THE VISITOR. By SEVERAL HANDS. Published by WILLIAM D O D D, M. A, Chaplain in Ordinary to His MAJESTY. VOL. I. LONDON: Printed for EDWARD and CHARLES DILLY, in the Poultry, near the Manfion-Houfe. M.DCC.LXIV. ; To the RIGHT HONOURABLE GEORGE GRENVILLE, Firft LORD of the TREASURY, In grateful Acknowledgment of Favours conferr'd, i And in juft Teftimony To his Diftinguifhed Virtues, Thefe VOLUMES are Infcribcd, With all due Refpeft, By his moft obliged and devoted humble Servant, Weft-Ham, The Editor. 7 ADVERTISEMENT. "|V/f"O ST of the following efiays, under *** the title of The Vifitor* made their appearance in the Ledger * ; in which the editor was induced to write, by a friend- ly difpofition towards fome of thofe, who firft embarked in that paper. It gave him great pleafure, to find thefe pieces fo well received by the public : For, as they were principally upon ferious fubjects, he could not fail to collect a good inclination to fuch fubjects from that favourable recep- tion. This rendered him the more ready to comply with the follicitations of thofe who defired to fee the Vifitor^ preferved in volumes : efpecially, when he confidered the debt he owed to thofe ingenious friends, A 3 who * In the years 1760, and 1761. ADVERTISEMENT. who had been fo kind as to afiift him in the undertaking. Two volumes therefore of felect papers are now prefented to the reader ; moft of them upon ferious and important topics, and fuch as the editor flatters himfelf will repay attention. Yet, that they might not be wholly devoid of amufement, fome are admitted on enter- taining fubje&s ; and the whole, it 'is** hoped, will affo.rd the reader fatisfa- ftion. The editor has the leTs doubt of* it, when he recollects, which he' does * with peculiar pleafure, the' ingenious friehds who have lent him their arch, > fotrre f> of whom he is not allowed to mention. Ic muft be left to time, if haply thefe papers fhall furvive, to point out their effays; Ic has' been but lately difcovered that Lord" Hard&icke Was a wViter in tire Speclaror. The ancients never facrifi'cied to heroes, till ' the fun was fet. But ADVERTISEMENT. But tho* he may net mention fome, yet he muft be permitted to inform the pub- lic, that the very fprightly papers from Selinm Seeker, were written by an amiable young lady in the country, Mifs J n , whofe lively pen conftitutes the lead part of her excellence. Thofe marked with the letter N. would, without any figna- ture, have difcovered their judicious and fenfible author, whofe compofitions would do credit to any work, and muft be ac- ceptable to every reader : the editor muft always think himfelf peculiarly happy in his friendihip, and rejoice to have any of his works recommended by the joint la- bours of fo diftinguifhed a writer. For the papers figned T. we are obliged to Mr. Thompfon^ than whom few men think more deeply, or more juftly : the editor's worthy friend, the Rev<*. and ingenious Mr. Duncombe, claims the paper figned Crito : ADVERTISEMENT. Crito : and to Dr. L , he is obliged for many ufeful hints, and the papers marked H. and S. Of the reft, generally fpeaking, thofe without fignatures, as well as thofe figned M. were written by the editor j who, in this enumeration of his friends, muft not with-hold from Mr. C of Upton, that tribute which is juilly due for his good afiiftance, and for the kind part he has taken in this publica- tion. Let the fuccefs of which be what it may, the editor will always enjoy a heart-felt pleafure in the reflection, that his endeavours, however feeble, are fin- cerely and uniformly exerted in the caufe of virtue and religion : that he dirTufes no malignant poifon to difturb the peace of the community or of individuals : that vice and folly are the only objects of his hate or ridicule: and that the great wifti of his heart, and, he trufts, the main end of ADVERTISEMENT." of his life, is to be, and to do good to the utmoft limits of his little power. N. B. The paper figned J. B. Senex, was received by the poft, from an un- known correfpondent. THE THE VISITOR. NUMBER I. By PHILANTHROPY CANDID, Efq; Pro-dare Socrates, bane bers that are fatally deceived, and for ever pre- vented from executing their procraftinated pur- pofes ; fome are fortunate enough, as they deem it, to attain the defired end j and fatisfied with gain and with public engagements, they re- linguifh the latter, to reap in rural felicities the fweet conveniencies of the former. The ne- cefiary hurry of removal, fitting up the coun- try-houfe, planning the little garden, contriving the rails tout Cbinefe, and erecting the fummer- houfe, by way of fmoaking-room, in the Gothic tafte : thefe and the like weighty concerns ferve well at firft to engage the attention, and nothing is fo charming as the country ! Oh ! how happy, and how excellent a thing is retirement ! But foon the fairy vilion vanifhes ; there is no more to be done ; and the poor man is left to all the vacuity of an uncultivated mind j unaccuftomed to reflection, a ftranger to mental enjoyments,, and reflective thought ; equally infipid to ru- ral employments, and diverfions, he begins to feel the heavy load of himfelf ; and wonders,, whence it comes, that with every means and with the full purpofe of happinefs, he is not, he cannot be happy. To kill poor time is now the grand object of his wifhes. But time moves flower, while he is moft earneftly wiflied to quicken his even pace. Behold ! this mafler of himfelf fleeps, and irifes, walks, and yauns, and cats, and drinks and N' 3 . THE VISITOR. 19 and yauns and fleeps, and rifes and walks. Oh ! what a comfort to him is your PublU Ledger and fuch faithful intelligencers, over which he may dofe away the tedious hour. What a comfort every lazy, idle neighbour like himfelf: but above all, what a comfort, the club, and the fortunate houfe of entertainment near him ! yet all this is inefficient. The void ftill remains : and amidft the wonder at his want of comfort, Death comes haftily on ; and he is forced from the ftage, before he has learned how to live properly upon it. My old neighbour and acquaintance Jerry Love-the-flefh is full in my view, while I write. Alas, poor Jerry : It is but a few days fince we attended him to the grave, (a place of all others Jerry liked the leaft :) and that after having en- joyed him amongft us but a fhort time. Fifty years had our honeft friend trod the walks of trade, and with a very fair character amafTod his thoufands. But as his bufinefs lay fome- what in the drinking way, he had been un- happy enough to treafure up fome unpleafant diforders too which lying a little hard upon him, Jerry opened his mind to his wife ; and told her, that as they had no children, he re- folved to leave off bufinefs and retire. His wife felt much uneafinefs of confcience to leave fo good a bufinefs : efpecially as they had no " friends or relations to put into it ; however, under 20 THE VISITOR. N 3. under the fmiling hope of being a country lady, at length (he gave her confent. Jerry had but one difturbing qualm : and that was, quitting the honour and dignity, and the feafls of the common council : for he had arrived at admiffion into that re- fpechble body. A fevere fit of illnefs at length, after long delays, fixed the refolution. And now behold Jerry and his wife handfomely dreft, in the country church, for the firft time, in order to give their neighbours notice, that they faw company. The company came, and the vifits were returned. But the returns again were flow. The days hung heavy. Only for- tunately for Jerry, a good public houfe was di- ftant about half a mile, known well by many worthy Cits, by the celebrated fign of the Cat and Bagpipes. Thither Jerry retired, foon as breakfaft was done, to read the news j thither retired Jerry, foon as dinner was over, to fmoke his afternoon pipe : ever fweet and charming to his ear was a call to the Cat and Bagpipes ; there to live uid die was Jerry's utmoft wim. Nothing but the little tittle tattle of the village, and his own wealth and importance filled Jerry's mind or dwelt on his tongue, and having for near two years thus enjoyed the fweets of re- tirement, at length, amidft a complication of diforders, our worthy neighbour departed ; and left no vacuity in any man's wilhes or any man's hopes, Refleft N'4- THE VISITOR. 21 Reflect upon fuch retirement, and lament. I forbear to purfue the fubjeft : perhaps upon an- other occafion, if you'll permit me, I- may (hew the neccflity of better retirement : and I have fome pleafure in obferving, that I can give you in a worthy friend, a perfect example of fuch a retreat from the world, as becomes a man and a (hrJJJian. I am, Sir, yours fincerely, H. NUMBER IV. To the VISITOR. See from his mother earth God's And eat his bread in peace and privacy. MASON. S I R, A Genius, like Hooker's (for the faying verfified by the excellent poet above, was that great man's), fuch a genius might well relifli the privacy of retirement, and the walks of folitude. Self-furnifhed, he could never want a fund of contemplation : and his mind, like a fountain ever flowing, yet never exhaufted, muft have fupplied him with a perennial fource of intelle&ual gratifications. But how 4 few THE VISITOR, NO 4. Few are form'd like him for retirement; and what a contrail to the feclufion of fuch a man from the world is the dereliction of public life and labour, which we made honourable mention of, under the fan&ion of Mr. Love- the- flefh's example ? Few need live long in the world, ef- pecially in our part of it, and want inftances of miftaken retirement like Jerry's. But what then ? Shall we -feclude the toilfome tradefman from the view of that which animates every endeavour, and draw a fable veil over that fparkling hope, which fo brightly gilds the gloom of his deepeft perplexity ? Far be fuch a malevolent attempt from us. Rather let us wifh to lead him from delufive profpe&s to real pofleflion ; and to con- duct him from a flattering hope to a fubftantial enjoyment. Retirement then, we hefitate not to pro- nounce, is not only commendable, but highly ne- cefiary : but that retirement muft be entered upon with proper motives, in proper time, and with proper means, in order to give the happinefs, to confer the profit, expected from it. If a man's motive for retirement be folely to indulge fenfual gratifications, and to enjoy the luxury of wealth and of indolence : to feparate himfelf from the bufinefs, the better to purfue the pleafures of the world; he acts a part unwor- thy a rational being, and degrades himfelf from the rank of an ufeful member of fociety, to that of N 4- THE VISITOR. 23 of an encumbering, ufelefs excrefcence, deform- ing the body. But, when confcious of his de- pendant ftate, and future expectances, when awakened to a ferious regard for immortal con- cerns ; and convinced, that the hurry of the world, and the tumult of unwearied application to earthly attachments, much indifpofe the mind from proper attention to divine confiderations ; when moved by fach reflections, a man refolves to quit the public ftage, and to retire, that he may gain a better knowledge of himfelf, his God and his duty ; the refolution is as noble, as the performance of it will be happy ; and every- thing, that can dignify human nature, rifes up at once to advife and applaud it. But before even fuch a man enters upon the new fcene ; fequefters himfelf from the thronged walks of bufmefs, and covers himfelf in the embrown'd ftate of obfcurity ; let me advife, that he firft explore his own difpofition ; that he firft make a trial of himfelf; and for fome weeks, in order thereto, let him leave the world, and dedicate himfelf to his intended folitude. Perhaps this trial may convince him, that he did not well know himfelf ; that he hath not a fufficient fund of felf-fatisfying reflection ; nor a fufficient re- lifh for rural occupations to dhTipate the lan- guor of lonelinefs j to avert the wearjnefs of vacuity. Happy 4 THE VISITOR, N* .4. Happy in the knowledge, he may prevent the ill confequences, which would have arifen from a too hafty ftep ; and by retaining fome connec- tions with the world, which may ferve to occupy a degree of regard and of time, he may reap all the pJeafures of retirement, while he is diverted from no valuable purpofe, by the indifpcnfable incumbrances of large worldly connections. And this perhaps is the beft method for thofe gentlemen to purfue, who have all their life long been engaged in the hurry of commerce, and the frequency of bufmcfs. Sure I am it is the beft method for the generality of them to purfue ; whofe minds, unaccuftomed to a continuity o* reflection, nay, and on many accounts incapable of it, will foon grow torpid and muddy ; and caufe them either to fly to the relief of drinking, or to fink in uneafy melancholy. But if, while with rational attention they feek retirement, they retain at the fame time fome attachments, which may engrofs fuch a regard, more or lefs, a.s they (hall find themfelves difpofed to give j they may, with good grounds, expect the beft fruits from their feceflion ; and may hope, that felf-re- flection will become every day more pleafmg and more profitable. As we would wifti to fee men retire with fuch views, fo we think that they (hould not too long delay the defign : life is fhort, and the bufmefs we have to do in it great and important j and of fuch S T V 4. .THE VISITOR. 25 fuch a nature, that if it be left undone here, we are ruined irretrievably. What will it avail us, to defer our purpofe another and another year, till we have gained fuch a fum, or effected fuch a worldly fcheme ? Have we enough to fupply our own wants, to furnifh our families with every neceflary means of well-being; we are more wealthy than princes : indulging the defire of more, is only indulging a difeafe, which the more it is fed, the more it-encreafes. Befides, there is fomething ungenerous in confecrating the remains of a ruined conftitution and flutter- ed health to the deity, while we have been dedi- cating all our youth and ftrength to the fervice of the world. Miftake me not, as if I fuppofed, a man could not live in the world, and ferve his maker fmcerely : far be fuch a fuggeftion from me. I am convinced of the contrary by pleafing expe- rience ; l)ut I am reafoning in refpecl of one, who has too much neglected that great concern, and has retirement now in view, on that account principally. And fuch we would by all means exhort not to defer too long the important pur- pofe ; but while yet the mind retains its vigour, and the body its health, let them by all means, if they wifh to improve retirement, haften to its {hades, and lay before them the ferious plan of themfelves, of the end of their being, and the means to attain it ; and with due application fet VOL. I, C them- 26 THE VISITOR. N 4. themfelves to the earneft practice of thofe vir- tues, which will render their grand Retirement from the world lefs painful and perplexing. " It is this (fays the excellent Dr. Sherlock} which makes retirement from the world fo necef- fary, and fo ufeful j not merely to eafe our bodily labours, and to get a little reft from bufmefs, to dififolve in floth and idlenefs, or to wander about to feek a companion, or to hear news, or to talk politics, or to find out fome way to fpend time, which now lies upon our hands, and is more un- 'cafy and troublefome to us than bufmefs was. This is a more dangerous ftate, and does more jndifpofe us for a happy death, than all the cares and troubles of an active life : but we muft re- tire from, this world to have more leifure and greater opportunities to prepare for the next : to adorn and cultivate our minds and drefs our fouls like a bride, who is adorned to meet her bride- groom. When men converfe much in this world, and are diftradled with the cares and bufmefs of it : when they live in a crowd of cuftomers or of clients, and are hurried from their (hops to the Exchange or the Cu/iom-Houfe t or from their cham- bers to the bar ; and when they have difcharged one obligation, are prcfTcd fo hard by another, that at night they have hardly fpirits left to put up one prayer to God, nor any time for it in the morning : and the Lord's day itfclf is thought more N 4 . THE VISITOR. 27 more proper for reft and refrefhment, than devo- tion : what dull, cold apprehenfions muft fuch men have of another world ? and after all the care we can take, how will this world infmuate itfelf into our affe&ions, when it employs our time and thoughts : when our whole bufmefs is buying and felling, and driving good bargains, and making conveyances and fcttlements of eftates ? How will this diforder our pa/lions, oc- cafion feuds and quarrels, give us a tin&ure of pride, ambition, covetoufnefs ? So that there is work enough after a bufy life, even for very good men to wafh out thefe ftains and pollutions, and to get the tafte and rclifh of this world out of their mouths, and to revive and quicken the fenfe of God and of another world. This is a fufficient reafon for fuch men to think, when it is time to leave off, and if not wholly to withdraw from the world, yet to con- tract their bufmefs, and have, the command of it, that they may have more leifure to take care of their fouls, before they have fo near a call and fummons to death ; but much more neceflary is it, when death is even at the door, and by the coorfe of nature v/e know that it is fo. It is very proper to leave the world before we are removed out of it, that we may know how to live without it, that we may not carry any hankerings after this world with us into the next; and therefore it is fitting, that there fhould be n C 2 kinu 2 8 THE VISITOR. N 4. kind of middle ftate between this world and the next } that is, that we fhould withdraw from this world, and wean ourfelves from it, even while we are in it j which will make us more eafy to part with this world, and more fit to go to the next. But it feems ftrangely indecent, unlefs the necefiities of their families, or the neceffities of the public call for it, and exac~l it, to fee men who are juft a going out of the world, who, it may be, bow as much under their riches as under their age, plunging themfelves over head and ears in this world j courting new honours and prefer- ments, with as much zeal as thofe who are but entering into the world. It is to be feared, fuch men, think very little of another world, and will never be fatisfied with earth, 'till they are buried in it." This quotation, I fear, has exceeded the bounds allowed me : and I muft beg leave to poftpone the conclufion of the fubje& to your next Satur- day's paper. For that day's paper feems the moft proper vehicle for fuch contemplations j as it may ferve to awaken the attention of fome, who take it with them in their poft-chaife to their country- retreats : and may lead them on the fabbath to fome reflections, which they do not chufe to find in the church, I am, Sir, Your conftant reader, H. NUM- N s- THE VISITOR, 29 NUMBER V. To the Vis ITO R. /// honourable eafe, and rural llifi> The remnant of bit days befoftly paft, Nor found they lag d too flonv, nor ft-iv too f S 1 *^* nee d have we to hufband well the pre- cious minutes, which are to determine our eter- nal lot; Minutes, of which we live fo few pro- perly fpeaking, fo few redeemed from fleep, and the neceflary avocations of life. So many too as we have mifpent in early days, fhould make us anxioufly cautious to redeem them, by better hufbanding the prefent." In this view, he is mofl exactly confcientious in the difpofal of his time : he who would be rich in time, he often obferves, muft be as frugal of his minutes and the fmaller portions of it ; as he who would be rich in worldly wealth, muft be of his fmaller and i neon fid erable fums. No wonder, that with a pleafmg fenfation and heroic fortitude fuch a man looks forward to futurity; and awaits, without the gloom of terror, or the trepidation of doubt, the folemn ftroke, which feparates at once from all earthly dependences, and admits into an unalter- able, ever-during date. Happy Benvolio, object of my higheft admi- ration, far more to be envied in thy little dwell- ing than the titled noble in his palace of cedar and vermilion ! fweet is thy {lumber ! undifturbed thy repofe ! Peace builds her halcyon neft in thy con- fcience ! chearfulnefs and health dance round thy board ! Convinced of the upright integrity of thy doings, of the confequent approbation of thy God, hope builds for thee her towering airy in the blifsful realms on high j Faith points out, with N6. THE VISITOR. 35 with fteady finger, the infallible road ; and che- rub-eyed benevolence leads thee Smiling along. Happy Benvolio ! who would not wifh to retire and to live like thee ! Sic oh fee juvat vivere, fie perire ! Ye children of the world, break the fhacldes of difingenuous flavery ; learn the real eftimate of human life ; confider the importance of eter- nity ; follow the example of Benvolio ; Be wife ; retreat with becoming propriety. And over your moft frequented apartment engrave that folemn admonition, fo well fitted to clofe thefe reflections : JPhat flail a man be profited? if he gain the whole world and lofe his own fcui? Or what Jhall a man give in exchange for his foul ! If thefe reflections may be acceptable to you, Sir, or any ways ferviceable to the public, it will be a fufficient pleafure to Your humble fervant, &c. H, NUMBER VI. Let rea/on, and let virtue faith maintain : All j ~crce, but theirs, is irnpiaus, that the grand rule of the court is, ^ To whom much is given, of him much will be required." And there of neceffity the ampleft diftin&ions of birth, of honour, of place, of preferments, will be ex- pected to (hew the moft commendable producti- ons, and to offer the fruits of faireft efteem, and moft pleafmg acceptation". NUM- N8. THE VISITOR. 47 NUMBER VIII. To the VISITOR. four bounty is beyond myfptaklttg : But tho" 1 my mouih be dumb, my heart jhall thank you ? And ixhen it melts before the throne of mercy, My fervent foul Jhall breath forth fray en for you ; That heaven will pay ycu back, when mojt you need, Ike grace and goodnefs you have Jhe f wn to me. ROWE. SIR, THOUGH I can fcarcely hope that my mean and unadorned eflay can be worthy a place in your paper, yet I am prompted fo ftrongly by gratitude, that I muft make the at- tempt ; and fhould cfteem it particularly kind, if you would enable me to fpread as extenlively as I can my prefent felicity, and the blefled fource of it. Without further preface, Sir, I muft inform you that I am one of thofe, who owe life, fal- vation, happinefs ; every comfort and every hope, to that happy place the MAGDALEN-HOUSE. Believe me in what I deliver ; for I do aflure you in the moft folemn manner, that it is the ftri&eft truth. I was amongft the firft who fought 4 g THE VISITOR. N 8. fought that hofpitable dwelling ; and alas, it makes my very blood run chill, to reflect upon my ' fituation, when admitted into that houfe ! Good God, was there ever fuch an ob- ject of pity and diftrefs ! Abandoned by every friend I had ; abhorring my dire bufmefs, but obliged to continue it for bread ; almoft naked ; broken-hearted ; without a roof to receive me ; without an eye to pity me ; without any kind chriftian to look on and refcue me. People, Sir, think, that no hard ufage is bad enough for us in that ftate : but indeed, if they knew all, they would not think fo. For as bad a creature as I might feem, I would have given the world to have been employed in any honeft means of livelihood : though there was a time when I mould have thought fervile employ much beneath me. But, alas, times were fore- ly changed, and my affliction was greater than could be fancied. If you indulge me by print- ing this, perhaps, when I can get a little time, I may fend you fome fhort account of my misfor- tunes, to mew that we are not all fuch objects of every body's worft contempt and infults. But I beg pardon for running from my fubjcdt j women's pens, Sir, are not ufed to order. In my calamitous diftrefs I applied to the Magdahn-Houfe ; and I was received with all that humanity which diftinguiflies the worthy managers of it. I fancied and foreboded every good N 8. T H E V I S I T O R. 49 good to myfelf, when, on the day of admiflion, 1 perceived many of the gentlemen wipe their eyes while I was relating fome of my early mi- feries ! For alas, Sir, though I am old in grief, I have yet feen but nineteen years ! It is impof- fible forme to defcribe, as I ought, the com- forts I found in that houfe. I was neatly cloath- ed, fatisfa&orily employed, and had fuch provi- fions as the very beft would be contented with. But thefe were fmall to the comforts abounding to my mind : the divine inftru&ions I have heard in that chapel^ which I muft always think a little heaven, (the door to heaven, I am fure it has been to me ;) thofe inftruclions will never be erafed from my mind ! They have calm'd my troubled foul, and convinced me that my re- pentance will not be in vain j that my refolu- tions of virtue, through grace, will not be in- effectual. Refolutions ! Oh, Sir, can it be poffi- ble that any of us who have fo much experienced the miferics of vice, can ever return to it again ! This, I think, muft be impolTible. To fpeak of every thing commendable and humane in the houfe, would exceed my prefent limits. Nothing, furely, can be calculated better for the relief, the comfort, the information, of poor unhappy girls : and the gentlemen ac"l like fathers indeed. Satisfied with my be- haviour, our worthy and never enough to be applauded treafurer, was fo kind fome few weeks VOL. I. D fince 50 THE VISITOR. N 8. fince as to inform me, that if I chofe to accept it, a place offered tolerably advantageous, and he would recommend me. I defired his, and our incomparable matron's advice ; and in con- fequence of that, have accepted it. I was fit- ted out with all things proper and decent, much beyond my wifh or expectation ; and am hap- pily fituated with a worthy lady, whofe amiable behaviour makes me perfectly bleft ; and be fa- tisfied, my whole ftudy fhall be to pleafe her ; and to {hew myfelf fenfible of thofe divine mer- cies which I have experienced, in the delive- rance of both body and foul from death. Now, Sir, all I wifh is, that this may be known for the fatisfadtion of thofe concerned in this noble charity : whofe humane breafts it muft fill with pleafure, to think they have re- deemed a poor girl from the depth of mifery : a girl not yet twenty : who lives happy and peaceful through their bounty ; lives to pray for and to blefs them every day ! May the Lord of heaven crown them with all their heart's wimes : and increafe the number of tbofe daily, who are j friends to this glorious defign. To the advan- j tages of which, not myfelf only, but numbers already are witnefles. Polly * * * is a com- j fortable inftance. This charity has faved her poor mother's life : with whom flie now lives : ; and I wpuld fain have perfuaded her to write to , you. I be- ! N8. THE VISITOR. 