;-:-`=;%~~lagIg I~z`i ANCIENT SPANISH BAL HISTORICAL AND ROMANTIC. TRANSLATED BY J. G. LOCKHART, EsQ. A NEW REVIF TTION, WITH A BIOGRA, NOTICE. BOSTON: WHITTEMORE, NILES, AND HALL. MILWAUKIE: A. WHITTEMORE & CO. 1857. Entered according to Act of Congress, in the year 1856, by WHITTEMORE, NILES, AND HALL, in the Clerk's Office of the District Court of the District of Massachusetts. CAMBRIDGE: STEREOTYPED AND PRINTED BY METCALF AND COMPANY. BIOGRAPHICAL NOTICE. JOHN GIBSON LOCKHART was a younger son of a Scotch clergyman, and was born in 1794 in the parish of Cambusnethan. When he was two years old his father removed to Glasgow, and in this city he passed the remaining years of his childhood. At an early age he entered the University of Glasgow, where he at once distinguished himself by his proficiency as a scholar, and by his rich promise of future eminence. In 1809, upon the presentation of the Senatus of this venerable institution, he was entered of Baliol College, Oxford. Here he fully sustained his reputation for excellent scholarship; and in 1813 he took the highest honors awarded to young men of his standing. Before the completion of his collegiate course he visited the Continent, and spent some time in Germany in studying the language and literature of that country. Upon his return to England he resumed his connection with Baliol College, and was graduated in 1817 with the degree of Bachelor of Laws. After leaving Oxford he was admitted to the Scotch bar; but he soon relinquished the practice of the law for the more congenial pursuit of polite literature. Upon the commencement of Blackwood's Magazine, he became one of its ablest and most frequent contributors; and it is known that he wrote a considerable part of the Noctes Ambrosianae. It was from the tone 1V BIOGRAPHICAL NOTICE. and temper of his contributions to this journal that the famous quarrel arose which resulted in the death of John Scott, a friend of Charles Lamb, and at that time editor of the London Magazine. The pages of Blackwood's Magazine were from the first disfigured by gross personalities, and by sweeping abuse of every prominent person who differed with its writers upon political and literary questions. To some of these articles Scott replied with considerable asperity through the pages of his own journal. Lockhart considered himself aggrieved by the turn which the discussion took, and challenged his antagonist. But in the correspondence relative to the proposed meeting, new elements were introduced, which changed it into a duel between Scott and a lawyer named Christie, Lockhart's second. The duel was fought by moonlight at Chalk Farm, famous as the scene of the bloodless encounter between Moore and Jeffrey, and Scott was mortally wounded. His opponent and the seconds were tried for wilful murder, and were acquitted. The whole transaction, however, must be regarded as a heavy stain upon Lockhart's character, since he was both the aggressor and the challenging party. In 1819 he published anonymously Peter's Letters to his Kinsfolk, a series of sketches of persons of note in Scotland, written with much spirit and ability, but marked by a strong party tone. It is said that the publication of this work led to Lockhart's intimacy with Sir Walter Scott, whose eldest daughter he married in the following year. A son by this marriage, John Hugh Lockhart, was the Hugh Little-John, Esq. to whom Sir Walter dedicated the charming Tales of a Grandfather. Mrs. Lockhart died in the spring of 1837, a few years after the death of her father, and several of Lockhart's children died at an early age. His married life extended over about seventeen years, and was only clouded by these frequent bereavements. In his Life of Scott, he has given a pleasing picture of the happy BIOGRAPHICAL NOTICE. V years passed in the society of Sir Walter, and in his own family circle at Chiefswood, near Abbotsford, where he resided until his removal to London. After his marriage Lockhart devoted himself exclusively to literary pursuits; and in 1821 he published Valerius, the earliest and best of his novels. The scene of this story is laid in the times of the Emperor Trajan, and its interest principally turns upon the persecutions of the Christians in that age. But it contains some brilliant sketches of Roman life and manners, and is one of the earliest in a class of novels which have since bedome quite numerous in our language. He next published, in rapid succession, three other novels, Adam Blair, Reginald Dalton, and Matthew Wald. Each of these works was strongly marked by his intellectual peculiarities, and was much read; but they were not of equal merit, and are now nearly forgotten. About the same time he published an edition of Don Quixote, with a Life of Cervantes, and copious notes, and also collected from Blackwood's Magazine, and from the Edinburgh Annual Register, the Spanish Ballads contained in this volume. These celebrated translations appeared at a time when Spanish literature was beginning to attract much attention in England, and they soon became popular. This popularity they have ever since maintained; and their real merits are acknowledged by all competent critics. Yet it must be admitted that they are bold and spirited paraphrases, rather than exact translations. Since their publication much new light has been thrown upon Spanish literature and history by the writings of Southey, Frere, Ford, Lord Holland, Lord Mahon, and William Stirling, in England, and of Prescott and Ticknor in this country. In the admirable History of Spanish Literature by Mr. Ticknor, the most thorough and scholarly work of its kind which has yet appeared in any language, the reader will find much curious information in regard to the old ballad literature of Spain, and vi BIOGRAPHICAL NOTICE. some excellent translations. But notwithstanding the greater familiarity with Spanish literature now common, Lockhart's Spanish Ballads must continue to hold a high place among similar productions; and it has been judiciously remarked, that they will preserve his name longer than any of his original productions. Two years after the publication of the Ballads he published a Life of Burns. Though the researches of subsequent biographers have brought to light some new facts in regard to the poet's personal history, this Life is one of the best biographies of him which we possess, and is written in a pleasing and graceful style. These different works had already given Lockhart an extended reputation, and not long after the withdrawal of Gifford, the first editor of the Quarterly Review, he was appointed to the editorial charge of that journal, upon the recommendation of Sir Walter Scott. This office he continued to hold for more than a quarter of a century, until he was compelled to resign it in 1853, in consequence of failing health. During the whole of this period his editorial duties were discharged with signal ability, and the Review maintained a high character, notwithstanding the occasional virulence of its tone, and the gross injustice of some of its literary judgments. Upon his appointment as editor of the Quarterly Review, Lockhart removed to London; and here he resided for the greater part of the time until his death. In 1829 he published a second biographical work, a Life of Napoleon Bonaparte, in two small volumes, which had a considerable popularity at the time, and was reprinted in this country. This was followed, in 1836, by the first volume of his Life of Sir Walter Scott; and the whole work, extending to seven volumes, was completed within the next two years. The Life of Scott is the most elaborate and best known of Lockhart's original works, and deservedly ranks among the most successful biographies in our language. It exhibits, indeed, a characteristic BIOGRAPHICAL NOTICE. VIi bitterness of tone in the discussion of some personal questions, but it is charmingly written, and possesses a deep and often touching interest. In 1843 he was appointed to the sinecure office of Auditor of the Duchy of Cornwall, by Sir Robert Peel, as a reward for his past services in the editorship of the Quarterly Review. His income had long been considerable for a man of letters; and after this addition to it he confined his literary labors to the pages of the Review. After relinquishing his charge of this journal, in 1853, he visited Italy for the benefit of his health. But he gained little by the journey; and his death occurred not long after his return to England. He died at Abbotsford, then the residence of his son-in-law, on the 25th of November, 1854. It has often been remarked, that the life of a literary man affords few marked incidents from which to construct an interesting narrative. Yet the lives of men of letters are among the most attractive biographies which we possess; and from the relation in which Lockhart stood to the literary men of one of the two great political parties in England, his life, if fairly and honestly written, can scarcely fail to be full of rich and varied interest. For such a memorial of his life and character, it is said that he left ample materials in the form of an autobiography. If this statement is correct, it is to be hoped that the volume will soon be given to the public, under the editorial supervision of some competent person. C. C. S. INTRODUCTION. THE intention of this publication is to furnish the English reader with some notion of that old Spanish minstrelsy, which has been preserved in the different Cancioneros and Romanceros of the sixteenth century. That great mass of popular poetry has never yet received in its own country the attention to which it is entitled. While hundreds of volumes have been written about authors who were, at the best, ingenious imitators of classical or Italian models, not one, of the least critical merit, has been bestowed upon those old and simpler poets who were contented with the native inspirations of Castilian pride. No Spanish Percy, or Ellis, or Ritson, has arisen to perform what no one but a Spaniard can entertain the smallest hope of achieving. Mr. Bouterwek, in his excellent History of Spanish Literature (Book I. Sect. 1), complained that no attempt had ever been made even to arrange the old Spanish ballads in anything like chronological order. An ingenious countryman of his own, Mr. Depping, has since, in some measure, supplied this defect. He has arranged the historical ballads according to the chronology of the persons and events which they celebrate; for even this obvious matter had not been attended to by the original Spanish collectors; but he has modestly and judiciously refrained from attempting the chronological arrangement of them as compositions; feeling, of course, that no person can ever acquire such a delicate knowledge of a language not his X INTRODUCTION. own, as might enable him to distinguish, with accuracy, between the different shades of antiquity, - or even perhaps to draw with certainty and precision the broader line between that which is of genuine antiquity and that which is mere modern imitation. By far the greater part of the following translations are from pieces which the reader will find in Mr. Depping's Collection, published at Leipsic in 1817. The first Cancionero, that of Ferdinand de Castillo, appeared so early as 1510. In it not a few ballads both of the historical and of the romantic class are included: and as the title of the book itself bears " Obras de todos o de los mas principales Trobadoras de Espaia, assi antiguos como modernos," it is clear that at least a certain number of these pieces were considered as entitled to the appellation of" ancient," in the year 1510. The Cancionero de Romances, published at Antwerp in 1555, and afterwards often reprinted under the name of Romancero, was the earliest collection that admitted nothing but ballads. The Romancero Historiado of Lucas Rodriguez appeared at Alcala, in 1759; the collection of Lorenzo de Sepulveda, at Antwerp, in 1566. The ballads of the Cid were first published in a collected form in 1615, by Escobar. But there are not wanting circumstances which would seem to establish, for many of the Spanish ballads, a claim to antiquity much higher than is to be inferred from any of these dates. In the oldest edition of the Cancionero General, for example, there are several pieces which bear the name of Don Juan Manuel. If they were composed by the celebrated author of Count Lucanor, (and it appears very unlikely that any person of less distinguished rank should have assumed that style without some addition or distinction,) we must carry them back at least as far as the year 1362, when the Prince Don Juan Manuel died. But this is not all. The ballads bearing the name of that illustrious author are so far from appearing to be among the most ancient in the Cancionero, that even a very slight examination must be sufficient to establish exactly the reverse. The regularity and completeness of their rhymes alone are quite enough to satisfy any one who is acquainted with the usual style of the redondillas, that the ballads of Don Juan Manuel are among the most moder in the whole collection. INTRODUCTION. Xi But indeed, whatever may be the age of the ballads now extant, that the Spaniards had ballads of the same general character, and on the same subjects, at a very early period of their national history, is quite certain. In the General Chronicle of Spain, which was compiled in the thirteenth century at the command of Alphonso the Wise, allusions are perpetually made to the popular songs of the Minstrels, or Joglares. Now it is evident that the phraseology of compositions handed down orally from one generation to another, must have undergone, in the course of time, a great many alterations; yet, in point of fact, the language of by far the greater part of the Historical Ballads in the Romancero does appear to carry the stamp of an antiquity quite as remote as that used by the compilers of the General Chronicle themselves. Nay, some of those very expressions from which Mr. Southey would seem to infer that the CHRONICLE OF THE CID is a more ancient composition than the GENERAL CHRONICLE OF SPAIN (which last was written before 1384), are quite of common occurrence in these same ballads, which Mr. Southey considers as of comparatively modern origin.* All this, however, is a controversy in which few English readers can be expected to take much interest. And, besides, even granting that the Spanish ballads were composed but a short time before the first Cancioneros were published, it would still be certain that they form by far the oldest, as well as largest, collection of popular poetry, properly so called, that is to be found in the literature of any European nation whatever. Had there been published at London, in the reign of our Henry VIII., a vast collection of English ballads about the wars of the Plantagenets, what illustration and annotation would not that collection have received long ere now! How the old Spaniards should have come to be so much more wealthy in this sort of possession than any of their neighbors, it is not very easy to say. They had their taste for warlike song in common with all the other members of the great Gothic family; and they had a fine climate, affording, of course, more leisure for amusement than could have been enjoyed beneath the rougher sky of the North. The flexibility of their beautiful * See the Introduction to Mr. Southey's Chronicle of the Cid, p. v., note. 2X1i~~ INTRODUCTION. language, and the extreme simplicity of the versification adopted in their ballads, must, no doubt, have lightened the labor, and may have consequently increased the number, of their professional minstrels. To tell some well-known story of love or heroism in stanzas of four octosyllabic lines, the second and the fourth terminating in the same rhyme, or in what the musical accompaniment could make to have some appearance of being the same, - this was all that the art of the Spanish coplero, in its most perfect state, ever aspired to. But a line of seven or of six syllables was admitted whenever that suited the maker better than one of eight: the stanza itself varied from four to six lines, with equal ease; and as for the matter of rhyme, it was quite sufficient that the two corresponding syllables contained the same vowel.