W\.::. m, S \:'^ii. mmms^ ■':^A'« ¥5MM.N THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES ^«:Jr^^^»#k 'y*^^':^!^^ I«-"^^ .^xy^vy.'^:^;^; -^wO^"-- ..\^; ?^*' ^^^^U r^^ ^"^iiWUc^^^^: 'yV^ uuUU wg^. ww^^^V,v^,,.„ A^r^ .^...v.yi ',.L, IL IV THE POEMS OF THE SEMPILLS OF BELTKEES. THE POEMS OF THE SEMPILLS OF BEITREES, NOW FIRST COLLECTED, WITH NOTES AND BIOGRAPHICAL NOTICES OF THEIR LIVES, BY JAMES PATERSON, AUinOR OF THE HISTORY OF THE COUNTY OF AYR, A\D OP THR FAMILIES OF AVKSHIRE; THE CONTEMPORARIES OF BURNS; EDITOR OF THE OBIT-BOOK OF THE CHURCH OF ST JOHN THE BAPTIST, AYR, fi:c. &e. &c. EDINBURGH : THOMAS GEORGE STEVENSON, 87, PRINCE'S STREET. M.DCCC'.XLIX. IMPRESSION STRICTLY LIMITED TO TWO HCXDRED AJID FItTY COPIES. TK »^ »^ "^ {^ TO DAVID LAING, Esquire, TBEASUREB TO THK SOCIETY OF ANTIQUARIES OF SCOTLAND, Whose intimate acquaintance with all matters relating to the Literature and Antiquities of his native country is well known, EDITOR OF THE WORKS OF THAT "DARLING OF THE SCOTTISH MUSES," WILLIAM DUNBAR, THE "CnAUCER OF SCOTLAND," &c. &c. &c. THIS VOLUME IN TESTIMOXT OF ADMIRATION', RESPECT, AXD ESTEEM, IS RESPECTFULLY INSCRIBED 3Y HIS OBLIOED SERVANT, THE PUBLISHER. v-i" 7iJ(K:liv GENEALOGICAL ACCOUNT OF nico of Hamilton, wherein your H. most royall Stemme dis- tilled some droppes of their dearest Blood : and in this very house, is, your M. owne noble Abercorne, a cheef sprigge of the same roote, removed only a litle by tyme, but nothing by Nature. And therefore are you in the verie hart of your Clytia, and so welcomer to her hart, then to any other part. And so I hope your Parret hath proved his Paradox. " Now (Sir) Leucothoe, that fairest Ladye, Phoebus second love, shee is even your M. owne glorious England most worthy of all love. When that Phoebus, first wowed that Leucothoe, hee was faine to transforme him selfo in the shape of her Mother, and so to chift her hand-maids for a more pi'ivat ac- cesse. But when your M. went first to your English Leucothoe, you went lik your selfe, busked with your owne beames, and backed with the best of your Clytia : So were both you and wee welcome, and embraced of your Leucothoe. And retourn- ing now to your Clytia, you bring with you againe, the verie lyfe (as it were) of your Leucothoe, these Nobles and Genti-ie which accompanie you ; and shuld not both bee ; nay ; are not both most dearlie welcome to your Clytia. " That Phoebus in his love to his Leucothoe forgot his Clytia; he came no more at her, her nights grewe long, her winters tedious, whereupon Clytia both revealed and reviled their loves; and so Leucothoe was buried quick by her owne furious father, and Clytia cast out for ever of Phoebus favour. But your M. in your most inward embracements of your Leucothoe, then were you most mindfuU of your old Clytia. Jndeed our nights have beene long, a fourtein yeeres winter, if wee weigh but your persone ; but yet the beames of your Royall hart (the THE SEMPILLS OF BELTKEES. xlv onlie lyfe of Love) were ever awarming vs. The onely reme- die were, that these two Ladyes, as their loves are both fixed on one, so them selves become both one ; and what will not true love vnite ? As they have alreadie taken on one Name for their deare Phoebus sake, let them put on also one Nature for the same sake. So shall our Phoebus shine alike on both ; be still present with both ; our nights shalbe turned in day, and our w inter in ane endlesse Sommer ; and one beame shall launce alike on both sides of our bound-rod, and our Phcebus no more need to streach out his armes on both sides of it, devyding as it were his Royall body for embracing at once two devidcd Ladyes. Hce that conspireth not to this Union, let never Phoebus shine more on him. " Lastly (Sir) that poore Clytia, thogh shee lost her Phoebus favour, yet left shee never of to love him, but still whether his Chariot went, thether followed her eyes, till in end by her end- lesse observance shee was turned in that floure called Helio- tropion or Solsequium. And how much more (Sir) shuld wee who growe daylie in your grace and favour ; bee all turned in a Baei7.soTPorio\/ with a faithfull Ohsequium. Our eyes shall ever be fixed on your Royall Chariot : and our harts on your Sacred Person. " Royal Phonbus keepc this course for ever, And from thy deare Britannia never sever, But if the Fates will rather frame it so That Phoebus now must come, and then must goe, Long may thy selfe ; Thy race mot ever ring Thus, without end: we end. God Save our King. " Amen." xlvi GENEALOGICAL ACCOUNT OF " After a patient investigation of the Records of the Town Council of the Burgh," says Motherwell in the Paisley Magazine, " we cannot discover any notice of this visit, which leads us to conclude that his Majesty never crossed the Cart, or passed through the Brig-port. This silence also gives a colour of truth to the current tradition that the Bailies supplicated his Majesty not to enter within their bounds, their common burse being then so miserably reduced that they, his loyal and dutiful sub- jects, could, not entertain him with that sumptuousness which befitted their respective estates. To this request, it seems, the benevolent monarch lent a gracious ear, and contented himself with abiding in the Place or Abbev of Paisley, where he was most hospitably entertained by the ' noble Abercorn,' " The year following the visit of the King, Sir James was bereaved of his lady, who died at Bell's Wynu, Paisley, in the month of September 1618. Her will, which is curious, is as follows : — " Test. &c. Dame Geillis Elphinstoune, Ladie Biltreis, wtin. the burt. of Paslay, the tyrao of hir deceis, Quha deceist in the moueth of September, Jra vie and Auchtein zeiris, &c. " Legacie. At Bells Wynd, the scvint day of Januar, Jm vie and Auchtein zeirs. The quhilk day Dame Geillis Elphinstoune, Ladie Beltreis, Recomends hir saull and bodie THE SEiMPILLS OF BELTliEES. xlvii in the hands of the Eternall God hir creator. Item, scho no- minats Mareoun, Geillis and IsobellSeinpills, hir dochteris, hir onlie exi'S. Intrors. wt. hir guids, geir and debtis. Item, Scho levis to hir dochtei", the Ladie Arkinlas, ane gown of flowrit velvot, ane doublat and skirt of purpor. flourit velvet. Item, to the Ladie M'farlande, ane blak sattein dowblet and figorit Telvot, wt. ane gowne of the samyne. Item, ane gowne and ane wyliecoitt, the goune of burret, and the wylicoitt of reid claithe. To Mareoun Paden, with fyve hundrithe mks., for hir feyis and guid srvis Item, to hir eldest sone, Robert, ane diamont ring. Item, ane vther ring of blew safeir [ ] to the said Mareoun. Item, ane dussane of sylwir spones and twa taibletts of gold to George, hir sone. To hir dochter, Margaret, ane furneist fedder bed, in lyng. and all necessaris, viz. fedder bed, bowster, twa codis, twa coveringis, twa pair blankatts, four pair scheitts, twa pair small scheitts, and twa pair round scheitts. To ]\Iareoun Paden ane furneist fedder bed for the bairne George. Item, to the Ladie M'far- land ane cheynze of gold and caskat, Item, to Mareoun ane cheynze of gold wt. ane knap in forme of pig at the end thairof Item, to Geillis, hir dochter, ane vther cheinze of gold of ffour- scoir twelf linkes. Item, to Issobell, hir dochter, ane cheinze of gold set wt. sum stanes and pearled. Scho recommendis Mareoun to the Ladie Arkinlas, Geillis to Sir George Elphin- stoune, hir brother. Item, George, hir sone, and Isobell, to ye said Mareoun Paden, in kciping, on thair awin expenss. Item, scho recommends the orsyt. of hir haill bairnes and estait to hir husband, Sir George and James Elphinstounes, hir brether. Item, scho hes in Edl. present Thrattein hun- xlviii GENEALOGICAL ACCOUNT OF drithe inks, in gold. Off the qlk. expenss in all thingis to be done deducit, scho levis the rest to Geillis, hir dochter. Sub- scryvit with hir hand, &c. In presens of Sir George Elphin- stoune, hir brother, &c. Confirmed, June 4, 1633." In this document, it will be observed, tliere is no men- tion made of tbe " prettie boy " who delivered the ora- tion. If Adamson was correct in saying he was a son of Sir James Sempill, the youth must have died in the interval between the visit of the King and the death of Lady Bel trees. The items specified in the legacy are not only interest- ing as showing the extent of " plenishing " and bijoutrie possessed by a lady of quality in the early part of the seventeenth century ; but they also exhibit a fine example, in the legacy to Mareoun Paden, of the respect in which old and worthy servants were held by our ancestors. Sir James survived his lady about seven years. lie died at his house in Paisley, in the month of February 1G25-6. His death is noticed in " The Obituary of Ro- bert Boyd of Trochrig," (vol. i. of the " Bannatyne Miscellany,") where he is described as a gentleman of learning, an old and familiar servant of the King, and a " grand enemie h la pseudo-hicrarchie." From the testa- nientof his lady, it would appear that he had issue by her : — TUE SEMPILLS OF BELTREES. xlix 1. Robert, who succeeded. 2. George, (an Infant in 1617). 1. Marion, married to Colin Campbell of Ardkinlas. 2. Margaret, married to Walter M'Farlane of that Ilk .* 3. Mary; 4. Geillis ; 5. Isobell. III. Egbert SempilL of Beltrees, who enlarged the " Packman's Paternoster," and the author of the " Elegy on the Death of Habbie Simson," &c. was the eldest son and successor of Sir James. He was served heir of his father, Oct. 12, 1625, in the lands of Yochar, Blavarthill, Kings-medow, &c., in Renfrewshire ; also, in the lands of Stewarton, with the pendicles to it of the lands of Ormcsheuche, Hilhouse, &c., in Ayrshire ; and in the Island of Little Cumray, in the shire of Bute. Oct. 10, 1626, he was served heir in general to his father. He was probably born in 1595, his parents having been man'ied in 1594. He was educated at the College of Glasgow, having entered, or matricvilated, in the Kalends of March 1613. In the Register he is designed " Ro- * M'Farlane was a great loyalist, and " suffered much on account of his attachment to the royal family, in the reign of King Charles I., and was fined by Parliament for having joined Montrose, in the sum of 3000 merks, in 1C4(J. He was twice besieged in his own house, during Cromwell's usurpation, and one of his houses, called the Castle of In- verouglas, was burnt to the ground by the English ; and in it several of the antient writs of the family were consumed." Ho died in 1664. — Douglas's Baronage of Scotland, p. 9G. Edin. 1798, folio, 4 1 GENEALOGICAL ACCOUNT OP bcrtu3 Semple ha;rcs de Bultrcis." He married Mary, daughter of Sir Thomas Lyon of Auldbar. As a poet, the additions to his father's poem of the " Packman's Paternoster," and the " Elegy on Habbie Simson," entitle liim to no mean consideration. It is to be regretted that so few of his productions have been preserved. The great civil war, which raged during the prime of his life, would no doubt interrupt the flow of his muse. In that struggle, as we learn from a paper among the Beltrees documents, written by his grandson, he fought on the side of Charles I. and his successor, being an officer in the royal army, and like many others suffered severely in the cause. He took an active part in promoting the Restoration ; but never had his Irish lands restored to him. It may be conceived, therefore, that during the Commonwealth he had but little heart to cultivate the muse. The pecuniary dif- ficulties of the family at this period are indicated by a wadset, contracted on the 10th March 1649, by which Robert Sempill and his spouse. Dame Marie Lyoune, dispone " all and haill thaire twa pairte of the fywe merk land of Auchinlodmont, with housses, zairds, &c. lyand within the parochin of Paisley," to " Capitane Livetenncnt George Montgomeric," for ^^3000. Robert Sempill of Beltrees must have died before THE SEMPILLS OF BELTJREES. li 1669, ou the 28tli June of wliich year his son, Francis Sempill of Beltrees, "vvith consent of his wife, Jean Campbell, made an excamby with John Caldwell, mason, portioner of Risk, of part of the Park Meadow for " twa Rigs, along with the Hall of Beltrees." He Avas alive in 1660, having been a witness to a baptism at Forehouse on the 28th September of that year. Besides his successor, he had a daughter, Elizabeth, married to Sir George Maxwell of New-wark. IV. Francis Sempill of Beltrees, author of " The Banishment of Poverty," &c. succeeded his father. The time of his birth has not been ascertained. Amongst the many traditions of his poetical talent preserved by the peasantry of Lochwinnoch and Kilbarchan parishes, there is one to the effect that, when quite a boy, his grandfather and he happening to be walking together, the former observed — " Thy faither is a poet — thou maun ti-y thy hand. We'se gang the length of Castle- Sempill, then let me hear it," The first attempt of Francis, thus prompted, was as follows : — " Thair livit thrie lairds into the west, And thair names were Beltrees : An the Deil wad tak twa awa', The thiid wad loive at ease." lil GENEALOGICAL ACCOUNT OP " Sir James straikit his head, but nippit his lug [ear]." So says tradition, and the anecdote seems to bo popularly believed in the district. But it is somewhat apocryphal. Sir James Serapill, the grandfather of Francis, died in 1625-6 ; and as he was only married in 1594, his son Hobert, the father of Francis, could not be more than thirty years of age at his death. Supposing Robert to have married at the age of twenty, and there is reason to believe that he did marry early in life, Francis Avould not be more than nine years old when his grandfather died. He seems, therefore, to have been too young to compose the lines attributed to him. " Francis Sempill, younger of Beltries, married Jeane Cample, in the paroch of Lochgoilsheid, 3 April, 1655." The ceremony took place in the kirk of Lochgoilshead. His lady was a daughter of Ardkinlas, and a full cousin of his own. Though his family had suffered considerably by their loyalty, Francis continued to be warmly attached to the house of Stuart. He wrote satires on the Whigs, and complimentary verses on the Duke of York and Albany, afterwards James VII., and on the births of his children. *' The Banishment of Poverty," one of the best and longest of his poems which have been preserve They are poor fools and silly ; They'll tout another tune I true, When Charlotte gets a billy. • Aiisust. Ixvi GENEALOGICAL ACCOUNT OF Good Lord ! who hath begun this . . . For comfort of the nation, Perfect the same, and crown at last All just men's expectation. Cliarlotte-Mary — better known simply as " Mary " — espoused the Prince of Orange, and, with her husband, became the " William and Mary" of the Revolution settlement. The next piece we transcribe, as nearly as we can guess, in chronological order, is entitled : — A ROUNDELL IN NAME OF THE tOYAL BUEGESSES OF GLASGOW, Y F. S. OF BELTREES. JULY 23d. 1670. 