5 t I believe I mould have deferred it myfelf, fomething longer, if it had not been for an ac- cident, which happen'd laft night ; and which determined me in my purpofe : as I was led to hope, that, perhaps this notice in your paper, may be feen by fome unfortunate girh y who may be curious to read a letter from one, unhappy enough to have been of their number : though, thank God, by miracle almoft, refcued and faved. And great need there is for thanks. For as I was about to tell you, Sir ; laft night, as I was going crofs our fquare on an errand for my miftrefs, a poor creature, in a fad hollow tone, begged me, for Chrift's fake, to give her a bit of bread. I turned to look at her, and: fhe was almoft naked, -with a tattered blanket thrown over her, and an old handkerchief tied about her head ; me afked very preffingly, for a piece of bread, only a cruft, any thing to. re- lieve her hunger. I thought, I knew fomething of the voice : and taking her to the next lamp Blefled father, can I ever enough exprefs my horror and furprize ! I was ready to drop down I For it was Nancy * * * ! who came into the Magdalen fometime after me : but her fad temper would not permit her to ftay there : fo that the gentlemen, after having long waited her better be- haviour in vain, (fornothingcanbeimagined more ten.der and careful than they are, more flow to punifh, more defirous to continue us) were forced D 2 to 52 THE VISITOR. N8. to difmifsher ! and fhe, having no friend to receive her, was obliged to return to her old way of life j and now difeafed and caft off, was at the point of ftarving, when thus accidentally fhe applied to me in the ftreet ! The moment fhe knew me, fhe burft into the moft lamentable cries and tears, I ever heard or faw ! * Oh ! * happy girl, faid fhe, would to God, I had * been like you. Now, I am ruined and loft 4 for ever. I have no cloaths to cover me : no 4 food to fupply my hunger, and I am almoft 4 perifhing with it : difeafe is preying upon me 4 in a terrible manner: I have no where to hide 4 my head : I am caft out by every body ; 4 and in a few days muft perifh ; and what 4 will become of my foul, I dare not even 4 think.' You may imagine, Sir, what a fituation mine was, while I heard her fpeaking thus j I gave her what prefent relief I could : and provided for her laft night. I have made her difmal cafe known to my humane and charitable miftrefs ; and fhe will affift this poor creature. And no^ Sir, if I fhould be fo happy, after all, as to be made an inftrument of faving my fellow- fuf- ferer, I fhall blefs God, indeed j and think that fuch a mercy granted me, is a proof, he has gra- cioufly and fully pardoned me. I wifh all the poor unfortunate girls in the city, and every where, could have feen poor Nancy * * * : for none N 9. T H E V I S I T O R. 53 none, I am fure, would then be bad upon prin- ciple, or ftay a minute from the blefled Magda- len, to perifh in the ftreets, like a beaft, neglec- ted by all, in cold, in nakednefs, in hunger, in diftemper,- unhoufed, unfriended, unpitied, unrelieved What diftrefs can be equal! I hope, Sir, you will correct all my miftakes : and, as it is proper to conceal real names, I (hall beg leave to fubfcribe myfelf, now, and whenever again you will fufter me to trouble you, A GRATEFUL MAGDALEN. NUMBER IX. Redemption ! 't-ivas creation more fublime : Redemption ; 'twas the labour of the Jkies : Far more than labour : /'/ ivas death in heaven f A truth fo jlrange ! 'twere bold to think it true ; If not far bolder Jlill, to dijbelieve ! YOUNG. SERIOUS refleaions only can be fuitableto the prefent folemn feafon ; f when devition awakens her moft languid adorers ; and the bufy clamour of amufement and diverjton is hufti d into D 3 aw- f Good-Friday. 54 THE VISITOR. N' 9, awful and attentive filence. If any day peculi- arly demands the refpeft of chriftians, it furely muft be that which commemorates the laft a& of him ; whofe amazing philanthropy wrought life and falvation for mortals. The faying of an old friend of mine, refpe&ing this day, always plea- fes me : " a bird, he ufed to obferve, would not carry a ftick or ftraw to her neft upon it !" And indeed, when we confider the ftupendous a<5t, ei- ther in itlelf or in its moft blefied confequences> we fhall think no religious application too exact for the remembrance. There are fome, we know, who, averfe to the obfervance of days and times, and efteeming it too much favouring either of Jitdalfm or Popery, would annihilate all diftin&ion of feafons, and appropriate no peculiar days to the commemora- tion of a&s, which, properly fpealdng, ought to be daily commemorated. But, with the good leave of our brethren, we muft remark, that there is no lefs wifdom than utility in ap- pointing and fetting apart feafons for the com- memoration of important fails, and for the cxercife of more folemn devotion ; and herein we have the example of the whole world before us. Search through the annals of ancient ftory j examine every nation under the fun in every period, and you will find this cuftom prevalent. There is fomething in it of gratitude, which nature NO 9- T H E V I S I T O R. 55 nature and the common reafon of mankind feem to dilate. How foon would many fab have otherwife been forgotten ? How foon (for in- ftance) may we fay with great probability, would the knowledge of a deity almoft totally be loft, if the fabbaih was abrogated ; and men were not called upon in that weekly rotation, to remem- ber their creator and redeemer ? But let me alfo ubfcrve, that in appointing days of commemo- ration there is great utility : for thereby not only the remembrance of actions is preferred, but their reality is proved and authenticated. A very ftrong evidence, not to fay an irrefragable one, that Charles the Firfir was beheaded on the 30th of January, is our annual folemnity on thaf day. And if any man was to be fo wild, as to doubt or deny that faft, we might with much reafon demand of him, the caufe of that days obfervance, and whenct, when, and how that cuf- tom arofe ? Now the fame reafoning may be applied to the great chriftian feftivals ; which have been ob- ferved not only in our nation, but in the whole chriftian world, from the very beginning of chriftianity ; and which of confequence afford convincing teftimony, to the truth of the facte commemorated. And if the deift or infidel will deny, at all hazards, that Jefus Chrift was born* died, and rofe again : before we either give up our D 4 56 THE VISITOR. N 9. faith, or admit his arguments, we muft requeft him to (hew us by very plain proofs, the time when, the place where, and the men by whom thefe ancient cuftoms and thefe days of re mem- bring fuch events were introduced; and we muft beg leave to have clear and convincing evi- dence, fmce the argument, which the oppofer of qhriftianity hath to fupport, is in direct contra- riety to the univerfal ufage of Chriftendom j and fmce we can trace the obfervance of thefe folemn feafons to an age, and a time when it would have been no fmall difficulty to have impofed upon the credulity of the world. The being of the facraments, and of the great feftivals in the church, fupply us with a kind of vifible and fenfible evidence of the truth of chriftianity. They in fome meafure render it a matter of immediate and direct knowledge. And thoroughly confider'd, afford the moft fub- ftantial teftimony to the important fa Sbefets, like fan that fall, to rife no more. J ROWE. I S I R, AM much obliged to you for giving my poor performance a place in your paper * ; and, upon that encouragement, I take the liberty once more to trouble you. I have a plain and artlefs tale to deliver; and I deliver it only to fhew, that pity and relief may not improperly be extended to unhappy objects like myfelf. Pa- See this Paper, No. 8. rents Nio. THE VISITOR. 6r rents too, perhaps, may learn fome inftru&ion from my ftory. I am the daughter of a tradefman in this city : my father, though engaged in a reputable and advantageous bufinefs, had yet no right to the privileges of a gentleman ; but my mother de- firous to aflume thofe privileges, from her mar- riage determined to live and aft as a gentle- woman. With this view fhe always followed the falhion : her drefs was ever in the mode j and her dining room was furnifhed in tafte; the chim- ney piece had no fmall ftiare of Bow-china ware j the curtains were made after the moft ele- gant manner ; and the whole floor was covered with Wilton carpet. You may be fatisfied from this difpofition of my mother's, that (he was careful, whatever elfe fhe might forget, to in- ftru& her children in politenefs. Indeed, Sir, ever from the time that I can remember ought, I remember nothing fo diligently inculcated upon me as leflbns of my own importance, gentility, and beauty, and the neceflity of fetting off my perfon to the beft advantage. Imagine not, that I mean to diflionour my mother by repeating thefe things, which may appear trifling, but were in reality the inlets to my ruin : I reverence the memory of my parent ; but by mentioning her miftakes, perhaps I may happily warn others. I am 62 THE VISITOR. N xo. At the age of fifteen I k)& my mother, who left my father a widower, with royfetf, a After, and two brothers j and, as I was the eldeft, and my father was very fond of me, the chief con- duit of domeftic aftairs fell upon me. But Oh ! Sir, how ill capacitated was I for this, who had been initiated into all the faftxionable diverfions and amufements, for which I had contracted an infuperable fondnefs ; as they led me to difplay thofe perfonal graces, which alone I was taught to cultivate ; and which, alas ! I valued but too highly. My mother's death tended to'advance me more early into a ftate of womanifh behavi- our ; and my father gratified too blindly my wild inclinations. As I had heard only general and random leflbns of virtue, and very few or occa- fional inftru&ions in religion, it is not to be fup- pofed, that mere female honour could give me great ftrength to withftand temptations. But, indeed, I thought little of temptations : as I fcarcely knew what was vice, fo it gained little of my reflexion : my chief wifh was to be admired ; and my grand aim and purfuit, to get a very fine and wealthy hufband. Chariots, coun- try houfes, routs, drefs, and gaiety occupied my waking and fleeping thoughts. Thus a year and more ran on : during which time I wanted not admirers j for I muft be al- lowed to fay, my perfon was pleafmg and attrac- tive. Amongil thefe the fon of an opulent mer- chant Nio. THE VISITOR. 6? chant in our neighbourhood attended me moft afliduoufly ; and his endearing behaviour foort won my unfufpe&ing heart. My father encou- raged his vifits ; which yet he himfelf defired might be as fecret as poffcble : " For his father, he informed us, would be greatly offended, if acquainted with his attachments to me, the only thing, he daily protefted, which prevented his marrying me." I heard his oaths, I liftened and believed. But how diftant was I from fufpecting any difhonourable intentions, fince, in all the fervour of paflion, he would curfe his fate, and the vile folly of mankind in fufFejing pricfls to obftrut their blifs by a foolifh ceremony, devifed folely for their profit j fmce, in the fight of God, (if there was a God who took notice of fuch things) an union of hearts, and mutual oaths and vows, muft doubtlefs conftitute a marriage. Much of this I often heard ; and love blinded my eyes to its intent. In the mean time a fudden mock overwhelmed our family in the deepeft didrefs : my father be- came a bankrupt ; and the miferies impending over his children fo affe&eit him, that he turned perfectly melancholy. This accident was Mr. **'s triumph : his friendihip and tendernefs for me on this occafion was fuch, that I fen; it would have prevailed over a heart better fortified. Won- der not, Sir, that it prevailed over me, whofe heart was melting with the fofteft Jove to himl Cruel 64 T H E V I S I T O R. N' 10. Cruel deceiver, he perfuaded me to leave that diftrefsful fcene, and to take pofleflion of a lodg- ing, which he had provided, he told me, till bet- ter times would allow him publickly to acknow- ledge me as his wife. My father's brother took the management of his affairs, and the kind pro- tection of my brothers and fifter ; while I, only I, was loft to them j drowned in a ftate of infen- fibility, though not without the tendereft regard to my dear relations ; whom I endeavoured to perfuade, that I was married to Mr. **; but they were too wife : they could not be deceived ; and, foretelling me my fate with feverity enough, ut- terly caft me off. Poffeffed of Mr. **'s affedion, I felt, I con- ceived no lofs or hurt from any other's neglect. And my heart can bear me witnefs, that I never knew a thought, or indulged a wifh from him. Seven months he continued all I could hope : and I began to believe that every thing, (though little enough) which I had heard of formal vir- tue, was a name ; and that outward ceremonies, and the like, tended only to the infelicity of the married ftate. But foon, too foon, was I awake- ned from this golden dream. Mr. ** grew thoughtful in my company, began to make his vifits lefs frequent and more fhort ; .urging great bufmefs in the compting houfe,, the preparation of fhips, and I knew not what : it gave me pain, but I fufpecled nothing. One day, however, 2 when N 10. T H E V I S I T O R. 65 when I was at the window waiting for him, as ufual, with fond impatience, a meflenger came with a letter : but what words can exprefs my anguifh upon reading it ! It was to inform me that his father had found out his connedlion with me, and had provided a match for him with a lady of very great fortune : and fmce it was impoflible for him to refufe, as he muft thereby forfeit all his father's regard, he hoped I would make myfelf eafy : efpecially,as he would take care of the child Imouldbringintothe world, (for Iwas then with child by him) and would pro- cure me a good place after my delivery; tofupport me till which time, he fent me a bill of thirty pounds. My torture and diftrefs were beyond all de- fcription, I will not therefore attempt it j a mif- carriage enfued, and a dangerous illnefs, in which I had good hope that I {hould have finifhed a bur- thenfome life : though the dread I had of fome- thing future deterred me from any thing violent, to which my diftrefTes frequently prompted me. For though I wrote and entreated but for one in- terview, would you believe that I intreated al- ways in vain ? This hard-hearted man, this moft unkind and cruel fource of all my forrow, would fcarcely deign me a reply ! My relations were equally obdurate : I defired but to fee my fitter ; my aunt and uncle fent me only in return to t6 THE VISITOR. N 10. to my rcqucft, fharp upbraidings and favage coun- fels ! Gracious heaven, what a fituation was mine ! How early did I begin to drink of the bitter cup of penance for my unlawful pleafures and crimi- nal indulgencies ! My youth fupported me under this heavy load ; the heavieft part of which was my folitude, and the want of fbme female friend to confole me, and ta amufe my gloomy thoughts. My nurfe, to vrhom I had frequently made my complaint, and from whom I had concealed no part of my afflictions, at my repeated requeft, was fo kind (I conceived it kind) to introduc* to rne a lady of the neighbourhood, as fhe told me ; whofe frank and generous converfe^fbon en- gaged rny foolifti heart ; and I thought myfelf happy in the friendship of Mrs, Marriot. Mrs. Marriot took me to her country houfe j feveral ladies were recommended by her to my acquaint- ance. Two or- three gentlemen paid us fhort vifits ; and after a day or two's ftay there, we returned to town together ; but, as it happened to be late, (he prefied me much to take a bed at her houfe. I complied, and laid me down, to ileep under her care and cuftody, dreaming of nothing ill. When I was awakened in the night, by the admiffion of a perfon into my room and bed ; whom I found it in vain to refift, as he in- formed me truly where I was, what I mujl ex- pea, N io. T H E V I S I T O R. 67 pe&, and how unreafonable and unavailing any refractory conduct would prove. The terror of the fcene deprived me of my fenfes, and I have no recollection of myfelf, but as fur- rounded the following day by Mrs. Marriot, and feveral of her houfe, ufing their endeavours to fupport my life, of which they feemed almoft to defpair. It would be fuperfluous, Sir, to tell you the horrid fituation I was now in, fince this is an evil but too commonly known : I was again a ruined wretch ; and befides this a beggared prifoner, tleftined to every mifery that human nature is capable of. My very foul abhorred my manner ef living j but alas, I knew not, I could not ap- prehend any method of redrefs ! Some months I was compelled to the drudgery of this deteftable life ; and as ours was a much frequented houfe, mine was the more deplorable a fate : With fome difficulty I again found means to apply to my un- cle and my fifter, but they were as obdurate as the flint. Good God, that neither wretchednefs, relationmip, prayers, nor entreaties ihould avail ! If thou waft as fevere as our fellow creatures, what muft become of finful mortals ! But that I may not be tedious : at length, Sir, myfelf and the reft of our unhappy fifterhood, were delivered from our prifon, and difperfed by the difgrace of our miftrefs, who for fome mif- dcmeanor fell into the hands of juftice. But, alas! 68 T H E V I S I T O R. N* 10. alas ! I was then as much to fcek as ever. Sally ***, with whom I had contracted a friendfhip, advifed me to go with her to fome public office, and there to enquire for a place : but at thefe offices we were again and again rejected, unable, as we were, to refer any where for a character : and too plainly as our" improper drefs difcovered our manner of life. We had no money : we had no friends : we wept together, but we could find no poflibility of deliverance from a purfuit of our former life, in order to obtain fuftenance. I am fare, and can fay it with the moft folemn truth, any employment would hare been blefled, in comparifon of this. For let the humane only judge of a timorous young girl entering the ftreets with a guilty mind, and a ftiameful purpofe ; darknefs and diftrefs around her ; and under the dire neceflity of fubmitting to the brutality of luft with any wretch who is inclined to ufe her. I was (hocked v with horror. Exquifite and prefT- ing hunger, I truly declare, alone compelled me. Sally and myfelf took a little apartment, and there breathed a miferable exiftence. Some weeks after which, as I was eroding the Strand^ a young man met me, and ufmg my name, I looked at him attentively : but what was my furprize and my pleafure to find it my elder brother^ who was grown much fince I faw him, and was now near fixteen years old ! I was ready to faint at the fight of him ! For there had always N io. T H E V I S I T O R. 69 always been a particular love between us. I perceived the tears gufh down the cheeks of the dear youth, and you may eafily conceive I could not refrain mine. He beckoned rne to follow, and when we came to a private avenue in the ftreet, he took my hand, and, * Oh ! my deareft * After, faid he, how happy am I, that at laft I * have found you ! my uncle and my friends have * continually reprefented you to me as loft, and * I have been unable to learn more, than that * you are become a vile and abandoned woman * of the town !' Oh ! brother, I replied, they have indeed been cruel, though I am worthlefs : but had they been more kind, they might have -faved me from my prefent diftrefs. You muft have heard how often I have wrote to them, and to you j why was it that you would never give me one word of an anfwer ? ' I never received ' a line from you, replied he ; and whenever I * enquired concerning you ; my uncle bad me be * filent, and never afk after the fcandal of the fa- * mily,ufmg other vile names, which I (hall notre- ' peat. But, for God's fake, tell me, are you that * unhappy woman ? I tremble to think it.' You may be afTured I could give no anfwer. To hear this from a brother, and fo young, and whom I tenderly loved, and whofe fight renewed the re- membrance of all my paft offences, the remem- brance of my deareft friends, and Ihewed me myfelf 7 o T H E V I S I T R. N ro. myfelf in the utmoft degree of horror ; to hear this, fhocked me beyond expreffion j and his tears and affe&ionate anxiety added poignancy to every refle&ion. ' Oh ! fifter, faid he, this is too much * to be fupported: but heaven has made me * happy, that I may be the blefied means, I hope, * of adminiftering relief to you. If you have any c proper place to go to, let me attend you, and * tell you what I have to offer.' We went to my little lodging immediately. And can I, Oh ! can I ever enough exprefs my joy, when this good young man, now dearer to me than life, informed me of the Magdalen- Houfe : where- of he told me his excellent mafter was a gover- nor, and to the chapel of which he had one Sun* day introduced him. There needed not much recommendation ; for how could I be unwilling to abandon a life which was big with mifery and forrow ? But had I not been fo, his defcription of this blefled Houfe would have certainly led me to it. I told him, I hoped he would recommend me to his mafter, not naming my relationfhip to himfelf. But this he faid was impoflible ; fince no favour was ftiewi) in admiflion. The moft proper ob- jets, the trueft penitents, and the moft afflicted, being always preferred by the governors. If fo, faid I, there is no doubt but I fhall obtain their favourable regard. I thought the hours long, i till N" io. THE VISITOR. 71 till Thurfday arrived, the day of admifiion : upon which I repaired to the Magdalen ; petitioned j prevailed ; and was bleft ! Thus, Sir, I owe, under God, my prefent happinefs to my brother, which endears it ftill more : during my ftay in the Houfe, I was frequently bleft with his company, which is always inftru&ive j and he has constantly fupplied me with fome religious treatife or other, which I read with a double pleafure as coming from him. I have hopes too of regain- ing the regard of my other friends, and have already feen my fifter. My poor father, to my exquifite forrow, died foon after my departure. This is at prefent the greateft burden to my mind. Such is my ftory ; which I have delivered in the plaineft manner. I want not to exculpate myfelf : That I am criminal, very criminal ; that I have done amifs, very much amifs, I am ready to acknowledge ; I do acknowledge in the fight of God and man. But oh ! dear Sir, let the moft rigidly virtuous confider a poor unin- ftrucled young girl, without any principles al- moft but thofe of vanity, attacked by every thing that can allure, youth, wealth, perfonal graces, folemn vows, and the moft awful proteftationy and promifes of marriage from a faithlefs heart ; her own, ftck with love ; and let pardon at leaft be 72 T H E V I S I T O R. N 10. be granted for one fault. For the reft, treachery, perfidy, cruelty, neceflity, will fpeak. My fuffer- ings have been very fevere : and oh ! that I had known thofe dictates of virtue and religion, in which I have been inftrudled at the Magdalen, and which found a properly humbled mind to receive them! Oh that in early youth I had known them ; that my parents had early taught me the ways of piety ; for, I am perfuaded, I fhould then never have taken the firft falfe ftep. I (hould then have preferved my innocence, and have efcaped thofe forrows, which, I am fatisfied, are the never-fail- ing attendants of Vice. I am, Sir, Your very humble Servant, A GRATEFUL MAGDALEN. N U M- NMI. THE VISITOR. 73 NUMBER XI. Pardon for infinite offence, and pardon Thro' means that /peak its value infinite ! jt pardon bought ivitb blood: luith blood divine ; With blood divine of him, I made my foe ! Pcrjtjled to provoke, tho 1 woo* d and aw' V, Bltjl and chajlifd ! A flagrant rebel ftill ! A rebel 'midft the thunders of hii throne ; Nor 1 alone a rebel univerfe I My fpecies up in arms ! Not one exempt! Yet for thefoulejl of tie foul he dies ! Mojl jo^d for the redeemed from dcepeft guilt : Ai if our race were hel'd of highcjl rank, And Godhead dearer as more kind to man ! YOL-KC. IT is not eafy to conceive how man can pay a higher or more honourable fervice to the Deity, than by faith or truft in his moft facred word and promifcs. Nor is it eafy to conceive how man in his prefent circumftances, could otherwife honour the Deity. : fince it is impofli- ble for him either evidently to fee, or fully to comprehend the objects of his faith or his hpe. The great advocates for natural religion, in op- pofition to revealed, feem not duly to have at- tended to this principle j fince it is certain that VOL. I. E faith . 74 THE VISITOR. N ir. faith and truji muft be exerted in the former, no Jefs than in the latter j faith in the general ex- iftence j truji in the probable mercy of the Su- preme. The believer in revelation hath by far the moft folid footing : convinced of the reality of the facls, offered to his aflent, he prefumes not to fathom their depths : he imagines not that he can penetrate into all their reafons, caufes, and dependencies. But allured that fuch is the mat- ter of fa&, here he refts, believes, and adores. That Chrift Jefus fuffered at Jerufalem, is a truth fo undeniably attefted, that a man muft abjure reafon and common fenfe, before he can really difbelieve it. Why the all-wife God thought fit to ufe this aftonifhing method for the recovery and falvation of men : and whether that effect might not have been produ- ced by fome other caufe, tho', perhaps, we might be able to aflign fome very probable reafons, yet we attempt not to fay or explain. Suffice it for us, that fuch was the will of God ; and that he hath ordained this as the grand means of our falvation. And grand indeed we muft confefs it, when we reflect upon the whole tremendous procefs ! The long fcries of prophecies j the feparation o the Jewifli people to preferve thofe prophe- cies, and as it were to prepare the way for the en- N-II. THE VISITOR. 75 entrance of this mediator into the world, clear- ly fhew that this was no ordinary, no common undertaking. And what could be ordinary in which fuch a perfon was concerned ? The ever- lafting SON of the everlafting Father ; the bright- nefs of his father's glory, and the exprefs image of his perfon ; who, feated on the throne of ce- leftial magnificence, had from endlefs ages re- ceived the adoration of all the heavenly hofts, and enjoyed the fulnefs f divine beatitude ! That fuch a perfon mould undertake for fallen man, is wonderful ! But that he mould under- take in fuch a manner, is ftill more to ! Had he deigned to vifit the earth, and to have difplay- ed at all his glorious prefence here ; this had been much ! But that he fhould vouchfafe to ajjume human nature, and to appear as a man amongft men ; this is a condefcenfion we want words to acknowledge. How then is all won- der loft, when we reflect that he not only af- fumed human nature, hut aflumed it in its meaneft character : he took not upon him the form and office of a prince or a noble, but that of a fervant ; of a poor mechanic, a carpenter himfelf, the fon of a carpenter ! And had this been all, we could never enough have adored the infinite humiliation. But as if all this had been nothing, the great apoftlc remarks, that in this fituation he bumbled himfelf, and became obedient unto death : had it been a E 2 common 76 THE VISITOR. N 11. common death, an eafy and natural refignation of his own, to purchafe the lives of men, we were bound to render him everlafting praifes : But it was a death of the moft opprobrious, and of the moft dolorous kind, even the death of the crofs. " That fuch a perfon, the eternal and immacu-- late fun of Omnipotence, fhould thus humble himfelf for us men and for our falvation, is wor- thy unceafing acknowledgment, is matter of the moft awful wonder! but confider we with proper attention, the whole fad fsries of his fufterings, from the beginning of his life to the day of his death, and we (hall confefs, that as never forrow was like unto his forrow ; fo his whole exiftence amongft us was a life of fuffer- ing ; was a continual facrifice, and offering to God. The cup of which he drank, was no- thing but vinegar and gall. Ingratitude, envy, perfidy, treachery, anguifh of body, and an- gUim.pf mind rendered him truly, according to the prophetic information, " a man of forrows, and acquainted with grief." His familiar friend betrayed j all his chofen friends, nay, even his Father, forfook, him. My GW, my God, rvhy l.:Jl tbou forfaken me ! Stretched on the dewy" ground, under the cold canopy of heaven, with the heavy load of human fins upon him ; with the dread forefight of Divine wrath, he prayed, he wept; the fweat diftilled down his facred bodv N ii. THE VISITOR. 