opposed to his very nose, while the Jester at the same time flour- ished his wooden sword above his head, the Jew recoiled, missed his footing, and rolled down the steps — an excel- lent jest to the spectators, who set up a loud laughter, in which Prince John and his attendants heartily joined. " Deal me the prize, cousin Prince," said Wamba ; " I have vanquished my foe in fair fight with sword and IVANHOE. 79 shield," he added, brandishing the brawn in one hand and the wooden sword in the other. " Who and what art thou, noble champion ? " said Prince John, still laughing. " A fool by right of descent," answered the Jester ; " I am Wamba, the son of Witless, who was the son of Weatherbrain, who was the son of an alderman." " Make room for the Jew in front of the lower ring," said Prince John, not unwilling, perhaps, to seize an apology to desist from his original purpose ; " to place the vanquished beside the victor were false heraldry." " Knave upon fool were worse," answered the Jester, " and Jew upon bacon worst of all." " Grarnercy ! good fellow," cried Prince John, " thou pleasest me. — Here, Isaac, lend me a handful of byzants." As the Jew, stunned by the request, afraid to refuse and unwilling to comply, fumbled in the furred bag which hung by his girdle, and was perhaps endeavouring to ascertain how few coins might pass for a handful, the Prince stooped from his jennet and settled Isaac's doubts by snatching the pouch itself from his side ; and flinging to Wamba a couple of the gold pieces which it contained, he pursued his career round the lists, leaving the Jew to the derision of those around him, and himself receiving as much applause from the spectators' as if he had done some honest and honourable action. CHAPTER VIII. At this the challenger with fierce defy His trumpet sounds ; the challenged makes reply ; With clangour rings the field, resounds the vaulted sky. Their visors closed, their lances in the rest, Or at the helmet pointed or the crest, They vanish from the barrier, speed the race, And spurring, see decrease the middle space. Palarnon and Arcite. In the midst of Prince John's cavalcade, he suddenly stopt, and appealing to the Prior of Jorvaulx, declared the principal business of the day had been forgotten. 80 IVAN HOE. " By my halidom," said he, " we have neglected, Sir Prior, to name the fair Sovereign of Love and of Beauty, by whose white hand the palm is to be distributed. For my part, I am liberal in my ideas, and I care not if I give my vote for the black-eyed Rebecca." " Holy Virgin," answered the Prior, turning up his eyes in horror, " a Jewess ! — We should deserve to be stoned out of the lists; and I am not yet old enough to be a martyr. Besides, I swear by my patron saint that she is far inferior to the lovely Saxon, Rowena." " Saxon or Jew," answered the Prince, " Saxon or Jew, dog or hog, what matters it ! I say, name Rebecca, were it only to mortify the Saxon churls." A murmur arose even among his own immediate attendants. "This passes a jest, my lord," said De Bracy; "no knight here will lay lance in rest if such an insult is attempted." " It is the mere wantonness of insult," said one of the oldest and most important of Prince John's followers, Waldemar Fitzurse, " and if your Grace attempt it, can- not but prove ruinous to your projects." " I entertained you, sir," said John, reining up his palfrey haughtily, "for my follower, but not for my counsellor." " Those who follow your Grace in the paths which you tread," said Waldemar, ' but speaking in a low voice, " acquire the right of counsellors ; for your interest and safety are not more deeply gaged than our own." From the tone in which this was spoken, John saw the necessity of acquiescence. "I did but jest," he said; "and you turn upon me like so many adders! Name whom you will, in the fiend's name, and please your- selves." " Nay, nay," said De Bracy, " let the fair sovereign's throne remain unoccupied until the conqueror shall be named, and then let him choose the lady by whom it shall be filled. It will add another grace to his triumph, and teach fair ladies to prize the love of valiant knights, who can exalt them to such distinction," IVANHOE. 81 " If Brian de Bois-Guilbert gain the prize," said the Prior, " I will gage my rosary that I name the Sovereign of Love and Beauty." £'f " Bois-Guilbert," answered De Bracy, " is a good lance ; but there are others around these lists, Sir Prior, who will not fear to encounter him." " Silence, sirs," said Waldemar, " and let the Prince assume his seat. The knights and spectators are alike impatient, the time advances, and highly fit it is that the sports should commence." Prince John, though not yet a monarch, had in Walde- mar Fitzurse all the inconveniences of a favourite minis- ter, who, in_serving Jhjs^ sovereign, must always do so in his own way. The Prince acquiesced, however, although his disposition was precisely of that kind which is apt to be obstinate upon trifles, and, assuming his throne, and being surrounded by his followers, gave signal to the heralds to proclaim the laws of the tournament, which were briefly as follows: First, the five challengers were to undertake all comers. Secondly, any knight proposing to combat might, if he pleased, select a special antagonist from among the chal- lengers, by touching his shield. If he did so with the reverse of his lance, the trial of skill was made with what were called the arms of courtesy, that is, with lances at whose extremity a rjiece of round flat board was fixed, so that no danger was encountered, save from the shock of the horses and riders. But if the shield was touched with the sharp end of the lance, the combat was understood to be at outrance, that is, the knights .^ were to fight with sharp weapons, as in actual battle. Thirdly, when the knights present had accomplished _^J^ their vow, by each of them breaking five lances, the Prince was to declare the victor in the first day's tourney, who should receive as prize a war-horse of exquisite beauty and matchless strength; and in addition to this reward of valour, it was now declared, he should have the peculiar honour of naming the Queen of Love and A Beauty, by whom the prize should be given on the ensu- tl ^f ^ ing day. Fourthly, it was announced that, on the second G n 82 IVANHOE. day, there should be a general tournament, in which ah the* knights present, who were desirous to win praise, might take part; and being divided into two bands, of equal numbers, might fight it out manfully until the signal was given by Prince John to cease the combat. The elected Queen of Love and Beauty was then to crown the knight whom the Prince should adjudge to have borne himself best in this second day, with a coronet com- posed of thin gold plate, cut into the shape of a laurel crown. On this second day the knightly games ceased. But on that which was to follow, (eats of archery, of bull- baiting, and other popular amusements were to be prac- tised, for the more immediate amusement of the populace. In this manner did Prince John endeavour to lay the foundation of a popularity which he was perpetually throwing down by some inconsiderate act of wanton aggression upon the feelings and prejudices of the people. The lists now presented a most splendid spectacle. The sloping galleries were crowded with all that was noble, great, wealthy, and beautiful in the northern and midland parts of England ; and the contrast of the vari- ous dresses of these dignified spectators rendered the view as gay as it was rich, while the interior and lower space, filled with the substantial burgesses and yeomen of merry, England, formed, in their more plain attire, a dark fringe, or border, around this circle of brilliant em- broidery, relieving, and at the same time setting off, its splendour. The heralds finished their proclamation with their usual cry of " Largesse, largesse, gallant knights ! '' and gold and silver pieces were showered on them from the galleries, it being a high point of chivalry to exhibit lib- erality towards those whom the age accounted at once the secretaries and the historians of honour. The bounty of the spectators was acknowledged by the customary shouts of " Love of ladies — Death of champions — Honour to the generous — Glory to the brave ! " To which the more humble spectators added their acclamations, and a num- erous band of trumpeters the flourish of their martial instruments. When these sounds had ceased, the heralds ■a - IVANHOE. 83 withdrew from the lists in gay and glittering proces- sion, and none remained within them save the marshals of the' field, who, armed cap-a-pie, sat on horseback, motionless as statues, at the opposite ends of the lists. Meantime, the enclosed space at the northern extremity of the lists, large as it was, was now completely crowded with knights desirous to prove their skill against the challengers, and, when viewed from the galleries, pre- sented the appearance of a sea of waving plumage, in- termixed with glistening helmets and tall lances, to the extremities of which were, in many cases, attached small pennons of about a span's breadth, which, fluttering in the air as the breeze caught them, joined with the rest- less motion of the feathers to add liveliness to the scene. At length the barriers were opened, and five knights, chosen by lot, advanced slowly into the area; a single champion riding in front, and the other four following in pairs. All were splendidly armed, and my Saxon author- ity (in the Wardour Manuscript) records at great length their devices, their colours, and the embroidery of their horse trappings. It is unnecessary to be particular on these subjects. To borrow lines from a contemporary poet, who has written but too little — " The knights are dust, And their good swords are rust, Their souls are with the saints, we trust." Their escutcheons have long mouldered from the walls of their castles. Their castles themselves are but green mounds and shattered ruins — the place that once knew them knows them no more — nay, many a race since theirs has died out and been forgotten in the very land which they occupied with all the authority of feudal pro- prietors and feudal lords. What, then, would it avail the reader to know their names, or the evanescent symbols of their martial rank ? Now, however, no whit anticipating the oblivion which awaited their names and feats, the champions advanced through the lists, restraining their fiery steeds, and com- pelling them to move slowly, while, at the same time, 84 IVANHOE. they exhibited their paces, together with the grace and dexterity of the riders. As the procession entered the lists, the sound of a wild barbaric music was heard from behind the tents of the challengers, where the performers were concealed. It was of Eastern origin, having been brought from the Holy Land ; and the mixture of the cymbals and bells seemed to bid welcome at once, and defiance, to the knights as they advanced. With the eyes of an immense concourse of spectators fixed upon them, the five knights advanced up the platform upon which the tents of the challengers stood, and there separating themselves, each touched slightly, and with the re- verse of his lance, the shield of the antagonist to whom he wished to oppose himself. The lower orders of spec- tators in general — nay, many of the higher class, and it is even said several of the ladies — were rather disap- pointed at the champions choosing the arms of courtesy. For the same sort of persons who, in the present day, applaud most highly the deepest tragedies were then interested in a tournament exactly in proportion to the danger incurred by the champions engaged. Having intimated their more pacific purpose, the cham- pions retreated to the extremity of the lists, where they remained drawn up in a line ; while the challengers, sallying each from his pavilion, mounted their horses, and, headed by Brian de Bois-Guilbert, descended from the platform and opposed themselves individually to the knights who had touched their respective shields. At the flourish of clarions and trumpets, they started out against each other at full gallop ; and such was the superior dexterity or good fortune of the challengers, that those opposed to Bois-Guilbert, Malvoisin, and Front-de- Boeuf rolled on the ground. The antagonist of Grant- mesnil, instead of bearing his lance-point fair against the crest or the shield of his enemy, swerved so much from the direct line as to break the weapon athwart the person of his opponent — a circumstance which was accounted more disgraceful than that of being actually unhorsed, because the latter might happen from a icident, whereas the former evinced awkwardness and want of manage- IVANHOE. 85 ment of the weapon and of the horse. The fifth knight alone maintained the honour of his party, and parted fairly with the Knight of St. John, both splintering their lances without advantage on either side. The shouts of the multitude, together with the acclama- tions of the heralds and the clangour of the trumpets, announced the triumph of the victors and the defeat of the vanquished. The former retreated to their pavilions, and the latter, gathering themselves up as they could, withdrew from the lists in disgrace and dejection, to agree with their victors concerning the redemption of their arms and their horses, which, according to the laws of the tournament, they had forfeited. The fifth of their number alone tarried in the lists long enough to be greeted by the applauses of the spectators, amongst whom he retreated, to the aggravation, doubtless, of his com- panions' mortification. A second and a third party of knights took the field ; and although they had various success, yet, upon the whole, the advantage decidedly remained with the chal- lengers, not one of whom lost his seat or swerved from his charge — misfortunes which befell one or two of their antagonists in each encounter. The spirits, therefore, of those opposed to them seemed to be considerably damped by their continued success. Three knights only appeared on the fourth entry, who, avoiding the shields of Bois- G-uilbert and Front-de-Boeuf, contented themselves with touching those of the three other knights who had not alto- gether manifested the same strength and dexterity. This politic selection did not alter the fortune of the field : the challengers were still successful. One of their antago- nists was overthrown ; and both the others failed in the attaint, that is, in striking the helmet and shield of their antagonist firmly and strongly, with the lance held in a direct line, so that the weapon might break unless the champion was overthrown. After this fourth encounter, there was a considerable pause y nor did it appear that any one was very desirous of renewing the contest. The spectators murmured among themselves j for, among the challengers, Malvoi- 86 IVANHOE. sin and Front-de-Boeuf were unpopular from their char- acters, and the others, except Grantmesnil, were disliked as strangers and foreigners. But none shared the general feeling of dissatisfaction so keenly as Cedric the Saxon, who saw, in each advan- tage gained by the Norman challengers, a repeated tri- umph over the honour of England. His own education had taught him no skill in the games of chivalry, al- though, with the arms of his Saxon ancestors, he had manifested himself, on many occasions, a brave and determined soldier. He looked anxiously to Athelstane, who had learned the accomplishments of the age, as if desiring that he should make some personal effort to recover the victory which was passing into the hands of the Templar and his associates. But, though both stout of heart and strong of person, Athelstane had a disposi- tion too inert and unambitious to make the exertions which Cedric seemed to expect from him. "The day is against England, my lord," said Cedric, in a marked tone ; " are you not tempted to take the lance ? " " I shall tilt to-morrow," answered Athelstane, " in the melee ; it is not worth while for me to arm myself to-day." Two things displeased Cedric in this speech. It con- tained the Norman word melee (to express the general conflict), and it evinced some indifference to the honour of the country ; but it was spoken by Athelstane, whom he held in such profound respect that he would not trust himself to canvass his motives or his foibles. Moreover, he had no time to make any remark, for Wamba thrust in his word, observing, "It was better, though scarce easier, to be the best man among a hundred than the best man of two." Athelstane took the observation as a serious compli- ment; but Cedric, who better understood the Jester's meaning, darted at him a severe and menacing look ; and lucky it was for Wamba, perhaps, that the time and place prevented his receiving, notwithstanding his place and service, more sensible marks of his master's resent- ment. IYANHOE. 87 The pause in the tournament was still uninterrupted, excepting by the voices cf the heralds exclaiming, " Love of ladies, splintering of lances ! stand forth, gallant knights, fair eyes look upon your deeds ! " The music also of the challengers breathed from time to time wild bursts expressive of triumph or defiance, while the clowns grudged a holiday which seemed to pass away in inactivity ; and old knights and nobles lamented in whispers the decay of martial spirit, spoke of the triumphs of their younger days, but agreed that the land did not now supply dames of such transcendent beauty as had animated the jousts of former times. Prince John began to talk to his attendants about making ready the banquet, and the necessity of adjudging the prize to Brian de Bois-Guilbert, who had, with a single spear, over- thrown two knights and foiled a third. At length, as the Saracenic music of the challengers concluded one of those long and high flourishes with which they had broken the silence of the lists, it was answered by a solitary trumpet, which breathed a note of defiance from the northern extremity. All eyes were turned to see the new champion which these sounds announced, and no sooner were the barriers opened than he paced into the lists. As far as could be judged of a man sheathed in armour, the new adventurer did not greatly exceed the middle size, and seemed to be rather slender than strongly made. His suit of armour was formed of steel, richly inlaid with gold, and the device on his shield was a young oak tree pulled up by the roots, with the Spanish word Desdichado, signifying Disinherited. He was mounted on a gallant black horse, and as he passed through the lists he gracefully saluted the Prince and the ladies by lowering his lance. The dexterity with which he man- aged his steed, and something of youthful grace which he displayed in his manner, won him the favour of the mul- titude, which some of the lower classes expressed by call- ing out, "Touch Ralph de Vipont's shield — touch the Hospitaller's shield ; he has the least sure seat, he is your cheapest bargain." The champion, moving onward amid these well-meant 88 IVANHOE. hints, ascended the platform by the sloping alley which led to it from the lists, and to the astonishment of all present, riding straight np to the central pavilion, struck with the sharp end of his spear the shield of Brian de Bois-Guilbert until it rang again. All stood astonished at his presumption, but none more than the redoubted knight whom he had thus defied to mortal combat, and who, little expecting so rude a challenge, was standing carelessly at the door of the pavilion. " Have you confessed yourself, brother," said the Tem- plar, "and have you heard mass this morning, that you peril your life so frankly ? " , ft [ " I am fitter to meet death than thou art," answered the Disinherited Knight ; for by this name the stranger had recorded himself in the books of the tourney. " Then take your place in the lists," said Bois-G-uiibert, " and look your last upon the sun ; for this night thou shalt sleep in paradise." " Gramercy for thy courtesy," replied the Disinherited Knight, " and to requite it, I advise thee to take a fresh tiorse and a new lance, for by my honour you will need both." Having expressed himself thus confidently, he reined his horse backward down the slope which he had ascended, and compelled him in the same manner to move backward through the lists, till he reached the northern extremity, where he remained stationary , in expectation of his an- tagonist. This feat of horsemanship again attracted the applause of the multitude. However incensed at his adversary for the precautions which he recommended, Brian de Bois-Guilbert did not neglect his advice ; for his honour was too nearly con- cerned to permit his neglecting any means which might ensure victory over his presumptuous opponent. He changed his horse for a proved and fresh one of great strength and spirit. He chose a new and tough spear, lest the wood of the former might have been strained in the previous encounters he had sustained. Lastly, he laid aside his shield, which had received some little damage, and received another from his squires. His first ^"trticl^.^'rtj'e sf^arf^ cruA of lj, s - sloear ltj«, shield ofj^ri'an de fSors-^mlkerr* ^5 X t^^A.. IVANHOE. 89 had only borne the general device of his rider, represent- ing two knights riding upon one horse, an emblem ex- pressive of the original humility and poverty of the Tem- plars, qualities which they had since exchanged for the arrogance and wealth that finally occasioned their sup- pression. Bois-Guilbert's new shield bore a raven in full flight, holding in its claws a skull, and bearing the motto, Gave le Oorbeau. \^ n&A/j^ When the two champions stood opposed to each other at the two extremities of the lists, the public expectation was strained to the highest pitch. Few augured the pos- sibility that the encounter could terminate well for the Disinherited Knight; yet his courage and gallantry se- cured the general good wishes of the spectators. The trumpets had no sooner given the signal, than the champions vanished from their posts with the speed of lightning, and closed in the centre of the lists with the shock of a thunderbolt. The lances burst into shivers up to the very grasp, and it seemed at the moment that both knights had fallen, for the shock had made each horse recoil backwards upon its haunches. The address of the riders recovered their steeds by use of the bridle and spur ; and having glared on each other for an instant with eyes which seemed to flash fire through the bars of their visors, each made a demi-volte . and, retiring to the ' extremity of the lists, received a fresh lance from the attendants. A loud shout from the spectators, waving of scarfs and handkerchiefs, and general acclamations, attested the in- terest taken by the spectators in this encounter — the most equal, as well as the best performed, which had graced the day. But no sooner had the knights resumed their station than the clamour of applause was hushed into a silence so deep and so dead that it seemed the mul- titude were afraid even to breathe. A few minutes' pause having been allowed, that the combatants and their horses might recover breath, Prince . •John with his truncheon signed to the trumpets to sound the onset. The champions a second time sprung from their stations, and closed in the centre of the lists, with 90 IVANHOE. the same speed, the same dexterity, the same violence, but not the same equal fortune as before. In this second encounter, the Templar aimed at the centre of his antagonist's shield, and struck it so fair and forcibly that his spear went to shivers, and the Disinherited Knight reeled in his saddle. On the other hand, that champion had, in the beginning of his career, directed the point of his lance towards Bois-Guilbert's shield, but, changing his aim almost in the moment of encounter, he addressed it to the helmet, a mark more difficult to hit, but which, if attained, rendered the shock more irresist- ible. Fair and true he hit the Norman on the visor, where his lance's point kept hold of the bars. Yet, even at this disadvantage, the Templar sustained his high repu- tation; and had not the girths of his saddle burst, he might not have been unhorsed. As it chanced, however, saddle, horse, and man rolled on the ground under a cloud of dust. To extricate himself from the stirrups and fallen steed was to the Templar scarce the work of a moment ; and, stung with madness, both at his disgrace and at the ac- clamations with which it was hailed by the spectators, he drew his sword and waved it in defiance of his conqueror. The Disinherited Knight sprung from his steed, and also unsheathed his sword. The marshals of the field, however, spurred their horses between them r and reminded them that the laws of the tournament did not, on the present occasion, permit this species of encounter. " We shall meet again, I trust," said the Templar, cast- ing a resentful glance at his antagonist; "and where there are none to separate us." "If we do not," said the Disinherited Knight, "the fault shall not be mine. On foot or horseback, with spear, with axe, or with sword, I am alike ready to en- counter thee." More and angrier words would have been exchanged, but the marshals, crossing their lances betwixt them, compelled them to separate. The Disinh erited Knight returned to his first station, and Bois-Guilbert to his tent, IVANHOE. 91 where he remained for the rest of the day in an agony of despair. s3ffi Without alighting from his horse, the conqueror called for a bowl of wine, and opening the beaver, or lower part of his helmet, announced that he quaffed it, " To all true English hearts, and to the confusion of foreign tyrants." He then commanded his trumpet to sound a defiance to the challengers, and desired a herald to announce to them that he should make no election, but was willing to en- counter them in the order in which they pleased to advance against him. The gigantic Front-de-Boeuf, armed in sable armour, was thr first who, took the field. He bore on a white shield a black bull's head, half defaced by the numerous encounters which he had undergone, and bearing the arrogant motto, Cave, Adsum. Over this champion the Disinherited Knight obtained a slight but decisive advan- tage. Both knights broke their lances fairly, but Front- de-Boeuf, who lost a stirr up in. the encounter, was adjudged to have the disadvantage. 7 ' In the stranger's third encounter with Sir Philip Mal- voisin he was equally successful ; striking that baron so forcibly on the casque that the laces of the helmet broke, and Malvoisin, only saved from falling by being unhel- meted, was declared vanquished like his companions. In his fourth combat with De Grantmesnil, the Dis- inherited Knight showed as much courtesy as he had hitherto evinced courage and dexterity. De Grantmesnil's horse, which was young and violent, reared and plunged in the course of the career so as to disturb the rider's aim, and the stranger, declining to take the advantage which this accident afforded him, raised his lance, and passing his antagonist without touching him, wheeled his horse and rode back again to his own end of the lists, offering his antagonist, by a herald, the chance of a second encounter. This De Grantmesnil declined, avowing him- self vanquished as much by the courtesy as by the address of his opponent. Ralph de Vipont summed up the list of the stranger's triumphs, being hurled to the ground with such force 92 IV AN HOE. that the blood gushed from his nose and his mouth, and he was borne senseless from the lists. The acclamations of thousands applauded the unani- mous award of the Prince and marshals, announcing that day's honours to the Disinherited Knight. CHAPTER IX. In the midst was seen A lady of a more majestic, mien, By stature and by beauty mark'd their sovereign Queen. • •••*••» And as in beauty she surpassed the choir, So nobler than the rest was her attire ; A crown of ruddy gold enclosed her brow, Plain without pomp, and rich without a show ; A branch of Agnus Castus in her hand, She bore aloft her symbol of command. The Flower and the Leaf. William de Wyvil and Stephen de Martival, the marshals of the field, were the first to offer their con- gratulations to the victor, praying him, at the same time, to suffer his helmet to be unlaced, or, at least, that he would raise his visor ere they conducted him to receive the prize of the day's tourney from the hands of Prince John. The Disinherited Knight, with all knightly cour- tesy, declined their request, alleging, that he could not at this time suffer his face to be seen, for reasons which he had assigned to the heralds when he entered the lists. The marshals were perfectly satisfied by this reply ; for amidst the frequent and capricious vows by which knights were accustomed to bind themselves in the days of chiv- alry, there were none more common than those by which they engaged to remain incognito for a certain space, or until some particular adventure was achieved. The mar- shals, therefore, pressed no farther into the mystery of the Disinherited Knight, but, announcing to Prince John the conqueror's desire to remain unknown, they requested permission to bring him before his Grace, in order that he might receive the reward of his valour. IVANHOE. 93 John's curiosity was excited by the mystery observed by the stranger ; and, being already displeased with the issue of the tournament, in which the challengers whom he favoured had been successively defeated by one knight, he answered haughtily to the marshals, " By the light of Our Lady's brow, this same knight hath been disinherited as well of his courtesy as of his lands, since he desires to appear before us without uncovering his face. — Wot ye, my lords," he said, turning round to his train, " who this gallant can be that bears himself thus proudly ? " " I cannot guess," answered De Bracy, " nor did I think there had been within the four seas that girth Britain a champion that could bear down these five knights in one day's jousting. By my faith, I shall never forget the force with which he shocked De Vipont. The poor Hos- pitaller was hurled from his saddle like a stone from a sling." " Boast not of that," said a Knight of St. John who was present ; " your Temple champion had no better luck. I saw your brave lance, Bois-Guilbert, roll thrice over, grasping his hands full of sand at every turn." De Bracy, being attached to the Templars, would have replied, but was prevented by Prince John. " Silence, sirs!" he said; "what unprofitable debate have we here?" " The victor," said De Wyvil, " still waits the pleasure of your Highness." "It is our pleasure," answered John, "that he do so wait until we learn whether there is not some one who can at least guess at his name and quality. Should he remain there till nightfall, he has had work enough to keep him warm." J? " Your Grace," said ,Waldemar Fitzurse, " will do less than due honour to the victor if you compel him to wait till we tell your Highness that which we cannot know ; at least I can form no guess — unless he be one of the good lances who accompanied King Richard to Palestine, and who are now straggling homeward from the Holy Land." "It may be the Earl of Salisbury," said De Bracy; "he is about the same pitch." 94 I VAN HOE. " Sir Thomas de Multon, the Knight of Gilsland, rather," said Fitzurse ; " Salisbury is bigger in the bones." A whisper arose among the train, but by whom first suggested could not be ascertained. " It might be the King — it might be Richard Cceur-de-Lion himself ! " " Over God's forbode ! " said Prince John, involuntarily turning at the same time as pale as death, and shrinking as if blighted by a flash of lightning ; " Waldemar ! De Bracy ! brave knights and gentlemen, remember your promises, and stand truly by me ! " " Here is no danger impending," said Waldemar Fitz- urse ; " are you so little acquainted with the gigantic limbs of your father's son, as to think they can be held within the circumference of yonder suit of armour ? — De Wyvil and Martival, you will best serve the Prince by bringing forward the victor to the throne, and ending an error that has conjured all the blood from his cheeks. — Look at him more closely," he continued ; " your High- ness will see that he wants three inches of King Richard's height, and twice as much of his shoulder breadth. The very horse he backs could not have carried the ponderous weight of King Richard through a single course." While he was yet speaking, the marshals brought for- ward the Disinherited Knight to the foot of a wooden flight of steps, which formed the ascent from the lists to Prince John's throne. Still discomposed with the idea that his brother, so muc'h injured, and to whom he was so much indebted, had suddenly arrived in his native kingdom, even the distinctions pointed out by Fitzurse did not altogether remove the Prince's apprehensions; and, while, with a short and embarrassed eulogy upon his valour, he caused to be delivered to him the war- horse assigned as the prize, he trembled lest from the barred visor of the mailed form before him an answer might be returned in the deep and awful accents of Richard the Lion-hearted. But the Disinherited Knight spoke not a word in reply to the compliment of the Prince, which he only acknowledged with a profound obeisance. The horse was led into the lists by two grooms richly IVANHOE. 95 dressed, the animal itself being fully accoutred with the richest war-furniture ; which, however, scarcely added to the value of the noble creature in the eyes of those who were judges. Laying one hand upon the pommel of the saddle, the Disinherited Knight vaulted at once upon the back of the steed without making use of the stirrup, and, brandishing aloft his lance, rode twice around the lists, exhibiting the points and paces of the horse with the skill of a perfect horseman. The appearance of vanity which might otherwise have been attributed to this display was removed by the pro- priety shown in exhibiting to the best advantage the princely reward with which he had been just honoured, and the Knight was again greeted by the acclamations of all present. In the meanwhile, the bustling Prior of Jorvaulx had reminded Prince John, in a whisper, that the victor must now display his good judgment instead of his valour, by selecting from among the beauties who graced the gal- leries a lady who should till the throne of the Queen of Beauty and of Love, and deliver the prize of the tourney upon the ensuing day. The Prince accordingly made a sign with his truncheon as the Knight passed him in his second career around the lists. The Knieht turned towards the throne, and, sinking his lance until the point was within a foot of the ground, remained motionless, as if expecting John's commands ; while all admired the sudden dexterity with which he instantly reduced his fiery steed from a state of violent emotion and high ex- citation to the stillness of an equestrian statue. " Sir Disinherited Knight," said Prince John, " since that is the only title by which we can address you, it is now your duty, as well as privilege, to name the fair lady who, as Queen of Honour and of Love, is to preside over next day's festival. If, as a stranger in our land, you should require the aid of other judgment to guide your own, we can only say that Alicia, the daughter of our gallant knight Waldemar Fitzurse, has at our court been long held the first in beauty as in place. Never- theless, it is your undoubted prerogative to confer on 96 IVANHOE. whom you please this crown, by the delivery of which to the lady of your choice the election of to-morrow's Queen will be formal and complete. — Raise your lance." The Knight obeyed ; and Prince John placed upon its point a coronet of green satin, having around its edge a circlet of gold, the upper edge of which was relieved by arrow-points and hearts placed interchangeably, like the strawberry leaves and balls upon a ducal crown. In the broad hint which he dropped respecting the daughter of Waldemar Fitzurse, John had more than one motive, each the offspring of a mind which was a strange mixture of carelessness and presumption with low artifice and cunning. He wished to banish from the minds of the chivalry around him his own indecent and unacceptable jest respecting the Jewess Rebecca; he was desirous of conciliating Alicia's father, Waldemar, of whom he stood in awe, and who had more than once shown himself dissatisfied during the course of the day's proceedings. He had also a wish to establish himself in the good graces of the lady ; for John was at least as licentious in his pleasures as profligate in his ambition. But besides all these reasons, he was desirous to raise up against the Disinherited Knight, towards whom he already entertained a strong dislike, a powerful enemy in the person of Waldemar Fitzurse, who was likely, he thought, highly to resent the injury done to his daughter in case, as was not unlikely, the victor should make another choice. And so indeed it proved. For the Disinherited Knight passed the gallery, close to that of the Prince, in which the Lady Alicia was seated in the full pride of trium- phant beauty, and pacing forwards as slowly as he had hitherto rode swiftly around the lists, he seemed to exer- cise his right of examining the numerous fair faces which adorned that splendid circle. It was worth while to see the different conduct of the beauties who underwent this examination, during the time it was proceeding. Some blushed ; some assumed an air of pride and dignity ; some looked straight for- ward, and essayed to seem utterly unconscious of what IVANHOE. 97 was going on ; some drew back in alarm, which was per- haps affected; some endeavoured to forbear smiling; and there were two or three who laughed outright. There were also some who dropped their veils over their charms ; but as the Wardour Manuscript says these were fair ones of ten years' standing, it may be supposed that, having had their full share of such vanities, they were willing to withdraw their claim in order to give a fair chance to the rising beauties of the age. ,Mj£ngth the champion paused beneath the balcony in which the Lady Eowena was placed, and the expecta- tion of the spectators was excited to the utmost. It must be owned that, if an interest displayed in his success could have bribed the Disinherited Knight, the part of the lists before which he paused had merited his predilection. Cedric the Saxon, overjoyed at the dis- comf iture of the Templar, and still more so at the mis- carriage of his two malevolent neighbours, Eront-de-Bceuf and Malvoisin, had, with his body half stretched over the balcony, accompanied the victor in each course not with his eyes only, but with his whole heart and soul. The Lady Rowena had watched the progress of the day with equal attention, though without openly betraying the same intense interest. Even the unmoved Athel- stane had shown symptoms of shaking off his apathy, when, calling for a huge goblet of muscadine, he quaffed it to the health of the Disinherited Knight. Another group, stationed under the gallery occupied by the Saxons, had shown no less interest in the fate of the day. " Father Abraham ! " said Isaac of York, when the first course was run betwixt the Templar and the Disin- herited Knight, " how fiercely that Gentile rides ! Ah, the good horse that was brought all the long way from Barbary, he takes no more care of him than if he were a wild ass's colt — and the noble armour that was worth so many zecchins to Joseph Pareira, the armourer of Milan, besides seventy in the hundred of profits, he cares for it as little as if he had found it in the highways ! " "If he risks his own person and limbs, father," said H ■ .■•wC 98 IV AN HOE. Rebecca, " in doing such a dreadful battle, he can scarce be expected to spare his horse and armour." " Child ! " replied Isaac, somewhat heated, " thou knowest not what thou speakest. His neck and limbs are his own ; but his horse and armour belong to Holy Jacob ! what was I about to say ? Nevertheless, it is a good youth. — See, Rebecca ! — see, he is again about to go up to battle against the Philistine ! — Pray, child — pray for the safety of the good youth; and of the speedy horse and the rich armour. — God of my fathers ! " he again exclaimed, " he hath conquered, and the uncircumcised Philistine hath fallen before his lance, even as Og the King of Bashan, and Sihon, King of the Amorites, fell before the sword of our fathers ! — Surely he shall take their gold and their silver, and their war- horses, and their armour of brass and of steel, for a prey and for a spoil." The same anxiety did the worthy Jew display during every course that was run, seldom failing to hazard a hasty calculation concerning the value of the horse and armour which were forfeited to the champion upon each new success. There had been therefore no small interest taken in the success of the Disinherited Knight by those who occupied the part of the lists before which he now paused. Whether from indecision or some other motive of hesi- tation, the champion of the day remained stationary for more than a minute, while the eyes of the silent audience were riveted upon his motions ; and then, gradually and gracefully sinking the point of his lance, he deposited the coronet which it supported at the feet of the fair Rowena. The trumpets instantly sounded, while the heralds proclaimed the Lady Rowena the Queen of Beauty and of Love for the ensuing day, menacing with suitable penalties those who should be disobedient to her authority. They then repeated their cry of Largesse, to which Cedric, in the height of his joy, replied by an ample donative, and to which Athelstane, though less promptly, added one equally large. There was some murmuring among the damsels of IVANHOE. 99 Norman descent, who were as much unused to see the preference given to a Saxon beauty as the Norman nobles were to sustain defeat in the games of chivalry which they themselves had introduced. But these sounds of disaffection were drowned by the popular shout of " Long live the Lady E-owena, the chosen and lawful Queen of Love and of Beauty ! ' To which many in the lower area added, " Long live the Saxon Princess ! long live the race of the immortal Alfred ! " However unacceptable these sounds might be to Prince John and to those around him, he saw himself neverthe- less obliged to confirm the nomination of the victor, and accordingly calling to norse, he left his throne, and mount- ing his jennet, accompanied by his train, he again entered the lists. The Prince paused a moment beneath the gallery of the Lady Alicia, to whom he paid his compli- ments, observing, at the same time, to those around him: " By my halidome, sirs ! if the Knight's feats in arms have shown that he hath limbs and sinews, his choice hath no less proved that his eyes are none of the clearest.'' It was on this occasion, as during his whole life, John's misfortune not perfectly to understand the characters of those whom he wished to conciliate. Waldemar Fitzurse was rather offended than pleased at the Prince stating thus broadly an opinion that his daughter had been .slighted, r j}yr*v " I know no right of chivalry," he said, " more precious or inalienable than that of each free knight to choose his lady-love by his own judgment. My daughter courts dis- tinction from no one ; and in her own character, and in her own sphere, will never fail to receive the full propor- tion of that which is her due." Prince John replied not ; but, spurring his horse, as if to give vent to his vexation, he made the animal bound forward to the gallery where Rowena was seated, with the crown still at her feet. " Assume," he said, " fair lady, the mark of your sover- eignty, to which none vows homage more sincerely than ourself, John of Anjou ; and if it please you to-day, with 100 IVANHOE. your noble sire and friends, to grace our banquet in the Castle of Ashby, we shall learn to know the empress to whose service we devote to-morrow." Rowena remained silent, and Cedric answered for her in his native Saxon. " The Lady Rowena," he said, " possesses not the lan- guage in which to reply to your courtesy, or to sustain her part in your festival. I also, and the noble Athel- stane of Coningsburgh, speak only the language, and practise only the manners of our fathers. We therefore decline with thanks your Highness's courteous invitation to the banquet. To-morrow, the Lady Rowena will take upon her the state to which she has been called by the free election of the victor Knight, confirmed by the acclamations of the people." So saying, he lifted the coronet and placed it upon Rowena's head, in token of her acceptance of the tempo- rary authority assigned to her. "What says he?" said Prince John, affecting not to understand the Saxon language, in which, however, he was well skilled. The purport of Cedric's speech was repeated to him in French. " It is well," he said ; " to- morrow we will ourself conduct this mute sovereign to her seat of dignity. — You, at least, Sir Knight," he added, turning to the victor, who had remained near the gallery, " will this day share our banquet ? " The Knight, speaking for the first time, in a low and hurried voice, excused himself by pleading fatigue, and the necessity of preparing for to-morrow's encounter. " It is well," said Prince John, haughtily ; " although unused to such refusals, we will endeavour to digest our banquet as we may, though ungraced by the most suc- cessful in arms, and his elected Queen of Beauty." So saying, he prepared to leave the lists with his glit- tering train, and his turning his steed for that purpose was the signal for the breaking up and dispersion of the spectators. Yet, with the vindictive memory proper to offended pride, especially when combined with conscious want of desert, John had hardly proceeded three paces ere again, IVANHOE. 101 turning around, he fixed an eye of stern resentment upon the yeoman who had displeased him in the Ocuvy part 01 the day, and issued his commands co'tbe •i , en<-ab-arms who stood near : " On your life, suffer not that fellow to escape." The yeoman stood the angry glance of the Prince with the same unvaried steadiness which had marked his former deportment, saying, with a smile : " I have no intention to leave Ashby until the day after to-morrow. I must see how Staffordshire and Leicestershire can draw their bows — the forests of ISTeedwood and Charnwood must rear good archers." " I," said Prince John to his attendants, but not in di- rect reply — "I will see how he can draw his own ; and / 0£p_fi-betide him unless l^is skill should prove some apology 'for Ms insolence ! » L ^-^ " It is full time," said De Bracy, si that the outrecuklance ffi of these peasants should be restrained by some striking example." Waldemar Fitzurse, who probably thought his patron was not taking the readiest road to popularity, shrugged up his shoulders and was silent. Prince John resumed his retreat from the lists, and the dispersion of the multi- tude became general. In various routes, according to the different quarters from which they came, and in groups of various numbers, the spectators were seen retiring over the plain. By far the most numerous part streamed towards the town of Ashby, where many of the distinguished persons were lodged in the castle, and where others found accommoda- tion in the town itself. Among these were most of the knights who had already appeared in the tournament, or who proposed to fight there the ensuing day, and who, as they rode slowly along, talking over the events of the day, were greeted with loud shouts by the populace. The same acclamations were bestowed upon Prince John, al- though he was indebted for them rather to the splendour of his appearance and train than to the popularity of his character. A more sincere and more general, as well as a better- merited acclamation, attended the victor of the day, un- 7*-' 102 IVANHOE. til, anxious to withdraw himself from popular notice, he accepted the accommodation of one of those pavilions pitched at the extremities of the lists, the use of which was courteously tendered him by the marshals of the field. On his retiring to his tent, many who had lingered in the lists, to look upon and form conjectures concerning him, also dispersed. The signs and sounds of a tumultuous concourse of men lately crowded together in one place, and agitated by the same passing events, were now exchanged for the distant hum of voices of different groups retreating in all directions, and these speedily died away in silence. No other sounds were heard save the voices of the menials , who stripped the galleries of their cushions and tapestry in order to put them in safety for the night, and wrangled among themselves for the half-used bottles of wine and relics of the refreshment which had been served round to the spectators. Beyond the precincts of the lists more than one forge was erected; and these now began to glimmer through the twilight, announcing the toil of the armourers, which was to continue through the whole night, in order to re- pair or alter the suits of armour to be used again on the morrow. A strong guard of men-at-arms, renewed at intervals, from two hours to two hours, surrounded the lists, and kept watch during the night. CHAPTER X. Thus, like the sad presaging raven, that tolls The sick man's passport in her hollow beak, And in the shadow of the silent night Doth shake coiifcagion from her sable wings ; Vex'd and tormented", runs poor Barrabas, With fatal curses towards these Christians. Jew of Malta. ^/%, • If not, we'll make you sit, and rifle you. Speed. Sir, we are undone ! these are the yillains That all the travellers do fear so much. Vol. My friends 1st Out. That's not so, sir, we are your enemies. 2d Out. Peace ! we'll hear him. 3d Out. Ay, by my beard, will we ; For he's a proper man. * 4 Two Gentlemen of Verona. The nocturnal adventures of Gurth were not yet con- cluded; indeed, he himself became partly of that mind when, after passing one or two straggling houses which stood in the outskirts of the village, he found himself in a deep lane, running between two banks overgrown with hazel and holly, while here and there a dwarf oak hung its arms altogether across the path. The lane was, more- over, much rutted and broken up by the carriages which had recently transported articles of various kinds to the tournament ; and it was dark, for the banks and bushes intercepted the light of the harvest moon. From the village were heard the distant sounds of revelry, mixed occasionally with loud laughter, sometimes broken by screams, and sometimes by wild strains of dis- tant music. All these sounds, intimating the disorderly state of the town, crowded with military -nobles and their dissolute attendants, gave Gurth some uneasiness. " The Jewess was right," he said to himself. " By heaven and St. Dunstan, I would I were safe at my journey's end with all this treasure ! Here are such numbers, I will not say of arrant thieves, but of errant knights and errant squires, errant monks and errant minstrels, errant jug- glers and errant jesters, that a man with a single merk would be in danger, much more a poor swineherd with a whole bagful of zecchins. Would I were out of the shade of these infernal bushes, that I might at least see any of St. Nicholas's clerks before they spring on my shoulders ! " IVANHOE. 115 G-urth accordingly hastened his pace, in order to gain the open common to which the lane led, but was not so fortunate as to accomplish his object. Just as he at- tained the upper end of the lane, where the underwood was thickest, four men sprung upon him, even as his fears anticipated, two from each side of the road, and seized him so fast that resistance, if at first practicable, would have been now too late. — " Surrender your charge," said one of them ; " we are the deliverers of the common- wealth, who ease every man of his burden." " You should not ease me of mine so lightly," muttered Gurth, whose surly honesty could not 'be tamed even by the pressure of immediate violence, "had I it but in my power to give three strokes in its defence." "We shall see that presently," said the robber; and, speaking to his companions, he added, " bring along the knave. I see he would have his head broken as well as his purse cut, and so be let blood in two veins at once." v~v.ka.- Gurth was hurried along agreeably to this mandate, and having been dragged somewhat roughly over the bank on the left-hand side of the lane, found himself in a strag- gling thicket, which lay betwixt it and the open common. He was compelled to follow his rough conductors into the very depth of this cover, where they stopt unexpectedly in an irregular open space, free in a great measure from trees, and on which, therefore, the beams of the moon fell without much interruption from boughs and leaves. Here his captors were joined by two other persons, appar- ently belonging to the gang. They had short swords by their sides, and quarter^staves in their hands, and Gurth could now observe that all six wore visors, which rendered their occupation a matter of no question, even had their former proceedings left it in doubt. " What money hast thou, churl ? " said one of the thieves. "Thirty zecchins of my own property," answered Gurth, doggedly. " A forfeit — a forfeit," shouted the robbers ; " a Saxon aath thirty zecchins, and returns sober from a village! 116 IVANHOE. An undeniable and unredeemable forfeit of all lie hath about him." ^,. /r&JL " I hoarded it to purchase my freedom," said Gurth. "Thou art an ass," replied one of the thieves; "three quarts of double ale had rendered thee as free as thy master, ay, and freer too, if he be a Saxon like thy- self." " A sad truth," replied Gurth ; " but if these same thirty zecchins will buy my freedom from you, unloose my hands and I will pay them to you." " Hold," said one who seemed to exercise some author- ity over the others ; " this bag which thou bearest, as I can feel through thy cloak, contains more coin than thou hast told us of." " It is the good knight my master's," answered Gurth, " of which, assuredly, I would not have spoken a word, had you been satisfied with working your will upon mine own property." " Thou art an honest fellow," replied the robber, " I warrant thee ; and we worship not St. Nicholas so de- voutly but what thy thirty zecchins may yet escape, if thou deal uprightly with us. Meantime, render up thy trust for the time." So saying, he took from Gurth's breast the large leathern pouch, in which the purse given him by Rebecca was inclosed, as well as the rest of the zecchins, and then continued his interrogation — "Who is thy master ? " " The Disinherited Knight," said Gurth. " Whose good lance," replied the robber, " won a prize in to-day's tourney ? What is his name and lineage ? " " It is his pleasure," answered Gurth, " that they be concealed ; and from me, assuredly, you will learn nought of them." " What is thine own name and lineage ? " " To tell that," said Gurth, " might reveal my master's." " Thou art a saucy groom," said the robber ; " but of that anon. How comes thy master by this gold ? Is it of his inheritance, or by what means hath it accrued to him ? " i?0 " By his good lance/' answered Gurth. " These bags IVANHOE. Ill contain the ransom of four good horses and four good suits of armour." " How much is there ? " demanded- the robber. " Two hundred zecchins." " Only two hundred zecchins ! " said the bandit ; "your master hath dealt liberally by the vanquished, and put them to a cheap ransom. Name those who paid the gold." Gurth did so. "The armour and horse of the Templar Brian de Bois- Guilbert — at what ransom were they held ? — Thou seest thou canst not deceive me." "My master," replied Gurth, "will take nought from the Templar save his life ? s-blood. They are on terms of mortal defiance, and cannot hold courteous intercourse together." " Indeed ! " repeated the robber, and paused after he had said the word. " And what wert thou now doing at Ashby with such a charge in thy custody ? " "I went thither to render to Isaac the Jew of York," replied Gurth, " the price of a suit of armour with which he fitted my master for this tournament." " And how much didst thou pay to Isaac ? — Methinks, to judge by weight, there is still two hundred zecchins in this pouch." " I paid to Isaac," said the Saxon, " eighty zecchins, and he restored me a hundred in lieu thereof." " How ! what ! " exclaimed all the robbers at once ; " darest thou trifle with us, that thou tellest such im- probable lies ? " " What I tell you," said Gurth, " is as true as the moon is in heaven. You will find the just sum in a silken purse within the leathern pouch, and separate from the rest of the gold." " Bethink thee, man," said the Captain, " thou speak- est of a Jew — of an Israelite, — as unapt to restore gold as the dry sand of his deserts to return the cup of water which the pilgrim spills upon them." " There is no more mercy in them," said another of the banditti, "than in an unbribed sheriff's officer." " It is, however, as I say," said Gurth. 118 IVANHOE. " Strike a light instantly/' said the Captain ; " I will 'examine this said purse ; and if it be as this fellow says, the Jew's bounty is little less miraculous than the stream which relieved his fathers in the wilderness." A light was procured accordingly, and the robber pro- ceeded to examine the purse. The others crowded around him, and even two who had hold of G-urth relaxed their grasp while they stretched their necks to see the issue of the search. Availing himself of their negligence, by a sudden exertion of strength and activity Gurth shook himself free of their hold, and might have escaped, could he have resolved to leave his master's property behind him. But such was no part of his intention. He wrenched a quarter-staff from one of the fellows, struck down the Captain, who was altogether unaware of his purpose, and had well-nigh repossessed himself of the pouch and treasure. The thieves, however, were too nimble for him, and again secured both the bag and the trusty Gurth. " Knave ! " said the Captain, getting up, " thou hast broken my head, and with other men of our sort thou wouldst fare the worse for thy insolence. But thou shalt know thy fate instantly. First let us speak of thy mas- ter; the knight's matters must go before the squire's, according to the due order of chivalry. Stand thou fast in the meantime — if thou stir again, thou shalt have that will make thee quiet for thy life — Comrades ! " he then said, addressing his gang, " this purse is embroidered with Hebrew characters, and I well believe the yeoman's tale is true. The errant knight, his master, must needs pass us toll-free. He is too like ourselves for us to make booty of him, since dogs should not worry dogs where wolves and foxes are to be found in abundance." " Like us ! " answered one of the gang ; " I should like to hear how that is made good." " Why, thou fool," answered the Captain, " is he not poor and disinherited as we are ? — Doth he not win his substance at the sword's point as we do ? — Hath he not beaten Front-de-Boeuf and Malvoisin, even as we would beat them if we could ? — Is he not the enemy to life and IVANHOE. 119 death of Brian de Bois-Guilbert, whom we have so much reason to fear ? " And were all this otherwise, wouldst thou have us show a worse conscience than an unbeliever, a Hebrew Jew ? " " Nay, that were a shame," muttered the other fellow ; " and yet, when I served in the band of stout old Gande- lyn, we had no such scruples of conscience. And this insolent peasant — he too, I warrant me, is to be dis- missed scatheless ? " "Not if thou .canst scathe him," replied the Captain. " Here, fellow," continued he, addressing Gurth, " canst thou use the staff, that thou startst to it so readily ? " " I think," said Gurth, " thou shouldst be best able to reply to that question." " Nay, by my troth, thou gavest me a round knock," replied the Captain; "do as much for this fellow, and thou shalt pass scot-free, and if thou dost not — why, by my faith, as thou art such a sturdy knave, I think I must pay thy ransom myself. — Take thy staff, Miller," he added, " and keep thy head ; and do you others let the fellow go, and give him a staff — there is light enough to lay on load by." The two champions, being alike armed with quarter- staves, stepped forward into the centre of the open space, in order to have the full benefit of the moonlight; the thieves in the meantime laughing, and crying to their comrade, " Miller ! beware thy toll-dish." The Miller, on the other hand, holding his quarter-staff by the middle, and making it nourish round his head after the fashion which the French call faire le moulinet, exclaimed boast- fully, " Come on, churl, an thou darest ; thou shalt feel the strength of a miller's thumb ! " " If thou be'st a miller," answered Gurth, undauntedly, making his weapon play around his head with equal dex- terity, " thou art doubly a thief, and I, as a true man, bid thee defiance." So saying, the two champions closed together, and for a few minutes they displayed great equality in strength, courage, and skill, intercepting and returning the blows ot their adversary with the most rapid dexterity, while, 120 IVANHOE. from the continued clatter of their weapons, a person at a distance might have supposed that there were at least six persons engaged on each side. Less obstinate, and even less dangerous, combats have been described in good heroic verse ; but that of G-urth and the Miller must re- main unsung, for want of a sacred poet to do justice to its eventful progress. Yet, though quarter-staff play be out of date, what we can in prose we will do for these bold champions. Long they fought equally, until the. Miller began to lose temper at finding himself so stoutl} 7 " opposed, and at hearing the laughter of his companions, who, as usual in such cases, enjoyed his vexation. This was not a state of mind favourable to the noble game of quarter-staff, in which, as in ordinary cudgel-playing, the utmost coolness is requisite ; and it gave G-urth, whose temper was steady, though surly, the opportunity of acquiring a decided ad- vantage, in availing himself of which he displayed great mastery. The Miller pressed furiously forward, dealing blows with either end of his weapon alternately, and striving to come to half-staff distance, while Gurth defended him- self against the attack, keeping his hands about a yard asunder, and covering himself by shifting his weapon with great celerity, so as to protect his head and body. Thus did he maintain the defensive, making his eye, foot, . and hand keep true time, until, observing his antagonist ,to lose wind, he darted the staff at his face with his left hand ; and, as the Miller endeavoured to parry the thrust,^ he slid his right hand down to his left, and with the full swing of the weapon struck his opponent on the left side of the head, who instantly measured his length upon the green sward. " Well and yeomanly done ! " shouted the robbers ; " fair play and Old England for ever ! The Saxon has saved both his purse and his hide, and the Miller has met his match." " Thou mayst go thy ways, my friend," said the Cap- tain, addressing G-urth, in special confirmation of the general voice, " and I will cause two of my comrades to ^pe-ll Ar\A. yecn\2Lr^y done,. .sj>oc-fteo "tKe robbers r> IVANHOE. 121 guide thee by the best way to thy master's pavilion, and to guard thee from night-walkers that might have less tender consciences than ours ; for there is many one of them upon the amble in such a night as this. Take heed, however," he added sternly; "remember thou hast re- cused to tell thy name — ask not after ours, nor endeavour to discover who or what we are, for, if thou makest such an attempt, thou wilt come by worse fortune than has yet befallen thee." Gurth thanked the Captain for his courtesy, and prom- ised to attend to his recommendation. Two of the out- laws, taking up their quarter-staves, and desiring Gurth to follow close in the rear, walked roundly forward along a bye-path, which traversed a thicket and the broken ground adjacent to it. On the very verge of the thicket two men spoke to his conductors, and receiving an answer in a whisper, withdrew into the wood, and suffered them ''to pass unmolested. This circumstance induced Gurth to believe both that the gang was strong in numbers, and that they kept regular guards around their place of r^en^^ dezvous^ - 6i^<■' In some proud castle's high arch'd hall. Warton Prince John held his high festival in the Castle of Ashby. This was not the same building of which the stately ruins still interest the traveller, and which was erected at a later period by the Lord Hastings, High Chamberlain of England, one of the first victims of the tyranny of Richard the Third, and yet better known as one of Shakespeare's characters than by his historical fame. The castle and town of Ashby, at this time, be- 146 IVANHOE. longed to Roger de Quincy, Earl of Winchester, who, during the period of our history, was absent in the Holy Land, Prince John, in the meanwhile, occupied his castle, and disposed of his domains without gcruple ; and , peeking at present to dazzle men's eyes by his hospitality and magnificence, had given orders for great preparations, in order to render the banquet as splendid as possible. The purveyors of the Prince, who exercised on this and other occasions the full authority of royalty, had swept the country of all that could be collected which was esteemed fit for their master's table. Guests also were invited in great numbers ; and in the necessity in which he then found himself of courting popularity, Prince John had extended his invitation to a few distin- guished Saxon and Danish families, as well as to the Norman nobility and gentry of the neighbourhood. How- ever despised and degraded on ordinary occasions, the great numbers of the Anglo-Saxons must necessarily render them formidable* in the civil commotions which; seemed approaching, and it was an obvious point of policy to secure popularity with their leaders. It was accordingly the Prince's intention, which he for some time maintained, to treat these unwonted guests with a courtesy to which they had been little accustomed. But although no man with less scruple made his ordinary habits and feelings blend to his interest, it was the mis- fortune of this Prince that his levity and petulance werel" perpetually breaking out, and undoing all that had been, gained by his previous dissimulation. Of this fickle temper he gave a memorable example in Ireland, when sent thither by his father, Henry the Sec- ond, with the purpose of buying golden opinions of the inhabitants of that new and important acquisition to the English crown. Upon this occasion the Irish chieftains contended which should first offer to the young Prince their loyal homage and the kiss of peace. But, instead of receiving their salutations with courtesy, John and his petulant attendants could not resist the temptation of pulling the long beards of the Irish chieftains — a con- duct which, as might have been expected, was highly IVANHOE. 147 . resented by these insulted dignitaries, and produced fatal consequences to the English domination in Ireland. It is necessary to keep these inconsistencies of John's char- " acter in view, that the reader may understand his con- duct during the present evening. In execution of the resolution which he had formed during his cooler moments, Prince John received Cedric and Athelstane with distinguished courtesy, and ex- pressed his disappointment, without resentment, when the indisposition of Rowena was alleged by the former as a reason for her not attending upon his gracious sum- mons. Cedric and Athelstane were both dressed in the ancient Saxon garb, which, although not unhandsome in itself, and in the present instance composed of costly materials, was so remote in shape and appearance from that of the other guests that Prince John took great credit to himself with Waldemar Fitzurse for refraining from laughter at a sight which the fashion of the day rendered ridiculous. Yet, in the eye of sober judgment, the short close tunic and long mantle of the Saxons was a more graceful, as well as a more convenient, dress than the garb of the Normans, whose under-garment was a long doublet, so loose as to resemble a shirt or a wag- goner's frock, covered by a cloak of scanty dimensions, neither fit to defend the wearer from cold or from rain, and the only purpose of which appeared to be to display as much fur, embroidery, and jewellery work as the in-^ genuity of the tailor could contrive to lay upon it. The' Emperor Charlemagne, in whose reign they were first introduced, seems to have been very sensible of the in- conveniences arising from the fashion of this garment. "In Heaven's name," said he, "to what purpose serve these abridged cloaks ? If we are in bed they are no cover, on horseback they are no protection from the wind and rain, and when seated they do not guard our Jegs from the damp or the frost." Nevertheless, spite of this imperial objurgation, the short cloaks continued in fashion down "to the time of which we treat, and particularly among the princes of the House of Anjou They were therefore in universal use u 148 IVANHOE. among Prince John's courtiers ; and the long mantle, which formed the upper garment of the Saxons, was held in proportional derision. / jTL. The guests were seated at a table which groaned under the quantity of good cheer. The numerous cooks who attended on the Prince's progress, having exerted all their art in varying the forms in which the ordinary pro- visions were served up, had succeeded almost as well as the modern professors of the culinary art in rendering them perfectly unlike their natural appearance. Besides these dishes of domestic origin, there were various deli- cacies brought from foreign parts, and a quantity of rich pastry, as well as of the simnel bread and wastel cakes, which were only used at the tables of the highest nobility. The banquet was crowned with the richest wines, both foreign and domestic. But, though luxurious, the Norman nobles were not, generally speaking, an intemperate race. While indulg- ing themselves in the pleasures of the table, they aimed at delicacy, but avoided excess, and were apt to attribute gluttony and drunkenness to the vanquished Saxons, as vices peculiar to their inferior station. Prince John, indeed, and those who courted his pleasure by imitating his foibles, were apt to indulge to excess in the pleasures of the trencher and the goblet ; and, indeed, it is well known that his death was occasioned by a surfeit upon peaches and new ale. His conduct, however, was an ex- ception to the general manners of his countrymen. With sly gravity, interrupted only by private signs to each other, the Norman knights and nobles beheld the ruder demeanour of Athelstane and Cedric at a banquet to the form and fashion of which they were unaccustomed. And while their manners were thus the subject of sar- castic observation, the untaught Saxons unwittingly trans- gressed several of the arbitrary rules established for the regulation of society. Now, it is well known that a man may with more impunity be guilty of an actual breach either of real good breeding or of good morals, than ap- pear ignorant of the most minute point of fashionable etiquette. Thus Cedric, who dried his hands with a IVANHOE. 149 towel, instead of suffering the moisture to exhale by wav- ing them gracefully in the air, incurred more ridicule than his companion Athelstane, when he swallowed to his own single share the whole of a large pasty composed of the most exquisite foreign delicacies, and termed at that time a " karuin-pie." When, however, it was dis- covered, by a serious cross-examination, that the Thane of Coningsburgh — or Franklin, as the Normans termed him — had no idea what he had been devouring, and that he had taken the contents of the karum-pie for larks and pigeons, whereas they were in fact beccaficoes and night- ingales, his ignorance brought him in for an ample share of the ridicule which would have been more justly be- stowed on his jgluttony. The long feast had at length its end ; and, while the gob- let circulated freely, men talked of the feats of the precede ing tournament — of the unknown victor in the archery games, of the Black Knight, whose self-denial had in- duced him to withdraw from the honours he had won, and of the gallant Ivanhoe, who had so dearly bought the lonours of the day. "The topics were treated with mili- ary frankness, and the jest and laugh went round the hall. The brow of Prince John alone was overclouded during these discussions ; some overpowering care seemed agitating his mind, and it was only when he received occa- sional hints from his attendants that he seemed to take interest in what was passing around him. On such occa- sions he would start up, quaff a cup of wine as if to raise his spirits, and then mingle in the conversation by some observation made abruptly or .at random/*^ " We drink this beaker," said he, " to the health of Wilfred of Ivanhoe, champion of this Passage of Arms, and grieve that his wound renders him absent from our board. — Let all fill to the pledge, and especially Cedric of Rotherwood, the worthy father of a son so promising." " No, my lord," replied Cedric, standing up, and plac- ing on the table his untasted cup, " I yield not the name of son to the disobedient youth who at once despises my commands and relinquishes the manners and customs of his fathers." 150 IVANHOE. " 'Tis impossible," cried Prince John, with well-feigned astonishment, " that so gallant a knight should be an un- worthy or disobedient son ! " " Yet, my lord," answered Cedric, " so it is with this Wilfred. He left my homely dwelling to mingle with the gay nobility of your brother's court, where he learned to do those tricks of horsemanship which you prize so highly. He left it contrary to my wish and command ; and in the days of Alfred that would have been termed disobedience — ay, and a crime severely punishable." " Alas ! " replied Prince John, with a deep sigh of affected sympathy, " since your son was a follower of my unhappy brother, it need not be inquired where or from whom he learned the lesson of filial disobedience." Thus spake Prince John, wilfully forgetting that, of all the sons of Henry the Second, though no one was free from the charge, he himself had been most distinguished for rebellion and ingratitude to his father. " I think," said he, after a moment's pause, " that my brother proposed to confer upon his favourite the rich manor of Ivanhoe." " He did endow him with it," answered Cedric ; " nor is it my least quarrel with my son that he stooped to a hold, as a feudal vassal, the very domains which his fathers possessed in free and independent right." " We shall then have your willing sanction, good Cedric," said Prince John,' " to confer this fief upon a per- son whose dignity will not be diminished by holding land of the British crown. — Sir Reginald Front-de-Bceuf," he said, turning towards that baron, u I trust you will so keep the goodly barony of Ivanhoe that Sir Wilfred shall not incur his father's farther displeasure by again enter- ing upon that fief." " By St. Anthony ! " answered the black-browed giant, "I will consent that your Highness shall hold me a Saxon, if either Cedric or Wilfred, or the best that ever bore English blood, shall wrench from me the gift with which your Highness has graced me." " Whoever shall call thee Saxon, Sir Baron," replied Cedric, offended at a mode of expression by which the IVANHOE. 