1st. Good Mr Bishop Lighten, You'r welcome to this town ; We wish you prove a wight one ; Good Mr Bishop Lighten, It's feared ye prove a slight one, For upholding of the Crown. Good Mr Bishop Ijighton, You'r welcome to this town. 2d. You'r sanctified societie ] )oth purchase you renown ; And raouastick sobiietie, You'r sanctified societie, THE SEMPILLS OF BELTREES. Ixvii You'r gravitie and pietie, Cry all our bishops down : You'r sanctified societie Doth purchase you renown. 3d. We think ye do right Aveil, To give to poor your winning, In money, malt and meal ; We think you do right weil ; We never knew you peel, But old Mr James Glendinning : We think ye do right weil To give the poor your winning.* The subject of the foregoing " Roundell " ■was the well-know-n Robert Leighton, D.D., Archbishop of Glas- gow^, the charge of whicli Diocese he assumed in 1671. He had previously been Bishop of Dunblane. He was a man of mild demeanour, and made every exertion to mitigate the rigorous proceedings adopted by Government against the Presbyterians. His exemplary virtues and talent as a divine spread wide his reputation, even among the Presbyterians. Leighton resigned the See of Glas- gow in 1674. He soon afterwards repaired to England, * Mr James was minister in Kilbarclian, and gave very much to tlio poor, even to the gtrftitening of himself and family, — [Note by the writer.] Ixviii GENEALOGICAL ACCOUNT OP where he spent tlie remainder of his life with his sister. He died at London on the 25th June 1684, in the 74th year of his age.* Like the Ayrshire Bard, in more recent times , Francis Sempill frequently identifies himself with his poetical effusions. His " Banishment of Poverty " is altogether a personal narrative ; while the two following pieces refer still more pointedly to passages in his life elsewhere men- tioned — ^the first to the unhappy raid at Arinfrew, " Where they did bravely buff [his] beef," and for which " Indemnity thought nothing due " — the second, to the effects of his falling " in cautionrie." Some of the words are ohliterated in the MS. [Lines by F. S. of Beltrees after he some people that had abused . . .he went to Renfrew, and . . several times delayed by the Lords of Justiciary at Gr . . .at last there was an act of in- demnity past, which cleared his niaitreaters.] I marvel much our gracious King Should serve his subjects so, To send three Reidgowns to the west Could neither say nor do. * See " A Practical Commentary upon the First Epistle of St Peter ; and other Expository Works : by Robert Leighton, D.D., Archbishop of Glasgow. To which is Prefixed a Life of the Author by the Rev. John Norman Pearson, M.A.," &c. 8vo. London, 1835. THE SEMPILLS OF BELTKEES. Ixix The diet still they do desert, And nothing else they say, But let it be swipUcitcr, Until another day. The Lords of our Justiciary, To clarks they give command, That Gibbie, with his rusty throat, Give Whigs to understand, By public proclamation, And . . . exalted high, That rebels in this nation, And all the Whigs go free. Mr John Gray's admonition Doth take no place at all ; Who knew of no condition To favour great or small. But O that base trepidity, Which we in judges see, Blunting the just asperity Of regal monarchy. But had poor Frank been with tlic Whigs, Which he did still ablior, lie needed not have sold his rigs On a distressed score. Ixx GENEALOGICAL ACCOUNT OF His main misfortune was before Kindness and caution ry ; But oh, alas for evermore ! . . . indemnity I Take courage, Whigs, to arms again, You may be bold and stout ; Indemnity prevents your pain ; Ye need not stand in doubt. Our gracious king will grant you grace. Wherefore ye need not fear To rise in arms and sacrifice A prelate every year. But be advised, my honest Whigs, Before ye rise again, Fight better than at Bodel Brig, Where .... mears were slain. The cannon shots did clear the field, Before they came to blows ; There the saints faith was in their heels, Their hearts were in their hose. THE SEMPILLS OP BELTREES. Ixxi [F. S. of Beltrees being engaged cautioner for Nework to Glencairn, had the misfortune to be apprehended for the same by two messen- gers when he was attending some business of his own before the Commissariat Court in Glasgow, upon which he made the following lines :] July the nine-and-twenty day, Fell out an unexpected fray ; Beltrees he did in Glasgow stay, His process to attend ; Before the Commissar to stand, With all his libels in his hand : In came John Weir, with Charles' wand. Whom ho took for his friend. " Now, are you there, my bonny bairn ? To see you here doth me concern : Here is a ticket from Glencairn, As cautioner for Nework. " I'm glad I met you in the morning ; My business it is no scorning ; It is a caption after horning, Judge ye if it be stark."' Then Francie looked round about, With his glied eye and crooked snout : And what to say he was in doubt— The case it was so kittle. Ixx GENEALOGICAL ACCOUNT OP His main misfortune was before Kindness and cautioniy ; But oh, alas for evermore ! . . . indemnity ! Take courage, Whigs, to arras again, You may be bold and stout ; Indemnity prevents your pain ; Ye need not stand in doubt. Our gracious king will grant you grace, Wherefore ye need not fear To rise in arms and sacrifice A prelate every year. But bo advised, my honest Whigs, Before ye rise again, Fight better than at Bodel Brig, Where .... mears were slain. The cannon shots did clear the field. Before they came to blows ; There the saints faith was in their heels, Their hearts were in their hose. THE SEMPILLS OF BELTREES. Ixxi [F. S. of Beltrees being engaged cautioner for Nework to Glencairn, had the misfortune to be apprehended for the same by two messen- gers when he was attending some business of his own before the Commissariat Court in Glasgow, upon which he made the following lines :] July the nine-and-twenty day, Fell out an unexpected fray ; Beltrees he did in Glasgow stay, His process to attend ; Before the Commissai- to stand, With all his libels in his hand : In came John Weir, with Charles' wand, Whom ho took for his friend. " Now, arc you there, my bonny bairn ? To see you here doth me concern : Here is a ticket from Glencairn, As cautioner for Nework. " I'm glad I met you in the morning ; My business it is no scorning ; It is a caption after horning. Judge ye if it be stark."' Then Francie looked round about, With his glied eye and crooked snout : And what to say he was in doubt — The case it was so kittle. Ixxii GENEALOGICAL ACCOUNT OF Yet thought it best to hold him quiet, And not to pi'attlc like a pyet, Lest Weir should give him sandie diet, And feed him with hut little. In came his comrade, Jamie Bryce, Who neither would for prayer nor price Deal ill with Frank, he was so wise, Lest ho should afterward Exclaim on him in verse and prose, And all his secret tricks disclose, To prison him would not repose. Until his case were heard. They led Frank as he'd been a Whig, Far faster than Carnegie's jig, And took him through the Candilrig, For fear of public view. Then said, " we'll to some honest house. Where we may have a kind carouse; Albeit wo should not leave a sous. We'll down to Eobin Sempill's. So hand in hand they thither went. To try a claret compliment, Till ho for Thomas Craufurd sent, Possessor of Cartsburn, THE si:mpills of BELTKEES. Ixxiii Who presently obeyed his letter, Althou£:li the bargain had been greater, And there he clearly closed the matter; And bravely did his turn. Two catchpole messengers regard ; How civil to a country laird, Who had once rid into the guard, That would not him affront. So they a glass of claret took. Might make a guarder pawn his cloak ; Then they three limmers in a shoak, Bad Limmerfield adieu.* The foregoing pieces exhaust the older portion of the MSS. In the more modem there is a copy of " She rose and loot me in " — which is called " a song made by Francis Sempill of Beltrees " — " A Carrol for Christ- mas," and " Old Longs>nie," both of Avhich are attributed to Francis Sempill. Of the latter, which appeared in " Watson's Collection," there arc two copies — one in the same round, bold hand as the older MSS., though ap- parently written at a later period, and when the copyist was more advanced in life. We therefore entertain no * He calls the Commissary Court Limmerfield, — [Note bv the writer.] Ixxiv GENEALOGICAL ACCOUNT OF doubt of their accuracy in attributing tlic verses in ques- tion to Francis Seiupill. A CARROL FOB CHRISTMAS, BY FRANCIS SEMPILL OF BELTREES. To the tunc of Craujie Forhes's Lilt. What poor creature, framed by nature. Can rightly understand, The great glory of the story Which now we have in hand. For wit's fulness is but dulness. For to sound this groundless deep, Whilst the wisest and precisest In amazement's lull'd asleep. It's the history of a mystery, That's not easily understood ; Scarce perceived or believed By fragil flesh and blood. O ! all the nations' great salvation In this mystery was wrought ; Who stood gazing and amazing, How this mystery was brought. That a stable was more able To produce such heavenly things, TilE SEMPILLS OF BELTREES. Ixxv Than the brightest or the lightest Shining palaces of kings. Where the sweetest and completcst Bright Queen of Chastity, A poor stranger, in a manger, Brought forth Divinity. Why should wretches heap up riches, Since this princely povertie Makes more honour wait upon her Than brimful treasures be. Beggar Croesus with rich Jesus In competition brought, Is much poorer and obscurer Than Dives' Lazarus thou";ht. "to' ! then wherefore should men care for Rusty riches that decay. Sinco treasure, and heaven's pleasure, So meek and lowly lay. O ! how sweetly and completely His poverty he bore ; High aspiring and empiring, In this world he forcborc. I beseech you let this teach you, With your lot to be content, Ixxvi GENEALOGICAL ACCOUNT OF Since the Ruler and Controller Is all OmniiDotent. In this fashion and mean station A poor pilgrim choos'd to be ; He lies lowly to make holy A monastic poverty. A bright star then, from afar then, Three wise princes did behold, Who in cofl'ers comes and offers Frankincense, myrrh, and gold. O ! how finely and divinely Did these sophists understand That great wonder, passing thunder, Which was wrought in Jury land. How the notion of devotion These Arabians could disclose, Whilst his nation in proud fashion Did prove his mortal foes. To conclude now, 1 thought good now This heroic theme to choose ; And for its matter, what is better, Or fitter for our use. Let us sing then, till heavens ring then. Whilst the angols concert keep, THE SEMPILL3 OF BELTREES. Ixxvii To the choicest of whose voices First (lid lull this babe asleep. To be merry be not weary, But on holy triumph say — Hallilujah ! hallilujah ! For this is Christmas dav. A SONG CALLED OLD LONGSYNE, MADE BY FlUNCIS SEMPILL OF BELTBEES. Should old acquaintance be forgot, And never thought upon ; The flaines of love extinguished, And freely past and gone ? Is thy kind heart now grown so cold, In that loving breast of thine, That thou can'st never once reflect On old longsvne ? Where are thy protestations. Thy vows and oaths, my dear, Thou mad'st to me, and I to thee, In register yet clear ? Is faith and truth so violate Unto the god divine, That thou can'st never once reflect On old longsyne ? Ixxviii GKNEALOGICAL ACCOUNT OF 1st Cupid's fears, or frosty cares, That makes thy spirits decay ; Or is't some object of more worth, That's stole thy heart away : Or some desert makes thee neglect Ilim so much once was thine, That thou can'st never once reflect On old longsyne ? Is't worldly cares so desperate That makes thee to despair ; Is't that makes thee exasperate, And bids thee to forbear ? If thou of that were free as I, Thou surely should be mine ; If this v/ere true we should renew Kind old longsyne. But since that nothing can prevail, And all my hope is vain. From these rejected eyes of mine Still showers of tears shall rain ; And though thou hast me now forgot, Yet I'll continue thine. And ne'er forget for to reflect On old longsyne. If e'er 1 have a house, my dear, Tliat's truly called mine, THE SEMPILLS OF BELTHEES. Ixxix And can afford but country cheer, Or ought that's good therein : Though thou wert rebel to the king, And beat with wind and rain, Assure thyself of welcome, love, For old longsyne. FOLLOWS THE SECOND PART. My soul is ravish'd with delight, When you I think upon : All griefs and sorrows take the flight, And hastily are gone ; The fair resemblance of your face So fills this breast of mine, Ko fate nor force can it displace. For old longsyne. Since thoughts of you do banish grief, '\^''hcn I'm from you removed ; And if in them I find relief, When with sad cares I'm mov'd, How doth your presence me affect With ecstacy divine, Especially when I reflect On old longsyne. Since thou hast robb'd me of my heart, By those resistless powers Ixxx (JENKALOUICAL ACCOUNT OF AV'hich Madam Xaturo doth impart To those fair eyes of yours, Witli honour it doth not consist To hold a slave in pine, Pray let your rigour then desist, For old longsyne. 'Tis not my freedom I do crave, By deprecating pains ; Sure liberty ho would not have Who glories in his chains. Eut this, I wish the gods would move That noble soul of thine To pity, since thou cannot love. For old longsyne. V, Robert Semplll of Beltrees, only law^ful son and lieir of Francis Sempill of Beltrees, married Mary, eldest daughter of Robert Pollock of that Ilk, 14tli November 1678. By the contract of marriage she was infeft in the ten merk land of Thridpairt, reserving £200 Scots to Jean Campbell, his motlier, as an annuity. Robert Sempill took upon him the debts of his father, Francis. On the 13th April lG86,heowed 890 merks and £505. Also annual rents amounting to £94. Four other bands for money appear by Robert Sempill of Beltrees. He renewed a band to Robert Chapman, son and heir of the THE SEJIPILLS OF BELTKEES. Ixxxl deceased Robert Chapman, Glasgow, for 4000 inerks, over the lands of Thridpairt, 9th June, 1701.