77 body -fiveat, amazing to tell, bloody fweat bis fweat ivas, as it were, great drops of blood fall- ing down to the ground! And to finiih all fee him crowned with thorns"? buffetted, mocked, fpurned, fpit upon. See him ftretched in into- lerable anguifli on the crofs, " how his wounds blacken ! his body writhes, his heart heaves with pity and with agony. Look down^ look down, Oh ! Almighty fufferer, from thy trium- phant infamy ! Lo, he inclines his head to his facred bofom Hark, )ie groans ! See, he ex- pires ! The earth trembles ; the temple rends ; the rocks burfr. ; the dead arife : Which are the quick ? Which are the dead r Sure nature, all nature is departing with her creator !" * If now, to thefe reflections on the greatnefs of the fuff trcr^s pet-feu, and the complicated hor- ror of hi$yi^Jr/ffg*, we add the confideration of the objecls, for whom he thus condefcended how will our wonder and gratitude increafe ! lUwas not for angels ; it was not for dutiful, deferring creatures. It was for finners, for re- bels, for miferable and depraved children of the duft. St. Paul dwells upon this : " But God conmenddb bis low; towards us ; in that while we were YET SINNERS, Cbrift died for us." And the fine poet, in the words prefixed to this ef- fay, hath in a beautiful climax fct forth the mar- vellous mercy. E 3 Par- * See Sir Richard Steelc's Chriftian Hero, p. 38. ;8 THE VISITOR. N- 11. Pardon for infinite offence and pardon Thro' means, that fpeak its value infinite ! A pardon bought with blood! Of all things moft valuable but obfcrve, it is not common blood ivitb blood divine with bloo^ divine of HIM. Amazing to tell moft comfor- table to be told ! Of him / made my foe anc nt only made, by one or more direft oftences, but of him whom I perfijled to provoke, and that under the ftrongeft obligations to the contrary, for he woo'd and he aw'd me ; he blejl and cba- ftifed me ; all in infinite love to win me to duty and happinefs. Yet I perfifted, a flagrant rebe Jlill! a rebel, hard-hearted and unwife even amidjl the thunders of his throne ! But hear, Oh heavens, and thou earth be aftonifhed ! Not . alone, not one only : but a rebel univerfe ! Myfpe- cies up in arms / Not one exempt ! For all have gone out of the way ! All like fhcep have erred in the paths of iniquity : in Adam all died, and be- : came fubjedt to fin ! Yet fir the fouhjl of tie foul he dies ! Oh ! ye finners hear the joyful (bund ! Chrift hath died for you, for the greateft of you::' and there is pardon thro' him, if in faith and fmcere repentance ye will turn to him, and tuin from tranfgreflion ! He is moft joyful for the ndiemtd from deepejl guilt j as their danger was moft imminent, and their NII. THE VISITOR. 79 their recovery moft doubtful and difficult : and as if our race was held of higheft rank ! And Godhead dearer as more kind to man ! Let the proud and felf-fufficient deift difclaim the Saviour, and defpife his atonement ! For us, who are confcious to the thoughts, the words, the deeds of depravity, let us rejoice in, and make our boaft of pardon, through a fuffering media- tor ! In whom we cannot believe, and not be warmed into the moft exalted love to that glo- rious Godhead, which hath imparted fuch a blefling to mankind ! It were almoft impious to be cold on fuch a fubjeft : to be languid to- wards the author of fuch inexpreflible good. Oh ye cold-hearted, frozen, formalifts ; On fuch a theme 'tis impious to be calm : Paflion is reafon : tranfport temper here : Shall heaven, which gave us ardour, and has fhewn Her own for man fo ftrongly, not difdain What fmooth emollients in theology, Recumbent virtue's downy doctors preach, That profe of piety, a lukewarm praife ? Rife odours, fweet from incenfe, uninflam'd ? Devotion, when lukewarm, is undevout : But when it glows, its heat is ftruck toHeaven; To human hearts her golden harps are ftrung ; High heaven's orchejlra chaunts Amen to man ! E 4. Obfcrvc 8o THE VISITOR. N n. Obferve we -too, that as love is the neceflary confequence of a fiducial reception of a fufFering Saviour : fo the moft lively and aive confidence muft warm the heart, and rejoice the foul : for we may fay with the moft exaft propriety of rea- fon " If when we were enemies, we were re- conciled to God, by the death of his Son; much mre, being reconciled, we fhall be faved by his life." And, " He that fpared not his own Son ; but gave him up for us all : how (hall he not alfo with him freely give us all things?" If he gave him for us all, ! if he hath fo loved us all, members of one body, made of one blood, children of one father how ought we what a forcible obligation is it upon us, to love one ano- ther? The natural refuft of a contemplation of our Redeemer's pafiion is gratitude to God de- teflation of fin runiverfal benevolence and good- will to all mankind ! Pleafing proof of the wif- dom and goodnefs of God, which hath thus ex- emplified our duty ; and bound it upon us by the moft endearing and awakening motives ! Happy they, whofe lives correfpond and coin- cide with the great defign : Happy they, who love as they have been loved ; and manifeft that love by every act of religion and humanity in their power. N U M- N i a. T H E V I S I T O R. Si NUMBER XII. ' To the VISITOR. Shall 1 like Curtius defperate in try zea/, O'er head and can plunge for the common v:eal? POPE. S I R, AS I have a very fincere regard for the clergy , and am well fatisfied that it is much for the political intereft of a kingdom to prelerve and cultivate that regard : it always gives me unpleafmg fenfations, when I perceive public and general reflections thrown upon the body. It is true, where thofe reflections are ill-found- ed, and as ill fupported j with the ferious and difcerning they will produce no bad effects : but their influence cannot fail to be pernicious up- on the minds of thofe who are unaccuftomed to think much for themfelves, and who implicitly receive what is plaufibly written. I am led into thefe remarks by the perufal of a periodical paper * now before me ; from the merit of which I mean not to detract ; per- haps, for fome good fervices, I might be will- ing to pay all due refpect to the writer : on the E 5 fubjed * The Monitor, March *?, 1760* 82 T H E V I S I T O R. N 11. fabje& efpecially which is handled in that day's paper, to which I refer, he certainly deferves the thanks of his countrymen ; and we are much indebted for his zeal and patriotic efforts, in oppofition to that infernal liquor, gin ! the in- vention of which we may with as much juftice and propriety afcribe to the prince of the devils, as Milton afcribeth to him the invention of thofe death-doing inftruments ; which have dif- cmbogued from their iron mouths, fo much de- ftruction and mifery. f But I would wifh to know what this gentle- man would have the clergy do in fuch a cafe ? Indeed he taxeth them very heavily, and calleth aloud both upon thofe of the ejlablijhed and dif- fentlng communion: " how carelffs^ faith he, doth " it appear in thofe to whom the ejlablijbed * church hath committed the care of fouls ; and " in our dijjentlng paftors, to whom is commit- " ted the inftru&ion of their congregations, in MO THE VISITOR. N* 16. is more difgraceful to reafon, or more contrary to that pious dependence upon God ; which re- ligion in general, and the chriftian revelation in particular, fo clearly inculcates. This evil without doubt arifeth from weaknefs f underftanding, and want of faith. For did men recollect that no human fears can influ- ence futurity ; that he, in whofe hands are all events, both can and will difpofe them accord- ing to his good pleafure : they would quickly drop all unmanly dread of the morrow ; and labour only to fecure his protection, who, fove- reign in power and goodnefs, caufeth all things to co-operate for the good of his creatures. From fuch principks a prudent, but not anxi- ous ; a reafonable, but not diitrefsful regard to- the future, would preferve the compofure, and ever maintain the chearfulnefs of the mind. Carvicco never leaves his houfc, but he is un*- a clear demonftration of their ex- iftence ; fince otherwife fuch an appeal would have been folly, and muft have immediately con- victed them of falfhood. But, 1 obferve, that the confequences of this fa& now before our eyes, prove its reality. That thri/fianity is in being amongft us, and in various parts of the world, we all fee and know. And a fmall degree of penetration will fumce to con- vince us that chriftianity could never have had any I 3 6 THE VJSITOR. N 19. any being at all either amongft us, or in any other part of the world, without the extraordi- nary gifts and afliftances of the fpirit. For fup- pofe Jefus Chrift and his twelve difciples to have been what you pleafe : cunning impoftors or weak enthufiafts, deceivers or deceived, wife or foolifh, learned or unlearned : certain it is, that no efforts, of theirs, no human efforts, could have propagated and eftabliftied fuch a faith, and fuch a fyftem of dofirines as the chriftian. Fancy to yourfelf only two or three men, without wealth, without patrons, without power, without arms, and without eloquence ; nay, and naturally un- acquainted with any other than their mother tongue : fancy to yourfelf thefe in a city like Rome, Epbefus, Corinth, or Jtrufalem, preaching up faith in a crucified man, a man of a wondrous fort, a man united to God ! propofing a total abolition of the national worfhip j exploding all the wifdom and received opinions of the philo- fophers ; difcountenancing all the luxury, luft, and pleafures of the worldly ; offering nothing but future and unfeen rewards ; and teaching a refurre&ion of the body from the dead, and a day of future judgment, when the man who was crucified is to judge : I fay, only fancy to yourfelf two or three fuch men preaching fuch things in fuch cities, and you will clearly fee that fuccefs was impoflible, upon a merely human plan ! that every earthly power was armed againft K 19. THE VISITOR. 137 againft them ; that priefls, magiftrates, and philo- fophers, yea, and the whole body of the people wore concerned, and could not fail to deftroy them. But fo far was this from being the cafe j fo far were they from being deftroyed ; that on the contrary, fuch men did not only prevail, but fil- led the whole world with their doctrine. And v. hen we confider what credentials they offered, we marvel not ; for what is too hard for the hand of omnipotence ? They raifed the dead ; they healed the ftck ; they caft out devils ; they raifed the dead in fin ; they healed the fick in foul ; they caft out the devils of lufts, pride, and intemperance. The lame leaped up and walked rejoicing at their call : the dumb tongue, at their touch, fang praifes to the Redeemer : the blind eyes, at their command, opened to the view of thefe wonders j and the deaf ears, heard with admiration his pov/er, who enabled them to hear. The drunkard learned fobriety ; the proud man humility ; the lafcivious grew 'chafte ; the vain lowly ; the paftlonate meek ; every vice trembled at their preaching, and the moral as well as the natural world, (hewed a .fubjeclion to that fpirit, under whofe influence they taught. No wonder then the chriftian re- ligion grew and increafed. Without thefe miraculous affiftances of the fpirit, we fee how flow the progrefs cf chrifti- anity is, even when fupported and aided by e- veiy 138 T H E V I S I T O R. N rg. very encouragement of the fecular power : for a proof of which we need only recur to thofe miffionaries, which different nations, and our own amongft the reft, have fent to convert the heathen to the faith. And alas, how very in- confiderable is their progrefs ! What then muft have been the progrefs of the firft chriftian preachers, if not divinely affifted ; when the fe- cular arm was not reached out for their encour- agement, but, with the moft bloody intent, even, to murder and cruelly butcher them? One would wifh, that fome of our infidels, who pretend todifbelieve chriflianity, would only make a trial, in order to difprove this argument, and fee what fuccefs they might have in the propagation of a new faith. The times are enlightened now, and thefe gentlemen will be ready to confefs, that hu- man reafon was never in fuller ftrength. Let them therefore, with their utmoft fagacity, delineate a fyftem of morals j let them adorn it as they pleafe ; and ufe every plaufible method to en- force and recommend it ; and this done, let them depute twelve (not of the unlearned and un- lettered) but of the wifeft and moft learned of their fociety j and difmifs them to any city of the globe, the more cultivated the better, and let them preach in order to eftablifh their new mode of faith and worfhip; and we will venture to rifle the credit of chriftianity upon the confe- quences of their million " Nay, but they do not Ni9- THE VISITO.R. 139 not underftand the language of China , or Jnpan-, they are ignorant of the Ruffian or German ton- gue : they cannot fpeak Spanj/b, Italian, or Por- tuguefe" True, why there is the difficulty. And who would pretend to go and preach a new and ftrange doctrine amongft any of thefe people, without a knowledge of their language? Why this did the apoflles. They were all Galileans : and underftood only the language of Galilee. But they were taught, divinely taught, and there- by enabled for their miniftry ; taught to declare to every people under heaven, in the language of that people, the wonderful works of God ! This v/as a miracle of the moft ftupendous fort. Yet fuch a one as was fo abfolutely necefTary, that without it chriftianity could not have been propagated ; and fuch a one as the propagation, and prefent being of chriilianity, undenuibly at- tefi. And as fuch, a miracle could be wrought only by God for who knows not the difficulty of attaining a fmall degree of knowledge, even in one foreign or dead language ? As fuch a miracle muft be the work of God, of plain con- fequence, chriftianity, which owes its exiftence in a great meafure to that miracle, is thereby evidently proved to be of God alfo. It is necefTary juft to remark (for the oppofers of Chriftianity are often defirous of having the brand of illiberality and ignorance ftamped upon it, its propagators, and profeiibrs) that the times, when 140 THE VISITOR. N ig. when thefe men preached, were the moft cele- brated for fcience : the golden aera of Auguftus, and the cities, in which they preached, were the moft cultivated and the moft improved. So that no objeion can arife from thence : nor can the fuperftition and weaknefs of the age, nor the meannefs of the people be urged : nor the obfcurity of the place of attion : thefe things were not done in a corner. Many other particulars might be offered to corroborate this argument, in proof of the Chi i- ftian faith, drawn from the miraculous works of the fpirit : but I cannot omit to mention the deaths of the martyrs, who gave up their livts with fo much fortitude and conftancy, in attef- tation to the reality of the fpirit's operations, or- dinary as well as extraordinary: a matter, in which they could not be deceived ; which they were led to atteft by no vifible or prefent allure- ments ; their expectations being only future, and grounded entirely on their own fidelity and fin- cerity, recommended by the prevailing merits of their Redeemer. And as thefe gifts of the fpirit afford an in- conteftible proof of the truth of the divine ori- ginal of Chriftianity ; fo were they confumma- tory of all which Chrift did or faid, and confir- matory of all he profefied and promifed. Indeed he feemed to reft the truth of his miffion on this great event. He ordered his difciples to wait for N ig. T H E V I S I T O R. HI for the promife of the Father. And it is evident, that had this promife never been fulfilled, he muft have been infallibly convi&ed of impofture. But ut the time appointed, and according to his moft faithful declaration, this advocate of men, this promifed Paraclete, with awful pomp, made his glorious entrance into the world ; bore the moft ample tcftimony to the feffion of Jefus, the Son of God, at the right hand of glory : wrought with the apoftles to the eftablifhrnent of his faith throughout the earth : and ftill works in and with all believers, enabling them to perform the conditions of that faith, and to perfevere in every acceptable duty. Thus Mil- ton caufeth the Angel to foretell our great and general father concerning the heavenly gift. From Heaven He (Jefus) to his own a comforter will fend, The promife of the father, who mall dwell, His fpirit, within them, and the law of faith Working thro' love, upon their hearts fhall write, To guide them in all truth, and alfo arm With fpiritual armour, able to refift Satan's aflaults, and quench his fiery darts. What man can do againft them, not afraid, Though to the death ; againft fuch cruelties With inward confolations recompens'd, And oft fupported fo, as (hall amaze Their 1 4 2 THE VISITOR. N 19. Their proudeft perfecutors ; for the fpirit Pour'd firft on his apoftles, whom he fends To evangelize all nations, then on all Baptiz'd, fhall them with wond'rous gifts indue To fpeak all tongues, and do all miracles, As did their Lord before them. Thus they win Great numbers of each nation to receive With joy the tidings brought from Heaven. Par. Loft. B. 12. V. 485. Invited as we are to receive thefe tidings, profcf- fmg as we do that faith, which thefe apoftles preached, and this fpirit attefted; let us remem- ber how ftrong obligations are upon us, to prac- tife what we profefs to believe. And let us not forget, that every additional argument in proof of our faith, is an additional argument to ftimu- late our practice. Since the more evidence we have of the truth of Chrift's gofpel, the more anxious muft we reafonably be to approve our- felves to him, and to obey thofe precepts, which are enforced by fandtions fo folemn : the more muft we tremble to neglect his hallowed laws, who hath power to caft both body and foul into Hell j and who for fuch neglect, hath threat- ened that terrible punifhment ! And when every thing rifeth in proof, to his divine miffion, we muft deferve a harflier name than fools or mad, if for the foul gratification of luft, the empty .purfuits of ambition, and the flavifh fervice of 4 the N20. THE VISITOR. 143 the world, we relinquifh the high hope of Hea- ven, as we difregard the happy bufinefs of holi- nefs : and defire not the fpirit for an advocate^ as we never feek for him as a fanftifier. M. NUMBER XX. To the AUTHOR of the VISITOR, next they f.zg of a!! creation firft Begotten fan, diwhcfe tonfficutms countenance, without cloud Made wifetle, th\ almighty father Jhines, Whom elfe no crtature can behold: on thee Imprefs' 1 d, tli effulgence of his glory abides ; Transfus'd en thee his ample fpirit rejls. MILTON, B. III. 383. S I R, IN my laft Saturday's paper, I endeavoured to prove the truth of the chriftian religion, from a feafonable topic, the defcent of the blef- fed fpirit, and the confequences of that defcent ; and the arguments derived therefrom are fuch as cannot fail to influence the unprejudiced mind. I go on to obferve, that if indeed the chriftian religion 144 THE VISITOR. N 20. religion be true, if it be a revelation made by the high and holy deity to mankind, it is the duty of us all to receive its doctrines with fubmiflion ' and deference. I mean not to plead for the total ' rejection of our reafon and underftanding. Far] from it. But I would have us know the proper boundaries of thefe : I would have us remember : which are the diftincl: provinces of reafon and faith ; how far the one conducts, and where it : delivers us into the hands of the other. Reafon is the privilege, the ble fling, the glory of human creatures ; it is a ray of the di- vinity, and as fuch to be venerated and culti- - vated. But we (hall be ftrangely perverfe, if we will not allow that the eye of this reafon can fee only to a certain diftance ; that its horizon is bounded ; that it is dim and blind to all beyond. We fhall be ftill more ftrangely perverfe, if we will not admit the giver of this fpark to en- lighten it ; to raife us up, that we may ex- tend our view, and by his aid pierce beyond that bounded horizon of mere unenlightened reafon. It is the province of this reafon to examine the claims of a revelation : but when it hath fo examined, and is fatisfied, there its office is to ceafe j it is then its duty humbly to confign us into the hands of faith. I Jbndd fay, that this refpedls fuch parts of the revelation as are clear and evident ; where matters are doubtful and difputable, N 8 20. THE VISITOR. 145 difputable, the beft and ftrongeft powers of our reafon are to be applied. I have faid thus much with a view to that great doctrine, which is the foundation of our folemnity to-morrow; the doctrine of the trinity , a doctrine which unhappily hath been made the fubject of much uneafy debate; and through the paflions of feme, the weaknefies, prejudices, and miftakes of others, hath occafioned no finall contention in the chriftian world. But it feems to me of all things moft ftrange, that it mould have done fo j fmce one would have fuppofed that chriftian divines fhould have contented themfelves with barely reprefenting the fcriptnre truth, and have been cautious either too mi- nutely to enter into ir, or too precifely to have defined, what is beyond the compafs of human definition, refpe&ing this great myftery. For that, after all, it is a great myftery ; nay, that every thing relative to the deity is a myf- tery, not lefs than this, no thinking man will deny. Simonides is commended for his wifdom, in delaying from day to day his anfwer con- cerning God $ becaufe he found, as he declared, that every day the more he confidered his fub- ject, the more he launched into this great ocean of contemplation, this fea without a fhore, the more he was loft in wonder the more he per- ceived his own perfect ignorance. It is the fame with every man. True, the revelation of Chrift i I. H hath 146 THE VISITOR. N 20. hath greatly enlarged and expanded our view, and happily inftru&ed us in the nature of the deity. But as to the mode of his exiftence, and a thoufand other particulars, it neither hath, nor could it inftrudl us j for this very obvious reafon, bccaufe our faculties are not adequate to, are not capable of the inftruction. When therefore we are told in the revelation, which we are afiured from every rational evidence is from God, that God is a fpirit eternal, im- menfe, almighty, that he exifts in an unity of nature, but in a threefold exertion of that nature ; that his eflence is one, but that this eflence is equally communicated to three perfons or powers who are pleafed to ftile themfelves, Father, Son, and Holy Ghoft what have we to object, or why fhould we difpute ? Why, fays one, I cannot conceive how three pcrfons can partake of one nature or efience I cannot conceive how the fccond and third per- fons can be equal to the firft ? But can't you conceive, or at leaft don't you know, that your one body exerts a threefold agency of under/land- ing) willy and affctlion ? Don't you perceive, that the fun and its light are co-equal in time ? Don't you perceive, that the light, the air, and thcfcme, are co-exiftent in the fame taper? But not to infift on thefe : I would afk, Do you, who fay you cannot comprehend this truth, do you conceive or underftand what this Spirit cal- led N 9 20. T H E V I S I T O R. 147 led God is in himfelf ? So far from it, you have not the leaft idea of him : you cannot have any direct: idea of fpirit. Every thing you fee exifts in matter. You know nothing of God as pure fpirit. For, when you think of him, you are obliged to think of form or fa/hion, without which you have no ideas at all But how falfe are fuch thoughts ! Then again, what idea have you of the eternity of this fpirit, this everlafling God ? None at all. All you fee and know be- gins and ends. God is without beginning and without end. Comprehend this, and you will comprehend the mode of his Triune exiftence. Again, this eternal fpirit is immenfe : extended through all fpace, prefent in every place, con- fcious of every thought, word, and work, both of angels and men. Say then, are we not loft in this fpeculation ? But do we difbelieve, be- caufe we cannot conceive ? No, we readily a- gree, that he is about our path and about our bed, and fpieth out all our ways ! - Now, if we only extend this reafoning to the doctrine of the Trinity, we {hall no longer doubt or difpute concerning it. The great God, who is an eternal, immenfe, and omnipotent Spirit, re- veals himfelf to us under the threefold relation of Father^ Son, and Holy Ghojl ; three divine perfons of equal power, glory, time The Father is God, the Son and Spirit, as partaking of the fame one eflence, are God alfo If you have H 2 dim- J4 8 THE VISITOR. N 2 o." difficulties in underflanding this, remember that^ you have difficulties in every thing which relates f to God. Hope humbly then, be content to be-' lieve, as the God who beft knows his own na- ture has taught and directed ; and rather than difpute about the Trinity, labour by a life of' pure piety and virtue to recommend yourfelf to that Glorious God, who, in infinite love, fent his Son to redeem you, his fpirit to guide you \\ and who hath favoured you with the fineft fyf- tem of doctrines which the higheft wifdom can imagine : doctrines, which make virtue worth purfuing; which footh our fears, exalt our hopes, and render mortality the fountain of comfort, as opening the door to perennial felicity. M. N U M- N2i. THE VISITOR. NUMBER XXI. A parliament of porters here /hall mufe On ftate affairs y " fivall'nving a taylor' For -ways and means no ftartfd projeftor Jleeps ; dnd every Jhop fame mighty ft ate/man keeps ; He Britain's foes, like Bobadil, can kill ; Supply tb' Exchequer and neglcft his till : In every alehoufe legiftators meet, dud patriots jet tie kingdoms in the fleet. MURPHY; To the VISITOR. Mr. CANDID, AS you feem a good-natured gentleman, I hope, you will be To kind, as to admit my complaints, and to write fomething that may be of fervice to my hufband, as well as of comfort to myfelf : for as matters ftand atprefent my life is terribly uneafy ; and I am apt to believe, my troubles are not fingular, becaufe I know many men, who feem infected with the fame d^ per as .my hufband; (indeed ;he dijiemptr at prefent appears epidemical) and I am v-'ry cer- tain, that the wives of fuch hufbanJs mull have no fmall fhare of difquietude. You have thought proper to ridicule the af- fectation of politics in our fcx ; * but let me tell H 3 you, * This Paper is not printed in the prefent Collection. " i 5 o THE VISITOR. N 21. you, good Sir, it deferves no lefs to be ridicu- led in your own : perhaps it requires fomething more than ridicule, on that fide ; as the efteds of this brain-ftck delufion are much more per- fpicuous with the men than with the women. For us to talk of politics perhaps may be advan- tageous, as thereby we are often preferred from the tattle of fcandal : whereas when your heads get heated with the Tubje&, wife men, and Lords of reafon, as you defl|i yourfelves ; you fre- quently forget things of greater importance ; and omit to direct your (hops, and your bufi- nefs at home, while you fit at your clubs, and very fagacioufly direcl the counfels of Eu- rope. This is the cafe with my foolifh hu(band. God blefs the man; but indeed I cannot help calling him foolifh. You rnuft know, Sir, that we have been married now near fixteen years : and till the commencement of the prefent war, no woman could defire a better mate. He was always up early, and opened the (hop windows himfclf: never went from behind the counter, till dinner time; and then would drink his pint of porter, and fmoke his pipe comfortably at home ; he would very often, when our bufmefs allow'd, take a walk with me in the fum- mer evenings ; and fcarce ever went to a pub- lic houfe at night, except it might be to meet ' a N2i. THE VISITOR. 