* In a language less abundant in harmonious vocables, such laxity could scarcely have satisfied the ear. But the Spanish is, like the sister Italian, music in itself, though music of a bolder character. I have spoken of the structure of the redondillas, as Spanish writers generally speak of it, when I have said that the stanzas consist of four lines. But a distinguished German antiquary, Mr. Grimm, who published a little sylva of Spanish ballads at Vienna in 1815, expresses his opinion that the stanza was composed in reality of two long lines, and that these had subsequently been cut into four, exactly as we know to have been the case in regard to our own old English ballad-stanza. Mr. Grimm, in his small but very elegant collection, prints the Spanish verses in what he thus supposes to have been their original shape; and I have followed his example in the form of the stanza which I have for the most part used. So far as I have been able, I have followed Mr. Depping in the classification of the specimens which follow. The reader will find placed together at the beginning those ballads which * For example: - Y arrastrando luengos lutos Entraron treyntafidalgos Escuderos de Ximena Hija del conde Locano. But, indeed, even this might be dispensed with. INTRODUCTION. Xiii treat of persons and events known in the authentic history of Spain. A few concerning the unfortunate Don Roderick and the Moorish conquest of the eighth century, form the commencement; and the series is carried down, though of course with wide gaps and intervals, yet so as to furnish something like a connected sketch of the gradual progress of the Christian arms, until the surrender of Granada, in the year 1492, and the consequent flight of the last Moorish sovereign from the Peninsula. Throughout that very extensive body of historical ballads from which these specimens have been selected, there prevails a uniformly high tone of sentiment; - such as might have been expected to distinguish the popular poetry of a nation proud, haughty, free, and engaged in continual warfare against enemies of different faith and manners, but not less proud and not less warlike than themselves. Those petty disputes and dissensions which so long divided the Christian princes, and, consequently, favored and maintained the power of the formidable enemy whom they all equally hated; those struggles between prince and nobility, which were productive of similar effects after the crowns of Leon and Castile had been united; those domestic tragedies which so often stained the character and weakened the arms of Spanish kings; - in a word, all the principal features of the old Spanish history may be found, more or less distinctly shadowed forth, among the productions of these unflattering minstrels. Of the language of Spain, as it existed under the reign of the Visigoth kings, we possess no monuments. The laws and the chronicles of the period were equally written in Latin; and although both, in all probability, must have been frequently rendered into more vulgar dialects, no traces of any such versions have survived the many storms and struggles of religious and political dissension, of which this interesting region has since been made the scene. To what precise extent, therefore, the language and literature of the Peninsula felt the influence of that great revolution which subjected the far larger part of her territory to the sway of a Mussulman sceptre, and how much or how little of what we at this hour admire or condemn in the poetry of Portugal, Aragon, Castile, is really not of Spanish, but of Moorish origin,- these are matters which have divided all the great writers of literary history, and which we, in truth, have little chance xlv INTRODUCTION. of ever seeing accurately decided. No one, however, who considers of what elements the Christian population of Spain was originally composed, and in what shapes the mind of nations every way kindred to that population was expressed during the Middle Ages, can have any doubt that great and remarkable influence was exerted over Spanish thought and feeling - and, therefore, over Spanish language and poetry - by the influx of those Oriental tribes that occupied, for seven long centuries, the fairest provinces of the Peninsula. Spain, although of all the countries which owned the authority of the Caliphs she was the most remote from the seat of their empire, appears to have been the very first in point of cultivation; - her governors having, for at least two centuries, emulated one another in affording every species of encouragement and protection to all those liberal arts and sciences which first flourished at Bagdad under the sway of Haroon Al-Raschid, and his less celebrated, but perhaps still more enlightened son, Al-Mamoun. Beneath the wise and munificent patronage of these rulers, the cities of Spain, within three hundred years after the defeat of King Roderick, had been everywhere penetrated with a spirit of elegance, tastefulness, and philosophy, which afforded the strongest of all possible contrasts to the contemporary condition of the other kingdoms of Europe. At Cordova, Granada, Seville, and many now less considerable towns, colleges and libraries had been founded and endowed in the most splendid manner, -where the most exact and the most elegant of sciences were cultivated together with equal zeal. Averroes translated and expounded Aristotle at Cordova; Ben-Zaid and Aboul-Mander wrote histories of their nation at Valencia; Abdel-Maluk set the first example of that most interesting and useful species of writing, by which Moreri and others have since rendered services so important to ourselves; and even an Arabian Encyclopsedia was compiled, under the direction of Mohammed-Aba-Abdalla, at Granada. Ibn-el-Beither went forth from Malaga to search through all the mountains and plains of Europe for everything that might enable him to perfect his favorite sciences of botany and lithology, and his works still remain, to excite the admiration of all who are in a condition to comprehend their value. The Jew of Tudela was the worthy successor of Galen and Hip INTRODUCTION. XV pocrates: while chemistry, and other branches of medical science, almost unknown to the ancients, received their first astonishing developments from Al-Rasi and Avicenna. Rhetoric and poetry were not less diligently studied; and, in a word, it would be difficult to point out, in the whole history of the world, a time or a country where the activity of the human intellect was more extensively, or usefully, or gracefully exerted than in Spain, while the Mussulman sceptre yet retained any portion of that vigor which it had originally received from the conduct and heroism of Tarifa. Although the difference of religion prevented the Moors and their Spanish subjects from ever being completely melted into one people, yet it appears that nothing could, on the whole, be more mild than the conduct of the Moorish government towards the Christian population of the country, during this their splendid period of undisturbed dominion. Their learning and their arts they liberally communicated to all who desired such participation; and the Christian youth studied freely and honorably at the feet of Jewish physicians and Mohammedan philosophers. Communication of studies and acquirements, continued through such a space of years, could not have failed to break down, on both sides, many of the barriers of religious prejudice, and to nourish a spirit of kindliness and charity among the more cultivated portions of either people. The intellect of the Christian Spaniards could not be ungrateful for the rich gifts it was every day receiving from their misbelieving masters; while the benevolence with which instructors ever regard willing disciples, must have tempered in the minds of the Arabs the sentiments of haughty superiority natural to the breasts of conquerors. By degrees, however, the scattered remnants of unsubdued Visigoths, who had sought and found refuge among the mountains of Asturias and Galicia, began to gather the strength of numbers and of combination, and the Mussulmans saw different portions of their empire successfully wrested from their hands by leaders whose descendants assumed the titles of KINGS in Oviedo and Navarre, and of COUNTS in Castile, Soprarbia, Aragon, and Barcelona. From the time when these principalities were established, till all their strength was united in the persons of Ferdinand and Isabella, a perpetual war may be said to have subsisted between the professors of the Xvi INTRODUCTION. two religions; and the natural jealousy of Moorish governors must have gradually, but effectually, diminished the comfort of the Christians who yet lived under their authority. Were we to seek our ideas of the period only from the events recorded in its chronicles, we should be led to believe that nothing could be more deep and fervid than the spirit of mutual hostility which prevailed among all the adherents of the opposite faiths: but external events are sometimes not the surest guides to the spirit whether of peoples or of ages, and the ancient popular poetry of Spain may be referred to for proofs, which cannot be considered as either of dubious or of trivial value, that the rage of hostility had not sunk quite so far as might have been imagined into the minds and hearts of very many that were engaged in the conflict. There is indeed nothing more natural, at first sight, than to reason in some measure from a nation as it is in our own day, back to what it was a few centuries ago; but nothing could tend to greater mistakes than such a mode of judging applied to the case of Spain. In the erect and highspirited peasantry of that country we still see the genuine and uncorrupted descendants of their manly forefathers; but in every other part of the population the progress of corruption appears to have been not less powerful than rapid: and the higher we ascend in the scale of society, the more distinct and mortifying is the spectacle of moral, not less than of physical deterioration. This universal falling off of men may be traced very easily to a universal falling off in regard to every point of faith and feeling most essential to the formation and preservation of a national character. We have been accustomed to consider the moder Spaniards as the most bigoted, and enslaved, and ignorant of Europeans; but we must not forget that the Spaniards of three centuries back were, in all respects, a very different set of beings. Castile, in the first regulation of her constitution, was as free as any nation needs to be for all the purposes of social security and individual happiness. Her kings were her captains and her judges, the chiefs and the models of a gallant nobility, and the protectors of a manly and independent peasantry: but the authority with which they were invested was guarded by the most accurate limitations; nay, in case they should exceed the boundary of their legal power, the statute INTRODUCTION. XVUi book of the realm itself contained exact rules for the conduct of a constitutional insurrection to recall them to their duty, or to punish them for its desertion. Every order of society had, more or less directly, its representatives in the national council; every Spaniard, of whatever degree, was penetrated with a sense of his own dignity as a freeman, -his own nobility as a descendant of the Visigoths. And it is well remarked by an elegant historian of our day,* that, even to this hour, the influence of this happy order of things still continues to be felt in Spain, - where manners, and language, and literature, have all received indelibly a stamp of courts, and aristocracy, and proud feeling, - which affords a striking contrast to what may be observed in modem Italy, where the only freedom that ever existed had its origin and residence among citizens and merchants. The civil liberty of the old Spaniards could scarcely have existed so long as it did, in the presence of any feeling so black and noisome as the bigotry of modem Spain; but this was never tried; for down to the time of Charles V. no man has any right to say that the Spaniards were a bigoted people. One of the worst features of their modern bigotry - their extreme and servile subjection to the authority of the Pope - is entirely a-wanting in the picture of their ancient spirit. In the twelfth century, the Kings of Aragon were the protectors of the Albigenses; and their Pedro II. himself died, in 1213, fighting bravely against the red cross, for the cause of tolerance. In 1268, two brothers of the King of Castile left the banners of the Infidels, beneath which they were serving at Tunis, with eight hundred Castilian gentlemen, for the purpose of coming to Italy and assisting the Neapolitans in their resistance to the tyranny of the Pope and Charles of Anjou. In the great schism of the West, as it is called (1378), Pedro IV. embraced the party which the Catholic Church regards as schismatic. That feud was not allayed for more than a hundred years, and Alphonso V. was well paid for consenting to lay it aside; while, down to the time of Charles V., the whole of the Neapolitan princes of the House of Aragon may be said to have lived in a state of open enmity against the Papal See, - sometimes excommunicated for generations together, sel* Sismondi's Literature du Midi. 2 xviii INTRODUCTION. dom apparently, never cordially reconciled. When, finally, Ferdinand the Catholic made his first attempt to introduce the Inquisition into his kingdom, almost the whole nation took up arms to resist him. The Grand Inquisitor was killed, and every one of his creatures was compelled to leave, for a season, the yet free soil of Aragon. But the strongest and best proof of the comparative liberality of the old Spaniards is, as I have already said, to be found in their Ballads. Throughout the far greater part of those compositions, there breathes a certain spirit of charity and humanity towards those Moorish enemies with whom the combats of the national heroes are represented. The Spaniards and the Moors lived together in their villages, beneath the calmest of skies, and surrounded with the most beautiful of landscapes. In spite of their adverse faiths, in spite of their adverse interests, they had much in common. Loves, and sports, and recreations: -nay, sometimes their haughtiest recollections were in common, and even their heroes were the same. Bernardo del Carpio, Fernan Gonzalez, the Cid himself, - almost every one of the favorite heroes of the Spanish nation, had, at some period or other of his life, fought beneath the standard of the Crescent, and the minstrels of either nation might, therefore, in regard to some instances at least, have equal pride in the celebration of their prowess. The praises which the Arab poets granted to them in their Mouwachchah, or girdle verses, were repaid by liberal encomiums on Moorish valor and generosity in Castilian and Aragonese Redondillas. Even in the ballads most exclusively devoted to the celebration of feats of Spanish heroism, it is quite common to find some redeeming compliment to the Moors mixed with the strain of exultation. Nay, even in the more remote and ideal chivalries celebrated in the Castilian Ballads, the parts of glory and greatness are almost as frequently attributed to Moors as to Christians; - Calaynos was a name as familiar as Gayferos. At a somewhat later period, when the conquest of Granada had mingled the Spaniards still more effectually with the persons and manners of the Moors, we find the Spanish poets still fonder of celebrating the heroic achievements of their old Saracen rivals; and, without