* He paid a visit to Ireland, with the ^^ew of prosecuting the family claim to the lands of Carberry, of which they had been deprived during the usurpation ; but he return- ed in May 1703, not having met with sufficient encour- agement to institute legal proceedings. Robert Sempill of Beltrees was alive at the Union, as his son, Robert Sempill, younger, is mentioned in the Act. But he died before 1717, in which year " John Cochrane, [second] husband to the Ladie Beltrees," was bi'ought before the Presbytery of Renfrewshire, accused of adultery. t Lady Beltrees would be about fifty-six years of age at this time. She had to Robert Semjnll of Beltrees : — 1. Robert, his heir, born 8th January, 1687. 2. Jean, bom 21st Sept. 1679. 3. Elizabeth, born 12th Nov. 1680. 4. Grizel, bom 14th May, 1682.+ Robert Sempill of Beltrees seems to have died in the * Beltrees papers. ■f Lochwinnoch Kirk->Session Record. * Kilbarchan Register of Baptisms. The witnesses to the baptism of Jean were Francis Sempill of Bcltroos, grandfather of the child, and John Sempill, .vounger, in Bridgend. To tliat of Elinaboth, Francis Sempill of lielireos, and John Tatyii ; and to that of Grizel, the Laird of Pollock. Ixxxii CENEALOUltlAL A(H'OUiNT OF courge of 1713. He was, according to tradition, a re- markably handsome man. Two lines of a local song, popular before the middle of last century, allude to Bel- trees : — " Cum ben Bislioptoun, ben cum Blair, And ben cum Beltrees, the flower of them tliair."* There is another fragment of verses, referring to the same period, from which it would appear that Ladie Beltrees was somewhat of a gallant ; — " Mathew Orr was awa' to Glasgow. As fast as he could ca', And whan they speirt whar he had been, He said, at the Thridpairt Ha'. '• But I didna see the Ladie Beltrees — The Ladie Beltrees she fled ; She lockit hersel' into the room, And hid her ahint the bed. * » * * * Meg Peock she said she wasna in. And sae did Jean Cochrane. " Dinna yc mind o' Ladie Beltrees, Sin I led thee up the stair ? Thou said I was a bonnier lad Than bonnie Johnnie Blair. * From the recitation of Mrs Blackburn, deceased. TUK SEMPILLS OF BELTKEES. Ixxxiii " Hasua thou mind o' Ladie Bel trees, Sin* I kist thee in thy bed ; Thou said I was a bonnier lad Than Johnnie Blair or bonnie Ned. " Johnnie Blair was a bonnie lad, And the ladie likit him weil ; Ned Davison* was a clever spark. As souple as onie eel." VI. — Robert Semplll of Bel trees. He had a dispo- sition and resignation of tlxe lands of Beltrees and Thrid- pairt from his father, son of Francis Sempill, dated 13th June 1687, when only about five months old. This resignation was no doubt resorted to, the better to secure the property, amid the pecuniary embarrassments to which the family were subjected. He married, 20th June 1722, Elizabeth, daughter of Col. Alexander Cochrane of Mainshill, in Ayrshire, and grand-niece of Lord Coch- rane of Dundonald. In his early years he followed a sea-faring life — visiting Russia and various other countries. Amongst the family papers with which we have been favoured there is a characteristic letter of his addressed from Edinburgh to his mother. It is superscribed: — * One Edward Daridson, in the troop of Lord Ro6B in 1686, witnesied a paper at the Thridpairt in that your. Ixxxiv GENEALOGICAL ACCOUNT OF " The Laird of Beltrees, or in his absence to his Lady — These":— " Dr " Mother I Admire that all this while ye never sent me my deaths knouing that 1 had but one shurt I intrcat you to send them for I am ashamed to borrow 1 have sent for John Chap- man and Wm. Clark so being in haste T am " Your Loveing sone " Robert Sempill." " Edi-. June 28 1710." Robert Sempill would be in his tvrenty-third year when this epistle was penned. His business in Edinburgh at this period had reference probably to the defence of his father and himself against the litigation carried on against them by James Steill, writer in Beith, who attempted to wrest the estate of Thridpairt from them on the plea of having claims against his father. We have voluminous papers before us on the subject, but the following extract from Fountainhall's Decisions,* will perhaps convey a clearer idea of the case than we could gather from the mass of legal documents : — » Decisions of the Lords of Council and Session, from June 6th, 1678, to July 30th, 1712. Collected by the Honourable Sir John Lauder of Fountainhall. 2 vols, folio. Edinburgh, 1761. THE SEMPILLS OF BELTREES. Ixxxv " Nov. 29, 1709. — Semple of Beltrees eklcr, hmi-y resting some small debts up and down the coinitry, and trusting one James Steill, a notar and writer in Beith, to purchase in his debts, he taking advantage of his sim- plicity, buys in about 20 debts, and causes Beltrees re- new the bonds, and because he was vmder a registrate interdiction, he, to shun it makes them of a date some years prior, and then adjudges for the whole, and charges the superiors to infeft him, and pursues for mails and duties. Beltrees younger, finding his father over-reached he raises a reduction and improbation of the whole bonds, which were the grounds of the adjudication ; and Steill having produccl them all but three, there is a certifica- tion extracted against these three, as false, for not produc- tion ; and as to the 17 produced, Beltrees craved he might abide by the verity thereof sub periculo falsi. And he compearing refused to abide by 15 of them, but only subscribed his abiding by two ; whereupon young Beltrees extracted his decreet of improbation as to these 15 sim- ply passed from, which extended to upwards of 25,000 inerks ; and as to the remaining, he repeated his articles of falsehood, but so as they likewise dipped on the forgeiy of these 15 passed from, in regard to the darkness of the contrivance, and the length of time, had made the probu- Ixxxvi GENEALOGICAL ACCOUNT OF tlon and discovery more difficult, yet vestiges enougli still remained of the forgery, such as he was under no neces- sity to purchase them, and knew old Beltrees was inter- dicted, and yet he would meddle. " Next they (though for considerable sums) are all wrote on half sheets, and such as want the mark of the paper, by which, in the Earl of Haddington's time, when President of the Session, a forgery of a bond was discovered, and some of them being granted to his own tenants, were afterwards paid and allowed in their rents. And as some sort of men had need of a good memory, 80 Mr Steill has been here caught in his o-vvn snare, for some of the bonds acknowledge receipts of the money from persons that were not then four years old, and others of them are dated on Sunday, and generally they bear dead witnesses, whereof one of them on his death-bed declared he was never adhibit a witness to any of Beltrees's bonds, above eight years ago, and yet they bore a much older date ; besides they were all of one stile, which evinced that one spirit actuated and informed the whole machine, and proved the contrivance came from one and the same hand ; and though a late example was made on Hunter and Strachan, yet it was forgot, and persons were beginnitig that trade again. THE SEMPILLH OF BELTRRES. Ixxxvii Tlie Lords thouglit his passing from the 15 bonds did not free him from the pacna falsi, seeing he had made use of them in the manner above mentioned ; and though he denied any accession, and alledged all he acted was with old Beltrees's consent, yet the Lords dis- charged the Clerks to give up these bonds passed from, but ordained them to lie till the event, for giving fartlier light, and issued out a warrant to SiierifFs, Magistrates, and all other Judges, to apprehend him till he were tried either before themselves, or the Ciiminal Court." Robert Sempill of Beltrees was made a burgess of Renfrew, 11th Jixly 1716, and was Collector of Cess for Renfrewshire, James Blair being his depute, in 1784. He seems to have been esteemed a person of consider- able integrity and judgment. In 1742, he was appoint- ed arbiter in an important dispute between Robert Brodie of Calderhauch, and Mary Buutine, relict of Andro Walker, of the Briglands, and Agnes Buntine, wife of Dr Caldwell, about the property, money and goods left by Walker. Broe of his life his memory gradually faileeen forgotten. 'JMie fiiwt of tliese was the burning of tlie vvit<;h«;H at l*ai«l«y, on the iOtli June 1C!J7. ile was then alwut ten years of age, and rc.>iding, along with his parentis, at Pollock JFouse, the residence of his uncle, lie winhe*! to visit Paiwlev on the occasion, hut liis prents hid his shoes, to keep him from going. He, however, went barefooted. 'J'he memorabh; seven years' famine, when " deaths and burials were so many and common, ihat the living wer« w«yjiri«jd in the burying of the deae'l at the Czar, and bit the cock of liifi hat. THE SEMPILL* OF BBLTRBES. x.ei In stature Robert Sempill was not above tlie mid«lle size, five feet seven or eigbt incites bigk ; but remarkably stoat and well built. He usually went to bed by ten at aiglit ; roise early, generally before any other member of the family ; was very temperate in ids meals — plain diet, polfcatge and r riWk. for breakfast, broth, and meat for din- ner, and poCTage, or sowens, and milk for supper. In iW latter jwirt oi his life, when tea became more ^hion- aJbile in the aflemooa, he took a tittle cheese and bread, and a bottle of porter or strong ale. He never tasted tea in his life. He was somewhat social, and would oc- casionally take a long seat at the bottle, though by no means a drunkard. ^\'hen engaged in a company to his liking he was not the first to rise. Spirits and strong ale were his favourites. If at anv time he drank, toddv, he had not above two-thirds of it water. Mrs Campbell, kie daughter, siiid that his legs were a little swelled ever since she remembered any thing of him ; yet he enjoyed an uninterrupted state of good health, till within ten days of his death. In proof of this, it is said he could perform a journey about twenty miles a-day, as well a^ many feats of agility, such as leaping, not long before his death. TKe lady of Robert Sempill of Beltrees is said to have xoii GENEALOGICAL ACCOUNT OF been a very elegant woman. She predeceased her hus- li;ind. They had issue : — 1. James, who died at St Lucie, in America. 2. , died young. 3. Kobert, of whom afterwards. . 4. Ursula, married to William Collins, Esq. Bonaw. He was an Englishman — second son of Thomas Collins, Esq. of Lively Woodhouse, near Durham. They had many children, who all died without issue, except 1. Hamilton Collins, who married Mary Currio, Ar- gylesliire. Issue : — Hamilton Collins, who, on the death of his grand- uncle, assumed the name of Sempill, bom 2d Oct. 1794. He married Susanna Ann Dow, grand- daugliter of George, eldest son of John Campbell of Otter, Argyle, by Marion, daughter of Sir Collin Campbell of Ardkinlas, •whose mother was Marion, daughter of Sir James Sempill of Bel- trees, and has issue. 5. Elizabeth, married to John Gardner, Esq. of Rustle- a'-Thorns and Windyash, Cumberland, and had issue, a son and daughter. Gardner, the son, mar- ried the only daughter of Gilbert Ogilvie, Esq., by THE SEMl'lLLS OF BELTKEES. xciii Miss Wright of Broom, and had issue, John Gardner, Esq. of Springbog ; Gilbert Ogilvie Gardner, M.D., of the H.E.l.C. Medical Staff; and Robert Ogilvie Gardner, lieut. in tlie 19th foot, who died at Ceylon. 6. Annabella, born in 1729, was married to Ebenezer Campbell, son of a clergyman in Ayrshire, in 1752. He studied for the Church. He went to the West Indies, leaving his family at Kilbarchan. He died in Jamaica. Annabella Sempill, or Mrs Campbell, died at Kilbarchan, September, 1812, aged 83. She had four daughters, two of whom married, and had issue. The eldest, Elizabeth, married John Stewart, from Paisley, merchant in Greenock. 7. Isabella Sempill died unmarried at Kilbarchan. 8. Jean, bom in 1737, remained a spinster at Kil- barchan. Her father disponed to her his house at Kilbarchan, (21st August 1784), which she sold to William Stewart in the Tandlehill, 29th August 1789, about a fortnight or three weeks after her father's death. She died ot Kilbarclian, in 1817. From the hand-writing we conceive Robert, the last Laird of Beltrees, to have been the preserver of the poems by his grandfather, Francis Sempill, whicli we XCIV GENEALOGICAL ACCUUJNT OF have liad the pleasure of piintiug for the first time in the foregoing- pages. He evidently had a taste for poetry, there being several other pieces among his MSS. not the composition of his grandfather.* There is some reason to believe that he occasionally wooed the muse himself. The following song, called " B-amillies," is ascribed by tradition to Bel trees. It was composed on a daughter of his neighbour, who left an old man whom she was forced to marry, and ran off with a sailor. * The following lines occui- in the older portion of the MSS. The author of them is not mentioned. The reader is therefore at liberty to conjecture vrhether they may or may not be the production of Erancis Sempill : — Si tn esses mea res, Mea res, mea res , yi tu esses mea res, Quam bone te amarem ! E Lundino afferem, Galeriareni optimam, Sic bene te amarem. [In Scots as follows :] If thou were my ain thing, Ay ain thing, my ain thing ; If thou were my ain thing, How dearly would I love thee I Out of London I would bring A silken hat, a golden string, And after that some better thing, So dearly would I love thee. THE SEMi'lLL.S OF HELTUEES. XCV RAMILLIES. My daddie marrie't me too young To an auld man baith deaf and dumb ; He laid beside me like a rung, Ho wadna turn unto his lassie. Och I laddie munt and go, Dear sailor, hoise and go ; Och ! laddie munt and go ; Go, and I'se go wi' thee, laddie. Vie sell my rock, I'se sell my reill, And sae sail I my spinning wheill, And I'se buy thee a kep o' steill, And thou gang wi' me, laddie. Och I laddie, &:c. The auld man he lay fast asleep, The keys o' the coffer she did keip, And out o' the wunnock she did creip, bhe's muutit and gane wi' her laddie. Och ! laddie, &c. They hired a boat at the lliunillics, To sail to yon fine ship at sea. To sail to yon fine ship at sea, To see gif she was wi' her laddie. Och ! laddie, &c. xuvi ge:vealogical account of And thiiir they drank the red wyne sae free, And cuist the glasses in the sea ; And cuist the glasses in the sea, Wi' joy that she wan wi' her laddie. Och ! laddie, &c.