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amypeaple weedecl we prefama of God, we doe‘. We;

have rmjbmfo crimwt with the PfaImif%, Be not“ AA
far from.us,OLm:d,{oz tmubie i%sneer., Tlamsgb 4
owwardpeace cawzatoa Jami, yer, woe umo it AA

when God daparas 5 [saw waefulifiyan istbe wm’z'm~

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final} be called ( lshmvah Sbammah) the Lord‘;
is there. Hanazsmbla Samzraury, T/mt wyourfufi

jrage and g[Izfl.cmce,Truth andholineffe (azccarda

shag 130 5/96 exafiefl pcztam) may lémutifie our Tem-
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w 4 V The whole verfe runs thus , ’ 
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power :, in :1/tf ”(,t.~he %Sa4ims)by his Spi~fit7,i anti Moron; 4/1' A

(the world jiby his providence.  We are invited to
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thing to <1’ 0 with corpomll difiances or drawings x“"xig‘h.;
The fenfe is fpiritua1lj.4 M 4 M fl  

The Pc!4gém%mf61d;W=ith th'eirfna¢cé»’ "1‘M'r§~, fiapifls:
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wary dutylit ,cal;As    .at:191   V‘-W3; V DVWAA
migla taGa9aQQQnvc1«gzhs ag  t;.§>.:§k.3W W  Ii), Gad’;

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A AA f t}1e' way, were is noneflzeket/9 afier God 5 Nofaw facé I”op ;1:<-:

ing heaszxen-?W2;rd,  a: %f<:A<>ix fifippiqg   1;o wardsk G¢;>d-;
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fo is the language and the Way of tlgrg rjghtgpfisg at V

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   *    the
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Chrifis co-parrricrflmip. % Our drawing nighto Gad5is.*4

not only a fpiritua1la&,buta fupcmatux-a1l.r
 "1"l1ereaAretwo‘vva1es‘vvhereby We draw nigh wk
God; % A‘ ‘ A"

A x . By convcrfion, and in all the afitings of re4pen:~

flf1C€»

trance. A A   A
A 0 my a touch upon the former: I intend not to mm
the co~mpaff‘c of that point. A a  
Man is born afacr offfrom God. He is afar ofiby 2
double difcance. A~ A A A y
 1: . By a natural! dzfl::m':,as he-is a cream re; and thus,
not on1yman,but ‘the very Angels in hca.vcn«are afarre
omron: God.‘VVh0isableto m*ea-furwhb d*iAfim‘1ce*“bAea
e.r:w-;—*:eriA Créamur :md_:eA:»creatu1'e~,‘ between finim and A an.
finite ‘   W H A
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as he: is.4afidnef;[ and %tMsA (jf a-g~t5eater difténce%tA11en A5-1%»
finitgé can be Airnaginedjis greater then tvhevforzne-r;Wl1<a~r
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néc em aim Aneverw be iredtiéie d’ :, A"~IT«’i”1‘cA x1_<1«1*%;I}31jAer"i?51 ayi‘ 5“ A A ..
 A  od AmAad*‘e Aman r*re~:?,1fihi11a‘ {elf} bunA‘\rs:v*hVcn Adumfelf,
{Sod andman parted‘. A Ar;dn1'angi‘n4 that‘ Ac:ondi::ion5 is
 fa me from ~G«E)&~3,,1At1*i:1t:he%is;,A‘wati10z4tt;i?aa’i:»2 Mm“ world,

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hizxgxrvixiwoxit dflgéfitixnce. uponA Al1i:”r1%:,AL.Withc>£3t delight
in

2.‘ In prayer, and in the ufe of every holy Ordiu

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;..a“w

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  hx%*e‘n4c&er him by the bland of{A(Z*hfrm%;      * " '

 Ii: this Glaflé we fee Ahdw fad they%V1ooI<,“o1‘~%havc.*+

reafon no 100%: .,” who lie‘ in ‘a “Rate” eff’ uz1co‘hv'€~rfi0n,;,
They mg afarr: of GM.  We pity‘; rhofe who Ixve
farre fi‘om the Sun, i’rH:o~1‘cfI4 jVC0upi;riVes and <c:1imates,~
where for many inoneths I ’'d’:1r"I{nc%{Fe: : cb4y*e’rs' them.

VHOW are they to be pici’ed, who live far off  God;_,;_.

frozen vvich the c0M,and vvrapt up in the darkncffé of

Isheir natural! coVn*ditiVon 9:’ A “5 - ” i W

  And this {hews us,vvhat”aAnbIeV1i_fxdercaki‘ngic ‘i"sw>

Apromdte t:Hatvvhic'hVVbrings man*ni‘g%h_V’Ato God vvh“i<:h

VgAathéArsfcattex'ed fouls,and binds them up in the bundlé
pfIife,vvhich is in CAhri'fi. It isa noble and a glorious

*undérc*aking, mu bcciommingthe grcngefi Counce},

A‘=firiH‘hi*ghéfl ‘%M!agiflraC'y inthe Wof1d;”t‘d> take“ care’ 4 that

:Nations’a*n‘”d-Kingdomé may be‘ brought xieér to Gad‘.
“Some” ha‘v-é toldf us‘*«’ofVEng-Kandy» zbree»%c¢nmrIionsm;. 4 O  
*1th,a‘tfiit may 4 be Tfihe  ¢hor1;§ur“dftbt$%4n6\f’mt —;Parli’a=1fzje4nt;,

 

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be born as: once ~.;,% and if one: thus ft>0_i::-11,. it ifs rnacie Afm:
~ex%~Le:~; V"fineAp4d{¥A1¢tVe1s;dus;i«uu1ze&b;:ggdi+11ism%v:n can-  

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f’ro“m‘God: ”t1‘*:~'?1tic§ ifuch the Afvbjfile fawi~t%h,xDmi1£v i2‘ig£z,; %
Iécyour backflidingsbe he‘a1~ed, and your brrem:4hes 1’e«% ~

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ofifxtbxn Gpd by yfom; finnin;gs,‘a4n§i w‘iA!1;vou mm: draw
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‘iflfiiifég recemng gem;

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fruit: thole fpieciivail finS,A&Al$iy._m:(hichi‘they have déparfied 

from him.  Confiderin; what you havc mQPcAA,declincd§9
from God.» fiiaces3«’oudr=iw'nigh whim,’ aindl l‘?5?iY0u1”?
35¢l3«liT”iiii3e;QfW¢¥iYi9‘¥}'d¢P3-’€51l?€‘-   He tha-tl..h='—r1=r ;d¢parr~
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fobrietie; hechaghath cicparred  malice or cnvie,
let l1lfI1"I'€CATA£1‘1‘l'1L‘l)

parteclbyinjufixce, let: him return by doing right to

all._,by refloring where he hath wrong’d,, and by {haw--V  AA

icliliéeking, let‘ h§mireru1"n by l21y‘lflgiQ£1E, himfelfiA for
God, hisf c4u(¢ {rinci iipeoplt: in all the concernments

ing mercie to the: poor : And he; that hath dcparfied by

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wherein he is erigaggd. The Lord iooké that upon fuch

Via. Adayias IhlS3§}i‘iCfl1OuldCOnfidCr our felves in our

-:ci,vizl1¢vcVirax,x,:irag.;.f~lfrom him _., and lb draw nigh un-l
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   sashe waits for our perfonali, «£0 for our pub-~

i “like rerurnings. Gonfider wherein the Nation hath
, rwithdrzwvne from God, and let the Nation returnero

A i riirh~,?r;.$2mme*l befpeairs ailthe houie of Ifreel ( I .S’am.7..3. r)r

rfaying, Ifye dye remm wire the Lord with allyrmr iaeertfrp
‘retiree prrttaway tlreflmlégegods .- and there is one in {peer-A
nll ofwhich I warn you, Prat away t/rejirmge gvdfa 4”‘;
flfbtararb. Whyi doth he iey, Pm: away the /frmgrez
A L 5 gadnand Ajhterath .9 Was not A/iatarotla a firange god 

h A A ~  And might not that Idol have been wrap: up under!

4 r or the geneerallneme offlraegegoeh ? «Y es, A/WWI‘/9 had
been involved under that noriongbut becaufe A/btazrote
in was a mtariaw, a famous law, after which that people

‘  had gone a whoring frorn God, therefore that Idol is
named. Put away your firange gods, and be fure you

put away Lfl/literate. It is a like phrafe with that,
‘ 2 Sam». 2 ; I‘. De»w'a'/]m/ea were the Lord the words of tbrlr
rsmg, in the day that the Lem’ /Md delivered him out oft/re
band if 4/! be enemies, andorrt oftixe /Mm’ of San! .- Why,
was not Saul one of his enemies «3 Yes, Sea! was his
chieienemy, and therefore he gives praife,  not only

for his deliverance from 9.11 his enemies, but from A

fuch an enemy by name. Sm! was too bigg an enemy
to goe under the generall name of his enemies. Thus
in the day of our humbling fornationall fines’, wernuff,
draw nigh to God from every fin, but er pecially from
o»Lzr~z1fl:t4rorb, from that evil wherein we have u moi’:
difhonou red God. ’ i A

Honourable and Beloved, You have been pieafed Q A

fomeeimes to {end out your difirovering onemm,
andinthemtolayyourhands (asit were) upon fame
ipeciall fins ofthe Nation, charging us to confefle and

  C ” A A ‘ rbewafl

  we  )      ‘Sermonpréac/Eedééfore the Hanbzmaéile 



aw ‘ «, ‘ Mm

A “in givingall countenanceb and fupport to the Saints,
‘befofarre from lettingthe-it bloud be fhed, or their“-
bodies be wounded, that if their names and reputati-7 be
A ens be wbouneded (doe as that repentingjaylourdidthe: 
eo1*pora'1l)~ Wafla thof e wounds, ‘ and healthebruif
ewhich the ftourgefi of tongues hath made upon the 

AA bbjewtailthem before the *Lo:de. Y0uehavbeA inflamed in
V “the fiipeerfiitiormnd eidola.t1'ies_boftheef6rme1*tiemesw,ne1x§v

 V {draw the Land nearer God in: bh01yb~We0rfl1ip 5“ you
have infiancedin thebloud of she eeS_a?i1nts,bfhed [in E 

Marian and otherperfecutions 5 edra,Wnigheunto~

 
  

 have heretofore been fenfibie that the Natijofibb

“\

  blmh déepartedfromGodabylbayinghcavy burdensupeb

A A ontheconfcienctsofhispeople  1613 itbe eY°“¥=Ca£€ We  

7   fl;may1ietu1*n, by Withdrawing mofe; and1?b~e:w11*0IhTe’r. bs1b.Ir-A

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_ Hatafé e9]’7Ca.m*:ra¢z2;~¢: M Ma "}’~"z:fl,_Tanuary 2. 8. 1 645 .4 l

maxi :( Whi‘Ch,"iS hoflible for  ti?rne;_, and -under a tem-4 l

.1

ptatimen )l¢eg~am/mgqzm zfze 1»';';3m¢ (lama fi=.ith.17t of

l'l‘hili*fi“el‘lf5 ~Pf-zl.66;1 83:)“ 5115' Law! wzflwt hem 'l2,z;rJ'hr;a'z31em.

