rnia 1 THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES BOOK ' // Faithfully yours, For the whole wide world, MRS. M. W. KNAPP. DIARY LETTERS A Missionay Trip through the West Indies and to South America MRS. M. W. KNAPP "Lift up your epes and loofy on the fields,- for they are white already to harvest" GOD'S REVIVALIST OFFICE Ringgold, Young and Channing Streets CINCINNATI, OHIO PREFACE These simple, homey, Diary Letters have been written under many difficulties on trains, in depots,- aboard steamers, sloops, sailing vessels, on the seashore, by roadsides, with many interruptions, often sent off without correction. When one day Brother Finch startled me with the request that they be put in book form, I was reluctant even to consider it r but after much prayer and reflection, I decided if God could use them to awaken His people to a deeper interest in His work in these islands and the neglected continent of South America, that I would consent. So the Letters have been corrected, revised, and illustrated. I am greatly indebted to Brother Finch, whose untiring kindness in traveling over the entire field, and valuable infor- mation, with that of the other missionaries, has helped to make these diaries possible and interesting. If, through the reading, some are led to give their lives to the field, and -others their means to carry on the work, I shall feel abundantly repaid. The proceeds of the sale go to the work in the West Indies and South America. We are grateful beyond expression to the REVIVALIST Family, and friends everywhere, whose prayers lifted and carried us through so graciously. To our Heavenly Father, whose beautiful care, protection, strength and guidance enabled us to carry out the trip and return, be the glory and praise forever. MRS. M. W. KNAPP. CONTENTS CHAPTER 1. Leave Taking 15 CHAPTER II. Three Blessed Services 23 CHAPTER III. Faith Tested 34 CHAPTER IV. Faith Triumphant 45 CHAPTER V. En Route 57 CHAPTER VI. Among "The Islands" 69 CHAPTER VII. Among "The Islands," continued 88 CHAPTER VIII. Beautiful Barbadoes 1 00 CHAPTER IX. Victory at the Outstations 1 20 CHAPTER X. The Neglected Continent of South America 144 CHAPTER XI. Trinidad . 168 CHAPTER XII. Folk Lore 1 96 CHAPTER XIII. Nevis ; 205 CHAPTER XIV. Cocoanuts 230 CHAPTER XV. Saba, Antigua, Berbuda 244 CHAPTER XVI. "Home Sweet Home" 270 CHAPTER XVII. A Cry from Over the Sea . 299 ILLUSTRATIONS PAGE 1 Mrs. M. W. Knapp Frontispiece 2 The Party of Twelve 55 3 Steamer Guiana 63 4 Women with Trays 75 5 Harbor at St. Kitts 79 6 Mission, Antigue 85 7 St. Pierre before the Eruption 95 8 Royal Palms, Barbados 1 05 9 Harvesting the Sugarcane 109 1 New Church at Barbados 113 1 1 Church at Georgetown 1 49 12 New Church at Unity 1 55 13 "Cottage" Church 159 1 4 Church at Perth 1 63 15. Mrs. Knapp, and an Indian Mother 185 1 6 Rev. R. G. Finch, Mrs. Knapp, and Indian Mother and Family 203 1 7 Rev. O. L. King and Nevis 207 18 Off for Nevis 211 1 9 Mission at Nevis 215 20 Brown's Hill 219 21 Gingerland 223 22 Native Mode of Washing 227 23 Castles 231 24 Under the Cocoanuts 235 25 Landing at Saba 241 26 Leverock, Saba 247 27 Church at Saba 25 1 28 Mrs. Knapp in Saba's "Carriage," a Dutch Officer and Native Women 255 29 Girls at Saba with Mrs. Knapp 259 30 Harbor at Saba 263 31 Old Road Bay, St. Kills 267 32 A Nalive Home 275 33 New Church at Barbuda at Dedication 279 34 Waiting for the Light 297 DEDICATION To Him who gave His life a ransom for many: To the millions in South America and the West Indies who still sit in "darkness and the shadow of death," who do not know the only true God and Jesus Christ whom He hath sent, this book is prayerfully dedicated. THE AUTHOR October, 1918 INTRODUCTION When Sister Knapp's Diary Letters began appearing in the REVIVALIST, we did not realize how all-embracing they would come to be, and how in a sense they would form a handbook or manual of the Islands and missionary work among them and South America, but as they were published from week to week, we began to realize how God could use them in permanent form. When we first spoke of the matter, Sister Knapp strenu- ously objected, as the letters had been written for the paper only, but finally we persuaded her that God could use them in book form. With this thought in view, Sister Knapp finally consented, and now, as the book goes out, it is freighted by prayer, and with the expectation that God will use it, not only to bless the West Indies and the work in South America, but make it a Messenger to arouse the real missionary spirit in every saint for every field. Then these Diary Letters give us information of the mis- sionaries, their different fields, and show how God plans, goes before, protects, and answers prayer today, just as much as He did for the children of Israel long ago. One of the most interesting things was to see how the native folk looked at, touched, sang, prayed for and thanked God for Sister Knapp. They called her the "Sweet Lady," "Smil- ing Lady," "Pleasant Lady," and some " the Jolly Lady." jolly meaning fat. One precious little saint could not keep her hands off Sister Knapp. They would do everything in their power to make her comfortable, and show their thanks and appreciation for her godly words and presence. The men who carried her up the cliffs at Saba did it as carefully as if she were an angel. In church one night a woman prayed for every missionary by name, except Sister Knapp, until it seemed she had for- gotten her, when just at the close she prayed specially for "The Mother" Then a volume of prayer burst from the whole church, with Amens from every corner. (They hadi heard Brother Slater speak of her being as "a mother" to the students as God's Bible School.) Sister Knapp traveled on steamers, automobiles, street cars, buggies, old eastern railroads, steam launches, schooners, sloops, open sail boats and row boats; in peril by land and by sea, in strong winds and calms, smooth seas and rough; was tossed and pitched by great waves until almost paralyzed with fear; slept on beds with springs and with none, in chairs on the deck of a schooner and a sloop; was bitten by flees, bugs and mos- quitoes. It was not flowery beds of ease. However, with a cheerful spirit, she fully enjoyed all the pleasant, and pa- t ently endured the unpleasant. All this to bless and encourage the missionaries, native workers and saints, and to give you information concerning this great GOLDEN DOOR, wide open for full salvation missionary work. We believe this trip will mean more for the spreading of holiness than any yet taken. Sister Knapp has now looked upon the field "white unto harvest," and returns to you with a burdened heart, determined to help carry out our Lord's commission found in Matthew 9:38: "Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest." All for Jesus, R. C. FlNCH. GOD SPEED THE MISSIONARIES REV. JOHN F. KNAPP (Written for the Farewell Service of tlie out-going missionaries to the West Indies, at God's Bible School, December 1917.) God speed His soldiers to be foremost in the fight; Push fearless and courageous in the battle for the right; Oh, cheer and light their pathway in the depths of heathen night. Cod speed His soldiers on! God speed His workers as they take the Foreign Road, To live the Gospel story, to bear the Savior's load; Oh, break the way before them in the fire and in the flood; God speed His workers on! God speed His preachers o'er the far and res/ess tide; They have a mighty message of a Savior crucified- To bring the world redemption was the cause for which He died. God speed His preachers on! God speed His heralds who His precious message bear, Of love and full salvation freely with the world to share, To guide and guard and keep them, burden all our hearts in prayer. God speed His heralds on! CHAPTER I LEAVE TAKING Saturday, December 29 This morning we have again left one of the most precious spots on earth to us, with its tender associations more dear than ever. How consciously real God dwells there, and how restful He is making hearts as we leave all in His wonderful care. Between 6 and 7 A. M. we went to Chapel services, added a few words of testimony, and received the farewell handshakes and tokens of the students and workers. Their faces and voices were full of tender love and prayer. We received so many "God bless you's," and assurances of prayer, that we are truly blessed through and through. In fact, we seem to be literally borne on prayer. Everything about the trip has been so committed that God seems to have gone ahead as an advance agent, and we feel strengthened, encouraged, uplifted, girded, fortressed, shielded, surrounded, and the only way we know how to express it, as we told the students, is, "Shut in with God." "Shut in with God in. the secret place, There in the Spirit beholding His face, Gaining new power to run in the race, I love to be shut in with God." There is a deep, deep rest in my spirit, with nothing to mar, and a peace and quietness that is indescribable! There seems to be one solid plank of prayer all the way through, and such safety in going with God. He is truly our refuge. 15 Brother and Sister Standley and family, with Lucy, saw me to the depot, and on board train. Each need has been thought of, and there is no lack. We so clearly recognized God's leadings that not a tear was shed, only a few heart tugs. How beautiful the grace of God to match every occasion! Baby Bessie preferred to go along, but even she did not cry when carried off. And so we parted from our little darling. It is a beautiful day, the world wrapped in a mantle of fresh snow, but we are singing, "Whiter than snow, the beautiful snow, I'll tell the world wherever I go, That Jesus has washed me whiter than snow." The weeks and days of preparation and other work have been so strenuous that we have felt quite worn, and the day of perfect quiet on the train is a luxury. We have often wondered why the missionaries were always so rushed to the last, but we understand now, for in spite of every forethought and planning to have at least two weeks free, we had only a portion of one day. We have a feeling of sympathy for the missionaries we never experienced before. Our first farewell was at the Bible School. It was a gracious all-day service, fruitful in the deepening of missionary interest, and in a financial way. The whole day was packed full of blessing! Other reporters will tell you of this. We want to write you in a most informal way, just as if writing home, anticipating all your questions, informing you of all you desire to know, looking at everything through your eyes, and as much as possible, making you feel you were along. "What is the object of your trip?" "To visit each Mission Station, inspect the work, encourage the missionaries, and give those at home a clearer insight into 16 the needs and privileges of that branch of the great harvest field." "How long do you expect to remain?" "We do not know how long the Lord will lead, but it is the desire of our hearts to be back in Cincinnati by April 1 ." Brother Finch is planning the meetings, and thinks it can be made in that length of time. We feel clear it is all the time we can give away from the School. Our temporary absence places an extra burden on the others who are now overloaded. It is almost worth a trip to cheer the missionaries. Brother Slater writes: "Are you really coming, or is it someone's dream? It is almost to good to be true." Sister Blyden ferls she could almost swim to the steamer to get us, and the others are equally glad. WlLKlNSBURG, PA., December 31 Arrived at Pittsburg Saturday night, three hours late, but like Pollvanna, we were "so glad" it was not six hours, and that we did not have to ride on the Sabbath. Eastern time is one hour ahead, and was 9:30, too late to make the de- sired connection and reach the evening meeting. It was bitterly cold, and we, a stranger in a strange city, but we had not an ounce of care, and to our delight, when we walked into the station, there was Brother Mitchell who had jumped onto an in-coming Wilkinsburg train to meet us, and between 1 1 and 1 2 we were safe in a warm bed, in a kind home. The other missionaries had preceded us here, having first held a service at Huntington, W. Va. They report a most blessed time with Brother Woods and his flock. Pastor Moberly and his people planned a Missionary Convention from Friday to Sunday, and from results, are more than satis- fied. This is a missionary church, supporting eighteen native 17 missionaries, and helping on all lines. They take up an offering for missions every quarter, try to have some missionary present, and keep the fire burning. The people are trained to give, and it comes without effort or begging. Brother and Sister King, with Brother Finch, held the Friday night service. Brother Schoombie on Saturday night, and the people were blessed and edified. There was an all- day service on the Sabbath, with a well-filled house in the afternoon and at night, all taking part more or less. Brothers Finch, Schoombie and King gave ringing, burning messages that stirred the people, while Sister King and the writer, in our quieter ways, helped on with song, etc. We never met a more sympathetic, responsive audience. It was one great day, brimful of interest. The pastor and people were jubilant over the offering. They place these offerings as the Lord leads them, and expect to remember the West Indies generously. Brother Finch was made rejoicingly happy over the gift of a sidecar motorcycle for South America, a clarionet and violin, and Sister King with a beautiful guitar. We left these good people this morning, happy in giving our best. They could not say enough in appreciation of these Spirit-filled missionaries. It is still cold, but Pittsburg does not feel the pinch from cold as our Western States do, though we saw one church with this sign on it: "Church closed; no heat." Mononga- hela River is frozen over and we saw barges loaded with tons of coal between its frozen banks. Our next stop was at McKeesport, about eighteen miles from Pittsburg. This, as well as Pittsburg, is a city of hills, and it was an interesting sight to see the party climbing one of these steep hills through the snow and ice, loaded with grips, suit cases and musical instruments. We were warmly welcomed by the Neffs, whose two daughters and one son were at School. How delightful and restful to be in this 18 dear home! We sleep, rest, and enjoy their fellowship, until time for evening service. It is to be a Watch Night service which begins at 8 o'clock. This is one of the Apostolic churches of Pennsylvania, of which Brother Saneholtz is pas- tor. They gave us a royal welcome, and we each spoke, and the time was well taken up until 12. There was a double quartet, two solos by the Neff sisters, while the party sang, "The Master's Call." This is also a missionary church, supporting two workers. A good-sized audience remained to the close, and as the old year was dying, a number of souls came to the altar. They are starting a revival, with a burden for this city of 45,000. It was a pleasure to meet seven or eight old students here. Brother and Sister Green (Helen Ryan), of the Nazarene Church, are not far away. Tired? We are all feeling the loss of sleep, and are also realizing the answer to the prayers of those who are holding us close to God, and we feel renewed in strength as these strenuous days go by. He does prove "As thy days so shall thy strength be." January 1, 1918 Happy New Year to our big REVIVALIST Family! We say goodby to the Old Year. It has been good to us. How we have learned to know God through the special ex Ira trial and discipline it has brought. "I see not a step before me As I tread another year, But the past is still in God's keeping, The future His mercy shall clear; And what looks dark in the distance, Will brighten as I draw near." The past has been beautiful in Him, and the future is glorious as we look ahead, resting and trusting alone in God. 19 January 2 We retired at 1 :30 A. M. yesterday, and were off at 10 o'clock to reach Johnstown on our next stop. After a few exciting delays, and thankful for a late train, we were off at 12:30, with no time for dinner. We were to havr a meeting with Brother McGarvey. He is pastor of the Christian Mis- sionary Alliance Church, and is building up a good work. The REVIVALIST Family from Connemaugh and other places, came to meet us. Brother McGarvey and wife were students at the Bible School sixteen years ago, and it was a genuine pleasure to break bread in their home, and hold a service with them. This was a precious time. How the faces shone as the needs were presented, and messages given in song, etc. It was like home to be there. As trains are delayed, and for fear of not making con- nection at Baltimore for Denton, if we waited until morning, we are on a night train, leaving at 12. These lines are penned at 2 A. M. with windows frozen white, a snow outside, and the train crowded. No berths could be secured. January 2, 9 A. M. (N earing Baltimore.') As we were making our last entry last night, two unoccupied berths were reported to us and we hastened to secure a little sleep. We had not been warm all day, and' discovering only one blanket, we hastily rang for the porter and asked for more covering. "Sorry, ma'am, all taken." We did not dare undress, so got in, shoes and all. It took us sometime to get warm enough to sleep, but finally had a few hours real rest, and are praising God for this, Owing to a mis- understanding, we all had walked two miles out of our way looking for the parsonage and church. As we were trudging along almost single file, with fingers tingling and ears feeling an unpleasant sensation, some boys passed, calling out, "Ho, 20 a whole orchestra itself!" Another tramp, and we found our home. We are telling you these things so you will see all sides, and not think we are getting along "on flowery beds of ease." We were all day in reaching our destination at Johnstown, with mistakes and delays, but amply repaid with the blessing the people received. We have been tested before and are a happy company. We are going to any incon- venience to make appointments and not disappoint those looking for us. We borrowed Anna Mae Neff to go with us as far as Johnstown. She was a great blessing in song. She feels the desire to go with such an intensity that, had she her pass- port, we might easily have induced her to accompany us. Must hurry this first letter off to Cincinnati. It has been largely written on moving trains. 21 '-* PRAYER The weary ones had rest, the sad had joy That day, and wondered "How?" A plowman, singing at his work, had prayed "Lord, help them now!" in foreign lands they wondered "How?" Their simple word had power? At home, the Christians two or three had met To pray an hour! Yes, we are always wondering, wondering "How?' Because we do not see Someone, unknown perhaps, and far away On bended fanee! 22 CHAPTER II THREE BLESSED SERVICES BALTIMORE, January 2 We were scheduled to arrive here at 8 o'clock, but instead it was 1 1 . Inquiring about the boat and the time of leaving, we found to our surprise that the Chesapeake Bay was frozen over and no boats running. We had not supposed such a large body of water would freeze, but so it was, and many were having a frolicsome time skating upon it. The question was, What were we to do? It looks as if we have extra difficulties to overcome at every turn. The agent said there was no way to get to Denton that night, but we insist we must be there. After much inquiry we found we could go in a round-about way, which was much better than not going at all. In going we had planned on securing a room in a hotel and getting some sleep, but arriving at 1 1 , there was only time to eat a light lunch and at the same time get what rest we could in a crowded depot, write a letter, and off at 1 :55. We telegraphed the pastor and committed all to God. One very pleasant surprise at Baltimore was the meeting with Rev. A. C. Zepp, who was also waiting for a train. His glowing testimony of freedom from care and joy in the Lord was an inspiration. His book, which will shortly come from the press, "The Lordship of Jesus," will unquestionably be a blessing and help in the establishment of the holiness people. 23 DENTON, MD., January 3 We arrived here about 7 o'clock last night. Our train was so crowded that many stood up. We were compelled for sometime to stand in the vestibule, where it snowed on us, and snow under our feet, but finally we wormed ourselves inside the train. Sister King and myself were standing in the aisle trying to hold our balance in the swaying train, when such a weariness came over our fagged and tired bodies that we looked up and said, "Lord, Thou knowest how tired we are; if it pleases Thee, let someone offer us a seat," and instantly two men arose and offered us their places. "Thou thinkest, Lord, of me." Our hearts were filled with gratitude, and we realized afresh such a sweet sense of His care. We were compelled to change trains, and again we secured seats, but there was no fire and we were chilled through and through. The windows of the car were frozen over, and although cold and completely tired out, we were a happy company, finding something continually to be thankful for. After leaving the train, we were supposed to take an auto-bus for an eight- mile ride across country, but the 'bus was so crowded that an extra auto was put on the line. We crowded in with grips, violin, guitars, etc., and before we could get much colder or suffer greater inconvenience, we arrived in Denton. The kind friends there released us from the night service, and after refreshments we retired. Our hostess had a long block of wood, heated well, in each bed, and how we did enjoy the warmth! Did you ever hear of heating a bed by the wood process? Between warm blankets, lying on a feather- bed, and our improvised heater, we surely found the warmest place we had had in two days, and how good it was ! Thank God, He has kept us, and none of us are sick. 24 January 4 It is a bright, beautiful, sunshiny winter's day. A fresh fall of snow. After our night's rest, we feel like new people, and are ready for the day. They laughingly tell us it is warmer, but the thermometer still registers below zero. How- ever, we have not a care, as the longest end of our journey in the cold weather is over. This is the Mid-winter Con- vention of Maryland and the Eastern District of the Apostolic Holiness Church. The brethren kindly gave the Missionary party both the morning and afternoon services. Brother Olsen, one of our old B : ble School boys, is the District Superintendent, while the pastor in whose church the convention is held, Brother Helsby, and his wife, and some eight or nine others, have been students at the School, too, so we feel especially at home. How graciously they welcomed us, and how we enjoy being here! Brothers Schoombie and Finch had the morning service, Brother Finch giving a synopsis of the work in the West Indies and South America. He especially mentioned the Mission Stations and the places visited where we hope, in the future, to be able to open stations. These talks are always very interesting, and we hope in our letters, as we visit from one point to another, to give you a glimpse and as broad a glimpse as possible, of each place as we see it in reality. Brother Finch told the friends here of the need of a mimeograph, tires for the Ford, and a pony, and they gave the money for the first two, giving us in cash nearly $200. Praise God! Although the audiences were splendid, they were not what would have been had the weather moderated some. For miles around the people had planned to be present, coming in their autos, etc., but the auto radiators were frozen, the roads almost impassable, and thus many were hindered. How sorry we were to have them miss the day of good things! 