AMUMLtf SACRED ALLEGORIES. nf tjp Distant lilli (Dli Satfs lirau. BY THE EEV. W, ADAMS, M.A. iLate JFellotn of ffierton (College, FRANCIS & JOHN RIYINGTON, ST. PAUL'S CHURCHYARD AND WATERLOO-PLACE. MDCCCXLIX. Hontrofl : BREAD 8TKEET BILL. 43 PAGE MEMOIR OF THE AUTHOR v THE SHADOW OF THE CROSS 1 THE DISTANT HILLS . 91 THE OLD MAN'S HOME 195 THE KING'S MESSENGERS . . 283 M70019O A 2 Mtmm nf tjje THE Life of an individual called so early from this state of probation and trial, and who passed so many of his later years in privacy, can present no features of striking interest ; and yet it is so impossible to become familiar with the contents of this volume, without acquiring a strong feeling of personal attachment to its Author, that a short memorial of him may not prove unacceptable to its readers. MEMOIR OF THE AUTHOR. He was the second son of Mr. Serjeant Adams, and grandson of the late Simon Adams, Esq. of Ansty Hall, Warwickshire, in which county his family have been long settled. His mother, who survived his Ibirth but a few days, was the only daughter of the late William Nation, Esq. of Exeter. He was remarkable in his childhood for the vivacity and playfulness of his disposition, but until his twelfth year he exhibited no marks of those superior powers which he subsequently displayed. We believe, indeed, there is a letter still extant of that period, in which his father speaks of their develop- ment, and of his future hopes. In his thirteenth year he was sent to Eton, whence he passed with the greatest ex- pectations to Oxford, and there closed a brilliant career with the highest honours MEMOIR OF THE AUTHOR. the University can bestow, having, inde- pendently of other distinctions, obtained a double first-class degree in the year 1836, therein having followed the steps of his beloved elder brother, who had obtained the same honours eighteen months before, and who survived him only a few months. In the following year he was elected fellow and tutor of Merton College, and was shortly afterwards presented to the vicarage of St. Peter's-in-the-east, at Oxford, a small living belonging to that College. He continued actively and sedulously to discharge both his college and parochial duties until the spring of 1842, when he was appointed one of the Examiners for the Newcastle Scholarship at Eton; and whilst attending that Examination caught a violent cold, from bathing after a day of vii MEMOIR OF THE AUTHOR. much excitement and exertion, which falling upon the lungs, ultimately terminated fatally. To one so devoted to the service of his Divine Master, the blow that thus forced him to give up his residence in the Uni- versity, and the care of his parish, was pecu- liarly hard to bear, and for a short period he clung to the hope that he might be again enabled to resume his charge ; but when experience had shown him, that although his life might be prolonged a few years by care and repose, he could not hope again to resume the active duties of his profession, he resigned the living, but without ceasing to feel the deepest interest in his late parishioners ; and he evinced his remembrance of, and affection for them, by re- writing and dedicating to them, viii MEMOIR OF THE AUTHOR. next in order was " The Fall of Croesus/' which was followed, at no long interval, by the most universally admired of all his writings, "The Old Man's Home." His last work, " The King's Messengers," was published only a few days before his death. The design of the first two of these publications was in many respects the same ; the endeavour in both of them being to impress upon the minds of the children of the Church, first, the blessedness of the position in which they are placed by holy baptism ; secondly, the danger they incur, from their earliest years, of forfeiting that blessedness by giving way to temptation ; and, thirdly, the fearful extent to which that danger may be increased by unrepented sin. MEMOIR OF THE AUTHOtt. The author has thus explained his views in his preface to the joint edition of these two works : " Two distinct views may be taken of our position in the Church upon earth. We may either regard it as enabling us, by the light that shines upon it from above, to pass in safety through the trials of life; or as affording us a field of contemplation altogether removed from the present world. The former view has been principally adopted in the Shadow of the Cross, the latter in the Distant Hills ; and it is hoped that the two combined may, by God's grace, be a means of leading those who read them to endeavour to exercise and retain all their baptismal privileges, both by seeking the mark of the cross on the earthly objects around them, and also by setting their affections on things xii MEMOIR OF THE AUTHOR. a few