151 a cuftomer j but would always carefully go over the day-book with me ; and in fhort in every refpecl Teemed willing to admit my fuperiority to himfelf in rank and fenfe - y and aled as a man fliould do. For I muft tell you, that as my father (who by the bye was a gentleman of a very ancient and good family, tho' fomewhat decayed) in- t tended me for a lady's woman ; he took care in ,. confequence of that defign, to give me an ex- cellent education ; I was well inurucled in my ewn and in the French tongue, in writing and accounts, and every thing requifite to qualify me for that ftation. After I had lived in it happily enough for feveral years, I met with my prefent hufband. He came up to town from the Weft-Country^ to feek his fortune ; and he firft got employment in quality of a porter ; for which he was well adapted, being a man of brawny fize and make ; but not much liking this labour, he commenced footman ; and in the feveral revolutions of his fortune, was caft into a family, which was very intimate with ours. He foon grew enamoured of myfelf; and we ftruck up a bargain, and by the advice of our mafter and miilreiies took a fhop, not far from the ftreet in which they lived, and became re- tailers of thofe fmall commodities, which are commonly vended by chandlers. H 4 As 752 THE VISITOR. N 21. As my hufband could fcarcely read, and not ] write at all, I was as neceflary in the trade as himfelf, for fetting down goods, and making cut bills. And at our leifure hours, v,e a-.nufed ourfelves, he in learning, and I in teaching him to read and to write ; in which 1 can't fay he made much progrefs ; for tho' he was very careful and diligent in bufmefs, I did not 1 find him furnifhed with a very capacious underftanding. However, as there was no de- ficiency in any thing elfe, I did not much trou- ble myfelf about that ; efpecially (as I faid be- fore) he being always willing to acknowledge my fuperior 'abilities. Thus, Sir, we went on comfortably enough ; and by afiiduity and parfimony faved money ; we grew in good efteem in the neighbourhood, and were looked upon as honeft, fober, induftri- ous, thriving people. My hufband now began to hold up his head. Some of the better fort of tradefmen would ftand and chatter with him in the fhopj nay, they would invite him to go with them to the neighbouring ale-houfe, the fatal Man i th' Moan ! And he began to call for the Dally Advert'tfer^ and would pore over it half the afternoon to pick up the meaning of it, if he could fpell it out ! At length, Sir, comes the prefent war j and as every babbler was prating about it, my fimpleton too muft prate ! He was always dinging my ears about the balance of power, N 2i. THE VISITOR 153 power, and the intereft of Great Britain ; and ever haranguing of the mifchiefs of connec- tions with the Continent. I was fo mad one day to hear him gabble, that I could not help afking him what he meant by the Continent, or if he knew what it was ? " Continent, you fool, faid he, yes, to be fure : why the Continent is a place in the Mediterranean fea, where thofe curft Gannons all live!" Oh the oaf! I thought I fhould have burfr. ! Well, Mr. Candid, fo we went on, and dif- agreed forely about our politics ; till at laft came the news of the fatal mifcarriage of Admiral Byng ! My hufband could no longer contain, but away after dinner he goes to the Man i' th' Moon to drink his porter, and there fat he till fix o'clock ! And fo pleafed was he with his company, that the next day he adjourned after dinner to the fame place ! And now he hath continued regular in the practice to the prefent hour. I am always deferted, and away goes he to the Man /' /// Moon, and returns muddled with porter, with politics and fmoke ; and I am plagued to death with the repetition of all the curious obfervations made by the wife politici- ans of his club ! But. this is not the worft ! For he hath moreover afibciated himfelf with another club at the Dog's Head i'th' Porridge Pet, which he attends almoir, every evening ; and I am left alone to make up the books, and write H 5 . out I 5 4 THE VISITOR. N 21. out the bills ; nay, I am forced to rife early to fse the (hop opened myfelf ; for my gentleman can't get up truly fo foon as ufual ; and if he happens to be up pretty foon, the firft queftion he afks is, whether the Ledger is come, and whether there is any letter of Probus's ; for he mightily admires Mr. Probus, and will retail you his remarks for ever. But he never reads any thing elfe, poor fimple creature ! But, Sir, there is nothing vexes me fo much, as to fee what airs of importance he affumes, and what a coxcomb he is grown ! If he had fenfe equal to other people, or could read, and talk, with any propriety, I fhould not care : but to hear his ftrange blunders, makes me blufh for him ; and I often fee his companions, who call in accidentally, tip one another the wink, and laugh at his awkward manner of handling the hard words and names ! What a figure muft he cut at the club ! There have been two or three places in America of difficult pronunciation talked of in this war ! Oh, what work did he make of them, of Tickendrago, and Nagary^ (for fo he calls them j) and the Oerman names, Oh frightful ! what founds did his awkward tongue give to Cleft er-f even, Sanderjhaujpn, 'Lulllcau^ and Cunnerfdorf, &c. &c. &c ! One of his club- ir.ates came in t'oiher day, and told him, that fort du Cane (I write it as pronounced) was taken. *' Fort du Cxne t fort du Cane, quoth he, 4 w here's N 21. THE VISITOR. 155 where 's that ? I have read of fort du Squefney (fo he pronounced it) but I never heard of t'other before." I fet him right ; but what a laugh did his blunder caufe ! And with the commanders names, he proceeds juft in the fame manner ; yet infenfible to reproof, ftill blunders and blun- ders on ; and talks of Pz#, and prince Fardlnan^ the marquis of Granly^ and admiral Haivte, and the like, with as much freedom and allurance, as if he was their familiar and equal. We have two or three great families that we ferve with Irick-duft and final!- ccal ; and if my hufband can any way catch hold of one of the fervants, or draw any intelligence from them, it would fplit the liver of a pigeon to hear him eafe himfelf of the burden of his news " Sir, (faid he to a very fenfible man that came to our (hop a few days fince) Pitt is done for He is not the thing You may depend upon it my informa- tion is genuine He won't let the K g have what money he wants and that, Sir, let me tell you, is a fure caufe I could tell you more But no matter for that I had it from a, certain noble Lord whom I had the honour and he befides a member of parliament's gen- tleman, who faid that Lord A*'s gentleman was at the Duke of *'s but I (hall fee you at the Man i' tb' Moon> and then" I perceived the gentleman {hake his head, and fmile. H 6 This 156 ' T H E V I S I T O R. N 21. This is a fpecimen of my Sir's eloquence : fomebody the other day lent him Lord Sack- vilk's trial : and he looked at the piflure * be- fore it, every leifure moment he had. A day or two after, a difpute commenced at tea in the afternoon between him and Mr. Hold-the-beltn, a peruke-maker, whom he brought from the club, concerning Lord George. " Bring the pen and ink and paper," faid my hufband ; and would you believe it, he had vanity enough to attempt drawing the plan ! tc Now here, faid he, was our army, there was the French : here was a wood, and there was Prince Fardinan\ here flood the Britifh cavalre-, now Lord George, &c." But if I could not bear it, how can you? I tore away the paper, and threw it into the fire ; for I faw every body defpifing him. " And you had better, faid I, burfting into tears, draw out your bills upon paper, and mind the (hop, than fuch foolifh things as thefe !" Upon which he rofe in a great paff.on ! " Out, you wretch, faid he, you inherit the rebellious temper of your Jacobitijb family ! What, not mind the in- tereft of the nation ! God forbid, that I mould not love Old England, and my king, honeft brave old George" I found the quarters too hot for me, and fo I retired up flairs ; and to vent my indignation a little, penned this complaint to you, Mr. Can- did \ * She mentis the Plan before OWEN'S TRIAL. N2i. THE VISITOR. 157 did\ and I hope you will difcourage fuch foolifh men, and advife them to mind their trade more and leave the kingdom and the conduit of it, to whom it may concern : for it does not become them to pretend to advife, over their porter-pots ; and to fay, that fo it fhould have been, and fo it muft be and the fleet fhould have done this, and the army that. How fhould they know ? Let the Jhoemaker flick to his lajl. Sir, I am, Your very humble, June ift. 1760. , _. , - tho' afflided fervant, GRACE TIEZE-THE-TILL. P. S. I mould have deferred my letter a little longer I believe, had it not been for this laft piece of news, from the Eajl Indies; I' verily believe, my poor fpoufe will go mad about it. He raves and ftorms, and fwears, that to be fure Pococks might have done more : that it is a fhame not to beat the French at fea, ho'wfcmever they might be ftronger ; and then to let them land at Peundigerry was fuch a ftroke, as never was heard of He only wifhes that Ettlt had been there, and he would have given a good account of them, as he did of Mountfeer Thurat^ and his crew at Carryfargim. Dear Mr. Vifi- tor, what living foul can fupport this ! NUM- T58 THE VISITOR. N 22. NUMBER XXII. Tie mother, lovely, tbo* with grief opprrjf, Reclined her drooping head upon her breaft : 'The mournful family flood all around, One groan was beard, one uni-verfal found: So dire afadnefs fate en every Imk ; That dtatb repented he bad giv'n the ftroke. DRYDEN. To the V i s i T o R. /S I R, BEAUTY in diftrefs commands our com- paflion, and when that diflrefs is rational* affects the heart with the tendereft fympathy. There is a natural benevolence in every mind, inciting to wipe away the tears, and rcprefs the anguifh* of affliction in general ; but in the cafe of fair female forrow, we are irrefiftibly carried on to every attempt that may adminifter com- fort to the lovely fufferer. How much more, when the ties of friendship bind to a more an- xious concern, and permit us not to be indiffe- rent to any thing, refpecting the felicity of our friend ! N22. THE VISITOR. 159 I fenfibly felt the truth of this yefterday, when I called at the houfe of my worthy acquaintance Mr. Goodv'ik ; where I found gloomy Sorrow had taken her abode. The countenance of the ' fervant who introduced me, gave me immediate notice of fome unhappy cataftrophe ; and upon enquiry, I found it to be the death of my friend's little and only daughter ; who had not ftaid one year with her affectionate parents, but in her eleventh month was removed from this fcene of trouble. My familiarity in the family gave me admif- fion to Mrs. Goodviles mournful apartment ; and I have not beheld a fcene of much deeper diftrefs. Mrs. Goodvile is in her nineteenth year, completely handfome, amiable, and virtuous. Happy in the hufband of her wiflies, as he in the wife of his foul ; no idea can be formed of greater conjugal felicity. The little infant, fource of their prefent forrow, was before the great object of their higheft joy and pleafure. The child of their firft love, and tendereft af- fection. When I entered the room, my gentle friend raifed up her languid head, looked with an afpect the moft expreflively afflicting, figh- ed, and burft into a flood of tears. Dumb as a ftatue by her fide fate her hu{band, no lefs dif- treft : he fpoke not he could not Ipcak, he only waved his hands, and wifhed me to take my feat. In this dumb forrow we remained Come 160 THE VISITOR. N 22. fome moments, doubtful who fliould break the folemn filence ; while my heart was touched with a fenfation which I never felt in that de- gree before ; as indeed I never had feen fuch an objecl as Mrs. Goodvilc, whofe negligence of drefs heightened her ufual beauty, and whofe tears, gliftering in her eyes, added frefh charms to them charms I mean of attractive grace and innocence. " Oh, Mr. IVilfon^ at length faid ihe, our poor babe" She could proceed no fur- ther nor could I reply. My friend endeavour- ed next to interrupt the filence ; but he had little better fuccefs. However, as reafon and friendfhip both feemed to call upon me, I re- folved to raife my fpirits, and endeavour to ex- ert both. " It grieves me, my dear friends, faid I, to find you thus totally immerft in forrow; and only becaufe the God who gave, has been pleafed to recall his gift ; to recall it from a ftate of trouble and trial, to a realm of undoubted happinefs." " But how hard is it, faid {he ; how hard to part with the fweet creature, whofe little endearments have fo fattened it to the heart, that to tear it thence is worfe, far worfe .than dying. Oh that I had died with thee my JV<7r)>, my Nancy ! my fweeteft babe, would God I had died with thee."" My foul's beft comfort, faid my friend, that's the moft unkind and cruel word I have heard from thofe dear lips, fince we have mutually mourned together. Do N 22. THE VISITOR. 161 Do not I partake of my charmer's forrow r" Was notTny babe dear to me ? Dearer than all things on earth, except its tender mother : but would (he not judge me moft unkind, if I mould aban- don all comfort with its lofs ; nay, and even wim to attend my pretty one to the grave !" " Good Madam, faid I, permit me in all the tendernefs of friendmip, to requeft that you would ufe that reafon which you fo happily pof- fefs, upon this occafion j that you would put into practice the precepts of that amiable reli- gion which you have hitherto fo much adorn- ed. I grant your lofs great and affecting ; but confider that as your little angel knew but few pleafures here upon earth, on that account its departure is lefs to be lamented ; it hath no great lofs. Then recollect on the other fide, what immenfe gain it receiveth, admitted to di- vine happinefs ; and fafely lodged in the king- dom of that Saviour who careth for his little ones. Befides, reflecl: that amidft the various temptations of the prefent world, a perfeverance in virtue is difficult and precarious. And what a mock would it have been, if God had fpared it now, to have feen it deviating from right, and forfaking its duty ? Rather, I am perfuad- ed, a thoufand times rather would you attend it to the grave." " Oh, but I would have watched its little mind, (faid (he with a .ftream of tears) I would have planted every feed of virtue i62 THE VISITOR. N 12. virtue there : I would have wearied heaven with prayers for the good of my fweet babe! And there was room for every hope ! It (hewed, al- ready (hewed every promifing temper." " And cannot the gracious Providence, replied I, who bleft you with fo engaging an infant, to make you. the mother of an angel in his courts ; can- not he blefs you with one as engaging ? Confi- der your own and your hufband's youth ; and do not, by an unreafonable and ungrateful for- row, raife the indignation of God againft you; and thereby prevent the hopes of future bleflmg. At the fame time, for God's fake, confider how much worfe this ftroke might have been, and how much more fevere you would have ac- knowledged the blow, if it had alfo cut off the hufband of your love ; who now partakes your forrows, and lives to adminiftcr the moft tender confolation." " Indeed, my deareftwife, faid he, in this gloom, that reflection hath given me much relief; and if with me, I doubt not but it will equally prevail with you. Had heaven deprived me of my befr- beloved, my af- fectionate companion, the lofs had been heavy indeed?"" Your tendernefs, my love, faid fhe, muft ever relieve my diflrefs : Oh may I ftrive continually to deferve it. But my fweet babe Oh I cannot forget her fuch innocence, fuch pretty affection. Good God, pity and for- give me, if I am too much concerned !"- It N 22. T H E V I S I T O R. 163 It was difficult to adminifter confolation to fo foft, fo lovely a complainer. However, I was en- abled to cbferve, that ihe herfelf granted refigna- tion to God's will, to be one of the principal of all Chriftian duties ; the wifeft and moft reafon- able j fmce God knows what is good for his creatures, far better than they can be fuppofcd to know themfelves j and is no lefs gracious than powerful to beftow what he knows to be fuch ; for he is our father : that he frequently withdraws earthly blelTings, when our hearts are too much attached to them ; to lead us to him- fclf ; and to wean us from the world to heaven and eternal regards : that in all afflictions^ we fhould thus reafon, looking to the caufe and the end : and that as blifs undoubtedly attends a babe, fccured in the haven of reft, from all the ftorms and tempefts of this life, there is more of felf- love than rational concern in immoderate grief for fuch a one j whofe end we fhould rather congratulate, and for whofe departure we mould rather be thankful than uneafy." I will not trouble you, Sir, with all that paf- fed, but obferve, that as thefe reflections arofe naturally upon the occafion, fo I conceived they might not be unacceptable in your paper, fmce the caufe of grief here touched upon is fo com- mon ; and fmce to extend the cup of generous confolation is fo honourable. I have therefore thrown together the general fubfhmce of our 164 THE VISITOR. N 22. converfation, which I have reafon to believe was not wholly ineffe&ual : but time in thefe cafes applies his lenient hand, and feldom fails to afluage the tide of forrow. Happy for us mortals that it doth fo. If any fair mother mall derive the leaft fatisfadion from hence, it will repay the trouble of, Sir, your conftant reader, MEANWELL WILSON, N. B. Shakefpear's fine lines may be no im- proper fupplement. To perfevere In obftinate condolement, is a courfe Of impious ftubbornefs : 'tis unmanly grief: It mews a will moft uncorrect to heaven : A heart unfortify'd, a mind impatient : An underftanding fimple and unfchool'd. For what we know muft be, and is as common As any the moft vulgar thing to fenfe, Why mou'd we in our peevifh oppofition Take it to heart ? Fie ! 'tis a fault to heav'n; A fault againft the dead ; a fault to nature ; To reafon moft abfurd, whofe common theme Is death of children^ and who ftill hath cry'd, From the firft corfe, to that which died to day, This mtjl be fo" To N22. THE VISITOR. 165 To the obfervations of Mr. JPilfon, I (hall beg leave to add the following lines, as they are fuitable to his fubjeft, and are excellent in themfelves. EPITAPH on an INFANT. To the dark and filent tomb, Soon I halted from the womb ; Scarce the dawn of life began, 'Ere I meafur'd out my fpan. I no fmiling pleafures knew, I no gay delights could view ; Joylefs fojourner was I, Only born to weep and die. Happy infant ! early bleji ! Reft, in peaceful Jlumber reft ; Early refcttd from the cares Which encreafe with growing years. No delights are worth thyftay^ Smiling as they feem and gay j All our gaiety is vain, All our laughter is but pain. Are then all our pleafures vain ? Is there none exempt from pain ? Is there no delight or joy, But your fondeft hopes will cloy ? 166 T H E V I S I T O R. N 22, Short and ftckly are they all: Hardly tajled ere they pall : Lajl'mg only^ and divine, Is an innocence like thine. Sickly pleafures all adieu ! Pleafures which I never knew : I'll enjoy my early reft, Of my innocence pofleft ; Happy, happy ! from the womb That I hafted to the tomb, NUM. THE VISITOR. 167 NUMBER XXIII. .1 Behind the dun there ftands Another monjler, nat unlike himfelf', Of afpecl fallen, by the vulgar called A Catchpole ; ivbcfc polluted bands, the Gods With force incredible, and magic charms Erft have endued; if he his ample palm Sbou'd haply on ill-fated Jhoulder lay Of debtor, ftrait his body, to the touch Obfequious, as whilom knights vjcre and I am torn from them Oh cruel cruel fate Oh my poor babes, my famifhec innocents." Here the poor wretch burft int< a flood of tears, and the favage monfters, wit! all the brutality of inhuman ribaldry, ridiculec hi: N23. THE VISITOR. 173 his fufferings, and expofed the forrow of the man,, the bufband, the father. To fay my heart was affected with the deep- eft concern, would do no honour to me ; for I am fatisfied, the fcene would have had that ef- fect, upon all my readers (catchpoles excepted;) and to fay, what fteps I took in this affair, would favour perhaps of a vanity, from which all good works fhould be free. I would only wifh to alk, whether there be no poflibility of finding out a method, whereby unhappy men, in fuch cafes, might be relieved and refcued ; whether it be proper or politic, to give fuch a power, into the hands of wretches like thefe catchpoles ; and whether debtors of this na- ture, upon proper application, to minifrers of the parifli, juftices of the peace t or fome other; ought not to be confidered and releafed. Since it feems extremely cruel, to permit the induftri- ous to fink under the iron hand of oppreffion ; while the wife and the famifhed babe languifh in hunger, and drink only the bitternefs of tears. And as cafes of this kind are not rare ; in this benevolent age, let me hope they will meet with attention and pity *. I 3 N U M-- * Since the firft publication of this, I have feen a pro- pofal in the London Chronicle for the redemption of d< 1- tors, which I hope the benevolent propofer will endea- vour to put into execution. January 1764.. *74 THE VISITOR. NUMBER XXIV. N-2 4 , Si poj/unt famines, pninde ac ftntire i pitied vidlim in the temple of the dread Vitzll fntzli. But hearken, Oh my fon. Thy min( is deluded by the forcerefs Error : difappoint ment hath fpread her fable veil before thy fight and thou canft not either difcern the iplendo of the great Itztapalapd's wifdom, or the plan and unperplexed path which leadeth to the tern pie of felicity. Dazzled with the luflre o greatnefs, thou haft treafured up in thy mini falfe notions of its blifs j and difappointed u thy purfuits of it, fondly deemeft thyfelf difap pointed of real happinefs. The evil Genii, wh< delight to dittrefs the fons and worfhippers o the beneficent Tlalody triumphing over thy heart corrodin; N 24. THE VISITOR. 177 corroding anxiety, have commiflioned their bu- fieft instruments to promote thy mifery ; and to render thee in truth what thou art in imagina- tion only. The ideal bleflings denied thee, are, by their agency, turned into real evils ; and the Jofs of fancied gratifications prevents thee from enjoying thofe of which thou art pof- fcft. But hearken to the voice of wifdom ; obey, and thou fhalt be blefled. Tell me Ma- gifcatzin, point out the man, who buildeth his neft on the towering cedar of felicity." " Curdijlan^ replied he in a moment Cr- dljlan dwells fecure on its topmoft bough. He fits in his Prince's favour, like, the proud city of Mexico^ Emprefs of the world, in the midft of the lakes. Curdiftan is happy. Nor lefs fo is Tabuca ; honour and wealth wave, like yellow fields of ripe maize around him, and the faireft beauty of Zocathlan encircles him with the fnow of her arms. And not lefs blefled, for not lefs honourable is Xicoltencal ; for he gives the golden cup, enamelled with the topaz and the fupbire, into the hands of Itztapalapa y and reclineth on the fame carpet to play at the royal game of To- lolcque with the brother of the Sun. Yucatan alfo." " No more, faid the prieft interrupting him, it is enough my fon ; mark this emerald. Take- it and preferve it with the utmoft attention. It was the gift of Tlalock himfelf, who defcended 15 iu 178 THE VISITOR. N24. in thunder, while the earth trembled at his, ap- proach the gift of the fovereign Tlalock to my immortal father; who now drinks out of the ruby bowls which Halicaftl hands round to the Lords of Paradife. Bind it next to thy heart, and it will render thee invifible to every mortal eye ; and hafte thee away, enter every dwelling where thy defires long chiefly to dwell j and in the name of the mighty deity, whofe facrifices I perform, and whofe incenfe I burn, I fwear to thee, that thou fhalt be the man, whom thou ftiyfelf fhalt confefs, the happy one. Finifh thy enquiries with all fpeed; and when the fun (hall twice have travelled over yon mountains, meet me in this place of meditation." The heart of Magifcatzin throbbed with ardor and impatience ; he feized the emerald, and en- tered with the flep of impetuofity the city of Zocathlffn* H. N U M- N 25. THE VISITOR. NUMBER XXV. Oh bappinefi ! our being's end and aim, Good, pleafure, eafe, content ; whatever thy name : That fometbing ftill which prompts tV eternal figb, For which we bear to /I've, or dare to die ; Wbhb Jlill fo near us, yet beyond us lies, O'erlock'd, jeen double, by the fool and wife. Plant of celejlial feed ; if dropt kelow, Say in ivbat mortal foil, tbou deign Jl to grow ? POPE. EJOICE, fon of AMudah, faid catzin ; The eye of Omnifcience hath beheld thee with favour, though the dread Lord of Zocatblan did not vouchfafe thee a fmile ; glory ftandeth ready to bind around thy neck her golden chain ; and rofy-wreuthed happinefs prepareth her fofteft fofas for thy repofe ! Im- mortal, eternal, life-giving Sun ! Eye of the world, difpenfer of health, of riches, of bene- ficence ! Hear me, fovereign, with the golden locks. My vows, my prayers, are thifte ! A thoufand victims, in token of thankfulnefs, {hall bleed on thy altars ; and the fmoke of incenfe I 6 {hail i8o THE VISITOR. N* 25. fhall waft, in odorous clouds, my praifes to thce, feated on thy flaming throne of ruby." Thus fpoke the delufive voice of flattery in the heart of Magifcatzin, as he trod with impa- tience from the mountains j he held the won- derous emerald clofe to his breaft ; and formed to himfelf a thoufand fchemes of happinefs ! Am- bition mantled in his cheek ; and Pkafure, in her fafTron veftment, danced before his eye. Difap- pointment was a ftranger to his ideas ; vain and erring, he confidered not the univerfal condition of mortality ! Soon as he entered the city of Zoeatblan, he turned not to the right-hand or to the left ; but bent his fteady courfe to the dwelling of Curdi- fian. " There, faid he, will I firft prove the power of the great Tlalock's jewel ; nor (hall I have caufe to prove it in any other dwelling than his ! Curdijlan's felicity fhall be mine. Hap- py fon of Mbudah, thou flialt be the magnifi- cent Curdijlan ! " Unfeen and unnoted, he en- tefed the gates, and afcended the numerous fteps, which lead to the palace of Curdijlan. He be- held with rapture and admiration, the fplendor of all things around him j the veflels fhining with burnifhed gold ; the paintings, glowing with n&itious life ; the attendants, richly ador- ned, and zealous in their fervices. But when he faw the nobles and grandees of Zocatblan, waiting in a fpacious apartment, to catch the fmile, N" 25. THE VISITOR. i&i fmile, and touch the border of Curdijlaris robe, he repreft with difficulty the tranfport of his ex- pectations ; and flood a-while deliberating with himfelf, whether he fhould not inftantly return to the mountains of Tlafcalan; claim the promife of the prieft ; and aflume the envied character of the bleft Curdlflan. " Rather firft Magifcat- zin, faid he within himfelf, refrefh thy foul with a view of the mighty mafter of thefe profufe glories ; and contemplate, delighted, in him, the radiant beams of gladnefs, which foon are to play around thee !" Inftantly he fought the apartment of Curdiftan. He found it ; entred trembling with anxious delight j but in a mo- ment was ftruck with confufion and amazement ! " Curfe upon my fortune, (were the firft words he heard from the lips of him whom he en- vied ) Curfe upon my fortune, and upon the hour, which made me a flave to greatnefs and Itztapalapa f Had I been born an humble pea- fant, repofe and peace would have fmoothed, my pillow ; and all the torment of power had been unknown to my heart ! Now the fears of folli- citude drive fleep from my couch all the night, and the day is enflaved to difllmulation, fal/hood and tumult ! Seated high, how difficult is it to preferve that feat ; and if I fall, I fall with ten- fold deftruction ! Not refpe&ing my perfon, but my power, a train of courtiers wait my ap- proach $ but, alas, I find no friend in the circle *, he i8 2 THE VISITOR. N 25. he only is my friend, on whom my hand (bow- ers gifts ! Curfe on them all, on myfelf, on my fortune; I am weary of exiftence." He had fcarce uttered thefe words, to which every dif- compofure of countenance gave energy, before a meflenger entered with the mandate of Itztapa- lapa^ to deprive him of his honours and officers. Magifcatzin terrified at the tempeft of paffions, which tore him upon the receival of this fatal mandate (a mandate which he had but too much reafon to fufpet,) fhrunk difappointed from the palace, which he entered with the full gale of triumph ; and, as he departed, obferved every courtier ftealing privately away ; heard every lip freely owning the juftice of the fentence, and curfing the pride, and the folly of Curdijlan. Aftonifliment poflefled the mind, and led the feet of Magifcatzin long devious and unperceiv- ing whether he tended. But, at length, recol- lection fummoncd the powers of his foul : he refolved to purfue his enquiries ; and lefs capti- vated with the glare of ambition, wifhed for the fofter felicities of life. He haftened therefore to the houfe of Tabuca, attracted by the beauty of the daughter of Saram-, whofe graces the tongue of fame refounded loudly through the ftreets of Zocathlan ; and who flourifiied in charms like- the fcrft vernal bloom on the trees of Paradife. Happy Tabtica^ (faid he within himfclf,) the pure joys of immortal love are thine j the rich fcaft N*25. THE VISITOR. 