151 Normans frequently expressed their habitual contempt of the English, "will do thee an honour as great as it is undeserved."' Front-de-Bceuf would have replied, but Prince John's netulance and levity got the start. "Assuredly," said he, "my lords, the noble Cedric speaks truth ; and his race may claim precedence over us as much in the length of their pedigrees as in the longitude of their cloaks." "They go before us indeed in the field — as deer before dogs," said Malvoisin. " And with good right may they go before us — forget not," said the Prior Aymer, "the superior decency and decorum of their manners." " Their singular abstemiousness and temperance," said De Bracy, forgetting the plan which promised him a Saxon bride. " Together with the courage and conduct," said Brian de Bois-Guilbert, "by which they distinguished them- selves at Hastings and elsewhere." While, with smooth and smiling cheek, the courtiers, each in turn, followed their Prince's example, and aimed a shaft of ridicule at Cedric, the face of the Saxon be- came inflamed with passion, and he glanced his eyes fiercely from one to another, as if the quick succession of so many injuries had prevented his replying to them in turn ; or, like a baited bull, who, surrounded by his tor- mentors, is at a loss to choose from among them the im- mediate object of his revenge. At length he spoke, in a voice half-choked with passion ; and, addressing himself to Prince John as the head and front of the offence which he had received, "Whatever," he said, "have been the follies and vices of our race, a Saxon would have been held nidering (the most emphatic term for abject worth- lessness) who should in his own hall, and while his own wine-cup passed, have treated, or suffered to be treated, an unoffending guest as your Highness has this day be- held me used; and whatever was the misfortune of our fathers on the field of Hastings, those may at least be silent (here he looked at Front-de-Boeuf and the Templar) 152 IVANHOE. who have within these few hours once and again lost saddle and stirrup before the lance of a Saxon." " By my faith, a biting jest ! " said Prince John. " How like you it, sirs ? — Our Saxon subjects rise in spirit and courage, become shrewd in wit and bold in bearing, in these unsettled times. — What say ye, my lords ? By this good light, I hold it best to take our galleys and re- turn to Normandy in time." " For fear of the Saxons ? " said De Bracy, laughing. " We should need no weapon but our hunting spears to bring these boars to bay." " A truce with your raillery, Sir Knights," said Fitz- urse ; " and it were well," he added, addressing the Prince, "that your Highness should assure the worthy Cedric there is no insult intended him by jests which must sound but harshly in the ear of a stranger." " Insult ! ' : answered Prince John, resuming his cour- tesy of demeanour ; " I trust it will not be thought that I could mean or permit any to be offered in my presence. Here ! I fill my cup to Cedric himself, since he refuses to pledge his son's health." The cup went round amid the well-dissembled applause of the courtiers, which, however, failed to make the im- pression on the mind of the Saxon that had been designed. He was not naturally acute of perception, but those too much undervalued his understanding who deemed that this flattering compliment would obliterate the sense of the prior insult. He was silent, however, when the royal pledge again passed round, " To Sir Athelstane of Con- ingsburgh." The knight made his obeisance, and showed his sense of the honour by draining a huge goblet in answer to it. " And now, sirs," said Prince John, who began to be warmed with the wine which he had drank, " having done justice to our Saxon guests, we will pray of them some requital to our courtesy. Worthy thane," he continued, addressing Cedric, "may we pray you to name to us some Xorman whose mention may least sully your mouth, and to wash down with a goblet of wine all bitterness which the sound may leave behind it ? " IVANHOE. 153 Fitzurse arose while Prince John spoke, and, gliding behind the seat of the Saxon, whispered to him not to omit the opportunity of putting an end to unkindness betwixt the two races by naming Prince John. The Saxon replied not to this politic insinuation, but, rising up, and filling his cup tc the brim, he addressed Prince John in these words : " Your Highness has required that I should name a Norman deserving to be remembered at our banquet. This, perchance, is a hard task, since it calls on the slave to sing the praises of the master — upon the vanquished, while pressed by all the evils of conquest, to sing the praises of the conqueror. Yet I will name a Norman — the first in arms and in place — the best and the noblest of his race. And the lips that shall refuse to pledge me to his well-earned fame, I term false and dishonoured, and will so maintain them with my life. — I quaff this goblet to the health of Richard the Lion-hearted ! " Prince John, who had expected that his own name would have closed the Saxon's speech, started when that of his injured brother was so unexpectedly introduced. He raised mechanically the wine-cup to his lips, then instantly set it down, to view the demeanour of the com- pany at this unexpected proposal, which many of them felt it as unsafe to oppose as to comply with. Some of them, ancient and experienced courtiers, closely imitated the example of the Prince himself, raising the goblet to their lips, and again replacing it before them. There were many who, with a more generous feeling, exclaimed, " Long live King Richard ! and may he be speedily re- stored to us ! " And some few, among whom were Pront- de-Bceuf and the Templar, in sullen disdain suffered their goblets to stand untasted before them. But no man ven- tured directly to gainsay a pledge filled to the health of the reigning monarch. Having enjoyed his triumph for about a minute, Cedric said to his companion, " Up, noble Athelstane ! we have remained here long enough, since we have requited the hospitable courtesy of Prince John's banquet. Those who wish to know further of our rude Saxon manners 154 IVANHOE. must henceforth seek us in the homes of our fathers, since we have seen enough of royal banquets and enough of Norman courtesy." So saying, he arose and left the banqueting-room, fol- lowed by Athelstane, and by several other guests, who, partaking of the Saxon lineage, held themselves insulted by the sarcasms of Prince John and his courtiers. " By the bones of St. Thomas," said Prince John, as they retreated, " the Saxon churls have borne off the best of the day, and have retreated with triumph ! " "Condamatium est, poculatum est," said Prior Aymer ; " we have drunk and we have shouted — it were time we left our wine flagons." " The monk hath some fair penitent to shrive to-night, that he is in such a hurry to depart," said De Bracy. " Not so, Sir Knight," replied the Abbot ; " but I must move several miles forward this evening upon my home- ward journey." " They are breaking up," said the Prince in a whisper to Fitzurse ; " their fears anticipate the event, and this coward Prior is the first to shrink from me." " Fear not, my lord," said Waldemar ; " I will show him such reasons as shall induce him to join us when we hold our meeting at York. — Sir Prior," he said, "I must speak with you in private before you mount your palfrey." The other guests were now fast dispersing with the exception of those immediately attached to Prince John's faction and his retinue. "This, then, is the result of your advice," said the Prince, turning an angry countenance upon Fitzurse ; "that I should be bearded at my own board by a drunken Saxon churl, and that, on the mere sound of my brother's name, men should fall off from me as if I had the leprosy ? " " Have patience, sir," replied his counsellor; "I might retort your accusation, and blame the inconsiderate levity which foiled my design, and misled your own better judgment. But this is no time for recrimination. De Bracy and I will instantly go among these shuffling IVANHOE. 155 cowards and convince them they have gone too far to recede." " It will be in vain," said Prince John, pacing the apartment with disordered steps, and expressing himself with an agitation to which the wine he had drank partly contributed — " it will be in vain ; they have seen the handwriting on the wall — they have marked the paw of the lion in the sand — they have heard his approach- ing roar shake the wood; nothing will reanimate their courage." "Would to God," said Fitzurse to De Bracy, "that aught could reanimate his own ! His brother's very name is an ague to him. Unhappy are the counsellors of a prince who wants fortitude and perseverance alike in good and in evil ! " CHAPTER XV. And yet he thinks — ha, ha, ha, ha" — he thinks I am the tool and servant of his will. Well, let it be ; through all the maze of trouble His plots and base oppression must create, I'll shape myself a way to higher things, And who will say 'tis wrong ? Basil, a Tragedy. No spider ever took more pains to repair the shattered meshes of his web than did Waldemar Fitzurse to reunite jU-_ and combine the scattered members of Prince John's cabal. Few of these were attached to him from inclina- tion, and none from personal regard. It was therefore necessary that Fitzurse should open to them new pros- pects of advantage, and remind them of those which they at present enjoyed. To the young and wild nobles he held out the prospect of unpunished license and uncon- trolled revelry, to the ambitious that of power, and to . the covetous that of increased wealth and extended do- mains. The leaders of the mercenaries received a dona- tion in gold — an argument the most persuasive to their minds, and without which all others would have proved 156 IVANHOE. in vain. Promises were still more liberally distributed than money by this active agent ; and, in fine, nothing was left undone that could determine *the wavering or animate the disheartened. The return of King Richard he spoke of as an event altogether beyond the reach of probability ; yet, when he observed, from the doubtful looks and uncertain answers which he received, that this was the apprehension by which the minds of his accom- plices were most haunted, he boldly treated that event, should it really take place, as one which ought not to alter their political calculations. " If Eichard returns," said Fitzurse, " he returns to en- rich his needy and impoverished crusaders at the expense of those who did not follow him to the Holy Land. He returns to call to a fearful reckoning those who, during his absence, have done aught that can be construed of- fence or encroachment upon either the laws of the land or the privileges of the crown. He returns to avenge upon the Orders of the Temple and the Hospital the preference which they showed to Philip of France dur- ing the wars in the Holy Land. He returns, in fine, to punish as a rebel every adherent of his brother Prince John. Are ye afraid of his power? " continued the art- ful confidant of that Prince ; " we acknowledge him a strong and valiant knight ; but these are not the days of King Arthur, when a champion could encounter an army. If Richard indeed comes back, it must be alone, unfol- lowed, unfriended. The bones of his gallant army have whitened the sands of Palestine. The few of his follow- ers who have returned have straggled hither like this Wilfred of Ivanhoe, beggared and broken men. — And what talk ye of Richard's right of birth ? " he proceeded, in answer to those who objected scruples on that head. " Is Richard's title of primogeniture more decidedly cer- tain than that of Duke Robert of Normandy, the Con- queror's eldest son ? And yet William the Red and Henry, his second and third brothers, were successively preferred to him by the voice of the nation. Robert had every merit which can be pleaded for Richard : he was a bold knight, a good leader, generous to his friends and IVANHOE. 157 to the church, and, to crown the whole, a crusader and a conqueror of the Holy Sepulchre : and yet he died a blind and miserable prisoner in the Castle of Cardiff, because he opposed himself to the will of the people, who chose that he should not rule over them. It is our right," he said, " to choose from the blood royal the prince who is best qualified to hold the supreme power — that is," said he, correcting himself, "him whose election will best promote the interests of the nobility. In personal quali- fications," he added, " it was possible that Prince John might be inferior to his brother Richard ; but when it was considered that the latter returned with the sword of vengeance in his hand, while the former held out rewards, immunities, privileges, wealth, and honours, it could not be doubted which was the king whom in wisdom the nobility were called on to support." These, and many more arguments, some adapted to the peculiar circumstances of those whom he addressed, had the expected weight with the nobles of Prince John's faction. Most of them consented to attend the proposed meeting at York, for the purpose of making general ar- rangements for placing the crown upon the head of Prince John. It was late at night when, worn out and exhausted with his various exertions, however gratified with the result, Fitzurse, returning to the Castle of Ashby, met with De Bracy, who had exchanged his banqueting garments for a short green kirtle, with hose of the same cloth and colour, a leathern cap or headpiece, a short sword, a horn slung over his shoulder, a long-bow in his hand, and a bundle of arrows stuck in his belt. Had Fitzurse met this figure in an outer apartment, he would have passed him without notice, as one of the yeomen of the guard ; but finding him in the inner hall, he looked at him with more attention, and recognised the Norman knight in the dress of an English yeoman. " What mummery is this, De Bracy ? " said Fitzurse, somewhat angrily ; "is this a time for Christinas gambols and quaint maskings, when the fate of our master, Prince John, is on the very verge of decision ? Why hast thor 158 IVANHOE. not been, like me, among these heartless cravens whom the very name of King Richard terrifies, as it is said to do the children of the Saracens ? " " I have been attending to mine own business," answered De Bracy, calmly, " as you, Fitzurse, have been minding yours." " In minding mine own business ! " echoed Waldemar ; " I have been engaged in that of Prince John, our joint patron." "As if thou hadst any other reason for that, Walde- mar," said De Bracy, " than the promotion of thine own individual interest ! Come, Fitzurse, we know each other — ambition is thy pursuit, pleasure is mine, and they become our different ages. Of Prince John thou thinkest as I do — that he is too weak to be a determined monarch, too tyrannical to be an easy monarch, too insolent and presumptuous to be a popular monarch, and too fickle, and timid to be long a monarch of any kind. But he is a monarch by whom Fitzurse and De Bracy hope to rise ^ and thrive ; and therefore you aid him with your policy, and I with the lances of my Free Companions." "A hopeful auxiliary," said Fitzurse, impatiently, " playing the fool in the very moment of utter necessity. — What on earth dost thou purpose by this absurd dis- guise at a moment so urgent ? " " To get me a wife," answered De Bracy, coolly, " after the manner of the tribe of Benjamin." " The tribe of Benjamin ! " said Fitzurse. " I compre- hend thee not." " Wert thou not in presence yestereven," said De Bracy, " when we heard the Prior Aymer tell us a tale in reply to the romance which was sung by the minstrel ? — He told how, long since in Palestine, a deadly feud arose between the tribe of Benjamin and the rest of the Israel- itish nation ; and how they cut to pieces well-nigh all the chivalry of that tribe ; and how they swore by our blessed Lady that they would not permit those who remained to marry in their lineage ; and how they became grieved for their vow, and sent to consult his holiness the Pope how they might be absolved from it ; and how, by the advice 'i IVANHOE. 159 of the Holy Father, the youth of the tribe of Benjamin carried off from a superb tournament all the ladies who were there present, and thus won them wives with- out the consent either of their brides or their brides' families." " I have heard the story," said Fitzurse, " though either the Prior or thou hast made some singular alterations in date and circumstances." " I tell thee," said De Bracy, " that I mean to purvey me a wife after the fashion of the tribe of Benjamin ; which is as much as to say, that in this same equipment I will fall upon that herd of Saxon bullocks who have this night left the castle, and carry off from them the lovely Rowena." " Art thou mad, De Bracy ? " said Fitzurse. " Bethink thee that, though the men be Saxons, they are rich and powerful, and regarded with the more respect by their countrymen that wealth and honour are but the lot of few of Saxon descent." " And should belong to none," said De Bracy ; " the work of the Conquest should be completed." " This is no time for it at least," said Fitzurse ; " the approaching crisis renders the favour of the multitude indispensable, and Prince John cannot refuse justice to any one who injures their favourites." " Let him grant it if he dare," said De Bracy ; " he will soon see the difference betwixt the support of such a lusty lot of spears as mine and that of a heartless mob of Saxon churls. Yet I mean no immediate discovery of myself. Seem I not in this garb as bold a forester as ever blew horn ? The blame of the violence shall rest with the outlaws of the Yorkshire forests. I have sure spies on the Saxons' motions. To-night they sleep in the convent of St. Wittol, or Withold, or whatever they call that churl of a Saxon saint, at Burton-on-Trent. Next day's march brings them within our reach, and, falcon-ways, we swoop on them at once. Presently after I will appear in mine own shape, play the courteous knight, rescue the unfor- tunate and afflicted fair one from the hands of the rude ravishers, conduct her to Front-de-Boeuf's castle, or to 160 IVANHOE. Normandy, if it should be necessary, and produce her not again to her kindred until she be the bride and dame of Maurice de Bracy." "A marvellously sage plan," said Fitzurse, "and, as I think, not entirely of thine own device. — Come, be frank, De Bracy, who aided thee in the invention ? and who is to assist in the execution ? for, as I think, thine own band lies as far off as York." " Marry, if thou must needs know," said De Bracy, " it was the Templar Brian de Bois-Guilbert that shaped out the enterprise, which the adventure of the men of Benja- min suggested to me. He is to aid me in the onslaught, and he and his followers will personate the outlaws, from whom my valorous arm is, after changing my garb, to rescue the lady." " By my halidome," said Fitzurse, " the plan was worthy of your united wisdom ! and thy prudence, De Bracy, is most especially manifested in the project of leaving the lady in the hands of thy worthy confederate. Thou mayst, I think, succeed in taking her from her Saxon friends, but how thou wilt rescue her afterwards from the clutches of Bois-Guilbert seems considerably more doubt- ful. He is a falcon well accustomed to pounce on a par- tridge and to hold his prey fast." " He is a Templar," said De Bracy, " and cannot there- fore rival me in my plan of wedding this heiress ; and to attempt aught dishonourable against the intended bride of De Bracy — By heaven ! were he a whole Chapter of his Order in his single person, he dared not do me such an injury ! " " Then, since nought that I can say," said Fitzurse, "will put this folly from thy imagination, for well I know the obstinacy of thy disposition, at least waste as little time as possible ; let not thy folly be lasting as well as untimely." " I tell thee," answered De Bracy, "that it will be the work of a few hours, and I shall be at York at the head of my daring and valorous fellows, as ready to support any bold design as thy policy can be to form one. But I hear my comrades assembling, and the steeds stamping IVANHOE. 161 and neighing in the outer court. — Farewell. — I go, like a true knight, to win the smiles of beauty." " Like a true knight ! " repeated Fitzurse, looking after him ; " like a fool, I should say, or like a child, who will leave the most serious and needful occupation to chase the down of the thistle that drives past him. — But it is with such tools that I must work — and for whose advan- tage ? — For that of a Prince as unwise as he is profligate, and as likely to be an ungrateful master as he has already proved a rebellious son and an unnatural brother. But he — he, too, is but one of the tools with which I labour ; and, proud as he is, should he presume to separate his interest from mine, this is a secret which he shall soon learn." The meditations of the statesman were here interrupted by the voice of the Prince from an interior apartment calling out, " Noble Waldemar Fitzurse ! " and, with bon- . net doffed, the future Chancellor, for to such high prefer- ment did the wily Norman a§pire, hastened to receive the orders of the future sovereign. CHAPTER XVI. Far in a wild, unknown to public view, From youth to age a reverend hermit grew ; The moss his bed, the cave his humble cell, His food the fruits, his drink the crystal well ; Remote from man, with God he pass'd his days, Prayer all his business, all his pleasure praise. Parnell. The reader cannot have forgotten that the event of the tournament was decided by the exertions of an unknown knight, whom, on account of the passive and indifferent 'conduct which he had manifested on the former part of the day, the spectators had entitled Le Noir Faineant. This knight had left the field abruptly when the victory was achieved ; ancTwhen he was called upon to receive the reward of his valour he was nowhere to be found. In the meantime, while summoned by heralds and by trumpets, the knight was holding his course northward, M ? 162 IVANHOE. avoiding all frequented paths, and taking the shortest road through the woodlands. He paused for the night at a small hostelry lying out of the ordinary route, where, however, he obtained from a wandering minstrel news of the event of the tourney. On the next morning the knight departed early, with the intention of making a long journey ; the condition of his horse, which he had carefully spared during the pre- ceding morning, being such as enabled him to travel far without the necessitjr of much repose. Yet his purpose was baffled by the devious paths through which he rode, so that when evening closed upon him he only found himself on the frontiers of the West Riding of Yorkshire. By this time both horse and man required refreshment, and it became necessary, moreover, to look out for some place in which they might spend the night, which was now fast approaching. The place where the traveller found himself seemed unpropitious for obtaining either shelter or refreshment, and he was likely to be reduced to the usual expedient of knights errant, who, on such occasions, turned their horses to graze, and laid themselves down to meditate on their lady-mistress, with an oak tree for a canopy. But the Black Knight either had no mistress to meditate upon, or, being as indifferent in love as he seemed to be in war, was not sufficiently occupied by passionate reflec- tions upon her beauty and cruelty to be able to parry the effects of fatigue and hunger, and suffer love to act as a substitute for the solid comforts of a bed and supper. He felt dissatisfied, therefore, when, looking around, he found himself deeply involved in woods, through which indeed there were many open glades and some paths, but such as seemed only formed by the numerous herds of cattle which grazed in the forest, or by the animals of chase and the hunters who made prey of them. The sun, by which the knight had chiefly directed his course, had now sunk behind the Derbyshire hills on his left, and every effort which he might make to pursue his journey was as likely to lead him out of his road as to advance him on his route. After having in vain en- IVANHOE. 163 deavoured to select the most beaten path, in hopes it might lead to the cottage of some herdsman or the silvan lodge of a forester, and having repeatedly found himself totally unable to determine on a choice, the knight / resolved to trust to the sagacity of his horse, experience having on former occasions made him acquainted with the wonderful talent possessed by these animals for extricating themselves and their riders on such emer- gencies. &jJL,Jtl -* >J*«u£ij The good steed, grievously fatigued with so long a day's journey under a rider cased in mail, had no sooner found, by the slackened reins, that he was abandoned to his own guidance, than he seemed to assume new strength and spirit; and whereas formerly he had scarce replied to the spur otherwise than by a groan, he now, as if proud of the confidence reposed in him, pricked up his ears, and assumed, of his own accord, a more lively motion. The path which the animal adopted rather turned off from the course pursued by the knight during the day ; but as the horse seemed confident in his choice, the rider abandoned himself to his discretion. He was justified by the event, for the footpath soon after appeared a little wider and more worn, and the tinkle of a small bell gave the knight to understand that he was in the vicinity of some chapel or hermitage. Accordingly, he soon reached an open plat of turf, on the opposite side of which a rock, rising abruptly from a gently sloping plain, offered its grey and weatherbeaten front to the traveller. Ivy mantled its sides in some places, and in others oaks and holly bushes, whose roots found nourishment in the cliffs of the crag, waved over the precipices below, like the plumage of the warrior over his steel helmet, giving grace to that whose chief expres- sion was terror. At the bottom of the rock, and leaning, as it were, against it, was constructed a rude hut, built chiefly of the trunks of trees felled in the neighbouring forest, and secured against the weather by having its crevices stuffed with moss mingled with clay. The stem of a young fir-tree lopped of its branches, with a piece of wood tied across near the top, was planted upright by 164 IVANHOE. the door, as a rude emblem of the holy cross. At a little distance on the right hand, a fountain of the purest water trickled out of the rock, and was received in a hollow stone, which labour had formed into a rustic basin. Es- caping from thence, the stream murmured down the descent by a channel which its course had long worn, and so wandered through the little plain to lose itself in the neighbouring wood. Beside this fountain were the ruins of a very small chapel, of which the roof had partly fallen in. The building, when entire, had never been above sixteen feet long by twelve feet in breadth, and the roof, low in pro- portion, rested upon four concentric arches which sprung from the four corners of~the building, each supported upon a short and heavy pillar. The ribs of two of these arches remained, though the roof had~falTen down betwixt them ; over the others it remained entire. The entrance to this ancient place of devotion was under a very low round arch, ornamented by several courses of that zig-zag moulding, resembling sharks' teeth, which appears so often in the more ancient Saxon architecture. A belfry rose above the porch on four small pillars, within which hung the green and weatherbeaten bell, the feeble sounds of which had been some time before heard by the Black Knight. The whole peaceful and quiet scene lay glimmering in twilight before the eyes of the traveller, giving him good assurance of lodging for the night : since it was a special duty of those hermits who dwelt in the woods to exercise hospitality towards benighted or bewildered passengers. Accordingly, the knight took no time to consider minutely the particulars which we have detailed, but thanking St. Julian, the patron of travellers, who had sent him good harbourage, he leaped from his horse and assailed the door of the hermitage with the butt of his lance, in order to arouse attention and gain admittance. It was some time before he obtained any answer, and the reply, when made, was unpropitious. " Pass on, whosoever thou art, ; was the answer given by a deer) hoarse voice from within the hi t, f anr* disturb IVANHOE. 165 not the servant of God and St. Dunstan in his evening devotions." " Worthy father," answered the knight, " here is a poor wanderer bewildered in these woods, who gives thee the opportunity of exercising thy charity and hospitality." " Good brother," replied the inhabitant of the hermi- tage, " it has pleased Our Lady and St. Dunstan to destine me for" the object of those virtues, instead of the exercise thereof. I have no provisions here which even a dog would share with me, and a horse of any tenderness of nurture would despise my couch ; pass therefore on thy way, and God speed thee." (" But how/' replied the knight, fis it possible for me to Tind my way through such a wood as this, when dark- ness is coming on ? I pray you, reverend father, as you are a Christian* to undo your door, and at least point out to me my road." "And I pray you, good Christian brother/' replied the anchorite, "to disturb me no more. You have already interrupted xme pater, two aves, and a credo, which I, ' miserable sinner "that I am. should, according to my vow, have said before moonrise^ f The road — the road Vf vociferated the knight ; " give me directions for the road, if I am to expect no "more from thee.7 *>- "The road," replied the hermit, "is easy to hit. The path from the wood leads to a morass, and from thence to a _f ord, which, as the rains have abated, may now be passable. When thou hast crossed the ford, thou wilt take care of thy footing up the left bank, as it is some- what precipitous, and the path, which hangs over the river, has lately, as I learn — for I seldom leave the duties of my chapel — given way in sundry places. Thou ;un wil£ then keep straight forward '{ A broken path — a precipi ce — a ford — and a mo- v^# rass ! V said the knight, interrupting him. u Sir Hermit, if you were the holiest that ever wore beard or told bead, you shall scarce prevail on me to hold this road to-night. I tell thee, that thou, who livest by the charity of the country — ill-deserved as I doubt it is — hast no right to 166 IVANHOE. a^^ . refuse shelter to the wayfarer when in distress. Either open the door quickly, or, by the rood, I will beat it down and make entry for myself." << Friend wayfarer," replied the hermit, ki be not im- portunate ; if thou puttest me to use the carnal weapon in mine own defence, it will be e'en the worse for you.* At this moment a distant noise of barking and growl- ing, which the traveller had for some time heard, became extremely loud and furious, and made the knight suppose that the hermit, alarmed by his threat of making forcible entry, had called the dogs, who made this clamour to aid him in his defence, out of some inner recess in which they had been kennelled. Incensed at this preparation on the hermit's part for making good his inhospitable pur- pose, the knight struck the door so furiously with his foot that posts as well as staples shook with violence. The anchorite, not caring again to expose his door to a similar shock, now called out aloud : ^ Patience, patience — spare thy strength, good traveller, and I will presently undo the door, though, it may be, my doing so will be little to thy pleasure^' The door accordingly was opened ; and the hermit, a large, strong-built man, in his sackcloth gown and hood, girt with a rope of rushes, stood before the knight. He had in one hand a lighted torch, or link, and in the other a baton of crab tree, so thick and heavy that it might well be termed a club. , Two large shaggy dogs, half greyhound, half mastiff, stood ready to rush upon the traveller as soon as the door should be opened. But when the torch glanced upon the lofty crest and golden spurs of the knight who stood without, the hermit, alter- ing probably his original intentions, repressed the rage of his auxiliaries, and, changing his tone to a sort of churlish courtesy, invited the knight to enter his hut, making excuse for his unwillingness to open his lodge after sunset by alleging the multitude of robbers and outlaws who were abroad, and who gave no honour to Our Lady or St. Dunstan, nor to those holy men who spent life in their service. . ^The poverty of your cell, good father,'] said the IVANHOE. 167 knight, looking aroimd him, and seeing nothing but a bed of leaves, a crucifix rudely carved in oak, a missal, with a rough-hewn table and two stools, and one or two clumsy articles of furniture — f'the poverty of your cell should seem a sufficient defence against any risk of thieves, not to mention the aid of two trusty dogs, large and strong enough, I think, to pull down a stag, and, of course, to match with most memy x-Z'The good keeper of the forest," < said the hermit, ("liath allowed me the use of these animals to protect my solitude until the times shall mency) Having said this, he fixed his torch in a twisted branch of iron which served for a candlestick ; and plac- ing the oaken trivet before the embers of the fire, which —3 he refreshed with some dry wood, he placed a stool upon one side of the table, and beckoned to the knight to do the same upon the other. They sat down, and gazed with great gravity at each other, each thinking in his heart that he had seldom seen a stronger or more athletic figure than was placed opposite to him. yt>i* iviTTi'i" 5dle emblem stood a cross, stated to be the mark of Gurth, the son of Beownlph. Then was w r ritten, in rough bold characters, the words Le Noir Faineant. And, to conclude the whole, an arrow, neatly enough drawn, w T as described as the mark of the yeoman Locksley. The knights heard this uncommon document read from end to end, and then gazed upon each other in silent amazement, a,s being utterly at a loss to know what it could portend. De Bracy was the first to break silence by an uncontrollable fit of laughter, wherein he was joined, though with more moderation, by the Templar. Front-de-Boeuf, on the contrary, seemed impatient of their ill-timed jocularity.- " I give you plain warning," he said, " fair sirs, that you had better consult how to bear yourselves under these circumstances than give way to such misplaced merriment." " Front-de-Boeuf has not recovered his temper since his 248 IVANHOE. late overthrow," said De Bracy to the Templar ; " he is cowed at the very idea of a cartel, though it come but from a fool and a swineherd." " By St. Michael," answered Front-de-Bceuf, " I would thou couldst stand the whole brunt of this adventure thy- self, De Bracy. These fellows dared not have acted with such inconceivable impudence, had they not been supported by some strong bands. There are enough of outlaws in this forest to resent my protecting the deer. I did but tie one fellow, who was taken red-handed and in the fact, to the horns of a wild stag, which gored him to death in five minutes, and I had as many arrows shot at me as there were launched against yonder target at Ashby. — Here, fellow," he added, to one of his attendants, "hast thou sent out to see by what force this precious challenge is to be supported ? " " There are at least two hundred men assembled in the woods," answered the squire who was in attendance. " Here is a proper matter ! " said Front-de-Bceuf ; " this comes of lending you the use of my castle, that cannot manage your undertaking quietly, but you must bring this nest of hornets about my ears ! " " Of hornets ! " said De Bracy ; " of stingless drones rather ; a band of lazy knaves, who take to the wood and destroy the venison rather than labour for their mainte- nance ! " "Stingless!" replied , Front-de-Bceuf ; "fork-headed shafts of a cloth-yard in length, and these shot within the breadth of a French crown, are sting enough." " For shame, Sir Knight ! " said the Templar. "Let us summon our people and sally forth upon them. One knight — ay, one man-at-arms, were enough for twenty such peasants." " Enough, and too much," said De Bracy ; " I should only be ashamed to couch lance against them." " True," answered Front-de-Bceuf ; " were they black Turks or Moors, Sir Templar, or the craven peasants of France, most valiant De Bracy ; but these are English yeo- men, over whom we shall have no advantage, save what we may derive from our arms and horses, which will avail IVANHOE. 249 us little in the glades of the forest. Sally, saidst thou ? We have scarce men enough to defend the castle. The best of mine are at York ; so is all your band, De Bracy ; and we have scarcely twenty, besides the handful that were engaged in this mad business." " Thou dost not fear," said the Templar, " that they can assemble in force sufficient to attempt the castle ? " " Not so, Sir Brian," answered Front-de-Boeuf. " These outlaws have indeed a daring captain ; but without ma- chines, scaling ladders, and experienced leaders, my castle may defy them." " Send to thy neighbours," said the Templar ; " let them assemble their people and come to the rescue of three knights, besieged by a jester and a swineherd in the baro- nial castle of Reginald Front-de-Boeuf ! " "You jest, Sir Knight," answered the baron; "but to whom should I send ? Malvoisin is by this time at York with his retainers, and so are my other allies ; and so should I have been, but for this infernal enterprise." " Then send to York and recall our people," said De Bracy. " If they abide the shaking of my standard, or the sight of my Free Companions, I will give them credit for the boldest outlaws ever bent bow in greenwood." " And who shall bear such a message ? " said Front-de- Boeuf ; " they will beset every path, and rip the errand out of his bosom. — I have it," he added, after pausing for a moment. " Sir Templar, thou canst write as well as read, and if we can but find the writing materials of my chaplain, who died a twelvemonth since in the midst of his Christ- mas carousals " So please ye," said the squire, who was still in attend- ance, " I think old Urfried has them somewhere in keep- ing, for love of the confessor. He was the last man, I have heard her tell, who ever said aught to her which man ought in courtesy to address to maid or matron." " Go, search them out, Engelred," said Front-de-Boeuf ; " and then, Sir Templar, thou shalt return an answer to this bold challenge." " T would rather do it at the sword's point than at that of the pen," said Bois-Guilbert ; " but be it as you will." 250 IV AN HOE. He sat down accordingly, and indicted, in the French language, an epistle of the following tenor : " Sir Reginald Front-de-Boeuf, with his noble and knightly allies and confederates, receive no defiances at the hands of slaves, bondsmen, or fugitives. If the person calling himself the Black Knight have indeed a claim to the honours of chivalry, he ought to know that he stands degraded by his present association, and_ has no right to ask reckoning at the hands of good men of noble blood. Touching the prisoners we have made, we do in Christian charity require you to send a man of religion to receive their con- fession and reconcile them with God ; since it is our fixed intention to execute them this morning before noon, so that their heads, being placed on the battlements, shall show to all men how lightly we esteem those who have bestirred themselves in their rescue. Wherefore, as above, we require you to send a priest to reconcile them to God, in doing which you shall render them the last earthly service." This letter, being folded, was delivered to the squire, and by him to the messenger who waited without, as the answer to that which he had brought. The yeoman, having thus accomplished his mission, returned to the headquarters of the allies, which were for the present established under a venerable oak tree, about three arrow-flights distant from the castle. Here Wamba and Grurth, with their allies the Black Knight and Locks- ley, and the jovial hermit, awaited with impatience an answer to their summons. Around, and at a distance from them, were seen many a bold yeoman, whose silvan dress and weatherbeaten countenances showed the ordi- nary nature of their occupation. More than two hundred had already assembled, and others were fast coming in. Those whom they obeyed as leaders were only distin- guished from the others by a feather in the cap, their dress, arms, and equipments being in all other respects the same. Besides these bands, a less orderly and a worse-armed force, consisting of the Saxon inhabitants of the neigh- bouring township, as well as many bondsmen and ser- vants from Cedric's extensive estate, had already arrived, for the purpose of assisting in his rescue. Few of these were armed otherwise than with such rustic weapons as IVAN HOE. 251 necessity sometimes converts to military purposes. Boar- spears, scythes, flails, and the like, were their chief arms ; for the Normans, with the usual policy of conquerors, were jealous of permitting to the vanquished Saxons the possession or the use of swords and spears. These cir- cumstances rendered the assistance of the Saxons far from being so formidable to the besieged as the strength of the men themselves, their superior numbers, and the animation inspired by a just cause, might otherwise well have made them. It was to the leaders of this motley army that the letter of the Templar was now delivered. Reference was at first made to the chaplain for an ex- position of its contents. " By the crook of St. Dunstan," said that worthy eccle- siastic, " which hath brought more sheep within the sheep- fold than the crook of e'er another saint in Paradise, I swear that I cannot expound unto you this jargon, which, whether it be French or Arabic, is beyond my guess." He then gave the letter to Grurth, who shook his head gruffly, and passed it to Wamba. The Jester looked at each of the four corners of the paper with such a grin of affected intelligence as a monkey is apt to assume upon similar occasions, then cut a caper, and gave the letter to Locksley. " If the long letters were bows, and the short letters broad arrows, I might know something of the matter," said the brave yeoman ; " but as the matter stands, the meaning is as safe, for me, as the stag that's at twelve miles' distance." " I must be clerk, then," said the Black Knight ; and taking the letter from Locksley, he first read it over to himself, and then explained the meaning in Saxon to his confederates. " Execute the noble Cedric ? " exclaimed Wamba ; " by the rood, thou must be mistaken, Sir Knight." " Not I, my worthy friend," replied the knight, " I have explained the words as they are here set down." "Then by St. Thomas of Canterbury," replied Gurth, "we will have the castle, should we tear it down with our hands ! " 252 IVANHOE. "We have nothing else to tear it with," replied Wamba; "but mine are scarce tit to make mammocks of freestone and mortar." " 'Tis but a contrivance to gain time," said Locksley ; " they dare not do a deed for which I could exact a fear- ful penalty." " I would," said the Black Knight, " there were some one among us who could obtain admission into the castle, and discover how the case stands with the besieged. Me- thinks, as they require a confessor to be sent, this holy hermit might at once exercise his pious vocation, and pro- cure us the information we desire." " A plague on thee and thy advice ! " said the pious hermit ; " I tell thee, Sir Slothful Knight, that when I doif my friar's frock, my priesthood, my sanctity, my very Latin, are put off along with it ; and when in my green jerkin, I can better kill twenty deer than confess one Christian." "I fear," said the Black Knight — "I fear greatly there is no one here that is qualified to take upon him for the nonce, this same character of father confessor \ All looked on each other, and were silent. " I see," said Wamba, after a short pause, " that the fool must be still the fool, and put his neck in the ven- ture which wise men shrink from. You must know, my dear cousins and countrymen, that I wore russet before I wore motley, and was bred to be a friar, until a brain- fever came upon me and left me just enough wit to be a fool. I trust, with the assistance of the good hermit's frock, together with the priesthood, sanctity, and learn- ing which are stitched into the cowl of it, I shall be found qualified to administer both worldly and ghostly comfort to our worthy master Cedric and his companions in ad- versity." "Hath he sense enough, thinkst thou?" said the Black Knight, addressing Gurth. " I know not," said Gurth ; " but if he hath not, it will be the first time he hath wanted wit to turn his folly to account." "On with the frock, then, good fellow," quoth the IVANHOE. 253 Knight, "and let thy master send us an account of their situation within the castle. Their numbers must be few, and it is rive to one they may be accessible by a sudden and bold attack. Time wears — away with thee." "And, in the meantime," said Locksley, "we will be- set the place so closely that not so much as a fly shall carry news from thence. So that, my good friend," he continued, addressing Wamba, " thou mayst assure these tyrants that whatever violence they exercise on the per- sons of their prisoners shall be most severely repaid upon their own." "Pax vobiscum" said Wamba, who was now muffled in his religious disguise. And so saying, he imitated the solemn and stately de- portment of a friar, and departed to execute his mission. CHAPTER XXVI. The hottest horse will oft be cool, The dullest will show fire ; The friar will often play the fool, The fool will play the friar. Old Song. When the Jester, arrayed in the cowl and frock of the hermit, and having his knotted cord twisted round his middle, stood before the portal of the castle of Front- de-Bceuf, the warder demanded of him his name and errand. "Pax vobiscum" answered the Jester, "I am a poor brother of the Order of St. Francis, who come hither to do my office to certain unhappy prisoners now secured within this castle." "Thou art a bold friar," said the warder, "to come hither, where, saving our own drunken confessor, a cock of thy feather hath not crowed these twenty years." " Yet I pray thee, do mine errand to the lord of the castle," answered the pretended friar ; " trust me, it will find good acceptance with him, and the cock shall crow that the whole castle shall hear him." 254 IVAN HOE. " Gramercy," said the warder ; " but if I come to shame for leaving my post upon thine errand, I will try whether a friar's grey gown be proof against a grey-goose shaft." With this threat he left his turret, and carried to the hall of the castle his unwonted intelligence, that a holy friar stood before the gate and demanded instant admis- sion. With no small wonder he received his master's commands to admit the holy man immediately; and, having previously manned the entrance to guard against surprise, he obeyed, without further scruple, the com- mands which he had received. The hairbrained self- conceit which had emboldened Wamba to undertake this dangerous office was scarce sufficient to support him when he found himself in the presence of a man so dread- ful, and so much dreaded, as Reginald Front-de-Boeuf, and he brought out his Pax vobiscum, to which he, in a good measure, trusted for supporting his character, with more anxiety and hesitation than had hitherto accom- panied it. But Front-de-Boeuf was accustomed to see men of all ranks tremble in his presence, so that the timidity of the supposed father did not give him any cause of suspicion. " Who and whence art thou, priest ? n said he. "Pax vobiscum," reiterated the Jester ; " I am a poor servant of St. Francis, who, travelling through this wil- derness, have fallen among thieves as Scripture hath it — quidam viator incidit in latrones — which thieves have sent me unto this castle in order to do my ghostly office on two persons condemned by your honourable justice." " Ay, right," answered Front-de-Boeuf ; " and canst thou tell me, holy father, the number of those banditti ? " " Gallant sir," answered the Jester, " nomen illis legio — their name is legion." " Tell me in plain terms what numbers there are, or, priest, thy cloak and cord will ill protect thee." " Alas ! " said the supposed friar, " cor meum eructavit, that is to say, I was like to burst with fear ! but I con- ceive they may be, what of yeomen, what of commons, at least rive hundred men." IVANHOE. 255 " What ! " said the Templar, who came into the hall that moment, " muster the wasps so thick here ? It is time to stifle such a mischievous brood." Then taking Front-de-Bceuf aside, " Knowest thou the priest ? " '•'He is a stranger from a distant convent," said Front- de-Boeuf ; " I know him not." " Then trust him not with thy purpose in words," an- swered the Templar. " Let him carry a written order to De Bracy's company of Free Companions, to repair in- stantly to their master's aid. In the meantime, and that the shaveling may suspect nothing, permit him to go freely about his task of preparing these Saxon hogs for the slaughter-house." " It shall be so," said Front-de-Bceuf . And he forth- with appointed a domestic to conduct Wamba to the apartment where Cedric and Athelstane were confined. The impatience of Cedric had been rather enhanced than diminished by his confinement. He walked from one end of the hall to the other, with the attitude of one who advances to charge an enemy, or to storm the breach of a beleaguered place, sometimes ejaculating to himself, sometimes addressing Athelstane, who stoutly and stoi- cally awaited the issue of the adventure, digesting, in the meantime, with great composure, the liberal meal which he had made at noon, and not greatly interesting himself about the duration of his captivity, which he concluded would, like all earthly evils, find an end in Heaven's good time. "Pax vobiscum" said the Jester, entering the apart- ment; "the blessing of St. Dunstan, St. Denis, St. Du- thoc, and all other saints whatsoever, be upon ye and about ye." " Enter freely," answered Cedric to the supposed friar ; " with what intent art thou come hither ? " " To bid you prepare yourselves for death," answered the Jester. "It is impossible!" replied Cedric, starting. "Fear- less and wicked as they are, they dare not attempt such open and gratuitous cruelty ! " " Alas ! " said the Jester, " to restrain them by their 256 IVANHOE. sense of humanity is the same as to stop a runaway horse with a bridle of silk thread. Bethink thee, therefore, noble Cedric, and you also, gallant Athelstane, what crimes you have committed in the flesh; for this very day will ye be called to answer at a higher tribunal." " Hearest thou this, Athelstane ? " said Cedric. " We must rouse up our hearts to this last action, since better it is we should die like men than live like slaves." " I am ready," answered Athelstane, " to stand the worst of their malice, and shall walk to my death with as much composure as ever I did to my dinner." " Let us, then, unto our holy gear, father," said Cedric. " Wait yet a moment, good uncle," said the Jester, in his natural tone ; " better look long before you leap in the dark." " By my faith," said Cedric, " I should know that voice!" " It is that of your trusty slave and jester, " answered Wamba, throwing back his cowl. "Had you taken a fool's advice formerly, you would not have been here at all. Take a fool's advice now, and you will not be here long." " How mean'st thou, knave ? " answered the Saxon. "Even thus," replied Wamba; "take thou this frock and cord, which are all the orders I ever had, and march quietly out of the castle, leaving me your cloak and girdle to take the long leap in thy stead." "Leave thee in my stead!" said Cedric, astonished at the proposal ; " why, they would hang thee, my poor knave." "E'en let them do as they are permitted," said Wamba', "I trust — no disparagement to your birth — that the son of Witless may hang in a chain with as much gravity as the chain hung upon his ancestor the alderman." "Well, Wamba," answered Cedric, "for one thing will I grant thy request. And that is, if thou wilt make the ex- change of garments with Lord Athelstane instead of me." "No, by St. Dunstan," answered Wamba; "there were little reason in that. Good right there is that the son of Witless should suffer to save the son of Here ward; but IVANHOE. 257 little wisdom there were in his dying for the benefit of one whose fathers were strangers to his." "Villain," said Cedric, "the fathers of Athelstane were monarchs of England ! " "They might be whomsoever they pleased/' replied Wamba; "but my neck stands too straight upon my shoulders to have it twisted for their sake. Wherefore, good my master, either take my proffer yourself or suffer me to leave this dungeon as free as I entered." "Let the old tree wither," continued Cedric, "so the stately hope of the forest be preserved. Save the noble Athelstane, my trusty Wamba ! it is the duty of each who has Saxon blood in his veins. Thou and I will abide to- gether the utmost rage of our injurious oppressors, while he, free and safe, shall arouse the awakened spirits of our countrymen to avenge us." "Not so, father Cedric," said Athelstane, grasping his hand — for, when roused to think or act, his deeds and sentiments were not unbecoming his high race — "not so," he continued ; " I would rather remain in this hall a week without food save the prisoner's stinted loaf, or drink save the prisoner's measure of water, than embrace the opportunity to escape which the slave's untaught kindness has purveyed for his master." "You are called wise men, sirs," said the Jester, "and I a crazed fool ; but, uncle Cedric and cousin Athelstane, the fool shall decide this controversy for ye, and save ye the trouble of straining courtesies any farther. I am like John-a-Duck 's mare, that will let no man mount her but John-a-Duck. I came to save my master, and if he will not consent, basta! I can but go away home again. Kind service cannot be chucked from hand to hand like a shuttle-cock or stool-ball. I '11 hang for no man but my own born master." "Go, then, noble Cedric," said Athelstane, "neglect not this opportunity. Your presence without may encourage friends to our rescue; your remaining here would ruin us all." "And is there any prospect, then, of rescue from with out ? " said Cedric, looking to the Jester, s 258 IVAN-HOE. "Prospect, indeed!" echoed Wamba; "let me tell you, when you fill my cloak, you are wrapped in a general's cassock. Five hundred men are there without, and I was this morning one of their chief leaders. My fool's cap was a casque, and my bauble a truncheon. Well, we shall see what good they will make by exchanging a fool for a wise man. Truly, I fear they will lose in valour what they may gain in discretion. And so farewell, master, and be kinchto poor G-urth and his dog Fangs; and let my/cockscomb hang in the hall at Rotherwood, in memory that t-fiung away my life for my master, like a faitrlful — fool." "The last word came out with a sort, of doable expression, betwixt jest and earnest. The tears stood in Cedric's eyes. " Thy memory shall be preserved," he said, " while fidelity and affection have honour upon earth! But that I trust I shall find the means of saving Rowena, and thee, Athelstane, and thee also, my poor Wamba, thou shouldst not overbear me in this matter." The exchange of dress was now accomplished, when a sudden doubt struck Cedric. "I know no language," he said, "but my own, and a few words of their mincing Norman. How shall I bear myself like a reverend brother ? " " The spell lies in two words," replied Wamba. " Pax vobiscum will answer all queries. If you go or come, eat or drink, bless or ban, Pa>x vobiscum carries you through it all. It is as useful to a friar as a broomstick to a witch, or a wand to a conjurer. Speak it but thus, in a deep grave tone — Pax vobiscum — it is irresistible. Watch and ward, knight and squire, foot and horse, it acts as a charm upon them all. I think, if they bring me out to be hanged to-morrow, as is much to be doubted they may, I will try its weight upon the finisher of the sentence." "If such prove the case," said his master, "my religious orders are soon taken — Pax vobiscum. I trust I shall remember the password. — Noble Athelstane, farewell; and farewell, my poor boy, whose heart might make amends for a weaker head ; I will save you, or return and die with you. The royal blood of our Saxon kings shall IVANHOE. 259 not be spilt while mine beats in my veins ; nor shall one hair fall from the head of the kind knave who risked himseli for his master, if Cedric's peril can prevent it. — Farewell." "Farewell, noble Cedrie," said Athelstane; "remember, it is the trne part of a friar to accept refreshment, if you are offered any." " Farewell, uncle," added Wamba ; " and remember Pax vobiscum. " Thus exhorted, Cedrie sallied forth upon his expedition ; and it was not long ere he had occasion to try the force of that spell which his Jester had recommended as omnip- otent. In a low-arched and dusky passage, by which he endeavoured to work his way to the hall of the castle, he was interrupted by a female form. "Pax vobiscum!" said the pseudo friar, and was en- deavouring to hurry past, when a soft voice replied, " Et vobis; quaiso, domine reverendissime, pro misericordia vestro," " I am somewhat deaf, " replied Cedrie, in good Saxon, and at the same time muttered to himself, "A curse on the fool and his Pax vobiscum! I have lost my javelin at the first cast." It was, however, no unusual thing for a priest of those days to be deaf of his Latin ear, and this the person who now addressed Cedrie knew full well. "I pray you of dear love, reverend father," she replied in his own language, "that you will deign to visi" 1 " with your ghostly comfort a wounded prisoner of this castle, and have such compassion upon him and us as thy holy office teaches. — Never shall good deed so highly ad- vantage thy convent." " Daughter," answered Cedrie, much embarrassed, " my time in this castle will not permit me to exercise the duties of mine office. I must presently forth — there is life and death upon my speed." "'Yet, father, let me entreat you by the vow you have taken on you," replied the suppliant, "not to leave the oppressed and endangered without counsel or succour." " May the fiend fly away with me, and leave me in Ifrin 260 IVANHOE. with the souls of Odin and of Thor ! " answered Cedric, im- patiently, and would probably have proceeded in the same tone of total departure from his spiritual character, when the colloquy was interrupted by the harsh vcuce of Urf ried, the old crone of the turret. "How, minion," said she to the female speaker, "is this the manner in which you requite the kindness which permitted thee to leave thy prison-cell yonder? — Puttest thou the reverend man to use ungracious language to free himself from the importunities of a Jewess ? " "A Jewess!" said Cedric, availing himself of the in- formation to get clear of their interruption. "Let me pass, woman ! stop me not at your peril. I am fresh from my holy office, and would avoid pollution." "Come this way, father," said the old hag, "thou art a stranger in this castle, and canst not leave it without a guide. Come thither, for I would speak with thee. — And you, daughter of an accursed race, go to the sick man's chamber, and tend him until my return ; and woe betide you if you again quit it without my permission ! " Rebecca retreated. Her importunities had prevailed upon Urf ried to suffer her to- quit the turret, and Urfried had employed her services where she herself would most gladly have paid them, by the bedside of the wounded Ivanhoe. With an understanding awake to their danger- ous situation, and prompt to avail herself of each means of safety which occurred, Rebecca had hoped something from the presence of a man of religion, who, she learned from Urfried, had penetrated into this godless castle. She watched the return of the supposed ecclesiastic, with the purpose of addressing him, and interesting him in favour of the prisoners ; with what imperfect success the reader has been just acquainted. IVANHOE. 261 CHAPTER XXVII. Fond wretch ! and what canst thou relate, But deeds of sorrow, shame, and sin ? Thy deeds are proved — thou know 'st thy fate; But come, thy tale! begin — begin. • •••••« But I have griefs of other kind, Troubles and sorrows more severe; Give me to ease my tortured mind, Lend to my woes a patient ear; And let me, if I may not find A friend to help, find one to hear. Crabbe's Hall of Justice. When Urfried had with clamours and menaces driven Rebecca back to the apartment from which she had sallied, she proceeded to conduct the unwilling Cedric into a small apartment, the door of which she needfully secured. Then fetching from a cupboard a stoup of wine and two flagons, she placed them on the table, and said in a tone rather asserting a fact than asking a question, " Thou art Saxon, father. Deny it not," she continued, observing that Cedric hastened not to reply; "the sounds of my native language are sweet to mine ears, though seldom heard save from the tongues of the wretched and de- graded serfs on whom the proud Normans impose the meanest drudgery of this dwelling. Thou art a Saxon, father — a Saxon, and, save as thou art a servant of God, a freeman. — Thine accents are sweet in mine ear." " Do not Saxon priests visit this castle, then ? " replied Cedric ; " it were, methinks, their duty to comfort the out- cast and oppressed children of the soil." " They come not — or if they come, they better love to revel at the boards of their conquerors," answered Urfried, "than to hear the groans of their countrymen; so, at least, report speaks of them, of myself I can say little. This castle, for ten years, has opened to no priests save the de- bauched Norman chaplain who partook the nightly revels of Front-de-Bceuf, and he has been long gone to render an account of his stewardship. — But thou art a Saxon > — a Saxon priest, and I have one question to ask of thee." 262 IVANHOE. "I am a Saxon," answered Cedric, "but unworthy, surely, of the name of priest. Let me begone on my way, — I swear I will return, or send one of our fathers more worthy to hear your confession." " Stay yet a while," said Urfried ; " the accents of the voice which thou nearest now will soon be choked with the cold earth, and I would not descend to it like the beast I have lived. But wine must give me strength to tell the horrors of my tale." She poured out a cup, and drank it with a frightful avidity, which seemed desirous of draining the last drop in the goblet. " It stupefies," she said, looking upwards as she finished her draught, "but it cannot cheer. Partake it, father, if you would hear my tale without sinking down upon the pavement." Cedric would have avoided pledging her in this ominous conviviality, but the sign which she made to him ex- pressed impatience and despair. He complied with her request, and answered her challenge in a large wine-cup ; she then proceeded with her story, as if appeased by his complaisance. " I was not born," she said, " father, the wretch that thou now seest me. I was free, was happy, was hon- oured, loved, and was beloved. I am now a slave, miserable and degraded, the sport of my masters' pas- sions while I had yet beauty, the object of their contempt, scorn, and hatred, since it has passed away. Dost thou wonder, father, that I should hate mankind, and, above all, the race that has wrought this change in me ? Can the wrinkled decrepit hag before thee, whose wrath must vent itself in impotent curses, forget she was once the daughter of the noble thane of Torquil stone, before whose frown a thousand vassals trembled ? " " Thou the daughter of Torquil Wolfganger ! " said Cedric, receding as he spoke; "thou — thou — the daughter of that noble Saxon, my father's friend and companion in arms ! " " Thy father's friend ! " echoed Urfried ; " then Cedric called the Saxon stands before me, for the noble Here- ward of Rotherwood had but one son, whose name is well known among his countrymen. But if thou art Cedric of IVANHOE. 263 Rotherwood, why this religious dress ? — hast thou, too, despaired of saving thy country, and sought refuge from oppression in the shade of the convent ? " " It matters not who I am," said Cedric ; " proceed, un- happy woman, with thy tale of horror and guilt ! Guilt there must be — there is guilt even in thy living to tell it." "There is — there is," answered the wretched woman, " deep, black, damning guilt — guilt that lies like a load at my . breast — guilt that all the penitential fires of hereafter cannot cleanse. Yes, in these halls, stained with the noble and pure blood of my father and my breth- ren — in these very halls, to have lived the paramour of their murderer, the slave at once and the partaker of his pleasures, was to render every breath which I drew of vital air, a crime and a curse." " Wretched woman ! " exclaimed Cedric. " And while the friends of thy father — while each true Saxon heart, as it breathed a requiem for his soul, and those of his valiant sons, forgot not in their prayers the murdered Ulrica — while all mourned and honoured the dead, thou hast lived to merit our hate and execration — lived to unite thyself with the vile tyrant who murdered thy nearest and dearest, who shed the blood of infancy rather than a male of the noble house of Torquil AVolfganger should survive — with him thou hast lived to unite thy- self, and in the bands of lawless love ! " " In lawless bands, indeed, but not in those of love ! " answered the hag ; " love will sooner visit the regions of eternal doom than those unhallowed vaults. No ; with that at least I cannot reproach myself ; hatred to Front- de-Boeuf and his race governed my soul most deeply, even in the hour of his guilty endearments." " You hated him, and yet you lived," replied Cedric ; " wretch ! was there no poniard — no knife — no bodkin ! Well was it for thee, since thou didst prize such an exist- ence, that the secrets of a Norman castle are like those of the grave. For had I but dreamed of the daughter of Torquil living in foul communion with the murderer of her father, the sword of a true Saxon had found thee out even in the arms of thy paramour ! v 264 IVANHOE. "Wouldst thou indeed have done this justice to the name of Torquil ? " said Ulrica, for we may now lay aside her assumed name of Urf ried ; " thou art then the true Saxon report speaks thee ! for even within these accursed walls, where, as thou well sayest, guilt shrouds itself in inscrutable mystery — even there has the name of Cedric been sounded — and I, wretched and degraded, have rejoiced to think that there yet breathed an avenger of our unhappy nation. I also have had my hours of vengeance — I have fomented the quarrels of our foes, and heated drunken revelry into murderous broil, — I have seen their blood flow — I have heard their dying groans ! Look on me, Cedric ; are there not still left on this foul and faded face some traces of the features of Torquil ? " " Ask me not of them, Ulrica ; " replied Cedric, in a tone of grief mixed with abhorrence ; " these traces form such a resemblance as arises from the grave of the dead when a fiend has animated the lifeless corpse." "Be it so," answered Ulrica; "yet wore these fiendish features the mask of a spirit of light when they were able to set at variance the elder Front-de-Boeuf and his son Reginald ! The darkness of hell should hide what fol- lowed, but revenge must lift the veil, and darkly inti- mate what it would raise the dead to speak aloud. Long had the smouldering fire of discord glowed between the tyrant father and his savage son — long had I nursed, in secret, the unnatural hatred ; it blazed forth in an hour of drunken wassail, and at his own board fell my op- pressor by the hand of his own son — such are the secrets these vaults conceal ! Rend asunder, ye accursed arches," she added, looking up towards the roof, "and bury in your fall all who are conscious of the hideous mystery ! " " And thou, creature of guilt and misery," said Cedric, " what became thy lot on the death of thy ravisher ? ' " Guess it, but ask it not. Here — here I dwelt, till age, premature age, has stamped its ghastly features on my countenance — scorned and insulted where I was once obeyed, and compelled to bound the revenge which had once such ample scope to the efforts of petty malice of a discontented menial, or the vain or unheeded curses IVANIIOE. 265 of an impotent hag — condemned to hear from my .onely turret the sounds of revelry in which I once partook, or the shrieks and groans of new victims of oppression." " Ulrica," said Cedric, " with a heart which still, I fear, regrets the lost reward of thy crimes, as much as the deeds by which thou didst acquire that meed, how didst thou dare to address thee to one who wears this robe ? Consider, unhappy woman, what could the sainted Ed- ward himself do for thee, were he here in bodily presence ? The royal Confessor was endowed by Heaven with power to cleanse the ulcers of the body ; but only God Himself can cure the leprosy of the soul." " Yet, turn not from me, stern prophet of wrath," she exclaimed, " but tell me, if thou canst, in what shall ter- minate these new and awful feelings that burst on my solitude. Why do deeds, long since done, rise before me in new and irresistible horrors ? What fate is prepared beyond the grave for her to whom God has assigned on earth a lot of such unspeakable wretchedness ? Better had I turn to Woden, Hertha, and Zernebock, — to Mista, and to Skogula, the gods of our yet unbaptized ancestors, than endure the dreadful anticipations which have of late haunted my waking and my sleeping hours ! " " I am no priest," said Cedric, turning with disgust from this miserable picture of guilt, wretchedness, and despair ; " I am no priest, though I wear a priest's garment." "Priest or layman," answered Ulrica, "thou art the first I have seen for twenty years by whom God was feared or man regarded ; and dost thou bid me despair ? 3 "I bid thee repent," said Cedric. "Seek to prayer and penance, and mayest thou find acceptance! But I cannot, I will not, longer abide with thee." "Stay yet a moment!" said Ulrica; "leave me not now, son of my father's friend, lest the demon who has governed my life should tempt me to avenge myself of thy hard-hearted scorn. Thinkest thou, if Front-de- Boeuf found Cedric the Saxon in his castle, in such a disguise, that thy life would be a long one ? Already his eye has been upon thee like a falcon on his prey." "And be it so," said Cedric; "and let him tear me 266 IVANHOE. with beak and talons, ere my tongue say one word which my heart doth not warrant. I will die a Saxon — true in word, open in deed — I bid thee avaunt ! — touch me not, stay me not ! The sight of Front-de-Bceuf himself is less odious to me than thou, degraded and degenerate as thou art." "Be it so," said Ulrica, no longer interrupting him; " go thy way, and forget, in the insolence of thy superi- ority, that the wretch before thee is the daughter of thy father's friend. Go thy way — if I am separated from mankind by my sufferings — separated from those whose aid I might most justly expect — not less will I be separated from them in my revenge ! No man shall aid me, but the ears of all men shall tingle to hear of the deed which I shall dare to do ! — Farewell ! — thy scorn has burst the last tie which seemed yet to unite me to my kind — a thought that my woes might claim the compassion of my people." "Ulrica," said Cedric, softened by this appeal, "hast thou borne up and endured to live through so much guilt and so much misery, and wilt thou now yield to despair when thine eyes are opened to thy crimes, and when re- pentance were thy fitter occupation ? " "Cedric," answered Ulrica, "thou little knowest the human heart. To act as I have acted, to think as I have thought, requires the maddening love of pleasure, mingled with the keen appetite of revenge, the proud conscious- ness of power — draughts too intoxicating for the human heart to bear, and yet retain the power to prevent. Their force has long passed away. Age has no pleasures, wrinkles have no influence, revenge itself dies away in impotent curses. Then comes remorse, with all its vipers, mixed with vain regrets for the past, and despair for the future ! — Then, when all other strong impulses have ceased, we become like the fiends in hell, who may feel remorse, but never repentance. — But thy words have awakened a new soul within me. — Well hast thou said, all is possible for those who dare to die! Thou hast shown me the means of revenge, and be assured I will embrace them. It has hitherto shared this wasted bosom IVANHOE. 