«ll

anitla converfiozall fr-0:11 fi:.ifi2~l_l‘a&s, before we are fit
t%e~jcirealwj nigh 2:-0God an anyhloly dlvltlea-"e.€‘§)€C£’£§.,4'io-n
 eex1::lm‘0rcllinal1‘y h umhlm gs of  our fouls A helb-re

,-

l:ah:w."a.” he he

 fl Axzdltlmt lhch  olmwlng nigh toGod is the propeltc
interidment and {cope of-”thel'Apoeflle in this place, is?
c1ea:~ fibm‘the"x9mrcl~s¢f6ll0lwing, which ffieem tQi'l.nt€1'4-
{pretthis -,’ For ailboru as he had fiiid, Dmzv 22~z'gl:7Tz‘a GM,
he adds, verflg. Be afflzffed; zlndmozmz, azzdzveep, gfivc.

Haméle yazgrfel-vex in tlsvefig/72‘ of the Lord, mm’ /2: /7341! A!

llifiyam up, V. to.” Heife’s thebufines of theitext,am;l the
b-ufineslofthe clay. The Pointeis, '
N ‘That fzlrayer mtflmmélmg oft/J6 fluid, as .4 drztwiflg nigh
.10 Goal. A 4 ~
A Everyordinance brings us neer to God», Lc~vz't.m.
7.. I will éefizefizfiedin t/Jam t/34! lame mg/.1 me, 02:, in
-:ezylzzez'§/aéozm‘. The Priefis under! the Cerernoniall
Worflllp, had the fpcCiallh0n0L1ro‘E' that Title to be
called,G0dsnigho1*1es-, He c‘z1t:[édtbemi‘0t0mafl3er W»
to /aim iri holy fervices, Nzmb. 16.9. Now all the Saints
are, A {Joly Prieffbaod, to 0/fer zap gévjrimzll fézyrgfig-ey,
( ‘{ Per.2;.3.)l they dwell fo neerm God, that they are

:1/15:24 fleigizéaaws. But thouggll they elwaies dwell 11661’ ’

God, get they doe not alwaies some neerm God; to

doe fo ism fpeciall work of grace, as to be (0 istheiirl

{late of r3.<:e.% H§l).1 1.6; Ht’ 1‘/m§c07r;w'2ct;’§ to God_.;mz.5;'?
léelmzet 4tGlaa':«53cl1at1s, l1e*tl1a.tpraies,mu1’c believe.

A 80 that.;:here_ muft  Ha vd1'aVving”r;igh toG0d‘ bye 3;.
double comrerfion, 2; comrerfion‘ from a finfull fierce,‘

Prayer -

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and fat thy face againft Gdd4 fege hczw Sagan thy‘ heart.)
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N29: to contend wit‘q_ him byuébig’ }‘ whgt to does?

I _S4mu 25.2 3,2 4%.’ Praying isffuch a m€€?§1Ec:h;;a§E: SW3»,
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% gghad thoughts to pmfecute%&%hisviflcbric, and éurexnpt.

mhem%v%%a fegond time ;; Lats? gae;;a’omn.*( faith h;e) azfi“c?r§

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A cvoufi4fe1Al»?and;;& t:a1b‘*£€€i:xh"gv»Vf.ovrE' G;o”d,2fiVbefl:rre we venture:

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that is, ten uérpavay, " and: by I/rim and A T hum,»m'm4enqu%ire

(3‘i**the Lordgwhat hvismindc is» in this+ thing 5, he EX:-.'~
" 1*ef*I"mis:ti%1’=1au‘ dm:i.*e 01+: iaceivi Gwia u.md;e‘r_th is 110-‘

;i‘mo1?+* dmwfing mew am “God; Hence: it: is A_t‘han erdi;-~
names of w0mfl:.ipVaa1<e ca11ed,t¢hefam, or pwfence o]’God. 

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fer facrifice with hope ofa'cceptanceany»more. Hence,

iris fiagid? at the 16.ve1‘fE.g that Cain mm om"j5?am the pram-

jem*e~oftbe.Lord 5; that is, he went: flikca af “man.;~exco1n~

m121nAica~ted an~d»Fb2£~nifl1edfromathwe VChurch of GodA4,
andthe meetingsfhis publike worflzip. The wor- »
{1g;;p;of the JCW3=i5 ca1‘1edVa11‘appearfi-rag I5qfi9:reVGavl, ..

zi34.”‘i7. D..«z~vidA“brcath¢s out his glefircs in tAhe.fam<=:. ex-
preffion, W/yen. [M11 I came’ zznd:zp;:e.zr £n=gQyxe_wGm!, Pfa,}»_%
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A "we pray We W0 uldweleoak upim -e.er0i1fi; f,eY}.-.veS‘i a8; ~s.$g{.mitt_§feZ;N:
into E1*:evpt*eef'eerIecé:eeeC:h2L1raberofvehlfi zxwzgzgaf _‘H;M<"T‘_J€.fi¢; and/\;“ e
We fl301.1ld fay (“Mr §?m:oiv at fl£i‘}ue7£1§‘)'<eC‘§f Weary ,;p1f&fC,e; Wfiw.
pi‘£1"_$Ji’:"a, ‘This as ma »a2Wr:; ( nefggiierebeetter um‘ VVQffee ) 122631
#16 /.v0z¢f?E'e.9j’? Gm’ :15 tfxése the ~g';fi1‘1‘.’“‘;flf/.'7€4.::¢‘Z»'»¢£’.7iv’., eGe_n.- 2 8 .1 7;;
Prayer ieseetfie true ?azc-a£2:1a.dderT fen upon‘ the eartl1,!a.nd,e.
themp ofit rea.ching”* Hee.\3%en‘e,e by ‘which we afcencfi

:0 God, and God defcends to us. The flee” afs/9&4

an ecoumedeeit ta high f&X’0i1i‘ toeeftand befbre Solmz;0,w.z,'a.I*: d

{be enviedehis fervants; whefs: mtendancei gave them
that priviledged When‘ the»Apofi1e had fatd, that
circm11cii'ion, whxch 1s outward m the flefh,was no»-

thing, a Cgefiion is fiarted in thenext words‘ , W/oar

I/am 2': tin: .c?'J[‘2:«'mi47l'ttg'.*°.’ of'z‘bee?e:fv .9 And mév.-zt zk we profit
ofcircemcifiae 5’ He a‘nf'wers, flinch every way, chiefly,
Bmzzxflzzo them were cammirzedt/ye oracles cfGoa’.. The
]e*.vs£:.ept2I1e 1'ec0rds, they were Mzz/fem oft/bcye Ra/[5,
xvhiefi Go& fentefiom heamen. 5 thefee occafiorfd A their
frequentereceozufes to Godgmd edvifings with hilngthis
made them a. peo"p1eziigh%t0G0d;this xmxs the chief"ad--
vaz*;tege of ehejew, :35 the profit cfcircumcifiom Cehrifc
fair. C .2-mt.  1.2.7.) that Czz;pe.'mmz¢u;¢ arms a City ew§;;flteci

upm heaven. \7&7i1ylii7tedL1pt0 h€.’;LV¢3‘i 5’ The G-ofpei‘
1x.7asJ;_7rea.chedfi?.€re, \vhzch'«;mg11t}1ave drawne chem  %

nigh

Hozgfeofcommfls an i/)6’ wfi‘.,]a.nt1a»ry 28. I 64 5 . i ii i

15

_._._.‘

nigh‘to God .5 i i this’ was their eixaltationiitio lteaven;
to? "be ietxaeiitedt to .h€v3.V€fl:',.ii‘S."'§h3:gf€aCCfiZ f€X3a.iEa;EiOfl.
t’Wi"henittha.it anfditieus ; A

iet out his fpirit ofpride to t11eTL1t"mO{t, and thew the

very head ofthat'moni{’ter, heteiolves thus , Item’./Z fl»=-- V

foam./to laewvezz, I wél!eixa!t~my t12rozte;zz£varvet};e flyzrrcs of’
Gm’. Mettail man could not imagine11~igi1e'1‘ then heat»
veu. Cczpemzmm mm exalted ztjytai hezztrett -, {he had more
then any worldly honour by the enjoyment of thztt
orciinance, the preaching (pf the CrOfp€i.‘ ‘While God.
vouchfafeth any people fuchmeetings as thefe, he EX-
a1_ts‘th;emto hewen. 0 take heed your hearts be not
:found%“grove1iA_ngupo~ntti'1e earth -, take heed yOL1'(iOt3
not t'hinkei~ta.heiL, a pain, a. vexation to be in Gemi-
approaching , and .111Li-11.‘1-Cxaiting duties. I i<ZnOW?.
3,v_ea1‘inefiiestwii1i‘be u pone; ith-fi.Ifl€i:1).,a Eh€1‘€.af€ e weakneil
fes andidifiefhpers tl1ere,~ ?bt1"tte11idieti1em away, €2‘1‘c€3i‘-