months before Ms death, a series of Lectures he had in the early part of his ministry preached in his parish church, called "The Warnings of the Holy Week/* In this work he day by day narrates, in clear and simple language, the incidents of the last days of our Saviour's ministry, and brings out the warnings in a touching and affectionate manner peculiar to himself. This work, although of a different character from his other publications, has attained great celebrity, and bears upon it decisive proofs of his deep thought and knowledge, and of his fitness for the duties of a Christian Pastor. t The ALLEGORIES, which form the subject of this volume, are the works by which he first attracted the attention of the public, A 3 MEMOIR OF THE AUTHOR. and won the sympathy of a large class of readers. This style of writing, uniting the assumption of a state of things altogether imaginary with the inculcation of the most serious truths, the ingenuity of the man of fancy with the earnest piety of the Christian teacher, was excellently adapted to his powers ; and the rapidity with which his volumes followed each other, bore evi- dence to his facility, and also to the favour with which they were received. The "Shadow of the Cross" was the first in order, and was the only one that was written before his attack of illness, which came on shortly after the manuscript was complete. It was published in the autumn of 1842, on the eve of his de- parture for the island of Madeira. " The Distant Hills" appeared in 1844. The MEMOIR OP THE AUTHOR. above, and having their conversation in Heaven." " The Old Man's Home" was written with the view of bringing out strongly and distinctly the realities of the unseen world, and the incidents it contains were designed only as a medium for allegorical teaching; yet such is the skill with which this simple tale is written, that an erroneous impression at first prevailed that "The Old Man's Home" was a true story, and the incidents real. His last work "The 'King's Messen- gers" is of a higher and more dramatic cast than any of his other publications. There is a stronger development of inci- dent, and a more varied interest given to the story ; there are reverses of fortune, MEMOIR OF THE AUTHOR. and opposition of character, and perhaps more skill exhibited in conducting all the threads of the narrative to the one designed conclusion, than has been shown in any recent work of the kind. The tale differs also, in some respects, both in design and character, from the preceding Allegories. Their intention is to give a general view of our state as Christians, " The King's Messengers " merely to bring forward, prominently and distinctively, a single Christian duty. " In consequence of this/' says the author, " it involves very little of doctrinal teaching; while the allegorical meaning lies so completely on the surface, that the youngest child cannot fail to apprehend it. For both these reasons, any explanatory conversations have been considered unnecessary. But a conver- sation of a different character has been xiv MEMOIR OF THE AUTHOR. annexed, in order to obviate the miscon- struction to which the dwelling on any one duty to the exclusion of others is always liable, and at the same time to apply and illustrate the truths conveyed in the story/ 3 The object of "The Pall of Croesus," which, as well as " The Warnings of the Holy Week/' is not included in this volume, is to connect the study of history with a belief in the doctrine of a super- intending Providence; and to point out, that whilst on the surface of history man forms his own schemes and carries them into effect, an under-current pervades it, which, by a hidden influence, controls his course, and forces him, whether in the success or failure of his plans, to accomplish the unchangeable decrees of God. MEMOIR OP THE AUTHOR. It is difficult to convey to the readers of this memorial, by those general features to which we are limited, a just conception of the true character of this amiable and excellent man. Whilst the higher virtues of the Christian shone conspicuously around him, and his varied knowledge and literary success acted on his well-regulated mind only as a farther inducement to meekness and humility, his .manners were gentle and attractive, and there was a charming playfulness, a vein of mirth running through his lively conversation, peculiarly winning. Knowing the perfect simplicity of his mind, his self-denying spirit, and the unrepining, almost tri- umphant submission with which he bore his long and irremediable illness, the listener was reminded of the poet's beau- tiful explanation of the union that frequently xvi MEMOIR OE THE AUTHOR. exists between the deepest piety and the most sparkling wit : "For the root of some grave