25 P. M. Early in the afternoon Brothers Schoombie and Finch left us, Brother Finch to return to Cincinnati for his family, as it is too much for Sister Finch to travel alone to New York with the five children. Brother Schoombie was to see the British Ambassador at Washington, as he has not yet been given permission to leave America. (Brother Schoom- bie is under the jurisdiction of the British Ambassador, as he has never taken out naturalization papers in America, and it looks as if he will not be allowed to leave this country, unless he goes directly to Africa.) Although these brethren were gone, yet there was no lagging in the interest of the afternoon meeting. Brother King poured out his soul, and God did bless. He is anointed of the Lord, and the people hear him gladly. The writer sang the farewell song, adding a few words which were kindly received. Sister King, who is an able stenographer and bookkeeper, calls herself the "gap filler." She has a blessed testimony of the Lord's lead- ings, but in this service let the others take the time. As I said before, the morning and afternoon were given to the missionary party, but I do not want to forget the night meeting. The service opened with a precious testimony meeting, and then we three sang, "The New Jerusalem." Before we closed the people were so blessed they could not contain them- selves, and there was such rejoicing that we were unable to hear each other sing. Let us give you one verse and get blessed yourself: "I hear the golden harps of God, the land appears in view, The land from which I never more shall roam; I see the King of Glory, whose grace has brought me through, Hallelujah! almost home." It was truly refreshing to see those tried saints get their cup of joy to overflowing. You have watched little children in perfect glee over some good thing coming to them. Well, 26 those big children had a glimpse of that City just ahead, and they gave way to hilarious joy over the prospect. Surely the "joy of the Lord" is the strength of His people. "Oh, the children of the Lord have a right to shout and sing, For the way is growing bright, and our souls are on the wing, We are going by and by, to the palace of the King. Glory to God! Hallelujah!" Brother King gave the story of his conversion and entire sanctification. We feel sure the friends here sanction and amen the Foreign Missionary Board in sending out this young couple. We closed this glad day, feeling that it was good to be here. WILMINGTON, DEL., January 5 On our way here we had a warm train with plenty of room. When the conductor came for our tickets, we asked what time we would reach Wilmington, but were told, "Do not know; every train today is from twenty minutes to four hours late." The trouble would be when we changed cars, but to our delight, when we got off of the first train our other train was there waiting, and this called for an extra note of praise from us all. We had committed our time of arrival to Him, so we had a little love feast. We arrived in Wilmington in time for a hot supper at Brother and Sister Dougherty's, where we found Brother Schoombie, having returned from Washington. He reported that he would not be allowed to go with us, and also understood that our per- mission to leave the country would not be granted until the British Ambassador heard from the Governor of the Islands, permitting us to land there. How did we feel in the face of these apparently insurmountable difficulties? Not a care! Our faith is in God who controls the universe. Of course you wonder why this permission was not attended to before 27 we left Cincinnati, but before we knew that this was a neces- sity, our passage on the steamer had been engaged, and the appointments for meetings made. We could only apply for American passports three weeks before the date of sailing, and this permission from the British Ambassador had to be obtained after that, and although we hurried it through as fast as possible, we did not receive same. But the Lord had so clearly and definitely led in every detail that we felt we were to go ahead with all the pre-arranged meetings, and so started, and have been blessed every step of the way. After hearing Brother Schoombie's report, we wired Brother Finch, urging him to secure said permission as quickly as possible, and then went right ahead with the meetings, trusting God for the outcome. Our meeting here is in the Sunday Breakfast Mission. This Mission is open the year around, and doing a splendid work for God. They gave us a gen- erous offering. Sister Dougherty is one of our first teachers in the Bible School, but now has a home of her own, and three lovely children. It is always a rest to us to visit Brother and Sister Dougherty. Brother Schoombie left us at 9:30 for Northville, N. Y. The intense cold has tied up, to a great extent, the traffic and train service, and the suffering is intense. Wilmington is the center of ammunition plants and shipbuilding, .one plant alone employing 15,000 men. People far removed can scarcely realize the magnitude of the war as those living in these Eastern States can. It has never come home to me so closely as now. God grant it shall soon be over. PHILADELPHIA, January 7 Here we are back from Glassboro, N. J. On leaving Wil- mington, to reach Glassboro, we took two trains, a subway, a ferry crossing the beautiful Delaware, and then an electric 28 car. The river was gorged with ice, and we could hear the ferryboat crunching and plowing through. Iceboats have cut a passage, or the ferry would not be able to cross the river at all. While en route, we saw perhaps a dozen children, boys and girls, each with a sack, picking up lumps of coal along the track. They even crawled under standing trains to get a stray lump. Our train coming here was packed, and we had no seats. We prayed, and again the Lord answered. One of our soldier boys arose and offered us his place. The friends at Glassboro had planned three services, holding the regular meeting missionary services in the afternoon. Here as elsewhere, we found old students, and were most kindly entertained in the home of Sister Anna Hunter. Some of the friends came twenty-five or thirty miles in their autos to the meeting, and the Lord blessed as we sang and gave His messages. At Glassboro we found our letters from home, and how good it was to hear from that loved place. "Home- sick?" Not a bit, as we have learned in "whatsoever state we are, therewith to be content," but we should have been more than delighted to have called up Cincinnati and talked as long as we felt like it; but our faith and rest in God was intensified, and the satisfaction deepened that we were in His will, and this held us steady and unmoved. In getting into the depot at Philadelphia, we stepped on to some moving stairs, and were borne clear to the top without any effort whatever on our part^ all we had to do was to stay on the stairs. How like the promises! When we trust in Him we are lifted up to unthought-of heights. While here we tried to call up Brother William Shelor and give him greeting; also, Brother and Sister Bona Fleming, who are assisting Brother Shelor in a meeting, but as they had no telephone we contented ourselves with a postal. 29 NEW YORK, January 7 The Home where we have always stayed while in New York was crowded, so we took rooms in another Home nearer the denot and pier. We called uo the s'eamsrr'n office and learned that our steamer would sail on Wednesday. It has rained, sleeted, and ice is everywhere, so that it is very hard to get around. There is very little heat in our rooms, and we are cold most of the time. There is much suffering in New York. One little baby froze to death in its crib, while a chauffeur was frozen sitting in the car waiting for some one. On our arrival in New York we expected to have a telegram from Brother Finch as to their arrival, but found nothing. "Let not your heart be troubled." When He giveth quietness, who then can make trouble? Brother Schoombie arrived from Northville, reporting a blessed time in the missionary meetings there. - He had gone 300 miles north of New York, and told of snow and ice everywhere. Although our hearts are grieved over the reports of suffering and death, yet we do praise God that He is keeping us well under all conditions. The coal situation has been alleviated some, although when writing this letter, fifty-four schools are still unopened. So many of the gas pipes bursted that many of the people have had to go back to our great grandparents' method of lighting candles. New York is a great cosmopolitan city, and is now claiming a population of five million. The foreign ele- ment is tremendous Russians, Poles, Qreeks, Italians, Scan- dinavians, Germans, Austrians, Persians, in fact, people of every clime. We were on a streetcar yesterday, the con- ductor of which was a foreign woman.;. the restaurant whe-e we ate our supper was manned by a Greek, and at one time during our stay here we met so many foreigners that we actually became lonesome for an American, and found our- selves peering into the faces of the passers-by to find one. 30 NEW YORK, January 8 The Parima, the ship on which we were booked to sail, has been delayed a day, and possibly longer. We consider this providential, as we have not our permits yet to land in the Islands. We went to meet two of the trains from Cin- cinnati, but the Finch family were not on either, and no word from them. Brother and Sister King spent the day shopping, getting the mimeograph, supplies, etc. JANUARY 9 Awakening at 4:30, before anyone in the place was astir, we looked definitely to the Lord, and He encouraged our hearts, gaAe us so blessedly the following: ' ' When Israel out of bondage came, The sea before them lay. The Lord reached down His mighty hand, And rolled the sea away. "Then forward still, 'tis Jehovah's will, As the billows dash and spray, With a conqueror's tread we will push ahead, He'll roll the sea away." This was Amanda Smith's battlecry, and it has a new glory in it for us today. Brother and Sister Finch and family, with Siiiter King's mother, Mrs. DeCamp, arrived th ; s morn- ing. They had stopped at Washington to have a personal interview with the British Ambassador. The promise was, we might go on if a cablegram was received from the Gov- ernor of the Islands giving his consent for our entrance; so we are patiently waiting. Brother and Sister Finch were tempted to feel that it was presumption to come on without this per- mission, but God lifted the pressure, and they had the assur- ance they would go through, but we may not be able to go on this vessel. If we miss our steamer, the Parima, we can get away in ten days on another ship, as the permits will 31 surely be here by that time. We all met in a precious prayer- meeting and spread the whole matter out before God, and then definitely committed it to Him. We are now so com- mitted that we haven't a care. If it is His will for us to go on the Parima, we shall sail by that steamer; if not, we are glad to have His will. We have no will of our own in the matter are simply trusting Him. In that prayer-meeting He gave us, "Wait thou only upon God: for my expectation is from him. Stand still and see the salvation of God," so we are a quiet, waiting company, full of praise for His clear and blessed leadings thus far. If we should record all the experiences we have passed through in the last few days, they would make a book. The Parima has been delayed another day. The brethren went to consult the British Consul here, but he insists that we must have the permits before leaving. It is evident that our Heavenly Father is not pleased to have us sail on the Parima. For various reasons, we desired greatly to be off, but He knows. How finite our vision! January 1 1 Our word from the Lord is, "Be still, and know that I am God." "Stand still," "be still," right in the face of delay, delay beyond our control. What a lesson to learn? Can He mark 100 after the lesson? We are sure He has, and it is a joy to know that the lesson is learned, and that we are absolutely keeping still. Not a question to ask, not a complaint to make, not a murmur in our hearts. Interro- gations are all silent. We are steady, holding still. The Parima sailed today without us. Would you like to have a peep at our party when it was a settled fact that we were not to sail on her? On memory's walls we will carry 32 a mental picture of each face. Here is a glimpse. Brother King went aboard into the dining room where a table was set for twelve (just our number) , gathered up the mail at the plates, quietly walked back across the gangway to shore, saying, "I have to go." Aren't you sorry for him? We are a quiet, subdued company, but with perfect confidence in God that He has us in His great fatherly care, so we are waiting, expecting the permissions, and planning to sail the 23d. "In our Father's blessed keeping We are happy, safe and free, While His eye is on the sparrow, We shall not forgotten be." 33 CHAPTER III FAITH IN TESTING NEW YORK, January 12 Just mailed the second Diary Letter. This morning the steamer Koruna arrived from the West Indies and will leave again for that port within ten days. Will we sail on her? "My times are in Thy hands." None of us could get a clear assurance that we were to leave on the Parlma, nor do we now know the Lord's mind as -to the Koruna. While Brother Finch was in Washington, having the interview with the British Ambassador, we sensed something in the distance, and felt he was passing through something unusual, even though we knew nothing of his whereabouts. Up to that time our spirits had been light and free regard- ing the sailing January 9, but at that hour there came a heavy feeling, something like a sled dragging over dry ground. This burden and pressure did not lift, and we knew there was a hitch and delay coming. When Brother Finch arrived in New York we understood it all. Such times as these our faith grows, for there is absolutely nothing in sight. We must just simply trust and wait. "I will bring the blind by a way that they know not, I will lead them in paths that they have not known; I will make darkness light before them, and crooked places straight. These things will I do unto them, and not forsake them." Hallelujah! "O the depth 34 of the riches, both of the wisdom and knowledge of God. How unsearchable are His judgments, and His ways past finding out." We are trusting, waiting, and encouraged in Him. For a few hours we were much perplexed. The question was, if there should be a long delay, were we to return to Cincinnati and not make the trip at this time? for it seemed we could only give the months planned to this trip, and we did want to be off quickly. We were given, "Thine ears shall hear a word behind thee, saying, This is the way, walk ye in it." After prayer we felt His "way" was to go on with the party. What a comfort to know that the Lord will guide in just the right way and at the right time ! Even though we may not be able to return April 1 , or until May 1 , or possibly in time for the Camp, yet we are satisfied He will clearly lead. "To the over guiding will My own I gladly yield, And while my little craft outstands, I sail with orders sealed; Sometime, I know not when nor how, All things will be revealed, And until then content am I To sail with orders sealed. ' ' How are we spending the time in New York? Writing letters, attending to little matters of business, and then, too, New York has many points of interest. NEW YORK, January 14 On Saturady evning we attended a Mission service not a square away. After a blessed message on "Waiting on God," there were some bright testimonies and music. Brother Finch was much blessed in giving a ringing testimony, which edified the people, and at the close they gathered around him. * On 35 Sabbath morning eight of us went to hear Dr. Simpson. The temperature had dropped below zero, but it was a bright, clear winter's morning, and although we walked a mile, yet we enjoyed every step of it. The sermon was on the prophecy concerning the restoration of Jerusalem (Luke 21). It was a most powerful address, and it was a treat to hear Dr. Simp- son. We are much encouraged in God today. He is sa real to our hearts. ' ' " "X ''.* ;* .* NEW YORK, Monday evening, January 14 Have been here one week. When we knew we were not to sail at the time expected, the thought of expense for board, etc., in New York, was a burden, but God took care of the week. A wealthy Christian woman who heard the mis- sionaries speak, paid all the bills. Hallelujah! We were filled with gratitude for this touch of His care. Surely, He daily "loadeth us with benefits." Up to this time we have all been together, but today we had to separate. Brother Schoombie left on Saturday to engage in work until we are ready to go. The rooms Brother Finch's family occupied were engaged before our coming, so he secured rooms in Brooklyn, and left us this morning before dinner. The pres- ence of the children had been such a source of joy, and helped to make up to us for the absence of the eight down at the Bible School. We felt we would miss them sorely, but the Lord has cared for that, and there is no vacancy. "Thou remainest." The Kings have moved to the fifth floor of the same building, and we, out of a large front room to a tiny one on the first floor, a room so dark that we must dress by gaslight. There is only a pipe to keep the room warm, too ; but again we are reminded of the admonition, "Be content with such things as ye have, for He hath said, I will never leave thee nor forsake thee." 36 Brother Finch wrote the British Ambassador today to find if a reply has come to our applications sent by mail to the West Indies, some time ago. A .'great new difficulty has arisen that .threatened to give us much care, but at once came the promise, "Let not your hearts be troubled," and this burden was instantly committed to Him We may tell you of it later. NEW YORK, January 15 We took lunch and spent the afternoon with one of the subscribers in New Jersey. This friend has taken the RE- VIVALIST thirteen years, and wanted to meet us personally. What a joy to meet those here and there who are part of the grrat Family! We went to New Jersey through the Hudson Tubes, descending three long flights of stairs below ground, then entered the electric train, and then through the Tu'be a pitch black tunnel one mile below the Hudson River, we are told. It takes six minutes under the river, and the Tubes ,ire seven miles long. The Hudson has not been so hijgh in twenty-five years. Trucks and heavily loaded wagons are not allowed on the ferries until the tide lowers it. Sixteen y;ars ago today Sisters Finney and Rodway (nee Ferle) sailed lor Africa, and Brother Moulton for the West Ind'es. We were privileged to be here then, and to wave them off. NEW YORK, January 16 In company with Sister Lyle, one of the old Bible School students, we spent a few hours at Nyack, the Christian Mis- sionary Alliance School. It is most beautifully situated on the hills overlooking the Hudson. Brother Finch had pre- ceded us on the early train. We were mcst graciously welcomed, and shown every courtesy by Mr. and Mrs. Turn- bull, the superintendents, taken through the buildings, class 37 rooms, chapel, dining rooms, and met some of the students and teachers. Having known Mrs. Turnbull in her girlhood, it was a special pleasure to meet her again. One of our pleasant mem- ories will be the visit to Nyack. Crossing the ferry at 9:30, the river gorged with, ice, ithe boat fairly rocked as the ice floated against it. NEW YORK, January 1 7 For two days there seenw to have been a battle in the heavenlies over us and our going on. How real it was, and how keenly we felt it. The enemy tried to put us to con- fusion, but let it be known that God was on hand. Unknown to us personally, Brother, Finch was go : ng through the very same test. No need to tell us there is not a devil there is, and a mighty one, but he is a conquered foe. Hallelujah! The Spirit wonderfully and blessedly helped us. "For in quietness and confidence shall be your strength." "Their strength is to sit still," and we obeyed. After this battle with the enemy came a telegram from Cincinnati, "The Ambassador will cable the West Indies for permits." We knew something had happened. We look for a definite answer very soon. Sister King and I attended a Parlor meeting in a home on Madiscn Square, near Fifth Avenue. Th.s was in a busy and interesting part of the city. There is perfect soul rest after the terrible storm that fairly lashed our souls. No vessel at sea was ever more powerfully moved than we with the powers of darkness that threatened to engulf us, but we found that, "We have an anchor that keeps the soul, Steadfast and sure, while the billows roll, Fastened to the Bock that cannot move, Grounded firm and deep in the Savior's love." 38 We are like a little dove, hiding safe and sure from the storm. We feel the decision has been made, and that we are to go on. Brother Finch came over with his reply from the Ambassador, stating that he had cabled for the permits for all the party. This was encouraging. Previously he had not consented to let all the party go. Letters from home greatly cheered us. They sent a special delivery to make us feel the delay was of God. The Steamer Company re- fused to hold places on the Koruna longer than 1 o'clock, and as the answer had not arrived by that time, we had to give up our places. But there is no burden about it. God's purpose will be worked out. "In your patience possess ye your souls." NEW YORK, January 19 A beautiful snow has fallen and the earth is white again. Brother Finch has had to give up his rooms in Brooklyn, but has secured a little home in Nyack, almost given him, for this month. It is out in the country. The children were beginning to feel the close confinement, and the Lord opened the way for this home about an hour's ride ou,t. We had lunch today with Sister Lyle, then we together called on another former student, Mamie Reisiger, who lives in the same neigh- borhood. This was our first introduction to a New York apartment house, nine stories high. The four-room apartments are perfect in arrangements. The rents alone would keep a small family. The man owning the two buildings made two millions of dollars in five years, we are told. ni-] NEW YORK, January 21 Another cold wave. Enough hee.t is really a luxury; even people with plenty of means cannot buy coal, while 380 vessels are waiting on coal, cannot leave until they get it. 39 This is "Garfield Day," a holiday, the first Monday that the stores, shops and factories have closed. A short walk brought us to the Methodist Book Concern, where we learned of the residence of Mrs. James Taylor, then called her up by telephone, and made an appointment to see her. While talking, she told us of Brother Joseph Smith and Brother and Sister Walter Malone holding a Convention at Brooklyn, in Brother Norberry's church. We attended both the morning and afternoon services, and were most cordially welcomed. Brother Smith gave a blessed message on receiving trie Holy Spirit. How good it was to know that He possessed us ! That morning we met a man who stopped and asked us the way to the church. In talking he told us he was no\v a prison evangelist, but had graduated from "Sing Sing," the New York penitentiary, and gave us his experience of how God had so wonderfully redeemed him from an awful life of sin. Asking our names, he inquired if we knew of a Knapp who was the author of "Christ Crowned Within." How real was his pleasure on finding out who we were. Mrs. Jennie Fowler Willing had given him the book after his conversion, and God had made it a great blessing. Brother Malone, in the afternoon service, gave a most instructive talk on, the "Signs of the Times," illustrating the sermon with a chart on the Second Coming. How many signs of His Coming we have! The dawning of that morning is just upon us. Brother Finch gave two messages in the chapel of the School at Nyack, and was greatly blessed and used of God. He says he never enjoyed greater freedom, and the Lord blessed the people, too. In one of the services there were eleven or more at the altar as seekers, and most of these really prayed through. 40 January 23 Our heavy sweater arrived from Cincinnati today. It received an enthusiastic welcome. Cold? Aren't you? "There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it." It is quite a common occurrence with us now to be cold. For two days we had been so chilled we questioned as to how we were to spend two weeks more in New York in that temperature, and a real longing came for a change of rooms. Note the Father's tender care. Our rooms had also been engaged before our coming, so that when the guests for whom they were reserved arrived, we were notified to move, and quicklv found a large, light room, with gas heater, hot and cold water, and every convenience, and very little difference in price. We cannot describe how grateful we are to God. What a luxury to be thoroughly warm! We have an added sympathy and tenderness for the poor. We can understand something of their sufferings during this bitter cold weather. We have perfect rest over our waiting, feeling that the permits will come in God's own time. Baby Daniel Finch is quite ill, but we are trusting God for him. A heavy snow storm is on, and an army of men and women are out piling the snow in great heaps, and drawing it away in wagons. With Sister King we went and sang "The New Jerusalem" and other songs to one of the sweetest old ladies we have ever met, a real saintly soul over seventy years of age. After hearing her testimony, we felt girded and strengthened. Surely no infidel could stand before God's keeping power as demon- strated in her heart and life. She is living on the Border Land, joyous and triumphant. We visited another home, so desolate, because of His absence, and we ask you to pray 41 for this home. Do not forget them, for God will hear and answer. Have received some tender remembrances, for which we praise God. Surely, "He giveth us richly all things to enjoy," and H!s loving kindness, ch, hew great! 42 HOLDING THE ROPE Down beneath the mighty ocean, Divers plunge for treasures rare, But men hold the ropes above them, So they breathe the upper air; Seeking pearls of richest value, Braver hearts have dared to go; But our hands must every moment Hold the ropes that reach below. So amid the heathen darkness There are heroes, true and brave, Shrinking not from death or danger, Bearing all to help and save. But the cry "Oh, do not leave us 'Mid these dreadful depths to drown. Let us feel your prayers around us; Hold the ropes as we go down." Who can understand the darkness Of those realms of sin and death? E'en the very air is tainted With the dragon's scorching breath. But across the wildest billows, Love can reach to distant lands, Underneath the darkest surges Prayer can hold a brother's hands. Was it only for your brother Jesus spake His last commands? Is there naught for you to suffer For these lost and Christless lands? If you cannot go to save them, There are those whom you can send; And, with loving hearts to help them, Hold the ropes while they descend. Hold the ropes with hands more loyal; Pray with faith and hope more strong; Love that never fails upholds them Through their night of dark so long. Lay your treasures on the altar; Let us give our children too; There's a part for every helper And the Lord has need of you. Hold the ropes. 