W tztinttifetn not.-,1ittiui'r2.berit ahtdng yeur cihoiefeit pl‘i‘v’i--

rledges to itcerwetfe 'w\V’itii.1=5'i(;I::I{xdipt it ; ,
  Setccmdly, ~=Lt‘3£L1‘n€. VVi’1i€“nC”€.. it] is ilhat. i_ti1€i; Saiilts [0

  htighly ptittiel _a;.i.71i(;i1d€i?ig,i1sf in the Fe dqtiies it  i’I7he  world

.ftvU?ittiet:.=.z<;titt1itt;t:'t1'1ey;.:find.e ifli5eti1'ۤm;wWii1E1"e;the fweete
n"efTe,t tvhttt the atom fort is, whattfectet golden mines
t«11eyIfi11deinthefe .tciiggings , when themfelves finde.
fitething but bL.!_II:d€nf0m.€. {tones and clay.

 rflfhe teafonxis, bieca.iufe4th:e Saints draw nigltto God

imliefe Ci1£iiZ~i$S5a‘fl£i they that:idra.w nigh E0 G0td,Cat1n0e*A

bmttfindegreat:-i'etfin‘es 2, they ti1e.t 1"I1€f3t‘-Witil God?“

meet tvith etli d‘E’iights.i pgim/5 foul was a thirit fot
amt, f03r.£hEiiV~1ng God Qnotfora. iiiiiigdome) Pffllam

42.2.) A A A A
mix, tiuztikt might dwcllzniiititive. Amt]: afi 1126 LONAZMAZI rims

‘ dnéa*fe,h5"i(s1_[zt.I4i..t3.,) would i

) '2’-‘mdgtlie 0F’I7é’fi.f'/5PI!’?7¢_Z'.i-1’-12.;.’«l:&'IJ.. /ac; clefimz’ cf #16 Lam; 

 :6

A Sermon preméed écfare the Honoeraéle A

prayer. ‘ _ _ . A
-things, for which Weihave cemmumcm with imam.

  daie: of he Ilzfiz. It was good being there. VV-hsye”

‘whaghecaufeofany incomes from the worici No,
this is it, TIM; I may/éebala’ t/aeyéeeuiy of the I_.om’.y If e
{@111 gets a. fight of iGod in prayer , it hath enough in

Q

Communiorx with God is hetter then ail

“!Prayier isbetter thenany wetldiy thing we pray “fer...
‘T his means is better then the end : and God to whom.
we pray isbeteer then any fpirituiall thing we pray for.
L This objed: is bettenthen any end. It is the higheflt re-~

A ward, the very Wages which the Saints look for in
jjtheiie eiuties, to finde God in them ( Pfizl. 65.4.) Ble/1

 io‘ the men w/yam may 6/wflefl‘, and cm-zfajz‘ to approzwlv
iytmfzrtéee‘. ‘Where were thefe approaches made *3 The
next eiftrtsdifllewsus Where , T194: be sway -dwell m the

»Czmrts, weflm/I éeflztzkffiedsmitéz tiregaadee/j"e ef t/agy tbamfe);
mum ofit/ay my Temple. We ‘flmll he fetisfied. Is it any

wonder to fee a man deli ht in fatisfying goodrieffeie W

iW11at is it that anyman efites~het fetisfaetiienie her.
is heaven bu:tfa.tisfaié?cien e’. The reafon W by the world.
is {O much cieiired, is, “becfaufe it gives’ in little fitisyfaa
6*‘ti0n. (Men fiilihopefor fimzher fatisifeéfi-on.) And
the reafon why holy things are defizred, yis,,i hecaufe
they give fo much fatisfafiion : The Saints never think
they have enough of them, beycaufie they ever finde A C;-1!;
nough in them. In heaven and heavenly things ‘fa-—
"tiSii"”3.t‘li0fl and appetite are perpetually imzerchangeablej
We /lmllehe fatzlrfledmitiz tihegaaaieefle aftiiyy /m4fi', es-vm ~ af
#2} /Joly Terieple. ‘ Uzilefle carnall men finde iéttisflftimn
in their own houies, they Etudes none in Gods. A Tem-
ipie-comfortspleafethem not, tunlieffei they may have

. ‘;fl1€i1' fill of Iiitchinmeotnferts.   And here’s the

reafon

A Hm/4"?fC'077i’?Wa2z:hen}/ééhFafl,]a’11L1ary28251 643;  W  “  

A1:;;f0h«v§rhy%ecézrnallmen e.ndhypo_crites, who formal»
lyeA.A.ppAr0a,phe unto God intghefc dut1es,arefo foonweary
~;ofA1:§hem :forun1es they receivefome outwardfenfible,

 ithmay be fenfuall advantage, fome prefem: Apay,u1;1e5A

mhey thrive in worldly chiqgs, they thinke 1:h.\eirAIa—-
_bour10fi_., and weir timetoo. T 0» What purpofe is;
thisAwafte€ Th*€yjkflO1V-I§Q:Wh§1:3t‘YOL1,l’I1hC,ELn,% by z‘l7e'__,v h
gee-flmgffe of Edda" Horde,   they underfiand not t1iis~A1a;1~
guage. Hence that cry (If4z.s8 ,2.) Wbere]’.r2reA/§;e:«ue&me.
flzfled, Am;/t/Jauflzeffzzot .9 What was wicthat troubled
mm 2’ A W11Aat,nchuawt G051 wa.s_nothee1*thern 5’ No,hut:
;beqaufe~creecure~cegnfores and fuecefles were nocneer
them. A» I?rAayer~broL1gl1tno money into their puxfes,
nor peace into their State. Now.,the Saints are never
,,weAary 0fApra,AyerAAand faR_iz1g,%:h%Qugh they pine and
efiarveathchenu, becaufe they finde God inhchemh, in
31.75/hQI"lTlEA11¢YjAfl1ffif€aflZ€d with fweete wine, and various
diihes ofdelight, when the world yeelds them not 
cup ofcqld water, ora biE0fb1‘C9.d. GodAa.loAne is e- «
no1.::gh,anci all, him theyfinde vvhen cheyfinde 110-
thing. A Th§f¢Ah¢?W¢fl1YeAAEPiCureshfeed fa:hAandh§'fu1l’ on

3% Q1g,riM{f,»ahde d4hringk»ehhh%1éLr’gAedmughts Ofche wine of his
«h%cgqhfo1%etton, when they have no more Amhthe crea.-—

cure,then Dive: had in he11,not at drop ofvvater to C0033
their tonguesh. A M A V AA AAA 7 A A  ‘ -
Thirdly, A Ifphefe c;Iut2esAbe a drawmg nigh   to God, A

 Ibegfeehchh yhoh,, gpnefider whether A you intend theme fo '

A 011 no. Doe. youdrawnigh to God when you pray
.anc1tA;,e:;r&e*: Hweyou beenmglu EC) Godt:hisA days’ A We
AAareeAAiMheh¢:<eArcifeAho£,th¢pomtWears fpeakine <>F~ It    
  woulhdbefadnm if  efieul xhouldhbéfarre fi‘01nGodh in

 duty» hhw»hermA:he W‘1ie1ehhbht1finefi"e is RC0 dxewnieh

{A D ” ‘rt

“""HI3nI:P

18 ‘l u! Scrmonprezzchfd hqflareimihz Hbnourdhle

egg ‘Gad’. It is ill"‘*to beabfent from G ode at any- tifae;
but phen worflc, when we feem to come into his pre-
fence. It lS%pOl"l‘1l2)le to have Godin our mouths, and

not at all in our thoughts .2 to have God at our tongues 

end, and our hearts at the worlds end. A man may
be as farre from God at a prayer, as at a play: As farre
frorn.God ata holyfafi, as ata drunken feafc. Thus
the Lord charged his ancient: people ( Ifi2.29.1 3.)?’/112:‘
people draw near me with their mouth; ma!‘ with their lips
they doe honour meghat have remwedthcir heart far fivm
me .- So the Prophet ( far. 1 2 .2. )j Lard, that art high

1 2172 their zggekzth , hm‘ than ertfixrrefiom their reim. O that i
fnch might be awakened our of this finfull fleep, as .

fgzcoh out of his lnaturall , and fbrcecl to cry out (as

he) Surely GM’ is in that ‘pace, am’ we lmewit rm‘,  »

‘Gen. 2 8.; 6'; A A

I§.Ai‘c lhall be.aske_d;: How may*vvel draw nigh to
G0 *3 4 A i * A   A
Ivvoulcl anfwer zhefe three thingsVaboutiie~.i A A

L. W’e"muf’c have aright vvay. A V A
l 3, We.mufi have a right flaffofflrengtlx-
Al "3.‘_W"emufi:"have the right Peeps :0 draw neck my
God." ‘Ya*nurlA Way, your fiaffe, your Reps, mufi: be
cpnfidered. A A 
Firfl, If you would draw nigh to God , lool;lam~
your vvayg and exercife faith abAout‘it. The may :35 V35-

f_Chrifl, V] A I (faith he) 4772 the away” ti/7etrz:t~h_a7¢a’ A the
‘Life, no mm cammethflmo the Father, ha: hy me, ]oh, 1  
6.‘ There is no choice ofwaies to God : if we? miifiial A,
one, we have miffed all. The Law mar/e fiethingperfifl‘, ‘W
A hat the hringihg in ofa hatter hope did, hy the which we; A