earnest thought is under- struck so rightly, As to justify the foliage and spreading flowers above." He passed the last five years of his valuable life in strict privacy, at the beautiful village of Bonchurch, in the Isle of Wight, devoting the proceeds of his valuable works to public and private cha- rities, and solaced in his intervals of rest by the companionship of the valued and attached friends by whom he was sur- rounded, and affording to them an example of Christian fortitude under suffering, and of resignation to the Divine will. The soundness of his views upon the great doctrines of the Christian revelation will be best estimated by a perusal of his MEMOIR OF THE AUTHOR. works ; and if, in addition to those views, the humblest submission to the will of God a Catholic faith, which hopeth all things, endureth all things and a Catholic love, which embraced all, however opposed to his views of Church polity, can give an erring mortal a right to be considered as a faithful member of the Church of Christ, this character will not be denied to the author of these pages, which breathe in every line " Glory to God in the highest, on earth peace, good- will towards men." xviii THE SHADOW OF THE CKOSS. And he said unto them all, If any man will come after me, let him deny himself, and take up his Cross DAILY, and follow me. St. Luke ix. 23. CJjt jjflfrmn nf tjit Cram CHAPTER I. Old friends, old scenes, will lovelier be, As more of Heaven in each we see : Some softening gleam of love and prayer Shall dawn on every cross and care. A THICK darkness was spread over the earth, and as I stood on the top of a lofty mountain, the only object that I could see was the sun, which had risen in the far east with a won- derful glory. It was as a ball of clear and living fire ; and yet so soft and chastened was its ray, that, while I gazed, my eye was not dazzled, and I felt I should love to look upon it for ever. Presently, as it shone upon the mists which rested on the earth, they became tremulous with light, and in a moment they THE SHADOW OF THE CROSS. floated by, and a scene of life and beauty was opened to my view. I saw a spot of ground, so rich and fertile, that it might well be called a garden; the sweetest flowers were growing wild in the fields, and the very pathways appeared to sparkle with rubies and emeralds ; there were, too, the most luxuriant orchards, and cool groves of orange trees and myrtles, and the breeze of the morning was playing among their branches. Now, as I watched the butterflies that fluttered over the flowers, and the lambs sporting on the smooth grass, and as I listened to the song of the nightingales in the woods, I fancied it was some scene of enchantment which I saw, it was so very full of happiness and life. Every where, at the extremity of the view, my eye rested on a clear narrow stream: I could trace neither mountain from which it rose, nor ocean into which it fell ; but it glided round and round in an endless circular course, forming as it were a border of silver to that lovely garden on which the sun was shining. The morning light ever kept adding fresh beauty to each tree and flower THE SHADOW OF THE CROSS. on which it fell, but the brightest and clearest rays were those which were reflected by this narrow stream; and at this I wondered the rather, because, on the other side of the ring of water, all was still wrapt in a thick and gloomy fog, and though I gazed long and earnestly, I saw nothing. Young and lovely children were continually crossing the narrow stream ; there was no other way of escaping from the land of darkness to the land of light. Their garments became white as snow by their passage through the water, and sparkled with a dazzling brightness as the sun first shone upon upon them; I observed, too, that each child, as he entered the garden, held a little cross in his hand. Now, when I reflected how many millions might still be wandering in the dark and gloomy region beyond, on whom the glorious sun would never shed its cheering warmth, I could not help thinking how happy the children were to have found thus early the narrow stream, and I said in my heart, Surely this lovely garden was made for them, and they will live in it for ever. B 2 THE SHADOW OF THE CROSS. While I was musing thus, it seemed that, in answer, a still soft Voice came floating on the breeze, and said, " It is indeed for such children as these that the sun is shining, and for them that the mists have been cleared away, but none of the beautiful things in the garden belong to them; they are waiting here as strangers, till their Father shall summon them home; and when they go hence, they can take nothing away with them but the little crosses in their hands, and the white garments which they