267 with, other and with rival passions — henceforward it shall possess me wholly, and thou thyself shalt say that, whatever was the life of Ulrica, her death well became the daughter of the noble Torquil. There is a force without beleaguering this accursed castle — hasten to lead them to the attack, and when thou shalt see a red flag wave from the turret on the eastern angle of the donjon, press the Normans hard — they will then have enough to do within, and you may win the wall in spite both of bow and mangonel. Begone, I pray thee; follow thine own fate, and leave me to mine." Cedric would have inquired farther into the purpose which she thus darkly announced, but the stern voice of Front-de-Bceuf was 'heard exclaiming, "Where tarries this loitering priest ? By the scallop-shell of Compostella, I will make a martyr of him, if he loiters here to hatch treason among my domestics ! " " What a true prophet," said Ulrica, " is an evil con- science! But heed him not — out and to thy people — cry your Saxon onslaught ; and let them sing their war-song of Rollo, if they will ; vengeance shall bear a burden to it." As she thus spoke, she vanished through a private door, and Reginald Front-de-Bceuf entered the apartment. Cedric, with some difficulty, compelled himself to make obeisance to the haughty Baron, who returned his cour- tesy with a slight inclination of the head. " Thy penitents, father, have made a long shrift — it is the better for them, since it is the last they shall ever make. Hast thou prepared them for death ? " " I found them," said Cedric, in such French as he could command, " expecting the worst, from the moment they knew into whose power they had fallen." "How now, Sir Friar," replied Front-de-Bceuf, "thy speech, methinks, smacks of a Saxon tongue ? " " I was bred in the convent of St. Withold of Burton," answered Cedric. " Ay ? " said the Baron ; " it had been better for thee to have been a Norman, and better for my purpose too ; but need has no choice of messengers. That St. Withold's of Burton is a howlet's nest worth the harrying. The day 268 IVANHOE. will soon come that the frock shall protect the Saxon as little as the mail-coat." " God's will be clone," said Cedric, in a voice tremulous with passion, which Front-de-Bceuf imputed to fear. "I see," said he, "thou dreamest already that our men- at-arms are in thy refectory and thy ale-vaults. But do me one cast of thy holy office, and, come what list of others, thou shalt sleep as safe in thy cell as a snail within his shell of proof." " Speak your commands," said Cedric, with suppressed emotion. "Follow me through this passage, then, that I may dismiss thee by the postern." And as he strode on his way before the supposed friar, Front-de-Boeuf thus schooled him in the part which he desired he should act. " Thou seest, Sir Friar, yon herd of Saxon swine, who have dared to environ this castle of Torquilstone. — Tell them whatever thou hast a mind of the weakness of this fortalice, or aught else that can detain them before it for twenty -four hours. Meantime bear thou this scroll. But soft — canst read, Sir Priest ? " " Not a jot I," answered Cedric, " save on my breviary ; and then I know the characters, because I have the holy service by heart, praised be Our Lady and St. Withold ! " " The fitter messenger for my purpose. Carry thou this scroll to the castle, of Philip de Malvoisin; say it cometh from me, and is written by the Templar Brian de Bois-Guilbert, and that I pray him to send it to York with all the speed man and horse can make. Meanwhile, tell him to doubt nothing, he shall find us whole and sound behind our battlement. — Shame on it, that we should be compelled to hide thus by a pack of runagates, who are wont to fly even at the flash of our pennons and the tramp of our horses ! I say to thee, priest, contrive some cast of thine art to keep the knaves where they are, until our friends bring up their lances. My ven- geance is awake, and she is a falcon that slumbers not till she has been gorged." " \\y my patron saint," said Cedric, with deeper energy IVANHOE. 269 than became his character, " and by every saint who has lived and died in England, your commands shall be obeyed ! Not a Saxon shall stir from before these walls, if I have art and influence to detain them there." " Ha ! " said Front-de-Boeuf , " thou changest thy tone, Sir Priest, and speakest brief and bold, as if thy heart were in the slaughter of the Saxon herd ; and yet thou art thyself of kindred to the swine ? " Cedric was no ready practiser of the art of dissimu- lation, and would at this moment have been much the better of a hint from Wamba's more fertile brain. But necessity, according to the ancient proverb, sharpens in- vention, and he muttered something under his cowl con- cerning the men in question being excommunicated out- laws both to church and to kingdom. " Despardieux" answered Front-de-Boeuf, "thou hast spoken the very truth — I forgot that the knaves can strip a fat abbot as well as if they had been born south of yonder salt channel. Was it not he of St. Ives whom they tied to an oak tree, and compelled to sing a mass while they were rifling his mails and his wallets ? — No, by Our Lady, that jest was played by Gualtier of Middle- ton, one of our own companions-at-arms. But they were Saxons who robbed the chapel at St. Bees of cup, candle- stick, and chalice, were they not ? " " They were godless men," answered Cedric. "Ay, and they drank out all the good wine and ale that lay in store for many a secret carousal, when ye pretend ye are but busied with vigils and primes ! — Priest, thou art bound to revenge such sacrilege." " I am indeed bound to vengeance," murmured Cedric ; " St. "Withold knows my heart." Front-de-Boeuf, in the meanwhile, led the way to a postern, where, passing the moat on a single plank, they reached a small barbican, or exterior defence, which com- municated with the open field by a well-fortified sally-port. " Begone, then ; and if thou wilt do mine errand, and if thou return hither when it is done, thou shalt see Saxon flesh cheap as ever was hog's in the shambles of Sheffield. And, hark thee, thou seemest to be a jolly V 270 IVANHOE. confessor — come hither after the onslaught, and thou shalt have as much Malvoisie as would drench thy whole convent." " Assuredly we shall meet again," answered Cedric. " Something in hand the whilst," continued the Nor- man; and, as they parted at the postern door, he thrust into Cedric's reluctant hand a gold byzant, adding, " Remember, I will flay off both cowl and skin if thou failest in thy purpose." " And full leave will I give thee to do both," answered Cedric, leaving the postern, and striding forth over the free field with a joyful step, "if, when we meet next, I deserve not better at thine hand." — Turning then back towards the castle, he threw the piece of gold towards the donor, exclaiming at the same time, " False Norman, thy money perish with thee ! " Front-de-Boeuf heard the words imperfectly, but the action was suspicious. "Archers," he called to the warders on the outward battlements; "send me an arrow through yon monk 's frock ! — Yet stay," he said, as his retainers were bending their bows, " it avails not — we must thus far trust him since we have no better shift. I think he dares not betray me ; at the worst I can but treat with these Saxon dogs whom I have safe in kennel. Ho ! Giles jailor, let them bring Cedric of Eotherwood before me, and the other churl, his com- panion — him I mean pf Coningsburgh — Athelstane there, or what call they him? Their very names are an encumbrance to a Norman knight's mouth, and have, as it were, a flavour of bacon. Give me a stoup of wine, as jolly Prince John said, that I may wash away the relish; place it in the armoury, and thither lead the prisoners." His commands were obeyed; and upon entering that Gothic apartment, hung with many spoils won by his own valour and that of his father, he found a flagon of wine on the massive oaken table, and the two Saxon captives under the guard of four of his dependants. Front-de-Boeuf took a long draught of wine, and then addressed his prisoners; — for the manner in which Wamba drew the cap over his face, the change of dress, IVANHOE. 271 the gloomy and broken light, and the Baron 's imperfect acquaintance with the features of Cedric, who avoided his Norman neighbours, and seldom stirred beyond his own domains, prevented him from discovering that the most important of his captives had made his escape. " Gallants of England," said Front-de-Boeuf, " how relish ye your entertainment at Torquilstone ? Are ye yet aware what your surquedy and outrecuidance merit, for scoffing at the entertainment of a prince of the house of Anjou? — Have ye forgotten how ye requited the unmerited hospitality of the royal John ? By God and St. Denis, an ye pay not the richer ransom, I will hang ye up by the feet from the iron bars of these windows, till the kites and hooded crows have made skeletons of you ! Speak out, ye Saxon dogs — what bid ye for your worthless lives ? How say you, you of Rotherwood ? " "Not a doit I," answered poor Wamba; "and for hanging up by the feet, my brain has been topsy-turvy, they say, ever since the biggin was bound first round my head ; so turning me upside down may peradventure restore it again." " St. Genevieve ! " said Front-de-Boeuf, " what have we got here ? " And with the back of his hand he struck Cedric 's cap from the head of the Jester, and throwing open his collar, discovered the fatal badge of servitude, the silver collar round his neck. " Giles — Clement — dogs and varlets ! " exclaimed the furious Norman, "what have you brought me here?" "I think I can tell you," said De Bracy, who just entered the apartment. "This is Cedric 's clown, who fought so manful a skirmish with Isaac of York about a question of precedence." " I shall settle it for them both," replied Front-de- Boeuf; "they shall hang on the same gallows, unless his master and this boar of Coningsburgh will pay well for their lives. Their wealth is the least they can surrender; they must also carry off with them the swarms that are besetting the castle, subscribe a sur- 272 IVANHOE. render of their pretended immunities, and live under us as serfs and vassals; too happy if, in the new world that is about to begin, we leave them the breath of their nos- trils. — Go," said he to two of his attendants, "fetch me the right Cedric hither, and I pardon your error for once ; the rather that you but mistook a fool for a Saxon franklin." "Ay, but," said Wamba, "youv chivalrous excellency will find there are more fools than franklins among us." "What means the knave?" said Front-de-Boeuf, look- ing towards his followers, who, lingering and loth, fal- tered forth their belief that, if this were not Cedric who was there in presence, they knew not what was become of him. " Saints of Heaven ! " exclaimed De Bracy, " he must have escaped in the monk's garments ! " " Fiends of hell ! " echoed Front-de-Boeuf, " it was then the boar of Rotherwood whom I ushered to the postern, and dismissed with my own hands ! — And thou," he said to Wamba, " whose folly could overreach the wisdom of idiots yet more gross than thyself — I will give thee holy orders — I will shave thy crown for thee ! — Here, let them tear the scalp from his head, and then pitch him headlong from the battlements — Thy trade is to jest, canst thou jest now ? " " You deal with me better than your word, noble knight," whimpered forth poor Wamba, whose habits of buffoonery were not to be overcome even by the im- mediate prospect of death ; " if you give me the red cap you propose, out of a simple monk you will make a cardinal." " The poor wretch," said De Bracy, " is resolved to die in his vocation. — Front-de-Boeuf, you shall not slay him. Give him to me to make sport for my Free Companions. — How sayst thou, knave? Wilt thou take heart of grace, and go to the wars with me ? " " Ay, with my master's leave," said Wamba ; " for, look you, 1 must not slip collar (and he touched that which he wore) without his permission." IV AN HOE. 273 " Oh, a Norman saw will soon cut a Saxon collar," said De Bracy. " Ay, noble sir," said Wamba, " and thence goes the proverb : Norman saw on English oak, On English neck a Norman yoke Norman spoon in English dish, And England ruled as Normans wish ; Blythe world to England never will be more, Till England's rid of all the four." " Thou dost well, De Bracy," said Front-de-Bceuf, " to stand there listening to a fool's jargon, when destruction is gaping for us ! Seest thou not we are overreached, and that our proposed mode of communicating with our friends without has been disconcerted by this same mot- ley gentleman thou art so fond to brother ? What views have we to expect but instant storm ? " "To the battlements then," said De Bracy; "when didst thou ever see me the graver for the thoughts of battle ? Call the Templar yonder, and let him fight but half so well for his life as he has done for his Order — Make thou to the walls thyself with thy huge body — Let me do my poor endeavour in my own way, and I tell thee the Saxon outlaws may as well attempt to scale the clouds as the castle of Torquilstone ; or, if you will treat with the banditti, why not employ the mediation of this worthy franklin, who seems in such deep contemplation of the wine-flagon ? — Here, Saxon," he continued, addressing Athelstane, and handing the cup to him, " rinse thy throat with that noble liquor, and rouse up thy soul to say what thou wilt do for thy liberty." "What a man of mould may," answered Athelstane, "providing it be what a man of manhood ought. — Dis- miss me free, with my companions, and I will pay a ransom of a thousand marks." " And wilt moreover assure us the retreat of that scum of mankind who are swarming around the castle, con- trary to God's peace and the king's ? " said Front-de- Bceuf. 274 IVANHOE. "In so far as I can," answered Athelstane, "I will withdraw them ; and I fear not but that my father Cedric will do his best to assist me." " We are agreed then," said Front-de-Bceuf ; "thou and they are to be set at freedom, and peace is to be on both sides, for payment of a thousand marks. It is a trifling ransom, Saxon, and thou wilt owe gratitude to the mod- eration which accepts of it in exchange of your persons. But mark, this extends not to the Jew Isaac." " Nor to the Jew Isaac's daughter," said the Templar, who had now joined them. " Neither," said Front-de-Bceuf, "belong to this Saxon's company." " I were unworthy to be called Christian, if they did," replied Athelstane ; " deal with the unbelievers as ye list." " Neither does the ransom include the Lady Rowena," said De Bracy. " It shall never be said I was scared out of a fair prize without striking a blow for it." " Neither," said Front-de-Boeuf, " does our treaty refer to this wretched Jester, whom I retain, that I may make him an example to every knave who turns jest into earnest." " The Lady Rowena," answered Athelstane, with the most steady countenance, " is my affianced bride. I will be drawn by wild horses before I consent to part with her. The slave Wamba iias this day saved the life of my father Cedric. I will lose mine, ere a hair of his head be injured." " Thy affianced bride ! — The Lady Rowena the affi- anced bride of a vassal like thee ! " said De Bracy. " Saxon, thou dreamest that the days of thy seven king- doms are returned again. I tell thee, the princes of the house of Anjou confer not their wards on men of such lineage as thine." " My lineage, proud Norman," replied Athelstane, "is drawn from a source more pure and ancient than that of a beggarly Frenchman, whose living is won by selling the blood of the thieves whom he assembles under his paltry standard. Kings were my ancestors, strong in IVANHOE. 275 war, and wise in council, who every day feasted in their hall more hundreds than thou canst number individual followers ; whose names have been sung by minstrels, and their laws recorded by Witenagemotes ; whose bones were interred amid the prayers of saints, and over whose tombs minsters have been builded." "Thou hast it, De Bracy," said Front-de-Bceuf, well pleased with the rebuff which his companion had re- ceived ; " the Saxon hath hit thee fairly." " As fairly as a captive can strike," said De Bracy, with apparent carelessness ; " for he whose hands are tied should have his tongue at freedom. — But thy glibness of reply, comrade," rejoined he, speaking to Athelstane, " will not win the freedom of the Lady Rowena." To this Athelstane, who had already made a longer speech than was his custom to do on any topic, however interesting, returned no answer. The conversation was interrupted by the arrival of a menial, who announced that a monk demanded admittance at the postern gate. " In the name of St. Bennet, the prince of these bull- beggars," said Front-de-Bceuf, "have we a real monk this time, or another impostor ? Search him, slaves — for an ye suffer a second impostor to be palmed upon you, I will have your eyes torn out, and hot coals put into the sockets." " Let me endure the extremity of your anger, my lord," said Giles, " if this be not a real shaveling. Your squire Jocelyn knows him well, and will vouch him to be Brother Ambrose, a monk in attendance upon the Prior of Jorvaulx." "Admit him," said Front-de-Bceuf; "most likely he brings us news from his jovial master. Surely the devil keeps holiday, and the priests are relieved from duty, that they are strolling thus wildly through the country. Remove these prisoners ; and, Saxon, think on what thou hast heard." " I claim," said Athelstane, " an honourable imprison- ment, with due care of my board and of my couch, as becomes my rank ; and as is due to one who is in treaty 276 IVANHOE. for ransom. Moreover, I hold him that deems himself the best of you bound to answer to me with his body for this aggression on my freedom. This defiance hath already been sent to thee by thy sewer; thou underliest it, and art bound to answer me. There lies my glove." "I answer not the challenge of my prisoner," said Front-de-Bceuf, " nor shalt thou, Maurice de Bracy. — Giles," he continued, " hang the franklin's glove upon the tine of yonder branched antlers ; there shall it remain until he is a free man. Should he then presume to de- mand it, or to affirm he was unlawfully made my pris- oner, by the belt of St. Christopher, he will speak to one who hath never refused to meet a foe on foot or on horse- back, alone or with his vassals at his back ! " The Saxon prisoners were accordingly removed, just as they introduced the monk Ambrose, who appeared to be in great perturbation. "This is the real Deus vobiscum," said Wamba, as he passed the reverend brother ; " the others were but counterfeits." " Holy Mother ! " said the monk, as he addressed the assembled knights, " I am at last safe and in Christian keeping ! " " Safe thou art," replied De Bracy, " and for Chris- tianity, here is the stout Baron Reginald Froiit-de-Boeuf, whose utter abomination is a Jew ; and the good Knight Templar, Brian de Bois-Gmilbert, whose trade is to slay Saracens — If these are not good marks of Christianity, I know no other which they bear about them." " Ye are friends and allies of our reverend father in God, Aymer, Prior of Jorvaulx," said the monk, with- out noticing the tone of De Bracy's reply ; " ye owe him aid both by knightly faith and holy charity; for what saith the blessed St. Augustin, in his treatise De Civitate Dei " " What saith the devil ! " interrupted Front-de-Boeuf ; "or rather what dost thou say, Sir Priest? We have little time to hear texts from the holy fathers." " Sancta Maria V ejaculated Father Ambrose, "how prompt to ire are these unhallowed laymen ! But be it IVANHOE. 277 known to you, brave knights, that certain murderous caitiffs, casting behind them fear of God and reverence of His church, and not regarding the bull of the holy see, Si quis, suaclente Diabolo " " Brother priest," said the Templar, " all this we know or guess at — tell us plainly, is thy master, the Prior, made prisoner, and to whom ? " "Surely," said Ambrose, "he is in the hands of the men of Belial, infesters of these woods, and contemners of the holy text, ' Touch not mine anointed, and do my prophets nought of evil.' " " Here is a new argument for our swords, sirs," said Front-de-Bceuf, turning to his companions ; " and so, instead of reaching us any assistance, the Prior of Jorvaulx requests aid at our hands ? A man is well helped of these lazy churchmen when he hath most to do ! — But speak out, priest, and say at once what doth thy master expect from us ? " " So please you," said Ambrose, " violent hands having been imposed on my reverend superior, contrary to the holy ordinance which I did already quote, and the men of Belial having rifled his mails and budgets, and stripped him of two hundred marks of pure refined gold, they do yet demand of him a large sum beside, ere they will suffer him to depart from their uncircumcised hands. Where- fore the reverend father in God prays you, as his dear friends, to rescue him either by paying down the ransom at which they hold him, or by force of arms, at your best discretion." " The foul fiend quell the Prior ! " said Front-de-Boeuf ; "his morning's draught has been a deep one. When did thy master hear of a Norman baron unbuckling his purse to relieve a churchman, whose bags are ten times as weighty as ours ? — And how can we do aught by valour to free him, that are cooped up here by ten times our number, and expect an assault every moment ? " " And that was what I was about to tell you," said the monk, " had your hastiness allowed me time. But, God help me, I am old, and these foul onslaughts distract an a^ed man's brain. Nevertheless, it is of verity that they 278 IVANHOE. assemble a camp, and raise a bank against the walls oi this castle." " To the battlements ! " cried De Bracy, " and let us mark what these knaves do without " j and so saying, he opened a latticed window which led to a sort of bartizan or projecting balcony, and immediately called from thence to those in the apartment — " St. Denis, but the old monk hath brought true tidings ! — They bring for- ward mantelets and pavisses, and the archers muster on the skirts of the wood like a dark cloud before a hail- storm." Reginald Front-de-Boeuf also looked out upon the field, and immediately snatched his bugle ; and after winding a long and loud blast, commanded his men to their posts on the walls. " De Bracy, look to the eastern side where the walls are lowest — Noble Bois-Guilbert, thy trade hath well taught thee how to attack and defend, look thou to the western side — I myself will take post at the barbican. Yet, do not confine your exertions to any one spot, noble friends ! — We must this day be everywhere, and multiply ourselves, were it possible, so as to carry by our presence succour and relief wherever the attack is hottest. Our numbers are few, but activity and courage may sup- ply that defect, since we have only to do with rascal clowns." "But, noble knights,", exclaimed Father Ambrose, amidst the bustle and confusion occasioned by the prepa- rations for defence, " will none of ye hear the message of the reverend father in God, Aymer, Prior of Jorvaulx ? — I beseech thee to hear me, noble Sir Reginald ! ' : " Go patter thy petitions to Heaven," said the fierce Norman, " for we on earth have no time to listen to them. — Ho ! there, Anselm ! see that seething pitch and oil are ready to pour on the heads of these audacious traitors — Look that the cross-bowmen lack not bolts — Fling abroad my banner with the old bull's head — the knaves shall soon find with whom they have to do this day ! " " But, noble sir," continued the monk, persevering in his endeavours to draw attention, "consider my vow of IVANHOE. 279 obedience, and let me discharge myself of my superior's errand." " Away with this prating dotard," said Front-de-Bceuf ; " lock him up in the chapel to tell his beads till the broil be over. It will be a new thing to the saints in Torquil- stone to hear aves and paters ; they have not been so hon- oured, I trow, since they were cut out of stone." "Blaspheme not the holy saints, Sir Reginald," said De Bracy, " we shall have need of their aid to-day before yon rascal rout disband." "I expect little aid from their hand," said Front-de- Boeuf, " unless we were to hurl them from the battlements on the heads of the villains. There is a huge lumbering St. Christopher yonder, sufficient to bear a whole com- pany to the earth." The Templar had in the meantime been looking out on the proceedings of the besiegers, with rather more atten- tion than the brutal Front-de-Boeuf or his giddy compan- ion. " By the faith of mine Order," he said, " these men ap- proach with more touch of discipline than could have been judged, however they come by it. See ye how dex- terously they avail themselves of every cover which a tree or bush affords, and shun exposing themselves to the shot of our cross-bows ? I spy neither banner nor pen- non among them, and yet will I gage my golden chain that they are led on by 'some noble knight or gentleman, skilful in the practice of wars." " I espy him," said De Bracy ; " I see the waving of a knight's crest, and the gleam of his armour. See yon tall man in the black mail, who is busied marshalling the farther troop of the rascaille yeomen — by St. Denis, I hold him to be the same whom we called Le Noir Faineant, who overthrew thee, Front-de-Bceuf, in the lists at Ashby." "So much the better," said Front-de-Bceuf, "that he comes here to give me my revenge. Some hilding fellow he must be, who dared not stay to assert his claim to the tourney prize which chance had assigned him. I should in vain have sought for him where knights and nobles 280 IVANHOE. seek their foes, and right glad am I he hath here shown himself among yon villain yeomanry." The demonstrations of the enemy's immediate approach cut off all farther discourse. Each knight repaired to his post, and at the head of the few followers whom they were able to muster, and who were in numbers inadequate to defend the whole extent of the walls, they awaited with calm determination the threatened assault. CHAPTER XXVIII. The wandering race, sever' d from other men, Boast yet their intercourse with human arts ; The seas, the woods, the deserts, which they haunt, Find them acquainted with their secret treasures ; And unregarded herbs, and flowers, and blossoms, Display undreamt-of powers when gather'd by them. The Jew. Our history must needs retrograde for the space of a few pages, to inform the reader of certain passages ma- terial to his understanding the rest of this important narrative. His own intelligence may indeed have easily anticipated that, when Ivanhoe sunk down, and seemed abandoned by all the world, it was the importunity of Rebecca which prevailed, on her father to have the gal- lant young warrior transported from the lists to the house which, for the time, the Jews inhabited in the suburbs of Ashby. It would not have been difficult to have persuaded Isaac to this step in any other circumstances, for his disposition was kind and grateful. But he had also the prejudices and scrupulous timidity of his persecuted people, and those were to be conquered. " Holy Abraham ! " he exclaimed, " he is a good youth, and my heart bleeds to see the gore trickle down his rich embroidered hacqueton, and his corslet of goodly price — but to carry him to our house ! — damsel, hast thou well considered ? He is a Christian, and by our IVANHOE. 281 law we may not deal with the stranger and Gentile, save for the advantage of our commerce." " Speak not so, my dear father," replied Rebecca ; " we may not indeed mix with them in banquet and in jollity ; but in wounds and in misery, the Gentile be- cometh the Jew's brother." " I would I knew what the Rabbi Jacob ben Tudela would opine on it," replied Isaac; "nevertheless, the good youth must not bleed to death. Let Seth and Reuben bear him to Ashby." " Nay, let them place him in my litter," said Rebecca ; '' I will mount one of the palfreys." " That were to expose thee to the gaze of those dogs of Ishmael and of Edom," whispered Isaac, with a sus- picious glance towards the crowd of knights and squires. But Rebecca was already busied in carrying her chari- table purpose into effect, and listed not w^hat he said, until Isaac, seizing the sleeve of her mantle, again ex- claimed, in a hurried voice — " Beard of Aaron ! what if the youth perish ! — if he die in our custody, shall we not be held guilty of his blood, and be torn to pieces by the multitude ? " "He will not die, my father," said Rebecca, gently extricating herself from the grasp of Isaac — "he will not die unless we abandon him ; and if so, we are indeed answerable for his blood to God and to man." " Nay," said Isaac, releasing his hold, " it grieveth me as much to see the drops of his blood as if they were so many golden byzants from mine own purse ; and I well know that the lessons of Miriam, daughter of the Rabbi Manasses of Byzantium, whose soul is in Paradise, have made thee skilful in the art of healing, and that thou knowest the craft of herbs and the force of elixirs. Therefore, do as thy mind giveth thee — thou art a good damsel, a blessing, and a crown, and a song of rejoicing, unto me and unto my house, and unto the people of my fathers." The apprehensions of Isaac, however, were not ill founded ; and the generous and grateful benevolence of his daughter exposed her, on her return to Ashby, to 282 IVANHOE. the unhallowed gaze of Brian de Bois-Guilbert. The Templar twice passed and repassed them on the road, fixing his bold and ardent look on the beautiful Jewess ; and we have already seen the consequences of the admi- ration which her charms excited, when accident threw her into the power of that unprincipled voluptuary. Eebecca lost no time in causing the patient to be transported to their temporary dwelling, and proceeded with her own hands to examine and to bind up his wounds. The youngest reader of romances and romantic ballads must recollect how often the females during the dark ages, as they are called, were initiated into the mysteries of surgery, and how frequently the gallant knight submitted the wounds of his person to her cure whose eyes had yet more deeply penetrated his heart. But the Jews, both male and female, possessed and practised the medical science in all its branches, and the monarchs and powerful barons of the time frequently committed themselves to the charge of some experienced sage among this despised people, when wounded or in sick- ness. The aid of the Jewish physicians was not the less eagerly sought after, though a general belief prevailed among the Christians, that the Jewish Rabbins were deeply acquainted with the occult sciences, and particularly with the cabalistical art, which had its name and origin in the studies of the sages of Israel. Neither did the Rabbins disown such acquaintance with supernatural arts, which added nothing — for what could add aught ? — »- to the ha- tred with which their nation was regarded, while it di- minished the contempt with which that malevolence was mingled. A Jewish magician might be the subject of equal abhorrence with a Jewish usurer, but he could not be equally despised. It is, besides, probable, considering the wonderful cures they are said to have performed, that the Jews possessed some secrets of the healing art pe- culiar to themselves, and which, with the exclusive spirit arising out of their condition, they took great care to conceal from the Christians amongst whom they dwelt. The beautiful Rebecca had been needfully brought up in all the knowledge proper to her nation, which her apt IVANHOE. 283 and powerful mind had retained, arranged, and enlarged, in the course of a progress beyond her years, her sex, and even the age in which she lived. Her knowledge of medi- cine and of the healing art had been acquired under an aged Jewess, the daughter of one of their most celebrated doctors, who loved Rebecca as her own child, and was be- lieved to have communicated to her secrets which had been left to herself by her sage father at the same time, and under the same circumstances. The fate of Miriam had indeed been to fall a sacrifice to the fanaticism of the times ; but her secrets had survived in her apt pupil. Rebecca, thus endowed with knowledge as with beauty, was universally revered and admired by her own tribe, who almost regarded her as one of those gifted women mentioned in the sacred history. Her father himself, out of reverence for her talents, which involuntarily mingled itself with his unbounded affection, permitted the maiden a greater liberty than was usually indulged to those of her sex by the habits of her people, and was, as we have just seen, frequently guided by her opinion, even in pref- erence to his own. When Ivanhoe reached the habitation of Isaac, he was still in a state of unconsciousness, owing to the profuse loss of blood which had taken place during his exertions in the lists. Rebecca examined the wound, and having applied to it such vulnerary remedies as her art prescribed, informed her father that if fever could be averted, of which the great bleeding rendered her little apprehensive, and if the healing balsam of Miriam retained its virtue, there was nothing to fear for his guest's life, and that he might with safety travel to York with them on the ensuing day. Isaac looked a little blank at this annunciation. His char- ity would willingly have stopped short at Ashby, or at •most would have left the wounded Christian to be tended in the house where he was residing at present, with an assurance to the Hebrew to whom it belonged that all ex- penses should be duly discharged. To this, however, Re- becca opposed many reasons, of which we shall only men- tion two that had peculiar weight with Isaac. The one was, that she would on no account put the phial of pre- 284 IVANHOE. cious balsam into the hands of another physician even of her own tribe, lest that valuable mystery should be dis- covered; the other, that this wounded knight, Wilfred of Ivanhoe, was an intimate favourite of Richard Coeur-de- Lion, and that, in case the monarch should return, Isaac, who had supplied his brother John with treasure to prose- cute his rebellious purposes, would stand in no small need of a powerful protector who enjoyed Richard's favour. " Thou art speaking but sooth, Rebecca," said Isaac, giv- ing way to these weighty arguments — " it were an offend- ing of Heaven to betray the secrets of the blessed Miriam ; for the good which Heaven giveth is not rashly to be squan- dered upon others, whether it be talents of gold and shek- els of silver, or whether it be the secret mysteries of a wise physician — assuredly they should be preserved to those to whom Providence hath vouchsafed them. And him whom the Nazarenes of England call the Lion's Heart — assur- edly it were better for me to fall into the hands of a strong lion of Idumea than into his, if he shall have got assurance of my dealing with his brother. Wherefore I will lend ear to thy counsel, and this youth shall journey with us unto York, and our house shall be as a home to him until his wounds shall be healed. And if he of the Lion Heart shall return to the land, as is now noised abroad, then ' shall this Wilfred of Ivanhoe be unto me as a wall of defence, when the king's displeasure shall burn high against thy father. And t if he doth not return, this Wil- fred may natheless repay us our charges when he shall gain treasure by the strength of his spear and of his sword, even as he did yesterday and this day also. For the youth is a good youth, and keepeth the day which he appointeth, and restoreth that which he borroweth, and succoureth the Israelite, even the child of my father's house, when he is encompassed by strong thieves and sons of Belial." It was not until evening was nearly closed that Ivan- hoe was restored to consciousness of his situation. He awoke from a broken slumber, under the confused im- pressions which are naturally attendant on the recovery from a state of insensibility. He was unable for some time to recall exactly to memory the circumstances which IVAN HOE. 285 had preceded his fall in the lists, or to make out any connected chain of the events in which he had been engaged upon the yesterday. A sense of wounds and injury, joined to great weakness and exhaustion, was mingled with the recollection of blows dealt and received, of steeds rushing upon each other, overthrowing and overthrown, of shouts and clashing of arms, and all the heavy tumult of a confused fight. An effort to draw aside the curtain of his couch was in some degree success- ful, although rendered difficult by the pain of his wound. To his great surprise, he found himself in a room magnificently furnished, but having cushions instead of chairs to rest upon, and in other respects partaking so much of Oriental costume that he began to doubt whether he had not, during his sleep, been transported back again to the land of Palestine. The impression was increased when, the tapestry being drawn aside, a female form, dressed in a rich habit, which partook more of the East- ern taste than that of Europe, glided through the door which it concealed, and was followed by a swarthy domestic. As the wounded knight was about to address this fair apparition, she imposed silence by placing her slender finger upon her ruby lips, while the attendant, approach- ing him, proceeded to uncover Ivanhoe's side, and the lovely Jewess satisfied herself that the bandage was in its place, and the wound doing well. She performed her task with a graceful and dignified simplicity and modesty, which might, even in more civilised days, have served to redeem it from whatever might seem repug- nant to female delicacy. The idea of so young and beautiful a person engaged in attendance on a sick-bed, or in dressing the wound of one of a different sex, was melted away and lost in that of a beneficent being con- tributing her effectual aid to relieve pain, and to avert the stroke of death. Rebecca's few and brief directions were given in the Hebrew language to the old domestic ; and he, who had been frequently her assistant in similar cases, obeyed them without reply. The accents of an unknown tongue, however harsh 286 IVANHOE. they might have sounded when uttered by another, had, coming from the beautiful Rebecca, the romantic and pleasing effect which fancy ascribes to the charms pro- nounced by some beneficent fairy, unintelligible, indeed, to the ear, but from the sweetness of utterance and be- nignity of aspect which accompanied them, touching and affecting to the heart. Without making an attempt at further question, Ivanhoe suffered them in silence to take the measures they thought most proper for his recovery ; and it was not until those were completed, and this kind physician about to retire, that his curi- osity could no longer be suppressed. " Gentle maiden," he began in the Arabian tongue, with which his Eastern travels had rendered him familiar, and which he thought most likely to be understood by the turbaned and caf- taned damsel who stood before him, " I pray you, gentle maiden, of your courtesy " But here he was interrupted by his fair physician, a smile which she could scarce suppress dimpling for an instant a face whose general expression was that of con- templative melancholy. " I am of England, Sir Knight, and speak the English tongue, although my dress and my lineage belong to another climate." " Noble damsel " again the Knight of Ivanhoe began, and again Rebecca hastened to interrupt him. " Bestow not on me, Sir Knight," she said, " the epi- thet of noble. It is well you should speedily know that your handmaiden is a poor Jewess, the daughter of that Isaac of York to whom you were so lately a good and kind lord. It well becomes him and those of his household to render to you such careful tendance as your present state necessarily demands." I know not whether the fair Rowena would have been altogether satisfied with the species of emotion with which her devoted knight had hitherto gazed on the beautiful features, and fair form, and lustrous eyes of the lovely Rebecca — eyes whose brilliancy was shaded, and, as it were, mellowed, by the fringe of her long silken eyelashes, and which a minstrel would have compared to the evening star darting its rays through a bower of IVANHOE. 287 jessamine. But Ivanhoe was too good a Catholic to retain the same class of feelings towards a Jewess. This Rebecca had foreseen, and for this very purpose she had hastened to mention her father's name and line- age ; yet — for the fair and wise daughter of Isaac was not without a touch of female weakness — she could not but sigh internally when the glance of respectful admira- tion, not altogether unmixed with tenderness, with which Ivanhoe had hitherto regarded his unknown benefactress, was exchanged at once for a manner cold, composed, and collected, and fraught with no deeper feeling than that which expressed a grateful sense of courtesy received from an unexpected quarter, and from one of an inferior race. It was not that Ivanhoe's former carriage expressed more than that general devotional homage which youth always pays to beauty ; yet it was mortifying that one word should operate as a spell to remove poor Rebecca, who could not be supposed altogether ignorant of her title to such homage, into a degraded class, to whom it could not be honourably rendered. But the gentleness and candour of Rebecca's nature imputed no fault to Ivanhoe for sharing in the universal prejudices of his age and religion. On the contrary, the fair Jewess, though sensible her patient now regarded her as one of a race of reprobation, with whom it was disgraceful to hold any beyond the most necessary inter- course, ceased not to pay the same patient and devoted attention to his safety and convalescence. She informed him of the necessity they were under of removing to York, and of her father's resolution to transport him thither, and tend him in his own house until his health should be restored. Ivanhoe expressed great repugnance to this plan, which he grounded on unwillingness to give farther trouble to his benefactors. " Was there not," he said, " in Ashby, or near it, some Saxon franklin, or even some wealthy peasant, who would endure the burden of a wounded countryman's residence with him until he should be again able to bear his armour? — was there no convent of Saxon endow- ment where he could be received ? — or could he not be © 288 IVANHOE. transported as far as Burton, where he was sure to find hospitality with Waltheoff, the Abbot of St. Withold's, to whom he was related ? " il - Any, the worst of these harbourages," said Rebecca, with a melancholy smile, " would unquestionably be more fitting for your residence than the abode of a de- spised Jew ; yet, Sir Knight, unless you would dismiss your physician, you cannot change your lodging. Our . nation, as you well know, can cure wounds, though we deal not in inflicting them ; and in our own family, in particular, are secrets which have been handed down since the days of Solomon, and of which you have already experienced the advantages. No Nazarene — I crave your forgiveness, Sir Knight — no Christian leech, within the four seas of Britain, could enable you to bear your corslet within a month." " And how soon wilt thou enable me to brook it ? " said Ivanhoe, impatiently. " Within eight days, if thou wilt be patient and con- formable to my directions," replied Rebecca. " By Our Blessed Lady," said Wilfred, " if it be not a sin to name her here, it is no time for me or any true knight to be bedridden ; and if thou accomplish thy prom- ise, maiden, I will pay thee with my casque full of crowns, come by them as I may." " I will accomplish my promise," said Rebecca, " and thou shalt bear thine armour on the eighth day from hence, if thou wilt grant me but one boon in the stead of the silver thou dost promise me." " If it be within my power, and such as a true Christian knight may yield to one of thy people," replied Ivanhoe, " I will grant thy boon blythely and thankfully." _ { " Nay," answered Rebecca, " I will but pray of thee to believe henceforward that a Jew may do good service to a Christian, without desiring other guerdon than the. blessing of the Great Father who made both Jew and Gentile." "It were sin to doubt it, maiden," replied Ivanhoe; J " and I repose myself on thy skill without further scruple * or question, well trusting you will enable me to bear my IV AN HOE. 289 corslet on the eighth day. And now, my kind leech, let me inquire of the news abroad. What of the noble Saxon Cedric and his household ? — what of the lovely Lady " He stopt, as if unwilling to speak Rowena's name in the house of a Jew — "Of her, I mean, who was named Queen of the tournament ? " " And who was selected by you, Sir Knight, to hold that dignity, with judgment which was admired as much as your valour," replied Rebecca. The blood which Ivanhoe had lost did not prevent a flush from crossing his cheek, feeling that he had incau- tiously betrayed his deep interest in Rowena by the awk- ward attempt he had made to conceal it. " It was less of her I would speak," said he, " than of Prince John 5 and I would fain know somewhat of a faithful squire, and why he now attends me not?" "Let me use my authority as a leech," answered Re- becca, "and enjoin you to keep silence, and avoid agitat- ing reflections, whilst I apprise you of what you desire to know. Prince John hath broken off the tournament, and set forward in all haste towards York, with the nobles, knights, and churchmen of his party, after collect- ing such sums as they could wring, by fair means or foul, from those who are esteemed the wealthy of the land. It is said he designs to assume his brother's crown." "Not without a blow struck in its defence," said Ivan- hoe, raising himself upon the couch, "if there were but one true subject in England. I will fight for Richard's title with the best of them — ay, one to two, in his just quarrel ! " " But that you may be able to do so," said Rebecca, touching his shoulder with her hand, " you must now observe my directions, and remain quiet." " True, maiden," said Ivanhoe, " as quiet as these dis- quieted times will permit. — And of Cedric and his house- hold ? " "His steward came but brief while since," said the Jewess, " panting with haste, to ask my father for cer- tain monies, the price of wool the growth of Cedric's c 290 IVANHOE. flocks, and from him I learned that Cedric and Athel- stane of Coningsburgh had left Prince John's lodging in high displeasure, and were about to set forth on their return homeward." " Went any lady with them to the banquet ? " said Wilfred. "The Lady Rowena," said Rebecca, answering the question with more precision than it had been asked — " the Lady Rowena went not to the Prince's feast, and, as the steward reported to us, she is now on her journey back to Rotherwood with her guardian Cedric. And touching your faithful squire Gurth " " Ha ! " exclaimed the knight, "knowest thou his name ? — But thou dost," he immediately added, " and well thou mayst, for it was from thy hand, and, as I am now convinced, from thine own generosity of spirit, that he received but yesterday a hundred zecchins." " Speak not of that," said Rebecca, blushing deeply ; " I see how easy it is for the tongue to betray what the heart would gladly conceal." " But this sum of gold," said Ivanhoe, gravely, " my honour is concerned in repaying it to your father." "Let it be as thou wilt," said Rebecca, "when eight days have passed away ; but think not, and speak not, now of aught that may retard thy recovery." " Be it so, kind maiden," said Ivanhoe ; " I were most ungrateful to dispute thy commands. But one word of the fate of poor Gurth, and I have done with questioning thee." "I grieve to tell thee, Sir Knight," answered the Jewess, " that he is in custody by the order of Cedric." — And then observing the distress which her communi- cation gave to Wilfred, she instantly added : " But the steward Oswald said, that if nothing occurred to renew his master's displeasure against him, he was sure that Cedric would pardon Gurth, a faithful serf, and one who stood high in favour, and who had but committed this error out of the love which he bore to Cedric's son. And he said, moreover, that he and his comrades, and espe- cially Wamba, the Jester, were resolved to warn Gurth IVANHOE. 291 to make his escape by the way, in case Cedric's ire against him could not be mitigated." " Would to Grod they may keep their purpose ! " said Ivanhoe ; " but it seems as if I were destined to bring ruin on whomsoever hath shown kindness to me. My king, by whom I was honoured and distinguished — thou seest that the brother most indebted to him is raising his arms to grasp his crown ; — my regard hath brought re- straint and trouble on the fairest of her sex; — and now my father in his mood may slay this poor bondsman, but for his love and loyal service to me ! — Thou seest, maiden, what an ill-fated wretch thou dost labour to assist ; be wise, and let me go, ere the misfortunes which track my foot- steps like slot-hounds, shall involve thee also in their pur- suit." " Nay," said Kebecca, " thy weakness and thy grief, Sir Knight, make thee miscalculate the purposes of Heaven. Thou hast been restored to thy country when it most needed the assistance of a strong hand and a true heart, and thou hast humbled the pride of thine enemies and those of thy king, when their horn was most highly ex alted ; and for the evil which thou hast sustained, seest thou not that Heaven has raised thee a helper and a physician, even among the most despised of the land ? — Therefore, be of good courage, and trust that thou art preserved for some marvel which thine arm shall work before this people. Adieu — and having taken the medi- cine which I shall send thee by the hand of Keuben, com- pose thyself again to rest, that thou mayst be the more able to endure the journey on the succeeding day." Ivanhoe was convinced by the reasoning, and obeyed the directions, of Kebecca. The draught which Reuben administered was of a sedative and narcotic quality, and secured the patient sound and undisturbed slumbers. In the morning his kind physician found him entirely free from feverish symptoms, and fit to undergo the fatigue of a journey. He was deposited in the horse-litter which had brought him from the lists, and every precaution taken for his travelling with ease. In one circumstance only even the 292 IVANHOE. 3\ entreaties of Rebecca were unable to secure sufficient at- tention to the accommodation of the wounded knight. Isaac, like the enriched traveller of Juvenal's tenth satire, had ever the fear of robbery before his eyes, con- scious that he would be alike accounted fair game by the marauding Norman noble and by the Saxon outlaw. He therefore journeyed at a great rate, and made short halts and shorter repasts, so that he passed by Cedric and Athelstane, who had several hours the start of him, but who had been delayed by their protracted feasting at the convent of St. Withold's. Yet such was the virtue of Miriam's balsam, or such the strength of Ivanhoe's con- stitution, that he did not sustain from the hurried jour- ney that inconvenience which his kind physician had apprehended. In another point of view, however, the Jew's haste proved somewhat more than good speed. The rapidity with which he insisted on travelling bred several disputes between him and the party whom he had hired to attend him as a guard. These men were Saxons, and not free by any means from the national love of ease and good living which the Normans stigmatised as laziness and gluttony. Reversing Shylock's position, they had ac- cepted the employment in hopes of feeding upon the wealthy Jew, and were very much displeased when they found themselves disappointed by the rapidity with which he insisted on their proceeding. They remonstrated also upon the risk of damage to their horses by these forced marches. Finally, there arose betwixt Isaac and his satellites a deadly feud concerning the quantity of wine and ale to be allowed for consumption at each meal. And thus it happened, that when the alarm of danger approached, and that which Isaac feared, was likely to come upon him, he was deserted by the discontented mercenaries, on whose protection he had relied without using the means necessary to secure their attachment. In this deplorable condition, the Jew, with his daugh- ter and her wounded patient, were found by Cedric, as has already been noticed, and soon afterwards fell into the power of De Bracy and his confederates. Little IVANHOE. 293 nonce was at first taken of the horse-litter, and it might have remained behind but for the curiosity of De Bracy, who looked into it under the impression that it might contain the object of his enterprise, for Rowena had not unveiled herself. But De Bracy's astonishment was con- siderable when he discovered that the litter contained a wounded man, who, conceiving himself to have fallen into the power of Saxon outlaws, with whom his name might be a protection for himself and his friends, frankly avowed himself to be Wilfred of Ivanhoe. The ideas of chivalrous honour, which, amidst his wildness and levity, never utterly abandoned De Bracy, prohibited him from doing the knight any injury in his defenceless condition, and equally interdicted his be- traying him to Front-de-Boeuf, who would have had no scruples to put to death, under any circumstances, the rival claimant of the fief of Ivanhoe. On the other hand, to liberate a suitor preferred by the Lady Rowena, as the events of the tournament, and indeed Wilfred's previous banishment from his father's house, had made matter of notoriety, was a pitch far above the flight of De Bracy's generosity. A middle course betwixt good and evil was all which he found himself capable of adopting, and he commanded two of his own squires to keep close by the litter, and to suffer no one to approach it. If questioned, they were directed by their master to say that the empty litter of the Lady Rowena was em- ployed to transport one of their comrades who had been wounded in the scuffle. On arriving at Torquilstone, while the Knight Templar and the lord of that castle were each intent upon their own schemes, the one on the Jew's treasure, and the other on his daughter, De Bracy's squires conveyed Ivanhoe, still under the name of a wounded comrade, to a distant apartment. This explanation was accordingly returned by these men to Front-de-Boeuf, when he questioned them why they did not make for the battlements upon the alarm. " A wounded companion ! ' be replied in great wratn and astonishment. "No wonder that churls and yeo- men wax so presumptuous as even to lay leaguer before 294 IVANHOE. castles, and that clowns and swineherds send defiances to nobles, since men-at-arms have turned sick men's nurses, and Free Companions are grown keepers of dy- ing folks' curtains, when the castle is about to be as- sailed. — To the battlements, ye loitering villains ! " he exclaimed, raising his stentorian voice till the arches around rung again — "to the battlements, or I will splinter your bones with this truncheon ! " The men sulkily replied that they desired nothing better than to go to the battlements, providing Front-de- Boeuf would bear them out with their master, who had commanded them to tend the dying man. "The dying man, knaves!" rejoined the baron; "I promise thee, we shall all be dying men, an we stand not to it the more stoutly. But I will relieve the guard upon this caitiff companion of yours. — Here, Urf ried — hag — fiend of a Saxon witch — hearest me not ? Tend me this bedridden fellow, since he must needs be tended, whilst these knaves use their weapons. — Here be two arblasts, comrades, with windlaces and quarrels — to the barbican with you, and see you drive each bolt through a Saxon brain." The men, who, like most of their description, were fond of enterprise and detested inaction, went joyfully to the scene of danger as they were commanded, and thus the charge of Ivanhoe was transferred to Urfried, or Ulrica. But she, whjose brain was burning with re- membrance of injuries and with hopes of vengeance, was readily induced to devolve upon Rebecca the care of her patient. CHAPTER XXIX. Ascend the watch-tower yonder, valiant soldier, Look on the field, and say how goes the battle. Schiller's Maid of Orleans. A moment of peril is often also a moment of open- hearted kindness and affection. We are thrown off our guard by the general agitation of our feelings, and betray IVANHOE. 295 the intensity of those which, at more tranquil periods, our prudence at least conceals, if it cannot altogether suppress them. In finding herself once more by the side of Ivanhoe, Kebecca was astonished at the keen sensa- tion of pleasure which she experienced, even at a time when all around them both was danger, if not despair. As she felt his pulse, and inquired after his health, there was a softness in her touch and in her accents, implying a kinder interest than she would herself have been pleased to have voluntarily expressed. Her voice fal- tered and her hand trembled, and it was only the cold question of Ivanhoe, " Is it you, gentle maiden ? " which recalled her to herself, and reminded her the sensations which she felt were not and could not be mutual. A sigh escaped, but it was scarce audible; and the ques- tions which she asked the knight concerning his state of health were put in the tone of calm friendship. Ivanhoe answered her hastily that he was, in point of health, as well, and better, than he could have expected — " Thanks," he said, " dear Rebecca, to thy helpful skill." " He calls me dear Rebecca," said the maiden to her- self, "but it is in the cold and careless tone which ill suits the word. His war-horse — his hunting hound, are dearer to him than the despised Jewess ! " "My mind, gentle maiden," continued Ivanhoe, "is more disturbed by anxiety than my body with pain. From the speeches of these men who were my warders just now, I learn that I am a prisoner, and, if I judge aright of the loud hoarse voice which even now dis- patched them hence on some military duty, I am in the castle of Front-de-Boeuf. If so, how will this end, or how can I protect Rowena and my father ? " " He names not the Jew or Jewess," said Rebecca, in- ternally; "yet what is our portion in him, and how justly am I punished by Heaven for- letting my thoughts dwell upon him ! " She hastened after this brief self- accusation to give Ivanhoe what information she could ; but it amounted only to this, that the Templar Bois- Guilbert and the Baron Front-de-Boeuf were command- ers within the castle; that it was beleaguered from 296 IVANHOE. without, but by whom she knew not. She added, that there was a Christian priest within the castle who might be possessed of more information. " A Christian priest ! " said the knight, joyfully ; " fetch him hither, Rebecca, if thou canst — say a sick \man desires his ghostly counsel — say what thou wilt, but bring him ; something I must do or attempt, but how can I determine until I know how matters stand without ? " Rebecca, in compliance with the wishes of Ivanhoe, made that attempt to bring Cedric into the wounded knight's chamber which was defeated, as we have al- ready seen, by the interference of Urfried, who had been also on the watch to intercept the supposed monk. Re- becca retired to communicate to Ivanhoe the result of her errand. They had not much leisure to regret the failure of this source of intelligence, or to contrive by what means it might be supplied ; for the noise within the castle, occa- sioned by the defensive preparations, which had been considerable for some time, now increased into tenfold bustle and clamour. The heavy yet hasty step of the men-at-arms traversed the battlements, or resounded on the narrow and winding passages and stairs which led to the various bartizans and points of defence. The voices of the knights were heard, animating their follow- ers, or directing means of defence, while their commands were often drowned in the clashing of armour, or the clamorous shouts of those whom they addressed. Tre- mendous as these sounds were, and yet more terrible from the awful event which they presaged, there was a sublimity mixed with them which Rebecca's high-toned mind could feel even in that moment of terror. Her eye kindled, although the blood fled from her cheeks; and there was a strong ' mixture of fear, and of a thrilling sense of the sublime, as she repeated, half-whispering to herself, half-speaking to her companion, the sacred text — "The quiver rattleth — the glittering spear and the shield — the noise of the captains and the shouting ! " But Ivanhoe was like the war-horse of that sublime C^3^S ,/Af a '''ng> KerseW" of ifc. f»rd«ecTIor> of* targ^e. ancient" sKtelfe IVAN-HOE. 297 passage, glowing with impatience at his inactivity, and with his ardent desire to mingle in the affray of which these sounds were the introduction. "If I could but drag myself," he said, " to yonder window, that I might see how this brave game is like to go — If I had but bow to shoot a shaft, or battle-axe to strike were it but a single blow for our deliverance ! It is in vain — it is in vain — I am alike nerveless and weaponless ! " "Fret not thyself, noble knight," answered Rebecca, "the sounds have ceased of a sudden — it may be they join not battle." "Thou knowest nought of it," said Wilfred, impa- tiently ; " this dead pause only shows that the men are at their posts on the walls, and expecting an instant attack , what we have heard was but the distant muttering of the storm — it will burst anon in all its fury. Could I but reach yonder window ! " " Thou wilt but injure thyself by the attempt, noble knight," replied his attendant. Observing his extreme solicitude, she firmly added, " I myself will stand at the lattice, and describe to you as I can what passes without." " You must not — you shall not ! " exclaimed Ivanhoe. " Each lattice, each aperture, will be soon a mark for the archers; some random shaft " " It shall be welcome ! " murmured Rebecca, as with firm pace she ascended two or three steps, which led to the window of which they spoke. "Rebecca — dear Rebecca! " exclaimed Ivanhoe, "this is no maiden's pastime — do not expose thyself to wounds and death, and render me for ever miserable for having given the occasion; at least, cover thyself with yonder ancient buckler, and show as little of your person at the lattice as may be." Following with wonderful promptitude the directions of Ivanhoe, and availing herself of the protection of the large ancient shield, which she placed against the lower part of the window, Rebecca, with tolerable security to herself, could witness part of what was passing without the castle, and report to Ivanhoe the preparations which the assailants were making for the storm. Indeed, the 298 IVANHOE. situation which she thus obtained was peculiarly favour- able for this purpose, because, being placed on an angle of the main building, Rebecca could not only see what passed beyond the precincts of the castle, but also com- manded a view of the outwork likely to be the first object of the meditated assault. It was an exterior fortification of no great height or strength, intended to protect the postern-gate, through which Cedric had been recently dis- missed by Front-de-Bceuf. The castle moat divided this species of barbican from the rest of the fortress, so that, in case of its being taken, it was easy to cut off the com- munication with the main building, by withdrawing the temporary bridge. In the outwork was a sallyport cor- responding to the postern of the , castle, and the whole was surrounded by a strong palisade. Rebecca could ob- serve, from the number of men placed for the defence of this post, that the besieged entertained apprehensions for its safety ; and from the mustering of the assailants in a direction nearly opposite to the outwork, it seemed no less plain that it had been selected as a vulnerable point of attack. These appearances she hastily communicated to Ivan- hoe, and added, " The skirts of the woods seem lined with archers, although only a few are advanced from its dark shadow." " Under what banner ? " asked Ivanhoe. " Under no ensign of ,war which I can observe," an- swered Rebecca. "A singular novelty," muttered the knight, "to ad- vance to storm such a castle without pennon or ban- ner displayed ! — Seest thou who they be that act as leaders ? " " A knight, clad in sable armour, is the most conspicu- ous," said the Jewess ; " he alone is armed from head to heel, and seems to assume the direction of all around him." " What device does he bear on his shield ? " replied Ivanhoe. " Something resembling a bar of iron and a padlock painted blue on the black shield." IVANHOE. 299 "A fetterlock and shackle-bolt azure," said Ivanhoe; " I know not who may bear the device, but well I ween it might now be mine own. Canst thou not see the motto?" " Scarce the device itself at this distance," replied Rebecca ; " but when the sun glances fair upon his shield it shows as I tell you." " Seem there no other leaders ? " exclaimed the anxious inquirer. " None of mark and distinction that I can behold from this station," said Rebecca ; " but doubtless the other side of the castle is also assailed. They appear even now preparing to advance — God of Zion protect us ! — What a dreadful sight ! — Those who advance first bear huge shields and defences made of plank ; the others follow, bending their bows as they come on. — They raise their bows ! — God of Moses, forgive the creatures Thou hast made ! " Her description was here suddenly interrupted by the signal for assault, which was given by the blast of a shrill bugle, and at once answered by a nourish of the Norman trumpets from the battlements, which, mingled with the deep and hollow clang of the nakers (a species of kettle-drum), retorted in notes of defiance the chal- lenge of the enemy. The shouts of both parties aug- mented the fearful din, the assailants crying, " St. George for merry England ! " and the Normans answering them with loud cries of " En avant De Bracy ! — Beau-seant I Beau-seant! — Front-cle-Boeuf a la rescousse!" according to the war-cries of their different commanders. It was not, however, by clamour that the contest was to be decided, and the desperate efforts of the assailants were met by an equally vigorous defence on the part of the besieged. The archers, trained by their woodland pastimes to the most effective use of the long-bow, shot, to use the appropriate phrase of the time, so " wholly to- gether," that no point at which a defender could show the least part of his person escaped their cloth-yard shafts. By this heavy discharge, which continued as thick and sharp as hail, while, notwithstanding, every 300 IVANHOE. arrow had its individual aim, and flew by scores together against each embrasure and opening in the parapets, as well as at every window where a defender either occa- sionally had post, or might be suspected to be stationed — by this sustained discharge, two or three of the garri- son were slain and several others wounded. But, confi- dent in their armour of proof, and in the cover which their situation afforded, the followers of Front-de-Bceuf and his allies showed an obstinacy in defence propor- tioned to the fury of the attack, and replied with the dis- charge of their large cross-bows, as well as with their long-bows, slings, and other missile weapons, to the close and continued shower of arrows ; and, as the assailants were necessarily but indifferently protected, did consider- ably more damage than they received at their hand. The whizzing of shafts and of missiles on both sides was only interrupted by the shouts which arose when either side inflicted or sustained some notable loss. " And I must lie here like a bedridden monk," ex- claimed Ivanhoe, " while the game that gives me free- dom or death is played out by the hand of others ! — Look from the window once again, kind maiden, but be- ware that you are not marked by the archers beneath — Look out once more, and tell me if they yet advance to the storm." With patient courage, strengthened by the interval which she had employe^ in mental devotion, Kebecca again took post at the lattice, sheltering herself, however, so as not to be visible from beneath. " What dost thou see, Rebecca ? " again demanded the wounded knight. " Nothing but the cloud of arrows flying so thick as to dazzle mine eyes, and to hide the bowmen who shoot them." " That cannot endure," said Ivanhoe ; " if they press not right on to carry the castle by pure force of arms, the archery may avail but little against stone walls and bulwarks. Look for the Knight of the Fetterlock, fair Rebecca, and see how he bears himself ; for as the leader is, so will his followers be." IVANHOE. 301 " I see him not," said Rebecca. " Foul craven ! " exclaimed Ivanhoe ; " does he blench from the helm when the wind blows highest ? " " He blenches not ! — he blenches not ! " said Rebecca, "I see him now; he leads a body of men close under the outer barrier of the barbican. — They pull down the piles and palisades ; they hew down the barriers with axes. — His high black plume floats abroad over the throng, like a raven over the field of the slain. — They have made a breach in the barriers — they rush in — they are thrust back ! — Front-de-Bceuf heads the de- fenders ; I see his gigantic form above the press. They throng again to the breach, and the pass is disputed hand to hand, and man to man. God of Jacob ! it is the meet- ing of two fierce tides — the conflict of two oceans moved by adverse winds ! " She turned her head from the lattice, as if unable longer to endure a sight so terrible. " Look forth again, Rebecca," said Ivanhoe, mistaking the cause of her retiring ; " the archery must in some degree have ceased, since they are now fighting hand to hand. — Look again, there is now less danger." Rebecca again looked forth, and almost immediately exclaimed, "Holy prophets of the law! Front-de-Bceuf and the Black Knight fight hand to hand on the breach, amid the roar of their followers, who watch the progress of the strife — Heaven strike with the cause of the op- pressed and of the captive ! " She then uttered a loud shriek, and exclaimed, " He is down ! — he is down ! " " Who is down ? " cried Ivanhoe ; " for our dear Lady's sake, tell me which has fallen ? " " The Black Knight," answered Rebecca, faintly ; then instantly again shouted with joyful eagerness : " But no — but no ! the name of the Lord of Hosts be blessed ! he is on foot again, and fights as if there were twenty men's strength in his single arm. — His sword is broken — he snatches an axe from a yeomen — he presses Front- de-Bceuf with blow on blow — The giant stoops and totters like an oak under the steel of the woodman — he falls —he falls ! " 302 IVANHOE. " Front-de-Boeuf ? " exclaimed Ivanhoe. " Front-de-Boeuf ," answered the Jewess. "His men rush to the rescue, headed by the haughty Templar — their united force compels the champion to pause. — They drag Front-de-Boeuf within the walls." "The assailants have won the barriers, have they not ? " said Ivanhoe. "They have — they have ! " exclaimed Rebecca ; " and they press the besieged hard upon the outer wall ; some plant ladders, some swarm like bees, and endeavour to ascend upon the shoulders of each other — down go stones, beams, and trunks of trees upon their heads, and as fast as they bear the wounded to the rear, fresh men supply their places in the assault. Great God! hast Thou given men Thine own image that it should be thus cruelly defaced by the hands of their brethren ! " " Think not of that," said Ivanhoe ; " this is no time for such thoughts — Who yield? — who push their way ? " "The ladders are thrown down," replied Rebecca, shuddering; "the soldiers lie grovelling under them like crushed reptiles. — The besieged have the better." " St. George strike for us ! " exclaimed the knight ; " do the false yeomen give Avay ? " "No!" exclaimed Rebecca, '"they bear themselves right yeomanry. The Black Knight approaches the postern with his huge axe, — the thundering blows which he deals, you may hear them above all the din and shouts of the battle — Stones and beams are hailed down on the bold champion — he regards them no more than if they were thistle-down or feathers ! " "By St. John of Acre," said Ivanhoe, raising himself joyfully on his couch, "methought there was but one man in England that might do such a deed ! " "The postern gate shakes," continued Rebecca — "it crashes — it is splintered by his blows — they rush in — the outwork is won. O God ! they hurl the defenders from the battlements — they throw them into the moat. men, if ye be indeed men, spare them that can resist no longer ! " IVANHOE. 303 * The bridge — the bridge which communicates with the castle — have they won that pass ? " exclaimed Ivanhoe. " No," replied Eebecca ; " the Templar has destroyed the plank on which they crossed — few of the defenders escaped with him into the castle — the shrieks and cries which you hear tell the fate of the others. Alas ! I see it is still more difficult to look upon victory than upon battle." " What do they now, maiden ? " said Ivanhoe ; " look forth yet again — this is no time to faint at bloodshed." "It is over for the time," answered Rebecca; "our friends strengthen themselves within the outwork which they have mastered, and it affords them so good a shel- ter from the foemen's shot that the garrison only bestow a few bolts on it from interval to interval, as if rather to disquiet than effectually to injure them." " Our friends," said Wilfred, " will surely not abandon an enterprise so gloriously begun and so happily at- tained. — Oh, no ! I will put my faith in the good knight whose axe hath rent heart-of-oak and bars of iron. — Singular," he again muttered to himself, " if there be two who can do a deed of such derring-do ! A fetter- lock and a shackle-bolt on a field sable — what may that mean ? Seest thou nought else, Rebecca, by which the Black Knight may be distinguished ? " " Nothing," said the Jewess : " all about him is black as the wing of the night raven. Nothing can I spy that can mark him further; but having once seen him put forth his strength in battle, methinks I could know him again among a thousand warriors. He rushes to the fray as if he were summoned to a banquet. There is more than mere strength — there seems as if the whole soul and spirit of the champion were given to every blow which he deals upon his enemies. God assoilzie him of the sin of bloodshed! — it is fearful, yet magnificent, to behold how the arm and heart of one man can triumph over hundreds." " Rebecca," said Ivanhoe, " thou hast painted a hero ; surely they rest but to refresh their force, or to provide 304 IVANHOE. the means of crossing the moat. Under such a leader as thou hast spoken this knight to be, there are no craven fears, no cold-blooded delays, no yielding up a gallant emprize, since the difficulties which render it arduous render it also glorious. I swear by the honour of my house — I vow by the name of my bright lady-love, I would endure ten years' captivity to fight one day by that good knight's side in such a quarrel as this ! " " Alas ! " said Rebecca, leaving her station at the window, and approaching the couch of the wounded knight, "this impatient yearning after action — this struggling with and repining at your present weakness, will not fail to injure your returning health. How couldst thou hope to inflict wounds on others, ere that be healed which thou thyself hast received ? " " Rebecca," he replied, " thou knowest not how im- possible it is for one trained to actions of chivalry to remain passive as a priest, or a woman, when they are acting deeds of honour around him. The love of battle is the food upon which we live — the dust of the m&lee is the breath of our nostrils ! We live not — we wish not to live — longer than while we are victorious and renowned. Such, maiden, are the laws of chivalry to which we are sworn, and to which we offer all that we hold dear." " Alas ! " said the fair Jewess, " and what is it, valiant knight, save an offering of sacrifice to a demon of vain glory, and a passing through the fire to Moloch ? What remains to you as the prize of all the blood you have spilled — of all the travail and pain you have endured — of all the tears which your deeds have caused, when death hath broken the strong man's spear, and overtaken the speed of his war-horse ? " "What remains?" cried Ivanhoe. "Glory, maiden — glory ! which gilds our sepulchre and embalms our name." " Glory ! " continued Rebecca ; " alas ! is the rusted mail which hangs as a hatchment over the champion's dim and mouldering tomb, — is the defaced sculpture of the inscription which the ignorant monk can hardly IVANHOE. 