'Tis a brother crying He has plunged beneath the wave; He has gone, 'mid lost and dying; He has gone to help and save. Anon. 43 CHAPTER IV FAITH TRIUMPHANT NEW YORK, January 24 Just five years ago today, and Sister Joy (nee Ina Knapp) sailed for Africa. Cause for rejoicing! A telegram from Brother Standley at 1 2 o'clock, announcing the granting of the permits for the whole party. Hallelujah! "O that men would praise the Lord for His goodness and for His wonderful works to the children of men." We shout for }cy. Can understand in a measure how Miriam felt when she took the timbrel and led the people, for He did really roll our sea away. "This is the Lord's doing, and it is marvelous in our eyes." Shall we tell you why? We were I old by members of two Mis- sionary Boards here that it would be four months before we could secure the permits. One missionary of & large organi- zation has been working since last June, and has just received hers, while other missionaries have been entreating for even a longer time than that. But our eyes were upon the Lord, from whence cometh our help, and He hath triumphed glori- ously. Were we surprised at the permits? Not at all. Faith is restful, and we were looking for the answer this ven; day. Oh, the ministry of prayer and intercession, how rare! We have felt the weight of hundreds of prayers every step of the way, and such a wonderful quietness is in all our lives. Surely those who stay by the stuff shall share in the reward. Through all these delays and testings we have been so kept 45 that it Was almost as if we had been given an anaesthetic. No doubt, many who expected us on the seas at this time, have prayed and asked the Lord to keep us from seasickness, and from the perils of the deep. We have been deeply con- scious of these prayers, and we have felt God is going to answer them. Another test: Right after the telegram announcing the permissions, comes the news that Brother Finch's children have the measles. They have had them once quite enough. Methinks We hear some one say, "What next?" It is just something else to trust over. We drew a card from our portfolio to Write the Bible School for prayer when, as if someone whispered in our ear, came the promise, "Before they call, I will answer, and while they are yet speaking, I will hear." The card was laid aside. It is attended to. We can now see the wisdom of Brother Finch having taken them to an isolated home, for no doubt had they been in rooms in the city they would have been hurried to the city hospital. We are thus providentially hindered from going on the Koruna, which sails today, two days late. Will the children's illness hinder us from going on the Guiana P We are steadfastly believing to go. "None of these things move me." We wrote a card to Brother Schoom- bie, telling him that permission was granted for him to go with us, one to Sister Blyden and Brother Beirnes, telling of our sailing February 2. How we all rejoiced when it was finally settled. It is such a delight to have it all taken care of. NEW YORK, January 25 The report comes that little Daniel is very sick high fever and diptheritic symptoms. Our promise for this is, "He shall not be afraid of evil tidings: his heart is fixed, trusting in 46 the Lord." We are not afraid. We went to the Steamship Company's office and found that the vessel had just room for a party of twelve, and we are that party in time, thank God! The Guiana is unloading sugar. Do you desire some? Possibly you are getting more now than a pound a week. The office of the British Consul called up at 8 o'clock, to inform us that the permits were in their possession, and we were free to go. Thank God, the enemy is defeated! As we are in walking distance of the Salvation Army headquarters, we attended the Friday night holiness meeting. They have there one hundred Cadets in training,, and these took an active part in the service. It was a real Army one much crowded in in two hours. In March the Salvation Army Cadets are to be sent out, twelve of them, young women, going to France. NEW YORK, January 26 Last night the weather greatly moderated. Brother Finch reports that Daniel and all the other children are very much better. Just what we expected. Brother and Sister Fmch had prayed the greater part of one night, and they felt that God heard and rebuked the disease, and you who know Brother Finch can understand how he can tell I heir experi- ences. He said he was ready to telegraph the Eiibie School to pray in haste for the children, when the Lord said to h.m, "Can't you trust me? Can't I answer pour prayers?" and He is answering. Needless to say, he did not send the telegram. Friends had been so kind to them, bringing fresh eggs, canned fruit, and other things, but both Brother and Sister Finch are much worn. However, they are looking forward to February 2. 47 We all went today to the British Consul's office and were, without delay, given our American Passports with the British permits attached. As the office is down town, we walked around some, especially on Broadway, with its high buildings. Here is the famous Wall Street, of which we have heard so much for past years. We looked down the narrow street, hemmed in on each side by such high buildings that we could scarcely look up and see the sky, and we felt a keen interest, knowing what great financial transactions take place there. This is Old New York, built so long ago that it seems foreign, with the streets so narrow. As we stood and watched the throngs passing up and down, it was, indeed, a sight. There was Trinity Episcopal Church, open all day, a cem- etery, years old, on each, side. How strange in such a crowded part of the city, yet they are burying people there yet Expressing surprise at this, the sexton told us they were locking the caskets now in vaults. They opened one casket recently, 150 years old, and found just three tiny piles of ashes. We have been to New York a great many times, but have never seen so much of the city before, and this has been a real pleasure. We have not seen so many horses in years. They are using them here in preference to the trucks. As the horses are not sharp shod, it is a very common thing to see a horse down and a whole lot of wagons and cars held until it gets up again. We do not know what is before us for the few remaining davs before we board the Guiana, but we are trusting in Him, and our spirits are above the clouds. JANUARY 28 Another blizzard, and a great snow storm. It seems strange : but it looks as if each Sabbath is bitterly cold. We went again to the Nazarene service, and they reported a week 48 of victory. Brother Smith gave two of his characteristic ser- mons on "Perfect Love." We received a special delivery from Brother Schoombie this morning. He fears that the British permit of entrance is not sufficient for him. 1 hen, too, is afraid he cannot get ready by February 2. having given up the thought of being able to go just at this time. It does look impossible to get his box, trunk, etc., here on time; but we leave it with God, with whom all things are possible. In the evening we attended Dr. Haldeman's Church. His subject was, "Who is the Antichrist?" His description of the present times and what must follow, was so awful that we turned away in horror, yet rejoiced that we were ready for whatsoever comes. Dr. Haldeman is receiving many threatening letters, but is preaching on fearlessly. William J. Bryan spoke in two of the churches yesterday. He spoke of our "wheatless and meatless" days, and asked, "Why not 'beerless' days?" and we could not help but questioning with him, why not? We called on Sister James Taylor, in Brook lyn, today, and had a pleasant interview. Sister Taylor is trusting God to heal her of injuries received in a fa;! so we want the whole REVIVALIST Family to pray for her. Brother Taylor is on a trip to India. A few days back we told you of a new difficulty that had come up, when the Lord gave us the promise. "Let not your heart be troubled." The agent called us up, quite disturbed by our delay, not sailing on the Parlma, and indi- cated that we might have to stand at least part of v.hat they considered a loss to them on our fares $600. Our Father knew we had done our best, so we committed it all to Him. When we saw him again last week, he left us with ^he distinct impression that there would be quite an additional expense. I wish you could 'have seen our sober faces, but our case was committed definitely to God, and we refused to carry 49 the burden. Today we called at the office again and God had undertaken, for the manner of our friend was completely changed. He made no mention whatever of the big expense and the extra charge, etc., so we w 11 only be compelled to pay thirty-eight dollars difference for all our party, and in a much better vessel, larger and nicer in every particular. There was a shout in our hearts, but we felt that was not the time or place to let it out. "A time to keep silence, and a time to speak" (Eccl. 3:7). When we got into the hall, however, we had a time of rejoicing. Brother Finch said, "I just felt like throwing back my head and giving one of those big whoops like Brother Lew Standley does." We are learning the beautiful lesson of taking Him at His Word, and trusting in simple faith. Visiting the British Consul's office to inquire more carefully as to Brother Schoombie's going, the Engl sh Secretary informed us that he could take care of Brother Schoombie's case without referring it again to Washington. We had all been drawn to him from the first, as he had taken so much interest in the party, and had taken so much time to aid us in every way possible. On bidding him goodby, he said, to our joy, "I should like to be in that same work," and then explained to us of his call and intention of some day going as a missionary to Africa. What a blessing to know him and what a joy to meet him and to encourage him to go with God. On our return to our rooms we found two letters from hcme, and how we did enjoy them. It was just a bit like being there. All of us are jubilant tonight, for faith is lost in sight. But faith was good when there was no light. JANUARY 29 It is good today to see the sun, after two days of a raging snow storm. We are putting in a heavy day, trying to get 50 all our writing ahead, as the last days will be crowded full. A telegram from Brother Schoombie tells us he will be in on Thursday, but is still skeptical about being able to go. The Consul, however, says it is all right. Today we had two letters from home. Two REVIVALIST friends sent us $25. This is a blessing, and provides for the extra expense here. God is verifying His promise, "My God shall supply all your need." Brother and Sister Standley both feel we are to make the trip as originally planned, and not to leave out any island, as we had been thinking of doing since the delay. "I will watch to see what He will say unto me" (Hab. 2:1 ). It looks as if the Lord is giving us a winter rest in New York. When Sister King was getting packed up ready for the de- parture, pressed to the very limit with overwork, she said, "Oh, if I only could have a month's rest before I start!" Did the Lord delay the whole party to rest His tired child? It almost looks so. "Are not five sparrows sold for two farthings, and not one of them is forgotten before God?" JANUARY 30 We had a thaw yesterday, but the streets froze again in the night, and are very icy. On almost every corner a horse is down. Some have broken their limbs. A few have had to be shot. It is so pitiable to see them strain as they go. Brother King helped one up that the officer desired to shoot. There is an epidemic of measles in the city, but the Health Officer has released the Finch children; said he trusted them to keep the law, so here we are released in time for the em- barking. "Blessed be the Lord God, the God of Israel, who only doeth wondrous things." JANUARY 3 1 A glad note of praise is in order. Brother Schoombie came, and on seeing the Consul, the passport was granted. 51 What had taken four months of effort was accomplished within two hours. He has been working on his for four months, as he is a British subject. Brother Schoombie is so surprised, but the rest of us are not. What a lesson to be learned! If every seeking soul would turn aside from his own wavs and go directly to the One source of help, how quickly they would get it. There is a short cut through to God. "If ve seek me ye shall find me when ye shall search for me with all your heart." We are all so rejoiced over this victory. Everything now is in readiness, baggage trans- ferred, and we plan on leaving. The vessel sails on time at noon, as far as we can ascertain. FEBRUARY 1 We are glad to say goodby to January. The vessel expects to sail noon, sharp, tomorrow, and we are in perfect rest over everything. NEW YORK, February 2 A glad day to us all. "For this day is the Scripture ful- filled in your ears." Fourteen years ago we accompanied a party of missionaries to New York, and in answer to prayer, a beautiful autoharp was given us, with this promise, "I will sing praise to thee among the nations" (Psalm 108, 3d verse). We have marked in our Bible "December, 1903." How patiently we have waited these years for this hour to come. We are off to our first nation, and believe that it is part of our life's work and God's plan to visit them all, going as He leads. The knowledge of His will concerning this visit was never made public until the farewell service in the Taber- nacle in Cincinnati, and now we give it to you to encourage some reader whom the Lord has given a call, and everything is pressing against you. Be encouraged, hold steadfast. When 52 everything seems to fail, still hold on, and if you are true to God, that call will come to pass. Here we are, Pier 47. You who have followed us thus far in your thoughts and prayers, will rejoice with us, and we believe will share in our joy. It truly looks as if God wanted us to have the largest vessel on the line, and held us to take the best. After the month's delay of testing (I have only given you a glimpse) , we feel His joy overwhelming us, and that He is taking pleasure in His people. The only Scripture that expresses this He gave us: "The Lord thy God in the midst of thee is mighty. He will save. He will rejoice over thee with joy; He will joy over thee with singing." Can you not feel it? "Joy, joy, joy, For my heart is singing, Jy> jy> Jy> the de\il can't destroy." We do trust we have given you what you have desired to know so far, for He has greatly blessed, and we have tried to tell you His leadings. Backed by the united prayers of God's people, and Doctor Godbey's beautiful benediction resting upon the party, we are bles:ed, indeed. Personally, he said to us when leaving the School: "I may not be here when you return; I may be in Heaven, and if so, I will hunt up Brother Knapp and tell him you have become young enough to go as a missionary." Everything is excitement; baggage arriving, passengers on hand, passports being examined, but we have sought a quiet corner to pen these lines. "The set time has come." We are off for the West Indies and South America. Our next letter will be written on board the vessel. 53 ' ' We must say farewell, for our paths divide, On the shore you stand while we cross the tide, But for those who go and for those who stay, There 's the Lord 's own presence from day to day. Farewell, f arwqll, it must be well, We are safe in His blessed keeping, As' forth we go His fields to sow, ...j . * We s,hall meet at the time of reaping." On board Guiana, 1 1 :1 5. Hallelujah! Even part of Brother Schoombie's baggage has just come. Will sail in one hour. Gocdby, dear friends, we are off for a warmer clime. 54 CHAPTER V EN ROUTE SATURDAY, February 2 "The Lord watch between me and thee, when we are ab- sent one from another." Here we are in New York Harbor, aboard the Steamship Guiana, waiting for the signal to leave. The gangplank is lifted, and all is in readiness. It is the most beautiful, clear day, but very cold 14 degrees below zero. All the party are well, and marvelously blessed of God. Brother Finch said he was as happy as a child; indeed, so happy he did not know what to do with himself, and Brother Finch's expression declared all our feelings. The past month has been one of heaviness, and many times, manifold temptation, but the heavi- ness has lifted, our hearts an: singing, our spirits are above the clouds. We are leaving in God's time, on God's errand, on the vessel of His choosing, and we are satisfied completely satisfied with His plan. We felt that only one thing more could have made our joy inexpressible; some way we wanted flowers, when, behold! as we gathered at the table in the dining room we found the most beautiful hothouse roses. Thus God gave us not only our necessities, but the desire of our heart, and we were a band praising Him, and having a joyous time. Sister Lyle, who lias been exceedingly kind to us while in New York, came to see us off, but was only allowed to stand at the entrance of the pier, as no visitors were permitted on board the ship. 57 The Custom House officers did their work most thoroughly. They looked carefully, not only through our wearing apparel, trunks, etc., but even through our Bibles, and read the chil- dren's letters. One of them remarked, "It is a pity we can't take the word of just such folks as you." They were busy for a long time, as there was so much baggage, and they went through every piece faithfully. Sister King was not allowed to take the films for her camera, and the kodak was kept by the Purser. Lunch was served on board at 2 o'clock. We are so delighted with every appointment of the steamer. Sister King, her mother and myself have one stateroom, wh'le Brothers King, Schoombie and little Paul have another, and Brother and Sister Finch and the other children still two others. This is a far better steamer than the one we booked on. We feel perfectly at home, but even so have we felt everywhere we have been in the last month. More and more the following lines are impressed on our hearts: " What matters where on earth we dwell, On mountain top or in the dell, *:-,- |. In cottage or in mansion fair; Where Jesus is, 'tis Heaven there." 4:30 P.M. We are off at last. We had had a great desire to have the vessel leave in the day time, that we might look at the the Statue of Liberty, see Ellis Island, etc. We pass them all, also Staten Island. The little tugs have lined up with our vessel, and how they do interest us! They are towing us out now into deep water, and with such ease. The great steamer moves majestically, but the little tugs are really doing the work. A few minutes ago we passed through the Nar- rows, with forts on each side. It is getting dark. The eve- ning is coming on apace. The lights of the city are growing dim, but the great rays from the lighthouses are casting their 58 beams athwart the waters, and we feel safe in our Father's keeping. As we retire, all the lights are turned out, blinds closed. The pilot who guided the ship through the Narrows leaves us at Sandy Hook. Thank God, our Heavenly Pilot is going to go with us all the way, and we have no care. We can safely trust Him, not only through "The Narrows," but through the sunshine and storms as well. Neither have we any fear of an alien enemy. Our trust and dependence is in Him, and He has promised to see us through. 7:45 P. M. 'We are out on the ocean sailing Far beyond the tide." We can feel the great swells of the sua, but our vessel is riding them with perfect ease, and how good it is to know that we are on God's errand at last. We have no bu den. Our loved ones at the "Mount of Blessings," and the g eat REVI- VALIST Family, are praying for us, and we are committed abso- lutely to H m. At 8 o'clock we retire, as the day has been full to the limit, and we are all very tired, but we retire singing, "Hiding in Thee, hiding in Thee, Thou blest Eock of Ages, I'm Hiding in Thee." SUNDAY, February 3 How many times in the past have we given missionaries the 1 2 1 st Psalm, and now the whole party are trusting these promises, and oh, how safe and secure we feel! The swells are very heavy, and while we feel them intensely, Brother Finch declares it is the smoothest sea he has ever been on. We are away out from the coast now nothing but a vast expanse of water. The weather is decidedly milder, and we 59 are enjoying ourselves thoroughly. In the music room Sister King and the Finch children are singing some of our Bible School hymns, and how beautiful tl.e music sounds as it rings through the ship! We have just met one of the Wireless operators, a young man of twenty-five. He gives us the news of the world by wireless each morning. Asking him about himself, he told us his father and mother had been missionaries in Central America, and that he' himself was saved. He had been around the world, and while in the war zone, recently, the vessel was torpedoed and went down in three minutes. He was among the survivors, and that experience of facing instant death brought him to his senses, and he immediately yielded to God, and found Jesus as his Savior. After many years of wandering, the prayers of that father and mother were finally answered. Oh, take courage, you who have loved ones away from God; you who have been waiting and praying and looking to Him He is faithful, and He will answer! We are now 287 miles out from New York, and all passengers aboard were called to the music room and given tickets for the lifeboats to be used in the event of accident. Life preservers are also in each room, and we have been instructed how to put them on, but we are not expecting to use either the life preservers or our ticket to the lifeboat. None of our party as yet has been seasick, and we are getting somewhat accustomed to the motion of the boat. Every moment is full of keen interest. Today we sighted a schooner, but not another vessel of any kind. Although this is the Sabbath, there were no services aboard, but everything has been quiet, in keeping with Sunday. TUESDAY, February 5 After closing our entry for Sabbath evening, we were not able to write until now. We felt so well, could walk with 60 such ease, had lost the top-heavy feeling, and was greatly enjoying our first day out; the air was like April at home; passengers were promenading the deck, when suddenly the sea began to get choppy and heavy, and within an hour there was a great change. At 6 o'clock we went to the dining room for dinner. Someone remarked that we were looking deadly pale, while some of the other passengers were feeling strange and dizzy. We had scarcely been seated at the table when we turned so ill. We had to give up our breakfast and lunch before leaving the dining room, and if it had not been for help we would probably have fallen headlong downstairs. When we reached our stateroom we found Sister King also deathly sick, and we learned that all the Finch family were in bed, with Brother King saying, "It's coming on." The only one of our party immune was Brother Schoombie. He went from one room to another, aiding all he could, and making himself generally useful. However, he teased us, calling all such "brave missionaries." He really did not spare us. We called Kim "the Invincible," and felt he ought to be sick at least ten minutes. The children at home have a beautiful child's book called "Pollyanna" the story of a girl who. always found some- thing to be "glad" about. While we were at our worst, had given up all we had and more, too, it seemed, the thought of Pollyanna suddenly sprang into our mind, and with the awful seasickness gripping us we wondered if she could find anything to be glad about that minute and, sure enough, we did. We had been told repeatedly that people get so sick they are afraid they will die, then so much worse they fear they will not die, and as we did not reach that extreme point we did find something to be "glad" about. 61 As we lay on our back, the vessel pitched and tossed in the heavy sea. First we seemed to suddenly drop into a great trough, then so high on the billows, then a sudden drop again. What a shaking up we had! It had rained for hours, and we were passing through a terrific storm, but the cress currents were causing the trouble and seasickness now. They told us that we should be out of the Gulf Stream by morning, and we looked forward to that, but, alas! the stcrm grew wo v se, and how we longed for Jesus to say, "Peace, be still." " All we could do was to lie on our bed and pray, as the stcrm continued all day and through the night, seeming to grow worse and worse. The waves were rolling from twenty to f fty feet h : h, dashing ever the lower and upper decks. The steamer would go so far over one side as to d'p water, and then immediately she would dip on the ether side, but through it all God l:ept us in peace and victory. Twice the ship had such a heavy shaking up, and made such a terrrc lungs that the " God had restored the backslider. There surely was joy on earth as well as in Heaven. Others were at the altar and were blessed. Brother Beirnes preached a stirring sermon Sunday night. 