doubt, this their liberality towards the " Knights of Granada, Gentlemen, albeit Moors," - INTRODUCTION. xix Caballeros Granadinos, Aunque Moros hijos d'algo, - must have been very gratifying to the former subjects of "The Baby King." It must have counteracted the bigotry of Confessors and Mollahs, and tended to inspire both nations with sentiments of kindness and mutual esteem. Bernard of Carpio, above all the rest, was the common property and pride of both peoples. Of his all-romantic life, the most romantic incidents belonged equally to both. It was with Moors that he allied himself when he rose up to demand vengeance from King Alphonso for the murder of his father. It was with Moorish brethren in arms that he marched to fight against the Frankish army for the independence of the Spanish soil. It was in front of a half Leonese, half Moorish host, that Bernard couched his lance, victorious alike over valor and magic: - When Rowland brave and Olivier, And every Paladin and Peer, On Roncesvalles died. A few Ballads, unquestionably of Moorish origin, and apparently rather of the romantic than of the historical class, are given in a section by themselves. The originals are valuable, as monuments of the manners and customs of a most singular race. Composed originally by a Moor or a Spaniard, - it is often very difficult to determine by which of the two,-they were sung in the villages of Andalusia in either language, but to the same tunes, and listened to with equal pleasure by man, woman, and child, - Mussulman and Christian. In these strains, whatever other merits or demerits they may possess, we are, at least, presented with a lively picture of the life of the Arabian Spaniard. We see him as he was in reality, "like steel among weapons, like wax among women," - Fuerte qual azero entre armas, Y qual cera entre las damas. There came, indeed, a time when the fondness of the Spaniards for their Moorish Ballads was made matter of reproach; - but this was not till long after the period when Spanish bravery had won back the last fragments of XX INTRODUCTION. the Peninsula from Moorish hands. It was thus that a Spanish poet of the after-day expressed himself:Vayase con Dios Gazul! Lleve el diablo & Celindaxa! Y buelvan estas marlotas A quien se las dio prestadas! Que quiere Dofia Maria Ver baylar a Dolia Juana, Una gallarda espafiola, Que no ay danqa mas gallarda: Y Don Pedro y Don Rodrigo Vestir otras mas galanas, Ver quien son estos danzantes Y conocer estas damas; Y el Seior Alcayde quiere Saber quien es Abenamar, Estos Zegris y Aliatares, Adulces, Zaydes, y Andallas; Y de que repartimiento Son Celinda y Guadalara, Estos Moros y Estas Moras Que en todas las bodas danzan; Y por hablarlo mas claro, Assi tenguan buena pascua, Ha venido a su noticia Que ay Cristianos en Espafia. These sarcasms were not without their answer; for says another poem in the Romancero General: - Si es Espaiol Don Rodrigo, Espafiol fue el fuerte Andalla; Y sepa el Senor Alcayde Que tambien lo es Guadalara. INTRODUCTION. XXi But the best argument follows:No es culpa si de los Moros Los valientes hechos cantan, Pues tanto mas resplendecen Nuestras celebras hazanas. The greater part of the Moorish Ballads refer to the period immediately preceding the downfall of the throne of Granada, - the amours of that splendid court, - the bull-feasts and other spectacles in which its lords and ladies delighted no less than those of the Christian courts of Spain, - the bloody feuds of the two great families of the Zegris and the Abencerrages, which contributed so largely to the ruin of the Moorish cause, - and the incidents of that last war itself, in which the power of the Mussulman was entirely overthrown by the arms of Ferdinand and Isabella. To some readers it may perhaps occur, that the part ascribed to Moorish females in these Ballads is not always exactly in the Oriental taste; but the pictures still extant on the walls of the Alhambra contain abundant proofs how unfair it would be to judge, from the manners of any Mussulman nation of our day, of those of the refined and elegant Spanish Moors. The specimens of which the third and largest section consists are taken from amongst the vast multitude of miscellaneous and romantic Ballads in the old Cancioneros. The subjects of a number of these are derived from the fabulous Chronicle of Turpin; and the Knights of Charlemagne's Round Table appear in all their gigantic lineaments. But the greater part are formed precisely of the same sort of materials which supplied our own ancient ballad makers.* * The reader is referred, for much valuable information concerning the Spanish minstrelsy, to an article on these translations which appeared in the "c Edinburgh Review," No. 146; - and which is now known to have been written by Mr. Ford, the learned author of the " Handbook for Spain." 1853. EDINBURGH, 1823. CONTENTS. HISTORICAL BALLADS. PAGE THE LAMENTATION OF DON RODERICK... 27 THE PENITENCE OF DON RODERICK....29 THE MARCH OF BERNARDO DEL CARPIO......82 THE COMPLAINT OF THE COUNT OF SALDANA. 34 THE FUNERAL OF THE COUNT OF SALDANA.....35 BERNARDO AND ALPHONSO..... 37 THE MAIDEN TRIBUTE....... 39 THE ESCAPE OF COUNT FERNAN GONZALEZ..... 42 THE SEVEN HEADS...........46 THE VENGEANCE OF MUDARA..... 51 THE WEDDING OF THE LADY THERESA......52 THE YOUNG CID.......... 55 XIMENA DEMANDS VENGEANCE......57 THE CID AND THE FIVE MOORISH KINGS..... 59 THE CID'S COURTSHIP...... 60 THE CID'S WEDDING......... 62 THE CID AND THE LEPER......64 BAVIECA....... 66 THE EXCOMMUNICATION OF THE CID......68 GARCI PEREZ DE VARGAS........ 70 THE POUNDER.......73 THE MURDER OF THE MASTER...... 75 THE DEATH OF QUEEN BLANCHE..... 79 THE DEATH OF DON PEDRO...... 81 THE PROCLAMATION OF KING HENRY...... 85 XXiv CONTENTS. THE LORD OF BUTRAGO...... 89 THE KING OF ARAGON...... 91 THE VOW OF REDUAN..... 92 THE FLIGHT FROM GRANADA.....94 THE DEATH OF DON ALONZO OF AGUILAR.... 96 THE DEPARTURE OF KING SEBASTIAN..... 99 MOORISH BALLADS. THE BULL-FIGHT OF GAZUL........ 101 THE ZEGRI'S BRIDE.. 104 THE BRIDAL OF ANDALLA...... 105 ZARA'S EAR-RINGS.......107 THE LAMENTATION FOR CELIN...... 108 ROMANTIC BALLADS. THE MOOR CALAYNOS....... 113 THE ESCAPE OF GAYFEROS....... 117 MELISENDRA.......120 LADY ALDA'S DREAM...... 122 THE ADMIRAL GUARINOS..... 124 THE LADY OF THE TREE...... 129 THE AVENGING CHILDE..... 131 COUNT ARNALDOS....... 133 SONG FOR THE MORNING OF ST. JOHN THE BAPTIST. 135 JULIANA...... 137 THE SONG OF THE GALLEY..138 THE WANDERING KNIGHT'S SONG.... 139 SERENADE...... 140 THE CAPTIVE KNIGHT AND THE BLACKBIRD. 141 VALLADOLID.......143 DRAGUT, THE CORSAIR...... 144 COUNT ALARCOS AND THE INFANTA SOLISA.... 145 HISTORICAL BALLADS. THE LAMENTATION OF DON RODERICK. [THE treason of Count Julian, and indeed the whole history of King Roderick and the downfall of the Gothic monarchy in Spain, have been so effectually made known to the English reader by Mr. Southey and Sir Walter Scott, that it would be impertinent to say anything of these matters here. The ballad, a version of which follows, appears to be one of the oldest among the great number relating to the Moorish conquest of Spain. One verse of it is quoted, and several parodied, in the Second Part of Don Quixote, in the inimitable chapter of the Puppet-Show: - "The general rout of the puppets being over, Don Quixote's fury began to abate; and, with a more pacified countenance, turning to the company, Well, now, said he, when all is done, long live knight-errantry; long let it live, I say above all things whatsoever in this world! - Ay, ay, said Master Peter, in a doleful tone, - let it live long for me, so I may die; for why should I live so unhappy as to say with King Rodrigo, Yesterday I was lord of Spain, to-day have not a foot of land I can call mine? It is not half an hour, nay, scarce a moment, since I had kings and emperors at command. I had horses in abundance, and chests and bags full of fine things; but now you see me a poor, sorry, undone man, quite and clean broke and cast down, and, in short, a mere beggar. What is worst of all, I have lost my ape too, who I am sure will make me sweat ere I catch him again."] THE hosts of Don Rodrigo were scattered in dismay, When lost was the eighth battle, nor heart nor hope had they; He, when he saw that field was lost, and all his hope was flown, He turned him from his flying host, and took his way alone. 28 THE LAMENTATION OF DON RODERICK. His horse was bleeding, blind, and lame, - he could no farther go; Dismounted, without path or aim, the King stepped to and fro; It was a sight of pity to look on Roderick, For, sore athirst and hungry, he staggered faint and sick. All stained and strewed with dust and blood, like to some smouldering brand Plucked from the flame, Rodrigo showed: his sword was in his hand, But it was hacked into a saw of dark and purple tint; His jewelled mail had many a flaw, his helmet many a dint. He climbed unto a hill-top, the highest he could see, - Thence all about of that wide rout his last long look took he; He saw his royal banners, where they lay drenched and torn, He heard the cry of victory, the Arab's shout of scorn. He looked for the brave captains that led the hosts of Spain, But all were fled except the dead, and who could count the slain? Where'er his eye could wander, all bloody was the plain, And, while thus he said, the tears he shed run down his cheeks like rain:" Last night I was the King of Spain, - to-day no king am I; Last night fair castles held my train, - to-night where shall I lie? Last night a hundred pages did serve me on the knee, - To-night not one I call mine own:- not one pertains to me. " 0, luckless, luckless was the hour, and cursed was the day, When I was born to have the power of this great seniory! Unhappy me, that I should see the sun go down to-night! 0 Death, why now so slow art thou, why fearest thou to smite?" THE PENITENCE OF DON RODERICK. 29 THE PENITENCE OF DON RODERICK. [THIS ballad also is quoted in Don Quixote. " And let me tell you again, (quoth Sancho Panza to the Duchess,) if you don't think fit to give me an island because I am a fool, I will be so wise as not to care whether you do or no. It is an old saying, The Devil lurks behind the cross. All is not gold that glisters. From the tail of the plough Bamba was made King of Spain; and from his silks and riches was Rodrigo cast to be devoured by the snakes, if the old ballads say true, and sure they are too old to tell a lie. That they are, indeed, (said Dofia Rodriguez, the old waiting-woman, who listened among the rest,) for I remember, one of the ballads tells us how Don Rodrigo was shut up alive in a tomb full of toads, snakes, and lizards; and how, after two days, he was heard to cry out of the tomb in a loud and doleful voice, Now they eat me, now they gnaw me, in the part where I sinned most. And according to this the gentleman is in the right in saying he had rather be a poor laborer than a king, to be gnawed to death by vermin." There is a little difference between the text in the Cancionero, and the copy of the ballad which Dofia Rodriguez quotes; but I think the effect is better when there is only one snake than when the tomb is full of them.] IT was when the King Rodrigo had lost his realm of Spain, In doleful plight he held his flight o'er Guadelete's plain; Afar from the fierce Moslem he fain would hide his woe, And up among the wilderness of mountains he would go. There lay a shepherd by the rill with all his flock beside him; He asked him where upon his hill a weary man might hide him. "Not far," quoth he, " within the wood dwells our old Eremite; He in his holy solitude will hide ye all the night." 30 THE PENITENCE OF DON RODERICK. "Good friend," quioth he, " I hunger." " Alas! " the shepherd said, "My scrip no more containeth but one little loaf of bread." The weary King was thankful, the poor man's loaf he took; He by him sat, and, while he ate, his tears fell in the brook. From underneath his garment the King unlocked his chain, A golden chain with many a link, and the royal ring of Spain; He gave them to the wondering man, and with heavy steps and slow He up the wild his way began, to the hermitage to go. The sun had just descended into the western sea, And the holy man was sitting in the breeze beneath his tree. " I come, I come, good father, to beg a boon from thee: This night within thy hermitage give shelter unto me." The old man looked upon the King, - he scanned him o'er and o'er, - He looked with looks of wondering, - he marvelled more and more. With blood and dust distained was the garment that he wore, And yet in utmost misery a kingly look he bore. "Who art thou, weary stranger l This path why hast thou ta'en?" "I am Rodrigo; - yesterday men called me King of Spain: I come to make my penitence within this lonely place; Good father, take thou no offence, for God and Mary's grace." The Hermit looked with fearful eye upon Rodrigo's face: " Son, mercy dwells with the Most High, - not hopeless is thy case; Thus far thou well hast chosen, - I to the Lord will pray; He will reveal what penance may wash thy sin away." Now, God us shield! it was revealed that he his bed must make Within a tomb, and share its gloom with a black and living snake. Rodrigo bowed his humbled head when God's command he heard, And with the snake prepared his bed, according to the word. THE PENITENCE OF DON RODERICK. 31 The holy Hermit waited till the third day was gone, - Then knocked he with his finger upon the cold tombstone; " Good King, good King," the Hermit said, " an answer give to me; How fares it with thy darksome bed and dismal company " "Good father," said Rodrigo, " the snake hath touched me not; Pray for me, holy Hermit, - I need thy prayers, God wot; Because the Lord his anger keeps, I lie unharmed here; The sting of earthly vengeance sleeps, - a worser pain I fear." The Eremite his breast did smite when thus he heard him say; He turned him to his cell, - that night he loud and long did pray: At morning hour he came again, - then doleful moans heard he; From out the tomb the cry did come of gnawing misery. He spake, and heard Rodrigo's voice: " 0 Father Eremite, He eats me now, he eats me now, I feel the adder's bite; The part that was most sinning my bedfellow doth rend; There had my curse beginning, God grant it there may end!" The holy man made answer in words of hopeful strain; He bade him trust the body's pang would save the spirit's pain. Thus died the good Rodrigo, thus died the King of Spain, Washed from offence the spirit hence to God its flight hath ta'en. 82 THE MARCH OF BERNARDO DEL CARPIO. THE MARCH OF BERNARDO DEL CARPIO. [OF Bernardo del Carpio we find little or nothing in the French romances of Charlemagne. He belongs exclusively to Spanish History, or rather perhaps to Spanish Romance. The continence which procured for Alphonso (who succeeded to the precarious throne of the Christians in the Asturias about 795) the epithet of The Chaste, was not universal in his family. By an intrigue with Sancho Diaz, Count of Saldafia, or Saldefia, Dofia Ximena, sister of this virtuous prince, bore a son. Some chroniclers attempt to gloss over this incident, by alleging that a private marriage had taken place between the lovers: but King Alphonso, who was well-nigh sainted for living only in Platonic union with his wife Bertha, took the scandal greatly to heart. He shut up the peccant princess in a cloister, and imprisoned her gallant in the castle of Luna, where he caused him to be deprived of sight. Fortunately, his wrath did not extend to the offspring of their stolen affections, Bernardo del Carpio. When the youth had grown up to manhood, Alphonso, according to the Spanish chroniclers, invited the Emperor Charlemagne into Spain, and having neglected to raise up heirs for the kingdom of the Goths in the ordinary manner, he proposed the inheritance of his throne as the price of the alliance of Charles. But the nobility, headed by Bernardo, remonstrated against the King's choice of a successor, and would on no account consent to receive a Frenchman as the heir of their crown. Alphonso himself repented of the invitation he had given to Charlemagne, and when that champion of Christendom came to expel the Moors from Spain, he found the conscientious and chaste Alphonso had united with the infidels against him. An engagement took place in the renowned pass of Roncesvalles, in which the French were defeated, and the celebrated Roland, or Orlando, was slain. The victory was ascribed chiefly to the prowess of Bernardo del Carpio. The following ballad describes the enthusiasm excited among the Leonese when Bernardo first raised his standard to oppose the progress of Charlemagne's army.] THE MARtH OF BERNARDO DEL CARPIO. 