A ahgam high zmtaGo:1,~e Heb.-‘7. 1:9, What is that beteer

hgpglgf M 

Wflhefiafcmmans on tileflayhjantia-xjy 28s164s. H A  - to

hope at   Chrifi the objeét hoped for, is this hope «.3, one

hopel~depends fo muchon‘ him forthe heft things, that
he isourtbetterhope, by which (eW~ithlaffu.rance ) we

maydmmnigb w¢t0p;lGac!.Tha.t’sptheApofiles encourz.ge~
meat, He5:.1o. 19. H4-ving therefore,brctbren,6ola’mfiZ’,
ftass.«::mc:1,iz;tetp/;::s/aolie/i5]Mcélatidoffefm, eye A mm and
iizgizgg mg; wlyisb 12: 124:}; smficratedfar M t/same that
mail, that z3”tajZzy, his 3 Letm ‘ draw weer with true

ficazrts. A V » A ‘

Secondly, The Raffe of flrength, by which We

A draw nighlecpppcod, his sthebaly G54/3. Edifie your

flclrues ieiyayrpmq/I, /Joly; fizz’:/2 (Jude v.20.) Praying‘ in
xl:e.&a@ G110}? ;, lo we tranflate : others thus,‘Praymg 6y
:/ae lmly Giaafz‘, that is,bywthe power of the holy Ghoft:

For, Ram.8. We lrmwgmt wimttopmy 44 we ought, but

“tic: Spirit _z'tm4kerb intercgfian for zmvitl; groans t/mt

" V641???-Dféfllltfffefilp.‘V;A5,iCiShth€0fl:lCC of Chrifi to inter»

' Ghofi to make thofe interceflions in us, whichvve put

“ {He Spiritof God  There are no prayers~inour hearts.

cede with God for us: Soitis” the office of the holy

a~./vczv-z':z\aLp.-Y-7

up to God. All the prayerswhich prevail with God, Boive-am
are formed, wrought and faflwionedlin our hearts by "“""“"”“""”'

p _p . tar referrur,
The prayers vvhnch goevto God come from him. The qumm Mme»

ad no: laéorzzn- ‘

burden of prayer» ( aswell as that offin) is too heavy W 0m“ “I” 3° A

fpiritu pro... 3

for us to bear. Therefore iris faid in the beginning of .«.-rm, quit fimz ;

the verfe, The Spirit alfo belpet/Beer izgfirmities. A The ”°‘P“’”i’“‘ W”

., . » A z e. 
4 ~(J1‘C€l§WOI'Clfigf1lfi€St0 help , as a. nurie helpeth the “W/WNW’

w little childegupholding it by the arm 5 or, aslalweak

rm. axiom cre...
Ho: rcgi: . i.

 decrepido old man is upholclen by his Raff. H 011 ra.tl1e1‘,, dew M’”’“  

. . _  w _ fizz-icifllrrn arms 
The Spmt évelpet/stage:/Jar, for fo muchthe C01'r1pC’%fit1- izzo/zen-sex at» 

_ on ofthepvvordixriplies. . And then it is; a.Metaph0~r  
takehfrom one whois to lifta. W€igl1t.tOO,ph¢§.V*i$ for s /M   

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ihoiuldets amide wrefilinig with thimitheldi him fefefi A
he would netiet goet*hi.s1w.ld?, ft:d“1'h6*1”1'3.t2i‘ a hleflixng,
yet he had quite letfgoe any held, ‘yea,iior opinin  of

A his awn Wottiuinefie EO”‘1“CiC6iVt”.‘ aibleffihg, V Iamfmtimom.

51;)» 0']{t}J‘E‘l€:t;€-It afzz/It/Je warms, and afzzll. I/52 met.) whim;

i A at/mi /243? ~ emeduntat/xy fériwmt (tGm.3z.1o.)t‘ or, Jam

lag} it/zm“ 2/;e [€:_lfi' afell t/9} merbz'w.i ” Then we are fit to
receive great thingsefromt God, whet; we are little in
taut‘ own eyes. We carmottcome meet; the high A God,

M but with low thoughts of our felves,  712:2 prazsd A be be«--

laolfdet/2 afar ofi',a.nd they are afar oflt".

The fourth fiep'.' Aanacknnw«le‘dgemeent ofthe pow»-..

erend eIft1flicicncy.ofGdd to help us.’ «‘We cannot

draw nigh to God, withoutfuch afiings of faith lI(“)—-
Wards God‘ (Heal IJ5.) He t/mttcommetb ta GM ;

éeiievvet/mt God is  What’s that :3 A Is it only tltisytltett

God hath a beir}g€Ne, it is this, That God hath his it
being in himfelf, Tim L’S'0c[£5 God -.5 that is, that God I

can ‘doe what he pleafeth, that God hath an a11~ii1Ffici~
encyinhimfelffor himfelf, and an atll.-fixfficiency for
us; I-Iemeeds notteature, «anti he is eneiugh ~‘fer  every
creature. A _ i A‘ t V * “ A    t; 4

“ The fifthftep is, That the Lord is willing and test.
dyto help us. God cannot hear it, that any fhould
come bfefove him with id-oubtfull thoughts of him, ei--e

~ i

ther in regard ofhis fpewemt erf his wi1lingt_1efle.[ We it

honour him moi‘: when we expect mefi: from him.He

:}mtVca;¢zmet/a to Gad muff belie-22¢ that God :2»: 2, and What W
A eifie '5.’ Thatlazis A rewarzier of thafé rim.“ dilzgemly frcle
7i5im.; Helmt/;~raastf4ia{to zbtfzm’ .§‘.«zc*oé, feel: ya me  A

"*zMz'fl.i

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2'2

  £ilO£ilJ.€;, Avvcgihoptxlti drawiniAghit0rGod by“ ChriRp:p¥the
 A   '    ' 4' VVQYS ‘I

A Sermon preached éefofe the Honourable  

14 willingnefle in God to help his people, but that heis

willing tohelp in thatparticularcafe we petition him.
about; That s the Apoflles meaning (Heb. 10.27.)
Lew: draw near taaod nu’:/1 4 true 1,/7347?, and full agra-

wzm-e affaitly. In what afiurance 5.’ Even inthis.A, That A
we Iha1_lbe anfwered in What we ask. As fanzhimufit
V mingle With every Word of command or pron,:ufi:,

which God fpeaks to us, elfeit will not profitust:Snt
faith muft mingle withevery word of prayer, which
we fpeakto God, or elfeit will not profittus; The
Apofile fame: puts a particular infiance (Chap. I .5,6. );
Ifzmy afyauldck wzfilame, let him 451: of G’ad,&C. and
imflmél be given /aim 5 61:: let him .{Jk'iflffli5}}7,fl0I])1lflg we»
wring. A V   A A    

l The feventh {tep is, Baldnefli: or freeclome of fpcech

A with God . Holy boldneffe is the highefi 3.6% of faith,
a and thehighefl: I-iep of the foul. When we are come -

to this Rep, weatte at aGods—fide:~ (as I may. {peak with

reverence ) and we Rand, as it were,a.t his elbow, The  

F:mazm'tespA[4ce;, -then we {peak with God, as God

fpake with Mofir: ( Exod. 2;. 11.4) Face to face, 44‘ 4» A

man /[meet/7 ta bisflimd. This the Apofile invites us
£0 doe, ;Heé.4;1~i6.i ’Letw mm: boldly to Aflze ti/mme of
grace. Boldnefle would not fute well, at any throne,

but athmne ofgtace... And when we are come thi- ‘

ther,and come boldlythither, grace can Rep no high-
er-,our7nexta fiepisinto glory. A

Thusl havebijiefly opened, who the way is? What i A

the ftaff, and which be the Reps, by which We draw
nighto God. A Cyive me leave now to {hew you What
the eflietfltsloffueh drawing high to God will be.ltpcanp-3"“

f V

15
V.

Hoaje qfcombzaflsiigtie Fa_fl,]anuary2‘3.I645; V 23 "4 

Eiiygby the holy Ghofhour Ptaffgby fuch Reps as thefe, l

the Ienfe of our vvants,-of ourrvveaknes, of our unwor--
thmefl"e,the fight of the power of :God,and of his vvil-e
lingnes to give-,vvith faith that he will give, and bold-

neife to ask, but great efi’-'ec5"Es will be Wrought in use p

{and appear upon us.   I fhallgive you an account of
our. hp '  AA  e r l  
1. If any draw thus nigh to God, their neernelie
to him will caufetheirlilteneffe tohiin. A foul can-—
not fltand fo nigh? a holy God, without receiving

Ramps and tinétures of llolin effe. it Till We have fome-~ _W

‘What of the image of G ocl upon us.,vve i cannot come
at all to him; and vvhenvve come We receive more
of that image. In every ordinance We may have a.

; vifion ofGocl by faith. Vifion here alfinmlates, as,

well as in heaven. The Apollletreating of Gofpelw
ordinanceslconcludesthis,2lC'ar;3l.18.. rWe*a/[Main .4

ll g/age néitlr bpm face, érliolding t1:eg[ory«of the Lord, are
'eb4ngedinto t/aeflzmerimagefirm glory to lory, war: as

éyt/ac Sjiirifoftlic Lara’. It is impoflib e to look on
  God , and not be like him. 7.4005; {beep ‘ conceived _ae--
cording  *the»‘ colour ofthe Rloels: rlel1at?- lay in die
troughs 3 our eoneeptions vvilllbelike ourvifions. So
then,ifm thefedutiesyoti fee God, and knowtvvho
Godis with whom you have to vcloe in them, you
vvillllbe h-olyas God is holy, pure as their is: pure, and

 3 an as he is jiuft in all manner ofclornverlation. This is
aproof to purpole that you have-— prayed and faliedw
 Mofer vvaslnigh God fourtxy daies in the Mount: And 7
had he nothing: of God upon him when he-came

downer Yes, his face diél fhine. And his iiory tels us,

A that liisyvhole liéfe-, as.agod£y mm, am! all his. adinini-
  A i    fl:xatl0n§’::

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ing.  csm d3W¢1l2fn3Cf alhcily Cr0d.s9»Mfld«;bc 4;111\V1:1%[0l:y,{  A
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we, AvvhAat@wur;devif ~vvhauyQg1r a<StingS,; andby A

A*V4Vhat your fgfhmgsg Whatyour   ; K

  

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ampty, thou; ‘  Qu‘v:%?{%?B1%@1L%f‘ 7;  l:~1'a”d;‘e   " 9.85 xprmétsf
       