182 This >oung man, with another of promise, blessedly sanctified and established, have abundantly paid us for the delay here, if there were none else. The native pastor's wife is much better. He is a godly man, and much beloved by his flock. We hear there are ten fat letters at Barbados, and we are looking for them today on a vessel from there. We visited the Leper Asylum yesterday, on the outskirts of the city. They have 500 inmates, black and Indian people, and more entering every day. They have a beautiful location on the hillside under the shelter of the mountains. We were taken through a woman's ward, then one containing little girls from five to sixteen years of age. The sight of them was too much, and we asked to leave. Think of your child, disfigured, swollen, hideous, until even they hid their faces from us! Oh, the awful picture, and to be there for life, enduring a slow death! "Over and over; yes, deeper and deeper, My heart is pierced through with life's sorrowing cry." CHAGUANAS, Thursday, March 28 We came out here last night. Were here only a few hours before, and the people wanted to have preaching services. How intensely appreciative they are. They are to have "Mount- ing Up, No. 2," as their new song book, so with Brother Finch we sang, "The Old Rugged Cross," "The Pilot," and others, which were entirely new to them, but to our great sur- prise they sang after us, word for word. The hall was filled, and people standing all around, and in the streets. Brother Finch was filled with his subject: "Receiving the Holy Ghost," and six or seven earnest seekers were at the altar. One of these was a converted Catholic woman who had been one of the most wicked and notorious characters of this village drank, cursed, and fought the magistrate. When she went 183 to church, always carried her knife in her waist and thought it nothing to stab people at any time. She was so wicked that her Catholic mother wept for joy when she was saved, and begged our workers to keep praying and working for her. After she was saved, the first time she testified in the open-air service, the street was black with people. They shouted as she exhorted them to give up their sins. The sergeant of the police force came to her and rejoiced over her salvation, and said he would watch her. Others gave her money, and told her if she would keep true, they would help her. She was baptized last Sunday. Pray for this trophy of redeeming grace. The preaching of the Gospel has not lost its power. Hallelujah! The Mission home is in the back of the hall, and so sur- rounded by cocoanut trees that the big palm leaves sweep the roof, and it sounds like rain. We had a taste of real missionary life. We slept on a West Indian bed, which consisted of thin, cocoanut fibre mat- tress with straight boards for springs. One must be a sound sleeper not to be disturbed by some of the following noises, kept up all night: mosquitoes around the bed, bats by the dozen over our heads in the building, while dogs, cats, don- keys, roosters and Indians kept up ther noise in turn, and sometimes all together. However, our native pastor and wife, with the saints at this place, made up with true native hos- pitality, made our stay one to be remembered. While here we secured a lot, and started the Chaguanas church build- ing. Brother Beirnes, understanding carpentry, and having experience in building four other churches, is working on this. We felt it best to do this before his leaving for America. We had enough money to buy the frame, which cost $73.50, so by faith we have gone ahead. The people of the village were so glad to have it started, even East Indians offering their 184 MRS. KNAPP AND AN INDIAN MOTHER assistance. One road inspector said he would help, and others have promised also. Their limited wages make their offerings small. Four years ago the work on Trinidad was in a flourishing condition. Five Missions were in operation, crowds were attending, and revivals were on. But all this was in rented halls, owned largely by Catholics. Could holiness churches have been erected then, a great work could have been estab- lished. The enemy saw his opportunity, and got behind the owners. Some of them made the workers leave, others raised the rent until we could not pay it, and some regular supports for workers were cut off. This was such a blow that but two of the missions survived, but we have three now. How- ever, many souls that are now scattered will be regathered, if we can get substantial buildings and the needed missionaries at once. When the work was at, its best, one of the halls was in "Hell's Kitchen," on one of the most notorious streets, in one of the most wicked spots on earth. Here the people of almost all nationalities walk the streets most of the night, buy- ing and selling, smoking and drinking, carousing and living in lust and sin. God was blessing the work in this district. Scores sought God at the altars harlots, drunkards and Sod- omites and many prayed through. Brother Finch says this was his first experience in seeing a Sodomite at the altar. One of the things the people talk of today is the early morning street marches. The whole church gathering at 5 o'clock, marching three or four abreast through the most thickly settled district of the city, singing Gospel songs ,and occasionally stopping at a street corner to pray, testify and exhort. As they went, their numbers would increase. People have con- fessed since, that when they heard the singing so early in the morning, before daylight, they rushed from the house, thinking the end had come. On Sunday night, one hour before service, 187 they would march around several blocks, singing and holding open-air service, and the crowd outside of the church would be as large as the one inside. Pray with us that God will give us the money and misssionaries that these means of grace may be revived and kept up until Jesus comes. We are looking forward to even greater times. FRIDAY, March 29 We returned to the city this morning. It is Good Friday, and holiday here. Not a store is open, and only passenger trains run. Streets are deserted, and all is more quiet than on the Sabbath. The island is largely Catholic, and all go to church. The men dress in black, the women in white, but with a black ribbon. Their main food today is salmon, sweet oil, a salad of watercress and lettuce. Near the depot was the largest Catholic church, and we stepped into it for a few moments. The place was filled with worshipers, dressed in Easter clothing, all kneeling and reading their prayer-books. The Bishop sat on the pulpit, and three or 'four people dressed him in a special garb. He read, sang and prayed, but no one could understand it, as it was all in Latin. They went through one form after another, and we left with aching hearts over the duped, deceived and humbugged people. On the walk home, we passsed the Anglican church (Church of Eng- land), and it is so like the Catholic. They are almost the same; they went through so much form. What a need there is for a strong holiness church where the way of salvation is made plain. We are expecting to see it brought to pass. We went to see a lot centrally located, and hope to secure this, and later have a good church building. We are going ahead like we expect God and His people are back of us. We count on you. 188 Our ten letters were not forwarded, so we must patiently wait another week. We are quite accustomed to it now, and taking that with other things as part of missionary life. Brother Finch preached to the saints last night, and there was a full altar again. The woman referred to was there, and greatly blessed. She is following hard after God, and He will lead her and the others into clear light. As the testimonies were given, it was very evident that a real work was done in more than one heart. How refreshing! They enjoyed some more new songs. About 4 P. M. an Indian masquerade began. We saw them start their procession, a half-dozen men singing and beating instruments. Quite a crowd followed. At night we could hear them. Brother Beirnes took us to the main street, where they were seated on an old rug in a store. Here they had played and sang for hours, and possibly all night. It was both weird and hideous. The priest was the leader, with cymbal, drum and another instrument. They made the village know they were there. There was no music in their loud singing, though they sang in one accord, sometimes rising to almost frenzy. Poor, deluded beings! They marched by the hall while Brother Finch was preaching, but he adroitly held the attention of the people, and there was no lack of interest. This morning at 5 o'clock the Hindu priest awakened the people with his prayer, sounding more like a bawling of an animal than the voice of a human being. This he does the year around. With all these sights and sounds, we truly feel we are in a heathen country. SATURDAY, March 30 Last night Brother Finch held another platform meeting here, all the native workers (four of them), giving short ser- mons, while two of the wives testified. It was the best held 189 ; et. We are enthusiastic and delighted, and feel like shouting back to the homeland people, "Missions pay! Missions pap/" For freedom, utterance, sermonizing and unction, these brethren are among the best, and not to be ashamed of. This is not to the discredit of those spoken of in other places, for these men, with the exception of one, have had more experience. A crowd was there, and the altar filled. This hall is not large enough to hold the people. This has been a busy day. Yesterday was a holiday. Stores closed today at noon. Monday is another holiday, and as we sail early Tuesday morning, everything had to be at- tended to this morning. One of the business men, a cocoa manufacturer, said if we would call at his place, he would give us samples of the cocoa bean, etc., to take home. He took us through his new factory, where we saw the process of making the cocoa into powdered form; also the chocolate into sticks, and their newest product candy chocolate bars. It was most interesting. This is something entirely new and promises them quite a revenue. We appreciated the samples of candy, chocolate sticks, beans, and coca butter, etc., besides eating all we cared for. One of the young men attending the Mission years ago, was to be married today at 2, at the Wesleyan Methodist Church, and invited us to be present As it was but a few squares away, we went. It was a double wedding and the bridal party were at the altar as we entered. The two brides were dressed in white, with veils and wreaths. This is a city of roses, and they were in great profusion. It was a pretty scene. The ceremony was brief, all read from a book. We only expected to go to the church, but some of the friends urged us to go to the reception at the home, and gave us seats in the carriages at the door. There was a crowd to welcome the bride. We were all seated in the dining room, at the 190 wedding table, which was loaded with the feast. The center of attraction was the wedding cake, a pyramid, eighteen inches high, white frosting, trimmed with silver, with a bouquet to crdwn it. A wedding is made much of here, and is a joyful occasion. We were made welcome guests, and the delight of many was very evident in seeing and greeting Brother Finch, as he was again among old friends. He returned thanks with great freedom and blessing. He is very partial to the song, "Come and Dine," and as we were seated at the table, he burst out with, "Come and dine, the Master calleth, Come and dine, You may feast at Jesus' table all the time; He who fed the multitude, turned the water into wine, To the hungry calleth now, Come and dine." , And as we sang the last verse, ' ' Soon the Lamb will take His bride, to be ever at His side, All the host of Heaven will assembled be; Oh, 'twill be a glorious sight, all the saints in spotless white, And with Jesus they will feast eternally. ' ' the Holy Spirit fell on the company, and there were tears, laughter, shouts of rejoicing and clapping of hands. Jesus was in the midst, and He blessed hearts. It was like camp- meeting. It is a custom here to have their weddings at Easter time. We saw three other bridal parties. They all take a ride around the city after the reception. We closed the day by going to an East Indian village, and had our photo taken with a mother and her children. EASTER MORNING, March 31 The bells are ringing out the glad story; flowers and sun- shine usher in a beautiful day. He is risen indeed! "Welcome happy morning! age to age shall say, .Hell today is vanquished; Heaven is won today! Lo! the Dead is living, God is evermore, Him their true Creator, all His works adore!" 191 "If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead and become the first fruits of them that slept." On of the native workers gave a blessed Easter message thii morning, and after administering the Lord's Supper in the evening, Brother Finch preached to a crowded house. Brother Beirnes was also greatly blessed at Chaguanas. MONDAY, April 1 We are packed up ready to sail again. Before we left the States, a good brother in Wisconsin sent in $ 1 00, and wrote us that we could place this where it was most needed on the field. After much prayer, deliberation and consultation with Brother Finch, we have decided to use it in the repair of the "Wattle" church, at the Junction on the Chaguanas circuit. What pleasure this has given us! When the members of the church are through with their cane harvest, they will do most of the work, with the native pastor to oversee it. The bride- groom sent us some wedding cake today to take with us. APRIIL 2 We had a farewell service last night, before we are half over the field. But as Brother Beirnes is leaving for home, and we the island, it was thought appropriate to hold a fare- well service. It was very touching. The native pastor, in a few beautiful opening remarks, made us feel the welcome and appreciation our visit had given them, and the joy they had in seeing Brother Beirnes have a well-earned rest and change. Brother Beirnes followed in a most fitting and appropriate talk on, "Occupy till I come," urging the people to stand true and be ready when He comes, knowing that they could meet then, if not again on earth. How they love and appreciate these shepherds who have come to them! We followed with 192 a farewell song, and a few words, assuring them we felt we were returning to be a home missionary in stirring up the people to see the needs of the field. After we have been in a place, we become interested in and love the people until there is greater heartache on leaving them thin when we left the homeland. How keenly we felt this as we looked on some of their faces, no doubt for the last time. The people crowded up to shake hands, and what blessings they did give us ! Here was a crowd of boys, standing at the window, all wanting to bid us goodby, even they saying, like all the rest, "A safe passage." Brother Finch, alert to every opportunity, suddenly asked if there were not spme who wanted the missionary party to pray for them, and several hands went up, among them the hand of a beautiful Indian girl, who had come up to b'd us goodby. We had studied her sad face. She, with three others, knelt at the altar. We learned then that she had been a trusted worker, had had a wonderful experience, but in the hour of temptation had sinned, and thought no one loved her or cared for her. With weeping, confession, and deep repentance, she came back to the Lord, and He freely forgave and restored her. "Neither do I comdemn thee: go and sin no more." What a story of suffering, anguish, remorse and shame had been hers, as she told us her story! Truly there is no peace for the backslider. How we wish we could give you her testimony, word for word, as she poured out the sorrow of her life, but we were so intensely interested, we forgot to write. Pray for this restored child of the people for whom our hearts are burdened. Brothers Finch and Beirnes are so full of joy at her return to God, they felt it paid for the trip to the West Indies. "Ring the bells of Heaven, there is joy today, For the wanderer now is reconciled; See the Father meets him out upon the way, Welcoming His weary, wandering child." 193 We all feel something of the joy which is akin to Heaven. May some wanderers come home as they read these lines. ON BOARD STEAMER CHALEUR, Monday, April 2, 11 A. M. On the Royal Mail. We are off for Barbados. Just left the dear people on the pier behind. Such a benediction rests upon our hearts as we think of them. Some eight or nine came to see us off. A beautiful bouquet of roses was given for the voyage at the last moment. A dear old woman came with two dozen oranges. One of the beautiful pictures we will carry on memory's walls will be- these faces as they smiled and waved the goodbys. We tenderly commit them to God. "Blest be the tie that binds Our hearts m Christian love; The fellowship of kindred minds Is like to that above." We came in unannounced and unwelcomed. How changed the scene! A steam launch carries us the three miles to the steamer. An unspoken prayer finds its way to God for the island of Trinidad, that all that is on the heart of Brother Finch may be realized. We have no church building of our own in the great city of Port of Spain, with its 60,000 souls. We have just one rented hall and it is in a distant East Indian suburb. The crying need is a church building of our own, centrally located, where the scattered sheep who love the doctrine as taught by the missionaries can be gathered. We tried to negotiate for a beautiful lot that is for sale, but could not, for lack of funds. Brother Finch expects to return in the course of a few months, and hopes by that time to be able to buy and build. Brothers Coone, George and Will Beirnes have all spent some time here, giving their best. There is no missionary here now, and no place that needs one more. 194 BARBADOS, Tuesday, April 3 We reached here at 6 A. M., and are still in the harbor, waiting for the Harbor Master to come. We were kept from seasickness, thank God! Brother Finch stayed on deck all night. He was not as sick as usual, which is encouraging. Brother Slater is here to meet us, and we are off and soon at the Finch home with a joyous welcome. Here we find fifteen letters from the States. "As cold water is to a thirsty soul so is good news from a far country." How good they are after their long delay! What news they contain, some glad, some sad, etc. My aged mother has had a stroke of paralysis, and may be in glory now. If it pleases God, I trust to see her again. What I am, I owe to her faithful prayers. This, with all else, is definitely committed to a loving Heavenly Father, who is faithful to comfort and keep. This is just another phase of missionary life. 195 CHAPTER XII FOLK LORE AND POPULAR SUPERSTITION We also want to give you something of the lore of the countries and have copied some from a book on "Trinidad." This is a fair description of the popular superstition of the peasantry of the islands. In treating of the folk lore of any country, one is sure to find upon close examination that most of it bears a strong family resemblance to that of some other country, and men who have made a profound study of the subject have come to the conclusion that the folk lore of all races was derived originally from one common stock and goes to prove the Biblical assertion that God made of one blood all nations to dwell upon the face of the earth. Ghosts, of course, stand at the head of the list. These are firmly believed in by our Trinidad peasantry, and many and various are the sayings as to how you are to act when you meet with them and what precautions you ought to take against them. First, you are told that when a corpse is leaving the house, the water in which it has been bathed must be thrown out after it, or else the ghost will haunt the house. For the same reason it must be carried out feet foremost, for, however much we may have loved the person while living, after he dies we have no desire for his company. Ghosts, it seems, are often with us, only we cannot see them. If, however, anyone hun- 196 gers after the excitement of seeing ghosts, it is said that a little of the humor of the eye of a white horse put into one's own eye, will impart the questionable gift! Country folk warn you that, if accosted at night by a solitary traveler and asked a light from your cigar, you must not accede to the request without first making the sign of the cross, as the solitary one may be a ghost, in which case it will immediately disappear! They also say that it is not wise to call any person's name loudly in a lonely place, as there may be ghosts about, who may catch the name, and, by repeating it continually, cause the owner of it to pine away and die. It is necessary, however, for the ghost to get your real name in order to harm you; hence it is that almost all of the country folk have nicknames for everyday use, and keep their real patronymic for state occasions only christenings, marriages, sales, etc.). A countryman may have been chris- tened by his godfather and godmother Theophilus Adolphus Smith, but he will probably be known by his friends and acquaintances as "Mistah Sonny," and any bailiff or tax collector who may want to serve him with a writ or notice will scarcely discover him under that appellation. If, how- ever, he goes to a doctor for a prescription, he will give him his real name; for he considers that as a kind of obeah? and since it is held that the acquisition of the real name is necessary to work obeah successfully upon any one, so also the real name is necessary if the doctor's prescription is to do any good. After dark you are cautioned not to stand in a doorway in such a way as would prevent another person from passing through; for there may be a ghost that wants to pass through, and it may touch you, when you will feel a sudden sickness in the region of the stomach, and your head will swell to four or five times its usual size! Since "jumbies" 197 (the local appellation for ghosts) are able to enter through closed doors, it is strange that they should be so particular about room in going through doorways ! When eating, if a titbit falls from your fork to the ground, leave it there, as it is some "jumbie" who wants it, and if you should pick it up and eat it, you would get sick. They are also particular to always leave a little of anything they drink in the bottom of the glass and spill it on the ground as a libation to the "jumbies." Besides the usual "jumbie," there is said to be a dwarf specimen called "Duaine" in the Creole patois, which is supposed to be the ghost of babies who have died before they were christened. They haunt lonely places in the night and utter plaintive cries, like those of a lost child. Should some compassionate traveler be in- duced to seek to ascertain the nature of those cries, he is lured farther and farther by its receding into the woods, until he tumbles into some pool and, as he sinks under the foetid waters, he hears the diabolical laugh of the "Duaine" as it goes off to seek another victim. These little folk must have learnt a lot of wickedness during the short time they sojourned in this world! There is another specimen of ghost called a "Diabless" (meaning she-devil). They are supposed to be human beings who, by dealings with the Evil One, have acquired the power of changing themselves at will into any animal which they wish to simulate, and to increase or diminish in size. Thus, belated travelers have given accounts of meeting a woman on the road, of ordinary dimensions; but, hearing the person following them, the traveler has looked back and been sur- prised to observe that she has grown several inches since he passed her! Instinctively he quickens his steps to get out of the vicinity of this lusus naturae, but she quickens her steps, too, and is evidently bent upon overtaking him. After cov- 198 ering a lot of ground in quick time, he again casts a glance at his unwelcome companion, and observes with horror that she has added another cubit to her stature, and is bidding fair to rival Goliath of Gath. With his hair on end he takes to his heels and rushes home, still pursued by the ever-growing "Diableness," until he reaches his house and slams the door after him; the creature peeps in with fiery eyes through the skylight, utters a strident "Hah! hah! hah!" and with the remark "Ou lini bonheur" (you are lucky) , disappears, leav- ing the traveler in a limp and exhausted condition. Another species of diabolic hybrid is the "Soucoyan," which is firmly believed in by our peasantry. This creature is a man or woman who has the power of taking his or her skin off (just as we take off our shirts) , acquiring by this per- formance the ability to fly in the air, like Macbeth's witches, to go through keyholes, and such like uncanny proceedings. The "Soucoyan's" ideal of bliss is a hearty draught of blood sucked from the hitman heart; so, having divested itself of its skin at midnight (it can't perform this operation before 12 midnight, or after dawn), it hides the skin under a mortar, then rises into the air, appearing to the eyes of any one who happens to be abroad at that witching time like a great ball of fire, and with a shrill screech, enters the house of the unfortunate it has selected for its victim (through the keyhole or under the door), and coolly proceeds to suck the blood from its heart. The victim is meanwhile cast into a deep sleep. Before daybreak it flies back to the mortar and reinvests itself in its skin. Why it should use a mortar especially to hide its skin under I am unable to say; but it suffices that "all the 'Soucoyan' skins which have been discovered (?) have been found under mortars." Let me add ju$t here, as old Herodotus used to do: "This I have never seen myself, but I was told so." 199 The way to protect yourself from the unwelcome visitations of a "Soucoyan" (if you suspect that one has cast its eye upon you) is to scatter rice around your bed as, strange to say, by a wise dispensation of providence, the creature is compelled to stop and pick up the rice grains one by one before it can begin its bloody meal, so if you are liberal enough in rice the dawn will break before it can accomplish the task, and it will be obliged to fly away in search of its skin very much disgusted, no doubt, at being unfairly de- prived of its meal. Persons who are subject to the visitations of the "Soucoyan" gradually pine away and die from utter de- bility. The recipe for catching a "Soucoyan" is, when one is seen flying through the air, to search diligently under all the mortars that are about, and if you find the skin, sprinkle it well on the under side with fine table salt, then possess your soul in patience until the owner comes back and hastily dons it, when the smarting of the salt enlre chair et peau will cause him or her to yell with pain and jump about, and thus betray itself in the sight of all men, when roasting over a slow fire is recommended as a suitable wind-up! Another recipe for balking the attentions of a "Soucoyan" is to draw a circle with chalk on the floor around your bed, which they are unable to cross, for some reason unknown. Any old woman who is grumpy and unsociable in a village, and further has the white of her eyes red, is generally sus- pected of being a "Soucoyan." The red eye is held to be an infallible sign. It may be that the Violent contortions necessary to "peel" themselves is the cause of the bloodshot eyes. The "DJabless" is credited with the power of changing itself into the shape of various animals, most often a black pig or white goat, and performing the same feat of suddenly increasing its stature to an immense size, apparently with the 200 sole object of frightening people into fits. It is certainly a more reasonable thing to have dealings with than the heartless "Duaine" or bloody "Soucoyan," as its prime amusement seems to be coarse horseplay. The belief in buried treasure is very common in Trinidad, and there is always some ghostly being in connection with it, and it is explained that the connection comes thus: In the Spanish days of the occupation of Trinidad, there were no banks, and wealthy men consigned their silver and gold to the bosom of Mother Earth whenever they took a far journey, or there was an alarm of an enemy in the offing. The rich man made his slave dig a hole in a suitable place, where he deposited his valuables, and in order that he might not divulge his secret to anyone, the cruel Spaniard simply knocked him on the head; hence the ghost of the murdered slave became the guardian of the treasure, and will allow no one to dig it qp until he or she promises to expend some of the money in having masses said for the repose of its soul. This spirit is said to seek out persons who will be likely to "act on the square," and in a dream indicates the place where the cache is, and promises to give it to the lucky one if the promise of masses is faithfully kept. Should some other person get wind of the treasure, and attempt to dig it up, the spirit will cause it to sink ten, twenty, or thirty feet into the earth, so as to frustrate their designs, bringing it up again to the surface when the right person comes for it. Should the favored one, however, play the ghost false, and not expend the stipulated amount in masses (as is very likely), it is averred that the money never does him any good and serves him right! Lots of people can be found who will give you veracious accounts of persons who have suddenly become wealthy by having buried money given to them by the spirits, but I have never 201 met one person who would plead guilty to the soft impeach- ment, owing probably to their extreme modesty. Of course the belief in the influence of the evil eye flourishes vigorously among both town and country folk. It is known locally as "Mai Jo" (a corruption of the Spanish Mai de ojo i. e., evil of the eye). The evil eye is credited with a lot of damage to cultivation which a botanist would attribute to blight, fungus, etc.; and the rural agriculturalist, instead of studying horticulture, seeks for protection for his fields of beans, potatoes, etc., by planting on his border fence a certain inedible bean called horse-bean, which is credited with being an effective protection for growing crops against the evil eye. Fruit trees in the towns are protected by having a rusty nail driven into their trunks, while business people protect their shops by nailing a rusty horseshoe upon their doors. The protection for infants (who, it is asserted, are very subject to evil eye) is to tie a string of jet beads on their wrists; a little silver or gold cross in addition greatly strengthens the charm. The belief in luck is also very strong and there are numer- ous recipes for securing it. Hucksters carry a "pheg" of garlic sn their purses to bring good luck. The seed of the quassia tree is called "good-luck seed,' and is also carried in the purse or pocket; but a bit of rope with which someone has been hanged is considered as the most powerful luck-bringer ! You may sometimes see a huckster in the morning call a little boy to take the money of her first sale from a female customer and hand it to her. That is because her first child was a boy, and she therefore has no luck with females. 