38 WITH three thousand men of Leon, from the city Bernard goes, To protect the soil Hispanian from the spear of Frankish foes: From the city which is planted in the midst between the seas, To preserve the name and glory of old Pelayo's victories. The peasant hears upon his field the trumpet of the knight, - He quits his team for spear and shield and garniture of might; The shepherd hears it'mid the mist, - he flingeth down his crook, And rushes from the mountain like a tempest-troubled brook. The youth who shows a maiden's chin, whose brows have ne'er been bound The helmet's heavy ring within, gains manhood from the sound; The hoary'sire beside the fire forgets his feebleness, Once more to feel the cap of steel a warrior's ringlets press. As through the glen his spears did gleam, these soldiers from the hills, They swelled his host as mountain-stream receives the roaring rills; They round his banner flocked in scorn of haughty Charlemagne, - And thus upon their swords are sworn the faithful sons of Spain. " Free were we born," -'t is thus they cry, - " though to our King we owe The homage and the fealty behind his crest to go; By God's behest our aid he shares, but God did ne'er command That we should leave our children heirs of an enslaved land. "Our breasts are not so timorous, nor are our arms so weak, Nor are our veins so bloodless, that we our vow should break, To sell our freedom for the fear of Prince or Paladin; At least we'11 sell our birthright dear, - no bloodless prize they'11 win. " At least King Charles, if God decrees he must be lord of Spain, Shall witness that the Leonese were not aroused in vain; He shall bear witness that we died as lived our sires of old, - Nor only of Numantium's pride shall minstrel tales be told. 3 84 THE COMPLAINT OF THE COUNT OF SALDANA. "The LION that hath bathed his paws in seas of Libyan gore, Shall he not battle for the laws and liberties of yore? Anointed cravens may give gold to whom it likes them well, But steadfast heart and spirit bold Alphonso ne'er shall sell. THE COMPLAINT OF THE COUNT OF SALDANA. [This ballad is intended to represent the feelings of Don Sancho, Count of Saldafia, while imprisoned by King Alphonso, and, as he supposed, neglected and forgotten both by his wife, or rather mistress, Dofia Ximena, and by his son, Bernardo del Carpio.] THE Count Don Sancho Dias, the Signior of Saldane, Lies weeping in his prison, for he cannot refrain: King Alphonso and his sister, of both doth he complain, But most of bold Bernardo, the champion of Spain. " The weary years I durance brook, how many they have been, When on these hoary hairs I look may easily be seen; When they brought me to this castle, my curls were black I ween, Woe worth the day! they have grown gray these rueful walls between. "They tell me my Bernardo is the doughtiest lance in Spain, But if he were my loyal heir, there's blood in every vein Whereof the voice his heart would hear, - his hand would not gainsay; Though the blood of kings be mixed with mine, it would not have all the sway. THE FUNERAL OF THE COUNT OF SALDANA. 35 " Now all the three have scorn of me: unhappy man am I! They leave me without pity, - they leave me here to die. A stranger's feud, albeit rude, were little dole or care, But he's my own, both flesh and bone; his scorn is ill to bear. " From Jailer and from Castellain I hear of hardiment And chivalry in listed plain on joust and tourney spent; I hear of many a battle in which thy spear is red, But help from thee comes none to me where I am ill bestead. " Some villain spot is in thy blood to mar its gentle strain, Else would it show forth hardihood for him from whom't was ta'en; Thy hope is young, thy heart is strong, but yet a day may be When thou shalt weep in dungeon deep, and none thy weeping see." THE FUNERAL OF THE COUNT OF SALDANA. [ACCORDING to the Chronicle, Bernardo, being at last wearied out of all patience by the cruelty of which his father was the victim, determined to quit the court of his King and seek an alliance among the Moors. Having fortified himself in the castle of Carpio, he made continual incursions into the territory of Leon, pillaging and plundering wherever he came. The King at length besieged him in his strong-hold; but the defence was so gallant that there appeared no prospect of success; whereupon many of the gentlemen in Alphonso's camp entreated the King to offer Bernardo immediate possession of his father's person, if he would surrender his castle. Bernardo at once consented; but the King gave orders to have Count Sancho Diaz taken off instantly in his prison. " When he was dead, they clothed him 36 THE FUNERAL OF THE COUNT OF SALDANA. in splendid attire, mounted him on horseback, and so led him towards Salamanca, where his son was expecting his arrival. As they drew nigh the city, the King and Bernardo rode out to meet them; and when Bernardo saw his father approaching, he exclaimed, 0 God! is the Count of Saldana indeed coming? —Look where he is, replied the cruel King; and now go and greet him whom you so long desired to see. Bernardo went forward and took his father's hand to kiss it; but when he felt the dead weight of the hand, and saw the livid face of the corpse, he cried aloud, and said, Ah, Don San Diaz, in an evil hour didst thou beget me! Thou art dead, and I have given my strong-hold for thee, and now I have lost all."] ALL in the centre of the choir Bernardo's knees are bent; Before him, for his murdered sire yawns the old monument. His kinsmen of the Carpio blood are kneeling at his back, With knightly friends and vassals good, all garbed in weeds of black. He comes to make the obsequies of a basely-slaughtered man, And tears are running down from eyes whence ne'er before they ran. His head is bowed upon the stone; his heart, albeit full sore, Is strong as when in days bygone he rode o'er Frank and Moor; And now between his teeth he mutters, that none his words can hear; And now the voice of wrath he utters in curses loud and clear. He stoops him o'er his father's shroud, his lips salute the bier; He communes with the corse aloud, as if none else were near. His right hand doth his sword unsheathe, his left doth pluck his beard; And while his liegemen held their breath, these were the words they heard:" Go up, go up, thou blessed ghost, into the hands of God; Go, fear not lest revenge be lost, when Carpio's blood hath flowed; The steel that drank the blood of France, the arm thy foe that shielded, Still, father, thirsts that burning lance, and still thy son can wield it." BERNARDO AND ALPHONSO. 87 BERNARDO AND ALPHONSO. [THE incident recorded in this ballad may be supposed to have occurred immediately after the funeral of the Count of Saldana. As to what was the end of the knight's history, we are almost left entirely in the dark both by the Chronicle and by the Romancero. It appears to be intimated that, after his father's death, he once more " took service " among the Moors, who are represented in several of the ballads as accustomed to exchange offices of courtesy with Bernardo.] WITH some good ten of his chosen men, Bernardo hath appeared Before them all in the palace hall, the lying King to beard; With cap in hand and eye on ground, he came in reverent guise, But ever and anon he frowned, and flame broke from his eyes. " A curse upon thee," cries the King, " who comest unbid to me; But what from traitor's blood should spring save traitors like to thee? His sire, lords, had a traitor's heart; perchance our champion brave May think it were a pious part to share Don Sancho's grave." " Whoever told this tale the King hath rashness to repeat," Cries Bernard, " here my gage I fling before THE LIAR'S feet! No treason was in Sancho's blood, - no stain in mine doth lie: Below the throne what knight will own the coward calumny'? " The blood that I like water shed, when Roland did advance, By secret traitors hired and led, to make us slaves of France; The life of King Alphonso I saved at Roncesval, - Your words, Lord King, are recompense abundant for it all. 38 BERNARDO AND ALPHONSO. " Your horse was down, - your hope was flown, - I saw the falchion shine, That soon had drunk your royal blood had I not ventured mine; But memory soon of service done deserteth the ingrate; You've thanked the son for life and crown by the father's bloody fate. " Ye swore upon your kingly faith to set Don Sancho free; But, curse upon your paltering breath, the light he ne'er did see; He died in dungeon cold and dim, by Alphonso's base decree, And visage blind and stiffened limb were all they gave to me. " The King that swerveth from his word hath stained his purple black; No Spanish lord will draw the sword behind a liar's back; But noble vengeance shall be mine, an open hate I'11 show, - The King hath injured Carpio's line, and Bernard is his foe." " Seize, seize him!" loud the King doth scream: " there are a thousand here! Let his foul blood this instant stream - What, caitiffs, do ye fear? Seize, seize the traitor! " -But not one to move a finger dareth; Bernardo standeth by the throne, and calm his sword he bareth. He drew the falchion from the sheath, and held it up on high, And all the hall was still as death: - cries Bernard, " Here am I, - And here is the sword that owns no lord, excepting Heaven and me; Fain would I know who dares his point, - King, CondO, or Grandee." Then to his mouth the horn he drew, -it hung below his cloak; His ten true men the signal knew, and through the ring they broke; With helm on head, and blade in hand, the knights the circle brake, And back the lordlings'gan to stand, and the false King to quake. " Ha! Bernard," quoth Alphonso, "what means this warlike guise? Ye know full well I jested, - ye know your worth I prize." But Bernard turned upon his heel, and smiling passed away: - Long rued Alphonso and his realm the jesting of that day. THE MAIDEN TRIBUTE. 39 THE MAIDEN TRIBUTE. [THE reign of King Ramiro was short, but glorious. He had not been many months seated on the throne, when Abderahman, the second of that name, sent a formal embassy to demand payment of an odious and ignominious tribute, which had been agreed to in the days of former and weaker princes, but which, it should seem, had not been exacted by the Moors while such men as Bernardo del Carpio and Alphonso the Great headed the forces of the Christians. This tribute was a hundred virgins per annum. King Ramiro refused compliance, and marched to meet the army of Abderahman. The battle was fought near Albayda (or Alveida), and lasted for two entire days. On the first day, the superior discipline of the Saracen chivalry had nearly accomplished a complete victory, when the approach of night separated the combatants. During the night, Saint Iago stood in a vision before the King, and promised to be with him next morning in the field. Accordingly, the warlike apostle made his appearance, mounted on a milk-white charger, and armed cap-a-pie in radiant mail, like a true knight. The Moors sustained a signal defeat, and the Maiden Tribute was never afterwards paid, although often enough demanded. Such is, in substance, the story as narrated by Mariana (see Book VII. chap. 13), who fixes the date of the battle of Alveida in the year 844, being the second year after the accession of King Ramiro. Mr. Southey observes that there is no mention of this battle of Alveida in the three authors who lived nearest the time; but adds, that the story of Saint Iago's making his first appearance in a field of battle on the Christian side is related at length by King Ramiro himself in a charter granting a perpetual tribute of wine, corn, &c. to the church of Compostella. Mr. Southey says that the only old ballad he has seen in the Portuguese language is founded upon a story of a Maiden Tribute. See the Notes to his Chronicle of the Cid, p. 377.] 40 THE MAIDEN TRIBUTE. THE noble King Ramiro within the chamber sate One day, with all his barons, in council and debate, When, without leave or guidance of usher or of groom, There came a comely maiden into the council-room. She was a comely maiden,- she was surpassing fair; All loose upon her shoulders hung down her golden hair; From head to foot her garments were white as white may be; And while they gazed in silence, thus in the midst spake she:"Sir King, I crave your pardon, if I have done amiss In venturing before ye, at such an hour as this; But I will tell my story, and when my words ye hear, I look for praise and honor, and no rebuke I fear. " I know not if I'm bounden to call thee by the name Of Christian, King Ramiro; for, though thou dost not claim A heathen realm's allegiance, a heathen sure thou art, - Beneath a Spaniard's mantle thou hidest a Moorish heart. "For he who gives the Moor-King a hundred maids of Spain, Each year when in its season the day comes round again, - If he be not a heathen, he swells the heathen's train;'T were better burn a kingdom than suffer such disdain. "If the Moslem must have tribute, make men your tribute-money, Send idle drones to tease them within their hives of honey; For when't is paid with maidens, from every maid there spring Some five or six strong soldiers to serve the Moorish King. "It is but little wisdom to keep our men at home;They serve but to get damsels, who, when their day is come, Must go, like all the others, the heathen's bed to sleep in;In all the rest they're useless, and nowise worth the keeping. THE MAIDEN TRIBUTE. 41 "And if't is fear of battle that makes ye bow so low, And suffer such dishonor from God our Saviour's foe, I pray you, sirs, take warning, - ye'11 have as good a fright If e'er the Spanish damsels arise themselves to right. "'T is we have manly courage within the breasts of women, But ye are all hare-hearted, both gentlemen and yeomen." Thus spake that fearless maiden; I wot when she was done, Uprose the King Ramiro and his nobles every one. The King called God to witness, that, come there weal or woe, Thenceforth no Maiden Tribute from out Castile should go; "At least I will do battle on God our Saviour's foe, And die beneath my banner before I see it so." A cry went through the mountains when the proud Moor drew near, And trooping to Ramiro came every Christian spear; The blessed Saint Iago, they called upon his name: - That day began our freedom, and wiped away our shame. 