* We have seen that Francis Sempill was the author of the oldest version of " Auld Langsyne." It is evident, however, that there must have been another, which Burns modelled into the present popular set. From statements by the descendants of the Beltrees family, it is not improbable that Robert the last laird was the au- thor of the version amended by Bums. On this subject Mr Alexander Stuart, of Beltrees Cottage, Greenock, says, in a letter dated 11th October 1843, " 1 have heard Mr H. C. Sempill and my father conversing together about the song of ' Auld Langsyne.' They cannot state who the author is, but maintain it belongs to the family of Sempill. If you compare what I said in my former letter about this, it ought to be, that old Beltrees (VI.) in speaking to my father when a lad, took notice of that expression in the song, " we twa hae paidl't in the burn," as merely in allusion to himself and his sister * From oral recitation in 1829. THE SEMPILLS OF BELTREES. XCVU when children. At all events that song is not tlie conl- position of the Edinburgh brewer." VII. Robert Sempill,bom at the Thridpairt about 1726. He "went to Edinburgh, where he became an eminent brewer. He is mentioned in Williamson's Directory of Edinburgh for 178 4 — " Robert Scmpill, Brewer, Castle- barns." He died at Castlebams, 5th February 1810, and was buried at Colinton, near Edinburgh. He mar- ried an Edinburgh lady, but the union proved an unfor- tunate one. All his children predeceased him. By his latter-will, dated 11th July 1807, and recorded 10th February 1810, a grand-nephew, therein called Robert Collins, was constituted his heir. The trustees were directed " to dispone to Robert Collins, son of Ha- milton Collins, my grand-nephew, on condition of his assuming and using the name of Scmpill, and to his lieirs using the name of Sempill, all and whole my property of Castlebarns, to remain in perpetuity in the family of Sempill of Beltrees, being part of tlie lands of Brandsflcld, formerly called Dairy, lying within the parish of St Cuthberts and shcriifdom of Ediuburoh ; and in case the said Robert Collins shall be in minority at the time of my decease, the trustees shall not dispone 7 xcviii GENEALOGICAL ACCOUNT OP the said property to him, but retain possession and man- agement thereof till his majority, &c." In case of his dying without issue, the trustees were to " dispone the said pi'operty, and profits and rents thereof in their hands, to his own nearest heir-male whomsoever." It would appear that Robert was a misnomer. The disposition of the property, according to the will, was effected on 18th January, 1817, " to and in favour of Hamilton (in the said trust-disposition misnamed Hobert) Collins Sempill, only son and child of Hamilton Collins, grand- nephew of the said Kobert Sempill," &c. Notwith- standing the injunction of the testament, that the " property of Castlcbams should remain in the fa- mily of iSempill of Beltrees," it Avas disposed of by the creditors of Hamilton Collins Sempill to Janet Ingram, alias Spence, in 1818. Mr Sempill left legacies " to Jean Sempill, my sister, residing at Springbog, £50 ; to Annabella Sempill, my sister, at Kilbarchan, £50," &c. The residence of the Sempills of Beltrees was origin- ally at Beltrees, where there was a strong stone house, or tower. It is enumerated, among other places of strength in the county of Renfrew, in Monipennie's THE SEMPILLS OF BELTREES. xcix " Abridgement, or Summarie of the Scots Chronicles," printed in 1G12.* It is supposed that the tower of Bel trees had become ruinous, or been taken down about 1650, when the family removed to their other seat of Thirdpart. Both residences were in the south of the county, on the borders of Ayrshire. The anus of the Sempills of Bcltrecs were the same as those of Lord Sempill. Nisbet says — " Francis Scmpill of Beltrees carries, as Sempill, with a gilly- flower, for his difference." In " The Publict Register of the Avmes and Bearings in Scotland," 1676, folio MS., probably a duplicate of the Lyon Registci", the arms arc thus described : — " Francis Sempill of Beltrees, descend- ed of the family of Sempill, Bears Ar. a chevrone checkie Gr., and of the first betwixt three bugles Sa. In chiefe three gelli flowers of the second. Crest, a hand holding a pistoll. The motto is In loyaltie. * Reprintod in the " Miscellanea Scotica : a collection of Tracts relating to the History, Antiquities, Topography, auU Literature oi" Scotland," Glasjjow, l- ticana to Cassandur AiisHcanus." oil ELEGY ON SIR JAMES SEMPILL. No monumental Tonibe his worth can heir inherit Let gude report be stil his Tombe, acccording to his merit. A. S.* [ELEGY ON SIR JAMES SEMPILL OF BELTKEES.] ILLUSTRISSIMO VIRO ET NUNQUAM SATIS LAUDATO, DEQUE REPU- BLICA LITERARIA OPTIME MERITO D. JACOBO SEMPLIO, posuiT GULIELMUS WALLESIUS.t Quse cineri quae justa tuo, vir magne, parentum Debita sincera; pignora amicitiee ? An lacrymee dira infandi Monumenta doloris Moestaque flebilibus carmina fusa modis ? Vnde mihi tan to lacrymarum isquanda dolori Vis, vdo madidas qu?e riget imbre genas ? Aut quis to dignum carmen dabit ? Anser olori Audeat obstreperos ore ciere sonos ? * Alexander Sempill, a sonnet by ■nhom appears in " The Packman's ratcrnoster," page 11- f William Wallace was Master of tlie Grammar School of Glasgow. Among other Latin verses b}' him, we may notice a contribution to the '• Funerals of Patrick Forbes ol' Corse, Bishop of Aberdene," in IG'So, where he designs himself " M. GVL. AVALLAS, Latinro Lingruc Pro- fessor, et Schohe Giasgueusis Prirceptor." Principal Baillie, in May IG'JO, enumerating some of the eminent men of Glasgow, includes " Guil. Wallace, our lato tSchnol master, a fine poet." — (Ijetters and Journals, vol. iii. p. 403.) EPITAPH ON ROBERT SEMPILL. ciu Aut quis sidereas suetum* volitare per arces Ingenium merita tollere laude queat ? Grandia quid tenues ? "Vellens mihi Cynthius aurom Sic monet : in magnis est voluisse satis. Ergo canas tu te ipse, canat te poathuma faraa, Te Monumenta canant divitis ingenii. [EPITAPH ON R. SEMPILL OF BELTEEES.] IN HONOBATISS. ET CUNCTIS DILECTISS, DOMINUM ROBERTUM SEMPELIUM A BELTREES. Suavis abit virtus, scelus obrepit, en adit astra Rectum, proh terris noxia castra locant, Baltkisius virtutis amans, sic tendit ad astra Xostris non precibus proh revocandus, abit. Sistere ne poteras ? tua dum consortia nobis Chara forent, minime me vocitante Deo. Prompta nimis scd eras subito tarn rumpere filum Atropc, crudclitas sed tua fugit atrox : Musophilum doleant cuncti, lugetc Camoente Moereat ct Icpidus ; occidit ille legens. Yitte transacta) Celebris nunc proemia carpit, Elysiis campis, quam lachrymandus, obit. * On the innrgin corrected, " natum." civ EPITAPJl ON KOBEKT SEMI'lLL. IN EUNDEM. Clare Sempeli petis astra, splendor Patriae, Musis decus, et facoetus Semper, absentem doleant amid Notus et omnis. Nam sales omnes fuerunt amoence Defuit noxse jocus, at quis alter MoBSta (suppleta vice) rebus arctis Corda levabit. Fata te cliarum vocitare, verura Frustra, discedis Domino vocante, Ast tuam famara (sine fine) nullum Eruet eevum. A. W. T. S. THE PACKMAN'S PATERNOSTER, BY SIR JAMES SEMIMLL, WITH ADDITIONS BY HIS SOX. 1 PICK-TOOTH For the POPE : OK THE PACK-MANSPA TER NOSTER. Set Down in a Dialogue, betwixt a Packman and a Priest. Translated out of Dutch by S.I.S. and Newly Augmented and Enlarged by his Son, R. S. This pious Poeme buy and read For off the Pope it knocks the head. m ^ EDINBURGH, Printed hy Andrew Anderson, A mw 1669. TO THE READER. This Present (for the present) I present, To you, good Reader, with my small addition, The which, to imitate is my intent : To match, or over-match, were great ambition : I hut enlarge it, not surpasse ; for neither I may, can, will, dare parrallel my Father. I may not ; for I cannot reach unto it ; And though I could. I will not enterprise it ; And though I would, could, might, I dare not do it; To dare, were with disdain for to despise it. My Parents Poeme only to expresse, I presse, of new, to put into the Presse. CONFERENCE BETWEEN A PEDLER AND A PRIEST. OR, The Pack-iuans Pater noster, Which lie leurn'd in a Closter : Whereof he sore repented, And prayes it may be printed. Not fitting for the Schools, 5 Yet School-master of fools, A Polands Pedler went upon a day. Unto his Parish Priest to learn to pray : The Priest said, Pack-man, thou must haunt the Closter, To learn the Ave, and the Pater noster. 10 Pack-man. Now, good Sir Priest, said he, What talk is that ? I hear you speak, but God in Heaven knows what. Priest. It is, said he, that holy Latine-lettcr, That pleaseth God well, and our Ladie better. 6 THE PACK-MANS PATER NOSTEK. Pack-man. Alace, Sir John, I'le never understand them, 15 So must I leave your prayers as I fand them. Priest. Tush, tush, says he, if thou list for to learn The Latine prayers rightlie to discern, And sojourn but a little with me here. Within a month I shal make thee parqueer. 20 Pack-nian. Parqueer, said he ! that will be but in saying ; In words, not sense, a pratling, not a praying. Shal I, Sir John, a man of perfect age, Pray like an idle Parret in a cage ? Priest. A Parret can b\it pratle for lier part, 25 But towards God hath neither hand nor heart. Paclc-rtban. And seeing I have head and heart to pray, Sliould not my heart know what my tongue does say ? For when my tongue talks, if mine heart miscarry, How quickly may I mar your Ave Mary ? 30 And I, Sir, having many things to seek, How shal I speed, not knowing what I speak ? Priest. Because tliat God all tongues doth understand. Yea knows the very thoughts before the hand. TUE PACK-MANS PATER NOSTER. Pack-man. Then if I think one thing, and speak another, 35 I will both crab Christ, and our Ladie his mother ; For when I pray for making up my pack, man, Your Ave Mary is not Avorth a plack, man. Priest. Thy Latine prayers are but general heads, Containing every special that thou needs ; 40 The Latine serves us for a Liturgie, As medicines direct the Chirurgie : And in this language Mass is said and sung : For private things pray in thy mother tongue. Pack-man. Then must I have a tongue, Sir John, for either, 45 One for the Mother, another for the Father. Priest. Thinks thou the Mother does not know such smal things \ Christ is her Son, man, and he tells her all things. Pack-m^an. But, good Sir John, where learned our Lady her Latinos, For in her dayes were neither Mass nor Matines, 50 Nor yet one Priest tliat Latine then did speak. For holy words were then all Hebrew and Greek ; She never was at Rome, nor kist Popes toe, How came she by the Mass, then would I kno ? 8 Tin; I'ACK-MANS I'ATEll NOSTHK. Prie^it. Pack -mail, it" tlum l»»!liovo the Logendjiry ; i''^ The Masse is ehler far then Christ or Mai_v : Isir all the Patriarclis, lioth UKire and Icsse, And "rrcat Mclchiscilcck. hini.scll" said Mass. Paclc-man. \][i{ iiiKMl Sir .Kilni, sjtakc all ihc-ic Fathers liatine I And said thev Masse in snrplitx's and Satine '. 00 Conld they ypoak liatine long ere Latinc grew ; And without Latinc no Mass cjin Ix^ true. And as lor llcrclicks that now translate it, I'aise niisereants, they shame the Masse and slate it { Priest. \\ «11, I'ack-nian, laitli, thou art too cnrions. (]!j Tliv spiir-hliinl zeal, fervent, but furious : r«l rather teach a wliolc Coven of Monks, 'J'lun such a l*ack-man with his Puritane Hj)unks. This thou must know, that eainiot he (h-ny'd, Konie roign'd over all when l/hrist was erucify'd : 7() Home Ethcniek then, but aft«>nvaivls converted, And grew so honest, and so licdy hearte'OSTEK. And then lie saitli. when Pentecost was come, Thev were to2:ether iu one place, all. and some. And ,alP were filled with the holv Ghost. oOO Fa<^k-man. o"ood Sir John, ve count without vour host. Xow I see well your Jesuitical tongues Have cloven the Text even to the very lun^s : That (all) which first was spoken of six score, Is here meant of the only twelve, no more. 505 Xor Mary is not named now, as than ; AN hat need I then believe it, holy man ? On with your spectacles. Sir John, and read. And credit this as a pciint of your Creed : The holy Ghost could fall upon no more 510 Then he was promised unto before. Doubtless he took not a blind-folded flight, Like fyled Larks, not knowing where to light. Xow he was promis'd only to the twelve. Look on the text. Sir John, and judge your selve. 515 Speak man, and be not silent ; I am sorie. To see you ignorant of such a storie. And as the stories in themselves are divcre, Flowing and falling into sundrie rivers; In divers chapters so they stand divided, 520 So that the case may clearly be decided. For when these six score was at first convecned, There was another mysterie then mcaned ; To wit, Matthias free election. And so Saint Peter gave direction. 525 TilE TAOK-MAXS TATKR XOSTER. 25 That (all) the six score tlicro should boar record Of their procoeilings thou Wforo the Lonl : The choosius: of a Pastor was in hand, ^^Tiich if the Clmroli aUow not, cannot stand: And so Mattliias, throuch the power of Heaven, 530 By lot was held as one of the eleveJi. Then saye-s the text, all these were still together : ^^ hat all these were, let anv man consider. Tlie twelve, say I. in the last verso before: And not make Leap-year of eleven verse more. 535 To draw all lv\ek to these huudreil and twentie; Tndeeil this way we should have tongues in plenty; And as thev differ bv twelve vei*se or hnies, bo are tliev ten daves ditierent in times: The tirst ujxm the day when Christ ascendo*!, 540 The other when the holy Ghost dcsconde^l; Such glazen arcumeuts will bide no hammer. For they are but ill Lojiick. and worse Granniier: So oulv twelve roeeiv'd the holv Ghost : And so our Ladie all her tongues hath lost. 545 Now for the holy Ghost its truly try ed. His coming down is unto no law Ive^l. Sometimes invisible, and sometimes seen, As divcrsly at divei-s times hath been. His coming neeils but to be seen of few. 550 His works may serve for witnesses anew ; And so Saint Paul himself I understand, But privatly by Ananias hand. And so, Sir John, to show you all my pack. And let von sei^ mv breast as well as bark : ).).) 26 THE PACK-MANS PATEIl NOSTER. I wonder ye consider not tlie end, Why God the holy Ghost in tongues did send ; Know ye not, Tongues were only given for teaching I Know ye not, women are forbidden preaching ? Yea scarce at home have liberty of speach, 560 But ask their husbands, and they for to teach. Since women then in Gods word may not walk, What should they do with tongues that may not talk ? And then, Sir John, what worship do ye win^ Unto our Ladie, when you bring her in 565 Jack-fellow-like with others whole six score, Who got the holy Ghost, and she no more 'i And where the Pope hath made her queen of heaven, Ye make her but like one of the eleven ; Surely, Sir John, this is an ill favour'd htching ; 570 Ye tliurst her from the Hall down to the kitching. And this is also one of the rare Themes, Held by your reverend Jesuits of Rhemes ; That Latine came not with the holy Ghost, When the cloven tongues came at the Pentecost. 