THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES ( SOUTHERN BRANCH, UNIVERSITY OF CALIFORNIA, LIBRARY, i-OS ANGELES, 8AUg LECTURES, ANNUAL REPORTS, EDUCATION. BY HOR4QJE jMANN. CAMBRIDGE: PUBLISHED FOR THE EDITOR. 1867. Entered, according to Act of Congress, in the year 18<5f>, BY MRS. MARY MANN, In the Clerk's Office of the District Court of the District of Massachusetts. STEREOTYPED AND PRINTED BT SEO. C. BAND t AVERT, 3 COBNIIIt.L, BOSTON. TO HIS EXCELLENCY GEORGE N. BRIGGS, GOVERNOR OF THE COMMONWEALTH OF MASSACHUSETTS, AND EX-OFFICIO Chairman of the IBoarir of (^buratiott, Q o <^? AND TO THE OTHER MEMBERS OF SAID BOARD, THIS VOLUME, PREPARED AT THEIR REQUEST, IS GRATEFULLY DEDICATED, BT THE AUTHOR. EDITOR'S PREFACE. IN preparing the present volumes of Mr. Mann's works for republication, I have gone back to his very first expositions of the deficiencies in the administration of our common-school system, not only because it is a matter of historical interest to note the commencements of the reform in which he was so actively engaged for twelve years, but because, on looking into the present condition of the schools, even in Massachusetts, in towns not twenty miles from Boston, the same defects may be observed in many cases, and in many respects, which at first attracted his attention. Schoolhouses, as well as churches, are still erected without the proper means of ventilation ; seats are still arranged without reference to the eye-sight of the children ; examinations of school- teachers, by School Committees, are still very im- perfectly conducted, thus entailing upon schools teachers who are deficient either in knowledge, or in the power of governing upon right principles ; and no amount of knowledge in a teacher is of much avail where a deficiency in this power exists. In reading ever Mr. Mann's exhortations upon ri EDITOR'S PREFACE. these points, one is amazed to find how little head- way has been made ; for these evils are still exist- ent in schools ; and we would commend these Lec- tures and Reports to every citizen who may be eligible to selection as a School-Committee-man. In re-organizing the Southern portion of our country, they will prove invaluable guides. And the government of still another country, sister Republics on the other side of the equator, are. subscribing largely for these works of Mr. Mann, by whose help they hope to give vitality and effi- ciency to the common-school system, which they have already adopted on the model of our own. It is not denied that common-school education, public, democratic school education, is held in very different and much higher estimation than at the time when the Massachusetts Board of Education and the Normal Schools were inaugurated ; but few persons who are intimately acquainted with the subject will deny that the tone of the schools is still far below what our advanced condition of prosperity and science demands. A suggestion of reform in Harvard University has of late been made by one of the most distinguished and thoughtful of its sons, one who will not be accused of any visionary schemes, but who is so far conser- vative as to be eminently just all round. He ad- mits the necessity, when Harvard shall be changed from a High School to a University, of an ex- tended course of instruction in schools ; where the EDITOR'S PREFACE. vii studies are now, taking schools on an average, so limited in their scope, that they do not answer the purpose of a preparatory school for the colleges, so that private instruction is much sought for this end. When the principle of the "Kindergarten" shall be fully adopted in the primary schools, so that children may be put in possession of all their faculties, besides being taught to read, to write, and to count (which is now all that is truly effected in primary schools, unless individual teachers hap- pen to have a natural vocation for their office, and instinctively supply craving little souls with some of the nourishment adapted to their susceptible age), and when the finest minds and the highest training and preparation shall be considered indis- pensable for teachers of schools of every grade, and are commanded by proper rates of compen- sation, our educational measures may be said to have taken a second step. It may still be said here, as has been said of late in South America by a distinguished educationist, that more appropria- tions are made for railroads than for education. It is true that railroads and schools help one another forward. When railroads penetrate every great section of this immense country, other things follow in regular order ; but statistics will show that education does not take the lead yet, as it ought to do. The laying of railroads seems to create population, not merely to set it in motion. The next thing to be done, surely, is to train this viii EDITOR'S PREFACE. increased population in the way it should go. The present anomalous condition of our country en- forces this argument. We are still in danger of being led by might rather than right, and there is no remedy for this but in the increased intelligence of the people. It is interesting to see that the colored people, whose distinguishing trait at the present time seems to be their desire for knowledge, are taking* the schools into their hands in regions where they predominate in numbers over the white popula- tion. They are forming School Committees among themselves, and colored teachers are pressing for- ward more and more to take the places of the white ones who have so eagerly taken up the cause of their neglected education. The force with which the emancipated slaves, and even the free colored population of the South, have been deprived of education, is undoubtedly the main- spring of that wonderful rebound, which has never known a parallel in the world's history, the rebound of a wholly oppressed and degraded people to free themselves suddenly from the trammels of ignorance. They feel, instinctively, that knowledge is power ; and that instinct must serve them until the pleasures of knowledge, for its own sake, can take the place of it. It is devoutly to be hoped, that they may have such furtherance from others as will insure their being enabled to taste these pleasures; because that EDITOR'S PREFACE. ix result alone will carry them through the hard paths they are destined to travel in pursuit of the object which they so ardently desire, an equality of social condition with the whites. No accumu- lation of worldly riches, nothing but education, can ever give it to them. And there is no doubt that every obstacle will be thrown in their way, for generations to come, to bar their entrance into that heaven. Their unsurpassed vitality, their unfathomable faith, are needed, to sustain them under the trial ; but these give fair promise of answering to the demand. That these volumes may help them to wise methods, is the sincere wish of the Editor ; and their author would feel no less earnestly the desire of contributing something to a cause for which he labored so intently and self- forgettingly. CONTENTS. LECTURE I. PAG*. MEANS AND OBJECTS OF COMMON-SCHOOL EDUCATION 39 LECTURE II. SPECIAL PREPARATION A PREREQUISITE TO TEACHING . LECTURE III. THE NECESSITY OF EDUCATION IN A REPUBLICAN GOV- ERNMENT ...... .... 143 LECTURE IV. WHAT GOD DOES, AND WHAT HE LEAVES FOR MAN TO o, IN THE WORK OF EDUCATION . . . .191 LECTURE V. AN HISTORICAL VIEW OF EDUCATION ; SHOWING ITS DIG- NITY AND ITS DEGRADATION ...... 241 LECTURE VI. ON DISTRICT-SCHOOL LIBRARIES ...... 297 LECTURE VH. ON SCHOOL PUNISHMENTS ....... 338 xi Xli CONTENTS. PAOK. FIRST ANNUAL REPORT OF THE BOARD OF EDUCATION 371 FIRST ANNUAL REPORT OF THE SECRETARY OF THE BOARD OF EDUCATION 384 REPORT OF THE SECRETARY OF THE BOARD OF EDUCA- TION ON THE SUBJECT OF SCHOOLHOUSES (SUPPLE- MENTARY TO HIS FIRST ANNUAL REPORT) . . . 433 SECOND" ANNUAL REPORT OF THE SECRETARY OF THE BOARD OF EDUCATION .... , 493 PROSPECTUS COMMON-SCHOOL JOURNAL. WE avail ourselves of this opportunity to set forth, at some length, the considerations which have induced us to incur the labor and the responsibility of preparing such a work, and to present an outline of the views which it will be our endeavor hereafter to fill up. The title we have chosen will turn the mind of every reader to that ancient and cherished institution, the Common Schools of Massachusetts. It will naturally suggest such questions as these : What rank are com- mon schools entitled to hold in our private and legislative regards ? After an experiment of almost two hundred years, what is the verdict rendered by Time on their utility and necessity? Is the homage we are wont to pay them traditionary merely, or is it founded upon an intelligent conviction and an actual realization of their benefits ? Have they scattered good among past gener- ations, and have they averted evil? Go back to the earliest days of the colony, to the year 1647, when they had their origin, when almost the whole of the present territory of this State was wilderness ; strike out of existence this single element the provision made 2 PROSPECTUS OF TIIE for the education of the whole people and would our recorded history be different from what it is? "Would it have been illuminated or darkened by the change? Without the schools, should we have had the great men in the councils and in the fields of the Revolution? or, which is substantially the same question, should we have had the mothers of those men? Should we have had the sages who formed our own state Constitution, and as- sisted in that more arduous work, the formation of the Constitution of the United States? Without the schools^ should we have had the industrious yeomanry, exhibiting so generally within our limits the cheering signs of com- fort, competence, and respectability; or that race of artisans and inventors who have made partnership with the inexhaustible powers of the material world, and won their resistless forces to labor for human amelioration? Without the schools, would the same qualities of intelli- gence and virtue have signalized the hundreds of thou- sands who, from the distant regions of the West and South, turn their eyes hither ward to their ancestral home ? Would our enterprise equally have circuited the globe, and brought back whatever products belong to a milder climate or a richer soil ? Without this simple and humble institution, would no change have come over our character abroad, our social privileges at home, over the laws which sustain, the charities which bless, the morals which preserve, the religion which sanctifies ? Set down the true constituents of a people's greatness and happiness, and compare Massachusetts with those states where one may travel from border to border with- out ever seeing a schoolhouse ; compare nations, other- wise similarly circumstanced, in one of which common schools have been maintained, in the other unknown .Scotland with England or Ireland, Holland with Spain COMMON-SCHOOL JOURNAL. 3 or Portugal, and say whether the contrast can be but partially and inadequately explained, on any known prin- ciples of human nature, if the system of Public Instruc- tion be left out of the comparison. Indeed, the only consideration of weight to prove the inefficiency of our public schools to elevate and dignify the people who sus- tain them, is the indifference and neglect into which they have fallen amongst ourselves : and yet they have not wholly fallen into forgetfulness in a community which rouses itself to reclaim them. It may, indeed, be said, that it was freedom of thought, constituting, as it did, the main element of Protestantism, which has given superiority to the communities where common schools have flourished. But if Protestantism, from which systems of public instruction emanated, has always tended towards free institutions, yet could Prot- estantism itself have survived without the alliance of a system of public instruction ? If the mother watched over the child, protected it at seasons when it would otherwise have perished, and nursed it into manly vigor, has not the child, with filial piety, requited the boon, by vindicating the cause, and even preserving the existence, of the mother ? That the general interest once felt in regard to our common schools has subsided to an alarming degree of indifference, is a position not likely to be questioned by any one who has compared their earlier with their later history. This is not to be attributed to any single cause, but to the co-operation of many. First, perhaps, in the series, came the life-struggle of the Revolution. Educa- tion is principally concerned with the future. Its eye is fixed on a remote object, whose magnitude only makes it visible in the distance ; for it is with our moral as with our natural vision, the dimensions of the vast are reduced 4 PROSPECTUS OF THE by remoteness to the size of the minute in proximity ; as in the case of the astronomer, who, while looking at the sun, saw an animal of huge limbs and immense bulk rushing up on one side, and soon overshadowing and darkening its whole surface, which proved to be only a fly crossing the upper lens of his telescope. The revo- lutionary struggle was one for self-preservation, and, of course, it condensed the future into the immediate and the present. After that epoch passed, the fiscal condi- tion of the country, the momentous questions connected with the organization of a new government, without model or precedent in the history of mankind, and, at a later period, the agitations of party, have engrossed the time and enlisted the talents of men most interested in elevating the character of the people, and most compe- tent to do it. It cannot be denied, too, that for years past the public eye has been pointed backwards to the achieve- ments of our ancestors, rather than forward to the con- dition of our posterity; as though the praise of dead fathers would provide adequately for living children. The public voice, the public press, and the public mind have been prolific of that doubtful virtue, which substi- tutes empty commendations of what is good for earnest efforts to procure it. After the more important institutions of the country had been settled, and an abundant accumulation of the means of subsistence had bestowed leisure, it would naturally happen that a portion of public talent and re- sources would be set at liberty, and left to choose new spheres of action and new objects of bounty. But here arose those various philanthropic enterprises, whose ob- jects lie beyond the limits of our own territory. Had it not been for their claims to precedence, it may be pre- sumed that no inconsiderable portion of that self-sacrifi- COMMON-SCHOOL JOURNAL. 5 cing spirit and that copious stream of wealth, so bounti- fully expended upon other causes, would have found a congenial sphere of activity in cultivating the moral and intellectual wastes within our own borders. We have lately heard many of the men, who have been foremost in these works, speak of their past conduct, in language which said, " These things ought we to have done, but not to have left the others undone." And even those munificent contributions in aid of different departments of learning, made amongst ourselves, and to be expended amongst ourselves, have been confined, with one recent and praiseworthy exception, to the higher literary insti- tutions of the country. Though their beams have been vivifying and nourishing, yet they have been shed rather on the solitariness of the summits of society than through the populousness of its valleys. Passing by many causes which have conduced to the same end, we shall mention but one more. In no other country was ever such a bounty offered upon industry and practical talent as in ours. Skill, sagacity, the re- sults of intellectual application, have won a large portion of the prizes of fame and of opulence. It has been as though an officer had been sent to every house, to seek out and to impress whatever could be made available for outward and material prosperity. Hence wealth, pos- sessions, whatever makes up the external part the body, if we may so speak of human welfare, have ad- vanced with unparalleled success ; while a general ameli- oration of habits, and those purer pleasures which flow from a cultivation of the higher sentiments, which con- stitute the spirit of human welfare, and enhance a thou- sand-fold the worth of all temporal possessions, these have been comparatively neglected. Perhaps it is in the order of nature that a people, like an individual, shall 6 PEOSPECTUS OF THE first provide for its lower and animal wants, its food, its raiment, its shelter, but the demands of this part of our nature should be watchfully guarded, lest in the ac- quisition of sensual and material gratifications we lose sight of the line which separates competence and com- fort from superfluity and extravagance, and thus forget and forfeit our nobler capacities for more rational enjoy- ments. From an inherent cause, different opinions will always be entertained of the value of education by different men,. Those who think most correctly upon the subject will still think differently ; and this difference will be meas- ured by the difference in their respective powers of comprehension and forethought. Being infinite in im- portance, the only question can be, Who approximates nearest in his computation of its worth ? Its value will be rated by each just as highly as he can think. The necessity of education, who can doubt? The average length of human life is supposed to be between thirty and forty years. How many efforts are to be put forth, how many and various relations to be filled, how many duties to be performed, within that brief period of time ! How ignorant of all these efforts, relations and duties are the early years of infancy ! The human being- is less endowed with instincts for his guidance than the lower orders of animated creation. Consider then his condition when first ushered into life. He is encom- passed by a universe of relations, each one of which will prove a blessing or a curse, just according to the position which he may sustain towards it, and yet in regard to all these relations it is to him a universe of darkness. All his faculties and powers are susceptible of a right direc- tion and control, and, if obedient to them, blessings innu- merable and inexhaustible will be lavished upon him. COMMON-SCHOOL JOURNAL. 7 But all his powers and faculties are also liable to a wrong direction and control ; and, obedient to them, he becomes a living wound, and the universe of encompassing rela- tions presses upon him only to torture him. And yet into this universe of opportunities for happiness on the one hand, and of dangers and temptations on the other, he is brought, without any knowledge whither he should go or what he should do, by what means he shall se- cure happiness or avert misery. To leave such a being physically alone, that is, to refuse to provide nourish- ment, raiment, protection against the seasons and the elements, would be to insure his destruction. But such abandonment would be mercy, compared with leaving him alone intellectually and morally. Nor is it guidance merely that he needs ; for his guides will be soon re- moved in the course of nature, when he will be left with the dreadful heritage only of an enlarged consciousness of wants with equal inability to supply them with capa- bilities of suffering immensely multiplied and magnified, without knowledge of antidote or remedy. Before, then, his natural protectors and guardians and teachers are re- moved, they will leave their work undone if he have not been prepared to protect and guide and teach himself. Nay, if the generation that is, do not raise above their own level the generation that is to be, the race must re- main stationary, and the sublime law of human progres- sion be defeated. But passing by these general considerations, we will select a few specific topics, in order to demonstrate that a proper education of the rising generation is the highest earthly duty of the risen. That intelligence and virtue are the only support and stability of free institutions, was a truism a long time ago. If free institutions have any other security, we 8 PROSPECTUS OF THE should be glad to know what it is. This great truth, however, like many others, has received the readiest assent of the reason, without producing that effect upon the feelings which gives birth to action. It has been admitted and forgotten. . We act like those debtors who seem to think that an acknowledgment of the existence of their indebtedness supersedes or postpones the obli- gation of payment. But such a truth as this ought to be wrought into the minds of the whole people, so that it will remain there, not dormant as a mere conclusion of the reason, but impulsive as an instinct of self-preserva- tion. Nor is it the intelligence of a few, which will sup- ply the indispensable condition of freedom, but that of the many; nor a theoretic intelligence either, but a work- ing intelligence. Nor, again, will it suffice to have men who preach virtue or sing it ; but we must have men who produce it themselves and know how to cultivate its germs in others. It is not enough to have men who call themselves Christians ; but Christians must re-examine and verify the text, and learn whether their great Mas- ter went about doing good or talking good merely. Who, let us ask, are to control that legislation of the state and country, which has been well compared to the atmosphere, which surrounds us wherever we may be or whithersoever we may go ? In relation to the law, no man is ever alone. There is no earthly interest of any man, which the law, either in its enactment or its admin- istration, cannot reach. It may alter our relation to our property, if we have any, or to all the means of acquiring it, if we have none. It may take away our reputation, or surround us with a community where to be worthy of a good reputation would be a legal disability, arid work a forfeiture of social privileges. The first act of the law is to prohibit every man from redressing his own wrongs. COMMON-SCHOOL JOURNAL. 9 Hence, by its perverted or even mistaken judgments, it may inflict wounds upon an injured man, even deeper than those it ought to heal. If the law fails to supply the remedy which it forbids the individual to pursue for himself, it leaves him, in that respect, one degree worse than he would be in a state of utter barbarism. It ties his hands, which in a state of nature would be free, and then permits another to wrong him with impunity. So, too, the laws of a people not only add to or subtract from the value of life, by extending their control over those things which constitute so much of its welfare, but in the case of national hostilities they take life itself without stint or remuneration. Now look at the agency and the agents, the com- mission to be executed and those who are to execute it. The agency is the government of the state and country, embracing in its comprehensive sway most of the greater and all the lesser interests of life ; extending far into the future, as well as controlling the present. In the State of Massachusetts, the agents are any citizen who shall have resided within its limits one year, within the town six months, and shall have paid so much as a poll-tax, provided one has been assessed upon him. And these agents have power to act, wholly independent of instruc- tions and exempt from accountability. In the language of the law, they have a power of attorney, irrevocable, to dispose, according to their own good pleasure, of the dearest and most momentous interests of society. Now what man in the community, in the selection of an agent or trustee to administer his private affairs, governs his choice by such a list of qualifications? Is an overseer in a manufactory, a cashier of a bank, a clerk in a count- ing-house, a foreman in a mechanic's shop, a market-man who carries the produce of the farmer to market, chosen 10 PEOSPECTUS OF THE without reference to any higher standard of conduct or character than that he has paid a poll-tax within two 3 r ears ? And yet no one of these interests is comparable, in importance, to many of those of which tlie voter dis- poses at the ballot-box. In all other cases, we look for fitness and qualification a combination of properties, adapted to the trust to be reposed or the work to be done. A voter is a public man ; he is a member of the p;overnment ; he officiates, indirectly, in the three de- partments, judicial, legislative, executive. Surely, such-* a member of the administration ought to be intelligent, upright, conscientious, impartial, firm ; and yet his pos- session of all these qualities and virtues is inferred, by political argumentation, from a certificate of a brief pe- riod of domicile and the payment of a few shillings ! What consequences will impend over society, and will assuredly befall it too, if, at the great council of the bal- lot-box, we see men, who but yesterday arrived at majority, who know nothing of the principles and struc- ture of the government under which they live, of the functions of its officers, or the qualifications indispensa- ble for discharging them; if we see there men, who, for half a century, have labored to draw society back- wards towards barbarism ; or, what is even worse than barbarism, to prostitute civilized intelligence to gratify savage desires; if we see there men, lately emerged from confinement in prison, where they were doomed for some outrage on the rights of the community, Avhich, however violative of those rights it may have been, may not be half so baneful as the measures they are now favoring? Nor has any man a right to put such ques- tions as these to those disposers of his welfare, perhaps of himself, " What knowest thou of government ; of the deep principles upon which it rests ; of the forethought COMMON-SCHOOL JOURNAL. 11 and wisdom its policy requires ; of the equity and fidelity its administration demands ? What carest thou for the honesty of the man whose name is borne upon thy vote? Art thou for making him ruler over many cities, because he has been false to every obligation in ruling over a lew ? " Such questions are out of place ; they are im- pertinent, in that forum over whose portals the great law of POLITICAL EQUALITY is written. At that gate, all characteristics but one drop off. No longer is there re- membered either the virtues of the good or the wisdom of the wise, the folly of the fool or the guilt of the crim- inal. The judges of our courts, who merely expound the laws, are commissioned to hold their offices during good behavior ; but no such limitation is attached to the right of voters, though they virtually enact the laws and ap- point the judges who administer them. In a judicial investigation between one individual and another, a witness may be impeached and rejected for legal infamy or personal interest. He is not allowed to taint with his corruption the pure stream of justice. Either of a long catalogue of villanies works disqualification. But the elective franchise is not forfeited by any magnitude of interest or atrocity of character. Now as there is a wis- dom, prudence, probity, upon which individual prosperity depends, so upon the same qualities does the prosperity of a government depend. Folly, selfishness, and iniquity will be as fatal to the latter as to the former. They will ruin a nation as certainly as they will ruin a man. How long, then, could free institutions subsist, under adminis- trators either weak or wicked? How long under weak- ness and wickedness combined ? This topic is so momentous, and, as we fear, so super- ficially considered, that we cannot forbear to present it under another form of elucidation. It is yet to be de- 12 PEOSPECTUS OF THE veloped how close a partnership is a republican govern- ment with the right of universal suffrage. It is yet to be manifested, that each citizen, by virtue of this social partnership, contributes, as his part of the common capi- tal, his hopes for the future, his subsistence for the pres- ent, his reputation, his life. By virtue of this compact, the other members of the firm have power to dispose of the investments, according to their own views and mo- tives, be they of policy or plunder. Not entire, however, is the analogy between a business partnership between merchants and this political association. Prom the for- mer a man can withdraw, when he finds that the mis- management of his associates is overwhelming his interests with ruin and his character with disgrace. Retiring, he may withdraw whatever remains of his un- squandered fortune. But not so in this political partner- ship. Though in this each has a more enlarged power of binding the whole, yet none can strike his name from the company and thereby evade the imposition of new responsibilities. The only legalized modes of dissolving the connection are death or self-banishment. Would it not be good policy for the members of such a firm to ex- pend a little, both of their time and their revenue, to qualify all of those future members, whose admission they cannot prevent? Shortlived, indeed, would be the fame of our ancestors, if they had established such a frame of government with- out providing some extensive guaranty that it should escape the misrule of ignorance and licentiousness. Otherwise, to have put loaded fire-arms into the hands of children would have been wisdom in comparison. Do we then mourn over that political condition of con- tingent peril, into which we have been thrown by the great events of the past ? No ! but we rejoice with un- COMMON-SCHOOL JOURNAL. 13 speakable joy. The old cycle of years is -filled; a new era dawns upon the world. In our day, the very condi- tions of social existence are reversed. Heretofore, the rulers of the earth have enjoyed their wealth and their power ; they have rioted in splendid palaces, or played the terrible games of war, because the multitude were robbed not only of their rights, but of all the means of reclaiming them. Political oppression chained the bodies of men ; religious, their souls. Look backwards through the historic vista, and how scantily peopled has the earth been with beings blessed with any knowledge of human duties or any enjoyment of human rights. Rulers, by hereditary descent or by conquest, a few commanders of navies or of armies, some hundred men in a nation of millions are all who emerge into the upper day of his- tory, from that darkness which shrouds the countless myriads of our race. Sometimes a poet in singing the praises of his chief, or a historian in enumerating the elements of a tyrant's power, has noticed the number of his subject millions ; yet with as little recognition of their common nature, as little sympathy for their condition, as is felt by a curious traveller, who computes the number of insects that swarm in a given space on the banks- of the Nile or the Ganges. The beings who bore the moral lineaments and image of God, would have been m;\inly forgotten, except for those brief statistics which number the slaughtered thousands of the battle-field. And in all this, for those times, there was a certain fit- ness and propriety. Prerogative, dominion, could not otherwise exist. Sight and knowledge on one side, blind- ness and ignorance on the other, were the circumstances that made equals unequal. Now social positions are changed. They who were beneath, are above. They who obeyed, rule. And hence, those who have more of 14 PROSPECTUS OF THE worldly possessions in their hands ; who, from higher en- lightenment and a more extensive forecast, in regard to their children, have a longer reach of the future in their eye, must seek for help, not in the ignorance and abase- ment, but in the intelligence and elevation of the multi- tude. What would once have been their ruin, is now their only salvation ; for that multitude is safe in the power it wields. No monarch surrounded by his guards, no nobleman with his lengthened retinue, no knight in his harness of mail, was ever half so secure in his suprem- acy, as the humblest voter is with us of making his will known and felt through all the ranks of society. Hence do we rejoice, that in the providence of God a new series of events has been unfolded, which will compel the basest instincts of selfishness to co-operate with the highest sentiments of duty in ameliorating the condition of man- kind, through an enlargement of their understandings and a purification of their affections. If the multitude, who have the power, are not fitted to exercise it, society will be like the herding together of wolves. The only safety, then, is in the concomitance of qualifications and power. All our readers must have seen or heard of those strolling companies of tumblers, rope-dancers or balance- masters, who, among other feats, build human pyramids. Four stand side by side in a row ; three more mount up and stand upon their shoulders ; two others overclimb these and make a third tier ; another ascends aloft, some twenty feet, and, poising himself on the topmost shoul- ders, makes the apex of the pyramid. This represents the structure of despotic governments exactly. While those above can put out the eyes of those below when- ever they look upward, and can beat them (with a long pole, commonly called a sceptre) into due subjection, COMMON-SCHOOL JOUENAL. 15 things go on very well. But when those below discover how the great and equal law of gravitation bears upon the upper strata, and begin to execute certain well-con- certed jostlings, adapted to topple down their highnesses, then, from having the farthest to fall, they find themselves to be the most exposed part of society ; and if not utterly bereft of reason, they will pray Heaven above and their underlings below to let them get down as safely and as fast as they can. Descended to a common platform, they find their own best welfare dependent upon the common good ; and that, if they would attain superiority, it must be that noble superiority, which arises from higher char- acter and more beneficent conduct. This is the condi- tion of our society, and this the law by which the individual welfare of its members is governed. The love and the admiration of knowledge are instinc- tive in the human mind. Savages tremble before those who are supposed to be acquainted with the secret workings of nature. Divine honors are won amongst them by superior knowledge. And with civilized nations in modern times, the veneration for talent and genius has risen to such a height, that, by common consent, dis- coveries in science and achievements in literature have been regarded as a surer test of advancement, as confer- ring higher honor, than exploits in arms or progress in the useful arts. But still the object and the rivalry have been to enlarge the boundaries of science, and, if we may so speak, to pile up knowledge, mass upon mass, to such a height, that its bright summits might be visible in dis- tant lands. There has been no ambition, no competition, to spread it amongst the people. To produce one man, unmatched elsewhere in his department of learning, has been the title to fame amongst emulous nations. To ex- hibit one man who could read twenty foreign languages, 16 PROSPECTUS OF THE has been deemed better than to exhibit tens of thousands who could read understandingly the elevating truths con- tained in their own. One prodigy of genius in an age has answered the demands of humanity upon an empire shrouded in ignorance. What a chorus for the triumph of intellect was sung, by the most civilized and learned nation in the old world, when one of its astronomers dis- covered a planet in the distant regions of space, though millions of its people were then suffering under debasing superstitions, derived from heathen astrology. In 1751," the New Style was substituted for the Old, by the Brit- ish Parliament. The scientific labors necessary for the change were principally performed by the Earl of Mac- clesfield and the learned astronomer Dr. Bradley. Great pains were taken beforehand to prepare the public mind for its introduction ; but so great was the ignorance and superstition of the people, that, three years afterwards, when a son of Lord Macclesfield was a candidate for the House of Commons, the mob pursued him, crying, " Give us back the eleven days we have been robbed of; " and even several years afterwards, when Dr. Bradley, worn down by his labors in the cause of science, was sinking under the disease which at last ended his days, the people attributed his sufferings to a judgment from heaven, for having been engaged in so impious an un- dertaking. They probably thought their lives had been shortened by a change in the almanac. As a conse- quence of this view, that an enlargement of knowledge amongst a few was every thing, and the multiplication of the number of minds capable of comprehending and en- joying it was nothing, its stores have been gathered into universities and learned halls ; and an amount of time and of labor has been uselessly spent in cloistered cells, sufficient to have breathed moral life and intellectual ac- COMMON-SCHOOL JOURNAL. 17 tivity into millions of minds. While over wide tracts of British territory, persons who could read and write were scarcely to be found, the funds of government were em- ployed to collect libraries so extensive that no mortal could accomplish the perusal of their books, except his life were prolonged to such seniority as would displace Methuselah from his rank in the catechism. In the year 1826, the present Lord Brougham, in a pamphlet upon Education, undertook to demonstrate, for the benefit of his fellow-countrymen, that a penny a week, saved from the earnings of a whole family, for one year, would en- able them to purchase one book for their instruction in some of the commonest duties of life. But that great government, instead of supplying such a want, has spent tens of thousands of pounds in hunting, amidst icebergs and polar bears, for a North-west passage, difficult to find, and worthless when discovered. Far different is the grateful path, where we are sum- moned to a glorious duty. Not to enter every dwelling and seize its resources, in order to swell the redundancy of some treasure-house of knowledge ; not to collect the rills, whose waters might fertilize the whole land, and gather them into a stagnant reservoir : this is not our work ; but multiplication, diffusion, ever-replenishing, un- til the people shall learn the nature of the true duties and enjoyments of freemen. Let not the quest for new discoveries cease ; let philosopher after philosopher re- veal more and more of the wonderful works of nature, and thus present to all men new reasons for adoration of the Creator. We would not call back any one who is exploring the skies or diving into the earth for know- ledge ; but first of all, we would diffuse the great moral, social, and economical truths, already discovered, amongst the people. What is practically valuable among the 18 PROSPECTUS OF THE accumulations of past centuries, we would reproduce, and make it, as far as possible, the fireside companion of every citizen ; so that if an inventory could be taken of the virtue and intelligence of the people, the units would swell to an aggregate, incomputable by the highest standards of former times. But shall we aim to make every man a philosopher ? If by this is meant that highest reach of philosophy, which consists in an understanding of one's duty and destination, and a disposition to perform the one and live up to the other, we answer, yes ; but not that every man shall be linguist, rhetorician, or astronomer, any more than we would that every man should be tailor, black- smith, and watchmaker. Let us not, however, overlook one of the most striking facts in the ordination of provi- dence, that the truths, which it required the greatest philosophers, toiling for years, perhaps for lives, to dis- cover, can be made perfectly intelligible to ordinary minds in weeks, or even days. It took the race more than fifty-five centuries to discover and establish the true solar system ; and yet the space of fifty-five hours would suffice to give to an intelligent man such an idea of its stu- pendous movements and beautiful harmony, that with his whole mind and heart he would exclaim, " An undevout astronomer is mad ! " One of the most important of all the consequences which have yet resulted from a recognition of the exist- ence of individual man as a being of rights and duties, has been the inquiry, what are his attributes; what re- lation does he bear to other parts of the universe ; that is, what special adaptation and fitness is there in his con- stitution to the material world, to filial, fraternal, conju- gal, parental relations, to society, to his Maker ; how far can any one of these tendencies be carried without en- COMMON-SCHOOL JOURNAL. 19 croaching upon the rightful province of others ; and what are the specific consequences of the undue indulgence or neglect of any one of them? From this examination, a beam of light has been thrown directly upon the subject of education. Among the ancients, physical strength was in great demand. The wars they were forever waging required corporeal vigor, a power of bodily en- durance, and that thoughtless bravery which springs from the animal nature, rather than from the moral attri- butes. Hence the invigoration of the body was their paramount object ; and civic games, national rewards, and honors, all tended to rear a race of vigorous animals rather than of exalted men. Except at some Augustan epoch, the greatness which was admired and emulated was that of the body and not of the soul. The word which the Romans used to express " virtue " was that which originally signified "valor." Hercules was deified be- cause of the strong muscles in his arms and legs, and the Israelites proclaimed Saul their king, by acclamation, be- cause he was taller by a head and neck than any other of the people. The opposite extreme has prevailed in modern times. Our mark has been to cultivate the powers of the mind, forgetful of the body as though we were disembodied spirits already ; and among the mental powers, to develop and invigorate the intellect, rather than to regulate those appetites and affections upon which so vast a proportion of all individual and social welfare rests. Each system is partially right; each is mainly wrong. Each has an element of truth in it, upon which its advocates could stand, to defend the attendant errors. In the education of a human being, all his powers are to be regarded. When the perfection of a work depends upon the proportion and harmony of its parts, the absence of any part defeats the whole ; and 20 PROSPECTUS OF THE this is a reason why the most civilized people have fallen so immeasurably below an attainable point of elevation. One of the greatest contributions of science to the world is the clearness, the distinctness, with which the details of the idea have been brought out, and made, as it were, visible and tangible, that man is a being, not created for one duty, one enjoyment, one relation only, but for many duties, many enjoyments, and many relations ; that he is endowed by his Maker with distinct original capacities and powers, by which he is fitted for the manifold pur- poses of his being ; that these capacities and powers are neither equal in authority, nor is their gratification at- tended with equal quantities of enjoyment, but that they rise in authority and in their power of bestowing pleas- ure, according to a graduated scale, from those animal gratifications which we hold in common with the brutes, to the sublime emotions, by which we may become kin- dred to perfected spirits. They rise, like the ladder seen in the vision of the patriarch, which, resting on earth, reached heaven. The first feeling of an infant after birth ought to be and is an impulse of the instinct for food, while the last thought of a dying man should be that of a life well spent and an anticipation of a better existence. How near to each other are these extremes in point of time ; how infinitely remote in character ! To prepare the human beings who are coming into this world, as far as human means can do it, to pass from one of these points to the other, is the work of Education. Whatever of this noble work is within the compass of human powers, is to be accomplished through an investi- gation of principles, and a skilful application of them to practice, even in their minutest details, however appar- ently trivial and insignificant. The type and paper had first to be mechanically prepared, whereby even the Gospels have come to us. COMMON-SCHOOL JOURNAL. 21 Our limits permit only a brief reference to the classes of means by which the objects of education are attain- able. In treating of education, in modern times, it has become as customary to classify its departments under the three heads of Physical, Intellectual, and Moral or Religious, as it is in geographical treatises to consider the earth under the natural divisions of continents, oceans, islands, &c. We shall offer a few remarks under each of these heads. When physical education is mentioned, that is a knowl- edge of the laws by which health and strength are at- tained and preserved, many people start and ask in surprise whether every man is to be a physician. The answer to this is easy. Physicians must understand the laws and symptoms of the diseased body. It is enough for common men to understand the laws and functions of the healthy body. The conditions of health are few, simple, intelligible. The action of disease is intricate and infinite. Anybody is competent to a knowledge of the former. After so many lives of study and experience, the latter is still an imperfect science. That knowledge respecting air, exercise, dress, and diet, which is requi- site for the preservation of health, may be acquired with a far less amount of attention and expense, than are com- monly necessary in a three-months' sickness; while a physician has to learn the endless catalogue of diseases and the infinite varieties of pain, together with the prop- erties and applications of a catalogue of supposed reme- dies equally endless. The body is not only the instrument through which the mind operates, but it is the first and only one through which the mind can act upon any other instrument, pro- vided for it by science or art. Hence the highest powers of mind, with the most perfect external instruments all 22 PROSPECTUS OF THE around it, and the noblest sphere of action before it, may be baffled through the defects of that intermediate in- strument the body. Prom an ignorant violation of the simple laws of health, how many young men sicken and die, after having incurred the expense and volunteered the labor necessary to qualify them for usefulness and honor ; like frail barks, sinking in the ocean at the first approach of the storm, and carrying down the costly freight with which they were laden ! Who that has reached middle life has not seen many of the friends wfTo started with him under the happiest auguries of success, broken down in their career ; not falling nobly in the iace, but ignobly perishing by the wayside and far from the goal of duty ? Mental power is so dependent for its manifestation on physical power, that we deem it not ex- travagant to say, that if, amongst those who lead seden- tary lives, physical power could be doubled, their mental power would be doubled also. The health and constitu- tional vigor of a people is a blessing not to be lost certainly not to be regained in a day. Not only do bodily fragility and incapacity of endurance diminish the available powers of the intellect, but the perpetual pres- ence of pain, the depressing sensations of diseases, not acute, tend to impair the efficient impulses of virtue and to undermine the foundations of moral character. Grad- ually and imperceptibly a race may physically deteriorate, until their bodies shall degenerate into places, Avhich, without being wholly untenantable, are still wholly unfit to keep a soul in. A proper intellectual education begins with a cultiva- tion of the senses. Everybody knows the vast difference which exists between different men, in the quickness with which they catch the qualities of things, and the fidelity with which they are able to recall their impres- COMMON-SCHOOL JOURNAL. 23 sions. The exquisite sense of touch acquired by the blind, of sight acquired by the deaf and dumb, shows at once what those senses are capable of accomplishing, and how far the mass of the community fall short of what they might acquire. The ideas excited in the mind by means of the senses constitute at least the main portion of the elements of subsequent reasoning. If we may use an artisan's comparison, the senses bring a large part of the rough stock or raw material into the mind, after- wards to be worked up by the reason into solid and use- ful productions. And as no skill of the workman, though it rise to infinite, can make a durable and perfect fabric from worthless substances, so the noblest intellect ever created will produce only erroneous results, if acting upon a store of false perceptions. In a volume of the Historical Collections, there is pre- served a map of what now constitutes the territory of Maine and Massachusetts, which was published by Capt. John Smith, in London, in 1614, under the express authority of Prince Charles. In that map Boston is placed about twenty leagues north of Charles River, Salem about twelve leagues south of Boston, and Cam- bridge more than thirty leagues north of Salem. The map represents the distance between Boston and Plym- outh to be about ninety miles. Now suppose any one were to confide in the correctness of that map, and go twelve leagues south of Boston to find Salem, or thirty leagues north of Salem to visit Cambridge. Yet the mischief caused by getting such erroneous ideas into the mind, is no adequate representation of the mischief, and often ruin, of acquiring wrong notions on a thousand subjects of practical business or social duty. The next office of the intellect is to observe the rela- tions which exist between objects, and how they may be 24 PROSPECTUS OF THE made subservient to human welfare. Innumerable as are the individual objects around us, the relations be- tween them and our personal relations to them are in- definitely more numerous. Hence it is that not u waking hour passes, during the whole course of our lives, which does not require an observation of the things around us, and an exercise of judgment, either in adjusting them to our condition, or our condition to theirs. Let us illus- trate this by a supposition. The architect sits musing in his office. He is arranging in his mind the ideas of all the different parts of a perfect edifice, and, one after another, they rise and take their proper places in his imagination, until the mental archetype stands forth in fair proportions from the foundation to the cope-stone. Then a thousand instruments, and hands and limbs, which are but instruments, are put in motion : the stone comes from the quarry, the wood from the forest, the iron from the earth ; the soft clay becomes solid in the bricks, and the solid limestone soft for the mortar ; the sand is turned into glass ; a change is wrought in the form and place of many thousand things ; and in a few months, that image, which the musing architect had in his mind, has taken body and form, and has become the admiration of every beholder and a home for many gen- erations. Yet in all the countless operations of the work, each one of which demanded the constant aid of the per- ceptive and judging powers, not a single mistake could have been committed without retarding the completion or impairing the perfections of the structure. And so in all the businesses of life, in agriculture, arts, com- merce, government ; in all the sacredness of domestic and social relations ; in fine, wherever we touch any part of the material or spiritual universe, the possession and the exercise of a sound intellect are necessary, or mis- COMMON-SCHOOL JOURNAL. 25 take, discomfiture, ruin, misery, will thwart and frustrate our plans. Who can think, without anxiety, of commit- ting interests, infinite in number and immeasurable in importance, to a generation with perverted or unculti- vated intellects? But the highest function of the intellect is that of dis- covering the Laws which the Creator has impressed upon every work of his hands. A superficial survey of the operations of nature and events of life might lead one to infer that they are unregulated, the produ-fction of chance, thrown out promiscuously, without regard to order or system, instead of being certain results of immutable principles. On the contrary, one of the most striking manifestations of divine wisdom seems to be, that each part of the creation is endued with a definite nature, has its appropriate properties and uses, and is made subject to such invariable laws, that the same cir- cumstances will always produce the same results, and different circumstances different results. These laws, so far as discovered, constitute the body of human science ; so far as undiscovered, a noble field for intellectual labor. They are one great element in the superiority of civilized man. We know the laws by which the pathless ocean can be traversed, so that a navigator will leave one of our ports, and strike the narrowest inlet on the other side of the globe. We know thousands of those laws by which the earth yields her increase, and by which her varied productions are changed into innumerable forms, to subserve the comfort and happiness of man. We are forever encompassed by these laws, equally in the most trivial and the most momentous concerns of life. We never take a step, or breathe a breath, or form a reso- lution, but they attach to the act, and affix their conse- quences. Nor, in one sense, does it matter whether we 26 PROSPECTUS OP THE know them or not. They affix the appropriate results to ignorance as well as to wisdom, to involuntary as well as to voluntary infringements. The fire will burn the finger of the innocent infant who plays with it, as well as the body of the Hindoo widow who leaps into it for self-de- struction. How indispensable then is a knowledge of these laws ! How long should we remain at liberty, and unpunished, were we to go into a foreign country and proceed at once to the gratification of our desires, with- out Becoming acquainted with its laws? We come into this world, as into a strange country, ignorant of these infinitely numerous laws, and we must learn and obey them, or suffer infinitely numerous penalties for their violation. All the plans of wise men are founded upon the as- sumption of the regularity and invariableness of Nature's laws. We may rely with confidence upon their fidelity, for they will never betray us. We anticipate the course of the seasons, and spring, summer, autumn, winter, fol- low with grateful vicissitude. We foretell the daily ap- parent revolution of the sun, and it never fails to rise and set at the appointed moment. When we suffer from the irresistible action of these laws, it is because we have not yet discovered them, or are wickedly regardless of them. So in our physical and moral nature, we are sub- ject to the laws of exercise, temperance, veracity, justice, benevolence, piety, and if these are obeyed, it cannot be ill with us. In the midst of all this beauty and harmony, how lamentable it is to find in the houses of our citizens, and often on the counters of our bookstores, stories of ghosts and apparitions, and dream-books and fortune- tellers, by which the most trivial occurrences of the day or the incongruous visions of the night are held to be auguries of human destiny ; filling minds, made to be COMMON-SCHOOL JOURNAL. 27 rational, with illusive hopes and cruel fears ; going back to the times when madmen were the accredited expound- ers of Nature ; and proving, if we may express our- selves in mercantile phrase, that the old firm of Night and Chaos are still doing an extensive business. Intelli- gence is the only weapon wherewith this vermin brood can be hunted. The philosophy or the opinion, which refers events that are within our control to an agency beyond it, bereaves man of a power graciously conferred on him by Heaven for the promotion of his welfare. On these momentous subjects, we can hardly say any thing beyond what is to be found in our Prospectus, without entering fields of thought which' it is here im- possible to traverse. Yet, on the other hand, it is scarcely possible even to mention so impulsive a theme, without being roused to expressions in attestation of its value. What deep and unfathomable meaning dwells in the words veracity, impartiality, benevolence, justice, duty ! Attaching to us in our earliest childhood, follow- ing us, through every waking moment of our lives, with the imposition of ever-renewing commands ; attaching to us in the narrowness of the domestic circle, yet, as our knowledge and our relations expand to fill up larger and larger circles, fastening new obligations upon us, commensurate with our powers of performance ; in this view, the all-infolding law of morality may seem to be a task and a burden ; but when we perceive its consonance to our nature, its pure and inexhaustible rewards for obedience, its power of imparting an all-conquering energy, wherever loftiest efforts are demanded, we must hail its authority as among our highest honors and bless- ings. For what slaves are they, over whom conscience is not supreme ! What sovereignty awaits those who yield submission to its dictates ! Never since the crea- 28 PROSPECTUS OF THE tion of man has there been a nation like ours, so nursed in its infancy by the smiles of Providence, endued with such vigor in the first half-century of its being, and made capable in its advancing years at once of rising to such unparalleled power, and of making existence so rich a boon to its multitudinous members. For this very rea- son, debasement would stand in appalling contrast with its early promises ; and if, through immorality, it inflict upon itself suicidal wounds, the pangs of its death-strug- gle will be terrible in proportion to the vigor of its frame and the tenacity of its young life. It has been well said that it took Rome three hundred years to die. Her giant heart still beat, though corruption festered through all her members. Fiercer will be the throes and deeper the shame of this young republic, if, in the bright morn- ing of its days, and enriched with all the beneficence of heaven, it grows wanton in its strength, and, maddening itself with the cup of vice, perishes basely in sight of its high destiny. There is every thing in our institutions to give (if that were possible) even an artificial and extraneous value to upright conduct, to nobleness and elevation of character. Our institutions demand men, in whose hearts great thoughts and great deeds are native, spontaneous, irre- pressible. And if we do not have a generation of men whose virtues will save us, we shall have a generation whose false pretensions to virtue will ruin us. In a state and country like ours, a thousand selfish considerations tempt men to become hypocrites and to put on the out- ward guises of morality. Ambition may counsel that honors are most easily won through honest seemings. Avarice may covet a fair reputation for its pecuniary value. Pride and vanity may look for regard without the worth which alone can challenge it. But all such COMMON-SCHOOL JOURNAL. 29 supports will fail in the hour of temptation. They have no depth of root in the moral sentiments. The germs of morality must be planted in the moral nature of children at an early period of their life. In that genial soil they will flourish and gather strength from surer and deeper sources than those of time-serving policy ; like those pas- ture oaks we see scattered about the fields of the farm- ers, which, striking their roots downward into the earth far as their topmost branches ascend into the air, draw their nourishment from perennial fountains, and thereby preserve their foliage fresh and green, through seasons of fiery drought, when all surrounding vegetation is scorched to a cinder. The diversity of religious doctrines, prevalent in our community, would render it difficult to inculcate any religious truths, through the pages of a periodical de- signed for general circulation, were it not for two rea- sons : first, that the points on which different portions of a Christian community differ among themselves are far less numerous than those on which they agree; and, secondly, were it not also true, that a belief in those points in which they all agree, constitutes the best pos- sible preparation for each to proceed in adding those dis- tinctive particulars, deemed necessary to a complete and perfect faith. A work, devoted to education, which did not recognize the truth that we were created to be re- ligious beings, would be as though we were to form a human body forgetting to put in a heart. While, therefore, we rejoice that each member of this Christian community possesses the Protestant liberty of adopting and avowing such peculiar doctrines as best approve themselves to his own mind, we shall open our columns to them neither for defence nor confutation ; contenting ourselves, in this sphere of duty, with unfold- 30 PROSPECTUS OF THE ing and applying the great principles of love to God and love to man, on which " hang all the law and the pro- phets." We have no fear of giving offence to any sect, by teaching children to do unto others as they would that others should do unto them. We have sketched an imperfect outline of what a man should do, and what he should not do ; so that in educat- ing children they may be prepared to perform the one and discard the other. The great events of life are the consequences which flow from precedent means. If we would have improved men, we must have improved means of educating children. By using the appropriate means, it is perfectly practicable to have a community, whose main body shall march forward in the line of in- dustry, prosperit} 7 -, and uprightness, while a few strag- glers or deserters only shall leave its compact ranks to enlist under the banners of vice ; or, by discarding the appropriate means, it is perfectly easy to reverse this condition, so that the main body of society shall be the abandoned, the sensual, the profligate, with only here and there an heroic exception, fleeing apostate ranks. Of all the means in our possession, the common school has pre- cedence, because of its universality ; because it is the only reliance of the vast majority of children ; because it gives them the earliest direction, and an impulse whose force is seldom spent until death. Whatever advances the common school, then, will enhance individual and social well-being for generations to come. History must be written and read with different emotions of joy or grief, as they rise or decline ; and individual minds will bear ineffaceable traces of their good or evil inscriptions. As, to every great river, the confluence of a thousand streams are necessary, so every great result is only the sum the product the gathering together of a COMMON-SCHOOL JOURNAL. 