183 feaft of unparallelled beauty is prefented to thee I Love, without the interruption of anxiety ; peace, without the moleftations of ambition ; honour, without the clamours of importunity, weave the crown of full and flourifhing felicity for thy brow ! Oh Tabuca^ who is blefled, who is to be envied like thee !" He faid, and entered the dwelling ! But behold a fiend, which the male- volent Zarejb fent forth from the regions of darknefs and woe, to confound the choiceft tran- quility of human beings, flood with ever-watch- ful eye at the door of Tabuca^ and ftopt up e- very avenue that might admit the approach of the difpenfers of confolation. Magifcatzin grew pale at the fight. He knew the fpirit of jealoufy. ** And can it be pofltble, faid he, that this ac- curfed Demon fhould make his abode here ? A- las, where he dwells, no blifs fhall ever fpring up and flourim. Plants only of baleful poi- fon mark his footfteps." He prefled forward however, to the apartment of Tabuca. He found him pale and penfive lying on the ground. His heart heaved with anxiety. He doubted the fidelity of the faireft beauty of Zocathlan. He doubted the fidelity of the wife of his foul. Re- folved to try the efficacy of his Emerald to the utmoft; Magifcatzin^ (though no longer wifhing to aflume the character of Tabuca ; for how can the foul, harraiTed with jealoufy, join in the chorus of free-hearted joys r ) ilole to the pri- i 4 THE VISITOR. N 25. vate chamber of the daughter of Saram, and there he beheld, while (he thought no eye con- fcious of her proceedings (for unwife, (he thought not of the eye of Tlalock, which no mortal can elude) He beheld, that beauty full often proves a fnare to itfelf ; and that eminence in charms fubjedts only to eminence of temp- tation and peril. Difgufted and diflatisfied as before, Maglf- catzin haftened from the houfe of Tabued j " am- bition is madnefs, faid he j the fofter pleafures are unmanly ; wealth alone is worth a wife man's concern: Its blefiings are noble, are permanent j it procures all we want, it obtains all \vc wifh. Greatnefs and honour are in its train ; and the daughters of beauty fall down and adore it. I will hafte then to the lowly, but wealthy re- treat of Devojian. The felicity which flieth from .the palace of the great, and the couch of the lovely, is afluredly to be found there." It happened, that, as he went along, a multi- tude, innumerable as the ftars in the firmament, crowded the grand ftreet of Zocathlan, and de- nied him paflage : In the midft of them, at- tended by the minifters of juftice, he beheld- two wretches, whofe brows indicated the deepeft horror. He took the emerald from his heart, and appearing, in confequence, to the general view, folicited information concerning the caufe of die prefent throng. " Thou feeft, (.faid the man, N c 25. T H E V I S I T O R. 185 man, of whom he enquired,) in thofe mifer- able wretches, the only fon, and the moft fa- vourite fervant of Devo/lan. The former wea- ried by the penurious feverity of his father, and allured by the dire thirfl of his countlefs poflef- fions, engaged the other in a foul confpiracy. And they have waftied their hands impious and deteftable in the blood of the father and mafter ; that they might riot in his wealth. And lo, they are about to receive their due reward ! The earth, aftonifhed at their deeds, is prepar- ing to fwallow them up alive ! " " Oh accurfed gold faid Magifcatzin wretch- ed, wretched Devojlan /- And was I haftening to the place, where thy corpfe lieth weltering in its blood its blood fhed even by the hand of ' thy own fon ! " Son of dlibudab, how art thou deceived ! Where canft thou find the happinefs which thou feekeft?" He fighed, and turning from the crowd, re- folved to retire to his own houfe, and dedicate a few hours to reflection ; before he renewed his fearch. H. N U M- i86 T H E V I S I T O R. K 26. NUMBER XXVI. Where grows ? Where grows it not ? If vain cur toil, We ought to blame the culture, nut the foil : Fix'd to HO fpot is happinefsfincere t 'Tis no where to be fou)id> or every ivhere. POPE. HE folded his arms j fixed his eyes upon the earth ; and with flow and penfive ftep moved towards his own dwelling. " Oh Ma- gifcatziri) faid he; in the filence of reflexion, thou art difappointed, but not fatisfied. And dwelleth fhe not beneath the golden roof of am- bition and honour ? Doth fhe not live in the blooming bower of young and fragrant beauty ? Is happinefs a ftranger to that temple of wealthy which every foot delights to enter, where every hand is ready to kifs the mouth, in token of adoration ! Lead me to the Goddefs, ye awful powers, endowed with celeftial penetration ; dif- pel the darknefs of doubt and hefitancy ; Oh for a beam of unfailing light ! ftiine forth j and fliew me the way ; make me great and make me blefTed !" A deep and hollow groan at that moment founded from a lowly cottage, by which he parted j N 26. THE VISITOR. 187 parted ; it pierced his heart ; he drew near ; and the cries of diftrefs awakened his compaffion. He entered the lowly door ; and behold, ftretched on the bed of ficknefs, lay the mo- ther of fix clamorous infants, demanding with the voice of importunity, food to fatiate their hunger ; fhe replied only with tears. Magif- catzin fought the caufe of her diftrefs ; grief is communicative ; flie informed him that " the iron hand of death had but lately cut down her hufband, the trunk, upon which Ihe and her babes leant for fupport. He, by his daily and laborious toil, earned for them the fcanty pittance, which fed the lamp of life. But now, friendlefs and unpitied ; unknown, and unre- lieved, famine preyeth upon my children, faid me, while forrow eateth up my heart ! How many of the great and the wealthy, whofe tables are loaded by the hands of profufion and plenty, dream little of neceflity like ours ; and care not to diffufe the offals of their feafts, which would fuffice to preferve us from the refiftlefs feverity of hunger! Not far hence, continued fhe, lives the great and fplendid Magifcatzin ; wealth and felicity take up their abode in his happy dwelling, and his meaneft domeftics are the envied children of peace. The very crumbs from his table could more than fatiate our wimes ; would give gladnefs to the heart of the difconfolate widow, and wipe away the tears from 188 THE VISITOR. N 26. from the hollow and half famiflied eyes of the orphan !" Magifcatzin heard ; and was abafhed. " No more, faid he, to the woman ; the angel of confolation will vifit thy cottage. Fear not : .The clouds are difperfing, and the chearful fun will fpeedily brighten the heavens." Thus fpeaking, with hafty ftep he left the houfe of mourning, fearing to be difcovered ; and " Oh mighty Tlakck^ faid he, I had no need of thy emerald to teach me this wifdom. Son of Ali- budah, ceafe thy fearch j acknowledge thy er- ror ; and be glad to drink the waters of thy own clear fountain !" Immediately he ifTued his command, to relieve the wants of the widow, and to feed the hungry orphans. And in that command the glow of benevolence warmed his bofom; he felt, that to blefs was to be blejjed! Chearfulnefs refumed her feat on his forehead, and his eye fparkled again with vivacity and de- light. " I will get me to the mountains, faid he, early on the morrow ; I will reftore, with- out a defire to repoflefs, the wond'rous jewel, \\hich the venerabk prieft hath committed to my truft. Let the falfe glare of honour allure j the deftru&ive purfuit of riches bewilder ; mine (hall be a nobler aim fovereign Tlalock, I adore thee ! The temple of human happinefs is found- ed on the adamantine rock of benevolence and virtue," Early N26. THE VISITOR. 189 Early he fought the mountains of Tlajlacan. The fage appeared ; " Take back thy jewel, faid Magifcatzln : It availed not ; by its aid I difcovered only the unfufpecled haunts of mi- fery and woe ; without its aid, I have found the unerring path, which leads to the immortal dome of happinefs." " Charge not the jewel, but thyfelf, faid the prieft ; thou mighteft well have found that path long before ; but without the jewel, know, that thou would'ft never have found it. The chief caufe of human difcon- tent is the envious eye, which, looking to the loftier ftate, longs for the pleafures, which, as it deems, dwell plenteous there ; while it con- temns and neglects the fatisfa&ions in its own power j and judges them worthlefs and inconfl- derable, in comparifon of the blazing glories above it ! Erring Mortals ! how falfe, how vain is your eftimate of things ! The jewel hath en- abled thee to know, what otherwife, Magifcat- z/w, little elfe than experience could have taught ; that the heart full often is a ftranger to joy, where the face wears the conftant fun-fhine of fmiles : that the ferenity of peace dwells not always, where the outward triumphs of fplendor exult ; that the bread not rarely is torn with the tempeft of cares, which feems hufhed with the profoundeft calm. Yet miftake not, happinefs, in a degree, though, not in perfection, is a flower, that will flourifh 190 THE VISITOR. N 26. flourifti in almoft every foil. It withered in the garden of Curdijlan ; but it withered becaufc Curdijlan gave it not a proper culture. It requi- reth not to be foftered with the dews of ho- nour, it wifheth not to grow beneath a fhelter of gold ; even the fair tendance of the hand of beauty is not peculiarly needful j it often is found in freftier verdure in the gardens of the homely. Yet neither will it fade, becaufe beauty tends it ; honour fofters it with her dew j or wealth fpreadeth over it the alcove of gold j If the former is virtuous, the latter benefi- cent, diffufive, humane the heart-felt joy, which enlivens and immortalizes, will lift up the foul, and make it divine. For know, Magifcatzin ; the eternal powers that dwell beyond the Sun, are perfect in tm- utterable blifs, becaufe they are perfect in un- changeable goodnefs. Would'ft thou be exal- ted to a participation of the joys, which they ftiare ; conform thy foul to fome fimilitude with theirs j to be immortal hereafter, labour to be god-like here. The nearer approaches thou makeft to the temper of the Gods, the nearer approaches wilt thou make to their happi- nefs. The more thou doft cultivate the vir- tues of divine original, and caft forth front thine hand the bleflings of benevolence, while the generous fenfations of humanity expand thy heart i the more wilt thou find of fere- nity N'26. THE VISITOR. 191 nity in this world ; the more lightly will the unavoidable difficulties of mortality lie upon thee ; the more chearful will be thy refig- nation : and hereafter, in the world of eter- nity, thou {hall quaff perennial delight, in full draughts, from the inexhaufted fountain, which pours its ftreams of pleafure through the bound- lefs realms of paradife." The writer of this hiftory adds, in the Eajl- ern Manufcript, whence we have taken it, That, " The fame of Magifeatzins humanity after this, was borne upon every breeze thro' the territories of the great Itztapalafa ; that forrow never went from his gate, with a tear in her eye ; that diftrefs and defolation never fought his roof, but they found a comforter. That, As he pafled through the ftreets of Zocathlan^ the blef- lings of age and infirmity, of ficknefs and hun- ger, of the orphan and the widow, fell upon him. That he lived long in the favour of the Gods, and left many wife maxims to his chil- dren ; two of which were, " Would'ft thou, Oh my fon, find real happinefs and content, look into the cottage of the flave, not upon the fplendor of the prince." " Happinefs, Oh my children, dwelleth in the heart; and he, who would find her, and bring her home to that dwelling, muft follow the guidance of virtue ; and liften to the inftruclions of benevolence." H. N U M- I 9 2 THE VISITOR. N'2 7 . NUMBER XXVII. Prlma tuueen muft have condefcended to be her own Secretary. " Kitty, faid I, we receive your propofal : Not a word more, child : You fliall be my Se- cretary : I infift upon it ; for I would venture to fay, you have received forty thoufand love- letters ; have difperfed a million of cards ; and are now in pofiefilon of as many as would take a month to read over, received within thefe laft ten days. So, child, don't let me hear a word of oppofition. Ladies, you have chofe me your or any other, who difapproves his faith, and would propagate their own ; " If peradventure the doctrines which I believe, fhall be found to be true : if indeed the religion of Chrift, is what it aflumes to itfelf, a revelation from the moft High God ; in how fad a cafe will you be found, who reject and defpife it, who knowingly refufe to embrace it, and refift all the evidences, which it N28. THE VISITOR. 205 h offers ? In how fad a cafe will you, particu- larly, be found, who born and bred in a coun- try profeffing chriftianity, nay, who baptized into that faith, utterly caft off and difclaim its obligatipns ? And is there, who the blefled crofs wipes oft", As a foul blot, from his difhonour'd brow ? If Angels tremble, 'tis at fuch a fight : The wretch they quit defponding of their charge, More ftruck, with grief or wonder, who can tell ? Oh think, in fuch a cafe, if the do&rines of redemption be found true, what a miferable fitu- ation yours will be ! But, on the other hand, fuppofing, that hereafter, when we appear to- gether in the future world, thefe doctrines {hall prove falfe, and the fa&s of chriftianity appear fictitious ; yet there can be no doubt, but that I {hall obtain favour from the deity ; be he fuch a one as is reprefcnted in any of your fyftems. If he be the God of the Deift, he cannot but approve me, who have made it the bufmefs of my life to purify my heart and actions from all defilement : for he is a God delighting in vir- tue ; and a being fo good and gracious, that he will never punifli for the unavoidable errors of the 206 THE VISITOR, N 28; ; the head where the heart was right. If he be the God all-mercy of the infidel ; I have no need to be afraid : my whole endeavour has been to fupplicate and to obtain his mercy j and if , I requefted it, through a Mediator, it (hews that I had the higher opinion of his adorable perfec- tion. Even with the "Jupiter and the Pallas of the old Heathen world, the Chriftian may ex- pect favour ; for feparate from the abfurdities of fable, they are fuppofed to be no other than univerfal goodnefs, power and wifdom. And fhould the fyftem of Mahomet be found true, I fhall certainly obtain the rewards offered to good MuJJ'ulmcn. For Mahomet himfelf allows the di- vine miflion of Jefus Chrift ; and inculcating the belief of a juft and good God, fuppofeth him only not fo pure and holy as the chriflian fuppofeth him : and of confequence the chrif- tian, upon this plan, will find nothing to his lofs : it will appear indeed to him, that he has been more virtuous than there was need ; and more exatSt in the performance of duty, than was requifite for a reception of the bleflings of the Mabommedan Paradife. Suppofe, laftly, that the Jeivijb religion fhould, in the end, be proved i the religion of truth ; yet even agreeable to its ' tenets, the chriftian is fafe : the yew waited for and believed in a coming Meffiah ; I believed that he was come, and, as fuch, did honour to God the Father by him. As to the reft, no man can deny N 2 8. THE VISITOR. 207 deny that the morality of the Cbri/iian is equal to, and muft necefTarily be as acceptable with God, as the Jewijh morality Thus in the end, whatever faith be found right, it is undeni- able, that the CbrljUan who lives up to the holy precepts of his religion cannot be wrong." But let me fay, that as no religion has fuch pretenfion, fo none affords fuch evidences, in- ternal and external, of its veracity as the Chrif- tian ; nor is there any liable to fo feiu objec- tions. Examine any other, fcrutinize it with that ftrict feverity, wherewith chriftianity hath been fcrutinized, and fee if it will not be found greatly more defective. Every argument which right reafon can require, offers itfelf in fupport of the chriftian fyftem ; and the man who re- quires more is certainly not reafonable. But if you will permit me, I may, perhaps, take fome future occafion to examine the evidences, and (hew the excellency of our holy faith. I am, SI R, Yours, &c. M. NUM. 2o8 THE VISITOR. N 29. NUMBER XXIX. For lawyers, left that tear defendant, And plaintiff Jog, Jhoud make an end on't ; Do jlafve and tail 'with writs of error t Reverfe of judgment and demurrtr ; To let 'em breathe a 'while, and then t Cry, ivboop I and fet ''em on again ! Until with fubtile cobweb cheats, They're catcfrd in knotted la affure you, with the utmoft truth and fatis- faction, that tho' he relaxed nothing of the ar- duous duty ; yet the clergy were fo far from, being difpleafed with what he delivered, that they united in a common requeft for the pub- lication of his Charge j that they might always have before them fo excellent inftructions, and fo fine a rule of duty. And that this may not be conceived a requeft of mere compliment, I am bound to declare, that I heard every clergy- man, with whom I converfed, (and I am per- fwaded it was the common fentiment) exprefs the higheft approbation of, and moft fmcere de- fire to pofTefs his Grace's charge. A ftriSl and ferious fcrutiny enfued into the conduct of the clergy of the diocefe ; every individual of whom I am told is well known, by character, to this watchful overfeer ; and he fails not to warn the unruly, to ftrengthen the weak, to encourage L 4 the 224 T H E V I S I T O R. N 31. the zealous and laborious. Nor is there any doubt but the church will flourifh under his infpe&ion ; and every man of real piety and abilities be called forth by him (far as his influ- ence extends) to adorn and dignify the Chriftian profeflion. My friend informs me, that he hath not yet fate long in this important and diftin- guifhed chair ; and therefore cannot have had many opportunities to fhew his attachment to the intereils of religion, by preferring men of the brightefr. characters. But, from thofe al- ready noticed by him, there is no doubt, that he will be as exemplary in this, which is the moft confiderable, as in the other branches of his high office. And truly did great men reflect upon it, nothing can be conceived more advan- tageous to their own prefent efleem, and future reputation, than the preferment of thofe who excel in virtue, abilities and learning. The bufincfs of the church completed, we re- tired to the place of repaft j but I faw neither gluttony nor folly fet high arbitrefs of the feaft ; a proper and decent chearfulnefs prevailed ; great humanity and friendly intercourfe was eafily dif- cernible ; and the converfation was free, gen- teel, innocent, and pleafmg. 1 know not what the Cbineje may have found, but I freely confefs, that I never yet vifited any nation where the people were philofophers at dinner. This is a time. NO 3 r. THE VISITOR. 225 time, when the moft rigid virtue is fuppofed to relax fomething of its aufterity ; and the beft phyficians have faid, that cbearfulnefs united with temperance at our meals, contributes much to the prefervation of that found health of the body, which is fo kindly to the foundnefs of the mind. However, I am bound in juftice to the reverend body to tell you, that I heard much learned and inftruclive converfation ; the merit of many late performances were candidly difcufled ; fome cri^ ticifms were propofed, and many ufeful hints* reflecting their feveral charges, offered. The great man at the head of the table, (who, as my friend informed me, has filled up every fta- tion wherein he hath been placed, with the greateft propriety ; who is remarkable for his beneficence, infomuch that he lays up nothing from his very large revenues, but diffufeth his li- berality with the moft generous hand) he recom- mended to his clergy a propofal for collating the antient manufcripts of their holy fcriptures, of which, it feems, he is a bountiful cncourager ; and another clergyman of diftrn6tion was as earneft in foHcrting afllftance for a diftreflbd wi- dow and her orphans. In fliort, I found many fchemes of private and public benevolence pro- pofed amongft them ; and was entertained with- as much humanity as I ever met v.'ith in Afia or in Europe. L 5 When 226 T H E V I S I T O R. N 31. When I returned home, and expr'efled my Satisfaction to my friend, and the refpetable opinion I had received of the Englijh clergy ; " Sir, faid he, it may not perhaps become me to fay fo much, but it is the truth, and you will therefore admit it j the Englifli clergy have at all times been diftinguifhed for their learning, virtue, and loyalty. The beft authors in our lan- guage prove the firft ; fome of the moft ufeful and beneficent undertakings in our nation, prove the fecond ; and a perufal of our hiftories, will abundantly teftify the laft. , That in fo nume- rous a body there fhould be fome of meaner cha- racter, and more exceptionable manners, is not to be marvelled. We lament that there are fuch ; but furely it is very ungenerous to efti- mate the whole body from thefe, or for the de- feds of a few to ftigmatize and abufe the whole. The phyfecians or lawyers, or any body of men, would judge it very illiberal to be cenfured as a let of epicureans and atbeijls, fools and knaves, bccaufe there may happen to be fome of thofe characters amongft them. Without partiality, I believe it will be allowed, that there is as mucky if not more, virtue, benevolence, learn- ing, and humanity amongft the" clergy, as amongft any other order of men of the fame numbers : and it redounds very highly to their honour, that their moft virulent enemies have generally been the moft Virulent enemies of vir- tue, N' 3 2. THE VISITOR. 