575 Now, if it came not by the holy Ghost, Whence is this holynesse whereof ye boast. That in it only, and none other tongue. Both Masse and Matines must be said and sung? Your last refuge will be unto the Pope ; 580 So knit up altogether in one rope. Then, good Sir John, consider but a little, How you gave unto Marie many a tittle. Whereof ye have no warrand in the Word ; And yet pursue us both with fire and sword, 585 THE PACK-MANS PATEll NOSTER. 27 As Hereticks, for not doing as ye le our Lady? 32 THE PACK-MANS PATER NOSTEK. Or if both these my prayei' must be in, I pray thee, tell me at whom to begin "? 715 And to pray joyntly to them both as one, Your Latine prayers then are quickly gone : For Pater noster never will accord With her, nor Ave Mary with our Lord. If I get him what need I seek another ? 720 Or dare he do nothing without his Mother ? And this. Sir John, was once in question, Disputed long with deep digestion, Whether the Pater noster should be said To God, or to our Lady, when they pray'd ? 725 When Master Mare of learn'd Diversitie, Was Rector of our Universitie : They sate so long, they cooled all their kail, Untill the Master Cook heard of the tale. Who like a mad-man ran amongst the Clergie, 730 Crying \nth many a Domine me asperge: To give the Pater noster to the Father, And to our Ladie give the Avees rather; And like a Welsh man SAVore a great Saint Davies, She might content her wel with Creeds and Avees : 735 And so the Clergie fearing more confusion, V> ere all contented with the Cooks conclusion. Priest. Pack-man, this Tale is co}Tied of the new. Pack-man. Sir John, I'll qnyte the pack, if't be not true. THE PACK-MANS PATEK NOSTEll. 33 Again, Sir John, ye learned Monks may read, 740 How Christ himself taught us of his own head, That every soul that was with sin opprest, Should come to him, and he would give them rest. Come all to me, saith he, not to another ; Come all to me, saith he, not to my Mother : 745 And if I do all as Christ did command it, I hope her Ladiship will not withstand it. And so. Sir John, if I should speak in Latine Unto the Lord, at Even-.3ong and at Matine, And never understand what I were saying, 750 Think ye the Lord would take this for true praying? No : that ye cannot ; for ye may consider, My tongue and heart should jjray together. And hereupon ye shal hear what befell To certain Clerks, that Latino well could spell : 755 With whom, by chance, I lodged at an Inne, Where an old ^vife upon a rock did spin ; And towards evening she fell to and pray'd. But neither they, nor I knew what she said. One said, the Carling counterfeits the Canting. 760 Another said, it's but the Matrons manting. Some call'd it Gibbers, others call'd it Clavers, But still the Carling speaks, and spins, and slavers. Now good Sir John, what think ye of this Hussie ? Where was her heart, when her hand was so busie? 705 In end, one said. Dame, wot ye what ye say? No, not, saith she, but well I wot I pray. Ye pray, said he, and wots not what ? I grant. Alace, how can ye be so ignorant? C 34 THE PACK-MANS PATER NOBTEK- The Matrone musing little at the motion, 770 Said, Ignorance is mother of devotion. Then Dame, said he, if ignorance be the mother, Darknesse must be the daughter, and none other. Pray'd ye, said he, when all the time yc span 1 What reck of that? said she, God's a good man, 775 And understands all that I say in Latine, And this I do at Even-song and at Matine. Alace, Sir John, was not this wife abused. Whose soul and senses all were. so confused? Ye know these unknown tongues can profit no man, 780 And one tongue is enough for any woman. But when one prayes in true sincerity, As God commands, in Spirit and verity; The heart sends up the tongue as messenger Unto the Lord a pleasant passenger. 785 Priest. But, Pack-man, here's a prettie little book, Wherein if thou wilt listen for to look. Set out by a true Catholick Divine, And out of doubt will settle thine ingine. Faith, read it. Pack-man, for it is but little. 790 The gadge of the new Gospel is it's title, He clearly proves by Zacharies example. When he did sacriiice within the Temple, And all the people stood and pray'd without. They knew not then what tongue he spake, no doubt ; 795 Ergo the Masse may both be said and sung [n other language then the mother tongue. THE PACK-MANS PATEK NOSTEK. 85 Pack-tnan. Sir John, I see your holy Catholick, Upon the trutli, liath put a pretty trick. Have ye not heard this proverl) oftimes sounded, 800 Homo qui male audit tnale rounded? So if the people heard not what he said. How could they know in what language he pray'd ? Since understanding cometh by the ear, He cannot understand tliat doth not hear. 805 Or how proves this that Zacharie the Priest Spake Latine, then the language of the Beast \ Were Liturgies under the Law, but so In such a tongue that all the Jews did know ? What e'er he spake, himself sure understood it: 810 And so your Catholick did ill conclude it: Because a learned Priest may pray in Laiine, And mumble o'er his Even-song, Masse and Matine. Ergo a Pack-man to the Lord may pray. And never know a syllable he doth say: 815 For when you put me to my Pater noster, I seek an ^%^^, and yc give me an oster. And so. Sir John, I have given you a wadge. That's good enough for your new Gospel gadge. Last, since wc say that God is good to speak to, 820 Who will botli hoar our text, and hear our eke to: AVhat if he answer me in the Latine tongue Wherein I pray, and wherein Masse is sung? 1 must say, Lord, I wot not what thou saycst, And hce'i say, Fool, thou wots not what thou prayest. 825 36 THE PACK-MANS PATEK NOSTEK. Even, Lord, say I, as good Sir Jolm did teach me, Sir John, saith he, a Priest unmeet to preach me, Or in your mishent mouths once for to name me : With different tongues and hearts, such Jock such Jamie. For though I know luo tongues tlien ye can tell, 830 False knaves, should ye not understand your sell? Gave I not you a tongue as well as heart, That hoth to me should play an a-fold part ? But like two double devils ye have dissembled. At this Sir John he quaked, and he trembled, 835 And said, good Pack-man, thou art so quick witted. Unto the Prior all must be remitted. And so the Pack -man past unto his lodging. Having within his heart great grief and grudging : Sometimes he doubted if the Monks were men, 840 Or Monsters, for his life he could not ken : He said, Sir John was a fair fat fed Ox, Sometimes he said, he looked like John Knox. But Knox was better versed into the Bible, A studie that Sir John held very idle: 845 They dive not deep into Divinity, And trouble them little with the Trinity. And are more learned in the Legendarie, In lives of Saints, and of the Lady Maiy. The only Idole they embrace and kisse A, 850 Is to prove servants unto Mistresse Missa. With such conceals the Pack-man past the night, With little sleep, until it was day light. And by the peep of day he early i-ose, And trim'd him finely in his holy-dayes hose; 855 THE PACK-MANS PATER NOSTER. 37 And to Sir Johns own cliamber straight he went, Who was attending : So with one assent, They hycd them to the Prior both in haste, To whom Sir John began to give a taste Of all the questions that had past amongst them. 860 He call'd them Hereticks both, and vow'd to hang them. With that the Pack-Man hurled through the Closter, And there he met with an ill-favoured Foster; Who quickly twined him, and all on his Back ; And then he leam'd to pray, shame fall the Pack ; 865 For if they have not fred me of my sin, They sent me lighter out than I came in. And still he cry'd. Shame fall both Monks and Fryers, For I have lost my Pack, and leam'd no Prayers. So Farewel Ave, Creed, and Pater noster; 870 I'le pray'n my mother tongue, and quite the Closter. FINIS. POEMS BY ROBERT SEMPILL. i THE LIFE AND DEATH OF THE PIPER OF KILBARCHAN OK, The Epitaph of Habbie Simson, Who on his drone bore mony flags ; He made his cheeks as red as crimson, And babbed when he blew his bags. Kilbarchan now inay say alas ! 5 For she hath lost her game and grace, Both Trixie, and the Maiden Trace : But what remead ? For no man can supply his place, Hab Simson's dead. 10 Now who shall play, the Day it Daws ? Or Hunts Up, when the Cock he Craws I Or who can for our Kirk-town-causc, Stand us in stead ? On bagpipes (now) no body blaws, 15 (Sen llabbie's dead. 42 THE PIPER OF KILBAKCHAN. Or wlm will cause our shearers shear 1 Wha Avill bend up the brags of weir, Bring in the bells, or good play meir, In time of need 1 20 Hab Simson cou'd, what needs you spear ? But (now) he's dead. So kindly to his neighbours ueast, At Beltan and Saint Barchan's feast, He blew, and then held up his breast, 25 As he were weid ; But now we need not him arrest. For Habbie's dead. At fairs he play'd before the Spear-men, All gaily graithed in their gear-men : ' 30 Steel bomiets, jacks, and swords so clear then. Like any bead. Now wha will play before such weir-men. Sen Habbie's dead ? At Clark-plays when he wont to come, 35 His pipe play'd tiimly to the drum ; Like bikes of bees lie gavt it bum, And tun'd his reed. Now all our pipers may sing dumb, Sen Habbie's dead. 40 And at Horse Races many a day, Before the black, the brown, the gray, THE PIPER OF KILBARCHAN. 43 He gart his pipe, when he did play, Baith skirl and skreed ; Now all such pastime's quite away, 45 Sen Habhie's dead. He counted was a weil'd wighl-nian, And fiercely at Foot-uall he ran : At every game the gree he wan, For pith and speed. 50 The like of Habbie was ua than, But now he's dead. And than, besides his valiant acts, At bridals he wan many placks, He bobbed ay behind fo'ks backs, 55 And shook his head. Now we want many meny cracks. Sen Habbie's dead. He was convoyer of the bride, With Kittock hinging at his side: 60 About the Kirk he thought a pride The ring to lead. But now we may gae but a guide, For Habbie's dead. So well's he keeped his decorum, 65 And all the stots of W hip-meg -mot^m, He slew a man, and wae's me for him, And bure the fead ! 44 THE PIl'Ell OF KILBAllCIIAN. But yet the man wan hamc before him, And was not dead ! 70 And whan he play'd, the lasses leugh, To see him teethless, auld and teugh. He wan his pipes beside Barcleugh, Withouten dread : Which after wan him gear enough, 75 But now he's dead. Ay whan he play'd, the gaitlings gedder'd, And whan he spake, the carl bledder'd ; On Sabbath days his cap was fedder'd, A seemly weid. 80 In the kirk-yeard, his mare stood tedder'd. Where he lies dead. Alas! for him my heart is sair, For of his springs I gat a skair, At every play, race, feast and fair, 85 But guile or greed. We need not look for pyping mair, Sen Habbie's dead. EPITAPH ON SANNY BKIGGS. 45 EPITAPH ON SANNY BRIGGS, NEPHEAV TO HABBIE SIMSON, AND BUTLER TO THE LAIRD OF KILBARCHAN. Alake for everraare and wae ! To wha shall I whan droiithie gao ] Dool, sturt and sorrow will me slae Without remeid, For hardship ; and alakc a day ! 5 Since Sanny's dead. O'er butiet-stools, and hassocks tumble, how he gart the j utters jumble, And glo\\Ten fow both reel and rumble, And clour their head. 10 Now they may gape, and girn, and grumble. Since Sanny's dead. And how he gart the carles clatter, And blirten fow their bowspreets b.-'tter, Laughcn to see them pitter-patter, 15 Naivel and bleed 1 Ho was a deadly fae to water, But now he's dead. 46 EPITAPH ON SANNY BRIGGS. Wha'U jaw ale on my dvoiithy tongue, To cool the heat of light and lung] 20 Wha'U bid me when the kaill-bell's rung, To board me speed ? Wha'U set me by the barrel-bung, Since Sanny's dead? Wha'U set me dribbling be the tapp ; 25 While winking I begin to Napp, Then lay me down and well me happ, And binn my head ? I need na think to get ae drap, Since Sanny's dead. 30 Well did the master-cook and he, With giff-gaft' courtesie agree, While tears as fast as kitchen-fee Drapt frae his head. Alake a day ! though kind to me, 35 Yet now he's dead. It very muckle did me please, To see him howk the Holland cheese : I kend the clinking o' his kies In time of need. 40 Alake a day ! though kind to me, Yet now he's dead. He was as stout as was his steel, And gen yc'll trow he cou'd fa' well EPITAPH ON SANNY BRIGGS. 47 At wapensliaM-s the younkers dreill, 45 And bra'ly lead, Baith to the field and frae the field, But now he's dead. When first I heard the woeful knell, And dool-ding o's passing- bell, 50 It made me yelp, and yeul, and yell. And skirl and ski-eed. To pan trie-men I bid farewell. Since Sanny's dead. Fast is he bunn, baitli head and feet, 55 And wrapped in a winnen sheet : Now cou'd I sit me down and greet, But what's the need? Shou'd I like a bell'd-wadder bleet, Since Sanny's dead? 60 POSTSCEIPT. The chiel came in his room, is bauld; 65 Sare be his shins, and's kail ay cauld ; Which gars us ay pray for the auld. With book and beid. Now Lord hae mercy on his sau], For now he's dead. POEMS HY TRANOIS SEMPILL. ? THE BANISHMENT OF POVERTY BY HIS ROYAL HIGHNESS J. D. A. TO THE TUNE OF THE LAST GOOD NIGHT. Pox fa that pultron Povertie, Wae worth the time that I him saw ; Son tlrst he laid his fang on me, Myself from him I douglit ne'er draw. His wink to me has been a law. 5 He haunts me like a penny-dog; Of him I stand far greater aw Than pupill does of pedagogue. The first time that he met with me, AVas at a clachan in the west ; ] Its name I trow Kilbarchan be, Where Habbie's drones blew many a blast ; Tliere we shook hands, cauld be his cast; An ill dead may that custron die; For there he gripped me full fast, 15 When first I fell in cautionrie. 52 THE BANISHMENT OF POVERTY Yet I had hopes to he reliev'd, And fre'ed from that fovil Laidly lown ; Femzier, when Whiggs were ill mischiev'd, And forc'd to fling their weapons down, 20 When we chased them from Glasgow town, I with that swinger thovight to grapple ; But when Indemnity came down, The laydron pow'd me by the thrapple. But yet in hopes of some relief, 25 A rade I made to Arinfrew, Where they did bravely huff" my beef, And made my body black and blew. At Justice Court 1 them pursue, Expecting help by their reproof; 30 Indemnity thought nothing due; The deil a fartliine for my loof. But wishing that I might ride east. To trot on foot I soon would tire ; My page allowed me not a beast, 35 I wanted gilt to pay the hire : He and I lap o'er many a syi-e : I heuked him at Calder-cult, But lang ere I wan to Snyps-myre, The ragged rogue took me a whilt. 40 THE BANISHMENT OF POVERTY. 