31 countless number of minute operations. "We would go back, therefore, to the fountain of youth. We would act upon the great truth, which led one of the master paint- ers of Italy to begin, in his art, back at the very grinding and mixing of his paints, that no unskilfulness in the pre- paration of the colors should be found on completion to have marred the beauty or dimmed the clearness of works which were to challenge the admiration of pos- terity. Hence, to improve the places where the business of education is carried on ; to better what may be called their outward and material organization ; to attend to arrangements merely mechanical ; to adapt with a nicer adjustment the implements and the processes, and to arrange more philosophically the kind and the succession of studies ; to increase the qualifications and the rewards of instructors, and to advance them to that social posi- tion they deserve to hold ; to convince the community that their highest interests are dependent upon the cul- ture of their children, is the sphere of action to which this periodical is dedicated. CITIZENS OP MASSACHUSETTS, Will you proifer your aid for the promotion of this object ? It appeals to your patriotism. It appeals to your philanthropy. None of you is so high as not to need the education of the people as a safeguard ; none of you so low as to be beneath its uplifting power. To be emulous of the good name of your ancestors may be an honor ; but to be devoted to the welfare of your posterity is a duty. The one may be founded on selfishness ; the other is allied to religion. We invoke your co-operation, not so much for the out- ward and perishable good of your children, as for their inward and abiding good ; not for a temporary object, but for the interminable future. We seek less for their external and mutable interests, than for the establish- 32 PROSPECTUS OF THE COMMON-SCHOOL JOURNAL. raent of those great principles which lie under the whole length of existence. Let them be educated to be above pride as well as above abasement ; to be the master, instead of the slave, of accident and of circumstance ; to live less in the region of the senses and appetites, and more in the serener and happier sphere of intellect, of morals, and religion. Then, though you leave them no patrimony, they will never be poor ; though temporal adversity befall them, they cannot be deprived of the substantial part of all happiness. NOVEMBER, 1838. AUTHOR'S PREFACE VOLUME OF LECTURES NOW REPUBLISHED. THE Act creating the Massachusetts Board of Edu- cation was passed April 20, 1837. In June follow- ing, the Board was organized, and its Secretary chosen. The duties of the Secretary, as expressed in the Act, are, to " collect information of the actual condition and efficiency of the Common Schools, and other means of popular education ; and to diffuse as widely as possible, throughout every part of the Commonwealth, information of the most approved and successful methods of arranging the studies, and conducting the education of the young, to the end that all children in this Commonwealth, who depend upon Common Schools for instruction, may have the best education which those schools can be made to impart," The Board, immediately after its organization, issued an " Address to the Public," inviting the friends of education to assemble in convention, in their respective counties, in the ensuing autumn ; and the Secretary was requested to be present at 33 34 AUTHOR'S PREFACE. those conventions, both for the purpose of obtain- ing information in regard to the condition of the schools, and of explaining to the public what were supposed to be the leading motives and objects of the Legislature in creating the Board. The author of the following Lectures was a member of the Legislature when the act establish- ing the Board was passed ; and he was intimately^ acquainted with the general views of its projectors and advocates. At that time, however, the idea never entered his mind that he should be even a candidate for the Secretaryship ; but when the Board was organized, and the station was offered him, he was induced to accept it ; not so much from any supposed fitness for the office, as from the congeniality of its duties with all his tastes and predilections, and because he thought that what- ever of industry, or of capacity for usefulness, he might possess, could be exerted more beneficially to his fellow-men in this situation than in any other. On accepting the appointment, therefore, it became his duty to meet the county conventions, which were held throughout the State, in the autumn of 1837 ; and the first of the following lectures was prepared for those occasions. Its object was to sketch a rapid outline of deficiencies to be supplied, and of objects to be pursued, in relation to the Common-School system of Massa- chusetts. In the session of 1838, the Legislature provided AUTHOR'S PREFACE. 35 that a Common-School convention should be held, each year, in each county of the Commonwealth, and that the Secretary should be present at every convention. This law continued in force until the year 1842, when it was repealed. During the first five years, therefore, after the establishment of the Board, a Common-School convention was annually held in each county in the Commonwealth ; and in some of the large counties two or more such conventions were held. The Secretary made his annual circuit through the State, and was present at them all; and the first five of the following lectures were respectively delivered before the an- nual conventions. The lecture on " District-School Libraries " was prepared in view of the great defi- ciency of books in our towns, suitable for the read- ing of children ; and was delivered before Teach- ers' Associations, Lyceums, &c., in different parts of the State. In the year 1839, a number of the friends of education in Boston instituted a course of lectures for the female teachers in the city, and the lecture on " School Punishments " was deliv- ered, as one of that course. On almost all the occasions above referred to, a copy of the lecture delivered was requested for the press ; but the inadequacy of the views presented, when compared with the magnitude and grandeur of the subject discussed, always induced the author (except in regard to the first lecture, which was printed in 1840, in order to make known, more 36 AUTHOR'S PREFACE. generally, the objects which the Board had in view) to decline a compliance with the request. In the month of May last, however, the Board of Education, by a special and unanimous vote, re- quested him to prepare a volume of his Lectures on Education for the press, and to this request he has now acceded. In preparing this volume, the author was led to- doubt whether he should retain those portions of the lectures which contained special and direct allusions to the times and circumstances in which they were delivered ; or whether, by omitting all reference to temporary and passing events, he should publish only those parts in which an at- tempt was made to discuss broad and general prin- ciples, or to enlist parental, patriotic, and religious motives in behalf of the cause. He has been in- duced to adopt the first part of the alternative, both because itjQresents the lectures as they were delivered, and because it gives an aspect of practi- cal reform, rather than of theoretic speculation to the work. The author begs leave to add, that, as the lec- tures were designed for popular and promiscuous audiences, and pertained to a cause in which but very little general interest was felt, he was con- strained not only to confine himself to popular top- ics, but also to treat them, as far as he was able, in a popular manner. The more didactic expositions of the merits of the great cause of Education, and AUTHOR'S PREFACE. 37 some of the relations which that cause holds to the interests of civilization and human progress, he has endeavored to set forth in his Annual Reports ; while his more detailed and specific views, in re- gard to modes and processes of instruction and training, may be found in the volumes of the Common-School Journal. Each one of these three channels of communication with the public he has endeavored to use for the exposition of a particular class of the views and motives belonging to the comprehensive subject of education. Justice to himself compels the author to add another remark, although of an unpleasant char- acter. Some of the following lectures have been delivered not only before different audiences in Massachusetts, but in other States ; and, in several instances, the author has seen, not only illustra- tions and clauses, but whole sentences taken bodily from the lectures, and transferred to works subse- quently published. Should cases of this kind be noticed by the reader, he is requested to compare dates before deciding the question of plagiarism. BOSTON, March, 1845. 4 1 ** f i > s\ . ;,> j 8 9 LECTURES ON EDUCATION. LECTURE I. MEANS AND OBJECTS OF COMMON-SCHOOL EDUCATION. GENTLEMEN OF THE CONVENTION : IN pursuance of notice, contained in a circular letter, lately addressed to the school committees and friends of Education, in this county, I now appear before you, as the Secretary of the Massachusetts Board of Education. That Board was constituted by an Act of the Legislature, passed April 20, 1837. It consists of the Governor and Lieutenant Governor of the Commonwealth, for the time being, who are members ex officiis, and of eight other gentlemen, appointed by the Executive, with the advice and consent of the Council. The object of the Board is, by extensive correspondence, by personal interviews, by the development and discussion of principles, to collect such information, on the great subject of Education, as now lies scattered, buried, and dormant ; and after digest- ing, and, as far as possible, systematizing and perfecting it, to send it forth again to the extremest borders of the State; so that all improvements which are local, may be enlarged into universal ; that what is now transitory and evanescent, may be established in permanency ; and that correct views, on this all-important subject, may be 39 40 MEANS AND OBJECTS OP multiplied by the number of minds capable of under- standing them. To accomplish the object of their creation, however, the Board are clothed with no power, either restraining or directory. If they know of better modes of education, they have no authority to enforce their adoption. Nor have they any funds at their disposal. Even the services of the members are gratuitously rendered. Without authority, then, to command, and without money to re-. mimerate or reward, their only resources, the only sinews of their strength, are, their power of appealing to an enlightened community, to rally for the promotion of its dearest interests. Unless, therefore, the friends of Education, in different parts of the State, shall proffer their cordial and strenu- ous co-operation, it is obvious, that the great purposes for which the Board was constituted, can never be accom- plished. Some persons, indeed, have suggested, that the Secretary of the Board should visit the schools, individ- ually, and impart such counsel and encouragement as he might be able to do; not reflecting that such is their number and the shortness of the time during which they are kept, that, if he were to allow himself but one day for each school, to make specific examinations and to give detailed instructions, it would occupy something more than sixteen years to complete the circuit ; while the period, between the ages of four and sixteen, during which our children usually attend school, is but twelve years ; so that, before the Secretary could come round upon his track again, one entire generation of scholars would have passed away, and one-third of another. At his quickest speed, he would lose sight of one-quarter of all the chil- dren in the State. The Board, therefore, have no voice, they have no organ, by which they can make themselves COMMON-SCHOOL EDUCATION. 41 heard, in the distant villages and hamlets of this land, where those juvenile habits are now forming, where those processes of thought and feeling are, now, to-day, matur- ing, which, some twenty or thirty years hence, will find an arm, and become resistless might, and will uphold, or rend asunder, our social fabric. The Board may, 1 trust they will, be able to collect light and to radiate it ; but upon the people, upon the people, will still rest the great and inspiring duty of prescribing to the next gen- eration what their fortunes shall be, by determining in what manner they shall be educated. For it is the ances- tors of a people, who prepare and predetermine all the great events in that people's history ; their posterity only collect and read them. No just judge will ever de- cide upon the moral responsibility of an individual, with- out first ascertaining what kind of parents he had ; nor will any just historian ever decide upon the honor or the infamy of a people, without placing the character of its ancestors in the judgment-balance. If the system of national instruction, devised and commenced by Charle- magne, had been continued, it would have changed the history of the French people. Such an event as the French Revolution never would have happened with free schools ; any more than the American Revolution would have happened without them. The mobs, the riots, the burnings, the lynchings, perpetrated by the men of the present day, are perpetrated, because of their vicious or defective education, when children. We see, and feel, the havoc and the ravage of their tiger-passions, now, when they are full grown ; but it was years ago that they were whelped and suckled. And so, too, if we are dere- lict from our duty, in this matter, our children, in their turn, will suffer. If we permit the vulture's eggs to be incubated and hatched, it will then be too late to take care of the lambs. 42 MEANS AND OBJECTS OF Some eulogize our system of Popular Education, as though worthy to be universally admired and imitated. Others pronounce it circumscribed in its action, and fee- ble, even where it acts. Let us waste no time in cornpos- , ing this strife. If good, let us improve it ; if bad, let us reform it. It is of human institutions, as of men, not any one is so good that it cannot be made better ; nor so bad, that it may not become worse. Our system of edu- cation is not to be compared with those of other states or^ countries, merely to determine whether it may be a little more or a little less perfect than they ; but it is to be contrasted with our highest ideas of perfection itself, and then the pain of the contrast to be assuaged, by improving it, forthwith and continually. The love of excellence looks ever upward towards a higher standard ; it is unim- proving pride and arrogance only, that are satisfied with being superior to a lower. No community should rest , contented with being superior to other communities, while f> it is inferior to its own capabilities. And such are the beneficent ordinations of Providence, that the very thought of improving is the germination of improvement. The science and the art of Education, like every thing human, depend upon culture, for advancement. And they would be more cultivated, if the rewards for attention, and the penalties for neglect, were better understood. When effects follow causes, quick as thunder, light- ning, even infants and idiots learn to beware ; or they act, to enjoy. They have a glimmer of reason, sufficient, in sucli cases, for admonition, or impulse. Now, in this world, the entire succession of events, which fills time and makes up life, is nothing but causes and effects. These causes and effects are bound and linked together by an adamantine law. And the Deity has given us power over the effects, by giving us power over the causes. COMMON-SCHOOL EDUCATION. 43 This power consists in a knowledge of the connection established between causes and effects, enabling us to foresee the future consequences of present conduct. If you show to me a handful of perfect seeds, I know, that, with appropriate culture, those seeds will produce a growth after their kind ; whether it be of pulse, which is ripened for human use in a month, or of oaks, whose life- time is centuries. So, in some of the actions of men, consequences follow conduct with a lockstep ; in others, the effects of youthful actions first burst forth as from a subterranean current, in advanced life. In those great relations which subsist between different generations, between ancestors and posterity, effects are usually separated from their causes by long intervals of time. The pulsations of a nation's heart are to be counted, not by seconds, but by years. Now, it is in this class of cases, where there are long intervals lying between our conduct and its consequences ; where one generation sows, and another generation reaps ; it is in this class of cases, that the greatest and most sorrowful of human errors originate. Yet, even for these, a benevolent Creator has supplied us with an antidote. He has given us the faculty of reason, whose especial office and function it is, to dis- cover the connection between causes and effects ; and thereby to enable us so to regulate the causes of to-day, as to predestinate the effects of to-morrow. In the eye of reason, causes and effects exist in proximity, in jux- taposition. They lie side by side, whatever length of time, or distance of space, comes in between them. If I am guilty of an act or a neglect, to-day, which will cer- tainly cause the infliction of a wrong, it matters not whether that wrong happens on the other side of the globe, or in the next century. Whenever or wherever it happens, it is mine ; it belongs to me ; my 44 MEANS AND OBJECTS OF conscience owns it, and no sophistry can give me absolu- tion. Who would think of acquitting an incendiary, because the train which he had laid and lighted, first circuited the globe before it reached and consumed his neighbor's dwelling? From the nature of the case, in education, the effects are widely separated from the causes. They happen so long afterwards, that the reason of the community loses sight of the connection between them. It does not bring the cause and the effect together, and lay them, and look at them, side by side. If, instead of twenty-one years, the course of Nature allowed but twenty-one days, to rear an infant to the full stature of manhood, and to sow in his bosom the seeds of unbounded happiness or of unspeakable misery, I suppose, in that case, the merchant would abandon his bargains, and the farmer would leave the in-gathering of his harvest, and even the drunkard would hie homeward from the midst of his revel, and that twenty-one days would be spent, without much sleep, and with many prayers. And yet, it cannot be denied, that the conse- quences of a vicious education, inflicted upon a child, are now precisely the same as they would be, if, at the end of twenty-one days after an infant's birth, his tongue were already roughened with oaths and blasphemy ; or he were seen skulking through society, obtaining credit upon false pretences, or with rolls of counterfeit bills in his pocket ; or were already expiating his offences in the bondage and infamy of a prison. And the consequences of a virtuous education, at the end of twenty-one years, are now pre- cisely the same as they would be, if, at the end of twenty- one days after his birth, the infant had risen from his cradle into the majestic form of manhood, and were possessed of all those qualities and attributes, which a being created in the image of God ought to have ; with COMMON-SCHOOL EDUCATION. 45 a power of fifty years of beneficent labor compacted into his frame ; with nerves of sympathy, reaching out from his own heart and twining around the heart of society, so that the great social wants of men should be a part of his consciousness ; and with a mind able to perceive what is right, prompt to defend it, or, if need be, to die for it. It ought to be understood, that none of these con- sequences become any the less certain, because they are more remote. It ought to be universally understood and intimately felt, that, in regard to chUdren,all precept and example ; all kindness and harshness ; all rebuke and commendation ; all forms, indeed, of direct or indirect education, affect mental growth, just as dew, and sun, and shower, or untimely frost, affect vegetable growth. Their influences are integrated and made one with the soul. They enter into spiritual combination with it, never afterwards to be wholly decompounded. They are like the daily food eaten by wild game, so pungent and saporific in its nature, that it flavors every fibre of their flesh, and colors every bone in their body. Indeed, so pervading and enduring is the effect of education upon the youthful soul, that it may well be compared to a cer- tain species of writing-ink, whose color, at first, is scarcely perceptible, but which penetrates deeper and grows black- er by age, until, if you consume the scroll over a coal-fire, the character will still be legible in the cinders. It ought to be understood and felt, that, however it may be in a i-ocial or jurisprudential sense, it is nevertheless true, in the most solemn and dread-inspiring sense, that, by an irrepealable law of Nature, the iniquities of the fathers are still visited upon the children, .unto the third and fourth generation. Nor do the children suffer for the iniquities only, of their parents ; they suffer for their neglect and even for their ignorance. Hence I have always admired 46 MEANS AND OBJECTS OF that law of the Icelanders, by which, when a minor child commits an offence, the courts first make judicial inquiry, whether his parents have given him a good education ; and, if it be proved they have not, the child is acquitted and the parents are punished. In both the old Colonies of Plymouth, and of Massachusetts Bay, if a child, over sixteen, and under twenty-one years of age, committed a certain capital offence against father or mother, he was allowed to arrest judgment of death upon himself, by. showing that his parents, in the language of the law, " had been very unchristianly negligent in his education." How, then, are the purposes of education to be accom- plished ? However other worlds may be, this world of ours is evidently constructed on the plan of producing ends by using means. Even the Deity, with his Omni- science and his Omnipotence, carries forward our system, by processes so minute, and movements so subtile, as generally to elude our keenest inspection. He might speak all the harvests of the earth, and all the races of animals and of men, into full-formed existence, at a word, and yet the tree is elaborated from the kernel, and the wing from the chrysalis, by a series of processes, which occupies years, and sometimes centuries, for its comple- tion. Education, more than any thing else, demands not only a scientific acquaintance with mental laws, but the nicest art in the detail, and the application of means, for its successful prosecution ; because influences, impercep- tible in childhood, work out more and more broadly into beauty or deformity, in after-life. No unskilful hand should ever play upon a harp, where the tones are left, forever, in the strings. In the first place, the best methods should be well ascertained ; in the second, they should be universally diffused. .In this Commonwealth, there are about three COMMON-SCHOOL EDUCATION. 47 thousand Public Schools, in all of which the rudiments of knowledge are taught. These schools, at the present time, are so many distinct, independent communities, each being governed by its own habits, traditions, and local customs. There is no common, superintending power over them ; there is no bond of brotherhood or family between them. They are strangers and aliens to each other. The teachers are, as it were, embedded, each hi his own school district, and they are yet to be exca- vated and brought together, and to be established, each as a polished pillar of a holy temple. As the system is now administered, if any improvement in principles or modes of teaching is discovered by talent or accident, in one school, instead of being published to the world, it dies with the discoverer. No means exist for multiplying new truths, or even for preserving old ones. A gentle- man, filling one of the highest civil offices in this Com- monwealth, a resident in one of the oldest counties and in one of the largest towns in the State, a sincere friend of the cause of education, recently put into my hands a printed report, drawn up by a clergyman of high repute, which described, as was supposed, an important improvement in relation to our Common -Schools, and earnestly enjoined its general adoption, when it happened to be within my own knowledge, that the supposed new discovery had been in successful operation for sixteen years, in a town but little more than sixteen miles dis- tant. Now, in other things, we act otherwise. If a manufacturer discovers a new combination of wheels, or a new mode of applying water or steam-power, by which stock can be economized, or the value of fabrics enhanced ten per cent., the information flies over the country at once ; the old machinery is discarded, the new is substi- tuted. Nay, it is difficult for an inventor to preserve the 48 MEANS AND OBJECTS OF secret of his invention, until he can secure it by letters- patent. Our mechanics seem to possess a sort of keen, grey-hound faculty, by which they can scent an improve- ment afar off. They will sometimes go in disguise to the inventor, and offer themselves as workmen ; and instances have been known of their breaking into his workshop, by night, and purloining the invention. And hence that progress in the mechanic arts, which has given a name to the age in which we live, and made it a common wonder. Improvements in useful, and often in useless, arts, com- mand solid prices, twenty, fifty, or even a hundred thousand dollars, while improvements in education, in the means of obtaining new guaranties for the perma- nence of all we hold dear, and for making our children and our children's children wiser and happier, these are scarcely topics of conversation or inquiry. Do we not need, then, some new and living institution, some animate organization, which shall at least embody and diffuse all that is now known on this subject, and thereby save, every year, hundreds of children from being sacrificed to experiments which have been a hundred times exploded ? Before noticing some particulars, in which a common channel for receiving and for disseminating information, may subserve the prosperity of our Common Schools, allow me to premise that there is one rule, which, in all places, and in all forms of education, should be held as primary, paramount, and, as far as possible, exclusive. Acquirement and pleasure should go hand in hand. They should never part company. The pleasure of acquiring should be the incitement to acquire. A child is wholly incapable of appreciating the ultimate value or uses of knowledge. In its early beginnings, the motive of gen- eral, future utility will be urged in vain. Tell an abece- darian, as an inducement to learn his letters, of the COMMON-SCHOOL EDUCATION. 49 sublimities of poetry and eloquence, that may be wrought out of the alphabet, and to him it is not so good as moon- shine. Let me ask any man whether he ever had, when a child, any just conception of the uses, to which he is now, as a man, daily applying his knowledge. How vain is it, then, to urge upon a child, as a motive to study, that which he cannot possibly understand ! Nor is the motive of fear preferable. Fear is one of the most de- basing and dementalizing of all the passions. The senti- ment of fear was given us, that it might be roused into action, by whatever should be shunned, scorned, abhorred. The emotion should never be associated with what is to be desired, toiled for, and loved. If a child appetizes his books, then lesson-getting is free labor. If he revolts at them, then it is slave-labor. Less is done, and the little is not so well done. Nature has implanted a feeling of curiosity in the breast of every child, as if to make her- self certain of his activity and progress. The desire of learning alternates with the desire of food ; the mental with the bodily appetite. The former is even more crav- ing and exigent in its nature than the latter, and acts longer without satiety. Men sit with folded arms, even while they arc surrounded by objects of which they know nothing. Who ever saw that done by a child ? But we cloy, disgust, half-extirpate, this appetite for knowledge, and then deny its existence. Mark a child, when a clear, well-defined, vivid conception seizes it. The whole ner- vous tissue vibrates. Every muscle leaps. Every joint plays. The face becomes auroral. The spirit flashes through the body, like lightning through a cloud. Tell a child the simplest story, which is adapted to his present state of mental advancement, and therefore intelligible, and he will forget sleep, leave food untasted, nor would he be enticed from hearing it, though you should give 50 MEANS AND OBJECTS OP him for playthings, shining fragments broken off from the sun. Observe the blind, and the deaf and dumb. So strong is their inborn desire for knowledge, such are the amazing attractive forces of their minds for it, that, al- though those natural inlets, the eye and the ear, are closed, yet they will draw it inward, through the solid walls and incasements of the body. If the eye be cur- tained with darkness, it will enter through the ear. If the ear be closed in silence, it will ascend along the nerves of touch. Every new idea that enters into the presence of the sovereign mind, carries offerings of de- light with it, to make its coming welcome. Indeed, our Maker created us in blank ignorance, for the very purpose of giving us the boundless, endless pleasure of learning new things ; and the true path for the human intellect leads onward arid upward from ignorance towards om- niscience, ascending by an infinity of steps, each novel and delightful. The voice of Nature, therefore, forbids the infliction of annoyance, discomfort, pain, upon a child, while engaged in study. If he actually suffers from position, or heat, or cold, or fear, not only is a portion of the energy of his mind withdrawn from his lesson, all of which should be concentrated upon it, but, at that undiscriminating age, the pain blends itself with the study, makes part of the remembrance of it, and thus curiosity and the love of learning are deadened, or turned away towards vicious objects. This is the philosophy of children's hating study. We insulate them by fear ; we touch them with non-con- ductors ; and then, because they emit no spark, we gravely aver that they are non-electric bodies. If possible, pleas- ure should be made to flow like a sweet atmosphere around the early learner, and pain be kept beyond the association of ideas. You cannot open blossoms with a COMMON-SCHOOL EDUCATION. 51 north-east storm. The buds of the hardiest plants will wait for the genial influences of the sun, though they perish while waiting. The first practical application of these truths, in rela- tion to our Common Schools, is to School-house Archi- tecture, a subject so little regarded, yet so vitally im- portant. The construction of school-houses involves, not the love of study and proficiency, only, but health and length of life. I have the testimony of many eminent physicians to this fact. They assure me that it is within their own personal knowledge, that there is, annually, loss of life, destruction of health, and such anatomical distortion as renders life hardly worth possessing, growing out of the bad construction of our school-houses. Nor is this evil confined to a few of them, only. It is a very general calamity. I have seen many school-houses, in central districts of rich and populous towns, where each seat connected with a desk, consisted only of an upright post or pedestal, jutting up out of the floor, the upper end of which was only about eight or ten inches square, with- out side-arms or back-board ; and some of them so high that the feet of the children in vain sought after the floor. They were beyond soundings. Yet, on the hard top of these stumps, the masters and misses of the school must balance themselves, as well as they can, for six hours in a day. All attempts to preserve silence in such a house are not only vain, but cruel. Nothing but absolute em- palement could keep a live child still, on such a seat ; and you would hardly think him worth living, if it could. The pupils will resort to every possible bodily evolution for relief ; and, after all, though they may change the place, they keep the pain. I have good reasons for remembering one of another class of school-houses, which the scien- tific would probably call the sixth order of architecture, 52 MEANS AND OBJECTS OF the wicker-work order, summer-houses for winter res- idence, where there never was a severely cold day, without the ink's freezing in the pens of the scholars while they were writing ; and the teacher was literally obliged to compromise between the sufferings of those who were exposed to the cold of the windows and those exposed to the heat of the fire, by not raising the thermometer of the latter above ninety degrees, until that of the former fell below thirty. A part of the children suffered the Arctic" cold of Captains Ross and Parry, and a part, the torrid heat of the Landers, without, in either case, winning the honors of a discoverer. It was an excellent place for the teacher to illustrate one of the facts in geography ; for five steps would have carried him through the five zones. Just before my present circuit, I passed a school- house, the roof of which, on one side, was trough-like ; and down towards the eaves there was a large hole ; so that the whole operated like a tunnel to catch all the rain and pour it into the school-room. At first, I did not know but it might be some apparatus designed to explain the Deluge. I called and inquired of the mistress, if she and her little ones were not sometimes drowned out. She said she should be, only that the floor leaked as badly as the roof, and drained off the water. And yet a health- ful, comfortable school-house can be erected as cheaply as one which, judging from its construction, you would say, had been dedicated to the evil genius of deformity and suffering. There is another evil in the construction of our school- houses, whose immediate consequences are not so bad, though their remote ones are indefinitely worse. No fact is now better established, than that a man cannot live without a supply of about a gallon of fresh air, every minute ; nor enjoy good health, indeed, without much COMMON-SCHOOL EDUCATION. 53 more. The common air, as is now well known, is mainly composed of two ingredients, one only of which can sus- tain life, The action of the lungs upon the vital portion of the air, changes its very nature, converting it from a life-sustaining to a life-destroying element. As we inhale a portion of the atmosphere, it is healthful ; the same portion, as we exhale it, is poisonous. Hence, ventila- tion in rooms, especially where large numbers are col- lected, is a condition of health and life. Privation ad- mits of no excuse. To deprive a child of comfortable clothes, or wholesome food, or fuel, may sometimes, pos- sibly, be palliated. These cost money, and often draw hardly upon the scanty resources of the poor. But what shall we say of stinting and starving a child, in regard to this prime necessary of life, fresh air ? of holding his mouth, as it were, lest he should obtain a sufficiency of that vital element, which God, in His munificence, has poured out, a hundred miles deep, all around the globe ? Of productions, reared or transported by human toil, there may be a dearth. At any rate, frugality in such things is commendable. But to put a child on short al- lowances out of this sky-full of air, is enough to make a miser weep. It is as absurd, as it would have been for Noah, while the torrents of rain were still descending, to have put his family upon short allowances of water. This vast quantity of air was given us to supersede the neces- sity of ever using it at second-hand. Heaven has or- dained this matter with adorable wisdom. That very portion of the air which we turn into poison, by respiring it, becomes the aliment of vegetation. What is death to us, is life to all verdure and flowerage. And again, vege- tation rejects the ingredient which is life to us. Thus the equilibrium is forever restored ; or rather, it is never destroyed. In this perpetual circuit, the atmosphere is 54 MEANS AND OBJECTS OP forever renovated, and made the sustainer of life, both for the animal and vegetable worlds. A simple contrivance for ventilating the school-room, unattended with any perceptible expense, would rescue children from this fatal, though unseen evil. It is an in- disputable fact, that, for years past, far more attention has been paid, in this respect, to the construction of jails and prisons, than to that of school-house?. Yet, why should we treat our felons better than our children? I have observed in all our cities and populous towns, that, wherever stables have been recently built, provision has been made for their ventilation. This is encouraging, for I hope the children's turn will come, when gentlemen shall have taken care of their horses. I implore physi- cians to act upon this evil. Let it be removed, extirpated, cut off, surgically. I cannot here stop to give even an index of the advan- tages of an agreeable site for a school-house ; of attrac- tive, external appearance ; of internal finish, neatness, and adaptation ; nor of the still more important subject of having two rooms for all large schools, both on the same floor, or one over the other, so as to allow a sep- aration of the large from the small scholars, for the pur- pose of placing the latter, at least, under the care of a female teacher. Each of these topics, and especially the last, is worthy of a separate essay. Allow me, however, to remark, in passing, that I regard it as one of the clearest ordinances of nature, that woman is the appointed guide and guardian of children of a tender age. And she does not forego, but, in the eye of prophetic vision, she anticipates and makes her own, all the immortal honors of the academy, the forum, and the senate, when she lays their deep foundations, by training up children in the way they should go. COMMON-SCHOOL EDUCATION. 55 A great mischief, I use the word mischief, because it implies a certain degree of wickedness, a great mis- chief is suffered in the diversity and multiplicity of our school books. Not more than twenty or thirty different kinds of books, exclusive of a school library, are needed in our Common Schools ; and yet, though I should not dare state the fact, if I had not personally sought out the information from most authentic sources, there are now, in actual use in the schools of this State, more than three hundred different kinds of books; and, in the markets of this and the neighboring States, seeking for our adoption, I know not how many hundreds more. The standards, in spelling, pronunciation, and writing ; in rules of gram- mar and in processes in arithmetic, are as various as the books. Correct language, in one place, is provincialism in another. While we agree in regarding the confusion of Babel as a judgment, we unite in confounding it more, as though it were a blessing. But is not uniformity on these subjects desirable ? Are there not some of these books, to which all good judges, on comparison, would award the preference ? Could they not be afforded much cheaper for the great market which uniformity would open ; thus furnishing better books at lower prices ? And why not teach children aright, the first time ? It is much harder to unlearn than to learn. Why go through three processes instead of one, by first learning, then unlearn- ing, and then learning, again ? This mischief grew out of the immense profits formerly realized from the manu- facture of school books. There seems never to have been any difficulty in procuring reams of recommendations, because patrons have acted under no responsibility. An edition once published must be sold ; for the date has be- come almost as important in school books, as in almanacs. All manner of devices are daily used to displace the old 56 MEANS AND OBJECTS OF books, and to foist in new ones. The compiler has a cousin in the town of A, who will decry the old and re- commend the new ; or a literary gentleman in the city of B has just published some book on a different subject, and is willing to exchange recommendations, even ; or the author has a mechanical friend, in a neighboring town, who has just patented some new tool, and who will rec- ommend the author's book, if the author will recom- mend his tool ! Publishers often employ agents to hawk- their books about the country ; and I have known several instances where such a peddler, or picaroon, has taken all the old books of a whole class in school, in exchange for his new ones, book for book, looking, of course, to his chance of making sales after the book had been estab- lished in the school, for reimbursement and profits ; so that at last, the children have to pay for what they sup- posed was given them. On this subject, too, cannot the mature views of competent and disinterested men, resid- ing, respectively, in all parts of the State, be the means of effecting a much-needed reform ? There is another point, where, as it seems to me, a united effort among the friends of education would, in certain branches of instruction, increase tenfold the efficiency of our Common Schools. I mean, the use of some simple apparatus, so as to employ the eye, more than the ear, in the acquisition of knowledge. After the earliest years of childhood, the superiority of the eye over the other senses, in quickness, in precision, in the vast- ness of its field of operations, and in its power of pene- trating, like a flash, into any interstices, where light can go and come, is almost infinite. The senses of taste, and smell, and touch, seem to be more the servants of the body than of the soul ; and, amongst the infinite variety of objects in the external world, hearing takes notice of COMMON-SCHOOL EDUCATION, 57 sounds only. Close your eyes, and then, with the aid of the other senses, examine a watch, an artisan's workshop, a manufactory, a ship, a steam-engine ; and how meagre and formless are all the ideas they present to you. But the eye is the great thoroughfare between the outward and material infinite, and the inward and spiritual infinite. The mind often acquires, by a glance of the eye, what volumes of books and months of study could not reveal so livingly through the ear. Every thing that comes through the eye, too, has a vividness, a clear outline, a just collocation of parts, each in its proper place, which the other senses can never communicate. Ideas or impressions acquired through vision are long-lived. Those acquired through the agency of the other senses often die young. Hence, the immeasurable superiority of this organ is founded in Nature. There is a fund of truth in the old saying, that " seeing is believing." There never will be any such maxim in regard to the other senses. To use the ear instead of the eye, in any case where the latter is available, is as preposterous, as it would be for our migratory birds, in their overland pas- sage, to walk rather than to fly. We laugh at the Ger- mans, because in using their oxen, they attach the load to the horns, instead of the neck ; but do we not commit a much greater absurdity, in communicating knowledge through the narrow fissure of the ear, which holds com- munication only with a small circle of things, and in that circle, only with things that utter a sound, instead of con- veying it through the broad portals of the earth and heaven surveying eye ? Nine tenths, may I not say ninety-nine hundredths, of all our Common School in- struction are conveyed through the ear ; or, which is the same thing, through the medium of written instead of spoken words, where the eye has been taught to do 58 MEANS AND OBJECTS OF the work of the ear. In teaching those parts of geogra- phy which comprise the outlines and natural features of the earth, and in astronomy, the use of the globe and the planetarium would reduce the labor of months to as many hours. Ocular evidence, also, is often indispensa- ble for correcting the imperfections of language, as it is understood by a child. For instance, (and I take this illustration from fact and not from imagination,) a child, born in the interior, and who has never seen the ocean, is taught that the earth is surrounded by an elastic medium, called the atmosphere. He thereby gets the idea of per- fect circumfusion and envelopment. In the next lesson, he is taught that an island is a small body of land sur- rounded by water. If he has a quick iniad, he may get the idea that an island is land, enveloped in water, as the earth is in air. Mature minds always modify the mean- ing of words and sentences by numerous rules, of which a child knows nothing. If, when speaking of the Deity to a man of common intelligence, I use the word *' power," he understands omnipotence ; and if I use the same word when speaking of an ant, he understands that I mean strength enough to lift a grain ; but a child would require explanations, limiting the meaning of the word in the one case, and extending it in the other. Other things being equal, the pleasure which a child enjoys, in studying or contemplating, is proportioned to the liveliness of his perceptions and ideas. A child who spurns books, will be attracted and delighted by visible objects of well-defined forms and striking colors. In the one case, he sees things through a haze ; in the other, by sunlight. A contemplative child, whose mind gets as vivid images from reading as from gazing, always prefers reading. Although it is undoubtedly true, that taste and predilection, in regard to any subject, will give brightness COMMON-SCHOOL EDUCATION. 59 and distinctness to ideas, yet it is also true that bright and distinct ideas will greatly modify tastes and predilec- tions. Now the eye may be employed much more exten- sively than it ever has been, in giving what I will venture to call the geography of ideas, that is, a perception, where one idea bounds on another ; where the province of one idea ends, and that of the adjacent ideas begins. Could children be habituated to fixing these lines of demarca- tion, to seeing and feeling ideas as distinctly as though they were geometrical solids, they would then experience an insupportable uneasiness, whenever they were lost in fog-land, and among the Isles of the Mist ; and this un- easiness would enforce investigation, survey, and perpet- ual outlook, and, in after-life, a power would exist of applying luminous and exact thought to extensive combi- nations of facts and principles, and we should have the materials of philosophers, statesmen and chief-justices. The pleasure which children enjoy in visiting our miser- able toy-shop collections, the dreams of crazy brains, done into wood and pewter, comes mainly from the vividness, the oneness, wholeness, completeness, of their perceptions. The gewgaws do not give delight, because of their grotesqueness, but in spite of it. Natural ideas derived through a microscope, or from any mechanism which would stamp as deep an imprint, aud glow with as quick a vitality, would give them far greater delight. And how different, as to attainments in useful knowledge, would children be, at the end of eight or ten years, ac- cordingly as they had sought their gratifications from one or the other of these sources. And what higher delight, what reward, at once so in- nocent and so elevating, as to explain by means of suitable apparatus, to the larger scholars in a school, the cause and manner of an eclipse of the sun or moon ! And 60 MEANS AND OBJECTS OP when those impressive phenomena occur, how beautiful to witness the manifestations of wonder and of reverence for God, which spring spontaneously from the intelligent observation of such sublime spectacles, instead of their being regarded with the horrible imaginings of superstition, or with such stupid amazement as belongs only to the brutes that perish ! If a model were given, every inge- nious boy, with a few broken window panes and a pocket- knife, could make a prism. With this, the rainbow, the- changing colors of the dew-drop, the gorgeous light of the sunset sky, could be explained ; and thus might the minds of children be early imbued with a love of pure and beautiful things, and led upward towards the angel, instead of downward towards the brute, from this middle ground of humanity. Imbue the young mind with these sacred influences, and they will forever constitute a part of its moral being ; they will abide with it, and tend to uphold and purify it, wherever it may be cast by fortune in this tumultuous arena of life. A spirit so softened and penetrated, will be " Like the vase in which roses have once been distilled ; You may break, you may ruin the vase, if you will, But the scent of the roses will hang round it still." At the last session of the Legislature, a law was enacted, authorizing school districts to raise money for the purchase of apparatus and Common School libraries, for the use of the children, to be expended in sums not exceeding thirty dollars for the first year, and ten dollars for any succeeding year. Trifling as this may appear, yet I re- gard the law as hardly second in importance to any which has been passed since the year 1647, when Common Schools were established. Every district can find some secure place for preserving them, until, in repairing or COMMON-SCHOOL EDUCATION. 61 rebuilding schoolhouses, a separate apartment can be provided for their safe-keeping. As soon as one half the benefits of these instruments of learning shall be under- stood, I doubt not that public-spirited individuals will be found, in most towns, who will contribute something to the library ; and artisans, too, who will feel an honorable pleasure in adding something to the apparatus, wrought by their own hands, perhaps devised by their own in- genuity. " Build dove-holes," says the proverb, " and the doves will come." And what purer satisfaction, what more sacred object of ambition, can any raau propose to himself, than to give the first impulse to an improvement, which will go on increasing in value forever ! It may be said, that mischievous children will destroy or mutilate whatever is obtained for this purpose. But children will not destroy or injure what gives them pleasure. Indeed, the love of malicious mischief, the proneness to deface whatever is beautiful, this vile ingredient in the old Saxon blood, wherever it flows, originated, and it is aggravated, by the almost total want, amongst us, of objects of beauty, taste, and elegance, for our children to grow up with, to admire, and to protect. The expediency of having District School Libraries is fast becoming a necessity. It is too late to stop the art of printing, or to arrest the general circulation of books. Reading of some kind, the children will have ; and the question is, whether it is best that this reading should be supplied to them by the choice of men, whose sole object is gain, or whether it shall be prepared by wise and benevolent men, whose object is to do good. Probably, not one child in ten in this State, has free access to any library of useful and entertaining knowledge. Where there are town, parish, or social libraries, they either do not consist of suitable books, or they are burdened with 62 MEANS AND OBJECTS OF restrictions which exclude more than are admitted. A District School Library would be open to all the children in the district. They would enter it independently. Wherever there is genius, the library would nourish it. Talents would not die of inaction, for want of some sphere for exercise. Habits of reading and reflection would be formed, instead of habits of idleness and ma- licious mischief. The wealth and prosperity of Massa- chusetts are not owing to natural position or resources. They exist, in despite of a sterile soil and an inhospitable clime. They do not come from the earth, but from the ingenuity and frugality of the people. Their origin is good thinking, carried out into good action ; and intelli- gent reading in a child will result in good thinking in the man or woman. But there is danger, it is said, of read- ing bad books. So there is danger of eating bad food ; shall we therefore have no harvests ? No ! It was the kindling excitement of a few books, by which those Mas- sachusetts boys, John Adams and Benjamin Franklin, first struck out an intellectual spark, which broadened into magnitude and brightened into splendor, until it became a mighty luminary, which now stands, and shall forever stand, among the greater lights in the firmament of glory. But in the selection of books for school libraries, let every man stand upon his honor, and never ask for the introduction of any book, because it favors the distinctive views of his sect or party. A wise man prizes only the free and intelligent assent of unprejudiced minds ; he dis- dains a slavish and non-compos echo, even to his best- loved opinions. In striving together for a common end, peculiar ends must neither be advocated nor assailed. Strengthen the intellect of children, by exercise upon the objects and laws of Nature ; train their feelings to habits COMMON-SCHOOL EDUCATION. 63 of order, industry, temperance, justice ; to the love of man, because of his wants, and to the love of God, be- cause of his universally-acknowledged perfections ; and, so far as public measures, applicable to all, can reach, you have the highest human assurance, that, when they grow up, they will adopt your favorite opinions, if they are right, or discover the true reasons for discarding them, if they are wrong. An advantage altogether invaluable, of supplying a child, by means of a library and of apparatus, with vivid ideas and illustrations, is, that he may always be possessed, in his own mind, of correct standards and types with which to compare whatever objects he may see in his ex- cursions abroad ; and that he may also have useful sub- jects of reflection, whenever his attention is not engrossed by external things. A boy who is made clearly to under- stand the philosophical principle on which he flies his kite, and then to recognize the same principle in a wind or a water-wheel, and in the sailing of a ship ; wherever busi- ness or pleasure may afterwards lead him, if he sees that principle in operation, he will mentally refer to it, and think out its applications, when, otherwise, he would be singing or whistling. Twenty years would work out immense results from such daily observation and reflec- tion. Dr. Franklin attributed much of his practical turn of mind, which was the salient point of his immortal- ity, to the fact, that his father, in his conversations before the family, always discussed some useful subject, or developed some just principle of individual or social action, instead of talking forever about troiit-catching or grouse-shooting ; about dogs, dinners, dice, or trumps. In its moral bearings this subject grows into immense im- portance. How many months, may I not say years, in a child's life, when, with spontaneous activity, his mind 64 MEANS AND OBJECTS OP hovers and floats wherever it listeth ! As he sits at home, amid familiar objects, or walks frequented paths, or lies listlessly in his bed, if his mind be not pre-occupied with some substantial subjects of thought, the best that you can hope is, that it will wander through dream-land, and expend its activity in chasing shadows. Far more prob- able is it, especially if the child is exposed to the contam- ination of profane or obscene minds, that in these seasons of solitude and reverie, the cockatrice's eggs of impur.fi thoughts and desires will be hatched. And what boy, at least, is there who is not in daily peril of being corrupted by the evil communications of his elders ? We all know, that there are self-styled gentlemen amongst us, self- styled gentlemen, who daily, and hourly, lap their tongues in the foulness of profanity ; and though, through a morally-insane perversion, they may restrain themselves, in the presence of ladies and of clergymen, yet it is only for the passing hour, when they hesitate not to pour out the pent-up flood, to deluge and defile the spotless purity of childhood, and this, too, at an age when these pollut- ing stains sink, centre-deep, into their young and tender hearts, so that no moral bleachery can ever afterwards wholly cleanse and purify them. No parent, no teacher, can ever feel any rational security about the growth of the moral nature of his child, unless he contrives in some way to learn the tenor of his secret, silent meditations, or prepares the means, beforehand, of determining what those meditations shall be. A child may soon find it no difficult tiling, to converse and act by a set of approved rules, and then to retire into the secret chambers of his own soul, and there to riot and gloat upon guilty pleas- ures, whose act would be perdition, and would turn the fondest home iijto a hell. But there is an antidote, I do not say for all, but for most, of this peril. The mind COMMON-SCHOOL EDUCATION. 65 of children can be supplied with vivid illustrations of the works of Nature and of Art ; its chambers can be hung round with picture-thoughts and images of truth, and charity, and justice, and affection, which will be compan- ions to the soul, when no earthly friend can accompany it. It is only a further development of this topic, to con- sider the inaptitude of many of our educational processes, for making accurately-thinking minds. It has been said by some one, that the good sense and sound judgment, which we find in the community, are only what have es- caped the general ravage of a bad education. School studies ought to be so arranged, as to promote a harmo- nious development of the faculties. In despotic Prussia, a special science is cultivated, under the name of methodik, the scope of which is to arrange and adapt studies, so as to meet the wants and exercise the powers of the opening mind. Li free America, we have not the name ; indeed, we can scarcely be said to have the idea. Surely, the farmer, the gardener, the florist, who have established rules for cultivating every species of grain, and fruit, and flower, cannot doubt, that, in the unfolding and expand- ing of the young mind, some processes will be congenial, others fatal. Those whose business it is to compound in- gredients, in any art, weigh them with the nicest exact- ness, and watch the precise moments of their chemical combinations. The mechanic selects all his materials with the nicest care, and measures all their dimensions to a hair's breadth ; and he knows that if he fails in aught, he will produce a weak, loose, irregular fabric. Indeed, can you name any business, avocation, profession, or employ- ment, whatever. even to the making of hob-nails or wooden skewers, where chance, ignorance, or accident, is ever rewarded with a perfect product ? But in no call- 66 MEANS AND OBJECTS OP ing is there such a diversity as in education, diversity in principles, diversity in the application of those prin- ciples. Discussion, elucidation, the light of a thousand minds brought to a focus, would result in discarding the worst and in improving even the best. Under this head are included the great questions respecting the order and succession of studies ; the periods of alternation between them ; the proportion between the exact and the approx- imate sciences ; and what is principle and what is subsid- iary, in pursuing them. There is a natural order and progression in the devel- opment of the faculties : " First the blade, then the ear, afterwards the full corn in the ear." And in the mind, as in the grain, the blade may be so treated that the full corn will never appear. For instance, if any faculty is brooded upon and warmed into life before the period of its natural development, it will have a precocious growth, to be followed by weakness, or by a want of symmetry and proportion in the whole character. Consequences still worse will follow, where faculties are cultivated in the reverse order of their natural development. Again, if collective ideas are forced into a child's mind, without his being made to analyze them, and understand the individ- ual ideas of which they are composed, the probability is, that the collective idea will never be comprehended. Let me illustrate this position by a case where it is least likely to happen, that we may form some idea of its frequency in other things. A child is taught to count ten. He is taught to repeat the words, one, two, &c., as words, merely ; and if care be not taken, he will attach no more comprehensive idea to the word ten, than he did to the word one. He will not think of ten ones, as he uses it. In the same way, he proceeds to use the words, hundred, thousand, million, &c., the idea in his mind, not keep- COMMON-SCHOOL EDUCATION. 67 ing within hailing distance of the signification of the words used. Hence there is generated a habit of using words, not as the representatives of ideas, but as sounds, merely. How few children there are of the age of six- teen years, an age at which almost all of them have ceased to attend upon our schools, who have any ade- quate conception of the power of the signs they have been using. How few of them know even so simple a truth as this, that, if they were to count one, every second, for ten hours in a day, without intermission, it would take about twenty-eight days to count a million. Yet they have been talking of millions, and hundreds of millions, as though they were units. Now, suppose you speak to such a per- son of millions of children, growing up under a highly elaborated system of vicious education, unbalanced by any good influences ; or suppose you appeal to him, in behalf of a million of people wailing beneath the smitings of the oppressor's rod, he gets no distinct -idea of so many as fifty ; and therefore he has no intellectual sub- stratum, upon which to found an appropriate feeling, or by which to graduate its intensity. Again ; in geography, we put a quarto-sized map, or perhaps a globe no larger than a goose's egg, into a child's hands, and we invite him to spread out his mind over continents, oceans, and archipelagoes, at once. This pro- cess does not expand the mind of the child to the dimen- sions of the objects, but it belittles the objects to the nut- shell capacity of the mind. Such a course of instruction may make precocious, green-house children ; but you will invariably find, that, when boys are prematurely turned into little men, they remain little men, always. Physical geogfapby should be commenced by making a child de- scribe and plot a room with its fixtures, a house with its apartments, the adjoining yards, fields, roads or streets, 68 MEANS AND OBJECTS OF hills, waters, MOTIVES ARE EVERY THING! All, this side of the motive, is mere mechanism, anxTTt matters not whether it be done by the hand, or by a crank. There was profound philosophy in the old theo- logical notion, that whoever made a league with the devil, in order to gratify a passion through his help, be- came the devil's property afterwards. And so, when a teacher stimulates a child to the performance of actions, externally right, by appealing to motives intrinsically wrong, he sells- that child into bondage to the wrong motive. Some parents, finding a desire of luxurious food a stronger motive-power in their children than any other, accomplish every thing through its means. They hire them to go to school and learn, to go to church and re- member the text, and to behave well before company, by a promise of dainties. Every repetition of this enfeebles the sentiment of duty, through its inaction, while it in- creases the desire for delicacies, by its exercise ; and as. they successively come into competition afterwards, the virtue will be found to have become weaker, and the ap- petite stronger. Such parents touch the wrong pair of nerves, the sensual instead of the moral, the bestial instead of the divine. These springs of action lie at the very extremes of human nature, one class down among the brutes, the other up among the seraphim. When a child, so educated, becomes a man, and circumstances make him the trustee or fiduciary of the friendless and unprotected, and he robs the widow and orphan to obtain the means of luxury or voluptuousness, we exclaim, " Poor human nature I " and are ready to appoint a Fast; when the truth is, he was educated to be a knave under 130 SPECIAL PREPARATION that very temptation. Were a surgeon to operate upon a human body, with as little knowledge of his subject as this, and whip round his double-edged knife where the vital parts lie thickest, he would be tried for manslaugh- ter at the next court, and deserve conviction. Take another example ; and I instance one of the motive-forces which, for the last fifty or a hundred years, has been mainly relied on, in our schools, academies and colleges, as the stimulus to intellectual effort ; and which has done more than every thing else, to cause the madness and the profligacy of those political and social rivalries that now convulse the land. Let us take a child who has only a moderate > love of learning, but an inordinate passion for praise and place ; and we therefore allure him to study by the enticements of pre- cedence and applause. If he will surpass all his fellows, we advance him to the post, and signalize him with the badges of distinction, and never suffer the siren of flat- tery to cease the enchantments of her song. If he ever has any compassionate misgivings in regard to the effect which his own promotion may have upon his less brilliant, though not less meritorious fellow-pupils, then we seek to withdraw his thoughts from this virtuous channel, and to turn them to the selfish contemplation of his own brilliant fortunes in future years ; if waking conscience ever whispers in his ear, that that pleasure is dishonorable which gives pain to the innocent ; then we dazzle him with the gorgeous vision of triumphal honors and applauding multitudes ; and when, in after-life, this victim of false influences deserts a righteous cause because it is declining, and joins an unrighteous one be- cause it is prospering, and sets his name in history's pil- lory, to be scoffed and jeered at for ages, then we pour out lamentations, in prose and verse, over the moral sui- A PREREQUISITE TO TEACHING. 