202 REV. R. G. FINCH, MRS. KNAPP WITH AN INDIAN MOTHER AND FAMILY CHAPTER XIII NEVIS BARBADOS, Saturday, April 6 It is good to be at "home" a few days. I am taking dinner with both the Beirnes and Slater families; a nice visit with each. Sister Slater is better. Brother Beirnes has booked to sail April the 25th. The Finch children are de- lighting in their father's presence. What a sacrifice it is for him to be gone weeks at a time, only few can appreciate We spent an hour in Brother Moulton's last home, just outside the city a quiet, restful spot. The present owner gave the use of the house to Brother Finch for six months or more, when he was out before. Have just received a letter from Brother Miller, one of the ten boys who went to Japan. What a treat to hear from one of them! He writes, "This finds me back on the dear old 'Mount of Blessings.' I have traveled 46,000 miles in my life, but never run across a place so precious as this dear old Hilltop." We sail tonight at 1 o'clock for Nevis, the first Northern Island. SUNDAY, April 7 We are on board the Guiana, our old friend and home for two weeks. It is good to get back. Th's is the best of all the vessels we have sailed on. On the others we were 205 favored with a stateroom to ourselves, this time it is so crowded tourists returning to New York that we have as com- panion a sweet old lady, and we have to take the upper berth, "upstairs," we call it; have a ladder to get up, tut slept fairly well. Brother Finch is not sick at this time, nor are we. It is cause for rejoicing. A rough sea last night, but the ship is so heavily loaded with 3,000 hogsheads of molasses, that it is sailing smoothly. Children, how many gallons are there? Our baggage was sent to the wharf in the afternoon, and when we came at seven o'clock, a crowd of men were watching it like vultures, and as the auto appeared they gathered around, begging for the opportunity to take the baggage aboard the vessel, and there was such excitement that two officers had to dispel them. It was pitiful, for we knew back of it was the crying need of each one to earn the money they could make. We are at St. Lucia. Right before us in the harbor is a French man-of-war, bristling with guns, with a thousand men on board. This is the first we have seen, and has one of the greatest wireless systems there is. They carry cows to supply milk. We could see the cows looking out of their sheds on the upper deck. They have the best accommodations. Our wireless young man hunted us up and we had an interesting interview. He would like to prepare for the min- istry, but is serving the Government while the war lasts. He would enjoy going direct to the Bible School. Keep praying for him.- While in Georgetown he says Brother Schoombie came out to the ship to see him. The governor of St. Lucia sent a most wonderful bouquet of roses to the vessel. They are placed in the center of the dining room, where we can all enjoy them. We are very grateful for the kind'words coming to us from those who are enjoying the Diary. 206 J 6 UJ o: WEDNESDAY, April 9 We passed Martinique, Dominique and Guadalupe. We only stop at some places for mail, but remained at Dominique all day yesterday, taking on cargo. 1 ,500 bbls. of limes were brought out by small row boats. In some parts they will not allow the large barges. We spent the day writing. The trip has been very pleasant We have not only been kept from seasickness, but for the first time we have been perfectly normal and natural, free from any miserable top- heavy, unpleasant feelings. It is a great relief and cause for extreme thankfulness. The worst is yet to come when we go on sailing vessels between the islands, where steamers do not go. After 4 P. M. yesterday our wireless friend was on duty and invited us to his little station on top deck. It was a little room filled with wireless apparatus. He said at times he could send messages as far as New York, and had had one call, "Save," O Save." We went over to see the "deckers," those who travel on deck in the extreme end of the vessel, the stern. We go down the ladder through the freight department and up an- other ladder. Here was a motley crowd three boys who were just brought on as prisoners, seventeen, eighteen and twenty-five years of age. Two had stolen money and clothes, the other had taken cocoanuts. The sentence of the older one is eighteen months, the others some less. Brother Finch talked to them on "The way of the transgressor is hard." They admitted they had not gained anything. Two insane men and two women were in the charge of an officer. One woman was tied, but the rest were harmless. There were at least thirty people in a small space of 1 0x20 fset. They had the r boxes, bags, baskets, and tied-up bun- dles. A few had steamer chairs, but the most had to rest 209 on their baggage, on the floor, or any way they could. They go this way sometimes for days. Brother Finch and other missionaries have gone this way many times. We have just stopped at Antigua and Irene came on to go with us. How good it is to have her. She is like a tonic. She has been with Sister Coone since Brother Coone's death. She will be with us on these islands. We are passing Nevis now. The large vessels do not stop here, so we go around to St. Kitts, and take a sailing vessel and ride eleven miles back. Irene says we have left all the beauties behind, com- paring this with the other islands, but it has a beauty all its own. "Ben Nevis," the highest mountain, rises 5,000 feet, and the clouds are nearly always resting on the top. What a sight! We are passing by the back of the island and can see "Gingerland," one of the out-stations. The little town Charleston, is right down on the beach, while the fields stretch back to the mountains, plantations of cane, with their smoke- stacks and factories standing out in bold relief, the little homes dotting the hillside here and there. It is a beautiful sight. NEVIS, Wednesday, April 10 Reached the island of St. Kitts about 3 P. M. Brother King came out in a row boat to meet us, and we were soon landed, passed customs and the usual regime. We posted letters, bought some cards and saw a little of the pretty towns. This is the most beautiful island in the West Indies; the view from the steamer cannot be described. We tried to find a postal view, giving a fair description of it, but they all failed. We had our first ride in the sailboat going the eleven miles across, and can see one island from another. Not seasick at all; no one was. Praise God! the trip was much better than we expected. They tell us it was a good sea and wind, and we went over in one hour and a half. 210 Id 2 ai o u u. u. o Sister King, Will Beirnes and wife, and others were at the landing to meet us, and we are soon at the Mission Home, a large, substantial stone building. Sister Blyden received a hearty welcome home. As we walked through the streets, all the stores were closed and we asked why. They close at 4 P. M. every day, which is the custom here. Last night was the regular prayer- meeting and we all attended. The hall was nicely filled, and they heartily welcomed us all. Brother Finch talked from "All things work together for good," and we also spoke a few words. We almost have to pinch ourself to believe we are really at Nevis. After years of correspondence, and love and interest in the place and people, we are at last privileged to be here. Irene has been their pastor for eight years, and a wonderful work has been accomplished. They have about one hundred members here in Charleston, the main church. One of the interesting characters is a young man called "Sam- my." One of the workers of St. Croix told me what Irene had to take to wake him up. He was full of mischief. One night while sitting in the back of the hall, he was worse than usual. The song service was progressing and she tried to get his eye, but failed, so she walked deliberately down the aisle, took a switch, and gave him such a whipping that he was perfectly quiet, and some time later he was blessedly con- verted and sanctified, and is now a helper on the mission place. The people consider it her privilege to rebuke, exhort and punish, if necessary, as well as preach and lead them to Jesus. We are told that mothers with naughty children will bring them to her to be corrected or punished. She is greatly loved here, and respected by everyone, both white and black. We have one of the best locations and buildings in the West Indies. It is 90 feet long, 20 feet wide, and two stories high, with a three-foot stone wall and a hurricane roof. The 213 roof alone would cost today what we gave for the whole property. It was built by slave labor over a hundred years ago. We have been told that it would cost $ 1 0,000 to build it today, and we paid only $456. As soon as it was purchased, Brothers Finch and Coone began at once to con- vert it into a Church and Mission Home. The front end of the building was made into the church building, well lighted and ventilated, accommodating two hundred and fifty people, while the rest of the building was made into a comfortable Mission Home, consisting of four bedrooms, dining and sitting room, storeroom and kitchen. Besides this we have a nice,- large garden and immense cistern. . We want to tell you of the glad preparations for the party of missionaries when they thought we were coming on the Parima in January. The Mission House was cleaned and an extra house with cots and beds arranged. Beautiful bouquets were placed in every room, Mission Hall, etc. One of the young men made the word "Welcome," and placed it at the entrance, decorating it with flowers. Everything was thrown wide open, a supper was prepared, and all was in perfect readiness. A crowd of our people gathered at the dock wait- ing to receive us. Irene had gone to St. Kitts for us, and on her return they saw the empty boat, and begged for an ex- planation. She did not know why we were not on the Parima, and walked through the crowd as disappointed as they were. Preparations were made all along the line. We thought you would enjoy this glimpse of the love of the people. THURSDAY, April 1 1 Last evening we attended service at Brown's Hill, the near- est country appointment, two and one-half miles out. Sister King drives the little pony with a two-seated buggy and the rest walk. The ride is beautiful in the cool of the evening, 214 NEVIS with the mountain in full view. Here we find a neat little chapel with a seating capacity of 150, and a Sunday-school of ninety, in a flourishing condition. This is the result of having a church building, with sanctified workers. This build- ing is the gift of the Union Gospel Church, at Wilkinsburg, Pa. Oh, that God may stir up other churches to follow their example! We have a native pastor here who, with his own hands, helped to put up the building, and now has planted a vegetable garden of cassava for flour, yams, eddoes and sweet potatoes. We have had such an eventful day that we wonder if we can portray it to you as it all happened. We have come to the ocean before sunrise to be perfectly alone, leaving the sleeping household, and the scene before us is so beautiful it is hard to write at all. As far as the eye can see, there is one vast expanse of water, the sea perfectly tranquil, the waves quietly lapping the rocks at our feet Across the horizon are numerous fishing boats, two just passing a large sailing boat and a smaller one. To the right, under a row of palm trees, are two fishermen getting their nets and boats ready. To the left is the pier with other boats leaving. A lone woman is walking the beach. In the distance we can see the island of St. Kitts, with its green, fertile hills. The sea gulls are flying before us, just tipping their wings in the blue sea, one taking a plunge. Two horses have been led out for their morning bath. A shower has cooled the atmosphere, and across the waters we see a rainbow in the sky. The clouds are tinted with touches of the sunrise, and altogether it is a most perfect morning. About 1 o'clock yesterday we started out in an auto for a ride around the island, twenty miles, to see all our country appointments (only five machines on the island). Our party consisted of Brother Finch, Sisters Blyden, King and ths 217 writer. The population of the island is 1 3,000, and we are told that there are only fifteen white persons on it. The prin- cipal productions are sugarcane and cotton. It is mountainous; one ridge through the entire island, "Ben Nevis" towering above all, this being the crater. We pass by the cemetery and see "Blyden's Gate." Some of you have heard of this. Before we had our church buildings, as we have explained in a former "letter," our people had no burying place, but as soon as we got the building and were recognized, they imme- diately granted a space in the cemetery with a separate gate. Six people are waiting the resurrection in this spot. We pass through this country for two and one-half miles, until we reach Brown J~Iill, a little village where we held the meeting last night, but wanted to see the church in daylight, too. Brother Finch is delighted with it. There is a fine cement wall and steps leading up to the entrance, and a stone walk all around the church, with a small space neatly laid out for plants and shrubbery in front (this being a volcanic island, rocks abound). Sister King snaps us with her camera as we stand on the steps. Many of these brethren are fisher- men, and they brought the Mission Home a bountiful supply of fish for our supper last night. We secured two sugarcane and were refreshed the rest of the ride. If you have not tasted sugarcane you have missed something. It is harvest time here and we see the men and women with oxen all busy gath- ering it. Our next stop is "Gingerland," a larger town than Charles- ton. Here is such a tiny building, well seated and lighted, but too small for the crowds. Sister King snaps us with this building and some of the children who have gathered around. Brother Finch sent $450 for the Gingerland Church, given by the saints in America. If Brother Coone had lived, this church would have been up by this time. However, at present 218 BROWN'S HILL prices, this amount will not build it. One good sister hands Sister Blyden some ripe tomatoes. Everywhere we go "Miss Blyden" (as they respectfully call her), is recognized, and greeted with smiles of welcome. It is very evident that she is a much-beloved friend and teacher. This is her stamping ground, and no itinerant preacher has done more. In her early days when she was strong, she would take a band of her con- verts, tramp two, four, six and eight miles a day to these country villages and hold a rousing street meeting. She kept this up for years until the Lord, through some of His willing servants, supplied her with a horse and carriage. This stren- uous work has told on her and her health is not robust now. Pray that this remarkable handmaiden may be kept for the work of this needy island. On we go to our next stop. We have two or three ex- citing encounters that liven up the trip. Turning a sharp corner at the brow of a hill, we come suddenly upon a boy on a horse. The toot of the auto frightens both, the boy drops off, rolls down the embankment, while the horse goes down the hill with head up, tail flying, while half a dozen women in the field near by nearly double themselves with laughter. The horse is ahead of us for a half mile, then suddenly turns into a yard, its home. We haven't time to see if the boy follows. A little dog narrowly escapes being run over. Just a mile or so farther on, a lad is only a moment late, to escape almost instant death, as he came racing out of a yard next to a high embankment hiding us from his view, and the auto was going at too high speed to stop suddenly. How thankful we are to God that his life was spared! We speed on. It is like a hot July day at home, but there is a delightful sea breeze, the deep blue sea is never out of sight. How we wish the children could have seen the baby donkey by the roadside with its. fluffy, plump body, long ears and meek 221 face; and two tiny kids with their goat mother! It was enough to make a child eager with delight. This is a rocky island, and there are plenty of nest stone fences enclosing the fields. We pass by Pond Hill, Morning Star, and Brick Hill, all villages needing the Gospel. Our next stop is "Castles," where there is another small building wholly inadequate to the needs. It is enough to make you want to put one up at once. Who will respond? We have the only salvation work on this island. It is a great field and with Sister Blyden to take care of it, it is a safe investment. "Grandma Woodley," one of the oldest followers here, comes along, and we take her on the steps and she appears in the picture. How grateful these dear people are for a visit from the missionaries. We hurry on as it is long past noon. Give us the little Ford any time for speed, but this time we have had three blowouts poor tires. Once we stopped right at the church where Lord Nelson was married. This fact, and that Alexander Hamilton, one of our own statesmen, was born here, is proudly told by the inhab- itants. At another place, a crowd of children, more than two dozen, came running down the hill from the schoolhouse. They all stop to see the tire mended and pumped. The twenty- four little black faces are an interesting sight. They kindly sing for us their national anthem: God save our gracious king, Long live our noble king, God save our king! Send him victorious, Happy and glorious, Long to reign over us, God save the king. This has the same tune as our "America," which we sang to them. Every little boy gave a most graceful courtesy, as he came, touching his forehead and cap. The whole crowd 222 GlNGERLAND, NEVIS waved a pretty goodby. We passed cotton fields in bloom, and the flowers looked like beautiful yellow roses. They are going to get us samples of it in all its stages of growth. Right by one of these fields we suddenly came upon a woman leading a cow. The unexpected appearance of an auto frightened the cow and she leaped up into the field, and the horror on the face of the poor woman was a picture. It really seemed we frightened everything; for we recall animals leaping across ditches, people hugging the wall or fence corner, children scurrying up the hill, peeping out with scared looks, etc. To cap the climax we saw three monkeys, one leisurely crossing the road ahead of us and two others in the bushes. They live in the mountains and had come down to steal yams and sweet potatoes from the garden. We assure you there was some excitement then. The auto stopped and we all had a good look at them. They were as large as a child three years old. They went scampering up the mountain. They come in companies to steal ; there is usually one as a lookout to warn the others of danger. Sometimes he plays a trick and lets them get caught, or in trouble. Sister Blyden had never seen one, so she felt this was a special. Our last interesting experience on the ride was to see women doing their washing in a mountain stream, standing in the water. In a clump of bushes a donkey was tied, while to the right was a stone bridge. We have wanted to see this ever since we came down he^e, and to give our sisters a de- scription of the way the washing is done. The clothes are well soaped first, and washed on large stones, by rubbing them back and forth as on a washboard. Sometimes a small stone or cob is used to rub them with, too, and they often beat them on the stones. After the garments are washed, they lay them on the rocks and bushes to bleach. The next day they rinse and d v y them. The following day they starch 225 them, then on Thursday and Friday they iron and deliver them. We were told before coming we must allow one week for our washing. They never use hot or even warm water, for either clothes or dishes, for fear of taking cold. There are no tubs; it is all done in the stream. We asked how the dirty, greasy clothes became clean without hot water. They depend on the soap, sun and bleaching. We wonder what our mothers and grandmothers would think of this mode of washing. However, the clothes are beautifully white and clean, so we have no word of complaint. On the ironing days the women seldom go out to meeting for fear of taking cold, especially if it rains. We reached home, had dinner at 2 o'clock, resting two hours, and then we all went to the ocean for a bath and plunge. We were taught to float. Think of the luxury of lying on your back in the water with arms under your head, with the relaxation and ease of lying on your bed. It is delightful ! After a good service in the Hall, we all met in the sitting room at 9:30 for Sister Blyden's Christmas. What, Christ- mas in April! Yes, that is just what we mean. Different friends from the States had given us gifts for her, and this seemed the first fitting opportunity to present them. We vraDoed each one un and marked on- ft the name of the giver, filled her long stocking, tied it to the center table, and placed 'he rest under it. We hardly know how to describe the scene that followed, but wished with all our hearts that those who had given could have been there and they would have been amply repaid. Dear Irene sat right down on the floor, untied the stocking, acting for all the world like a little child filled with hilarious joy. She put the stocking around her neck and danced with glee, then as she took out the box of candy, a box of hickory nuts, two oranges and a five dollar bill wrapped in several pieces and pressed clear down in the toe, 226 CQ C3Q I I there was another dance. Her joy knew no bounds, and the rest of us laughed until the tears came, sharing her joy. The Word says, "Rejoice with them that do rejoice," and this was one of those times. The five dollars was given by a Methodist minister and his wife in Ohio. There was a beauti- ful dress pattern, a box of Christmas cookies, one of nuts from Florida, a fruit dish, .two pounds of tea and six silver knives and forks from a student from Minnesota. Our only regret was there wasn't a dozen more gifts. It was one of those rare and happy times. Those who gave will read these lines, but can never know how they blessed His dear child. Seven P. M. We have been wonderfully blessed all day. Our burden for finances left us like mist before the rising sun, and we had felt as though we were sailing in mid-air, so free has been our spirit. Something has happened today. God has touched someone and the money is coming. We cannot pray any more for it. Hallelujah! In conversation with Brother Finch we find he received the same uplift and exactly at the same moment. What a refreshing it has been! We leave for Saba tomorrow. 229 CHAPTER XIV COCOANUTS Of all the products we became acquainted with, none inter- ested us more than the cocoanut. Just to pick one up casually as we do at home, one can hardly realize its real worth or the uses that are made of it. Making a careful study and much inquiry, we want to share it with you. We were in several estates of hundreds of acres. The trees are set from twenty to thirty feet apart, and from one to four miles back from the coast, as they depend on the salt water. They grow from a small tree of three feet to those one hundred feet high. Think of a grove of 1,447 acres! We talked with a planter who was manager of this estate, and who kindly gave us many of the facts collected The trees may blossom at three and five years, and may yield a bunch of nuts at seven years, and continue to yield as. its age increases until it reaches its full maturity, eighteen to twenty years, when its yield is twelve bunches, or one bunch for every month. The tree may be in blossom and at the same time, have one bunch of nuts ripe and re^idy to be gathered, and others developing, as each month's growth is seen. It is a pretty sight to see the fruit, twelve bunches on one tree, beginning with a bunch of tiny nuts, each month's bunch a little larger, with the beautiful yellow blossoms at the lop, and the great palm leaves falling gracefully to the ground. They are supposed to yield on an average of one nur. a day. 230 Only a few years ago the export from one is' and alone was s little less than one million. Our idea of the use of the nut is largely for cakes, pies, pudding and candies, but it is surprising to know of all its uses. Since the United States has failed to export enough butter and lard to the Islands, they have had to fall back on their own resources. Since the War the nuts have been much more appreciated locally. Cocoanut butter, which has been a chemical curiosity for sometime, has now become an article of commerce. Many families are makng their own cooking and table oil and cooking and table butter. Some make it at the table every day. The following are some of its special uses: brushes, fiber for mattresses, ropes, mats, cocoa matting, upholstering, strong bags, oil for cooking, hair dressing, cooking butter, table butter, table oil, jelly, candy, pies, cakes, pudding and cocoanut milk. A cream made from the fresh cccoanut is a delicacy when used with jams and jellies. Tallow soaps are made from the refuse. After extracting the cream, the refuse is used in making splendid feed for poultry, while that from the oil, made for commercial purposes, is known as cocoanut meal, and is used for making mashes for horses and cattle. The water from a nut four to nine months, makes a most delicious drink, and we are told that some v kind of a beverage is made from the young blossoms. The shell, together with the husk, is used for fuel purposes, and when lit it flames and burns like crude oil. The branches, when dropped, are used by the peasants for roofing their huts, while the trunks from a dead palm is used for posts or barbications. At certain seasons the United States calls for "copra." This is the kernel of the nut extracted from the shell, and is either sun-stsam or hot-air dried and exported. 