wear." "Who, then, are these children?" I asked, " and what is the name of the garden ? and when they are taken from it, whither will they go?" And the Voice said, " The children are sons of a mighty King, and the garden is called the Garden of t$t &{)a&0fo Of tj) CtOSS ; but no one can tell whither each child will go when he is taken away it will depend on how far he escapes the dangers of the gardens. If they carelessly lose their crosses, or so stain their beautiful garments, that they can be made white no more, they will be thought un- worthy of the presence of the great King, and THE SHADOW OF THE CROSS. will be hid in an outer darkness, more thick and terrible than that which they have just left. But if, when they go away, the crosses are still in their hands, and they so far keep themselves clean that the King may recognise them for His own children, then will their garments be washed until they become more shining white than snow, and they will be taken to a brighter and happier land, in which they will live with their Father for ever." But I understood not what the Voice meant by the dangers of the garden, and I wondered, too, that it should speak to me of a brighter and happier land ; for I thought within myself, that no land could be more beautiful than that on which I gazed, and no sun more glorious than that which was shining there. And the Voice again answered my thoughts, and said, " It is indeed true, that no sun surpasseth in glory that which is shining on the land encircled by the silver stream ; but were it not for the light so resting upon it, there is nothing to be desired in the garden itself. At one time every thing, not only here, but in the country around, was THE SHADOW OF THE CEOSS. very good there was no mist or darkness then ; but now an enemy of the King has corrupted all. The very air the children breathe is wont to sully their white garments, and each delight of the garden is full of hidden danger and deceit. While every thing appears to the eye so beautiful and innocent, there is, in truth, a poison lurking in each fruit and flower; cunning serpents are hiding in the grass; snares and stumbling-blocks innumerable are placed in the broad ways that look so bright and smooth ; and even in the groves of myrtle roaring lions are wandering about, anxious to tear the children that come thither, and to stain their white garments with blood." And when I heard this, I wept bitterly for the poor children, whom I had thought so happy before, and I said, " Oh wretched children, thus to be placed in a garden so full of dangers, and to be tempted by fruits and flowers which you dare not gather ! Surely there is not one of you who will not at last imbibe some secret poison, or fall into some dreadful snare, or be stung by a serpent, or torn by a lion ; and so you will be THE SHADOW OF THE CROSS. prevented from entering that better country which your Father has prepared for you. " And the Voice said, " There is not one of the King's children who may not dwell in peace and happiness in the garden. Not only is their Father Himself ever present with them, though they cannot see Him, but He has given to each a talisman, which will enable them to live here in security, and even to enjoy the fruits and flowers, until it is His good pleasure to call them to Himself. You see that the sun is shining brightly and gloriously in the east; you see, too, that each little one has been provided with a cross: so long then as the cross is so held that the rays of the sun fall upon it, and cast a shadow on the surrounding objects, they will remain safe and happy in their garden; for every fruit on which the mark of the cross is seen, may be tasted of without fear, and each path may be trodden in safety on which its shadow rests. "But will not," I asked, "the hands of the children become wearied by holding the cross, and their eyes grow dim while they watch the 7 THE SHADOW OF THE CROSS. shadows?" And the Voice replied, "Their hands would indeed soon become weary, and their eyes grow dim, if their sight or their strength were their own ; but these are among the number of those precious gifts, that each child, as he crossed the stream, received from his Father. He is ever at hand to watch over them ; and, so long as they are really anxious to be guided by the cross, He will not suffer their sight or strength to fail. Nay more, He has appointed means, by which they themselves may seek the renewal of these gifts day after day, and hour after hour." When I heard this I wept no more, but I thought how good and kind that Father must be, who took such care of each little child. From this time I ceased to watch the trees and the flowers, or even the bright ring of water that kept flowing round the garden ; for I felt deeply