131 cide ! And yet, by such a course of education, he was prepared beforehand, like a skilfully organized machine, to prove a traitor and an apostate at that very conjuncture. No doubt, a college-boy will learn more Greek and Latin if it is generally understood that college-honors are to be mainly awarded for proficiency in those languages ; but what care we though a man can speak seven languages, or dreams in Hebrew or Sanscrit, because of their fami- liarity, if he has never learned the language of sympathy for human suffering, and is deaf when the voice of truth and duty utters their holy mandates ? We want men who feel a sentiment, a consciousness, of brotherhood for the whole human race. We want men who will instruct the ignorant, not delude them ; who will succor 'the weak, not prey upon them. We want men who will fly to the moral breach when the waters of desolation are pouring in, and who will stand there, and, if need be, die there, applause or no applause. No doubt, every one is bound to take watchful care of that portion of his happiness which rightfully depends upon the good opinion of others ; but before any teacher attempts to secure the proficiency of his pupils by inflaming their love of praise and place, ought he not to appeal, with earnest and prolonged entreaty, to every higher senti- ment ; and even then, should he fail of arousing a desire for improvement, would it not be better to abandon a pupil to mediocrity, or even insignificance, than to insure him the highest eminence by awakening an unholy ambi- tion in his bosom ? It is infinitely better for any nation to support a hospital for fools, than to have a parliament or a congress of knaves. And thus it is with all moral developments. Igno- rance may appeal to a wrong motive, and thus give inor- dinate strength to an inferior sentiment, while honestly 132 SPECIAL PEEPAEATION iii quest of a right action. For a few times, perhaps even for a few years, the appeal may be successful ; but, by and by, the interior sentiment or propensity will gain predominance, and usurp the throne, and rule by virtue of its own might. So, too, a train of circumstances may be prepared, or a system of government adopted, designed by their author for good, yet productive of a venomous brood of feelings. .Suppose a teacher attempts to secure obedi- ence by fear, instead of love-, but still lacks the energy or the talent requisite for success. Forthwith, and from the necessity of the case, there are two hostile parties in that school, the teacher with his government to maintain, the pupils with their various and ever-springing desires to gratify, in defiance of that government. Not only will there be revolts and mutinies, revolutions and counter- revolutions, iu sucli a school, but, what is infinitely worse because of its meanness and baseness, there will be gene- rated a moral pestilence of deception and trickery. The boldest spirits, those already too bold and fool-hardy, will break out into open rebellion, and thus begin to qualify themselves to become, in after-life, violators and contemners of the laws of society ; while those who are already prone to concealment and perfidy will sharpen their wits for deception ; they will pretend to be saying or doing one thing when saying or doing another ; they will sever the connection between tongue and heart ; they will make the eyes, the face, and all the organs that con- tribute to the natural language, belie the thoughts ; and, in fine, will turn the whole body into an instrument of dissimulation. Such children, under such management, are every day preparing to become, not men of frank- ness, of ingenuousness, of a beautiful transparency of disposition, but sappers and miners of character, A PREREQUISITE TO TEACHING. 133 men accomplishing all their ends by stratagem and am- bush, and as full of guile as the first serpent. Who of us has not seen some individual so secretive and guileful as to be impervious to second-sight, or even to the boasted vision of animal magnetism ? I cannot but believe that most of those hateful specimens of duplicity, I might rather say, of triplicity, or multiplicity, which we sometimes encounter in society, had their origin in the attempts made in early life to evade commands injudi- ciously given, or not enforced when given. If any thing pertaining to the education of children demands discre- tion, prudence, wisdom, it is the commands which we im- pose upon them. In no case ought a command ever to be issued to a child without a moral certainty either that it will be voluntarily obeyed, or, if resisted, that it can be enforced ; because disobedience to superiors, who stand at first in the place of a child's conscience, prepares the way for disobedience to conscience itself, when that fac- ulty is developed. Hence the necessity of discriminat- ing, as a preliminary, between what a child will do, or can be made to do, and the contrary. Hence, when dis- obedience is apprehended, the issue should be tried rather on a case of prohibition than of injunction, because a child can be deterred when he cannot be compelled. Hence, also, the necessity of discriminating between what a child has the moral power to do, and what it is in vain to expect from him. Take a child who has been brought up luxuriously, indulgently, selfishly, and command him, in the first instance, to incur some great sacrifice for a mere stranger, or for some object which he neither un- derstands nor values, and disobedience is as certain as long days in the middle of June ; I mean the disobedience of the spirit, for fear, perhaps, may secure the perform- ance of the outward act. Such a child knows nothing of 134 SPECIAL PKEPARATION the impulsions of conscience, of the joyful emotions that leap up in the heart after the performance of a gen- erous deed ; and it is as absurd to put such a weight of self-denial upon his benevolence, the first time, as it would be to put a camel's load upon his shoulders. Such a child is deeply diseased. He is a moral paralytic. In regard to all benevolent exertion and sacrifice, he is as weak as an infant ; and he can be recovered and strength- ened to virtuous resolutions only by degrees. What should we think of a physician, who, the first time his patient emerged from a sick -chamber, pallid, emaci- ated, tottering, should prescribe a match at wrestling, or the running of races ? Yet this would be only a par- allel to the mode in which selfish or vicious children are often treated ; nay, some persons prepare or select the most difficult cases, cases requiring great generosity or moral intrepidity, by which to break new beginners into the work of benevolence or duty. If, by a bad edu- cation, a child has lost all generous affections, (for no child is. born without them ;) if he never shares his books or divides his luxuries with his playmates ; if he hides his playthings at the approach of his little visitors ; if his eye never kindles at the recital of a magnanimous deed, of course 1 mean one the magnanimity of which he can comprehend, then he can be won back to kindness and justice only by laborious processes, and in almost im- perceptible degrees. In every conversation before such children, generosity and self-denial should be spoken of with a fervor of admiration and a glow of sympathy. Stories should be told or read before them, in which the principal actors are signalized by some of the qualities they delight in, (always provided that no element of evil mingles with them,) and when their attachments are firm- ly fastened upon hero or heroine, then the social, amia- A PREREQUISITE TO TEACHING. 135 ble and elevated sentiments which are deficient in the children themselves, should be developed in the actors or characters whom they have been led to admire. A child may be led to admire qualities on account of their relation- ships and associations, when he would be indifferent to them if presented separately. If a child is selfish, the occasion for kind acts should be prepared, where all the acompaniments are agreeable. As the sentiment of be- nevolence gains tone and strength, and begins to realize some of those exquisite gratifications which God, by its very constitution, has annexed to its exercise, then let the collateral inducements be weakened, and the experiments assume more of the positive character of virtue. In this way, a child so selfish and envious as to be grieved even at the enjoyment of others, may be won, at last, to seek for delight in offices of humanity and self-sacrifice. There is always an avenue through which a child's mind can be reached ; the failures come from our want of persever- ance and sagacity in seeking it. We must treat moral more as we treat physical distempers. Week after week the mother sits by the sick-bed, and welcomes fasting and vigils ; her watchfulness surrounds her child, and, with all the means and appliances that wealth or life can com- mand, she strives to bar up every avenue through which death can approach him. Did mothers care as much for the virtues and moral habits as for the health and life of their offspring, would they not be as patient, as hopeful, and as long-suffering in administering antidote and rem- edy to a child who is morally, as to one who is physi- cally, diseased ? Is it not in the way above described, after a slowly brightening twilight of weeks, perhaps of months, that the occulist, at last, lets in the light of the meridian sun upon the couched eye ? Is it not in this way that the 136 SPECIAL PREPARATION. convalescent of a fevered bed advances, from a measured pittance of the weakest nutrition, to that audacious health which spurns at all restraints upon appetite, wheth- er as to quantity or quality ? For these healings of the diseased eye or body, we demand the professional skill " and science of men educated and trained to the work ; nay, if any impostor or empiric wantonly tampers with eye or life, the injured party accuses him, the officers of the law arrest him, the jurors upon their oaths convict him, the judges pass sentence, and the sheriff executes the mandates of the law ; while parties, officers, jurors, judges and sheriffs, with one consent, employ teachers to direct and train the godlike faculties of their children, who never had one hour of special study, who never re- ceived one lesson of special instruction, to fit them for their momentous duties. If, then, the business of education, in all its depart- ments, be so responsible ; if there be such liability to excite and strengthen any one faculty of the opening mind, instead of its antagonist ; if there be such danger of promoting animal and selfish propensities into com- mand over social and moral sentiments ; if it be so easy for an unskilful hand to adjust opportunity to temptation in such a way that the exposed are almost certain to fall ; if it be a work of such delicacy and difficulty to reclaim those who have wandered ; if, in fine, one, not deeply con- versant with the human soul, with all its various facul- ties and propensities, and with all the circumstances and objects which naturally excite them to activity, is in incom- parably greater danger of touching the wrong spring of action, than one, unacquainted with music, is of touching the wrong key or chord of the most complicated musical instrument, then ought not every one of those who are installed into the sacred office of teacher to be " a A PREEEQUISITE TO TEACHING. 137 workman who needeth not to be ashamed " ? Surely, they should know, beforehand, how to touch the right spring, with the right pressure, at the right time. There is a terrible disease that sometimes afflicts indi- viduals, by which all the muscles of the body seem to be unfastened from the volitions of the mind, and then, after being promiscuously transposed, to be re-fastened ; so that a wrong pair of muscles is attached to every volition. In such a case, the afflicted patient never does the thing he intends to do. If he would walk forwards, his will starts the wrong pair of muscles, and he walks back- wards. When he would extend his right arm to shake hands with you, in salutation, he starts the wrong pair of muscles, thrusts out his left, and slaps or punches you. Precisely so is it with the teacher who knows not what faculties of his pupils to exercise, and by what objects, motives, or processes, they can be brought into activity. He is the will of the school ; they are the body which that will moves ; and, through ignorance, he is perpetually applying his will to the wrong points. What wonder, then, if, spending day after day in pulling at the wrong pairs of muscles, the teacher involves the school in inex- tricable disorder and confusion, and, at last, comes to the conviction that they were never made to go right? But, says an objector, can any man ever attain to such knowledge that he can touch as he should this " harp of a thousand strings " ? Perhaps not, I reply ; but ask, in my turn, Cannot every man know better than he now does ? Cannot something be done to make good teachers better, and incompetent ones less incompetent ? Cannot something be done to promote the progress and to di- ' j minish the dangers of all our schools? Cannot some- thing be done to increase the intelligence of those female \ teachers, to whose hands our children are committed in 138 SPECIAL PREPARATION the earliest and most impressible periods of childhood ; and thus, in the end, to increase the intelligence of moth- ers, for every mother is ex officio a member of the Col- lege of Teachers ? Cannot something be done, by study, by discussion, by practical observation, and especially by the institution of Normal Schools, which shall dif- fuse both the art and the science of teaching more widely through our community than they have ever yet been diffused ? My friends, you cannot go for any considerable distance in any direction, within the limits of our beloved Com- monwealth, without passing one of those edifices profes- sedly erected for the education of our children. Though rarely an architectural ornament, yet, always, they are a moral beauty, to the land in which we dwell. Enter with me, for a moment, into one of these important, though lowly mansions. Survey those thickly-seated benches. Before us are clustered the children of to-day, the men of to-morrow, the immortals of eternity ! What costly works of art, what splendid galleries of sculpture or of painting, won by a nation's arms, or purchased by a nation's wealth, are comparable, in value, to the treasures we have in these children ? How many living and pal- pitating nerves come down from parents and friends, and centre in their young hearts ; and, as they shall advance in life, other living and palpitating nerves, which no man can number, shall go out from their bosoms to twine round other hearts, and to feel their throbs of pleasure or of pain, of rapture or of agony ! How many fortunes of others shall be linked with their fortunes, and shall share an equal fate ! As yet, to the hearts of these young be- ings, crime has not brought in its retinue of fears, nor disappointment its sorrows. Their joys are joys, and their hopes more real than our realities ; and, as visions of the A PREREQUISITE TO TEACHING. 139 future burst upon their imaginations, their eye kindles, like the young eagle's at the morning sunbeam. Group- ing these children into separate circles, and looking for- ward, for but a few short years, to the fortunes that await them, shall we predict their destiny, in the terrific lan- guage of the poet : " These shall the fury passions tear, The vultures of the mind, Disdainful Anger, pallid Fear, And Shame that skulks behind. Ambition this shall tempt to rise, Then whirl the wretch from high, To bitter Scorn a sacrifice, And grinning Infamy. The stings of Falsehood those shall try, And hard Unkindness' altered eye That mocks the tear it forced to flow; And keen Remorse, with blood denied, And moody Madness, laughing wild, Amid severest woe." Or, concentrating our whole souls into one resolve, high and prophetically strong, that our duty to these children shall be done, shall we proclaim, in the blessed language of the Saviour : " IT is NOT THE WILL OF YOUR FATHER WHICH is IN HEAVEN THAT ONE OF THESE LITTLE ONES SHOULD PERISH " ? LECTURE m. 1838. LECTURE III. THE NECESSITY OF EDUCATION IN A REPUBLICAN GOVERNMENT. GENTLEMEN OF THE CONVENTION : THE common arguments in favor of Education have been so often repeated, that, in rising to address you on this subject, I feel like appealing to your own judgment and good sense to bear testimony to its worth, rather than attempting to make your convictions firmer, or your feelings stronger, by any attestations of mine. I hardly need to say, that, by the word Education, I mean much more than an ability to read, write, and keep common accounts. I comprehend, under this noble word, such a training of the body as shall build it up with robustness and vigor, at once protecting it from disease, and enabling it to act, formatively, upon the crude substances of Nature, to turn a wilderness into cultivated fields, forests into ships, or quarries and clay- pits into villages and cities. I mean, also, to include such a cultivation of the intellect as shall enable it to discover those permanent and mighty laws which pervade all parts of the created universe, whether material or spiritual. This is necessary, because, if we act in obedi- ence to these laws, all the resistless forces of Nature become our auxiliaries, and cheer us on to certain prosperity and triumph ; but, if we act in contravention or defiance of these laws, then Nature resists, thwarts, baffles us ; and, in the end, it is just as certain that she will overwhelm 143 144 NECESSITY OF EDUCATION us with ruin, as it is that God is stronger than man. And, finally, by the term Education, I mean such a cul- ture of our moral affections and religious susceptibilities, as, in the course of Nature and Providence, shall lead to a subjection or conformity of all our appetites, propen- sities, and sentiments to the will of Heaven. My friends, is it not manifest to us all, that no individ- ual, unless he has some acquaintance with the lower forms of education, can superintend even the coarsest and most common interests of life, without daily error and daily shame? The general utility of knowledge, also, and the higher and more enduring satisfactions of the intellect, resulting from the discovery and contem- plation of those truths with which the material and the spiritual universe are alike filled, impart to this subject a true dignity and a sublime elevation. But, in its office of attempering feelings which otherwise would blast or consume us ; in its authority to say to the clamorous propensities of our nature, "Peace, be still!" in its auxiliary power to fit us for the endearments of domestic, for the duties of social, and for the sanctity of immortal life; in its twofold office of enhancing the enjoyment which each one of us may feel in the virtue and happiness of all others, and of increasing the virtue and happiness of all others, to make a larger fund for common enjoy- ment ; in these high and sacred prerogatives, the cause of education lays claim to our mind and heart and strength, as one of the most efficient instruments pre- pared by the Creator for the welfare of His creatures, and the honor of Himself. Take any individual you please, separate him from the crowd of men, and look at him, apart and alone, like some Robinson Crusoe in a far-off island of the ocean, without any human being around him, with no prospect IN A REPUBLICAN GOVERNMENT. 145 of leaving any human being behind him. and, even in such a solitude, how authoritative over his actions, how decisive of his contemplations and of his condition, are the instructions he received and the habits he formed in early life ! But now behold him as one of the tumul- tuous throng of men ; observe the wide influences which he exerts upon others, in the marts of business, in the resorts of pleasure, in the high places of official trust, and reflect how many of all these influences, whether beneficent or malign, depend upon the education he has received, and you will have another gauge or standard whereby to estimate the importance of our theme. Look at him again, not as a being, coming, we know not whence, alighting for a brief residence upon this earth, and then making his exit through the door of the tomb, to be seen and heard of no more, and leaving no more impression upon society of his ways or works, than the sea-bird leaves upon the surface of the deep, when she stoops from the upper air, dips her breast for a moment in the wave, and then rises again to a viewless height ; but look at him in his relations to posterity, as the father of a family, as a member of a generation which sows those seeds of virtue or vice, that, centuries hence, shall bear fruit or poison ; look at him as a citizen in a free government, throwing his influence and his vote into one or the other of the scales where peace and war, glory and infamy, are weighed ; look at him in these relations, and consider how a virtuous or a vicious education tends to fit or to unfit him for them all, and you will catch one more glimpse of the importance of the subject now pre- sented to your consideration. But if we ascend to a still higher'point of vision, and, forgetting the earthly, per- sonal career, and the wide sphere of social influences, and those acts of life which survive life, fasten our VOL. I. 10 146 NECESSITY OF EDUCATION eyes upon effects which education may throw forward into immortal destinies, it is then that we are awed, amazed, overpowered, by the thought, that we have been created and placed in a system, where the soul's eternal flight may be made higher or lower by those who plume its tender wings and direct its early course. Such is the magnitude, the transcendence of this subject. In a phil- osophical view, beginning at what point we will, and fol- lowing the most rigid connection and dependence of cause and effect, of antecedent and consequence, we shall find that education is intimately related to every good, and to every evil, which, as mortal, or as immortal be- ings, we can desire or dread. Were a being of an understanding mind and a benevo- lent heart, to see, for the first time, a peaceful babe re- posing in its cradle, or on its mother's breast, and were he to be told, that that infant had been so constituted that every joint and organ in its whole frame might become the rendezvous of diseases and racking pains ; that such was its internal structure, that every nerve and fibre beneath its skin might be made to throb with a peculiar torture ; that, in the endless catalogue of human disasters, maladies, adversities or shame, there was scarcely one to which it would not be exposed ; that, in the whole criminal law of society, and in the more com- prehensive and self-executing law of God, there was not a crime which its heart might not at some time will, and its hand perpetrate ; that, in the ghastly host of tragic passions, Fear, Envy, Jealousy, Hate, Remorse, De- spair, there was not one which might not lacerate its soul, and bring down upon it an appropriate catastro- phe ; were the benevolent spectator whom I have supposed, to see this environment of ills underlying, surrounding, overhanging their feeble and unconscious IN A REPUBLICAN GOVERNMENT. 147 victim, and, as it were, watching to dart forth and seize it, might he not be excused for wishing the newly-created spirit well back again into nonentity ? But we cannot return to nonentity. We have no ref- uge in annihilation. Creative energy has been exerted. Our first attribute, the vehicle of all our other attributes, is immortality. We are of indestructible mould. Do what else we please with our nature and our faculties, we cannot annihilate them. Go where we please, self- desertion is impossible. Banished, we may be, from the enjoyment of God, but never from his dominion. There is no right or power of expatriation. There is 110 neigh- boring universe to fly to. If we forswear allegiance, it is but an empty form, for the laws by which we are bound do not only surround us, but are in us, and parts of us. Whatsoever other things may be possible, yet to break up or suspend this perpetuity of existence ; to elude this sus- ceptibility to pains, at once indefinite in number and in- describable in severity ; to silence conscience, or say that it shall not hold dominion over the soul ; to sink the past in oblivion ; or to alter any of the conditions on which Heaven has made our bliss and our woe to depend, these things are impossible. Personality has been given us, by which we must refer all sensations, emotions, re- solves, to our conscious selves. Identity has been given us, by virtue of which, through whatever ages we exist, our whole being is made a unity. Now, whether curses or blessings, by these conditions of our nature we must stand ; for they are appointed to us, by a law higher than Pate, by the law of God. Were any one of this assembly to be shipwrecked upon a desert island, " out of Humanity's reach," would it not be his first act to ascend the nearest eminence and explore his position ? Would he not at once strive to 148 NECESSITY OF EDUCATION descry the dangers and the resources by which he might bo surrounded ? And, if reason, or even an enlightened self-love, constitutes any attribute of our nature, is it any the less our duty, finding ourselves to be, and to have entered upon an interminable career of existence, find- ing ourselves inwrought and organized with certain fac- ulties and susceptibilities, so that we are necessitated to enjoy pleasure or to suffer pain, and so that neutrality between good and evil is impossible, is it, I say, any the less our duty and our interest to look around us and within us, and to see what, on the whole, we can best do with this nature and with these faculties, of which we find ourselves in possession ? Ought we not to inquire what mighty forces of Nature and of Providence are sweeping us along, and whither their currents are tending ? . what parts of the great system in which we are placed can be accommodated to us, and to what parts we must accommodate ourselves ? Before such a theme I stand in awe. On which side shall its vastness be approached ? Shall I speak of the principles on which an educational system for a State should be organized ; or of the means and agencies by which it should be administered, in contrast with the ab- sence of any fundamental plan ? Prom the Capitol, where the sovereign la,w is enacted, and whence it is promul- gated, to the school district and the fireside, where the grand results of that law are to appear, in a more prosperous, more intelligent, more virtuous, and, of course, more hap- py generation of men and women, there is a vast inter- vening distance ; upon which one of the many links of the chain that binds these two extremes together shall I expatiate ? I venture, my friends, at this time, to solicit your at- tention, while I attempt to lay before you some of the re- IN A REPUBLICAN GOVERNMENT. 149 lations which we bear to the cause of Education, because we are the citizens of a Republic ; and thence to deduce some of the reasons, which, under our political institu- tions, make the proper training of the rising generation the highest earthly duty of the risen. It is a truism, that free institutions multiply human energies. A chained body cannot do much harm ; a chained mind can do as little. In a despotic govern- ment, the human faculties arc benumbed and paralyzed ; in a Republic, they glow with an intense life, and burst forth with uncontrollable impetuosity. In the former, they aro circumscribed and straitened in their range of action ; in the latter, they have " ample room and verge enough," and may rise to glory or plunge into ruin. Amidst universal ignorance, there cannot be such wrong- notions about right, as there may be in a community par- tially enlightened ; and false conclusions which have been reasoned out are infinitely worse than blind impulses. To demonstrate the necessity of education in our gov- ernment, I shall not attempt to derive my proofs from the history of other Republics. Such arguments are becoming stale. Besides, there are so many points of difference between our own political institutions, and those of any other government calling itself free, which has ever existed, that the objector perpetually eludes or denies the force of our reasoning, by showing some want of analogy between the cases presented. I propose, therefore, on this occasion, not to adduce, as proofs, what has been true only in past times ; but what is true at the present time, and must always con- tinue to be true. I shall rely, not on precedents, but on the nature of things ; and draw my arguments less from history than from humanity. Now it is undeniable that, with the possession of cer- 150 NECESSITY OP EDUCATION tain higher faculties, common to all mankind, whose proper cultivation will bear us upward to hitherto undis- covered regions of prosperity and glory, we possess, also, certain lower faculties or propensities ; equally com- mon ; whose improper indulgence leads, inevitably, to tribulation, and anguish, and ruin. The propensities to which I refer seem indispensable to our temporal exist- ence, and, if restricted within proper limits, they are pro- motive of our enjoyment ; but, beyond those limits, they work dishonor and infatuation, madness and despair. As servants, they are indispensable ; as masters, they tor- ture as well as tyrannize. Now despotic and arbitrary governments have dwarfed and crippled the powers of doing evil as much as the powers of doing good ; but a republican government, from the very fact of its freedom, unreins their speed, and lets loose their strength. It is justly alleged against despotisms, that they fetter, muti- late, almost extinguish the noblest powers of the human soul ; but there is a per contra to this, for which we have not given them credit ; they circumscribe the ability to do the greatest evil, as well as to do the greatest good. My proposition, therefore, is simply this : If republican institutions do wake up unexampled energies in the whole mass of a people, and give them implements of unexam- pled power wherewith to work out their will, then these same institutions ought also to confer upon that people unexampled wisdom and rectitude. If these institutions give greater scope and impulse to the lower order of fac- ulties belonging to the human mind, then they must also give more authoritative control and more skilful guidance to the higher ones. If they multiply tempta- tions, they must fortify against them. If they quicken the activity and enlarge the sphere of the appetites and passions, they must, at least in an equal ratio, establish IN A REPUBLICAN GOVERNMENT. 151 the authority and extend the jurisdiction 'of reason and conscience. In a word, we must not add to the impul- sive, without also adding to the regulating forces. If we maintain institutions, which bring us within the action of new and unheard-of powers, without taking any corresponding measures for the government of those powers, we shall perish by the very instruments prepared for our happiness. The truth has been so often asserted, that there is no security for a republic but in morality and intelligence, that a repetition of it seems hardly in good taste. But all permanent blessings being founded on permanent truths, a continued observance of the truth is the condi- tion of a continued enjoyment of the blessing. I know we are often admonished that, without intelligence and virtue, as a chart and a compass, to direct us in our un- tried political voyage, we shall perish in the first storm ; but I venture to add that, without these qualities, we shall not wait for a storm, we cannot weather a calm. If the sea is as smooth as glass we shall founder, for we are in a stone boat. Unless these qualities pervade the general head and the general heart, not only will repub- lican institutions vanish from amongst us, but the words prosperity and happiness will become obsolete. And all this may be affirmed, not from historical examples mere- ly, but from the very constitution of our nature. We are created and brought into life with a set of innate, organic dispositions or propensities, which a free govern- ment rouses and invigorates, and which, if not bridled and tamed, by our actually seeing the eternal laws of justice, as plainly as we can see the sun in the heavens, and by our actually feeling the sovereign sentiment of duty, as plainly as we feel the earth beneath our feet, will hurry us forward into regions populous with every form of evil. 152 NECESSITY OP EDUCATIOS Divines, moralists, metaphysicians, almost without exception, regard the human being as exceedingly complex in his mental or spiritual constitution, as well as in his hodily organization ; they regard him as hav- ing a plurality of tendencies and affections, though brought together and embodied in one person. Hence, in all discussions or disquisitions respecting human na- ture, they analyze or assort it into different classes of powers and faculties. First, there is a conscience in every one of us, and a sense of responsibleness to God, which establish a moral relation between us and our Creator ; and which, though we could call all the grandeur and the splendors of the* universe our own, and were lulled and charmed by all its music and its beauty, will forever banish all true repose from our bosom, unless our nature and our lives are supposed to be in harmony with the divine will. The object of these faculties is, their Infinite Creator ; and they never can be supremely happy unless they are tuned to perfect concord with every note in the celestial anthems of love and praise. Then there is a set of faculties that we denominate so- cial or sympathetic, among the most conspicuous of which is benevolence or philanthropy, a sentiment which mys- teriously makes our pulse throb, and our nerves shrink, at the pains or adversity of others, even though, at the same time, our own frame is whole, and our own for- tunes gladdening. How beautiful and marvellous a thing it is, when imbosomed in a happy family, sur- rounded by friends and children, ->.- which even Paradise had not, that the history of idolatry in the far-off is- lands of the Pacific, or of the burning of Hindoo widows on the other side of the globe, amongst a people whom we never saw and never shall see, should pierce our IN A REPUBLICAN GOVERNMENT. 153 hearts like a knife ! How glorious a quality of our na- ture it is, that the story of some old martyr or hero, who nobly upheld truth with life, though his dust has now been blown about by the winds for twenty centuries, should transport us with such feelings of admiration and ecstasy, that we long to have been he, and to have borne all his sufferings ; and we find ourselves involuntarily sublimed by so noble a passion, that the most terrible form of death, if hallowed by a righteous cause, looks lovely as a bride to the bridegroom ! There are also the yearning, doting fondness of parents for children, of natural kindred for each other, and the passionate, yet pure affection of the sexes, which fit us for the duties and the endearments of domestic life. Even that vague general attachment to our fellow- beings, which binds men together in fraternal associa- tions, is so strong, and is universally recognized as so natural, that we look upon hermits and solitaries as crea- tures half-mad or half-monstrous. The sphere of these sentiments or affections is around us and before us, family, neighborhood, country, kind, posterity. And lastly, there is the strictly selfish part of our na- ture, which consists of a gang of animal appetites, a horde of bandit propensities, each one of which, by its own nature, is deaf to the voice of God, reckless of the welfare of men, blind, remorseless, atheistic ; each one of the whole pack being supremely bent upon its own indulgence, and ready to barter earth and heaven to win it. We all have some pretty definite idea of beasts of prey and of birds of prey ; but not among the whelps of the lion's lair, not among the young of the vulture's nest, are there any spoilers at all comparable to those that may be trained from the appetites and propensities which each human being brings with him into the world. 154 . NECESSITY OF EDUCATION I am sorry not to be able to speak of this part of our common nature in a more complimentary manner ; but to utter what facts will not warrant, would be to ex- change the records of truth for a song of Delilah. The first of these animal propensities is the simple want of food or nourishment. This appetite may be very gentlemanly and well-behaved. There is nothing in it necessarily incompatible with decorum and good-breed- ing, or with the conscientious fulfilment of every pri- vate and every public duty. When duly indulged, and duly restrained, it furnishes the occasions, around the family and the hospitable board, for much of the pleas- ure of domestic, and the enjoyment of social existence. But thousands go through life, without ever having oc- casion to know or to think of its awful strength. Be- hold, what this appetite has actually and not unfrequently become, when, taking the ghastly form of Hunger in a besieged city, or amongst a famishing people, it forces the living to feed upon flesh torn from the limbs of the dead. Look at that open boat, weltering in mid-ocean ; it holds the crew of a foundered vessel who have escaped with life only, but days and days have passed away, and no morsel of food or drop of drink has assuaged the tor- tures of hunger and thirst. At first, they wept together as suffering friends, then they prayed together as loving Christians ; but now friendship is extinct and prayer is choked, for hunger has grown to a cannibal, uttering horrible whispers, and proposing the fatal lot, by which the blood of one is to fill a bowl to be quaffed by the rest ! Look again at the ravages of this appetite, in its other and more familiar, though not less appalling forms ; look at its havoc of life in China, where thousands annu- ally perish by opium ; in Turkey, where the pipe kills more than the bowstring ; and at the Golgothas of Intern- IN A REPUBLICAN GOVERNMENT. 155 perance, in Ireland,* in Old England, and in New Eng- land. Now, the elements of this appetite are common to us all ; and no uutempted mortal can tell what he would do, or would not do, if he were in the besieged city, or in the ocean-tost, provisionless boat. The sensa- tions belonging to this appetite reside in the ends of a few nerves, called by the anatomists, papillce, which are situated about the tongue and .throat ; and yet, on the wants of this narrow spot, are founded the cultivation of myriads of orchards, vineyards and gardens, the tilling of grain-fields, prairie-like in extent, the scouring of for- ests for game, the dredging of seas, and the rearing of cattle upon a thousand hills. Granaries are heaped, cel- lars filled, vintages flow, to gratify this instinct for food. And what toils and perils, what European as well as African slavery among the ignorant, and what epicurean science among the learned, have their origin and end in this one appetite ! Once, cooling draughts from the fountain, and delicious fruits from the earth, sufficed for its demands. Now, whenever the banquet table is spread, there must be mountains of viands and freshets of wine. What absurdities as well as wickednesses it tempts men, otherwise rational and religious, to commit. Have we not all seen instances of men, who will ask the blessing of Heaven upon the bounties wherewith a paternal Provi- dence has spread their daily board, who will pray that their bodies may be nourished and strengthened for use- fulness, by partaking of its supplies ; and will then sit down and almost kill themselves by indulgence ! It is as impossible to satisfy the refinements, as to satiate the grossness of this appetite. The Roman, Apicius, by his gold, provided a dish for his table composed of thousands * At the time this was written, the redemption of Ireland by Father Mathew was only beginning. 156 NECESSITY OP EDUCATION of nightingales' tongues ; a despot, by his power, distils the happiness of a thousand slaves, to make one delicious drop for his palate. This appetite, then, though consist- ing of only a few sensations about the mouth and throat, is a crucible in which the treasures of the world may be dissolved. Behold the epicure and the inebriate. men who affect a lofty indignation if you question that they are rational beings ; see them bartering friends, family and fame, body, soul and estate, to gratify a space not more than two inches square in the inside of the mouth ! Do we not need some new form of expression, some sin- gle word, where we can condense, into one monosyllable, the meaning of ten thousand fools ! Take another of these animal wants, that of cloth- ing. How insignificant it seems, and yet of what excess- es it is capable ! What sacrifices it demands ! what fol- lies and crimes it suborns us to commit ! Compare the first fig-leaf suit with the monthly publication of London and Parisian fashions ! Our first parents began with a vegetable, pea-green wardrobe, plucked from the nearest tree, and were their own dress-makers. Now, how many fields are tilled for linen and cotton and silks ! how many races of animals are domesticated, or are hunted under the line, around the poles, in ocean or in air, that their coverings may supply the materials of ours ! How many ships plough the ocean to fetch and carry ; what ponder- ous machinery rolls ; how many warehouses burst with an opulence of merchandise, all having ultimate refer- ence to this demand for covering ! Nor is there any as- signable limit to the refinements and the expenditures, to the frauds and the cruelties, which may grow on this stock. The demands of this propensity, like those of the former, if suffered to go onward unrestrained, increase to infinity. The Austrian, Prince Esterhazy, lately visited IN A REPUBLICAN GOVERNMENT. 157 the different courts of Europe, dressed in a coat which cost five hundred thousand dollars ; and it cost him from five hundred to a thousand dollars every time he put it on. Yet, undoubtedly, if he had not thought himself sadly stinted in his means, he would have had a better coat, and underclothes to match ! Nor is this all which is founded upon the sensations of the skin, when the thermometer is much below, or much above sixty-five degrees. Shelter must be had ; and how much marbje and granite rises from the quarry ; what masses of clay are shaped and hardened into bricks ; how many majestic forests start from their stations, and move afield, to be built up into villages and cities and temples, for the habitations of men ! And, notwithstanding all that has been done under the promptings of this appe- tite, who, if his wishes could execute themselves, would remain satisfied with the house he lives in, the temple he worships in, or the tomb in which he expects to sleep ? Again ; there are seasons of the year when vegetable life fails, when the corn and the vine cease to luxuriate in the fields, and the orchards no longer bend with fruit- age. ' There is also the season of infancy, when, though bountiful Nature should scatter her richest productions spontaneously around us, we could not reach out our hands to gather them ; and again, there is the season of old age, with its attendant infirmities, when our exhaust- ed frame can no longer procure the necessaries of exist- ence. Now, that in summer we may provide for winter, that during the vigor of manhood we may lay up pro- visions for the imbecility of our old age, and for the help- lessness of children, we have been endued by our Ma- ker with an instinct of acquisition, of accumulation ; or with a desire, as we familiarly express it, to lay up something for a rainy day. Thus a disposition, or mental 158 NECESSITY OF EDUCATION pre-adaptation, was given us, before birth, for these neces- sities which were to arise after it, just as our eye was fitted for the light to shine through, before it was born into this heaven-full of sunshine. Look at this blind in- stinct, the love of gain, as it manifests itself even in infancy. A child, at first, has no idea that there is any other owner of the universe but himself. Whatever pleases him, he forthwith appropriates. His wants are his title-deeds and bills of sale. He does not ask in whose garden the fruit grew, or by whose diving the pearl was fished up. Carry him through a museum or a market, and he demands, in perfectly intelligible, though perhaps in inarticulate language, whatever arrests his fancy. His whole body of law, whether civil or crimi- nal, omne ejus corpus juris, is in three words,"! want it." If the candle pleases him, he demands the candle ; if the rainbow and the stars please him, he de- mands the rainbow and the stars. And how does this blind instinct overleap the objects for which it was given ! Not content with competency in means, and disdaining the gradual accumulations of hon- est industry, it rises to insatiate avarice and rapacity. From the accursed thirst for gold have come the felon frauds of the market-place, and the more wicked pious frauds of the church, the robber's blow, the burglars stealthy step around the midnight couch, the pirate's murders, the rapine of cities, the plundering and captiv- ity of nations. Even now, in self-styled Christian com- munities, are there not men who, under the sharp goad- ings of this impulse, equip vessels to cross the ocean, not to carry the glad tidings of the gospel to heathen lands, but to descend upon defenceless villages in a whirl- wind of fire and ruin, to kidnap men, women and chil- dren, and to transport them through all the horrors of IN A REPUBLICAN GOVERNMENT. 150 the middle passage, where their cries of agony and de- spair outvoice the storm, that the wretched victims may at last be sold into remorseless bondage, to wear chains, and to bequeath chains ; and all this is perpetrated and suffered because a little gold can be transmuted, by such fiery alchemy, from human tears and blood ! Such is the inexorable power of cupidity, in self-styled Chris- tian lands, in sight of the spires of God's temples point- ing upward to heaven, which, if Truth had its appropriate emblems, would be reversed and point downward to hell. Startle not, my friends, at these far-off enormities. Are there not monsters amongst ourselves, who sell their own children into bondage for the money they can earn ? who coin not only the health of their own offspring, but their immortal capacities of intelligence and virtue, into pelf ? Are there not others, who, at home, at the town- meeting, and at the school-meeting, win all the victories of ignorance by the cry of expense ? Are there not men amongst us, possessed of superfluous wealth, who will vote against a blackboard for a schoolroom, because the scantling costs a shilling and the paint sixpence ! Nay, do we not see men of lofty intellects, of mind formed to go leaping and bounding on from star to star in the firmament of knowledge, absorbed, sunk, in the low pursuit of gain ? and if, perchance, some of their su- perfluous coffers are lost, they go mad, the fools ! and whine and mope in the wards of a lunatic hospital, because, forsooth, they must content themselves with a little less equipage, or upholstery, or millinery ! Such follies, losses, crimes, prove to what infinite rapacity the instinct of acquisition may grow. Again ; there is the natural sentiment of self-respect, or self-appreciation ; when existing in excess, it is popularly called self-esteem. This innate tendency im- 160 NECESSITY OP EDUCATION parts to every individual the feeling that, in and of him- self, he is of some mark and consequence. This instinct was given us that it might act outwards and embody itself in all dignity and nobleness of conduct ; that it might preserve us, at all times, from whatever is beneath us or unworthy of us, though we were assured that no other being in the universe knew it, or ever would know it. For, when a man of true honor, one who has formed a, just estimate of the noble capacities with which God has endowed him, and of his own duty in using them, when such a man is beset by a base temptation, and the tempter whispers, "You may yield, for, in this solitude and impenetrable darkness, none can ever know your momentary lapse," his indignant reply is, " But I shall know it myself! " Without this elevating and sustaining instinct, existing in some degree, and acting with some efficiency, no man could ever hold him- self erect, in the midst of so many millions of other men, each by the law of nature equal to himself. Without this, when surveying the sublimities of creation, the cataract, the mountain, the ocean, the awful magnificence of the midnight heavens ; or when contemplating the power and perfections of Jehovah, every one would lay his hand on his mouth and his mouth in the dust, never to rise again. But this common propensity, like the others, is capable of infinite excess. There are no bounds to its expansive- ness and exorbitancy. When acting with intensity, it seems to possess creative power. It changes emptiness into fulness. It not only reveals to its possessor a self- worthiness wholly invisible to others, but it so overflows with arrogance and pride as to confer an excellence upon every thing connected with or pertaining to itself. The tyrant Gessler mounted his cap upon a pole, and com- IN A REPUBLICAN GOVERNMENT. 101 manded his subjects to pay homage to it. It had imbibed a virtue from contact with his head, which made it of greater value than a nation of freemen. It is said of one of the present British dukes, that he will give a thousand pounds sterling for a single worthless book, or for some ancient marble or pebble, provided it is known to be the only one of the kind in existence, a unique, so that his pride can blow its trumpet in the ears of all man- kind, and say, " In respect of this old book, or marble, or pebble, I have what no other man has, and am superior to the rest of the world. " Constable was so inflated with the supposed honor of being the publisher of Sir Walter Scott's novels, that, in one of his paroxysms of pride, he exclaimed with an oath, " I am all but the author of the Waverley novels ! " Yes, he came as near as type-setter ! It is this feeling which makes the organ- blower appropriate the plaudits bestowed upon the musi- cian, and the hero's valet mistake himself for his master. It is this propensity that makes a man proud of his ancestors, who were dead centuries before he was born ; proud of garments which he never had wit enough to make, while he despises the tailor by whose superior skill they were prepared ; and proud of owning a horse that can trot a mile in three minutes, though the credit of his speed belongs to the farmer who reared, and the jockey who trained, and even to the hostler who grooms him, infinitely more than to the self-supposed gentleman who sits behind him in a gig, and just lets him go ! Other selfish propensities play the strangest tricks, delu- sions, impostures, upon us, and make us knaves and fools; but it is the inflation of pride, more than any thing else, that swells us into an Infinite Sham. I have time to mention but one more of this" lower or- der of the human faculties, the Love of Approbation. VOL. I. 11 162 NECESSITY OF EDUCATION As a proper self-respect makes us discard and disdain all unworthy conduct, even when alone ; so a rational desire to obtain the good-will of others stimulates us to gene- rosity, and magnanimity, and fortitude, in the perform- ance of our social duties. It is a strong auxiliary motive, useful as an impulse, though fatal as a guide. I think it is by the common consent of mankind, that the plau- dits of the world rank as the third, in the list of rewards for virtuous conduct, coming next after the smiles of Heaven and the approval of conscience. In this country, the bestowment of offices is the current coin in which the love of approbation pays and receives its debts. Offices, in the United States, seem to be a legal tender, for no- body refuses them. But if this desire becomes rabid and inappeasable, if it grows from a subordinate instinct into a domineering and tyrannical passion, it reverses the moral order, and places the applauses of men before the rewards of conscience and the approval of Heaven. The victim of this usurper-passion will find the doctrines of revealed truth in the prevalent opinions of the commu- nity where he resides ; and the doctrines of political truth in the majority of votes at the last election, modified by the chances of a change before the next. Under its influence, the intellect will plot any fraud, and the tongue will utter any falsehood, in order to cajole and invei- gle a majority of the people ; but should that majority fail, it will compel its poor slave to abandon the old party, and try its fortunes with a new one. There are other original, innate propensities, which can- not properly be discussed on an occasion like this. Their action, within certain limits, is necessary to self-preserva- tion, and to the preservation of the race ; a description of their excesses would make every cheek pale and every heart faint. IN A REPUBLICAN GOVERNMENT. 163 Now there are a few general truths appertaining to this whole tribe of propensities. Though existing with differ- ent degrees of strength, in different individuals, yet they are common to the whole race. As they are neces- sary to self-preservation, their bestowment is almost uni- versal, and we regard every man as so far unnatural, and suffering privation, who has not the elements of them all, mingled in his composition. As they are necessary to the continuance of the race, we must suppose, at least during the present constitution of human nature, that they will always exist ; and that all improvements in government, science, morals, faith, and other constituents of civiliza- tion, will produce their blessed effects, not by extirpating, but by controlling them, and by bringing them into sub- jection to the social and the divine law. As we have a moral nature to which God speaks, commanding us to love and obey his holy will ; as we have a social nature, which sends a circulating current of sympathy from our hearts around through the hearts of children, friends, kindred and kind, mingling our pleasures and pains and their pleasures and pains in one common stream ; so, by these propensities, we are jointed into this earthly life, and this frame of material things. Again ; each one of these propensities is related to the whole of its class of objects, and not to any proportionate or definite quantity of them ; just as the appetite of a wolf or a vulture is adapted or related to the blood of all lambs and all kids, and not merely to the blood of some particular number of lambs and kids. Each one of them, also, is blind to every thing but its own gratification ; it sallies forth, if uncontrolled, and seizes and riots upon its objects, regardless of all sacrifices, and defiant of all consequences. Each one of them is capacious as an abyss, is insatiable by indulgence, would consume 164 NECESSITY OF EDUCATION whatever lias been created for all, and then task Omnipo- tence to invent new pleasures for its pampering. Was any royal epicure ever satisfied, while a luxury was known to exist which he had not tasted ? To rear an ar- chitectural pile, or a mausoleum, vast as the unrestrained desires of man, the cedars of Lebanon would be too few ; nor cotild the materials of his wardrobe be supplied, though Damascus were his merchant. There have been thousands of men, all whose coffers were literally filled with gold ; but where the avaricious man in whose heart there was not room for more coffers ? The experiment was tried with Alexander of Macedon, whether the love of power could be satisfied by the conquest of all the na- tions of the earth. He did not weep, at first, for the conquest of the world ; it was only after conquering one world that he wept for the conquest of more. The ambition of Napoleon never burned with a fiercer flame than when he escaped from his island-prison to remount the throne of France ; although it is said that the wars in which he had then been engaged had cost Europe five millions of human lives. But to slake his thirst for power and fame, the blood of five millions or of five hundred millions, the destruction of a continent or a constellation, of zone or zodiac, would have been nothing. And thus it is with all the propensities. Their object must be obtained, whether, like Richard, they murder two male children, or, like Herod, all under two years of age. Pride built the pyramids and the Mexican mounds. Ap- petite led down the Goths and Vandals into the delicious South. Cupidity brought forth the slave-trade. And so of other enormities, the Bastille, the Inquisition, the Harem, they grew on the same stock. And though our bodies seem so small, and occupy so little space, yet, through these propensities, they are capable of sending IN A REPUBLICAN GOVERNMENT. 165 out earth-o'erspreading branches, all clustering with abominations. Our propensities have no affinity with reason or con- science. Did you ever hear two persons conversing about a third, whose ruin and infamy they agreed had come from the amount of his fortune, or from his facilities for indulgence, when, in the very breath in which they spoke of the resistless power of the temptation over him, they did not add that, in their own persons, they should be willing to run the same risk ? This is the language of all the propensities. They are willing to run any risk, whether it be of health or of character, of time or of eternity. This explains how it is, that some men not wholly lost to virtue, men who acknowledge their re- sponsibleness to God, and their obligations to conscience, but in whom the propensities predominate and tyran- nize ; I say this explains how it is that such men, when stung and maddened by the goadings of desire, wish them- selves bereft of their better attributes, that they might give full career to passion, without remorse of conscience or dread of retribution. That human depravity, which, hitherto, has made the history of our race, like the roll of the prophet, a record of lamentation and mourning and woe, has worked out through these propensities ; and, if the very substance and organization of human nature be not changed, by the eradication of these instincts, that depravity which is, to a greater or less degree, to make the future resemble the past, will pour out its agonies and its atrocities though the same channels ! Such, then, are our latent capabilities of evil, all ready to be evolved, should the restraints of reason, con- science, religion, be removed. Here are millions of men, each with appetites capacious of infinity, and raging to be satisfied out of a supply of means too scanty for any 166 NECESSITY OP EDUCATION one of them. Millions of coveting eyes are fastened on the same object, millions of hands thrust out to seize it. What ravening, torturing, destroying, then, must ensue, if these hounds cannot be lashed back into their kennel ! They must be governed ; they cannot be de- stroyed. Nature declares that the germs, the embryos, of these incipient monsters, shall not be annihilated. She reproduces them with every human being that comes into the world. Nor, indeed, is it desirable, even if it were practicable, that they should be wholly expunged and razed out of our constitution. He who made us, knew our circumstances and necessities, and He has implanted them in our nature too deep for eradication. Besides, within their proper sphere, they confer an innocent, though a subordinate enjoyment. Certainly, we would not make all men hermits and anchorites. Let us be just, even to the appetites. No man is the worse because he keenly relishes and enjoys the bountiful provisions which Heaven has made for his food, his raiment, and his shelter. Indeed, why were these provisions ever made, if they are not to be enjoyed ? Surely they are not su- perfluities and supernumeraries, cumbering a creation which would have been more perfect without them. Let them then be acquired and enjoyed, though always with moderation and temperance. Let the lover of wealth seek wealth by all honest means, and with earnestness, if he will ; let him surround himself with the comforts and the embellishments of life, and add the pleasures of beauty to the pleasures of utility. Let every honorable man indulge a quick and sustaining confidence in his own worthiness, whenever disparaged or maligned ; and let him count upon the affections of his friends, and the benedictions of his race, as a part of the solid rewards of virtue. These, and kindred feelings, are not to be crushed, IN A REPUBLICAN GOVERNMENT. 