305 read to the inquiring pilgrim — are these sufficient re- wards for the sacrifice of every kindly affection, for a life spent miserably that ye may make others miserable ? Or is there such virtue in the rude rhymes of a wander- ing bard, that domestic love, kindly affection, peace and happiness, are so wildly bartered, to become the hero of those ballads which vagabond minstrels sing to drunken churls over their evening ale ? " " By the soul of Hereward ! ' replied the knight, impatiently, "thou speakest, maiden, of thou knowest not what. Thou wouldst quench the pure light of chivalry, which alone distinguishes the noble from the base, the gentle knight from the churl and the savage ; which rates our life far, far beneath the pitch of our honour, raises us victorious over pain, toil, and suffering, and teaches us to fear no evil but disgrace. Thou art no Christian, Kebecca; and to thee are unknown those high feelings which swell the bosom of a noble maiden when her lover hath done some deed of emprize which sanctions his flame. Chivalry ! — why, maiden, she is the nurse of pure and high affection, the stay of the oppressed, the redresser of grievances, the curb of the power of the tyrant. Nobility were but an empty name without her, and liberty finds the best protection in her lance and her sword." " I am, indeed," said Kebecca, " sprung from a race whose courage was distinguished in the defence of their own land, but who warred not, even while yet a nation, save at the command of the Deity, or in de- fending their country from oppression. The sound of the trumpet wakes Judah no longer, and her despised children are now but the unresisting victims of hostile and military oppression. Well hast thou spoken, Sir Knight — until the God of Jacob shall raise up for His chosen people a second Gideon, or a new Maccabeus, it ill beseemeth the Jewish damsel to speak of battle or of war." The high-minded maiden concluded the argument in a tone of sorrow, which deeply expressed her sense of the degradation of her people, embittered perhaps by 306 IVANHOE. the idea that Ivanhoe considered her as one not entitled to interfere in a case of honour, and incapable of enter- taining or expressing sentiments of honour and gener- osity. "How little he knows this bosom," she said, "to imagine that cowardice or meanness of soul must needs be its guests, because I have censured the fantastic chivalry of the Nazarenes ! Would to Heaven that the shedding of mine own blood, drop by drop, could redeem the captivity of Judah ! Nay, would to God it could avail to set free my father, and this his benefactor, from the chains of the oppressor ! The proud Christian should then see whether the daughter of God's chosen people dared not to die as bravely as the vainest Naza- rene maiden, that boasts her descent from some petty chieftain of the rude and frozen north ! " She then looked towards the couch of the wounded knight. "He sleeps," she said; "nature exhausted by suffer- ance and the waste of spirits, his wearied frame embraces the first moment of temporary relaxation to sink into slumber. Alas ! is it a crime that I should look upon him, when it may be for the last time ? — When yet but a short space, and those fair features will be no longer animated by the bold and buoyant spirit which forsakes them not even in sleep ! — When the nos- tril shall be distended, the mouth agape, the eyes fixed and bloodshot; and when the proud and noble knight may be trodden on by the lowest caitiff of this accursed castle, yet stir not when the heel is lifted up against him ! And my father ! — oh, my father ! evil is it with his daughter, when his grey hairs are not remembered because of the golden locks of youth ! — What know I but that these evils are the messengers of Jehovah's wrath to the unnatural child who thinks of a stranger's captivity before a parent's ? who forgets the desolation of Judah, and looks upon the comeliness of a Gentile and a stranger ? — But I will tear this folly from my heart, though every fibre bleed as I rend it away ! " She wrapped herself closely in her veil, and sat down IVANHOE. 307 at a distance from the couch of the wounded knight, with her back turned towards it, fortifying, or endeavour- ing to fortify, her mind not only against the impending evils from without, but also against those treacherous feelings which assailed her from within. CHAPTEE XXX. Approach the chamber, look upon his bed, His is the passing of no peaceful ghost, Which, as the lark arises to the sky, 'Mid morning's sweetest breeze and softest dew, Is wing'd to heaven by good men's sighs and tears ! Anselm parts otherwise. Old Play. During the interval of quiet which followed the first success of the besiegers, while the one party was prepar- ing to pursue their advantage and the other to strengthen their means of defence, the Templar and De Bracy held brief counsel together in the hall of the castle. " Where is Front-de-Bceuf ? " said the latter, who had superintended the defence of the fortress on the other side ; " men say he hath been slain." " He lives," said the Templar, coolly — " lives as yet ; but had he worn the bull's head of which he bears the name, and ten plates of iron to fence it withal, he must have gone down before yonder fatal axe. Yet a few hours, and Front-de-Boeuf is with his fathers — a powerful limb lopped off Prince John's enterprise." " And a brave addition to the kingdom of Satan," said De Bracy ; " this comes of reviling saints and angels, and ordering images of holy things and holy men to be flung down on the heads of these rascaille yeomen." " Go to, — thou art a fool," said the Templar ; " thy superstition is upon a level with Front-de-Bceuf's want of faith ; neither of you can render a reason for your be- lief or unbelief." " Benedicite, Sir Templar," replied De Bracy, " I pray you to keep better rule with your tongue when. I am the 308 IVANHOE. theme of it. By the Mother of Heaven, I am a better Christian man than thou and thy fellowship; for the bruit goeth shrewdly out, that the most holy order of the Temple of Zion nurseth not a few heretics within its bosom, and that Sir Brian de Bois-G-uilbert is of the number." " Care not thou for such reports," said the Templar ; " but let us think of making good the castle. — How fought these villain yeomen on thy side ? " " Like fiends incarnate," said De Bracy. "They swarmed close up to the walls, headed, as I thiuk, by the knave who won the prize at the archery, for I knew his horn and baldric. And this is old Fitzurse's boasted policy, en- couraging these malapert knaves to rebel against us ! Had I not been armed in proof, the villain had marked me down seven times with as little remorse as if I had been a buck in season. He told every rivet on my armour with a cloth-yard shaft, that rapped against my ribs with as little compunction as if my bones had been of iron — but that I wore a shirt of Spanish mail under my plate-coat, I had been fairly sped." "But you maintained your post ?" said the Templar. " We lost the outwork on our part." " That is a shrewd loss," said De Bracy ; " the knaves will find cover there to assault the castle more closely, and may, if not well watched, gain some unguarded corner of a tower, or some forgotten window, and so break in upon us. Our numbers are too few for the defence of every point, and the men complain that they can nowhere show themselves, but they are the mark for as many arrows as a parish-butt on a holyday even. Front-de- Boeuf is dying, too, so we shall receive no more aid from his bull's head and brutal strength. How think you, Sir Brian, were we not better make a virtue of necessity, and compound with the rogues by delivering up our prisoners ? " " How ! " exclaimed the Templar ; " deliver up our prisoners, and stand an object alike of ridicule and exe- cration, as the doughty warriors who dared by a night- attack to possess themselves of the persons of a party of IVANHOE. 309 defenceless travellers, yet could not make good a strong castle against a vagabond troop of outlaws, led by swine- herds, jesters, and the very refuse of mankind? — Shame on thy counsel, Maurice de Bracy ! — The ruins of this castle shall bury both my body and my shame, ere I con- sent to such base and dishonourable composition." " Let us to the walls, then," said De Bracy, carelessly ; " that man never breathed, be he Turk or Templar, who held life at higher rate than I do. But I trust there is no dishonour in wishing I had here some two scores of my gallant troop of Free Companions ! — Oh, my brave lances ! if ye knew but how hard your captain were this day bested, how soon should I see my banner at the head of your clump of spears ! And how short while would these rabble villains stand to endure your encounter ! " " Wish for whom thou wilt," said the Templar, "but let us make what defence we can with the soldiers who remain. They are chiefly Front-de-Bceuf's followers, hated by the English for a thousand acts of insolence and oppression." " The better," said De Bracy, " the rugged slaves will defend themselves to the last drop of their blood, ere thev encounter the revenge of the neasants without. Let us up and be doing, then, Brian de Bois-Guilbert ; and, live or die, thou shalt see Maurice de Bracy bear himself this day as a gentleman of blood and lineage." " To the walls ! " answered the Templar ; and they both ascended the battlements to do all that skill could dictate and manhood accomplish, in defence of the place. They readily agreed that the point of greatest danger was that opposite to the outwork of which the assailants had possessed themselves. The castle, indeed. was divided from that barbican by the moat, and it was impossible that the besiegers could assail the postern door, with which the outwork corresponded, without sur- mounting that obstacle ; but it was the opinion both of the Templar and De Bracy that the besiegers, if governed by the same policy their leader had already displayed, would endeavour, by a formidable assault, to draw the chief part of the defenders' observation to this point, and 310 IVANHOE. take measures to avail themselves of every negligence which might take place in the defence elsewhere. To guard against such an evil, their numbers only per- mitted the knights to place sentinels from space to space along the walls in communication with each other, who might give the alarm whenever danger was threatened. Meanwhile, they agreed that De Bracy should command the defence at the postern, and the Templar should keep with him a score of men or thereabouts as a body of re- serve, ready to hasten to any other point which might be suddenly threatened. The loss of the barbican had also this unfortunate effect, that, notwithstanding the superior height of the castle walls, the besieged could not see from them, with the same precision as before, the operations of the enemy ; for some straggling underwood approached so near the sallyport of the outworks that the assailants might introduce into it whatever force they thought proper, not only under cover, but even without the know- ledge of the defenders. Utterly uncertain, therefore, upon what point the storm was to burst, De Bracy and his companion were under the necessity of providing against every possible contingency, and their followers, however brave, experienced the anxious dejection of mind incident to men enclosed by enemies, who possessed the power of choosing their time and mode of attack. Meanwhile, the lord of the beleaguered and endangered castle lay upon a bed of bodily pain and mental agony. He had not the usual resource of bigots in that super- stitious period, most of whom were wont to atone for the crimes they were guilty of, by liberality to the Church, stupefying by this means their terrors by the idea of atonement and forgiveness ; and although the refuge which success thus purchased was no more like to the peace of mind which follows on sincere repentance than the turbid stupefaction procured by opium resembles healthy and natural slumbers, it was still a state of mind preferable to the agonies of awakened remorse. But among the vices of Front-de-Boeuf, a hard and griping man, avarice was predominant ; and he preferred setting IV AN HOE. 311 church and churchmen at defiance, to purchasing from them pardon and absolution at the price of treasure and of manors. Nor did the Templar, an infidel of another stamp, justly characterise his associate when he said Front-de-Boeuf could assign no cause for his unbelief and contempt for the established faith ; for the baron would have alleged that the Church sold her wares too dear, that the spiritual freedom which she put up to sale was only to be bought, like that of the chief captain of Jeru- salem, " witn a great sum," and Front-de-Boeuf preferred denying the virtue of the medicine to paying the expense of the physician. But the moment had now arrived when earth and all his treasures were gliding from before his eyes, and when the savage baron's heart, though hard as a nether mill- stone, became appalled as he gazed forward into the waste darkness of futurity. The fever of his body aided the impatience and agony of his mind, and his death-bed exhibited a mixture of the newly awakened feelings of horror combating with the fixed and inveterate obstinacy of his disposition — a fearful state of mind, only to be equalled in those tremendous regions where there are complaints without hope, remorse without repentance, a dreadful sense of present agony, and a presentiment that it cannot cease or be diminished ! " Where be these dog-priests now," growled the baron, "who set such price on their ghostly mummery? — where be all those unshod Carmelites, for whom old Front-de-Boeuf founded the convent of St. Anne, robbing his heir of many a fair rood of meadow, and many a fat field and close — where be the greedy hounds now ? — Swilling, I warrant me, at the ale, or playing their jug- gling tricks at the bedside of some miserly churl. Me, the heir of their founder — me whom their foundation binds them to pray for — me — ungrateful villains as they are ! — they suffer to die like the houseless dog on yonder common, unshriven and unhouseled ! Tell the Templar to come hither ; he is a priest, and may do something — But no ! as well confess myself to the devil as to Brian de Bois-Guilbert, who recks neither of Heaven nor of 312 IVANHOE. Hell. — I have heard old men talk of prayer — prayer by their own voice — such need not to court or to bribe the false priest. But I — I dare not ! " "Lives Reginald Front-de-Boeuf," said a broken and shrill voice close by his bedside, " to say there is that which he dares not ? " The evil conscience and the shaken nerves of Front-de- Boeuf heard, in this strange interruption to his soliloquy, the voice of one of those demons who, as the superstition of the times believed, beset the beds of dying men, to dis- tract their thoughts, and turn them from the meditations which concerned their eternal welfare. He shuddered and drew himself together ; but, instantly summoning up his wonted resolution, he exclaimed, " Who is there ? — what art thou, that darest to echo my words in a tone like that of the night raven ? — Come before my couch that I may see thee." " I am thine evil angel, Reginald Front-de-Boeuf," replied the voice. " Let me behold thee, then, in thy bodily shape, if thou be'st indeed a fiend," replied the dying knight ; " think not that I will blench from thee. By the eternal dungeon, could 1 but grapple with these horrors that hover round me as I have done with mortal dangers, Heaven or Hell should never say that I shrunk from the conflict ! " " Think on thy sins, Reginald Front-de-Boeuf," said the almost unearthly voice — " on rebellion, on rapine, on murder ! Who stirred up the licentious John to war against his grey-headed father — against his generous brother ? " "Be thou fiend, priest, or devil," replied Front-de- Boeuf, " thou liest in thy throat ! — Not I stirred John to rebellion — not I alone; there were fifty knights and barons, the flower of the midland counties, better men never laid lance in rest — and must I answer for the fault done by fifty ? False fiend, I defy thee ! Depart, and haunt my couch no more — let me die in peace if thou be mortal; if thou be a demon, thy time is not yet come." " In peace thou shalt not die," repeated the voice ; IVANHOE. 313 " even in death shalt thou think on thy murders — on the groans which this castle has echoed — on the blood that is ingrained in its floors ! " " Thou canst not shake me by thy petty malice," answered Front : de-Boeuf, with a ghastly and constrained laugh. " The infidel Jew — it was merit with Heaven to deal with him as I did, else wherefore are men canon- ised who dip their hands in the blood of the Saracens ? — The Saxon porkers whom I haveslain— they were the foes of my country, and of my lineage, and of my liege lord. Ho ! ho ! thou seest there is no crevice in my coat of plate. Art thou fled ? art thou silenced ? " " No, foul parricide ! " replied the voice ; " think of thy father ! — think of his death ! — think of his banquet- room flooded with his gore, and that poured forth by the hand of a son ! " " Ha ! " answered the Baron, after a long pause, " an thou knowest that, thou art indeed the author of evil, and as omniscient as the monks call thee ! That secret I deemed locked in my own breast, and in that of one besides — the temptress, the partaker of my guilt. — Go, leave me, fiend ! and seek the Saxon witch Ulrica, who alone could tell thee what she and I alone witnessed. — Go, I say, to her, who washed the wounds, and straightened the corpse, and gave to the slain man the outward show of one parted in time and in the course of nature. Go to her; she was my temptress, the foul provoker, the more foul rewarder, of the deed — let her, as well as I, taste of the tortures which anticipate Hell ! " " She already tastes them," said Ulrica, stepping before the couch of Front-de-Boeuf ; "she hath long drunken of this cup, and its bitterness is now sweetened to see that thou dost partake it. Grind not thy teeth, Front-de- Boeuf — roll not thine eyes — clench not thy hand, nor shake it at me with that gesture of menace ! The hand which, like that of thy renowned ancestor who gained thy name, could have broken with one stroke the skull of a mountain-bull, is now unnerved and powerless as mine own ! " " Yile, murderous hag ! " replied Front-de-Boeuf, " de- 314 IV AN HOE. testable screech-owl ! it is then thou who art come to exult over the ruins thou hast assisted to lay low ? " "Ay, Reginald Front-de-Boeuf," answered she, " it is Ulrica ! — it is the daughter of the murdered Torquil Wolfganger ! — it is the sister of his slaughtered sons ! — it is she who demands of thee, and of thy father's house, father and kindred, name and fame — all that she has lost by the name of Front-de-Boeuf! Think of my wrongs, Front-de-Boeuf, and answer me if I speak not truth. Thou hast been my evil angel, and I will be thine — I will dog thee till the very instant of dissolution ! " "Detestable fury!" exclaimed Front-de-Boeuf, "that moment shalt thou never witness. Ho ! Giles, Clement, and Eustace ! St. Maur and Stephen ! seize this damned witch, and hurl her from the battlements headlong — she has betrayed us to the Saxon ! Ho ! St. Maur ! Clement ! false-hearted knaves, where tarry ye ? " " Call on them again, valiant baron," said the hag, with a smile of grisly mockery ; " summon thy vassals around thee, doom them that loiter to the scourge and the dungeon — but know, mighty chief," she continued, suddenly changing her tone, "thou shalt have neither answer, nor aid, nor obedience at their hands. Listen to these horrid sounds," for the din of the recommenced assault and defence now rung fearfully loud from the battlements of the castle; "in that war-cry is the down- fall of thy house. The .blood-cemented fabric of Front- de-Boeuf's power totters to the foundation, and before the foes he most despised ! The Saxon, Reginald ! — the scorned Saxon assails thy walls ! — Why liest thou here, like a worn-out hind, when the Saxon storms thy place of strength ? " " Gods and fiends ! " exclaimed the wounded knight. " Oh, for one moment's strength, to drag myself to the melee, and perish as becomes my name ! " " Think not of it, valiant warrior ! " replied she ; " thou shalt die no soldier's death, but perish like the fox in his den, when the peasants have set fire to the cover around it." " Hateful hag ! thou liest ! " exclaimed Front-de-Boeuf ; IVANHOE. 315 a my followers bear them bravely — my walls are strong and high — my comrades in arms fear not a whole host of Saxons, were they headed by Hengist and Horsa! — The war-cry of the Templar and of the Free Com- panions rises high over the conflict ! And by mine honour, when we kindle the blazing beacon for joy of our defence, it shall consume thee, body and bones ; and I shall live to hear thou art gone from earthly fires to those of that Hell which never sent forth an incarnate fiend more utterly diabolical ! " " Hold thy belief," replied Ulrica, " till the proof reach thee — But no ! " she said, interrupting herself, " thou shalt know even now the doom which all thy power, strength, and courage is unable to avoid, though it is prepared for thee by this feeble hand. Markest thou the smouldering and suffocating vapour which already eddies in sable folds through the chamber ? — Didst thou think it was but the darkening of thy bursting eyes, the diffi- culty of thy cumbered breathing ? — No ! Front-de- Bceuf, there is another cause. Remeinberest thou the magazine of fuel that is stored beneath these apart- ments ? " " Woman ! " he exclaimed with fury, " thou hast not set fire to it ? — By Heaven, thou hast, and the castle is in flames ! " " They are fast rising at least," said Ulrica, with frightful composure ; " and a signal shall soon wave to warn the besiegers to press hard upon those who would extinguish them. — Farewell, Front-de-Bceuf ! May Mista, Skogula, and Zernebock, gods of the ancient Saxons — fiends, as the priests now call them — supply the place of comforters at your dying bed, which Ulrica now relinquishes ! But know, if it will give thee comfort to know it, that Ulrica is bound to the same dark coast as thyself, the companion of thy punishment as the com- panion of thy guilt. — And now, parricide, farewell for ever ! May each stone of this vaulted roof find a tongue to echo that title into thine ear ! " So saying, she left the apartment ; and Front-de-Bceuf could hear the crash of the ponderous key as she locked 316 IVAN HOE. and double-] ockecl the door behind her, thus cutting off the most slender chance of escape. In the extremity of agony, he shouted upon his servants and allies : " Stephen and St. Maur ! Clement and Giles ! I burn here unaided ! To the rescue — to the rescue, brave Bois-G-uilbert, valiant De Bracy ! — It is Front-de-Beeuf who calls ! It is your master, ye traitor squires ! Your ally — your brother in arms, ye perjured and faithless knights ! — all the curses due to traitors upon your recreant heads, do you abandon me to perish thus miserably ! They hear me not — they cannot hear me — my voice is lost in the din cf battle. The smoke rolls thicker and thicker, — the fire has caught upon the floor below. Oh. for one draught of the air of heaven, were it to be purchased by instant annihilation ! " And in the mad frenzy of desp>air, the wretch now shouted with the shouts of the fighters, now muttered curses on himself, on mankind, and on Heaven itself. — " The red fire flashes through the thick smoke ! " he exclaimed ; " the demon marches against me under the banner of his own element. Foul spirit, avoid ! — I go not with thee without my comrades — all, all are thine that garrison these walls — Thinkest thou Front-de- Bceuf will be singled out to go alone ? Xo — the infidel Templar — the licentious De Bracy — Ulrica, the foul, murdering strumpet — the men who aided my enter- prises — the dog Saxons and accursed Jews who are my prisoners — all, all shall attend me — a goodly fellowship as ever took the downward road. Ha, ha. ha ! " and he laughed in his frenzy till the vaulted roof rang again. " AVho laughed there ? n exclaimed Front-de-Boeuf, in altered mood, for the noise of the conflict did not prevent the echoes of his own mad laughter from returning upon his ear — " who laughed there ? Ulrica, was it thou ? — Speak, witch, and I forgive thee — for only thou or the Fiend of Hell himself could have laughed at such a moment. Avaunt — avauut ! * " But it were impious to trace any farther the picture of the blasphemer and parricide's death-bed. ir. r e 317 CHAPTER XXXI. 1 s, c :\ce more, .;. .. . : .- - od yeomei • - iii 1 ■" . [".:■: :. - .irt — :s > That yoa are vr King H<:;\ry F. :....''" igfa k gi -' . Ulrica's no s- - _ mi tted not 1 her pi mis to the] Knight and ] ksl pleas > find they _..:.- moment of :.. nd ■dily agreed I I S thai i si ran, under what fcages - h I I tl I - - ' means 3 rs now b-de-1 .f. K Th '. f Alfred is ttdangei nourof a noble I is in] riy said the Bis Knighl St Chris aldri. said the rood - i .an tl. - of that poor faithful ild jeopard a jowl r of his he.-. I - "Ands dd I," said the Friar; "wJ g 9! Itj si well that a foci — 1 mean, - me. sirs, a fool that is free of his gnil I an I d sb . of his craJ . give is h and flavour to a cup of wir. - ver a flitch .vn — I > .. - ich a fool shall ne t wise >r or fight for him at a while I can say amass And with tl /.eavyha y.lay around his 1. - ;erd boy flow is 5 his ghl k. -1 - 1 the 1 a ■■,".■-. > if St, Dunstan hi - If had sai lit — A.d now. good 1 aot : d si ss ome the direo: • X : ■ jot I." returned ( "I have never been 318 IVANHOE. wont to study either how to take or how to hold out those abodes of tyrannic power which the Normans have erected in this groaning land. I will fight among the foremost ; but my honest neighbours well know I am not a trained soldier in the discipline of wars or the attack of strong- holds." " Since it stands thus with noble Cedric," said Locks- ley, " I am most willing to take on me the direction of the archery ; and ye shall hang me up on my own try sting- tree an the defenders be permitted to show themselves over the walls without being stuck with as many shafts as there are cloves in a gammon of bacon at Christmas." "Well said, stout yeoman," answered the Black Knight; " and if I be thought worthy to have a charge in these matters, and can find among these brave men as many as are willing to follow a true English knight, for so I may surely call myself, I am ready, with such skill as my experience has taught me, to lead them to the attack of these walls." The parts being thus distributed to the leaders, they commenced the first assault, of which the reader has al- ready heard the issue. When the barbican was carried, the Sable Knight sent notice of the happy event to Locksley, requesting him at the same time to keep such a strict observation on the castle as might prevent the defenders from combining their force for a sudden sally, and recovering the outwork which they had lost. This the knight was chiefly desirous of avoiding, conscious that the men whom he led, being hasty and untrained volunteers, imperfectly armed and unaccustomed to discipline, must, upon any sudden attack, fight at great disadvantage with the veteran soldiers of the Norman knights, who were well provided with arms both defensive and offensive ; and who, to match the zeal and high spirit of the besiegers, had all the confidence which arises from perfect discipline and the habitual use of weapons. The knight employed the interval in causing to be con- structed a sort of floating bridge, or long raft, by means of which he hoped to cross the moat in despite of the re- IVANHOE. 319 sistance of the enemy. This was the work of some time, which the leaders the less regretted, as it gave Ulrica leisure to execute her plan of diversion in their favour, whatever that might be. When the raft was completed, the Black Knight ad- dressed the besiegers : " It avails not waiting here longer, my friends ; the sun is descending to the west — and I have that upon my hands which will not permit me to tarry with you another day. Besides, it will be a marvel if the horsemen come not upon us from York, unless we speedily accomplish our purpose. Wherefore, one of ye go to Lock si ey, and bid him commence a discharge of arrows on the opposite side of the castle, and move for- ward as if about to assault it; and you, true English hearts, stand by me. and be ready to thrust the raft end- long over the moat whenever the postern on our side is thrown open. Follow me boldly across, and aid me to burst yon sallyport in the main wall of the castle. As many of you as like not this service, or are but ill armed to meet it, do you man the top of the outwork, draw your bowstrings to your ears, and mind you quell with your shot whatever shall appear to man the rampart. Noble Cedric, wilt thou take the direction of those which remain ? " " Not so, by the soul of Here ward ! " said the Saxon ; " lead I cannot ; but may posterity curse me in my grave, if I follow not with the foremost wherever thou shalt point the way. The quarrel is mine, and well it becomes me to be in the van of the battle." " Yet, bethink thee, noble Saxon," said the knight. " thou hast neither hauberk, nor corselet, nor aught but that light helmet, target, and sword." " The better ! " answered Cedric ; " I shall be the lighter to climb these walls. And — forgive the boast, Sir Knight — thou shalt this day see the naked breast of a Saxon as boldly presented to the battle as ever ye beheld the steel corselet of a Norman." " In the name of God, then." said the knight, " fling open the door, and launch the floating bridge." The portal, which led from the inner wall of the bar- 320 IVANHOE. bican to the moat, and which corresponded with a sally- port in the main wall of the castle, was now suddenly opened; the temporary bridge was then thrust forward, and soon flashed in the waters, extending its length between the castle and outwork, and forming a slippery and precarious passage for two men abreast to cross the moat. Well aware of the importance of taking the foe by surprise, the Black Knight, closely followed by Cedric, threw himself upon the bridge, and reached the opposite side. Here he began to thunder with his axe upon the gate of the castle, protected in part from the shot and stones cast by the defenders by the ruins of the former drawbridge, which the Templar had demolished in his retreat from the barbican, leaving the counterpoise still attached to the upper part of the portal. The followers of the knight had no such shelter ; two were instantly shot with cross-bow bolts, and two more fell into the moat ; the others retreated back into the barbican. The situation of Cedric and of the Black Knight was now truly dangerous, and would have been still more so but for the constancy of the archers in the barbican, who ceased not to shower their arrows upon the battlements, distracting the attention of those by whom they were manned, and thus affording a respite to their two chiefs from the storm of missiles which must otherwise have overwhelmed them. But their situation was eminently perilous, and was becoming more so with every moment. " Shame on ye all ! " cried De Bracy to the soldiers around him ; " do ye call yourselves cross-bowmen, and let these two dogs keep their station under the walls of the castle ? — Heave over the coping stones from the battlement, an better may not be — Get pickaxe and levers, and down with the huge pinnacle ! " pointing to a heavy piece of stone carved-work that projected from the parapet. At this moment the besiegers caught sight of the red flag upon the angle of the tower which Ulrica had de- scribed to Cedric. The stout yeoman Locksley was the first who was aware of it, as he was hasting to the out- work, impatient to see the progress of the assault. IVANHOE. 321 " St. George ! " he cried — " Merry St. George for Eng- land ! — To the charge, bold yeomen ! why leave ye the good knight and noble Cedric to storm the pass alone ? — Make in, mad priest, show thon canst tight for thy rosary — make in, brave yeomen! — the castle is ours, we have friends within — See yonder flag, it is the appointed signal — Torquilstone is ours ! Think of honour — think of spoil ! One effort, and the place is ours ! " With that he bent his good bow, and sent a shaft right through the breast of one of the men-at-arms, who, under De Bracy's direction, was loosening a fragment from one of the battlements to precipitate on the heads of Cedric and the Black Knight. A second soldier caught from the hands of the dying man the iron crow with which he heaved at and had loosened the stone pinnacle, when, re- ceiving an arrow through his head-piece, he dropped from the battlements into the moat a dead man. The men-at- arms were daunted, for no armour seemed proof against the shot of this tremendous archer. " Do you give ground, base knaves ! " said De Bracy ; " Mount joye St. Denis ! Give me the lever ! " And, snatching it up, he again assailed the loosened pinnacle, which was of weight enough, if thrown down, not only to have destroyed the remnant of the drawbridge which sheltered the two foremost assailants, but also to have sunk the rude float of planks over which they had crossed. All saw the danger, and the boldest, even the stout Friar himself, avoided setting foot on the raft. Thrice did Locksley bend his shaft against De Bracy, and thrice did his arrow bound back from the knight's armour of proof. "Curse on thy Spanish steel-coat!" said Locksley, "had English smith forged it, these arrows had gone through, an as if it had been silk or sendal." He then began to call out, " Comrades ! friends ! noble Cedric ! bear back and let the ruin fall." His warning voice was unheard, for the din which the knight himself occasioned by his strokes upon the postern would have drowned twenty war trumpets. The faithful Gurth indeed sprung forward on the planked bridge, to 322 IVANHOE. warn Cedric of his impending fate, or to share it with him. But his warning would have come too late; the massive pinnacle already tottered, and De Bracy, who still heaved at his task, would have accomplished it, had not the voice of the Templar sounded close in his ear : " All is lost, De Bracy ; the castle burns." " Thou art mad to say so ! " replied the knight. " It is all in a light flame on the western side. I have striven in vain to extinguish it." With the stern coolness which formed the basis of his character, Brian de Bois-G-uilbert communicated this hide- ous intelligence, which was not so calmly received by his astonished comrade. " Saints of Paradise ! " said De Bracy ; " what is to be done ? I vow to St. Nicholas of Limoges a candlestick of pure gold " "Spare thy vow," said the Templar, "and mark me. Lead thy men down, as if to a sally; throw the postern gate open — There are but two men who occupy the float, fling them into the moat, and push across for the barbican. I will charge from the main gate, and attack the barbican on the outside ; and if we can regain that post, be assured we shall defend ourselves until we are relieved, or at least till they grant us fair quarter." " It is well thought upon," said De Bracy ; " I will play my part. Templar, thou wilt not fail me ?" " Hand and glove, I will not ! " said Bois-Guilbert. " But haste thee, in the name of God ! " De Bracy hastily drew his men together, and rushed down to the postern gate, which he caused instantly to be thrown open. But scarce was this done ere the portentous strength of the Black Knight forced his way inward in despite of De Bracy and his followers. Two of the fore- most instantly fell, and the rest gave way notwithstanding all their leader's efforts to stop them. " Dogs ! " said De Bracy, " will ye let two men win our only pass for safety ? " " He is the devil ! " said a veteran man-at-arms, bearing back from the blows of their sable antagonist. " And if he be the devil," replied De Bracy, " would IVANHOE. 323 you fly from him into the mouth of Hell ? — the castle burns behind us villains ! — let despair give you courage, or let me forward ! I will cope with this champion myself." And well and chivalrous did De Bracy that day main- tain the fame he had acquired in the civil wars of that dreadful period. The vaulted passage to which the postern gave entrance, and in which these two redoubted champions were now fighting hand to hand, rung with the furious blows which they dealt each other, De Bracy with his sword, the Black Knight with his ponderous axe. At length the Norman received a blow which, though its force was partly parried by his shield, for otherwise never more would De Bracy have again moved limb, descended yet with such violence on his crest that he measured his length on the paved floor. " Yield thee, De Bracy," said the Black Champion, stooping over him, and holding against the bars of his helmet the fatal poniard with which the knights dis- patched their enemies, (and which was called the dagger of mercy) — "yield thee, Maurice de Bracy, rescue or no rescue, or thou art but a dead man." "I will not yield," replied De Bracy, faintly, "to an unknown conqueror. Tell me thy name, or work thy pleasure on me — it shall never be said that Maurice de Bracy was prisoner to a nameless churl." The Black Knight whispered something into the ear of the vanquished. " I yield me to be true prisoner, rescue or no rescue," answered the Norman, exchanging his tone of stern and determined obstinacy for one of deep though sullen sub- mission. "Go to the barbican," said the victor, in a tone of authority, " and there wait my further orders." " Yet first let me say," said De Bracy, " what it imports thee to know. Wilfred of Ivanhoe is wounded and a prisoner, and will perish in the burning castle without present help." "Wilfred of Ivanhoe ! " exclaimed the Black Knight — H prisoner, and perish! The life of every man in the 324 IVANHOE. castle shall answer it if a hair of his head be singed — Show me his chamber ! " " Ascend yonder winding stair," said De Bracy ; " it leads to his apartment. Wilt thou not accept my guid- ance ? " he added, in a submissive voice. " No. To the barbican, and there wait my orders. I trust thee not, De Bracy." During this combat and the brief conversation which ensued, Cedric, at the head of a body of men, among whom the Friar was conspicuous, had pushed across the bridge as soon as they saw the postern open, and drove back the dispirited and despairing followers of De Bracy, of whom some asked quarter, some offered vain resistance, and the greater part fled towards the courtyard. De Bracy himself arose from the ground, and cast a sorrow- ful glance after his conqueror. " He trusts me not ! " he repeated ; " but have I deserved his trust ? " He then lifted his sword from the floor, took off his helmet in token of submission, and, going to the barbican, gave up his sword to Locksley, whom he met by the way. As the fire augmented, symptoms of it became soon apparent in the chamber where Ivanhoe was watched and tended by the Jewess Rebecca. He had been awakened from his brief slumber by the noise of the battle ; and his attendant, who had, at his anxious desire, again placed herself at the window tq watch and report to him the fate of the attack, was for some time prevented from observing either, by the increase of the smouldering and stifling vapour, At length the volumes of smoke which rolled into the apartment, the cries for water, which were heard even above the din of the battle, made them sen- sible of the progress of this new danger. " The castle burns," said Rebecca, " it burns ! What can we do to save ourselves ? " " Fly, Rebecca, and save thine own life," said Ivanhoe, "for no human aid can avail me." . " I will not fly," answered Rebecca ; " we will be saved or perish together. And yet, great God ! my father — my father, what will be his fate ? " IVANHOE. 325 At this moment the door of the apartment flew open, and the Templar presented himself — a ghastly figure, for his gilded armour was broken and bloody, and the plume was partly shorn away, partly burnt from his casque. " I have found thee," said he to Rebecca ; " thou shalt prove I will keep my word to share weal and woe with thee. There is but one path to safety ; I have cut my way through fifty dangers to point it to thee — up, and instantly follow me ! " " Alone," answered Eebecca, " I will not follow thee. If thou wert born of woman — if thou hast but a touch of human charity in thee — if thy heart be not hard as thy breastplate — save my aged father — save this wounded knight ! " " A knight," answered the Templar, with his charac- teristic calmness — "a knight, Rebecca, must encounter his fate, whether it meet him in the shape of sword or flame ; and who recks how or where a Jew meets with his ? " " Savage warrior," said Rebecca, " rather will I perish in the flames than accept safety from thee ! " " Thou shalt not choose, Rebecca ; once didst thou foil me, but never mortal did so twice." So saying, he seized on the terrified maiden, who filled the air with her shrieks, and bore her out of the room in his arms, in spite of her cries, and without regarding the menaces and defiance which Ivanhoe thundered against him. " Hound of the Temple — stain to thine Order — set free the damsel ! Traitor of Bois-Guilbert, it is Ivanhoe commands thee ! — villain, I will have thy heart's blood ! " "I had not found thee, Wilfred," said the Black Knight, who at that instant entered the apartment, " but for thy shouts." "If thou be'st true knight," said Wilfred, "think not of me — pursue yon ravisher — save the Lady Row- ena — look to the noble Cedric ! " " In their turn," answered he of the Fetterlock, " but thine is first." And seizing upon Ivanhoe, he bore him off with as 326 I VAN HOE. much ease as the Templar had carried o;ff Rebecca, rushed with him to the postern, and having there de- livered his burden to the care of two yeomen, he again entered the castle to assist in the rescue of the other prisoners. One turret was now in bright flames, which flashed out furiously from window and shot-hole. But in other parts the great thickness of the walls and the vaulted roofs of the apartments resisted the progress of the flames, and there the rage of man still triumphed, as the scarce more dreadful element held mastery else- where; for the besiegers pursued the defenders of the castle from chamber to chamber, and satiated in their blood the vengeance which had long animated them against the soldiers of the tyrant Front-de-Bceuf. Most of the garrison resisted to the uttermost — few of them asked quarter — none received it. The air was filled with groans and clashing of arms — the floors were slippery with the blood of despairing and expiring wretches. Through this scene of confusion, Cedric rushed in quest of Rowena, while the faithful Gurth, following him closely through the melee, neglected his own safety while he strove to avert the blows that were aimed at his master. The noble Saxon was so fortunate as to reach his ward's apartment just as she had abandoned all hope of safety, and, wjth a crucifix clasped in agony to her bosom, sat in expectation of instant death. He committed her to the charge of Gurth, to be conducted in safety to the barbican, the road to which was now cleared of the enemy, and not yet interrupted by the flames. This accomplished, the loyal Cedric hastened in quest of his friend Athelstane, determined, at every risk to himself, to save that last scion of Saxon royalty. But ere Cedric penetrated as far as the old hall in which he had himself been a prisoner, the inventive genius of Wamba had procured liberation for himself and his companion in adversity. When the noise of the conflict announced that it was at the hottest, the Jester began to shout, with the IVANHOE. 327 utmost power of his lungs, " St. George and the dragon ! — bonny St. George for merry England — the castle is won ! " And these sounds he rendered yet more fearful by banging against each other two or three pieces of rusty armour which lay scattered around the hall. A guard, which had been stationed in the outer or ante-room, and whose spirits were already in a state of alarm, took fright at Wamba's clamour, and leaving the door open behind them, ran to tell the Templar that foemen had entered the old hall. Meantime the pris- oners found no difficulty in making their escape into the ante-room, and from thence into the court of the castle, which was now the last scene of contest. Here sat the fierce Templar, mounted on horseback, surrounded by several of the garrison both on horse and foot, who had united their strength to that of this renowned leader, in order to secure the last chance of safety and retreat w r hich remained to them. The drawbridge had been lowered by his orders, but the passage was beset; for the archers, who had hitherto only annoyed the castle on that side by their missiles, no sooner saw the flames breaking out, and the bridge lowered, than they thronged to the entrance, as well to prevent the escape of the garrison as to secure their own share of booty ere the castle should be burnt down. On the other hand, a party of the besiegers, who had entered by the postern,were now issuing out into the courtyard, and attacking with fury the remnant of the defenders, who were thus assaulted on both sides at once. Animated, however, by despair, and supported by the example of their indomitable leader, the remaining soldiers of the castle fought with the utmost valour ; and, being well armed, succeeded more than once in driving back the assailants,' though much inferior in numbers. Rebecca, placed on horseback before one of the Templar's Saracen slaves, was in the midst of the little party ; and Bois-Guilbert, notwithstanding the con- fusion of the bloody fray, showed every attention to her safety. Repeatedly he was by her side, and neglecting his own defence, held before her the fence of his tri- 328 IVANHOE. angular steel-plated shield ; and anon starting from his position by her, he cried his war-cry, dashed forward, struck to earth the most forward of the assailants, and was on the same instant once more at her bridle rein. Athelstane, who, as the reader knows, was slothful, but not cowardly, beheld the female form whom the Templar protected thus sedulously, and doubted not that it was Rowena whom the knight was carrying off, in despite of all resistance which could be offered. " By the soul of St. Edward," he said, " I will rescue her from yonder over-proud knight, and he shall die by my hand ! " " Think what you do ! " cried Wamba ; " hasty hand catches frog for fish — by my bauble, yonder is none of my Lady Rowena, — see but her long dark locks ! Nay, an ye will not know black from white, ye may be leader, but I will be no follower — no bones of mine shall be broken unless I know for whom. And you without armour too ! — bethink you, silk bonnet never kept out steel blade. — Nay, then, if wilful will to water, wilful must drench. Deus vobiscum, most doughty Athelstane ! " he concluded, loosening the hold which he had hitherto kept upon the Saxon's tunic. To snatch a mace from the pavement, on which it lay beside one whose dying grasp had just relinquished it, to rush on the Templar's band, and to strike in quick succession to the right and left, levelling a warrior at each blow, was, for Athelstane's great strength, now animated with unusual fury, but the work of a single moment ; he was soon within two yards of Bois-Guilbert, whom he defied in his loudest tone. " Turn, false-hearted Templar ! let go her whom thou art unworthy to touch — turn, limb of a band of murder- ing and hypocritical robbers ! " " Dog ! " said the Templar, grinding his teeth, " I will teach thee to blaspheme the holy order of the Temple of Zion"; and with these' words, half-wheeling his steed r he made a demi-courbette towards the Saxon, and rising in the stirrups, so as to take full advantage of the descent *? e J '^ar S e^ d Jarful U <^£jT5>nrt^ IVANHOE. 329 of the horse, he discharged a fearful blow upon the head of Athelstane. Well said Wamba, that silken bonnet keeps out no steel blade! So trenchant was the Templar's weapon, that it shore asunder, as it had been a willow twig, the tough and plated handle of the mace which the ill-fated Saxon reared to parry the blow, and, de- scending on his head, levelled him with the earth. " Ha I Beau-seant I " exclaimed Bois-Guilbert, " thus be it to the maligners of the Temple knights ! " Taking advantage of the dismay which was spread by the fall of Athelstane, and calling aloud, " Those who would save themselves, follow me ! " he pushed across the draw- bridge, dispersing the archers who would have intercepted them. He was followed by his Saracens, and some five or six men-at-arms, who had mounted their horses. The Templar's retreat was rendered perilous by the numbers of arrows shot off at him and his party ; but this did not prevent him from galloping round to the barbican, of which, according to his previous plan, he supposed it possible De Bracy might have been in possession. " De Bracy ! De Bracy ! " he shouted, " art thou there ? " " I am here," replied De Bracy, " but I am a prisoner." " Can I rescue thee ? " cried Bois-G-uilbert. " No," replied De Bracy ; " I have rendered me, rescue or no rescue. I will be true prisoner. Save thyself — there are hawks abroad — put the seas betwixt you and England : I dare not say more." " Well, " answered the Templar, " an thou wilt tarry there, remember I have redeemed word and glove. Be the hawks where they will, methinks the walls of the Preceptory of Templestowe will be cover sufficient, and thither will I, like heron to her haunt." Having thus spoken, he galloped off with his followers. Those of the castle who had not gotten to horse, still continued to fight desperately with the besiegers, after the departure of the Templar, but rather in despair of quarter than that they entertained any hope of escape. The fire was spreading rapidly through all parts of the castle, when Ulrica, who had first kindled it, appeared 330 IVANHOE. on a turret, in the guise of one of the ancient furies, yelling forth a war-song, such as was of yore raised on the field of battle by the scalds of the yet heathen Saxons. Her long, dishevelled grey hair flew back from her un- covered head; the inebriating delight of gratified ven- geance contended in her eyes with the fire of insanity ; and she brandished the distaff which she held in her hand, as if she had been one of the Fatal Sisters who spin and abridge the thread of human life. Tradition has preserved some wild strophes of the barbarous hymn which she chanted wildly amid that scene of fire and of slaughter : Whet the bright steel, Sons of the White Dragon ! Kindle the torch, Daughter of Hengist ! The steel glimmers not for the carving of the banquet, It is hard, broad, and sharply pointed ; The torch goeth not to the bridal chamber, It steams and glitters blue with sulphur. Whet the steel, the raven croaks ! Light the torch, Zernebock is yelling ! Whet the steel, sons of the Dragon ! Kindle the torch, daughter of Hengist ! The black cloud is low over the thane's castle ; The eagle screams — he rides on its bosom. Scream not, grey rider of the sable cloud, Thy banquet is prepared ! The maidens of Valhalla look forth, The race of Hengist will send them guests. Shake your black tresses, maidens of Valhalla ! And strike your loud timbrels for joy ! Many a haughty step bends to your halls, Many a helmed head. Dark sits the evening upon the thane's castle, The black clouds gather round ; Soon shall they be red as the blood of the valiant ! The destroyer of forests shall shake his red crest against them. He, the bright consumer of palaces, Broad waves he his blazing banner ; Red, wide, and dusky, Over the strife of the valiant : His joy is in the clashing swords and broken bucklers ; He loves to lick the hissing blood as it bursts warm from the wound / IVANHOE. 331 All must perish ! The sword cleaveth the helmet ; The strong armour is pierced by the lance ; Fire devoureth the dwelling of princes ; Engines break down the fences of the battle. All must perish ! The race of Hengist is gone — The name of Horsa is no more ! Shrink not then from your doom, sons of the sword ! Let your blades drink blood like wine ; Feast ye in the banquet of slaughter, By the light of the blazing halls ! Strong be your swords while your blood is warm, And spare neither for pity nor fear, For vengeance hath but an hour ; Strong hate itself shall expire ! I also must perish ! The towering flames had now surmounted every ob- struction, and rose to the evening skies one huge and burning \ eacon, seen far and wide through the adjacent country. Tower after tower crashed down, with blazing roof and rafter; and the combatants were driven from the courtyard. The vanquished, of whom very few re- mained, scattered and escaped into the neighbouring wood. The victors, assembling in large bands, gazed with won- der, not unmixed with fear, upon the flames, in which their own ranks and arms glanced dusky red. The ma- niac figure of the Saxon Ulrica was for a long time visi- ble on the lofty stand she had chosen, tossing her arms abroad with wild exultation, as if she reigned empress of the conflagration which she had raised. At length, with a terrific crash, the whole turret gave way, and she perished in the flames which had consumed her tyrant. An awful pause of horror silenced each murmur of the armed spectators, who, for the space of several minutes, stirred not a finger, save to sign the cross. The voice of Locksley was then heard : " Shout, yeomen ! the den of tyrants is no more ! Let each bring his spoil to our chosen place of rendezvous at the trysting-tree in the Harthill Walk ; for there at break of day will we make just partition among our own bands, together with our worthy allies in this great deed of vengeance." 332 IVANHOE. CHAPTER XXXII. Trust me, each state must have its policies : Kingdoms have edicts, cities have their charters ; Even the wild outlaw, in his forest- walk, Keeps yet some touch of civil discipline ; For not since Adam wore his verdant apron, Hath man with man in social union dwelt, But laws were made to draw that union closer. Old Play. The daylight had dawned upon the glades of the oak forest. The green boughs glittered with all their pearls of dew. The hind led her fawn from the covert of high fern to the more open walks of the greenwood, and no huntsman was there to watch or intercept the stately hart, as he paced at the head of the antlered h^rd. The outlaws were all assembled around the trysting- tree in the Harthill Walk, where they had spent the night in refreshing themselves after the fatigues of the siege — some with wine, some with slumber, many with hearing and recounting the events of the day, and com- puting the heaps of plunder which their success had placed at the disposal of their chief. The spoils were indeed very large ; for, notwithstand- ing that much was consumed, a great deal of plate, rich armour, and splendid clothing had been secured by the exertions of the dauntless outlaws, who could be appalled by no danger when such rewards were in view. Yet so strict were the laws of their society, that no one ventured to appropriate any part of the booty, which was brought into one common mass, to be at the disposal of their leader. The place of rendezvous was an aged oak ; not, how- ever, the same to which Locksley had conducted Gurth and Wamba in the earlier part of the story, but one which was the centre of a silvan amphitheatre, within half a mile of the demolished castle of Torquilstone. Here Locksley assumed his seat — a throne of turf erected under the twisted branches of the huge oak, and IVANHOE. 333 the silvan followers were gathered around him. He assigned to the Black Knight a seat at his right hand, and to Cedric a place upon his left. "Pardon my freedom, noble sirs," he said, "but in these glades I am monarch — they are my kingdom ; and these my wild subjects would reck but little of my power, were I, within my own dominions, to yield place to mor- tal man. Now, sirs, who hath seen our chaplain ? where is our curtal Friar ? A mass amongst Christian men best- begins a busy morning." No one had seen the Clerk of Copmanhurst. "Over God's forbode!" said the outlaw chief, "I trust the jolly priest hath but abidden by the wine-pot a thought too late. Who saw him since the castle was ta'en ?" " I," quoth the Miller, " marked him busy about the door of a cellar, swearing by each saint in the calendar he would taste the smack of Front-de-Bceuf's Gascoigne wine." " Now, the saints, as many as there be of them," said the captain, " forefend, lest he has drunk too deep of the wine-butts, and perished by the fall of the castle ! — Away, Miller ! — take with you enow of men, seek the place where you last saw him — throw water from the moat on the scorching ruins; I will have them removed stone by stone ere I lose my curtal Friar." The numbers who hastened to execute this duty, con- sidering that an interesting division of spoil was about to take place, showed how much the troop had at heart the safety of their spiritual father. "Meanwhile, let us proceed," said Locksley: "for when this bold deed shall be sounded abroad, the bands of De Bracy, of Malvoisin, and other allies of Front-de-Bceuf, will be in motion against us, and it were well for our safety that we retreat from the vicinity. Noble Cedric," he said, turning to the Saxon, " that spoil is divided into two portions; do thou make choice of that which best suits thee, to recompense thy people who were partakers with us in this adventure." " Good yeoman," said Cedric, " my heart is oppressed with sadness. The noble Athelstane of Coningsburgh is A^V^ 334 IVANHOE. no more — the last sprout of the sainted Confessor ! Hopes have perished with him which can never return ! — A sparkle hath been quenched by his blood which no human breath can again rekindle ! My people, save the few who are now with me, do but tarry my presence to transport his honoured remains to their last mansion. The Lady Rowena is desirous to return to Rotherwood, and must be escorted by a sufficient force. I should, there- fore, ere now have left this place ; and I waited, not to share the booty, for, so help me God and St. Withold ! as neither I nor any of mine will touch the value of a Hard — I waited but to render my thanks to thee and to thy bold yeomen, for the life and honour ye have saved." "Nay, but," said the chief outlaw, "we did but half the work at most — take of the spoil what may reward your own neighbours and followers." " I am rich enough to reward them from mine own wealth," answered Cedric. "And some," said Wamba, "have been wise enough to reward themselves ; they do not march off empty-handed altogether. We do not all wear motley." "They are welcome," said Locksley; "our laws bind none but ourselves." " But thou, my poor knave," said Cedric, turning about and embracing his Jester, " how shall I reward thee, who feared not to give thy body to chains and death instead of mine ? All forsook me, when the poor fool was faithful ! " A tear stood in the eye of the rough thane as he spoke — a mark of feeling which even the death of Athelstane had not extracted; but there was something in the half- instinctive attachment of his clown that waked his nature more keenly than even grief itself. " Nay," said the Jester, extricating himself from his master's caress, " if you pay my service with ih.e water of your eye, the Jester must weep for company, and then what becomes of his vocation ? — But, uncle, if you would indeed pleasure me, I pray you to pardon my playfellow Gurth, who stole a week from your service to bestow it on your son." " Pardon him ! " exclaimed Cedric ; " I will both pardon IVAXHOE. 335 and reward him. Kneel down, Gurth." — The swineherd was in an instant at his masters feet. — " Theow and Esxe art thou no longer," said Cedric, touching him with a wand ; " Folkfree and Sacless art thou in town and from town, in the forest as in the field. A hide of land I give to thee in my steads of Walbrugham, from me and mine to thee and thine aye and for ever; and God's malison en his head who this gainsa} 7 s ! " No longer a serf but a freeman and a landholder, Gurth sprung upon his feet, and twice bounded aloft to almost his own height from the ground. " A smith and a file," he cried, " to do away the collar from the neck of a freeman ! — Noble master ! doubled is my strength by your gift, and doubly will I fight for you ! — There is a free spirit in my breast. I am a man changed to myself and all around. Ha, Fangs ! " he con- tinued, — for that faithful cur, seeing his master thus transported, began to jump upon him to express his sym- pathy, — "knowest thou thy master still ? " "Ay," said Wamba, "Fangs and I still know thee, Gurth, though we must needs abide by the collar ; it is only thou art likely to forget both us and thyself." "I shall forget myself indeed ere I forget thee, true comrade," said Gurth ; " and were freedom fit for thee Wamba, the master would not let thee want it." " Nay," said Wamba, " never think I envy thee, brother Gurth; the serf sits by the hall fire when the freeman must forth to the field of battle. And what saith Aid- helm of Malmsbury — { Better a fool at a feast than a wise man at a fray.' " The tramp of horses was now heard, and the Lady Rowena appeared, surrounded by several riders, and a much stronger party of footmen, who joyfully shook their pikes and clashed their brown-bills for joy of her freedom. She herself, richly attired, and mounted on a dark chest- nut palfrey, had recovered all the dignity of her manner, and only an unwonted degree of paleness showed the sufferings she had undergone. Her lovely brow, though sorrowful, bore on it a cast of reviving hope for the future, as well as a grateful thankfulness for the past 336 IVANHOE. deliverance. She knew that Ivanhoe was safe, and she knew that Athelstane was dead. The former assurance rilled her with the most sincere delight ; and if she did not absolutely rejoice at the latter, she might be pardoned for feeling the full advantage of being freed from further persecution on the only subject in which she had ever been contradicted by her guardian Cedric. As Rowena bent her steed towards Locksley' s seat, that bold yeoman, with all his followers, rose to receive her, as if by a general instinct of courtes}?". The blood rose to her cheeks as, courteously waving her hand, and bend- ing so low that her beautiful and loose tresses were for an instant mixed with the flowing mane of her palfrey, she expressed in few but apt words her obligations and her gratitude to Locksley and her other deliverers. " God bless you, brave men," she concluded — "God and Our Lady bless you and requite you for gallantly perilling yourselves in the cause of the oppressed ! If any of you should hunger, remember Eowena has food — if you should thirst, she has many a butt of wine and brown ale — and if the Normans drive ye from these walks, Rowena has forests of her own, where her gallant deliv- erers may range at full freedom, and never ranger ask whose arrow hath struck down the deer." "Thanks, gentle lady," said Locksley — "thanks from my company and myself. But to have saved you re- quites itself. We who walk the greenwood do many a wild deed, and the Lady Rowena' s deliverance may be received as an atonement." Again bowing from her palfrey, Rowena turned to depart ; but pausing a moment, while Cedric, who was to attend her, was also taking his leave, she found herself unexpectedly close by the prisoner De Bracy. He stood under a tree in deep meditation, his arms crossed upon his breast, and Rowena was in hopes she might pass him unobserved. He looked up, however, and, when aware of her presence, a deep flush of shame suffused his hand- some countenance. He stood a moment most irresolute ; then, stepping forward, took her palfrey by the rein and bent his knee before her. IVANHOE. 337 " Will the Lady Rowena deign to cast an eye on a cap- tive knight — on a dishonoured soldier ? " "Sir Knight," answered Rowena, "in enterprises such as yours, the real dishonour lies not in failure, but in success." " Conquest, lady, should soften the heart," answered De Bracy ; " Let me but know that the Lady Rowena forgives the violence occasioned by an ill-fated passion, and she shall soon learn that De Bracy knows how to serve her in nobler ways." " I forgive you, Sir Knight," said Rowena, " as a Christian." "That means," said Wamba, "that she does not for- give him at all." " But I can never forgive the misery and desolation your madness has occasioned," continued Rowena. "Unloose your hold on the lady's rein," said Cedric, coming up. " By the bright sun above us, but it were shame, I would pin thee to the earth with my javelin; but be well assured, thou shalt smart, Maurice de Bracy, for thy share in this foul deed." " He threatens safely who threatens a prisoner," said De Bracy ; " but when had a Saxon any touch of cour- tesy ? " Then retiring two steps backward, he permitted the lady to move on. Cedric, ere they departed, expressed his peculiar grati- tude to the Black Champion, and earnestly entreated him to accompany him to Rotherwood. " I know," he said, " that ye errant knights desire to carry your fortunes on the point of your lance, and reck not of land or goods ; but war is a changeful mistress, and a home is sometimes desirable even to the champion whose trade is wandering. Thou hast earned one in the halls of Rotherwood, noble knight. Cedric has wealth enough to repair the injuries of fortune, and all he has is his deliverer's. Come, therefore, to Rotherwood, not as a guest, but as a son or brother." "Cedric has already made me rich," said the Knight: "he has taught me the value of Saxon virtue. To 338 IVANHOE. Rotherwood will I conie, brave Saxon, and that speedily, but, as now, pressing matters of moment detain me from your halls. Peradventure, when I come hither, I will ask such a boon as will put even thy generosity to the test." "It is granted ere spoken out," said Cedric, striking his ready hand into the gauntleted palm of the Black Knight — " it is granted already, were it to affect half my fortune." " Gage not thy promise so lightly," said the Knight of the Fetterlock ; " yet well I hope to gain the boon I shall ask. Meanwhile, adieu." "I have but to say," added the Saxon, "that, during the funeral rites of the noble Athelstane, I shall be an inhabitant of the halls of his castle of Coningsburgh — They will be open to all who choose to partake of tire funeral banqueting; and — I speak in name of the noble Edith, mother of the fallen prince — they will never be shut against him who laboured so bravely, though unsuc- cessfully, to save Athelstane from Norman chains and Norman steel." " Ay, ay," said Wamba, who had resumed his attend- ance on his master, "rare feeding there will be — pity that the noble Athelstane cannot banquet at his own funeral. But he," continued the Jester, lifting up his eyes gravely, " is supping in Paradise, and doubtless does honour to the cheer." "Peace, and move on," said Cedric, his anger at this untimely jest being checked by the recollection of Wam- ba's recent services. Rowena waved a graceful adieu to him of the Fetterlock, the Saxon bade God speed him, and on they moved through a wide glade of the forest. They had scarce departed, ere a sudden procession moved from under the greenwood branches, swept slowly round the silvan amphitheatre, and took the same direc- tion with Rowena and her followers. The priests of a neighbouring convent, in expectation of the ample dona- tion, or " soul-scat," which Cedric had propined, attended upon the car in which the body of Athelstane was laid, and sang hymns as it was sadly and slowly borne on the IVANHOE. 339 shoulders of his vassals to his castle of Coningsburgh, to be there deposited in the grave of Hengist, from whom the deceased derived his long descent. Many of his vas- sals had assembled at the news of his death, and followed the bier with all the external marks, at least, of dejection and sorrow. Again the outlaws arose, and paid the same rude and spontaneous homage to death which they had so lately rendered to beauty ; the slow chant and mourn- ful step of the priests brought back to their remembrance such of their comrades as had fallen in the yesterday's affray. But such recollections dwell not long with those who lead a life of danger and enterprise, and ere the sound of the death hymn had died on the wind, the out- laws were again busied in the distribution of their spoil. "Valiant knight," said Locksley to the Black Cham- pion, " without whose good heart and mighty arm our enterprise must altogether have failed, will it please you to take from that mass of spoil whatever may best serve to pleasure you, and to remind you of this my Try sting- tree ? " " I accept the offer," said the Knight, " as frankly as it is given ; and I ask permission to dispose of Sir Maurice de Bracy at my own pleasure." " He is thine already," said Locksley, " and well for him ! else the tyrant had graced the highest bough of this oak, with as many of his Free Companions as we could gather, hanging thick as acorns around him. — But he is thy prisoner, and he is safe, though he had slain my father." . " De Bracy," said the Knight, " thou art free — depart. "" He whose prisoner thou art scorns to take mean revenge for what is past. But beware of the future, lest a worse thing befall thee. — Maurice de Bracy, I say beware ! " De Bracy bowed low and in silence, and was about to withdraw, when the yeomen burst at once into a shout of execration and derision. The proud knight instantly Stopped, turned back, folded his arms, drew up his form to its full height, and exclaimed, " Peace, ye yelping curs ! who open upon a cry which ye followed not when the stag was at bay — De Bracy scorns your censure as he 340 IVANHOE. ■would disdain your applause. To your brakes and caves, ye outlawed thieves ! and be silent when aught knightly or noble is but spoken within a league of your fox-earths." This ill-timed defiance might have procured for De Bracy a volley of arrows, but for the hasty and impera- tive interference of the outlaw Chief. Meanwhile, the knight caught a horse by the rein, for several which had been taken in the stables of Front-de-Bceuf stood accou- tred around, and were a valuable part of the booty. He threw himself upon the saddle, and galloped off through the wood. When the bustle occasioned by this incident was some- what composed, the chief outlaw took from his neck the rich horn and baldric which he had recently gained at the strife of archery near Ashby. " Noble knight," he said to him of the Fetterlock, " if you disdain not to grace by your acceptance a bugle which an English yeoman has once worn, this I will pray you to keep as a memorial of your gallant bearing; and if ye have aught to do, and, as happeneth oft to a gallant knight, ye chance to be hard bested in any forest between Trent and Tees, wind three mots upon the horn thus, Wa- sa-hoa! and it may well chance ye shall find helpers and rescue." He then gave breath to the bugle, and winded once and again the call which he described, until the Knight had caught the notes. " Gramercy for the gift, bold yeoman," said the Knight; "and better help than thine and thy rangers' would I never seek, were it at my utmost need." And then in his turn he winded the call till all the srreenwood £> J rang. " Well blown and clearly," said the yeoman ; " beshrew r me an thou knowest not as much of woodcraft as of war ! Thou hast been a striker of deer in thy day, I warrant. — Comrades, mark these three mots — it is the call of the Knight of the Fetterlock ; and he who hears it, and hastens not to serve him at his need, I will have him scourged out of our band with his own bowstring." IVANHOE. 