233 At present the Islands are shipping all the shells they can handle to the United States War Department. The extract from them is used to counteract the gas used in the war, and it is estimated that one ton of shells saves the lives of ten men. The missionaries at Nevis were churning their own butter, ten small cocoanuts making two pounds. The nut is grated, and the milk squeezed through a cloth (they were expecting a machine to do this) and allowed to rise, as other milk. The cream stood from Saturday to Monday, and then was churned as ordinary butter. (With the buttermilk corn bread was made.) The imported butter is beyond the reach of so many, and this is a good substitute. While there we visited a large cocoanut estate, and had the above picture taken under one tree, with Brother Finch, the keeper, and a little boy. The lad climbed one of the tallest, cutting down seven or eight nuts, giving all a delicious drink. These are only nine months old, and at that stage the nut is soft, containing more water, and is called "water co- coanut. We had thought of bringing out some of the strong, beauti- ful points of likeness between the great palm trees and a real saint of God, but after reading Doctor Watson on "Palm Tree Saints," we decided to use it, as it is so rich, and fits the subject precisely. Reader, let Him make you a palm tree saint. PALM TREE SAINTS It is evident from Scripture that all the different animals are types of diversified human characters, and that also the various trees, bushes and shrubs are symbols of dicerent sorts of people, and their various stages of character. In the Bible, there are frequent allusions to strong oaks, olive trees, palm 234 if %l - / - M > >.'*& m \ m UNDER THE COCOANUT trees and other species of trees, as types not only of Christ, but of His people. And it is evident there is a close analogy between the different qualities of these trees and the various virtues and graces of God's servants. We read in the Psalms that the "righteous shall flourish like the palm tree," and again that the "Blessed man is like a tree (and evidently it means a palm tree) planted by the rivers of water." When I was traveling in Jamaica, where I saw hundreds and thousand of cocoanut palm trees, and one never tires of seeing them, I was forcibly reminded of the imagery set forth in Scripture between the cocoanut palm and the devout child of God. Let us notice some points of likeness. 1 . The palm tree succeeds best along the seacoasts, and the margins of rivers, where it can get an abundance of water. This is a true picture of a saint planted in the love of God, and in constant touch with the abiding Comforter, for the Holy Spirit, in His constant flow through the humble soul, acts upon the faculties of the mind and the attributes of the heart and will, just as a flowing river operates on the roots of a palm tree. There are chemical properties in the air and in the earth which are essential to the growth of the trees and their fruit fulness, but it is especially the action of Water that gathers up these chemical properties and imparts them to Spirit, when He has perfect access to the hidden roots of the soul, imparts all the virtues of Jesus and the love of the Father and the vital forces of Scriptures producing there, by the highest and strongest form of holy charatcer to God's people. Sometimes the palm tree is found growing in deserts, but always where subterranean springs are running near the sur- face, and in these instances, such clusters of palms form those refreshing oases, which are so acceptable to the traveler. In like manner there are great deserts in the moral and spiritual conditions of mankind, and amid these dreary wastes, where 237 the people forget God, the true saint sends the roots of his prayers down into the hidden fountains of God, and by the Holy Spirit draws up constant verdure and fruitfulness for thirsty and perishing souls. 2. The palm tree is an evergreen, which typifies the constant freshness of a true spiritual life. There are many varieties of trees such as apple, peach and pear, which are deciduous, and shed their foliage at the approach of winter. All of these set forth a certain degree of Christianity, but the highest types of spirituality selected from Scripture are set forth by those evergreen trees, such as the orange, olive, cocoanut and date palm. David expressly mentions this quality of unfading green as belonging to the saint by saying not only that he is like a tree planted by rivers of water, but that "his leaf also shall not wither," or as the margin reads, shall not fade. There are deciduous Christians, and in fact a large majority of Christians live a deciduous life, in which the sweet, fresh verdue of grace comes and goes with various seasons of their lives, and only a few of God's creatures are so thoroughly rooted by the river of the Holy Spirit, as to have an ever- green life, and manifest that sweet, gentle, cheerful child-like freshness and verdure of soul, which makes presence like a refreshing shade on a hot day. It requires a supernatural stream running constantly down from the eternal freshness of God through the human heart to keep all the affections and thoughts verdant and fragrant. Every thing human will fade. All flesh-born love, human youth, school-boy sprightliness, mental science, theological zeal, pulpit eloquence, artistic sing- ing and everything that does not flow out from the Holy Spirit will wither, but a soul that is established in constant prayer and fellowship with God is perennial. 3. The palm tree has its life hidden in the center and not on the surface, as other trees. The palm has no bark, and 238 so it can never be killed by girdling it. Most trees have a bark, under which the sap flows, and they grow by an increase of the layers of wood put on every year just under the bark, and hence, if the bark is pulled off the tree dies. This girdling represents the life which is yet natural, which can be seriously damaged by outward circumstance, or persecutions, disaster, neglect or ill usage. We constantly meet people who live on the surface, and know hardly anything of being hidden in a supernatural way with Christ, but all their religious experieces are easily affected by outward circumstances, such as large or small congregations, an eloquent or simple preacher, a live or dull prayer-meeting, good or bad treatment, or a little piece of persecution, and such things that belong to the outward from of life. The palm tree, drawing its life up through the center, especially represents the soul whose life is not dependent upon outward circumstances, but is thoroughly supernaturalized and hid in God. Just as long as a palm tree has enough of its heart left to convey water from its roots to its boughs it will live, though it be cut all around and terribly mangled by the ax. And to a soul that is thoroughly purified and in constant fellowship with the Holy Spirit can endure trials, bad treatment, neglect, persecutions, ostracism and every sort of calamities in this world, just as long as its inner heart is in ubroken fellowship with the Triune God. This explains why it is that the palm tree never grows in size like other trees, by making addition to the outside of its diameter, but it only grows upward by adding year by year fresh joints on top. Hence the palm tree ten years old will have as much thickness in its trunk as a tree a hundred years old, which beautifully illustrates that the true saint does not grow by spreading himself outward in the world, but upward toward Heaven, and making constant additions to his spiritual attitude. 239 4. The palm tree, and more especially the cocoanut palm, is a constant fruit bearer, blooming every month and always having a cluster of fruit at the top from one year old in age down to the fresh blossom. This corresponds with the Bible statement that the Tree of Life yields her fruit every month. Every Bible reader must have been struck with the way the number twelve is used, such as the twelve manner of fruit, and the fruit, ripening every month in the twelve months of the year, and then the number twelve being multiplied by itself making one hundred and forty-four. It is a singular fact that the cocoanut palm will average twelve units every time it blooms, that come to maturity so that it yields twelve units for each month, or one hundred and forty- four for the year, which makes it harmonize precisely with the Scriptural numbers in many places. It is supposed by many that the number one hundred and forty-four sets forth a special company of saints, who will compose the Bride of Christ, and it would seem that those servants which make up that chosen company are all of them, palm-tree saints, having all the foregoing qualities of the palm tree. There is no tree on earth of such constant fruitfulness as the cocoanut palm, and hence it pre-eminently typifies the most fruitful believers, who are not only saved and purged from inward sin, but so filled with the life of God as to have the fecundity of the Holy Ghost. 5. The attractive beauty of the palm tree is another dis- tiguishing quality. It has no limbs, but long, graceful, strong leaves that stretch out from the top, with a beauty and grace and glistening green, which makes it an object of beauty and majesty unapproached by any other tree. In this respect it sets forth the true Heav- enly dignity, loftiness, gracefulness and perpetual charm of a deeply spiritual life. The saints who get a vision of the 240 eternal beauty of God, and bathe their minds constantly in the attractive Imht of the Divine perfections of Him, are those who in a special way manifest the true charm of a holy life. It is true that it takes the spiritual eye to see the real beauty of a holy life, yet even the dim eyes of the people of the world can detect a strange loftiness and calmness of heav- enly independence in a holy life, which looks to them some- what like a spiritual palm tree, waving its lofty foliage in the breeze, and presenting a picture against the sunset skies never to be forgotten. Added to all these qualities the palm tree is long lived, and at the end of a hundred years will yield as beautiful foliage, and as fine fruit as in its younger years, thus confirming the Word of God, that the palm-tree saints will bring forth fruit in old age. 243 CHAPTER XV SABA ANTIGUA BERBUDA ON BOARD THE ROBERT C. HARRIS, Saturday, April 1 3 We are in the harbor of St. Kitts, on board a two-masted schooner bound for Saba. The Panma is here on its way to Barbados. It is a beautiful evening, and we are to ride all night. It is after six. We left Nevis at 9 A. M. and came over in a small, open sailing vessel, and the weather was made more pleasant today with a good shower. One is always supposed to be armed with a raincoat and umbrella; so we escaped a wetting. When the cloud rests on top of Ben Nevis the fishermen say, "Ben has his cap on," and they look for a good wind. When the cloud lifts they say, "Ben has his cap off," and there is a calm, and when this is the case it takes six or seven hours to go ?. distance that could be cov- ered in two. Saturday is called "Beggar Day" at Nevis. More than twenty-five were at the Mission early this A. M. These are the very poor who are unable to work, and go from place to place; the blind, the halt, the maimed, the sick; all ages, from little children to real old men and women. It is quite b spectacle to see them. It is a custom here to feed them, giving a penny, bread, or food of some kind. One day there were no pennies, so they baked a corn cake for each. Sister Blyden used to bake a small loaf of bread every Friday, but does not do so as much as formerly. 244 There is a small cabin on this schooner like a cubby hole, with two bunks in it, but so little air that we have decided to sleep on the open deck in steamer chairs. We had been told so much about the trip to Saba that we naturally dreaded it more than all the others. There is usually a rough sea and no one escapes seasickness, we were told. While resting this afternoon, we overheard some one say, "I'm sorry for Mrs. Knapp." An unusually heavy sea and on hearing so so many remarkes, we went to prayer, telling God we placed Him beside all these unfavorable cinditions and such a calm came over us, and a deep assurance took pos- session that we felt God would be Master on board and we expected to "be kept. More than thirty years ago, we had one ride on Lake Michigan in a sail boat that so filled us with horror that it was our first and last; but now we are providentially placed where we must go or not see the work. SABA We have been through a "brand-new" experience, but do not know that we would care to have it repeated. Here we are, safe and sound, and have much to praise God for. We have been saying everything was "Interesting," but we could add quite a bit more it was "intensely thrilling." We saw the sun set, and the new moon rise on the water, brighten- ing the long night a few hours, and disappear. In the early morning hours the Southern Cross was to be seen, while the morning star shone beautifully. Its beams slanting on the water were like the moon. We have never slept under such beautiful, starry heavens. We enjoyed repeating the 19th Psalm: "There is no speech nor language where their voice is not heard." Chairs were placed beside the rail of the vessel there was no room otherwise. By mistake, the trunks containing steamer blankets and pillows were placed in the 243 small hold and the cargo of flour on top, so we were all without sufficient covering, and before daylight were cold. Ben Nevis must have taken off his cap after we started, for by 9:30 we were only ten miles from St. Kitts, but a heavy, rough sea soon came up, and the rocking was equal to that of any steamer; in fact, it seemed worse as we were so close to the edge. We could see the tossing billows all the time, and while we slept some, it seemed we had one eye open watching them. Though we were told repeatedly there was no danger, sometimes it was hard to believe that we might not slide over. Once our chair gave a lurch and about 3 A. M. the big sail broke loose, beyond the control of the sailors, and caused some excitement. We were tossed to and fro, up and down on the heavy billows; this gave us a nervous shock. Both Sister Blyden and Brother King sprang to the rescue and helped to pull it in, but we went a mile or more out of our way before it was under control. Dear, precious Irene lay beside us on top of the deck, never sleeping all night, keeping faithful watch. We never made a move but her hand was outstretched upon our chair to assure us all was well. How like a mother watching her child! There were about twelve people accommodated in a space of a few square yards. It was a vessel of small tonnage (30 tons). About daylight we could see the outline of the Island of Saba, standing out distinct and alone. How welcome the sight after our long night! 1,500 feet high we could see St. John, the first village. At one time there was a harbor village where the boats landed, but a great landslide of rocks and lava completely destroyed it, and there is nothing there but a . wharfhouse. While 4,000 people live on this island, they are up hundreds of feet from sea level. The water is so deep our vessel does not even .anchor, so when the little boat comes out to get us, both are tossing. There are no long steps to 246 u o os u UJ go down easily, but we simply drop and shiver. We see a crowd of people on the wharf as the news has gone up, and they are coming one by one, running down the mountain. The waves are so wild, tide coming in, too, that the white breakers are dashing over the rocks; this is where we must land. We cover our face and hide in Sister Blyden's lap. It is a wild ride. We hear the men shouting as we go over one wave after another, when suddenly the boat is swept on to bare ground and a dozen men spring and pull it up out of the angry waters. Sister Blyden keeps reminding us, "This is interesting," and we have to take our lesson. "So He bring- eth them into their desired haven." Praise the Lord! This is such a rocky beach that only one small boat can go and come in at a time. We sit down on a rock and watch them bring in the baggage. We were blessedly kept from sea- sickness. Brother and Sister Will Beirnes and family have come with us to take charge of the work. Two boats are busy taking everything in. Sister Blyden superintends the carrying of it to the top. We see a woman with a trunk on her head going up, a boy with three steamer chairs, a man with a trunk and suitcase, another with a mattress, and thus it is all carried to our destination. The mountains .are so close to the water's edge, one has to go up to see the road to the top, rocky steps, curves and climbs. How did we ascend? By the only "carriage" Saba affords, no vehicles of any kind, not even a wheelbarrow. We were placed in a chair with one pole on each side, and two men carried us up, while Brothers Finch, King and Sister Blyden walked, bringing up the rear, sometimes helping. They puffed and perspired, car- rying 1 75 pounds, and we were sorry for them. They stopped occasionally to rest. Brother Finch told us before leaving U. S. we would lose twenty pounds at least, as everyone 249 else does, and we looked forward to that, but someone must have prayed that we would not lose our appetite in this new climate, and be able to eat the food their prayers are an- swered and to our dismay, we have to watch to keep from gaining. The men carry us one mile and then return for Sister Beirnes, and we walk another half mile to the Mission Home. The mountains are covered with all kinds of beautiful variety of cactus and stubby green trees. We feasted on this new scenery; every turn brought new beauties. The sun came up over the mountains and the scene was glorious, but what shall we say when we reach the top? We are 800 feet above the sea level, the sea in the distance. The Mission Home is beautifully situated and one can't look out from any direction without seeing the mountains towering above one hundreds of feet. The sight is wonderful. We are enthusi- astically carried away with it. We can imagine we are in Switzerland; it is most picturesque. The houses, here and there up the mountain sides, are well built, painted white, with red roofs, and look like pretty summer houses. This is a Dutch island and the flag of Holland waves over us. We are in the little town of Levereock, nestling down in the crater of this mountain. This is surely one of the beauty spots of the world. It is semi-tropical, but has had frosts. The climate is delightful. This is Irene's home and we received no warmer welcome anywhere than from her dear old mother. Here is where she was converted and where she ran up and down the mountain-sides first telling the story of Jesus "at Jeru- salem." Here is where Brother Moulton lived two years writing his book, "Exploits in the Tropics." From here Irene came to God's Bible School, and you know the rest. There is no industry here; the men are sailors and the Sabans are known the world over as the best; those who are left, farm the mountainsides for potatoes and onions and other vegetables, 250 CQ DC O OS I U carry the freight, as lumber, flour and sugar, up from the wharf. They have never seen a plow in Saba. Goats, cows, and some sheep graze on the mountainsides and look like specks. They kill a beef once a week, but always take orders for the whole, so nothing is lost. There are no springs or wells; all have to depend on cisterns for drinking or washing purposes. The island is only three miles long and two wide. It is also so rocky that cisterns and. walls made of stone abound and make a neat appearance. The women try to earn a living, too, by making and selling drawn-thread work. There is hardly a family here but has a son, brother, hus- band or some relative in the war zone. On our arrival the friends had a nice breakfast of eggs, bread, butter, fruits and cocoa ready, also dinner of mountain goat, potatoes, etc., and are bountifully caring for us. TUESDAY, April 16 This is a Roman Catholic island and here, as on Nevis, we have the only full-salvation work. .We have had no settled worker here for over a year and the people have begged so for one that it was heavy on our hearts, and it was decided to send Brother Schoombie here, but being a British subject, they would not grant him a passport for this place. The Lord laid it on Brother Will Beirnes' heart to come here, and we are all so satisfied and blessed in his com- ing. He has visited this island two or three times; won his way into the hearts of the people, and they gladly welcome him as their pastor. It is hard to reach Saba. It is more isolated and has been sadly neglected. There are more white people on this island than on any other in the West Indies, and it seems more like America. We only remain here a few days and are holding services twice a day, Brothers Finch and King preaching alternately. The hall is packed nightly 253 and crowds are on the outside. The Governor attended last night and reported that he enjoyed the service; also two of the four Dutch soldiers who are stationed here. Sister Blyden presides at the organ and helps with us as opportunity offers. Brothers Finch and Beirnes went to the town of Windward on the other side of the island to hold a service, climbing the mountain, taking turns on a borrowed pony. Steps have been cut out of the rocks and the ponies go up and down as easily as a person. We watched them from the Mission Home, and as they went up and up they looked like specks, but we could see their handkerchiefs as they waved them back. TUESDAY, April 16; p. M. Today we had one of the trips of our life, going over the mountain to see the town of Windward, four miles round trip. Of course we could not climb the mountain, so we had to go 'in Saba's "Carriage," with Brothers Finch, King and Sister Blyden accompanying us. We reveled in the wonder- ful scenery, towering mountains with the clouds on top, great rocks and boulders overhanging our path, the steep sides cov- ered with bare stones, others with shrubbery and trees, dozens of goats, sheep and cattle grazing, and the deep blue sea on all sides. Wherever there were places to be tilled, there were gardens, banana groves, roses, flowers, and places of most romantic beauty. The people walk back and forth be- tween the towns, usually barefoot; and they greet us with true native courtesy. The town of Windward is a most beau- tiful spot. It is up much higher and receives more of the wind and is cooler. Our little chapel here is 12x15 feet, entirely too small to meet the needs. We made a few calls, sang, prayed and returned home in time for dinner, feeling like we had been to Switzerland and the Alps. 254 WEDNESDAY, April 1 7 The meetings have been growing in interest and are well attended. The people are so appreciative of our coming and so grateful to have Brother Beirnes remain. Brothers Finch and King have had great liberty in preaching. Today we met about forty children, and had a precious children's meet- ing, and we believe many of them found Jesus. Sister Blyden assisted us in song and prayer, and then we went down the mountain to her home where she was born and reared. She is from a family of eleven children. The five brothers are all sailors and are away from home. Five sisters live around home. Times are very hard here, and there is much suffering and anxiety among the people. Even those having a little money can scarcely get flour and food, as only a small amount is brought here. One woman was buried yesterday whose death was caused by lack of food. Potatoes are $8.00 per bbl. here, but crops are poor because of lack- of rain. We have been without bread here, so can understand their suffering in a measure. We leave tomorrow. We remain long enough in one place to become attached to the people, and then tear ourself away. It seems to us that this is one of the best mission stations we have, as ours is the only church on the island, except the An- glican and the Catholic. We now have the respect of both the high and the low, the Governor and some of the govern- ment officials attending the church. We have two points outside of the main station, with a membership of over fifty, and now that we have a missionary here in the heart of the community, the work can develop rapidly. This is another field where we must have a suitable church building as soon as possible, as the one now used is over one hundred years old, and so small that not one-t-hird of the people can be accom- 257 modated; during these meetings, the windows, doors, yard and stone wall being crowded, both at the day and the night services. This building, with the large lot on which it stands, is already paid for, and the building can easily be converted into a Mission Home ; while there is room on the lot for a good church edifice besides. This once done, our work is establihsed. as the people by the hundreds are persuaded we are preaching the truth. Brother Finch preached the closing sermon to a great crowd. His subject was "Worship." One old man and his wife took his face between their hands and blessed him for the message. Their joy and gratitude is very touching, and to the last they shared with us what they had; bringing milk, eggs, fruit, etc., to the home. One of the last gifts was a parcel of potatoes sewed up in cloth, and this we brought along with us. They brought beautiful roses; followed the party down the mountainside; people came out of their homes along the way and bade us goodby, while a crowd went down to the landing, and the last thing we heard, as our boat was carried over the breakers was the song, "God be with you till we meet again"; and as we waved them goodby we thought of the words of Paul on his way to Jeru- salem, and of the people whom he left, "Sorrowing most of all for the words which he spake, that they should see his face no more, and thep accompanied him into the ship." Many, if not all, of these people we shall never see again on earth. ST. KITTS, Friday, April 1 9 We left Saba yesterday at 9 A. M., riding all day and all night to cover forty miles. Had we an auto or train as in U. S., we could have made it in an hour and a half. We were on the sloop Anna, and this was even much slower than the schooner that brought us. As Paul said, "The wind was contrary," and they had to "tack" back and forth, and were 258 g s CO c3 