167 extinguished. Let them rouse themselves in presence of their objects, and rush out to seize them, and neigh, like a war-horse for the battle, only let them know that they have a rider, to whose eye no mist can dim the severe line they are never to pass, and whose arm can bend every neck of them, like the twig of an osier. But I must pass to the next topic for consideration, the stimulus which, in this country, is applied to the pro- pensities ; and the free, unbarred, unbounded career, which is here opened for their activity. In every other nation that has ever existed, not even excepting Greece and Rome, the mind of the masses has been obstructed in its development. Amongst millions of men, only some half-dozen of individuals, often only a single individ- ual, have been able to pour out the lava of their pas- sions, with full, volcanic force. These few men have made the Pharaohs, the Neros, the Napoleons of the race. The rest have usually been subjected to a systematic course of blinding, deafening, crippling. As an inevita- ble consequence of this, the minds of men have never yet put forth one-thousandth part of their tremendous energies. Bad men have swarmed upon the earth, it is true, but they have been weak men. Another consequence is, that we, by deriving our impressions from history, have formed too low an estimate of the marvellous powers and capacities of the human being for evil as well as for good. The general estimate is altogether inadequate to what the common mind will be able to effect, when apt instruments are put into its hands, and the wide world is opened for its sphere of operations. Amongst savage na- tions, it is true, the will has been more free ; but there it has had none of the instruments of civilized life, where- with to execute its purposes such, for instance, as the 168 NECESSITY OF EDUCATION mechanic arts ; a highly cultivated language, with the general ability to read and write it : fire-arms ; engineer- ing; steam; the press, and the post-office ; and among civilized nations, though the means have been far more, ample, yet the will has been broken or corrupted. Even the last generation in this country, the generation that moulded our institutions into their present form, were born and educated under other institutions, and they brought into active life strong hereditary and traditional feelings of respect for established authority, merely be- cause it was established, of veneration for law, simply because it was law, and of deference both to secular and ecclesiastical rank, because they had been accustomed to revere rank. But scarcely any vestige of this reverence for the past now remains. The momentum of heredi- tary opinion is spent. The generation of men now enter- ing upon the stage of life, the generation which is to occupy that stage for the next forty years, will act out their desires more fully, more effectively, than any gene- ration of men that has ever existed. Already, the tramp of this innumerable host is sounding in our ears. They are the men who will take counsel of their desires, and make it law. The condition of society is to be only an embodiment of their mighty will ; and if greater care be not taken than has ever heretofore been taken, to inform and regulate that will, it will inscribe its laws all over the face of society in such broad and terrific characters, that, not only whoever runs may read, but whoever reads will run. Should avarice and pride obtain the mastery, then will the humble and the poor be ground to dust beneath their chariot-wheels ; but, on the other hand, should be- sotting vices and false knowledge bear sway, then will every wealthy, and every educated, and every refined in- dividual and family, stand in the same relation to society, in which game stands to the sportsman 1 IN A REPUBLICAN GOVERNMENT. 169 111 taking a survey of the race, we see that all of human character and conduct may be referred to two forces ; the innate force of the mind acting outwards, and the force of outward things acting upon the mind. First, there is an internal, salient, elancing vigor of the mind, which, ac- cording to its state and condition, originates thoughts, desires, impulses, and projects them outwards into words and deeds ; and secondly, there is the external force of circumstances, laws, traditions, customs, which besieges the mind, environs it, places a guard at all its outer gates, permits some of its desires and thoughts to issue forth, and to become words and actions, but forbids others to es- cape, beats them back, seals the lips that would utter them, smites off the arm that would perform them, pun- ishes the soul that would send them forth by finding an avenue in every sense arid in every nerve, through which to send up tormentors to destroy its hopes and lay waste its sanctuaries ; and finally, if all these means fail to sub- due and silence the internal energy, then the external power dismisses the soul itself from the earth, by crushing the physical organization which it inhabits. These two forces, on the one hand, the mind trajecting itself forth, and seeking to do its will on whatever is external to itself, and, on the other hand, whatever is external to the mind, modifying or resisting its movements, these constitute the main action of the human drama. As a mathematician would express it, human conduct and character move in the diagonal of these two forces. Sometimes, indeed, both forces are coincident, sometimes antagonistic ; but it is useless to inquire which force has predominated, as no universal rule can be laid down re- specting them. In despotisms, the external prevails ; in revolutions, such as the French, for instance, the internal. Why are the Chinese, for a hundred succes- 170 NECESSITY OF EDUCATION sive generations, transcripts and fac-similes of each other, as though the dead grandparent had come back again in the grandchild, and so round and round ? It is because, among the Chinese, this external force overlays the grow- ing faculties of the soul, and compels them, as they grow, to assume a prescribed shape. In that country the laws and customs are so inflexible, and the spirit of the people is so impotent, that their minds grow, as it were, into the hollow of a brazen envelope, whose walls are not remova- ble nor penetrable ; and hence, all growth must conform to the shape and size of the concave surface. By their education, laws, and penalties, the minds of the people ara made to grow into certain social, political, and reli- gious forms, just as certainly, and on the same principle of force, as the feet of their beauties are made, by small, in- olastic shoes, to grow hoof-wise. In Russian Poland, a subject is as much debarred from touching certain topics, in the way of discussion, as from seizing on the jewels of the crown. The knout and the Siberian mines await the first outward expression of the transgressor. Hence the divinely-formed soul, created to admire, through intelli- gence, this glorious universe; to go forth, through knowl- edge, into all lands and times ; to be identified, through sympathy, with all human fortunes : to know its Maker, and its immortal destiny, is driven back at every door of egress, is darkened at every window where light could en- ter, and is chained to the vassal spot which gave it birth, where the very earth, as well as its inhabitant, is blast- ed by the common curse of bondage. In Oriental and African despotisms, the mind of the millions grows, only as the trees of a noble forest could grow in the rocky depths of a cavern, without strength, or beauty, or heal- ing balm, in impurity and darkness, fed by poisonous exhalations from stagnant pools, all upward and outward IN A REPUBLICAN GOVERNMENT. 171 expansion introverted by solid barriers, and forced back into unsightly forms. Thus has it always fared with the faculties of the human soul when caverned in despotism. They have dwelt in intellectual, denser than subterra- nean, darkness. Their most tender, sweet, and hallowed emotions have been choked and blighted. The pure and sacred effusions of the heart have been converted into hatred of the good and idolatry of the base, for want of the light and the air of true freedom arid instruction. The world can suffer no loss equal to that spiritual loss which is occasioned by attempting to destroy, instead of regulating, the energies of the mind. Since the Christian epoch, great has been the change in Christian countries between the relative strength of the mind, acting outwards, and the strength of outward things, repulsing and stifling the action of the mind. Christianity established one conviction in the minds of thousands and tens of thousands, which other religions had established in the mind of here and there an individ- ual only. This conviction was, that the future existence is infinitely more important than the present ; the dif- ference between the two being so great as to reduce all mere worldly distinctions to insignificance and nothing. Hence it might have been predicted from the beginning, that the human mind, acting under the mighty stimulus of Christianity, would eventually triumph over despotism. The interests of despotism lie in this life ; those of Chris- tianity, not only in this, but in the life to come. It was, therefore, mortality at one end of the lever, and immor- tality at the other. When one party contends for the 1 Blessings of life merely, while the other contends for bless- ings higher than life, the latter, by a law of the moral nature, must ultimately prevail. Although many of the ancients had a belief in a fu- 172 NECESSITY OF EDUCATION ture state of existence, yet it was apprehended by them so dimly, and its retributions were pressed home so feebly on their consciences, that the belief appears to have had but little effect upon the conduct of individuals, or the administration and policy of states ; and, for all practical purposes, it would hardly be too strong an expression to say, that immortality was first revealed by Christ. Dur- ing the first three centuries of our era, the knowledge of this discovery, so to call it, was widely diffused among men. Then, by the union of Church and State, under Constantino, the civil power came in, and attemptr ed to appropriate the benefits of the new discovery to itself, so that it might use divine motives for selfish pur- poses. And, had the throne and the priesthood sought to govern men by the motive of fear alone, they might have retained their ascendency, we cannot tell for what pe- riod of time. But they found a natural conscience in men, a sense of responsibleness to duty, which they were so short-sighted as to enlist in their service ; I say, short-sighted, for, when they aroused the sentiment of duty in the human soul, and used it as a means of secur- ing obedience to themselves, they called up a power stronger than themselves. The ally was mightier than the chief that invoked its aid. Hence the uprisings, the rebellions of the people against regal and ecclesiastical oppression. Rulers attempted to subdue the people, by persecutions, massacres, burnings, but in vain ; becaiise, though they could kill men, they could not kill conscience. After a conflict of sixteen centuries, the victory has been achieved. Mind has triumphed over the quellers of mind, the internal force over the external. When mankind shall be removed by time to such a distance that they can see past events in their true proportions and rel- ative magnitude, this struggle between oppression on the IN A REPUBLICAN GOVERNMENT. 173 one side, striving to keep the human mind in its prison- house, and to set an eternal seal upon the door ; and, on the other hand, the convulsive efforts of that mind to dis- inthrall itself, and to utter its impatient thoughts ; and to form, and to abide by, its own convictions of truth, this conflict, I say, will be the grand, central, conspicuous object, in the history of our era. The history of wars between rival dynasties, for the conquest or dismember- ment of empires, will fade away, and be but dimly visible in the retrospect ; while this struggle between the soul and its enslavers will stand far out in the foreground, the towering, supereminent figure on the historic can- vas. It has not been in accustomed modes, nor with weapons of earthly temper only, that this warfare has been waged. As the energies of the soul, acting under the mighty im- pulses of a sense of duty and the prospect of an endless futurity, waxed stronger and stronger, tyrants forged new engines to subdue it. Their instruments have been the dungeons of a thousand Bastilles ; the Inquisition, whose ministers were literally flames of fire ; devastations of whole provinces ; huntings of entire communities of men into the mountains, like timorous flocks; massacres, in one only of which, thirty thousand men and women were slaughtered at the ringing of a signal-bell ; and, after exhausting all the agonies of earth and time, they un- vaulted the Bottomless Pit, and, suspending their victims over the abyss, they threatened to hurl them down into the arms of beckoning demons, impatient to begin their pas- time of eternal torture. But, impassive to annihilation ; though smitten down, yet, witli recuperative energy, springing from its fall ; victorious over the sufferings of this world and the more formidable terrors of another, the human soul, immortal, invulnerable, invincible, has 174 NECESSITY OP EDUCATION at last unmanacled and emancipated itself. It has tri- umphed ; and here, in our age and in our land, it is now rising- up before us, gigantic, majestical, lofty as an arch- angel, and, like an archangel, to be saved or lost by its obedience or its transgressions. Amongst ourselves it is, that this spirit is now walking forth, full of its new-found life 1 , wantoning in freshly-discovered energies, surrounded by all the objects which can inflame its boundless appe- tites, and, as yet, too purblind, from the long darkness of its prison-house, to discern clearly between its blessing and its bane. That unconquerable force of the human soul, which all the arts and power of despotism, which all the enginery borrowed from both worlds, could not subdue, is here, amongst ourselves, to do its sovereign will. Let us now turn for a moment to see what means and stimulants our institutions have provided for the use of the mighty powers and passions they have unloosed. No apparatus so skilful was ever before devised. Instead of the slow and cumbrous machinery of former times, we have provided that which is quick-working and far-reach- ing, and which may be used for the destruction as easily as for the welfare of its possessors. Our institu- tions furnish as great facilities for wicked men, in all departments of wickedness, as phosphorus and lucifer matches furnish to the incendiary. What chemistry has done, in these preparations, over the old art of rubbing- two sticks together, for the wretch who would fire your dwelling, our social partnerships have done for flagitious and unprincipled men. Through the right, almost universal, of suffrage, we have established a commu- nity of power ; and no proposition is more plain and self- evident, than that nothing but mere popular inclination IN A REPUBLICAN GOVERNMENT. 175 lies between a community of power and a community in every thing else. And though, in the long-run, and when other things are equal, a righteous cause always has a decisive advantage over an evil one, yet, in the first onset between right and wrong, bad men possess one advantage over the good. They have double resources, two armories. The arts of guilt are as welcome to them as the practices of justice. They can use poisoned weapons as well as those approved by the usages of war. Again ; has it been sufficiently considered, that all which has been said, and truly said, of the excel- lence of our institutions, if administered by an upright people, must be reversed and read backwards, if adminis- tered by a corrupt one ? I am aware that some will be .ready to say, " We have been unwise and infatuated to confide all the constituents of our social and political welfare to such irresponsible keeping." But let me ask of such, of what avail is their lamentation ? The ir- resistible movement in the diffusion of power is still pro- gressive, not retrograde. Every year puts more of social strength into the hands of physical strength. The arith- metic of numbers is more and more excluding all estimate of moral forces, in the administration of government. And this, whether for good or for evil, will continue to be. Human beings cannot be remanded to the dungeons of imbecility, if they are to those of ignorance. The sun can as easily be turned backwards in its course, as one particle of that power, which has been conferred upon the millions, can be again monopolized by the few. To dis- cuss the question, therefore, whether our institutions are not too free, is, for all practical purposes, as vain as it would be to discuss the question whether, on the whole, it was a wise arrangement on the part of Divine Provi- dence, that the American continent should ever have 176 NECESSITY OF EDUCATION been created, or that Columbus should have discovered it. And let me ask, further, have those who believe our insti- tutions to be too free, and who, therefore, would go back to less liberal ones, have they settled the question, how far back they will go ? Will they go back to the dark ages, and recall an eclipse which lasted centuries long ? or will they ascend a little higher for their models, to a time when our ancestors wore undressed skins, and burrowed in holes of the earth ? or will they strike at once for the institutions of Egypt, where, though the monkey was a god, there was still a sufficient distance between him and his human worshipper ? But all such discussions are vain. The oak will as soon go back into the acorn, or the bird into its shell, as we return to the monarchical or aristocratic forms of by-gone ages. Nor let it be forgotten, in contemplating our condition, that the human passions, as unfolded and invigorated by our institutions, are not only possessed of all the preroga- tives, and equipped with all the implements of sover- eignty ; but that they are forever roused and spurred to the most vehement efforts. It is a law of the passions, that they exert strength in proportion to the causes which excite them, a law which holds true in cases of sanity, as well as in the terrible strength of insanity. And with what endless excitements are the passions of men here plied ! With us, the Press is such a clarion, that it pro- claims all the great movements of this great country, with a voice that sweeps over its whole surface, and comes back to us in echoes from its extremest borders. From the Atlantic to the Pacific, from the Lakes to the Gulf, men cheer, inflame, exasperate each other, as though they were neighbors in .the same street. What the ear of Dionysius was to him, making report of every word uttered by friend or foe, our institutions have made this IN A REPUBLICAN GOVERNMENT. 177 land to every citizen. It is a vast sounding gallery ; and from horizon to horizon every shout of triumph and every cry of alarm are gathered up and rung in every man's dwelling. All objects which stimulate the passions of men are made to pass before the eyes of all, as in a circling panorama. In very truth we are all hung upon the same electrical wire, and if the ignorant and vicious get possession of the apparatus, the intelligent and the virtuous must take such shocks as the stupid or profligate experimenters may choose to administer. Mark how the excitements which our institutions sup- ply have wrought upon the love of gain and the love of place. Vast speculations, such as in other countries would require not only royal sanctions and charters, but the equipment of fleets, and princely outfits of gold and arms, are here rushed into, on flash paper, by clerks and apprentices, not out of their time. What party can affirm that it is exempt from members who prize office, rather than the excellence that deserves it'? Where can I be, not what can I be, is the question suggested to aspirants for fame. How many have their eyes fixed upon posts of honor and emolument which but one only can fill ! While few will be satisfied with occupying less than their portion of space in the public eye, thousands have marked out some great compartment of the sky for the blazonry of their names. And hence it is, that, wherever there is a signal of gain, or of power, the vul- tures of cupidity and of ambition darken the air. Young men launch into this tumultuous life, years earlier than has ever been witnessed elsewhere. They seek to win those prizes without delay, which, according to Nature's ordinances and appointments, are the rewards of a life of labor. Hence they find no time for studying the eter- nal principles of justice, veracity, equality, benevolence, VOL. i. is 178 NECESSITY OF EDUCATION and for applying them to the complicated affairs of men. What cares a young adventurer for the immutable laws of trade, when he has purchased a ticket in some lottery of speculation, from which he expects to draw a fortune-? Out of such an unbridled, unchastened love of gain, whether it traffics in townships of land or in twopenny toys, do we not know beforehand, there will come infinite falsehoods, knavery and bankruptcy ? Let this state of things continue, and he will be a happy man who dares to say of any article of food or of apparel, which he eats or wears, that it has not, at some period of its prepara- tion, or in some of its transfers, been contaminated by fraud. And what a state of society would it argue, in other respects, if the people at large should ever become indifferent to the question, whether fraud be, or be not, inwoven into the texture, and kneaded into the substance of what they daily consume, whether what they eat or drink or wear be not an embodiment of the spirit of lies ! So the inordinate love of office will present the specta- cle of gladiatorial contests, of men struggling for sta- tion as for life, and using against each other the poisonous weapons of calumny and vituperation ; while the abid- ing welfare, the true greatness and prosperity of the people will be like the soil of some neutral Flanders, over which the hostile bands of partisans will march and coun- termarch, and convert it into battle-fields, so that, whichever side may triumph, the people will be ruined. And even after one cause or one party has prevailed, the conquered land will not be wide enough to settle a tithe of the conquerors upon. Hence must come new ral- lyings ; new banners must be unfurled, and the repose of the land be again broken by the convulsions of party strife. Hence, too, the death-grapple between the defend- ers of institutions which ought to be abolished, and the IN A REPUBLICAN GOVERNMENT. 179 assailants of institutions which ought to be preserved. Laocoon cries, " My life and my children are mine." The hissing and inwreathing serpents respond, " They are ours." If eacli party espouses and supports whatever is wrong on its own side, because such a course is deemed necessary to union and strength ; and denounces whatever is right in the plans of its antagonists, because such are the approved tactics of opposition ; if each party sounds the loudest alarms, when the most trivial danger from its opponents is apprehended, and sings the gentlest lullabies over perils of its own producing, can seer or prophet foretell but one catastrophe ? Again ; we hear good men, every day, bemoaning the ignorance of certain portions of our country, and of indi- viduals in all parts of it. The use often made of the elective franchise, the crude, unphilosophical notions, sometimes advanced in our legislative halls on questions of political economy, the erroneous views entertained by portions of the people, respecting the relation between representative and constituent, and the revolutionary ideas of others in regard to the structure of civil society, these are cited as specimens and proofs of the igno- rance that abounds amongst us. No greater delusion can blind us. This much-lamented ignorance, in the cases supposed, is a phantom, a spectre. The outcry against it is a false alarm, diverting attention from a real to an imaginary danger. Ignorance is not the cause of the evils referred to. With exceptions comparatively few, we have but two classes of ignorant persons amongst us, and they are harmless. Infants and idiots are ignorant ; few others are so. Those whom we are accustomed to call ignorant, are full of false notions, as much worse than ignorance as wisdom is better. A merely ignorant man has no skill in adapting means to ends, whereby to jeop- 180 NECESSITY OP EDUCATION ard the welfare of great interests or great numbers. Ignorance is blankness ; or, at most, a lifeless, inert mass, which can, indeed, be moved and placed where you please, but will stay where it is placed. In Europe, there are multitudes of ignorant men, men into whose minds no idea ever entered respecting the duties of society or of government, or the conditions of human prosperity. They, like their work-fellows, the cattle, are obedient to their masters ; and the range of their ideas on political or social questions is hardly more extensive than that of the brutes. But with our institutions, this state of things, to any great extent, is impossible. The very atmosphere we breathe is freighted with the ideas of property, of ac- quisition and transmission ; of wages, labor and capital ; of political and social rights ; of the appointment to, and tenure of offices ; of the reciprocal relations between the great departments of government executive, legisla- tive, and judicial. Every native-born child amongst us imbibes notions, either false or true, on these subjects. Let these notions be false ; let an individual grow up, with false ideas of his own nature and destiny as an im- mortal being, with false views respecting what govern- ment, laws, customs, should be ; with no knowledge of the works or the opinions of those great men who framed our government, and adjusted its various parts to each other ; and when such an individual is invested with the political rights of citizenship, with power to give an authoritative voice and vote upon the affairs of his coun- try, he will look upon all existing things as rubbish which it is, his duty to sweep away, that lie may have room for the erection of other structures, planned after the model of his own false ideas. No man that ever" lived could, by mere intuition or instinct, form just opinions upon a thousand questions, pertaining to civil society, to its juris- IN A REPUBLICAN GOVERNMENT. 181 prudence, its local, national and international duties. Many truths, vital to the welfare of the people, differ in their reality, as much from the appearances which they present to uninstructed minds, as the apparent size of the sun differs from its real size, which, in truth, is so many thousand times larger than the earth, while to the un- taught eye it appears to be so many thousand times smaller. And if the human propensities are here to manifest themselves through the enlarged means of false knowledge which our institutions, unaided by special in- struction, will furnish ; if they are to possess all the instru- ments and furtherances which our doctrine of political equality confers ; then the result must be, a power to do evil almost infinitely greater than ever existed before, instigated by impulses proportionately strong. Hence our dangers are to be, not those of ignorance, which would be comparatively tolerable, but those of false knowl- edge, which transcend the powers of mortal imagination to portray. Would you appreciate the amazing difference between ignorance and false knowledge, look at Prance, before and during her great revolution. Before the revo- lution, her people were merely ignorant ; during the revo- lution, they acted under the lights of false knowledge. An idiot is ignorant, and does little harm ; a maniac has false ideas, and destroys, burns and murders. Looking again at the nature of our institutions, we find that it is not the material or corporeal interests of man alone that are here decided by the common voice ; such, for instance, as those pertaining to finance, revenue, the adjustment of the great economical interests of socie- ty, the rival claims between agriculture, commerce and manufactures, the partition and distribution of legisla- tive, judicial and executive powers, with a long catalogue of others of a kindred nature ; but also those more sol- 182 NECESSITY OP EDUCATION emu questions which pervade the innermost sanctuary of domestic life, and, for worship or for sacrilege, enter the Holy of Holies in the ark of society : these also are submitted to the general arbitrament. The haughty lord- ling, whose heart never felt one throb for the welfare of mankind, gives vote and verdict on the extent of popular rights ; the libertine and debauchee give vote and verdict on the sanctity of the marriage covenant ; the atheist on the definition of blasphemy. Nor is this great people invited merely to speculate, and frame abstract theories, on these momentous themes ; to make picture models, on paper, in their closets ; they are not invited to sketch Republics of Fancy only, but they are commissioned to make Republics of Fact ; and in such Republics as they please to make, others, perforce, must please to live. If I do not like my minister, or my parish, I can sign off, (as we term it,) and connect myself with another ; if I do not like my town, I can move out of it ; but where shall a man sign to, or move to, out of a bad world ? Nor do our people hold these powers, as an ornament merely, as some ostensible but useless badge of Freedom ; but they keep them as instruments for use, and sometimes wield them as weapons of revenge. So closely indeed are we inwoven in the same web of fate, that a vote given on the banks of the Missouri or Arkansas may shake every plantation and warehouse on the Atlantic, and, reaching seaward, overtake and baffle enterprise, into whatever oceans it may have penetrated. Such, then, is our condition. The minds that are to regulate all things and govern all things, in this country, are innately strong ; they are intensely stimulated ; they are supplied with the most formidable artillery of means ; and each one is authorized to form its own working-plan, IN A REPUBLICAN GOVERNMENT. 183 its own ground-scheme, according to which, when the so- cial edifice has been taken to pieces, it is to be recon- structed ; some are for going back a thousand or two thousand years for their model ; others, for introducing what they consider the millennium, at once, by force of law, or by force without law. And now, my friends, I ask, with the deepest anxiety, what institutions exist amongst us, which at once possess the power and are administered with the efficiency, requi- site to save us from the dangers that spring up in our own bosoms ? That the propensities, which each generation brings into the world, possess terrific power, and are capable of inflicting the completest ruin, none can deny. Nor will it be questioned that amongst us, they have an open career, and a command of means, such as never before co-existed. What antagonist power have we pro- vided against them ? By what exorcism can we lay the spirits we have raised ? Once, brute force, directed by a few men, trampled upon the many. Here, the many are the possessors of that very force, and have almost abolished its use as a means of government. The French gen- darmerie, the British horse-guards, the dreadful punish- ment of the Siberian mines, will never be copied here. Should the government resort to a standing army, that army would consist of the very forces they dread, organ- ized, equipped and officered. Can laws save us ? With us, the very idea of legislation is reversed. Once, the law prescribed the actions and shaped the wills of the multitude ; here, the wills of the multitude prescribe and shape the law. With us, legislators study the will of the multitude, just as natural philosophers study a volcano, not with any expectation of doing aught to the volca- no, but to see what the volcano is about to do to them. While the law was clothed with majesty and power, and 184 NECESSITY OF EDUCATION the mind of the multitude was weak, then, as in all cases of a conflict between unequal forces, the law prevailed. But now, when the law is weak, and the passions of the multitude have gathered irresistible strength, it is falla- cious and insane to look for security in the moral force of the law. As well might the man who has erected his dwelling upon the verge of a cliff overhanging the deep, when the equilibrium of the atmosphere is destroyed, and the elements are on fire, and every billow is excavating his foundations, expect to still the tempest by reading the Riot-act. Government and law, which ought to be the allies of justice and the everlasting foes of violence and wrong, will here be moulded into the similitude of the public mind, and will answer to it, as, in water, face an- swereth to face. But, if arms themselves would be beaten in such a con- test, if those who should propose the renewal of ancient severities in punishment would themselves be punished, have we not some other resource for the security of modera- tion and self-denial, and for the supremacy of order and law ? Have not the scholars who adorn the halls of learning, and woo almost a hallowed serenity to dwell in their academic shades, have they not, amongst all the languages which they speak, some tongue by which they can charm and pacify the mighty spirits we have evoked into being ? Alas ! while scholars and academists are earnestly debating such questions, as whether the name of error shall or shall not be spelled with the letter u, the soul of error becomes incarnate, and starts up, as from the earth, myriad-formed and ubiquitous, and stands by the side of every man, and whispers transgression into his ear, and, like the first Tempter, entices him to pluck the beautiful, but fatal fruit of some forbidden tree. Our ancestors seem to have had great faith that the alumni IN A REPUBLICAN GOVERNMENT. 185 of our colleges would diffuse a higher order of intelli- gence through the whole mass of the people, and would imbue them with a love of sobriety and a reverence for justice. But either the leaven has lost its virtue, or the lump has become too large ; for, surely, in our day, the mass is not all leavened. I speak with reverence of the labors of another profession in their sacred calling. No other country in the world has ever been blessed with a body of clergymen, so learn- ed, so faithful, .so devout as ours. But by traditionary custom and the ingrained habits of the people, the efforts of the clergy are mainly expended upon those who have passed the forming state ; upon adults, whose charac- ters, as we are accustomed to express it, have become fixed, which being interpreted, means, that they have passed from fluid into flint. Look at the ablest pastor, in the midst of an adult congregation whose early education has been neglected. Though he be consumed of zeal, and ready to die of toil, in their behalf, yet I seem to see him, expending his strength and his years amongst them, like one solitary arborist working, single-handed and alone, in a wide forest, where there are hundreds of stoop- ing and contorted trees, and he, striving with tackle and guy-ropes to undouble their convolutions, and to straight- en the flexures in trunks whose fibres curled as they grew ; and, with his naked hand, to coax out gnarls and nodosities hard enough to glance off lightning ; when, could he have guided and trained them while yet they were tender shoots and young saplings, he could have shaped them into beauty, a hundred in a day. But perhaps others may look for security to the public Press, which has now taken its place amongst the organ- ized forces of modern civilization. Probably its politi- cal department supplies more than half the reading of 186 NECESSITY OF EDUCATION the mass of our people. But, bating the point, whether, in times of public excitement, when the society and thoughtfulness of wisdom, when severe and exact truth, are, more than ever else, necessary, whether, at such times, the press is not itself liable to be inflamed by the heats it should allay, and to be perverted by the obli- quities it should rectify ; bating this point, it is still obvious that its principal efforts are expended upon one department only of all our social duties. The very exist- ence of the newspaper press, for any useful purpose, presupposes that the people are already supplied with the elements of knowledge and inspired with the love of right ; and are therefore prepared to decide, with intelli- gence and honesty, those complicated and conflicting claims, which the tide of events is constantly presenting, and which, by the myriad messengers of the press, are carried to every man's fireside for his adjudication. For, of what value is it, that we have the most wisely-framed government on earth ; to what end is it, that the wisest schemes which a philanthropic statesmanship can devise, are propounded to the people, if this people has not the intelligence to understand, or the integrity to espouse them ? Each of two things is equally necessary to our political prosperity ; namely, just principles of govern- ment and administration, on one side, and a people able to understand and -resolute to uphold them, on the other. Of what use is the most exquisite music ever composed by the greatest masters of the art, until you have orches- tra or choir that can perform the pieces ? Pupils must thoroughly master the vocal elements, musical language must be learned, voices must be long and severely trained, or the divinest compositions of Haydn or Mozart would only set the teeth of an auditory on edge. And so must it be with our government and laws ; the best IN A REPUBLICAN GOVERNMENT. 187 will be useless, unless we have a people who will appre- ciate and uphold them. Again, then, I ask, with unmitigated anxiety, what in- stitutions we now possess, that, can furnish defence or bar- rier against the action of those propensities, which eacli generation brings into the world as a part of its being, and which our institutions foster and stimulate into unparalleled activity and vigor ? Can any Christian man believe, that God has so constituted and so governs the human race, that it is always and necessarily to be suici- dal of its earthly welfare ? No ! the thought is impious. The same Almighty Power which implants in our nature the germs of these terrible propensities, has endowed us also with reason and conscience and a sense of responsibil- ity to Him ; and, in his providence, he has opened a way by which these nobler faculties can be elevated into domin- ion and supremacy over the appetites and passions. But if this is ever done, it must be mainly done during the docile and teachable years of childhood. I repeat it, my friends, if this is ever done, it must be mainly done during the docile and teachable years of childhood. Wretched, incorrigible, demoniac, as any human being may ever have become, there was a time when he took the first step in error and in crime ; when, for the first time, he just nodded to his fall, on the brink of ruin. Then, ere he was irrecoverably lost, ere he plunged into the abyss of infamy and guilt, he might have been recalled, as it were by the waving of the hand. Fathers, mothers, patriots, Christians ! it is this very hour of peril through which our children are now passing. They know it not, but we know it ; and where the knowledge is, there rests the responsibility. Society is responsible ; not society con- sidered as an abstraction, but society as it consists of liv- ing members, which members we are. Clergymen are 188 EDUCATION IN A REPUBLICAN GOVERNMENT. responsible ; all men who have enjoyed the opportuni- ties of a higher education in colleges and universities are responsible, for they can convert their means, whether of time or of talent, into instruments for elevating the mass- es of the people. The conductors of the public press are responsible, for they have daily access to the public ear, and can infuse just notions of this high duty into the public mind. Legislators and rulers are responsible. In our country, and in our times, no man is worthy the hon- ored name of a statesman, who does not include the highest practicable education of the people in all his plans of administration. He may have eloquence, he may have a knowledge of all history, diplomacy, jurispru- dence ; and by these he might claim, in other countries, the elevated rank of a statesman ; but, unless he speaks, plans, labors, at all times and in all places, for the culture and edification of the whole people, he is not, he cannot be, an American statesman. If this dread responsibility for the fate of our children be disregarded, how, when called upon, in the great eventful day, to give an account of the manner in which our earthly duties have been discharged, can we expect to escape the condemnation : " Inasmuch as ye have not done it to one of the least of these, ye have not done it unto me " ? LECTURE IV. 1840. LECTURE IV. WHAT GOD DOES, AND WHAT HE LEAVES FOE MAN TO DO, IN THE WORK OF EDUCATION. GENTLEMEN OF THE CONVENTION : WITH the coming of another year, I come to you again, asking and offering sympathy for the welfare of our children. When I last had the pleasure of meeting a convention of the friends of Common Schools in this county, I addressed them on the subject of the Necessity of Educa- tion, under a government and with institutions like our own. I endeavored to demonstrate, that here, in our country arid in our age, the enlightenment of the intel- lect, and the cultivation of the affections, of the rising generation, had not been left optional with us, but made indispensable ; that the efficient and thorough education of the young was not merely commended to us, as a means of promoting private and public welfare, but com- manded, as the only safeguard against such a variety and extent of calamities as no nation on earth has ever suffered. The argument, in brief, ran thus: All men are born into the world with many appetites and propensities of a purely animal and selfish nature. Some of these appe- tites and propensities are necessary to the existence of the individual, and therefore they adhere to him and remain a part of him as long as he lives ; others are necessary to the continuance of the race, and therefore we must ex- 191 192 THE WOEK OF EDUCATION. pect that they will be reproduced with every new-born generation to the end of time. Each individual, for in- stance, brings into the world, and carries through it, an appetite for food ; and this appetite perpetually tends to an excess ruinous to health and fatal to life, among the vulgar running into the coarseness of gluttony, among the refined to a no less injurious epicurism. Each indi- vidual brings into the world, and carries through it, an appetite for beverage ; and what multitudes has this desire stretched upon the " burning marl " of Intemper- ance ! All are born with a love of wealth, or, at least, of acquisition, which leads to wealth ; and we should be unfit to live in such a world as this is, without such an innate tendency ; because, in health, we must lay by something for sickness, and in the strength of manhood something for the helplessness of children and for the feebleness of old age. Yet how easily does this propen- sity run out into avarice and cupidity, leading on to fraud, robbery, rapine, and all the enormities of the slave-trade, the opium-trade, the rum-trade ! So we all have a desire for the good will of others, an instinct beautifully adapted to diffuse pleasure over all the intercourse of life. But in this country, where the rule once was that the honors of office should be awarded to merit, detur digniori, the sign seems to have been mistaken for the thing signified ; and now, whenever there is an office to be filled, a crowd of applicants throng around, more than sufficient, in point of numbers, to fill the vacancy for the next thousand years. Again, a certain feeling of self- estimation is absolutely essential to us all ; because, without it, every man would be awed into annihilation before the majesty of the multitude, or the glories of the visible universe. But how readily does this feeling of self-importance burst out into pride and a love of domina- THE WORK OP EDUCATION. 193 tion, and that intolerance towards the opinions of others, which does not seek to enlighten or persuade, but dog- matizes, denounces, and persecutes ! All history cries out, with all her testimonies and her admonitions, proclaiming to what excesses these innate and universal appetites may grow, when supplied with opportunities and incitements for indulgence. If men consult their propensities alone, no sacrifice ever seems too great to purchase indulgence for the lowest and mean- est of them all. Each one of them is not only capable of unlimited growth, but each, also, is blind to all con- sequences, and demands gratification, though the next hour brings perdition as the penalty. We need not go back to patriarchal or primeval times to find a man who, because he was hungry or thirsty, would barter a glorious inheritance for a mess of pottage ; or a woman who would forfeit paradise through curiosity to taste an apple. When the political destiny of his family and of all France depended upon the speed which Louis XVI. should make in his flight from Paris, he paused by the wayside to drink a bottle of Burgundy, said coolly, that it was the best bottle he overdrank, and suffered the scale, which held the fortunes of twenty-five millions of people, to turn, irrevocably, while he prolonged his gustations. To add a few more items to his inventory of conquered na- tions, Napoleon snatched the scythe from the hand of Death, 'and, forerunning the great Destroyer, he strewed the earth, from torrid sands to arctic snows, with the corses of human slain, mowed down in the morning beauty and vigor of life ; and, rather than not to be em- peror at all, he would have reigned the emperor of a Euro- pean solitude. He played the game of war, as he played his favorite game of chess, for the sake of triumph, making no more account of nations than of pawns. VOL. I. 13 194 THE WOKK OF EDUCATION. Pope Innocent III. founded an Inquisition, modelled after the plan of Pandemonium, that he might compel mankind to acknowledge the infallibility of his dogmas. Notwithstanding the manifest intentions of nature in making the sexes almost numerically equal, the Sultan culls nations to fill his seraglio with beauty. Did not Mark Antony forget his hard-earned fame, perfidiously abandon his faithful troops, and shut his eyes upon the vision of a kingdom, for a transient hour of voluptuous- ness in the arms of Cleopatra ? Herod hears that a man-child is born in Judsea, who may one day endanger his throne ; and forthwith, to avert that possible event, he murders all the male children in the land under two years of age ; and the moment power was given, a wo- man, to avenge a private pique, brings in the head of John the Baptist on a charger. Even good men, those for whose steadfastness we would almost be willing to pledge our lives, exemplify the terrible strength of the propensities. Moses rebels ; David murders ; Peter, although forewarned, yet denies his Master, and for- swears himself. Now, the germs or elements of these propensities be- long to us all. We possess them at birth; they abide with us till death. Vast differences exist in the power which they exert over men, owing to differences in their innate vigor ; still greater differences, perhaps, result from early education. In bad men they predominate, and break out into the commission of as much iniquity as finite beings, with limited means, can compass. They exist also in good men ; but, in them, they are either feebly developed, or they are bound and leashed in by pure and holy affections. By nature, they were boiling seas of passion in the breasts of Socrates and of Wash- ington ; but god-like sentiments of justice and duty and THE WORK OF EDUCATION. 195 benevolence kept down their rage, as the deep granite beneath New England's soil keeps down the central fires of the globe, and forbids earthquake or volcano to agitate her surface. When subordinated to conscience and the will of God, these propensities give ardor to our zeal and strength to our exertions ; just as the genius of man con- verts wind and fire from destroyers into servants. From our very constitution, then, there is a downward gravitation forever to be overcome. The perpetual bias of our instincts is, from competency and temperance to luxury and inebriation ; from frugality to avarice ; from honest earnings to fraudulent gains ; from a laudable desire of reputation, and a reasonable self-estimate, to unhallowed ambition, and a determination to usurp the prerogative of God by writing our creeds on other men's souls. Hence these propensities require some mighty counterpoise to balance their proclivity to wrong. They must he governed, cither by the pressure of outward force, or by the supremacy of inward principle. In other countries and ages, external force, the civil execu- tioner, Pretorian cohorts, Janizaries, standing armies, an established priesthood, have kept them down. The propensities and appetites of a few men have overlaid and smothered those of the rest. A few men, whom we call tyrants and monsters, having got the mastery, have prevented thousands of others from being tyrants and monsters like themselves. And although it is with entire justice that we charge the despotisms of the old world with having dwarfed and crippled whatever is great and noble in human nature ; yet it is equally true that they have dwarfed and crippled, in an equal degree, whatever is injurious and base. The Neros and Napoleons have prevented others from being Neros and Napoleons, as well as from becoming Senecas and Howards. 196 THE WORK OF EDUCATION. But with the changed institutions of this country, all is changed. Here history may be said, in familiar phrase, not merely to have turned over a new leaf, but to have opened a new set of books. With our Revolution, the current of human events was turned quite round, and set upon a new course. That external power which, thereto- fore, had palsied the propensities of the mass, was abol- ished. Instead of the old axiom, that the ruler is a lord, a vicegerent of God, here, to a proverb, rulers are servants. Lightly and fearfully the law lays its hand upon men ; and, should the wisest law ever framed chafe the passions or propensities of the majority, or of men who can muster a majority, they speak, and the law perishes. The will of the people must be our law, whether that will reads the moral code forwards or back- wards. Now, for one moment, compare the collected vastness of men's desires with the sum of the world's resources. Compare the demand with the supply, where the propen- sities are the customers. Suppose the wealth of this country were divided into fifteen million equal parts, and each man were allowed to subscribe for what number of shares he might please ; how many, think you, would have subscribed, before it would be announced that all the stock had been taken up ? Had each man permission to drop a folded ballot into the urn of fate, designating the rank and the office which he and his children should hold, would not the nominal aristocracy be tremendous ? Were each religious dogmatist and bigot authorized to write out article's of faith for universal adoption, what a. mad-house of creeds and theological systems would there be ! But this is endless. All know, if every holder of a lottery ticket could name the amount of his prize, how soon the office would be bankrupt. THE WORK OF EDUCATION. 197 Now the simple question for an American, is, whether all this mighty accession of power, growing out of our free institutions, shall or shall not be placed in the hands of these ravenous and tyrannizing propensities. From this view of the subject it is obvious, that we may become just as much worse than any other nation that ever existed, as the founders of our institutions hoped we should be better. If the propensities are to prevail, then speculation will supersede industry ; violence will usurp the prerogatives of the law ; the witness will be perjured upon the stand, and the guilty be rescued by forsworn jurors ; the grand council-halls of the nation will be con- verted from an Areopagus of wise and reverend men, into a gladiatorial ring ; the depositaries of public and of private trusts will administer them for personal ends ; not only individuals, but States, will become reckless of their obligations ; elections will be decided by bribery and cor- ruption ; and the newspaper press, which scatters its sheets over the country, thick as snow-flakes in a wintry storm, will justify whatever is wrong on one side, and vilify whatever is right on the other, until nothing that is right will be left on either. Ay, my friends, if you put your ear to the ground, can you not hear, even now, the sappers and miners at their work ? Even in the present state of society, and with all our boastings of civilization arid Christianity, if all men were certain that they could, with entire impunity, indulge their wishes for a single night, what a world would be revealed to us in the morning ! Should all selfish desires at once burst their confines, and swell to the extent of their capacity, it would be as though each drop of the morning dew were suddenly enlarged into an ocean. Does any possessor of wealth, or leisure, or learning, ask, " What interest have I in the education of the multi- 198 THE WORK OF EDUCATION. tude ? " I reply, You have at least this interest, that, unless their minds are enlightened by knowledge and con- trolled by virtuous principle, there is not, between their appetites and all you hold dear upon earth, so much as the defence of a spider's web. Without a sense of the inviolability of property, your deeds are but waste-paper. Without a sense of the sacredness of person and life, you are only a watch-dog whose baying is to be silenced, that your house may be more securely entered and plundered. Even a guilty few can destroy the peace of the virtuous many. One incendiary can burn faster than a thousand industrious workmen can build ; and this is as true of social rights as of material edifices. Had God, then, provided no means by which tin's part of our nature can be controlled, we should indeed say that we had been lifted up to heaven in point of privi- leges, that we might, so much the more certainly, be dashed in pieces by our inevitable fall. But we have not been inexorably subjected to such a doom. If it befalls us, it befalls us with our own consent. Means of escape are vouchsafed ; and not of escape only, but of infinite peace and joy. The world is to be rescued through physical, intel- lectual, moral and religious action upon the young. I say, upon the young, for the number of grown men who ever change character for the better is far too small to lay the foundation of any hope of a general reform. After the age of twenty-five, or even after that of twenty-one years, few men commence a course of virtue or abandon one of vice ; and even when this is done, its cause almost invariably dates back to some early impression, which for many years has lain dormant in the mind. Let that period be passed, and, ordinarily, you must wait for a death-bed repentance ; and often will your waiting be in THE WORK OF EDUCATION. 199 vain even for that. By the time the age of manhood has been reached, the course of life has usually acquired a momentum which propels it onwards, substantially in the same direction, to its close. Now for the great end of ransoming the human race from its brutish instincts and its demoniac indulgences, let us see what the benevolence of God does for us, in the common course of nature and providence, and what His wisdom has left for us to do ; -because it is obvious, that He may go on doing his part of the work, for a hundred, or for a thousand generations, and yet, unless we also do our part, the work never will be done. And it may be further remarked, that while He does His part, and we neglect ours, the work, so far from being half done, will be worse than undone. Our folly perverting His good- ness will be like an unskilful hand operating upon an exquisitely wrought machine. But His part of the work, that is, the general course of nature and providence, will go on, whether we co-operate or oppose. It is not for us, therefore, to say with the Psalmist, " Awake ! why sleepest Thou, O Lord ! " for it is not the Lord who sleeps, but it is we ourselves. The general truth here stated may find its illustrations and analogies in all the departments of nature. I will give only a single example. The husbandman is promised that seed-time and harvest shall not fail ; and, in pursuance of that promise, the fountains of the clouds are opened to saturate the earth with fatness ; the sun shoots a genial warmth into the soil, and the rich mould and the richer atmosphere are ready for a magical transformation into verdure and flowers and fruit ; but unless the husbandman knows how to scatter the seed at the right time, and to cultivate the tender plant in the right way, in vain shall the fields be visited by the reapers. 200 THE WORK OP EDUCATION. For all Africa and for all Asia, nature has done her part of the work, for thousands of years ; and yet the miser- able generations rise and suffer and perish, like so many swarms of insects on the banks of the Nile or the Ganges. Nor does nature show any symptoms of impatience at their delay ; with awful tranquillity, she waits for their part of the work to be done. The first thing done for us, in the course of nature and providence, is the creation of children in a state of entire ignorance and receptiveness. Were children born with characters full-formed, with minds inflexibly made up on all possible subjects, and armed at all points for their defence ; were babes, as soon as they can speak, to start up into ferocious partisans and fanatics, then nature would have done the whole work, and left nothing for us to do ; nay, in that case, she would have rendered it impossible for us to interfere, to any practical purpose. But it depends hardly less upon the language of the household, which, of all the tongues upon earth, the child shall most readily speak, than it does upon the opinions of the household, what opinions, on a great variety of the most important subjects, he shall adopt. Hence we find, almost without exception, the children of Pagans to be Pagans ; of Mahommedans, Mahommedans ; and of Catholics and Protestants, to be respectively Catholics and Protestants. It depends upon residence in a partic- ular latitude and longitude, what natural objects a child shall become acquainted with ; and one who is born in the frigid zone will be as little accustomed to the social habits as to the natural productions of the torrid. And finally, it depends upon the examples and the institutions, amidst which a child is reared, what shall be his earliest, and probably his most enduring impressions, respecting the great realities of existence. THE WORK OP EDUCATION. 201 Here, then, is an ample sphere for the exertion of our influence. We should transfuse our hest sentiments, transplant our best ideas and habits, into the receptive soul of childhood. It is our duty to separate the right from the wrong, in our own minds and conduct, and to incor- porate the former only in the minds and conduct of chil- dren. Then the force of habit will aid them in doing those duties, whose performance, in our own case, habit may have opposed. It is an admirable proverb which says, " Happy is the man whose habits are his friends." Could we ever know that we are infallibly right on all the great questions which pertain to our temporal and eternal destiny, then it might be our duty to inculcate our views authoritatively and dogmatically upon children, and to insist upon their acquiescence and conformity ; but as we can never know in this life, with absolute and positive certainty, that we are right on such mighty themes, it becomes our first and highest duty to awaken in their hearts the sentiment of truth, to inculcate the love and the pursuit of it, wherever it may be found, and to teach them to abandon every thing else, even their own most cherished opinions, for its sake. That is the worst of sacrilege which creates a belief in a child's soul that any opinion is better than truth. The entire helplessness of children, for a long period after birth, is another circumstance not within our control, and one deserving of great moral consideration. In one respect, children may be said to possess their greatest power, at this, the feeblest period of their existence ; a power which, however paradoxical it may seem, originates in helplessness, and therefore diminishes just in proportion as they gain strength. It was most beauti- fully said by Dr. Thomas Brown, that after a child has grown to manhood, " he cannot, even then, by the most 202 THE WORK OP EDUCATION. imperious orders, which he addresses to the most obse- quious slaves, exercise an authority more commanding than that, which, in the very first hours of his life, when a few indistinct cries and tears were his only language, he exercised irresistibly over hearts, of the very existence of which he was ignorant." It may be added that, under no terror of a despot's rage ; under no bribe of honors or of wealth ; under no fear of torture or of death, have greater struggles been made, or greater sacrifices endured, than for those helpless creatures, who, for all purposes of immediate availability, are so utterly worthless. All, unless it be the lowest savages, fly to the succor and melt at the sufferings of infancy. God has so adapted their unconscious pleadings to our uncontrollable impulses, that they, in their weakness, have the prerogative of com- mand, and we, in our strength, the instinct of obedience. It was the highest wisdom, then, not to intrust the fate of infancy to any volitions or notions of expediency, on our part ; but, at once, by a sovereign law of the constitution, to make our knowledge and power submissive to their inarticulate commands. In proportion as this power of helplessness wanes, the child begins to excite our interest and sympathy, by a thousand personal attractions and forms of loveliness. The sweetness of lips that never told a lie ; the smile that celebrates the first-born emotions of love ; the intense gaze at bright colors and striking forms, gathering together the elements from whose full splendor and gorgeousness Raphael painted and Homer wrote ; the plastic imagina- tion, fusing the solid substances of the earth, to be recast into shapes of beauty ; what Rothschild, what Croesus has wealth that can purchase these ! How cheap and how beautiful, too, are the joys of childhood ! Paley, in speaking of the evidences of the THE WORK OF EDUCATION. 203 goodness of God, says, there is always some " bright spot in the prospect ; " some " single example," " by which each man finds himself more convinced than by all others put together. I seem, for my own part," he adds, " to see the benevolence of the Deity more clearly in the pleasures of young children, than in any thing in the world. The pleasures of grown persons may be reckoned partly of their own procuring, especially if there has been any industry, or contrivance, or pursuit to come at them ; or, if they are founded, like music, painting, &c., upon any qualifications of their own acquiring. But the pleas- ures of a healthy infant are so manifestly provided for it by another, and the benevolence of the provision is so unquestionable, that every child I see at its sport affords, to my mind, a kind of sensible evidence of the finger of God, and of the disposition which directs it." At the age of two or three years, before a child has ever seen a jest- book, whence comes his glad and gladdening laughter, at once costless and priceless ? Whence comes that flow of joy, that gurgles and gushes up from his heart, like water flung from a spouting-spring ? That bright-haired boy, how came he as full of music and poetry as a sing- ing-book ? Who imprisoned a dancing-school in each of his toes, which sends him from the earth with bounding and rebounding step ? What an JEolian harp the wind finds in him ! Nor music alone does it awaken in his bosom ; for, let but its feathery touch play upon his locks, or fan his cheek, and gravitation lets go of him, he floats and sails away, as though his body were a feather and his soul the zephyr that played with it. Indeed, half his discords come, because the winds, the buds, the flowers, the light, so many fingers of the hand of nature, are all striving to play different tunes upon him at the same time. These delights are born of the exquisite 204 THE WOEK OF EDUCATION. workmanship of the Creator, before the ignorance and wickedness of men have had time to mar it ; and they flow out spontaneously and unconsciously, like a bird's song, or a. flower's beauty. Even to those who have no children of their own, unless they are, as the apostle expresses it, " without natural affection," even to those, the wonderful growth of a child, in knowledge, in power, in affection, makes all other wonders tame. Who ever saw a wretch so hea- thenish, so dead, that the merry song or shout of a group of gleeful children did not galvanize the misanthrope into an exclamation of joy ? What orator or poet has elo- quence that enters the soul with such quick and subtle electricity, as a child's tear of pity for suffering, or his frown of indignation at wrong ? A child is so much more than a miracle, that its growth and future blessedness are the only things worth working miracles for. God did not make the child for the sake of the earth, nor for the sake of the sun ; but he made the earth and the sun, as a foot- stool and a lamp, to sustain his steps and to enlighten his path, during a few only of the earliest years of his immor- tal existence. You perceive, my friends, that in speaking of the love- liness of children, and their power to captivate and subdue all hearts to a willing bondage, I have used none but mas- culine pronouns, referring only to the stronger and hardier sex ; for by what glow and melody of speech can I sketch the vision of a young and beautiful daughter, with all her bewildering enchantments ? By what cun- ning art can the coarse material of words be refined and subtilized into color, and motion, and music, till they shall paint her bloom of health, " celestial, rosy red ; " till they shall trace those motions that have the grace and the free- dom of flame, and echo the sweet and affectionate tones THE WORK OF EDUCATION. 