interested about the King's children, and I fancied it would be very beautiful to see them throwing shadows from their little crosses, and so living unhurt in the garden of the Shadow of the Cross. THE SHADOW OF THE CROSS. Now, I had expected that, as there was no difference in the crosses themselves, so, too, would there be none in the shadows, and that every child who held the cross would make the same use of it. But I soon found that, though the crosses were indeed all alike, there was very great variety in the images which they cast. There were some which were very dark and gloomy, and some, on the contrary, were so fair and soft, that they were more beautiful to look upon than the surrounding light ; some fell fixed and steadfast, some faint and wavering ; some fell in clusters, and some alone. There was also a very great difference in the way in which the children held their crosses : some merely raised them on high, and then walked quietly wherever the shadow fell ; some kept twisting them backwards and forwards, as though it were a work of much difficulty to form the shadow ; and some, methought, even when the image was most distinct, were unable to see it. Many, too, there were who hid their crosses, and only used them now and then, and I knew that those poor children were in continual B 3 THE SHADOW OF THE CROSS. danger ; and some, too, had thrown them away altogether, and I feared that they would be lost. At length my eye grew weary with the confusion of the scene, and I resolved to fix it steadily on some one child, and to watch its progress through the garden. One little girl there was amidst a group of children, with features so pure and lovely, that, when she had once attracted my attention, I could easily distinguish her from the rest. The name of " Innocence" was written on her forehead; and, from the whiteness of her garments, I thought that she must have entered very lately into the garden. I watched her as she played with her companions in the fields, and I loved to see her stop with them to taste the fruits or gather the flowers by the way ; for I observed that she chose not the greenest paths, nor the ripest fruits, nor the fairest flowers, but only those on which the image of her cross was seen. Nay, neither fruit nor flower seemed to have any charms for her, unless the cross had thrown its shadow there ; and I wondered not that it was so, for the more I gazed, the more soft and beautiful 10 THE SHADOW OF THE CROSS. seemed the outline that it traced. The child was always happy; her sole pleasure was in her little cross and the shadows it formed ; fall where they would, she was sure to follow them. I saw, too, that she taught her friends to seek the shadows also, and when the mark of her cross and theirs might be discerned on the same object, then was she happiest of all. And as I gazed, behold ! a snow-white dove was resting on the cross, and the form of the little one began already to fade from my view ; her features became less bright, though not less pure, than they were before, and I knew that young Innocence, with her garments still white, was passing away from the garden. In a little while her companions were weeping, and the child was gone. I did not weep, for I felt she had been taken away to that brighter and happier land of which the Voice had spoken ; yet long after we had ceased to see her, I fancied she was still present in the garden, and, as she had been wont to do, was holding her little cross in the light of the sun ; for its shadow continued to play around all the objects she THE SHADOW OF THE CROSS. had loved; I could trace it not only on the faces of her friends, but on the flowers she had gathered, and the very pathways she had trod. I observed, too, that these images became brighter and more distinct from the tears that fell upon them, and images from other crosses kept clustering around them, and I thought, if the beautiful child were indeed still looking on the garden, how happy she must be that the crosses of those who wept for her were thus blended with her own. 12 THE SHADOW OP THE CROSS. Conversation on Chapter X. diL WHAT is signified by the bright and glorious sun that appeared in the east ? &. Jesus Christ our Lord. (!il. Yes ; he is spoken of as the " Sun of Righteousness" by the prophet Malachi. And the beautiful garden on which its rays fell, is the kingdom that our Lord established upon earth ; now, why is that kingdom represented as surrounded by a silver stream ? S^ Because it is through the water of baptism that we enter it. (Osl* Do you remember how this was typified in the history of the children of Israel ? St. Yes; you explained to me in the Bap- tismal Service, that it was by the passage through the Red Sea. The words there, I think, are, "Who