all day making eighteen miles, sometimes almost coming back to the point of starting. There was nothing to do but to lie patiently in the steamer chairs, to watch the sea and the rolling, tumbling vessel as it went up and down on the tossing billows. Over and over, all day long the deck was washed, as the water poured over it, and splashed into our faces, and we could brush the salt off after the water dried. We forbear telling of the em'barkment, the strain and shock, lest we weary you, but we felt helpless and weak for hours. We ate dry bread and crackers, with hard boiled eggs, with unutterably grateful hearts. One prayer has been, "Feed me with food convenient for me," and we always have had more than what is promised. Seasick? Of course not; we didn't expect to be. Faith is the victorv. We have now gone the hardest trip of all, and are believing we are through with it. Don't forget to give God all the glory, for it is He and He alone, who has done it. We left St. Stacia after 8 o'clqck P. M., the only stop that is made. All of us settled down for the night, with raincoats, blankets and pillows, and expected to get some sleep, the new moon and stars shining down upon us. A shower came up, umbrellas were raised, but the wind almost took them away. This kept up more or less all night, and we were all wet and chilled, but caught snatches of sleep in between. Did you ever see a rainbow in the night? There it was, a beautiful sight, stretching across the sky at midnight. Someone may ask, "Why didn't you go below in the bunk?" There were so many there who were seasick, and with the close, foul air, and dozens of rats and roaches, we preferred the open deck and fresh air. Wouldn't you? Brother Finch has been so sick at other times that he let the rats run over him and could not lift a finger, nor care. The long night finally passed, and we reached here at daybreak, but had to wait one hour for the harbor master to come but and permit 261 us to land. This done we weres soon on shore, with bedrag- gled, wet clothes and shoes, blistered faces and hands from sun and wind, worn bodies, looking like we had been through a siege. In remembering the missionaries don't forget that there is a wear and tear on clothes as well as nerves. We find a welcome home, a hot breakfast and a resting place for the day. We are trying to picture to you the real life of the missionary in all its bearings. We are glad for a taste of their trials and hardships as well as their joys. This is the hardest trip of all, but the memory of those dear saints at Saba, made so happy by our coming, pays us double for all we have gone through, and we are full of real rejoicing. We heard Brother Finch say that sometimes it takes him weeks to get over one of these trips. We want to burden you in prayer for him, for remember, this is no easy task, but it is cheerfully done for Jesus' sake. As superintendent, he must frequently visit all the mission stations, and needs the prayers and co-operation of God's people. These side trips have all been made in th eCarribean Sea. CHARLESTON, NEVIS, Saturday, April 20 Reached here at 5:35 lat night, but had to remain in St. Kitts all day, as we could not get a sailing vessel until 4 P. M. The wind was good, and we came over in one hour and thirty- five minutes. How good to get back, after an absence of one week. Sister King, as "gap-filler," preached on Sabbath to a crowded house and kept up the services. We have no definite idea yet when we can leave for home, but will know soon. We have two more islands to visit. "NEVIS, Sunday Morning, April 21 The day of good things opened at five A. M., when the people gathered for an early prayermeeting. How they pray! 262 Service opened again at 1 1 o'clock, with singing, "I am on the Rock," "Abiding," and other songs from "Mounting Up." When these dear people get blessed, they rise to their feet, raise their hands, or clap both of them, singing with up- turned faces; sometimes there are a dozen on their feet, and it blesses our soul. Sister Blyden has plowed deep, and there is a good, solid work here. A splendid audience greeted us today, one hundred or more. Sister Blyden gives a stirring exhortation and talk. Brother Finch follows, and the altar is soon filled. There was much weeping and praying, and we believe some found God. We did not leave the hall until nearly 2 o'clock. Last evening there was no service; we all gathered in the sitting room while Brother Finch read to us from the unabridged life of Rev. Hudson Taylor, founder of the China Inland Mission. What testings and trials he had to endure, and what insurmo.untable difficulties he had to over- come! It was a luxury to relax, and have nothing to do but rest and listen. MONDAY, April 22 We had a precious meeting last night, after an unctious song service when many took their liberty, walking the floor, praising God. With Sister Blyden we sang, "Who is he that overcometh by the blood of the Lamb?" we asking thes ques- tion, she giving the answer, both joining in the chorus. Brother Finch preached with liberty, "Blessed are the undefiled." It will bear fruit. Brother and Sister King drove to Castles for a service there. TUESDAY, April 23 "Sammy" told us when the nets were being brought in, and we hastened to the beach. What a sight! The great fish- net stretching nearly a half block long was being drawn in 265 by the fishermen, while hundreds of leaping, squirming fish were trying to regain their liberty. They beat against trie net in vain and were not on land but a few moments until they were dead. Crowded around were dozens of men, women and children, with baskets, buying of these to sell again. It was most interesting and we thought of Jesus when the dis- ciples brought the great draught of fishes to land and the net did not break. There were three hauls today, and thousands of fish were caught. Sister Blyden bought some of these and we ate them for supper. WEDNESDAY, April 24 How can we describe the meeting last night? It was an unusual one, the regular right for "testimony." The saints were full, and their cup of joy ran over. Brother Finch talked on "The Second Coming," Sister King sang a song about Heaven, and before the meeting was over we felt like we had a foretaste of it, or part of it had dropped down in our midst. A crowd of the "Gingerland" people had come in a body, walking the four miles in the moonlight. It was like a Sunday morning at Campmeeting, and the saints sang jubilantly and testified with blessing and liberty. These pre- cious black friends are full of music, and when you get a crowd of spirit-filled singers together it 'is great, and we had nothing to do but sit back and enjoy it. I wish we could picture the scene while the audience sang a song we had never heard: "I want to crown my blessed Savior, blessed Savior, but I cannot until I make my peace with my Lord and my God, with all my heart and with all my soul. I'll serve Him while I live, I'll serve Him while I live, I'll praise Him in the New Jerusalem." The unction of God came upon the singers and the freedom in the spirit was a luxury to behold. There were a dozen or more on their feet at once, praising 266 CD OQ Q I Q o Him in their own unique way. Sister Blyden received her share of blessing, dancing before the Lord and other jpyful demonstrations. One sister especially attracted attention, there was such a shine on her face, glory in her voice and freedom, as she walked up and down praising the Lord, with the ease of a bird in midair. In her testimony she told of being taken to the hospital a few years ago by Brother Finch and Sister Coone, with a loathsome disease, akin to leprosy; and when she called on God and told Him if He would heal her, she would serve Him forever, He answered prayer. This was the first time Brother Finch had seen her since that time. No wonder she was so full of rejoicing. She is our local preacher at Gingerland and is so much used of the Lord. We praise Him for this trophy of redeeming grace and His miraculous healing power. The tide of testimony went on until nearly 1 o'clock ; one brother was so blessed he was prostrated. Sister Blyden has been a faithful pastor. There is solid work here that rejoices our heart, and makes us glad for the money spent that is bringing good returns. Those who have her to support can feel their money is well invested. All through the fields we have heard of a disease called Elephantiasis, and here we have seen more cases than any- where else. It is a disease which begins in the foot and limb, causing them to swell and enlarge until the limb is as large at the ankle as at the hip. It is all one can do to carry it around. We saw an old man with both limbs so large that he was an awful sight. There is a great deal of suffering at first with the disease and many have their limbs cut off, and we can see many one-legged people. It is one of the prevail- ing diseases. 269 CHAPTER XVI "HOME, SWEET HOME" ST. KlTTS, Saturday, April 27 We came here yesterday morning, and are waiting for a steamer to take us to Antigua. We were told it was due today, but find it will notcom e until tomorrow. The agent would not sell us tickets, informing us we could only secure passage through the purser when ship arrived, as they were full. This is the only one coming for ten days or more, and will greatly hinder us in getting home to the Cincinnati Camp. All sailings are now uncertain and limited. The two small hotels were both full, and it was with difficulty that we found lodging at all. There were no nets, and the mosquitoes swarmed by the dozen, so they, with fleas, gnats and other little pests made the night "exceedingly interesting." We fought all night, having very little sleep, arising jaded, swol- len and smarting with the fever and burning caused by the bites. This is only a taste of what the missionaries have gone through in previous years, and we do want to know something of it. In the most of the islands now our missionaries have their own rented homes, and do their best to properly care for those who come, but here we have to rough it. Brother Finch and other missionaries have gone weeks at a time, having this kind of experiences, sleeping in hammocks, on top of trunks, on decks of steamers, in chairs, fighting fleas, mos- quitoes and all kinds of insects, not knowing what it was to 270 have a good night's rest. In their lectures at home they say but little of the dark side, but we want to give you a glimpse of the strain, tension and hardships of this kind of life. Help us in prayer that God will give good Mission Homes, where missionaries can live sanitary and safe; so they can rest prop- erly and their lives be prolonged. The night before leaving Nevis, we had a farewell service. Brother and Sister King are going to take up the work in Antigua and we are leaving them. Songs and testimonies were in order for each, while Brother Finch and Sister Blyden followed. It was a precious service and we leave these new found friends with their love and blessing. A crowd was at the wharf to see us off. ST. JOHNS, ANTIGUA, Monday, April 29 Reached here this morning at daybreak, after spending three days at St. Kitts, leaving the whole party worn and sick from loss of sleep, etc. There was nothing to do but patiently endure it. Two meetings were held and God blessed. All accommodations were taken on the Koruna, but the pursur kindly permitted the party to sleep in steamer chairs on the deck. The ocean was quiet; it was not cold, and only one night's journey, so no one suffered in any way, and the freedom from insect pests was a great relief. At the last, a business man kindly offered the writer his place in the stateroom he had paid for, so we occupied it with his wife. He slept on deck, too. Only God can know how gratefully this was ac- cepted. The Lord seemed to double up on the sleep, and we have worked hard all day. Here we found letters from home and the islands, the latter from Brothers Slater, Beirnes and Schoombie, full of rejoicing. Brother Beirnes writes of the miraculous deliverance of their little daughter. She swallowed a berry, deadly poison, acting 271 like carbolic acid. She became limp and like death. The missionaries laid hands on her, prayed, and God wonderfully delivered. Later Brother Beirnes took a berry to the drug- gist and he told him what it was, and that he had known a horse to die in two hours after eating one. Praise God for this triumph of His power! We believe this calls for united praise. Halleluiah! Brother Slater writes of the farewell meeting with Brother and Sister Beirnes on April 22. "Brother and Sister Beirnes had a most wonderful meeting yesterday. People came from all points, the church was well filled in the morning. We began at 10 o'clock and the tide was higher than I have ever seen it since I have been in the West Indies. The testimonies were wonderful. We had the people march around for the offering, and they placed $55.73 on the table and raised it to $57.73 last night. Almost every- body gave." Only those who know how little these people have, can appreciate this splendid offering. Brother Beirnes and family sailed April 28 on a direct line for New York. They are expecting to locate in Lansing, Mich., for the year they are on furlough. This is one of Brother Beirnes" last pastorates and where he is greatly beloved. Pastor Wood and his loyal people are planning on loaning and donating enough furniture, etc., to make a home for them. What a lovely touch of brotherly kindness to these servants! After having been on the field we feel too much cannot be done for any ambassador when he returns. Brother Will Beirnes writes from Saba that God is giving victory there and that he has found a suitable building for the windward side of the island. All that is needed is the money to convert it into a good Mission building and home. Some of our best stations are in buildngs that were bought ad then remodeled, much of ths bein gdone by the missionaries. I am profoundly impressed with the labor of their hands as 272 well as their spiritual work. Hundreds of dollars have been saved to the missionary cause by their self-sacrificing labor. We could not have had the splendid buildings at Antigua and Nevis had it not been for the untiring work of Brother Coone. Brother George Beirnes has also managed and helped with his own hands the erection of four church buildings. Some natives passing while he was on the last church in South America, remarked that the white man was doing as much as four of them could do. Just before leaving for Saba we saw three mattresses, a table, vegetable safe, bookcase, and other articles of furniture that Brother Will Beirnes had made for his own use. These articles were too expensive to buy ready made. Not only this, but they have kept the places in repair. How necessary for missionaries to be all-round workers. Our native workers have nobly done" their part. I am grati- fied and satisfied with the work and workers. From what we have witnessed with our own eyes, we must say that we believe missionary money has been wisely spent. Everywhere we have gone we have seen the fruit of Brother James M. Taylor's labors. Brother Schoombie writes, "These are wonderful days to my soul, my horizon is enlarging, my vision clearer, my heart more tender, praise the Lord! Am having some wonderful times. God is giving me messages for the people. Easter Sunday twenty- four souls came forward for prayer. I don't have time to get lonesome, my mind is clear, my body strong, and it is easy to preach these days." He dedicated the church on April 21 at Unity, the first out-station, where the Gov- ernment had given the land. How glad we are for this! These letters haye brought great cheer and blessing to Brother Finch's heart. We are here in Antigua for a few days. Sis- ter Coone's gracious welcome has been so appreciated. There 273 is such a touch of home about the whole place that after our three-days' seige we feel like we have found a bit of Heaven. More about Antigua later. BARBUDA, Wednesday, May ] This is another eventful day. We feel more like heading this Robinson Crusoe's Island, Tobago; for it is a lone island by itself, and gave us this impression on seeing it. The coast stretches out for miles along weary wastes of sand and shrubbery, low and level, not a hill or tall tree in sight. It made us think of Columbus' discovery of America, only there were no Indians down on the coast to greet us not a living soul, only one small hut and an old wreck of a fort. We left Antigua at 5 A. M., and reached here at 11 A. M., the same distance as to Saba, but good wind. Our vessel was a small sloop and so short it hardly went sixteen feet straight. Sister King's chair had to be strapped on deck. She and Brother Finch fed the fishes. Sister King feels it was worth five dollars to her, but we begged to be excused every time. It was a rough voyage, but thank God, it was short. The vessel anchored one-fourth mile from shore, and we were taken in a little row boat. There was no wharf, so we each had to be picked up and carried to land. Sister King took a snapshot of the writer while she was being carried through the breakers by a big sailor. Just imagine us! As he felt our weight, he exclaimed, "Lord, have mercy on me!" This afforded much amusement to the others. We coulu not help ourself. We had had no breakfast, as we left so early, so we sat down on the sand and ate crackers, cheese, eggs and bananas. We were all hungry enough to have it taste like a feast. If someone wants to give the missionaries a Christmas present for such trips, send Brother Finch the money for a two-quart "icy-hot" bottle. Some hot cocoa would 274 have made it better tor the sick ones, for hard-boiled eggs and dry bread are not always the best for weak stomachs after such voyages. The village is three miles from where we landed, and to get there we had to cross a wide stretch of prairie. Ijt is strictly a coral island ; the soil so thin above the coral rock that no heavy timber or little else will grow. A jolt-wagon belonging to the Government came to meet us, the only American wagon we have seen in all these months, but in- stead of hitching the team right, the ponies were hitched to to a long pole ten feet from the wheels. However, we were proud of our carriage and enjoyed that ride through the shrubbery and prairie land with the spring odors of wild flowers, just as much as if we were in an automobile. When within a mile of the village we passed through a gate. Upon inquiry as to the need of this fence, we were told it was to protect the gardens from the wild animals and fowl which inhabit the land deer, wild hogs, goats, cattle and ducks. As we emerge in the open, we are greatly surprised at the scene before us. The whole place presents the appearance of a typical African village; and a business man coming here with us for sponges, who has been in Africa and around the world, told us it was so. Brother Finch thought it worth coming to see. All the homes appeared to be thatch-covered, and the people pure blacks like Africans. One of the Gov- ernment houses was thrown open to us, and we were comfort- ably cared for. We brought our own provisions rice, salmon, potatoes, maccaroni, etc. and the good sisters prepared the dinner at 4 o'clock. A planter on Antigua was a slave im- porter, and as he procured more slaves than needed, he placed them on this little island, and in this way he had plenty, and when he wanted more help, came here for it. Some years before our Civil War, England bought her slaves and set 277 them free. They have only 800 to 900 people on the island now, though it is as large as Antigua. The soil does not produce much, the principle product being peanuts. They raise cattle, donkeys, sheep, etc. There is not a store, market, or a middle-man, and they depend on the men with sloops to bring them flour, food, etc., and when they are unable to get it, they surfer. This is one of the most peaceable people on earth, living like one big family. Once a year they have court, and the little petty cases are tried, if there be any. There are no Catholics here, which makes it an easy field, with little opposition. The missionaries were welcomed with open arms, even the acting Governor telling us our stay was too short. We were supposed to dedicate the new church, but it was not completed. At 4:30 we met the people here and had the picture taken. About 300 assembled, saints and sinners. It means something to have the missionaries come, and all alike were interested. Brother Finch spoke briefly to the church, exhorting on various lines. He also attended to much business. We were invited into one of the native homes, and saw just how they live. Some of them brought presents of the pretty pink shells which abound here, a native broom to carry to the States; and still another brought two turtles in a pretty basket. We took a walk on the nearby beach, gathered^ a few shells, passed the village well, and told those who were drawing water of the Water of Life. At 7 P. M. we gathered at the church for the evening meeting. It was like a brush-arbor or campmeeting. Thert were no seats, so the people brought their chairs, boxes, benches, stools, etc. The children lay asleep all around. Lanterns were hung on the unfinished posts, a pole was pushed into the ground and a torchlight placed upon it. A table was used for the pulpit, and the service began. Between 200 and 300 278 o < u 5 UJ Q OQ SI < CQ I U on D I U gathered, a crowd standing, among them officers. After a lively song service, led by Sister King with her guitar, each missionary spoke, sang, or took part. The church when completed will be a good-sized one 30x40 feet. Forty-four rafters were given by the Government, from wrecked vessels; lime is also given free. The sand for the plaster is brought from the seashore. The slides are wattle, the boughs of the wild tamerine are woven in, to make it strong and firm. The plaster is then placed on this both inside and out. One of the leading laymen has taken charge of the building, giving his time free of charge. There are about ninetv members, and more to come when the church is completed and there is room. They now worship in a small house. [Finished since we left] ANTIGUA, Friday, May 3 We got up at 4 A. M. yesterday for the return trip, but did not get off before 8:30. The crew were taking a pony along, and had quite a bit of trouble getting it located on the ship. It swam to the ship and then was 1'fted by block and tackle out of the water, down into the hold. There was good wind and we made the trip in less than five and a half hours. The barometer showed light wind and the captain said the weather was against us, but in answer to definite prayer all was changed. The hours were packed so full that we were all worn out, but after resting we attended service last night, as it may be our last, for we leave on 'the first steamer for Barbados to catch a fast one for New York. Sister King sang feelingly, "Meet me there," and we talked a little and sang. There is always a touch of the pathetic in a farewell service, and as we have learned to lo\e these dear people all over the field, there is a bond of sympathy and love, yet as the coming of Jesus seems so nea-% it is easy 281 to say goodby, for it won't be long before all the blood- washed will be gathered Home. This is one of the poorest islands in the West Indies; mary of the people living in their huts eke out a bare existence. Their suspicions and superstitions are almost equal to those in Africa. One village within four miles of here is said to have ninety-nine Obia doctors. Weird are the stories they can tell, and incidents that have happened. There is no full- salvation work on this island outside of our work. The population is forty thousand. At one time Brother Coone had thirteen preaching places, but towards the last he was too worn out to keep them, but we still have the three regular appointments, and now with a pony and rig we ask you to pray that God will use Brother and Sister King to revive the work. Our building here is worth $2,000, the hall below seating 250, with the Mission Home above, containing six rooms. There is also a nice, large yard, stable and wash- house, with garden containing plum, pear, cocoanut and mango trees. The hall is right in the thickly settled district. It is not hard to have a good congregation here, for the hall is often crowded, with many outside. We visited Winthrop, the first out-appointment, this after- . noon. It is four and a ,half miles out, where we have thirty- five members and a good native pastor. Freetown is fifteen miles away, at a lonely end of the island, with fourteen members. STEAMER CHALEUR, Monday, May 6 Left the friends at St. John, Antigua, Saturday. The Kings are in charge of the work there and at Barbuda and out-stations. Sisters Blyden and Coone were to return to Nevis today. All business was attended to, and we left with a feeling that we were through. One of our last errands was 282 to walk out a mile or so to the cemetery and visit the grave of Brother Coone, one of God's noblest men. He lies in one of earth's beautiful spots. On the head of his tombstone were the words of his testimony, "Jesus is my all in all." He will go up when the trumpet calls. We are enjoying the voyage down to Barbados a heavily loaded vessel and a quiet sea. This is an English vessel bound for Halifax, only stopping at a few of the islands. The ship's doctor has told us more about the war than we have learned in four weeks past. We feel like we have been out of the world. We have just been reading Brother Wimberly's "Behold, the Morning Cometh," and just as we were in the chapter where he referred to the awful eruption on Martinique, we were passing the very island. The city of St. Pierre being in s'ght with its thirty-five thousand buried beneath the lava* It was so with the wicked, we wonder if any will be in the rapture. Our stateroom has been shared by a real old gray-haired lady who has had her taste of sorrow. She was a Catholic and spent much time on her knees with her cross, counting beads. She was very seasick before leaving, and we had the sweet opportunity of telling her of the One Mediator, the man Christ Jesus. She received the message very kindly. TUESDAY, May 7 Last n'ght we stopped at one of the islands to load coal. We heard the engineer give the order for one hundred tons. In all these travels we had never seen a vessel coaled, but had heard Brother Finch say much about it when at home. They placed fifty tons in one bunker and fifty in another About fifty men hoisted the gangway to reach the deck of the vessel, and then the procession began. Twenty-five black 283 women, besides the men, all in single file, each carried a basket containing a bushel on their heads, walking from the coalshed across the yard, up the long gangway over the deck to the bunker, where they tipped it down, and then walked off with their baskets for another load. As they stepped upon the deck each was given a ticket for which they collected one cent. It was half-past nine when they began and the vessel left at 4 A. M. When we asked one woman how much she would earn, she replied, "Forty-five cents." They were of all ages, young and old; a pitiful sight to us. We recalled the old slave days. Some had physiques of the strongest men; others small and unequal to the laborious task. Some of them were members of the Salvation Ahmy, a mission, and one or two churches. This is one of the hard ways they have of earning their daily bread. At this island there is a garrison of 200 Canadian soldiers. Life is very dull for them. Quite a crowd of them came aboard, and we had occasion to engage in conversation with one of them, a young man of twenty-four, religiously inclined, but far from God. There was supposed to be a Bible for every soldier, but he knew of only four among the crowd, and there were no religious meetings of any kind held for them. We have been reading in the REVIVALIST since we left, of the effort made of putting the paper into the hands of soldiers, and felt that here is one of the best of opportuni- ties. We talked to him of Jesus and what salvation could do, and feel the seed has fallen into good ground. Pray for this soldier boy, and the other two hundred. We have his name and address and expect to send literature to them. Mr. Stevenson, of the London Missionary Society, sta- tioned in the South Sea Islands, is on board, and by accident discovered us. His pleasure was real on meeting other mis- sionaries. He had felt so alone and the meeting of someone 284 of like faith was a source of mutual joy. He is filled with a longing for the Lord's return and is daily looking for Him. We have had some pleasant interviews. BARBADOS, Wednesday, May 8 We reached here in safety yesterday afternoon, but were held for an hour or more after we were anchored. Thirteen "Stowaways" were in the hold who were trying to get to Canada, but were discovered and brought back. Only ten could be found at first and until they all were, no one was allowed to leave. After a long search one more was found, and the other confessed that two had sneaked oil at the last stop. These eleven were lined up before the harbor master, doctor and captain. Passengers crowded to see them, and were an unwilling spectacle, guilty, captured and condemned. It made us think of the judgment when all must give an account. They are to be locked up in prison. Brother and Sister Slater, with Sister Finch, came out to get us and we were soon at home with a joyous, hilarious welcome from the children. We had looked for mail, but not one letter had come. This is another taste of missionary life. There are so few vessels and so much uncertainty we could not tell when we could get to New York. FRIDAY, May 1 Brother Slater had booked us, conditionally, on a Brazilian boat leaving the 20th, but on looking into it, Brother Finch found not a soul on board who would be able to speak Eng- lish, and refused to have us go on that. We heard the Gui- ana was booked full, but on her arrival into port yesterday, he secured passage, sailing the 14th. Our hearts are now homeward bound. 