205 of a spirit yet warm from the hand that created it ? What less than a divine power could have strung the living chords of her voice to pour out unbidden and exult- ing harmonies ? What fount of sacred flame kindles and feeds the light that gleams from the pure depths of her eye, and flushes her cheek with the hues of a perpetual morning, arid shoots auroras from her beaming forehead ? Oh ! profane not this last miracle of heavenly workmanship with sight or sound of earthly impurity. Keep vestal vigils around her inborn modesty ; and let the quickest lightnings blast her tempter. She is Nature's mosaic of charms. Looked upon as we look upon an object in Natural History, upon a gazelle or a hyacinth, she is a magnet to draw pain out of a wounded breast. While we gaze upon her, and press her in ecstasy to our bosom, we almost tremble, lest suddenly she should unfurl a wing and soar to some better world. But, my friends, with what emotions ought we to tremble, when our thoughts pass from the present to the future, when we ponder on the possibilities of evil as well as of good, which now, all unconsciously to herself, lie hidden in her spirit's coming history, now hidden, but to be revealed soon as her tiny form shall have expanded to the stature and her spirit to the power of womanhood ! When we reflect, on the one hand, that this object, almost of our idolatry, may go through life, solacing distress, minister- ing to want, redeeming from guilt, making vice mourn the blessedness it has lost because it was not virtue ; and, as she walks holy and immaculate before God and before men, some aerial anthem shall seem to be forever hymn- ing peaceful benedictions around her ; or, on the other hand, that, from the dark fountains of a corrupted heart, she shall send forth a secret, subtle poison, compared with which all earthly venoms are healthful ; when we reflect 206 THE WORK OF EDUCATION. that, so soon, she may become one or the other of all this, the pen falls, the tongue falters and fails, while the hope- ful, fearful heart rushes from thanksgiving to prayer, and from prayer to thanksgiving. But the most striking and wonderful provision which Is made, in the accustomed course of nature and providence, for the welfare of children, remains to be mentioned. Reflect, for a moment, my friends, how it has come to pass, that the successive generations of children, from Adam to ourselves, each one of which was wholly inca- pable of providing for itself for a single day, how has it come to pass, that these successive generations have been regularly sustained and continued to the present day, without intermission or failure ? The Creator did not leave these ever-returning exigencies without adequate provision ; for how universal and how strong is the love of offspring in the parental breast ! This love is the grand resource, the complement of all other forces. "We are accustomed to call the right of self-preservation the first law of nature ; yet how this love of offspring overrules and spurns it ! To rescue her child, the mother breaks through a wall of fire, or plunges into the fathom- less flood ; or, if it must be consumed in the flames, or lie down in the deep, she clasps it to her bosom and perishes with it. This maternal impulse does not so much subjugate self, as forget that there is any such thing as self; and, were .the mother possessed of a thousand lives, for the welfare of her offspring she would squander them all. Mourning, disconsolate mothers, bewailing lost children ! Behold the vast procession, which reaches from the earliest periods of the race to those who now stand bending and weeping over the diminutive graves which swallow up their hopes ; and what a mighty attes- tation do they give to the strength of that instinct which THE WORK OF EDUCATION. 207 God lias implanted in the maternal breast ! Nor is it in the human race only that this love of offspring bears sway. All the higher orders of animated nature are subjected to its control. It inspires the most timid races of the brute creation with boldness, and melts the most ferocious of them into love. To express its strength and watchfulness, the hare is said to sleep with ever-open eye on the form where her young repose ; and the pelican to tear open her breast with her own beak, and pour out her life-blood to feed her nestlings. The famishing eagle grasps her prey in her talons and carries it to her lofty nest ; and though she screams witli hunger, yet she will not taste it until her young are satisfied ; and the gaunt lioness bears the spoils of the forest to her cavern, nor quenches the fire of her own parched lips until her whelps have feasted. And thus, from the parent stock, from the Adam and Eve, whether of animals or of men, who came into the world full-formed from the hands of their Creator, down through all successive generations, to the present dwellers upon earth, has this invisible but mighty instinct of the parents' heart brooded and held its jealous watch over their young, nurturing their weak- ness and instructing their ignorance, until the day of their maturity, when it became their turn to re-affirm this great law of nature towards their offspring. This, my friends, is not sentimentality. It is the con- templation of one of the divinest features in the Economy of Providence. It was for the wisest ends that the Crea- tor ordained, that as the offspring of each, " after its kind," should be brought into life, then, in that self- same hour, without volition or forethought on their part, there should flame up in the breast of the parent, as from the innermost recesses of nature, a new and over- mastering impulse, an impulse which enters the soul 208 THE WORK OP EDUCATION. like a strong invader, conquering, revolutionizing, trans- forming old pains into pleasures and old pleasures into pains, until its great mission should be accomplished. On this link the very existence of the races was suspended. Hence Divine foreknowledge made it strong enough to sustain them all ; for in vain would the fountain of life have been opened in the maternal breast, if a deeper fountain of love had not been opened in her heart. Would you more adequately conceive what an insup- portable wretchedness and torment the rearing of children would be, if, instead of being rendered delightful by these endearments of parental love, it had been merely com- manded by law, and enforced by pains and penalties ; would you, I say, more fully conceive this difference ; contrast the feelings of a slave-breeder, (a wretch ab- horred by God and man !) contrast, I say, the feelings of a slave-breeder, who raises children for the market, with the feelings of the slave-mother, in whose person this sacred law of parental love is outraged. If one of these doomed children, from what cause soever, becomes puny and sickly, and gives good promise of defeating the cu- pidity that called it into life, with what bitter emotions does the master behold it ! He thinks of investments sunk, of unmerchantable stock on hand, of the profit-and- loss account ; and perhaps he is secretly meditating schemes for preventing further expenditures by bringing the hopeless concern to a violent close. But what an in- expressible joy does the abused mother find in watching over and caressing it, and cheating the hostile hours ; and, (for such is the impartiality of nature,) if she can beguile it of one pain, or win one note of gladness from its sorrow-stricken frame, her dusky bosom thrills with as keen a rapture as ever dilated the breast of a royal mother, when, beneath a canopy and within curtains of silk and gold, she nursed the heir of a hundred kings. THE WORK OF EDUCATION. 209 Iii civilized and Christianized man, this natural instinct is exalted into a holy sentiment. At first, it is true, there springs up this blind passion of parental love, yearning for the good of the child, delighted by its pleasures, tor- tured by its pains. But this vehement impulse, strong as it is, is not left to do its work alone. It summons and supplicates all the nobler faculties of the soul to become its counsellors and allies. It invokes the aid of con- science ; and conscience urges to do all and suffer all, for the child's welfare. For every default, conscience ex postulates, rebukes, mourns, threatens, chastises. That is selfishness, and not conscience, in the parent, which says to the child, " You owe your being and your capaci- ties to me." Conscience makes the parent say, " I owe my being and my capacities to you. It is I who have struck out a spark which is to burn with celestial efful- gence, or glare with baleful fires. It is I who have evoked, out of nothingness, unknown and incalculable capacities of happiness and of misery ; and all that can be done by mortal means is mine to do." Nor does this love of offspring stop with conscience. It enlists, in its behalf, the general feeling of benevolence, benevolence, that god-like sentiment which rejoices in the joys and suffers in the sufferings of others. The soul of the truly benevolent man does not seem to reside much in its own body. Its life, to a great extent, is the mere reflex of the lives of others. It migrates into their bodies, and, identifying its existence with their existence, finds its own happiness in increasing and prolonging their pleasures, in extinguishing or solacing their pains. And of all places into which the whole heart of benevolence ever migrates, it is in the child, where it finds the readiest welcome, and where it loves best to prolong its residence. So the voice of another sentiment, a sentiment VOL. I. 14 210 THE WORK OP EDUCATION. whose commands are more authoritative than those of any other which ever startles the slumbering faculties from their guilty repose, I mean the religious senti- ment, the sense of duty to God, this, too, comes in aid of the parental affection ; and it appeals to the whole nature, in language awful as that which made the camp of the Israelites tremble at the foot of Sinai. This sense of duty to God compels the parent to contemplate the child in his moral and religious relations. It says, " However different you may now be from your child, you strong, and he weak ; you learned, and he ignorant ; your mind capacious of the mighty events of the past and the future, and he alike ignorant of yesterday and to-morrow, yet, in a few short years, all this difference will be lost, and one of the greatest remaining differences between yourself and him will be that which your own conduct towards him shall have caused or permitted. If, then, God is Truth, if God is Love, teach the child above all things to seek for Truth, and to abound in Love." So much, then, my friends, is done, in the common and established course of nature, for the welfare of our children. Nature supplies a perennial force, unexhausted, inexhaustible, re-appearing whenever and wherever the parental relation exists. We, then, who are engaged in the sacred cause of education, are entitled to look upon all parents as having given hostages to our cause ; and, just as soon as we can make them see the true relation in which they and their children stand to this cause, they will become advocates for its advancement, more ardent and devoted than ourselves. "We hold every parent by a bond more strong and faithful than promises or oaths, - by a Heaven-established relationship, which no power on earth can dissolve. Would parents furnish us with a record of their secret consciousness, how large a portion THE WORK OF EDUCATION. 211 of those solemn thoughts and emotions, which throng the mind in the solitude of the night-watches, and fill up their hours of anxious contemplation, would be found to relate to the welfare of their offspring ! Doubtless the main part of their most precious joys comes from the present or prospective well-being of their children ; and oh ! how often would they account all gold as dross, and fame as vanity, and life as nothing, could they bring back the look of the cradle's innocence upon the coffined reprobate ! With some parents, of course, these pleasures and pains constitute a far greater share of the good or ill of life than with others ; and with mothers generally far more than with fathers. We have the evidence of this superior attachment of the mother, in those supernatural energies which she will put forth to rescue her child from danger ; we know it by the vigils and fasting she will endure to save it from the pangs of sickness, or to ward off the shafts of death ; when, amid all the allurements of the world, her eye is fastened, and her heart dwells upon but one spot in it ; we know it by her agonies, when, at last, she consigns her child to an early grave ; we know it by the tear which fills her eye, when, after the lapse of years, some stranger repeats, by chance, its beloved name ; and we know it by the crash and ruin of the intellect some- times produced by the blow of bereavement ; all these are signatures written by the finger of God upon human nature itself, by which we know that parents are con- stituted and predestined to be the friends of education. They will, they must be its friends, as soon as increasing intelligence shall have demonstrated to them the indis- soluble relation which exists between Education and Hap- piness. 212 THE WORK OF EDUCATION. I have now spoken, my friends, of what is done for us, in the accustomed course of nature and providence, as it regards the well-being of our children. But here I come to the point of divergence. Here I must speak of OUR part of the work ; of those duties which the Creator has devolved upon ourselves. Here, therefore, it becomes my duty to expose the greatest of all mistakes, committed in regard to the greatest of all subjects, and followed by proportionate calamities. Two grand qualifications are equally necessary in the education of children, Love and Knowledge. Without love, every child would be regarded as a nuisance, and cast away as soon as born. Without knowledge, love will ruin every child. Nature supplies the love ; but she does not supply the knowledge. The love is spontaneous ; the knowledge is to be acquired by study and toil, by the most attentive observation and the profoundest reflection. Here, then, lies the fatal error : parents rest contented with the feeling of love ; they do not devote themselves to the acquisition of that knowledge which is necessary to guide it. Year after year, thousands and tens of thousands indulge the delightful sentiment, but never spend an hour in studying the conditions which are in- dispensable to its gratification. In regard to the child's physical condition, its growth, and health, and length of life, these depend, in no in- considerable degree, on the health and self-treatment of the mother before its birth. After birth, they depend not only on the vitality and temperature of the air it breathes, on dress, and diet, and exercise, but on certain proportions and relations which these objects bear to each other. Now the tenderest parental love, a love which burns, like incense upon an altar, for an idolized child, for a quarter of a century, or for half a century, will THE WORK OF EDUCATION. 213 never teach the mother that there are different ingredi- ents in the air we breathe, that one of them sustains life, that another of them destroys life, that every breath we draw changes the life-sustaining element into the life- destroying one ; and therefore that the air which is to be respired must be perpetually renewed. Love will never instruct the mother what materials or textures of cloth- ing have the proper conducting or non-conducting quali- ties for different climates, or for different seasons of the year. Love is no chemist or physiologist, and therefore will never impart to the mother any knowledge of the chemical or vital qualities of different kinds of food, of the nature or functions of the digestive organs, of the susceptibilities of the nervous system, nor, indeed, of any other of the various functions on which health and life depend. Hence, the most affectionate but ignorant mo- ther, during the cold nights of winter, will visit the closet-like bed-chamber of her darling, calk up every crevice and cranny, smother him with as many integu- ments as. incase an Egyptian mummy, close the door of his apartment, and thus inflict upon him a consumption, born of love. Or she will wrap nice comforters about his neck, until, in some glow of perspiration, he flings them off, and dies of the croup. Or she will consult the infinite desires of a child's appetite, instead of the finite powers of his stomach, and thus pamper him, until he languishes into a life of suffering and imbecility, or becomes stupefied and besotted by one of sensual indulgence. A mother has a first-born child, whom she dotes upon to distraction, but, through some fatal error in its man- agement, occasioned by her ignorance, it dies in the first, beautiful, budding hour of childhood, nipped like the sweet blossoms of spring by an untimely frost. Another is committed to her charge, and in her secret heart she 214 THE WORK OF EDUCATION. says, " I will love this better than the first." But it is not better love that the child needs ; it is more knowl- edge. It is the vast field of ignorance pertaining to these subjects, in which quackery thrives and fattens. No one who knows any thing of the organs and functions of the human system, and of the properties of those objects in nature to which that system is related, can hear a quack descant upon the miraculous virtues of his nostrums, or can read his advertisements in the newspapers, wherein, fraudulently towards man, and impiously towards God, he promises to sell an " Elixir of Life," or " The Balm of Immortality," or " Resurection Pills," without con- tempt for his ignorance, or detestation of his guilt. Could the quack administer his nostrums to the great enemy, Death, then, indeed, we might expect to live forever. And what is the consequence of this excess of love and lack of knowledge on the part of the parent ? More than one-fifth part, almost a fourth part, of all the children who are born, die before attaining the age of one year. A fifth part have died before a seventieth part of the term of existence has been reached ! What would the farmer or the shepherd say, if he should lose one-fifth part of his lambs or his kids before a seventieth part of their natural term of life had been reached ? And before the age of five years, more than a third part of all who are born of our race have returned again to the earth, the great majority of them having died of that most fatal and wide-spread of all epidemics, unenlightened pa- rental love. What an inconceivable amount of anxiety for the health and life of children might he prevented ; how much of the agony of bereavement might be saved ; how much joy might be won from beholding childhood's rosy beauty and bounding health, if parents, especially THE WORK OF EDUCATION. 215 mothers, would study such works as those of Doctor Combe, on the Principles of Physiology, as applied to Health and Education, and on Digestion and Dietetics ; of Doctor Brigham, on Mental Excitement ; or Miss Sedg- wick's Means and Ends ; and, (if they are to stand at all in the way of mastering this knowledge,) throw Cooper, and Bulwer, and Maryatt, and Boz, into the grate, or under the fore-stick ! When we ascend from the management of the body to the direction and culture of the intellectual and moral nature, the calamitous consequences of ignorance are as much greater, as spirit is more valuable than matter, because the mischief wrought by unskilfulness is always in proportion to the value of the material wrought upon. In regard to the child's advancement in knowledge and virtue, with what spontaneity and vigor do the parental impulses spring up ! They seek, they yearn, they pray for his welfare, for his worldly renown, for his moral ex- cellence, that he may grow, not only in stature, but in favor with God and man. These parental affections watch over him; they stand like an angelic guard around him; they agonize for his growth in the right, for his redemption from the wrong. But all these affections are blind impulses. They do not know, they cannot devise a single measure, whereby to accomplish the object they would die to attain. Love of children has no knowledge of the four different temperaments, the fibrous, the sanguine, the nervous, the lymphatic, or of the differ- ent combinations of them, and how different a course of treatment each one of them, or the predominance of either, demands. Love of children does not know how to com- mand, in order to insure the habit of prompt and willing obedience, obedience, in the first place, to parental authority, afterwards to the dictates of conscience when 216 THE WORK OF EDUCATION. that faculty is developed, and to the laws of God when those laws are made known to them. Love of children does not know in what manner, or in what measure, to inflict punishment; or how to reconcile inflexibility of- principle with changes in circumstances. It does not understand the favorable moments when the mind is fitted to receive the seeds of generous, noble, devout sentiments ; or when, on the other hand, not even the holiest princi- ples should be mentioned. All this invaluable, indispen- sable knowledge comes from reading, from study, from observation, from reflection, from forethought ; it never comes, it never can come, from the blind instinct or feel- ing of parental love. Hence, as we all know, those pa- rents do not train up their children best who love them most. Nay, if the love be not accompanied with knowl- edge, it precipitates the ruin of its object. This result can be explained in a single word. The child has appetites and desires, without knowledge. These, if unrestrained, all tend to excess. They demand too much of food, dress, liberty, authority, and so forth. The child has a throng of selfish propensities, which, if unbalanced by the higher sentiments, prompt to acts of disrespect, pride, cruelty, injustice. Now the dictate of unintelligent love in the parent is, to assist the child in realizing all its wants. Hence the parent's power supplies the child's weakness in procuring the means for gratifying its excessive desires; and thus, that love which nature designed as its blessing, becomes its curse. What intelligent observer has not seen many a parent run, at the first call of a child, re- move all obstructions from his path, and hasten his slow steps onward to ruin ! Solomon says, explicitly and without qualification, " Train up a child in the way he should go, and when he is old, HE WILL NOT DEPART FROM IT." Now, if this be THE WORK OF EDUCATION. 217 true, then it is a short and a clear syllogism, that if men do depart from the way in which they should go, they were not, as children, trained up in it. Or, take the say- ing only as a general proposition, one to be applied to the great majority of cases, and it equally follows that if men, generally-, do depart from the way in which they should go, then, generally, they were not trained up in it. Under the loosest construction, Solomon must have meant, that there are powers, faculties, instrumentalities, graciously vouchsafed by Heaven to man, by which, if discovered, and applied to the processes of education, children, generally, when they become men, will go and do, and love to go and do, as they ought to go and do. No latitudinarianisni of interpretation can escape this inference. And yet, with this authority from the Scriptures before us, as to what may be done, how often does the miscon- duct of children bring down the gray hairs of parents with sorrow to the grave ! With every generation, there re-appear amongst us, the arts of fraud, the hand of vio- lence, and the feet that are swift to shed blood. Nor are flagitious deeds and abandoned lives confined to families alone, where the treatment of children, by their parents, is characterized by gross ignorance and heathenism. Such cases, it is true, abound, and in such numbers, too, as almost to laugh to scorn our claims, as a people, to civilization and Christianity, But how often do we see children issuing from the abodes of rational and pious parents, where a burning love, a hallowed zeal, a life- consuming toil, have been expended upon them, of parents who have bedewed the nightly pillow with tears, and, morning and evening, have wrestled with the angel of mercy to bring down blessings upon their heads, how often do we see these children bursting madly forth, 218 THE WORK OF EDUCATION. and rushing straight onward to some precipice of destruc tion ; and though parents and kindred and friends pursue, and strive to intercept them ere they reach the brink of ruin ; and gather in long array and stand with outstretched arms and imploring voice, to arrest their fatal career, yet, gathering strength and swiftness, the victims rush by, and plunge into the abyss of perdition ! Yet, if there is any truth in the declaration of Solomon, these victims, at least most of them, might have been saved, and would have been saved, had the knowledge of the parents been equal to their love. God grant that in saying these things, I may not shoot an arrow of pain through any parent's heart ; still more fervently do I say, God grant that a timely consideration of these truths may turn aside the arrows of pain from every parental breast ! The instinctive love which parents feel for their chil- dren is only one of a large class of natural desires, all of which are subjected to the same conditions. Nature, in each case, supplies the desire, but she leaves it to us to acquire the knowledge which is necessary to guide it. She leaves it to us so to control and regulate the desire, that, in the long-run, it may receive the highest amount of gratification. This truth is susceptible of most exten- sive illustration. Time, however, will allow me to adduce only a few analogies. All men are born with a desire for food, but they are born without any knowledge of agriculture, or of the arts or implements of the chase, by means of which food can be procured. The lowest grade of savages feel a natural hunger or thirst as keen as that of the .highest orders of civilized man. But the savage has no knowledge how to rear the luxuries of the garden, the orchard, the grain- field, the pasture, or the fold. Hence he subsists upon such uncooked roots or unsodden flesh as can be found THE WOEK OP EDUCATION. 219 or caught in the neighborhood of his cave or wigwam. But knowledge an excited and cultivated intellect has been at work for civilized man ; and, in obedience to its command, the earth teems with delicious fruits, the valleys abound with fatness, the ocean becomes tributary ; in fine, all the fields of nature are converted into one great laboratory to prepare sweets and fragrance and flavor for his voluptuous table. We derive the appetite, perfect and full-grown, from our Maker ; but we are left to discover for ourselves the means and processes by which this appetite can best be gratified. The result of all our knowledge on this subject is expressed in the common proverb, that the temperate man is the greatest epicure ; that is, the greatest possible amount of gratification from eating and drinking will be enjoyed by the temperate man ; a conclusion, the very opposite of that which the appetite itself suggests. So in regard to a love of beauty. Nature confers this sentiment, in a greater or less degree, upon all the race. But the cultivation of it, the preparation of objects to gratify it, architecture, painting, sculpture, these come through art and genius, by the application of a knowledge of our own acquiring. The Indian bridegroom, stung with love, and seeking to beautify the tawny idol of his affections, besmears her face with red or yellow ochre ; he tattoos her skin, and for jewels suspends a string of bears' claws over her sooty bosom. In conse- quence of possessing a somewhat higher knowledge, our sense of beauty is elevated perhaps two or three degrees above that of the barbarian. Hence we seek to clothe a beloved object with fine linen, and Tyrian purple, and silken stuffs of colors rich and costly ; and instead of the claws of bears, we adorn her with carcanets of pearl and diamonds. When mankind shall be blessed with that 220 THE WORK OF EDUCATION. purer and higher knowledge which shall identify the types of beauty with those of excellence, then will our ideal, advancing with the advancing light, demand, as the price of its admiration, richer ornaments than Ophir or Gol- conda can supply ; it will demand the bloom and elas- ticity of perfect health, manners born of artlessness and enthusiasm, and a countenance so inscribed with the records of pure thoughts and benevolent deeds, as to be one beaming, holy hieroglyph of love and duty. Then will our exalted sense of beauty repel the aggression of foreign ornaments. So the love of property, to which for another purpose I have before referred, is common to all. There is an inborn desire for the conveniences, the comforts, the ele- gances, the independence, which property confers. But men are not born with one particle of knowledge respect- ing the means or instruments by which property can be acquired. And we all know how certainly a man, who acts from the blind desire, without any knowledge of the appropriate means, brings ruin upon himself and family. How much knowledge is requisite, what long courses of previous study and apprenticeship are demanded, to fit men for the learned professions, for commerce, manufac- tures and the mechanic arts ! Who would consign his goods to a merchant who knows nothing of the laws of trade, of demand and supply, of eligible markets, seasons, and so forth ? What a variety and extent of preliminary knowledge respecting modes and processes must be ob- tained, before the fabrics of the artisan or the manufac- turer can be produced. Suppose a young man of twenty or twenty-five years of age, to begin to rear a family of children. Suppose him, at the same time, to inherit a hundred thousand dollars in money. He seeks to gratify his parental instinct, by educating his children ; and he THE WORK OF EDUCATION. 221 seeks also to enlarge his estate, by purchasing and carry- ing on a manufacturing establishment ; but neither on the subject of education nor of manufactures, has he ever thought, or read, or sought instruction. How long, think you, my friends, would it be, before the most perfect machinery ever made by human skill would be wrenched, or crushed, or torn in pieces, under his ignorant manage- ment; the best of cottons or woollens spoiled, and his whole fortune dissipated ? Without some knowledge of the art of manufacturing, he would hardly know which way to turn the wheels of his machinery ; he would not know in what quantities to feed it, or in what order and succession to carry the material from part to part. With- out knowledge, also, he will conduct the education of his children quite as ruinously as his pecuniary invest- ments. If he is unacquainted with the different temper- aments which his children may have, the lymphatic, the sanguine, the nervous, the fibrous, he will make as great mistakes in regard to diet and exercise, to intel- lectual and moral training, to mental stimulus or restraint, as though he should attempt to weave hemp upon a silk- loom. If he does not know in what order nature develops the faculties, one after another, he will commit the same error, as though he should put the raw material, in the first instance, on the finishing machine, and carry it, last of all, through the preliminary stages. If you will allow me to carry on the comparison, I will add, that, to feed machinery, in any stage of the work, with such an over- quantity of stock as clogs and chokes it, is only the paral- lel of that common misjudgment which gives to children longer lessons than they can learn. So, to ply the minds of children with improper motives, in order to accelerate their progress, is a far greater mistake than it would be to drive machinery by doubling the head of water or the 222 THE WOEK OF EDUCATION. power of steam, until every shaft should be twisted, every baud stretched, and every pinion loosened, in it. Such a silly adventurer would bring depravation and ruin alike upon the mechanical and the educational depart- ments of his enterprise. Here lies the great and the only difference between the cases. When material fabrics or commodities are spoiled by a bungler, when ore is turned into dross in the smelting, when garments are ruined in the making, when a house will not stand, or a ship will not sail, we see what mischief has been done, what materials have been wasted. We understand enough of the subject to know what should have been done, and to compare it with what has been done. But no reflecting man can doubt, for a moment, that the minds of our children, those treasures of inestimable value, are corrupted and de- vastated by every ignorant parent, in a degree at least equal to what the most precious earthly materials would be, in the hands of the rudest workman. But it is not every child, nor even a majority of chil- dren, who, with any propriety, can be compared to mechan- ical structures, or to those pliant and ductile materials that are wrought into beautiful forms by the skill of the artisan. Children formed in the prodigality of nature, gifted to exert strong influences upon the race, are not passive ; they are endued with vital and efficient forces of their own. Their capacious and fervid souls were created to melt and recast opinions, codes, communities, as crude ores are melted and purified in the furnace. To the sensitive and resilient natures of such children, an ungentle touch is a sting ; a hot word is a living coal. By mere innate, spontaneous force, their vehement spirits rise to such a pitch of exaltation, that, if all bland and sedative arts do not assuage them, if all wisdom does not THE WOEK OF EDUCATION. 223 guide them, they become scourges instead of blessings to mankind. Such natures are among the richest gifts of Heaven to the race, created for great emergencies and enterprises, always finding or making occasions for deeds of immortality ; like Moses, scorning the power of kings and giving deliverance to a captive nation ; or like Paul, speaking undaunted in the face of courts, and making potentates tremble. Yet how few parents know, or have ever sought to know, how to manage these impet- uous and fiery souls ! How many parents regard physi- cal strength as the only antagonist and corrective of spiritual strength, ignorant of the truth that, to a great extent, they are incommensurable quantities. How few reflect that a child may be as much stronger than the parents in his passions, as the parents are stronger than the child, in their limbs ; that wisdom in them, therefore, is the only true correlative of will in him; and that prudence and discretion in the arrangement of circum- stances beforehand, are, in thousands of cases, the effectual preventive of the necessity of punishment afterwards. If a man rashly undertakes to use materials which are liable to spontaneous combustion, without any knowledge of the conditions which are sure to generate the flame, ought he to complain of the laws of nature, or of his own ignorance, when he suffers a conflagration ? We know that a man of intelligence and circumspection will spend a life in the manufacture or the transportation of gunpowder, without an accident ; while a stupid clodpoll will celebrate his first day's service by an ex- plosion. My friends, is it not incredible that any parent should ever attempt to manage and direct that mighty force, a child's soul, without having first sought to acquire some knowledge of its various attributes, of its upward 224 THE WORK OF EDUCATION. and its downward tending faculties, of the reciprocal re- lations existing between it and the world into which it has been brought, and of the manner in which its marvel- lous capacities may be developed into harmony and beauty-, and sanctified into holiness ? Look at that every-day re- ality in life, which, were it not so familiar, we should pronounce the most delightful sight in this sorrowing world, that of a young mother clasping her first-born infant to her breast, while the light and shade that cross her countenance reveal the infinite hopes and fears that alternate within. What is there of ease, pleasure, luxury, fortune, health, life, that she would not barter, could she win a sign from heaven, that her child should grow to manhood, and as it should wax strong in body, should grow also in favor with God and man ? Yet, was there any thing in her own education, is there any thing in her daily pursuits in life, or in the tone and habits of society, which lead her to lay hold upon the promise, that if she brings up her child in the way he should go, when he is old he WILL NOT depart from it ? If the hospitalities of her house are to be tendered to a distinguished guest, nay, if she is only to prepare a refection of cakes for a tea-party, she fails not to examine some cookery-book, or some manuscript recipe, lest she should convert her rich ingredients into unpalatable compounds ; but without ever having read one book on the subject of education, without ever having reflected one hour upon this great theme, without ever having sought one conversation with an intelligent person upon it, she undertakes so to mingle the earthly and the celestial elements of instruction for that child's soul, that he shall be fitted to discharge all duties below, and to enjoy all blessings above. When the young mother has occasion to work the initials of her name upon her household napery, does she not consult THE WOKK OF EDUCATION. 225 the sampler, prepared in her juvenile days, that every stitch may be set with regularity and in order ? 'Yet this same mother surrenders herself to blind ignorance and chance when she is to engrave immortal characters upon the eternal tablets of the soul. To embroider an earth- ly garment, there must be knowledge and skill ; but neither is regarded as necessary for the fit adornment of the soul's imperishable vesture. The young mother seems to think she has done her whole duty to her child when she has christened it George Washington Lafayette, or Evelina Henrietta Augusta ; but she consults neither book nor friends to know by what hallowed words of counsel and of impulse she can baptize it into a life of wisdom and of holiness. What wonder then, what wonder then, when children grow old, that they should disperse in all ways, rather than walk in the way in which they should go ? If the vehement, but blind love of offspring, which comes by nature, is not enlightened and guided by knowl- edge, and study, and reflection, it is sure to defeat its own desires. Hence, the frequency and the significance of such expressions as are used by plain, rustic people, of strong common sense: " There were too many pea- cocks where that boy was brought up ; " or, " The silly girl is not to blame, for she was dolled up, from a doll in the cradle to a doll in the parlor." All children have foolish desires, freaks, caprices, appetites, which they have no power or skill to gratify ; but the foolish parent sup- plies all the needed skill, time, money, to gratify them ; and thus the greater talent and resources of the parent foster the propensities of the child into excess and pre- dominance. The parental love which was designed by Heaven to be the guardian angel of the child, is thus transformed into a cruel minister of evil. Think, my friends, for one moment, of the marvellous VOL. I. 15 228 THE WOEK OF EDUCATION. nature with which we have been endowed, of its mani- fold and diverse capacities, and of their attributes of infinite expansion and duration. Then cast a rapid glance over this magnificent temple of the universe into which we have been brought. The same Being created both by His omnipotence ; and, by His wisdom, He has adapted the dwelling-place to the dweller. The exhaust- less variety of natural objects by which we are sur- rounded ; the relations of the family, of society, and of the race; the adorable perfections of the Divine mind, these are means for the development, and spheres for the activity, and objects for the aspiration of the immortal soul. For the sustentation of our physical natures, God has created the teeming earth, and tenanted the field and the forest, the ocean and the air, with innumerable forms of life ; and He has said to us, " have dominion " over them. For the education of the perceptive intellect, there have been provided the countless multitude and diversity of substances, forms, colors, motions, from a drop of water, to the ocean ; from the tiny crystal that sparkles upon the shore, to the sun that blazes in the heavens, and the sun-strewn firmament. For the educa- tion of the reflecting intellect we have the infinite relations of discovered and undiscovered sciences, the encyclo- paedias of matter and of spirit, of which all the en- cyclopaedias of man, as yet extant, are but the alphabet. We have domestic sympathies looking backwards, around, and forwards ; and answering to these, are the ties of filial, conjugal, and parental relations. Through our inborn sense of melody and harmony, all joyful and plaintive emotions flow out into spontaneous music ; and, not friends and kindred only, but even dead nature echoes back our sorrows and our joys. To give a costless delight to our sense of beauty, we have the variegated landscape, the THE WORK OF EDUCATION. 227 rainbow, the ever-renewing beauty of the moon, the glories of the rising and the setting sun, and the ineffable purity and splendor of that celestial vision when the northern and the southern auroras shoot up from the horizon, and overspread the vast concave with their many- colored flame, as though it were a reflection caught from the waving banner of angels, when the host of heaven rejoices over some sinner that has repented. And finally, for the amplest development, for the eternal progress of those attributes that are proper to man, for conscience, for the love of truth, for that highest of all emotions, the love and adoration of our Creator, God, in his un- searchable riches, has made full provision. And here, on the one hand, is the subject of education, the child, with its manifold and wonderful powers ; and, on the other hand, this height, and dopth, and boundlessness of natural and of spiritual instrumentalities, to build up the nature of that child into a capacity for the intellectual comprehension of the universe, and into a spiritual simi- litude to its Author. And who are they that lay their rash hands upon this holy work ? Where or when have they learned, or sought to learn, to look at the unfolding powers of the child's soul, and to see what it requires, and then to run their eye and hand over this universe of material and of moral agencies, and to select and apply whatever is needed, at the time needed, and in the mea- sure needed ? Surely, in no other department of life is knowledge so indispensable ; surely, in no other is it so little sought for. In no other navigation is there such danger of wreck ; in no other is there such blind pilotage. But the parent has the child on hand, and he must educate and control him. For this purpose, he must ap- ply such means and motives as he is acquainted with, and use them with such skill as he may happen to possess. 228 THE WORK OP EDUCATION. In regard to the intellect, the parent has one general notion that the child has faculties by which he can learn, and he has another general notion that there are things to be learned ; but, at the same time, he is utterly ig- norant of the distinctive nature of the intellectual facul- ties ; of the periods of their respective development ; of the particular classes of objects in the external world, and the particular subjects of philosophical speculation, which are related to particular faculties, and adapted to arouse and strengthen them ; and he is also ignorant of all the favoring circumstances under which the faculties and their related objects should be brought into com- munion. In such a condition of things, are not the chances as infinity to one against the proper training of the child ? I say, the parent who has never read or reflected on this subject, is necessarily ignorant of the favoring cir- cumstances under which knowledge should be addressed to a child's mind. What but a profound and widely prevalent ignorance on this point, can account for the fact, that a parent should send his child of four years of age to a dreary and repulsive schoolroom, and plant him there upon a seat, which, like the old instruments of torture, seems to have been contrived in the light of anatomical knowledge, and pre-adapted to shoot aches ai^d cramps into every joint and muscle ? What but ig- norance on this subject, could ever permit a teacher to enforce stagnation upon both the body and the mind of a little child, for at least two hours and a half of the three hours in each half day's session of a school ? In our old schoolhouses, and under our old system, were not little children denied alike the repose of sleep and the excitements of being awake ? Were not their heads often surrounded by air as hot and dry as that of an African THE WORK OF EDUCATION. 229 desert, while Boreas was allowed to seize them by the feet ? Were they not condemned to read what they did not comprehend, and to commit to memory arbitrary rules in grammar and in arithmetic, which were not explained ? Did the parent visit the school, or manifest interest and sympathy in the studies of the child ? And when, at last, alienation and disgust succeeded, when the school was deserted, the books thrown aside, and scenes of rude and riotous pleasure were sought in their stead, did not the parent justify himself, and throw the blame of his own folly upon nature, by saying, Alas ! the child never loved learning ? But I ask whether such a course of proceeding is a fair trial of the question, whether God has created the human intellect to hate knowledge ? In all soberness I ask, whether it would not be every whit as fair an experiment, should an idiot seize a child in one hand and a honey-pot in the other, and after besmearing the soles of his feet and the palms of his hands, and the nape of his neck with the honey, and producing only resist- ance and disgust, should then deny that children like honey ? Still more disastrous are the mistakes of ignorance, in moral training. All punishment, for instance, holds the most intimate relation to morals ; and yet, how reck- less and absurd is its infliction, when administered by ignorant or passionate parents ! When a child is made to expiate a wrong, by committing to memory two chap- ters in the Bible, as many a child has been compelled to do, does it make him love the right or hate the Bible ? When a rich father threatens to disinherit a way- ward son, does the menace tend to make that son obey the fifth commandment, or does it only make him hope that his father will die in a fit, and too suddenly to make a will ? I once saw the mother of a large family of chil- 230 THE WORK OP EDUCATION. dren, a woman who would have been ashamed not to be able to discuss the merits of the latest novel, induce her little son to take a nauseous dose of medicine, by tell- ing him that if he did not swallow it quickly, she would call in his little sister and give it all to her ; and so strong had the selfish desire of getting something from his sister become, that the little imp shut his eyes, scowled terri- bly, and gulped down the dose ! When a child, to whom no glimpse of the necessity and beauty of truth has ever been revealed, sees a terrific storm of vengeance gathering over him, and just ready to burst upon his head, it is not depravity, it is only the instinct of self-preservation, that prompts him to escape, through falsehood. Bodily fear is one of the lowest of all motives, whether we regard the object or the actor. As it regards the object, it is the brute, and the brutish part of man only, that are amena- ble to it. As it regards the agent, no one is so ignorant and barbarous as not to know its power. The Hottentot, the Esquimaux, the Fejee-Islander, all know that the power of inflicting corporal pain produces subjection ; nay, the more ignorant and barbarian any one may be, the more sure is he to make the power of inflicting pain his only resource. I do not mean to say, that, in the present state of society, this motive can be wholly dis- pensed with, in the government of children ; or, that evils worse than itself might not arise from its universal pro- scription. Still, its true place is certainly at, or very near, the bottom of the scale. It may be used to prevent wrong, by the sudden arrest of the offender ; but it never can be used as an incentive to good. Other low classes of motives consist in the gratification of appetite, the acquisition of wealth, the love of display, the desire of outshining others, and so forth. A character of high and enduring excellence can never be formed from any THE WORK OF EDUCATION. 231 quantity or any combination of these elements. If dis- tinction is the only thing for which my heart pants, and I happen to belong to a community or a party that rever- ences truth and virtue, then I shall be led to simulate such motives and to perform such external actions as resemble truth and virtue. Even then, however, the semblance, and not the reality, will be my aim. But if I am transferred to another community or party, which carries its measures by persecution and senseless clamor, or by persistence in falsehood and wrong ; then, spurred on by the same love of distinction, I shall persecute, and clamor senselessly, and persist to the end in falsehood and wrong. It is because of a prevalent ignorance how to use the motives of filial affection, of justice, of bene- volence, of duty to God, of doing right for the internal delight which doing right bestows ; it is because of this prevalent ignorance, that bodily fear, the pleasures of appetite, emulation and pride, constitute so large a portion of the motive-forces that are now employed in the educa- tion of children. And parents are yet to be made to believe, with a depth of conviction they have never ex- perienced ; they are to be made to feel as they have never yet felt, that, from the same infant natures committed to their care, they may rear up children who will be an honor to their old age, and a staff for their declining years, or those who will bring down their gray hairs with sorrow to the grave ; and that, in the vast majority of cases, these results depend, more than upon all things else, upon the knowledge or the ignorance, the wisdom or the folly, that superintends their training. In explaining that part of the work of education which the Creator seems to have committed to the hands of men, I have been led thus far to speak of our duties as individuals, rather than of those social and civil duties 232 THE WORK OF EDUCATION. which devolve upon us as neighbors, as citizens, and as constituent parts of the government. The first glance at our social position reveals one of the most striking and significant facts in the arrangements of Providence ; and, as a consequence of this fact, one of the clearest of our social duties. A parent, however vigilant and devoted he may be, prepares only a part of the influences which go to the education of his child. The community, and the State where he resides, prepare the rest. The united force of all makes up the positive education which the child receives. No person can now be situated as Adam and Eve were, when rearing the two elder members of their family. Without knowledge, and guided only by chance, or by their own uninstructed sagacity, they reared first a murderer, and then one who feared God. The first was what we call a spoiled child, whether ruined by indulgence or by severity, we know not, perhaps by both ; the second had the advantage of a little parental experience. But since their day, all children are subject to influences external to the parental household. No parent, now, can bring up his child in an exhausted receiver. And henco the necessity that each parent should look, not only to his own conduct, but to the conduct of the community in which he resides. That community must be moral and exemplary, in order that he may be safe. Here, therefore, even an enlight- ened selfishness coincides with benevolence. In order to our own highest good, we are bound to do good to others ; for we cannot be wholly safe while they are wrong. How glorious the appointment of Providence, which thus reconciles self-love with the love of the race; which, in- deed, makes the former defeat its own ends, when it pur- Hues them in contravention of the latter ! The love of our own children, then, when duly enlightened, prompts us to regard the welfare of those of our neighbor. THE WORK OF EDUCATION. 233 Emphatically do some of the most important of all duties devolve upon us, as members of a State which is invested with the authority to legislate for itself. If we were governed by others, on their heads would be the crime of our misgovernment ; but when we govern our- selves, and govern wrongly, we unite, in our own persons, both the guilt and the calamities of misgovernment. In the present state of society, an education of a high char- acter cannot be universally diffused, without a union of the forces of society, and a concert in its action. Co-op- eration and unity of purpose will be found to increase the power of citizens in peace, as much as they do of soldiers in war. And hence the duty of combined action, on the part of the community, in reference to this subject. But combined action can never be effected to any useful pur- pose amongst a free people, without agreement, without compact, that is, where the action of great numbers is concerned, without law. Upon the lawgivers then, there fastens an obligation of inexpressible magnitude and sa- credness ; and utterly unworthy the honorable station of a lawgiver is he, who would elude this duty, or who un- faithfully discharges it, or who perverts it to any sinister purpose. And why should the legislator forever debase his character to that of a scourger, a prison-keeper, and an executioner? Why, wearing a gorgon's head, and carrying stripes in his hand, should he pass before the community as an avenger of evil only, and not as the pro- moter and rewarder of good ? If terror and retribution are his highest attributes, then his post is no more honor- able than that of the beadle who whips, or of the heads- man who decapitates. A legislator, worthy of the name, should seek for honor and veneration, by moving through society as a minister of beneficence, rather than as a spec- tre of fear. He should reflect that new and better re- 234 THE WOBK OP EDUCATION. suits in the condition of mankind are to be secured by new and wiser measures. We are not to ask Heaven for the annihilation of the present race, and the creation of a new one ; but we are to ascertain and to use those means, for the renovation, the redemption of mankind, which have been given, or which the veracity of Heaven stands pledged to give, whenever, on our part, we perform the conditions preliminary to receiving them. You will recollect, my friends, that memorable fire which befell the city of New York, in the year 1835. It took place in the heart of that great emporium, a spot where merchants, whose wealth was like that of princes, had gathered their treasures. In but few places on the surface of the globe was there accumulated such a mass of riches. From each continent and from all the islands of the sea, ships had brought thither their tributary offer- ings, until it seemed like a magazine of the nations, the coffer of the world's wealth. In the midst of these hoards, the fire broke out. It raged between two and three days. Above, the dome of the sky was filled with appalling blackness; below, the flames were of an unap- proachable intensity of light and heat ; and such were the inclemency of the season and the raging of the elements, that all human power and human art seemed as vanity and nothing. Yet, situated in the very midst of that conflagration, there was one building, upon which the storm of fire beat in vain. All around, from elevated points in the distance, frOm steeples and the roofs of houses, thousands of the trembling inhab- itants gazed upon the awful scene; and thought, as well they might, that it was one of universal and undistinguishing havoc. But, as some swift cross-wind furrowed athwart that sea of flame, or a broad blast beat down its aspiring crests, there, safe amidst ruin, erect THE WORK OF EDUCATION. 235 amongst the falling, was seen that single edifice. And when, at last, the ravage ceased, and men again walked those streets in sorrow, which so lately they had walked in pride, there stood that solitary edifice, unharmed amid surrounding desolation ; from the foundation to the cope-stone, unscathed ; and over the treasures which had been confided to its keeping, the smell of fire had not passed. There it stood, like an honest man in the streets of Sodom. Now, why was this ? It was con- structed from the same material, of brick and mortar, of iron and slate, with the thousands around it, whose sub- stance was now but rubbish, and their contents ashes. Now, why was this ? It was built by a workman. IT WAS BUILT BY A WORKMAN. The man who erected that surviving, victorious structure, knew the nature of the materials he used ; he knew the element of fire ; he knew the power of combustion. Fidelity seconded his knowledge. He did not put in stucco for granite, nor touchwood for iron. He was not satisfied with outside ornaments, with finical cornices and gingerbread work ; but deep in all its hidden foundations, in the interior of its walls and in all its secret joints, where no human eye should ever see the compact masonry, he consoli- dated, and cemented, and closed it in, until it became impregnable to fire, insoluble in that volcano. And thus, my hearers, must parents become workmen in the education of their children. They must know that, from the very nature and constitution of things, a lofty and enduring character cannot be formed by ignorance and chance. They must know that no skill or power of man can ever lay the imperishable foundations of virtue, by using the low motives of fear, and the pride of superi- ority, and the love of worldly applause or of worldly wealth, any more than they can rear a material edifice, 236 THE WORK OF EDUCATION. storm-proof and fire-proof, from bamboo and cane- brake ! Until, then, this subject of education is far more studied and far better understood than it has ever yet been, there can be no security for the formation of pure and noble minds ; and though the child that is born to- day may turn out an Abel, yet we have no assurance that he will not be a Cain. Until parents will learn to train up children in the way they should go, until they will learn what that way is, the paths that lead down to the realms of destruction must continue to be thronged ; the doting father shall feel the pangs of a disobedient and profligate son, and the mother shall see the beautiful child whom she folds to her bosom, turn to a coiling serpent and sting the breast upon which it was cherished. Until the thousandth and the ten thousandth generation shall have passed away, the Deity may go on doing his part of the work, but unless we do our part also, the work will never be done, and until it is done, the river of parental tears must continue to flow. Unlike Rachel, parents shall weep for their children because they are, and not because they are not; nor shall they be comforted, imtil they will learn, that God in His infinite wisdom has pervaded the universe with immutable laws, laws which may be made productive of the highest forms of goodness and happiness ; and, in His infinite mercy, has provided the means by which those laws can be discovered and obeyed ; but that he has left it to us to learn and to apply them, or to suffer the unutterable con- sequences of ignorance. But when we shall learn and shall obey those laws, when the immortal nature of the child shall be brought within the action of those influ- ences, each at its appointed time, which have been graciously prepared for training it up in the way it should THE WORK OF EDUCATION. 237 go, then may we be sure that God will clothe its spirit in garments of amianthus, that it may not be corrupted, and of asbestos, that it may not be consumed, and that it will be able to walk through the pools of earthly pollution, and through the furnace of earthly temptation, and come forth white as linen that has been washed by the fuller, and pure as the golden wedge of Ophir that has been refined in the refiner's fire. LECTURE V. 1840. LECTURE V. AN HISTORICAL VIEW OF EDUCATION; SHOWING ITS DIGNITY AND ITS DEGRADATION. GENTLEMEN OF THE CONVENTION : IN treating any important and comprehensive subject, it will inevitably happen that some portions of it will be found less interesting than others ; inferior in beauty, dignity, elevation. In every book we read, some chapters will be less animating and instructive than the rest ; in every landscape we survey, some features less impressive and grand ; in every journey we take, some stages more dreary and laborious. Yet we must accept them to- gether, as a whole, the poor with the good. This is my apology for presenting to you, at the present time, a class of views, which, whether they excite more or less interest, will derive none of it from flattering our self- complacency. In attempting a series of lectures on the great subject of Education, I have arrived at a topic which must be discussed, however far it may fall below the average in interest and attractiveness. In previous lectures, I have spoken of the general state and condition of education amongst us, and have pointed out some of the more urgent and immediate wants which it enjoins us to sup- ply. I have endeavored to unfold some of the more vital principles of this great science ; I have spoken of its objects ; of its importance in all countries and in all times ; and, more especially, of its absolute and uncon- ditional necessity under social and political institutions VOL. I. 16 241 242 HISTORICAL VIEW OF EDUCATION. like ours. Under this last head, I have endeavored to demonstrate that, in a land of liberty, that is, in a land where the people, in their collective capacity, are free to do wrong as well as free to do right ; where there is no san- guinary or surgical code of laws to cut off the offending members of society ; no thousand-eyed police to detect transgression and crush it in the germ ; in fine, where are few external restraints which can be brought to bear upon the appetites and passions of men, that, in such a land, there must be internal restraints ; that reason, conscience, benevolence, and a reverence for all that is sacred, must supply the place of force and fear ; and, for this purpose, the very instincts of self-preservation ad- monish us to perfect our system of education, and to carry it on far more generally and more vigorously than we have ever yet done. For this purpose we must study the principles of education more profoundly ; we must make ourselves acquainted with the art, or processes, by which those principles can be applied in practice ; and, by establishing proper agencies and institutions, we must cause a knowledge both of the science and the art to be diffused throughout the entire mass of the people. In this stage of the inquiry, it seems proper to consid- er in what relative esteem or disesteem the subject of ed- ucation has heretofore been held, and is now held, in the regards of men. Let us seek an answer to such ques- tions as these : Have men assigned to the cause of ed- ucation a high or a low position ? What things have they placed above it ; and what things, (if any,) have they placed below it ? How have its followers been honored or rewarded ? What means, instrumentalities, accommo- dations, have been provided for carrying on the work ? In fine, when its interests have come in competion with other interests, which have been made to yield ? It is re- ITS DIGNITY AND ITS DEGRADATION. 