53 By Holand-busli and Brigg o' Bonny, We bickered down towaixls Bankier ; We fear'd no reavers for our monev. Nor whilly-whaes to grip our gear. ^J3 My tatter 'd tutor took no fear, 45 (Though we did travel in the mirk ;) But thought it tit, when we drew near, To filsh a fori-age at Falkirk. No man would open me the door, Because my comrade stood me by; 50 They di-ead full ill I was right poor, By my forcasten company. But Cuningharae soon me espy'd ; By hue and hair he brought me in, And swore we should not part so dry, 55 Though I were naked to the skin. We baid all night, but lang ere day, My curst companion made me rise : I start up soon and took my way: He needed not to bid me twice. (JO But what to do we Scots groat ato Kaitcd thrice, And in at night to Edinburgh town. 64 THE BANISHMENT OF POVERTY. We held the Lang-gate to Leith Wynd, 65 Where poorest purses use to be; And in the Caltoun lodged syne, Fit quarters for such companie. Yet I the High-town fain would see, But that my comrade did me discharge; 70 He will'd me Blackburn's ale to prie. And muff my beard that was right large. The mom I ventur'd up the Wynd, And slung'd in at the Nether-bow, Thinking that truiker for to tine, 75 Who does me damage what he dow. His company he doth bestow On me, to my great grief and pain; Ere I the thrang could wrestle through. The lown was at my heels again. 80 I grein'd to gang on the plain-stanes, To see if comrades wad me ken: We twa gaid pacing there our laines, The hungry hour 'twixt twelve and ane. Tlien I kend no way how to fen, 85 My guts nimbl'd like a hurle-barrow ; I din'd with saints and noblemen, Even sweet Saint Giles and Earl of Murray. THE BANISHMENT OP POVERTY. 55 Tykes test'inent take him for their treat, 1 needed not my teeth to pike ; 90 Though I was in a cruel sweat, He set not by, say what I like. I call'd him Turk and traiked tyke, And wearied him with many a curse; My banes were hard like a stone dyke, 95 No Reg. Marie was in my purse. Kind Widow Caddel sent for me, To dine, as she had oft forsooth ; But ah ! alas, that might not be, Her house was o'er near the Tolbooth. 100 Yet God reward her for her love And kindnes, which I fectlie fand, Most readie still for my behove, Ere this hells-hound took me in hand. I slipt my page and stour'd to Leith, 105 To tiy my credit at the wine; But foul a dribble fil'd my teeth, He gript me at the coffee sign. I staw down through the Nether- Wynd, My Lady Semple's house was near ; 1 10 To enter there was my design, Where Povcrtie durst ne'er appear. 56 THE BANISHMENT OF POVERTY. I dined thei*e, but baid not lang; My Lady tain wad slielter me; But oh ! alas, I needs must gang*, 115 And leave that comelie companie. Her lad conVoy'd me Vvitli her key, Out through the garden to the fields, Ere I the Links could graithlie see, My govemour was at my heels. 120 I dought not dance to pipe nor harp ; I had no stock for cards and dice; But I fure to Sir William Sharpe, Who never made his Counsel nice. That little man he is right wise, 125 And sharp as any brier can be; He bravelie gave me his advice, How I might poyson povertie. Quoth he, there grows hard by the dyal. In Hatton's garden bright and sheen, 130 A soveraign herb called Penny-Royal, Whilk all the year grows fresh and green. Could ye but gather it fair and clean, Youl- business would go the better; But lot account of it be seen, 135 To the Physicians of Exchequer. THE BANISHMENT OP POVERTY. 57 Or if that ticket ye bring with you, Come unto me, you need not fear, For I some of that herb can give you, Whilk I have planted this same year. 140 Your page it will cause disappear, ^Vho waits on you against your will ; To gather it I shall you lear, In my own yards of Stonny-lxill. But when I dread that would not work, 145 I ovcrthought me of a wyle, How I might at my leisure lurk. My graceless guardian to beguile. It's but my galloping a mile, ' Through Canon-gate, with little loss, 150 Till I have sanctuary a while. Within the girth of Abbey Closs. There I wan in, and blyth was I AVhen to the inner court I di'ew; My governour I did defy ; 155 For joy I clapt my wings and crew. There messengers dare not pursue, Nor with their wands men's shoulders steer ; There dwells distressed lairds cnew, In peace though they have little gear. 160 68 THE BANISHMENT OF POVERTY. There twa hours I did not tarie, Till my blest fortune was to see A sight, sure by the mights of Mary, Of that brave Duke of Albania ; Where one blink of his princely eye, ] 65 Put that foul foundling to the flight; Frae me he banished Povertie, And gart him take his last good-night. DISCOURSE BETWEEN LAW AND CONSCIENCE. 59 A DISCOURSE BETWEEN LAAV AND CONSCIENCE WHEN THEY WERE BOTH BANISHED PROM PARLIA- MENT. IN THE FIRST PARLIAMENT OF K. JAMES THE SEVENTH. Law to Conscience. How now, my Lord, how is it so, That thus in sable weed ye go ? What means this sudden alteration, That you have lost your veneration. And due benevolence that ye owe 5 Unto your country, now brought low ? In yonder Court ye ought to sit, A free-born member ye're of it, And well acquainted with the laws, Go and defend your ancient cause. 10 Conscience Reply. Alace, said Conscience, well you wit. In yonder Court I dar not sit. Unless that I betray my right, And dictat laws against my light : Your Parliament it looks awry, 15 For 1 sat in it yesterday. 60 DISCOURSE BETWEEN LAW AND CONSCIENCE. And voted never a vote but an, And tliey against me did exclaine, With lustie words both high and bigg; They swore that Conscience was a Whigg ; 20 For him they have no veneration, Cause banish him out of the nation ; And prayed the Clark to word it better, Then to put Conscience in a letter, To send unto his Majestie, 25 Who bears a mortal teed at me ; For treason, which they say, I thought, Into the year fortie eight. For which I wandred too and fro, Even since the year sixty two, 30 That I was banished from tlie Court, By Lords and Earls of great i*eport : Though I should famish, starve and die, Yet none of them would harbour me ; I rapped rudely at their gat, 35 But never enterance could get; I knockt and challeng'd as I can. Yet non recev'd a banished man. The little shelter that I found. Was in the Presbyterians ground ; 40 Yet many of them me sore abus'd And most untenderly me us'd ; Some took bonds, some took the Test, Some to the Kirk were sorely prest. Some with their course untender walk, 45 Some Avith their proud unseemly talk, DISCOURSE BETWEEN LAW AND CONSCIENCE. Gl Some with their giddie "wild opinions, Would banish me from these dominions ; And now since they have serv'd me so, To forraign lands I think to go, 50 To see what residence I find; Pray Brother Law, what is your minde ? Laws Ansivere. Alace ! my Lord, Iioav can I hear, Your dollourous and heavie chcar ? When your afflicted, I do mourn, 55 W e both upon one wheel do turn ; If Conscience once do lose the van, Law is a broken baukinipt man ; When Conscience tunis like weatlier-cock, Then they will cut the Nazeren Lock; 60 My strength lyes in the Penal Laws, Cut they off these, we'll lose the cause : Our honours both in this doth stand ; A dum man yet wan never land ; We will be trusty to our nation ; G5 An humble sute is mv intent. That we may sit in Parliament. Conscience Reply. My Brotlier Law, where is your wit, Thinlc you of us they will permit. To sit in court who thus have us'd us, 70 And formerly hatli thus abus'd us ; G2 DISCOURSE BETWEEN LAW AND CONSCIENCE. Should I my wrongs denominate, Or could my grief demonstrate, What I have sutfer'd would appear, From tliem above this twentv vear : 75 It's long since they me cauteriz'd, But now they have me stigmatiz'd : And for to make me hold my peace, They put hot iron upon my face, Like Collilian they A\dll mc make : 80 Some sufFer'd shipwrack for my sake : How can you think that such men minde Our Laws, and Conscience to hofriend, Or ever give a free consent. That we should sit in Parliament ; 85 My dearest Brother then I pray. That you may not retard, away. Laws Ansivere. Alace ! my Lord, will vou be Sfone, Then I may mourning go alone ; If noble Conscience leave the land, 90 Who then will Popery withstand, For Law will prove a broken reed, When Conscience goes in pilgrims weed? You Protestants may be agast, And may prepair you for a blast, 95 W hen Law and Conscience are abus'd, And worse then broken merchands us'd ; In Abay's they will shelter find, But none to us will prove so kind ; DISCOURSE BETWEEN LAW AND CONSCIENCE. 63 But yet I liumbly do you pray, 100 My dearest Lord go not away ; To yonder Parliament address, Some friends you have will entercess Themselves for you, and for you plead, Some place at Court may yet be had. 105 Conscience Reply. My Brother, 1 would be content, T'regain my place in Parliament ; But for these men they'l never grant it ; A pick at me they never wanted. I know there's severals do pretend, 110 For to propose me as their end ; But let them once be contradicted, They'l look as if they were convicted ; If but one Lord should them control, Thev'l swear it was an Hvborbole ; 115 Like as I often have it found, Pretended friends give many a wound, Have alwayes falsly prov'd to mo; Farewel Brother, farewell ye. Laws Answer. My dearest Lord, my counsel take, 1 20 Not for my own but country's sake. If you desert these Courts and go, To forraign lands and live tliem so, They will establish with their haii6 NOTES. Foreloppin, fugitive. Lines 616-17. And seek my meat through many an unknown Maison. 1 know not what ye call your Kyrie Laison. Maison, Fr., a house. Kyrie Laison, Kyrie Elecson, the two first words of the Roman Catholic Litany — Lord have mercy upon us, &c. Line 632. But use his moyen by his Highnesse Minion. Moyen, means. Line 726. When Master Mare of learn'd Diversitie. Probably alluding to John Mair, or Major, a scholas- tic divine and historian, who wrote with "great liberty of spirit, not sparing the usurpation of Rome, and taxing in divers places the laziness and superfluity of the clergy." He was born at North-Berwick in 1469. Died, 1549. Line 731. Crying with many a Doniine me asperge. Domine me asperge. Lord preserve us. Line 863. And there he met with an ill-favoured Foster. NOTES. 87 Foster, an adopted person, such as a foster-brother. In this case a foster brought up in the priory. THE PIPER OF KILBARCHAN. Page 41. It has been stated that this poem was written about 1640 ; but as the writer was then young — not probably more than twenty — it may, from the style of the verses, be considered a later production. It has also been re- marked that no evidence exists of its having been printed before it appeared in " Watson's Collection," in 1706.* This is a mistake ; as there is in the possession of D. Laing, Esq., a broadside of " The Life and Death of the Piper of Kilbarchan," with tlie use of which we have been kindly favoured, evidently printed before the year 1700. Mr Laing possesses another broadside copy, apparently printed in the year 1698. In addition to the typographical indication of their priority, both copies want the second last verse to be found in the version of Wat- son, which is not likely to have been omitted in any sub- sequent copy. As remarked in the " Paisley Repository,"']' Robert * " A Choice Collection of Comic and Serious Scots Poems, botb Ancient and Modern, by Several Hands. In Three Parts." Small 8vo. Edinburgh, 1706-9-10. t Edited by Mr John Millar, schoolmaster at Giffen, parish of Beith, Ayrshire, 12rao. 1808, who also published " A History of the Witches of Renfrewshire, who were burned on the Gallowgreen of Paisley." 12mo. 1809. 88 NOTES. Sempill is " alloAved to be the inventor of the stanza of this Epitaph. Allan Ramsay and William Hamilton (of Gilbertfield), in v.'riting the same measure, acknoAv- ledge ' The Elegy on Habbie Simson ' to be ' a finished piece,' and a standard of that kind of rhyme : ' May I be licket wi' a bittle, Gin of your numbers I think littlp, Ye're never rugget, shan, nor kittle, But blythe and gabby, And bit the spirit to a tittle, Of STANDAKD HaBBY.'* ' And on condition I were as gabby, As either thee or honest Habby. That I lined a' thy claes wi' Tabby, Or velvet plush, And then thou'd be sae far from shabby. Thou'd look right sprush.''"r Line 7. Both Trixie, and the Maiden Trace. " Hey trix, trim go trix, under the greenwood tree," and " The Maiden Trace," were popular tunes ; as also " The Day it Daws," " Hunts Up, when the Cock it Craw8," mentioned in lines 11 and 12. Line 17. Or wha will cause our shearers shear ? It was customary, in former times, for the piper to play * Ramsav's first epistle to Hamilton. t Hamilton's second epistle to Rfitiisny. NOTES. 89 in the field while the reapers were at work, with a view to stimulate them in their labours. Lines 18-19. Wha will bend up the brags of weir, Bring in the bells, or good play meir. Who will bear up the boasts of war ; and bring in the pastime of the bells, or good play-mare. Line 29. At fairs he play'd before the Spear-men. Spear-men, the ancient guard of the authorities, or city officers, as they were latterly styled. Line 35. At Clark-plays, when he wont to come. Clerk, or stage plays, were performances upon platforms in the open air. Simson is said to have often played at these exhibitions in Edinburgh when the author was present. Line 41. And at horse-races many a day, &o. As illustrative of this line, Mr Millar states that " at Paisley Saint-James'-day Race, the horses run for silver bells, and the horse which is so fortunate as to win the 90 NOTES. race is led to the town iu triumph, with the bells he has so meritoriously gained, hung round his'neck : afterwards the bells are sold back again, for a fixed value which was set on them. It is very probable that something similar was the case here : that Habby, proudly playing on his pipes, would usher the victorious horse with the bells into the town." Line 47. He counted was a weil'd wight man. Wight-man, a strong man ; weiVd, probably should be ivaled, meaning that he w^as the wale, or choice, of strong men. In the broadside copies of the poem possessed by Mr Laing, the word is printed walVd, and waiVd. Line 59. He was conveyer of the bride. It was the custom at Kilbarchan, in former times, says Mr Millar, " for the bride and her maidens to walk three tijnes round the church before the marriage was cele- brated, led on by the piper, who played, some pecu- liar tune on the occasion, which got the name of the Maiden-trace.^' Lines 65- G6. So well's he keeped his decorum, And all the stots of Whip-meg -moriim, ■Siot, a quick motion in dancing. NOTES. 