42 THE ESCAPE OF COUNT FERNAN GONZALEZ. THE ESCAPE OF COUNT FERNAN GONZALEZ. [THE story of Fernan Gonzalez is detailed in the Coronica Antigua de Espaia with so many romantic circumstances, that certain modem critics have been inclined to consider it as entirely fabulous. Of the main facts recorded, there seems, however, to be no good reason to doubt; and it is quite certain that, from the earliest times, the name of Fernan Gonzalez has been held in the highest honor by the Spaniards themselves of every degree. He lived at the beginning of the tenth century. It was under his rule; according to the chronicles, that Castile first became an independent Christian state, and it was by his exertions that the first foundations were laid of that system of warfare by which the Moorish power in Spain was at last overthrown. He was so fortunate as to have a wife as heroic as himself, and both in the chronicles and in the ballads abundant justice is done to her merits. She twice rescued Fernan Gonzalez from confinement, at the risk of her own life. He had asked, or designed to ask, her hand in marriage of her father, Garcias, King of Navarre, and was on his way to that prince's court, when he was seized and cast into a dungeon, in consequence of the machinations of his enemy, the Queen of Leon, sister to the King of Navarre. Sancha, the young princess, to whose alliance he had aspired, being informed of the cause of his journey, and of the sufferings to which it had exposed him, determined, at all hazards, to effect his liberation; and having done so, by bribing his jailer, she accompanied his flight to Castile. Many years after, he fell into an ambush prepared for him by the same implacable enemy, and was again a fast prisoner in Leon. His Countess, feigning a pilgrimage to Compostella, obtained leave, in the first place, to pass through the hostile territory, and afterwards, in the course of her progress, to spend one night in the castle where her husband was confined. She exchanged clothes with him; and he was so fortunate as to pass in his disguise through the guards who attended on him, -his courageous wife remaining in his place, -exactly in the same manner in which the Countess of Nithsdale effected the escape of her lord from the Tower of London, on the 23d of February, 1715. THE ESCAPE OF COUNT FERNAN GONZALEZ. 48 There is, as might be supposed, a whole body of old ballads concerning the adventures of Fernan Gonzalez. I shall, as a specimen, translate one of the shortest, - that in which the first of his romantic escapes is described.] THEY have carried afar into Navarre the great Count of Castile, And they have bound him sorely, they have bound him hand and heel; The tidings up the mountains go, and down among the valleys, " To the rescue! to the rescue, ho! - they have ta'en Fernan Gonzalez!" A pilgrim knight of Normandy was riding through Navarre, For Christ his hope he came to cope with the Moorish scymitar; To the Alcayd6 of the Tower in secret thus said he: "These bezaunts fair with thee I'11 share, so I this lord may see." The Alcayd6 was full joyful, - he took the gold full soon; He brought him to the dungeon ere the rising of the moon, - He let him out at morning, at the gray light of the prime, - But many words between these lords had passed within that time. The Norman knight rides swiftly, for he hath made him bowne To a king that is full joyous, and to a feastful town; For there isjoy and feasting because that lord is ta'en, - King Garci in his dungeon holds the doughtiest lord in Spain. The Norman feasts among the guests, but, at the evening tide, He speaks to Garci's daughter, within her bower, aside:"Now God forgive us, lady, and God his mother dear, For on a day of sorrow we have been blithe of cheer. " The Moors may well be joyful, but great should be our grief, For Spain has lost her guardian, when Castile has lost her chief; The Moorish host is pouring like a river o'er the land, - Curse on the Christian fetters that bind Gonzalez' hand! 44 THE ESCAPE OF COUNT FERNAN GONZALEZ. " Gonzalez loves thee, lady, - he loved thee long ago, - But little is the kindness that for his love you show; The curse that lies on Cava's * head, it may be shared by thee; - Arise, let love with love be paid, and set Gonzalez free." The lady answered little, but at the mirk of night, When all her maids are sleeping, she hath risen and ta'en her flight; She hath tempted the Alcayde with her jewels and her gold, And unto her his prisoner that Jailer false hath sold. She took Gonzalez by the hand at the dawning of the day, She said, " Upon the heath you stand, - before you lies your way; But if I to my father go, alas! what must I do? My father will be angry, - I fain would go with you." He hath kissed the Infanta, he hath kissed her brow and cheek, And lovingly together the forest-path they seek; Till in the greenwood hunting they met a lordly priest, With his bugle at his girdle, and his hawk upon his wrist. " Now stop! now stop! " the priest he said, - (he knew them both right well,)"Now stop, and pay your ransom, or I your flight will tell; Now stop, thou fair Infanta, for, if my words you scorn, I'11 give warning to the foresters with the blowing of my horn." The base priest's word Gonzalez heard. -" Now, by the rood! " quoth he, " A hundred deaths I'11 suffer, or ere this thing shall be." But in his ear she whispered, she whispered soft and slow, And to the priest she beckoned within the wood to go. * Caba, or Cava, the unfortunate daughter of Count Julian. No child in Spain was ever christened by that ominous name after the downfall of the Gothic kingdom. THE ESCAPE OF COUNT FERNAN GONZALEZ. 45 It was ill with Count Gonzalez, the fetters pressed his knees; Yet as he could he followed within the shady trees. "For help, for help, Gonzalez! - for help," he hears her cry; "God aiding, fast I'11 hold thee, until my lord come nigh." He has come within the thicket, - there lay they on the green, - And he has plucked from off the grass the false priest's javelin; Firm by the throat she held him bound, - down went the weapon sheer, - Down through his body to the ground, even as the boar ye spear. They wrapped him in his mantle, and left him there to bleed, And all that day they held their way, - his palfrey served their need, - Till to their ears a sound did come, might fill their hearts with dread, A steady whisper on the breeze, and horsemen's heavy tread. The Infanta trembled in the wood, but forth the Count did go, And, gazing wide, a troop descried upon the bridge below. " Gramercy! " quoth Gonzalez, "or else my sight is gone, Methinks I know the pennon yon sun is shining on. " Come forth, come forth, Infanta, mine own true men they be, - Come forth, and see my banner, and cry Castile! with me; My merry men draw near me, I see my pennon shine, Their swords shine bright, Infanta, - and every blade is thine." 46 THE SEVEN HEADS. THE SEVEN HEADS. [" IT was," says Mariana, "in the year 986, that the seven most noble brothers, commonly called the Infants of Lara, were slain by the treachery of Ruy Velasquez, who was their uncle, for they were the sons of his sister, Dofia Sancha. By the father's side, they were sprung from the Counts of Castile, through the Count Don Diego Porcellos, from whose daughter and Nufio Pelchides there came two sons, namely, Nufio Rasura, great-grandfather of the Count Garci Fernandez, and Gustio Gonzalez. The last-named gentleman was father of Gonzalo Gustio, Lord of Salas of Lara; and his sons were those seven brothers famous in the history of Spain, not more by reason of their deeds of prowess, than of the disastrous death which was their fortune. They were all knighted on the same day by the Count Don Garcia, according to the fashion which prevailed in those days, and more especially in Spain. " Now it happened that Ruy Velasquez, Lord of Villaren, celebrated his nuptials in Burgos with Dofia Lambra, a lady of very high birth from the country of Briviesca, and, indeed, a cousin-german to the Count Garci Fernandez himself. The feast was splendid, and great was the concourse of principal gentry; and among others were present the Count Garci Fernandez, and those seven brothers, with Gonzalo Gustio, their father. " From some trivial occasion, there arose a quarrel between Gonzalez, the youngest of the seven brothers, on the one hand, and a relation of Dofia Lambra, by name Alvar Sanchez, on the other, without, however, any very serious consequences at the time. But Dofia Lambra conceived herself to have been insulted by the quarrel, and in order to revenge herself, when the seven brothers were come as far as Barvadiello, riding in her train the more to do her honor, she ordered one of her slaves to throw at Gonzalez a wild cucumber soaked in blood, a heavy insult and outrage, according to the then existing customs and opinions of Spain. The slave, having done as he was bid, fled for protection to his lady, Dofia Lambra; but that availed him nothing, for they slew him within the very folds of her garment. THE SEVEN HEADS. 47 "Ruy Velasquez, who did not witness these things with his own eyes, no sooner returned, than, filled with wrath on account of this slaughter, and of the insult to his bride, he began to devise how he might avenge himself of the seven brothers. " With semblances of peace and friendship, he concealed his mortal hatred; and, after a time, Gonzalo Gustio, the father, was sent by him, suspecting nothing, to Cordova. The pretence was to bring certain moneys which had been promised to Ruy Velasquez by the barbarian King, but the true purpose, that he might be put to death at a distance from his own country; for Ruy Velasquez asked the Moor to do this, in letters written in the Arabic tongue, of which Gonzalo was made the bearer. The Moor, however, whether moved to have compassion on the gray hairs of so principal a gentleman, or desirous of at least making a show of humanity, did not slay Gonzalo, but contented himself with imprisoning him. Nor was his durance of the strictest, for a certain sister of the Moorish King found ingress, and held communication with him there; and from that conversation, it is said, sprung Mudara Gonzalez, author and founder of that most noble Spanish lineage of the Manriques. " But the fierce spirit of Ruy Velasquez was not satisfied with the tribulations of Gonzalo Gustio; he carried his rage still farther. Pretending to make an incursion into the Moorish country, he led into an ambuscade the seven brothers, who had, as yet, conceived no thought of his treacherous intentions. It is true that Nufo Sallido, their grandfather, had cautioned them with many warnings, for he indeed suspected the deceit; but it was in vain, for so God willed or permitted. They had some two hundred horsemen with them of their vassals, but these were nothing against the great host of Moors that set upon them from the ambuscade; and although, when they found how it was, they acquitted themselves like good gentlemen, and slew many, they could accomplish nothing except making the victory dear to their enemies. They were resolved to avoid the shame of captivity, and were all slain, together with their grandfather Sallido. Their heads were sent to Cordova, an agreeable present to that King, but a sight of misery to their aged father, who, being brought into the place where they were, recognized them in spite of the dust and blood with which they were disfigured. It is true, nevertheless, that he derived some benefit therefrom; for the King, out of the compassion which he felt, set him at liberty to depart to his own country. "Mudara, the son born to Gonzalo (out of wedlock) by the sister of the 48 THE SEVEN HEADS. Moor, when he had attained the age of fourteen years, was prevailed on by his mother to go in search of his father; and he it was that avenged the death of his seven brothers, by slaying with his own hand Ruy Velasquez, the author of that calamity. Dofia Lambra likewise, who had been the original cause of all those evils, was stoned to death by him and burnt. " By this vengeance which he took for the murder of his seven brothers, he so won to himself the good-liking of his father's wife, Doila Sancha, and of all the kindred, that he was received and acknowledged as heir to the seignories of his father. Dofia Sancha herself adopted him as her son, and the manner of the adoption was thus, not less memorable than rude. The same day that he was baptized, and stricken knight by Garci Fernandez, Count of Castile, the lady made use of this ceremony: she drew him within a very wide smock by the sleeve, and thrust his head forth at the neck-band, and then, kissing him on the face, delivered him to the family as her own child...... "' In the cloister of the monastery of Saint Peter of Arlanza they show the sepulchre of Mudara. But concerning the place where his seven brothers were buried there is a dispute between the members of that house and those of the monastery of Saint Millan at Cogolla." - Mariana, Book VIII., Chap. 9. Such is Mariana's edition of the famous story of the Infants of Lara, a story which, next to the legends of the Cid, and of Bernardo del Carpio, appears to have furnished the most favorite subjects of the old Spanish minstrels. The ballad, a translation of which follows, relates to a part of the history briefly alluded to by Mariana. In the Chronicle we are informed more minutely that, after the Seven Infants were slain, Almanzor, King of Cordova, invited his prisoner, Gonzalo Gustio, to feast with him in his palace; but when the Baron of Lara came, in obedience to the royal invitation, he found the heads of his sons set forth in chargers on the table. The old man reproached the King bitterly for the cruelty and baseness of this proceeding, and, suddenly snatching a sword from the side of one of the royal attendants, sacrificed to his wrath, ere he could be disarmed and fettered, thirteen of the Moors who surrounded the person of Almanzor. Forty highly spirited engravings of scenes in this romantic history, by Tempesta, after designs of Otto Van Veen, were published at Antwerp in 1612.] THE SEVEN HEADS. 49 "WHO bears such heart of baseness, a king I'11 never call," - Thus spake Gonzalo Gustos within Almanzor's hall; To the proud Moor Almanzor, within his kingly hall, The gray-haired Knight of Lara thus spake before them all:"In courteous guise, Almanzor, your messenger was sent, And courteous was the answer with which from me he went; For why? - I thought the word he brought of a knight and of a king; But false Moor henceforth never me to his feast shall bring. " Ye bade me to your banquet, and I at your bidding came; Accursed be the villany, eternal be the shame, - For ye have brought an old man forth, that he your sport might be: Thank God, I cheat you of your joy, - thank God, no tear you see. " My gallant boys," quoth Lara, " it is a heavy sight These dogs have brought your father to look upon this night; Seven gentler boys, nor braver, were never nursed in Spain, And blood of Moors, God rest your souls, ye shed on her like rain. " Some currish plot, some trick, (God wot!) hath laid you all so low, Ye died not all together in one fair battle so; Not all the misbelievers ever pricked upon yon plain The seven brave boys of Lara in open field had slain. " The youngest and the weakest, Gonzalez dear! wert thou, - Yet well this false Almanzor remembers thee, I trow; O, well doth he remember how on his helmet rung Thy fiery mace, Gonzalez! although thou wert so young. " Thy gallant horse had fallen, and thou hadst mounted thee Upon a stray one in the field,- his own true barb had he; 0, hadst thou not pursued his flight upon that runaway, Ne'er had the caitiff'scaped that night, to mock thy sire to-day. 4 50 THE SEVEN HEADS. "False Moor, I am thy captive thrall; but when thou badest me forth, To share the banquet in thy hall, I trusted in the worth Of kingly promise. Think'st thou not my God will hear my prayer?Lord! branchless be (like mine) his tree, -yea, branchless, Lord, and bare So prayed the baron in his ire; but when he looked again, Then burst the sorrow of the sire, and tears ran down like rain; Wrath no more could check the sorrow of the old and childless man, And, like waters'in a furrow, down his cheeks the salt tears ran. He took their heads up one by one, he kissed them o'er and o'er, And aye ye saw the tears down run, -I wot that grief was sore. He closed the lids on their dead eyes all with his fingers frail, And handled all their bloody curls, and kissed their lips so pale. "0, had ye died all by my side upon some famous day, My fair young men, no weak tears then had washed your blood away! The trumpet of Castile had drowned the misbelievers' horn, And the last of all the Lara's line a Gothic spear had borne." With that it chanced a Moor drew near, to lead him from the place,Old Lara stooped him down once more, and kissed Gonzalez' face; But ere the man observed him, or could his gesture bar, Sudden he from his side had grasped that Moslem's scymitar. 