243 lated of a certain king, that, when embarked on a voyage, attended by some of his courtiers, and carrying with him some of his treasures, a storm arose^ which made it ne- cessary to lighten the ship ; whereupon, he commanded his courtiers to be thrown overboard, but saved his money. How is it with parents, who are embarked with fortune and family on this voyage of life ; when they need a better schoolhouse to save their children from ill health, or a better teacher to rescue them from immorality and ignorance ; or even a slate or a shilling's worth of paper to save them from idleness ; have we any parents amongst us, or have we not. who, under such circum- stances, will fling the child overboard, and save the shilling ? A ten-pound weight will not more certainly weigh down a five-pound weight, than a man will act in obedi- ence to that which, on the whole, is his strongest motive. When, therefore, we would ascertain the rank which education actually holds in the regards of any community, we must not merely listen to what that community says ; we must see what it does. This is especially true, in our country, where this cause has so many flatterers, but so few friends. Not by their ivords, but by their works, shall yc know them, is a test of universal appli- cation. Nor must we stop with inspecting the form of the system which may have been anywhere established : we must see whether it be a live system, or an autom- aton. A practical unbelief as to the power of education, the power of physical, intellectual and moral training, exists amongst us. As a people, we do not believe that these fleshly tabernacles, which we call tabernacles of clay, may, by a proper course of training, become as it were tabernacles of iron ; or, by an improper course of 244 HISTORICAL VIEW OP EDUCATION. training, may become tabernacles of glass. We do not believe, that if we would understand and obey the Phys- ical Laws of our nature, our bodies might be so com- pacted and toughened, that they would outlast ten cast- iron bodies ; or, on the other hand, that by ignorant and vicious management, they may become so sleazy and puny, that a body of glass, made by a glass-blower, would outlast ten of them. We have no practical belief that the human intellect, under a course of judicious culture, can be made to grow brighter and brighter, like the rising sun, until it shall shed its light over the dark problems of humanity, and put ignorance and superstition to flight ; we do not believe this, as we believe that corn will grow, or that a stone will fall ; and yet the latter facts are no more in accordance with the benign laws of nature than the former. We manifest no living, impulsive faith in the scriptural declaration, " Train up a child in tho way he should go, and when he is old he will not depart from it." The Scripture does not say that he probably will not depart from it ; or that in nine cases out of ten he will not depart from it ; but it asserts, positively and unconditionally, that he WILL NOT depart from it ; the declaration being philosophically founded upon the fact, that God has made provision for the moral welfare of all his creatures, and that, when we do not attain to it, the failure is caused by our own ignorance or neglect. It is not more true that a well-built ship will float in sea-water instead of diving to the bottom, than it is that spiritually- cultivated affections will buoy up their possessor above the low indulgences of sensuality, and avarice, and pro- faneness, and intemperance, and irreverence towards things sacred. But I repeat, that, as a people, we have no living faitli in these sublime and indestructible truths ; no faith ITS DIGNITY AND ITS DEGRADATION. 245 that makes the mind think and the hand work ; no faith that induces exertions and sacrifices, as men exert them- selves to acquire fortunes or to obtain honors. Did we comprehend, in all their vastness and splendor, the re- wards of earthly honor and glory, and of a blissful im- mortality, which an appropriate training of all parts of their nature is fitted to procure for our children, then we should hunger and thirst after the requisite knowledge ; we should make all efforts and sacrifices to secure the outward means, by which so great a .prize could be won ; and we should subordinate all other desires to this grand desire. It would rise with us in the morning, attend us through the day, retire with us to the nightly couch, and mingle its aspirations, not only with our prayers but with our dreams. And, furthermore, as a people, we justify our scepti- cism in regard to the power of education ; we virtually charge it with impotency ; we say that, of two children, brought up in the same family, in precisely the same man*- ner, and under the same influences, one shall be almost a saint, and the other quite a sinner ; when the truth is, that the natural temperament and dispositions of chil- dren belonging to the same family, are often so different from each other, that their being brought up in precisely the same manner, under the same influences, and, of course, without any of the necessary discriminations, is enough to account for the result that, while one of them may be almost a saint, the other should be the chief of sinners. We also appeal to the history of the past, and aver that among the most enlightened nations of the earth, educa- tion has done little or nothing towards producing a state of individual and social well-being, at once universal and permanent; and now, in this infancy of the world, we 216 HISTORICAL VIEW OF EDUCATION. rashly prescribe limits to what may be done, from what has been done, which is about as wise as it would be to say of an infant, that because it never has walked or talked, it never will walk or talk. My purpose and hope, on the present occasion, are, to vindicate the cause of education from this charge of im- becility ; and to show that it has prospered less than other causes have prospered, for the sole and simple, but suffi- cient reason, that it has been cherished less than other causes have been cherished, not only in former times and in other countries, but in our own time and country, that is, always and everywhere. I affirm generally, that, up to the present age and hour, the main current of social desires and energies, the lit- erature, the laws, the wealth, the talent, the character- forming institutions of the world, have flowed in other channels, and left this one void of fertilizing power. Philosophers, moralists, sages, who have illumined the world with the splendor of their genius on other subjects, have rarely shed the feeblest beam of light upon this. Of all the literature of the ancients which has comedown to us, only a most meagre and inconsiderable part has any reference to education. Examine Homer and Virgil, among the poets ; Herodotus, Josephus or Livy, among the historians ; or Plutarch among biographers ; and you would never infer that, according to their philosophy, the common mass of children did not grow up noble or hate- ful by a force of their own, like a cedar of Lebanon, or a wild thorn-tree. The most important and most general fact which meets us, on approaching the subject, is, that, until within less than two centuries of the present time, no system of free schools for a whole people was maintained anywhere upon earth ; and then, only in one of the colonies of this ITS DIGNITY AND ITS DEGEADATION. 247 country, that colony being the feeble and inconsiderable one of Massachusetts, containing at that time only a few thousand inhabitants. Among several of the most powerful nations of anti- quity, where laws on the subject of education existed, there were no Public Schools. Rome, which so long swayed the destinies of the world, and at last sunk to so ignominious a close, had no Public Schools. Its schools were what we call Private, undertaken on speculation, and by any person, however unsuitable or irresponsible. Among the Jews, there seems to be no evidence that there were schools even for boys. It is supposed that even arithmetic was not taught to them, and so univer- sally was the education of females neglected, that even the daughters of the priests could not read and write. Girls, however, were instructed in music and dancing. The part of education most attended to by all the an- cient nations, was that which tended to strengthen and harden the body. Even this, however, was hardly worthy of being called physical education, because it was con- ducted without any competent notions of anatomy or physiology. As war was the grand object which nations proposed to themselves, the education of male children was conducted in reference to their becoming soldiers. In modern times we have gone to the other extreme, edu- cating the mind, or rather parts of the mind, to the almost total neglect of the body. A striking illustration of these facts is, that the places appropriated to bodily exercises among the Greeks, were called Gymnasia; while the Germans, who sxcel in the cultivation of clas- sical literature, call those schools where mind is culti- vated, to the almost entire neglect of the body, by the same name. There can be no true education without the union of both. 248 HISTORICAL VIEW OF EDUCATION. The subject-matter of education, was, of course, very limited amongst all ancient nations. Their encyclopaedia of knowledge would have been but a primer, in size, com- pared with ours. The seven liberal arts taught in the celebrated schools of Alexandria, in the time of our Saviour, were grammar, rhetoric, dialectics, arithmetic, geometry, astronomy, and music ; and these constituted the complete circle of liberal knowledge. As eloquence conferred a celebrity inferior only to success in arms, it was more assiduously cultivated than any of the other studies. But rhetoric gives only a power over men, while natural philosophy gives a power over nature. In no one respect is the contrast or disparity between ancient and modern times more remarkable than in their igno- rance of, and our acquaintance with the natural sciences. It would be unjust to pass unnoticed a few illustrious educators among the ancients, who existed, not in accord- ance with, but in defiance of the spirit of the age in which they lived. One of the earliest, and probably the most remarkable of these, was Pythagoras, a Greek, bora between five and six hundred years before Christ. He opened a school in the southern part of Italy, and proved the power of education by the results of his labors. Un- der his instructions, his pupils became men of the most exemplary and noble character ; and going out from his school into the different cities of Magua Graecia, they ef- fected the most beneficent revolutions in the social rela- tions of life, and the public institutions of society. Music with him was a prominent means of culture. Each day began and ended with songs, -accompanied by the lyre or some other instrument. Particular songs, with corre- sponding metres and tunes, lively or plaintive, religious or mirthful, were prepared, as excitants or antidotes for par- ticular passions or emotions. ITS DIGNITY AND ITS DEGRADATION. 249 Following Pythagoras, were Socrates, Plato and Aris- totle among the Greeks, and Quintiliau among the Ro- mans, great men, indeed, but with not enough of great men around them to correct their errors ; - and hence it may be questioned whether the authority of their names has not propagated, through succeeding times, more of error than of truth. This is doubtless true of Aristotle, if not of some of the rest. Little was done by any of the ancient nations for the honor or emolument even of the best of teachers. We know that Socrates was put to death for his excellences ; and, according to some accounts, Pythagoras fell in a public commotion which had been raised by a factious hostility to his teachings. Julius Caesar was the first who procured for Grecian scholars an honorable reception at Rome, by conferring the right of citizenship upon them.* Augustus encouraged men of learning by honorable dis- tinctions and rewards, and exempted teachers from hold- ing certain public offices ; but, at one time, a hundred and seventy years before Christ, Grecian philosophers and rhetoricians were expelled from Rome by a decree of the censors. Quintilian, one of the most eminent and successful of teachers, is supposed to have been the first, and perhaps the only one, among the ancients, who disused and con- demned whipping in school ; but his power seems, for many centuries, to have been among the lost arts. He taught in the last half of the first century of the Christian era. Scattered up and down, but with vast intervals, among Grecian and Roman writings, we now and then catch a glimpse of this multiform subject ; as when * Perhaps it is not generally known that Julius Caesar wrote a Latin Grammar. 250 HISTORICAL VIEW OF EDUCATION. Polybius speaks of the influence of music in refining the character of the Arcadians ; or when Horace says that the cultivation of the Fine Arts prevents men from degenerating- into brutes; but considering the vast expanse, ages of time and millions of minds, over which these few beams of light were thrown, what right have we to say, that the power and beneficence of educa- tion had any opportunity to make known their transform- ing and redeeming prerogatives, in ancient times ? It occurs to me here to make a single remark in refer- ence to the limited number of those who enjoyed the advantages of education among the ancients. I have elsewhere expounded that beautiful law, in the Divine economy, by which the improvement of the society around us is made indispensable to our own security, because no man, living in the midst of a vicious community, can be sure that all the virtuous influences which he imparts to his own children will not be neutralized and lost, by the counter influences exerted upon them by others. The sons of Themistocles, Aristides, Pericles. Thucydides, and even of Socrates himself, were contaminated by the corruptions of the times, and thus defeated their paternal hopes. The parent who wishes to bring up his own children well, but refuses to do all in his power to perfect the common, educational institutions around him, should go with his family into voluntary exile, he should fly to some Juan Fernandez, where no contagion of others' vices can invade his solitude and defeat his care. Shortly after the commencement of the Christian era, all idea of general popular education, and almost all correct notions 1 concerning education itself, died out of the minds of men. A gloomy and terrible period suc- ceeded, which lasted a thousand years, a sixth part of the past duration of the race of men ! Approaching this ITS DIGNITY AND ITS DEGRADATION. 251 period from the side of antiquity, or going back to view it from our own age, we come, as it were, to the borders of a great Gulf of Despair. Gazing down from the brink of this remorseless abyss, we behold a spectacle resem- bling rather the maddest orgies of demons, than any deeds of men. Oppression usurped the civil throne. Persecution seized upon the holy altar. Rulers demand- ed the unconditional submission of body and soul, and sent forth ministers of fire and sword to destroy what they could not enslave. Innocence changed places with guilt, and bore all its penalties. Even remorse seems to have died from out the souls of men. As high as the halls of the regal castle rose into the air, so deep beneath were excavated the dungeons of the victim, into which hope never came. By the side of the magnificent Cathe- dral was built the Inquisition ; and all those who would not enter the former, and bow the soul in homage to men, were doomed by the latter to have the body broken or burned. All that power, wealth, arts, civilization had conferred upon the old world, even new-born, divine Christianity itself, were converted into instruments of physical bondage and spiritual degradation. These cen- turies have been falsely called the Dark Ages ; they were not dark; they glare out more conspicuously than any other ages of the world ; but, alas ! they glare with in-' fernal fires. What could education do in such an age ? Nothing ! nothing ! Its voice was hushed ; its animation was sus- pended. It must await the revival of letters, the art of printing, and other great revolutions in the affairs of the world, before it could hope to obtain audience among men. In the Augustan age of English literature, in the days of Johnson, Goldsmith, Swift, Pope, Addison, in 252 HISTORICAL VIEW OF EDUCATION. all the beautiful writings of these great men, almost nothing is said on the subject of education. Not any- where is there a single expression showing that they, or either of them, had any just conception of its different departments, and of the various and distinct processes by which the work of each is to be carried on. Dr. Johnson has a few paragraphs scattered up and down over his voluminous writings ; but by far the most labored pas- sage he ever prepared on the subject was a forensic argument for Boswell, defending the brutal infliction of corporal punishment so common in those days. To show the opinion of this great man respecting the propriety of giving an education to the laboring and poor classes, let me quote a sentence or two from his " Review of Free Inquiry." " I know not whether there are not many states of life, in which all knowledge less than the highest wisdom will produce' discontent and danger. I believe it may be sometimes found that a little learning' to a poor man is a dangerous thing" " Though it should be granted that those who are born to poverty and drudgery should not be deprived by an im- proper education of the opiate of ignorance, yet," &c. One of these expressions of Dr. Johnson seems to have been caught from a celebrated couplet of Pope : " A little learning is a dangerous thing, Drink deep or taste not the Pierian spring ; There, shallow draughts intoxicate the hrain, But drinking deeper sobers us again." One would like to know what extent of acquired knowledge would constitute " deep drinking" in the sense of this authority ; or, in surveying the vastness of the works of God, whether all that Pope himself knew, ITS DIGNITY AND ITS DEGRADATION. 253 though it were multiplied a hundred-fold, would not be " a dangerous thing." The doctrine of this passage is as false in the eye of reason, as the simile is in the creed of a teetotaler ! Pope has another oft-quoted passage, in the last line of which, namely, " Just as the twig is bent, the tree's inclined," he uses the word " twig" in a false sense, as it properly means the end of a limb, and not the stem or shoot which expands into a tree. In this he was probably misled by the strength of his associations, because the twigs, or ends of limbs, performed so important a part in the work of education in his day, that they had become to him the type and symbol of the whole process. At the most, Pope merely symbolizes the general truth ; he nowhere pro- poses to tell us what modes or processes of cultivation will stimulate its aspiring tendencies, or bow it downward to the earth ; he never pretends to instruct us how the tiny germs just breaking from the shell, or the tender shoot just peering from the earth, may be reared into the lofty tree, bearing a forest-like crown of branches upon its top, and having limbs and trunk of such massiveness and cohesive strength, that they will toss off the storm and survive the thunderbolt. In one of the numbers of the Spectator, Addison com- pares the qualities of different dispositions to different kinds of flowers in aigarden ; but the article is short, and was written for humor rather than for instruction. Shakspeare gives us a glimpse of the repulsive aspects of educational means, in his time, when he describes the child as " creeping, like snail, unwillingly to school." Shenstone makes himself merry with the toils and pri- vations, and homely manners of a school dame. 254 HISTORICAL VIEW OP EDUCATION. Goldsmith describes a schoolmaster as an arbitrary, tyrannical, storm-faced brute. Cowper, in his earnest appeals, preferred in behalf of the private tutors of gentlemen's sons, gives us the fol- lowing glimpses of the indignities to which they were cus- tomarily subjected in his day : " Doom him not then to solitary meals, But recollect that he has sense and feels ; His post not mean, his talent not unknown, He deems it hard to vegetate alone. And if admitted at thy board to sit, Account him no just mark for idle wit ; Offend not him, whom modesty restrains From repartee, with jokes that he disdains ; Much less transfix his feelings with an oath, Nor frown, unless lie vanish with the cloth." Sir Walter Scott gathers all ungainliness of person, and awkwardness of manner, and slovenliness of dress, into one person, makes him horrid with superstition and pedantry, and names the pedagogue Dominie Sampson. Even in his sober moments, when expressing his own thoughts, rather than bodying forth the common idea of the times, he says of Dr. Adam, the learned author of the "Roman Antiquities," that "He was deeply imbibed with the fortunate vanity which alone could induce a man, who has arms to pare and burn a muir, to submit to the still more toilsome task of cultivating- youth." In some admirable essays lately written in England, for an educational prize, the condition of the school-teacher is represented as being below that of menial servants, throughout the kingdom of Great Britain.* * I find the following pointed remark, in a lecture delivered before the American Institute of Instruction, at Pittsfield, in 1843, by R. B. Hubbard, Esq., the accomplished Principal of the High School at Worcester, Mass. : ITS DIGNITY AND ITS DEGRADATION. 255 Milton, it is true, wrote a short tract on education, beautiful to read, but wholly destitute of practical instruc- tion ; and it would be unpardonable to pass by that admi- rable treatise, Locke's " Thoughts on Education ; " but while his system of metaphysics, which is the poorest of all his works, has been made a text-book both in the uni- versities of England and America, this excellent treatise, which is by far better than any thing which had ever then been written, has been almost wholly neglected and for- gotten. Consider, too, my friends, another general but decisive fact, showing in what subordinate estimation this para- mount subject has been held. The human mind is so coir stituted that it cannot embrace any great idea, but, forth- with, all the faculties strive to aggrandize and adorn and, dignify it. Let any principle or sentiment be elevated by the public voice, whether rightfully or wrongfully, to a station of pre-eminence or grandeur, in the eyes of men, and it is at once personified, and, as it were, conse- crated. The arts go, as on a pilgrimage, to do it rever- ence. Music celebrates it in national songs. Sculpture embodies it in enduring substance, and clothes it in im- pressive forms. Painting catches each flashing beam of inspiration from its look, transfers it to her canvas, and holds it fast for centuries, in her magic coloring. Archi. tecture rears temples for its residence and shrines for its worship. Religion sanctifies it. In fine, whatever is ac- counted high or holy in any age, all the sentiments of taste, beauty, imagination, reverence, belonging to that age, " The meed of praise has been very liberally and justly awarded to Wash- ington Irving for his valuable contributions to our scanty stock of polite literature ; yet it may well be questioned, whether the injury done to the cause of common education in the character of Ichabod Crane has not more than cancelled the whole debt." 256 HISTORICAL VIEW OF EDUCATION. ennoble it with a priesthood, deify its founders or law- givers while living, and grant them apotheosis and hom- age when dead. Such proofs of veneration and love sig- nalized the worship of the true God among the Jews, and the worship of false gods among pagans. Such devotion was paid to to the sentiment of Beauty among the Athe- nians ; to the iron-hearted god of War among the Ro- mans ; to Love and knightly bearing in the age of chivalry. Without one word from the historian, and only by study- ing a people's relics, and investigating the figurative ex- pressions in their literature and law, one might see reflect- ed, as from a mirror, the moral scale on which they arranged their idea of good and great. Though history should not record a single line in testimony of the fact, yet who, a thousand years hence, could fail to read, in their symbols, in their forms of speech, and in the tech- nical terms of their law, the money-getting, money-wor- shipping tendencies of all commercial nations, during the last and the present centuries ? The word " sovereign," we know, means a potentate invested with lawful dignity and authority ; and it implies subjects who are bound to honor and obey. Hence, in Great Britain, a gold coin, worth twenty shillings, is called a " sovereign ; " and hap- py is the political sovereign who enjoys such plenitude of power and majesty, and has so many loyal and devoted subjects as this vicegerent of royalty. An ancient Eng- lish coin was called an angel. Its value was only ten shil- lings, and yet it was named after a messenger from heav- en. In the Scriptures, and in political law, a crown is the emblem and personification of might and majesty, of glory and blessedness. The synonyme of all these is a piece of silver worth six shillings and seven pence. As the king has his representative in a sovereign, so a duke has his in a ducat, the inferior value of the latter cor- ITS DIGNITY AND ITS DEGRADATION. 257 responding with the inferior dignity of its archetype. As Napoleon was considered the mightiest ruler that France ever knew, so, for many years, her highest coin was called a Napoleon ; though now, in the French mint, they strike double-Napoleons. God grant that the world may never see a double-Napoleon of flesh and blood ! Our fore- fathers subjected themselves to every worldly privation for the sake of liberty, and when they had heroically endured toil and sacrifice for eight long years, and at last achieved the blessing of independence, they showed their veneration for the Genius of Liberty by placing its image and superscription upon a cent ! So, too, in our times, epithets the most distinctively sa- cred are tainted with cupidity. Mammon is not satisfied with the heart-worship of his devotees ; he has stolen the very language of the Bible and the Liturgy ; and the car- dinal words of the sanctuary have become the business phraseology of bankers, exchange-brokers; and lawyers. The word " good," as applied to character, originally meant benevolent, virtuous, devout, pious ; now, in the universal dialect of traffic and credit, a man is techni- cally called good who pays his notes at maturity ; and thus, this almost divine epithet is transferred from those who laid up their treasures in heaven, to such as lay up their treasures on earth. The three-days' respite which the law allows for the payment of a promissory note or bill of exchange, after the stipulated period has expired, is called "grace" in irreverent imitation of the sinner's chance for pardon. On the performance of a broken cov- enant, by which a mortgaged estate is saved from forfeit- ure, it is said, in the technical language of the law, to be saved by " redemption" The document by which a de- ceased man's estate is bequeathed to his survivors, is called a testament ; and were the glad tidings of the New VOL. I. 17 258 HISTORICAL VIEW OP EDUCATION. Testament looked for as anxiously as are the contents of a rich man's last will and testament, there would be no further occasion for the Bible Societies. Indeed, on open- ing some of our law-books, and casting the eye along the running titles at the top of the pages, or on the marginal notes, and observing the frequent recurrence of such words as " covenant-broken," " grace," " redemption," " testament," and so forth, one might very naturally fall into the mistake of supposing the book to be a work on theology, instead of the law of real estate or bank stock. I group together a few of these extraordinary facts, my friends, to illustrate the irresistible tendency of the hu- man mind to dignify, honor, elevate, aggrandize, and even sanctify, whatever it truly respects and values. But edu- cation, that synonyme of mortal misery and happiness ; that abbreviation for earth and heaven and hell, where are the conscious or unconscious testimonials to its worth ? "What honorable, laudatory epithets, what titles of enco- niuni or of dignity, have been bestowed upon its profes- sors ? What, save such titles as pedagogue, (which, among the Romans, from whom we derived it, meant a slave,) and pedant, and knight of the birch and ferule ? What sincere or single offering has it received from the hand or voice of genius ? Traverse the long galleries of art, and you will discover no tribute to its worth. Listen to all the great masters of music, and you will hear no swelling notes or chorus in its praise. Search all the vol- umes of all the poets, and you will rarely find a respect- ful mention of its claims, or even a recognition of its ex- istence. In sacred and devotional poetry, with which all its higher attributes so intimately blend and harmonize, it has found no place. As proof of this extraordinary fact, let me say that, within the last five years, I have been invited to lecture on the subject of education, in ITS DIGNITY AND ITS DEGRADATION. 259 churches of all the leading religious denominations of New England ; and perhaps in the majority of instances the lec- ture has been preceded or followed by the devotional exercises of prayer and singing. On these occasions, probably every church hymn-book belonging to every re- ligious sect amongst us has been searched, in order to find fitting and appropriate words wherein to utter fitting and appropriate thoughts on this sacred theme. But, in all cases, the search has been made in vain. I think I hazard nothing in saying that there is not a single psalm or hymn, in any devotional book of psalms and hymns, to be found in our churches, which presents the faintest out- line of this great subject, in its social, moral and religious departments, or in its bearing upon the future happiness of its objects. On these occasions, the officiating clergy- man has looked through book and index, again and again, to make a suitable selection ; he has then handed the book to me, and I have done the same, the audience all the while waiting, and wondering at the delay, and at last, as our only resource, we have been obliged to select some piece that had the word " child " or the word " young " in it, and make it do. In contrast with this fact, think of the size of a com- plete collection of Bacchanal songs, or of martial music ; these would make libraries ; but the Muse of educa- tion is yet to be born. In regard to all other subjects, histories have been written. The facts pertaining to their origin and progress have been collected ; their principles elucidated ; their modes and processes detailed. As early as the time oi Cato, there was the history of agriculture. In modern times we have the history of the silk-worm, the history of cotton, the history of rice and of tobacco, and the history of the mechanic arts ; but, in the English language, we 260 HISTORICAL VIEW OF EDUCATION. have no history of education. Indeed, even now, we can scarcely be said to have any treatise, showing at what fa- voring hours the sentiments of virtue should be instilled into young hearts ; or by what processes of care and nur- ture, or by what neglect, the chrysales of human spirits are evolved into angels or demons. And while almost nothing has been written or taught, on this subject, by the great guides and dictators of the human mind ; how has it been with the lawgivers of the race, and the founders of its social and political institu- tions ? Hitherto there has existed but very little freedom of thought and action among mankind. Laws and insti- tutions have been moulds, wherein the minds of men have been cast, almost with mechanical precision. The reciprocal action between the institutions of society, on the one side, and the successive generations of men, on the other, has been this : The generations of men have been born into institutions already prepared and consoli- dated. During their years of minority, the institutions shaped their mind ; and when they arrived at majority, they upheld the institutions to which they had been con- formed, and, in their turn, bequeathed them. Sometimes, indeed, a mighty spirit has arisen, too large to be com- pressed within the mould of existing institutions, or too unmalleable and infusible to be beaten or molten into their shape. Then came a death-struggle. If the insti- tutions prevailed over the individual, he was crushed, an- nihilated. If the individual triumphed in the unequal contest, he dashed the mould of the institutions in pieces, prepared another in his own likeness, and left it behind him to shape the minds of coming generations. Such men were Aristotle, in regard to metaphysics ; Alfred, in regard to law ; Bacon, in regard to philosophy ; Luther and Calvin, in regard to religious faith. ITS DIGNITY AND ITS DEGRADATION. 261 Both in Europe and in this country, scientific institu- tions have been founded, and illustrious men, during suc- cessive ages, have poured the collected light of their ef- fulgent minds upon other departments of science and of art, upon language, astronomy, light, heat, electricity, tides, meteors, and so forth, and so forth. Such were the Royal Academy of Sciences, in Paris, founded in 1660 ; the Royal Society of England, founded in 1663 ; and the American Academy of Arts and Sciences, founded in 1780 ; and what ponderous volumes of reports, es- says, and transactions, they have published ! But when or where have a nation's sages met in council to inves- tigate the principles and to discuss the modes by which that most difficult and delicate work upon earth, the education of a human soul, should be conducted ? Yet what is there in philology, or the principles of uni- versal grammar ; what is there in the ebb and flow of tides, in the shooting of meteors, or in the motions of the planetary bodies ; what is there, in fine, in the corpo- real and insensate elements of the earth beneath, or of the firmament above, at all comparable in importance to those laws of growth and that course of training, by which the destiny of mortal and immortal spirits is at least foretokened, if not foredoomed ? So, too, in regard to those ancient and renowned literary institutions, which have been established and upheld by the foremost nations of Christendom, the Sorbonne in France ; the universities of Oxford and Cambridge and Edinburgh, in Great Britain; and the universities and colleges of this country, the grand object of all these institutions has been, not to educate the general, the common mass of mind, but to rear up men for the three learned professions (as they are called), Physic, Law, and Divinity. For this comparatively narrow and special HISTORICAL VIEW OF EDUCATION. purpose, vast legislative endowments and munificent pri- vate donations have been made, and the highest talents have been culled from the community, for presidentships and professorships. The three learned professions, it is true, represent the three great departments of human interests, the Medi- cal representing the body, or corporeal part, through whose instrumentality alone can the spirit make itself manifest ; the Legal profession being designed to establish social rights, and to redress social wrongs, in regard to property, person, and character ; and the Theological to guide and counsel us in regard to our moral and religious concernments both for time and for eternity. But all the learning of all the professions can never be an adequate substitute for common knowledge, or remedy for common ignorance. These professions are necessary for our gen- eral enlightenment, for guidance in difficult cases, and for counsel at all times ; but they never should aim to supersede, they never can supersede, our own individual care, forethought, judgment, responsibility. Yet how little is this truth regarded ! How imperfectly do we live up to its requirements ! In respect to the medical profession, we are this year, this day, and every day, sending young men to college, and from college to the medical school, that they may acquire some knowl- edge of human diseases and their remedies ; but, at the same time, we are neglecting to educate and train our children in accordance with the few and simple laws upon which health depends, and which every child mi-ght be easily led to know and to observe ; and the consequence is, that we are this year, this day, and every day, sowing, in the constitutions of our children, the seeds of innu- merable diseases ; so that the diseases will be ready for the doctors quite as soon as the doctors are ready for the ITS DIGNITY AND ITS DEGRADATION. 263 diseases. Indeed, before the doctor confronts the disease, or while he is pondering over it, how often does death step in and snatch the victim away ! At what vast expense, both of time and money, is the legal profession trained, and the judicial tribunals of the land supported ! Two or three, or half a dozen years, spent in preparing for college, four years at college, and two or three years at a law school, or elsewhere, as a qualification to practise in the courts ; then, the mainte- nance of the courts themselves ; the salaries of judge?, and of prosecuting officers ; the expense of jurors, grand- jurors, and witnesses; the amount of costs and counsel fees ; the vast outlay for prisons, jails, and houses of correction ; and all this enormous expenditure, in order to adjust disputes, rectify mistakes, and punish offences, nine-tenths of which would have been prevented by a de- gree of common knowledge easily taught, and of common honesty, to which all children, with scarcely an exception, might be trained. When the law of hereditary distempers shall be as profoundly investigated as the law which regulates the hereditary transmission of property, then may we expect some improvement in the health and robustness and beauty of the race. Compare all the books written on the transmission from parents to children of physical or moral qualities with the law-books and treatises on the descent of estates. When will the current of public opinion, or the stimulus of professional emolument, create a desire to understand the irreversible ordinances and statutes of Nature, on this class of subjects, as strong as that which now carries a student at law through Fearne on Contingent Remainders ? a book which requires the same faculty for divining ideas, that Champollion had for deciphering Egyptian Hieroglyphics. 264 HISTORICAL VIEW OF EDUCATION. And how is it with the clerical profession ? They enter upon the work of reforming the human character, not at the earlier stages of its development, but when it has arrived at, or is approaching to, its maturity; a period, when, by universal consent, it has become almost unchangeable by secondary causes. They are reformers, I admit, but in regard to any thing that grows, one right former will accomplish more than a thousand re-formers. It is their sacred mission to prepare a vineyard for the Lord, to dress it, and make it fruitful ; but I think no one will say that an army of laborers, sent into a vine- yard at midsummer, when brambles and thorns have al- ready choked the vines, and the hedges have been broken down, and the unclean beasts of the forest have made their lair therein ; I think no one will say that an army of laborers, entering the vineyard at such a time, will be able to make it yield so abundant a harvest as one faithful, skilful servant would do, who should commence his labors in the spring-time of the year. The Constitution of the United States makes no pro- vision for the education of the people ; and in the Con- vention that framed it, I believe the subject was not even mentioned. A motion to insert a clause providing for the establishment of a national university was voted down. I believe it is also the fact, that the Constitutions of only three of the thirteen original States made the obligation to maintain a system of Free Schools a part of their fun- damental law. On what grounds of reason or of hope, it may well be asked, did the framers of our National and State Consti- tutions expect that the future citizens of this Republic would be able to sustain the institutions, or to enjoy the blessings, provided for them ? And has not all our sub- sequent history shown the calamitous consequences of ITS DIGNITY AND ITS DEGRADATION. 265 their failing to make provision for the educational wants of the nation ? Suppose it had been provided, that no person should be a voter who could not read and write, and also that no State should be admitted into the Union which had not established a system of Free Schools for all its people ; would not our National history and legisla- tion, our State administrations and policy, have felt the change through all their annals ? Great and good men though they were, yet this truth, now so plain and conspicuous, eluded their sagacity. They did not reflect that, in the common course of nature, all the learned and the wise and the virtuous are swept from the stage of action almost as soon as they become learned and wise and virtuous ; and that they are succeeded by a generation who come into the world wholly devoid of learning and wisdom and virtue. The parents may have sought out the sublimest truths, but these truths are nothing to< the children, until their minds also shall have been raised to the power of grasping and of understand- ing them. The truths, indeed, are immortal, but the be- ings who may embrace them are mortal, and pass away, to be followed by new minds, ignorant, weak, erring, tossed hither and thither on the waves of passion. Hence, each new generation must learn all truth anew, and for itself. Each generation must be able to comprehend the principles, and must rise to the practice of the virtues, requisite to sustain the position of their ancestors ; and the first generation which fails to do this, loses all, and comes to ruin not only for itself but for its successors. At what time, then, by virtue of what means, is the new generation to become competent to take upon itself the duties of the old and retiring one ? At which of Shakspeare's "Seven Ages" is the new generation ex- pected to possess the ability to stand in the places of the 266 HISTORICAL VIEW OF EDUCATION. departed ? Allow that the vast concerns of our society must be submitted to a democracy, still, shall they be submitted to the democracy of babyhood, to those whose country, as yet, is the cradle, and whose universe the nursery ? Can you call in children from trundling hoops and catching butterflies, organize them into " Young Men's Conventions," and propound for their de- cision the great questions of judicature and legislation, of civil, domestic, and foreign policy ? Or will you take the youth of the land, from sixteen to twenty-one years of age, in the heyday of their blood, with passions unap- peasable in their cry for indulgence, and unquenchable by it ; without experience, without sobriety of judg- ment ; whose only notions of the complex structure of our government and of its various and delicate relations have been derived from hearing a Fourth-of-July Oration ; with no knowledge of this multiform world into which they have been brought, or of their dangers, duties and destiny, as men, in one word, with no education, and is it to such as these that the vast concernments of a nation's well-being can be safely intrusted ? Safer, far safer, would it be to decide the great problems of legisla- tion and jurisprudence by a throw of dice ; or, like the old Roman soothsayers, by the flight of birds. And even after one has passed the age of twenty-one, how is he any better fitted than before to perform the duties of a citi- zen, if no addition has been made to his knowledge, and if his passions have not been subjected to the control of reason and duty ? I adduce these extraordinary facts, in relation to the founders of our Republic, not in any spirit of disparage- ment or reprehension, but only as another proof in the chain of demonstration, to show in what relative esteem, how low down in the social scale, this highest of all ITS DIGNITY AND ITS DEGRADATION. 267 earthly subjects has been held, and held in a Republic too, where we talk so much about foundations of knowl- edge and virtue. And what was the first school established by Congress, after the formation of the general government ? It was the Military Academy at West Point. This school is sus- tained at an annual expense of more than a hundred thousand dollars. It is the Normal School of war. As the object of the common Normal School is to teach teachers how to teach ; so the object of this Academy is to teach killers how to kill. At this school, those delight- ful sciences are pursued which direct at what precise angle a cannon or a mortar shall be elevated, and what quantity and quality of gunpowder shall be used, in order to throw red-hot balls or bomb-shells a given dis- tance, so as, by the one, to set a city on fire, and, by the other, to tear in pieces a platoon of men, husbands, brothers, fathers. And while it is thought of sufficient importance, to nominate the most learned men in the whole land, and to assemble them from the remotest quarters of the Union, to make an annual visit to this School of War, and to spend days and days in the minutest, severest examination of the pupils, to see if they have fully mastered their death-dealing sciencies ; it is not uncommon to meet with the opinion that our Com- mon Schools need no committees and no examination. Great efforts have been made in Congress to establish a Naval School, having in view the same benign and phil- anthropic purposes, for the ocean, which the Military School has for the land. At Old Point Comfort, in Virginia, there now is, and for a long time has been, under the direction of the general government, what is called a " School for Practice," where daily experiments are tried to test the strength of 268 HISTORICAL VIEW OF EDUCATION. ordnance, the explosive force of gunpowder, and the dis- tance at which a Christian may fire at his brother Chris- tian and be sure to kill him, and not waste his ammu- nition ! At selected points, throughout our whole country, the thousand wheels of mechanism are now playing ; chemistry is at work in all her laboratories ; the smelter, the forger, the founder in brass and iron, the prover of arms, all are plying their daily tasks to prepare im- plements for the conflagration of cities and the destruc- tion of human life. Occasionally, indeed, a Peace Society is organized ; a few benevolent men assemble to- gether to hear a discourse on the universal brotherhood of the race, the horrors of war and the blessings of peace ; but their accents are lost in an hour, amid the never-ceasing din and roar of this martial enginery. And so the order and course of things will persist to be, the ministers of the Gospel of Peace may continue to preach peace for eighteen centuries more, and still find themselves in the midst of war, or of all those passions by which war is engendered, unless the rising generation shall be educated to that strength and sobriety of intellect which shall dispel the insane illusions of martial glory ; and unless they shall be trained to the habitual exercise of those sentiments of universal brotherhood for the race, which shall change the common heroism of battle into a horror and an abomination. A deputation of some of the most talented and learned men in this country has lately been sent to Europe, by the order and at the expense of the general government, to visit and examine personally all the founderies, armo- ries and noted fortifications, from Gibraltar to the Bal- tic ; to collect all knowledge about the forging of iron cannon and brass cannon, the tempering of swords, the ITS DIGNITY AND ITS DEGRADATION. 269 management of steam-batteries, and so forth, and so forth, to bring this knowledge home, that our government maybe instructed and enlightened in the art to kill. I have not heard that Congress proposes to establish any Normal School, the immediate or the remote object of which shall be to teach " peace on earth and good will to men." " Go ye out into every nation and preach the gospel to every creature," has hitherto been practically translated, " Go ye out into every nation and kill or rob every creature." We are told that a celestial choir once winged its way from heaven to earth on an errand of mercy and love ; but for the com- munication of that message which burned in their hearts and melted from their tongues, they sought out no lengthened epic or long-resounding psean ; they chant- ed only that brief and simple strain, "Peace on earth and good will to men," as if to assure us that these were the telectest words in the dialect of heaven, and the choicest beat in all its music. But long since have these notes died away. Oh ! when shall that song be re- newed, and every tongue and nation upon earth unite their voices with those of angels in uplifting the heavenly strain ? Again I say, my friends, that the arraignment and de- nunciation of men is no part of my present purpose. I advert to these world-known facts, for the sole and simple object of showing how the subject of education stands, and has stood, in prosaic and poetic literature, in the refining arts, in history, and in the laws, institutions and opinions of men. I wish hereby to show its relative degradation, the inferiority of the rank assigned to it, as compared with all other interests, or with any other interest ; and thus to exhibit the true reasons why, as vet, it has done so little for the renovation of the world. 270 HISTOKICAL VIEW OF EDUCATION. I have spoken only of the general current of events, of opinions and of practices common to mankind. In our own times, in such low estimation is this highest of all causes held, that in these days of conventions for all other objects of public interest, when men go hundreds of miles to attend railroad conventions, and cotton con- ventions, and tobacco conventions ; and when the delegates of political conventions* are sometimes counted, as Xer- xes counted his army, by acres and square miles, yet such has often been the dispersive effect upon the public of announcing a Common-school Convention, and a Lec- ture on Education, that I have queried in my own mind whether, in regard to two or three counties, at least, in our own State, it would not be advisable to alter the law for quelling riots and mobs ; and, instead of summoning sheriffs and armed magistrates and the posse comitatm for their dispersion, to put them to flight by making proclamation of a Discourse on Common Schools. When we reflect upon all this, what surprises and grieves us most is, that so few men are surprised or grieved. It has been my fortune, within the last few years, to visit schools in many of our sister States ; and I have spared no efforts to make myself acquainted with the general system, so far as any system exists, adopted in them all. Although in one or two States the general plan of Public Instruction, owing to its more recent establishment, may have a few advantages over our own, yet there is not a single State in the Union whose whole system is at all comparable to that of Massachusetts, whether we consider its extent, its efficiency, or the gen- eral intelligence with which it is administered by the * It was said that at the Young Men's Whig Convention, held at Balti- more, in May, 1844, there were forty thousand delegates in attendance. ITS DIGNITY AND ITS DEGRADATION. 271 local authorities.* Disproportionately, however, as we value this cause, it would be impossible to convict Mas- sachusetts of such dereliction from duty as has been manifested by some of her sister States. I think, for instance, that it would be impossible for our people to imitate the example of our neighbors, the inhab- itants of Maine, so long and so lately a part of ourselves, where, in the year 1839, there was a general uprising of the whole population, and an appropriation, by an almost unanimous vote of the Legislature, of the sum of eight hundred thousand dollars, for the forcible rescue of certain outlands, or outwastes, claimed by Great Britain ; while, for three successive sessions, some of the wisest and best * I believe this statement to have been strictly true at the time when it was written, (1841.) But, in some respects, it is no longer so. As it re- gards efficiency, and the means of rapid improvement, to say no more, the sys- tem of the State of New York now takes precedence of any in the Union. In addition to a State Superintendent of Common Schools, whose jurisdiction extends over them all, there are one or more Deputy Superintendents in eadi county, whose time is devoted to a visitation of the schools, to lecturing and diffusing information among the people, and so forth ; and who make a report, once a year, or oftener, to the Stare Superintendent, respecting the condition of the schools within their respective counties. These Deputy Superintendents, generally speaking, are men of superior intelligence, prac- tically acquainted with the business of school-keeping, and enthusiastically devoted to the duties of their office. We can imagine how efficient such a system must be, by supposing the existence of one or more intelligent school agents or officers, in each county of the State of Massachusetts, whose whole time should be devoted to visiting the schools, and to creating, in the minds of the people, a more adequate conception of their value. There is a school library in every school district in the State of New York. At the session of the legislature, in 1844, by a unanimous vote of both branches, the sum of $10,000 a year, for five years, was appropriated for the support of a Normal School. This was the crowning work. The school was opened at Albany, in December, 1 844. The State of New York now possesses every means and facility for the improvement of its Common Schools, which are possessed by any other State in the Union, and some which no other State enjoys. 272 HISTORICAL VIEW OF EDUCATION. men iii that State have been striving, in vain, to obtain from that same Legislature the passage of a law author- izing school districts to purchase a school library, by levying a tax upon themselves for the purpose. In the memoirs of the Pickwick Club, it is related that they passed a unanimous vote, that any member of said club should be allowed to travel in any part of England, Scot- land or Wales, and also to send whatever packages he might please, always provided that said member should pay his own expenses. But the Legislature of Maine would not allow their school districts to buy libraries, even at their own cost ! What latent capacities for enjoy- ment and for usefulness, which will now lie dormant for- ever, might not that sum of eight hundred thousand dollars have opened for the people of that State, for their chil- dren and their children's children, had it been devoted by enlightened minds to worthy objects ! So, too, to give one more example, you will all recollect that outbreak of South Carolina against the general gov- ernment, in 1832, when a few of the demi-gods of that State stamped upon the earth, and instantly it was cov- ered with armed men ; a State convention was held, laws were enacted, extending the jurisdiction of the courts and investing the Executive almost with a Dictator's power, all under the pretext of defending State rights, while, for the last thirty years, her whole appropriation for public schools has been less than forty thousand dol- lars per annum; and out of a white population, of all ages, of less than 270,000, there are more than 20,000, above the age of twenty years, who cannot read and write ; as though it could long be possible, without more efficient means for the general diffusion of intelli- gence and virtue, to have any State rights worth defend- ing. ITS DIGNITY AND ITS DEGRADATION. 273 But, after a thorough and impartial inquisition, what verdict can we render, with a clear conscience, in regard to our own much-lauded Commonwealth ? The Fathers of New England, it is true, soon after the settlement of the colony, established Common Schools, for which let their names be honored above the names of all other men, while the world stands, but one of their two avowed objects was, to enable the people to read the Scriptures in their native tongue. They seem to have forgotten that the extent of intelligence, and the teachable and consci- entious and reverential spirit with which one comes to that reading, is of paramount importance. The insane followers of Matthews, and of Joe Smith, can read the Scriptures. Years, too, before Common Schools were es- tablished for the many, a college was endowed to give a full and elaborate education to the few, who, according to the prevalent views of those times, were to be desig- nated and set apart, even in youth, to fill the offices of church and state in subsequent life. This, however, should be remembered in their praiso, that the teachers selected for the schools, in the early years of the colony, were uniformly men of age, experience, learning and moral worth ; and, according to the accustomed rates of compensation in those days, they were fairly remunerat- ed. In that age, no prudential-committee-man, or other officer, by whatever name he might have been called, was seen groping about through all the colonies, after bats and moles to teach young eagles how to fly, because they would do it cheap. But is it our general practice to select, as teachers, only those who have arrived at mature age, who are known and respected, far and wide, for their experience, weight of character, dignity of deportment, and extent of intelligence ? The rate of compensation, too, had fallen, before the year 1837, when the Board of VOL. I. 18 274 HISTORICAL VIEW OP EDUCATION. Education was established, far below that of skilful arti- sans and mechanics, or even of the better class of opera- tives in manufacturing establishments. The common laborers on our farms, the journeymen in our shops, and the workpeople in our mills, all have some fixed resi- dence, some place enjoying the seclusion and invested with the sacred associations of home. Even the old- fashioned cobbler, who used to travel from house to house, carrying on his back his box of tools and his scraps of leather, has at last found an abiding-place ; nobody but the schoolmaster is obliged to board round. Nobody but the schoolmaster is put up at auction, and knocked off to the lowest bidder ! I think this use of the word " lowest " must oftentimes vivify a teacher's grammatical notions of the superlative degree. Think you, my friends, there would be so many young men pressing forward into the profession of the law, if lawyers were put up at auction, and then had to board round among their clients ? Compare the salaries given to engineers, to superintend- ents of railroads, to agents and overseers of manufacturing establishments, to cashiers of banks, and so forth, with the customary rates of remuneration given to teachers. Yet, does it deserve a more liberal requital, does it require greater natural talents, or greater attainments, to run cotton or woollen machinery, or to keep a locomotive from running off the track, than it does to preserve this wonderfully-constructed and complicated machine of the human body in health and vigor ; or to prevent the spir- itual nature, that vehicle which carries all our hopes, from whirling deviously to its ruin, or from dashing madly forward to some fatal collision ? Custom-house collectors and postmasters sometimes realize four, five or six thousand dollars a year from their offices, while ITS DIGNITY AND ITS DEGRADATION. 275 as many hundreds are grudgingly paid to a school- teacher. The compensation which we give with the hand is a true representation of the value which we affix in the mind; and how much more liberally and cordially do we requite those who prepare outward and perishable gar- ments for the persons of our children, than those whose office it is to endue their spirits with the immortal vest- ments of virtue ? Universally, the price-current of accom- plishments ranges far above that of solid and enduring attainments. Is not the dancing-master, who teaches our children to take the steps, better requited than he who teaches their feet not to go down to the chambers of death ? Were the music-master as wretchedly rewarded and as severely criticised as the schoolmaster, would not his strains involuntarily run into the doleful and lugubrious ? Strolling minstrels, catching the eye with grotesque dresses, and chanting unintelligible words, are feasted,/*?^/ and garlanded ; and when a European dancer, nurtured at the foul breast of theatrical corruption, visits our land, the days of idolatry seem to have returned ; wealth flows, the incense of praise rises, enthusiasm rages like the mad Bacchantes. It is said that Celeste received fifty thousand dollars, in this country, in one year, for the combined exhibition of skill and person ; and that devotee to Venus, Fanny Ellsler, was paid the enormous sum of sixty thousand dollars, in three months, for the same meritorious consideration, or value received. In both these cases, a fair proportion was contributed in the metropolis of our own State. At the rate of compensa- tion at which a majority of the female teachers in Mas- sachusetts have been rewarded for their exhausting toils, it would require more than twenty years' continued labor to equal the receipts of Fanny Ellsler for a single night ! 