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praying, and we 1myfeefl1eA,%prayed.,  :  4 U T . _ A .'
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26

  V I  g:£Ser2é¢onf;;;/fed %f39re the Honoaraéle

 

beautyfciraflueé , or make us Abeautifull in our arh-
;; 41 gfant*‘*r[1'anyf;‘a foulhath drewvnmgh to God in-,

deed: ‘in: =pray¢1f;;hc»aring, :&“..*‘»'.A.¢ and yet; comfort hath %

been faFrrew:ofF.V ;But7we muft not argue againft a gene-
ra11.truth, fro.m:.a particulagtemptation. The pofition
wiiIfiand,1:hougl1: every experiment c0m_es not up to
 God is afl'CE a.g¢r1ti,and works elcéhvely = He is
notllikc che:Sun4,Which cannotfijfpend or divcrfifie its
.oWn.operati<i>n«';  4%  :: A . ‘ \ * ~ . AA ’ A ‘A

W , % _’]f‘1:1:ird,1y, . They who draw mg_h to God 1~n~thefe~du«-
tics, wi~ll4draw offsfrbm the11*dL1t1§2s .. There-1s_ 3. Mdou-~
b1e’¢onverfi0n:,Anced full for a Chnfhan gt-h€l'C 133, con-
vérfimim“ Em-m%fin .-, zmd there is a. conve%1'fi;>2} from duty;
not from thepraéticeofit, but from r.e1y1ng_an~d.t.ru---

fling upon it. A man may pray: much, and £a.Pc--much, A %

:mdAin%%.fieadVQFdra.wing nigh t0»G0:{,d1‘av.:=.nigb to
p:"a§Ie7rT  Lhis:%h0ughtssA:m3y be ‘L 11*}OI‘<3 * Up0fL:.h1S prfl)’f3!‘,
nh~en~u*p04nG0d to vv:h0rn~.he pra1€_sV;,: J63:-rid he may lure
more upon hiscufi1i0n then upon ‘Chrxft. But when a
manindeed dravvs nigh to God 111 prayer, he forgets
p;>3_1ye.f5s;a_;1dcrem¢mb..€1‘£§ God. He loves to ~pray, but
£§nAoTc :in%1aw: "~f~Vifl1~%“hiS“;¢PI’€l}7€rS;A He gay’: forth in the
[g,e;,,.g,;, gf~gVgg{,; gm? »n;a..;:=ke: meiflfaéz of; IM rzg/yeoufizcffe
.mly;He nvi1*1nVom=v.ith%tbe P4&ar2fi9e_m%k§ 11?€nt:10n-0fhA1$
du'tziesA a1{”o,o-r b~ringG od areckonxng-0511145 praycgsfind
GE his) fafcingsfi ;I fa]? tmiae £2? t‘»€r.s' w%ee-%/e,8cc,. A Hew1‘1l~n,qt
:.Veii%t%h:: L'>rd,, ‘ I faft-orrge a.«.In0n€t.th, {keep we-xcraox:d1.g4
naryfaf1istx2itna:t;:,,he-forgets 9.1! £1115: }+a£’os gee-for 310-
ohingficpraicrsgo fog noth‘zng,an:1.tears go fomqthmg:
€;b::if’c is all :'i he; "counts upafl flflthlng but Gpd hkmfclh

+ Paurzhl"y;,T{1ey Awh~»:>A dtjaw:=-nig%:; to God in thefe du-—
c&a§,dtaw off f}[jom xheir f6l.ve~s. Ar1LdAt*hey Wh0~a1‘¢
      ’ Y  A necrcfi,

Tun

as--«

Houféofcmmom on the F4/?,]ann:.'ity 28.1645. A i  

neercfl God are furthefl: froWrfr1%f1<‘:li+”..Self‘-1ti>ve is the firft

  and moft potent lull‘: Se1f~deniai1'is the firfi: and itI1"é>Pc

potent gracelt is anargument that men know little of
God ,ghd tafle iefie ofhim, when they know and tafie

themfelvs (0 much in ailthey do.When we are asking i
" God we fl1ouldbe—cie.nying ourfeives. For he grants
A nothing to us(inmer<cy) till we deny cur felves. When

imanfi1'{’c departed from ,God, he went into ehimfeif:
and as oftenas he comes to God», he dgoes out ofhimr
felt. No man can [as a [elf-fieveker, an 4 nGad-feekcr tab;

  Hence it is that ith'eApo{ile {pends the fo'rn1e_rt?pigLirti«d£

the C haptet upon this‘ aigument-, even so d1‘ati7"i’th'e
fcattered Jews “( to whom he wrote) on“ from them-—
felves; clofing with the duty of this Text, as the on-4
ly expedient to effeét it :Dr4w Mg}: to God. Asifhé
had, faid , A one: tau‘:/74 «upon 'tiGadiv‘vi11iicure you of your

— felrues; For theclearingofvvhichl {hall a. littieopen

the context, which with an eye‘ to this p1ace._;I fotbate
to fpeak ofat the beginning. A »
If V The Apoflle"puts atQ1;efiion atthe firiitvgrfcijii-072:
.;19/Jame“ “cameilwarrsigmdfig/Jtiflgsayiiiongyoa .?He asks the
efiion; not thathe was unrefolved, but that they

A mig‘htibe£tfhamed.iButvvhatvvarsmeans he *3 Were
A thofetwelve Tribes fcattered abroad by perfecution

(aswe reeficisin-the‘dedicationii of the Epifile) rallyin
the mfelves mtg -reg1‘nn'ents,i«tzind ’[g‘atheringtiintoe~ armies
to fight one tw1thet:ahother,i rathetr then“? into Chugches

into wotfhi‘pttGdd,togethersi€ 4 N05 ‘the Aviva:-re he means

was-imetaphpfieeil; The Romdnfiaglgg iteptthefe ‘Dam;
low tenoughgyeti t/ge§r:ga/I (6 t:1hina;t_;n;=aiHin jappears 
tenttdnstwiiithgdivifiohs ‘fromgenvyifigéi and ~hetrt:-

 

mgs again at Aioneenbn?1er::4t‘vbrethéiia ties! up A bro-«
   E 2 A ether, 



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48     Sefrmmz pzcezzcbeci éefare the Ha2¢ozmz.éZ‘él% A 

in 3:3’? Mb;-j¢:3"#
” vuwv.

 ;fl0Wsfr.0mthe1n.  ,F_rom thefe; pL¢afm¢s{fii$cl14A 11¢ ) ¢
your warm and fig11tings»4.corz1eyourpleafmfesfi bxing~%V

¢7oVé1f5'rE,a£c§u

‘ dzttk.

aéaréve, invi-
dgrfl.

that, and Church againft C hxggrch, Whi1eia;1I were“

over-bufie, Vfeekingc11€m{elareVs. 1302+, are %%tht3f¢;L nhingg-  
from thfi %Go_,fpel, orefx‘o111,fa.it!;1 it1:1.'«:;:: ; Are; they from '
prayer,  or from drawing nigh to God in it .? Doth thfei

feed Q-fipmyers, and tearspi faith and the Gofpel bring

fo1'i:h%f uch,an harvefi as this .? Are they procxeative» Qf %

vva.;:s and fightzings ,.<°  N0 f_u§Tre1y' Aw :-T116 next vivorrds
fl1€2VV the mA0;t V-vhc:n<;e_ thcfi-5: fp1‘ing, Came zrbey not ;%:jmce_,
even ofyaxr 1:./,.r‘}‘.c r/mt zmzrife in yaw mezrrzéers? The  rack.
is, Come they not ofthe p1eafuves%whichA are in your
m¢mbers»:’< is not that their pedegree; 2’ LuI’cS~ are called ;

pleafu%1*e'éb;.y{a.A»Met:Qnymie Qftheadjfiuncft,fomf the. cf? ' ¢

feft, becaufe» a kindaof p1ea~{7ure% goes: with them,% or

£?{QJ;§f11_;%;gng,3Vi§a£f3,ntfrt;i%: gftqccaufg %d:refeL1e.1fls }:}1€&fi‘Z?“ y~«:.m~
idvgsgs yoLi%;car_e;1;j1<gt;~§zj.§§jge.)1gz:». y0ud1fp1e:=1fe;,, 10 you saw:

Ta;isfieVth¢n1; A eI§1e;%p,re”i;1”asw and?_,1;§pbr&ids~ «Eh€iI1,fi1r£h€1f';;  
verfi 2 . Te ltffl Mdiwue not,“ 516 afl¢%W€fi‘7f6f;0%4/Edwe, :4;m’«  

m2m2tA a6t4im4.- Thefe;kil1i*ngs Vverefutable to: the wars
and ~fightiQS§ Vofthe fiIz£i~v.er:fe;., »“AyecJA (<.th¢V%G:ec1s Vvords
k%31:af:¥ii  t0¢WYs bfii13§~. Fwy \ne.ci1:4 in fm;tnc1) oscnzqm
molglifietha Iéxife Aconceiyei: uld he; rea;d,1”ae** A A ""
deflfe mwbarzze: n0t,yekilZ imzzldefizje to /yzswe. A But V.Ve;~m2ty'

well keep :0 th€V1¢Lt¢rA0four tranflation For ,I:h?‘: Apo+#.  