341 "Long live our leader!" shouted the yeomen, "and long live the Black Knight of the Fetterlock ! May he soon use our service to prove how readily it will be paid." Locksley now proceeded to the distribution of the spoil, which he performed with the most laudable impartiality. A tenth part of the whole was set apart for the church and for pious uses; a portion was next allotted to a sort of public treasury; a part was assigned to the widows and children of those who had fallen, or to be expended in masses for the souls of such as had left no surviving family. The rest was divided amongst the outlaws, ac- cording to their rank and merit ; and the judgment of the chief, on all such doubtful questions as occurred, was de-^-j livered with great shrewdness, and received with absolute submission. The Black Knight was not a little surprised to find that men in a state so lawless were nevertheless among themselves so regularly and equitably governed, and all that he observed added to his opinion of the jus- tice and judgment of their leader. When each had taken his own proportion of the booty, and while the treasurer, accompanied by four tall yeo- men, was transporting that belonging to the state to some place of concealment or of security, the portion devoted to the church still remained unappropriated. " I would," said the leader, " we could hear tidings of our joyous chaplain — he was never wont to be absent when meat was to be blessed, or spoil to be parted ; and it is his duty to take care of these the tithes of our suc- cessful enterprise. It may be the office has helped to cover some of his canonical irregularities. Also, I have a holy brother of his a prisoner at no great distance, and I would fain have the Friar to help me to deal with him in due sort. — I greatly misdoubt the safety of the bluff priest." " I were right sorry for that," said the Knight of the Fetterlock, " for I stand indebted to him for the joyous hospitality of a merry night in his cell. Let us to the ruins of the castle ; it may be we shall there learn some tidings of him." While they thus spoke, a loud shout among the yeo- 342 IV AN HOE. men announced the arrival of him for whom they feared, as they learned from the stentorian voice of the Friar himself, long before they saw his burly person. " Make room, my merry men ! " he exclaimed — " room for your godly father and his prisoner. Cry welcome once more. — I come, noble leader, like an eagle with my prey in my clutch." And making his way through the ring, amidst the laughter of all around, he appeared in majestic triumph, his huge partisan in one hand, and in the other a halter, one end of which was fastened to the neck of the unfortunate Isaac of York, who, bent down by sorrow and terror, was dragged on by the victorious priest, who shouted aloud, " Where is Allan-a-Dale, to chronicle me in a ballad, or if it were but a lay ? — By St. Hermangild, the jingling crowder is ever out of the way where there is an apt theme for exalting valour ! " " Curtal Priest," said the captain, " thou hast been at a wet mass this morning, as early as it is. In the name of St. Nicholas, whom hast thou got here ? " " A captive to my sword and to my lance, noble captain," replied the Clerk of Copmanhurst, "to my bow and to my halberd, I should rather say; and yet I have redeemed him by my divinity from a worse captivity. Speak, Jew — have I not ransomed thee from Sathanas ? — have I not taught thee thy credo, thy x>ater, and thine Ave Maria ? — Did I not spend the whole night in drinking to thee, and in expound- ing of mysteries ? " " For the love of God ! " ejaculated the poor Jew, " will no one take me out of the keeping of this mad — I mean this holy man ? " " How's this, Jew ? " said the Friar, with a menacing aspect ; " dost thou recant, Jew ? — Bethink thee, if thou dost relapse into thine infidelity, though thou art not so tender as a suckling pig — I would I had one to break my fast upon — thou art not too tough to be roasted ! Be conformable, Isaac, and repeat the words after me. Ave Maria ! " "Nay, we will -have no profanation, mad Priest," said .V-/ jQ^ e- rotim , my merfy -me^n » r»\y meri"y IV AN HOE. 343 Locksley ; " let us rather hear where you found this prisoner of thine."' " By St. Dunstan ! " said the Friar, " I found him where I sought for better ware ! I did step into the cellarage to see what might be rescued there ; for though a cup of burnt wine, with spice, be an evening's draught for an emperor, it were waste, methought, to let so much good liquor be mulled at once ; and I had caught up one run- let of sack, and was coming to call more aid among these lazy knaves, who are ever to seek when a good deed is to be done, when I was avised of a strong door. — Aha ! thought I, here is the choicest juice of all in this secret crypt ; and the knave butler, being disturbed in his voca- tion, hath left the key in the door — In therefore I went, and found just nought besides a commodity of rusted chains and this dog of a Jew. who presently rendered himself my prisoner, rescue or no rescue. I did but re- fresh myself after the fatigue of the action with the unbeliever, with one humming cup of sack, and was pro- ceeding to lead forth my captive, when, crash after crash, as with wild thunder-dint and levin-fire, down toppled the masonrv of another tower (marry beshrew their hands that built it not the firmer!) and blocked up the pas- sage. The roar of one falling tower followed another — I gave up thought of life ; and deeming it a dishonour to one of my profession to pass out of this world in com- pany with a Jew, I heaved up my halberd to beat his brains out; but I took pity on his grey hairs, and judged it better to lay down the partisan, and take up my spiritual weapon for his conversion. And truly, by the blessing of St. Dunstan, the seed has been sown in good soil ; only that, with speaking to him of mysteries through the whole night, and being in a manner fasting (for the few draughts of sack which I sharpened my wits with, were not worth marking) my head is well-nigh dizzied, I trow. But I was clean exhausted. Gilbert and TVib- bald know in what state they found me — quite and clean exhausted." " We can bear witness," said Gilbert ; " for when we had cleared away the ruin, and by St. Dunstan's help 344 IVANHOE. lighted upon the dungeon stair, we found the runlet of sack half-empty, the Jew half-dead, and the Friar more than half — exhausted, as he calls it." " Ye be knaves ! ye lie ! " retorted the offended Friar ; "it was you and your gormandising companions that drank up the sack, and called it your morning draught. I am a pagan, an I kept it not for the captain's own throat. But what recks it ? The Jew is converted, and understands all I have told him, very nearly, if not alto- gether, as well as myself." " Jew," said the captain, " is this true ? Hast thou renounced thine unbelief ? " " May I so find mercy in your eyes," said the Jew, "as I know not one word which the reverend prelate spake to me all this fearful night. Alas ! I was so dis- traught with agony, and fear, and grief, that had our holy father Abraham come to preach to me, he had found but a deaf listener." "Thou liest, Jew, and thou knowest thou dost," said the Friar ; " I will remind thee but of one word of our conference : thou didst promise to give all thy substance to our holy Order." " So help me the Promise, fair sirs," said Isaac, even more alarmed than before, "as no such sounds ever crossed my lips ! Alas ! I am an aged beggar'd man — I fear me a childless — have ruth on me, and let me go ! " " Nay," said the Friar, " if thou dost retract vows made in favour of holy church, thou must do penance." Accordingly, he raised his halberd, and would have laid the staff of it lustily on the Jew's shoulders, had not the Black Knight stopped the blow, and thereby trans- ferred the holy clerk's resentment to himself. "By St. Thomas of Kent," said he, "an I buckle to my gear, I will teach thee, sir lazy lover, to mell with thine own matters, maugre thine iron case there ! " "Nay, be not wroth with me," said the Knight; "thou knowest I am thy sworn friend and comrade." " I know no such thing," answered the Friar ; " and defy thee for a meddling coxcomb ! " " Nay, but," said the Knight, who seemed to take a IVANHOE. 345 pleasure in provoking his quondam host, " hast thou for- gotten how, that for ray sake — for I say nothing of the temptation of the flagon and the pasty — thou didst break thy vow of fast and vigil ? " " Truly, friend," said the Friar, clenching his huge fist, " I will bestow a buffet on thee." " I accept of no such presents," said the Knight ; " I am content to take thy cuff as a loan, but I will repay thee with usury as deep as ever thy prisoner there ex- acted in his traffic." " I will prove that presently," said the Friar. " Hola ! " cried the captain, " what art thou after, mad Friar ? brawling beneath our trysting-tree ? " " No brawling," said the Knight ; " it is but a friendly interchange of courtesy. Friar, strike an thou darest — I will stand thy blow, if thou will stand mine." " Thou hast the advantage with that iron pot on thy head," said the churchman; "but have at thee — Down thou goest, an thou wert Goliath of Gath in his brazen helmet." The Friar bared his brawny arm up to the elbow, and putting his full strength to the blow, gave the Knight a buffet that might have felled an ox. But his adversary stood firm as a rock. A loud shout was uttered by all the yeomen around; for the clerk's cuff was proverbial amongst them, and there were few who, in jest or earnest, had not had occasion to know its vigour. " Now, priest," said the Knight, pulling off his gauntlet, " if I had van- tage on my head, I will have none on my hand ; stand fast as a true man." " Genam meam dedi vapulatori — I have given my cheek to the smiter," said the priest ; " an thou canst stir me from the spot, fellow, I will freely bestow on thee the Jew's ransom." So spoke the burly priest, assuming, on his part, high defiance. But who may resist his fate ? The buffet of the Knight was given with such strength and good-will that the Friar rolled head over heels upon the plain, to the great amazement of all the spectators. But he arose neither angry nor crestfallen. 346 IVANHOE. " Brother," said he to the Knight, " thou shouldst have used thy strength with more discretion. I had mumbled but a lame mass an thou hadst broken my jaw, for the piper plays ill that wants the nether chops. Neverthe- less, there is my hand, in friendly witness that I will ex- change no more cuffs with thee, having been a loser by the barter. End now all unkindness. Let us put the Jew on ransom, since the leopard will not change his spots, and a Jew he will continue to be." " The priest," said Clement, " is not half so confident of the Jew's conversion since he received that buffet on the ear." " Go to, knave, what pratest thou of conversions ? What, is there no respect ? — all masters and no men ? — I tell thee, fellow, I was somewhat totty when I received the good Knight's blow, or I had kept my ground under it. But an thou gibest more of it, thou shalt learn I can give as well as take." " Peace all ! " said the captain. " And thou, Jew, think of thy ransom ; thou needest not to be told that thy race are held to be accursed in all Christian communities, and trust me that we cannot endure thy presence among us. Think, therefore, of an offer, while I examine a prisoner of another cast." "Were many of Front-de-Bceuf 's men taken ? " de- manded the Black Knight. "None of note enough to be put to ransom," answered the captain ; "a set of hilding fellows there were, whom we dismissed to find them a new master; enough had been done for revenge and profit ; the bunch of them were not worth a cardecu. The prisoner I speak of is better booty — a jolly monk riding to visit his leman, an I may judge by his horse-gear and wearing apparel — Here cometh the worthy prelate, as pert as a pyet." And between two yeo- men was brought before the silvan throne of the outlaw chief our old friend, Prior Aymer of Jorvaulx. IV AN HOE. 34; CHAPTER XXXIII. Flower of warriors, How is't with Titus Lartius ? Marcius. As with a man busied about decrees, Condemning some to death and some to exile, Ransoming him or pitying, threatening the other. Coriolanus. The captive Abbot's features and manners exhibited a whimsical mixture of offended pride, and deranged foppery, and bodily terror. " Why, how now, my masters ? " said he, with a voice in which all three emotions were blended. " What order is this among ye ? Be ye Turks or Christians, that han- dle a churchman ? — Know ye what it is, manus imponere in servos Domini f Ye have plundered my mails, torn my cope of curious cut lace, which might have served a cardi- nal. Another in my place would have been at his excom- municabo vos ; but I am placable, and if ye order forth my palfreys, release my brethren, and restore my mails, tell down with all speed an hundred crowns to be ex- pended in masses at the high altar of Jorvaulx Abbey, and make your vow to eat no venison until next Pen- tecost, it may be you shall hear little more of this mad frolic." " Holy father," said the chief outlaw, " it grieves me to think that you have met with such usage from any of my followers as calls for your fatherly reprehension." " Usage ! " echoed the priest, encouraged by the mild tone of the silvan leader ; " it were usage fit for no hound of good race — much less for a Christian — ^ar less for a priest — and least of all for the prior of the holy com- munity of Jorvaulx. Here is a profane and drunken minstrel, called Allan-a-Dale — nebulo quidam — who has menaced me with corporal punishment — nay, with death itself, an I pay not down four hundred crowns of ran- som, to the boot of all the treasure he hath already robbed me of — gold chains and gymmal rings to an un- known value ; besides what is broken and spoiled among 348 IVANHOE. their rude hands, such as my pouncet-box and silver crisping-tongs." "It is impossible that Allan-a-Dale can have thus treated a man of your reverend bearing/' replied the captain. " It is true as the gospel of St. Mcodemus," said the Prior ; " he swore, with many a cruel north-country oath, that he would hang me up on the highest tree in the greenwood." " Did he so in very deed ? Nay, then, reverend father, I think you had better comply with his demands — for Allan-a-Dale is the very man to abide by his word when he has so pledged it." " You do but jest with me," said the astounded Prior, with a forced laugh; "and I love a good jest with all my heart. But, ha ! ha ! ha ! when the mirth has lasted the livelong night, it is time to be grave in the morning." "And I am as grave as a father confessor," replied the outlaw; "you must pay a round ransom, Sir Prior, or your convent is likely to be called to a new election ; for your place will know you no more." "Are ye Christians," said the Prior, "and hold this language to a churchman ? " " Christians ! ay, marry are we, and have divinity among us to boot," answered the outlaw. "Let our buxom chaplain stand fprth, and expound to this rev- erend father the texts which concern this matter." The Friar, half-drunk, half -sober, had huddled a friar's frock over his green cassock, and now summoning to- gether whatever scraps of learning he had acquired by rote in former days — "Holy father," said he, " Deus faciat salvam benignitatem vestram — you are welcome to the greenwood." " What profane mummery is this ? " said the Prior. "Friend, if thou be'st indeed of the church, it were a better deed to show me how I may escape from these men's hands than to stand ducking and grinning here like a morris-dancer." " Truly, reverend father," said the Friar, " I know but IV AX HOE. 349 one mode in which thou niayest escape. This is St. An drew's dav with us : we are taking our tithes." "But not of the church, then, I trust, my good brother? ,: said the Prior. " Of church and lay," said the Friar ; " and therefore. Sir Prior, facite vobis amicos de mammone iniquitatis — make vourselves friends of the mammon of unrighteousness, for no other friendship is like to serve your turn." •'I love a jolly woodsman at heart," said the Prior, softening his tone ; " come, ye must not deal too hard with me — I can well of woodcraft, and can wind a horn clear and lustily, and hollo till every oak rings again — Come, ye must not deal too hard with me." " Give him a horn." said the outlaw; "we will prove the skill he boasts of." The Prior Avmer winded a blast accordingly. The captain shook his head. " Sir Prior," he said, " thou blowest a merry note, but it may not ransom thee ; we cannot afford, as the legend on a good knight's shield hath it, to set thee free for a blast. Moreover, I have found thee — thou art one of those who, with new French graces and tra-li-ras, disturb the ancient English bugle notes. — Prior, that last flour- ish on the recheat hath added fifty crowns to thy ransom, for corrupting the true old manly blasts of venerie." " Well, friend," said the Abbot, peevishly, " thou art ill to please with thy woodcraft. I pray thee be more con- formable in this matter of my ransom. At a word — since I must needs, for once, hold a candle to the devil — what ransom am I to pay for walking on Watling Street without having fifty men at my back ? " " "Were it not well," said the lieutenant of the gang apart to the captain, " that the Prior should name the Jew's ransom and the Jew name the Prior's ? " " Thou art a mad knave," said the captain, u but thy plan transcends ! — Here, Jew, step forth — Look at that holy Father Aymer, Prior of the rich Abbey of Jorvaulx, and tell us at what ransom we should hold him ? — Thou knowest the income of his convent, I warrant thee." "Oh, assuredly," said Isaac. "I have trafficked with 350 IV AN HOE. the good fathers, and bought wheat and barley, and fruits of the earth, and also much wool. Oh, it is a rich abbey- stede, and they do live upon the fat, and drink the sweet wines upon the lees, these good fathers of Jorvaulx. Ah, if an outcast like me had such a home to go to, and such incomings by the year and by the month, I would pay much gold and silver to redeem my captivity." " Hound of a Jew ! " exclaimed the Prior, " no one knows better than thy own cursed self that, our holy house of God is indebted for the finishing of our chan- cel " " And for the storing of your cellars in the last season with the due allowance of Gascon wine," interrupted the Jew; "but that — that is small matters." " Hear the infidel dog ! " said the churchman ; " he jangles as if our holy community did come under debts for the wines we have a license to drink propter necessi- tate?n et ad frigus depellendum. The circumcised villain blasphemeth the holy church, and Christian men listen and rebuke him not ! " "All this helps nothing," said the leader. "Isaac, pronounce what he may pay, without flaying both hide and hair." " An six hundred crowns," said Isaac, " the good Prior might well pay to your honoured valours, and never sit less soft in his stall." " Six hundred crowns,/' said the leader, gravely ; " I am contented — thou hast well spoken, Isaac — six hundred crowns. It is a sentence, Sir Prior." " A sentence ! — a sentence ! " exclaimed the band j " Solomon had not done it better." " Thou nearest thy doom, Prior," said the leader. " Ye are mad, my masters," said the Prior ; " where am I to find such a sum ? If I sell the very pyx and candlesticks on the altar at Jorvaulx, I shall scarce raise the half ; and it will be necessary for that purpose that I go to Jorvaulx myself ; ye may retain as borrows my two priests." "That will be but blind trust," said the outlaw; "we will retain thee, Prior, and send them to fetch thy ran- IVANHOE. 351 som. Thou shalt not want a cup of wine and a collop of venison the while ; and if thou lovest woodcraft, thou shalt see such as your north country never witnessed." " Or, if so please you," said Isaac, willing to curry favour with the outlaws, " I can send to York for the six hundred crowns, out of certain monies in my hands, if so be that the most reverend Prior present will grant me a quittance." " He shall grant thee whatever thou dost list, Isaac," said the captain ; " and thou shalt lay down the redemp- tion money for Prior Aymer as well as for thyself." " For myself ! ah, courageous sirs," said the Jew, " I am a broken and impoverished man ; a beggar's staff must be my portion through life, supposing I were to pay you fifty crowns." " The Prior shall judge of that matter," replied the captain. — " How say you, Father Aymer ? Can the Jew afford a good ransom ? " " Can he afford a ransom ? " answered the Prior. " Is he not Isaac of York, rich enough to redeem the captivity of the ten tribes of Israel who were led into Assyrian bondage ? — I have seen but little of him myself, but our cellarer and treasurer have dealt largely with him, and report says that his house at York is so full of gold and silver as is a shame in any Christian land. Marvel it is to all living Christian hearts that such gnawing adders should be suffered to eat into the bowels of the state, and even of the holy church herself, with foul usuries and extortions." " Hold, father," said the Jew, " mitigate and assuage your choler. I pray of your reverence to remember that I force my monies upon no one. But when churchmen and laymen, prince and prior, knight and priest, come knocking to Isaac's door, they borrow not his shekels with these uncivil terms. It is then 'Friend Isaac, will you pleasure us in this matter, and our day shall be truly kept, so God sa' me?' — and 'Kind Isaac, if ever you served man, show yourself a friend in this need ! ' And when the day comes, and I ask my own, then what hear I but ' Damned Jew,' and ' the curse of Egypt on your 352 IVANHOE. tribe/ and all that may stir up the rude and uncivil pop- ulace against poor strangers ! " " Prior," said the captain, " Jew though he be, he hath in this spoken well. Do thou, therefore, name his ran- som, as he named thine, without farther rude terms." "None but latro famosus — the interpretation whereof," said the Prior, " will I give at some other time and tide — would place a Christian prelate and an unbaptized Jew upon the same bench. But since you require me to put a price upon this caitiff, I tell you openly that ye will wrong yourselves if you take from him a penny under a thousand crowns." " A sentence ! — a sentence ! " exclaimed the chief outlaw. "A sentence! — a sentence!" shouted his assessors; " the Christian has shown his good nurture, and dealt with us more generously than the Jew." " The God of my fathers help me ! " said the Jew ; " will ye bear to the ground an impoverished creature ? I am this day childless, and will ye deprive me of the means of livelihood ? " " Thou wilt have the less to provide for, Jew, if thou art childless," said Aymer. " Alas ! my lord," said Isaac, " your law permits you not to know how the child of our bosom is entwined with the strings of our heart. Rebecca ! daughter of my beloved Rachel ! were each leaf on that tree a zecchin, and each zecchin mine own, all that mass of wealth would I give to know whether thou art alive, and escaped the hands of the Nazarene ! " " Was not thy daughter dark-haired ? " said one of the outlaws; "and wore. she not a veil of twisted sendal, broidered with silver ? " " She did ! — she did ! " said the old man, trembling vith eagerness, as formerly with fear. " The blessing of Jacob be upon thee ! Canst thou tell me aught of her safety ? " " It was she, then," said the yeoman, " who was carried off by the proud Templar, when he broke through our ranks on yester-even. I had drawn my bow to send a IVANHOE. 353 shaft after him, but spared him even for the sake of the damsel, who I feared might take harm from the arrow." " Oh ! " answered the Jew, " I would to God thou hadst shot, though the arrow had pierced her bosom ! — Better the tomb of her fathers than the dishonourable couch of the licentious and savage Templar. Ichabod ! Ichabod ! the glory hath departed from my house ! " " Friends," said the chief, looking round, "the old man is but a Jew, natheless his grief touches me. — Deal up- rightly with us, Isaac — will paying this ransom of a thousand crowns leave thee altogether penniless ? " Isaac, recalled to think of his worldly goods, the love of which, by dint of inveterate habit, contended even with his parental affection, grew pale, stammered, and could not deny there might be some small surplus. w Well, go to, what though there be," said the outlaw, "'we will not reckon with thee too closely. Without treasure thou mayst as well hope to redeem thy child from the clutches of Sir Brian de Bois-Guilbert as to shoot a stag-royal with a headless shaft. — We will take thee at the same ransom with Prior Aymer, or rather at one hundred crowns lower, which hundred crowns shall be mine own peculiar loss, and not light upon this wor- shipful community; and so we shall avoid the heinous offence of rating a Jew merchant as high as a Christian prelate, and thou wilt have six hundred crowns remaining to treat for thy daughter's ransom. Templars love the glitter of silver shekels as well as the sparkle of black eyes. — Hasten to make thy crowns chink in the ear of Be Bois-Guilbert, ere worse comes of it. Thou wilt find him, as our scouts have brought notice, at the next Pre- ceptory house of his Order. — Said I well, my merry mates ? " The yeomen expressed their wonted acquiescence in their leader's opinion ; and Isaac, relieved of one-half of his apprehensions, by learning that his daughter lived, and might possibly be ransomed, threw himself at the feet of the generous outlaw, and, rubbing his beard against his buskins, sought to kiss the hem of his green cassock. The captain drew himself back, and extricated 2a 354 IVANHOE. himself from the Jew's grasp, not without some marks of contempt. " Nay, beshrew thee, man, up with thee ! I am Eng- lish born, and love no such Eastern prostrations. Kneel to God, and not to a poor sinner like me." " Ay, Jew," said Prior Aymer, " kneel to God, as rep- resented in the servant of His altar, and who knows, with thy sincere repentance and due gifts to the shrine of St. Robert, what grace thou mayst acquire for thyself and thy daughter Rebecca? I grieve for the maiden, for she is of fair and comely countenance — I beheld her in the lists of Ashby. Also Brian de Bois-Guilbert is one with whom I may do much — bethink thee how thou mayst deserve my good word with him." " Alas ! alas ! " said the Jew, " on every hand the spoilers arise against me — I am given as a prey unto the Assyrian, and a prey unto him of Egypt." "And what else should be the lot of thy accursed race ? " answered the Prior ; " for what saith Holy Writ, verbum Domini projeceru^t, et sapientia est nulla in eis — they have cast forth the Word of the Lord, and there is no wisdom in them — propterea dabo mulieres eorum exteris — I will give their women to strangers, that is to the Templar, as in the present matter — et thesauros eorum hceredibus alienis — and their treasures to others, as in the present case to these honest gentlemen." Isaac groaned deeply, and began to wring his hands, and to relapse into his state of desolation and despair. But the leader of the yeomen led him aside. " Advise thee well, Isaac," said Locksley, " what thou wilt do in this matter ; my counsel to thee is to make a friend of this churchman. He is vain, Isaac, and he is covetous; at least he needs money to supply his profu- sion. Thou canst easily gratify his greed ; for think not that I am blinded by thy pretexts of poverty. I am in- timately acquainted, Isaac, with the very iron chest in which thou dost keep thy money-bags. — What ! know I not the great stone beneath the apple tree, that leads into the vaulted chamber under thy garden at York ? ' The Jew grew as pale as death. " But fear nothing from IYANHOE. 355 me," continued the yeoman, " for we are of old acquainted. Dost thou not remember the sick yeoman whom thy fair daughter Rebecca redeemed from the gyves at York, and kept him in thy house till his health was restored, when thou didst dismiss him recovered, and with a piece of money ? Usurer as thou art, thou didst never place coin at better interest than that poor silver mark, for it has this day saved thee five hundred crowns." " And thou art he whom we called Diccon Bend-the- Bow," said Isaac ; " I thought ever I knew the accent of thy voice." " I am Bend-the-Bow," said the captain, " and Locks- ley, and have a good name besides all these." " But thou art mistaken, good Bend-the-Bow, concern- ing that same vaulted apartment. So help me heaven, as there is nought in it but some merchandises which I will gladly part with to you — one hundred yards of Lin- coln green to make doublets to thy men, and a hundred staves of Spanish yew to make bows, and one hundred silken bowstrings, tough, round, and sound — these will I send thee for thy good-will, honest Diccon, an thou wilt keep silence about the vault, my good Diccon." " Silent as a dormouse," said the outlaw ; " and never trust me but I am grieved for thy daughter. But I may not help it. The Templar's lances are too strong for my archery in the open field — they would scatter us like dust. Had I but known it was Rebecca when she was borne off, something might have been done ; but now thou must needs proceed by policy. Come, shall I treat for thee with the Prior ? " " In God's name, Diccon, an thou canst, aid me to re- cover the child of my bosom ! " "Do not thou interrupt me with thine ill-timed ava- rice," said the outlaw, " and I will deal with, him in thy behalf." He then turned from the Jew, who followed him, however, as closely as his shadow. "Prior Aymer," said the captain, "come apart with me under this tree. Men say thou dost love wine and a lady's smile better than beseems thy Order, Sir Priest ; 356 IVANHOE. but with that I have nought to do. I have heard, too, thou dost love a brace of good dogs and a fleet horse, and it may well be that, loving things which are costly to come by, thou hatest not a purse of gold. But I have never heard that thou didst love oppression or cruelty. — Now, here is Isaac willing to give thee the means of pleasure and pastime in a bag containing one hundred marks of silver, if thy intercession with thine ally the Templar shall avail to procure the freedom of his daughter." " In safety and honour, as when taken from me," said the Jew, " otherwise it is no bargain." "Peace, Isaac," said the outlaw, "or I give up thine interest. — What say you to this my purpose, Prior Aymer ? " "The matter," quoth the Prior, "is of a mixed con- dition; for, if I do a good deed on the one hand, yet, on the other, it goeth to the vantage of a Jew, and in so much is against my conscience. Yet, if the Israelite will advantage the church by giving me somewhat over to the building of our dortour, I will take it on my conscience to aid him in the matter of his daughter." " For a score of marks to the dortour," said the outlaw — " Be still, I say, Isaac ! — or for a brace of silver candlesticks to the altar, we will not stand with you." "Nay, but, good Diccon Bend-the-Bow," said Isaac, endeavouring to interpose. "Good Jew — good beast — good earthworm!" said the yeoman, losing patience ; " an thou dost go on to put thy filthy lucre in the balance with thy daughter's life and honour, by Heaven, I will strip thee of every mara- vedi thou hast in the world before three days are out ! ' Isaac shrunk together, and was silent. " And what pledge am I to have for all this ? " said the Prior. " When Isaac returns successful through your media- tion," said the outlaw, " I swear by St. Hubert, I will see that he pays thee the money in good silver, or I will reckon with him for it in such sort, he had better have paid twenty such sums." IVANHOE. 357 " Well then, Jew," said Aymer, " since I must needs meddle in this matter, let me have the use of thy writing- tablets — though, hold — rather than use thy pen, I would fast for twenty-four hours, and where shall I find one ? " "If your holy scruples can dispense with using the Jew's tablets, for the pen I can find a remedy," said the yeoman ; and, bending his bow, he aimed his shaft at a wild goose which was soaring over their heads, the ad- vanced guard of a phalanx of his tribe, which were winging their way to the distant and solitary fens of Holderness. The bird came fluttering down, transfixed with the arrow. " There, Prior," said the captain, " are quills enow to supply all the monks of Jorvaulx for the next hundred years, an they take not to writing chronicles." The Prior sat • down, and at great leisure indicted an epistle to Brian de Bois-Guilbert, and having carefully sealed up the tablets, delivered them to the Jew, saying : " This will be thy safe-conduct to the Preceptory of Templestowe, and, as I think, is most likely to accom- plish the delivery of thy daughter, if it be well backed with proffers of advantage and commodity at thine own hand; for, trust me well, the good knight Bois-Guilbert is of their confraternity that do nought for nought." " Well, Prior," said the outlaw, " I will detain thee no longer here than to give the Jew a quittance for the six hundred crowns at which thy ransom is fixed — I accept of him for my paymaster ; and if I hear that ye boggle at allowing him in his accompts the sum so paid by him, St. Mary refuse me, an I burn not the abbey over thine head, though I hang ten years the sooner ! " With a much worse grace than that wherewith he had penned the letter to Bois-Guilbert, the Prior wrote an acquittance, discharging Isaac of York of six hundred crowns, advanced to him in his need for acquittal of his ransom, and faithfully promising to hold true compt with him for that sum. "And now," said Prior Aymer, "I will pray you of restitution of my mules and palfreys, and the freedom of the reverend brethren attending upon me, and also of the 358 IVANHOE. gymraal rings, jewels, and fair vestures of which I have been despoiled, having now satisfied you for my ransom as a true prisoner." " Touching your brethren, Sir Prior," said Locksley, "they shall have present freedom, it were unjust to detain them ; touching your horses and mules, they shall also be restored, with such spending-money as may enable you to reach York, for it were cruel to deprive you of the means of journeying. — But as concerning rings, jewels, chains, and what else, you must understand that we are men of tender consciences, and will not yield to a ven- erable man like yourself, who should be dead to the vanities of this life, the strong temptation to break the rule of his foundation, by wearing rings, chains, or other vain gauds." " Think what you do, my masters," said the Prior, " ere you put your hand on the Church's patrimony. These things are inter res sacras, and I wot not what judgment might ensue were they to be handled by laical hands." "I will take care of that, reverend Prior," said the hermit of Copmanhurst; "for I will wear them myself." "Friend, or brother," said the Prior, in answer to this solution of his doubts, "if thou hast really taken re- ligious orders, I pray thee to look how thou wilt answer to thine official for the share thou hast taken in this day's work." " Friend Prior," returned the hermit, " you are to know that I belong to a little diocese where I am my own diocesan, and care as little for the Bishop of York as I do for the Abbot of Jorvaulx, the Prior, and all the convent." " Thou art utterly irregular," said the Prior — " one of those disorderly men who, taking on them the sacred character without due cause, profane the holy rites, and endanger the souls of those who take counsel at their hands ; lapides pro pane condonantes Us, giving them stones instead of bread, as the Vulgate hath it." " Nay," said the Friar, " an my brain-pan could have been broken by Latin, it had not held so long together. — I say, that easing a world of such misproud priests as IVANHOE. 359 thou art, of their jewels and their gimcracks is a lawful spoiling of the Egyptians." "Thou be'st a hedge-priest," said the Prior, in great wrath, " excommunicato vos." " Thou be'st thyself more like a thief and a heretic," said the Friar, equally indignant ; " I will pouch up no such affront before my parishioners, as thou thinkest it not shame to put upon me, although I be a reverend brother to thee. Ossa ejus perfringam, I will break your bones, as the Vulgate hath it." " Hola ! " cried the captain, " come the reverend brethren to such terms ? — Keep thine assurance of peace, Friar. — Prior, an thou hast not made thy peace perfect with God, provoke the Friar no further. — - Hermit, let the rev- erend father depart in peace, as a ransomed man." The yeomen separated the incensed priests, who con- tinued to raise their voices, vituperating each other in bad Latin, which the Prior delivered the more fluent]y, and the hermit with the greater vehemence. The Prior at length recollected himself sufficiently to be aware that he was compromising his dignity by squabbling with such a hedge-priest as the outlaw's chaplain, and being joined by his attendants, rode off with considerably less pomp, and in a much more apostolical condition, so far as worldly matters were concerned, than he had exhibited before this encounter. It remained that the Jew should produce some security for the ransom which he was to pay on the Prior's ac- count, as well as upon his own. He gave, accordingly, an order sealed with his signet, to a brother of his tribe at York, requiring him to pay to the bearer the sum of a thousand crowns, and to deliver certain merchandises specified in the note. " My brother Sheva," he said, groaning deeply, " hath the key of my warehouses." " And of the vaulted chamber," whispered Locksley. " jSTo, no — may Heaven foref end ! " said Isaac ; " evil is the hour that let any one whomsoever into that secret ! " "It is safe with me," said the outlaw, " so be that this 360 IVANHOE. thy scroll produce the sum therein nominated and set down. — But what now, Isaac ? art dead ? art stupefied ? hath the payment of a thousand crowns put thy daugh- ter's peril out of thy mind ? " The Jew started to his feet : " No, Diccon, no — I will presently set forth. — Farewell, thou whom I may not call good, and dare not, and will not, call evil." Yet, ere Isaac departed, the outlaw chief bestowed on him this parting advice : " Be liberal of thine offers, Isaac, and spare not thy purse for thy daughter's safety. Credit me, that the gold thou shalt spare in her cause will here- after give thee as much agony as if it were poured molten down thy throat." Isaac acquiesced with a deep groan, and set forth on his journey, accompanied by two tall foresters, who were to be his guides, and at the same time his guards, through the wood. The Black Knight, who had seen with no small inter- est these various proceedings, now took his leave of the outlaw in turn : nor could he avoid expressing his surprise at having witnessed so much of civil policy amongst per- sons cast out from all the ordinary protection and influ- ence of the laws. " Good fruit, Sir Knight," said the yeoman, " will some- times grow on a sorry tree ; and evil times are not always productive of evil alone and unmixed. Amongst those who are drawn into this lawless state, there are, doubt- less, numbers who wish to exercise its license with some moderation, and some who regret, it may be, that they are obliged to follow such a trade at all." "And to one of those," said the Knight, "I am now, I presume, speaking ? " " Sir Knight," said the outlaw, " we have each our se- cret. You are welcome to form your judgment of me, and I may use my conjectures touching you, though nei- ther of our shafts may hit the mark they are shot at. But as I do not pray to be admitted into your mysterv, be not offended that I preserve my own." "I crave pardon, brave outlaw," said the Knight, "your reproof is just. But it may be we shall meet hereafter IVANHOE. 361 with less of concealment on either side. — Meanwhile we part friends, do we not ? " " There is my hand upon it," said Locksley ; " and I will call it the hand of a true Englishman, though an outlaw for the present." "And there is mine in return," said the Knight, "and I hold it honoured by being clasped with yours. For he that does good, having the unlimited power to do evil, deserves praise not only for the good which he performs, but for the evil which he forbears. Fare thee well, gal- lant outlaw ! " Thus parted that fair fellowship ; and he of the Fetter- lock, mounting upon his strong war-horse, rode off through the forest. CHAPTER XXXIV. King John. I'll tell thee what, my friend, He is a very serpent in my way ; And wheresoe'er this foot of mine doth tread, He lies before me. Dost thou understand me ? King John. There was brave feasting in the Castle of York, to which Prince John had invited those nobles, prelates, and leaders by whose assistance he hoped to carry through his ambitious projects upon his brother's throne. Walde- mar Fitzurse, his able and politic agent, was at secret work among them, tempering all to that pitch of courage which was necessary in making an open declaration of their pur- pose. But their enterprise was delayed by the absence of more than one main limb of the confederacy. The stubborn and daring, though brutal, courage of Front-de- Bceuf ; the buoyant spirits and bold bearing of De Bracy ; the sagacity, martial experience, and renowned valour of Brian de Bois-G-uilbert, were important to the success of their conspiracy ; and, while cursing in secret their un- necessary and unmeaning absence, neither John nor his adviser dared to proceed without them. Isaac the Jew also seemed to have vanished, and with him the hope of certain sums of money, making up the subsidy for which 362 IVANHOE. Prince John had contracted with that Israelite and his brethren. This deficiency was likely to prove perilous in an emergency so critical. It was on the morning after the fall of Torquilstone, that a confused report began to spread abroad in the city of York that De Bracy and Bois-Guilbert, with their confederate Front-de-Boeuf, had been taken or slain. Waldemar brought the rumour to Prince John, announc- ing, that he feared its truth the more that they had set out with a small attendance, for the purpose of commit- ting an assault on the Saxon Cedric and his attendants. At another time the Prince would have treated this deed of violence as a good jest ; but now that it interfered with and impeded his own plans, he exclaimed against the perpetrators, and spoke of the broken laws, and the infringement of public order and of private property, in a tone which might have become King Alfred. " The unprincipled marauders ! " he said ; " were I ever to become monarch of England, I would hang such trans- gressors over the drawbridges of their own castles." "But to become monarch of England," said his Ahitho- phel, coolly, " it is necessary not only that your Grace should endure the transgressions of these unprincipled marauders, but that you should afford them your protec- tion, notwithstanding your laudable zeal for the laws they are in the habit of infringing. We shall be finely helped, if the churl Saxons should have realised your Grace's vision of converting feudal drawbridges into gibbets ; and yonder bold-spirited Cedric seemeth one to whom such an imagination might occur. Your Grace is well aware, it will be dangerous to stir without Front-de- Boeuf, De Bracy, and the Templar; and yet we have gone too far to recede with safety." Prince John struck his forehead with impatience, and then began to stride up and down the apartment. " The villains," he said, " the base, treacherous villains, to desert me at this pinch ! " "Nay, say rather the feather-pated, giddy madmen," said Waldemar, " who must be toying with follies when such business was in hand." IVAN HOE. 363 " What is to be done ? " said the Prince, stopping short before Waldemar. "I know nothing which can be done," answered his counsellor, " save that which I have already taken order for. — I came not to bewail this evil chance with youi Grace until I had done my best to remedy it." " Thou art ever my better angel, Waldemar," said the Prince ; " and when I have such a chancellor to advise withal, the reign of John will be renowned in our annals. — What hast thou commanded ? " "I have ordered Louis Winkelbrand, De Bracy's lieu- tenant, to cause his trumpet sound to horse, and to dis- play his banner, and to set presently forth towards the castle of Front-de-Boeuf, to do what yet may be done for the succour of our friends." Prince John's face flushed with the pride of a spoilt child, who has undergone what it conceives to be an insult. "By the face of God! " he said, "Waldemar Fitzurse, much hast thou taken upon thee ! and over-malapert thou wert to cause trumpet to blow, or banner to be raised, in a town where ourselves were in presence, with- out our express command." " I crave your Grace's pardon," said Fitzurse, inter- nally cursing the idle vanity of his patron ; " but when time pressed, and even the loss of minutes might be fatal, I judged it best to take this much burden upon me, in a matter of such importance to your Grace's interest." " Thou art pardoned, Fitzurse," said the Prince, gravely ; " thy purpose hath atoned for thy hasty rashness. — But whom have we here ? — De Bracv himself, by the rood ! — and in strange guise doth he come before us." It was indeed De Bracy, " blood}' with spurring, fiery red with speed." His armour bore all the marks of the late obstinate fray, being broken, defaced, and stained with blood in many places, and covered with clay and dust from the crest to the spur. Undoing his helmet, he placed it on the table, and stood a moment as if to col- lect himself before he told his news. 364 IVANHOE. " De Bracy," said Prince John, " what means this ? — Speak, I charge thee ! — Are the Saxons in rebellion ? " " Speak, De Bracy," said Fitzurse, almost in the same moment with his master, " thou wert wont to be a man. — Where is the Templar ? — where Front-de-Boeuf ? " " The Templar is fled," said De Bracy ; " Front-de- Boeuf you will never see more. He has found a red grave among the blazing rafters of his own castle, and I alone am escaped to tell you." "Cold news," said Waldemar, "to us, though you speak of fire and conflagration." " The worst news is not yet said," answered De Bracy ; and, coming up to Prince John, he uttered in a low and emphatic tone : " Richard is in England — 1 have seen and spoken with him." Prince John turned pale, tottered, and caught at the back of an oaken bench to support himself, much like to a man who receives an arrow in his bosom. "Thou ravest, De Bracy," said Fitzurse, "it cannot be." " It is as true as truth itself," said De Bracy ; " I was his prisoner, and spoke with him." " With Richard Plantagenet, sayest thou ? " continued Fitzurse. " With Richard Plantagenet," replied De Bracy — "with Richard Coeur-de-Lion — with Richard of Eng- land." " And thou wert his prisoner ? " said Waldemar ; " he is then at the head of a power ? " "No; only a few outlawed yeomen were around him, and to these his person is unknown. I heard him say he was about to depart from them. He joined them only to assist at the storming of Torquilstone." " Ay," said Fitzurse, " such is indeed the fashion of Richard — a true knight-errant he, and will wander in wild adventure, trusting the prowess of his single arm, like any Sir Guy or Sir Be vis, while the weighty affairs of his kingdom slumber, and his own safety is endan- gered. — What dost thou propose to do, De Bracy ? " " I ? I offered Richard the service of my Free Lances, IVANHOE. 365 and he refused them. I will lead them to Hull, seize on shipping, and embark for Flanders ; thanks to the bus- tling times, a man of action will always find employment. And thou, Waldemar, wilt thou take lance and shield, and lay down thy policies, and wend along with me, and share the fate which God sends us ? " "I am too old, Maurice, and I have a daughter," an- swered Waldemar. " Give her to me, Fitzurse, and I will maintain her as fits her rank, with the help of lance and stirrup," said De Bracy. " Not so," answered Fitzurse ; " I will take sanctuary in this church of St. Peter — the Archbishop is my sworn brother." During this discourse, Prince John had gradually awakened from the stupor into which he had been thrown by the unexpected intelligence, and had been at- tentive to the conversation which passed betwixt his fol- lowers. "They fall off from me," he said to himself; " they hold no more by me than a withered leaf by the bough when a breeze blows on. it ! — Hell and fiends ! can I shape no means for myself when I am deserted by these cravens ? " — He paused, and there was an expres- sion of diabolical passion in the constrained laugh with which he at length broke in on their conversation. "Ha, ha, ha! my good lords, by the light of Our Lady's brow, I held ye sage men, bold men, ready-witted men, loving things which are costly to come by ; jet ye throw down wealth, honour, pleasure, all that our noble game promised you, at the moment it might be won by one bold cast ! " "I understand you not," said De Bracy. "As soon as Richard's return is blown abroad, he will be at the head of an army, and all is then over with us. I would coun- sel you, my lord, either to fly to France or take the pro- tection of the Queen Mother." "I seek no safety for myself," said Prince John, haughtily ; "that I could secure by a word spoken to my brother. But although you, De Bracy, and you, Walde- mar Fitzurse, are so ready to abandon me, I should not 366 IVANHOE. greatly delight to see your heads blackening on Clifford's Gate yonder. Thinkest thou, Waldemar, that the wily Archbishop will not suffer thee to be taken from the very horns of the altar, would it make his peace with King Richard ? And forgettest thou, De Bracy, that Robert Estoteville lies betwixt thee and Hull with all his forces, and that the Earl of Essex is gathering his fol- lowers ? If we had reason to fear these levies even before Richard's return, trowest thou there is any doubt now which party their leaders will take ? Trust me, Estoteville alone has strength enough to drive all thy Free Lances into the Humber." Waldemar Eitzurse and De Bracy looked in each other's faces with blank dis- may. " There is but one road to safety," continued the Prince, and his brow grew black as midnight : " this object of our terror journeys alone — he must be met withal." " Not by me," said De Bracy, hastily ; " I was his pris- oner, and he took me to mercy. I will not harm a feather in his crest." " Who spoke of harming him ? " said Prince John, with a hardened laugh ; " the knave will say next that I meant he should slay him ! No — a prison were better ; and whether in Britain or Austria, what matters it ? Things will be but as they were when we commenced our enterprise — it was founded on the hope that Richard would remain a captive in Germany. Our uncle Robert lived and died in the castle of Cardiff." "Ay, but," said Waldemar, "your sire Henry sate more firm in his seat than your Grace can. I say the best prison is that which is made by the sexton — no dungeon like a church-vault ! I have said my say." " Prison or tomb," said De Bracy, " I wash my hands of the whole matter." " Villain ! " said Prince John, " thou wouldst not be- wray our counsel ? " " Counsel was never bewrayed by me," said De Bracy, haughtily, "nor must the name of villain be coupled with mine ! " " Peace, Sir Knight ! " said Waldemar ; " and you, good IVANHOE. 367 my lord, forgive the scruples of valiant De Bracy; I trust I shall soon remove them." "That passes your eloquence, Fitzurse," replied the knight. "Why, good Sir Maurice," rejoined the wily politician, "start not aside like a scared steed, without, at least, considering the object of your terror. This Richard — but a day since, and it would have been thy dearest wish to have met him hand to hand in the ranks of battle — a hundred times I have heard thee wish it." " Ay," said De Bracy, " but that was, as thou sayest, hand to hand, and in the ranks of battle ! Thou never heardest me breathe a thought of assaulting him alone, and in a forest." " Thou art no good knight if thou dost scruple at it," said Waldemar. " Was it in battle that Lancelot de Lac and Sir Tristram won renown ? or was it not by encoun- tering gigantic knights under the shade of deep and un- known forests ? " " Ay, but I promise you," said De Bracy, " that neither Tristram nor Lancelot would have been match, hand to hand, for Richard Plantagenet, and I think it was not their wont to take odds against a single man." " Thou art mad, De Bracy — what is it we propose to thee, a hired and retained captain of Free Companions, whose swords are purchased for Prince John's service ? Thou art apprised of our enemy, and then thou scruplest, though thy patron's fortunes, those of thy comrades, thine own, and the life and honour of every one amongst us, be at stake ! " "I tell you," said De Bracy, sullenly, "that he gave me my life. True, he sent me from his presence, and refused my homage — so far I owe him neither favour nor allegiance — but I will not lift hand against him." " It needs not — send Louis Winkelbrand and a score of thy lances." " Ye have sufficient ruffians of your own," said De Bracy; "not one of mine shall budge on such an errand." " Art thou so obstinate, De Bracy ? " said Prince John ; 368 IVANHOE. " and wilt thou forsake me, after so many protestations of zeal for my service ? " " I mean it not," said De Bracy ; " I will abide by you in aught that becomes a knight, whether in the lists or in the camp ; but this highway practice comes not within my vow." " Come hither, Waldemar," said Prince John. " An unhappy prince am I. My father, King Henry, had faithful servants. — He had but to say that he was plagued with a factious priest, and the blood of Thomas- a-Becket, saint though he was, stained the steps of his own altar. Tracy, Morville, Brito, loyal and daring sub- jects, your names, your spirit, are extinct ! and although Reginald Fitzurse hath left a son, he hath fallen off from his father's fidelity and courage." "He has fallen off from neither," said Waldemar Fitzurse ; " and since it may not better be, I will take on me the conduct of this perilous enterprise. Dearly, how- ever, did my father purchase the praise of a zealous friend; and yet did his proof of loyalty to Henry fall far short of what I am about to afford ; for rather would I assail a whole calendar of saints than put spear in rest against Coeur-de-Lion. — De Bracy, to thee I must trust to keep up the spirits of the doubtful, and to guard Prince John's person. If you receive such news as I trust to send you, our enterprise will no longer wear a doubtful aspect. — Page," he said, " hie to my lodgings, and tell my armourer to, be there in readiness ; and bid Stephen Wetheral, Broad Thoresby, and the Three Spears of Spyinghow come to me instantly ; and let the scout- master, Hugh Bardon, attend me also. — Adieu, my Prince, till better times." Thus speaking, he left the apartment. " He goes to make my brother prisoner," said Prince John to De Bracy, " with as little touch of compunction as if it but concerned the liberty of a Saxon franklin. I trust he will observe our orders, and use our dear Richard's person with all due respect." De Bracy only answered by a smile. " By the light of Our Lady's brow," said Prince John, " our orders to him were most precise — though it may be IVANHOE. 369 you heard them not, as we stood together in the oriel window. — Most clear and positive was our charge that Richard's safety should be cared for, and woe to Walde- mar's head if he transgress it ! " " I had better pass to his lodgings," said De Bracy, " and make him fully aware of your Grace's pleasure ; for, as it quite escaped my ear, it may not perchance have reached that of Waldemar." " Nay, nay," said Prince John, impatiently, " I promise thee he heard me ; and, besides, I have farther occupa- tion for thee. Maurice, come hither ; let me lean on thy shoulder." They walked a turn through the hall in this familiar posture, and Prince John, with an air of the most confi- dential intimacy, proceeded to say : " What thinkest thou of this Waldemar Fitzurse, my De Bracy ? — He trusts to be our Chancellor. Surely we will pause ere we give an office so high to one who shows evidently how little he reverences our blood, by his so readily undertaking this enterprise against Bichard. Thou dost think, I warrant, that thou hast lost somew r hat of our regard by thy boldly declining this unpleasant task. — But no, Maurice ! I rather honour thee for thy virtuous con- stancy. There are things most necessary to be done, the perpetrator of which we neither love nor honour; and there may be refusals to serve us which shall rather exalt in our estimation those who deny our request. The arrest of my unfortunate brother forms no such good title to the high office of Chancellor as thy chivalrous and courageous denial establishes in thee to the truncheon of High Marshal. Think of this, De Bracy, and begone to thy charge." " Fickle tyrant ! " muttered De Bracy, as he left the presence of the Prince; "evil luck have they who trust thee. — Thy Chancellor, indeed ! He w r ho hath the keep- ing of thy conscience shall have an easy charge, I trow. But High Marshal of England ! that," he said, extending his arm, as if to grasp the baton of office, and assuming a loftier stride along the ante-chamber, " that is indeed a prize worth playing for!" 2b 370 IVANHOE. De Bracy had no sooner left the apartment than Prince John summoned an attendant. "Bid Hugh Bardon, our scout-master, come hither, as soon as he shall have spoken with Waldemar Fitzurse." The scout-master arrived after a brief delay, during which John traversed the apartment with unequal and disordered steps. "Bardon," said he, "what did Waldemar desire of thee ? " " Two resolute men, well acquainted with these northern wilds, and skilful in tracking the tread of man and horse." " And thou hast fitted him ? " "Let your Grace never trust me else," answered the master of the spies. " One is from Hexhamshire ; he is wont to trace the Tynedale and Teviotdale thieves, as a bloodhound follows the slot of a hurt deer. The other is Yorkshire bred, and has twanged his bowstring right oft in merry Sherwood ; he knows each glade and dingle, copse and high-wood, betwixt this and Richmond." " 'Tis well," said the Prince. " Goes Waldemar forth with them ? " "Instantly," said Bardon. " With what attendance ? " asked John, carelessly. "Broad Thoresby goes with him, and Wetheral, whom they call, for his cruelty, Stephen Steel-Heart; and three northern men-at-arms that belonged to Ralph Middleton's gang; they, are called the Spears of Spying- how." " 'Tis well," said Prince John ; then added, after a moment's pause : " Bardon, it imports our service that thou keep a strict watch on Maurice de Bracy, so that he shall not observe it, however. And let us know of his motions from time to time, with whom he converses, what he proposeth. Fail not in this, as thou wilt be answerable." Hugh Bardon bowed and retired. " If Maurice betrays me," said Prince John — " if he betrays me, as his bearing leads me to fear, I will have his head, were Richard thundering at the gates of York." IVANHOE, 371 CHAPTER XXXV. Arouse the tiger of Hyrcauian deserts, Strive with the half-starved lion for his prey ; Lesser the risk, than rouse the slumbering fire Of wild fanaticism. Anonymous. Our tale now returns to Isaac of York. Mounted upon a mule, the gift of the outlaw, with two tall yeomen to act as his guard and guides, the Jew had set out for the Preceptory of Templestowe, for the purpose of nego- tiating his daughter's redemption. The Preceptory was but a day's journey from the demolished castle of Tor- quilstone, and the Jew had hoped to reach it before nightfall ; accordingly, having dismissed his guides at the verge of the forest, and rewarded them with a piece of silver, he began to press on with such speed as his weariness permitted him to exert. But his strength failed him totally ere he had reached within four miles of the Temple Court ; racking pains shot along his back and through his limbs, and the excessive anguish which he felt at heart being now augmented by bodily suffering, he was rendered altogether incapable of proceeding farther than a small market-town, w r here dw r elt a Jewish Rabbi of his tribe, eminent in the medical profession, and to whom Isaac was well known. Nathan ben Israel re- ceived his suffering countryman with that kindness which the law prescribed, and which the Jews practised to each other. He insisted on his betaking himself to repose, and used such remedies as were then in most repute to check the progress of the fever which terror, fatigue, ill-usage, and sorrow had brought upon the poor old Jew. On the morrow, when Isaac proposed to arise and pursue his journey, Nathan remonstrated against his purpose, both as his host and as his physician. It might cost him, he said, his life. But Isaac replied, that more than life and death depended upon his going that morning to Templestowe. 372 IVANHOE. "To Templestowe ! " said his host with surprise; again felt his pulse, and then muttered to himself, " His fever is abated, yet seems his mind somewhat alienated and disturbed." " And why not to Templestowe ? " answered the pa- tient. "I grant thee, Nathan, that it is a dwelling of those to whom the despised Children of the Promise are a stumbling-block and an abomination ; yet thou know- est that pressing affairs of traffic sometimes carry us among these bloodthirsty Nazarene soldiers, and that we visit the Preceptories of the Templars, as well as the Commanderies of the Knights Hospitallers, as they are called." " I know it well," said Nathan ; " but wottest thou that Lucas de Beaumanoir, the chief of their Order, and whom they term Grand Master, is now himself at Temple- stowe ? " " I know it not," said Isaac ; " our last letters from our brethren at Paris avised us that he was at that city, be- seeching Philip for aid against the Sultan Saladine." " He hath since come to England, unexpected by his brethren," said Ben Israel ; "and he cometh among them with a strong and outstretched arm to correct and to punish. His countenance is kindled in anger against those who have departed from the vow which they have made, and great is the fear of those sons of Belial. Thou must have heard of his name ? " " It is well known unto me," said Isaac : " the Gentiles deliver this Lucas Beaumanoir as a man zealous to slay- ing for every point of the Nazarene law ; and our brethren have termed him a fierce destroyer of the Saracens, and a cruel tyrant to the Children of the Promise." " And truly have they termed him," said Nathan the physician. "Other Templars may be moved from the purpose of their heart by pleasure, or bribed by promise of gold and silver ; but Beaumanoir is of a different stamp — hating sensuality, despising treasure, and press- ing forward to that which they call the crown of martyr- dom — the God of Jacob speedily send it unto him. and unto them all ! Specially hath this proud, man extended IVAN-HOE. 373 his glove over the children of Judah, as holy David over Edom, holding the murder of a Jew to be an offering of as sweet savour as the death of a Saracen. Impious and false things has he said even of the virtues of our medi- cines, as if they were the devices of Satan — the Lord rebuke him ! " " Nevertheless," said Isaac, " I must present myself at Templestowe, though he hath made his face like unto a fiery furnace seven times heated." He then explained to Nathan the pressing cause of his journey. The Rabbi listened with interest, and testified his sympathy after the fashion of his people, rending his clothes and saying, "Ah, my daughter ! — ah, my daugh- ter ! — Alas ! for the beauty of Zion ! — Alas ! for the captivity of Israel ! " "Thou seest," said Isaac, "how it stands with me, and that I may not tarry. Peradventure, the presence of this Lucas Beaumanoir, being the chief man over them, may turn Brian de Bois-G-uilbert from the ill which he doth meditate, and that he may deliver to me my beloved daughter Eebecca." " Go thou," said Nathan ben Israel, " and be wise, for wisdom availed Daniel in the den of lions into which he was cast ; and may it go well with thee, even as thine heart wisheth. Yet, if thou canst, keep thee from the presence of the Grand Master, for to do foul scorn to our people is his morning and evening delight. It may be, if thou couldst speak with Bois-Guilbert in private, thou shalt the better prevail with him ; for men say that these accursed Nazarenes are not of one mind in the Preceptory — may their counsels be confounded and brought to shame ! But do thou, brother, return to me as if it were to the house of thy father, and bring me word how it has sped with thee ; and well do I hope thou wilt bring with thee Rebecca, even the scholar of the wise Miriam, whose cures the Gentiles slandered as if they had been wrought by necromancy." Isaac accordingly bade his friend farewell, and about an hour's riding brought him before the Preceptory of Templestowe. 374 IVANHOE. This establishment of the Templars was seated amidst fair meadows and pastures, which the devotion of the former Preceptor had bestowed upon their Order. It was strong and well fortified, a point never neglected by these knights, and which the disordered state of England rendered peculiarly necessary. Two halberdiers, clad in black, guarded the drawbridge, and others, in the same sad livery, glided to and fro upon the walls with a fune- real pace, resembling spectres more than soldiers. The inferior officers of the Order were thus dressed, ever since their use of white garments, similar to those of the knights and esquires, had given rise to a combination of certain false brethren in the mountains of Palestine, terming themselves Templars, and bringing great dis- honour on the Order. A knight was now and then seen to cross the court in his long white cloak, his head de- pressed on his breast, and his arms folded. They passed each other, if they chanced to meet, with a slow, solemn, and mute greeting ; for such was the rule of their Order, quoting thereupon the holy texts, " In many words thou shalt not avoid .sin," and "Life and death are in the power of the tongue." In a word, the stern, ascetic rigour of the Temple discipline, which had been so long exchanged for prodigal and licentious indulgence, seemed at once to have revived at Templestowe under the severe eye of Lucas Beaumanoir. Isaac paused at the gate, to consider how he might seek entrance in the manner most likely to bespeak favour ; for he was well aware that to his unhappy race t:\e reviving fanaticism of the Order was not less danger- ous than their unprincipled licentiousness ; and that his religion would be the object of hate and persecution in the one case, as his wealth would have exposed him in the other to the extortions of unrelenting oppression. Meantime, Lucas Beaumanoir walked in a small garden belonging to the Preceptory, included within the precincts of its exterior fortification, and held sad and confidential communication with a brother of his Order, who had come in his company from Palestine. IVANHOE. 375 The Grand Master was a man advanced in age, as was testified by his long grey beard, and the shaggy grey eye- brows, overhanging eyes of which, however, years had been unable to quench the tire. A formidable warrior, his thin and severe features retained the soldier's fierce- ness of expression; an ascetic bigot, they were no less marked by the emaciation of abstinence, and the spiritual pride of the self-satisfied devotee. Yet with these se- verer traits of physiognomy, there was mixed somewhat striking and noble, arising, doubtless, from the great part which his high office called upon him to act among monarchs and princes, and from the habitual exercise of supreme authority over the valiant and high-born knights who were united by the rules of the Order. His stature was tall, and his gait, undepressed by age and toil, was erect and stately. His white mantle was shaped with severe regularity, according to the rule of St. Bernard himself, being composed of what was then called burrel cloth, exactly fitted to the size of the wearer, and bearing on the left shoulder the octangular cross peculiar to the Order, formed of red cloth. No vair or ermine decked this garment ; but in respect of his age, the Grand Mas- ter, as permitted by the rules, wore his doublet lined and trimmed with the softest lambskin, dressed with the wool outwards, which was the nearest approach he could regularly make to the use of fur, then the greatest luxury of dress. In his hand he bore that singular abacus, or staff of office, with which Templars are usually repre- sented, having at the upper end a round plate, on which was engraved the cross of the Order, inscribed within a circle or orle, as heralds term it. His companion, who attended on this great personage, had nearly the same dress in all respects, but his extreme deference toward his superior showed that no other equality subsisted be- tween them. The Preceptor, for such he was in rank, walked not in a line with the Grand Master, but just so far behind that Beaumanoir could speak to him without turning round his head. " Conrade," said the Grand Master, " dear companion of my battles and my toils, to thy faithful bosom alone ] 376 IVANUOE. can confide my sorrows. To thee alone can I tell how oft, since I came to this kingdom, I have desired to be dissolved and to be with the just. Not one object in England hath met mine eye which it could rest upon with pleasure, save the tombs of our brethren, beneath the massive roof of our Temple Church in yonder proud capital. ' valiant Robert de Ros ! ' did I exclaim in ternally, as I gazed upon these good soldiers of the Cross, where they lie sculptured on their sepulchres — ' worthy William de Mareschal ! open your marble cells, and take to your repose a weary brother, who would rather strive with a hundred thousand pagans than witness the decay of our Holy Order.' " " It is but true," answered Conrade Mont-Fitchet, " it is but too true ; and the irregularities of our brethren in England are even more gross than those in France." " Because they are more wealthy," answered the Grand Master. " Bear with me, brother, although I should some- thing vaunt myself. Thou knowest the life I have led, keeping each point of my Order, striving with devils em- bodied and disembodied, striking down the roaring lion, who goeth about seeking whom he may devour, like a good knight and devout priest, wheresoever I met with him — even as blessed St. Bernard hath prescribed to us in the forty-fifth capital of our rule, Ut leo semper feriatur. But, by the Holy Temple ! the zeal which hath devoured my substance and my life, yea, the very nerves and mar- row of my bones — by that very Holy Temple I swear to thee, that save thyself and some few that still retain the ancient severity of our Order, I look upon no brethren whom I can bring my soul to embrace under that holy name. What say our statutes, and how do our brethren observe them ? They should wear no vain or worldly ornament, no crest upon their helmet, no gold upon stirrup or bridle-bit ; yet who now go pranked out so proudly and so gaily as the poor soldiers of the Temple ? They are forbidden by our statutes to take one bird by means of another, to shoot beasts with bow or arblast, to halloo to a hunting-horn, or to spur the horse after game ; but now, at hunting and hawking, and each idle sport of wood and IVANHOE. 377 river, who so prompt as the Templars in all these fond vanities ? They are forbidden to read, save what their superior permitted, or listen to what is read, save such holy things as may be recited aloud during the hours of refection ; but lo ! their hearts are at the command of idle minstrels, and their eyes study empty romaunts. They were commanded to extirpate magic and heresy; lo ! they are charged with studying the accursed caba- listical secrets of the Jews, and the magic of the paynim Saracens. Simpleness of diet was prescribed to them — roots, pottage, gruels, eating flesh but thrice a week, be- cause the accustomed feeding on flesh is a dishonourable corruption of the body ; and behold, their tables groan under delicate fare. Their drink was to be water ; and now, to drink like a Templar is the boast of each jolly boon companion. This very garden, filled as it is with curious herbs and trees sent from Eastern climes, better becomes the harem of an unbelieving Emir than the plot which Christian monks should devote to raise their homely pot-herbs. — And oh, Conrade ! well it were that the relaxa- tion of discipline stopped even here ! — Well thou know- est that we were forbidden to receive those devout women who at the beginning were associated as sisters of our Order, because, saith the forty-sixth chapter, the Ancient Enemy hath, by female society, withdrawn many from the right path to paradise. Nay, in the last capital, being, as it were, the copestone which our blessed founder placed on the pure and undefiled doctrine which he had enjoined, we are prohibited from offering, even to our sisters and our mothers, the kiss of affection : id omnium mulierum fugiantur oscula. I shame to speak — I shame to think — of the corruptions which have rushed in upon us even like a flood. The souls of our pure founders, the spirits of Hugh de Payen and Godfrey de St. Omer, and of the blessed seven who first joined in dedicating their lives to the service of the Temple, are disturbed even in the en- joyment of paradise itself. I have seen them, Conrade, in the visions of the night — their sainted eyes shed tears for the sins and follies of their brethren, and for the foul and shameful luxury in which they wallow. 'Beauma- 378 IVANHOE. noir,' they say, ' thou slumberest — awake ! There is a stain in the fabric of the Temple, deep and foul as that left by the streaks of leprosy on the walls of the infected houses of old. The soldiers of the Cross, who should shun the glance of a woman as the eye of a basilisk, live in open sin, not with the females of their own race only, but with the daughters of the accursed heathen, and more accursed Jew. Beaumanoir, thou sleepest ; up, and avenge our cause ! Slay the sinners, male and female ! Take to thee the brand of Phineas ! ' — The vision fled, Con- rade, but as I awaked I could still hear the clank of their mail, and see the waving of their white mantles. — And I will do according to their word ; I will purify the fabric of the Temple ; and the unclean stones in which the plague is, I will remove and cast out of the building." " Yet bethink thee, reverend father," said Mont-Fitchet, "the stain hath become engrained by time and consuetude; let thy reformation be cautious, as it is just and wise." "No, Mont-Fitchet," answered the stern old man, "it must be sharp and sudden ; the Order is on the crisis of its fate. The sobriety, self-devotion, and piety of our predecessors made us powerful friends — our presumption, our wealth, our luxury have raised up against us mighty enemies. We must cast away these riches, which are a temptation to princes — we must lay down that presump- tion, which is an offence to them — we must reform that licence of manners, which is a scandal to the whole Christian world ! Or — mark my words — the Order of the Temple will be utterly demolished, and the place thereof shall no more be known among the nations." " Now may God avert such a calamity ! " said the Preceptor. "Amen," said the Grand Master, with solemnity, "but we must deserve His aid. I tell thee, Conrade, that neither the powers in Heaven, nor the powers on earth, will longer endure the wickedness of this generation. My intelligence is sure — the ground on which our fabric is reared is already undermined, and each addition we make to the structure of our greatness will only sink it the sooner in the abyss. We must retrace our steps, and IVANHOE. 