276 HISTORICAL VIEW OF EDUCATION. Thus, in our most populous places, and amongst people who profess to lead society, stands the relative supremacy of sense and soul, of heels and head. And I blush while I reflect, that amongst all the daughters of New England who witnessed the unreserved displays of these Cyprian women, there was not one to be found, in whose veins flowed the chaste blood of the Puritan mothers, prompt- ing her to approach these female sans culottes, backwards, and perform for them the same friendly service, which, on a like necessity, the sons of Noah performed for him. And although I would not silence one note in the burst of admiration with which our young men, who assume to be the leaders of fashion, respond to the charms of female beauty, agility, or grace ; yet I do desire, that, in paying their homage, they should distinguish between the Venus Celestial and the Venus Infernal ! * * In discussing the propriety or impropriety of exhibiting live specimens of female nudity, before mixed assemblies of ladies and gentlemen, es- pecially when the spectacles are of the ad libitum sort, and where the actress is expected to acknowledge every round of applause by enlarging the field of vision, I have sometimes been answered in the language of King Edward's celebrated saying, " Honi soit qui mal y pense," "Evil to him who thinks eril." One thing has tended to disgust me with this retort. I have never known it used, for this purpose, except by persons more or less deeply taint- ed with libertinism during some part of their lives. I never knew it given by a man wholly free from reproach, in conduct and reputation, on the score of licentiousness. One of the most striking things in the " Letters from Abroad," by Miss C. M. Scdgwick, is the uniform and energetic condemnation which that irue American lady bestows upon opera-dancers, and the whole corps dc htllet., for the public and shameless exhibition of their persons upon the stage. Have the young ladies of our cities a nicer sense of propriety, of modesty, and of all tbe elements of female loveliness, than this excellent author, who has written so much for their improvement, and who is herself so admirable an example of all feminine purity and delicacy? And have the young men of America a higher ideal of what belongs to a true gentle- man, to a man of lofty and noble nature, than a writer, who is so justly ITS DIGNITY AND ITS DEGRADATION. 277 As I have before intimated, the relics, the symbols, the monuments, of whatever kind they may be, which a people has prepared to sustain or enshrine the objects of its interest or affections, furnish undesigned, and there- fore demonstrative evidence of the relative estimation in which these objects were held. The dull and heavy Egyptians have left us the visible impress and emblem of their minds, in their indistinct hieroglyphics, their ponderous architecture, and in their pyramids, which ex- hibit magnificence without taste, costliness without ele- gance, and power without genius. But the splendid temples, statues and arches of the Greeks, the massive aqueducts and horizon-seeking roads of the Romans, were only the outward and visible representations of their conceptions of ideal beauty, of grandeur and power. Amongst a people strongly drawn towards commerce, as the source of their supremacy and opulence, like the ancient Phoenicians, or like the people of Great Britain or of the United States at the present day, the art of ship-building is sure to be cultivated, and the finest specimens of naval architecture to be produced. So, if great reliance is placed upon an extensive inland traffic, then innavigable rivers will be made navigable, mountains of solid rock will be channelled, valleys filled, and what we have before called the everlasting hills will be removed celebrated, in both hemispheres, for her pure and elevated conceptions of human character? It is not with any harshness of feeling that I make another remark, but only in view of the natural consequences or tendencies of conduct ; but it seems to me that, for a husband to accompany his wife, or a father his daughter, to such an exhibition, ought to be held a good plea in bur in all our courts of law, should the same husband or father afterwards appear as a prosecutor claiming damages, as the legal phraseology runs, "for loss of service and pain of mind," on account of the wife or daughter whom he had accompanied to such an exhibition. 278 HISTORICAL YIEW OF EDUCATION. to create facilities for internal transportation. In fine, our works are the visible embodiment and representation of our feelings. Thus, the Psalmist, referring to the unspeakably .magnificent heavens, says: they "declare the glory of God, and the firmament showeth his handi- work." Tried by this unerring standard in human nature, our Schoolhouses are a fair index or exponent of our interest in Public Education. Suppose, at this moment, some po- tent enchanter, by the waving of his magic wand, should take up all the twenty-eight hundred schoolhouses of Massachusetts, with all the little triangular and nonde- script spots of earth whereon and wherein they have been squeezed, whether sand-bank, morass, bleak knoll, or torrid plain, and, whirling them through the affrighted air, should set them all down, visibly, round about us, in this place ; and then should take us up into some watch- tower or observatory, where, at one view, we could behold the whole as they were encamped round about, ea,ch one true to the point of compass which marked its nativity, each one retaining its own color or no-color, each one standing on its own heath, hillock, or fen ; I ask, my friends, if, in this new spectacle under the sun, with its motley hues of red, gray, and doubtful, with its windows sprinkled with patterns taken from Joseph's many-colored coat, with its broken chimneys, with its shingles and clap- boards flapping and clattering in the wind, as if giving public notice that they were about to depart, I ask, if, in this indescribable and unnamable group of architec- ture, we should not see the true image, reflection and embodiment of our own love, attachment, and regard for Public Schools and Public Education, as, in a mirror, face answereth to face ? But, however neglected, forgotten, forlorn, these edifices may be, yet within their walls is con- ITS DIGNITY AND ITS DEGRADATION. 279 tained the young and blooming creation of God. In them are our hope, the hopes of the earth. There are gathered together what posterity shall look back upon, as we now look back upon heroes and sages and martyrs and apos- tles ; or as we look back upon bandits and inquisitors and sybarites. Our dearest treasures do not consist in lands and tenements, in railroads and banks, in warehouses or in ships upon every sea ; they are within those doors, be- neath those humble roofs ; and is it not our solemn duty to hold every other earthly interest subordinate to their welfare ? My friends, these points of contrast between our devo- tion to objects of inferior interest, and our comparative neglect of this transcendent cause, are as painful to me as they can be to any one. Among all that remain, I will mention but one class more. I ask you to look at 'the pecuniary appropriations, which, within a few years past, the State has made for the encouragement of out- ward and material interests, compared with what it has done, or rather refused to do, for the enlightenment and moral renovation of society, through a universal education of the people. Within the last three years, the treasury of the Commonwealth has dispensed a bounty of about twenty-five thousand dollars to encourage the growth of wheat, and within the last two years, of about five thousand dollars for the culture of silk, for those goods which perish with the using ; while it has not contributed one cent towards satisfying the pressing demand for ap- paratus and libraries for our schools, by which the im- perishable treasures of knowledge and virtue would be increased a hundred-fold. The State has provided for the gratuitous distribution of a manual, descriptive of the art and processes of silk-culture, but made no pro- vision for the distribution of any manual on that most 280 HISTORICAL VIEW OP EDUCATION. difficult of all arts, the art of Education, as though silk-culture were more important and more difficult than soul-culture. During the very last year, the State paid a Militia Bounty of thirty thousand dollars, to soldiers, for three or four trainings. Where are those trainings now ? Where now the net proceeds, the value received, the available, visible result, as exhibited in the advancement of society, or the promotion of human welfare ? Could thirty thou- sand dollars have been distributed to sustain the sinking hearts of those females who keep school for a dollar a week, or for ninepence a day, should we not now be able to show some of its tangible fruits, and would not a trans- fer of the fund to such an object have illustrated quite as well the gallantry of the 'citizen soldier ? To the American Institute of Instruction, whose noble object it is to improve the race of children, the State, after much importunity, has given the sum of three hundred dollars a year for five years, (fifteen hundred dollars,) while to Agricultural Societies, formed for the purpose of improving the breed of cattle and a few other kindred objects, it has given from four thousand dollars to six thousand dollars a year, for about twenty years ! In the year 1834, the Legislature made provision for the prospective creation of a School Fund, to be formed from half the proceeds of wild lands in the State of Maine, and from the Massachusetts claim on the general government for militia services rendered during the last war. Through unexpected good fortune, about four hundred thousand dollars have been realized from these sources. Compare this bestowment, however, of a con- tingent sum, a part of which was not regarded, at the time, as much better than a gift of half the proceeds of a lottery ticket, provided it should draw a prize, with its ITS DIGNITY AND ITS DEGRADATION. 281 prompt and magnificent encouragement of railroads. No sooner were the eyes of the State opened to the com- mercial importance of an internal communication with the West, than it forthwith bound itself to the amount of five millions of dollars in aid of this merely corporeal and worldly enterprise. One word more, and I will forbear any further to de- pict these painful contrasts; I will forbear, not from lack of materials, but from faintnoss of spirit. Almost from year to year, through the whole period of our his- tory, wealthy and benevolent individuals have risen up amongst us, who have made noble gifts for literary, chari- table and religious purposes, for public libraries, for founding professorships in colleges, for establishing scien- tific and theological institutions, for sending abroad mis- sionaries to convert the heathen, some to one form of faith, some to another. For most of these objects, the State has co-operated with individuals ; often, it has given on its own account. It has bestowed immense sums upon the University at Cambridge, and Williams College, es- pecially the former. It gave thirty thousand dollars to the Massachusetts General Hospital. It put ten thousand dollars into the Bunker-hill Monument, there to stand forever in mindless, insentient, inanimate granite. But while, with such a bounteous heart and open hand, the State had bestowed its treasures for special, or local ob- jects, for objects circumscribed to a party or a class, it had not, for two hundred years, in its parental and sovereign capacity, given any thing for universal educa- tion ; it had given nothing, as God gives the rain aud the sunshine, to all who enter upon the great theatre of life. It was under these circumstances, that a private gentle- ; man, to his enduring honor, offered the sum of ten thou- 282 HISTORICAL VIEW OP EDUCATION. sand dollars, on condition that the State would add an equal amount, to aid Teachers of our Common Schools in obtaining those qualifications which would enable them the more successfully to cultivate the divinely wrought^ and infinitely valuable capacities of the human soul. The hope and expectation were, that these teachers would go abroad over the State, and, by the improved modes and motives which they would introduce into the schools, would be the means of conferring new, manifold and un- speakable blessings upon the rising generation, without any distinction of party or of denomination, of mental, or of physical complexion. This hope and expectation were founded upon the reasonableness of the thing, upon the universal experience of mankind in regard to all other subjects, and upon the well-attested experience of several nations in regard to this particular measure. The proposition was acceded to. This sum of twenty thou- sand dollars was placed at the disposal of the Board of Education, to carry the purposes of the donor and of the Legislature into effect. Institutions called Normal Schools were established. That their influence might be wholly concentrated upon the preparation of teachers for our Common Schools, the almost doubtful provision, that the learned languages should not be included in the list of studies taught therein, was inserted in the regulations for their government ; not because there was any hos- tility or indifference towards those languages, but because it was desirable to prepare teachers for our Common Schools, rather than to furnish facilities for those who are striving to become teachers of Select Schools, High Schools, and Academies. The call was responded to by the very class of persons to whom it was addressed. Not the children of the rich, not the idle and luxurious, not those in pursuit of gaudy ITS DIGNITY AND ITS DEGRADATION. 283 accomplishments, came ; but the children of the poor, the daughter of the lone widow whose straitened circum- stances forbade her to send to costly and renowned sem- inaries, the young man came from his obscure cottage- home, where for years his soul had been on fire with the love -of knowledge and the suppressed hope of usefulness ; some accounted the common necessaries of life as superfluities, and sold them, that they might participate in these means of instruction ; some borrowed money and subsidized futurity for the same purpose, while others submitted to the lot, still harder to a noble soul, of accepting charity from a stranger's hand. They came, they entered upon their work with fervid zeal, with glow- ing delight, with that buoyancy and inspiration of hope which none but the young and the poor can ever feel. But alas ! while this noble enterprise was still in its bud and blossom, and before it was possible that any fruits should be matured from it, it was assailed. In the Legislature of the Commonwealth of Massachusetts, an attempt was made to abolish the Normal Schools, to dis- perse the young aspirants who had resorted to them for instruction, and crush their hopes ; and to throw back into the hands of the donor the money which he had given, and which the State had pledged its faith to appro- priate, the first and only gift which had ever been made for elevating and extending the education of all the children in the Commonwealth. In the document which purports to set forth the reasons for this measure, the doctrine, that " the art of teaching- is a peculiar art," is gainsaid. It is boldly maintained " that every person who has himself undergone a process of instruction, must acquire by that very process the art of instructing others." And in this country, where, without a higher standard of qualification for teachers. HISTORICAL VIEW OF EDUCATION. without more universal and more efficient means of edu- cation than have ever elsewhere existed, all our laws and constitutions are weaker barriers against the assaults of human passion than is a bulrush against the ocean's tide ; in this country, that document affirmed that " perhaps it is not desirable that the business of keeping these schools, [the Common Schools,] should become a distinct and separate profession." Conceding to the originators and advocates of this scheme for abolishing the Normal Schools, that they were sincerely friendly to the cause of Common Schools, how strikingly does it exhibit the low state of public senti- ment in regard to these schools ! Those claiming to be their friends, men, too, who had been honored by their fellow-citizens with a seat in the Legislature, thought it unnecessary, even in this country, to elevate the teach- er's office into a profession ! I will never cease to protest that I ana not bringing for- ward these facts for the purpose of criminating the motives, or of invoking retribution upon the conduct of any one. My sole and exclusive object is to show to what menial rank the majesty of this cause has been degraded ; to show that the affections of this community are not clustered around it ; that it is not the treasure which their hearts love and their hands guard ; in fine, that the sublime idea of a generous and universal education, as the appointed means, in the hands of Providence, for restoring mankind to a greater similitude to their Divine Original, is but just dawning upon the public mind. But I have done. Let this rapid survey of our con- dition, by showing us how little has been done, convince us how much remains to be accomplished. Instead of repining at the inadequate conceptions of our prede- cessors, let us rejoice and shout aloud for joy, that we ITS DIGNITY AND ITS DEGRADATION. 285 have been brought to a point, where the vista of a more glorious future opens upon our view. Let us dilate our spirits to a capacity for embracing the magnitude and grandeur of the work we have undertaken. Let us strengthen our resolutions, till difficulty and obstruction shall be annihilated before them. If the ascent before us is high, all the more glorious will be the prospect from the summit ; if it is toilsome, our sinews shall grow mightier by every struggle to overcome it. If it is grate- ful to recognize blessings which have been won for us by our ancestors, it is more noble in us to win blessings for posterity, for God has so constituted the soul, that the generous feelings of self-sacrifice are infinitely sweeter and more enduring than the selfish pleasures of indul- gence. Although, as friends of this cause, we are few and scattered, and surrounded by an unsympathizing world, yet let us toil on, each in his own sphere, what- ever that sphere may be, nor " bate one jot of heart or hope." Although we now labor, like the coral insects at the bottom of the ocean, uncheered, unheard, iinseen, with the tumultuous waters of interest and of passion raging high above us, yet let us continue to labor on. for, at length, like them, we will bring a rock-built con- tinent to the surface, and upon that surface God will plant his Paradise anew, and people it with men and women of nobler forms and of diviner beauty than any who now live, with beings whose minds shall be illu- mined by the light of knowledge, and whose hearts shall l>e hallowed by the sanctity of religion. For the fulfilment, then, of these holy purposes, what labor shall we undertake, and in what resolutions shall wo persevere unto the end ? for labor and perseverance are indispensable means for the production of any good by human hands. 286 HISTORICAL VIEW OF EDUCATION. In the first place, the education of the whole people, iu a. republican government, can never be attained without the consent of the whole people. Compulsion, even though it were a desirable, is not an available instrument. Enlightenment, not coercion, is our resource. The nature of education must be explained. The whole mass of mind must be instructed in regard to its comprehensive and enduring interests. We cannot drive our people up a dark avenue, even though it be the right one ; but we must hang the starry lights of knowledge about it, and show them not only the directness of its course to the goal of prosperity and honor, but the beauty of the way that leads to it. In some districts, there will be but a single man or woman, in some towns scarcely half a dozen men or women, who have espoused this noble enterprise. But whether there be half a dozen or but one, they must be like the little leaven which a woman took and hid in three measures of meal. Let the intelligent visit the ignorant, day by day, as the oculist visits the blind man, and de- taches the scales from his eyes, until the living sense leaps to the living light. Let the zealous seek contact and communion with those who are frozen up in indifference, and thaw off the icebergs wherein they lie embedded. Let the love of beautiful childhood, the love of country, the dictates of reason, the admonitions of conscience, the sense of religious responsibility, be plied, in mingled ten- derness and earnestness, until the obdurate and dark mass of avarice and ignorance and prejudice shall be dis- sipated by their blended light and heat. But a duty more noble, as well as more difficult and delicate than that of restoring the suspended animation of society, will devolve upon the physician and friend of this cause. In its largest sense, no subject is so compre- hensive as that of education. Its circumference reaches ITS DIGNITY AND ITS DEGRADATION. 287 around and outside of, and therefore embraces all other interests, human and divine. Hence, there is danger that whenever any thing practical, any real change, is proposed, all classes of men will start up and inquire, how the proposed change will affect some private interest, or some idolized theory or opinion of theirs. Suppose a short-sighted, selfish man to be interested as manufacturer, author, compiler, copyright owner, vender, peddler, or puff- er, of any of the hundreds of school-books, from the read- ing-book that costs a dollar, to the primer that costs four- pence, whose number and inconsistencies infest our schools, and whose expense burdens our community, then he will inquire which one of all these books will be likely to meet with countenance or disfavor, in an adjudi- cation upon their merits ; and he will strive to turn the scales which confessedly hold the great interests of hu- manity, one way or the other, as their inclination will pro- mote or oppose the success of his reading-book or his primer. So one, who has entered the political arena, not as a patriot, but as a partisan, will decide upon any new measure by its supposed bearing upon the success of his faction or cabal, and not by its tendency to advance the welfare of the body politic. In relation, too, to a more solemn subject, how many individuals there are belong- ing to the hundred conflicting forms of religious faith, which now stain and mottle the holy whiteness of Christi- anity, who will array themselves against all plans for the reform or renovation of society, unless its agents and in- struments are of their selection ! And so of all the varied interests in the community, industrial, literary. political, spiritual. Whatever class this great cause may touch, or be supposed likely to touch, there will come forth from that class, active opponents ; or, what may not be less disastrous, selfish and indiscreet friends. I have known 288 HISTORICAL VIEW OF EDUCATION. the carpenter and the mason belonging to the same school district, change sides and votes on the expediency of erecting a new schoolhouse, after it had been determined, contrary to expectation, to construct it of brick instead of wood. I have known a bookmaker seek anxiously to learn the opinions of the Board of Education respecting his book, in order to qualify himself to decide upon the expediency of its having been established. How, then, I ask, is this great interest to sustain itself, amid these disturbing forces of party and sect and faction and clan ? how is it to navigate with whirlwinds above and whirlpools below, and rocks on every side ? In the first place, in regard to mere secular and busi- ness interests, we are to do no man wrong ; we are to show by our deeds, rather than by our words, that we are seeking no private, personal aims, but public ends by equitable means. We are to show that our object is to diffuse light and knowledge, and to leave those who can best bear these tests to profit most by their diffusion. Let us here teach the lessons of justice and impartiality on what, in schools, is called the exhibitory method ; that is, by an actual exhibition of the principle we would in- culcate ; and as, for the untaught schoolboy, we bring out specimens, and models and objects, and give practical illustrations by apparatus and diagram to make him ac- quainted with the various branches of study ; so, in the great school of the world, let us illustrate the virtues of generosity, magnanimity, equity and self-sacrifice, by the shining example of our acts and lives. And again ; in regard to those higher interests which the politician and theologian feel called upon to guard and superintend, let us show them that, in supporting a system of Public Instruction, adapted to common wants and to be upheld by common means, we will not en- ITS DIGNITY AND ITS DEGRADATION. 289 croach one hair's breadth upon the peculiar province of any party or any denomination. But let us never cease to reiterate, and urge home upon the consideration of all political parties and religious denominations, that, in order to gain any useful ally to their cause, or worthy convert to their faith, they must first find a MAN, not a statue, not an automaton, not a puppet, but a free, a thinking, an intelligent soul; a being possessed of the attributes as well as the form of humanity. For what can the enlightened advocate of any doctrine do, if he is compelled to address brutish souls through adders' ears ? How much can the senator or the ambassador of Christ accomplish, in convincing or in reforming mankind, if they are first obliged to fish up their subjects from the fetid slough of sensualism, or to excavate them from beneath thick layers of prejudice, where, if I may express myself in geological language, they lie buried below the granite formation ? In expounding the great problems of civil polity, or the momentous questions pertaining to our immortal destinies, how much can they effect, while obliged to labor upon men whose intellects are so halt- ing and snail-paced, that they can no more traverse the logical distance between premises and conclusion, in any argument, than their bodies could leap the spaces between the fixed stars ? As educators, as friends and sustainers of the Common-school system, our great duty is to pre- pare these living and intelligent souls ; to awaken the faculty of thought in all the children of the Common- wealth ; to give them an inquiring, outlooking, forth- going mind ; to impart to them the greatest practicable amount of useful knowledge ; to cultivate in them a sacred regard to truth ; to keep them unspotted from the world, that is, uncontaminated by its vices ; to train them up to the love of God and the love of man ; to make the VOL. I. 19 290 HISTORICAL VIEW OF EDUCATION. perfect example of Jesus Christ lovely in their eyes ; and to give to all so much religious instruction as is compat- ible with the rights of others and with the genius of our government, leaving to parents and guardians the di- rection, during their school-going days, of all special and peculiar instruction respecting politics and theology ; and at last, when the children arrive at years of maturity, to commend them to that inviolable prerogative of pri- vate judgment and of self-direction, which, in a Protes- tant and a Republican country, is the acknowledged birth- right of every human being. But sterner trials than any I have yet mentioned await the disciples of this sacred apostleship. The strong abuses that have invaded us will not be complimented into retirement ; they will not be bowed out of society ; but as soon as they are touched, they will bristle all over with armor, and assail us with implacable hostility. While doing good, therefore, we must consent to suffer wrong. Such is human nature, that the introduction of every good cause adds another chapter to the Book of Martyrs. Though wise as serpents, yet there are adders who will not hear us ; and though harmless as doves, yet for that very harmlessness will the vultures more readily stoop upon us. We shall not, indeed, be literally carried to the stake, or burned with material fires ; but pangs keener than these, and more enduring, will be made to pierce our breasts. Our motives will be maligned, our words belied, our actions falsified. A reputation, for whose spotlessness and purity we may, through life, have resisted every temptation and made every sacrifice, will be blackened ; and a character, perhaps our only precious possession wherewith to requite the love of family and friends, will be traduced, calumniated, vili- fied ; and, if deemed sufficiently conspicuous to attract ITS DIGNITY AND ITS DEGRADATION. 201 public attention, held up, in the public press, perhaps in legislative halls, to common scorn and derision. What then ? Shall we desert this glorious cause ? Shall we ignobly sacrifice immortal good to mortal ease ? No ; never! But let us meet opposition in the spirit of him who prophetically said, " If they have persecuted me, they will also persecute you." For those who oppose and malign us, our revenge shall be, to make their chil- dren wiser, better, and happier than themselves. If we ever feel the earthly motives contending with the heaven- ly in our bosoms, selfishness against duty, sloth against enduring and ennobling toil, a vicious contentment against aspiring after higher and attainable good, let us not suffer the earth-born to vanquish the immor- tal. What though it cannot be said, " A cloud of witnesses around Hold us in full survey," yet the voiceless approval of conscience outweighs the applauses of the world, and will outlast the very air and light through which the eulogiums of mankind, or the memorials of their homage, can be manifested to us. What, too, though we cannot complete or perfect the work in our own ag-e. For the consummation of such a cause, a thousand years are to be regarded only as a day. We know that the Creator has established an indis- soluble connection between our conduct and its conse- quences. We know that the sublime order of his Provi- dence is sustained, by evolving effects from causes. We know that, within certain limits, he has intrusted the preparation of caxises to our hands : and, therefore, we know, that just so far as he has committed this prepara- tion or adjustm'ent of causes to us, he has given us power over effects ; he has given us power to modify or turn 292 HISTORICAL VIEW OF EDUCATION". the flow of events for coming ages. As the apostles and martyrs and heroes, who lived centuries ago, have modi- fied the events which happen to us, so have we the power to modify the events which shall happen to our posterity. We are not laboring, then,' for threescore and ten years only, but, for aught we know, for threescore and ten centuries, or myriads of centuries. Through these im- mutable relations of cause and effect, of evolution, transmission and reproduction, our conduct will pro- ject its consequences through all the eras of coming time. Though our life, therefore, is but as a vapor which passeth away, yet we have power to strike the deepest chords of human welfare, and to give them vibrations which shall sound onward forever. Corresponding with this stupen- dous order of events, we are endowed with a faculty of mind, by which we can recognize and appreciate our power over the fortunes and destinies of distant times. By the aid of this faculty, we can see that whatever we undertake and prosecute, with right motives and on sound principles, will not return to us void, but will produce its legitimate fruits of beneficence. On this faculty, then, as on eagles' wings, let us soar beyond the visible horizon of time ; let us survey the prospect of redoubling mag- nificence, which, from age to age, will open and stretch onward, before those whose blessed ministry it is to im- prove the condition of the young ; let our thoughts wan- der up and down among the coming centuries, and par- take, by anticipation, of the enjoyments which others shall realize. If we ever seem to be laboring in vain, if our spirits are ever ready to faint, amid present obstruc- tion and hostility, then, through this faculty of dis- cerning what mighty results Nature and Providence will mature from humble efforts, let us look forward in faith, and we shall behold this mighty cause emerging from its ITS DIGNITY AND ITS DEGRADATION. 293 present gloom and obscurity, expanding and blossoming out into beauty, and ripening into the immortal fruits of wisdom and holiness ; and as we gaze upon the glorious scene, every faculty within us shall be vivified, and en- dued with new and unwonted energy. What, then, though our words and deeds seem now to be almost powerless and hopeless ; what though bands of noble followers should rise up in our places, to be suc- ceeded again and again by others, whose labors and sac- rifices shall seem to fall and perish like the autumnal leaves of the forest; yet, like the annual shedding of that foliage, which, for uncounted centuries, has been gradually deepening the alluvium, throughout the vast solitudes of the Mississippi valley, increasing its depth and its richness, so shall the product of our labors accumu- late in value and in amount, until, at last, beneath the hand of some more fortunate cultivator, it shall yield more abundant harvests of excellence, and righteousness and happiness, than had ever before luxuriated in the " seed-field of Time." LECTURE VI. 1840. LECTURE VI. ON DISTRICT-SCHOOL LIBRARIES. I PROPOSE, in the following lecture, to consider the ex- pediency of establishing a School Library in the several School Districts of the State. The idea of a Common-school Library is a modern one. It originated in the State of New York. In the year 1835, a law was passed by the Legislature of that State, authorizing its respective school districts to raise, by tax, the sum of twenty dollars the first year, and ten dollars in any subsequent year, for the purchase of a Common-school Library. No inducement was held out to the districts to make the purchase, but only a mere power granted ; and the consequence was, that for three years this law remained almost a dead letter upon the pages of the statute-book. But in the year 1838, Gover- nor Marcy, in his inaugural address to the Legislature, recommended the appropriation of a part of the income of the United-States deposit fund, or surplus revenue, (so called,) to this object. The recommendation was adopted, and the sum of $55,000 for three years was set apart to be applied by the districts to the purchase of a District-school Library. The towns were also required to raise an equal sum, to be united with the former, and to be applied in the same way.* How much more does * By a law of 1 839, this provision for three was extended to Jive years ; and by a law of 1843, it was made perpetual, with the following modifica- tions : Whenever the number of children in a district, between the ages of 297 298 DISTRICT-SCHOOL LIBRARIES. such an act of permanent usefulness redound to the honor of a Governor or a Legislature, than those party contests which occupy so much of public attention for a few days or months, but are then forgotten, or are only remembered to be lamented or condemned ! By the law of April 12, 1837, the Legislature of Mas- sachusetts authorized each school district in the State to raise, by tax, a sum not exceeding thirty dollars for the first year, and ten dollars for any subsequent year, for the purchase of a library and apparatus for the schools. Few districts, however, availed themselves of this power ; and, up to the close of the year 1839, there were but about fifty libraries in all the Common Schools of Mas- sachusetts. Being convinced of the necessity, and foreseeing the benefits, of libraries in our schools, I submitted to the Board of Education, on the 27th day of March, 1838, a written proposition on that subject. In that communica- tion it was proposed that the Board itself should take measures for the preparation of such a Common-school Library as should be adapted to the wants of the schools, and should at the same time be free from objection on account of partisan opinions in politics, or sectarian views in religion. I had been led to suppose that one of the principal reasons why so few libraries had been purchased, under the law of 1837, was the jealousy entertained against each other by members of different political par- five and sixteen years, exceeds fifty, and the number of volumes in the library shall exceed one hundred and twenty-five ; or when the number of children in a district, between the same ages, is fifty, or less, and the num- ber of volumes belonging to the library shall exceed one hundred, then the district may appropriate the whole or any part of its distributive share of the "library money" "to the purchase of maps, globes, blackboards, or other scientific apparatus, for the use of the school." DISTRICT-SCHOOL LIBRARIES. 299 ties and of different religious denominations. Though sensible men, and friends of education, almost without exception, were earnest in their desires for a library, yet they either had fears of their own, or encountered ap- prehension in others, that the public money devoted to this purpose of general utility might be perverted, in the hands of partisans, to the furtherance of sinister ends. The proposition submitted to the Board, as above stated, was accompanied by guards designed to obviate these difficulties. It was favorably received, and immediately acted upon. Being convinced, however, that nothing could be effected towards the accomplishment of so grand an object, except by going before the people with indubitable facts and irresistible arguments, I set myself to the work of mak- ing extensive and minute inquiries throughout the State, respecting the number of public libraries, the number of volumes which each contained, their estimated value, the general character of the books, and also the number of persons who had a right of access to them. I obtained returns from all but sixteen towns, which, being small, had an aggregate population of only 20,966. The result exceeded my worst apprehensions. I found that there were but 299 social libraries in the State. The number of volumes they contained was 180,028. Their estimated value, $191,538. The number of proprietors, or persons having access to them, in their own right, was only 25,705. In* addition to the above, there were, in the State, from ten to fifteen town libraries, that is, libraries to which all the citizens of the town had a right of access. These contained, in the aggregate, from three to four thousand volumes, and their estimated value was about $1,400. There were also about fifty school-district libraries, con- taining about ten thousand volumes, and worth, by 300 DISTRICT-SCHOOL LIBRARIES. estimation, about $3,200 or $3,300. Fifteen of these were in Boston. The number of Public Schools in the State, at that time, was 3,014. A few of the incorporated academies had small libraries. There were also a few circulating libraries in different parts of the State, out of the city of Boston, perhaps twenty, but it would be charitable to suppose that, on the whole, this class of libraries does as much good as harm. Of all the social libraries in the State, thirty-six, con- taining 81,881 volumes, valued at $130,055, and owned by 8,885 proprietors, or share-holders, belonged to the city of Boston. It appeared, then, that the books belonging to the public social libraries, in the city of Boston, constituted almost one-half, in number, of all the books in the social libraries of the State, and more than two-thirds of all in value ; and yet only abput one-tenth part of the population of the city had any right of access to them. I have said above that the whole number of propri- etors, or share-holders, in all the social libraries in the State, was 25,705. Now, supposing that each proprietor or share-holder, in these social libraries, represents, on an average, four persons, (and this, considering the number of share-holders who are not heads of families, is probably a full allowance,) the population represented by them, as enjoying the benefits of these libraries, would be only a small fraction over one hundred thousand ;' and this, strange and alarming as it may seem, would leave a population, in the State, of more than six hundred thou- sand, who have no right of participation in those benefits. I omit here, as not having an immediate connection with my present purpose, to give an account of the libra- ries belonging to the colleges and other literary and scien- DISTRICT-SCHOOL LIBRARIES. 301 tific institutions in the State. A detailed account of these may be found in iny Third Annual Report to the Board of Education. Do not the above facts show a most extraordinary and wide-spread deficiency of books in our Commonwealth ? But even where books exist, another question arises, hardly less important than the preceding, as to the suit- ableness or adaptation of the books to the youthful mind. One general remark applies to the existing libraries al- most without exception ; the books were written for men, and not for children. The libraries, too, have been collected by men for their own amusement or edification. There is no hazard, therefore, in saying, that they contain very few books, appropriate for the reading of the young, either in the subjects treated of, the intellectual manner in which those subjects are discussed, or the moral tone that pervades the works.* * As descriptive of the general character of the public libraries now ex- isting in the State, I give the following extract from my Third Annual Report : The next question respects the character of the books composing the libraries, and their adaptation to the capacities and mental condition of chil- dren and youth. In regard to this point, there is, as might be expected, but little diversity of statement. Almost all the answers concur in the opinion, that the contents of the libraries are not adapted to the intellectual and moral wants of the young, an opinion, which a reference to the titles, in the catalogues, will fully sustain. With very few exceptions, the books were written for adults, for persons of some maturity of mind, and pos- sessed, already, of a considerable fund of information ; and, therefore, they could not be adapted to children, except through mistake. Of course, in the whole, collectively considered, there is every kind of books ; but proba- bly no other kind, which can be deemed of a useful character, occupies so much space upon the shelves of the libraries, as the historical class. Some of the various histories of Greece and Rome ; the History of Modern Eu- rope, by Russell ; of England, by Hume and his successors ; Robertson's Charles V. ; Mavor's Universal History ; the numerous Histories of Napo- leon, and similar works, constitute the staple of many libraries. And how little do these books contain, which is suitable for children ! How little do 302 DISTRICT-SCHOOL LIBRARIES. Now the object of a Common-school Library is to sup- ply these great deficiencies. Existing libraries are owned they record but the destruction of human life, and the activity of those misguided energies of men, which have hitherto almost baffled the benefi- cent intentions of Nature for human happiness ! Descriptions of battles, sackings of cities, and the captivity of nations, follow each other, with the quickest movement, and in an endless succession. Almost the only glimpses which we catch of the education of youth, present them as engaged in martial sports, and in mimic feats of arms, preparatory to the grand trage- dies of battle; exercises and exhibitions, which, both in the performer and the spectator, cultivate all the dissocial emotions, and turn the whole current of the mental forces into the channel of destructiveness. The reader sees inventive genius, not employed in perfecting the useful arts, but exhausting itself in the manufacture of implements of war. He sees rulers and legislators, not engaged in devising comprehensive plans for universal welfare, but in levying and equipping armies and navies, and extorting taxes to maintain them, thus dividing the whole mass of the people into the two classes of slaves and soldiers; enforcing the degradation and ser- vility of tame animals upon the former, and cultivating the ferocity and blood-thirstiness of wild animals in the latter. The highest honors are conferred upon men, in whose rolls of slaughter the most thousands of victims are numbered ; and seldom does woman emerge from her obscurity indeed, hardly should we know that she existed but for her appear- ance to grace the triumphs of the conqueror. What a series of facts would be indicated, by an examination of all the treaties of peace which history records ! they would appear like a grand index to universal plunder. The inference which children would legitimately draw, from reading like this, would be, that the tribes and nations of men had been created only for mutual slaughter, and that they deserved the homage of posterity for the terrible fidelity with which their mission had been fulfilled. Rarely do these records administer any antidote against the inhumanity of the spirit they instil. In the immature minds of children, unaccustomed to consider events under the relation of cause and effect, they excite the conception of magnificent palaces or temples, for bloody conquerors to dwell in, or in which to offer profane worship for inhuman triumphs, without a suggestion of the 'bondage and debasement of the myriads of slaves, who, through lives of privation and torture, were compelled to erect them ; they present an exciting picture of long trains of plundered wealth, going to enrich some city or hero, without an intimation, that, by industry and the arts of peace, the same wealth could have been earned more cheaply than it was plundered ; they exhibit the triumphal return of warriors, to be crowned with 'honors worthy of a god, while they take the mind wholly away from DISTBICT-SCHOOL LIBRARIES. 303 by the rich, or by those who are in comfortable circum- stances. The Common-school Library will reach the the carnage of the battle-field, from desolated provinces, and a mourning people. In all this, it is true, there are many examples of the partial and limited virtue of patriotism ; but few, only, of the complete virtue of phi- lanthropy. The courage held up for admiration is generally of that ani- mal nature, which rushes into danger to inflict injury upon another ; but not of that Divine quality, which braves peril for the sake of bestowing good attributes, than which there arc scarcely any two in the souls of men, more different, though the baseness of the former is so often mistaken for the nobleness of the latter. Indeed, if the past history of our race is to be much read by children, it should be rewritten ; and, while it records those events, which have contravened all the principles of social policy, and violated all the laws of morality and religion, there should, at least, be some recognition of the great truth, that, among nations, as among indi- viduals, the highest welfare of all can only be effected by securing the in- dividual welfare of each. There should be some parallel drawn between the historical and the natural relations of the race, so that the tender and immature mind of the youthful reader may have some opportunity of com- paring the right with the wrong, and some option of admiring and emulat- ing the former, instead of the latter. As much of history now stands, the examples of right and wrong, whose nativity and residence are on opposite sides of the moral universe, are not merely brought and shuffled together, so as to make it difficult to distinguish between them ; but the latter are made to occupy almost the whole field of vision, while the existence of the former is scarcely noticed. It is as though children should be taken to behold, from afar, the light of a city on fire, and directed to admire the splendor of the conflagration, without a thought of the tumult, and terror, and death reigning beneath it. Another very considerable portion of these libraries, especially where they have been recently formed or replenished, consists of novels, and all that class of books which is comprehended under the familiar designations of "fictions," "light reading," " trashy works," "ephemeral," or "bubble literature," &c. This kind of books has increased, immeasurably, within the last twenty years. It has insinuated itself into public libraries, and found the readiest welcome with people who arc not dependent upon libra- ries for the books they peruse. Aside from newspapers, I am satisfied that the major part of the unprofessional reading of the community is of the class of books above designated. Amusement is the object, mere amusement, as contradistinguished from instruction, in the practical con- cerns of life ; as contradistinguished from those intellectual and moral im- pulses, which turn the mind, both while reading and after the book is closed , to observation, and comparison, and reflection upon the great realities of existence. 304 DISTRICT-SCHOOL LIBRARIES. poor. The former were prepared for adult and educated minds ; the latter is to be adapted to instruct young and unenlightened ones. By the former, books are collected in great numbers, at a few places, having broad deserts between ; by the latter, a few good books are to be sent into every school district in the State, so that not a child shall be born in our beloved Commonwealth, who shall not have a collection of good books accessible to him at all times, and free of expense, within half an hour's walk of his home, wherever he may reside. My friends, I look upon this as one of the grandest moral enterprises of the age. The honor of first embody- ing this idea, in practice, belongs to the State of New York ; and how much more glorious is it than the honors of battle ! The execution of this project will carry the elements of thought where they never penetrated before. It will scatter, free and abundant, the seeds of wisdom and virtue in the desert places of the land. It will prove as powerful an agent in the world of mind, as the use of steam has done in the world of matter. I propose now to notice a few particulars, in which the usefulness of our schools will be so much enlarged in extent, and increased in efficiency, by means of a library, that they will become almost new institutions. The idea which came down to us from our ancestors, and which has generally prevailed until within a few years, was, that Common District-schools are places where the mass of the children may learri to read, to write, and to cipher. In regard to the first of these studies, Reading, how imperfect was the instruction given ! Good reading may be considered under three heads, the mechanical, or the ability to speak the names of words on seeing them ; the intellectual, or a comprehension of an author's DISTRICT-SCHOOL LIBRARIES. 305 ideas ; and the rhetorical, or the power of giving, by the tones and inflexions of the voice and other natural lan- guage, an appropriate expression to feeling. Now most men, whose Common-school education closed twenty or twenty-five years ago, will bear me out in saying, that the mechanical part of reading was the only branch of this accomplishment which, in the great majority of our schools, was then attended to. The intellectual part, which consists in seeing, with the mind's eye, the whole subject, broad, ample, unshadowed, just as the author saw it, was mainly neglected. Consider what a wonder- ful, what an almost magical boon, a writer of great genius confers upon us, when we read him intelligently. As he proceeds from point to point in his argument or narrative, we seem to be taken up by him, and carried from hill-top to hill-top, where, through an atmosphere of light, we survey a glorious region of thought, looking freely, far and wide, above and below, and gazing in ad- miration upon all the beauty and grandeur of the scene. But if we read the same author unintelligently, not one of the splendors he would reveal to us is pictured upon the eye. All is blank. The black and white pages of the book are, to our vision, the outside of the universe in that direction. I never attended any but a Common School until I was sixteen years of age, and up to that time, I had never heard a question asked, either by teacher or scholar, respecting the meaning of a word or sentence in a reading-lesson. In spelling, when words were addressed singly to the eye or ear, we uttered a sin- gle mechanical sound ; and in reading, when the words came in a row, the sounds folio.wed in a row ; but it was the work of the organs of speed i only, the reflecting and imaginative powers being all the while as stagnant as the Dead Sea. It was the noise of machinery thrown VOL. i. 20 306 DISTRICT-SCHOOL LIBRARIES. out of gear ; and, of course, performing no work, though it should run on forever. The exercises had no more sig- nificancy than the chattering of magpies or the cawings of ravens ; for it was no part of the school instruction of those days to illustrate and exemplify the power and co- piousness of the English language, and, out of its flexible and bright- colored words, to make wings, on which the mind could go abroad through height and depth and dis- tance, exploring and circumnavigating worlds. Nor was our instruction any better in regard to the rhetorical part of reading, which consists in such a com- pass of voice and inflection of tone, as tend to reproduce the feelings of the speaker in the minds of the hearers. There is this difference between the intellectual and the rhetorical part of reading ; the intellectual refers to our own ability to perceive and understand ideas, arguments, conclusions ; the rhetorical refers to the power of ex- citing in others, by our own enunciation and manner of delivery, the sentiments and emotions which we feel, or which were felt by the author in whose place we stand. Some men have possessed this power, and some men now possess it, in such perfection, that when they rise to address a concourse of people, the more numerous the concourse, the better for their purpose, they forthwith migrate, as it were, into the bodies of the whole multi- tude before them; they dwell, like a spirit, within the spirits of their hearers, controlling every emotion and re- solve, conjuring up before their eyes whatever visions they please, making all imaginations seem substance and reality, rousing, inflaming, subduing, so that if they cry War ! every hearer becomes valiant and hot as Mars ; but if they cry Peace ! the fiercest grow gentle and mer- ciful as a loving child. This is a great art ; and when .the orator is wise and good, and the audience intelligent, DISTRICT-SCHOOL LIBRARIES. 307 there is no danger, but a delicious illusion and luxury in its enjoyment. Who has not gone beyond the delight, and speculated upon the phenomenon itself, when he has seen a master of the art of music place himself before a musical instrument, and, soon as with nimble fingers he touches the strings, which, but a moment before, lay voiceless and dead, they pour out living and ecstatic har- monies, as though some celestial spirit had fallen asleep amid the chords, but, suddenly awakening, was celebrating its return to life, by a song of its native ely- sium ? When such music ceases, it seems hardly a figure of speech to say, " the angel has flown." But what is this, compared with that more potent and exquisite in- strument, the well-trained voice ? When Demosthenes or Patrick Henry pealed such a war-cry, that all people, wherever its echoes rang, sprang to their arms, and every peaceful citizen, as he listened, felt the warrior growing big within him, and taking command of all his faculties, what instrument or medium was there, by which the soul of the orator was transfused into the souls of his hear- ers, but the voice ? Yet while their bodies stood around, as silent and moveless as marble statuary, there raged within their bosoms a turbulence and whirlwind and boil- ing, fiercer than if ocean and ^Etna had embraced. And so, to a great extent, it is even now, when what they ut- tered is fittingly read. We call this magic, enchant- ment, sorcery, and so forth ; but there is no more magic in it, than in balancing an egg on the smaller end, each being equally easy when we have learned how to do it. None, however, of the beauties of rhetorical reading can be attained, unless the intellectual part is mastered. The mechanical reader is a mere grinder of words. If he reads without any attempt at expression, it is mere 308 DISTRICT-SCHOOL LIBRARIES. see-saw and mill-clackery ; if he attempts expression, he is sure to mistake its place, and his flourishes become ri- diculous rant and extravagance. Now no one thing will contribute more to intelligent reading in our schools, than a well-selected library ; arid, through intelligence, the library will also contribute to rhetorical ease, grace, and expressiveness. Wake up a child to a consciousness of power and beauty, and you might as easily confine Hercules to a distaff, or bind Apol- lo to a tread-mill, as to confine his spirit within the me- chanical round of a schoolroom, where such mechanism still exists. Let a child read and understand such stories as the friendship of Damon and Pythias, the integrity of Aristides, the fidelity of Regulus, the purity of Washing- ton, the invincible perseverance of Franklin, and he will think differently and act differently all the days of his remaining life. Let boys or girls of sixteen years of age read an intelligible and popular treatise on astronomy and geology, and from that day, new heavens will bend over their heads, and a new earth will spread out beneath their feet. A mind accustomed to go rejoicing over the splendid regions of the material universe, or to luxuriate in the richer worlds of thought, can never afterwards read like a wooden machine, a thing of cranks and pipes, to say nothing of the pleasures and the utility it will realize. Indeed, when a scholar, at the age of sixteen or eigh- teen years, leaves any one of our Public Schools, I can- not see with what propriety we can say he has learned the art of reading in that school, if he cannot promptly un- derstand, either by reading himself, or by hearing another read, any common English book of history, biography, morals, or poetry ; or if he cannot readily comprehend all the words commonly spoken in the lecture-room, the DISTRICT-SCHOOL LIBRARIES. 309 court-room, or the pulpit. It is not enough to understand the customary words used at meal-time, or in a dram- shop, or in congressional brawling. I know it is the cry of many a hearer to the speaker, " Come down to my comprehension ; " but I cannot see why any speaker, who speaks good English words, whether derived origi- nally from the Saxon or the Latin, or any other lawful source, has not quite as good a right to say to the hearer, " Come up to my language." When a clergyman, or public speaker of any kind, for every hour that he spends in thinking out his discourse, must spend two hours in diluting it with watery expressions, in order to have it run so thin that everybody may see to the bottom, he loses not only the greater part of his time, but he loses immensely in the value and impressiveness of his teach- ings. If, in the heat of composition, and with the light of all his faculties brought to a focus, he kindles with a thought which glows like the orient sun, must he stop and cut it up into farthing candles, lest the weak eyes of some bat or mole should be dazzled by its brightness ? But, in all such cases, the hearers lose still more than the speaker. By the half-hour or hour together, they must receive small coins, cents and four-penny bits, in- stead of guineas and doubloons. They are like those ig- norant, foreign depositors in one of our city Savings Banks, during a late panic in the money-market, who rushed to the counter, demanding immediate payment ; but when pieces of gold were offered to them, of whose value they had no test, and with whose image and super- scription they were not acquainted, they besought the officers, although, as they supposed, at the imminent risk of losing their whole deposit, to pay them in small change, where they felt at home. Just so it is with those who are forever calling upon the speaker to come down to their 310 DISTEICT-SCHOOL LIBB ARIES. comprehension, in regard to his language and style ; for, if he obeys the call and goes very far down, in order to meet them, he necessarily leaves much of the grandeur and beauty and sublimity of his subject behind him. When a speaker is to discourse upon any great theme, one belonging to any department of a universe which Omniscience has planned and Omnipotence has builded, ought he not to be allowed a generous liberty in the use of language ? Ought he not to be allowed a scope and amplitude of expression, by which he can display, as on a sky-broad panorama, the infinite relations that belong to the minutest thing ; or, on the other hand, should he not be allowed that condensation of speech, by which the vastest systems of nature can be consolidated into a sin- gle word, to be hurled, like a bolt, at its mark ? Is it not as absurd to restrict the speaker, on such occasions, to mere nursery or cradle talk, as it would be to deny sea- room to an admiral, and require him, for our amusement, to mano3iivre navies in a mill-pond ? Suppose a company of Americans should go to France or Germany, and, after picking up a few words in hotels and diligences, should attend the public lecture, the play, or the services of the cathedral, and should there demand of the speakers to keep within the narrow limits of their vocabulary, I ask, whether it would not be most un- reasonable, on the one side, to make such a demand, and impossible, on the other, to comply with it ? And how- would the case be altered, though the company should re- side there for twenty-one years, if they still remained ig- norant of the language of the country ? Now this is just our case. Children, of course, come into the world with just as little knowledge of English as of French and German ; and if they remain here for twenty -one years, without learning English words, how can they expect to understand English speakers ? DISTRICT-SCHOOL LIBRARIES. 311 I do not mean, by these remarks, to countenance or palliate the folly of those speakers or writers, who are always straining after new words, or swell : ng forms of expression ; and whose breadth and flow of style do not resemble a river, but only a tiny stream whipped into bubbles. It is occasionally our lot to encounter men who seem to have imbibed some mathematical notion, that the power of a word is as the square of its length, and hence they suppose, that what Horace calls seven- foot words * must have have at least forty-nine times the pith of monosyllables. Such diction and style are as offensive to men of good taste as they are unintelligible to the illiterate. But I do mean, by these remarks, to give a definition of what should be understood by the phrase, learning to read. Unless pupils, therefore, on going out from our schools, can read intelligently any good English book, and understand any speech or dis- course expressed in good English words, they cannot, with any propriety, be said to have learned to read. And as no set of reading-books, in our schools, contains any thing like the whole circle of words which are in common and reputable use in the pulpit, at the bar, in the senate, or in works of standard literature, it is obvious that a school library is needed to supply the great deficiency, which otherwise would necessarily exist in the language of the present children ; and, of course, in the language of the future men and women. Justice, in reference to this subject, has never been done to the clerical profession. They habitually address audiences, the most promiscuous in point of attainment, and, so far as it regards the various qualities of lan- guage, its scope, its majesty, its beauty, its melody, its * Sesquipedalia verba. 