;§défp€akVsasghigh A13§fl,,?,”§13-geA.@i;§§1®@‘Liméém@Aw4¢¢(G:41;

   aim’       %  

:ions‘are ca11¢d%.%:_he‘re,z2Miq>eéiifigsw therefexe» th7ey Amay
becalled h6re,»m4i¢-fldy.iflg¢ *   Bur vvha;,e go: thcny: by

thefe_vi&oxic$:' S Avsgerfle the tr0{5h«ie$9fthis Warf-

fflh; ‘rémffaith, 3‘? ‘  i11Mafd~€'fW"%tb/a4:IJ¢;~ andcazznot aw

  

-4-: :4‘ .-

 As::4M:%~‘

  

Haufi 22fC‘ommom we r/lie Fzaflgjuhrrury 2 8. 16$; 5; ‘

’ our fe1ves,a.nd Qhtain your own defires; he-rr(as yrhe 0ri-
ginallemphhafisbearsy) get your wills. The Apofiie
beats itupon them again, Tefiqlyr and rmmg yerye /awe
mt, émwfé yer wk. mt. Thefe menu vvere d'ee§§ngr fo
much forthemfelves, that is? fortheir /u;-'z‘5, that they
little regarded God : eheyvvere thin in prayer jvvhile
rheircorruptions Vverethus thick, Ye/147/6 not, éeczmfe

H ye wk rmtyz, Not ask 5’ fure vve doe, V\/'h&t,do not We

prayV;’ he anfwers («L'crfl3..) home to the point. I’ll-
grant ye pray, 2”e.w/3', ézatyereceirve mi‘, beczmfe ye mks

amzflé, and fo y0~urrprayers are ciphers, they fiand for

nethiyug, hewhmanyufeever you rrreyy number theme
Sihfulel prayers are no prayers. E tell you, your asking

is no asking. ‘Why 2.’ We hope We pray for things.
‘lawfirll, We pray to God, not?“ to an Ici0l1,and vve;
pray iurtlle Name e~FhChri{’cr 2’ "Le: iJrberrhtha.et ye doeh few, ,
thmuglu ye aékuothurxhiffe inryuur‘ praiers in regard ref
nmtrer,_obj«e¢‘rAer-rezerlzzsm, yevr},rer:rs£< sgrmmrriife. ‘R,-’Vl‘1ere’rsr‘
the faults’ Here it lies , «ye are not right in yourhende

‘and ajms. Ye feek your {elves in yoL11*praiers,Te‘.y

 that jwmzy V-c¢=mfl:r:mr«27thr?rrrrf zxpm yaw. rlzrfl.§e~5.r1 uld ;
“havehet11ebe1ehfl'ingé ofcod to‘hefi'~0wr theu1+e",_upon your ’
p1ea‘fures;,ynofi to dorhirs p1eafiu*e.Your1ui’cs pray rather ~

"then your graces.  ye are. fuckling your lufcs 

while ye are praying .-,.r ye make Erovifioyn for the ;\fl@.fl]5 ,‘
‘while yeure iufpiriruall ‘dutbie:s..    Lookto this » y( I be-

;{‘ee;c’he you )~ for I ramafraid mofl: epraiers narifcarry upom
chishpointrh How rriany ask that they may confume, J
whatrtheyywould rccei~ve,upon their lufisr, fl upon pride :
randambition, ? upon vain-glory,» and the love of A pre-«- .e
“erruinence?3 How m~2i.nywveu1d thus lavifh out cheurner--.
  gies of 4 Gad j; I;  poffisble for afiman we pray, not.or1a1—

‘V-U
.4

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“ '9"'R'l|. ..

t2’r,-rz'.'u;,;_r_2e;—§.’hzr Efik 1
ubrirzere quodr g
’&'G£."$'I":“3£6*5a..

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‘ r,

30

t ven, to bellow them upon his lufts

A erman pitched befare t/ale Hozmzraéle

ly for the things of this world,’ to bellow them upon
his lufls, but he may pray even forthe things of hea-
: _ He may pray
for the otrclinancesof God, and beflcow them upon his
lufts : He may pray l.'Ot'pl1I"€ ordinances ,' and bellow

them upon filthy lufls : yea, I thinke ’tis polfible for 3.»

man to pray for grace, and beftow that upon his lufis-.4,

notthat gxaeeit felzfcan be turned into lull, but there «A

is a depth of finfulnefie in the heart of man, which
would put the belt things tothe worft ufes. Howe-L
vet the Apofile is clear, that good things may be put
to very bad ufes, while he faith, Te ale, t/mtye ma
~r:o2:zfzlme it azaymr Jufls. He gives them 9. title fully fig-4
ynificant of this inthe 4“ verfei. re adalterer: and ml.
~tcrefl’.r:, he means not carnall aclulterers and adulte-
reffes, butfpirituall. As if he had faid, while your
l1eatts~clea.veto your Worldly interefis, you commit
adultery with the World ‘, and goe ya. whoringfrom
ChriPt. t Forpas an adulterer, and an adulterelle “are

made one fiefhz So a fpirit proftituted to vyotldly con--A

xzeruments, is made onewith the world. Suchwould
make heaven bow to earth, and God ferve thedefignls
of Satim.s So he mull‘, if he grant theiraskings",
who would confume What they aslte upon their
lufis. A A A A A

ix WTake l:heed oFthis(faith the Apoyfi;1e)con{ide::wlhatye
06; knows ye not ; that ytbefiiczm‘fhz}2.uaff/ye worldzlr enmity
fmitbabdflyesivve know thisvery welgbutwedonot heu
aslieve our own hearts can deceive us thus ygrofly;,tha.twe

-who pray fo often, fo earneftly, fol zealouflly for good
-1El‘liI]gS;,lhOl.1lyVCl' yet‘ be thoughtsto pray all the while5or1:—-

V llyto getju fewel - and proviyfiou V for out lufis 5, 4401;} th
‘A y   A WV  ll ,    keép  

¢ 

..r - -—-.-..<...a4....—.—- vo.....-..

 

Houfeufgommomontéefxafl,Januetry 28.wxm6:ii;-5.5%. ii 31

_....._4e_ 1

keep Fafts that we might have fomewhat to feaft and
fatten out corruptions. 1 Some poifibly might fay, as:
Hzzgfzelto Blzflm ( when that Prophet fore-told whatgi
bloody work he VVOuidIT13.i<2€, when he had the pews;
er) What, are we rdzags. t/mt weflaoulci clue [tube a tlamg ?f
What, we prayyfor our luits-t Godforbid. A The A-
pofti-es ntexevvords ieemstoeimply iuch thoughts (v.5 . )
Daeye minke 7t“/9.4: tbeiscrzfture fizit/7 2'22 vzzzh, the Spirit
that 53,7378/[HIV/.1‘ in :4»: lwflctb to. envy-R As if he had faid,you
thinke Icharge you too deeply, andmay perhaps call
what I have laid an afperfion, at=- leafl: a needlefie jea-
loufie. But-taias, can anyemeantell.-what he vivould
d‘oe«vvith** mercies, vvith riches, vzvith power, if he

had thefe 2’ Friends, you know not your own hea.rts§,i,_—

nor ofvvhat fpitit yeare.-. But doe~ye‘ehinke God doth A

'nOt»kn0W your hearts 6 . Or that he hath not the true
meafhre of your fpirits 2’ D0!/int/9¢~S£ri]?t#?6. gbeak. in
vaizr ( that is, Without caurfe) t/mt f/78 Spirit t/Mt dz-reel-V
{etbin use leaflet}; to envy. ‘Where doth the Scripture

{peak thisfthe Scripture fpeaksit no where,fy11a‘oicaliy' he

in {'0 manyvvordrsg, Sound and clear ico/leéfiom amt _co2z_-
fequmterfiom Scripture, are the voice qfscrflztzzre -, Sorne

thinke the Apoftie-.-alludes to that icozn p~1aint@Gen.6.5. ‘

gadfimv that the métkedneflé ofnmze weer great» rayon -z /16.2 ii
cm‘:/2, andzr}Mt'every imagine-tiomof 2*/9: rlzoyg/Jt: if M‘ .
 /mart we only evil centinmz/Zy..i Others referre .-it to the '.

anfwer of Mafer, when his fervanwoflazm brought him

-a complaint agaianft Eldad and Metlzm’ for ptophefying V

in the Camp, defitirrg his Lard Mofes to farlazd mm,

Enviejf T/yauflmmyflxkc 3° Num£».1r.29. Wheti1eryr§thi5«
A orthatvyas the ipecxalltext,is.~douhth1l1 :,_,of this yyvrey

egeefures the Scripture yyee1ds..us this ppofitiorj, 7124502."

.1

AA A «.A crifiio2z‘p%éab72ea’ évefbre the Harémyfable ”  

W Afi A 4 Aa7we15let)§2 in lz./fiat}; to ezafvy. Wheat- fpiritmis‘
V e wig g ' And how doth it lufi 2' msomeve take it fOf’M.[h@~

% 7 céorrupt fpirit ofman :' and fo the fénfe is.rHath not the

Scripture caufe A tefay, that the finfull fPil'ii‘CyO£ meme

luPcsetoe‘n'viee,: or isenvieus acthe-power and great-- A
  ne7i7fe*ofo:hersr:e andis defireus to grafp all to it fialf;
' ”' Ha;th=“the Qcripture fpoken this edewithchute caufe 2’ Doe

younot finde finch a {girit aéting and efiriving in you 1.‘
orb’ net the experience you havee"%ofyour   hearts
(unleffe yoube Pcrangers at home) ”jufi»ifiethi5s¢.charge?e
 T/76’ fiiritfighatt dwels in you [uffetb to ez¢'vy.V_ee_ Othefstake
the:/112 irif for the Spirit«ofGod. "Doe ye thinks Atbedt; 
S%ow'1>tz4re fat"!/7 ;in*'v2zi:¢ .9 A that -the S]>irz1t‘*~o_f Goa!’ ( dvsréla
ling im:l1e Saints, orrthat fpirituall principle given 

regeneration) lzgflfetb roam»; .5’ Ami thenthe fenfe is

A this, Ye are fuch as profefle ye have received -«the eSpi—-
rit of God : ye are a. people fcattered rby perfecutioen

fortheprofeffioneofthe Gofpei, wandbearing t11e_f1‘t;pi§s V

   

~@f;flf-'16 Spirit.  Doe ye thinkee the Serieptureef
evaein, the fpirit thatdwelleth 111 you lufieche to. envie Ti’

 

That in, chat“(rh4ee¢bePc, having, eyetethe feed, andmee ' 

 

 ms ofeveexyzefiune in them, eeezxndfeeofenviee) the fiqi.-

,ima11.P;m   »     you’ 

   