0, swiftly from its scabbard the crooked blade he drew, And, like some frantic creature, among them all he flew:" Where, where is false Almanzor? -back, bastards of Mahoun! "And here and there, in his despair, the old man hewed them down. A hundred hands, a hundred brands, are ready in the hall, But ere they mastered Lara, thirteen of them did fall; He has sent, I ween, a good thirteen of dogs that spurned his God, To keep his children company beneath the Moorish sod. THE VENGEANCE OF MUDARA. 51 THE VENGEANCE OF MUDARA. [THIS is another of the many ballads concerning the Infants of Lara. One srse of it - El espera que tu diste a los Infantes de Lara! Aqui moriras traydor enemigo de Donna Sancha, -is quoted by Sancho Panza, in one of the last chapters of Don Quixote.] To the chase goes Rodrigo with hound and with hawk; But what game he desires is revealed in his talk: "0, in vain have I slaughtered the Infants of Lara: There's an heir in his hall, - there's the bastard Mudara, - There's the son of the renegade, - spawn of Mahoun, - If I meet with Mudara, my spear brings him down." While Rodrigo rides on in the heat of his wrath, A stripling, armed cap-a-pie, crosses his path: " Good morrow, young esquire." " Good morrow, old knight." " Will you ride with our party, and share our delight? " "Speak your name, courteous stranger," the stripling replied; "Speak your name and your lineage, ere with you I ride." "My name is Rodrigo," thus answered the knight; "Of the line of old Lara, though barred from my right; For the kinsman of Salas proclaims, for the heir Of our ancestor's castles and forestries fair, A bastard, a renegade's offspring, - Mudara, - Whom I'11 send, if I can, to the Infants of Lara." 52 THE WEDDING OF THE LADY THERESA. "I behold thee, disgrace to thy lineage! with joy, - "I behold thee, thou murderer! " answered the boy. "The bastard you curse, you behold him in me; But his brothers' avenger that bastard shall be! Draw! for I am the renegade's offspring, Mudara, — We shall see who inherits the life-blood of Lara!" "I am armed for the forest-chase, - not for the fight; Let me go for my shield and my sword," cries the knight. " Now the mercy you dealt to my brothers of old, Be the hope of that mercy the comfort you hold; Die, foeman to Sancha, - die, traitor to Lara!" As he spake, there was blood on the spear of Mudara. THE WEDDING OF THE LADY THERESA. [THE following passage occurs in Mariana's History (Book VIII., Chap. 5):"There are who affirm that this Moor's name was Abdalla, and that he had to wife Dofia Theresa, sister to Alphonso, King of Leon, with consent of that prince. Great and flagrant dishonor! The purpose was to gain new strength to his kingdom by this Moorish alliance; but some pretences were set forth that Abdalla had exhibited certain signs of desiring to be a Christian, that in a short time he was to be baptized, and the like. " The Lady Theresa, deceived with these representations, was conducted to Toledo, where the nuptials were celebrated in great splendor, with games and sports, and a banquet, which lasted until night. The company having left the THE WEDDING OF THE LADY THERESA. 53 tables, the bride was then carried to bed; but when the amorous Moor drew near to her, -" Away," said she; " let such heavy calamity, such baseness, be far from me! One of two things must be, - either be baptized, thou with thy people, and then come to my arms, or, refusing to do so, keep away from me for ever. If otherwise, fear the vengeance of men, who will not overlook my insult and suffering; and the wrath of God, above all, which will follow the violation of a Christian lady's chastity. Take good heed, and let not luxury, that smooth pest, be thy ruin." But the Moor took no heed of her words, and lay with her against her will. The Divine vengeance followed swiftly, for there fell on him a severe malady, and he well knew within himself from what cause it arose. Immediately he sent back Dofia Theresa to her brother's house, with great gifts which he had bestowed on her; but she made herself a nun, in the Convent of Las Huelgas (near Burgos), and there passed the remainder of her days in pious labors and devotions, in which she found her consolation for the butrage which had been committed on her." The ballad, of which a translation follows, tells the same story:En los reynos de Leon el quinto Alfonso reynava, &c.]'T WAS when the fifth Alphonso in Leon held his sway, King Abdallah of Toledo an embassy did send; He asked his sister for a wife, and in an evil day Alphonso sent her, for he feared Abdallah to offend; He feared to move his anger, for many times before He had received in danger much succor from the Moor. Sad heart had fair Theresa when she their paction knew; With streaming tears she heard them tell she'mong the Moors must go; That she, a Christian damosell, a Christian firm and true, Must wed a Moorish husband, it well might cause her woe. But all her tears and all her prayers they are of small avail; At length she for her fate prepares, a victim sad and pale. 54 THE WEDDING OF THE LADY THERESA. The King hath sent his sister to fair Toledo town, Where then the Moor Abdallah his royal state did keep; When she drew near, the Moslem from his golden throne came down, And courteously received her, and bade her cease to weep; With loving words he pressed her to come -' "er within; With kisses he caressed her, but still sfi, teared the sin. "Sir King, Sir King, I pray thee," -'t was thus Theresa spake, - "I pray thee have compassion, and do to me no wrong; For sleep with thee I may not, unless the vows I break Whereby I to the holy Church of Christ my Lord belong; But thou hast sworn to serve Mahoun, and if this thing should be, The curse of God it must bring down upon thy realm and thee. " The angel of Christ Jesu, to whom my heavenly Lord Hath given my soul in keeping, is ever by my side; If thou dost me dishonor, he will unsheathe his sword, And smite thy body fiercely, at the crying of thy bride. Invisible he standeth; his sword, like fiery flame, Will penetrate thy bosom, the hour that sees my shame." The Moslem heard her with a smile; the earnest words she said He took for bashful maiden's wile, and drew her to his bower. In vain Theresa prayed and strove, - she pressed Abdallah's bed, Perforce received his kiss of love, and lost her maiden flower. A woful woman there she lay, a loving lord beside, And earnestly to'God did pray her succor to provide. The angel of Christ Jesu her sore complaint did hear, And plucked his heavenly weapon from out his sheath unseen; He waved the brand in his right hand, and to the King came near, And drew the point o'er limb and joint, beside the weeping Queen. A mortal weakness from the stroke upon the King did fall: - He could not stand when daylight broke, but on his knees must crawl. THE YOUNG CID. 55 Abdalla shuddered inly, when he this sickness felt, And called upon his barons, his pillow to come nigh. " Rise up," he said, "my liegemen," as round his bed they knelt, "And take this Christian lady, else certainly I die; Let gold be in your pirdles, and precious stones beside, And swiftly ride to Leoii,.:. render up my bride." When they were come to Leon, Therc.- would not go Into her brother's dwelling, where her maiden years were spent; But o'er her downcast visage a white veil she did throw, And to the ancient nunnery of Las Huelgas went. There long, from worldly eyes retired, a holy life she led; There she, an aged saint, expired, - there sleeps she with the dead. THE YOUNG CID. [THE ballads it the collection of Escobar, entitled Romancero e IHistoia del muy valeroso Cavallero El Cid Ruy Diaz de Bivar, are said by Mr. Southey to be in general possessed of but little merit. Notwithstanding the opinion of that great scholar and poet, I have had much pleasure in reading them; and have translated a very few, which may serve, perhaps, as a sufficient specimen. The following is a version of that which stands fifth in Escobar: - Cavalga Diego Laynez al buen Rey besar la mano, &c.] Now rides Diego Laynez to kiss the good King's hand; Three hundred men of gentry go with him from his land; Among them, young Rodrigo, the proud Knight of Bivar; The rest on mules are mounted, he on his horse of war. 56 THE YOUNG CID. They ride in glittering gowns of soye, - he harnessed like a lord; There is no gold about the boy, but the crosslet of his sword; The rest have gloves of sweet perfume, - he gauntlets strong of mail They broidered cap and flaunting plume, - he crest untaught to quai All talking with each other thus along their way they passed, But now they've come to Burgos, and met the King at last; When they came near his nobles, a whisper through them ran, - " He rides amidst the gentry that slew the Count Lozan." With very haughty gesture Rodrigo reined his horse, Right scornfully he shouted, when he heard them so discourse: " If any of his kinsmen or vassals dare appear, The man to give them answer, on horse or foot, is here." "The Devil ask the question!" thus muttered all the band:With that they all alighted, to kiss the good King's hand, All but the proud Rodrigo, - he in his saddle stayed, - Then turned to him his father (you may hear the words he said). " Now'light, my son, I pray thee, and kiss the good King's hand, He is our lord, Rodrigo, - we hold of him our land." But when Rodrigo heard him, he looked in sulky sort, - I wot the words he answered, they were both cold and short. " Had any other said it, his pains had well been paid, But thou, sir, art my father, thy word must be obeyed." With that he sprung down lightly, before the King to kneel, But as the knee was bending, out leapt his blade of steel. The King drew back in terror, when he saw the sword was bare: " Stand back, stand back, Rodrigo! in the Devil's name, beware! Your looks bespeak a creature of father Adam's mould, But in your wild behavior you're like some lion bold." XIMENA DEMANDS VENGEANCE. 57 When Rodrigo heard him say so, he leapt into his seat, And thence he made his answer with visage nothing sweet: "I'd think it little honor to kiss a kingly palm, And if my father's kissed it, thereof ashamed I am." When he these words had uttered, he turned him from the gate, — His true three hundred gentles behind him followed straight; If with good gowns they came that day, with better arms they went, And if their mules behind did stay, with horses they're content. XIMENA DEMANDS VENGEANCE. [THIS ballad represents Ximena Gomez as, in person, demanding of the King vengeance for the death of her father, whom the young Rodrigo de Bivar had fought and slain. Grande rumor se levanta De gritos, armas, y vozes, En el Palacio de Burgos Donde son los buenos homes, &c.] WITHIN the court at Burgos a clamor doth arise, Of arms on armor clashing, of screams, and shouts, and cries; The good men of the King, that sit his hall around, All suddenly upspring, astonished at the sound. The King leans from his chamber, from the balcony on high: " What means this furious clamor my palace-porch so nigh " But when he looked below him, there were horsemen at the gate, And the fair Ximena Gomez kneeling in woful state. 58 TXIMENA DEMANDS VENGEANCE. Upon her neck, disordered, hung down the lady's hair, And floods of tears were streaming upon her bosom fair; Sore wept she for her father, the Count that had been slain; Loud cursed she Rodrigo, whose sword his blood did stain. They turned to bold Rodrigo, I wot his cheek was red; With haughty wrath he listened to the words Ximena said: " Good King, I cry for justice. Now, as my voice thou hearest, So God befriend the children that in thy land thou rearest. " The king that doth not justice hath forfeited his claim Both to his kingly station and to his knightly name; He should not sit at banquet, clad in the royal pall, Nor should the nobles serve him on knee within the hall. " Good King, I am descended from barons bright of old, Who with Castilian pennons Pelayo did uphold; But if my strain were lowly, as it is high and clear, Thou still shouldst prop the feeble, and the afflicted hear. "For thee, fierce homicide! draw, draw thy sword once more, And pierce the breast which wide I spread thy stroke before; Because I am a woman, my life thou need'st not spare: I am Ximena Gomez, my slaughtered father's heir. "Since thou hast slain the knight that did our faith defend, And still to shameful flight all the Almanzors send,'T is but a little matter that I confront thee so: Come, traitor, slay his daughter, - she needs must be thy foe." Ximena gazed upon him, but no reply could meet; His fingers held the bridle, he vaulted to his seat. She turned her to the nobles, I wot her cry was loud, But not a man durst follow; slow rode he through the crowd. THE CID AND THE FIVE MOORISH KINGS. 59 THE CID AND THE FIVE MOORISH KINGS. [THE reader will find the story of this ballad in Mr. Southey's Chronicle (Book I. Sect. 4). " And the Moors entered Castile in great power, for there came with them five kings," &c.] WITH fire and desolation the Moors are in Castile, Five Moorish kings together, and all their vassals leal; They've passed in front of Burgos, through the Oca Hills they've run, They've plundered Belforado, San Domingo's harm is done. In Najara and Logrono there's waste and disarray: - And now with Christian captives, a very heavy prey, With many men and women, and boys and girls beside, In joy and exultation to their own realms they ride. For neither king nor noble would dare their path to cross, Until the good Rodrigo heard of this skaith and loss; In old Bivar the castle he heard the tidings told - (He was as yet a stripling, not twenty summers old). He mounted Bavieca, his friends he with him took, He raised the country round him, no more such scorn to brook; He rode to the hills of Oca, where then the Moormen lay, He conquered all the Moormen, and took from them their prey. To every man had mounted he gave his part of gain, Dispersing the much treasure the Saracens had ta'en; The kings were all the booty himself had from the war, Them led he to the castle, his stronghold of Bivar. 60 THE CID'S COURTSHIP. He brought them to his mother, proud dame that day was she: - They owned him for their Seignior, and then he set them free; Home went they, much commending Rodrigo of Bivar, And sent him lordly tribute from their Moorish realms afar. THE CID'S COURTSHIP. [SEE Mr. Southey's Chronicle (Book I. Sect. 5) for this part of the Cid's story, as given in the General Chronicle of Spain.] Now of Rodrngo de B -ar great was the fame that run, How he five kings hal vanquished, proud Moormen every one; And how, when they consented to hold of him their ground, He freed them from the prison wherein they had been bound. To the good King Fernando, in Burgos where he lay, Came then Ximena Gomez, and thus to him did say: - " I am Don Gomez' daughter, in Gormaz Count was he; Him slew Rodrigo of Bivar in battle valiantly. "Now I am come before you, this day a boon to crave, - And it is that I to husband may this Rodrigo have; Grant this, and I shall hold me a happy damosell, Much honored shall I hold me, -I shall be married well. "I know he's born for thriving, none like him in the land; I know that none in battle against his spear may stand; Forgiveness is well pleasing in God our Saviour's view, And I forgive him freely, for that my sire he slew." THE CID'S COURTSHIP. 