227 iue, religion, and truth. For they are never fo much reviled by any men as by the ignorant and frofane, the infidel and enthufta/1" I am, S'l R, Your humble Servant, A M U R A T. NUMBER XXXII. ^ua quidem, baud f do, an quidquam melim Jitmini Jit a Diis immortalibiu datum. To the Vl S I T R. S I R, IF the gentlemen who take upon them to op- pofe and vilify the Cbriftian Religion, had any thing better to offer in itsftead : if they had any fyftem to propofe, which might be more beneficial to human fociety, or to individuals ; were they able to give us more clear notions of the nature of the Deity j a more perfect rule of life ; more powerful motives to perfuade, or more awful fan&ions to enforce obedience, than are Jbund in the writings of Cbriji and his apo- L 6 ftles ; aa8 THE VISITOR. N 32. files ; we might admit their pretenfions, and with lefs admiration obferve the zeal wherewith they endeavour to propagate their opinions. But when the cafe is perfectly different ; when they would fubvert the bejl ; in order to introduce ei- ther no religion at all, or fome wild incoherent doctrines j when, contemning the authority of God, they would blindly follow fallible human inftru&ors ; we ftand aftonifhed at the abfur- dity, and feek for the caufe in the prevalence of corrupted paflions. I have fliewn, in a former paper, that no rati- onal excufe can be made for infidelity ; and that the fincere CbriJ1ian, under whatever fuppofition, under whatever future event, muft be fafe, can- not but be accepted : it would be no difficult matter to fhew, that every fyftem then fpecified, is deficient in thofe criterions of truth, which are found on the fide of chriftianity j and this, perhaps, may occafionally engage our future at- tention. At prefent I proceed to obferve the fuperlative excellence of the chriftian religion, which recommends itfelf to us by innumerable particulars, wherein every other mode of faith falls fadly fhort. A celebrated writer remarks, in proof of the excellency of chriftianity, that it doth more clearly reveal to us the nature of God, (which is the great foundation of all religion) than any other or inftitutk>n in the world : that it gives N 32. T H E V I S I T O R. 229 gives us a more certain and perfect law for the government of our lives ; that it propounds to .us more powerful arguments to perfuade men to the obedience of this law j - and that it fur- nifties us with better motives and confiderations, to patience and contentednefs, under the evils and afflictions of this life. Now thefe are the greateft advantages which any religion can have, to give men right apprehenfions of God ; a per- fect rule of good life, with efficacious argu- ments to perfuade them to be good, and pati- ently to bear the evils and fufferings of this life. And thefe are advantages, we are bold- to fay, only to be had from the Chriftian religion. From the beatbensj every man, the leaft acquainted with their theology, is well aflured, that no fa- tisfa&ion can be attained. Ignorant of God, they wandered in the thickeft darknefs ; and he* who wants to be convinced of their perfect un- certainty, refpe<5ting this firft principle in reli- gion, may receive complete information from Cicero's trcatife, Of the Nature of the Gods ; one of the moft ufeful remnants of antiquity. Nor will the Koran of Mahomet afford the rational fearcher after truth a much better account of the Deity, or a more perfect rule of life, than the fchools of. the old heathen divinities, Mahomet, it is true, difclaims idolatry, and avows the u- nity of God j but he reprefents /;//;/, and his attendants^ in fo ridiculous a light ; gives fo childifti 230 THE VISITOR. N 32. childifli an account of future punifhments, fo voluptuous and fenfual a view of future plea- fures, that no man, who believes himfelf formed of a rational foul, as well as an animal frame, would even wijh to pafs eternity in gratifications fo completely beftial. The modern Infidel, and refined de'ijl, we know, will ftep in, and join iflue with us in explod- ing at once the heathen and Mahometan, and all pretenders to revelation and fupernatural intercourfe ; while they will urge, that with themfelves, and them only, truth" is to be found; and that their fyftem is the moft rational, as pofleffing every mark of excellence which we mention. But be not too hafty ; before we pro- ceed to examine your claim, we muft enquire whence you obtained this excellent and rational fyftem ; how you came into pofTeflion of this valuable truth ? Why, verily, from your own reafoning powers, from the exertion of your own intellectual faculties ! This indeed is ftrange, and palling all belief: for furely you will not deny that human reafon was as ftrong before the coming of Chrift, as it hath ever been fince ? Surely you will not deny that Socrates, and Plato, and Cicero^ &c. &c. were men of parts as bright, of underftandings as elevated as yourfelves ? How then (untie the gordian knot we befeech you ! ) how then came it to pafs, that they never arrived at this wifdom, at this truth ? How came N 32. T H E V I S I T O R. 231 came it to pafs, that no human reafon ever arri- ved at it before the coming of Jefus Chrift ; that before his coming, no man was able to delineate with precifion the religion of nature ? This queftion, difficult as it may be for the Deifl to anfwer, is eafy and obvious to the Cbriftian ; who rejects with the contempt it deferves the fyftein propofed by thofe, who have robbed the /acred treafury of the gofpel to enrich them*- felves ; and with the moft daring and facrile- gious impiety, oppofe to the ark of the true God the idol, which they have robbed the fan- ctuary to make. Their pretenfions therefore merit no anfwer, and fhould claim no regard. Much lefs fhould theirs, who, defirous to {hake the foundation of a religion fo excellent as the Chriftian, have nothing to offer in its ftead, but athiifm or libertinism ; the doctrines of Epicurus or Spinoza. And while, the better to engage the attention of mankind, and to fpread their poifon, they are continually reviling the teachers of the eftablifhed faith, as wolves and deceivers, as nuifances to fociety and enemies to mankind ; it may be eafy for the fober and think- ing to try who are the deceiver^ who the true ene- mies to mankind (to ufe a fine writer's words) " They who teach a religion moft worthy of God, moft friendly to fociety, moft helpful to government, and moft beneficial to individuals, upon as great certainty at leaft, as men are wont to 232 THE VISITOR. N 32. to require before they engage in any important affair of life ; or they, who on pretence of little difficulties, incident to the nature of the doc- trines r or upon fome kinds of proofs, which they unreafonably aggravate, deny truth and certainty in all the reft, and would artfully con- duct their followers into a ftate of diftruft, fear, confufion and war ; without leaving them the comfort of God's wife and good Providence, and the hope of his retribution hereafter to fup- port them under it." * For fuch a religion is the Chriftian. We challenge the wit and malice of its enemies to fay, whether it be not moft holy and pure in its precepts ; and gives not the moft exalted thoughts of God, and the moft humiliating opi- nion of ourfelves j whether it places perfection in any thing lets than refembling God, and living up- to the dignity of our beings : whether its wor- ihip be not a reafonable fervice, adapted to the fpiritual nature of God, and the mlxt compofi- tion of men ; whether the Gofpel terms of ac- ceptance upon fmcerity, and pardon upon re- pentance, be not fuited to the prefent condition of human nature ; and its rewards proportioned to men's innate ftrong defires of immortality : whether tranquility be to be had out of the way it recommends of reftraining inordinate defires ajid ruffling paffions, of following the dictates of confcience, of reconciling ourfelves to God ty Bifliop dmdbft N 3 2- THE VISITOR. 233 by amendment, after having adted amifs ; and of living in dependance on God's protec- tion, aid and favour, in well-doing ; whether by the practice of univerfal juftice, equity, cha- rity, and other focial and relative offices, (all which are enjoined or enforced by chriftianity) the earth would not become a moft joyful place; as it hath proved through ignorance or negledt of thefe doctrines and motives, to be the feat of contention, rapine and opprefiion ! And if thefe great ends be attainable, under and by means of the chriftian difpenfation, it is not hard to determine to which fide the true wifdom of mankind fhould determine them ; whether to Athelfm^ which muft infallibly un- fettle the happinefs of individuals, and overturn the peace of the world ; or to mere Deifm, which hath never yet been tried in any country ; or to the Cbriftian Religion^ which, were it obeyed, would eftablifh the happinefs that is attainable in this life j and to which, (as little as it is pra&ifed) is however owing the quiet, the fe- curity, the order, which a great part of the world enjoys at prefent." I am yours, &c. M. N U M- 234 THE VISITOR. N 33. NUMBER XXXIII, Scribimut indotti doflique. IF a man might be allowed to judge of his own importance, the increafe of correfpon- dents would give a very favourable opinion of mine. From the gay and the grave, the alert, and the folemn, I am fo happy as to have at- tracted notice j and a large packet of epiftles, notes, cards, and fo forth, is now before mej from various parts of the town. But, wifely for us weak mortals, vanity for the moft part meets with fome allay ; fo that mine may not rife to any extravagant height, I am forry to confefs that the abilities and difcernment of the generality of my correfpondents are not fuch as would give much gratification. They do not manifest judgment fufficient to make cen- fure painful, or commendation pleafing. And yet they all prefs for immediate notice : all de- fire to fee their letters or papers inferted in the very next number j all betray very plain tokens of felf-complacence ; and all afiume the arduous office of judging ! In what are men more mif- taken ? How apt are we to over-rate or mif- judge our faculties ; and how blind to the de- fects of our brain-derived productions, which however weak, deformed, and worthlcfs, we doat on, with the undiftinguifhing fondnefs of parental affection ! The Cacoetbes Scribendi is a difeafe N 33- THE VISITOR. 235 difeafe which baffles all medical art ; and which is not to be cured by the fevereft prefcriptions ; abufe, contempt, neglect, ridicule, ferious coun- fel, or diftant hints, are alike unavailing ; and the only method to oblige a man troubled with the diforder " to hold his peace nine years," is to keep him for nine years, from thofe dange- rous inftruments of dulnefs, pen, ink> and paper. After this introduction, my readers will not have very high expectations of the letters which may be produced ; but I muft beg leave to ob- ferve, that the Vifitor hath alfo fome very va- luable correfpondents, whofe papers will always be admitted j while the lefs confiderable will have the honour only to be read by himfeif. I cannot, however, refufe the following a place. Mr. Candid* S I R, In a letter directed to you in the Public Ledger of this current month July, day the loth, in the year of our Lord 1760, No. 155 of the faid Ledger , and No. 27 of faid paper of yours, cal- led the Vifitor^ I find, that the young lady, who writes it, and whofe name is Selima Seeker^ and whom I take to be a very understanding woman, and fit for bufinefs, if fhe was under prudent management ; fhe figns herfelf Selima Seeker^ Q. S. A. Now, Sir, though I am in trade, I have had a pretty good fchool education, and went 236 THE VISITOR. N 8 33. went as far as J 'uftin and Ovid's Metamorpbofes in the Latin tongue, which I have never forgot fo entirely, but that I could make a fliift to find out the meaning of any of your Latin words ; and as I never fold my Littleton's Dictionary, I am able, for the moft part, to inform myfelf, by the help thereof. But thefe letters^ which, I fuppofe, have fome learned meaning I have not been able to explain ; I have fearched the faid above-mentioned Littleton, where he fets forth the feveral abbreviations ; and I confulted fcveral other books, as Calendars^ and fo forth ; but I can no where find out what j^. S. A. ftands for. I wifh the learned would deal lefs in thefe myf- tical letters. My nephew brought home a book the other day, * wherein the author figns himfelf LLD. F. R. and A. SS. R. P. G. C. T. B. M. &c. Sir, I was near a week decyphering thefe myftical letters ; and, as they abound at prefent, I humbly move, that the gentlemen give an explanation of them. And this, by the way, brings to my mind the great precaution and true underftanding of a very worthy friend and fellow-citizen of mine, (who is fo chari- tably inclined, that he is always doing good) and who has lately printed an account of the pro- ceedings of the Society for the Britijh troops ; in the frontifpiece of which he has very loyally, given * See Dr. Ward's Syftem of Oratory, or DiflTertation* ou the Scriptures. N33- THE VISITOR. 237 given an head of his gracious Majefty king George, furrounded with thefe letters, S. B. I. A. W. U. C. O. R. P. M. L. F. G. D. K, R. T. N. Q. H. X. Y. Z. Now, as it might be difficult to underftand the meaning of thefe let- ters, he tells us at the back of the title-page, that at_a certain page referred to, they are explained. And by turning to that page I was highly de- lighted ; nay, I was amufed through I believe ftxteen pages, with a moft ingenious explanation of thefe letters ; which you muft know ftand for the feveral victories gained in this war, tho', to be fure, nobody would ever have found it out, had not this gentleman been fo civil as to tell us himfelf. Now, Sir, this is what I requeft Mifs Seeker, and the other perfon I mention- ed, to do ; for how fhould one know peo- ple's honours, and fo forth, if they don't in- form us ? I have added, at the end of my name, feveral letters, expreflive of my feveral appointments in life j for why may not I have the credit of the feveral offices and governor- (hips which I enjoy, as well as your men of learning ? I perceive the quacks and venereal doctors add letters to the end of their names ; pray, what do they mean ? A man, once, in the quackery, figned himfelf B. M. and the college fuppofing him to ufurp the dignity of Batcbelor of Medicine, applied to him ; and were told by the fellow, that they had no caufe to 2 be 238 T H E V I S I T O R. N 33. ' be angry, feeing B. M. was only expreflive of his profeffion, which was that of a Bellows- Mender. May not fome of the letter* now ufed fignify fomething of the fame fort ? What is Mifs Selima's j^. S. A. and Dr. W's T. B. M. Pray, refolve my doubts ; and, at the fame time, explain, if you can, what honours I bear j who am, Sir, yours, to ferve in the needful. STEPHEN REGULAR. H. M. F. C. L. D. P. W. B. D. D. R. E. A. D. E. J. G. S. H. G. L. H. G. M. H. G. B. H. G. L. L. H. G. St. L. H. G. F. H. F. P. W. C. L. S. A. &c. &c. P. S. I do afTure you, thefe are all real offices and honours ; and, if your readers don't believe it, I can eafily explain every letter tho' the city gentlemen, I am fure, can eafily decypher them. I did not think, I was fo confiderable a perfon j men of learning are very fliort of me, you find ; and when I write a book, you perceive my name will be finely decorated ; and I think I may dedi- cate to myfelf, with as good a grace, as my friend before-mentioned, who in the book I fpoke of, has ftruck out a .new way of dedicating, and has the honour to be the firft, who ferioufly wrote a dedication to his refpedlable felf *. I am much delighted with fo excellent and fmgular a ftroke. O. NUM. * See Han-way's Dedication to his account of the So- ciety for British Troops, N 34. T H E V I S I T O R. 239 NUMBER XXXIV. Dein Gnatia lympbii Iratis extrufia dedit, rifufqttt jocofque ; Dum Jicnnmis fine tbura liquefcere limine facro P erf under e cupit. HORATII, fat. v. THERE was a paragraph in the papers, not long fmce, from Naples, wherein we were told, that " the King was come thither on purpofe to fee the blood of St. Janua- rius, which liquified on the fpot this year to the great fatisfaclion of the people. To pleafe the multitude, the miracle muft operate in the nick of time : if it fails, or proceeds but flowly, they always look upon it as an evil omen." As this liquifaftion is efteemed a very eminent miracle in the Romifh church, and is, we find, fo confiderable as to draw the attention of kings, we imagined it would be grateful to our readers, and fatisfa&ory to all real proteftants, to give them fome account of this notable wonder, which the papijls would fain have us look up- on as an undoubted atteftation to the truth of their faith, and an unanfwerable argument of the catholic'ifm of their church. This 2 4 o T H E y I S I T O R. N 34. This miracle did not efcape the notice of Mr. Addifon ; he tells us, in his Remarks on feveral parts of Italy , p. 121, that * he faw at Naples a very fplendid proceffion for the acceffion of the Duke of Anjou to the crown of Spaln^ in which the Viceroy bore his part To grace the parade, they expofed, at the fame time, the blood of St. JanuariuS) which liquified at the approach of the faint's head ; though, as they fay, it was hard congealed before. I had twice an opportunity of feeing the operation of this pretended miracle ; and muft confefs, that I think it fo far from being a real miracle, that I look upon it as one of the moft bungling tricks I ever faw : yet it is this that makes as great a noife as any in the Roman church ; and that Mv Pafcball has hinted at amongft the reft in his Marks of the True Religion. The modern Neapolitans feem to have copied it out from one which was {hewn in a town in the kingdom of Naples, as long ago as in Horace's time. Dein Gnatia lympbis Iratis extrufta ded'tt^ rifufque jocofque ; Dumjlammis fine thura liquefcere limine facro Perfuadere cupit At Gnatia next arriv'd, we laugh'd to fee The fuperftitious crowd's fimplicity, That in the facred temple needs wou'd try, jyithout a fre, th' unheated gums to fry ; V Believe who will the folemn lham, not I. ^ Thus N34. THE VISITOR. 241 Thus far Mr. Addlfon ; and it is indeed very remarkable, that a Pagan miracle fhould be found thus correfpondent to a Papal one. Dr. Middleton, in his excellent letter from Rome, has not omitted to mention this conformity of Heathen, with Chrijlian fuperftition : he obferves (p. 6 1. of his letter, 3d edit, quarto) that " this melting of St. Januarius's blood at Naples, is one of the Jlanding and mod authen- tic miracles of Italy. Mabillons own account of the miracle feems to folve it very na- turally, without the help of a miracle ; for, dur- ing the time that a mafs or two are celebrated in the church, the other priefts are tampering with this pbial cf blood, which is fufpended all the while in fuch a fituation, that, as foon as any part of it begins to melt by the heat of their hands, or ether management^ it drops of courfe into the lower fide of the glflfi, which is empty : upon the difco- very of which the prieft proclaims the miracle aloud, to the great joy and edification of the people. But, however it may be effected, it is plainly nothing elfe but the copy cf an old cheat of the fame kind, tranfacted near the feme place, which Horace makes himfelf merry with, in his journey to Brundufuim : telling us how the prieits would have impofcd upon him and his friends, at a town called Gnatia, by perfuaJing them that the frankinccnfe in the temple ufed to VOL. I. M di/ohe 242 T H E V I S I T O R. N 34. diffolve and melt rmraculoujly of itfclf without the help of fire." The ingenious Dr. Doitglafs, author of the Criterion, hath proceeded farther than the two excellent writers above ; and not only fully de- tected the inftpid fraud, but given us a recipe whereby we may allb turn wonder-workers, and liquify, at the approach of his miraculous fcull, the blood of St. Januarius : take the account in his own words. " That a fubftance vifibly dry and folid, having the appearance of coagulated blood, in- clofed in a glafs hermetically fealed, actually doth melt, while held by the prieft in his hands, and brought near to the Saint's Head, which is placed on the altar, is a fact which thoufonds of fpedtators are eye-witneflcs of every year. But however extraordinary this may feem, to fuppofe, as the Neapolitans do, that there is any miracle in the cafe, would be to make the experiments of the natural philofophcr, and the tranfmutations of the chemift deferve that name; as fome of them are far more furprizing than the liquefaction of this Saint's pretended blood. The particular natural caufc is not, indeed, ab- folutely agreed upon. Some have imagined that 1 the heat of the hands of the priefts, who keep tampering with the phial of blood during the celebration of mafs, will be fufficient to ni;ike it melt. Others again, have been inclined to believe N 34. THE VISITOR. 243 believe that the liquefaction is efte&cd by the heat of vaft numbers of wax tapers of a moft enor- mous fize, with which the altar is decked out, and many of which are placed fo conveniently, that the prieft can, without any appearance of defign, hold the glafs fo near to them as to make it hot, and confequently difpofe the in- clofed fubftance to melt. I fhould be inclined to fubfcribe to this opinion, had not I met with a more probable folution. I am informed (for I never tried the experi- ment myfelf) that a compofition of crocus mar- tis, and cochineal, will perteclly rcfemble con- gealed blood ; and by dropping the final k-fl quantity of aqua fortis amongftthis compofition, its dry particles will be put into a ferment, 'till at laft an ebullition is excited, and the fubftanec becometh liquid. That a glafs may be fo contrived as to keep the aqua fortis feparate from the dry fubftance, 'till the critical moment when the liquefaction is to be effe&ed, may be eafily conceived. And, in fact, the phial which containeth the pretend- ed blood is fo conftituted. It is fomething like an hour glafs, and the dry fubftance is lodged in the upper divifion. Now in the lower divi- fion of the glafs, a few drops of aqua fortis may be lodged without furnifhing any fufpicion, as the colour will prevent its being diftin- guiflied. M 2 All 244 THE VISITOR. N 34. All the attendant circumftances of this bung- ling trick (as Mr. Addifon calls it) are perfectly well accounted for, by admitting this folution. Whenever the prieft would have the miracle take eftecl, he need only invert the glafs, and then the aqua fortis being uppermoft, will drop down upon the dry fubftance, and excite an ebullition which refembleth melting ; and upon reftoring the glafs to its former pofition, the fpc&ator will fee the fubftance ; the particles ol which have been feparated by the aqua fortis, drop down to the bottom of the glafs, in the fame manner that the fand runneth through. The Neapolitans (as fit fubje&s to be impo- fed upon as the moft fervile bigotry, and fuper- ftidous credulity can make them) efteem this annual miracle as a mark of the protection oi heaven ; and whenever the blood faileth to melt, a general panic enfueth. Now, upon a fuppofition that I have afllgn- ed the real caufe, the priefts can prevent the fucccfs of the miracle whenever they pleafe ; and accordingly we know that they actually do fo, when they have any profpect of advanc- ing their own interefr, by infufmg a notion in- to the minds of the Neapolitans, that Heaven is angry with their nation *. The fame author alfo obferves, " Whcthei * Criterion or miracles examinfl," &c. By Jobn Do* glafs, D. D. p. 143, 146. N 34. THE VISITOR. 245 " Whether or no I have fucceeded in pointing out the real caufe of this pretended miracle, I muft leave to the few who have the honour of tampering with the facred phial, and of con- ducting the annual fhow : it is enough to the many if I have afligncd a caufe, which will ac- count for every thing that happens ; and that I have afllgncd fuch a caufe every one may fatis- fy himfclf. When I published my account of the lique- fied blood, I had not, at that time, tried the experiment of the crocus martis and cochineal and therefore I could lay lefs weight on the folu- tion of the trick, as mentioned to me by a friend. But now I can fpeak from my own knowledge, and confequently with greater confidence. Since I have lately mixed up fome cochineal with a larger quantity "of crocus martis, and this con- ftitutes a hard lump, perfectly refembling coa- gulated blood, and which might well bear to be produced on St. Januarius's altar. Upon drop- ping fome aqua fortis on this folid lump, inftant- ly there was excited a fermentation and bub- bling of its parts, 'till by degrees the whole lump diflblved, and it became a liqukl of about the confidence of thick blood This experi- ment I performed (I afk pardon, I ftiould have faid miracle) in the prcfence of a phyfician of learning, who allures me, that bcfidcs aqua for- tis, fpirit of vitriol, or any other mineral acid, M 3 l,y 246 THE VISITOR. N< 35. by being dropt upon the coagulated matter, will produce the defired effe&. But fpirit of vitriol which is as clear as water, will deceive the mofl curious fpedtator moft effectually ; and by the help of this and the other ingredients, any good Proteftant may challenge the priefts of Naples, to try which of them fhall perform the miracle moft dexteroufly. NUMBER XXXV. No might nor greatneft in mortality Can cenfure '/cap? ; back^iuoundirtg calunmy The ivbiteji virtue Jirikes. What King fo ftrong, Can tie the gall up in tie fond 1 row tongue ? SHAKESPEARE. THERE are fome difpofitions fo truly diabolic, that the whole relim of their nature feems inverted, and they appear to take pleafure only in fuch things as give the tender- eft concern to the benevolent and humane. The joy of their life is to propagate diflatisfaction ; and they live out of their element, when they are not bufy in promoting uneafmefs. Mifera- ble themfelves, they are folicitous that none fhould be happy, and the peace of their fellow- creatures is the utmoft torment to their invidi- ous and malevolent hearts. Hence they conti- nually N 35. THE VISITOR. 247 mially endeavour to blaft their reputation, to calumnize their virtues, to ruin their repofe ; and, like Death in Milton, on the fuccefs of their iniquitous fcandals, Grin horrible a ghajlly fmile / Defirous, as I ever am, to furvey human na- ture on the faireft fide, 'tis with reluctance that I make thefe remarks ; but I am almoft com- pelled to make them by the. behaviour of a Shall I call her a woman f whom lately it was my fortune to meet at the houfe of a friend, and whofe conduit I could not omit to hold forth, as its odious appearance may tend at once to terrify fuch as are prone to offend in the fame way, and to give confolation to thofe injured in- nocents, who may be fo unhappy as to fall under the mercilefs claws of fuch fell harpies. I perceived immediately, upon entering the room, that this female had engrofled the atten- tion. She foon engrofied mine ; for her con- verfation was in a few moments directed to me. " You fee, Sir, faid fhe, one of the moft wretched women upon earth, reduced to the greateft forrow by a vile and wicked Jlrumpet y and a villain of a hufband. Every body here knows my misfortunes ; but, alas ! what avails compafTion in fuch diftrefs as mine !" As there was nothing of the foft and plaintive tone of for- rpw in what (he delivered, her voice being loud, M 4. harm 248 T H E V I S I T O R. N 35. harfh and ungrateful ; and as her countenance in- dicated rather dire vengeance and paffion than heart- felt agony, fire flafhing from her little fun- ken eyes, and her meagre and fallow checks be- ing confcious of no blufh, I cannot fay, that I was much affected at this fpeech ; my indigna- tion was rather raifed ; and I could not help re- plying, " I am forry, Madam, if matters be as you fay ; but I am a whimfical fort of fellow, you muft know, who never have any very fa- vourable idea of the wife that can publicly abufe her hufband without remorfe." Reader, didft thou ever vilit that famous ts-wer, built as antient legends fay, by the Great Roman who firft vifited Britain, where our royal mafter feeds many wild beafts for the gratifica- tion of his curious fubjech ? Didft thou e'er vifit this repofitory of the favage kind ; and there obferve the untamed Konefs or the furious lya:na ; when enraged, they churn their foam- ing jaws, flafh their livid eye-balls, and (hake their dens with hideous roaring ? Then may'll thou have fome faint idea of Obis female* and of her amazing agitation, in confequence of the few words which I delivered. Never do I re- member that my imprudence and freedom of fpeech either raifed fuch a ftorni about me, or put me in fuch peril ! She raved ; me wept j {he deplored her own fad ftate ; abufed my incre- dulity, feverity, barbarity ; appealed to all pre- fent NO 35- THE VISITOR 249 fent again and again for the truth of what fhe delivered ; and nothing lefs than my declaring I meant no harm, but was willing to believe all fhe faid, could footh the favagc into temper, or lay the wild beaft afleep in the den. The ftorm was fcarccly appeafed, when a pcr- fon upon bufmefs called forth Mrs. Turlulcnt Trouble-All from the company ; and you may imagine I was not either long without enquiry or information refpe&ing fo curious a perfo- nage. " She is almoft a ftranger to me and my family, faid my friend ; but lately fhe pufhcd herfelf upon us, as fhe does wherever fhe can get admittance to tell her tale, and to defame Mrs. Amiable Spotlefs^ againft whom fhe has con- ceived an inveterate malice. You muft know, that her hufband, and the hufband of Mrs-. Spot- lefs are connected in trade together j they live in the next market-town : and as thefe connecti- ons neceflarily occafion an intercom fe of fami- lies, Mrs. Turbulent has taken into her head to conceive, and to fpread univerfally her conceit, that fhe is a cuckold, and Mrs. Spaic,'f$ a llnim- pet. Her temper never rendered her the moft engaging of wives to her hufband ; always un- eafy at home, he fought for fatisfadlion abroad. The hufband of Mrs. Spotlefs, delighted with tTieendearing affection of his wife, and always moft bleft when moft in her company, leldoin fought for pleafures abroad, becaufe he found them in M the 2so THE VISITOR. N 35. the higheft perfection at home. Mrs. Trouble- Mi beheld this felicity of her neighbours with bitter envy : confcious of her own "uneafmefs, {he knew not why they fhould be happier than herfelf : fhe never refle&ed on the caufe : but growing every day more and more malevolent, {he refolved to ruin their happinefs ; and accor- dingly fhe informed Mr. Spotlefi of his wife's wickednefs, and by every artful method endea- voured to perfuade him, that " her bu/band (a vile and abandoned wretch !) defiled his bed !" It would be tedious to mention all the methods which this infernal agent made ufe of to give credit to her accurfed tale : which, however, failed, in fome meafure, of its effecl:. Mr. Spot- lefs had too good proof of his wife's virtue to be- lieve fuch an afperfion : he rejected it with ab- horrence. Mrs. Turbulent's hufband was no lefs fhockedj their difputes and quarrels encreafed upon it ; and at length finding it impoffible to live together, they parted : and the princi- pal bufmefs of her life now is, to go about from houfe to houfe, to fearch out new acquaintance, and to thruft herfelf into every company, that file may have frefli opportunities to defame Mrs. Spotlefs, and to curfe her hufband. Nay, fhe lives in this element of fcandal, with fo little remorfe, that I aflure you, fhe every hour blefles God that fhe is not fuch a vile wretch as Mrs. fyet/efs : nay, fhe frequents the church ; and, fhock- N35- THE VISITOR. 