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4 Amt‘ toi eeodfixnualle werkee*andzwar:re4yfirxvmngs and ‘V
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Haztfle tfcammnr‘ a¢z‘t/éefrzfjranuaryr 2  I 64.3? W

Greek prepofition. And I073 Zztfl notes that hofliie

envie~,as Well as the-rs. 4 V   W V
Mgca‘-win ren ders the text interrogatively, D'.::t/9 iii?
firirit z/mt dwe/[erbium [zg/i‘ to em»): .9 Ye {peak of the
Spirit of God, artdiye fay ye have the Spirit, is this 9.
work that looks like the vvotking of the Spirits’ A What
is the Spirit of Godthat dwels in you, or which you
pretend dwels in yotgafpifit ofenvie 2’ Nothing leffe,
-the Spirit of God breaths other thoughts, and teacl :-
eth other lefloxis. ?ThatSp1rit which is truly A liheé
traisl, cannot be envious. He that giveth freeiy to
all, would not have us envie thofe to whom hegives
more fteeIy,then to our Ielves. Or, he that giveth
us more,doth not envie us for what Wehave, v. 7. Bar

iiaegirvctb more grace." If any receive not more from

him,‘ it is becaufe they are unfit to receive, not becaufe
«heisunwilling to give. Gad (indeed) refi_/fat}; rbu
Proud, hat gitvet/1 grace to the humble; A eproudymau
wouldhave all to himfelflhe thinks the Whole World
muft ietve his ends,’ andtherefore God oppofeth
him in his Way, Swémiryourflslrvesz/2erej%retaGod 5 be
Ifute you pray under God, and not above him. Ma-
riya than whienihis bociielies 1ovVheforeeiGod,7hath
his fpirit a.boveGodt He that ieekshimielf in’PIfflyA€['
to God, fets hirhfelf above God to whom he praiers:

o A thought of tvvhich twaé the devils’ fitfi: entertain»

tmcnta. t r I-Iisy fitfi iuggefiion was, 1” e /7141! .63 45 gods. No-

thingimaheé us To unlike‘ cre2ttures,i efpecially fohniike

A oneewcteatures, asa. cieiireyoffuch;1ikenefi‘e untoh God.

And vvhiléweivouiti be high him in making our own
#1 -   r j I‘ Way,

‘p’5fii"27..‘ mrgig i 

A oppofiti-on, vvhichthe holy Gholi raifes in the Saints ma“, pt/grztzre
againft envie, -1m lying, that eventhey are iu.h}e<5'i: to 60”” “"“1‘“‘i""= 

  34    
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handlethis later part docihinally, butonely ag: .;a;f;:1 ;a,;;.;.
Ag;u%m&efm: to prQv%oL§§ly®ufir fpirits to cig-:;.w_Ln;g11§ to ,, Gd,

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fhew you hoxv every t<5tp1~ek yeelds us a per{w’afivAe arm
urnent to defire thxs prefience c>4f1G ed with us.

A  Fir{’c~,’(/14 z¢ecaeffario)fro1nAthe neceffity of it.W' e have

no needof many creatures, they are but conhvehniencies

to us. We have no abfolute need ofany creature: God

Atcaifiaenow5aAsehAewi1}’Ipehereafter, ‘/1/lfz';¢ all time ':arh.r
Gdd.hi$enou_ghr’ht<i»Withonti?%an5y creature; but not

c~r‘eatur‘ecan bieany thing toe’t1sAw§vithout God.God,and

ail that he hath rnade,‘isAenot more then God without‘

arrything which: heljarh made.

a  f  ézondly,  5 a2eh21i)¥All 0~u~t< profifl cdnh<1Aes“int vvAi:tI"tI!

Grid. ; ~Hethae "ath the4f“m1ntAain,*hath the fiream. He»

thathhatl-i the Snn carmot.wanth1ighte. He that ows the MA
filver and golden mines, cannot want Atreafuret God‘
isfohuntaing, hefurme and mine ofa41goodthings.r. Eacheetjh
créaturea(ineit’"s’hheft efiate) is T511: a particularegoed ;AA1Iv

cereatures arenot anun:iverfa1lg=ood,T/'53 0226» mm God,
:3‘ zz/lgaod. A e A

A Third1y,(;4£ }Jpmf]i“a)notI1ing fo honourable to man, 
ashis.,re1atA1on’to"Geod . It 13 an honour to a  mean 4 man‘ 
‘when agreat Pr1nceA(vvho1As buta man ma g1*eaterletT-»- 

ter)wi11 be pleafed to vifiteand draw nigh tohima.  Isgit

a {mall matter that the Prince ofthe Igings ofthe earthy
vifitsus;,andf“Wi‘1ldwelt with us in our finOakyC0[t,ag€$4;_’ 4
V  n‘é"E*'dr1it11eI'y;,(h24 jaruzzdo) It is joy and de1i‘Ahttutatfpea;ka.e,A
r ab1e‘to have AGodAAneer"us. TheAjbyofheaven (aswas
ntohuhéht before?) is this; therirefenceeof God he: look horw‘

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mach you have <>f the drawings .nighof God updfim"
eavzly A;f0AAm1:1CAAh Y[011h3-V6 Of hfi-'2«V¢nMupon earth. ~ The". A A

g<W?¢.¢fg1OArieisstllisg.W317???/1   aw .9: witxam Lord;
Theg101‘i¢ Ofgracelsthtsa that-God wi11%eszerbe’wich
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the? 3,1vVi11*£’cick~AasclQhfe..to&t11ecaswthyfiloathestoTthy4% A V
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ff A?'"l‘3;ke the weight and b1¢{Ii.ng‘0fA%tLhis;»a T
lktjle more diffincftly andd%en1arg’edIy.;     A  ‘

’IA~.Confid6r W110dI‘3W5’nig11 to you,wh n} GVod*d%1*awis;

nigh to you. His de fcri%pc_i.0n$(to I1eIp.faig:h)é;re1ma,de‘~;o[K A

om: fcn."fes.I-Ic isafi fun,an;1,a fl=1i¢1d,a ftrongcowggw and ‘”a;

, dAcj«;Al»j«A\_7et*e’r~a Then cOrfnf0rt%a.nd~AprotcV«fti0n drawnigh us,
wheneGod draws nigh uys, ; He is theGbd of%bat2cellAforAA A A

4 our Armiasin the field;andheAi§”t1-mclodqfwjfglqmgA A A
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he not,hin:t< > us,orAagaiufl;us,; ifwc ‘1;g,ve,#.%a.nc1 
  God nvxghusfi:  as    _ M

hi  {peaks of aha vvholci 4 Vvorld %(;4thJough4% the‘;

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the fix} ofman :2, .butiyeEWiheniitihe“i L0rd_;1001<s upon his
owinieinifimteiper5e«?£10ns,th€ni hifieffllth Qfall hxsi works,

kg’?

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asifiediiaimfe1f;, _im;hecot1tempie.£ior1«of5;1n“d= 1i‘v_€H€&i{).ni
upon his own greatneffe fI,. 14-éthi;¢g:hi£;he i“rhf;Q,.1,Qf world =,.
Soiwhenfioiurrmfoulsare raifed up;  contemplate who
God is,a~nd can get into‘ the tz1'eafi1r'e3 of that- glorie aindi
excellencie 4 vvhic here in Go}, the World its nothing.
in ourieyes;8c..tbough We 11avei~%to- de0iim:1;an,{fa.A{,iing the 
greacefl: .affairs,*i em;-i be advanced toghe iigreatefti digni-n
ties of the world, yet after our thoughts he-Ve been 3.,
while with God, We thinke We have been bmpedling

L‘ all the wbileiabaut vanities Md navthipgs. A Wlaexx the great.»
God is neer us,t11egreatePcicliingsgare 11cc1ie*uokus.ii~W ‘han$- A

thofe1unbeiievinzgYfnzeliteavvho were Iemzto efpy and
fearch the landof Canzsm, few the ions of Amzk tlmofei
mighty Giants , they looked on themfelves but ase
G]:3.fl10~pp€1‘S imheir fight, What G1*aflaoppe1‘s vvill-;.~
the. higheft -; efe ebelicvtixlg mamkinde. Arhii:mkj‘ei~iEhe¢£11:~i.’
felvesi, w11en;theimighty God fiandszby Eh€=2IIi?f'.’ At,:1d,.
the true reafon why thevverld ixsr-great in on; ‘eyes, is,»
becaufe iiGodiis»,foi1ittle : vve-iufllxally f‘1'asne”L:p, mean‘
netionsiof (Sod, we make God a rep<;3,0r ~-Gad-,~‘ and»,vye;
framehigh not;ioh+s.:.0ftihe wer1d;vvie»~ma.i<:e:i~theVvqxzid ,
a 1:114:11: werldi. A Labour no kno.wA_rvho (}‘.Od"_i-S5’ and tzhg,

vmrldu vvill beto you as it is, an~d»bei efteem’ d by'y0;ui

(asiit d'e~ferv.es,) rt vanity, e rwotlzmg.