379 show ourselves the faithful Champions of the Cross, sacrificing to our calling not alone our blood and our lives, not alone our lusts and our vices, but our ease, our com- forts, and our natural affections, and act as men convinced that many a pleasure which may be lawful to others is forbidden to the avowed soldier of the Temple." At this moment a squire, clothed in a threadbare vest- ment (for the aspirants after this Holy Order wore during their noviciate the cast-off garments of the knights) en- tered the garden, and, bowing profoundly before the Grand Master, stood silent, awaiting his permission ere he presumed to tell his errand. " Is it not more seemly," said the Grand Master, " to see this Damian, clothed in the garments of Christian humility, thus appear with reverend silence before his superior, than but two days since, when the fond fool was decked in a painted coat, and jangling as pert and as proud as any popinjay ? — Speak, Damian, we permit thee. What is thine errand ? " " A Jew stands without the gate, noble and reverend father," said the squire, " who prays to speak with brother Brian de Bois-Guilbert." " Thou wert right to give me knowledge of it," said the Grand Master ; " in our presence a Preceptor is but as a common compeer of our Order, who may not walk according to his own will, but to that of his Master, even according to the text, i In the hearing of the ear he hath obeyed me.' It imports us especially to know of this Bois-Guilbert's proceedings," said he, turning to his companion. " Report speaks him brave and valiant," said Conrade. "And truly is he so spoken of," said the Grand Master; "in our valour only we are not degenerated from our predecessors, the heroes of the Cross. But brother Brian came into our Order a moody and disappointed man, stirred, I doubt me, to take our vows and to renounce the world, not in sincerity of soul, but as one whom some touch of light discontent had driven into penitence. Since then he hath become an active and earnest agitator, a murmurer, and a machinator, and a leader amongst those 380 IVANHOE. who impugn our authority ; not considering that the rule is given to the Master even by the symbol of the staff and the rod — the staff to support the infirmi- ties of the weak — the rod to correct the faults of delin- quents. — Damian," he continued, "lead the Jew to our presence." The squire departed with a profound reverence, and in a few minutes returned, marshalling in Isaac of York. No naked slave, ushered into the presence of some mighty prince, could approach his judgment-seat with more profound reverence and terror than that with which the Jew drew near to the presence of the Grand Master. When he had approached within the distance of three yards, Beaumanoir made a sign with his staff that he should come no farther. The Jew kneeled down on the earth, which he kissed in token of reverence; then rising, stood before the Templars, his hands folded on his bosom, his head bowed on his breast, in all the submission of Oriental slavery. "Damian," said the Grand Master, "retire, and have a guard ready to await our sudden call ; and suffer no one to enter the garden until we shall leave it." — The squire bowed and retreated. — " Jew," continued the haughty old man, "mark me. It suits not our condition to hold with thee long communication, nor do we waste words or time upon any one. Wherefore be brief in thy answers to what questions I shall ask thee, and let thy words be of truth ; for if, thy tongue doubles with me, I will have it torn from thy misbelieving jaws." The Jew was about to reply; but the Grand Master went on. " Peace, unbeliever ! not a word in our presence, save in answer to our questions. — What is thy business with our brother Brian de Bois-Guilbert ? " Isaac gasped with terror and uncertainty. To tell his tale might be interpreted into scandalising the Order; yet, unless he told it, what hope could he have of achiev- ing his daughter's deliverance ? Beaumanoir saw his mortal apprehension, and condescended to give him some assurance. \\ ^Uffm^*:: T^>3>ck . docjj Odtd WTe- (^Li-andl £)Qflisler -, IVAN-HOE. 381 " Fear nothing," he said, " for thy wretched person, Jew, so thou dealest uprightly in this matter. I demand again to know from thee thy business with Brian de Bois-Guilbert ? " " I am bearer of a letter," stammered out the Jew, " so please your reverend valour, to that good knight, from Prior Aymer of the Abbey of Jorvaulx." " Said I not these were evil times, Conrade ? " said the Master. " A Cistercian Prior sends a letter to a soldier of the Temple, and can find no more fitting messenger than an unbelieving Jew. — Give me the letter." The Jew, with trembling hands, undid the folds of his Armenian cap, in which he had deposited the Prior's tablets for the greater security, and was about to approach, with hand extended and body crouched, to place it within the reach of his grim interrogator. " Back, dog ! " said the Grand Master ; " I touch not misbelievers, save with the sword. — Conrade, take thou the letter from the Jew and give it to me." Beaumanoir, being thus possessed of the tablets, in- spected the outside carefully, and then proceeded to undo the pack-thread which secured its folds. "Reverend father," said Conrade, interposing, though with much deference, " wilt thou break the seal ? " " And will I not ? ' : said Beaumanoir, with a frown. **' Is it not written in the forty-second capital, De Lectione Literantm, that a Templar shall not receive a letter, no, not from his father, without communicating the same to the Grand Master, and reading it in his presence ? " He then perused the letter in haste, with an expression of surprise and horror; read it over again more slowly; then holding it out to Conrade with one hand, and slightly striking it with the other, exclaimed : " Here is goodly stuff for one Christian man to write to another, and both members, and no inconsiderable members, of religious professions ! When," said he, solemnly, and looking upward, " wilt Thou come with Thy fanners to purge the thrashing-floor ? " Mont-Fitchet took the letter from his superior, and was about to peruse it. " Read it aloud, Conrade," said the 382 IVANHOE. Grand Master ; and do thou (to Isaac) attend to the pur- port of it, for we will question thee concerning it." Conrade read the letter, which was in these words : " Aymer, by divine grace, Prior of the Cistercian house of St. Mary's of Jorvaulx, to Sir Brian de Bois-Guilbert, a Knight of the Holy Order of the Temple, wisheth health, with the bounties of King Bacchus and of my Lady Venus. Touching our present con- dition, dear Brother, we are a captive in the hands of certain law- less and godless men, who have not feared to detain our person, and put us to ransom ; whereby we have also learned of Front-de- Bceuf's misfortune, and that thou hast escaped with that fair Jewish sorceress whose black eyes have bewitched thee. We are heartily rejoiced of thy safety ; nevertheless, we pray thee to be on thy guard in the matter of this second Witch of Endor ; for we are privately assured that your Great Master, who careth not a bean for cherry cheeks and black eyes, comes from Normandy to diminish your mirth and amend your misdoings. "Wherefore we pray you heartily to beware, and to be found watching, even as the Holy Text hath it, Invenientur vigilantes. And the wealthy Jew her father, Isaac of York, having prayed of me letters in his behalf, I gave him these, earnestly advising, and in a sort entreat- ing, that you do hold the damsel to ransom, seeing he will pay you from his bags as much as may find fifty damsels upon safer terms, whereof I trust to have my part when we make merry together, as true brothers, not forgetting the wine-cup. For what saith the text, Vinum Icetificat cor hominis ; and again, Bex delectabitur pulchritudine tua. "Till which merry meeting, we wish you farewell. Given from this den of thieves, about the hour of matins, " Aymer Pr. S. M. Jorvolciencis. "Postscriptum. — Truly your golden chain hath not long abidden with me, and will now sustain, around the neck of an outlaw deer- stealer, the whistle wherewith he calleth on his hounds." " What sayest thou to this, Conrade ? " said the Grand Master. "Den of thieves ! and a fit residence is a den of thieves for such a Prior. No wonder that the hand of God is upon us, and that in the Holy Land we lose place by place, foot by foot, before the infidels, when we have such churchmen as this Aymer. — And what meaneth he, I trow, by 'this second Witch of Endor'?" said he to his confidant, something apart. Conrade was better acquainted, perhaps by practice, IVANHOE. 383 with the jargon of gallantry than was his superior ; and he expounded the passage which embarrassed the Grand Master to be a sort of language used by worldly men tow- ard those whom they loved par amours; but the expla- nation did not satisfy the bigoted Beaumanoir. " There is more in it than thou dost guess, Conrade ; thy simplicity is no match for this deep abyss of wicked- ness. This Rebecca of York was a pupil of that Miriam of whom thou hast heard. Thou shalt hear the Jew own it even now." Then turning to Isaac, he said aloud, " Thy daughter, then, is prisoner with Brian de Bois- Guilbert ? " "Ay, reverend valorous sir," stammered poor Isaac, " and whatsoever ransom a poor man may pay for her de- liverance " " Peace ! " said the Grand Master. " This thy daughter hath practised the art of healing, hath she not ? " " Ay, gracious sir," answered the Jew, with more confi- dence ; " and knight and yeoman, squire and vassal, may bless the goodly gift which Heaven hath assigned to her. Many a one can testify that she hath recovered them by her art, when every other human aid hath proved vain; but the blessing of the God of Jacob was upon her." Beaumanoir turned to Mont-Fitchet with a grim smile. " See, brother," he said, " the deceptions of the devour- ing Enemy ! Behold the baits with which he fishes for souls, giving a poor space of earthly life in exchange for eternal happiness hereafter. Well said our blessed rule, Seinper percutiatur leo vorxtns. — Upon the lion ! Down with the destroyer ! " said he, shaking aloft his mystic abacus, as if in defiance of the powers of darkness. " Thy daughter worketh the cures, I doubt not," thus he went on to address the Jew, "by words and sigils, and periapts, and other cabalistical mysteries." "Nay, reverend and brave knight," answered Isaac, " but in chief measure by a balsam of marvellous virtue." "Where had she that secret?" said Beaumanoir. " It was delivered to her," answered Isaac, reluctantly, "by Miriam, a sage matron of our tribe." " Ah, false Jew ! " said the Grand Master ; " was it not 384 IVANHOE. from that same witch Miriam, the abomination of whose enchantments have been heard of throughout every Chris- tian land ? " exclaimed the Grand Master, crossing him- self. " Her body was burnt at a stake, and her ashes were scattered to the four winds ; and so be it with me and mine Order, if I do not as much to her pupil, and more also ! I will teach her to throw spell and incantation over the soldiers of the blessed Temple ! — There, Damian, spurn this Jew from the gate ; shoot him dead if he oppose or turn again. With his daughter we will deal as the Christian law and our own high office warrant." Poor Isaac was hurried off accordingly, and expelled from the Preceptory, all his entreaties, and even his offers, unheard and disregarded. He could do no better than return to the house of the Rabbi, and endeavour, through his means, to learn how his daughter was to be disposed of. He had hitherto feared for her honour ; he was now to tremble for her life. Meanwhile, the Grand Master ordered to his presence the Preceptor of Templestowe. CHAPTER XXXVI. Say not my art is fraud : all live by seeming. The beggar begs with it, and the gay courtier Gains land and title, rank and ride, by seeming ; The clergy scorn it not ; and the bold soldier Will eke with it his,service. All admit it, All practise it ; and he who is content With showing what he is shall have small credit In church, or camp, or state. So wags the world. Old Play. Albert Malvoisin, President, or, in the language of the Order, Preceptor of the establishment of Templestowe, was brother to that Philip Malvoisin who has been already Dccasionally mentioned in this history, and was, like that baron, in close league with Brian de Bois-Guilbert. Amongst dissolute and unprincipled men, of whom the Temple Order included but too many, Albert of Temple- stowe might be distinguished; but with this difference IVANHOE. 385 from the audacious Bois-Guilbert, that he knew how to throw over his vices and his ambition the veil of hypoc- risy, and to assume in his exterior the fanaticism which he internally despised. Had not the arrival of the Grand Master been so unexpectedly sudden, he would have seen nothing at Templestowe which might have appeared to argue an} r relaxation of discipline. And, even although surprised, and to a certain extent detected, Albert Mal- voisin listened with such respect and apparent contrition to the rebuke of his superior, and made such haste to reform the particulars he censured — succeeded, in fine, so well in giving an air of ascetic devotion to a family which had been lately devoted to license and pleasure, that Lucas Beaumanoir began to entertain a higher opinion of the Preceptor's morals than the first appear- ance of the establishment had inclined him to adopt. But these favourable sentiments on the part of the Grand Master were greatly shaken by the intelligence that Albert had received within a house of religion the Jewish captive, and, as was to be feared, the paramour of a brother of the Orden; and when Albert appeared before him he was regarded with unwonted sternness. " There is in this mansion, dedicated to the purposes of the Holy Order of the Temple," said the Grand Master, in a severe tone, " a Jewish woman, brought hither by a brother of religion, by your connivance, Sir Preceptor." Albert Malvoisin was overwhelmed with confusion; for the unfortunate Bebecca had been confined in a remote and secret part of the building, and every pre- caution used to prevent her residence there from being known. He read in the looks of Beaumanoir ruin to Bois-Guilbert and to himself, unless he should be able to avert the impending storm. "Why are you mute?" continued the Grand Master. " Is it permitted to me to reply ? " answered the Pre- ceptor, in a tone of the deepest humility, although by the question he only meant to gain an instant's space for arranging his ideas. " Speak, you are permitted," said the Grand Master — "speak, and say, knowest thou the capital of our holy 2c 386 IVANHOE. rule: De commilitonibus Templi in sancta civitate, qui cum miserrimis mulieribus versantur, propter oblectationem carnis ? " " Surely, most reverend father," answered the Precep- tor, " I have not risen to this office in the Order, being ignorant of one of its most important prohibitions." " How comes it, then, I demand of thee once more, that thou hast suffered a brother to bring a paramour, and that paramour a Jewish sorceress, into this holy place, to the stain and pollution thereof ? " " A Jewish sorceress ! " echoed Albert Malvoisin, "good angels guard us ! " "Ay, brother, a Jewish sorceress," said the Grand Master, sternly. " I have said it. Darest thou deny that this Rebecca, the daughter of that wretched usurer Isaac of York, and the pupil of the foul witch Miriam, is now — shame to be thought or spoken ! — lodged within this thy Preceptory ? " "Your wisdom, reverend father," answered the Pre- ceptor, " hath rolled away the darkness from my under- standing. Much did I wonder that so good a knight as Brian de Bois-Guilbert seemed so fondly besotted on the charms of this female, whom J received into this house merely to place a bar betwixt their growing intimacy, which else might have been cemented at the expense of the fall of our valiant and religious brother." " Hath nothing, then, as yet passed betwixt them in breach of his vow ? " demanded the Grand Master. " What ! under this roof ? " said the Preceptor, cross- ing himself ; " St. Magdalene and the ten thousand vir- gins forbid ! — No ! if I have sinned in receiving her here, it was in the erring thought that I might thus break off our brother's besotted devotion to this Jewess, which seemed to me so wild and unnatural, that I could not but ascribe it to some touch of insanity, more to be cured by pity than reproof. But, since your reverend wisdom hath discovered this Jewish quean to be a sorceress, perchance it may account fully for his enamoured folly." " It doth ! — it doth ! " said Beaumanoir. " See, brother Conrade, the peril of yielding to the first devices and IVANHOE. 387 blandishments of Satan ! We look upon woman only to gratify the lust of the eye, and to take pleasure in what men call her beauty ; and the ancient Enemy, the devour- ing lion, obtains power over us, to complete, by talisman and spell, a work which was begun by idleness and folly. It may be that our brother Bois-Guilbert does in this matter deserve rather pity than severe chastisement, rather the support of the staff than the strokes of the rod ; and that our admonitions and prayers may turn him from his folly, and restore him to his brethren." "It were deep pity," said Conrade Mont-Fitchet, "to lose to the Order one of its best lances, when the holy community most requires the aid of its sons. Three hun- dred Saracens hath this Brian de Bois-Guilbert slain with his own hand." "The blood of these accursed dogs," said the Grand Master, " shall be a sweet and acceptable offering to the saints and angels whom they despise and blaspheme ; and with their aid will we counteract the spells and charms with which our brother is entwined as in a net. He shall burst the bands of this Delilah as Samson burst the two new cords with which the Philistines had bound him, and shall slaughter the infidels, even heaps upon heaps. But concerning this foul witch, who hath flung her enchant- ments over a brother of the Holy Temple, assuredly she shall die the death." " But the laws of England " said the Preceptor, who, though delighted that the Grand Master's resent- ment, thus fortunately averted from himself and Bois- Guilbert, had taken another direction, began now to fear he was carrying it too far. " The laws of England," interrupted Beaumanoir, " per- mit and enjoin each judge to execute justice within his own jurisdiction. The most petty baron may arrest, try, and condemn a witch found within his own domain. And shall that power be denied to the Grand Master of the Temple within the Preceptory of his Order ? No ! we will judge and condemn. The witch shall be taken out of the land, and the wickedness thereof shall be forgiven. Prepare the Castle hall for the trial of the sorceress." 38G 1VANH0E. Albert Malvoisin bowed and retired, not to give direc- tions for preparing the hall, but to seek out Brian de Bois-Guilbert, and communicate to him how matters were likely to terminate. It was not long ere he found him, foaming with indignation at a repulse he had anew sus- tained from the fair Jewess. " The unthinking," he said, "the ungrateful, to scorn him who, amidst blood and names, would have saved her life at the risk of his own ! By Heaven, Malvoisin ! I abode until roof and rafters crackled and crashed around me. I was the butt of a hundred arrows ; they rattled on mine armour like hailstones against a latticed casement, and the only use I made of my shield was for her protection. This did I endure for her, and now the self-willed girl upbraids me that I did not leave her to perish, and refuses me not only the slightest proof of gratitude, but even the most distant hope that ever she will be brought to grant any. The devil, that possessed her race with obstinacy, has concentrated its full force in her single person ! " " The devil," said the Preceptor, " I think, possessed you both. How oft have I preached to you caution, if not continence ? Did I not tell you that there were enough willing Christian damsels to be met with, who would think it sin to refuse so brave a knight le don (Pamoureux merci, and you must needs anchor your affec- tion on a wilful, obstinate Jewess ! By the mass, I think old Lucas Beaumanoir guesses right, when he maintains she hath cast a spell over you." " Lucas Beaumanoir ? " said Bois-Guilbert, reproach- fully. "Are these your precautions, Malvoisin? Hast thou suffered the dotard to learn that Rebecca is in the * Preceptory ? " " How could I help it ? " said the Preceptor. " I neg- lected nothing that could keep secret your mystery ; but it is betrayed, and whether by the devil or no, the devil only can tell. But I have turned the matter as I could ; you are safe if you renounce Rebecca. You are pitied — the victim of magical delusion. She is a sorceress, and must suffer as such." " She shall not, by Heaven ! " said Bois-Guilbert. IVANHOE. 389 "By Heaven, she must and will!" said Malvoisin. "Neither you nor any one else can save her. Lucas Beaumanoir hath settled that the death of a Jewess will be a sin-offering sufficient to atone for all the amorous indulgences of the Knights Templars ; and thou knowest he hath both the power and will to execute so reasonable and pious a purpose." " Will future ages believe that such stupid bigotry ever existed ! " said Bois-Guilbert, striding up and down the apartment. " What they may believe, I know not," said Malvoisin, calmly ; " but I know well, that in this our day clergy and laymen, take ninety-nine to the hundred, will cry ' Amen ' to the Grand Master's sentence." " I have it," said Bois-Guilbert. " Albert, thou art my friend. Thou must connive at her escape, Malvoisin, and I will transport her to some place of greater security and secrecy." "I cannot, if I would," replied the Preceptor; "the mansion is filled with the attendants of the Grand Mas- ter, and others who are devoted to him. And, to be frank with you, brother, I would not embark with you in this matter, even if I could hope to bring my bark to haven. I have risked enough already for your sake. I have no mind to encounter a sentence of degradation, or even to lose my Preceptory, for the sake of a painted piece of Jewish flesh and blood. And you, if you will be guided by my counsel, will give up this wild-goose chase, and fly your hawk at some other game. Think, Bois-Guilbert — thy present rank, thy future honours, all depend on thy place in the Order. Shouldst thou adhere perversely to thy passion for this Rebecca, thou wilt give Beaumanoir the power of expelling thee, and he will not neglect it. He is jealous of the truncheon which he holds in his trembling gripe, and he knows thou stretch- est thy bold hand towards it. Doubt not he will ruin thee, if thou affordest him a pretext so fair as thy pro- tection of a Jewish sorceress. Give him his scope in this matter, for thou canst not control him. When the staff is in thine own firm grasp, thou mayest caress the 390 IVANHOE. daughters of Judah, or burn them, as may best suit thine own humour." "Malvoisin," said Bois-Guilbert, "thou art a cold- blooded " " Friend," said the Preceptor, hastening to fill up the blank, in which Bois-Guilbert would probably have placed a worse word — "a cold-blooded friend I am, and therefore more fit to give thee advice. I tell thee once more, that thou canst not save Rebecca. I tell thee once more, thou canst but perish with her. Go hie thee to the Grand Master ; throw thyself at his feet and tell him " " Not at his feet, by Heaven ! but to the dotard's very beard will I say " " Say to him, then, to his beard," continued Malvoisin, coolly, " that you love this captive Jewess to distraction ; and the more thou dost enlarge on thy passion, the greater will be his haste to end it by the death of the fair enchantress ; while thou, taken in flagrant delict by the avowal of a crime contrary to thine oath, canst hope no aid of thy brethren, and must exchange all thy brill- iant visions of ambition and power, to lift perhaps a mercenary spear in some of the petty quarrels between Flanders and Burgundy." "Thou speakest the truth, Malvoisin," said Brian de Bois-Guilbert, after a moment's reflection. " I will give the hoary bigot no advantage over me; and for Rebecca, she hath not merited at my hand that I should expose rank and honour for her sake. I will cast her off ; yes, I will leave her to her fate, unless " " Qualify not thy wise and necessary resolution," said Malvoisin; "women are but the toys which amuse our lighter hours — ambition is the serious business of life. Perish a thousand such frail baubles as this Jewess, before thy manly step pause in the brilliant career that lies stretched before thee ! For the present we part, nor must we be seen to hold close conversation ; I must order the hall for his judgment-seat." " What ! " said Bois-Guilbert, " so soon ? " " Ay," replied the Preceptor, " trial moves rapidly on when the judge has determined the sentence beforehand." IVANHOE. 391 " Rebecca," said Bois-Guilbert, when lie was left alone, " thou art like to cost me dear. — Why cannot I abandon thee to thy fate, as this calm hypocrite recommends ? — One effort will I make to save thee ; but beware of in- gratitude ! for, if I am again repulsed, my vengeance shall equal my love. The life and honour of Bois- Guilbert must not be hazarded, where contempt and reproaches are his only reward." The Preceptor had hardly given the necessary orders, when he was joined by Conrade Mont-Fitchet, who acquainted him with the Grand Master's resolution to bring the Jewess to instant trial for sorcery. " It is surely a dream," said the Preceptor ; " we have many Jewish physicians, and we call them not wizards, though they work wonderful cures." " The Grand Master thinks otherwise," said Mont- Fitchet ; " and, Albert, I will be upright with thee — wizard or not, it were better that this miserable damsel die than that Brian de Bois-Guilbert should be lost to the Order, or the Order divided by internal dissension. Thou knowest his high rank, his fame in arms ; thou knowest the zeal with which many of our brethren regard him ; but all this will not avail him with our Grand Master, should he consider Brian as the accom- plice, not the victim, of this Jewess. Were the souls of the twelve tribes in her single body, it were better she suffered alone, than that Bois-Guilbert were partner in her destruction." " I have been working him even now to abandon her," said Malvoisin ; " but still, are there grounds enough to condemn this Rebecca for sorcery ? Will not the Grand Master change his mind when he sees that the proofs are so weak ? " " They must be strengthened, Albert," replied Mont- Fitchet — "they must be strengthened. Dost thou un- derstand me ? " "I do," said the Preceptor, "nor do I scruple to do aught for advancement of the Order ; but there is little time to find engines fitting." "Malvoisin, they must be found," said Conrade ; "well 392 IVANHOE. will it advantage both the Order and thee. This Tempie- stowe is a poor Preceptory — that of Maison-Dieu is worth double its value. — Thou knowest my interest with our old Chief — find those who can carry this matter through, and thou art Preceptor of Maison-Dieu in the fertile Kent. — How sayst thou ? " "There is," replied Malvoisin, "among those who came hither with Bois-Guilbert, two fellows whom I well know ; servants they were to my brother Philp de Mal- voisin, and passed from his service to that of Front-de- Boeuf . — It may be they know something of the witch- eries of this woman." " Away, seek them out instantly — and hark thee, if a byzant or two will sharpen their memory, let them not be wanting." "They would swear the mother that bore them a sorceress, for a zecchin," said the Preceptor. " Away, then," said Mont-Fitchet ; " at noon the affair will proceed. I have not seen our senior in such earnest preparation since he condemned to the stake Hamet Alfagi, a convert who relapsed to the Moslem faith." The ponderous castle-bell had tolled the point of noon, when Rebecca heard a trampling of feet upon the private stair which led to her place of confinement. The noise announced the arrival of several persons, and the circumstance rather gave her joy ; for she was more afraid of the solitary visits of the fierce and passionate Bois-Guilbert than of any «vil that could befall her be- sides. The door of the chamber was unlocked, and Conrade and the Preceptor Malvoisin entered, attended by four warders clothed in black, and bearing halberds. " Daughter of an accursed race ! " said the Preceptor, " arise and follow us." " Whither," said Rebecca, " and for what purpose ? " "Damsel," answered Conrade, "it is not for thee to question, but to obey. Nevertheless, be it known to thee that thou art to be brought before the tribunal of the Grand Master of our Holy Order, there to answer for thine offences." " May the God of Abraham be praised ! " said Rebecca, IVANHOE. 393 folding her hands devoutly; "the name of a judge, though an enemy to my people, is to me as the name of a protector. Most willingly do I follow thee ; permit me only to wrap my veil around my head." They descended the stair with slow and solemn step, traversed a long gallery, and, by a pair of folding-doors placed at the end, entered the great hall in which the Grand Master had for the time established his court of justice. The lower part of this ample apartment was filled with squires and yeomen, who made way, not without some difficulty, for Rebecca, attended by the Preceptor and Mont-Fitchet, and followed by the guard of halber- diers, to move forward to the seat appointed for her. As she passed through the crowd, her arms folded and her head depressed, a scrap of paper was thrust into her hand, which she received almost unconsciously, and continued to hold without examining its contents. The assurance that she possessed some friend in this awful assembly gave her courage to look around, and to mark into whose presence she had been conducted. She gazed, accordingly, upon the scene, which we shall endeavour to describe in the next chapter. CHAPTER XXXVII. Stern was the law which bade its vot'ries leave At human woes with human hearts to grieve ; Stern was the law, which at the winning wile Of frank and harmless mirth forbade to smile ; But sterner still, when high the iron rod Of tyrant power she shook, and call'd that power of God. The Middle Ages. The tribunal erected for the trial of the innocent and unhappy Rebecca, occupied the dais or elevated part of the upper end of the great hall — a platform which we have already described as the place of honour, destined to be occupied by the most distinguished inhabitants or guests of an ancient mansion. 394 IVANHOE. On an elevated seat, directly before the accused, sat the Grand Master of the Temple, in full and ample robes of flowing white, holding in his hand the mystic staff which bore the symbol of the Order. At his feet was placed a table, occupied by two scribes, chaplains of the Order, whose duty it was to reduce to formal record the proceedings of the day. The black dresses, bare scalps, and demure looks of these churchmen formed a strong contrast to the warlike appearance of the knights who attended, either as residing in the Preceptory or as come thither to attend upon their Grand Master. The Precep- tors of whom there were four present, occupied seats lower in height and somewhat drawn back behind that of their superior; and the knights who enjoyed no such rank in the Order were placed on benches still lower, and preserving the same distance from the Preceptors as these from the Grand Master. Behind them, but still upon the dais or elevated portion of the hall, stood the esquires of the Order, in white dresses of an inferior quality. The whole assembly wore an aspect of the most pro- found gravity ; and in the faces of the knights might be perceived traces of military daring, united with the sol- emn carriage becoming men of a religious profession, and which, in the presence of their Grand Master, failed not to sit upon eveiy brow. The remaining and lower part of the hall was filled with guards, holding partisans, and with other attendants whom curiosity had drawn thither to see at once a Grand Master and a Jewish sorceress. By far the greater part of those inferior persons were, in one rank or other, con- nected with the Order, and were accordingly distinguished by their black dresses. But peasants from the neighbour- ing country were not refused admittance ; for it was the pride of Beaumanoir to render the edifying spectacle of the justice which he administered as public as possible. His large blue eyes seemed to expand as he gazed around the assembly, and his countenance appeared elated by the conscious dignity and imaginary merit of the part which he was about to perform. A psalm, which he IVANHOE. 395 himself accompanied with a deep mellow voice, which age had not deprived of its powers, commenced the pro- ceedings of the day ; and the solemn sounds, Venite, ex- ultemus Domino, so often sung by the Templars before engaging with earthly adversaries, was judged by Lucas most appropriate to introduce the approaching triumph, for such he deemed it, over the powers of darkness. The deep prolonged notes, raised by a hundred masculine voices accustomed to combine in the choral chant, arose to the vaulted roof of the hall, and rolled on amongst its arches with the pleasing yet solemn sound of the rush- ing of mighty waters. When the sounds ceased, the Grand Master glanced his eye slowly around the circle, and observed that the seat of one of the Preceptors was vacant. Brian de Bois-Guilbert, by whom it had been occupied, had left his place, and was now stauding near the extreme corner of one of the benches occupied by the Knights Compan- ions of the Temple, one hand extending his long mantle, so as in some degree to hide his face ; while the other held his cross-handled sword, with the point of which, sheathed as it was, he was slowly drawing lines upon the oaken floor. "Unhappy man!' said the Grand Master, after fa- vouring him with a glance of compassion. " Thou seest, Conrade, how this holy work distresses him. To this can the light look of woman, aided by the Prince of the Powers of this world, bring a valiant and worthy knight ! — Seest thou he cannot look upon us ; he can- not look upon her ; and who knows by what impulse from his tormentor his hand forms these cabalistic lines upon the floor ? It may be our life and safety are thus aimed at ; but we spit at and defy the foul enemy. Semper Leo percutiatur I " This was communicated apart to his confidential fol- lower, Conrade Mont-Fitchet. The Grand Master then raised his voice and addressed the assembly. "Reverend and valiant men, Knights, Preceptors, and Companions of this Holy Order, my brethren and my children ! — you also, well-born and pious esquires, who 396 IVANHOE. aspire to wear this Holy Cross ! — and you also, Christian brethren, of every degree ! — be it known to you, that it is not defect of power in us which hath occasioned the assembling of this congregation; for, however un- worthy in our person, yet to us is committed, with this batoon, full power to judge, and to try all that regards the weal of this our Holy Order. Holy St. Bernard, in the rule of our knightly and religious profession, hath said, in the fifty-ninth capital, that he would not that brethren be called together in council, save at the will and command of the Master; leaving it free to us, as to those more worthy fathers who have preceded us in this our office, to judge as well of the occasion as of the time and place in which a chapter of the whole Order, or of any part thereof, may be convoked. Also, in all such chapters, it is our duty to hear the advice of our brethren and to proceed according to our own pleasure. But when the raging wolf hath made an inroad upon the flock, and carried off one member thereof, it is the duty of the kind shepherd to call his comrades together, that with bows and slings they may quell the invader, according to our well-known rule, that the lion is ever to be beaten down. We have therefore summoned to our presence a Jewish woman, by name Rebecca, daughter of Isaac of York — a woman infamous for sortileges and for witch- eries ; whereby she hath maddened the blood, and be- sotted the brain, not of a churl, but of a Knight — not of a secular Knight, but of one devoted to the service of the Holy Temple — not of a Knight Companion, but of a Preceptor of our Order, first in honour as in place. Our brother, Brian de Bois-GJ-uilbert, is well known to ourselves, and to all degrees who now hear me, as a true and zealous champion of the Cross, by whose arm many deeds of valour have been wrought in the Holy Land, and the holy places purified from pollution by the blood of those infidels who defiled them. Neither have our brother's sagacity and prudence been less in repute among his brethren than his valour and discipline ; insomuch that knights, both in eastern and western lands, have named De Bois-Guilbert as one who may well be put IVANHOE. 397 in nomination as successor to this batoon, when it shall please Heaven to release us from the toil of bearing it. If we were told that such a man, so honoured, and so honourable, suddenly casting away regard for his char- acter, his vows, his brethren, and his prospects, had associated to himself a Jewish damsel, wandered in this lewd company through solitary places, defended her person in preference to his own, and, finally, was so utterly blinded and besotted by his folly, as to bring her even to one of our own Preceptories, what should we say but that the noble knight was possessed by some evil demon, or influenced by some wicked spell ? — If we could suppose it otherwise, think not rank, valour, high repute, or any earthly consideration, should prevent us from visiting him with punishment, that the evil thing might be removed, even according to the text, Auferte malum ex vobis. For various and heinous are the acts of transgression against the rule of our blessed Order in this lamentable history — 1st, He hath walked accord- ing to his proper will, contrary to capital 33, Quod nullus juxta propriam voluntatem incedat — 2d, He hath held communication with an excommunicated person, capital 57, Ut ft -aires non participent cum excommunicatis, and therefore hath a portion in Anathema Maranatha — 3d, He hath conversed with strange women, contrary to the capital, Ut fratres non conversentur cum extraneis mulieribus — 4th, He hath not avoided, nay, he hath, it is to be feared, solicited, the kiss of woman, by which, saith the last rule of our renowned Order, Ut fugiantur oscida, the soldiers of the Cross are brought into a snare. For which heinous and multiplied guilt, Brian de Bois-Guilbert should be cut off and cast out from our congregation, were he the right hand and right eye thereof." He paused. A low murmur went through the assem- bly. Some of the younger part, who had been inclined to smile at the statute, De osculis fugiendis, became now grave enough, and anxiously waited what the Grand Master was next to propose. " Such," he said, " and so great should indeed be the 398 IVANHOE. punishment of a Knight Templar who wilfully offended against the rules of his Order in such weighty points. But if, by means of charms and of spells, Satan had ob- tained dominion over the Knight, perchance because he cast his eyes too lightly upon a damsel's beauty, we are then rather to lament than chastise his backsliding ; and, imposing on him only such penance as may purify him from his iniquity, we are to turn the full edge of our indignation upon the accursed instrument, which had so well-nigh occasioned his utter falling away. — Stand forth, therefore, and bear witness, ye who have witnessed these unhappy doings, that we may judge of the sum and bearing thereof; and judge whether our justice may be satisfied with the punishment of this infidel woman, or if we must go on, with a bleeding heart, to the further proceeding against our brother." Several witnesses were called upon to prove the risks to which Bois-Guilbert exposed himself in endeavouring to save Rebecca from the blazing castle, and his neglect of his personal defence in attending to her safety. The men gave these details with the exaggerations common to vulgar minds which have been strongly excited by any remarkable event, and their natural disposition to the marvellous was greatly increased by the satisfaction which their evidence seemed to afford to the eminent person for whose information it had been delivered. Thus the dangers which Bois-Guilbert surmounted, in themselves sufficiently great, became portentous in their narrative. The devotion of the Knight to Rebecca's de- fence was exaggerated beyond the bounds not only of discretion, but even of the most frantic excess of chival- rous zeal; and his deference to what she said, even al- though her language was often severe and upbraiding, was painted as carried to an excess which, in a man of his haughty temper, seemed almost preternatural. The Preceptor of Templestowe was then called on tc describe the manner in which Bois-Guilbert and the Jewess arrived at the Preceptory. The evidence of Malvoisin was skilfully guarded. But while he appar- ently studied to spare the feelings of Bois-Guilbert, he IVANHOE. 399 threw in, from time to time, such hints as seemed to infer that he laboured under some temporary alienation of mind, so deeply did he appear to be enamoured of the damsel whom he brought along with him. With sighs of penitence, the Preceptor avowed his own contrition for having admitted Rebecca and her lover within the walls of the Preceptory. " But my defence," he con- cluded, "has been made in my confession to our most reverend father the Grand Master ; he knows my motives were not evil, though my conduct may have been irregu- lar. Joyfully will I submit to any penance he shall assign me." " Thou hast spoken well, brother Albert," said Beau- manoir ; "thy motives were good, since thou didst judge it right to arrest thine erring brother in his career of precipitate folly. But thy conduct was wrong; as he that would stop a runaway steed, and seizing by the stirrup instead of the bridle, receiveth injury himself, instead of accomplishing his purpose. Thirteen pater- nosters are assigned by our pious founder for matins, and nine for vespers ; be those services doubled by thee. Thrice a-week are Templars permitted the use of flesh ; but do thou keep fast for all the seven days. This do for six weeks to come, and thy penance is accomplished." With a hypocritical look of the deepest submission, the Preceptor of Templestowe bowed to the ground before his superior, and resumed his seat. " Were it not well, brethren," said the Grand Master, "that we examine something into the former life and conversation of this woman, specially that we may dis- cover whether she be one likely to use magical charms and spells, since the truths which we have heard may well incline us to suppose that in this unhappy course our erring brother has been acted upon by some infernal enticement and delusion ? " Herman of Goodalricke was the fourth Preceptor pres- ent ; the other three were Conrade, Malvoisin, and Bois- Guilbert himself. Herman was an ancient warrior, whose face was marked with scars inflicted by the sabre of the Moslemah, and had great rank and consideration among 400 IVANHOE. his brethren. He arose and bowed to the Grand Mas- ter, who instantly granted him license of speech. "I would crave to know, most reverend father, of our val- iant brother, Brian de Bois-Guilbert, what he says to these wondrous accusations, and with what eye he him- self now regards his unhappy intercourse with this Jew- ish maiden ? " " Brian de Bois-Guilbert,'' said the Grand Master, " thou nearest the question which our Brother of Goodal- ricke desirest thou shouldst answer. I command thee to reply to him." Bois-Guilbert turned his head towards the Grand Master when thus addressed, and remained silent. " He is possessed by a dumb devil," said the Grand Master. " Avoid thee, Sathanas ! — Speak, Brian de Bois-Guilbert, I conjure thee, by this symbol of our Holy Order." Bois-Guilbert made an effort to suppress his rising scorn and indignation, the expression of which, he was well aware, would have little availed him. " Brian de Bois-Guilbert," he answered, " replies not, most reverend father, to such wild and vague charges. If his honour be impeached, he will defend it with his body, and with that sword which has often fought for Christendom." " We forgive thee, Brother Brian," said the Grand Mas- ter ; " though that thou hast boasted thy warlike achieve- ments before us is a glorifying of thine own deeds, and cometh of the Enemy, who tempteth us to exalt our own worship. But thou hast our pardon, judging thou speak - est less of thine own suggestion than from the impulse of him whom, by Heaven's leave, we will quell and drive forth from our assembly." A glance of disdain flashed from the dark fierce eyes of Bois-Guilbert, but he made no reply. — " And now," pursued the Grand Master, " since our Brother of Goodalricke's question has been thus im- perfectly answered, pursue we our quest, brethren, and with our patron's assistance we will search to the bottom this mystery of iniquity. Let those who have aught to witness of the life and conversation of this Jewish woman stand forth before us." IVANHOE. 401 There was a bustle in the lower part of the hall, and when the Grand Master inquired the reason, it was re- plied, there was in the crowd a bedridden man, whom the prisoner had restored to the perfect use of his limbs, by a miraculous balsam. The poor peasant, a Saxon by birth, was dragged for- ward to the bar, terrified at the penal consequences which he might have incurred by the guilt of having been cured of the palsy by a Jewish damsel. Perfectly cured he cer- tainly was not, for he supported himself forward on crutches to give evidence. Most unwilling was his testimony, and given with many tears ; but he admitted that two years since, when residing at York, he was suddenly afflicted with a sore disease, while labouring for Isaac the rich Jew, in his vocation of a joiner ; that he had been unable to stir from his bed until the remedies applied by Re- becca's directions, and especially a warming and spicy- smelling balsam, had in some degree restored him to the use of his limbs. Moreover, he said, she had given him a pot of that precious ointment, and furnished him with a piece of money withal, to return to the house of his father, near to Templestowe. " And may it please your gracious Reverence," said the man, " I cannot think the damsel meant harm by me, though she hath the ill hap to be a Jewess ; for even when I used her remedy, I said the Pater and the Creed, and it never operated a whit less kindly." " Peace, slave," said the Grand Master, " and begone ! It well suits brutes like thee to be tampering and trinket- ing with hellish cures, and to be giving your labour to the sons of mischief. I tell thee, the fiend can impose diseases for the very purpose of removing them, in order to bring into credit some diabolical fashion of cure. Hast thou that unguent of which thou speakest ? " The peasant, fumbling in his bosom with a trembling hand, produced a small box, bearing some Hebrew char- acters on the lid, which was, with most of the audience, a sure proof that the devil had stood apothecary. Beau- manoir, after crossing himself, took the box into his hand, and, learned in most of the Eastern tongues, read with 2d 402 IVANHOE. ease the motto on the lid : " The Lion of the Tribe of Judah hath conquered." "Strange powers of Sathanas," said he, "which can convert Scripture into blasphemy, mingling poison with our necessary food! — Is there no leech here who can tell us the ingredients of this mystic unguent ? " Two mediciners, as they call themselves, the one a monk, the other a barber, appeared, and avouched they knew nothing of the materials, excepting that they sa- voured of myrrh and camphire, which they took to be Oriental herbs. But with the true professional hatred to a successful practitioner of their art, they insinuated that, since the medicine was beyond their own knowledge, it must necessarily have been compounded from an unlaw- ful and magical pharmacopoeia; since they themselves, though no conjurors, fully understood every branch of their art, so far as it might be exercised with the good faith of a Christian. When this medical research was ended, the Saxon peasant desired humbly to have back the medicine which he had found so salutary ; but the Grand Master frowned severely at the request. " What is thy name, fellow ? " said he to the cripple. "Higg, the son of Snell," answered the peasant. " Then, Higg, son of Snell," said the G-rand Master, " I tell thee, it is better to be bedridden than to accept the benefit of unbelievers' medicine that thou mayest arise and walk ; better to despoil infidels of their treasure by the strong hand than to accept of them benevolent gifts, or do them service for wages. Go thou, and do as I have said." " Alack," said the peasant, " an it shall not displease your Reverence, the lesson comes too late for me, for I am but a maimed man ; but I will tell my two brethren, who serve the rich rabbi Nathan ben Samuel that your mastership says it is more lawful to rob him than to ren- der him faithful service." " Out with the prating villain ! " said Beaumanoir, who was not prepared to refute this practical application of his general maxim. Higg, the son of Snell, withdrew into the crowd, but, TVANHOE. 403 interested in the fate of his benefactress, lingered until he should learn her doom, even at the risk of again en- countering the frown of that severe judge, the terror of which withered his very heart within him. At this period of the trial, the Grand Master com- manded R-ebecca to unveil herself. Opening her lips for the first time, she replied patiently, but with dignity, that it was not the wont of the daughters of her people to uncover their faces when alone in an assembly of stran- gers. The sweet tones of her voice, and the softness of her reply, impressed on the audience a sentiment of pity and sympathy. But Beaumanoir, in whose mind the sup- pression of each feeling of humanity which could interfere with his imagined duty, was a virtue of itself, repeated his commands that his victim should be unveiled. The guards were about to remove her veil accordingly, when she stood up before the Grand Master, and said, " Nay, but for the love of your own daughters — alas," she said, recollecting herself, " ye have no daughters ! — yet for the remem- brance of your mothers, for the love of your sisters, and of female decency, let me not be thus handled in your presence ; it suits not a maiden to be disrobed by such rude grooms. I will obey you," she added, with an ex- pression of patient sorrow in her voice, which had almost melted the heart of Beaumanoir himself; "ye are elders among your people, and at your command I will show the features of an ill-fated maiden." She withdrew her veil, and looked on them with a coun- tenance in which bashfulness contended with dignity. Her exceeding beauty excited a murmur of surprise, and the younger knights told each other with their eyes, in silent correspondence, that Brian's best apology was in the power of her real charms, rather than of her imagi- nary witchcraft. But Higg, the son of Snell, felt most deeply the effect produced by the sight of the counte- nance of his benefactress. "Let me go forth," he said to the warders at the door of the hall — " let me go forth ! To look at her again will kill me, for I have had a share in murdering her." " Peace, poor man," said Rebecca, when she heard his 404 IVANHOE. exclamation — • " thou hast done me no harm by speaking the truth ; thou canst not aid me by thy complaints or lamentations. Peace, I pray thee — go home and save thyself." Higg was about to be thrust out by the compassion of the warders, who were apprehensive lest his clamorous grief should draw upon them reprehension, and upon himself punishment. But he promised to be silent, and was permitted to remain. The two men-at-arms, with whom Albert Malvoisin had not failed to communicate upon the import of their testimony, were now called for- ward. Though both were hardened and inflexible vil- lains, the sight of the captive maiden, as well as her excelling beauty, at first appeared to stagger them ; but an expressive glance from the Preceptor of Templestowe restored them to their dogged composure ; and they de- livered, with a precision which would have seemed sus- picious to more impartial judges, circumstances either altogether fictitious or trivial, and natural in themselves, but rendered pregnant with suspicion by the exaggerated manner in which they were told, and the sinister com- mentary which the witnesses added to the facts. The circumstances of their evidence would have been, in mod- ern days, divided into two classes — those which were immaterial, and those which were actually and physi- cally impossible. But both were, in those ignorant and superstitious times, easily credited as proofs of guilt. The first class set forth ,that Rebecca was heard to mut- ter to herself in an unknown tongue ; that the songs she sung by fits were of a strangely sweet sound, which made the ears of the hearer tingle and his heart throb ; that she spoke at times to herself, and seemed to look upward for a reply ; that her garments were of a strange and mystic form, unlike those of women of good repute ; that she had rings impressed with cabalistical devices, and that strange characters were broidered on her veil. All these circumstances, so natural and so trivial, were gravely listened to as proofs, or at least as affording strong suspicions, that Rebecca had unlawful corre- spondence with mystical powers. IVANHOE. 405 But there was less equivocal testimony, wnich the credulity of the assembly, or of the greater part, greedily swallowed, however incredible. One of the soldiers had seen her work a cure upon a wounded man brought with them to the castle of Torquilstone. She did, he said, make certain signs upon the wound, and repeated certain mysterious words, which he blessed God he understood not, when the iron head of a square cross-bow bolt dis- engaged itself from the wound, the bleeding was stanched, the wound was closed, and the dying man was, within the quarter of an hour, walking upon the ramparts, and as- sisting the witness in managing a mangonel, or machine for hurling stones. This legend was probably founded upon the fact that Rebecca had attended on the wounded Ivanhoe when in the castle of Torquilstone. But it was the more difficult to dispute the accuracy of the witness, as, in order to produce real evidence in support of his verbal testimony, he drew from his pouch the very bolt- head which, according to his story, had been miraculously extracted from the wound ; and as the iron weighed a full ounce, it completely confirmed the tale, however marvel- lous. His comrade had been a witness from a neighbouring battlement of the scene betwixt Rebecca and Bois-Guilbert, when she was upon the point of precipitating herself from the top of the tower. Not to be behind his companion, this fellow stated that he had seen Rebecca perch herself upon the parapet of the turret, and there take the form of a milk-white swan, under which appearance she flitted three times round the castle of Torquilstone ; then again settle on the turret, and once more assume the female form. Less than one half of this weighty evidence would have been sufficient to convict any old woman, poor and ugly, even though she had not been a Jewess. United with that fatal circumstance, the body of proof was too weighty for Rebecca's youth, though combined with the most exquisite beauty. The Grand Master had collected the suffrages, and now in a solemn tone demanded of Rebecca what she had to 406 IVANHOE. say against the sentence of condemnation which he was about to pronounce. " To invoke your pity," said the lovely Jewess, with a voice somewhat tremulous with emotion, " would, I am aware, be as useless as I should hold it mean. To state, that to relieve the sick and wounded of another religion cannot be displeasing to the acknowledged Founder of both our faiths, were also unavailing ; to plead, that many things which these men — whom may Heaven pardon! — have spoken against me are impossible, would avail me but little, since you believe in their possibility ; and still less would it advantage me to explain that the peculiarities of my dress, language, and manners are those of my people — I had well-nigh said of my country, but, alas ! we have no country. Nor will I even vindicate myself at the ex- pense of my oppressor, who stands there listening to the fictions and surmises which seem to convert the tyrant into the victim. — God be judge between him and me! but rather would I submit to ten such deaths as your pleasure may denounce against me than listen to the suit which that man of Belial has urged upon me — friendless, de- fenceless, and his prisoner. But he is of your own faith, and his lightest affirmance would weigh down the most solemn protestations of the distressed Jewess. I will not therefore return to himself the charge brought against me; but to himself — yes, Brian de Bois-Guilbert, to thy- self I appeal, whether these accusations are not false ? as monstrous and calumnious as they are deadly ? " There was a pause ; all eyes turned to Brian de Bois- Guilbert. He was silent. " Speak," she said, " if thou art a man ; if thou art a Christian, speak ! I conjure thee, by the habit which thou dost wear — by the name thou dost inherit — by the knighthood thou dost vaunt — by the honour of thy mother — by the tomb and the bones of thy father — I conjure thee to say, are these things true ? " " Answer her, Brother," said the Grand Master, " if the Enemy with whom thou dost wrestle will give thee power." In fact, Bois-Guilbert seemed agitated by contending passions, which almost convulsed his features, and it was & ^1 mm • I' r V ^o thyself J Appeal * IVANHOE. 407 with a constrained voice that at last he replied, looking to Rebecca : " The scroll ! — the scroll ! " " Ay," said Beaumanoir, " this is indeed testimony ! The victim of her witcheries can only name the fatal scroll, the spell inscribed on which is, doubtless, the cause of his silence." But Rebecca put another interpretation on the words extorted as it were from Bois-Guilbert, and glancing her eye upon the slip of parchment which she continued to hold in her hand, she read written thereupon in the Arabian character, " Demand a champion ! " The mur- muring commentary which ran through the assembly at the strange reply of Bois-Guilbert gave Rebecca leisure to examine and instantly to destroy the scroll unobserved. When the whisper had ceased, the Grand Master spoke. " Rebecca, thou canst derive no benefit from the evi- dence of this unhappy knight, for whom, as we well per- ceive, the Enemy is yet too powerful. Hast thou aught else to say ? " "There is yet one chance of life left to me," said Re- becca, "even by your own fierce laws. Life has been miserable — miserable, at least, of late — but I will not cast away the gift of God while He affords me the means of defending it. I deny this charge — I maintain my innocence, and I declare the falsehood of this accusation — I challenge the privilege of trial by combat, and will appear by my champion." " And who, Rebecca," replied the Grand Master, " will lay lance in rest for a sorceress ? who will be the cham- pion of a Jewess ? " " God will raise me up a champion," said Rebecca. " It cannot be that in merry England — the hospitable, the generous, the free, where so many are ready to peril their lives for honour, there will not be found one to fight for justice. But it is enough that I challenge the trial by combat — there lies my gage." She took her embroidered glove from her hand, and flung it down before the Grand Master with an air of mingled simplicity and dignity, which excited universal surprise and admiration. 408 IVANHOE. CHAPTER XXXVIII. There I throw my gage, To prove it on thee to the extremest point Of martial daring. Bi chard II. Even - Lucas Beaumanoir himself was affected by the mien and appearance of Rebecca. He was not originally a cruel or even a severe man; but with passions by na- ture cold, and with, a high, though mistaken, sense of duty, his heart had been gradually hardened by the as- cetic life which he pursued, the supreme power which he enjoyed, and the supposed necessity of subduing infi- delity and eradicating heresy which he conceived pecul- iarly incumbent on him. His features relaxed in their usual severity as he gazed upon the beautiful creature before him, alone, unfriended, and defending herself with so much spirit and courage. He crossed himself twice, as doubting whence arose the unwonted softening of a heart, which on such occasions used to resemble in hard- ness the steel of his sword. At length he spoke. " Damsel," he said, " if the pity I feel for thee arise from any practice thine evil arts have made on me, great is thy guilt. But I rather judge it the kinder feelings of nature, which grieves that so goodly a form should be a vessel of perdition. Repent, my daughter — confess thy witchcrafts — turn thee from thy evil faith — em- brace this holy emblem, and all shall yet be well with thee here and hereafter. In some sisterhood of the strict- est order shalt thou have time for prayer and fitting pen- ance, and that repentance not to be repented of. This do and live — what has the law of Moses done for thee, that thou shouldst die for it ? " " It was the law of my fathers," said Rebecca ; " it was delivered in thunders and in storms upon the mountain of Sinai, in cloud and in fire. This, if ye are Christians, ye believe. It is, you say, recalled; but so my teachers have not taught me." IVAXHOE. 409 "Let our chaplain," said Beaumanoir, "stand forth, and tell this obstinate infidel " "Forgive the interruption," said Rebecca, meekly; "I arn a maiden, unskilled to dispute for my religion ; but I can die for it, if it be God's will. — Let me pray your answer to my demand of a champion." " Give me her glove," said Beaumanoir. " This is in- deed," he continued, as he looked at the flimsy texture and slender fingers, " a slight and frail gage for a purpose so deadly ! — Seest thou, Rebecca, as this thin and light glove of thine is to one of our heavy steel gauntlets, so is thy cause to that of the Temple, for it is our Order which thou hast defied." " Cast my innocence into the scale," answered Rebecca, "and the glove of silk shall outweigh the glove of iron." "Then thou dost persist in thy refusal to confess thy guilt, and in that bold challenge which thou hast made ? " " I do persist, noble sir," answered Rebecca. " So be it then, in the name of Heaven," said the Grand Master ; " and may God show the right ! " "Amen," replied the Preceptors around him, and the word was deeply echoed by the whole assembly. " Brethren," said Beaumanoir, " you are aware that we might well have refused to this woman the benefit of the trial by combat — but, though a Jewess and an unbe- liever, she is also a stranger and defenceless, and God forbid that she should ask the benefit of our mild laws, and that it should be refused to her. Moreover, we are knights and soldiers as well as men of religion, and shame it were to us, upon any pretence, to refuse prof- fered combat. Thus, therefore, stands the case : Rebecca, the daughter of Isaac of York, is, by many frequent and suspicious circumstances, defamed of sorcery practised on the person of a noble knight of our Holy Order, and hath challenged the combat in proof of her innocence. To whom, reverend brethren, is it your opinion that we should deliver the gage of battle, naming him, at the same time, to be our champion on the field ? " " To Brian de Bois-Guilbert, whom it chiefly concerns/' 410 IVANHOE. said the Preceptor of Goodalricke, " and who, moreover, best knows how the truth stands in this matter." " But if," said the Grand Master, " our brother Brian be under the influence of a charm or a spell — we speak but for the sake of precaution, for to the arm of none of our Holy Order would we more willingly confide this or a more weighty cause." " Reverend father," answered the Preceptor of Goodal- ricke, " no spell can affect the champion who comes for- ward to fight for the judgment of God." " Thou sayest right, brother," said the Grand Master. " Albert Malvoisin, give this gage of battle tu Brian de Bois-Guilbert. — It is our charge to thee, brother," he continued, addressing himself to Bois-Guilbert, "that thou do thy battle manfully, nothing doubting that the good cause shall triumph. — And do thou, Rebecca, at- tend, that we assign thee the third day from the present to find a champion." "That is but brief space," answered Rebecca, "for a stranger who is also of another faith, to find one who will do battle, wagering life and honour for her cause, against a knight who is called an approved soldier." " We may not extend it," answered the Grand Master ; "the field must be foughten in our presence, and divers weighty causes call us on the fourth day from hence." " God's will be done ! " said Rebecca ; " I put my trust in Him, to whom an instant is as effectual to save as a whole age." "Thou hast spoken well, damsel," said the Grand Master ; " but well know we who can array himself like an angel of light. It remains but to name a fitting place of combat, and, if it so hap, also of execution. — Where is the Preceptor of this house ? " Albert Malvoisin, still holding Rebecca's glove in his hand, was speaking to Bois-Guilbert very earnestly, but in a low voice. " How ! " said the Grand Master, " will he not receive the gage ? " "He will — he doth, most reverend father," said Malvoisin, slipping the glove under his own niantlQ, IVANHOE. 411 " And for the place of combat, I hold the fittest to be the lists of St. George belonging to this Preceptory, and used by us for military exercise." "It is well," said the Grand Master. "Rebecca, in those lists shalt thou produce thy champion ; and if thou failest to do so, or if thy champion shall be discomfited by the judgment of God, thou shalt then die the death of a sorceress, according to doom. — Let this our judg- ment be recorded, and the record read aloud that no one may pretend ignorance." One of the chaplains who acted as clerks to the chapter immediately engrossed the order in a huge volume, which contained the proceedings of the Templar Knights when solemnly assembled on such occasions ; and when he had finished writing, the other read aloud the sentence of the Grand Master, which, when translated from the Norman-French in which it was couched, was expressed as follows : " Rebecca, a Jewess, daughter of Isaac of York, being attainted of sorcery, seduction, and other damnable practices, practised on a knight of the most Holy Order of the Temple of Zion, doth deny the same, and saith that the testimony delivered against her this day is false, wicked, and disloyal ; and that by lawful essoine of her body, as being unable to combat in her own behalf, she doth offer, by a champion instead thereof, to avouch her case, he performing his loyal devoir in all knightly sort, with such arms as to gage of battle do fully appertain, and that at her peril and cost. And therewith she proffered her gage. And the gage having been delivered to the noble Lord and Knight, Brian de Bois- Guilbert, of the Holy Order of the Temple of Zion, he was ap- pointed to do this battle in behalf of his Order and himself, as injured and impaired by the practices of the appellant. Where- fore the most reverend Father and puissant Lord, Lucas Marquis of Beaumanoir, did allow of the said challenge, and of the said essoine of the appellant's body, and assigned the third day for the said combat, the place being the inclosure called the lists of St. George, near to the Preceptory of Templestowe. And the Grand Master appointed the appellant to appear there by her champion, on pain of doom, as a person convicted of sorcery or seduction ; and also the defendant so to appear, under the penalty of being held and adjudged recreant in case of default ; and the noble Lord and most reverend Father aforesaid appointed the battle to be done in his presence, and according to all that is commendable and profitable in such a case. And may God aid the just cause I " 412 1VANH0E. " Amen ! " said the Grand Master ; and the word was echoed by all around. Rebecca spoke not, but she looked up to Heaven, and, folding her hands, remained for a minute without change of attitude. She then modestly reminded the Grand Master that she ought to be permitted some opportunity of free communication with her friends, for the purpose of making her condi- tion known to them, and procuring, if possible, some champion to fight in her behalf. "It is just and lawful," said the Grand Master; " choose what messenger thou shalt trust, and he shall have free communication with thee in thy prison- chamber." " Is there," said Rebecca, " any one here who, either for love of a good cause or for ample hire, will do the errand of a distressed being ? " All were silent; for none thought it safe, in the presence of the Grand Master, to avow any interest in the calumniated prisoner, lest he should be suspected of leaning toward Judaism. Not even the prospect of reward, far less any feelings of compassion alone, could surmount this apprehension. Rebecca stood for a few moments in indescribable anx- iety, and then exclaimed, " Is it really thus ? — and in English land am I to be deprived of the poor chance of safety which remains to me, for want of an act of charity which would not be refused to the worst criminal ? " Higg, the son of Snell,, at length replied, " I am but a maimed man, but that I can at all stir or move was owing to her charitable assistance. I will do thine errand," he added, addressing Rebecca, "as well as a crippled object can, and happy were my limbs fleet enough to repair the mischief done by my tongue. Alas ! when I boasted of thy charity, I little thought I was leading thee into danger ! " " God," said Rebecca, " is the disposer of all. He can turn back the captivity of Judah, even by the weakest in- strument. To execute His message the snail is as sure a messenger as the falcon. Seek out Isaac of York — here is that will pay for horse and man — let him have this scroll. I know not if it be of Heaven the spirit which in- IVANHOE. 413 spires me, but most truly do I judge that I am not to die this death, and that a champion will be raised up for me. Farewell ! Life and death are in thy haste." The peasant took the scroll, which contained only a few lines in Hebrew. Many of the crowd would have dis- suaded him from touching a document so suspicious ; but Higg was resolute in the service of his benefactress. She had saved his body, he said, and he was confident she did not mean to peril his soul. " I will get me," he said, " my neighbour Buthan's good capul, and I will be at York within as brief space as man and beast may." But, as it fortuned, he had no occasion to go so far, for within a quarter of a mile from the gate of the Preceptory he met with two riders whom, by their dress and their huge yellow caps, he knew to be Jews ; and, on approach- ing more nearly, discovered that one of them was his an- cient employer, Isaac of York. The other was the Rabbi ben Samuel ; and both had approached as near to the Pre- ceptory as they dared, on hearing that the Grand Master bad summoned a chapter for the trial of a sorceress. " Brother ben Samuel," said Isaac, " my soul is dis- quieted, and I wot not why. This charge of necromancy is right often used for cloaking evil practices on our people." " Be of good comfort, brother," said the physician ; u thou canst deal with the Nazarenes as one possessing the mammon of unrighteousness, and canst therefore purchase immunity at their hands — it rules the savage minds of those ungodly men, even as the signet of the mighty Sol- omon was said to command the evil genii. — But what poor wretch comes hither upon his crutches, desiring, as I think, some speech of me ? — Friend," continued the physician, addressing Higg, the son of Snell, " I refuse thee not the aid of mine art, but I relieve not with one asper those who beg for alms upon the highway. Out upon thee ! — Hast thou the palsy in thy legs ? then let thy hands work for thy livelihood ; for, albeit thou be'st unfit for a speedy post, or for a careful shepherd, or for the warfare, or for the service of a hasty master, yet there be occupations 414 iVANHOE. How now, brother ? " said he, interrupting his harangue to look towards Isaac, who had but glanced at the scroll which Higg offered, when, uttering a deep groan, he fell from his mule like a dying man, and lay for a minute in- sensible. The Rabbi now dismounted in great alarm, and hastily applied the remedies which his art suggested for the re- covery of his companion. He had even taken from his pocket a cupping apparatus, and was about to proceed to phlebotomy, when the object of his anxious solicitude suddenly revived ; but it was to dash his cap from his head, and to throw dust on his grey hairs. The physician was at first inclined to ascribe this sudden and violent emotion to the effects of insanity ; and, adhering to his original purpose, began once again to handle his imple- ments. But Isaac soon convinced him of his error. " Child of my sorrow," he said, " well shouldst thou be called Be- noni, instead of Rebecca! Why should thy death bring down my grey hairs to the grave, till, in the bitterness of my heart, I curse God and die ! " "Brother," said the Rabbi, in great surprise, "art thou a father in Israel, and dost thou utter words like unto these? — I trust that the child of thy house yet liveth?" " She liveth," answered Isaac ; " but it is as Daniel, who was called Belteshazzar, even when within the den of the lions. She is captive unto those men of Belial, and they will wreak their cruelty upon her, sparing neither for her youth nor her comely favour. Oh ! she was as a crown of green palms to my grey locks ; and she must wither in a night, like the gourd of Jonah! — Child of my love ! — child of my old age ! — oh, Rebecca, daughter of Rachel ! the darkness of the shadow of death hath encompassed thee." " Yet read the scroll," said the Rabbi ; " peradventure it may be that we may yet find out a way of deliverance." " Do thou read, brother," answered Isaac, " for mine eyes are as a fountain of water." The physician read, but in their native language, the following words : IVANHOE. 