didst safely lead the children of Israel THE SHADOW OF THE CROSS. through the Red Sea, figuring thereby thy holy baptism." (01. You can, then, tell me on which side of the stream you were born. &. In the land of darkness ; for I was born in sin, and a child of wrath. <0i. And when you were baptized, you were cleansed from your sin, and carried, as it were, through the clear stream in your garment of white, with your little cross in your hand. As soon as you thus entered the garden, you were made a member of Christ. Who, then, became your Father, and what inheritance was promised you ? ^. Heaven was my inheritance, and God became my Father ; for, at the same time that I was made a member of Christ, I became also a child of God, and an inheritor of the kingdom of heaven. (HI. Why are we told that neither the sight nor the strength of the children was their own? &. Because we can do nothing except through the influence of the Holy Ghost. THE SHADOW OF THE CROSS. (Hi. Why is it said that the children re- ceived these precious gifts as they crossed the stream ? . Because it is at our Baptism that we receive the gift of the Holy Ghost. dlt. What, then, is signified by the constant renewal of their sight and strength ? &. The being daily renewed by the Holy Spirit of God. <&, And how must we seek for such re- newal? g(. By prayer. <&. Why are they said to be of uncertain 118 THE DISTANT HILLS. length, and what is meant by the changes of morning, noon, and evening, and the succession of sunshine, and of storm ? &. The morning, noon, and evening, re- present the several periods of childhood, youth, and age. The sunshine is prosperity; the storm, adversity ; the day is of uncertain length, because we may die in childhood; the night, because we cannot tell how long we may rest in our graves before we are aroused from our sleep by the second advent of our Saviour. (JRy What was to be the employment of the children while the day continued ? &. They were to remain on the spot where they were left, and to gaze constantly on the distant hills, and to learn to love them more and more. (01. What duty of Christians is this designed to teach us ? &. That while we are upon earth we must set our affections on things above, and so endeavour to prepare ourselves for heaven. 0. What is meant by the ground the 119 THE DISTANT HILLS. children were to cultivate, and the flowers they were allowed to gather ? 13. The occupations and pleasures which it has pleased God to give us in this life, and which only become dangerous when we so dwell upon them, that they draw away our minds from thoughts of our Saviour. (OH. What is signified by the ruined wall ? & The world. dEl. Yes, in that sense in which St. John speaks of it, when he tells us that " if any man love the world, the love of the Father is not in him." And it is possible for those who are placed in the Church to live notwith- standing as children of the world; for we must remember that the Church upon earth does not secure us against temptations to evil; otherwise our Lord would not have compared it to a field in which the tares and wheat were growing together; and a net, in which good and bad fish were found. There is a world within it, and though Christians having been once baptized cannot again cross the stream, and return to the forest beyond, 120 THE DISTANT HILLS. yet, by seeking that world, and by a neglect of the Gospel promises, they may forfeit all those privileges that their baptism was intended to bestow. Now, why were the children for- bidden to approach the wall? & Because the things that grew on it were poisonous, and the stones ready to fall, but chiefly because, if they came too near it, it would shut them out from the prospect of the distant hills. (Si. Remember, then, that in the same way the pomps and vanities of this world may shut us out from the contemplation of the far higher joys of heaven ; and things temporal may hide from us things eternal. What danger did they incur by disobedience ? 3. They were told, that if they fell asleep beneath the wall, on the morrow it would give way, and they would be crushed to pieces by its fall. (Oi. What do you understand by this ? 