251 fhocking to think, regularly attends the feajl of Icve, the divine communion, with this foul ma- lice, falfhood and enmity boiling in her breaft !" " Truly, faid I, a creature of this caft fhould be {hut up in a mad-houfe, or at leaft never be admitted into the fociety of rational creatures ; for fhe is much more dangerous than a bedla- mite : (he is mad with the ufe of her reafin" " Alas, Sir, faid a Lady, who fat by, (he has been thus mad all the days of her life ; all her joy has been to do evil, and diffufe diftrefs : I am fure my dear mother felt her virulence mo ft fatally ; I fear too it may prove no lefs dange- rous to poor Mrs. Spotkfs." - " How fo, Ma- dam faid I ? furely Mrs. Spctkfe hath more understanding than to be affected by the reve- ries of a mad woman? Confcious virtue will always fupport itfelf, at leaft Jhould always fup- port itfelf; and no mield is fo powerful to ward off the moft envenomed darts of calumny, as felf-approving innocence." " Ah ! Sir, faid the Lady, we women are but weak creatures , we cannot boaft of much fortitude. And think, can any anguiih equal that of being traduced for a filthy proflltute^ and rendered fufpicious to the hufband one tenderly loves ? They are ftrangers to the delicacy of a virtuous female mind, who do not know that this is, of all af- flictions, the rcoft afflicting. Sicknefs, pains,, lofs of children, lofs 'of friends, are all fcvere ; M 6 but 252 THE VISITOR. N" 35. but they are light, they are infignificant, to a blafted reputation, and an injured virtue ! and you would have thought fo, if you had icen Mrs. Spotlefs in the agony of diftrefs, in which I faw her. All confolation was vain ; fhe fighed ; fhe beat her breaft ; " Good God, fhe cried out, I falfe to my dear hufband's bed !" which fhe fcarcely uttered before fhe fell into ftrong convulfions, and thus continued long ; 'till, at length, a dangerous diforder is brought upon her ; and the nice delicacy of her temper will, perhaps, never permit her to be reftorcJ to per- fe health. " Poor woman, replied I, how much do I fympathize with her ! but as fhe has a tender hufband, who muft be nearly touched at this diftrefs, fhe cannot want all the fofteft lenitives which the beft affection can apply. And when reafon and religion fhall offer their kindly confolations ; when fhe fhall reflect, that no virtue is beyond the ftroke of calumny, that no reafonable perfon can hear her enemy's tale, without abhorrence, fhe will recover her wonted vivacity ; and her innocence and virtue will fhine the brighter and the more valued, as they have fuffered fo unjuftly, and been fo cruelly injured." " This Lady's cafe, faid a Gentleman who fat by, brings to my mind that of poor Imogen in Shakefpear's play of Cymhe/ine; fhe, you know, was traduced to her husband, tho' on another 4 ac- N. 35 THE VISITOR. 253 account; and her expoftulation on the occa- fion, is extremely beautiful and affec'Ung ; Falfe to his bed ! What is it to be falfe ; To lie in watch there, and to think on him ? To weep 'twixt clock, and clock ? If ileep charge nature, To break it with a fearful dream of him, And cry myfelf awake ? That falfe to'sbed! " Now you have mentioned this paffage, can you recollect, Sir, (faid a Lady) another, in that fame tragedy, and a very fine one, on (lander ; it will be perfe&ly apropos to the fub- jedt of our converfatiorr" *' You mean the following, Madam, he re- plied: No, 'tis JJander Whofe edge is fharper than the fword ; whofe tongue Out-venoms all the worms of Nile ; whofe breath Rides on the porting winds, and doth belye All corners of the world ! Kings, Queens, and ftates, Maids, matrons, nay the fecrets of the grave This viperous (lander enters !" NUM- 254 THE VISITOR. N 36. NUMBER XXXVI. In faith and hope, the nvorld may disagree ; But all mankind's concern is charity ; All mvfi be falfe, that tbivart this one great end ; And all of God, that blefs mankind or mend. POPE. IT is a pleafing reflection to every fmcere chrijlian^ that the chara&eriftic doctrine of his religion, is approved by the beft reafon^ as it is productive of the higheft happinefs. Let whatever fyftem be embraced, whatever mode of faith be approved, the benign and gentle fway of benevolence muft be admitted ; and love to each other will ftill be a diftinguifhing duty of humanity. It muft be confefled, that no reli- gion fo abfolutely commands, fo ftrongly en- forces ; urges by fuch motives, or encourages by fuch hopes, this amiable principle, as the religion of Cbrijl j whofe commandment it is, a commandment peculiarly bis, that " his difci- ples fhould love one another, even as he hath loved them" And can love be carried higher than we fee it in his bleft example.! Greater love than this hath no man, that a man lay down his life for his friends ! But the ador- able N 36. T H E V I S I T O R. 255 able Redeemer advanced ftill farther. He laid down his life for bis enemies ! By this fhall all men know that we are his difciples, if after his precept and pattern, we love one another ! As it is pleafmg to the CbriJIian to con- template this mark of excellence in the faith which he embraceth j fo, let me add, that it muft be pleafmg to the Englijhman to obferve the happy prevalence of this divine and god-like principle in the prefent times. We fee works of charity and benevolence flourifhing on all fides around us ; we fee the hearts and the hands of our generous countrymen open to the relief of affliction and woe ; we fee the chil- dren of forrow and pain, of diftrefs and fuffer- ing, welcomed to houfes of mercy, and tended by the afliduous care of pity and gentlenefs. We fee the helplefs orphan flickered, the weep- ing penitent fnatched from imminent deftruc- tion. We fee the lenient hand of mercy held forth for the fupport of every unfortunate, even from the infant down to the hoary head. Nay, we fee, to the particular praife of our national benevolence, of our true chriftianity, the enemy fed and cloathed, and llcjjings poured upon the heads of thofe whom heaven hath made our pri- foners, as it were to favour us with an occafion of the nobleft bounty. I care not that fome aflign ungenerous mo- tives to thefe excellent ads 3 I care not that feme. 256 THE VISITOR. N 36. fome, whofe narrow hearts caufe them to clinch clofe their griping hands, would deny this laud- able fpirit, and debafe thefe honourable efforts of benevolence : blefled be God that fuch a fpirit prevails ! Blefled be God that fuch excel- lent ab are performed ! Blefled be God that fo many fufterers are relieved ; fo many tears wiped from the eye of anguifh ; fo many joyful fongs of thankfgiving heard from the lips of the com- forted and reftored ! That fome may happen to contribute to fuch works from illiberal mo- tives, is neither to be doubted or denied : but that the heart which propofcth, that the hands in general which execute, can be deficient in the trueft Philanthropy, .no man can afiert ; no good man would even fufpec}. Nay, were not a real fpirit of chriftian love and humanity dif- fufed largely amongft us, it would be impoflible to carry into execution fuch undertakings as we daily behold thriving with the utmoft fuccefs, and aflifted with the largeft I had almoft faid unbounded liberality ! The writer of this too takes a peculiar pleafure in obfcrving, that he is happy in the knowledge and acquaintance of many, whora he could eafily point out, but their works point them out better whom, he is afiured, no narrow and worthlefs motives urge to the conftant exercife of benevolence j from whom the wretched incitements of vanity and pride, are far removed, and whofc fouls the tender touches of NO 36. THE VISITOR. 257 of ChriiHan affection fo nobly influence, that ever attentive to the well-being of their fel- low-creatures, they are never more bleft, than when they can contribute to it ; when they can bring relief to individuals, when they can add honour, and happinefs to their country ! For that thefe works of humanity add honour to our country, is indifputable ; and we may be allowed to rejoice, that no age can be found in the Britifh annals more diftinguifhed for fuch works of Love. That they add, that they will continue to add, happinefs to our country, may alfo be prefumed with due humility ; fince the happinefs of na- tions, as well as of individuals, depends upon the favourable protection of providence ; and we are well aflured, that with works of this fort, the Almighty ruler of the world is ivell pleafed. " Go on, then, my countrymen, go on with your ufual zeal, alacrity, and beneficence; go on to confider (as you do) with attention, wif- dom, and companion, the wants and fufferings of your fellow-creatures ; yield chearfully to the benevolent impulfes of humanity ! And may every labour of love profper in your hands ! M.iy every defirable blefling from Heaven fall upon your own heads." While I was indulging, with the utmoft fatif- faftion, this train of thought in my arbour, fhaded from the intenfe heat which we have lately felt, fleep ftole infenfibly upon me j and Fancy, 258 T H E V I S I T O R. N e 36. ftill purfuing the fame ideas, prefented to me in vifion the Genius of our country ; her countenance fhone with unufual vivacity, and (he walked forward towards a temple, which was fo bright, that I could not look upon it ; and from whence, methought, was heard the moft enchanting found of mufic, that ever ravifhed human ear. " Bleft Genius of our favoured ifland, faid I, whofe is that temple, and why art thou haftening thither?" " Behold that train, replied (he, and afk no more." When turning round, I faw a number of radiant perfonages, each bearing in their hands an emblematical device, as it feemed ; but which, upon approaching nearer, I found to be the plan or account of the feveral public hofpitah, and other charities, which at prefent are known in our na- tion. One of the radiant company informed me, that as the Great Ruler of the world was pleafed to employ the miniftration of Angels, fo had he delegated each of them to be the guardians and protectors of the feveral good works whofe names they bore in their hands. And now (the ce- leftial minifter went on) at the requeft of Bri- tannia, we are advancing to the place of God's peculiar refidence, to offer up to him, with thefc works of love, our prayers more grateful than in- cenfe ; befeeching that he would vouchfafe his blefltng upon the ifland over which Britannia pre- fides ; that he would defend it from danger, crown it with glory, and fill it with his knowledge and love." N 8 36. T H E V I S I T O R. 259 love." As vifions are not always confiftent, fo it happened with mine ; for, methought, all of a fudden, thefe bright guardians of our charities^ together with the genius of our ifland, were with- drawn from fight; and whilft I was regretting tke lofs, a voice, as of a trumpet, founded forth, and I heard Thy prayers and thine alms are come up for a memorial before God : They fliall be had in everlafting remembrance." This was all I could diftinguifti ; for my heart was troubled within me, and my countenance changed; When, lo ! Britannia came forth from the tem- ple ; on her right hand was the Angel of Wif- dom, on her left the Angel of Courage. Behind her followed the celeftial minifter of Plenty, and the guardian of Commerce ; 1 faw the lovely Angei of Benevolence^ fmiling, as he pafled, with in- effable fweetnefs on the guardians of Britannia's charities, and applauding them to an Angel, brighter and fairer than all the reft, whofe name I found was PIETY. Struck with the divine form, I was about to fall down and adore, when the attempt awakened me from my fleep ; and though I regretted the lofs of fo pleafmg a vi/ion, I could not help indulging a hope, that there might be more than meer imagination in it. N U M- THE VISITOR. N 37, NUMBER XXXVII. Great y good, ivifi, ivonder/ul, eternal King! Who looks down On all that fears, and /fans immenfity. YOCNC. To th< VISITOR. S I R, ON E excellence of the Chriftian religion, I obferved in a former paper, is, that ** it reveals to us the nature of God more clearly than any other religion in the world." Now as a right knowledge of God is the foundation of all religion ; (for as our notions of God are, fiich will our worfhip and our practice be:) fo, if we confider what God is, we (hall immediately difcern, that without revelation, we could never have any juft idea of him ; while the revelation which gives us juft ideas of him, thus far recom- mends itfelf to our attention, and has one cri- terion of truth and excellence. It is mentioned as a mark of the wifdom of. Simonides, that he hefitated to deliver his fenti- ments, refpeding the Deity. Cicero, in his trea- tife of the NdtureoftbeGods, thus introduces the ftory. " Should you aflc me, fays that elegant Roman, N 37. T H E V I S I T O R. 261 Roman, to define what God is," I fhould adopt the procedure of Simonides, who, when the fame talk was impofed upon him by the King of Syra- cufe, defired one day to confider of it. The next day, when the fame queftion was again put to him, he requeued two days more : after this he defired four, and fo on for a confiderable time, doubling always his demand. At length, when the King, with furprize, demanded the reafon of this, he replied, That the more he meditated on it, the more incomprehenfible it appeared to him ! For I fuppofe, continues Cicero, that Simonides, who was not only an excellent poet, but alfo a man of extenfive knowledge and wifdom, was be- wildered in a variety of opinions, each more fubtle and abftra&ed than the other ; and being uncertain which of them came neareft to truth, he defpaired of finding that truth at all." By the way, one cannot help commiferating the fituation of thefe thoughtful and inquifitive men in the heathen world, who were unable to arrive at any degree of certainty refpecling that, where- upon all religion depends ; whofe understandings were too capacious to fuffer them to reft in the popular opinions j and yet too limited to reach the heights, and to attain fatisfaclory notions, of the divine nature. Unenlightened human underftanding can never attain fuch notions. Confider only that God is a pure fpirit, and can never be reprefented to the 262 T H E V I S I T O R. N 37 . the grofs fenfes of men ; that men have no con- ception at all of pure fpirit, how it exifts, or what it is ; and you will not wonder that ima- gination wandered fo widely ; that every thing was deemed to be God, but that which really is fo., The fenfes are to us the only inlets of ideas j they are the foundation of all our knowledge ; we can therefore have no direfl conception of any thing, which is not introduced to our know- ledge by one or other of the fenfes ; and if the fenfes make no report from without, we are all blind and ignorant within. Hence it came to pafs, that in the heathen world there was not even the moft diftant fufpi- cion of that true and rational nature of God, which the Chriftian revelation hath brought to our knowledge. They never dreamt of a fpiri- tual incorporeal being, exifting from all time, filling all fpace, almighty in power, all- wife in his doings, perfect in goodnefs, and unbiafied in juftice. Nay, fuch is the light which Chriftiani- ty hath dtffufed, that the meaneft mechanic, and the moft unlettered herdfman amongft Chriftians, will give you a more rational and folid account of the nature of God, than the very wifeft of the heathen world, than Socrates or Plato, than Ci- cero or Ariftode, after all their moft elaborate invcftigations, could have done. It is yideed melancholy to obferve them dif- puting, whether the world or the air, or the Jky y 1 were N 37. T H E V I S I T O R. 263 were God, and more melancholy ftill to fee them paying worfhip to a legion of deities, whofe in- famous actions would have done difgrace to the moft contemptible of mortals ! Who can help lamenting to fee men offer up the moft valuable gifts (fometimes even their own children) to cruel, luftful, drunken, thievifh, quarrelfome gods ; who, fo far from being allowed to quaff nectar, and eat Ambrofia, on Olympus, ought to have been degraded for their crimes to the moft afflictive punifhments in the gloomy territo- ries of Pluto! How could it be expected, that the worfhippers of fuch deities {hould ever ex- cel in the practice of morality ? Why {hould they feel remorfe or reluctance upon the perpe- tration of the groffeft iniquities : Could the vo- tary of a Venus be chafte ? Could the worfhip- per of a Bacchus be fober ? Why {hould he, who offered an human facrifice on the altar of a Saturn, be merciful ; or he be honeft, who attended the temple of a Mercury ? Let if not be faid, that thefe were the opinion* of the vulgar ; while the wifer thought better, and contemned thefe fables. The wifer did not think better, they could not think better ; their moft philofophical fpeculations were not a whit more rational ; and they all, with one confent, bowed the knee, and did homage to the acknow- . ledged deities of their country. The fon of Syrach hath amply declared the whole truth. ^ ** Surely 264 T H_E VISITOR. N 37. " Surely vain are fill men by nature, who 'are ignorant of God, and could not, out of the good things that are feen, know him that is ; neither by confidering the works did they acknowledge the work-mafter ; but deemed cither fire^ or ivind^ or thefruift air y or the circle of the Jiars> cr the violent water^ or the lights of heaven, to be the Gods that govern the world, &c." Nay, to Ihew that human nature is ftil), and at all times the fame, look only to thofe nations who at prefent fit in darknefs and the jhadow of death (to ufe the fcripture phrafe) who arc un- der the bondage of idolatry and ignorance, and you will find, that their conceptions of the deity are as grofs, abfurd, ridiculous, and abominable, as the moft abject of the heathen world. And it cannot fail peculiarly to ftrike an attentive ob- ferver, that this deep ignorance of the deity is difcernible amongft thofe, who otherwife excel in arts and underftanding, and who are deficient in no branch of civil policy. For a proof, let your obfervations be turned to one of the greateft nations perhaps in the world, to the Chinele ; and while you admire their elegance, you will deplore their ignorance in the things of God, and behold them with concern proftrated in the temple of the fouleft and moft deteftable idols. The truth is, God is too far diftant, and the human faculties are too confined, ever to be able to fearch him out, or to trace his adorable per- fections : N 37. T H E V I S I T O R. 265 feclions ; and, therefore, fo long as mere imagi- nation paints him, he will always appear as the creature of fuch imagination ; and the man who bows down to a garlick or onion, will bow down to as reafonable a God, as he that adores Feretrian Jove, Dagon, or Vitzliputzli. How great, how ineftimable a blefling then is that divine revelation to mankind ; and how ftrong an argument of its truth, is, the amiable and elevated idea, which it gives of the Deity ; which, though reafon, unaided, could never dif- cover; yet reafon, in its beft cultivation, per- fectly approves ! Here we are taught to worfhip no local or fubordinate God, whofe agency is confine^ to certain limits, and whofe power is reftrained, by the dread of Tartarus. Ours is a God, who from eternity to eternity is the fame ; who, prefent throughout all his works, feeth every thought, noteth every word, obferveth every action ; whofe Almighty _/? he inftantly held up his hand, and fo N" 38. THE VISITOR. 277 fo repeated his reception of the Lord's Supper. Neither after this did the monitors ceafe in their turns to comfort and confirm him : nor did he himfelf omit, by figns and geftures, to exprefs his aflcnt to them, till about four in the morn- ing he was almoft motionlefs, and feemed to faint away. Then the bifhop of Twere utter- ed fome pious admonitions in his ear, and prayed to God in the ufual forms of prayer to be mer- ciful to him. But all perception was foon gone, and he could not groan nor even pant any longer ; and while all about him were doubt- ful, whether he was alive or dead, before they could be well affured that breath was gone out of him, he expired Jan. 28, at four o'clock in the morning. Now were heard the cries of all there pre- fent, the emprefs flirieked out aloud, being half dead, and ready to fall, had fhe not been fupported ; in an inftant every apartment was filled with lamentation ; the whole palace feem- ed to eccho with complaints, and the grief of every one was exceflive. Thus died Peter the father of Ruflia, &nd one of the greateft princes of Europe. G, N U M- S 7 S THE VISITOR. N 39. NUMBER XXXIX. ^uanquant animus meminij/e barret* VJRC. WH E N a man narrowly fcrutinizes int9 his own heart, how little fatisfadion arifes from fuch an. infpe&ion ! His goodnefs many times extends no further than to languid and impotent refolutions j whence he hath the mortification to fee, that his virtue is daily pe- rifliing in its bloflbms ; while vice deeply roots itfelf in the corruption of his nature, derives ad- ditional ftrength from the luxuriance of the foil, and is hourly making bold advances to ma- turity. At the fame time that prepofieflions and prejudices enthral his mind, they lilcewife enervate the powers of exertion, and thersby preclude to the captive all profpel of enlargement. Paf- fions are clamorous, temptations are numerous, and reafon too frequently is of inefficient force; to filence the former, and to repel the latter* Thus his breaft refembles a chaos, where dif- cord, darknefs, and confufion maintain their empire, and triumph over the boafted authority of man. Difappointed, and difpleafed with the pifture, which his own bofom exhibits of him* felf, he is naturally led to enquire into the caufe of this involuntary deformity. Some wri- ter* N'39- THE VISITOR. 279 ters have endeavoured to folve all difficulties by affirming, that the creation of fuch a ftrange compound as man, was neceflary, to preferve a due fcale and gradation of Beings. Others af- cribe all our errors and defects to the ///, and thereby impute to the firft parents of mankind, the moral evil difcoverable in the fpecies. But without entering upon a difcuffion of thefe fub- je&s, I would obferve that the human mind in its prefent (rate wears the appearance of art ancient fuperb ftru&ure, which hath formerly been injured, and defaced by heftile fury. There ftill remain ftrong marks of its primitive gran- deur, although feveral of iis nobleft apartments are fo miferably maimed and negle&ed, that they are now become, as it were, an heritage for the dragons of the ivildtrnefs. It is a common obfervation, that neither the beft of men are exempt from faults and follies, nor the worft altogether deftitute of worth and virtue. But fometimes there is fuch a mixture of good and bad qualities, fo great a contrariety both of fentiment and conduct in the fame in- dividual; that when we ourfelves fit upon the- trial of fuch a character, we are even con-? ftniined to fufpend our fentence ; and our judg- ment is not only embarrafied by the interfper- fion of {lighter crimes ; but it is alfo frequently perplexed mid obftrudted in its decifions r wheni at the blackeft turpitude have been per- petrated 280 THE VISITOR. N 39. petrated by men, whofe general behaviour hath correfponded with the ftri&eft rules of virtue and benevolence. Hiftory, facred and profane, furnifhes us with ftriking inftances of the bright- eft excellencies, and the fouleft blemifhes, con- centered in the fame perfon. Oftentimes that predominant paflion, which conftitutes the very heroifm of goodnefs, fhall aggravate every fea- ture of vice, if once it be inlifted under the banner of wickednefs. That natural warmth of St. Peter's temper, which rendered his zeal for his injured mafter fo confpicuous, betrayed him into the moft horrid oaths and execrations. But there is no neceflity of a recourfe to fuch diftant examples, we fhall find fufficient fcope for reflection upon topics of this nature amidft the occurrences of our own times. Nor will the fubfequent ftory be a bad comment upon the hints already advanced ; or too faint an illuftra- tion of the deplorable confequcnces, which now and then follow upon an unlimited indulgence even of the beft of human paflions. An innkeeper at a town in Normandy had eight children. His wife, whom he loved with the -utmoft tendernefs, died of a fever, after fourteen years cohabitation. He was inconfo- lable for a while ; but at length he emerged From his grief, and transferred alj his affection to the fruits of his marriage-bed. The income irifing from the profits of his buiinefs, was an incoin- N39- THE VISITOR. 