61 Right pleasing to Fernando was the thing she did propose; He writes his letter swiftly, and forth his foot-page goes; I wot, when young Rodrigo saw how the king did write, He leapt on Bavieca, - I wot his leap was light. With his own troop of true men forthwith he took the way, Three hundred friends and kinsmen, all gently born were they; All in one color mantled, in armor gleaming gay, New were both scarf and scabbard, when they went forth that day. The King came out to meet him, with words of hearty cheer; Quoth he, "My good Rodrigo, right welcome art thou here; This girl, Ximena Gomez, would have thee for her lord, Already for the slaughter her grace she doth accord. "I pray thee be consenting,- my gladness will be great; Thou shalt have lands in plenty to strengthen thine estate." "Lord King," Rodrigo answers, "in this and all beside, Command, and I'11 obey thee. The girl shall be my bride!" But when the fair Ximena came forth to plight her hand, Rodrigo, gazing on her, his face could not command: He stood and blushed before her; - thus at the last said he: " I slew thy sire, Ximena, but not in villany: " In no disguise I slew him, — man against man I stood; There was some wrong between us, and I did shed his blood. I slew a man, I owe a man; fair lady, by God's grace! An honored husband thou shalt have in thy dead father's place." 62 THE CID'S WEDDING. THE CID'S WEDDING. [THE following ballad, which contains some curious traits of rough antiqu( manners, is not included in Escobar's collection. There is one there descrip tive of the same event, but apparently executed by a much more modern hand.] WITHIN his hall of Burgos the King prepares the feast; He makes his preparation for many a noble guest. It is a joyful city, it is a gallant day,'T is the Campeador's wedding, and who will bide away? Layn Calvo, the Lord Bishop, he first comes forth the gate; Behind him comes Ruy Diaz, in all his bridal state; The crowd makes way before them, as up the street they go; For the multitude of people, their steps must needs be slow. The King had taken order that they should rear an arch, From house to house all over, in the way that they must march; They have hung it all with lances, and shields, and glittering helms, Brought by the Campeador from out the Moorish realms. They have scattered olive-branches and rushes on the street, And the ladies fling down garlands at the Campeador's feet; With tapestry and broidery their balconies between, To do his bridal honor, their walls the burghers screen. THE CID'S WEDDING. 63 They lead the bulls before them all covered o'er with trappings; The little boys pursue them with hootings and with clappings; The fool, with cap and bladder, upon his ass goes prancing, Amidst troops of captive maidens with bells and cymbals dancing. With antics and with fooleries, with shouting and with laughter, They fill the streets of Burgos,- and the Devil he comes after; For the King has hired the horned fiend for twenty maravedis, And there he goes, with hoofs for toes, to terrify the ladies. Then comes the bride Ximena, - the king he holds her hand; And the Queen; and, all in fur and pall, the nobles of the land. All down the street the ears of wheat are round Ximena flying, But the King lifts off her bosom sweet whatever there is lying. Quoth Suero, when he saw it, (his thought you understand,) "'T is a fine thing to be a King, - but Heaven make me a Hand!" The King was very merry, when he was told of this, And swore the bride, ere eventide, must give the boy a kiss. The King went always talking, but she held down her head, And seldom gave an answer to anything he said; It was better to be silent, among such a crowd of folk, Than utter words so meaningless as she did when she spoke. 64 THE CID AND THE LEPER. THE CID AND THE LEPER. [LIKE our own Robert the Bruce, the great Spanish hero is represented as exhibiting, on many occasions, great gentleness of disposition and compassion. But while old Barbour is contented with such simple anecdotes as that of a poor laundress being suddenly taken ill with the pains of childbirth, and the King stopping the march of his army rather than leave her unprotected, the minstrels of Spain, never losing an opportunity of gratifying the superstitious propensities of their audience, are sure to let no similar incident in their champion's history pass without a miracle.] HE has ta'en some twenty gentlemen, along with him to go, For he will pay that ancient vow he to Saint James doth owe; To Compostella, where the shrine doth by the altar stand, The good Rodrigo de Bivar is riding through the land. Where'er he goes, much alms he throws, to feeble folk and poor; Beside the way for him they pray, him blessings to procure; For, God and Mary Mother, their heavenly grace to win, His hand was ever bountiful: great was his joy therein. And there, in middle of the path, a leper did appear; In a deep slough the leper lay; to help would none come near, Though earnestly he thence did cry, " For God our Saviour's sake, From out this fearful jeopardy a Christian brother take." When Roderick heard that piteous word, he from his horse came down; For all they said, no stay he made, that noble champioun; He reached his hand to pluck him forth, of fear was no account, Then mounted on his steed of worth, and made the leper mount. THE CID AND THE LEPER. 65 Behind him rode the leprous man; when to their hostelrie They came, he made him eat with him at table cheerfully; While all the rest from that poor guest with loathing shrunk away, To his own bed the wretch he led,- beside him there he lay. All at the mid-hour of the night, while good Rodrigo slept, A breath came from the leprosite, which through his shoulders crept; Right through the body, by the heart, passed forth that breathing cold; I wot he leaped up with a start, in terrors manifold. He groped for him in the bed, but him he could not find; Through the dark chamber groped he with very anxious mind; Loudly he lifted up his voice, with speed a lamp was brought, Yet nowhere was the leper seen, though far and near they sought. He turned him to his chamber, God wot! perplexed sore With that which had befallen, -when lo! his face before There stood a man all clothed in vesture shining white: Thus said the vision, " Sleepest thou, or wakest thou, Sir Knight?" "I sleep not," quoth Rodrigo; "but tell me who art thou, For, in the midst of darkness, much light is on thy brow?" " I am the holy Lazarus, - I come to speak with thee; I am the same poor leper thou savedst for charity. "Not vain the trial, nor in vain thy victory hath been; God favors thee, for that my pain thou didst relieve yestreen. There shall be honor with thee, in battle and in peace, Success in all thy doings, and plentiful increase. " Strong enemies shall not prevail thy greatness to undo; Thy name shall make men's cheeks full pale, - Christians and Moslem too; A death of honor shalt thou die, such grace to thee is given, Thy soul shall part victoriously, and be received in heaven." 5 66 BAVIECA. When he these gracious words had said, the spirit vanished quite. Rodrigo rose and knelt him down, -he knelt till morning light; Unto the Heavenly Father, and Mary Mother dear, He made his prayer right humbly, till dawned the morning clear. BAVIECA. [MONTAIGNE, in his curious Essay, entitled " Des Destriers," says that all the world knows everything about Bucephalus. The name of the favorite charger of the Cid Ruy Diaz is scarcely less celebrated. Notice is taken of him in almost every one of the hundred ballads concerning the history of his master, - and there are some among them of- which the horse is more truly the hero than his rider. In one of these ballads, the Cid is giving directions about his funeral; he desires that they shall place his body " in full armor upon Bavieca," and so conduct him to the church of San Pedro de Cardena. This was done accordingly; and says another ballad: - Truxeron pues a Babieca; Y en mirandole se puso Tan triste como si fuera' Mas rasonable que bruto. In the Cid's last will, mention is also made of his noble charger. "When ye bury Bavieca, dig deep," says Ruy Diaz; " for shameful thing were it that he should be eaten by curs, who hath trampled down so much currish flesh of Moors." He was buried near his master, under the trees in front of the convent of San Pedro of Cardefia.] BAVIECA. 67 THE King looked on him kindly, as on a vassal true; Then to the King Ruy Diaz spake, after reverence due: " 0 King, the thing is shameful, that any man beside The liege lord of Castile himself should Bavieca ride: "For neither Spain nor Araby could another charger bring So good as he, and certes, the best befits my king. But that you may behold him, and know him to the core, I'11 make him go as he was wont when his nostrils smelt the Moor." With that, the Cid, clad as he was in mantle furred and wide, On Bavieca vaulting, put the rowel in his side; And up and down, and round and round, so fierce was his career, Streamed like a pennon on the wind Ruy Diaz' minivere. And all that saw them praised them, - they lauded man and horse, As matched well, and rivalless for gallantry and force; Ne'er had they looked on horseman might to this knight come near, Nor on other charger worthy of such a cavalier. Thus, to and fro a-rushing, the fierce and furious steed, He snapped in twain his hither rein; - " God pity now the Cid! God pity Diaz! " cried the lords; -but when they looked again, They saw Ruy Diaz ruling him with the fragment of his rein; They saw him proudly ruling, with gesture firm and calm, Like a true lord commanding, and obeyed as by a lamb. And so he led him foaming and panting to the King; - But "No! " said Don Alphonso, "it were a shameful thing That peerless Bavieca should ever be bestrid By any mortal but Bivar,- mount, mount again, my Cid!" 68 THE EXCOMMUNICATION OF TIIE CID. THE EXCOMMUNICATION OF THE CID. [THE last specimen I shall give of the Cid ballads is one the subject of which is evidently of the most apocryphal cast. It is, however, so far as I recollect, the only one of all that immense collection that is quoted or alluded to in Don Quixote. " Sancho," cried the knight, " I am afraid of being excommunicated for having laid violent hands upon a man in holy orders, Juxta illud; si quis suadente diabolo, Arc. But yet, now I think better on it, I never touched him with my hands, but only with my lance; besides, I did not in the least suspect I had to do with priests, whom I honor and revere as every good Catholic and faithful Christian ought to do, but rather took them to be evil spirits. Well, let the worst come to the worst, I remember what befell the Cid Ruy Diaz, when he broke to pieces the chair of a king's ambassador in the Pope's presence, for which he was excommunicated; which did not hinder the worthy Rodrigo de Bivar from behaving himself that day like a valorous knight and a man of honor."] IT was when from Spain across the main the Cid had come to Rome, He chanced to see chairs four and three beneath Saint Peter's dome: "Now tell, I pray, what chairs be they " - " Seven kings do sit thereon, As well doth suit, all at the foot of the Holy Father's throne. "The Pope he sitteth above them all, that they may kiss his toe, Below the keys the Flower-de-lys doth make a gallant show; For his great puissance, the King of France next to the Pope may sit, The rest more low, all in a row, as doth their station fit." "Ha!" quoth the Cid, "now, God forbid! it is a shame, I wiss, To see the Castle planted below the Flower-de-lys. No harm, I hope, good Father Pope, although I move thy chair." In pieces small he kicked it all ('t was of the ivory fair): - THE EXCOMMUNICATION OF THE CID. 69 The Pope's own seat he from his feet did kick it far away, And the Spanish chair he planted upon its place that day; Above them all he planted it, and laughed right bitterly; Looks sour and bad I trow he had, as grim as grim might be. Now when the Pope was aware of this, he was an angry man, His lips that night, with solemn rite, pronounced the awful ban: The curse of God, who died on rood, was on that sinner's head; To hell and woe man's soul must go if once that curse be said. I wot, when the Cid was aware of this, a woful man was he, At dawn of day he came to pray at the blessed Father's knee: AbsQlve me, blessed Father! have pity on my prayer, Absolve my soul, and penance I for my sin will bear. "Who is this sinner," quoth the Pope, "that at my foot doth kneel?" "I am Rodrigo Diaz, -a poor baron of Castile." Much marvelled all were in the hall, when that name they heard him say; "Rise up, rise up!" the Pope he said, "I do thy guilt away; - "I do thy guilt away," he said, - " my curse I blot it out: God save Rodrigo Diaz, my Christian champion stout; I trow, if I had known thee, my grief it had been sore, To curse Ruy Diaz de Bivar, God's scourge upon the Moor." 70 GARCI PEREZ DE VARGAS. GARCI PEREZ DE VARGAS. [THE crowns of Castile and Leon being at length joined in the person of King Ferdinand, surnamed El Santo, the authority of the Moors in Spain was destined to receive many severe blows from the united efforts of two Christian states which had in former times too often exerted their vigor against each other. The most important event of King Ferdinand's reign was the conquest of Seville, which great city yielded to his arms in the year 1248, after sustaining a long and arduous siege of sixteen months. Don Garci Perez de Vargas was one of the most distinguished warriors who on this occasion fought under the banners of Ferdinand; and accordingly there are many ballads of which he is the hero. The incident celebrated in that which follows is thus told, with a few variations, in Mariana (Book XIII. Chap. 7):"Above all others there signalized himself in these affairs that Garci Perez de Vargas, a native of Toledo, of whose valor so many marvellous and almost incredible achievements are related. One day, about the beginning of the siege, this Garci and another with him were riding by the side of the river, at some distance from the outposts, when of a sudden there came upon them a party of seven Moors on horseback. The companion of Perez was for returning immediately, but he replied that' Never, even though he should lose his life for it, would he consent to the baseness of flight.' With that his companion riding off, Perez armed himself, closed his visor, and put his lance in the rest. But the enemies, when they knew who it was, declined the combat. He had therefore pursued his way by himself for some space, when he perceived that in lacing the head-piece and shutting the visor he had, by inadvertence, dropped his scarf. He immediately returned upon his steps, that he might seek for it. The King, as it happened, had his eyes upon Perez all this time, for the royal tent looked towards the place where he was riding; and he never doubted that the knight had turned back for the purpose of provoking the Moors to the combat. But they avoided him as before, and he, having regained his scarf, came in safety to the camp. GARCI PEREZ DE VARGAS. 71 "The honor of the action was much increased by this circumstance, that, although frequently pressed to disclose the name of the gentleman who had deserted him in that moment of danger, Perez would never consent to do so, for his modesty was equal to his bravery." A little farther on Mariana relates that Garci Perez had a dispute with another gentleman, who thought proper to assert that Garci had no right to assume the coat of arms which he wore. " A sally having been made by the Moors, that gentleman, among many more, made his escape; but Garci stood firm to his post, and never came back to the camp until the Moors were driven again into the city. He came with his shield all bruised and battered to the place where the gentleman was standing, and, pointing to the effaced bearing which was on it, said,' Indeed, sir, it must be confessed that you show more respect than I do to this same coat of arms, for you keep yours bright and unsullied, while mine is sadly discolored.' The gentleman was sorely ashamed, and thenceforth Garci Perez bore his achievement without gainsaying or dispute."] KING FERDINAND alone did stand one day upon the hill, Surveying all his leaguer, and the ramparts of Seville; The sight was grand, when Ferdinand by proud Seville was lying, O'er tower and tree far off to see the Christian banners flying. Down chanced the King his eye to fling, where far the camp below Two gentlemen along the glen were riding soft and slow; As void of fear each cavalier seemed to be riding there, As some strong hound may pace around the roebuck's thicket lair. It was Don Garci Perez, and he would breathe the air, And he had ta'en a knight with him, that as lief had been elsewhere; For soon this knight to Garci said, "Ride, ride we, or we're lost! I see the glance of helm and lance, - it is the Moorish host!" The Lord of Vargas turned him round, his trusty squire was near, - The helmet on his brow he bound, his gauntlet grasped the spear; With that upon his saddle-tree he planted him right steady, - " Now come," quoth he, " whoe'er they be, I trow they'11 find us ready." 