91 He that tynes a stot o' the spring, Shall pay the Piper a pennie. — The Country Wedding. In one of the broadside copies, however, we find the read- ing, And all the steps of, ^'c. Line 67. He slew a man, and wae's me for him. This is explained in the folloAving account of Habbie Simson, drawn up by Robert Sempill of Beltrees, grand- son of the author : " This (Epitaph) was made by Robert, son to Sir James Sempill, and father to Francis Sempill of Beltrees. But before Ave write the Epitaph it is necessary to inform the reader of some things, which will make it better un- derstood. Know then, when Habbie was a boy he herded at a place called Barr, where there was a heugli, or coal- pit, and played as other herds upon the stock and the horn : and at that time there was a man lived in the towTi, who made bagpipes, and sold them at four pounds Scots ; and Habbie having got so much for herding, he went doAATi to the toA\Ti and bought a stand of them, and began to play ; and in process of time he became a good player, married, and had a son, and kept a servant. Both of them he taught to play, and came that length, that on a wedding day he played the newest tune, and then laid them by, and ordered his son and servant to play the rest, and himself sat down at the bride's table; and after dinner, in those days, they had a fashion that 92 NOTES. they went to a little green, near the Fennel thorn, and danced at the ring as they called it, where Habbie (who always wore a durk, which he called Kittoch, after a great robber in the Highlands called Coll Kittoch), al- ways played the first and newest tune ; and at that time there was a new tune called Whooj^-rneg-monim, which he Avas playing, when a young felloAv that had drank more than he should, designing to play a trick on Habbie, pulls out a knife and thrusts it into the bag, which let out the wind. Habbie was sensible of the affront, and pulls out his durk, as he thought, and gave the fellow a backward push in the breast, which hearted him, so that he fell down. Habbie seeing this, threw away the durk, and fled down to Craigends Moss, where he lay till it was dark ; but before that he had observed the tang of the durk, which had been rusted in, appearing out of the scabert, which made him hope that it was not so ill with the man as he believed at first, and therefore he ventured home to Kilbarchan, where he then lived, and asked how matters went, Avhen his wife told him that the man was a little hurt, but was pretty well." * This explains He slew a man, and waes me for him, And burc the fead ! But yet the man wan hame before him, And was not dead. The fact that Habbie herded at a place called the Barr, sufficiently explains the line — * Annual Miscellanr, 1812, pp. 88, 89. >fOTE3. 93 He wan his pipes lieside Barcleuglj. which ought, probably, to be printed Barheugh, there having been coal-pits in the vicinity; although anciently cleuch and hcugh, a precipice, were synonymous terms. In " Watson's Collection " it is printed Borcheugh. The Barrhill, as it is now called, is near the town of Kilbar- chan. There are the remains of a rude encampment of stones upon it, of unknown antiquity. It is not known when Habbic was either born or died ; but from the '' Epitaph," which says he was " teethless, auld, and teuch," it may be inferred that he lived to a long age. " His tombstone," says the Paisley Beposito^y, " in Kilbarchan parish churchyard, is so much defaced with time, that there are scarce any characters legible except H. S., the initials of his name, and a figure, re- sembling a Hesher's chopping knife. Some think it the remains of a l)agpipe. Tradition says he was a flesher as well as bagpiper. Amongst the Craigends papers there is a tack by Craigends, " To James Simson, Jlesher, at Kilbarchan, as Kindlie Tenant of that House and Yeard, with the Chalmcr, heigh and laicli, possest last be Kath- rein Pollik, his mother, lyand wilhin the merkland or Kirktoun, during the lyfetyme of the said Laird of Craig- ends, for sixtein mcrk Scots monie, yeirlie, daitit 28 Apryle, 1682." This James was probably the son of Habbie. If so, " Kathrcin Pollik " must have been the wife of the piper. There was one William Simson, at the Kirk of Kilbarchan, whose name occurs as witness to a law deed in 1630. 94 NOTES. " In Kilbarclian (1st October, 1808) there is a family of the name of Anderson, who are related to Habbie JSimson by the mother's side. That Habbie >Simson had at least a son, is evident from the following anecdote : — Francis Sempill, son of Robert, the author of Ilabby's Epitaph, had upon some occasion offended his father, who for a long time would not speak to him ; but by the intercession of some friends, the father agreed to forgive him upon condition that he gave a verse of poetry extem- pore. The youth asked his father upon what subject. His father desired him to make another verse to Habby's Epitaph. Without hesitation Francis repeated — " It's now these bags are a' forfaim, That Habby left to Jock the bairn, Tho' they were sew'd wi' Hollan' yairn, And silken thread, It maks na, they were fiU'd wi' shairn, Sin Habby's dead. *• I have seen the first two lines of this stanza of Francis Sempill altered thus : These pipes whereon poor Hab did learn, He left them unto Jock the baii'n." Fowler, in his " Sketches of the Towns, Villages, uild ane IIous, of ffyve Bays* of length, with tlirie Bays of ane ell, or tofall,"| &c. The Revolution occur- ring soon after rendered the meeting-house unnecessary. The Session Clerk, in the record, says — " Upon the 16th day of June 1689, we left the Meeting House and took up the Church." In 1704, Alexander, Laird of Craig- ends, obtained a charter from Queen Anne, erecting his village of Kilbarchan into a burgh of barony, with power to hold fairs, and to exact all the profits and duties thereof. Craigends would thus appear to have been the Laird of Kilbarchan ; yet it is rather singular that the poet should have designated him otherwise than by his proper title. In the poem itself there is little to call forth particular remark. The language must be familiar to most readers of Scottish poetry. Burns had probably the following coiiplet in his recollection when he penned his " Address to the Toothache" : — * A Bay Is the division betwixt one couple and another in the rig- ging or the roof. t A ToFALL is a smaller building, the roof of which rests on the wall of the principal one. NOTES. 99 " O'er buffet-stools, and hassocks tumble, O how he gart the j utters jumble." Hassock, a besom ; jutters, tipplers. THE BANISHMENT OF POVERTY. Paoe 51. ■fa^ This poem is to be found in " Watson's Collection." There were, however, several earlier editions. We print from a broadside in the possession of James Maidmcnt, Esq., advocate, without a date, but bearing evidence of being an earlier production than 1706. We have care- fully collated it, not only with " Watson's Collection," but with two other broadsides, in the possession of D. Laing, Esq., one of them supposed to have been printed about 1680, the year in which the poem was written. It was also printed in a small collection by the Fouliscs, Cflasgow, in 1751.* The variances in the different edi- tions are chiefly verbal. As a whole, perhaps, Watson's is the most correct ; but it contains sundry emendations which we certainly do not consider improvements. We have therefore chosen to abide mainly by tlic broadside copies, adopting Watson's i)npro\-cments where they seemed to be confined to the correction of obvious blunders. * Entitled " The Hpcech of a Kife Laird nowly como from the Grave; The Marc of OoUingtoun ; Tho Banishment of Toverty, Three Scots Poems.'' Urn, 8vo. 100 NOTES. "The Banislimcnt of Poverty, by His Royal High- ness J. D. A." — James Duke of Albany [and York], afterwards James VII., tells its own tale, and seems to be a narrative of certain real passages in the life of the author, quaintly and humorously told. He unhesitat- ingly intimates the embarrassments and even poverty into which he was brought by becoming security : — For there he gripped me full fast, When first I IgU in cautionrie. Francis Sempill sold the Beltrees property, retaining the superiority, in 1G77. This sale is supposed to have been occasioned by the "cautionrie" here alluded to. Line 1. Pox fa that pultron Povertic. PoUron, Eng. coward, scoundrel, &c. Line 14. An ill dead may that custron die. Custroun, a low-born fellow. Lines 19-20. Femzicr, when Whiggs were ill mischiev'd, And forc'd to fling their weapons down. Fernzier, fernyear, the preceding year. The battle of Drumclog, the skirmish at Glasgow, and the insurrection of Bothwell Brig, occun-ed in 1679. It therefore fol- lows that the poem was written in 1680. NOTES. 101 Line 22. I with that swinger tliought to grapple. " That swinger" alluding to Poverty. Siueyngeour is synonymous with dyvour, a bankrupt. Line 24. The laydron pow'd me by the thrapple. Laydrou, a lazy knave, sloven, &c. Line 28. And made my body black and blew. This circumstance is referred to in tlxe Memoir of Francis Sempill. As Skerift- Depute of Renfrewshire, he was at the capture of one Walter Scott, a late magistrate, and " ring-leader of conventicles," when his party were de- forced, and himself wounded to the hazard of his life. Line 44. Nor whilly-whacs to grip our gear. Whilly-wJiae, a cheat. Line 52. By my forcasten company. Forecasten, neglected. Line 65. Wo held the Lang-gate to Lcith Wynd, 102 NOTES. '• The Lang-gate'''' seems to haA'c been tlie patli skirting tlie margin of the Nor'-Loch, which now forms Prince's Street. Line 71. He will'd me Blackburn's ale to prie. Blachhurn was a celebrated brewer of ale in Edinburgh in the days of Francis Sempill. Line 84. The hungry hour 'twixt twelve and ane. The citizens of Edinburgh were in the habit of dining between tAvelve and one o'clock. This, indeed, was the dinner hour throughout the countiy generally. Lines 87-88. I din'd with saints and noblemen, Even sweet Saint Giles and Earl of Murray. " The meaning is, that he walked his dinner in St Geil's Kirk, where some Earl of Murray has had a monument. St Paul and Duke Humphrey were celebrated in London for a similar species of hospitality." — MS. Note hy Mo- therwell on a copy of Ritsons Caledonian Muse. Tlie monument referred to was that of the celebrated Regent Murray. It stood on the west side of the south transept. It was " surmounted with his arms, and bore on the front of it a brass plate, with the figures of Jus- tice and Faith engraved thereon, and the cpitai)h com- NOTES. 103 posed by Buchanan for the purpose. * * Underneath the coat of arms was the motto."* Line 89. Tykes testament take him for their treat. Tykes testament — dog's testament, an okl saying, mean- ing tliat there should be nothing left. Line 93. I call'd him Turk and traiked tyke. Traiked tyke, lounging or fatigued dog. Line 97. Kind Widow Caddel sent for me. Who this kind lady was does not appear. Slie seems to have been an inhabitant of the Ltickenbooths or Lawn- market, from her too near vicinity to the Tolbooth. Lines 109-110. 1 staw down through the Nether- Wynd, My Lady Semple's house was near. It would thus appear that the noble family of Sempill had a house at Leith at this period [1680]. The house in Sempill's Close, in the High Street of Edinburgh, described in the " Traditions of Edinburgh" as the town * Wilson's "Memorials of Edinburgh." 1848. 4to. 104 NOTES. residence of the Sempill family, was not purcliaseJ till 1743, by Hugh, twelfth Lord Sempill, although it has the date 1638 upon it.* Line 123. But I fure to Sir William Sharpe. Fare, went. Sir William Sharp of Stoniehill, brother of Archbishop Sharp. He was for many years Cash Keeper to the Treasury, and afterwards Master of the Mint. He died previous to 1693. Stoniehill is situated about a mile from Musselburgh, and now belongs to the Earl of Wemyss.t Lines 161-2. There twa hours I did not tarie, Till my blest fortune was to see. Li " Watson's Collection," these two lines ai-e printed thus ; — I had not tarried an hour or two, When my blest fortune was to see. We have retained the reading of the broadside editions, because it seems preferable, and accords best with the rhythm of the verse. * Wilson's " Memorials of Edinburgh." t Scottish Elegiac Verses, m.dc.XXIX.-m.dcc.XXIX. ; with Notes, and Appendix of Illustr.ative Papers. Edinburgh : Thomas G. Stevenson, 87 Prince's Street. m.dccc.XLII. This volume contains an elegy " On the Death of Sir William Sharp of Stoniehill," in which he is lauded as "faithful, wise, and just." NOTES. 105 Lines 163 to 106. A sight, sure by the mights of Mary, Of that brave Duke of Albanie ; Where one blink of his princely eye, Put that foul foundling to the flight. This supposed grant of money must have proved of great ser\ace to the Laird of Beltrees in his distress. The pas- sage has been held to contain an example of the author's sagacity in trimming to the various religious systems then warring against each other — " Sure by the mights of Mary," being regarded as complimentary to the Roman Catholic Duke of York and Albany, although probably the exclamation was adopted simply because it afforded a ready rhyme to " tarie." " Be our Ladie," " Be Sanct Marie," &:c., were common oaths in the days of Sir David Lvndsav. A DISCOURSE BETWEEN LAW AND CONSCIENCE. Page 59. Mr Laing, in his " Fugitive Scottish Poetry,"* attri- butes this poem to Francis Sempill, and following the suggestion of one so competent to form an opinion in • " Various Pieces of Fugitive Scottish Poetry, principally of the Seventeenth Century." Small 8vo. Edinburgli, 1825. 106 NOTES. matters of tliis kind, we were led to adopt it. The fact, liowever, struck us as somewhat questionable ; not only from the manner in which the supposed writer speaks of James the Seventh, his former patron — " the brave Duke of Albanie " — but from the inferior character of the poem; and now, from closer inquiry into the aftair, it seems that our suspicions were well founded. Tlie " Discourse " has reference to " the first Parliament of K. James the Seventh," and of course must have been composed after the accession to the throne of that monarch. This event took place at the death of Charles II., on the 2d of February, 1685. Francis Sempill, the presumed author, died before that period. Tlie precise day or year of his death has not been ascertained ; but as his relict, Jean Campbell, grants an assignation to her son, dated 21st January, 1685, it is evident that he died before James the Seventh became king. Francis Sempill, there- fore, could not be the author of the " Discourse," and the poem has no proper claim to appear in this collection. THE BLYTIISOME WEDDING. Page 67. This truly graphic and humorous song has been long and generally attributed to Francis Sempill. Of late years, however, it has been claimed as the production of Sir William Scott of Thirlestauc, in Selkirkshire, ances- NOTES. 