281 incompetent maintenance for his family. Hence feveral of his fons and daughters, when they had attained to a proper age, quitted their fa- ther's houfe, and entered into fervitude. So ftrong was the innholder's attachment to ^his children, that he regarded their departure in the light of a temporary baniftiment. However, there yet remained at home his eldeft and his youngeft fen, who practifed every filial duty to fupply the deficiency of his abfent comforts. Prior to this period commenced the laft war be- tween France and Great Britain : In the pro- grefs whereof the French compelled into the fer- vice a multitude of young fellows, who were averfe to the profeffion of arms. It unhappily fell out, that the innkeeper's youngeft boy, a lad about fixteen years of age, was feized up- on by a recruiting party, and hurried into Flan- ders, The diflrefs of the poor father at this melancholy incident, would probably have been infupportable, if his brother, who was the mi- nifter of the parifh, had not ufed every argu- ment, which reafon and religion fuggefted, to alleviate the pangs of the bereaved parent. But although a courfe of time had aflwaged the fe- verity of his fufFerings, yet his for rows were occafionally quickened by the piteous tales the youth tranfmitted to ,him, of the many hard- fhips he underwent abroad ; by repeated appli- cations of, this neceflitous fon for money j and by 282 THE VISITOR. N 39. by the inability of the father to gratify the pref- fmg requefts of a ftarving child. After fome years were elapfed, there rode an officer into the yard of the inn ; who alight- ing from his horfe, called aloud for the land- lord. The matter of the houfe obferving, that his gueft by his apparel was a man of rank, ap- proached him with deference. At which time the officer, fixing his eyes ftedfaftly upon his hoft, acquainted him, that he was juft then ar- rived from Tournay, and had been defired to inform him of his fon's health. The landlord's fond heart bounded at the mention of a perfon fo exceedingly dear to him, and he was urgent with the gentleman to perpetuate his conyerfa- lion upon this engaging theme. But the foldier replied, that he was neceffitated to pay a few vifits in the town, and would take a more fa- vourable opportunity to fatisfy svery enquiry of his hofK About ten o'clock at night the gentleman re- turned to his inn, and told the landlord, that he had invited feveral friends to dinner the next day. Wherefore he directed a plentiful and ele- gant entertainment to be provided. At this protracted ftay of his gueft the innholder fe- cretly rejoiced, hoping thereby to hear many particulars about his boy in the Netherlands. The officer complaining of fatigue, and defir- ing to be conducted to his bedchamber, the N 4 o. THE VISITOR. 283 man of the houfe catched up a candle, and lighted him to his apartment. No fooner were they both entered, but .the gentleman drew a purfe of gold from his pocket, and gave it to the landlord, with a charge to take care of fo va- luable a depofit. Then wifhing him a good night, and reminding him of the morrow's en- gagemente, he fhut the door, and haftened into bed. N. NUMBER XL. Quanquam animus mtminij/e borret. VIR. TH E following day the Abbe called upon his brother, and with great complacency in his countenance, enquired after the Officer's health. The innkeeper told him, that the Officer was well, and had fet out early in the morning on his return to the army. It is impoflible, re- joined the Abbe with a fmile. That very Offi- cer will moft afluredly dine with you to day, and give you fuch a hiftory of your fon, as muft be productive to you of a degree of joy, very little inferior to rapture. The landlord was aftoniflied at thefe myfterious words, and aflced his brother, if he was formerly acquainted with the gentle- man. To which the minifter made anfwer in the affirmative. Who is he ? faid the innkeeper with 284 THE VISITOR. N e 40. with great emotion. The whole fecret, returned the Abbe, fhall be revealed to you at dinner. Hereupon the innholder appeared extremely agi- tated, and peremptorily aflerted the departure of his gueft at break of day. Indeed it cannot be fo, replied the Prieft. There is a happinefs in referve for you, my dear brother, which my heart ftrugglcs to difclofe. But the obligations I am under of fecrecy, will not permit me to un- fold this interesting riddle. The mafter of the inn, whofe face abundantly befpoke the perturbation of his breaft, flared upon the minifter with a peculiar wildnefs in his eyes, and feemed entirely deprived of all power of utterance. Ah ! my brother, cried the Abbe, this is too, too much. I cannot any longer keep you in this painful ftate of fufpence. I befeech you to recollecSt the features of the mi- litary gentleman. Pray tell me, if you cannot trace out the lineaments of your darling fon, under the badge of diftinguiflied merit. This eclairciflement had nearly proved fatal to the landlord, who turned very pale, trembled in every joint, and immediately funk down in a fwoon. The aged churchman blamed himfelf for the temerity of his proceedings, and wifned a thoufand times, that he had fupprefled this af- fecting part of his narrative. But fince he could not retract his ftory, he cherifhed hopes, that a fuller explanation of every circumftance might deliver N'40. THE VISITOR. 285 deliver his brother's mind from this diftraction of contending paffions. Wherefore when the unhappy man was recovered from his fits, the minifter tenderly intreated him to compofe the turbulency of his thoughts ; and further informed him, that his fon, by a late fignal difplay of volour, had been rewarded with an hundred Jouis d'ores and a lieutenancy. That the dear youth, noticing the officious afliduity of his fa- ther, prefently inferred from thence his parent's ignorance of him ; now difguifed, as it were, by his improved ftature, and the fuperiority of his attire. That pleafed with this uncommon ad- venture, he had apprized his friends thereof, and appointed them to dine with him, that they might fhare the joys of the family upon his dif- covery of himfelf. To all which the Abbe fub- joined, that this worthy and amiable child had brought his indigent father a purfe of money, to obviate his prefent neceflities, and to prevent future anxieties. Scarce had the uncle mentioned this fuperlative inftance of filial goodnefs, before the innkeeper dropped to the ground, writhed with frightful convulfions, while the ecclefiaftic looked with in- conceivable furprize upon the fervants, who flood fpeechlefs round their feemingly dying matter Amidft thefe fcenes of confufion, the maid recol- lected, that there was a vial of hartfhorn drops h a clofet pertaining to the bed-chamber, where thi 2 office 286 THE VISITOR. N 40. officer had lain the preceding night. As fhe was running up ftairs for the medicine, {he was pur- fued by the minifter, who endeavoured to arreft her in her flight, that he might learn from her, if it was poflible, the true caufe of thefe ftrange and formidable occurrences. With thoughts more difturbed and embroiled than the ftormy deep, he entered the chamber*; where, finding that his ftrength and fpirits were haftily departing from him, he threw himfelf upon a couch, which was accidentally at hand. After he had continued a few minutes in this fainting (rate, he opened his eyes, and thought that he faw fomething like an human form lying under the bed. The figure powerfully attracted his fight for a while. But when the Abbe had gazed long enough to afcertain the reality of the object, he ftarted up from his recumbent pofture, and collecting all his mattered powers into one effort, eagerly dragged the body from its con- cealment. To his inexpreflible confternation, horror, and anguifh, the mangled corps proved to be the remains of the military ftranger. The pious clergyman, penetrated through his very foul at this fhocking fpe&acle, fetched a deep groan, and inftantly fell dead upon his murdered nephew. By this time the inn-holder was reftored from thofe dreadful contorfions, which had threatned his immediate dillblution. Raifing himfelf out of W 4 . THE VISITOR. 2*7 of the chair, in which his domefticks had feated him, he defired to be taken before a magiftrate, to whom he confefled every particular of this bloody tragedy. It feemed that the eldeft fon was the firil who propofed the deftru&ion of the officer. The father heard the overture with de- teftation ; but the young man having bound himfelf in a joint bond with his father for the payment of a large fum of money, and hourly expecting his parent and himfelf to be thrown into a jaiJ, urged the neceffity of making the foldier's purfe their own property, as the only expedient to fecure themfelves from the miferies of confinement. The father warmly remon- ftrated againft the purfuit of fuch impious mea- fures j and likewife obferved, that the guilt there- of would be highly inflamed by the extraordinary confidence which his gueft had repofed in him. The fon intimated that he thought it cruel ufage to be made fubjecl to the penalties of a bond, for which he had received no pecuniary confi- deration, and which he had entered into upon no other motive than the prefervation of his father from the refentments of his creditors. The parent bewailed their complicated misfor- tunes ; but perfifted in differing the utmoft ex* tremities, rather than embrue their hands in blood. When the young fellow noticed, that his arguments made noimpreflion, he then artfully enumerated the fore afflidtions which his youngeft brother 288 THE VISITOR. N 49. brother endured in Flanders from cold, penury, and toil. Nor did he fail to infmuate, that now an occafion prefented itfelf of fuccouring the wretched youth, who was daily furrounded with famine, difeafe, and death. The pitiable father burft into a torrent of tears, and haftily faid^ Whatever we are to do, let us do it imme- diately. Thus the lacerated heart, although it had rc- folutely maintained its ground againft the piercing follicitations of poverty, the approaching terrors of a prifon, and the importunate clamours of an undone child, neverthelefs fell a fudden facrifice to the inordinate tranfports of parental affec- tion . N. NUMBER XLI. ^ Ye harvfjis nva-ve to HIM, Breathe your ftill fong into tht reapers heart Ai borne he goes, beneath the joyous moon. THOMPSON. MY heart felt the higheft fatisfation, as I journey'd lately through one of the moft fruitful counties of our kingdom, to behold the ground covered with fuch rich crops of ripened corn j arid to fee fo many parties of laborious ruftics, N 4 i. THE VISITOR. 289 ruftics, occupied in the delightful tafk of gather- ing in the copious harveft. " The rye, white and hoary as it were with age, waved its beard- ed billows, and gave a dry hufky ruftle before the breeze. The wheat laden with plenty, and beautifully brown, hung the heavy head ; and invited by its bending pofture the reapers hand, Plats of barky, and acres of oats, ftood white or whitening in the fun. Upright and perfect- ly even, as though the gardeners {hears had clipped them at the top, they gratified the fpec- tator's eye, but gladdened the farmer's heart. Beans partly clad in native green, partly trans- formed and tawny with the parching ray, were preparing the laft employ for the crooked wea- pon. Some of the grain lay flat, in regular rows on the new-made flubble. Some was ere- cted in graceful {hocks, along the briftly ridges. Some conveyed homewards, on the loaded wag- gon, nodded over the groaning axle ; anJ to finifti the profpecl: of plenty, amidft the brown fields rofe verdant groves of bops, which hung in profufion, from the bending poles, and feem- ed to court the hand of the gatherer. The villages, as I parted through, appeared almoft to be. empty, and their inhabitants pour- ed into the plains. Here were perfons of each fex, and of every age. The lufty youths ftoop- ing to their work, plied the fickle, or fwept with their fcythes the falling ranks. The blythe VOL. I. O dam/els' 290 T H E V I S I T O R. N* 41. elamfeh followed, binding the handfuls into (heaves; or piling the fwarths into hafty cocks. Difpci fed up and down were the children of the needy, gleaning the fcattered ears, and picking their fcanty harveft. Nor were the eld people abfent ; but crawling into the fun, or fitting on a fhady eminence, they beheld the toils, the pleafing toils they once fuftained. This is the moft joyful period of the coun- tryman's life : the long expected crown of all his labours ; for this he broke the ftubborn glebe, and manured the impoverifhed foil ; for this he bore the fultry beams of fummer, and ftirunk not from the pinching blafts of winter. For this he toiled away the year in a round of ceafelefs, but willing activity : Knowing that the hujlandman mti/i labour before be partakes of ibe fruits. - And will not the blefied hope of everlafting life ; will not the bright expectation Sac h _flo 9 8 THE VISITOR. N 42. ruption and death. But we have unerring truth to prove this, as well as conftant experience ; nothing is quickned except it die ! The wheat fo- menting corrupts, before it fhoots downward its radicle^ or rears upwards its tender and green head to the fun ! How expreflive as well as beautiful an emblem of that capital truth in the chriftian revelation, " the refurre&ion of the body." Which as a feed is fown in the grave, fown in corruption, to be raifed in in- corruption ; fown in difhonour to be raifed in glory. For we muft obferve, that as it is not the fame feed, the fame in form, appearance, Is'c. which was fown, that fprings up; but a plant far exceeding it in beauty and elegance j fo will it be with our future bodies : thefe which we now wear, in this mortal ftate, are but the feeds of thofe whch we {hall put on at the refurre&ion : and we are allowed to gather, from this allufion of St. PWs, that the latter will as much exceed the former in glory and beauty, as the lovely and flourifhing plant, in its perfect verdure, exceeds the coarfe and com- paratively inelegant feed. Our vile body^ fays the fcripture, foc.ll be fajhioned like unto his glo- titus body, according to his mighty -working. And when nature holds forth to us fo ftriking an emblem of this great and important concern to mortals, are we not afhamed to profefs a doubt) N 4 2. THE VISITOR. 29- doubt, much more a dijbelief of fo interefting ar article ? The warmth of the fun, and the dews of hea- ven, whatever elfe may be neceffary, are abfo- lutely fo, to the work of vegetation. It cannoi be carried on without them. And if either be with-held, or given in too great proportions, the languid plant withers, and the difappointed hufbandman mourns ! What a lefibn of dependance upon God, doth this teach us ; and how much fhould it lead us to adore his exuberant goodncfs ! He blefieth us with fruitful feafons, and abundance of in- creafe. But, if he pleafed, how eafily could he with-hold from us the bread of life ; and caufe pale famine to lay wafte our land ! Should he hide his life-giving fun behind the thick clouds; and commiffion, in wrath, thofe clouds to dif- embogue their immenfe treafures on. our plains ; or fhould he command that fun to flair.e forth with intolerable ardor, and to dart forth his rays intenfe, upon the parched and thirfty earth, to> which every fupply from above was denied, ami all whofe fountains in confequence were dry- ing up how foon fhould we feel the malig- nant effects ; how forcible fhould we be com- pelled to confefs our own impotence, and Jeho- vah's power ! Let us be careful to confefs it properly ; and to engage its beneficent regard, by a grateful remembrance of the hand which O 6 feeds 300 THE VISITOR. N 42. feeds us ; and by a lowly afcription of all to him, when we receive that all in the moft co- pious profufion. Services of fear, are the fer- vices of flaves j love and gratitude are expected from fons. The word of God is compared to feed : the work of grace, to the growth of plants. Plants, as we have feen, cannot flourim without the fun and the rain. The influences of Chrtfl and of the Spirit, uptfn the foul, are compared to thefe. Chrifl is, in every fenfe, the light of the world the fun of righteoufnefs. T^he holy Spirit, is as water, as dnu, to the mind. It is finely faid by the prophet, in reference hereto, / will be 4is tbe dew unto Ifrael ; he foall grow as the lilly, and caft forth his root as Lebanon. From hence we are pleafmgly taught, of how great neceffity it is for us to fecure the influences of thefe, if we wifli the word of God, the feed of life, to flourifh and bring forth fruit in our fouls. Their influences are to be fecured, by a diligent attendance upon thofe means which are ap- pointed to convey thofe fupplies ; and by a cau- tious and confcientious obfervance of thofe du- ties, which we owe to God, our neighbour, and ourfelves. Thus fhall we bring forth abun- dantly, fome thirty, fome Jixty, and fome an hun- dred fold. Thirty, Jixty, or an hundred fold, great -as it may fcem, is jio marvellous or very extraordi- nary N 42. THE VISITOR. 301 nary increafe for that grain, which at prefent we confider, more efpecially ; the wheat, I mean, which is, perhaps, as prolific, if not more fo, than any other production of the fame nature. An abundant proof of the wife and fatherly care of God 3 who hath made that, which is moft ufeful to man, moft abundant. An obfervation which by no means terminates in the object of our prefent reflection. We read, from unquefti- oned authority, of three and four hundred ears from one feed *. And truly, when we remark the prodigious quantity of feed, difleminated through every department of nature, we cannot wonder at this prodigious, though, to us, in- comprehenfible liberality of the bounteous Crea- tor's hand. How truly, and, at the fame time, how beautifully, is it faid, He openeth his handy and filleth all things living with plenteouf- nefs ! And how much fhould this aftonifhing fertility in nature Simulate us to an increafe in every good word and v/ork ! We fee the mighty ruler of the univerfe, glorious in all his opera- tions, contemns the niggard coldnefs of illibe- ral parfimony ; and rejoices in the boundlefs profufion of generous plenty ! In whatever we * Two inftances of this kind were feen at Rome in the days of Auguftus and Nero. But they are trifling to what the author of " Natvtre difplayed," tells us of the Maize, one grain of which he aflures us will yield an jncvcafe of two thoufand* $64 THE vi sir ok. K 4 i. are fparihg, let it not be in virtue : let us go on from grace to grace, from ftrcngth to ftrength, from excellence to excellence ; adding continu- ally to that treafury, where every work of faith, and labour of love, is fafely lodged, and ivhence they fhall hereafter be drawn, to our jndlefs and Unfpeakable felicity. For he who now travels along the road of this life, bearing tiis precious feed with him, fhall dcubtlefs, (we ire informed ) jhall doubthfs come again with joy, md bring bis Jheaves with him / There is another particular in the wheat, ivhich muft hot be parted over, as it ferves to Jifplay the care of that providence, which the abfervant eye cannot fail to trace in the mi- tiuteft ihftances ; that is, its capability of en- luring all the hardfhips, the frofts and feveri- ties, the ftorms and tempefts, of the winter. As it is neceflary to its maturity and perfection, :hat it be fown early, and continue all the win- :er months in the ground ; this certainly ia a sroof of a fuperintending governor and direc- orj fince no other caufe, than that of uner- ing wifdom can be found adequate to fuch an ;ffe&. Obferve we too, that though the grain ippears above the earth, not long aftej it is own, yet it rifes to no great height, till the langer of the wintry blafts is over ; very flow ind almoft imperceptible is its increase, till the nilder zephyrs breathe gently upon it, and only wave N* 4 2. THE VISITOR. 363 wave its yielding fterns, not roughly level il with the plain, or tear it from the root. In- deed we are told, that the fro/} and fntnvs arc peculiarly ferviceable to the crop j fo far from harming the tender grain, they ferve to promote its fertility, to feed it with their nutritive par- ticles, and to wrap it up, with their white anc vivifying mantle, But though flow in its in- creafe, till the approach of fummer, equallj quick are its fteps to maturation, when the time of harveft advances : Infomuch -that it then ri- pens more in two or three days, than otherwif< in two or three weeks. Learn we from thefe particulars, not to be to< much difcouraged, if we perceive the growth o our graces, and our progrefs in holinefs to be flov and almoft imperceptible. This may be a foura of difcontent to the foul, anxious to approve it- felf in the fight of God ; but is in reality nc foundation for uneafmefs and defpondency. It i enough for us, if the true feed is fown, if wi are careful to perform our parts, and live unde the influence of thofe heavenly fupplies, whicl alone can bring our graces to maturity and per fe&ionj and which will undoubtedly bring then to perfection, if we wait, and patiently endure Endure even the chilling florms of affliction, an< the howling blafts of trial and trouble ; whici fo far from harming our fpiritual growth, (hal rathe 3P4 T H E V I S I T O R. N 42. rather tend to promote and forward it. For af- flictions are to virtue, what frojl and fnow arc to the grain ; profitable^ and, in fome cafes, ne- cejjary. And when we have weathered out the winter, the nearer we approach to that great day of harveft, on which the fovereign hufband- man ihall reap us into his garner, we may hope, that we fhall ripen with greater celerity ; fhall haften more and more to perfection, the more haftily we fpeed towards the place of univerfal reft ; and fhatt come, (to ufe the fine words of the facred writer) to our grave , in a full age y an age full of years, and full of fruit s^ as a Jheck of corn comet b in in its fcafon. For TTht foul's dark cottage^ batter* d and decay d, Lets in new lights^ thro 1 chinks^ that time IMS made ; Stronger by iveaknefij ivifer men become . . As they draw near to their eternal home. Leaving the old^ both worlds at once they vieWy. Wbo Jland upon the tbrejhold of the new. WALLER* NUM. N 43. THE VISITOR. 30.5 NUMBER XLIII. 'Tune omnia rebar Conjilio frmata Dei. CLAUDIAN. To the VISITOR. S I R, I Believe that many ferious and contemplative minds have been frequently embarrafs'd, ir their reflections upon the hurtful animals of the creation. But I am thoroughly perfuaded, thai all the difficulties which occur in fuch fpecula- tions, arife from the imperfection of our know- ledge. We know very little of the fyftem arounc us : Whence it is no wonder that we are lofl and confounded, amidft the various exhibition! of Almighty Power. Anatomifts allure us, thai there are, in the human ftru&ure, many ap- pearances, which are inexplicable. The ufes o that confiderable organ, the fpleen, are by nc means fatisfa&orily afcertained, even at this pe. riod. I have learnt, by incidental converfatioru with the faculty, that there are ftill numberlef doubts refting upon the defigns and fecretions o the moft important Vifcera, I am told that th< brain is fuch a complicated piece of divine work manfhip 306 THE VISITOR. N a 43. manfhip, as to puzzle the mod curious and di- ligent enquirers into this ftupendous fabric. If we are fo poorly acquainted with ourfehes^ how cautious and modeft ought we to be in our ftric- tures upon fubje&s, which are of a more e*- trinflc and foreign nature ? But, with your permiflton, I will endeavour to give an air of novelty to my further fcnti- ments, by cloathing them in the drefs of a Fable, which, perhaps, may not be altogether unac- ceptable to the younger part of your readers, I am, Sir, Your moft humble fervant. Tbt folly of paj/ing an hajiy and derogatory judg- ment upon the noxious dnimals of the Creation. A FABLE. The BEAU and the Vi PER. A Beau imported frefh from France^ Whofe ftudy was to drefs and dance j Who had betimes in Gallia's fchooJ, Grafted the coxcomb on the fool ; Approach'd a Grove one fummer's day, To (hade him from the fcorching ray : When ftrait a Viper's folds were feen, Sparkling with azure gold and green. The Beau indignant, vain, and proud, Reprcfs'd his fteps, and cry'd aloud : Dctcftcd N* 43. THE VISITOR. 307 Detefted fiend ! forego the light, Avaunt, thou torture to my fight ; To every reptile a difgrace, And fatal to the human race. 'Tis ftrange philofophers maintain, Nature created nought in vain ; For what emoluments can fpring From the fell fcorpions deadly fting ? Or,' what avail the viperine bands, Marfhall'd on Libya's burning fands ? What ills arife, when locufts reign, Whofe armies defolate the plain ? Well may their legions fcatter fear, When famine follows in their rear ! What herds bewail the tyger's jaw ? What flocks the wolfs infatiate maw ? How many feather'd tyrants (hare The fpacious empire of the air? Rivers deftru&ive hofts contain, Devouring myriads crowd the main : Thus when we view this nether fphere, Nor goodnefs nor defign appear. The Viper rais'd his angry creft, An honeft warmth infpir'd his breaft : His hifllngs ftruck the fopling's ear, And fhook his daftard foul with fear. Inglorious wretch ! the Viper cries. How dare you broach infernal lies J If ought's defective in the plan, 'Tis that ungrateful reptile, man. Come, 3 o8 THE VISITOR. N 43. Come, lay your haughty airs afide, For emptmefs fuits ill with pride ; Science and worth difclaim all part, When levities engrofs the heart. What, tho' in borrow'd gold you fhine, Pale is your gold, compar'd with mine : Your veftments boaft a garter-blue, My azure is my native hue : You to your Taylor owe fuccefs i A Viper fcorns fictitious drefs. You call me fatal to your race- Was ever charge fo falfe and bafe ? You can't in all your annals find, Uninjur'd Vipers hurt mankind. Uninjur'd men in mifchief deal, We only bite the hoftile heel. Do not we yield our lives to feed * r And fave your vile diftemper'd breed ? When leprofy pollutes your veins, Do not we purge the loathfome ftains ? When riot and excefs prevail, And health, and ftrength, and fpirits fail, Doctors from us their aids derive, Hence penitential Rakes revive ; We bleed to make the caitiffs dine, Or drown to medicate their wine. You afk, my poifon to what end ? Minute philofopher, attend. Nature * Upon fome occafions Vipers arc drefled and ferved t table like eels. N 43. T H E V I S I T O R. $09 Nature munificent and wife, To all our wants adapts fupplies. Our frames are fuited to our need, Hence grey-hounds are endued with fpeed. But, fceptick doth not fpeed imply Or legs to run, or wings to fly ? Thefe are by birds and beafts engroft, Speed cannot be the Viper's boaft. Lions by force their prey fubdue, From force their regal pow'r they drew : But ftrength, altho' the Lion's fame, Was never known the Viper's claim: Obferve, when I unroll my length- Say, is my ftru&ure made for ftrength ? My jaws are form'd by nature weak, Hence poifon lurks within my cheek : As lightning, quick my fangs convey This liquid to my wounded prey : The venom thus infures my bite, For wounds preclude the victim's flight. But whence this painful juice, you cry, To make the wretched captive dye ? Why not pofiefs'd of ftronger jaws ? Or arm'd like favage brutes with claws ? Can fuch weak arguments perfuade ? Afk rather, why were Vipers made ? My frame compleat in every parr, Proclaims aloud my Maker's art. I ne'er at birds, or beafts repine, Nor wifh their different talents mine. T 3 io THE VISITOR. N 43. To me my poifon's power and wealth j To thanklefs man 'tis partial health. In this benevolent defign My various organs all combine. 'Tis to the fame important end, That all my purple currents tend, From ftreams, which gave my venom birth^ My healing pow'rs derive their worth. Thus by the fame myfterious tide, Health and deftru&ion are fupply'd. Strike out the poifon from my frame, My fyftem were no more the fame. Were I deny'd the means to kill, Wou'd not my prey elude my Ik ill ? Death muft await the viper's brood, Precluded all returns of food. Were our extinction to enfue, Your fpecies wou'd be fufferers too* For to our family and merit Phyficians owe their fees and credit. New learn, 'tis arrogance in man To cenfure what he cannot fcan. Nor dare t$ charge God's works, with ill, Since Vipers kind defigns fulfill : But give injurious fcruples o'er; Be ftill, be humble, and adore. N. Tbt END */-VOL. I. University of California N REGIONAL LIBRARY FACILITY 1 SOUTHERN REGK 405 Hilgard Avenue, Los Angeles, CA 90024-1388 Return this material to the library from which it was borrowed. NflV 1 2004 00002 702 niversitl Southej Libra]