285 SATURDAY, Map 1 1 Yesterday afternoon we all went to see a good brother in the country who has a circuit of three churches. The story of his conversion is remarkable. He was a worldly church- member and a business man, a successful planter, and was called "The Sugar King" of Barbados. One day a native lad came to see him for a subscription, and before leaving said he could not go without saying something about his soul, and quoted to him, "Without holiness no man shall see the Lord." He was insulted and ordered him out, but he could not get rid of the Holy Spirit so easily, for in this case, the Word of God was "quick and powerful and sharper than a two-edged sword, piercing even to the dividing asunder of soul and spirit and is a discerner of the thoughts and intents of the heart." He was so convicted and pierced that for three days he could do nothing but weep and pray in great anguish of spirit. He told God he knew he was not holy, and if without holiness no man could see God, then he was on the way to hell, but he must see Him. The struggle went on. One day, in great desperation, he locked himself in his room and prayed until God wonderfully saved him. Inside of two months he saw his great need of a clean heart, and sought help from his pastor and others, but no one could help him. Again, with his whole heart, he went straight to God, the safest, surest and most direct way for any soul, for, "If ye seek me, ye shall find me, when ye search for me with all your heart." He was a large man of powerful physique and the enemy told him he was too strong, that he would have to be made weak or sick. In great distress he told the Lord that he must be holy and if necessary .to strike him white with leprosy, to make him holy at any cost. And with such a prayer and consecration the marvelous, blessed work was done in his soul. His wife followed him. They 286 immediately left all, and have full)' walked with God from that day to this. He has taught them to trust Him for their health, and neither has touched medicine since. What a joy to hear this testimony. This is another answer to the question, "Do Missions pay?" He exhorted Brothers Finch and Slater to enter every open door, that the Gospel we are preaching is just what this island is needing. Do you say Amen? There are so many of them that, we are almost be- wildered because of the lack of money and missionaries. "Pray ye that the Lord of the harvest may send more laborers into his harvest." We spent the night at Brother Slater's enjoying their hos- pitality. In the morning he took us to "Lazaretta," the leper asylum here, especially to see one of the members of the city church. She is thirty-three years of age and has had a crippled hand from childhood, also spots on her face. As they have always remained the same the inspectors never reported the case. Quite recently a new inspector came and reported her, and she was sent as a leper case. Instead of repining, she accepted the decision as God's appointment for her and feels she is as clearly led there as any minister to his charge. She has organized a Sunday-school, of thirty- three members, three lepers have been converted, and the superintendent and keepers are rejoicing over her work. She is so full of triumph that we said on leaving, "That woman has the blessing." Have you such grace as that? Do some still ask, "Do missions pay?" Here is the answer. (A full account of this leper will be put into tract form.) MONDAY, May 1 3 We attended church yesterday both morning and evening. Brother Finch preached at both services, with much power and blessing. In the evening we bade the people farewell. 287 We came to this church first, and bade them "Goodby" last. Many came to shake hands, assuring us of their prayers, and wishing us a "Safe voyage." Our heart was full of tender memories, thinking of the love and kindness of the missionaries and the people we have met in the past four months, knowing that most of them we shall never see again here below. They have found a warm place in our hearts, and we love to carry them to a throne of grace. We came, deeply interested in missions, but we go away burdened with the needs of this portion of a whitened harvest field. We have poured out our hearts to you on paper, and we leave the results with God. We are more and more forci- bly impressed that missions do pay and will in the years to come, if Jesus tarries. It has been good to have a few days' rest after the past strenuous weeks. Trunks, suitcases and grips are packed, ready for the last voyage. ON BOARD GUIANA, Wednesday, May 15 We left yesterday at 4:30 P. M. We were tenderly com- mitted to God at family prayers, by the Finch family, with every need spread before Him. The last hours flew swiftly by. Brother and Sister Finch with Brother and Sister Slater saw us safely on board. We had to leave them and go on a long journey alone for the first time. For five months we have been with some of the missionaries continually. It was a new and peculiar experience and we had to choke back some tears, but after the little boat (with waving hats and handkerchiefs), taking them to shore had disappeared, and the land was fast receding from sight, the Holy Spirit was singing in our heart: "There's a secret, precious secret, God has whispered in my soul, "Tis that He will ever keep me, While eternal ages roll." 288 "I will compass him about with songs of deliverance." We drew nigh to Him and He drew nigh to us. We are having an uneventful voyage, stopping an hour or so at each island until we came here today expecting to remain two days taking on a heavy cargo of sugar for the States. As this is an American island, all passengers were called on deck, lined up, and inspected and counted by the doctor from shore. This is done for protection in New York. The Police Commissioner, examining my passport for permis- sion to land, noticed my birth place, looked up to tell me that he was from the same city in Michigan. The pleasure was mutual. Brother Finch and some of the others feel that the Diary Letters should be put into book form, and scattered in the interest of the West India work, so we have been busy cor- recting and preparing all we have seen of them in print. The book will be well illustrated and some extra matter added. We will be pleased for every reader who has helped and followed us with his prayers to secure a copy. Price and announcement of its being ready for circulation will follow later. We promised the children a letter about the cocoanut and its uses, but this will appear in the book, with a photo- graph of the tree full of nuts, with Brother Finch and myself under them. The sunset last evening was indescribably glorious. We thought of the city of Gold and the New Jerusalem. "And the city was pure gold like unto clear glass." "Oh, those beautiful streets of gold, All its glories I shall behold; How my heart will rejoice tomorrow, When I walk up those streets of gold. ' ' 289 SATURDAY, Mai; 18, St. Croix. We spent a few hours on shore yesterday calling on Sister Armstrong. Sister Hunt, the English missionary, came to see us on board. They gave me a cake, fruit and shells. They have carried on a cargo of 12,000 bags of sugar, each bag containing 270 pounds. It is a relief to have the song of the derrick cease. We took a peep into the hold, and the bags were packed in like peas in a pod. Prof. Hplborn, of Oxford College, England, is on board. He is one of the survivors of the Lusitania and gave the story last night to the passengers, of his own rescue and that of a little girl he was instrumenetal in saving. It was thrilling. SAN JUAN, PORTO Rico, Mai; 20 We came here yesterday morning for an extra cargo- of sugar, and have taken oh altogether 33,000 bags, each con- taining 270 pounds. Children, how many pounds does that make? The U. S. will surely be a bit sweeter now. We have come out of our regular course to get this. This is an American city of 6,000. The harbor and buildings present quite an American aspect. The land is low, with the hills in the distance. It is one of the largest islands, and is beauti- ful in appearance. Cocoanut and other trees line the shore, while the rows of low, red-roofed Spanish houses stand out in bold relief. The old Spanish fort is an interesting feature, now floating the American flag. While there are a few thousand Americans here, the majority are Spanish, and one feels as if he is in a foreign land as much as in Port of Spain. Since the U. S. has taken possession, it is open to the Gospel and the strength of Catholicism has weakened. The Meth- odists, Presbyterians, and Christian Missionary Alliance have work here. We tried to find the church of the latter, but were unsuccessful, so attended the Methodist Church. ' In the 290 afternoon we had a most interesting interview with a Jew and a Spaniard, both friendly to the Christ, and we believe the seed fell on good ground. We are now off for the last run for New York (five days' voyage), and have been given tickets for the lifeboats, in the case of need. MAY 25 We expect to reach New York tonight. Everyone is ex- pectant. We have left the tropics, and it is cold. We en- countered a gale after leaving Porto Rico, and were in it for sixty hours, and the sea was very rough for two days. The waves came over the upper deck and the lower was under water most of the time. The dishes were strapped on the tables and many of the passengers were sick. We went to the table three times a day, and were told that we were a good sailor. We also saw a school of dolphin. They leaped and gamboled in the water like young colts in a pas- ture. NEW YORK, May 26 Another promise has been verified: "He shall preserve thy going out and thy coming in." Hallelujah! "Praise ye the Lord." Last evening at 8 o'clock we went to the bow of the boat to watch for land. About twenty miles in the dis- tance we could see two lights. Later the lights on the New Jersey shore beamed on us and a strong, double-cross flash- light sent its rays across the waters. We walked the deck watching for more. ABOUT 9:30 We are getting close to shore, and the lights are on every side. What a beautiful sight in the darkness! and what a welcome to the traveler! We cannot help but contrast it 291 with the case of a saint whose race is nearly run; whose gaze is so centered on that heavenly City that it does not let go until the gates open wide to receive him. "I hear the golden harps of God, The land appears in view; The land from which I never more shall roam; I see the King of glory, Whose grace has brought me through; Hallelujah! Hallelujah! Almost home. "And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof." We anchored outside at the quarantine station for the night, and in the morning every passenger passed before the doctor for inspection. The harbor is full of interesting craft, warships, transports, etc., flyng the flag of their respective country. After numerous delays, we finally dock about 10 o'clock. Our coming was so uncertain, there was no one among the crowd on shore to meet us, f although we intently scanned the faces to see if there might be a famliar- one. We think of the Other Shore, and remember: "There'll be music, there'll be singing, And throughout all Heaven ringing, There'll be shouts of alleluias o'er and o'er; But I know the first to meet me, And with welcome smiles to greet me, Will be Jesus, when I reach that blissful shore." MONDAY, May 27 We secured a room at the Alliance Home, and late in the afternoon our mail was brought to us, and we learned that our dear mother is lingering on the borderland, held back by prayer, waiting to see us. We wire them and Cincnnati of our safe arrival. We will be off at 2 P. M. We have felt out of the world for months. The news has been so meager that now, hearing so much of the world's 292 events, our brain hurts. New York is full of excitement, and we are glad to be off. TUESDAY, May 28 We are within four hours of home. Delightful prospect! How good to see our native land! How we have feasted on the beautiful, green fields, plowed ground, bountiful gardens, etc. How God has blessed our country! As we have looked out over the great acres of green, we have almost longed to get out, lay our face on the grass and love it. Can anyone understand our joy? Not unless you, too, have been away in another land, and returned home to appreciate it. "My native country, thee, Land of the noble free, Thy name I love; I love thy rocks and rills, Thy woods and templed hills, My heart with rapture thrills, LIKE THAT ABOVE." We are on the "last mile of the way" of our journey, and our heart is singing: "When I've gone the last mile of the way, i I shall rest at the close of the day; And I know there are joys that await me, When I've gone the last mile of the way." CINCINNATI, May 30 "Home, home, sweet, sweet home, Be it ever so humble, There's no place like home." Prayer has been answered and we have been brought, home in safety. We were met at the station by Brother and Sister Standley, and it seemed but a few moments until we were at the School. The welcome from family, teachers, students and workers was all that mortal could wish. As we entered the dining room the following day, the students sang: 293 "There's a welcome home, a welcome home, A Christian's welcome home, hallelujah! A welcome home, a welcome home, A welcome home for you." We are filled with gratitude for the gracious privilege of visiting these mission fields, hearing and seeing for ourself, meeting with the hundreds who have been redeemed, and inspecting the great work that has been accomplished through the devotion and self-sacrifice and arduous labors of the precious missionaries who have and are giving their best to Him there. In God we have reason to be proud of the young men and women who have been His ambassadors in that part of His needy vineyard. We bespeak for Brother Finch, the able superintendent, whose burdens are many, and the band of missionaries, the earnest, united, continuous prayers of His people with their hearty co-operation. Then, together all will share in the reward. And now, dear friends, the time has come to say "Goodby" for this time. We have enjoyed writing for you, and did not dream of the delight and appreciation these letters afforded, until we have been almost overcome with the expressions of genuine pleasure with which they have been received. This has blessed us beyond expression. God prompted the thought, guided our pen, and to Him be the praise. We thank the great Family for theT prayers. How keenly sensitive our spirit was to them. We felt the answer. As we stated in the first Diary Letter, we felt that we walked out on a plank of prayer, and now we can say it extended clear to the West Indies and back. We felt enveloped, folded and wrapped in a mantle of prayer. You carried the burden, and we were free. God clearly guided, even to the last voyage, and we have a fresh proof of His care, for the day we reached New York, five vessels went down and the one following us was torpedoed and sunk. We came in just In time. We call on 294 the whole Family to help us praise Him. Sometimes when we cannot find words to express our thanks, we ask David to help us out, and as we were reading the 150th Psalm, we felt we wanted him to bring out the trumpet, the psaltery and harp, the stringed instruments and organs, the timbrel, the cym- bal and the high-sounding cymbals, and with all the stops and swells out, let one mighty chorus of praise burst forth. "O/j, that men would praise the Lord for his goodness, and for his wonderfhl v>orfys to the children of men!" Hallelujah to our God, who doeth wondrous things." ' ' Praise God from whom all blessings flow, Praise Him all creatures here below, Praise Him above ye heavenly host, Praise Father, Son and Holy Ghost." 295 "STIR INTO A FLAME" (2 Tim. 1 :6 R. V. Margin.) "Stir me, oh, stir me, Lord / care not how, But stir my heart in passion for the world; Stir me to give, to go, but most to pray, Stir till the blood-red banner be unfurled O'er lands that still in heathen darkness lie O'er deserts where no cross is lifted high. Stir me, oh, stir me, Lord, till all my heart Is filled with strong compassion for these souls; Till Thy compelling "must" drives me (o pray. Till Thy constraining love reach to the poles. Far north and south, in burning deep desires, Till east and west are caught in love's great fire. Stir me, oh, stir me, Lord, till prayer is pain, Till prayer is joy till prayer turns into praise; Stir me till heart and will and mind yea, all Is wholly thine to use through all the days; Stir till I learn to pray "exceedingly," Stir till I learn to wait expectantly. Stir me, oh, stir me, Lord; Thy heart was stirred By love's inlensest fire, till Thou didst give Thine only Son, Thy best beloved One, E'en to the dreadful cross, that I might live. Stir me to give myself so bad? to thee, That Thou canst give Thyself again through me. Stir me, oh, stir me, Lord; for I can see Thy glorious triumph day beg'n to b ec.}^; The dawn already gilds the eastern sky; Oh, Church of Christ, awaffe! awafye! Oh, stir us, Lord, as herald of that day, For night is past our King is on His wav. Selected. 296 'WAITING FOR THE LIGHT" CHAPTER 17 THE CRY FROM ACROSS THE SEA REV. R. G. FINCH In Ps. 60:12 we read, "Through God we shall do vali- antly: for He it is that shall tread down our enemies." Whether in Africa, South America, or the United States, we will have enemies to tread us down. But God says, "He" will tread them down, so why do you ask about the climate, fever, and the people, and then shake your head if to say, "Not I!" Let's not go where needed, but where needed most, and trust the promises which fail not. While praying and meditating lately, I thought much of what a leading evangelist said last year. He said he would like to get into an unworked field and give his life developing same, growing right with it. We believe God is back of such thought, in this case, especially, and at once our mind carried us to the great neglected colonies and islands and repubhcs of South America. Take the island of Trinidad, with 100,000 souls, just wait- ing for a Spirit-filled man (with a consecrated life) to work. First, in order to meet the needs, he must go to say, the same as the French priests and nuns have. He must have the field on his heart and mind, and pray, plan and do every- thing in his power to establish Holiness meetings in every village and city. This will take time, workers and money. 299 Second, a good main station must be established in the principal city, with a reliable, sanctified congregation. From this congregation God will call workers; so, with a good assist- ant to help at the main station, the pastor will now begin opening up stations in nearby cities and placing native workers in charge. To properly do this he must have a good riding horse, a motorcycle or auto (according to roads, etc.). This man, with his consecrated life, wisdom, faith, and the home- land saints backing him, will slowly but surely spread holiness until the 120,000 Hindus, thousands of Chinese, Portuguese, French and Spanish will hear the truth right in their own villages. But, here is the staggering question: "Where are the men?" The fields are there, filled with hungry, starving souls. The printing presses are there to print papers and tracts. The horses, mules, motorcycles and autos are there, to carry the men with their messages to the lanes, highways, hedges, street corners, villages and great cities. Ships loaded with machinery and food visit every seaport city in the great neglected Southlands, to carry the necessities of life. Business men go and stay, live and get rich; but but where are the shepherds, the heralds of Light and Life? A leading daily recently stated that, "This is the Golden Age for the Youth." It told of the pressing demand for stenographers, etc., and how scarce mes- senger boys are. Good pay? Never better. Is this so, and therefore so many caught by "A Golden Age," that God's call is unheard and unheeded? And if so many have such good positions and this is the "Youths' Golden Age," surely the tithes and free-will offer- ing should send out an army of missionaries and support them there. It reminds us a bit of the following: Near a cold, rough shore a ship is wrecked. The passen- gers and crew flounder in the waves, screaming for help, amid 300 floating wreckage, foam and cold wind, a mile from s'iore. Upon the shore a woman falls and is rendered unconscious. Fifteen strong, healthy, willing folks rush and hurry to help her back to life. Some get cold water, some briiitf a stretcher, some telephone the doctor, others shed a few tears of pity. All at once it is announced, a ship has been wrecked and two hundred lives are perishing, but not one of the fifteen is called to help at the ship; they must first recover and make safe and secure the poor woman. However, by this time one man is halfway to the ship with his little boat, which carries half a dozen. Oh, if he only had just one to steer, if nothing else, while he rows! But not so; he battles the waves alone, hears the cries of two hundred drowning victims, although he can save but six. Perhaps any one of the fifteen was more able to row the boat than the lonely oarsman, but he got up and went. Just so in the home and foreign Gospel work. Evangelists and pastors, counting converts in their meetings that have been counted by several preachers in previous revivals and campmeetings, while unevangelized millions are floundering and perishing in the seas of Romanism, Hinduism and idol- atry within one week's sail from our shore. A little handful of missionaries are facing facts, gripping the oars and with faces set like flint, are pulling for the struggling millions. They realize it is but few they can reach; the number is too great; however, they will do their best, even if there is not a helper to steer the boat while they row. Dear reader, do you hear the cry from the lost across the seas? Are you among the fifteen working to revive one, or are you helping the one oarsman face the waves, slorm and wind, to rescue the two hundred? Are you consecrated for God's vineyard? Have you told God so? Have you waited 301 to hear from Him about your going and giving? Are you making a sacrifice? Are you making your plans, or is God doing it? LET THERE BE LIGHT Thou, whose almighty word Chaos and darkness heard, And took their flight; Hear us, we humbly pray, And where the Cospel day Sheds not its glorious ray, "Let there be light." Thou, who didst come to bring On Thy redeeming wing, Healing and sight, Health to the sick in mind, Sight to the inly blind; O now, to all mankind, "Let there be light." Spirit of truth and love, Life-giving, holy Dove, Speed forth Thy flight; Move o'er the waters' face By Thine almighty grace; And in earth's darkest place, "Let there be light." Blessed and holy Three, Glorious Trinity, IVisdom, Love, Might, Boundless as ocean s tide Rolling in fullest pride, O'er the world far and wide, "Let there be light." John Marriott. 302 University of California SOUTHERN REGIONAL LIBRARY FACILITY 405 Hilgard Avenue, Los Angeles, CA 90024-1388 Return this material to the library from which it was borrowed. REC'D ID-URL 3 1158 00190 0223 UC SOUT A 001240161 8 3V 28^5 K?2?d