107 tor of the present Lord Napier. Various notices have appeared on tlie subject, in more than one publication ; but the substance of the whole is comprised in the follow- ing statement by Mark Napier, Esq., in his very inter- esting volume entitled " History of the Partition of the Lennox :"* — " The information which the late Lord transmitted to myself on the subject is as follows : ' Sir William Scott was author of that well known Scots song, ' Fye let us a' to the bridal, for there will be lilting there,' — a better thing than Horace ever wrote. My authority was my father, who told me he had it from his, and that he had it from his, who was Sir William's son."t The claim in favour of Sir William Scott thus rests simply on a family tradition. It is supported by no cor- roborative fact, and has the disadvantage of having been put fonvard late, and in the face of the almost imiversal belief that Francis Sempill was the author. The claim of the latter is also founded on family tra- dition — the statement of Mrs Campbell, daughter of Robert Sempill of Beltrees, who died at Kilbarchan in 1789, agal 103. So far, the claims of both parties may be regarded as e(|ual ; and in forming an opinion on the subject the reader must be guided by other circumstances. First, It cannot bo shown that Sir William Scott of Thirlestane, who died in 1725, ever wrote anything in the Scottish vernacular, least of all anything akin in style * Edinburgh : 'Williaiu Blackwood and .Sons, 183.5, 8vo. t Letter to the author, dated Thirlestane, 15th December 1831. 108 NOTES. or liumour to " Tlie Blythsome Wedding." A number of Latin poems, written l)y him, were published in a small volume printed at Edinburgh in 1727. On the contrary, Francis Sempill, who died between 1680 and 1685, was the author of various pieces, which have been preserved, and no doubt of many others that are lost, written in the Scots dialect, displaying a capacity for broad humour and graphic description, which points him out as the only man of his age capable of producing such a song as " Fye let us a' to the Briddell." Secondly, The internal evidence of the song itself is perhaps worth attention. Mr Napier, in the work al- ready referred to, quotes a letter from the late Mr Allan Cunningham to Lord Napier on the subject of the song, in which he says, " Your Lordship was the first who drew my attention to the sea-side flavour of the feast, and to the north of Scotland sort of air of the words ;" but in what respect this discovery tended to strengthen Mr Cunningham's belief, that it was " the lyric of a Napier" [Scott he should have said], we really cannot imagine. It could have no reference to the locality of Sir William Scott's residence, as Thirlestanc is situated in a pastoral district. If it has a leaning at all it is in favour rather of Sempill, who had much intercourse with the west coast, through his relations there, and had in consequence every opportunity of becoming acquainted with sea-side feasts and manners. He was related by blood to the Camp- bells of Ardkinlass, in Argyleshire, and married his cousin, Jean Campbell, of that family ; hence we might account for the introduction of such a West Highland name as " Alaster-DoAvgal " into the song. NOTES. 109 Still farther — what are we to make of the rather plain spoken lines — " And there will be fairntickl'd Hew, And Bess with the lillie white leg, That gat to the south for breeding, And bang'd up her wamb in Mons-Mcg ?" Bess went to the south to acquire manners, and there, in the south, got herself into the condition described. This, we think, is the obvious reading of the verse. If Sir Wil- liam Scott was the author of the song, and writing at Thirlestane, the south would obviously mean England. Now, we know that the large piece of ordnance called Mons-Meg, to which the author unqviestionably refers, was not removed to London from the Castle of Edinburgh till 1754,* consequently the circumstance described could not have taken place in England. But if the author was Francis Sempill, writing at the Thridpairt, or Ard- kinlass, it would not have been inconsistent with the usual meaning attached to the terms south and north in Scotland, to have said that Bess had gone south [to Edin- burgh], and at the same time been perfectly accurate in point of chronology. When the song was written, whe- ther by Scott or Sempill, the Union between England and Scotland had not taken place, and Edinburgh, as the seat of the Scottish Executive, was regarded, as it still is to a great extent, the source of genteel education. By these remarks, avc do not mean to aver our positive * It was restored to the Castle in 1829. The occasion was quite a gala daj- in Edinburgh, 110 NOTES. belief tliiit Francis Seinpill was the author of " Fyc let us all to the Briddell ;" but we put them fonvard as good reasons for not abandoning the traditionary claim of the latter, simply because another traditionary claim has been set up. We have every respect for the punctilious accuracy of the noble family of Napier ; but in a matter of this kind, it is not at all impossible that a mistake may have occurred. So far as is known, " The Blythesome Wedding " was first published in " Watson's Collection." It next ap- peared in Ramsay's " Tea-Table Miscellany,"* and subse- quently in " Herd's Collcction."t In more recent times it has been included in most of the numerous collections of Scottish songs which have teemed from the press — not, however, without undergoing sundry changes. We have printed the song literally from " Watson's Collection," discarding the various readings to be found in other ver- sions, as spurious. Most readers of Scottish poetry will be able to peruse it without the aid of a glossary. It was customary in former times, as it still is in the more remote districts of England, to designate individuals by some personal char- acteristic, such as " capper-nos'd Gibbie," or " plouckic fac't Wat." The parties were frequently, in fact, as the criminal records amply testify, better known by their nick-'iiame than their Christian — hence the peculiarly * " The Tea-Table Miscellany, being a Choice Collection of English and Scotch Songs." 12mo. 1724. t " Ancient and Modern Scottish Songs, Heroic Ballads," &c. 12ino. 1769, and again in 2 ^ ols. 12mo. 1776. NOTES. Ill motley aspect of the gatlieriiig at tlie wedding. Were assemblies in our own day to be similarly described, a poet of equal humour with the author of " Tlic Blythe- some Wedding," would have little difficulty in pourtray- ing a very ridiculous group. Tlie song is valuable as furnishing an imperishable record of bygone manners, and of the dainties which used to garnish the tables of the peasantry, on occasions of festivity, a century or two ago — for, although these arc enumerated with quizzical breadth and levitv, it is casv to discover in the incongruous medley, not a few dishes of good substance as well as flavour. It is here that the reader stands most in need of a glossary. From line 55 to 78, the catalogue is truly formidable : — " With sybows and rifarts and carlings," &c. Syhows, onions ; mfarts, radishes ; carlings, pease hirsled or broiled ;* fartan-])\irrj a pudding of red colewort mixed with oat-meal; dragen, perhaps from droggis, confections ; bracken, perhaps brochan, oatmeal boiled to a consistency thicker tlian gruel ; fouth, abundance ; gappocTcs, gobbets, as much as can be swallowed at once ; Poiu-sodie, sheep's-head broth ; drammock, meal and water mixed in a raw state ; crowdie, this word, as here used, probably means curds witli the whey pressed out, otherwise it would be a repetition of dramnioclc ; scad- lips, fat broth or soup, the scum or fat of wliich keeps in * " Hot pease and beans" used, until lately, to be a nightly *cry' in Edinburgh. 112 NOTES. tlie steam ; sivats, new ale ; castochs, tlie core of a stalk of colewort or cabbage ; skink, drink in general, &c. SHE KAISE AND LOOT ME IN. Page 71. " The late Mr Ritson asserted that tliis was an English composition which he had seen printed, with the music, in a publication in or about the year 1600, that belonged to the late Major Pearson. Ritson states this from me- mory, and probably alludes to the celebrated Collection of Ballads and Songs, printed on broadsides, and bound in two large folio volumes, which belonged to Major Pearson, and afterwards to the Duke of Roxburghe, who added a third volume. Ritson may have seen a copy of the song on a broadside in one of Major Pearson's two volumes, most of the pieces in which, though without dates, appear to have been printed in the latter part of the seventeenth century and early part of the eighteenth century. The song appearing in such a collection can be no proof of its being English, or of its not being writ- ten by Francis Sempill. " In fact, a Mrs Campbell, the daughter of Robert Sempill (grandson of Francis) of Beltrees, was possessed of several poetical pieces in MS. by Francis Sempill, and among others of this very song — " She raise and loot me in," in MS. This lady was living at Paisley (Kilbarchan) in 1791.— Campbells Introduction to the Histo7^ of Scottish Poetry, 1798, 4to. p. 362. NOTES. 113 " This song, ' She raise and loot me in,' was reprinted, and probably retouched by Ramsay, in his ' Tea-Table Miscellany.' * It contains several words that shows its Scotch origin, as ' yate,' for door or gate ; ' bairn,' for child ; and ' Nelly ' is the name of the heroine." | The original Scotch words are to be found, with the music, in Playford's ' Choice Ayres and Songs,' 1683. A copy of the air, " in square-shaped notes," was " in- serted in an old MS. original book in the possession of the editor [of Johnson's Musical Museum],^ where it was entitled ' Slioe roasse and leit me in.'" The same air, together with the song, appeared in Thomson's Orpheus Caledonius, 1733. There can be no doubt that the song was originally written by Francis Sempill. The heroine is said to have been a Miss Craufurd of Auchin- ames.§ William Craufurd of Auchinames, who died in 1695, had, by his first marriage, a daughter name tionary " as the space, in old cottages, partitioned oft' by a wall from the fire-place, running backwards, to shelter the inner part of the house from the door ; but Allan Ramsav gives a more correct idea of it. lie savs " a hallen is a fence (built of stone or turf, or a moveable flake of heather) at the sides of the door in country places, to defend them from the wind. The trembling attendant about a forgetful great man's gate or levee, is also expressed in the term hallenshaker." I APPENDIX. APPENDIX. No. I. ACTA PARLIAMENTORUM MARI^ XVI DIE APRILIS, 1567. 14. JOHNNE SEMPILL RATIFICATIOUN, &c. The quiiilk day fforsamekle as oure soucrane Lady takand regard and respect to the lang and coutinnall faithful seruiee not onlie done one the anc parte to hir Maiestie and umqle. hir derrest Moder Regent of hir Rcahnc for the tyme be hir weil be- louit cousing WiUiam Lord Levingstoim Bot alssua be his sister germane Maiie Leuingstoun hir hienes familiar scruitrice And one that vther pairt be hir daylie and familiar seruitour Johnne Semple sonc to Robert Lord Scmplo during all the youth heid and rainoritio of hir hicnes seruitouris foirsaidis And beirand gud mynd and fauour as hir hienes devvetie requyrit To hir said speciall seruitoris the said Johnne Semplo and Marie Le- uingstoun to knytt thame togedder in lauchfuU marriage : And for maintening and setting fordwarttis of thair honestie and estimatioun in lauchfull marriage with prouisioun of ane ressonablo leving for thair estait Quhairthrow that thai myt. the mair fervontlio and reddelie continew and perseucir in thair obedient and faithful] seruiee in all tyme cuming It lies plcsit hir Maiestie of hir libcralitie in recompance and reward of 124 APPENDIX. thair said soruice and for marriage to be completit lietwix thame, To infeft the said Johne Senipill and Marie Leuingstoun his spous And the langar levand of thame tua In conjunctfeft- ment and the airis lauchfuUie gottin or to be gottin betuix thamo quhilk failyeing to returnc agane to hir hienes and hir successouris be hir hienes charter vnder hir gret seill In all and haill the landis of Over Drumdelgie, Bogmoyne, Nether Drumdelgie, and in diuoris and vtheris landis speeifiit and con- tenit in the said infeftment quhilkis pertenit to George sum- tyme Erie of Huntlie And be ressoun of his foirfaltour dis- ponit to the said Johne Sempill and to his said spouss be hir hienes And in speciall securitie and warrandice thairof infeft thame in hir hienes townis and landis of Auchtermuchtie with the mylnis multiris few males pairtis pendiclis and pertinetis Hand in the lordschip stewartrie and shereffdom of Fyff And in all and haill the landis and lordschip of Stewarttoun with the few males pairtis pendicles and pertinentis of the samin Hand in the baillierie of Cunynghame and sheriffdom of Air The yle of Littil Cumray Hand in the sherifl'dome of Bute The landis of Yethie The landis of Blawarthill occupiit be Knox the relict of umqle James Patersoun and landis of Kingis Medow of Renfrew occupiit be Robert SpreuU with all thair few males parttis pendicles and pertinetis of the samin Hand in the she- riffdom of Renfrew Togedder with ane annuell rent of the sowme of thretty pundis four pennyis money of this realme yeirlie to be vpliftit and tane at twa termes in the yeir wit- sonday and martynemess in winter be equale portionis of the landis of Bancref and few maillis of the samin Hand within the sherefFdome of Edinburgh and constabularie of Hadingtoun To be haldin of hir hienes and hir successouris and that ay and quhill her hienes and hir successouris infeft thame hereta- billie in alsmekill and gud lewing as extendit to five hundreth pundis be yeir As at lenth is contenit in the Charter and In- feftment vnder hir hienes gret Seill of the dait at Edinburgh the ix day of Marche the yeir of God J^v^'lxiiij yeiris maid thairupoun APPENDIX. V25 And now hirhienes takand consideratioun that hir richt traist cousing and counsallour George P^rle of Huntlie is or to be in this present Parliament restorit and reponit agane to his landis and leving And speciallie to the landis foirsaidis princi- pallie disponit be oure said Souerano Ladie to the said Johnne and his said spous quhairthrow thai will be denudit of the heretable richt and propirtie of the sarain be ressoun of the said rcductiounandrestitutioun notwithstanding the infeftment foirsaid granttit be hir Majestie to tharae thairupoun : yit nottheles hir hienes being movit of petie and takand consi- ^;.^i^ m wmm. •\\\\\\ d:.^;^ifeii/;!;w>H^; vfm K»i»[ y^f^: V// 3 1158 01288 603 f\\ SOUTHERN REGIONAL LIBRARY FACILITY See Spine for Barcode Number i JU A-& Ju4 i,\ ^,4 it' ''.-' jk», ■■^^W'V l^^i .yi/i^^^W,. . "^u'^^^iyi^ V'.''*l/i/*^^V^*<'