415 " To Isaac, the son of Adonikam, whom the Gentiles call Isaac of York, peace and the blessing of the promise be multiplied unto thee ! — My father, I am as one doomed to die for that which my soul knoweth not, even for the crime of witchcraft. — My father, if a strong man can be found to do battle for my cause with sword and spear, according to the custom of the Nazarenes, and that within the lists of Templestowe, on the third day from this time, peradventure our father's God will give him strength to defend the innocent, and her who hath none to help her. But if this may not be, let the virgins of our people mourn for me as for one cast off, and for the hart that is stricken by the hunter, and for the flower which is cut down by the scythe of the mower. Wherefore look now what thou doest, and whether there be any rescue. One Nazarene warrior might indeed bear arms in my behalf, even Wil- fred, son of Cedric, whom the Gentiles call Ivanhoe. But he may not yet endure the weight of his armour. Nevertheless, send the tidings unto him, my father ; for he hath favour among the strong men of his people, and as he was our companion in the house of bondage, he may find some one to do battle for my sake. And say unto him — even unto him — even unto Wilfred, the son of Cedric, that if Rebecca live, or if Rebecca die, she liveth or dieth wholly free of the guilt she is charged withal. And if it be the will of God that thou shalt be deprived of thy daughter, do not thou tarry, old man, in this land of bloodshed and cruelty ; but be- take thyself to Cordova, where thy brother liveth in safety, under the shadow of the throne, even of the throne of Boabdil the Sara- cen ; for less cruel are the cruelties of the Moors unto the race of Jacob, than the cruelties of the Nazarenes of England." Isaac listened with tolerable composure while Ben Samuel read the letter, and then again resumed the ges- tures and exclamations of Oriental sorrow, tearing his garments, besprinkling his head with dust, and ejaculat- ing, " My daughter ! my daughter ! flesh, of my flesh, and bone of my bone ! " " Yet," said the Rabbi, " take courage, for this grief availeth nothing. Gird up thy loins, and seek out this Wilfred, the son of Cedric. It may be he will help thee with counsel or with strength ; for the youth hath favour in the eyes of Richard, called of the Nazarenes Cceur-de- Lion, and the tidings that he hath returned are constant in the land. It may be that he may obtain his letter, and his signet, commanding these men of blood, who take their name from the Temple to the dishonour thereof, that they proceed not in their purposed wickedness." 416 IVANHOE. " I will seek him out," said Isaac, " for lie is a good youth, and hath compassion for the exile of Jacob. But he cannot bear his armour, and what other Christian shall do battle for the oppressed of Zion ? " "Nay, but," said the Rabbi, "thou speakest as one that knoweth not the Gentiles. With gold shalt thou buy their valour, even as with gold thou buyest thine own safety. Be of good courage, and do thou set forward to find out this Wilfred of Ivanhoe. I will also up and be doing, for great sin it were to leave thee in thy calam- ity. I will hie me to the city of York, where many warriors and strong men are assembled, and doubt not I will find among them some one who will do battle for thy daughter ; for gold is their god, and for riches will they pawn their lives as well as their lands. — Thou wilt fulfil, my brother, such promise as I may make unto them in thy name ? " "Assuredly, brother," said Isaac, "and Heaven be praised that raised me up a comforter in my misery ! Howbeit, grant them not their full demand at once, for jhou shalt find it 'the quality of this accursed people that they will ask pounds, and peradventure accept of ounces. — Nevertheless, be it as thou wiliest, for I am distracted in this thing, and what would my gold avail me if the child of my love should perish ! " " Farewell," said the physician, " and may it be to thee as thy heart desireth." They embraced accordingly, and departed on their several roads. The crippled peasant remained for some time looking after them. " These dog Jews ! " said he ; " to take no more notice of a free guild-brother than if I were a bond slave or a Turk, or a circumcised Hebrew like themselves ! They might have flung me a mancus or two, however. I was not obliged to bring their unhallowed scrawls, and run the risk of being bewitched, as more folks than one told me. And what care I for the bit of gold that the wench gave me, if I am to come to harm from the priest next Easter at confession, and be obliged to give him twice as much to make it up with him, and be called the Jew's IVANHOE. 417 flying post all my life, as it may hap, into the bargain ? I think I was bewitched in earnest when I was beside that girl ! But it was always so with Jew or Gentile, whosoever came near her — none could stay when she had an errand to go ; and still, whenever I think of her. I would give shop and tools to save her life." CHAPTER XXXIX. O maid, unrelenting and cold as thou art, My bosom is proud as thine own. Seward. It was in the twilight of the day when her trial, if it could be called such, had taken place, that a low knock was heard at the door of Rebecca's prison-chamber. It disturbed not the inmate, who was then engaged in the evening prayer recommended by her religion, and which concluded with a hymn we have ventured thus to trans- late into English : When Israel, of the Lord beloved, Out of the land of bondage came, Her fathers' God before her moved, An awful guide, in smoke and flame. By day, along the astonish'd lands The cloudy pillar glided slow ; By night, Arabia's crimson'd sands Return'd the fiery column's glow. There rose the choral hymn of praise, And trump and timbrel answer'd keen, And Zion's daughters pour'd their lays, With priest's and warrior's voice between. No portents now our foes amaze, Forsaken Israel wanders lone ; Our fathers would not know Thy ways, And Thou hast left them to their own. But, present still, though now unseen, When brightly shines the prosperous day, Be thoughts of Thee a cloudy screen To temper the deceitful ray. 2b 418 1VANH0E. A.nd oh, when stoops on Judah's path In shade and storm the frequent night, Be Thou, long-suffering, slow to wrath, A burning and a shining light I Our harps we left by Babel's streams, The tyrant's jest, the Gentile's scorn ; No censer round our altar beams, And mute our timbrel, trump, and horn. But Thou hast said, The blood of goat, The flesh of rams, I will not prize ; A contrite heart, an humble thought, Are Mine accepted sacrifice. When the sounds of Rebecca's devotional hymn had died away in silence, the low knock at the door was again renewed. " Enter," she said, " if thou art a friend ; and if a foe, I have not the means of refusing thy entrance." "I am," said Brian de Bois-Guilbert, entering the apartment, " friend or foe, Rebecca, as the event of this interview shall make me." Alarmed at the sight of this man, whose licentious passion she considered as the root of her misfortunes, Rebecca drew backward with a cautious and- alarmed, yet not a timorous, demeanour into the farthest corner of the apartment, as if determined to retreat as far as she could, but to stand her ground when retreat became no longer possible. She drew herself into an attitude not of de- fiance, but of resolution, #s one that would avoid provok- ing assault, yet was resolute to repel it, being offered, to the utmost of her power. " You have no reason to fear me, Rebecca," said the Templar ; " or, if I must so qualify my speech, you have at least now no reason to fear me." " I fear you not, Sir Knight," replied Rebecca, although her short-drawn breath seemed to belie the heroism of her accents ; " my trust is strong, and I fear thee not." " You have no cause," answered Bois-Guilbert, gravely ; " my former frantic attempts you have not now to dread. Within your call are guards over whom I have no au- thority. They are designed to conduct you to death, IVAN HOE. 419 Rebecca, yet would not suffer you to be insulted by any one, even by me, were my frenzy — for frenzy it is — to urge me so far." " May Heaven be praised ! " said the Jewess ; " death is the least of my apprehensions in this den of evil." " Ay," replied the Templar, " the idea of death is easily received by the courageous mind, when the road to it is sudden and open. A thrust with a lance, a stroke with a sword, were to me little ; to you, a spring from a dizzy battlement, a stroke with a sharp poniard, has no terrors, compared with what either thinks disgrace. Mark me — I say this — perhaps mine own sentiments of honour are not less fantastic, Rebecca, than thine are ; but we know alike how to die for them." " Unhappy man," said the Jewess ; " and art thou condemned to expose thy life for principles of which thy sober judgment does not acknowledge the solidity ? Surely this is a parting with your treasure for that which is not bread. — But deem not so of me. Thy resolution may fluctuate on the wild and changeful bil- lows of human opinion; but mine is anchored on the Rock of Ages." "Silence, maiden," answered the Templar; "such dis- course now avails but little. Thou art condemned to die not a sudden and easy death, such as misery chooses and despair welcomes, but a slow, wretched, protracted course of torture, suited to what the diabolical bigotry of these men calls thy crime." " And to whom — if such my fate — to whom do I owe this ? " said Rebecca ; " surely only to him who, for a most selfish and brutal cause, dragged me hither, and who now, for some unknown purpose of his own, strives to exaggerate the wretched fate to which he exposed me." " Think not," said the Templar, " that I have so ex- posed thee; I would have bucklered thee against such danger with my own bosom, as freely as ever I exposed it to the shafts which had otherwise reached thy life." " Had thy purpose been the honourable protection of the innocent," said Rebecca, " I had thanked thee for thy care ; as it is, thou hast claimed merit for it so often that 420 IVANHOE. I tell thee life is worth nothing to me, preserved at the price which thou wouldst exact for it." "Truce with thine upbraidings, Rebecca," said the Templar ; " I have my own cause of grief, and brook not that thy reproaches should add to it." " What is thy purpose, then, Sir Knight ? " said the Jewess ; " speak it briefly. — If thou hast aught to do save to witness the misery thou hast caused, let me know it ; and then, if so it please you, leave me to myself — the step between time and eternity is short bat terrible, and I have few moments to prepare for it." " I perceive, Rebecca," said Bois-G-uilbert, " that thou dost continue to burden me with the charge of distresses which most fain would I have prevented." " Sir Knight," said Rebecca, " I would avoid reproaches ; but what is more certain than that I owe my death to thine unbridled passion ? " "You err — you err," said the Templar, hastily, "'if you impute what I could neither foresee nor prevent to my purpose or agency. — Could I guess the unexpected arrival of yon dotard, whom some flashes of frantic valour, and the praises yielded by fools to the stupid self-torments of an ascetic, have raised for the present above his own merits, above common sense, above me, and above the hundreds of our Order who think and feel as men free from such silly and fantastic prejudices as are the grounds of his opinions and actions ? " "Yet," said Rebecca,, "you sate a judge upon me; innocent — most innocent — as you knew me to be, you concurred in my condemnation ; and if I aright under- stood, are yourself to appear in arms to assert my guilt, and assure my punishment." "Thy patience, maiden," replied the Templar. "No race knows so well as thine own tribes how to submit to the time, and so to trim their bark as to make advantage even of an adverse wind." " Lamented be the hour," said Rebecca, " that has taught such art to the House of Israel ! but adversity bends the heart as fire bends the stubborn steel, and those who are no longer their own governors, and the IVANHOE. 421 denizens of their own free independent state, must crouch before strangers. It is our curse, Sir Knight, deserved, doubtless, by our own misdeeds and those of our fathers ; but you — you who boast your freedom as your birth- right, how much deeper is your disgrace when you stoop to soothe the prejudices of others, and that against your own conviction ? n " Your words are bitter, Rebecca," said Bois-Guilbert, pacing the apartment with impatience, " but I came not hither to bandy reproaches with you. — Know that Bois- Guilbert yields not to created man, although circum- stances may for a time induce him to alter his plan. His will is the mountain stream, which may indeed be turned for a little space aside by the rock, but fails not to find its course to the ocean. That scroll which warned thee to demand a champion, from whom couldst thou think it came, if not from Bois-Guilbert ? In whom else couldst thou have excited such interest ? " " A brief respite from instant death," said Eebecca, "which will little avail me. Was this all thou couldst do for one on whose head thou hast heaped sorrow, and whom thou hast brought near even to the verge of the tomb ? " "No, maiden," said Bois-Guilbert, "this was not all that I purposed. Had it not been for the accursed inter- ference of yon fanatical dotard, and the fool of Goodal- ricke, who, being a Templar, affects to think and judge according to the ordinary rules of humanity, the office of the champion defender had devolved, not on a Preceptor, but on a Companion of the Order. Then I myself — such was my purpose — had, on the sounding of the trumpet, appeared in the lists as thy champion, disguised indeed in the fashion of a roving knight, who seeks adventures to prove his shield and spear ; and then, let Beaumanoir have chosen not one but two or three of the brethren here assembled, I had not doubted to cast them out of the saddle with my single lance. Thus, Rebecca, should thine innocence have been avouched, and to thine own gratitude would I have trusted for the reward of my victory." "This, Sir Knight," said Rebecca, "is but idle boast- 422 IVANHOE. ing — a brag of what you would have done had you not found it convenient to do otherwise. You received my glove, and my champion, if a creature so desolate can find one, must encounter your lance in the lists ; yet you would assume the air of my friend and protector ! " " Thy friend and protector," said the Templar, gravely, "I will yet be — but mark at what risk, or rather at what certainty, of dishonour ; and then blame me not if I make my stipulations before I offer up all that I have hitherto held dear, to save the life of a Jewish maiden." " Speak," said Rebecca ; " I understand thee not." "Well, then," said Bois-G-uilbert, " I will speak as freely as ever did doting penitent to his ghostly father, when placed in the tricky confessional. — Rebecca, if I appear not in these lists I lose fame and rank — lose that which is the breath of my nostrils, the esteem, I mean, in which I am held by my brethren, and the hopes I have of suc- ceeding to that mighty authority which is now wielded by the bigoted dotard Lucas de Beaumanoir, but of which I should make a far different use. Such is my certain doom, except I appear in arms against thy cause. Ac- cursed be he of Goodalricke, who baited this trap for me ! and doubly accursed Albert de Malvoisin, who with- held me from the resolution I had formed of hurling back the glove at the face of the superstitious and super- annuated fool who listened to a charge so absurd, and against a creature so high in mind and so lovely in form as thou art ! " " And what now avails rant or flattery ? " answered Rebecca. " Thou hast made thy choice between causing to be shed the blood of an innocent woman, or of endan- gering thine own earthly state and earthly hopes. — What avails it to reckon together ? thy choice is made." " No, Rebecca," said the knight, in a softer tone, and drawing nearer towards her, " my choice is not made ; nay, mark, it is thine to make the election. If I appear in the lists, I must maintain my name in arms ; and if I do so, championed or unchampioned, thou diest by the stake and faggot, for there lives not the knight who hath coped with me in arms on equal issue or on terms of van- IVANHOE. 423 tage, save Richard Coeur-de-Lion and his minion of Ivan- hoe. Ivanhoe, as thou well knowest, is unable to bear his corselet, and Richard is in a foreign prison. If I appear, then thou diest, even although thy charms should instigate some hot-headed youth to enter the lists in thy defence." " And what avails repeating this so often ? " said Re- becca. " Much," replied the Templar ; " for thou must learn to look at thy fate on every side." " Well, then, turn the tapestry," said the Jewess, " and let me see the other side." " If I appear," said Bois-Guilbert, " in the fatal lists, thou diest by a slow and cruel death, in pain such as they say is destined to the guilty hereafter. But if I appear not, then am I a degraded and dishonoured knight, accused of witchcraft and of communion with infidels — the illustrious name which has grown yet more so under my wearing, becomes a hissing and a reproach. I lose fame — I lose honour — I lose the prospect of such great- ness as scarce emperors attain to ; I sacrifice mighty am- bition — I destroy schemes built as high as the mountains with which heathen say their heaven was once nearly scaled ; and yet, Rebecca," he added, throwing himself at her feet, "this greatness will I sacrifice — this fame will I renounce — this power will I forego, even now when it is half within my grasp, if thou wilt say, ' Bois- Guilbert, I receive thee for my lover.' " " Think not of such foolishness, Sir Knight," answered Rebecca, " but hasten to the Regent, the Queen Mother, and to Prince John ; they cannot, in honour to the Eng- lish crown, allow of the proceedings of your Grand Mas- ter. So shall you give me protection without sacrifice on your part, or the pretext of requiring any requital from me." " With these I deal not," he continued, holding the train of her robe — " it is thee only I address ; and what can counterbalance thy choice ? Bethink thee, were I a fiend, yet death is a worse, and it is death who is my rival." 424 IVANHOE. " I weigh not these evils," said Rebecca, afraid to pro- voke the wild knight, yet equally determined neither to endure his passion nor even feign to endure it. u Be a man, be a Christian ! If indeed thy faith recommends that mercy which rather your tongues than your actions pretend, save me from this dreadful death, without seek- ing a requital which would change thy magnanimity into base barter." " No, damsel ! " said the proud Templar, springing up, " thou shalt not thus impose on me — if I renounce pres- ent fame and future ambition, I renounce it for thy sake, and we will escape in company. Listen to me, Rebecca," he said, again softening his tone; "England — Europe — is not the world. There are spheres in which we may act, ample enough even for my ambition. We will go to Palestine, where Conrade, Marquis of Montserrat is my friend — a friend free as myself from the doting scruples which fetter our free-born reason; rather with Saladin will we league ourselves than endure the scorn of the bigots whom we contemn. — I will form new paths to greatness," he continued, again traversing the room with hasty strides ; " Europe shall hear the loud step of him she has driven from her sons ! — Not the millions whom her crusaders send to slaughter can do so much to defend Palestine ; not the sabres of the thousands and ten thou- sands of Saracens can hew their way so deep into that land for which nations are striving, as the strength and policy of me and those brethren who, in despite of yonder old bigot, will adhere to me in good and evil. Thou shalt be a queen, Rebecca — on Mount Carmel shall we pitch the throne which my valour will gain for you, and I will exchange my long-desired batoon for a sceptre ! " " A dream," said Rebecca — " an empty vision of the night, which, were it a waking reality, affects me not. Enough, that the power which thou mightest acquire I will never share ; nor hold I so light of country or re- ligious faith as to esteem him who is willing to barter these ties, and cast away the bonds of the Order of which he is a sworn member, in order to gratify an unruly pas- sion for the daughter of another people. Put not a price IVANHOE. 425 on my deliverance, Sir Knight — sell not a deed of gen- erosity — protect the oppressed for the sake of charity, and not for a selfish advantage. — Go to the throne of England ; Richard will listen to my appeal from these cruel men." " Never, Rebecca ! " said the Templar, fiercely. " If I renounce my Order, for thee alone will I renounce it. Ambition shall remain mine, if thou refuse my love ; I will not be fooled on all hands. — Stoop my crest to Rich- ard ? — ask a boon of that heart of pride ? Never, Re- becca, will I place the Order of the Temple at his feet in my person. I may forsake the Order ; I never will de- grade or betray it." "Now God be gracious to me," said Rebecca, "for the succour of man is wellnigh hopeless ! " " It is indeed," said the Templar ; " for, proud as thou art, thou hast in me found thy match. If I enter the lists with my spear in rest, think not any human consid- eration shall prevent my putting forth my strength ; and think then upon thine own fate — to die the dreadful death of the worst of criminals — to be consumed upon a blazing pile — dispersed to the elements of which our strange forms are so mystically composed — not a relic left of that graceful frame, from which we could say this lived and moved ! Rebecca, it is not in woman to sustain this prospect — thou wilt yield to my suit." " Bois-Guilbert," answered the Jewess, " thou knowest not the heart of woman, or hast only conversed with those who are lost to her best feelings. I tell thee, proud Tem- plar, that not in thy fiercest battles hast thou displayed more of thy vaunted courage than has been shown by woman when called upon to suffer by affection or duty. I am myself a woman, tenderly nurtured, naturally fear- ful of danger, and impatient of pain — yet, when we enter those fatal lists, thou to fight and I to suffer, I feel the strong assurance within me that my courage shall mount higher than thine. Farewell — I waste no more words on thee ; the time that remains on earth to the daughter of Jacob must be otherwise spent — she must seek the Comforter, who may hide His face from His people, but 426 IVANHOE. who ever opens His ear to the cry of those who seek Him in sincerity and in truth." " We part then thus ? " said the Templar, after a short pause ; " would to Heaven we had never met, or that thou hadst been noble in birth and Christian in faith ! Nay, by Heaven ! when I gaze on thee, and think when and how we are next to meet, I could even wish myself one of thine own degraded nation ; my hand conversant with ingots and shekels, instead of spear and shield ; my head bent down before each petty noble, and my look only ter- rible to the shivering and bankrupt debtor — this could I wish, Eebecca, to be near to thee in life, and to escape the fearful share I must have in thy death." "Thou hast spoken the Jew," said Rebecca, "as the persecution of such as thou art, hath made him. Heaven in ire has driven him from his country, but industry has opened to him the only road to power and to influence which oppression has left unbarred. Read the ancient history of the people of God, and tell me if those by whom Jehovah wrought such marvels among the nations, were then a people of misers and usurers ! And know, proud knight, we number names amongst us to which your boasted northern nobility is as the gourd compared with the cedar — names that ascend far back to those high times when the Divine Presence shook the mercy-seat between the cherubim, and which derive their splendour from no earthly prince, but from the awful Voice which bade their fathers be nearest of the congregation to the Vision. — Such were the princes of the House of Jacob." Rebecca's colour rose as she boasted the ancient glories of her race, but faded as she added, with a sigh : " Such were the princes of Judah, now such no more ! — They are trampled down like the shorn grass, and mixed with the mire of the ways. Yet are there those among them who shame not such high descent, and of such shall be the daughter of Isaac the son of Adonikam ! Farewell ! — I envy not thy blood- won honours ; I envy not thy bar- barous descent from Northern heathens ; I envy thee not thy faith, which is ever in thy mouth but never in thy heart nor in thy practice." IVANHOE. 427 " There is a spell on me, by Heaven ! " said Bois- Gnilbert. " I almost think yon besotted skeleton spoke the truth, and that the reluctance with which I part from thee hath something in it more than is natural. Fair creature ! " he said, approaching nearer, but with great respect, " so young, so beautiful, so fearless of death ! and yet doomed to die, and with infamy and agony. Who would not weep for thee ? — The tear that has been a stranger to these eyelids for twenty years, moistens them as I gaze on thee. But it must be — nothing may now save thy life. Thou and I are but the blind instruments of some irresistible fatality, that hurries us along like goodly vessels driving before the storm, which are dashed against each other, and so perish. Forgive me, then, and let us part at least as friends part. I have assailed thy resolution in vain, and mine own is fixed as the adamantine decrees of fate." " Thus," said Rebecca, " do men throw on fate the issue of their own wild passions. But I do forgive thee, Bois-Guilbert, though the author of my early death. There are noble things which cross over thy powerful mind ; but it is the garden of the sluggard, and the weeds have rushed up, and conspired to choke the fair and wholesome blossom." " Yes," said the Templar, " I am, Rebecca, as thou hast spoken me, untaught, untamed ; and proud that, amidst a shoal of empty fools and crafty bigots, I have retained the preeminent fortitude that places me above them. I have been a child of battle from my youth upward, high in my views, steady and inflexible in pursuing them. Such must I remain — proud, inflexible, and unchanging ; and of this the world shall have proof. — But thou for- givest me, Rebecca ? " " As freely as ever victim forgave her executioner." "Farewell, then," said the Templar, and left the apartment. The Preceptor Albert waited impatiently in an adjacent chamber the return of Bois-Guilbert. " Thou hast tarried long," he said ; " I have been as if stretched on red-hot iron with very impatience. What 428 IVANHOE. if the Grand Master, or his spy Conrade, had come hither ? I had paid dear for my complaisance. — But what ails thee, brother ? — Thy step totters, thy brow is as black as night. Art thou well, Bois-Guilbert ? " "Ay," answered the Templar, "as well as the wretch who is doomed to die within an hour. — Nay, by the rood, not half so well ; for there be those in such state who can lay down life like a cast-off garment. By Heaven, Malvoisin, yonder girl hath wellnigh unmanned me. I am half resolved to go to the Grand Master, abjure the Order to his very teeth, and refuse to act the brutality which his tyranny has imposed on me." " Thou art mad," answered Malvoisin ; " thou mayst thus indeed utterly ruin thyself, but canst not even find a chance thereby to save the life of this Jewess, which seems so precious in thine eyes. Beaumanoir will name another of the Order to defend his judgment in thy place, and the accused will as assuredly perish as if thou hadst taken the duty imposed on thee." " 'Tis false ; I will myself take arms in her behalf," answered the Templar, haughtily ; " and should I do so, I think, Malvoisin, that thou knowest not one of the Order who will keep his saddle before the point of my lance." " Ay, but thou f orgettest," said the wily adviser, " thou wilt have neither leisure nor opportunity to execute this mad project. Go to Lucas Beaumanoir, and say thou hast renounced thy vow of obedience, and see how long the despotic old man will leave thee in personal freedom. The words shall scarce have left thy lips, ere thou wilt either be an hundred feet under ground, in the dungeon of the Preceptory, to abide trial as a recreant knight ; or, if his opinion holds concerning thy possession, thou wilt be enjoying straw, darkness, and chains in some distant convent cell, stunned with exorcisms, and drenched with holy water, to expel the foul fiend "which hath obtained dominion over thee. Thou must to the lists, Brian, or thou art a lost and dishonoured man." " I will break forth and fly," said Bois-Guilbert — " fly to some distant land to which folly and fanaticism have IVANHOE. 429 not yet found their way. No drop of the blood of this most excellent creature shall be spilled by my sanction." " Thou canst not fly," said the Preceptor : " thy ravings have excited suspicion, and thou wilt not be permitted to leave the Preceptory. Go and make the essay — present thyself before the gate, and command the bridge to be lowered, and mark what answer thou shalt receive. — Thou art surprised and offended ; but is it not better for thee ? Wert thou to fly, what would ensue but the reversal of thy arms, the dishonour of thine ancestry, the degradation of thy rank ? — Think on it. Where shall thine old companions in arms hide their heads when Brian de Bois-Guilbert, the best lance of the Templars, is proclaimed recreant, amid the hisses of the assembled people ? What grief will be at the Court of France ! With what joy will the haughty Richard hear the news, that the knight that set him hard in Palestine, and well- nigh darkened his renown, has lost fame and honour for a Jewish girl, whom he could not even save by so costly a sacrifice!" " Malvoisin," said the Knight, " I thank thee — thou hast touched the strings at which my heart most readily thrills! Come of it what may, recreant shall never be added to the name of Bois-Guilbert. Would to God, Richard, or any of his vaunting minions of England, would appear in these lists ! But they will be empty — no one will risk to break a lance for the innocent, the forlorn." " The better for thee, if it prove so," said the Precep- tor; "if no champion appears, it is not by thy means that this unlucky damsel shall die, but by the doom of the Grand Master, with whom rests all the blame, and who will count that blame for praise and commenda- tion." " True," said Bois-Guilbert ; " if no champion appears, I am but a part of the pageant, sitting indeed on horse- back in the lists, but having no part in what is to follow." " None whatever," said Malvoisin — " no more than the armed image of St. George when it makes part of a procession." 430 1VANHOE. "Well, I will resume my resolution," replied the haughty Templar. " She has despised me — repulsed me — reviled me ; and wherefore should I offer up for her whatever of estimation I have in the opinion of others ? Malvoisin, I will appear in the lists." He left the apartment hastily as he uttered these words, and the Preceptor followed, to watch and confirm him in his resolution; for in Bois-Guilbert's fame he had himself a strong interest, expecting much advan- tage from his being one day at the head of the Order, not to mention the preferment of which Mont-Fitchet had given him hopes, on condition he would forward the condemnation of the unfortunate Rebecca. Yet al- though, in combating his friend's better feelings, he pos- sessed all the advantage which a wily, composed, selfish disposition has over a man agitated by strong and con- tending passions, it required all Malvoisin's art to keep Bois-Guilbert steady to the purpose he had prevailed on him to adopt. He was obliged to watch him closely to prevent his resuming his purpose of flight, to intercept his communication with the Grand Master, lest he should come to an open rupture with his superior, and to renew, from time to time, the various arguments by which he endeavoured to show that, in appearing as champion on this occasion, Bois-Guilbert, without either accelerating or ensuring the fate of Rebecca, would follow the only course by which he could save himself from degradation and disgrace. CHAPTER XL. Shadows avaunt! — Richard's himself again. Bichard III. When the Black Knight — for it becomes necessary to resume the train of his adventures — left the try sting- tree of the generous outlaw, he held his way straight to a neighbouring religious house, of small extent and revenue, called the Priory of St. Botolph, to which the IVANHOE. 431 wounded Xvanhoe had been removed when the castle was taken, under the guidance of the faithful Gurth and the magnanimous Wamba. It is unnecessary at present to mention what took place in the interim betwixt Wilfred and his deliverer ; suffice it to say that, after long and grave communication, messengers were despatched by the Prior in several directions, and that on the succeeding morning the Black Knight was about to set forth on his journey, accompanied by the jester, Wamba, who attended as his guide. " We will meet," he said to Tvanhoe, " at Coningsburgh, the castle of the deceased Athelstane, since there thy father Cedric holds the funeral feast for his noble rela- tion. I would see your Saxon kindred together, Sir Wilfred, and become better acquainted with them than heretofore. Thou also wilt meet me ; and it shall be my task to reconcile thee to thy father." So saying, he took an affectionate farewell of Ivanhoe, who expressed an anxious desire to attend upon his de- liverer. But the Black Knight would not listen to the proposal. " Rest this day ; thou wilt have scarce strength enough to travel on the next. I will have no guide with me but honest Wamba, who can play priest or fool as I shall be most in the humour." " And I," said Wamba, " will attend you with all my heart. . I would fain see the feasting at the funeral of Athelstane ; for, if it be not full and frequent, he will rise from the dead to rebuke cook, sewer, and cupbearer; and that were a sight worth seeing. Always, Sir Knight, I will trust your valour with making my excuse to my master Cedric, in case mine own wit should fail." " And how should my poor valour succeed, Sir Jester, when thy light wit halts ? — resolve me that." "Wit, Sir Knight," replied the Jester, "may do much. He is a. quick, apprehensive knave, who sees his neigh- bour's blind side, and knows how to keep the lee-gage when his passions are blowing high. But valour is a sturdy fellow, that makes all split. He rows against both wind and tide, and makes way notwithstanding; 432 IVANHOE. and, therefore, good Sir Knight, while I take advantage of the fair weather in our noble master's temper, I will expect you to bestir yourself when it grows rough." " Sir Knight of the Fetterlock, since it is your pleasure so to be distinguished," said Ivanhoe, "I fear me you have chosen a talkative and a troublesome fool to be your guide. But he knows every path and alley in the woods as well as e'er a hunter who frequents them ; and the poor knave, as thou hast partly seen, is as faithful as steel." " Nay," said the Knight, " an he have the gift of show- ing my road, I shall not grumble with him that he desires to make it pleasant. Fare thee well, kind Wilfred — I charge thee not to attempt to travel till to-morrow at earliest." So saying he extended his hand to Ivanhoe, who pressed it to his lips, took leave of the Prior, mounted his horse, and departed, with Wamba for his companion. Ivanhoe followed them with his eyes until they were lost in the shades of the surrounding forest, and then returned into the convent. But shortly after matin-song he requested to see the Prior. The old man came in haste, and inquired anxiously after the state of his health. " It is better," he said, " than my fondest hope could have anticipated ; either my wound has been slighter than the effusion of blood led me to suppose, or this balsam hath wrought a wonderful cure upon it. I feel already as if I could bear my corselet ; and so much the better, for thoughts pass in my mind which render me unwill- ing to remain here longer in inactivity." " Now, the saints forbid," said the Prior, " that the son of the Saxon Cedric should leave our convent ere his wounds were healed ! It were shame to our profession were we to suffer it." " Nor would I desire to leave your hospitable roof, ven- erable father," said Ivanhoe, " did I not feel myself able to endure the journey, and compelled to undertake it." " And what can have urged you to so sudden a de- parture ? " said the Prior. "Have you never, holy father," answered the knight, IVANHOE. 433 u felt an apprehension of approaching evil, for which you in vain attempted to assign a cause ? — Have you never found your mind darkened, like the sunny landscape, by the sudden cloud, which augurs a coming tempest ? — And thinkest thou not that such impulses are deserving of attention, as being the hints of our guardian spirits that danger is impending ? " "I may not deny," said the Prior, crossing himself, " that such things have been, and have been of Heaven ; but then such communications have had a visibly useful scope and tendency. But thou, wounded as thou art, what avails it thou shouldst follow the steps of him whom thou couldst not aid, were he to be assaulted ? " " Prior," said Ivanhoe, " thou dost mistake — I am stout enough to exchange buffets with any who will challenge me to such a traffic — But were it otherwise, may I not aid him, were he in danger, by other means than by force of arms ? It is but too well known that the Saxons love not the Norman race, and who knows what may be the issue if he break in upon them when their hearts are irri- tated by the death of Athelstane, and their heads heated by the carousal in which they will indulge themselves ? I hold his entrance among them at such a moment most perilous, and I am resolved to share or avert the danger ; which, that I may the better do, I would crave of thee the use of some palfrey whose pace may be softer than that of my destrier." " Surely," said the worthy churchman ; " you shall have mine own ambling jennet, and I would it ambled as easy for your sake as that of the Abbot of St. Alban's. Yet this will I say for Malkin, for so I call her, that unless you were to borrow a ride on the juggler's steed that paces a hornpipe amongst the eggs, you could not go a journey on a creature so gentle and smooth-paced. I have composed many a homily on her back, to the edifi- cation of my brethren of the convent and many poor Christian souls." " I pray you, reverend father," said Ivanhoe, " let Mal- kin be got ready instantly, and bid Gurth attend me with mine arms." 2f 434 IYANHOE. " Nay, but, fair sir," said the Prior, " I pray you to re- member that Malkin hath as little skill iu arms as her master, and that I warrant not her enduring the sight or weight of your full panoply. Oh, Malkin, I promise you, is a beast of judgment, and will contend against any un- due weight — I did but borrow the Fructus Temporum from the priest of St. Bee's, and I promise you she would not stir from the gate until I had exchanged the huge volume for my little breviary." " Trust me, holy father," said Ivanhoe, " I will not dis- tress her with too much weight ; and if she calls a com- bat with me, it is odds but she has the worst." This reply was made while Gurth was buckling on the Knight's heels a pair of large gilded spurs, capable of convincing any restive horse that best safety lay in being conformable to the will of his rider. The deep and sharp rowels with which Ivanhoe's heels were now armed began to make the worthy Prior repent of his courtesy and ejaculate: "Nay, but, fair sir, now I bethink me, my Malkin abideth not the spur. Better it were that you tarry for the mare of our manciple down at the grange, which may be had in little more than an hour, and cannot but be tractable, in respect that she draweth much of our winter firewood, and eateth no corn." " I thank you, reverend father, but will abide by your first offer, as I see Malkin is already led forth to the gate. Gurth shall carry mine armour ; and for the rest, rely on it that, as I will hot overload Malkin's back, she shall not overcome my patience. And now, farewell ! " Ivanhoe now descended the stairs more hastily and easily than his wound promised, and threw himself upon the jennet, eager to escape the importunity of the Prior, who stuck as closely to his side as his age and fatness would permit, now singing the praises of Malkin, now recommending caution to the knight in managing her. " She is at the most dangerous period for maidens as well as mares," said the old man, laughing at his own jest, " being barely in her fifteenth year." Ivanhoe, who had other web to weave than to stand canvassing a palfrey's paces with its owner, lent but a I VAN HOE. 435 deaf ear to the Prior's grave advices and facetious jests, and having leapt on his mare, and commanded his squire (for such Gurth now called himself) to keep close by his side, he followed the track of the Black Knight into the forest, while the Prior stood at the gate of the con- vent looking after him, and ejaculating : " St. Mary ! how prompt and fiery be these men of war ! I would I had not trusted Malkin to his keeping, for, crippled as I am with the cold rheum, I am undone if aught but good befalls her. And yet," said he, recollecting himself, " as I would not spare my own old and disabled limbs in the good cause of Old England, so Malkin must e'en run her hazard on the same venture ; and it may be they will think our poor house worthy of some munificent guerdon — or, it may be, they will send the old Prior a pacing nag. And if they do none of these, as great men will forget little men's service, truly I shall hold me well repaid in having done that which is right. And it is now wellnigh the fitting time to summon the brethren to breakfast in the refectory. — Ah ! I doubt they obey that call more cheerily than the bells for primes and matins." So the Prior of St. Botolph's hobbled back again into the refectory, to preside over the stock-fish and ale which were just serving out for the friars' breakfast. Pursy and important, he sat him down at the table, and many a dark word he threw out of benefits to be expected to the convent, and high deeds of service done by himself, which at another season would have attracted observation. But as the stock-fish was highly salted, and the ale reasonably powerful, the jaws of the brethren were too anxiously employed to admit of their making much use of their ears ; nor do we read of any of the fraternity who was tempted to speculate upon the mysterious hints of their superior, except Father Diggory, who was severely af- flicted by the toothache, so that he could only eat on one side of his jaws. In the meantime, the Black Champion and his guide were pacing at their leisure through the recesses of the forest ; the good Knight whiles humming to himself the 436 IVANHOE. lay of some enamoured troubadour, sometimes encourag- ing by questions the prating disposition of his attendant, so that their dialogue formed a whimsical mixture of song and jest, of which we would fain give our readers some idea. You are then to imagine this Knight, such as we have already described him, strong of person, tall, broad- shouldered, and large of bone, mounted on his mighty black charger, which seemed made on purpose to bear his weight, so easily he paced forward under it, having the visor of his helmet raised, in order to admit freedom of breath, yet keeping the beaver, or under part, closed, so that his features could be but imperfectly distinguished. But his ruddy embrowned cheek-bones could be plainly seen, and the large and bright blue eyes, that flashed from under the dark shade of the raised visor ; and the whole gesture and look of the champion expressed careless gai- ety and fearless confidence — a mind which was unapt to apprehend danger, and prompt to defy it when most im- minent, yet with whom danger was a familiar thought, as with one whose trade was war and adventure. The Jester wore his usual fantastic habit, but late acci- dents had led him to adopt a good cutting falchion, instead of his wooden sword, with a targe to match it; of both which weapons he had, notwithstanding his profession, shown himself a skilful master during the storming of Torquilstone. Indeed, the infirmity of Wamba's brain consisted chiefly in a kind of impatient irritability, which suffered him not long to remain quiet in any posture, or adhere to any certain train of ideas, although he was for a few minutes alert enough in performing any immediate task, or in apprehending any immediate topic. On horse- back therefore, he was perpetually swinging himself back- wards and forwards, now on the horse's ears, then anon on the very rump of the animal ; now hanging both his legs on one side, and now sitting with his face to the tail, mopping, mowing, and making a thousand apish gestures, until his palfrey took his freaks so much to heart as fairly to lay him at his length on the green grass — an incident which greatly amused the Knight, but compelled his com- panion to ride more steadily thereafter. IVANHOE. £61 At the point of their journey at which we take them up, this joyous pair were engaged in singing a virelai, as it was called, in which the clown bore a mellow burden to the better-instructed Knight of the Fetterlock. And thus run the ditty : Anna Marie, love, up is the sun, Anna Marie, love, morn is begun, Mists are dispersing, love, birds singing free, Up in the morning, love, Anna Marie. Anna Marie, love, up in the morn, The hunter is winding blythe sounds on his horn, The echo rings merry from rock and from tree, 'Tis time to arouse thee, love, Anna Marie. Wamba. Tybalt, love, Tybalt, awake me not yet, Around my soft pillow while softer dreams flit, For what are the joys that in waking we prove, Compared with these visions, Tybalt, my love ? Let the birds to the rise of the mist carol shrill, Let the hunter blow out his loud horn on the hill, Softer sounds, softer pleasures, in slumber I prove, — But think not I dreamt of thee, Tybalt, my love. " A dainty song," said Wamba, when they had finished their carol, u and I swear by my bauble, a pretty moral ! I used to sing it with Gurth, once my playfellow, and now, by the grace of God and his master, no less than a freeman ; and we once came by the cudgel for being so entranced by the melody that we lay in bed two hours after sunrise, singing the ditty betwixt sleeping and waking; my bones ache at thinking of the tune ever since. Nevertheless, I have played the part of Anna Marie to please you, fair sir." The Jester next struck into another carol, a sort of comic ditty, to which the Knight, catching up the tune, replied in the like manner. Knight and Wamba. There came three merry men from south, west, and north, Ever more sing the roundelaj^ ; To win the Widow of Wycombe forth, And where was the widow might say them nay ? 438 IVANHOE. The first was a knight, and from Tynedale he came, Ever more sing the roundelay ; And his fathers, God save us, were men of great fame, And where was the widow might say him nay ? Of his father the laird, of his uncle the squire, He boasted in rhyme and in roundelay ; She bade him go bask by his sea-coal fire, For she was the widow would say him nay. Wamba. The next that came forth, swore by blood and. by nails, Merrily sing the roundelay ; Hur's a gentleman, God wot, and hur's lineage was of Wales, And where was the widow might say him nay ? Sir David ap Morgan ap Griffith ap Hugh Ap Tudor ap Rhice, quoth his roundelay ; She said that one widow for so many was too few, And she bade the Welshman wend his way. But then next came a yeoman, a yeoman of Kent, Jollily singing his roundelay ; He spoke to the widow of living and rent, And where was the widow could say him nay ? Both. So the knight and the squire were both left in the mire, There for to sing their roundelay ; For a yeoman of Kent, .with his yearly rent, There never was a widow could say him nay. " I would, Wamba," said the Knight, " that our host of the trysting-tree, or the jolly Friar, his chaplain, heard this thy ditty in praise of our bluff yeoman." "•So would not I," said Wamba, " but for the horn that hangs at your baldric." " Ay," said the Knight, " this is a pledge of Locksley's good will, though I am not like to need it. Three mots on this bugle will, I am assured, bring round, at our need, a jolly band of yonder honest yeomen." "I would say, Heaven forefend," said the Jester, IVANHOE. 439 " were it not that that fair gift is a pledge they would let us pass peaceably." " Why, what meanest thou ? " said the Knight ; " think- est thou that but for this pledge of fellowship they would assault us ? " " Nay, for me I say nothing," said Wamba ; " for green trees have ears as well as stone walls. But canst thou construe me this, Sir Knight ? — When is thy wine- pitcher and thy purse better empty than full ? " " Why, never, I think," replied the Knight. " Thou never deservest to have a full one in thy hand, for so simple an answer ! Thou hadst best empty thy pitcher ere thou pass it to a Saxon, and leave thy money at home ere thou walk in the greenwood." "You hold our friends for robbers, then?" said the Knight of the Fetterlock. " You hear me not say so, fair sir," said Wamba. " It may relieve a man's steed to take off his mail when he hath a long journey to make; and, certes, it may do good to the rider's soul to ease him of that which is the root of evil ; therefore will I give no hard names to those who do such services. Only I would wish my mail at home, and my purse in my chamber, when I meet with these good fellows, because it might save them some trouble." " We are bound to pray for them, my friend, notwith- standing the fair character thou dost afford them." "Pray for them with all my heart," said Wamba; " but in the town, not in the greenwood, like the abbot of St. Bee's, whom they caused to say mass with an old hollow oak-tree for his stall." " Say as thou list, Wamba," replied the Knight, " these yeomen did thy master Cedric yeomanly service at Torquilstone." " Ay, truly," answered Wamba ; " but that was in the fashion of their trade with Heaven." "Their trade, Wamba! how mean you by that?" re- plied his companion. "Marry, thus," said the Jester. "They make up a balanced account with Heaven, as our old cellarer used 440 IVANHOE. to call his ciphering, as fair as Isaac the Jew keeps with his debtors, and, like him, give out a very little, and take large credit for doing so ; reckoning, doubtless, on their Own behalf the sevenfold usury which the blessed text hath promised to charitable loans." "Give me an example of your meaning, Wamba — I know nothing of ciphers or rates of usage," answered the Knight. " Why," said Wamba, " an your valour be so dull, you will please to learn that those honest fellows balance a good deed with one not quite so laudable, as a crown given to a begging friar with a hundred byzants taken from a fat abbot, or a wench kissed in the greenwood with the relief of a poor widow." " Which of these was the good deed, which was the felony ? " interrupted the Knight. " A good gibe ! a good gibe ! " said Wamba ; " keeping witty company sharpeneth the apprehension. You said nothing so well, Sir Knight, I will be sworn, when you held drunken vespers with the bluff hermit — But to go on — The merry men of the forest set off the building of a cottage with the burning of a castle, the thatching of a choir against the robbing of a church, the setting af ree a poor prisoner against the murder of a proud sheriff, or to come nearer to our point, the deliverance of a Saxon franklin against the burning alive of a Norman baron. Gentle thieves they are, in short, and courteous robbers ; but it is ever the luckiest to meet with them when they are at the worst." " How so, Wamba ? " said the Knight. " Why, then they have some compunction, and are for making up matters with Heaven. But when they have struck an even balance, Heaven help them with whom they next open the account ! The travellers who first met them after their good service at Torquilstone would have a woeful flaying. — And yet," said Wamba, coming close up to the Knight's side, " there be companions who are far more dangerous for travellers to meet than yonder outlaws." " And who may they be, for you have neither bears nor wolves, I trow ? " said the Knight. IVANHOE. 441 "Marry, sir, but we have Malvoisin's men-at-arms," said Wamba ; " and let me tell you that, in time of civil war, a half-score of these is worth a band of wolves at any time. They are now expecting their harvest, and are reinforced with the soldiers that escaped from Tor- quilstone ; so that, should we meet with a band of them, we are like to pay for our feats of arms. — Now, I pray you, Sir Knight, what would you do if we met two of them ? " " Pin the villains to the earth with my lance, Wamba, if they offered us any impediment." " But what if there were four of them ? " "They should drink of the same cup," answered the Knight. " What if six," continued Wamba, " and we as we now are, barely two; would you not remember Locksley's horn ? " " What ! sound for aid," exclaimed the Knight, " against a score of such rascaille as these, whom one good knight could drive before him, as the wind drives the withered leaves ? " "Nay, then," said Wamba, "I will pray you for a close sight of that same horn that hath so powerful a breath." The Knight undid the clasp of the baldric, and in- dulged his fellow-traveller, who immediately hung the bugle round his own neck. " Tra-lira-la," said he, whistling the notes; "nay, I know my gamut as well as another." " How mean you, knave ? " said the Knight ; " restore me the bugle." " Content you, Sir Knight, it is in safe keeping. When Valour and Folly travel, Folly should bear the horn, be- cause she can blow the best." "Nay, but, rogue," said the Black Knight, "this ex- ceedeth thy license — Beware ye tamper not with my patience." " Urge me not with violence, Sir Knight," said the Jester, keeping at a distance from the impatient cham- pion, " or Folly will show a clean pair of heels, and leave 442 IVANHOE. Valour to find out his way through the wood as best he may." " Nay, thou hast hit me there," said the Knight ; " and, sooth to say, I have little time to jangle with thee. Keep the horn an thou wilt, but let us proceed on our journey." " You will not harm me then ? " said Wamba. " I tell thee no, thou knave ! " " Ay, but pledge me your knightly word for it," con- tinued Wamba, as he approached with great caution. " My knightly word I pledge ; only come on with thy foolish self." "Nay, then, Valour and Folly are once more boon companions," said the Jester, coming up frankly to the Knight's side ; " but, in truth, I love not such buffets as that you bestowed on the burly Friar, when his holiness rolled on the green like a king of the nine-pins. And now that Folly wears the horn, let Valour rouse himself and shake his mane ; for, if I mistake not, there are company in yonder brake that are on the lookout for us." "What makes thee judge so ? " said the Knight. " Because I have twice or thrice noticed the glance of a morrion from amongst the green leaves. Had they been honest men, they had kept the path. But yonder thicket is a choice chapel for the clerks of St. Nicholas." " By my faith," said the Knight, closing his visor, " I think thou be'st in the right on't." And in good time did he close it, for three arrows flew at the same instant from the suspected spot against his head and breast, one of which would have penetrated to the brain, had it not been turned aside by the steel visor. The other two were averted by the gorget, and by the shield which hung around his neck. " Thanks, trusty armourer," said the Knight. " Wamba, let us close with them," — and he rode straight to the thicket. He was met by six or seven men-at-arms, who ran against him with their lances at full career. Three of the weapons struck against him, and splintered with as little effect as if they had been driven against a tower of steel. The Black Knight's eyes seemed to flash fire <3 . ' m. * l/elACtr»<4 his -fr>oT^on Jjia /ar-tast IVANHOE. 487 other in full career. The wearied horse of Ivanhoe, and its no less exhausted rider, went down, as all had ex- pected, before the well-aimed lance and vigorous steed of the Templar. This issue of the combat all had foreseen ; but although the spear of Ivanhoe did but, in comparison, touch the shield of Bois-Guilbert, that champion, to the astonishment of all who beheld it, reeled in his saddle, lost his stirrups, and fell in the lists. Ivanhoe, extricating himself from his fallen horse, was soon on foot, hastening to mend his fortune with his sword ; but his antagonist arose not. Wilfred, placing his foot on his breast, and the sword's point to his throat, commanded him to yield him, or die on the spot. Bois-Guilbert returned no answer. " Slay him not, Sir Knight," cried the Grand Master, " unshriven and unabsolved — kill not body and soul ! We allow him vanquished." He descended into the lists, and commanded them to unhelm the conquered champion. His eyes were closed ; the dark red flush was still on his brow. As they looked on him in astonishment, the eyes opened ; but they were fixed and glazed. The flush passed from his brow, and gave way to the pallid hue of death. Unscathed by the lance of his enemy, he had died a victim to the violence of his own contending passions. " This is indeed the judgment of God," said the Grand Master, looking upwards — " Fiat voluntas tua I " CHAPTER XLIV. So ! now 'tis ended, like an old wife's story. Webster. When the first moments of surprise were over, Wilfred of Ivanhoe demanded of the Grand Master, as judge of the field, if he had manfully and rightfully done his duty in the combat. " Manfully and rightfully hath it been done," said the Grand Master ; " I pronounce the maiden free and guilt- 488 IVANHOE. less. The arms and the body of the deceased knight are at the will of the victor." "I will not despoil him of his weapons," said the Knight of Ivanhoe, " nor condemn his corpse to shame — he hath fought for Christendom. God's arm, no human hand, hath this day struck him down. But let his obsequies be private, as becomes those of a man who died in an unjust quarrel. And for the maiden ' : He was interrupted by a clattering of horses' feet, advancing in such numbers, and so rapidly, as to shake the ground before them; and the Black Knight gal- loped into the lists. He was followed by a numerous band of men-at-arms, and several knights in complete armour. " I am too late," he said, looking around him. " I had doomed Bois-Guilbert for mine own property. — Ivanhoe, was this well, to take on thee such a venture, and thou scarce able to keep thy saddle ? " " Heaven, my Liege," answered Ivanhoe, " hath taken this proud man for its victim. He was not to be honoured in dying as your will had designed," " Peace be with him," said Eichard, looking steadfastly on the corpse, " if it may be so ; he was a gallant knight, and has died in his steel harness full knightly. But we must waste no time — Bohun, do thine office ! ' A knight stepped forward from the King's attendants, and, laying his hand on the shoulder of Albert de Mal- voisin, said, " I arrest thee of high treason." The Grand Master had hitherto stood astonished at the appearance of so many warriors. He now spoke. " Who dares to arrest a knight of the Temple of Zion. within the girth of his own Preceptory, and in the pres- ence of the Grand Master ? and by whose authority is this bold outrage offered ? " "I make the arrest." replied the knight — "I, Henry Bohun, Earl of Essex, Lord High Constable of England." " And he arrests Malvoisin," said the King, raising his visor, " by the order of Richard Plantagenet, here pres- ent. Conrade Mont-Fitchet, it is well for thee thou art born no subject of mine. But for thee, Malvoisin, thou IYANHOE. 489 diest with thy brother Philip ere the world be a week older." " I will resist thy doom," said the Grand Master. "Proud Templar," said the King, "thou canst not — look up, and behold the royal standard of England floats over thy towers instead of thy Temple banner ! Be wise, Beaumanoir, and make no bootless opposition. Thy hand is in the lion's mouth." " I will appeal to Rome against thee," said the Grand Master, " for usurpation on the immunities and privi- leges of our Order." " Be it so," said the King ; " but for thine own sake tax me not with usurpation now. Dissolve thy Chapter, and depart with thy followers to thy next Preceptory, if thou canst find one which has not been made the scene of treasonable conspiracy against the King of England. — Or, if thou wilt, remain, to share our hospitality, and behold our justice." " To be a guest in the house where I should command ? ' : said the Templar ; " never ! — Chaplains, raise the Psalm, ' Quare fremuerunt gentesV Knights, squires, and fol- lowers of the Holy Temple, prepare to follow the banner of Beau-seant I " The Grand Master spoke with a dignity which con- fronted even that of England's king himself, and inspired courage into his surprised and dismayed followers. They gathered around him like the sheep around the watch- dog, when they hear the baying of the wolf. But they evinced not the timidity of the scared flock ; there were dark brows of defiance, and looks which menaced the hostility they dared not to proffer in words. They drew together in a dark line of spears, from which the white cloaks of the knights were visible among the dusky garments of their retainers, like the lighter-coloured edges of a sable cloud. The multitude, who had raised a clamorous shout of reprobation, paused and gazed in silence on the formidable and experienced body to which they had unwarily bade defiance, and shrunk back from their front. The Earl of Essex, when he beheld them pause in 490 IVANHOE. their assembled force, dashed the rowels into his charger's sides, and galloped backwards and forwards to array his followers, in opposition to a band so formidable. Richard alone, as if he loved the danger his presence had pro- voked, rode slowly along the front of the Templars, call- ing aloud : " What, sirs ! Among so many gallant knights, will none dare to splinter a spear with Richard ? — Sirs of the Temple ! your ladies are but sunburned, if they are not worth the shiver of a broken lance ! " " The brethren of the Temple," said the Grand Master, riding forward in advance of their body, " fight not on such idle and profane quarrel ; and not with thee, Richard of England, shall a Templar cross lance in my presence. The Pope and princes of Europe shall judge our quarrel, and whether a Christian prince has done well in buckler- ing the cause which thou hast to-day adopted. If un- assailed, we depart assailing no one. To thine honour we refer the armour and household goods of the Order which we leave behind us, and on thy conscience we lay the scandal and offence thou hast this day given to Christendom." With these words, and without waiting a reply, the Grand Master gave the signal of departure. Their trum- pets sounded a wild march, of an Oriental character, which formed the usual signal for the Templars to advance. They changed their array from a line to a column of march, and moved off as slowly as their horses could step, as if to show it was only the will of their Grand Master, and no fear of the opposing ancl superior force, which compelled them to withdraw. " By the splendour of Our Lady's brow ! " said King Richard, " it is pity of their lives that these Templars are not so trusty, as they are disciplined and valiant." The multitude, like a timid cur which waits to bark till the object of its challenge has turned his back, raised a feeble shout as the rear of the squadron left the ground. During the tumult which attended the retreat of the Templars, Rebecca saw and heard nothing ; she was locked in the arms of her aged father, giddy, and almost sense- less, with the rapid change of circumstances around her. IVAKHOE. 491 But one word from Isaac at length recalled her scattered feelings. " Let us go/' he said, " my dear daughter, my recovered treasure — let us go to throw ourselves at the feet of the good youth." "Not so," said Rebecca. "Oh no — no — no! I must not at this moment dare to speak to him. Alas ! I should say more than No, my father, let us instantly leave this evil place." " But, my daughter," said Isaac, " to leave him who hath come forth like a strong man with his spear and shield, holding his life as nothing, so he might redeem thy cap- tivity; and thou, too, the daughter of a people strange unto him and his — this is service to be thankfully acknowledged." " It is — it is — most thankfully — most devoutly ac- knowledged," said Rebecca ; " it shall be still more so — but not now — for the sake of thv beloved Rachel, father, grant my request — not now ! ' "Nay, but," said Isaac, insisting, "they will deem us more thankless than mere dogs ! " " But thou seest, my dear father, that King Richard is in presence, and that " "True, my best — my wisest Rebecca. Let us hence — let us hence ! Money he will lack, for he has just returned from Palestine, and, as they say, from prison; and pretext for exacting it, should he need any, may arise out of my simple traffic with his brother John. Away — away, let us hence ! " And hurrying his daughter in his turn, he conducted her from the lists, and by means of conveyance which he had provided, transported her safely to the house of the Rabbi Nathan. The Jewess, whose fortunes had formed the principal interest of the day, having now retired unobserved, the attention of the populace was transferred to the Black Knight. They now filled the air with " Long life to Richard with the Lion's Heart, and down with the usurp- ing Templars ! " " Notwithstanding all this lip-loyalty," said Ivanhoe to 492 IVANHOE. the Earl of Essex, "it was well the King took the precau- tion to bring thee with him, noble Earl, and so many of thy trusty followers." The Earl smiled and shook his head. "Gallant Ivanhoe," said Essex, "dost thou know our master so well, and yet suspect him of taking so wise a precaution? I was drawing towards York, having heard that Prince John was making head there, when I met King Richard, like a true knight-errant, galloping hither to achieve in his own person this adventure of the Templar and the Jewess, with his own single arm. I accompanied him with my band, almost maugre his consent." "And what news from York, brave Earl ? " said Ivan- hoe ; " will the rebels bide us there ? " "No more than December's snow will bide July's sun," said the Earl ; " they are dispersing ; and who should come posting to bring us the news, but John himself ! " "The traitor ! — the ungrateful, insolent traitor ! " said Ivanhoe ; " did not Richard order him into confinement ? " " Oh ! he received him," answered the Earl, " as if they had met after a hunting party ; and, pointing to me and our men-at-arms, said, l Thou seest, brother, I have some angry men with me ; thou wert best go to our mother, carry her my duteous affection, and abide with her until men's minds are pacified.' " " And this was all he said ? " inquired Ivanhoe ; " would not any one say that this prince invites men to treason by his clemency ? " " Just," replied the Earl, " as the man may be said to invite death who undertakes to fight a combat, having a dangerous wound unhealed." "I forgive thee the jest, Lord Earl," said Ivanhoe; "but, remember, I hazarded but my own life — Richard, the welfare of his kingdom." " Those," replied Essex, " who are specially careless of their own welfare are seldom remarkably attentive to that of others — But let us haste to the castle, for Richard meditates punishing some of the subordinate members of the conspiracy, though he has pardoned their principal." From the judicial investigations which followed on this IVANHOE. 493 occasion, and which are given at length in the Wardour Manuscript, it appears that Maurice de Bracy escaped be- yond seas, and went into the service of Philip of France, while Philip de Malvoisin and his brother Albert, the Preceptor of Templestowe, were executed, although AVal- demar Fitzurse, the soul of the conspiracy, escaped with banishment, and Prince John, for whose behoof it was undertaken, was not even censured by his good-natured brother. No one, however, pitied the fate of the two Malvoisins, who only suffered the death which they had both well deserved, by many acts of falsehood, cruelty, and oppression. Briefly after the judicial combat, Cedric the Saxon was summoned to the court of Richard, which, for the purpose of quieting the counties that had been disturbed by the ambition of his brother, was then held at York. Cedric tushed and pshawed more than once at the message — but he refused not obedience. In fact, the return of Richard had quenched every hope that he had entertained of re- storing a Saxon dynasty in England ; for, whatever head the Saxons might have made in the event of a civil war, it was plain that nothing could be done under the undis- puted dominion of Richard, popular as he was by his personal good qualities and military fame, although his administration was wilfully careless — now too indulgent and now allied to despotism. But, moreover, it could not escape even Cedric's reluc- tant observation that his project for an absolute union among the Saxons, by the marriage of Rowena and Athel- stane, was now completely at an end, by the mutual dis- sent of both parties concerned. This was, indeed, an event which, in his ardour for the Saxon cause, he could not have anticipated ; and even when the disinclination of both was broadly and plainly manifested, he could scarce bring himself to believe that two Saxons of royal descent should scruple, on personal grounds, at an alliance so necessary for the public weal of the nation. But it was not the less certain. Rowena had always expressed her repugnance to Athelstane, and now Athelstane was no less plain and positive in proclaiming his resolution never to 494 IVANHOE. pursue his addresses to the Lady Eowena. Even the natural obstinacy of Cedric sunk beneath these obstacles, where he, remaining on the point of junction, had the task of dragging a reluctant pair up to it, one with each hand. He made, however, a last vigorous attack on Athel- stane, and he found that resuscitated sprout of Saxon royalty engaged, like country squires of our own day, in a furious war with the clergy. It seems that, after all his deadly menaces against the Abbot of St. Edmund's, Athelstane's spirit of revenge, what between the natural indolent kindness of his own disposition, what through the prayers of his mother Edith, attached, like most ladies (of the period), to the clerical order, had terminated in his keeping the Abbot and his monks in the dungeons of Coningsburgh for three days on a meagre diet. For this atrocity the Abbot menaced him with excommunication, and made out a dreadful list of complaints in the bowels and stomach, suffered by him- self and his monks, in consequence of the tyrannical and unjust imprisonment they had sustained. With this con- troversy, and with the means he had adopted to counter- act this clerical persecution, Cedric found the mind of his friend Athelstane so fully occupied, that it had no room for another idea. And when Rowena's name was men- tioned, the noble Athelstane prayed leave to quaff a full goblet to her health, and that she might soon be the bride of his kinsman Wilfred. It was a desperate case, there- fore. There was obviously no more to be made of Athel- stane ; or, as Wamba expressed it, in a phrase which has descended from Saxon times to ours, he was a cock that would not fight. There remained betwixt Cedric and the determination which the lovers desired to come to, only two obstacles — his own obstinacy, and his dislike of the Norman dynasty. The former feeling gradually gave way before the endearments of his ward and the pride which he could not help nourishing in the fame of his son. Be- sides, he was not insensible to the honour of allying his own line to that of Alfred, when the superior claims of the descendant of Edward the Confessor were abandoned IVAXHOE. 