312 DISTRICT-SCHOOL LIBRARIES. simplicity, if they prepare an entertainment of milk for intellectual babes, the full-grown men die of thin blood and inanition ; if, on the other hand, they bring forward strong meat for men, it cannot be assimilated by the weak organs of the sucklings. Hence multitudes abandon the sanctuary altogether ; and the ignorant, who need its teachings most, are most likely to desert it. How important, then, it is, for all the divine purposes of this profession, to teach children the art of reading, in the true, legitimate, and full sense of that phrase ! and, for this end, a good school library is indispensable. I proceed to notice another grand distinction between a Common School with a library, and a Common School without one ; and a still more important distinction, be- tween a State, all of whose Common Schools have li- braries, and a State in which there are none. This dis- tinction consists in the power of libraries to enlarge the amount of useful knowledge possessed by a community. The State which teaches one new truth to one of its citizens does something; but how much more, when, by teaching that truth to all, it multiplies its utilities and its pleasures by the number of all the citizens ! The saying of Adam Smith has been quoted thousands of times, that he who makes two blades of grass grow where but one grew before is a public benefactor. But he who doubles the amount of knowledge belonging to a community is a public benefactor as much greater than he who doubles the blades of grass on its soil, as immortal, life-giving truth is better than the perishing flowers of the field. Could we examine all the nations which are called civil- ized or Christian, we should not find one individual in a thousand worthy to bo called intelligent, in regard to many kinds of knowledge, which might be possessed, and, for their own safety and happiness, should be possessed by DISTRICT-SCHOOL LIBRARIES. 313 all. We should not find one individual in a thousand who knows any thing instructive or pleasurable re- specting the wonderful structure of his own body, and the still more wonderful constitution and functions of his own mind ; and respecting the laws, the certain and infallible laws, of bodily health and mental growth. There is not one individual in a thousand who has any knowledge, so definite as to be beneficial, of the history of our race ; or who knows any thing of the sublimer parts of astronomy, or of the magnificent and romantic science of geology, a science which leads the mind backwards into time as far as astronomy leads it out- wards into space ; or of chemistry with its applications to the arts of life ; or of the principal laws of natural and mechanical philosophy ; or of the origin, history, and pro- cesses of those useful arts, by which the common and every-day comforts of life are prepared. Now respecting most, if not all these subjects, every man and woman might possess a liberal fund of information, which would be to them an ever-springing fountain of delight and use- fulness. But the uniform policy of governments has been to create a few men of great learning rather than to diffuse knowledge among the many. Literary insti- tutions have been founded, and a nation's treasury almost emptied for their endowment ; and when a rare and mighty genius has appeared in any part of the kingdom, he has been summoned to embellish and dignify the court or university ; and rarely have such men ever sent back a ray to illumine the dark places of their nativity. The policy of governments has absorbed all light into the centre, instead of radiating it to the circumference. And when, by the combined labor of learned and studious men, amid mountains of books, amid museums and ap- paratus and all the appliances of human art, some new 314 DISTRICT-SCHOOL LIBRARIES. law of nature has been detected, another planet dis- covered in the heavens, or another curiosity upon the earth, the rulers of mankind, the depositaries and trustees of a people's welfare, have celebrated the event with jubilee and Te Deum, and written themselves down the Solomons of the race. Between England and France, two kingdoms which now stand and have long stood in the van of science and art, a strong national jealousy exists as to the relative superiority of their great men. England boasts that it was her Newton whose mighty hand drew aside the veil from the face of the heavens, and revealed the stupendous movements of the solar sys- tem. France retorts, that it was left to her La Place to perfect the Newtonian discovery, and to make every part of the celestial mechanism as intelligible as a watch to a watchmaker. England displays her achievements in the natural sciences. France flaunts her trophies in the exact ones. England points to her useful arts ; France to those which are born of an elegant imagination. Now all these inventions and discoveries, so far as they go, are well. I rejoice in the existence of learning, anywhere. I contemplate with delight those imperial structures, where, for centuries, a sincere, though often an unintelli- gent homage has been offered to the divinities of know- ledge. I gaze with gladdened eye, through the long vista of those galleries, where the lore of all former times has been gathered. It charms and exalts me to look upon cabinets which are enriched with all the wonders of land and sea ; and upon laboratories, where Nature comes and submits herself to our rude and awkward ex- periments, teaching us, as lovingly as a mother teaches her infant child, and striving to make us understand some of the words of her omnipotent language. I look upon all these with delight, for they are treasuries and DISTRICT-SCHOOL LIBRARIES. 315 storehouses for the instruction and exaltation of mankind. Above all, I hail with inexpressible joy whatever dis- covery may be made in any department of the immense and in finitely- varied fields of Nature ; for I know that all truth is of God ancKfrom God, and was sent out to us as a messenger and guide, to lead our faltering steps up- wards to virtue and happiness. But still I mourn. I mourn that this splendid appa- ratus of means should be restricted to so narrow a circle in the diffusiveness of its blessings. I mourn that num- bers so few should be admitted to dwell in the light, while multitudes so vast should remain in outer darkness. I mourn that governments and rulers should have been blind to their greatest glory, the physical and mental well-being of the millions whose destiny has been placed in their hands. God has given to all mankind capacities for enjoying the delights and profiting by the utilities of knowledge. Why should so many pine and parch, in sight of fountains whose sweet waters are sufficiently copious to slake the thirst of all ? The scientific or lite- rary well-being of a community is to be estimated not so much by its possessing a few men of great knowledge, as by its having many men of competent knowledge ; and especially is this so, if the many have been stinted in order to aggrandize the few. Was it any honor to Rome that Lucullus had Jive thousand changes of raiment in his wardrobe, while an equal number of her people went naked to furnish his superfluity ? How does the farmer estimate the value of his timber-lands ? surely not by here and there a stately tree, though its columnar shaft should shoot up to the clouds, while, all around, there is nothing but dwarfish and scraggy shrubs. One or a few noble trees are not enough, though they rise as high and spread as wide as the sycamore of the Mississippi, but he 316 DISTRICT-SCHOOL LIBRARIES. wants the whole area covered, as with a forest of banians. And thus should be the growth of these immortal and longing natures which God has given to all mankind. Each mind in the community should be cultivated, so that the intellectual surveyor of a people, the mental statistician, or he who takes the valuation of a nation's spiritual resources, should not merely count a few individuals, scattered here and there ; but should be obliged to multiply the mental stature of one by the num- ber of all, in order to get his product. The mensuration of a people's knowledge should no longer consist in cal- culating the possessions of a few, but in obtaining the sum total, or solid contents, in the possession of all. And for this end, the dimensions of knowledge, so to speak, must be enlarged in each geometrical direction ; it must not only be extended 'on the surface, but deep- ened, until the whole superficies is cubed. I say I rejoice that, in former times, facilities and in- citements for the acquisition of knowledge have been enjoyed even by a few ; but if this is to be all, and man- kind are to stop where they now are ; if, while light gladdens a few eyes, tens of thousands are still to grope on amid the horrors of mental blindness ; if, while a few dwell serenely in the upper regions of day, the masses of mankind are to be plunged in Egyptian night, haunted by all the spectres of superstition, and bowing down to the foul idols of appetite and sense ; if such were the prospective destiny of the race, I would pray Heaven for another universal deluge, " To make one sop of all this solid globe," to sweep all existing institutions away, and give a clear space for trying the experiment of humanity anew. The DISTRICT-SCHOOL LIBRARIES. 317 atrocities and abominations of men have proceeded from their ignorance as much as from their depravity ; and rather than that war should continue to devour its nations ; that slavery should always curse, as it now does, both enslaved and enslaver; that fraud and perfidy between man and man should abound, as they now abound, and that intemperance should rekindle its dying fires; rather than all this, I would rejoice to see this solid globe hurled off into illimitable space, and made a tenantless wanderer of the " vast inane." Now, who does not see that to< gem the whole surface of the State with good schools, and to supply each school with a good library, will be the most effective means ever yet devised by human wisdom for spreading light among the masses of mankind ? There is another respect in which the establishment of a library in every school district will add a new and grand feature to our Common-school system. The whole object in the foundation and maintenance of our schools, hither- to, has been the education of children, of minors. Ordinarily, and with very few exceptions, when our chil- dren have reached the age of sixteen, eighteen, or, at farthest, of twenty-one years, they have been weaned from the schoolhouse ; and, in a vast proportion of cases, so thoroughly weaned, too, that the very idea of the milk of this mother has been bitterness to their palates ever afterwards. How many, or rather how few, adults ever revisit the schoolhouse, as the spot of early and endearing associations ! How few have been drawn to it by the tie of tender and delightful recollections, as a far wanderer is drawn homeward to visit, with tearful eyes, the almost holy spot where his infancy was cradled, where he slept upon his mother's breast, and listened to the counsels of his father! No! Vast numbers of our children, when 318 DISTRICT-SCHOOL LIBRARIES. they have served out their regular terra in the old, cheer- less schoolroom, and are leaving it for the last time, have shaken the dust from off their feet, as a testimony against it. Were the schoolroom an attractive place, why should it be considered as so extraordinary an exploit in a teacher to get the fathers and the mothers of the district to visit their own children in it ? Even the school com- mittee, those whose official duty it was to visit, and watch over the schools,. did not, until recently, make one-fourth part of the visitations required by law. With very few exceptions, too, it was ascertained by the com- mittees, that, although the law had prescribed the number of visitations which they should make, yet it had not prescribed their length ; and the consequence was, that the longitude of their visits was inversely as the latitude of their construction. But by a good school library, the faculty of the school will be enlarged. It will be made to extend its enlighten- ing influences to the old as well as to the young ; because every inhabitant of the district, under such conditions as may be deemed advisable, should be allowed to partici- pate in the benefits of the library. Hence the school- house will be not only a nursery for children, but a place of intelligent resort for men. The school will no longer be an institution for diffusing the mere rudiments or in- strumentalities of knowledge, but for the bountiful dif- fusion of knowledge itself. The man will keep up his relation with the school, after he ceases to attend it as a scholar. Though he has mastered all the text-books in the schoolroom, yet he will not have outgrown the school until he has mastered all the books in the library. And here I would dispel an apprehension, sometime* felt, that children, although supplied with suitable books, will contract no fondness for them. Since submitting the DISTRICT-SCHOOL LIBB ABIES. 319 plan to the Board of Education, for the establishment of school libraries, I have sent out not less than a thousand letters soliciting information respecting the existence, magnitude and quality of public libraries of all kinds ; and I have also availed myself of all opportunities fur- nished by personal intercourse, to ascertain the habits and means of our people in regard to reading. After all these opportunities for information, I am able to say, that I have never heard of a single instance where a well- selected library for children has run down or run out through abandonment or indifference on their part. I have heard of many instances where grown people, dur- ing some transient spasm of literature or vanity, have collected a library for themselves, whose books, after a short time, were read, as bills are so often read in our legis- lative bodies, by their titles only ; and, at last, the office of librarian has been merged in that of auctioneer. But I have never known one such case in regard to children's libraries. But suppose an unfortunate case of neglect or abuse of the library privileges should sometimes, or even fre- quently, occur, would it furnish a valid argument against the measure ? Does the gardener refuse to plant his garden, or the husbandman his fields, because every seed that he casts into the earth does not spring up and yield its thirty, its sixty, or its hundred fold ? Nay, if, through accident or misfortune, the whole expected growth fails, does he not, with undirninished faith and alacrity, com- mit new seed to the soil, confiding in the veracity of the Proraiser and the fulfilment of the promise, that, if ye sow bountifully, ye shall reap also bountifully ? There is another advantage of a good school library, not so obvious, perhaps, as those already mentioned, but one which I deem of no small importance. A library 320 DISTRICT-SCHOOL LIBRARIES. will produce one effect upon school children, and upon the neighborhood generally, before they have read one of the books, and even if they should never read one of them. It is in this way : The most ignorant are the most conceited. Unless a man knows that there is some- thing more to be known, his inference is, of course, that he knows every thing. Such a man always usurps the throne of universal knowledge, and assumes the right of deciding all possible questions. We all know that a con- ceited dunce, will decide questions extemporaneously, which would puzzle a college of philosophers, or a bench of judges. Ignorant and shallow-minded men do not see far enough to see the difficulty. But let a man know that there are things to be known, of which he is ignorant, and it is so much carved out of his domain of universal knowledge. And for all purposes of individual character, as well as of social usefulness, it is quite as important for a man to know the extent of his own ignorance as it is any thing else. To know how much there is that we do not know, is one of the most valuable parts of our at- tainments ; for such knowledge becomes both a lesson of humility and a stimulus to exertion. Let it be laid down as a universal direction to teachers, when students are becoming proud of their knowledge, to spread open before them some pages of the tremendous volume of their igno- rance. Now those children who are reared without any advan- tages of intelligent company, or of travel, or of books, which are both company and travel, naturally fall into the error of supposing that they live in the centre of the world, that all society is like their society, or, if different from theirs, that it must be wrong ; and they come, at length, to regard any part of this vast system of the works of man, and of the wisdom of God, which conflicts with DISTRICT-SCHOOL LIBRARIES. 321 their home-bred notions, as baneful, or contemptible, or non-existent. They have caught no glimpse of the vari- ous and sublime sciences which have been discovered by human talent and assiduity ; nor of those infinitely wise and beautiful laws and properties of the visible creation, in which the Godhead has materialized his goodness and his power, in order to make them perceptible to our senses ; and hence they naturally infer that they know all knowable things, and have " learnt out ;" that they have exhausted the fulness of Deity, and into their nut- shell capacities have drained dry the fountains of Omni- science. Now, when this class of persons go out into the world and mingle with their fellow-men, they are found to be alike useless on account of their ignorance, and odious for their presumption. And if a new idea can be projected with sufficient force to break through the in- crustations of folly and prejudice which envelop their souls, and with sufficient accuracy of aim to hit such small globules, they appear as ridiculous, under its influence, as did the mouse, which was born in the till of a chest, and, happening one day to rear itself upon its hind-legs and to look over into the body of the chest, exclaimed, in amazement, that he did not think the universe so large ! A library, even before it is read, will teach people that there is something more to be known. An incidental advantage will often accrue from this library enterprise, which I cannot pass by in silence. Suppose the most intelligent and respectable portion of the State to be deeply convinced of the expediency of a school library, and, therefore, to send up an earnest ap- peal to the Legislature, for some assistance or bounty to enable the districts to procure one. Suppose that the Legislature should offer to contribute a certain sum, on condition that the districts would raise an equal sum, for VOL. I. 21 322 DISTRICT-SCHOOL LIBRARIES. the purpose. Doubtless, on the part of a large number of districts, there would be great alacrity in complying with the conditions prescribed. But still, the number of districts and even of towns will not be inconsiderable, where Ignorance and Mammon bear such sway, that .the majority of voters will refuse to grant even this pittance for the welfare of their children. It is in this class of cases that the incidental advantages to which I refer will be realized. In most of such districts or towns, there will be some individual or individuals, of narrow means, but of a boundless soul, who will at once give the requisite sum, and thus secure the object. Now these occasional or special opportunities to do a good deed are of inestimable value. They stir up the generous emotions of our nature from a depth, where they might otherwise have lain stagnant forever. They awaken within us a delightful surprise at our own capabilities of usefulness and happiness. Our sordid habit is, to call every unex- pected occurrence of good fortune happening to ourselves a god-send ; but there is no such god-send as the divine prompting to do good to others. Let an unforeseen occasion of beneficence be presented to a benevolent man, and let the merits of the case be made visible to him by their own beautiful light ; a resolve to act, at once flashes upon his mind, and the generous deed is done ; not done from ostentation, or the love of praise, or from any low or sordid aim ; but done because it is right and lovely, and in harmony with his better nature ; and lo ! in the bosom of that man the fountains of immortal joy burst open, arid such peace and gladness and exaltation pervade and dilate his soul, that he would not barter one moment of their fruition for an eternity of selfish pleas- ures. When a majority of the district belong to the firm of Hunks, Shirk & Co., then Mr. Goodman must supply DISTRICT-SCHOOL LIBRARIES. 323 the library, and the next generation will rise up and bless him. The effects of a habit of reading, in furnishing home and fireside attractions for children, and thus keeping them from vicious companions, and from places of vicious resort, are so obvious, that I shall not here dwell upon them ; but content myself with referring to one more of the unenumerated and innumerable advantages of a well- chosen library for our schools ; I mean the efficacy of good books in expelling bad ones. A true friend of our country and our race is not satisfied with knowing that we are a reading people ; he asks impatiently, what it is that we read. That there is an alarming amount of vain and pernicious reading in our community, no observ- ing person will deny. For unchastened imaginations and perverted morals, there is a fascination in accounts of battles, shipwrecks, murders and piracies ; and many people gloat over those demoralizing police reports in the newspapers, in which the foul scenes of darkness and depravity are brought to light, and made themes for jest and merriment. But have we taught children to read, for the sake of enlarging their acquaintance with im- purity and immorality ? Fiction, too, from the plump novel of two volumes to the lean newspaper story of two columns, together with the contents of light and fanciful periodicals, constitutes the staple reading of a vast num- ber of our people. Now I believe it to be no exaggeration to say, that ninety-nine parts in every hundred of all the novels and romances extant are as false to truth and nature, to all verisimilitude to history and to the affairs of men, as though they had been written, not by lunarians, but by lunatics themselves. I mean, that, if we, as men and women, were to act as novel-writers make their men and women act, the results upon our fortunes and lives 324 DISTRICT-SCHOOL LIBRARIES. would bear no resemblance to the fortunes and lives of the fictitious personages they describe. The novelist makes godlike heroes and benefactors of the race of those who never studied and toiled and sacrificed for the wel- fare of mankind ; and, just so far as he does this, he is contradicted by the testimony of universal history and experience. His works are often bloated with a maudlin sentiment, wholly unkindred and alien to that healthy humanity, which, by the combined action of intellect and benevolence, not only perceives, but fulfils, the law of love. Often, too, he robes impurity in the garments of light, and thus sets at defiance all the laws of the moral universe ; or he deems it poetic justice to reward the holy sacrifices of virtue by the base coin of wordly honors or wealth. The mind, when fed on mere fantasies and etherealities, has no vigor for the stern duties of life ; it is borne away by every illusion, like a bulrush upon the tide. The prevalence of novel-reading creates a host of novel- writers ; and the readers and writers, by action and re-ac- tion, increase the numbers of each other. Hence great capacities for usefulness are lost to the world, and the most important of human duties remain unperformed. For many of the sons and daughters of Adam, this is a world of perplexity and suffering and inexpressible anguish ; it is a world where innocent nerves are laid bare to all the aggressions of want and disease, and where men sink into pitfalls of ruin, which the light of a little knowledge would have revealed, and from which kindly counsels would have saved them. What is worst of all, it is a world where guiltless children are led, as by the hand, into dangers and temptations ; or rather they are propelled into dangers and temptations by forces of which they are unconscious, and over which they have no control ; and in these perils they struggle for a moment, and then DISTRICT-SCHOOL LIBRARIES. 325 sink into horrible depths of crime and wretchedness, which, by an unholy influence, harden our hearts against them as much as they harden their hearts against virtue. Society is spotted all over with moral leprosy ; and hot tears, more bitter than the waters of Marah, are furrow- ing innocent checks ; and while this actual sin and suffer- ing abound, we cannot spare the finest geniuses of the race to spend their lives in creating Worlds of Shadow ; nor can we allow the most educated of our people to escape from the great work of solacing and redeeming mankind, to revel in the brilliant but bodiless realms of fancy. Every hand and every hour should be devoted to rescue the world from its insanity of guilt, and to assuage the pangs of human hearts with balm and anodyne. To pity distress is but human ; to relieve it is Godlike. But I have never found that those who weep most freely over fictitious pain have keener susceptibilities than others for real woe. What an absolute inversion of the whole moral nature does it suppose, to find delight in tracing the fortunes of imaginary beings, while living in the midst of such actual sufferings as ought to dissolve the soul into a healing balm for their relief, without recog- nizing their existence. It is said, indeed, that Dickens, the last king whom the world of novel-readers has seated upon its precarious throne, has attributes of humani- ty which distinguish him from his predecessors. It ig said that he looks over and beyond the splendid circles of opulence and fashion, and selects his objects of interest and sympathy from among the hitherto outcast and forsaken of the world. But I must say again, that I have not seen any fresh outflowing of compassion, any swell- ing of the scanty rills of benevolence towards the poor, the ignorant, the helpless, the misguided, among the gay and affluent circles who vindicate their homage to this 326 DISTRICT-SCHOOL LIBRARIES. new sovereign, because he illumines his pages with the glow of a kindlier humanity. To those who, while surrounded with luxuries and superfluities, and defended by golden guards against cold and hunger, and all the privations and temptations of poverty, read, breath- less and tearful, the story of " Little Nell," let me say, there is a " Little Nell" in the next street, or at the next door, of you all, some hapless child, cast, desolate and forlorn, upon the bleak shores of Time, having no friend in the abandoned mother that bore her, and wandering, through all the years of infancy and childhood, as in one perpetual and tempestuous night of fear and suffering ; while the opulent and the educated, reclining on silken couches, in splendid saloons, expend a barren sympathy over woes that never were felt. Throughout our land, in city and in country, groups and companies of innocent children, the offspring of intemperance or profligacy, are tossed for an hour upon the weltering tide of life ; but hearing no voice of sympathy, seeing no hand out- stretched for their deliverance, they sink to rise no more. As when the young of land-birds, in the spring, Quit the warm nest, and spread the untaught wing, Some whirlwind blast, descending from the north, Wheels them on high, and drives them furious forth Far out to sea. Alas, the fated brood ! The empty sky's above ; below, the yawning flood. Backward they turn to win their native vale, And strive, with desperate wing, to stem the gale. In vain ! They fall, by fear and toil opprest, Till the rude wave assaults their throbbing breast. Once more ! for life ! they mount with piteous cry, Then, one by one, they fall, they shriek, they die ! Even thus, by tens and by hundreds, perish innocent chil- dren, at our own doors, lost to all the delights of life, lost in the deeper perdition of the soul, through lack DISTRICT-SCHOOL LIBRARIES. 327 of human sympathy in self-styled Christians. Such chil- dren are the victims of temptations and exposures, which,, to all moral intents, they are as incapable of resisting, as is the half-fledged young of the land-bird to defy the mingled might of ocean and storm. Is it as noble, is it as like the Divine Exemplar, to dote over imaginary cre- ations of loveliness and purity, as to create and foster that loveliness and purity ourselves in hearts otherwise perverted and lost ? To describe possible happiness, or linger over its enchanting delineations, is it, or can it be, like rescuing children from the very throat of the whirl- pool which is carrying them down to destruction ; is it like bestowing happiness, by our own efforts, upon our sorrowing fellow-mortals ? Look, my friends, for one moment, around you, and see what things God accom- plishes without our assistance ; then look again, and see for the accomplishment of what things God honors us by demanding our aid. To combine insensate elements into a flower ; to spread the rainbow across the dark folds of the retreating storm ; to emblaze the deep recesses of the firmament with new constellations ; these works God has left to blind mechanical and organic laws. But to rear the amaranth of virtue for a celestial soil ; to pale the diamond's glow by the intenser effulgence of genius ; to pencil, as with living flame, a rainbow of holy promise and peace upon the blackness and despair of a guilty life; to fit the spirits of weak and erring mortals to shine for- ever, as stars, amid the Host of Heaven ; for these di- viner and more glorious works, God asks our aid ; and He points to the children who have been evoked into life, as the objects of our labor and care. One drop of baptis- mal water poured upon the infant's head, from the holy font of wisdom and love, will quench more of the fires of guilt, than an ocean of consecrated waters can afterwards 328 DISTEICT-SCHOOL LIBRARIES. extinguish. And is it not time for the self-styled disci- ples of Christ to repel the bitter irony of their name ? Is it not time for them to imitate the Divine Master on whose name they call, and, like him, surrender the pleasures of luxury and sense, that they may go about doing good ? Is it not time for them to seek out the children of wretch- edness, and so much the more as they are the more wretched, and fold them in their arms, and bless them by instruction and example ? The garden of an earthly paradise for mankind can never be entered but through the Garden of Gethsemane. Yet where are they who sweat drops of blood in their agony for the welfare of the race ; where are they who spurn the honors and distinc- tions of an earthly ambition, and say, of the proffered empire of the world, that it is an offence ; where are they whose striving soul sleep does not visit at the com- ing-on of night, whose head is pillowless, though sur- rounded by chambers of Oriental magnificence, and who enter the path of duty with unfaltering step, although in the vista's distant perspective there stands the fatal cross V If Peter were one of us, and should stand unconcerned in the midst of the rising generation, and put forth no helping hand to succor them, he would need no oath to seal his perfidy to his Master, forsworn by apathy alone ! Oh ! how forever beautiful and divine in the sight of man ; how holy in the eye of Heaven ; how gladdening in the retrospect of all coming ages ; if, instead of sur- rendering their cultivated powers to the dreams and fan- tasies of romance, the daughters of opulence and leisure would awaken to the realities of the only true and worthy existence, and would seek an enduring happiness, where they would be sure to find it, in carrying knowl- edge and virtue and joy to the children of poverty and DISTRICT-SCHOOL LIBRARIES. 329 wretchedness ! Let them lead these darkling wanderers to the joyful light of knowledge. Let them shake free the wings of immortal spirits, now so clogged with the mire of earth, that they cannot soar upward to heaven. Beneath the feet of such angel ministers, as they go on their errands of mercy and love, the very earth is hal- lowed ; and the air is made fragrant and luminous by their tones and smiles of affection. Surely, no thanks- giving offered to God can be so grateful as deeds of charity done to suffering childhood. But how, I ask, can that pernicious reading, which has done at least as much as any thing else to separate feel- ing from action, to sever the natural connection between benevolent impulses and benevolent deeds, to dissociate emotions of pity for distress from a desire to succor and relieve it, how can the flood of this reading be stayed ? I answer, that much can be done by the substitution of books and studies which expound human life and human duty as God has made them to be. Neither by the force of public opinion, nor by any enactment of the Sovereign Legislature, can the noxious works which now infest the community be gathered into one Alexandrian pile, and by the application of one torch, the earth be purified from their contaminations. No ! It must be done, if done at all, in the expressive language of Dr. Chalmers, " by the expulsive power of a new affection." A purer cur- rent of thought at the fountain can alone wash the chan- nels clean. For this purpose, I know of no plan, as yet conceived by philanthropy, which promises to be so com- prehensive and efficacious as the establishment of good libraries in all our school districts, open respectively to all the children in the State, and within half an hour's walk of any spot upon its surface. 330 DISTEICT-SCHOOL LIBRARIES. NOTE. On the 3d day of March, 1842, the Legislature passed a Resolve offering a bounty of $15 to each school district in the State which would appropriate $15, both sums to be expended for the purchase of a school library. By subsequent Resolves, enlarging the provisions of the former, it is now provided that where a district contains more than twice sixty chil- dren, three times sixty, &c., it may draw as many times $15 from the State Treasury as the number sixty is contained in the number of its children, on condition of raising an equal sum. Towns not districted may draw in the same proportion. A great majority of the districts in the State have already availed themselves of the privileges of these Resolves. LECTURE VII. 1840. LECTURE VII. ON SCHOOL PUNISHMENTS. MY subject is Punishment, arid, more especially, COR- PORAL PUNISHMENT, in our schools. Important questions are agitated, respecting its rightfulness and expediency, under any circumstances ; and, if rightful and expedient at all, then respecting its mode, its extent, and the circum- stances under which it should be inflicted. I despair of reconciling the conflicting opinions which are entertained on these topics ; but may I not hope to elucidate some points pertaining to them, and perhaps to lessen the dis- tance between the extremes of doctrine now existing amongst us? All punishment, considered by itself, is an evil. In other words, all pain, considered by itself, is an evil ; and the immediate object of punishment is the infliction of pain. I think that no one who does not altogether deny the existence of evil will deny that pain, abstracted from all antecedents and consequences, is evil ; and, if any one denies that evil exists, I answer him in the language of Soame Jenyns, " let him have the toothache, or get into a law-suit." The ultimate object of punishment is to avert an evil greater than itself. We justify ourselves for inflicting it, not because it is a pleasure to us to do so, for that would be diabolical ; nor wholly because the culprit deserves it ; for if we could arrest him and reform him, as well without the infliction of pain as with it, no benevolent man would prescribe the pain ; and, 334 SCHOOL PUNISHMENTS. amongst all civilized nations, when a malefactor, who has been condemned to death, becomes insane, he is respited until reason is restored ; although it is clear that the loss of reason cannot expiate tho past offence, and, there- fore, that the deserts of the transgressor remain the same as before. We do not then inflict punishment wholly because it is deserved ; but we inflict it that we may ward off a greater evil by a less one, a permanent evil by a temporary one. We administer it, only as a physi- cian sometimes administers poison to a sick man, not because poison is congenial to the healthy sj^stem, nor, indeed, because poison is congenial to the diseased sys- tem ; but because it promises to arrest a fatal malady until appropriate remedial measures can be taken. Would any person be upheld or approved, by a sane community, for inflicting the pain of punishment upon a child, when he could have produced the desired object as well without it ? Punishment, then, taken by itself, is always to be considered as an evil. The practical deduction from this principle, is, that the evil of punishment should always be compared with the evil proposed to bo removed by it ; and, in those cases only where the evil removed prepon- derates over the evil caused, is punishment to be tolerated. The opposite course would purchase exemption from a less evil, by voluntarily incurring a greater one. These principles seem clear, and for their support I believe we have the concurrent opinion of all writers of any note, on jurisprudence or ethics, and of all sensible men. In following out these principles to their applica- tion, I fear I may fall into error ; and I proceed, with unfeigned diffidence, to a further development of my views. Should I differ from others, I only ask, what I am most ready, on my own part, to give, a candid reconsideration of the points of disagreement. SCHOOL PUNISHMENTS. 335 Let me premise, that there are two or three peculiar difficulties attending the discussion of this subject. If the truth lies, as I believe it does, in the mean, and not in either of the extremes, then those ultraists who believe in the doctrine either of no-punishment, or of all-punish- ment, will be prone to seize upon arguments or conces- sions, on their own side, to reject those on the other side, and thus confirm themselves in their respective ultraisrns ; and perhaps, at the same time, bring forward a charge of inconsistency. Probably there is no subject, which it is more difficult for a speaker to balance well in his own mind, and to leave well balanced in the minds of his hearers. Again ; it is undoubtedly true that most men have formed their opinions on the subject of punishment, more from feeling and less from reflection, than perhaps on any other subject whatever. In conversing upon this topic, I have almost uniformly observed, that my collocutor has advanced positive, decided general opinions, and then adverted to some particular fact, in his own experience or observation, on which the general opinions had been founded. But sound opinions are usually the result of an extended survey of facts. Here, however, the inten- sity with which a single fact has been felt is a substitute for numbers. The judgment of many a man has been decided, if not enlightened, respecting the whole subject of punishment, by one vivid impression made, while a schoolboy, on his back or hand. Two boys fight. One of them gets seriously injured. The schoolmaster punishes the victor. The vanquished boy and his parents approve the avenging dispensation, and become strenu- ous advocates for high-toned discipline. The victorious, but punished boy, with his parents, question the policy, perhaps deny altogether the right of chastisement. And 336 SCHOOL PUNISHMENTS. thus the same fact gives rise to opposite opinions, accord- ing to the relation sustained towards it by the parties. Probably on no other subject, pertaining to Education, is there so marked a diversity or rather hostility of opin- ion as on this ; nor on any other, such perseverance, not to say obstinacy, in adhering to opinions once formed. Where feeling predominates, there is a strong tendency to ultraism ; and questions respecting punishment are more often decided by sensation than by reflection. Hence the extremes to which opinions run, and the posi- tiveness and dogmatism with which they are advocated by the partisans of each side. In the public station which it is my lot to fill, I have been present at many discussions on this subject, and have held conversation and correspondence respecting it with a great number of individuals, in all parts of the Commonwealth ; and I find one party strenuously maintaining, that improve- ment in our schools can advance only so far and so fast as bodily chastisement recedes, while the other party re- gard a teacher or a parent, divested of his instruments of pain, as a discrowned monarch. It is no exaggeration to say, judging from their tone of earnestness and confi- dence, that there are men who would destroy all trees and shrubbery in order to abolish the means of flagel- lation, while others seem devoutly to believe that a good supply of the materials for whipping is the final cause for trees growing ; and they would always locate a schoolhouse in convenient vicinity to a hickory or birchen grove, not for the shade, but for the substance. The first point which I shall consider, is, whether cor- poral punishment is ever necessary in our schools. As preliminary to a decision of this question, let us take a brief survey of facts. We have, in this Commonwealth, about one hundred and eighty thousand * children be- * Now, (1845,) above 192,000. SCHOOL PUNISHMENTS. 337 tween the ages of four and sixteen years. All these children are not only legally entitled to attend our public schools, but it is our great desire to increase that attend- ance, and he who increases it is regarded as a reformer. All that portion of these children who attend school, enter it from that vast variety of homes which exist in the State. From different households, where the widest diversity of parental and domestic influences prevail, the children enter the schoolroom, where there must be com- parative uniformity. At home, some of these children have been indulged in every wish, flattered and smiled upon, for the energy of their low propensities, and even their freaks and whims have been enacted into household laws. Some have been so rigorously debarred from every inno- cent amusement and indulgence, that they have opened for themselves a way to gratification, through artifice and treachery and falsehood. Others, from vicious parental example, and the corrupting influences of vile associates, have been trained to bad habits and contaminated with vicious principles, ever since they were born ; some being taught that honor consists in whipping a boj r larger than themselves ; others that the chief end of man is to own a box that cannot be opened, and to get money enough to fill it.; and others again have been taught, upon their fathers' knees, to shape their young lips to the utterance of oaths and blasphemy. Now, all these dispo- sitions, which do not conflict with right more than they do with each other, as soon as they cross the threshold of the schoolroom, from the different worlds, as it were, of homes, must be made to obey the same general regula- tions, to pursue the same studies, and to aim at the same results. In addition to these artificial varieties, there are the natural differences of temperament and disposi- tion. VOL. I. 22 338 SCHOOL PUNISHMENTS. Again ; there are about three thousand public schools in the State, in which are employed, in the course of the year, about five thousand different persons, as teachers, including both males and females. Excepting a very few cases, these five thousand persons have had no special preparation or training for their employment, and many of them are young and without experience. These five thousand teachers, then, so many of whom are unpre- pared, are to be placed in authority over the one hundred and eighty thousand children, so many of whom have been perverted. Without passing through any transition state, for improvement, these parties meet each other in the schoolroom, where mutiny and insubordination and disobedience are to be repressed, order maintained, knowl- edge acquired. He, therefore, who denies the necessity of resorting to punishment, in our schools, and to cor- poral punishment, too, virtually affirms two things : first, that this great number of children, scooped up from all places, taken at all ages and in all conditions, can be deterred from the wrong and attracted to the right, without punishment ; and secondly, he asserts that the five thousand persons whom the towns and districts employ to keep their respective schools, are now, and in the present condition of things, able to accomplish so glorious a work. Neither of these propositions am I, at present, prepared to admit. If there are extraordinary individuals, and we know there are such, so singu- larly gifted with talent and resources, and with the divine quality of love, that they can win the affection, and, by controlling the heart, can control the conduct of children, who, for years, have been addicted to lie, to cheat, to swear, to steal, to fight, still I do not believe there are now five thousand such individuals in the State, whose heaven- ly services can be obtained for this transforming work. SCHOOL PUNISHMENTS. 339 And it is useless, or worse than useless, to say, that such or such a thing can be done, and done immediately, with- out pointing out the agents by whom it can be done. One who affirms that a thing can be done, without any reference to the persons who can do it, must be thinking of miracles. If the position were, that children may be so educated from their birth, and teachers may be so trained for their calling, as to supersede the necessity of corporal punishment, except in cases decidedly monstrous, then I should have no doubt of its truth ; but such a position muse have reference to some future period, which we should strive to hasten, but ought not to anticipate. Coinciding, then, with those who assert the necessity of occasional punishment, and even of occasional corpo- ral punishment, in our schools, it seems to me that the more strenuous of its advocates are disposed to give too latitudinarian a construction to one argument in its favor. They quote and apply, as though there were no qualifica- tion or limit to their applicability, such passages as these from the Proverbs of Solomon : " He that spare th the rod hateth his son, but he that loveth him chastiseth him betimes." " Foolishness is bound in the heart of a child, but the rod of correction shall drive it far from him." " Withhold not correction from the child, for if thou beatest him with the rod, he shall not die." " Thou shalt beat him with a rod, and shalt deliver his soul from hell." " The rod and reproof give wisdom," &c., ge, should be confined at once ; and four hours as long as he should be confined to his seat in one day. Second Query. " What general effects will be produced upon the health of children by stinting their supply of fresh air through defects in ventilation ? " An answer to this query will involve some chemical principles, in connection with the animal economy, not extensively and fully under" stood The blood, as it circulates through the vessels in our bodies, accumu- lates a deleterious principle called CARBON, which is a poison itself, and must be discharged frequently, or it becomes dangerous to life. [u the process of respiration or breathing, this poisonous principle unites in the lungs with a proportion of the oxygen of the air, and APPENDIX. 565 forms carbonic acid, which is expelled from the lungs at each expira- tion. The proportion of oxygen in the air received into the lungs is about twenty-one in the hundred ; in the air expelled, about eighteen in the hundred ; the proportion of carbonic acid in the inhaled air is one part in the hundred, in the exhaled air about four parts in the hundred. By respiration, an adult person spoils, or renders unfit for this vital process, about one gallon of air in a minute. By this great consumption of pure air in a schoolroom, made tight and filled with scholars, it will be easily seen that the whole air will soon be rendered impure, and unfit for the purpose for which it is designed. If we con- tinue to inhale this contaminated air, rendered constantly worse the longer we are confined in it, this process in the lungs will not be per- formed in a perfect manner ; the carbon will not all escape from the blood, but will be circulated to the brain, and produce its deleterious effects upon that organ, to which it is a poison. If no opportunity be afforded for its regular escape, death will take place in a few minutes, as in strangulation by a cord, drowning, and immersion in irrespirable air. The cause of death is the retention and circulation of this poison- ous principle in all these cases. If a smaller portion is allowed to circulate through the vessels than will prove fatal, it produces stupor, syncope, and other dangerous effects upon the brain and nerves. In still less quantity, it produces dulness, sleepiness, and incapacitates us for all mental efforts and physical activity. The dulness of a school, after having been long in session in a close room, and of a congregation, during a protracted religious service, are often attributable to this cause mainly, if not soldi/. Both teacher and scholar, preacher and hearer, are often greatly affected in this way, without being at all sensible of the cause. Fifty scholars will very soon contaminate the air of a schoolroom at the rate of a gallon a minute. Suppose a schoolroom to be thirty feet square and nine feet high. t will contain 13,9'JG,000 cubic inches of atmospheric air. According to Davy and Thompson, two accurate and scientific chemists, one indi- vidual respires and contaminates 6,500 cubic inches of air in a minuto. Fifty scholars will respire 325,000 cubic inches in the same time. In about forty minutes, all the air of such a room will have become con- taminated, if fresh supplies are not provided. The quantity of carbonic- acid produced by the respiration of fifty scholars will be about 750 cubic inches in an hour. From these calculations, we must see how soon the air of a school- 566 APPENDIX. room becomes unfit to sustain the animal powers, and how unfavorable to vigorous mental effort such a contaminated atmosphere must prove to be. To avoid this most serious evil, is a desideratum, which has not yet been reached in the construction of schoolhouses. In my opinion, every house and room which is closed for any con- siderable time upon a concourse of people should be warmed by pure air from out of doors, heated by furnaces placed in a cellar, (and every schoolhouse should have a cellar,) or in some contiguous apartment, so that the supply of air for the fire should not be from the schoolroom. Furnaces for warming external air may be constructed cheaply, so as effectually to answer the purposes of warmth and ventilation. When a quantity of warm fresh air is forced into a schoolroom by means of a furnace, the foul air is forced out at every crevice, and at the ventilating passages; the currents are all warm, quite to these passages. But if the room is warmed by a stove or fireplace, the cold air from without rushes in at every passage and every crevice, and while the parts of the body nearest the fire are too warm, the currents of cold air rushing to the fire to sustain the combustion keep all the other parts cold and uncomfortable. This is a most direct way to produce disease ; nothing can affect the system more unfavorably than currents of cold air coming upon us when quite warm. I have said that schoolhouses should have cellars under them. The tioor of a building without a cellar is always cold, and often damp ; this tends to keep the feet of scholars cold, while the head, in a region of air much warmer, will be kept hot. This is both unnatural and unhealthful. The feet should always be kept warm and the head cool. No person can enjoy good health whose feet are habitually cold. In schoolrooms heated by stoves, the feet are very liable to be cold, while the upper stratum of air, kept hot and dry by a long reach of pipe, produces a very unpleasant and unfavorable state of the head head- ache, vertigo, and syncope often take place in such a room. The human body is so constituted, that it can bear almost any degree of heat or cold, if the change be not too sudden, and all parts of it be subjected to it alike. We find no particular inconvenience from respiring air at the temperature of ninety degrees on the one hand, or at zero on the other ; but inequalities of temperature, at the same time, affect us very differently, and can never be suffered for a long time without danger. There is one consideration in the preparation of furnaces for warm- APPENDIX. 5G7 ing rooms, that should not be overlooked. The object should be to force into the room a large quantity of air, heated a tew degrees above the temperature required, rather than a small quantity at a much higher temperature. The air-chamber should be capacious, and the passages free. The air should always be taken from out of doors, and never from a cellar. The air of a cellar is often impure itself, and, if pure, a cellar that is at all tight cannot furnish an adequate supply. The whole air of a schoolroom should be changed at least every hour : if oftener, it would be better. If a cellar is not much larger than the room above it, this supply will soon be exhausted also. The air of the cellar may be sufficient to supply the combustion of the fuel ; this is all it should do and for this purpose it is better than air from out of doors, as the coldness of this checks the heat, and diminishes the temperature of the fire, and its power of heating the furnace. In giving my views on this subject, I have been so desultory as to embrace nearly all that I can say on the other queries proposed to me. At any rate, my letter is already of an unreasonable length, and I must come to a close. Wishing you every success in the arduous duties of your present station, I remain truly and afleutionutely yours, S. B. WOODWARD. (C.) Extract of a letter from BENJAMIN SILUMAN, Professor of Chemistry in Yale College, in reply to an inquiry similar to the SECOND pro- posed to Dr. Woodward. See p. 441. OF our atmosphere, only one-fifth part, by volume, is fitted to sus- tain life. That portion is oxygen gas ; the remaining four-fifths being azote or nitrogen gas, which, when breathed alone, kills by suffocation. The withdrawing of the oxygen gas, by respiration or otherwise, destroys the power of the atmosphere to sustain life, and this alone furnishes a decisive reason why fresh air must be constantly supplied, in order to support animal life. But this is not all. Every contact of the air with the lungs generates in the human subject from six to eight per cent of carbonic-acid gas the same gas that often destroys the lives of people who descend incautiously into wells, or who remain in close rooms, with a charcoal fire not under a flue. This gas the 568 APPENDIX. carbonic acid kills, it is true, by suffocation, as azote does, and as water acts in drowning. But this is not all. It acts positively, with a peculiar and malignant energy, upon the vital powers, which, even when life is not instantly destroyed, it prostrates or paralyzes, probably through the nervous system. I find by numerous trials made with my own lungs, that a confined portion of air, sufficient, however, to fill the lungs perfectly with a full inspiration, is so contaminated by a single contact, that a candle will scarcely burn in it at all ; and, after three contacts, the candle will then go out, and an animal would die in it as quickly as if immersed in azote, or even in water. It is evident, therefore, that a constant renewal of the air is indispen- sable to safety as regards life, and no person can be compelled to breathe, again and again, the same portions of air. without manifest injury to health, and, it may be, danger to life. It follows, then, that the air of apartments, and especially of those occupied by many persons at once, ought to be thrown off by a free ventilation ; and, when blown from the lungs, the same air ought not to be again inhaled until it has been purified from the carbonic-acid gas, and its due proportion of oxygen gas restored. This is effected by the upper surface of the green leaves of trees and plants, when acted upon by the direct solar rays. The carbonic-acid gas is then decomposed, the carbon is absorbed, to sustain, in part, the life of the plant, by affording it one element of its food, while the oxygen gas is liberated, and restored to the atmosphere. (D.) Extract of a letter from DR. SAMUEL G. HOWE, Director of the Institution for the Education of the Blind, in Pearl Street, Boston. See p. 472. I TAKE it for granted, that the existence of blindness in the human race, like every other physical infirmity, is the consequence of departure from the natural laws of God ; that the proportion of blind persons in every community is dependent upon the comparative degree of viola- tion of the natural laws ; and that scientific observation can in almost every case point to the kind and degree of violation. Imperfect vision, partial av.d total blindness, are more common APPENDIX. 569 among men than animals, and in civilized than in savage or barbarous nations. It seems to be well ascertained, that blindness is more com- mon as we approach the equator ; and that on the same parallel it is more frequent in dry, sandy soils, than in humid ones. It is supposed by some, that, in very high latitudes, blindness is more frequent than in the temperate zones, on account of the strong reflec- tion of the sun's rays by the snow ; but besides that we have no statisti- cal returns to confirm this opinion, there are other causes which make it doubtful ; the solar rays are much less powerful, the days are short, and the tendency to local or general inflammations and congestions of blood is much less in cold than in warm climates. Without, however, dwelling upon general rules, I will come at once to causes operating in our own climate. Any one who has reflected that man was created with a perfect physical organization that his eye, the noblest organ of sense, was fitted to reach to a distant star, or to examine the texture of the gossa- mer's web, will be struck by the fact that every tenth man he meets is either near-sighted, or far-sighted, or weak-eyed, or has some affection or other of the vision. Now, the frequency of this departure from the natural state of the vision is not a fortuitous circumstance ; if there were but a single case, it must be referable to a particular cause ; and. a fortiori, when it prevails in every section of the country, and in every generation. Let us consider the greatest derangement of vision blindness ; there are very few cases where the eye is totally insensible to light ; let us call every person blind whose organ of vision is so per- manently deranged, that he cannot distinguish the nails upon his fin- gers ; for many persons can see how many fingers are held up between the eye and a strong light, who cannot see the nails. Of persons blind to this degree, and of those totally blind, there are about one in two thousand in the United States. This calculation is warranted by statistical returns, which are liable to error, only in putting down too few. Of these six thousand five hundred persons, but very few lose their vision by wounds, injuries, or acute inflammation : the great majority are blind in consequence of violation of the natural laws, either by themselves or their parents ; for I hold it to be indisputable, that almost every case of congenital blindness is the penalty paid by the sufferer for the fault of the parent or progenitor. The number of cases of hereditary blindness, and of hereditary tendency to diseases of the eye, which have come under my observation, have established this beyond all doubt in my own mind. 570 APPENDIX. I have known many cases, where a parent, with defective vision, has had half his children blind ; and one case, where both parents had defective vision, and all their children, seven in number, were blind. There are, then, causes at work in our own community, which destroy the vision of one two-thousandth part of our population, and impair the vision of a much greater part ; and although each indi- vidual thinks himself secure, and attributes the blindness, or defective vision of his neighbor, to some accidental or peculiar circumstance, from which he himself enjoys immunity, yet the cause will certainly have its effect; the violation of the natural laws must have their penalty and their victim as a ball, shot into a dense crowd, must hit somebody. It is incumbent, then, upon each one, in his individual capacity, to avoid the remote and predisposing, as well as the immedi- ate causes of impaired vision ; and it is incumbent on those, who have an influence upon the condition and regulations of society, to use that influence for the same end. It would lead to tedious details to consider the various modes in which each individual or each parent should guard against the impair- ment of vision ; but there are some obvious dangers to which children are exposed in schools, which may be pointed out in a few words. You will often see a class of children reading or writing with the sun shining on their books, or writing in a dark afternoon with their backs to the window, and their bodies obstructing its little light ; and if you tell the master he is perilling the eyesight of his scholars, he thinks he gives you a complete discomfiture by saying, that he has kept school so for ten years, and never knew a boy to become blind ; nevertheless, it is a cause of evil, and so surely as it exists it will be ibllowed by its effect. A boy reading by twilight, or by the blaze of a fire, or by moonlight even, will tell you he does not feel the effects ; nevertheless, they follow as closely as the shadow upon the substance ; and if, ten years after- wards, you see the boy selecting glasses at an optician's, and ask him what caused his imperfect vision, he will tell you that there was no particular cause ; that is, the amount of evil done at any particular time was not perceptible as a toper, whose system is tottering to ruin, cannot believe that any particular glass of brandy ever did him any harm. We should never read but in the erect posture ; we should never read when the arterial system is in a state of high action ; we should APPENDIX. 57 1 never read with too much or too little light; we .should never read with a da/zling light of the sun. or fire, striking on our face. Schoolrooms should be arranged in such a manner, that the light of the sun can be admitted in the right direction not dazzling the eyes, but striking unon the books : there should be facilities for admit- ting the light fullv in dark weather, and for excluding it partly when the sun shines brilliantly. I believe an attention to the physiology and laws of vision, by parents and instructors, would be of great benefit to children, and diminish the number of opticians : for as surely as a stone thrown up will come, down, so surely does exposure to causes of evil bring the evil, at some time, in some way, upon somebody. Truly yours, SAMUICI, G. HOWH. HORACK MANN, ESQ., Secretary of the Board of Education. U*\:llI.I. I'KX.H., axo. a. R A x * Av SOUTHERN BRANCH, UNIVERSITY OF CALIFORNIA, LIBRARY, UOS ANGELES, CALIF. University of California SOUTHERN REGIONAL LIBRARY FACILITY 405 Hilgard Avenue, Los Angeles, CA 90024-1388 Return this material to the library from which it was borrowed. JAN 2 3 1995 REC'D'" Sn. DEC 03 MAY " 2 2005 f~\ r> 69$ M31 1 v.l UC SOUTHERN REGIONAL LIBRARY FACILITY A 000 647 962 o LIBRARY USE ONLY