3. That those whom death finds with their affections set upon the world, will perish everlastingly in the day of judgment, when 121 THE DISTANT HILLS. the world and the lust thereof shall pass away. dEL What is signified by the flutes that were left with the children ? &. The gift of prayer, and other means of holding communion with God. MAN'S HOME. did not even so much as remember his name. I told him he had much better have given it at once, as he had no chance of seeing it again. His own mind, however, was perfectly at rest about it, and he assured me that it was only lent, and would undoubtedly be restored, if not sooner, at least when he went home. Of course, sir, when he touched upon his home, I did not venture to press him farther. But this was another of his delusions, which, though comparatively harmless while he was staying here, must of itself have entirely unfitted him for the management of his own affairs. He would lend all that he had to his brother paupers, and, though no one ever thought of repaying him, was just as happy as if the things remained in his own possession." And another passage of Holy Scripture rose to my remembrance, " He that hath pity on the poor, lendeth unto the Lord ; and look, what he layeth out, it shall be paid him again." And I did not wonder that, with so sure a promise, the mind of poor Robin should have been at rest. 239 CHAPTER IV. Ever the richest, tenderest glow Sets round th' autumnal sun : But there sight fails ; no heart may know The bliss when life is done. CHRISTAN YEAR. I HAVE reserved for a separate chapter that part of my conversation within the walls of the Asylum, which led to a description of the closing scene of the old man's life. I was still reluctant to admit his insanity, for it seemed to me that he had only so fully realized the presence of the unseen world, as to have forgotten altogether the things of sight in the things of faith. I inquired, therefore, of my companion, whether any more decided symptoms of madness had ever exhibited themselves than those which he had already 240 THE OLD MAN'S HOME. mentioned. He appeared surprised at the question, but replied, that, though the old man was always more or less under the influence of the disorder, there undoubtedly were certain periodic returns of it, and that these uniformly occurred at the commencement of spring. " And did these," I asked, " render him for the time violent and intractable ? " " Oh, no, sir," he answered ; " ever since I have known him he has been the same quiet and inoffensive creature, and his madness used rather to assume a melancholy form. He became sad and dejected, and refused to eat, and would pass whole days together in his own solitary cell. On one occasion, my wife sent little Annie, in the hope that she might cheer him; but he would not even admit the child; he told her that his father was then with him, and that he would not talk to her. I went myself when I heard this; but, upon opening the door, I found, as I expected, that he was alone." " Perhaps," said I, "he may have meant that he was praying to his Father in Heaven." 241 M THE OLD MAN'S HOME. " It is not unlikely," he replied ; " for prayer was one way in which at these seasons his madness most frequently exhibited itself. I mean," he added, observing my look of surprise, " that he did not then pray like other people, but would often remain whole hours together upon his knees." And I remembered how the prophetess Anna was said to have served God with fastings and prayers night and day, and how our blessed Lord Himself had continued a whole night in prayer to God ; but I made no farther reply. " The doctor," resumed my conductor, " considered the long solitude to be so bad for him, that for the last few days he had not suffered him to remain in his cell. It was, perhaps, this circumstance which turned the current of his thoughts into another channel, and led to his wandering from the Asylum." I was not sorry to change the conversation, by inquiring how he had contrived his escape. " Nay," he replied, " it is hardly fair to 242 THE OLD MAN'S HOME. speak of it as an escape. We were never very strict with the old man, and often suffered him to go beyond the boundaries. On the present occasion, he had made no secret of his intention, and told one of the attendants that he was anxious to pay his wife and children a visit, and should soon be back. I have no doubt myself that he intended to keep his word; but he probably started, in the first instance, in a wrong direction, and so lost his way." " What do you mean," I asked, " by his starting in a wrong direction? I thought you were ignorant from what part of the island he had been brought here." " True, sir," he replied ; " but Robin him- self always fancied that his home lay towards the East: the little window of the cell he occupied looked in that direction ; and, though it was too cold for him in the winter months, we never could persuade him to change it for one with a southern aspect. He always said that he did not feel the cold, as long as he could see his home. Now, there is nothing 243 M 2 THE OLD MAN'S HOME. but a small hamlet visible from the window, and, of course, when the old man did not return, I sent to it to inquire after him." " And had he been there ? " I said. " No, sir," he replied ; " and, after wasting many hours in the search, we