495 for ever. Cedric's aversion to the Xorruan race of kings was also much undermined — first, by consideration of the impossibility of ridding England of the new dynasty, a feeling which goes far to create loyalty in the subject to the king de facto ; and, secondly, by the personal at- tention of King Richard, who delighted in the blunt humour of Cedric, and to use the language of the War- dour Manuscript, so dealt with the noble Saxon that, ere he had been a guest at court for seven days, he had given his consent to the marriage of his ward and his son Wilfred of Ivanhoe. The nuptials of our hero, thus formally approved by his father, were celebrated in the most august of temples, the noble minster of York. The King himself attended, and, from the countenance which he afforded on this and other occasions to the distressed and hitherto degraded Saxons, gave them a safer and more certain prospect of attaining their just rights than they could reasonably hope from the precarious chance of a civil war. The Church gave her full solemnities, graced with all the splendour which she of Rome knows how to apply with such brilliant effect. Gurth, gallantly apparelled, attended as esquire upon his young master, whom he had served so faithfully, and the magnanimous Wamba, decorated with a new cap and a most gorgeous set of silver bells. Sharers of Wil- fred's dangers and adversitv, thev remained, as thev had a right to expect, the partakers of his more prosperous career. But, besides this domestic retinue, these distinguished nuptials were celebrated by the attendance of the high- born Xormans, as well as Saxons, joined with the uni- versal jubilee of the lower orders, that marked the marriage of two individuals as a pledge of the future peace and harmony betwixt two races, which, since that period, have been so completely mingled that the dis- tinction has become wholly invisible. Cedric lived to see this union approximate towards its completion; for, as the two nations mixed in society and formed inter- marriages with each other, the Xormans abated their 496 IVANHOE. scorn, and the Saxons were refined from their rusticity. But it was not until the reign of Edward the Third that the mixed language, now termed English, was spoken at the court of London, and that the hostile distinction of Norman and Saxon seems entirely to have disappeared. It was upon the second morning after this happy bridal that the Lady Rowena was made acquainted by her handmaid Elgitha, that a damsel desired admission to her presence, and solicited that their parley might be without witness. Rowena wondered, hesitated, became curious, and ended by commanding the damsel to be ad- mitted, and her attendants to withdraw. She entered — a noble and commanding figure, the long white veil, in which she was shrouded, overshadow- ing rather than concealing the elegance and majesty of her shape. Her demeanour was that of respect, un- mingled by the least shade either of fear or of a wish to propitiate favour. Rowena was ever ready to acknowl- edge the claims, and attend to the feelings, of others. She arose, and would have conducted her lovely visitor to a seat ; but the stranger looked at Elgitha, and again intimated a wish to discourse with the Lady Rowena alone. Elgitha had no sooner retired with unwilling steps than, to the surprise of the Lady of Ivanhoe, her fair visitant kneeled on one knee, pressed her hands to her forehead, and bending her head to the ground, in spite of Rowena's resistance, kissed the embroidered hem of her tunic. "What means this, lady?" said the surprised bride; " or why do you offer to me a deference so unusual ? " "Because to you, Lady of Ivanhoe," said Rebecca, rising up and resuming the usual quiet dignity of her manner, "I may lawfully, and without rebuke, pay the debt of gratitude which I owe to Wilfred of Ivanhoe. I am — forgive the boldness which has offered to you the homage of my country — I am the unhappy Jewess for whom your husband hazarded his life against such fearful odds in the tiltyard of Templestowe." " Damsel," said Rowena, " Wilfred of Ivanhoe on that day rendered back but in slight measure your unceasing IV AN HOE. 497 charity towards him in his wounds and misfortunes. Speak, is there aught remains in which he or I can serve thee?" "Nothing," said Rebecca, calmly, "unless you will trans- mit to him my grateful farewell." "You leave England, then?" said Rowena, scarce re- covering the surprise of this extraordinary visit. "I leave it, lady, ere this moon again changes. My father hath a brother high in favour with Mohammed Boabdil, King of Grenada — thither we go, secure of peace and protection, for the payment of such ransom as the Moslem exact from our people." "And are you not then as well protected in England?" said Rowena. "My husband has favour with the King; the King himself is just and generous." "Lady," said Rebecca, "I doubt it not; but the people of England are a fierce race, quarrelling ever with their neighbours or among themselves, and ready to plunge the sword into the bowels of each other. Such is no safe abode for the children of my people. Ephraim is an heartless dove — Issachar an over-laboured drudge, which stoops between two burdens. Not in a land of war and blood, surrounded by hostile neighbours, and distracted by internal factions, can Israel hope to rest during her wanderings." "But you, maiden," said Rowena — "you surely can have nothing to fear. She who nursed the sick-bed of Ivanhoe," she continued, rising with enthusiasm, "she can have nothing to fear in England, where Saxon and Norman will contend who shall most do her honour." "Thy speech is fair, lady," said Rebecca, "and thy purpose fairer; but it may not be — there is a gulf betwixt us. Our breeding, our faith, alike forbid either to pass over it. Farewell — yet, ere I go, indulge me one request. The bridal veil hangs over thy face ; deign to raise it, and let me see the features of which fame speaks so highly." "They are scarce worthy of being looked upon," said Rowena; "but, expecting the same from my visitant, I remove the veil." She took it off accordingly ; and, partly from the con- 2k 498 IVANHOE. sciousness of beauty, partly from bashfulness, she blushed so intensely that cheek, brow, neck, and bosom were suffused with crimson. Rebecca blushed also; but it was a momentary feeling, and, mastered by higher emotions, passed slowly from her features like the crimson cloud which changes colour when the sun sinks beneath the horizon. "Lady," she said, "the countenance you have deigned to show me will long dwell in my remembrance. There reigns in it gentleness and goodness; and if a tinge of the world's pride or vanities may mix with an expression so lovely, how should we chide that which is of earth for bearing some colour of its original? Long, long will I remember your features, and bless God that I leave my noble deliverer united with " She stopped short — her eyes filled with tears. She hastily wiped them, and answered to the anxious inquiries of Rowena: " I am well, lady — well. But my heart swells when I think of Torquilstone and the lists of Temple- stowe. — Farewell. One, the most trifling, part of my duty remains undischarged. Accept this casket — startle not at its contents." Rowena opened the small silver-chased casket, and per- ceived a carcanet, or necklace, with ear jewels, of dia- monds, which were obviously of immense value. "It is impossible," she said, tendering back the casket. "I dare not accept a gift of such consequence." "Yet keep it, lady," returned Rebecca. "You have power, rank, command, influence; we have wealth, the source both of our strength and weakness; the value of these toys, ten times multiplied, would not influence half so much as your slightest wish. To you, therefore, the gift is of little value ; and to me, what I part with is of much less. Let me not think you deem so wretchedly ill of my nation as your commons believe. Think ye that I prize these sparkling fragments of stone above my liberty ? or that my father values them in comparison to the hon- our of his only child? Accept them, lady — to me they are valueless. I will never wear jewels more." "You are then unhappy!" said Rowena, struck with IVANHOE. 499 the manner in which Rebecca uttered the last words. " Oh, remain with us; the counsel of holy men will wean you from your erring law, and I will be a sister to you." "No, lady," answered Rebecca, the same calm melan- choly reigning in her soft voice and beautiful features — "that may not be. I may not change the faith of my fathers like a garment unsuited to the climate in which I seek to dwell ; and unhappy, lady, I will not be. He to whom I dedicate my future life will be my comforter, if I do His will." " Have you then convents, to one of which you mean to retire ? " asked Rowena. "No, lady," said the Jewess; "but among our people, since the time of Abraham downwards, have been women who have devoted their thoughts to Heaven, and their actions to works of kindness to men — tending the sick, feeding the hungry, and relieving the distressed. Among these will Rebecca be numbered. Say this to thy lord, should he chance to inquire after the fate of her whose life he saved." There was an involuntary tremour in Rebecca's voice, and a tenderness of accent, which perhaps betrayed more than she would willingly have expressed. She hastened to bid Rowena adieu. "Farewell," she said. "May He who made both Jew and Christian shower down on you His choicest blessings ! The bark that wafts us hence will be under weigh ere we can reach the port." She glided from the apartment, leaving Rowena sur- prised as if a vision had passed before her. The fair Saxon related the singular conference to her husband, on whose mind it made a deep impression. He lived long and happily with Rowena, for they were attached to each other by the bonds of early affection, and they loved each other the more from the recollection of the obstacles which had impeded their union. Yet it would be inquir- ing too curiously to ask whether the recollection of Rebecca's beauty and magnanimity did not recur to his mind more frequently than the fair descendant of Alfred might altogether have approved. 500 - IVANHOE. Ivanhoe distinguished himself in the service of Richard, and was graced with farther marks of the royal favour. He might have risen still higher but for the premature death of the heroic Coeur-de-Lion, before the Castle of Chaluz, near Limoges. With the life of a generous, but rash and romantic, monarch, perished all the projects which his ambition and his generosity had formed; to whom may be applied, with a slight alteration, the lines 3omposed by Johnson for Charles of Sweden — His fate was destined to a foreign strand, A petty fortress and an " humble " hand ; He left the name at which the world grew pale, To point a moral, or adorn a tale. NOTE The following plates are chosen from Viollet-le-Duc's Dictionnaire de V Architec- ture, from the account of the Chateau de Coucy. This castle belongs to a period somewhat later than the period of Ivanhoe, and is more elaborate than Front-de-Boeuf*s Torquilstone. But it shows all the peculi- arities of the mediaeval castle, and exem- plifies each of the features mentioned by Scott in his account of the siege and de- struction of Torquilstone. CHATEAU DE COUCY (Ground Plan) A, Chapel; B, Donjon; C, D, Towers; E, Bridge across the Moat; E'E", Outer Gates; FF', Guard House; G, Inner Gate; H, Guard Room; I, Curtain of the Fort- ress ; K, Courtyard ; L, Servants' Quarters ; MM', Dwellings and Staircases ; N, Store- house and Cellars ; O, Crypt of Chapel ; PP\ Kitchen and Stairway to Cellars ; R, Kitchen Courtyard ; S, T, Towers; V, Rampart; XX', Pierced Postern and Well; Y, Drawbridge ; Z, Prison with Staircase; CHATEAU DE COUCY (Exterior) From Viollet-le-Duc's Dlctiunnaire de V Architecture DURHAM \obui Hood 8 Harborough 'Jamborougk H 'malon B- < T&r\.4KJ'Spe La louche Fire \' fo&Vhir* v-^H"-Tl¥ic E S TE KSmtMfiS JJVan. FFOJK^I MAP OF THE NORTHEASTERN PART OF ENGLAND Where the leading events of Ivanhoe are supposed to have taken place NOTES. Page 1. The Dragon of Wantley. Wantley was a popular mispronunciation of Wharncliffe. Bishop Percy in the " Reliques„ . of Ancient English Poetry" included a ballad which tells of the conquest of a dragon^in this vicinity. The ballad is a burlesque, and the dragon was inVented for the occasion. 8. the two-legged wolf. The outlaw was called the Wolf-man, the companion of wolves. In one of Cynewulf's "Riddles 1 ' the gallows is called the "wolf-head's tree." The outlaw was even said to bear a wolf's head. 8. the ranger of the forest. "The disabling of dogs, which might be necessary for keeping flocks and herds from running at the deer, was called lawing and was in general use." (From Scott's Note.) The ranger is an officer appointed by the king to enforce the forest laws. 9. however it got into thy fool's pate. We may easily know how it got into Scott's head. Lockhart says that " this play upon the Norman and English names of the same objects was suggested to Scott by his friend William Clerk." "Life of Scott," Vol. VI., 179. Study the etymology of the words swine, pork; ox, beef; calf, veal. 9. Reginald Front-de-Boeuf, and Philip de Malvoisin. Scott says that a roll of Norman warriors occurring in the Auchinleck Ms. gave him "the formidable name of Front-de-Bceuf " — Bull's Front ; the composition of Malvoisin is evident : mal voisin = bad neighbor. 11. Flanders cloth. Strutt, in "The Dress and Habits of the English People," Part III., Chap. I., mentions "the great number of weavers who came from Flanders in the army of the Conqueror. For even at that remote period the Flemings were so skilful in the manufacturing of wool that . . . the art of weaving seemed to be a peculiar gift bestowed upon them by Nature." 501 502 NOTES. 11. A monk there was. In this extract from the Prologue and in that from The Knights Tale at the head of Chapter XII. Scott has modernized Chaucer's spelling, to the detriment of the metre in many lines. The student should read the description of the monk in the Prologue, and note Scott's debt to Chaucer. 12. Continues. (See Introduction, " Suggested Emendations.") 13. Four regular orders of monks. Dominicans, Franciscans, Augustinians, and Carmelites ; to be distinguished from the mili- tary orders. 14. Prior of Jorvaulx Abbey. Scott does not distinguish be- tween the head of a Priory and of an Abbey, calling this monk sometimes a Prior and sometimes an Abbot. 14. Clergy, whether secular or regular. The regular clergy are those who live in some religious house, as monks ; the secular clergy are those whose duties lie among the people, as priests. 18. the recovery of the Holy Sepulchre. There were in all nine Crusades or expeditions of Christians to Jerusalem to recover the sepulchre of Christ from the Mohammedans. In the First Crusade (1096) Jerusalem was taken by the Christians. It was retaken in 1187 by the Mohammedans under Saladin. The Third Crusade (1189-92), led by Richard of England, Frederick Bar- barossa of Germany, and Philip of France, secured only a three years' truce with Saladin. 18. Knights Templars, one of three military orders of monks, the others being the Knights Hospitallers or Knights of St. John, and the Teutonic Knights. The Templars were so called from the fact of their having as headquarters the Mosque of St. Omar on the reputed site of Solomon's Temple. The order became very rich and influential, and finally very corrupt, and was suppressed in 1312. 20. Hereward, an English warrior who made the last stand against William the Conqueror in the Isle of Ely, in 1070. 20. the Heptarchy, the union of the seven principal Anglo- Saxon kingdoms. It came to an end in 829. The discrepancy in the dates we may attribute to the Prior's contemptuous ignorance of English history. 24. wound. Scott elsewhere uses the correct preterit of the verb wind, winded, pp. 213, 223, etc. 24. In a hall. Scott has evidently taken much pains to give an accurate as well as a charming picture of the Old English hall. NOTES. 503 25. Carpets, probably an anachronism. In the Middle Ages carpets for the floor were practically unknown. Hangings and covers for tables were called carpets. Floor- carpets were not com- mon before the seventeenth century. 26. the Dividers of Bread. Lord and lady in their Old Eng- ish forms were hlaford and hlafdige — two words best explained as "loaf-keeper and loaf-kneader." 26. Cedric. It has been pointed out that this name should be Cerdic. The latter was the form of the name of the first king of Wessex (519), and was a highly honored name among the Eng- lish. 27. Cedric's dress. Strutt's splendid work "The Dresse and Habits of the English People " was published in 1796-99. It is clear from many details in "Ivanhoe," that Scott had studied it with care. 29. warders. " The original has Cnichts, by which the Saxons seem to have designated a class of military attendants, sometimes free, sometimes bondsmen, but always ranking above an ordinary domestic, whether in the royal household or in those of the alder- men and thanes. But the term cnicht, now spelt knight, having been received into the English language as equivalent to the Nor- man word chevalier, I have avoided using it in its more ancient sense, to prevent confusion." — Scott. 31. His brother, etc. Scott is never skilful in disguising the information-giving function of his conversations. They too often seem directed at the reader, rather than exchanged between the speakers. 35. Uncle Cedric. The title uncle was used by fools in mock familiarity with their masters. 36. disforested in terms of the great Forest Charter. The great charter, disforesting or throwing open to the people much English forest, was not given till 1215. 39. her namesake. Rowena was the name of the legendary wife of Vortigern, a British king of the fifth century. (See the Century Dictionary, under wassail.) 41. The swineherd will be a fit usher to the Jew. The jests about the Jew and the various forms and phases of swine, consti- tute much of the comic " business" of " Ivanhoe." One may almost believe that Gurth's occupation was determined by the author in view of the possibilities it offered for this jest, 504 NOTES. 44. Surely no tongue is so rich, etc. "There was no language which the Normans more formally separated from that of common Me than the terms of the chase. The objects of their pursuit, whether bird or animal, changed their name each year, and there were a hundred conventional terms, to be ignorant of which was to be without one of the distinguishing marks of a gentleman. The reader may consult Dame Juliana Berners' book on the subject. The origin of this science was imputed to the celebrated Sir Tristrem, famous for his tragic intrigue with the beautiful Ysolte. As the Normans reserved the amusement of hunting strictly to themselves, the terms of this formal jargon were all taken from the French language." — Scott. 44. the field of North Allerton. The English barons defeated the Scotch invaders in 1138 in a battle at North Allerton, a village in the North Riding of Yorkshire. The English were led by Arch- bishop Thurstan, and the fight was called the battle of the Holy Standard. (See Green's " Short History," Chap. II., Section VII.) 46. St. John de Acre. Acre, a seaport of Palestine, was taken by the Crusaders under Richard I. in 1191. 47. the Knight of Ivanhoe. We are to understand that Wilfred the son of Cedric had received the estate of Ivanhoe from King Richard, and that he had gone to Palestine with the king. 50. Exchequer of the Jews. " In those days the Jews were sub- jected to an Exchequer specially dedicated to that purpose, and which laid them under the most exorbitant impositions." — Scott. 54. Cyprus. Richard captured the Island of Cyprus on the way toward Palestine in 1191. 57. the misery of Lazarus. Is this a natural allusion for the Jew? 62. those of the host of Pharaoh. (See the account in Exodus xiv.) 65. the rod of Moses. (See Exodus iv.) 68. salvage or silvan man. "This sort of masquerade is sup- posed to have occasioned the introduction of supporters into the science of heraldry." — Scott. 72. a stout, well-set yeoman. Scott's debt to Chaucer is here so striking that we cannot but wonder that he did not give credit for his details. Read the description of the Yeoman in the Pro- logue to the " Canterbury Tales." 72. Knights of St. John — called also Knights Hospitallers and, NOTES? 505 in more modern times, Knights of Malta ; originally an association of brethren who maintained a hospital in Jerusalem for the care of sick pilgrims. Later they became a military organization, bit- ter rivals of the Templars. The order is still in existence. See " Encyclopaedia Britannica, 11 article on Saint John of Jerusalem, etc. 76. descent from the Last of the Saxon monarchs. Scott makes much use of this supposititious descent of Athelstane from Edward the Confessor. But it is well known that this monarch had no descendants. (See Freeman, " Norman Conquest," II.) 77. Wat Tyrrel's mark. King William Kufus was found dead in the forest, slain by an arrow supposed to have been shot by Sir Walter Tyrrel, with whom he was hunting,, 77. his grandfather. William Rufus was in fact the brother of John's great-grandfather. 83. Lines from a contemporary. The contemporary was Coleridge. Scott does not quote the lines quite accurately. See Coleridge's lines, "The Knight's Tomb." 85. attaint. " This term of chivalry, transferred to the law, gives the phrase of being attainted of treason." — Scott. 89. rider. (See Introduction, "Suggested Emendations.") 102. signs and sounds. (See Introduction, " Suggested Emenda- tions.") 107. robed the seething billows in my choice silks. Is there not here something more than a reminiscence of "The Merchant of Venice," I. i. 34, 35: " Scatter all her spices on the stream, Enrobe the roaring waters with my silks " 9 108. Sabaoth. "Sabaoth" and " Sabbath" are two quite dis- tinct Hebrew words. 111. dipt within the ring A coin that was dipt was one that had lost some of its metal. A coin that was " cracked within the ring " was one that was defaced by a crack extending farther in than the ring about the edge. Scott's combination of the two expressions may be a reminiscence of " Hamlet," II. ii, 456. 112. Goliath the Philistine. (See Samuel xvii. 7.) 112. the miller, etc. The mediaeval miller took toll, that is, reserved a portion of the meal to pay for the grinding. The toll- dish was his measure. He tested the fineness of the flour by feel 506 NOTES. ing it between his thumb and finger. The miller's dishonesty in measuring and testing was proverbial, the "toll-dish 1 ' and "the miller's thumb " being symbols of this. It would seem that Scott uses these two terms to give an antique flavor to his passage, and does not use them accurately. (See Chaucer's Prologue, 562-3.) 127. " Beau-s6ant was the name of the Templar's banner, which was half black, half white, to intimate, it is said, that they were candid and fair toward Christians, but black and terrible toward infidels." — Scott. 144. his arrow split the willow wand. In one of the old bal- lads the feat of splitting another arrow already in the target is attributed to Clim of the Clough, and in the same ballad William of Cloudesley is said to have " clove in two " a hazel rod at four hundred yards. Robin Hood in several of his trials at archery cleaves the wand at sixty yards. 150. the British Crown. Professor Perry points out the anach- ronism of John's allusion to the British Crown. 151. nidering. "There was nothing accounted so ignominious among the Saxons as to merit this disgraceful epithet. Even Will- iam the Conqueror, hated as he was by them, continued to draw a considerable army of Anglo-Saxons to his standard, by threaten- ing to stigmatize those who stayed at home, as nidering. Bartho- linus, I think, mentions a similar phrase which had like influence on the Danes." — Scott. (See Green's " Short History," Chap. I., Section II.) 155. Chapter XV. The first volume of the first edition closed with the fourteenth chapter. 155. And yet he thinks, etc. Scott says in the Introduction to the " Chronicles of the Canongate," " The scraps of poetry which have been in most cases tacked to the beginning of chapters in these novels are sometimes quoted either from reading or from memory but, in the general case, are pure invention. . . . I believe that in some cases, when actual names are affixed to the supposed quotations, it would be to little purpose to seek them in the authors referred to." 155. Cabal. This word is made up of the initials of the mem- bers of the Cabinet of 1671, Clifford, Arlington, Buckingham, Ash- ley, Lauderdale. 156. Richard's title of primogeniture. (See Green's "Short History," Chapter II., Section VI.) NOTES. 507 158. De Bracy's version of the Prior's tale is a clever imitation of the method of some of the mediaeval story-tellers in mixing up details from different times, races, and countries, especially of the naive confusion of Biblical and chivalric characteristics and ex- periences. 165. the road. In the ballad which suggested to Scott the meeting of the Black Knight and the Friar (see Introduction) occurs the detail of the difficult road. Otherwise we might regard it as a trick of the Hermit of Copmanhurst to obtain company for the night. All the Hermit's preliminary reluctance seems a play of humor rather than a design to deceive or discourage the Knight. 166. noise of barking and growling. The association of the Hermit of Copmanhurst with the great dogs may be a reminiscence of the ballad of " Robin Hood and the Curtal Friar," in which the Friar has command of a company of ferocious bandogs. (See Child's » English and Scottish Ballads," Vol. V.) 169. the ram at a wrestling-match, etc. A ram was the cus- tomary prize at a wrestling match. See Chaucer's Prologue, 548, and Strutt's " Sports and Pastimes of the English People." The prize in a bout of quarter-staff varied. To " bear the buckler " at sword-play or fencing was to win. To /ay down the buckler was to declare oneself vanquished. 172. an my gown saved me not. In old English law, the persons of all ecclesiastics were exempted from criminal proceeding. (See the phrase "benefit of clergy.") 173. the scissors of Delilah, etc. (See Judges xvi. 18.) 173. The tenpenny nail of Jael — Judges iv. In the Authorized Version, Jael's weapon is called a nail of the tent ; in the Revised Version, "a tent-pin." The Friar's term is a comically lucky suggestion of both. 173. The scimitar of Goliath — 1 Samuel xvii. 1 74. The Jolly Hermit. ' 'All readers, however slightly acquainted with black-letter, must recognize in the Clerk of Copmanhurst Friar Tuck, the buxom confessor of Robin Hood's gang, the Curtal Friar of Fountain's Abbey." — Scott. From the ballad of " Robin Hood and the Curtal Friar," we may infer that this Friar became a member of Robin Hood's gang ; but there is nothing in the ballads to tell us that it was in the capacity of a confessor. Neither is Friar Tuck mentioned in the Robin Hood ballads. He became associated with Robin Hood in the May 508 NOTES. games, and, in certain later ballads, is twice mentioned as belong- ing to the gang. The identification of the Curtal Friar of Foun- tain's Abbey and Friar Tuck is Scott's own fortunate invention. 175. Allan-a-dale. The Scotch minstrel who joined himself to Robin Hood's band. 175, A sirvente in the language of oc, etc. "The realm of France, it is well known, was divided betwixt the Norman and Teutonic race, who spoke the language in which the word ' yes ' is pronounced as oui, and the inhabitants of the southern regions, whose speech, bearing some affinity to the Italian, pronounced the same word oc. The poets of the former race were called Minstrels, and their poems lays : those of the latter were termed Trouba- dours, and their compositions called sirventes, and other names. Richard, a professed admirer of the joyous science in all its branches, could imitate either the minstrel or troubadour. It is less likely that he should have been able to compose or sing an English ballad ; yet so much do we wish to assimilate him of the Lion Heart to the band of warriors whom he led, that the anach- ronism, if there be one, may readily be forgiven."' — Scott. 177. derry-down chorus. " It may be proper to remind the reader that the chorus of ' Derry-down ' is supposed to be as ancient, not only as the times of the Heptarchy, but as those of the Druids, and to have furnished the chorus to the hymns of those venerable persons when they went to the wood to gather mistletoe. " — Scott. 177. The Barefooted Friar. Mendicant friars were not known in England till after 1274. See, in connection with these verses, Chaucer's picture of the Frere in the Prologue. 178. primes, noons, etc. The " hours " of the church were seven : Nocturns at midnight; matins, called also lauds, in one of the three hours before sunrise ; primes, in the first hour after sunrise ; terce, sexte, and none, or noons, in the third, sixth, and ninth hours after sunrise ; and vespers in the last hour before sunset. 179. the tongs of St. Dunstan. There is a well-known legend of St. Dunstan vanquishing the devil by seizing him by the nose with his tongs. 179. Ariosto, a famous Italian poet (d. 1533), whose great poem "Orlando Furioso" is so rich in incident and episode that it has been said to have no unity. Scott reflects many times his interest in Ariosto. NOTES. 509 185. This Saxon Confederacy is an invention of Scott's. 189. invoking the protection, etc. All invocations, oaths, im- precations, etc., are un-Jewish. It may be that the Jews of the Middle Ages contracted the habit of invocation from Christians, with whom it seems to have been prevalent. Witness the list of thirty-three saints in the glossary of this story. This passage must be taken as a measure of Isaac's perturbation rather than as a credible picture. 196. Cow-keeper. (See Introduction, " Suggested Emenda- tions.") 197. Watling Street. One of the great Roman roads in Eng- land. Watling Street ran from Dover through London to Chester. The name is used here, as in the " Little Geste of Robin Hood," of the Great North Road. 209. Harold, etc. The English king who was defeated by Will- iam the Norman at the battle of Hastings in 1066. Tosti (Tostig) his brother had joined the Norwegians against Harold. (See Green's "Short History," Chapter II., Section IV.) At the time when Cedric was supposed to be speaking Harold had been dead a hundred and thirty years. The anachronisms connected with Torquil Wolfganger and with his daughter Ulrica, who appears later, may be easily traced. 211. Hardicanute — or Harthacanute, a brutal king of the Danish line in England (1040-1042) who died of hard drinking. 223. twice winded. (See Introduction, "Suggested Emenda- tions.") 230. And here we cannot but think, etc. The remainder of this chapter, beginning with these words, were added by Scott after the story was completed in its first form. 231. the industrious Henry. Scott cites Henry's " History of Great Britain," edit. 1805, Vol. VII., p. 346. The original of the quotation is in the Anglo-Saxon Chronicle of the year 1137. It is quoted also by Green. (See " Short History," Chapter II. , Section VII.) 231. the Princess Matilda. (See Green's "Short History," Chapter II., Section VI.), for an account of this experience of Matilda. She died in 1118. 232. Eadmer. A monk of Canterbury whose " Historia Novo- rurn" and "Life of Anselm " are the chief historical sources for the reign of William Second. 510 NOTES. 233. Zernebock, or Czernibog, a demon. Mr. Freeman in the Norman Conquest calls him " a Sclavonic idol," and points out the incongruity in Scott's use of the name. 238. Most Christian king. A title conferred upon various French kings from very early times. 241. arms reversed. Said of the coat of arms when the design was inverted or made to face in the direction contrary to the usual one. Here assumed to be a sign of dishonor. 245. St. Niobe. "I wish the Prior had also informed them when Niobe was sainted. Probably during that enlightened period when ' Pan to Moses lent his pagan horn.' " — Scott. 253. a poor brother of the Order of St. Francis. A member of the Order of Franciscans, named from St. Francis of Assisi. The Order was not founded until 1210. The Franciscans first came to England in 1226. 262. Thou the daughter of Torquil Wolf ganger! This anach- ronism has been noted in the note on p. 209. 266. and yet retain the power to prevent. (See Introduction, " Suggested Emendations.") 296. " The quiver rattleth," etc. (See Job xxxiv. 23.) 298. a bar of iron, etc. A writer in the Quarterly Beview accused Scott of false heraldry in this device, since it was not allowed to charge metal upon metal. Scott defends the device in one of the notes appended to the 1829 edition of " Ivan hoe." 301. The outer barrier of the barbican. "Every Gothic castle and city had, beyond the outer walls, a fortification composed of palisades, called the barriers, which were often the scene of severe skirmishes, as these must necessarily be carried before the walls themselves could be approached. Many of those valiant feats of arms which adorn the chivalrous pages of Froissart took place at the barriers of besieged places." — Scott. 330. Whet the bright steel. ' ' It will readily occur to the anti- quary that these verses are intended to imitate the antique poetry of the scalds, the minstrels of the old Scandinavians. . . . The poetry of the Anglo-Saxons, after their civilization and conversion, was of a different and softer character ; but in the circumstances of Ulrica, she may be not unnaturally supposed to return to the wild strains which animated her forefathers during the time of Paganism and untamed ferocity." — Scott. 331. Chapter XXXII. The second volume closed with Chapter. XXXI. NOTES. 511 351. But when churchman and layman, etc. For a most inter- esting comparison, see "The Merchant of Venice," I. iii. 112-130. 353. thou wilt have six hundred crowns, etc. Isaac puts the Prior's ransom at six hundred, the Prior Isaac's at a thousand, crowns. Locksley offers to take the Jew at one hundred crowns lower than the Prior — five hundred crowns. Isaac will therefore have ./we, not six, hundred crowns remaining. (See p. 355.) 359. hedge-priest, the outlaw's chaplain. "It is curious to observe that, in every state of society, some sort of ghostly con- solation is provided for the members of the community, though assembled for purposes diametrically opposite to religion. . . . Hence the fighting parson in the. old play of Sir John Oldcastle, and the famous friar of Robin Hood's band. Nor were such char- acters ideal. There exists a monition of the Bishop of Durham against irregular churchmen of this class, who associated them- selves with Border robbers, and desecrated the holiest offices of the priestly function by celebrating them for the benefit of thieves, robbers, and murderers, amongst ruins and in caverns of the earth, without regard to canonical form, and with torn and dirty attire, and maimed rites, altogether improper for the occasion." — Scott. 363. bloody with spurring, etc. The line in "Richard II.." II. iii. 58, reads : " Bloody with spurring, fiery-red with haste.'''' 365. the archbishop is my sworn brother. " The Archbishop of York at this time was Geoffrey, a half-brother of Richard and John." — Perry's "Ivanhoe." Sworn brothers were companions in arms who, according to the laws of chivalry, vowed to share their dangers or successes with each other. 366. your sire Henry. Henry I. was the grandfather of John and Richard. 368. Tracy, Morville, etc. " Reginald Fitzurse, William de Tracy, Hugh de Morville, and Richard Brito, were the gentlemen of Henry the Second's household, who, instigated by some passion- ate expressions of their sovereign, slew Thomas-a-Becket. " — Scott. 372. Preceptories, Commanderies. " The establishments of the Knights Templars were called Preceptories, and the title of those who presided in the Order was Preceptor ; as the principal Knights of St. John were termed Commanders, and their houses Command- eries. But these terms were sometimes, it would seem, used indis- criminately." — Scott. 512 NOTES. 373. extended his glove. David really says: "To Edom will I cast my shoe " (as to a slave). (See Psalms lx. 8 and cviii. 9.) 373. fiery furnace, etc. (See Daniel iii. 19.) 375. the rule of St. Bernard. The statutes governing the Order of Templars were drawn up under the supervision of Ber- nard of Clairvaux. 376. Temple Church. (See Glossary.) This church contains, among tombs of many famous Templars, that of William de Mareschal, who died in 1219, and that of Robert de Ros, who died in 1227. Note the dates. 376. Ut leo semper, etc. "In the ordinances of the Knights of the Temple, this phrase is repeated in a variety of forms, and occurs in almost every chapter, as if it were the signal word of the order, which may account for its being so frequently put in the Grand Master's mouth." — Scott. 378. the streaks of leprosy. "See the 13th chapter of Leviti- cus." — Scott. 378. the brand of Phineas. Numbers xxv. 386. the ten thousand virgins. There is a legend that eleven thousand virgins, returning from a pilgrimage to Rome with St. Ursula as leader, were killed by the Huns at Cologne. A collec- tion of bones, still preserved in the Church of St. Ursula at Cologne, is shown as those of the martyred virgins. 396. Holy Saint Bernard, etc. " The reader is referred to the Rules of the Poor Military Brotherhood of the Temple, which occur in the ' Works of St. Bernard.' " — Scott. 402. Nathan ben Samuel. Samuel is obviously a slip for Israel. (See pp. 371 and 372.) 414. Benoni instead of Rebecca. Rebecca means " of enchant- * ing beauty " ; Benoni, "son (child) of my sorrow." (See Genesis' xxxv. 18.) 418. Babel's streams. See Psalm cxxxvii. 1. 424. Conrade Marquis of Montserrat. A Crusader who was chosen king of Jerusalem in 1192. 446. Robin Hood of Sherwood Forest. This ballad hero was doubtless a legendary character — a type outlaw. The dates of the exploits celebrated in the ballads are very uncertain. For his own purposes Scott makes him the leader of a gang of Saxon out- laws. Various other dates are assigned. The first mention of Robin Hood is in Langland's "Vision of Piers Ploughman" NOTES. 513 about 1377. Barnesdale and Sherwood Forest, both in the West Riding of Yorkshire, are associated with him in the ballads. "From the ballads of Robin Hood we learn that this celebrated outlaw when in disguise sometimes assumed the name of Locksley from a village where he was born, but where situated we are not told." — Scott. 455. Little John. Robin Hood's trusty lieutenant and tried friend. It must have taken real self-denial on Scott's part to send him to Scotland during the action of this story. 457. as its Saxon name implies. Coningsburgh — Cyninges- burh — King's castle. A note by Scott to the 1829 "Ivanhoe" treats of its architecture. (See any full edition of the story, or the Appendix to Perry's " Ivanhoe.") 463. To this all must. The omission of the verb come gives this passage an antique flavor. The custom is rather Elizabethan, however, than Anglo-Saxon. 464. the realms of woe — that sad place. Purgatory. 467. burst his cerements. In the use of this phrase and in the " say for what cause thou dost revisit us," etc., there is an unmis- takable reminiscence of " Hamlet," I. iv. 48 and 53. 474. " The resuscitation of Athelstane has been much criticised, as too violent a breach of probability even for a work of such fan- tastic character. It was a tour-de-force, to which the author was compelled to have recourse by the vehement entreaties of his friend and printer, who was inconsolable on the Saxon being con- veyed to the tomb." — Scott. 475. a meeting of radical reformers. Scott's dislike for the reformers of his day, and his contempt for the crowd, are two of the few general opinions he reflects in the story. 490. your ladies are but sunburned. Your ladies are dark, and therefore not beautiful enough to fight for. 490. The multitude like a timid cur. (See note lor p. 475.) 497. Ephraim is an heartless dove, etc. (See Hosea vii. 11, and Genesis xlix. 14.) Rebecca would say that through oppression her people have lost both strength and courage. 500. Charles XII. of Sweden after a brilliant military career was killed in battle in 1718. The lines are from Johnson's "The Vanity of Human Wishes." In the first Scott has substituted for- eign for barren, and in the second humble for dubious. He has also emphasized tale in the last line to make it refer to '' Ivanhoe." 2l GLOSSARY. The definitions are mainly taken or adapted from the Century Dictionary. This authority is referred to as " 0." in the brackets. Abacus, the mystic staff carried by the Grand Master of the Tem- plars, 375. Abbey-stede, an estate in land belonging to an abbey, 350. Agraffe, an ornamental clasp or hook, 75. Ahithophel, a Hebrew politician, the counsellor of King David, 362. A la rescousse. To the rescue! 299. Alderman. In early England a title meaning simply chieftain or lorcv 26, 79, 256, etc. Anathema Maranatha, a phrase taken from 1 Corinthians xvi. 22, used as an intense form of anathema — accursed; a formal curse, 397. [C, anathema.] Anchoret, anchorite, a religious recluse, differing from a hermit in the greater severity of his privations, 17, 166, 198, etc. Apollyon, a name given in Revelation ix. 2, to the angel of the bottom- less pit, 245, 462. Arblast. The arblast was a cross-bow, the windlace the machine used in bending that weapoD, and the quarrell . . . was the bolt adapted to it. — Scott, 294, 376. [C] Arbor, a hunting term, signifying the heart, liver, and lungs of the deer, 44. Arrant, notorious, downright, 114. [C, arrant and errant.] Arrets, decrees, edicts, 20. Asper, a Turkish coin of small value, 413. Assoilzie, to acquit, to forgive, 303. Auferte malum ex vobis, remove the evil thing from you, 397. Ave, a devotion or prayer, called from its opening word, " Ave Maria," 165, 279. Aymer Pr. S. M. Jorvolciensis. Aymer Prior Sancti Monasterii Jorvol- ciensis, Prior of the Holy Monastery of Jorvaulx, 382. Baldric, a belt or scarf, generally worn over the shoulders, crossing the body diagonally, either as ornament, or as support for a sword, dagger, or horn, 14, 72, 139, etc. 514 GLOSSARY. 515 Barbed, clad in armor ; said of a war-horse, 103. Barbican, an outwork of a castle or fortified place, 207, 213, 269, etc. Barret-cap, a military cap or headpiece, 479. Barrow, a burial mouud, 457. Bartisan, a small overhanging turret, or projecting parapet, 236, 240, 296, etc. [C, bartizan.] Basta ! Enough ! No matter ! 257. Batoon, a club or staff ; a baton, 243. Bauble, a sort of sceptre or staff of office carried by a jester, 258, 437. Beaver. In English armor the movable protection for the lower part of the face, 436. Beccaficoes, small birds, warblers, supposed to peck figs; hence the name, 149. Becket, by the bones of, 137. (See St. TJiomas.) Beech-mast, the mast or nuts of the beech tree, 7. Belial, man of, one wholly evil, or inspired by the devil, 277, 414, 439. Benedicite, mes fils, bless you, my sons, 16. Bested, placed, situated, 131, 340. [C] Bevis, Sir, a famous mediaeval hero of Arthurian romance, 364. Bewray, betray, 366. Biggin, a baby's cap, 271. Bill. In earliest English use, a kind of broadsword, 45. Later, a weapon consisting of a broad hook-shaped blade having a short pike at the end, fixed to a long handle. The same as brown-bill, 181, 335. Black-letter garlands, collections of ballads or other poems printed in black-letter, or Gothic, type, 456. Black sanctus, a profane or burlesque hymn, 198. [C, sanctus.] Bolts, arrows, especially for cross-bows, 110, 278, 405. Borrows. "Borghs," or "borrows," signifies pledges. Hence our word "borrow" because we pledge ourselves to restore what is lent. — Scott, 350. Bosses, studs or knobs, 463. Bow-hand, on the, on the wrong side ; wrongly, 36. Brawn, boar's flesh pickled, 78. Breviary, a book of prayers or services, 268, 474. Bride of the Canticles. The beautiful woman celebrated in the Song of Songs, 75. Bull-beggar, a hobgoblin, a scarecrow, 275. Bull of the Holy See, an edict issued by the Pope, 277. Bulls of Bashan. Bashan was a rich district of Palestine east of the Jordan, 110. (Psalm xxii. 12.) Bundle of myrrh, a term used in praise of a beautiful woman in the Song of Songs, i. 13. 516 GLOSSARY. Burden, an underpart or accompaniment to a song; to bear a burden, to sing such a part, 267, 437. Burrel cloth, a kind of coarse cloth, 375. Butt of sack, a large cask of light coarse wine, 449, 498. Byzant, a gold coin of Byzantium, worth from three to five dollars, 75, 270, 281, etc. Cabal, a number of persons united for a purpose, usually an intrigue, 155. [C, cabal*.] Cabalist, one versed in cabala, or mystic philosophy of the Jews, 112 ; cabalistical, 282, 383, 404. Caftaned, clad in a caftan, a kind of long loose robe, tied about the waist with a girdle, 286. Can, know, 349. " I can well of woodcraft." Canary, a wine made in the Canary Islands, 171. Canon, as an ecclesiastical term, an authoritative law or rule of doc- trine or discipline, 33. Cap-a-pie, from head to foot, 83, 479. Capital, chapter, 377, 385, etc. Capul. a horse, a work horse, 413. Caracole, n. A semi-round or half-turn which a horseman makes, 74; caracole, v. to prance, 73. Cardecu, an old French silver coin, a quarter-crown, 346. Cartel, a letter of defiance, a challenge, 246, 248. Cassock, a cloak or coat, 194, 200, etc. Cast, a specimen, a turn, a touch, 268. Cave, adsum. Beware, I am here, 91. Cerements, grave-clothes, 467. (" Hamlet," I. iv. 48.) Chamfron, the armor for the front of the head of a war-horse, 14, 131. Chapter, a council, or assembly of monks, 160, 489, etc. Chapter-house, a room in which a Chapter meets, 208. Chian wine, wine produced in Chios, 21. Chief Captain of Jerusalem, 311. (See Acts xxii. 28.) Churl, in early English, one of the lowest class of freemen ; later, a rude or ill-tempered person, 20, etc. [C] Clerk, a man in holy orders, a scholar, 169, etc. [C] Close, a piece of land, usually enclosed by hedge or fence, 311. Cloth-yard shaft, an arrow having the length of a yard, cloth-measure ; the longest shaft ever used in European archery, 299, 308. Clout, the mark fixed in the centre of the target at which archers shoot, 142. Cluster of camphire, a term used in praise of a beautiful woman ; in the authorized version of the Song of Songs, now properly trans- lated " a cluster of henna-flowers," 137. Cnicht, an attendant or servant, a man-at-arms, 246. [C, knight.] GLOSSARY. 517 Cockle-shell, a sea-shell used as the badge of a pilgrim, 34. Cock's-comb, coxcomb, a fool's cap, also a fop, 192, 258. Collop, a slice of meat, 351. Composition, a mutual settlement or agreement, 309. Confiteor, I confess, 447. Cope, a large mantle or cloak, generally a priest's garment, 33, 347. Counterpoise, a weight which helps to raise the drawbridge, 320. Cri de guerre, war-cry, 45. Crisping-tongs, an instrument used to curl the hair, 348. Crook, a shepherd's staff ; a symbol of the pastor's or priest's office, 251. Crosier, a bishop's pastoral staff ; a symbol of the bishop's power as the sceptre is of the king's, 447. Cross, any coin bearing the representation of the cross, 75. Cross-bow, 110, etc. (See arblast.) Crowd, an ancient Welsh and Irish musical instrument of the viol kind, 458. Crowder. one who plays on the crowd, a wandering minstrel, 227, 342. Crown, French, a small gold coin, 248. Curee, a hunting term — the portion of the de:r given to the hounds. 44. [C, quarry 4 .] Curfew, the ringing of a bell at an early hour of the evening as a sig- nal for extinguishing fires and lights ; said to have been introduced into England by William the Conqueror, 29. Curtal, cut short. "Curtal friar" — generally explained as a friar wearing a short gown, 333, 342, etc. Cypress, a thin transparent fabric, like crape, 462. Damascene carving, a method of ornamenting metal, by inlaying or stamping, so as to produce a pattern like damask, 14. [C, dam- askeen!] Danger, power, domain ; hence, ability to injure, " stands in thy dan- ger," 63. (" The Merchant of Venice," IV. i. 180.) Daniel in the den of lions, 373, 414. (See Daniel vi.) Death-meal and dole, funeral feast and alms, 477. De Civitate Dei, " Of the City of God," 276. De commilitonibus Templi in sancta civitate, etc., concerning the knights in the holy order of the Templars who associate with abandoned women, etc., 386. De facto, king, the reigning king, 195. De Lectione Literarum, concerning the reading of letters, 381. Deliver, report, 372. Demi-courbette, a half leap (of a horse), 328. Demi-volte, a motion of the horse in which he makes a half turn with the fore-legs raised, 18, 89. De osculis fugiendis, concerning the avoiding of kisses, 397. 518 GLOSSARY. De profundis clamavi, out of the depths have I called, 199. (Psalm cxxx. 1.) Derring-do, desperate courage. — Scott, 303. Derry-down, a meaningless refrain or chorus. " The chorus of c deny down ' is supposed to be as ancient as . . . the times of the Druids, and to have furnished the chorus to the hymns of those venerable persons when they went to the wood to gather mistle- toe."— Scott, 177. Desdichado, a Spanish word meaning not "disinherited," but "un- fortunate," 87, 127. Despardieux, a stronger form of " par Dieu," by God, 238, 269. Destrier, a war-horse, 433. [C, destrer.] Deus faciat salvam benignitatem vestram, God save your reverence, 348. Deus vobiscum, God be with you, 276 (when it means a priest), 328. Devoir, duty, 411, 486. Did on, put on, 200. Dingle, a wooded hollow, 192. Disforested, freed from the restrictions of forest laws, 36. Dogs of Ishmael and of Edom. Isaac's contemptuous name for Chris- tians. Ishmael and Edom were the hereditary foes of the Jew. Doit, a small Dutch coin ; any trifling sum, 271. Dortour, a dormitory. — Scott, 356. Drinc hael, " I drink your health," 172, 461. Emir, among Mohammedan peoples, a chief of a family or tribe, 377. En avant, forward ! 299. En croupe, behind the saddle, 60. Enlargement, a setting at large or at liberty, 222. Equerry, an officer in the household of a prince or noble, who has the superintendence of the horses, 444. Escutcheon, the surface, usually shield-shaped, upon which armorial bearings are inscribed ; used as a symbol of honor, 83. Essoine, Essoine signifies excuse, and here relates to the appellant's privilege of appearing by her champion in excuse of her own per- son, on account of her sex. — Scott, 411, 482. Estrada, an elevated part of the floor ; a raised platform, 107. Et vobis; quseso, domine reverendissime, etc., "And with you; I beg, most reverend father, for your pity," 259. Eumseus, a swineherd in the Odyssey, 10, 58. Exceptis excipiendis, " exceptions being excepted," 178. Excommunicabo vos, I will excommunicate you (exclude you from the church) , 347. Faire le moulinet, to play the windmill, 119 GLOSSARY. 519 Faites vos devoirs, preux chevaliers, " Do your duty, brave knights,' 486. Falchion, a short, broad sword, 436. Fanners, implements for separating, by fanning, the chaff from the wheat in the threshing, 381. (Matt. iii. 12.) Farrier, a smith who combines the art of shoeing horses with the pro- fession of veterinary surgeon, 69. Fetterlock, in heraldry, a shackle or bolt, 299, etc. Fiat voluntas tua, thy will be done, 487. Fief, an estate held by grace of a superior on condition of military or other service, 135. Field sable, said of a heraldic device in which the field or main sur- face of the escutcheon is black, 303. File your tongue, speak more gently or smoothly, 21. First strike, full measure ; ale of the first strike is that which has had its full allowance of malt, and is strong, 449. Folk-free and sacless, a lawful freeman. — Scott, 335. Foot-cloth, a large housing or covering of a horse, indicating dignity or state, 12. Fork-headed shafts, arrows whose heads have two points directed forward, 248. Franklin, a landowner of some wealth and dignity, 2, 17. Fructus Temporum (fruit of the Times), a book of chronicles, 434. Gaberdine, a long, loose cloak, generally coarse, distinctively worn by the Jews, 50, 60, 65. Gammon of bacon, the cured thigh of a hog ; a ham, 42, 58, 318. Gare le Corbeau, Beware the raven. Gear, matters, affairs ; holy gear, religious ceremonies, 256. Ghostly, spiritual, 252, 254, 258, etc. Gideon, a great Jewish warrior and deliverer, 305. Glaive, a lance or spear ; later, a broadsword, 181. Gleeman, a strolling minstrel, 175. Gorget, a piece of armor protecting the throat and upper part of the breast, 21 ; a necklace, 6. Gospel of St. Nicodemus, a spurious writing reputed to have been written by Nicodemus, 348. Grace-cup, a cup from which the last draught was drunk at table, being passed from guest to guest, 49. Gramercy, many thanks, 65, 88, etc. (grand merci). Grange, a farming establishment, a farm-house, 227, 434. [C] Gray-goose shaft, an arrow, 254, 444, etc. Guild-brother, free, a freeman, who belonged to a guild, 113, 416. Guilder, a piece of money of value less than fifty cents, 110. Gust, enjoyment, relish, 458. 520 GLOSSARY. Guy, Sir, of Warwick, a legendary hero of English romance, 364. Gymmal ring, a ring made up of two or more circlets so put together that they can be separated into as many rings, 347. Hacqueton, a quilted vest of leather or thick cloth worn under the coat of mail to save the body from chafing and bruises, 280. Halberd, a broad blade with sharp edges and point, mounted on a long handle, 317, 344. (See plate facing 406/ Half ling, a half penny, 50. Halidom, holiness, sanctity, sacred honor, 80, 160. Harrying, despoiling, robbing, 267. [C] Hatchment, a tablet bearing the arms of a deceased person, placed over his tomb; funeral honors, 304. Hauberk, a long coat of mail, coming below the knees, 5. Hedge-priest, a mean or illiterate priest, 359, 458, etc. (See Notes.) Hengist and Horsa, joint founders of the kingdom of Kent. They were Jute chieftains and landed in England about 211 — 331, 449, Heptarchy, a name loosely given to the early English kingdoms, before they were consolidated, 20. Hereward, an English outlaw and patriot, who defended Ely against the Conqueror, 20. Hership, pillage. — Scott, 30. Hide of land, a tract of fifty or sixty acres, 335. Hilding, a mean, worthless person, 279, 346. Hind, a laborer, a peasant, 3, 226. Horn, exalted, an Old Testament symbol of honor or power, 291. Hotspur, Henry Percy, called Hotspur, killed in battle in 1403. He appears in Shakespeare's " Henry IV.," Part I., 187. Houghed, hamstrung, having the sinew of the hock cut (of a horse) , 447. Houri, a nymph of the Mohammedan Paradise, 21, 75. Hur*s, a comic representation of a Welshman's " he was," 438. Hutch, a kind of trough, 55 ; a chest or bin, 170. Ichabod, a Hebrew word meaning no glory, or the glory has departed, 353. (1 Samuel iv. 21.) ' Ifrin, a word for hell, perhaps from Ifurin, the hell of the ancient Gauls, 259. In flagrant delict, in the actual commission of the deed, 390 Inter res sacras, among consecrated things, 358. Invenientur vigilantes, let them be found watching, 382. Issachar, one of the twelve tribes of Israel, 497. (Genesis xlix. 14.' Jerkin, a short, close-fitting coat or jacket. Jonah, gourd of, the plant miraculously given to shelter the prophet, 414. (Jonah iv. 5-11.) Kirtle, a garment whose form and purpose varied much ; a long, close- fitting gown for women, 28. GLOSSARY. 521 Lac acidum, sour milk, 39. Lac dulce, sweet milk, 39. Lai, lay, a song; a short tale in verse, 174, 175. Laissez aller, let go ! off! 127,486. Lancelot de Lac, one of the knights of the Round Table; much con- cerning him will be found in Tennyson's " Idyls of the King," 3(37. Landes of Bordeaux, a stretch of sandy plain in Bordeaux covered with heather and pine, 242. Languedoc, an ancient province of southern France, named from the langue cl'oc, or speech used there, 238. La Keyne de la Beaulte' et des Amours, the queen of beauty and of love, 70. Largesse, a free distribution of money; a gift, 16, 82, etc. Latro famosus, a notorious robber, 352. Lawless resolutes, desperate adventurers, 66. [" Hamlet," I. i. 98.] Lay lance in rest, to fight in the lists. The "rest" was a contriv- ance for holding the lance steady when it was in position for charging, 80, 407. Leaguer, to besiege, 293. Le don d'amoureux merci, "the highest favor of love." — Perry, 388. Leech, a physician, 209, 402 ; to treat as a physician, 180. Lee-gage, the safe or sheltered side, 431. Leman, a sweetheart, 346. Levin-fire, lightning, 343. Liard, a small French coin (not current till the fifteenth century), 334. Lily of the vale of Baca, 237. (Psalm lxxxiv. 6.) Lincoln green, a cloth dyed with peculiar excellence at Lincoln ; the favorite wear of woodsmen, huntsmen, and outlaws, 72, 140, etc. Lion of Idumea. Idumea was another name for Edom, the hereditary foe of Israel, 284. Long-bow, the bow drawn by hand, discharging a feathered arrow, as distinguished from the cross-bow, 139, etc. Lurcher, a sort of hunting dog, 8. Maccabeus, one of a family of heroes, deliverers of Judah, 175-164 B.C., 305. Mace, a weapon for striking; a battle club, 125. [C] (See plate facing 329.) Mahound, an old form of the name of Mohammed, 21, 42. Mails, travelling bags, 269, etc. Malison, a curse, 335. Malvoisie, a sweet strong wine (same as malmsey), 278, 449. Mammocks, fragments, small bits, 252. Manciple, a steward ; a caterer or purveyor, 434. 522 GLOSSARY. Mancus, Anglo-Saxon money of account, about sixty cents m value, 416, 462. Mangonel, a military machine for throwing stones, 267, 405. Man-sworn, perjured, 466. [C, manswear.] Mantelets, temporary and movable defences formed of planks, under cover of which the assailants advanced to the attack of fortified places of old. — Scott, 278. Manus imponere in servos Domini, to lay hands upon the servants of the Lord, 317. Maravedi, a Spanish coin of considerable value in the eleventh and twelfth centuries; later the smallest denomination of Spanish money, worth about a quarter of a cent, 356. Mark, Anglo-Saxon and English money of account, three and a quarter dollars in value, 75, 275 ; merk, 114. • Maroquin, morocco, goat's leather, 74. Marry, a mild oath ; a corruption of Mary, 19, etc. Matins, Matin-song, morning worship, 55, 432. Matin chime, morning bell, 49. Maugre, in spite of, 344, 492. Mead, a liquor made of honey and water with a ferment, 32. Melee, a hand-to-hand fight among a number of persons, 86. Mell, to interfere, to meddle, 344. Merry-men, followers, retainers, 149, etc. Minion, a favorite, 135, 227, etc. ; also a term of contempt, 260. Minster, a monastery, a church, 275. Missal, a mass-book, 167, 463. Moat, a trench often filled with water, around a castle or fortified place, 298, etc. Moiety, strictly a half ; any portion or share of the whole, 104. Moloch, a form of the god Baal worshipped by the Canaanitish tribes with cruel rites, 304. Mopping and mowing, making faces, 436. Morat, a drink made of honey flavored with the juice of mulberries. — Scott, 32. Morrion, a form of helmet (not used in England before the sixteenth century) , 442. Morris-dancer, one who takes part in a dance of persons in comic cos- tume ; a mummer, 348. Mort, a flourish sounded at the death of the game in hunting, 44. Mort de ma vie. Death of my life ! 467. Mot. The notes upon the bugles were anciently called mots, and are distinguished in the old treatises on hunting, not by musical charac- ters, but by written words. — Scott, 340. Mould, man of, man of character, of courage, 273. GLOSSARY. 523 " Mount joye St. Denis," a French war-cry, 321. Mulled heated and spiced for drinking, as wine or ale, 343. Mummery, a pantomime by maskers ; hence an idle show or perform- ance, 138, 157, 471. Murrain, a plague, a cattle disease, 10. Muscadine, a sweet wine, 97. Natheless, nevertheless, 284. Nebulo quidam, this good-for-nothing, 347. Necromancer, a conjurer, a wizard, 112. Neophyte, a beginner; one newly admitted to an order, 479. Nidering, a Saxon term of contempt; a nobody, 151, 466. Noble, an old English gold coin worth six shillings, eight pence, 140, 144. Nombles, a hunting term — the entrails of the deer, 44. [C, numbles.] Nonce, always used in the phrase " for the nonce," which means " for the one time," 252. Nook of pasty, a portion of meat pie, 174, 469. Noons, the midday religious service, 178. Noviciate, the time of an apprentice, or neophyte, 379. Odin. In the Norse mythology the chief of the gods ; the all-father, 20, 260 ; the Anglo-Saxon form of his name is Woden. Og, King of Bashan, the giant king of Bashan, a district of Canaan, 98. (Deuteronomy iii. 11.) Oubliette, a secret dungeon, 468. Out-heroding. In the old mystery plays Herod was a violent, blus- tering person. To out-herod Herod was to be more noisy and blustering — hence to be excessive in any particular, 72. Outlandish, foreign, 14, 233. Outrecuidance, presumption, insolence. — Scott, 101, 271. Over God's forbode, God forbid! 97. Oyez, an old French word meaning Hear ! used to call attention to a proclamation, 481. Palfrey, a saddle horse, as distinguished from a war-horse, 12, 73, 74, etc. Palmer, a pilgrim to the Holy Land who brought back a palm branch to lay upon his home altar, 23, etc. Pannier, a basket, 216. Par amours, illicitly, 238, 383. Parish-butt, a target for public archery trials, 308. Parted in time, dead by a natural death, 313. (" 2 Henry VI.," III. ii. 161, " timely parted.") Partisan, a long-handled cutting weapon, 203, 317, etc. [G.,partizan.] Passover, a Jewish annual religious festival, 221. Pasty, a meat pie, 170, etc. Pater, a prayer, called from its opening word, " Pater noster," Our Father, 165, 179. 524 GLOSS A BY. Paternoster, 48. (See pater.) Patter, to repeat the Lord's prayer. See Pater. Hence, to repeat any prayer. Pattered, 171, 278. Pavisse, a species of large shield covering the whole person of the soldier when advancing to an attack, 278. Pax vobiscum, " Peace be with you," a priestly salutation, 253, etc. Paynim, a pagan, a heathen, 176, etc. Penny histories, copies of ballads, sold for a penny, 447. Pent-house, a shed or sloping roof projecting from a wall; used of overhanging eyebrows or eyelids, 11. [C, pent-house and ap- p entice ; also "Macbeth," I. iii. 20.] Periapt, a charm, an amulet, 383. Peril of thy beard, at your own personal risk, 112. Phineas, the brand of, the sword of Phineas, 378. (Numbers xxv.) Pigment, a sweet and rich liquor composed of wine highly spiced, and sweetened also with honey. — Scott, 32. Pinfold, parish, a public pound, in which stray animals are confined, 168. Points, laces used in the place of buttons to hold the clothes together ; " Truss my points " = " Tie my laces," 201. Pouch up, to pocket, to submit quietly to, 359. Pouncet-box, a small box with a perforated lid, used for sprinkling powder on written paper to prevent blotting ; also a perfume box, 348. Preceptory, the establishment or religious house of the Knights Tem- plars, 238, etc. Pricks forth, rides out, 338. Primes, the devotions belonging to the early part of the day, 170, 209, 435. Promise, the, the assurance given to Abraham that his descendants should be the chosen people, 344. Propined, offered, guaranteed, 338. Propter necessitatum et ad frigus depellendum, in case of necessity and for warding off cold, 350. Pursuivant, a messenger, 68. Pyet, a magpie, 346. Pyx, the box or vase in which the consecrated bread left after com- munion is kept, 350. Quare fremuerunt gentes? Why do the heathen rage? 489. (Psalm ii. 1.) Quarrells, 294. (See arblast.) Quarter-staff, an old English weapon formed of a stout pole about six feet long, 10, 115, etc. Quean, a worthless woman, 386. GLOSSARY. 525 Queen of Sheba, the famous queen who came to test the wisdom of Solomon, 238. (1 Kings x.) Quod nullus juxta propriam voluntatem incedat, that no one shall walk by his own will, 397. Kabbah, men of, men of a town of the Ammonites, Rabbah, conquered by the Jews, 57. Rascaille, the vulgar herd, 279. Reason, to do, to give satisfaction, to return a courtesy, 39, etc. Recheat, a hunting term ; the notes of the horn that recall the hounds, 44, 349. Reliquary, a receptacle for a sacred relic ; often small enough to be carried on the person, 38, 47, 485. Rere-supper, a night-meal, and sometimes signified a collation which was given at a late hour, after the regular supper had made its appearance. — Scott, 182. Rex delectabitur pulchritudine tua, the king shall delight in thy beauty, 382. Rheum, cold, a catarrhal affection, 435. Riding, West, North, East, the three districts into which Yorkshire is divided ; originally West-thriding, etc., " thriding " being " a third part," 5, 162, etc. Rod of Moses, the miraculous staff of Exodus iv. and vii. 65. Rood, the cross, 49, etc. Rose of Sharon, a lily of the valley, terms used of the beautiful woman of the Song of Songs ii. 1, 75, 238. Rote, a sort of guitar, or rather hurdy-gurdy, the strings of which were managed by a wheel, from which the instrument took its name, 458. — Scott. Both Scott's description of the instrument and his etymology of its name must be questioned. (Skeat's " Ety- mological Dictionary," Rote' 2 .) Runagate, a corrupt form of renegide, 142, 190, 268. Runlet, a small barrel, of about eighteen gallons s capacity, 171, 449. Russet, coarse, homespun cloth, the distinctive dress of a friar, 252, etc Sacring-bell, a bell rung at certain places during religious services, especially during the celebration of the mass, 477. Sadducees, a school of Jewish thinkers who denied the immortality of the soul, 483. Saint Andrew's day, November 30, one of the regular days for collect ing tithes, 349. St. Anthony, an Egyptian abbot (d. about 251), called the foundei of asceticism, 184. St. Augustine, the celebrated Latin Father (d. 430), 276. St. Bennet (Benedict), an Italian monk, founder of the Order of the Benedictines (d. 543). 275. 52() GLOSSARY. St. Bernard, Abbot of Clairvaux (d. 1153) , a great French ecclesiastic, who made a code of rules for the government of the Brethren of the Temple, 375, etc. St. Botolph, an English monk who built a monastery in 654 in Lincoln- shire, at a place now called " Boston," from his name, 430. St. Christopher, a martyr of the third century, 276, 279. St. Denis (Dennis), the patron saint of France (d. 272), 279. St. Dubric, a Welsh saint of the sixth century, 179. (Perry.) St. Dunstan, an archbishop of Canterbury (d. 988), 9, 58, 165, etc. St. Edmund, a king of East Anglia, killed by the Danes about 870, 184. St. Edward, King Edward the Confessor (d. 1066), 184. St. Francis, of Assisi, founder of the Order of Franciscans (d. 1226) St. Genevieve, the patron saint of the city of Paris (d. 512), 271. St. George, a Christian martyr put to death in 303. Said to have ap- peared miraculously in aid of the Crusaders at Antioch, 1089. The patron of England, 192. St. Grizzle, Patient Griselda, a favorite heroine of mediaeval romauce, submissive to the most cruel ordeals at her husband's hands ; never canonized by the church, 78. St. Hermangild (Hermenegild) , a West Gothic prince, put to death. 585 ; a defender of the true faith, 342. St. Hilda, Abbess of Whitby in Yorkshire (d. 680), 35. St. Hubert, a bishop of Liege (d. 727), the patron saint of hunters, 139. St. Jeremy (Jerome), a father of the Latin church (d. 420), 469. St. Julian, the legendary saint of travellers and of hospitality, 164. St. Magdalen, the woman out of whom Jesus cast seven devils, identi- fied wrongly with the woman who bathed and anointed the feet of Jesus (Luke vii. 37-50) ; never canonized by the church, 386. St. Michael, an archangel mentioned in the Bible ; the fighting angel, 225, 248. St. Nicholas, a bishop of Myra (d. about 300) ; the patron of sea- farers, thieves, and children (Santa Claus), 197. St. Nicholas' clerks, robbers, 114, 442. St. Robert, Abbot of Molesme (d. 1110), founder of the Order of Cistercian Friars, 354. St. Thomas, Thomas of Becket or a Becket. Thomas of Canterbury, St. Thomas of Kent, an archbishop of Canterbury, murdered in his cathedral, in 1170, 154, 179, 251, etc. "By the bones of Becket," 137. St. Winibald, an English saint (d. about 786), one of the missiona- ries to the Germans, 179. St. Winifred, Boniface the Great, apostle to tbe Germans ; he was mur- dered in 755, 179. GLOSSARY. 527 St. Withold, an imaginary saint, probably borrowed by Scott from " King Lear," III. iv. 7, 125, 159, etc. Saladin, a famous sultan of Egypt and Syria, who attempted to drive the Christians out of Palestine and who captured Jerusalem. In 1192 Richard Coeur-de-Lion forced him to accept a truce for three years, 40. Sally-port, a name applied to the postern leading from under the ram- part into the ditch, 269, 298. Salvage or silvan man, a man of the woods. Salvage is an old form of savage, 68. Sanctus, black. (See black sanctus.) Saracen, a name given by the later Romans and Greeks to the nomadic tribes on the Syrian border ; in the Middle Ages applied to all non- Christian peoples against whom a crusade was preached, 19, etc. Saracen head, an ugly, forbidding countenance, 18. Sathanas, Satan, 342. Scald, an ancient Scandinavian poet, answering to the bard of the Britons and Celts, and the scop of the Aqglo-Saxons, 330. Scallop-shell of Compostella, the badge of a pilgrim, from the shrine of St. James at Compostella in Spain, 267. Scathe, to harm ; unscathed, unharmed ; scatheless, 119, 178. Scout-master, an officer who has charge of scouts and army messen- gers, 368. Scutcheon, 483. (See escutcheon.) Sendal, a tbin silken material, 321. Seneschal, an officer of the household who has charge of ceremonies and feasts, 17, 142. Sewer, a person charged with the service of the table, a sort of head waiter, 212, 276. Shackle-bolt. In heraldry a bearing representing a fetlock for hob- bling a horse, 299. -** Shadrach, Meshech, and Abednegd, the names of three Hebrew youths who refused to defile themselves by eating the food provided for them at the court of Nebuchadnezzar, 169. (Daniel L) Shaveling, a contemptuous name for a priest, 203, 255. Shekel, the chief silver coin of the Jews; money in general, 50, 112. Shot at rovers, a shot at a mark with some elevation, not point-blank, 141. [C, rover.] Sigil, an occult mark or sign, as in magic or astrology, 383. Sihon, king of the Amorites, a king with whose army the Israelites fought and whom they defeated, 98. [Numbers xxi.] Simarre, a loose light robe worn by women, 74 c Simnel bread, a cake made of fine flour, 148 Q 528 GLOSSARY. Si quis, suadente Diabolo, If any one led by the devil, 277. Sirach, daughter of, Sirach was the reputed author of the Ecclesiasti- cus, one of the wisdom books of the Apocrypha, 238. Sirvente. (See Notes for p. 175.) Sith, since, 141. [C, sith, especially the etymology.] Slot, the track of a deer, as followed by the scent or mark of the foot, 370. Slot-hound (Slow-hound), a bloodhound, 27, 291. Solere chamber, an upper room, 51. [C, sollar.'] Something in hand the whilst, a small sum, as a sort of earnest of the larger reward, 110, 270. Sortilege, divination, or decision by lot ; hence sorcery, 396. Soul-scat, a funeral payment, usually to the priest in whose church prayer for the departed has been said, 338, 461. Spoiling of the Egyptians, when the Israelites came out of Egypt they carried off whatever valuables of their masters they could lay hands on, 359. (Exodus xii. 36.) Springal, an active young person, 130. Stag-royal, a stag that has antlers terminating in twelve or more points, 353. Steads, estates, 335. Stock-fish, fish cured by splitting and drying, 435. Stole, a vestment worn by certain ecclesiastics, 449, 471. Stool-ball, an outdoor game generally played by women alone, 257. Stoup, a drinking vessel, a flagon, 171, 260, etc. Sultana, mother, wife, or daughter of a sultan, 39. Sumpter mule, a pack or baggage mule, 12, 188. Surquedy and outrecuidance, insolence and presumption. — Scott, 271. Take sanctuary, according to an old custom offenders who took refuge in certain churches were safe from arrest, 365. Tale, number, list, 112. Talmud, the book which embodies the civil and canonical law of the Jewish people, 221. Targe, target, a small shield, 319, 436. Te igitur, a Latin service-book upon which oaths were made ; called from the first two words of the first paragraph, 481. Temple church, the church belonging to an establishment of Knights Templars in London, 376. Termagaunt, an imaginary deity, supposed to have been worshipped by the Mohammedans, 42. Thane, in early England a member of a rank above that of the ordinary freeman, 26, etc. Theow and Esne, Thrall and bondsman. — Scott, 335. GLOSSARY. 529 Thor, in the Scandinavian mythology, the second principal god ; next to Odin, 260. Thrall, a slave, a serf, 6. Thunder-dint, a thunder-clap, 343. Tippet, a scarf or short cape, generally made of fur, 74. Toll-dish, a dish used for measuring the toll in mills (humorously for the miller's head), 119. Totty, unsteady, tipsy, 346, 470. Train (of the fox), the trail or scent, 233. Tregetour, a juggler, 471. Trencher, a wooden plate or platter, 27. Tristram, Sir, one of the knights of Arthur's Round Table, 44, 367. (See Notes for p. 51.) Trivet, a three-footed stool or stand, 167. Troubadour, 44, 225. (See Notes for p. 175.) Trowl [troll), to circulate, to pass around, 198. Truncheon, a short staff, a club, 27, 30. Truss my points. (See Points.) Twelfth Night, the eve of Twelfth Day (the feast of the Epiphany), January 6, 469. Two-handed sword, a heavy sword to be wielded with both hands, 14. Unhouseled, not having received the sacrament, 311. Unshriven, not having received priestly absolution, 311, 487. Ut fratres non conversentur cum extraneis mulieribus, That the brethren should not associate with worldly women, 397. Ut fratres non participent cum excommunicatis, That the brethren shall have nothing to do with the excommunicated, 397. Ut fugiantur oscula, That they should avoid kisses, 397. Ut leo semper feriatur, That the lion may be always struck down, 376. (See Notes.) Ut omnium mulierum fugiantur oscula, That all women's kisses are to be avoided, 397. Vailing his bonnet, lowering or removing the head covering, 48. Vair, a kind of fur, believed to have been that of the gray squirrel, 375. Valhalla, in Scandinavian mythology the Hall of the Slain, or Palace of the Immortal Dead; the dwelling of those who died bravely in battle; maidens of Valhalla, the Valkyrs or choosers of the slain, who conduct to Valhalla the souls of the heroes, 330. Venerie, the exercise of hunting, the sport of the chase, 349. Venite, exultemus Domino, Come, let us rejoice in the Lord, 395. (Psalm xcv.) Vert and venison, the freedom of the forest, and the right of hunting 449. 2m 530 GLOSSARY. Vespers, a late religious service, the next to the last for the day, 49, 178, 399. Vigils, a church service, a watch kept on the eve of a festival, 59, 269 Vinum lsetificat cor hominis, wine gladdens the heart of man, 382. Virelai, an old French poem of a peculiar verse-form. Scott does not try to imitate it, 437. [C, virelay.] Vis inertia, force of inertia, 78. Waes hael, may you be well ! to your health ! 172, 461. Warden of the walk, a keeper or watchman of a walk, or district of forest marked out for hunting purpose, 36 ; walk, 198. Warder, (1) a staff, 130 ; (2) a gatekeeper or guard, 29, 30, etc. Wardour MSS., the invented authority for the facts of " Ivanhoe." War-song of Rollo (Rollo, Holf, or Ron) , a Norwegian hero who became the first Duke of Normandy. The war-cry of the Normans, Har- row ! {Ha Rou) is said to be a calling upon his name. Wassail (waes hael), the toast or health offered in drinking, 39; a carouse, a drinking-bout, 264. Wastel cake, a cake made of fine flour, 48. Watch and ward, a continuous guarding, watch signifying the night- guard, and ward the day -guard, 258, 462. Weather-gage, the advantage of the wind, any advantage of posi- tion, 8. Wet mass, to he at a, to be drinking, 342. White, hit the, to hit the white spot in the very centre of the target, 77. Whittle, a knife, 5, 144. Wicket, a small gate or doorway, 60. Wild-goose chase, a foolish or idle endeavor, 381. Wimple, a covering laid in folds over the head and the sides of the face, and under the chin, 462. [C] Windlaces, 294. (See arblast.) Witch of Endor, a female soothsayer consulted by Samuel in Endor, 238. (1 Samuel xxviii. 7.) Witenagemote, the Anglo-Saxon national council or parliament, 275. Woden, 265, 461. (See Odin.) Yeoman, (1) a guard, 70; (2) in early England a man having free land of a certain value, 71 ; (3) an archer, an outlaw, 72, etc. Zecchin, a gold coin of Venice, worth about two and a quarter dollars, 97, 107, etc. c CO CO CD ■D c .2 : 03 - 13 .! y \ 53 c ( VB 37056 UNIVERSITY OF CALIFORNIA LIBRARY ■ ■ ■ fe&y: Bffl Hi l^r *w ■ HafBl a m r Kg BBH ■■■■■■■■1 mm ■ I raw ng: Hi H¥H new I I yj.^- r> I I m3 9 I H^&tt* H1HI ■ ' && 9@5i9H &M: Hi H III ■ p lap iofl ■ I I ".■£' ^■^■^i ■ m wSSSfsB W* ■ •- ■ . r Brag |MH Bl Bsl mm ■H ail ■ ■ ■ kt ■I ■ ■ •