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A is: Si_e:cQndl‘y=., ”VV.'h{CUAG0dfld.1‘&AW'SA1)gig‘h"3CQ yofmall gap-cl.’
draws nigh to yeue:Good cannot Ray beixiiide, if God.»  

eome.5i’ihis pretence is t,heg,1'gm.: pf e,11“;yiouri1e1yge;iti~

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hang? abou; yr[m15 and“ flfcr y'ou:th e1nLIferV1ce, they‘ *r:an..:,

doe you  %?3¢5aC¢pt*Gpfod Wiwinhin a1:§he« 

% I joymemst” A    The wleavittg«and*c1mging:o£ area;-;?’
1:ur"esto vyou:;vvi11%Vbewib‘u1:' aist11«eV é1in*”g?ing«fand.¢clcavir1_g% A Off?‘
”tI1eIV“ieVtO~t§%hu*7O”9L}-i z.o%i1~awou¢c§;v<airmfap%‘ 4dtV*firmgnh
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rufh ii-‘I, andthronghupon us; the fpih1'it*o£ C~1‘iVi<f’..fi.I‘id  of
;1~m.i§«ée,th:h€* {pit}: oft? divifi:;}na.z”1d di{h*a.{?ti:0n, the {pix-it
hf’%jea1c3.11~fia%:*anc3* fL1fpiti<;m~,the1"pirit 0fhp1*of'é;mcnhefiQ;9;x1d
contempt of holy things. Such fpirits vxri.l‘1hputa.Ucmt
mforder, and

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%i0;’maAianci if1~p0W‘@I‘) fthexéafareh Swzitééhvviihl’ hflar Avvhac f.-1
W’i!:chh., an bmcle ho

complaint doth he make‘ 2.’ Tim .t’bi~£iflir::e$*7?;.:a:kAc wme aw-

gainfi me‘; vvhyaffo they had done many times before; A
vas noga man unufed to hthe vvars, he

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vhvas ahvvaliam: andbram fo»uIdxe1*:a$anyn1~::AAt117e World,

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vhm: drczadfull. vvords followgrvords 2

Nzili V we ! A hear V A A
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~Phl§Eli§i‘ihne, but an unarmedhchilde, or a manoffi:1*aw3,

/ac Plailzrfiraes make nmrre again}? we, amfGad is depart-

edfiom me. Some A might fay,vvha1: if God ha departed 4

"fitarn «thee, can{’cAthouz1c;t" get: thyapeaple to chm: ‘ go,

A mufierthyVar1=rxies5doub1ethy mgmbersfiortifietluy ci-;- A 
ég_:es,vvi1lnota11 ch1§ ;z1q,I<:e.uptheabfcncehoi a.G0d*fI€ V A
V  A   .. 4     may. _

trouble; a}1.It was xfiofihfad to Saul whe:nA
A God left him; vvelread him going to: confult with. A8.
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who enjoy commumonwxtzh God. We%m4ay apply ten

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and power :, no.,but you have God : Lermga mitévyozz, »
far we lam/cf /amrd t/mt Gad .i5%wér/éymaw Thus‘ iluaili that :
mtion be courted by the nation wotmd ahioutr, with 
whom thfl-LOrd »isJ‘f’c11eM:$vLord :vb'e.;withv‘ <u:sgLwe4=AaV1<F0 LAHMI 1::
have ten memof %the%natic5n~sxa.boL1:: us .,take ~h701e:.i 0f 7t1‘1;£: 3;
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fir we; have./2€dr.dt£°z1tGod :3: wit/ayaza HowAevemw 1m.y;,;
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-

 

A;     Sermon préacbedévefbret/ac Hanouraéfe‘ } A Y . 

  neerem friends, Athoug11‘g<§¢d1y friends‘ and bre:h“£;”nA

(fuch were the Romgmtseto Paul) withdraw, yet if God

i’c4a11dewit.h us, A e (11311 be “able t0«With?&ar1d‘a1lgainé  4 '
fayers, an.dA when W61?-V? done 3115730 Rand: A  God ézee   »
with Izw,wI2oc471l?e agaififlw .9» Though many ‘fhould ac...  

_ Athempttp be,yet n0ne‘can,their very Withdrawings and

oppofitions {hall advantge us. P ‘ A

  e,»AeeTAoc}ofea1l“, etakel befeechhge on two vgeneraleludedtx-‘Ah:  A

éizions from   all eethat  have fpoken. You fee perfons 

convertefl from 9. fi:a.te oféfin a1—enigh»:o G"od,a.nd hhconw.

vetted perfons daily turning fromtheeaflcs offiri are e
nigherto God, efuchknow how to draw nigh toA,AGodew

in everyduty : eAndA God vhonouifs them.1withAthis {’ci1e,_

 Nig/9 0ne.v,AA /713 Nfiig/aéourshg e,chat?iS theirpiviledgee

  (Pflzl. 148.14.(He 41/a exaftet/9 the /aarneAaf‘bz:r eop1e,r;3ee

pmifle of4¢l1;Ja13sS_4i7¢t:, 6’fU€fl a,ftebeh—ec/aildrezz eff Mel, ahpeoei-A A‘

1213 neerA;tmtoA»hbim. A And Dwiafiofe heeixmfelef (;|e'1’fZaz.l.;1:g.9.);

W»/yml mks Ill~witbhet/wee.-Whe wasat Gcndg elbow A “A
A before out bf his bed»: ‘Wh‘6I}fflE€p had over-wpowrede
him,he was not mafierhvof h1§owmmderfl:andieng and A

neafongand therefore could not make" it out : Butfi faith

% < he)WhenIawake,whenmyAfenfes~a-re L1f1l0Ckte,3.I1d
     reefonateliberty to ferve mygraces, were I ~a¢923?zT/l;xvit/:

A A  t£2ee.AhAsfoonasIawaké,myfir£’cA:flight.istd,Godg

Abefbre I ‘am’ up or1*eady, I make a Peep Atcxfleeeven, and
       a1‘ W= ed?-Y~10ri.e,'s hm 
  ain     " ‘

 

      Kings 

   

 

 A  ‘30 Gd,ean§I Afihfllhh W? :A11Aelaiemg~let the  alf A
A be enighhffth Ayoug A§1€thot  A“ee;W¢'rA ‘neég/7/Ivar: 5 be

A Wvngedgit:)%1Ma.:meh€Jpeit zg ’e£9e~am4germias£ Wm_ngAa;A

A mmu: Ah '  f  A
A   he Prfincefieg 

 beedavchaneexg“

M

Hoafe cfcommwzs an the Faflfflanuary 2 8. I 645 . t_

4 t and tell him ofthe wrong: It is dangerous to injure A
Gods nigh ones, they have an advantage of the World, 1

they have buta fiep to Heaven:A11 the Saints on earth

live within the verge of the Court ofHeaven,they are r

nigh to God, andiGod is nighto them. If the World
{pit in the face of a Saint, he can but turne about and
have a kifle from Iefus ChriPc. It is befi: to be a friend

andta good‘neighhourto thofe, of Whom God faithg f
y Thefe are myfrierads a.m:1.ueighbours. A t ‘

iSecondiy,See upon what termes this union is made,
how Godaud man embrace. a Draw nzgb to Gaagmd/ye
will draws mfgbtayoza. Manm drawing mgh to God?

‘ rriuft drawofffrom hirufe1f‘and from his fin -,but God
in dr'awrng111gho to ['I‘13.I‘12CiOth not draw of from him- %
{elf or from his holmefie. When caufe and caufe,par-

ty and partyare at difference, there needsa drawing
nigh on both {ides ;,1t both have erred 1n parting,
both ougimt to part wrth and hewatl thexrerrours, that

there may he uniting: but on which fide foever truth

i and jufiice fiends, that fide muft Pcand. The union
i rrrufi be made by the repentanceof the one,a’nd bythe

acceptance of the other : In fuch acafe the Prophetis
charged (fer. I6 19.) Let I/oem retzmae zmto time, hut re»-

A mm not t/mm ta t/Jam .- Let them returne to thee from
their fiithinefie and rmqtutyi but returne not thou un -A

to them.,hy receding; frorruor giving upthe rule of 110--
Iineffe and purity. I’ro_;>;2»tt fzflma’ My grozmd, for thou
Ptan.dei’c L1por:Gadrg2~armtl, while thou art takiizg fart!)
flit’ preciara-fiom we mile.-fi"hat’s the duty laid upon him

in the former words,aud to that he tnufi: fraud.

0 ur preferrt divifiozrs are great :: parties are, I know

not how far from one another, ’tis1righ time(fo iris ~
  Ge a  meet

A 43 

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1eeetf0wSt0Wde¢> to _i0in_t: an anaarawneex-aogéfe.
%=1r:er=e My rellmberto dew, as God andV1m?1da
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txuaazgia that m;h Bum uefiezL?:>3ee50a1VmJziigy,”P.;:4,§¢;;;,{ 3 .
be ofFe1*edAe,s the p1.‘1C€ or them . Y Tom‘ 3;fEiir$“beifl§il14AL2;'

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Efodezfasvnagiueupon miner tefmsfi is toiay the'"‘foL1r1da,~

e e{~M;.e‘OFa%n e.x2'e;~1afi‘:ls1g <.M7.1nim14.; ifygu pm; a new pééce

to azi*O1dg:3.a':11er:at_, the rem Vvm be made Wolfe; the

newvvine vviil quickly break the old bottles and all
V#Vi111*:ee3oPc.A ‘\7'eryi:18:ing agreements have béen made

béE‘V‘3@“eV’ViCk€d“@m‘«‘ 3-fld Avvickednefie bet;-Ween er-
rourhmi e1.Wur:%but1 never read 4of Va.§1a.£%ingaoree§- 1

nwneenteb‘etweeh vvickedneme and jufiice truth and er
J ’ ‘

m=;u~.e, fL1’ChHeetem;g;enea1s vvillenotincorporgm-e‘. God
d1f_ax*Jsnig11t0r1Q21e, but thofe Vvgmm hé findeélllgilyfl ;

oremakcsechena in  

 0‘efi1‘1?~*1VY€VV€1‘€W~Ug11t OF God this holy skill an& A
he3ve:j:1yw_art5v to_dra.w nighamzmg our fe1ves.as he
deezuves 112311 to use Heaven t:oL1c:hehs%ea.rzh A4 not dirt ’
bp;t1*efiz1edea.z*t}1 re Goci takes man byti1e5%E'1az1Aei%4 hm
3% hf?-%1C‘§eaY€‘3 MS h<:1“a2i.1ft mufi be vVafl1eda,th9.t’s the)LaW 
05: Fm?  bmjfledfl W?‘3fVi€3V, as we learn from the later \\
gm..1*t0fth€4Ve1*{e, M/'zz[I2 yazw ,éaem’.:,yb flamers, 5:-;4d_;§z;r;{fi'ge
39014? .£;*ee»zrr.gye c:iIm25Ze—2:rzz'7¢c{ecz’. A ' “   V  ‘ 

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