at length heard that he had been seen walking along the road which led direct to the Undercliff. It was this circumstance which enabled him to get so many miles from the Asylum before he was overtaken. But, as I said, I do not think that he intentionally misled us, but only missed his way." Now I knew full well that the village of B was not the home of which the old man had spoken; but, when I remembered the agony with which he had implored to be allowed to proceed thither, I could not believe that mere accident was the cause of his jour- ney. I resolved to return thither to prosecute my inquiries; but before I left the Asylum, asked to see the room which poor Robin had occupied. " This is it, sir," said my conductor, as he 244 THE OLD MAN'S HOME. threw open the door of a low narrow cell. " You will find it smaller and more comfortless than many others, but it is the one in which he was placed when he was first brought here ; and he had become so fond of his little window, and the view towards the East, that it would have been a mistaken kindness to force him to change it." I scarcely heard the words of apology, for I felt a sudden thrill as I found myself ushered thus unexpectedly into the chamber of death. The old man was lying upon his narrow bed, and a stream of light through the open window fell upon his tranquil countenance. A single glance was sufficient to tell me not only that he was indeed dead, but that his end had been full of peace. There was no convulsion of the features, and the first symptoms of decay had not yet appeared. His eyes had been left unclosed, but the wandering light was no longer there, and the smile which from time to time had been wont to play across his lips, rested quietly upon them now. The one idea that his -look and posture alike con- 245 THE OLD MAN'S HOME. veyed to the mind was that of perfect tran- quillity and repose. I felt that his long journey had at length been finished, and that the old man was at rest in his home. My companion also seemed for awhile absorbed in thought. He advanced softly to the bedside, and it was not until, with a gentle hand, he had closed the old man's eyes, that he broke the silence by observing, " Ah, sir, morning after morning I have found him lying thus, and gazing through the open window. His sight was gradually becoming very weak from the glare of light, but he was unconscious of it himself. And it was but yesterday he told me that in a little while he should be no longer dazzled by the brightness of his home. Poor fellow ! when I came into the room a few hours since, and saw his eyes so calm and motionless, though the full rays of the sun were falling upon them, I knew that he must be dead, and could not help thinking how singularly his words had come true." There was something in the tone of voice in which this description was given, that 246 THE OLD MAN'S HOME. proved the speaker to have some secret feeling of its allegorical meaning, though he himself would probably have been unable to define it. A Bible and Prayer-Book were lying on the table by the bedside. I turned to the fly-leaf of the former, in the hope that I might at least gather from it the poor wanderer's name. There was written in it, " Susan Wakeling; the first gift of her husband, April 18th, 1776." And when I remembered the old man's great age, I conjectured that the sacred volume must formerly have been his own wedding present to his bride. I re- placed it on the table, and it opened of its own accord at the eleventh chapter of the Epistle to the Hebrews. The page was much worn, as though it had not only been often read, but many tears had fallen upon it. My eye quickly rested on the passage, " These all died in faith .... and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And, truly, if they had been mindful of that country from whence 247 THE OLD MAN'S HOME. they came out, they might have had oppor- tunity to have returned. But now they desire a better country, that is, an Heavenly."* And while I read, it seemed as though I had found the text to the old man's history. Another smaller volume was near them, which proved to be the Christian Year. My conductor told me that it was the gift of the chaplain. For a moment I wondered at his choice, for I knew that it contained much which poor Robin must have been unable to understand. But the hymn for Septuagesima Sunday, and many others, were marked with pencil. And as my eye glanced over them, my wonder ceased. They were all in such perfect unison with the old man's own thoughts, that, however faint may have been the image which they conveyed, they could not have failed to exercise a soothing influence on his mind. I inquired whether the chaplain used to come often to see him. "Very frequently," was the reply.