72 GARCI PEREZ DE VARGAS. By this the knight who rode with him had turned his horse's head, And up the glen in fearful trim unto the camp had fled. " Ha! gonel " quoth Garci Perez: - he smiled, and said no more, But slowly, with his esquire, rode as he rode before. It was the Count Lorenzo, just then it happened so, He took his stand by Ferdinand, and with him gazed below: "My liege," quoth he, "seven Moors I see a coming from the wood, Now bring they all the blows they may, I trow they'11 find as good; But it is Don Garci Perez, - if his cognizance they know, I guess it will be little pain to give them blow for blow." The Moors from forth the greenwood came riding one by one, A gallant troop, with armor resplendent in the sun; Full haughty was their bearing, as o'er the sward they came, While the calm Lord of Vargas his march was still the same. They stood drawn up in order, while past them all rode he; For when upon his shield they saw the sable blazonry, And the wings of the Black Eagle, that o'er his crest were spread, They knew Don Garci Perez, and never word they said. He took the casque from off his head, and gave it to the squire: " My friend," quoth he, "no need I see why I my brows should tire." But as he doffed the helmet, he saw his scarf was gone: " I've dropped it sure," quoth Garci, " when I put my helmet on." He looked around and saw the scarf, for still the Moors were near, And they had picked it from the sward, and looped it on a spear. " These Moors," quoth Garci Perez, " uncourteous Moors they be; Now, by my soul, the scarf they stole, yet durst not question me! "Now, reach once more my helmet." The esquire said him nay, " For a silken string, why should ye fling perchance your life away " "I had it from my lady," quoth Garci, "long ago, And never Moor that scarf, be sure, in proud Seville shall show." THE POUNDER. 73 But when the Moslem saw him, they stood in firm array, - He rode among their armed throng, he rode right furiously: " Stand, stand, ye thieves and robbers, lay down my lady's pledge!" He cried: - and ever as he cried, they felt his falchion's edge. That day the Lord of Vargas came to the camp alone; The scarf, his lady's largess, around his breast was thrown; Bare was his head, his sword was red, and, from his pommel strung, Seven turbans green, sore hacked I ween, before Don Garci hung. THE POUNDER. [A BALLAD concerning another doughty knight of the same family, and most probably, considering the date, a brother of Garci Perez de Vargas. Its story is thus alluded to by Don Quixote, in the chapter of the Windmills:"However, the loss of his lance was no small affliction to him; and as he was making his complaint about it to his squire,- I have read, said he, friend Sancho, that a certain Spanish knight, whose name was Diego Perez'de Vargas, having broken his sword in the heat of an engagement, pulled up by the roots a wild olive-tree, or at least tore down a massy branch, and did such wonderful execution, crushing and grinding so many Moors with it that day, that he won for himself and his posterity the surname of The Pounder, or Bruiser. [Machluca, from machucar, to pound as in a mortar.] I tell this, because I intend to tear up the next oak, or holm-tree, we meet; with the trunk whereof I hope to perform such deeds that thou wilt esteem thyself happy in having had the honor to behold them, and been the ocular witness of achievements which posterity will scarce be able to believe. - Heaven grant you may! cried Sancho: I believe it all, because your worship says it."] 74 THE POUNDER. THE Christians have beleaguered the famous walls of Xeres: Among them are Don Alvar and Don Diego Perez, And many other gentlemen, who, day succeeding day, Give challenge to the Saracen and all his chivalry. When rages the hot battle before the gates of Xeres, By trace of gore ye may explore the dauntless path of Perez: No knight like Don Diego,- no sword like his is found In all the host, to hew the boast of Paynims to the ground. It fell one day, when furiously they battled on the plain, Diego shivered both his lance and trusty blade in twain; The Moors that saw it shouted, for esquire none was near To serve Diego at his need with falchion, mace, or spear. Loud, loud he blew his bugle, sore troubled was his eye, But by God's grace before his face there stood a tree full nigh, - An olive-tree with branches strong, close by the wall of Xeres: "Yon goodly bough will serve, I trow," quoth Don Diego Perez. A gnarled branch he soon did wrench down from that olive strong, Which, o'er his head-piece brandishing, he spurs among the throng. God wot! full many a Pagan must in his saddle reel: What leech may cure, what beadsman shrive, if once that weight ye feelS? But when Don Alvar saw him thus bruising down the foe, Quoth he, "I've seen some flail-armed man belabor barley so:. Sure mortal mould did ne'er enfold such mastery of power, - Let's call Diego Perez THE POUNDER, from this hour." THE MURDER OF THE MASTER. 75 THE MURDER OF THE MASTER. [THE next four ballads relate to the history of DON PEDRO, King of Castile, called THE CRUEL. An ingenious person not long ago published a work, the avowed purpose of which was to prove that Tiberius was a humane and contemplative prince, who retired to the island of Caprens only that he might the better indulge in the harmless luxury of philosophic meditation: —and, in like manner, Pedro the Cruel has found in these latter times his defenders and apologists; above all, Voltaire. There may be traced, without doubt, in the circumstances which attended his accession, something to palliate the atrocity of several of his bloody acts. His father had treated his mother with contempt: he had not only entertained, as his mistress, in her lifetime, a lady of the powerful family of Guzman, but actually proclaimed that lady his queen, and brought up her sons as princes in his palace; nay, he had even betrayed some intentions of violating, in their favor, the order of succession, and the rights of Pedro. And, accordingly, no sooner was Alphonso dead, and Pedro acknowledged by the nobility, than Leonora de Guzman and her sons, whether from consciousness of guilt, or from fear of violence, or from both of these causes, betook themselves to various places of strength, where they endeavored to defend themselves against the authority of the new King. After a little time, matters were accommodated by the interference of friends, and Dofia Leonora took up her residence at Seville; but Pedro was suddenly, while in that city, seized with a distemper which his physicians said must, in all probability, have a mortal termination; and during his confinement (which lasted for several weeks) many intrigues were set afoot, and the pretensions of various candidates for the throne openly canvassed among the nobility of Castile. Whether the King had, on his recovery, discovered anything indicative of treasonous intentions in the recent conduct of Leonora and her family, - which, all things considered, seems not improbable, - or whether he merely suffered himself (as was said at the time) to be over-persuaded by 76 THE MURDER OF THE MASTER. the vindictive arguments of his own mother, the Queen-Dowager, the fact is certain, that in the course of a few days Dofia Leonora was arrested and put to death by Pedro's command, in the castle of Talaveyra. Don Fadrique, or Frederick, one of her sons, who had obtained the dignity of Master of the Order of Saint lago, fled upon this into Portugal, and fortified himself in the city of Coimbra; while another of them, Don Enrique, or Henry, Lord of Trastamara, took refuge at the Court of Aragon, openly renouncing his allegiance to the crown of Castile, and professing himself henceforth, in all things, the subject and vassal of the prince who gave him protection. Henry of Trastamara was, from this time, the declared and active enemy of his brother; and in consequence of his influence and that of his mother's kindred, but most of all in consequence of Don Pedro's own atrocious proceedings, Castile itself was filled with continual tumults and insurrections. Don Fadrique, however, made his peace with Pedro. After a lapse of many months, he was invited to come to the court at Seville and take his share in the amusements of an approaching tournament. He accepted the invitation, but was received with terrible coldness, and immediately executed within the palace. The friends of Pedro asserted that the King had that very day detected Don Fadrique in a correspondence with his brother Henry and the Aragonese; while popular belief attributed the slaughter of the Master to the unhappy influence which the too-celebrated Maria de Padilla had long ere this begun to exercise over Pedro's mind. Maria was often, in consequence of her close intimacy with Jews, called by the name of their hated race; but she was in reality not only of Christian, but of noble descent in Spain. However that might be, Pedro found her in the family of his minister, Albuquerque, where she had been brought up, loved her with all the violence of his temper, and made her his wife in all things but the name. Although political motives induced him, not long afterwards, to contract an alliance with a princess of the French blood royal, - the unfortunate Blanche of Bourbon,-he lived with the young Queen but a few days, and then deserted her for ever, for the sake of this beautiful, jealous, and imperious mistress, whom he declared to be his true wife. The reader will observe that there is a strange peculiarity in the structure of the ballad which narrates the Murder of the Master of Saint Iago. The unfortunate Fadrique is introduced at the beginning of it as telling his own story, and so he carries it on, in the first person, until the order for his execution is THE MURDER OF THE MASTER. 77 pronounced by Pedro. The sequel is given as if by another voice. I can suppose this singularity to have had a musical origin. The Master was slain in the year 1358.] I SAT alone in Coimbra, the town myself had ta'en, When came into my chamber a messenger from Spain; There was no treason in his look, an honest look he wore; I from his hand the letter took, - my brother's seal-it bore. " Come, brother dear, the day draws near," -'twas thus bespoke the King, - "For plenar court and knightly sport within the listed ring." Alas! unhappy Master, I easy credence lent; Alas! for fast and faster I at his bidding went. When I set off from Coimbra, and passed the bound of Spain, I had a goodly company of spearmen in my train, - A gallant force, a score of horse, and sturdy mules thirteen: With joyful heart I held my course, -my years were young and green. A journey of good fifteen days within the week was done, - I halted not, though signs I got, dark tokens many a one; A strong stream mastered horse and mule, - I lost my poniard fine, - And left a page within the pool, - a faithful page of mine; Yet on to proud Seville I rode; when to the gate I came, Before me stood a man of God, to warn me from the same; The words he spake I would not hear, his grief I would not see, I seek, said I, my brother dear, -I will not stop for thee. No lists were closed upon the sand, for royal tourney dight; No pawing horse was seen to stand, - I saw no armed knight, - Yet aye I gave my mule the spur, and hastened through the town: I stopped before his palace-door,-then gayly leapt I down. 78 THE MURDER OF THE MASTER. They shut the door, -my trusty score of friends were left behind; I would not hear their whispered fear,- no harm was in my mind; I greeted Pedro, but he turned, - I wot his look was cold; His brother from his knee he spurned; -" Stand off, thou Master bold 1 - "Stand off, stand off, thou traitor strong!"-'t was thus he said to me, - " Thy time on earth shall not be long, -what brings thee to my knee? My lady craves a new-year's gift, and I will keep my word; Thy head methinks may serve the shift, - Good yeoman, draw thy sword I" The Master lay upon the floor ere well that word was said: Then in a charger off they bore his pale and bloody head; They brought it to Padilla's chair, -they bowed them on the knee; " King Pedro greets thee, lady fair, his gift he sends to thee." She gazed upon the Master's head, her scorn it could not scare, And cruel were the words she said, and proud her glances were: " Thou now shalt pay, thou traitor base! the debt of many a year; My dog shall lick that haughty face; no more that lip shall sneer." She seized it by the clotted hair, and o'er the window flung; The mastiff smelt it in his lair, -forth at her cry he sprang; The mastiff that had crouched so low to lick the Master's hand, He tossed the morsel to and fro, and licked it on the sand. And ever as the mastiff tore, his bloody teeth were shown; With growl and snort he made his sport, and picked it to the bone; The baying of the beast was loud, and swiftly on the street There gathered round a gaping crowd to see the mastiff eat. Then out and spake King Pedro: "What governance is this? The rabble rout, my gate without, torment my dogs, I wiss." THE DEATH OF QUEEN BLANCHE. 79 Then out and spake King Pedro's page: "It is the Master's head; The mastiff tears it in his rage, -therewith they have him fed." Then out and spake the ancient nurse, that nursed the brothers twain: " On thee, King Pedro, lies the curse, - thy brother thou hast slain; A thousand harlots there may be within the realm of Spain, But where is she can give to thee thy brother back again " Came darkness o'er King Pedro's brow, when thus he heard her say; He sorely rued the accursed vow he had fulfilled that day; He passed unto his paramour, where on her couch she lay, Leaning from out her painted bower to see the mastiff's play. He drew her to a dungeon dark, a dungeon strong and deep: "My father's son lies stiff and stark, and there are few to weep. Fadrique's blood for vengeance calls, - his cry is in mine ear, - Thou art the cause, thouharlot false! -in darkness lie thou here." THE DEATH OF QUEEN BLANCHE. [THAT Pedro was accessory to the violent death of this young and innocent princess, whom he had married, and immediately afterwards deserted for ever, there can be no doubt. This deed was avenged abundantly; for it certainly led, in the issue, to the downfall and death of Pedro. Mariana says, very briefly, that the injuries sustained by Queen Blanche had so much offended many of Pedro's own nobility, that they drew up a formal remonstrance, and presented it to him in a style sufficiently formidable; and that he, his proud 80 THE DEATH OF QUEEN BLANCHE. and fierce temper being stung to madness by what he considered an unjustifiable interference with his domestic concerns, immediately gave orders for the poisoning of Blanche in her prison. In the old French Memoirs of Du Guesclin a much more improbable story is told at great length. The Queen Blanche, according to this account, had been banished to the Castle of Medina Sidonia, - the adjoining territory being assigned to her for her maintenance. One of her vassals, a Jew, presumed to do his homage in the usual fashion, that is, by kissing Blancle on the cheek, ere his true character was suspected either by her or her attendants. No sooner was the man known to be a Jew, than he was driven from the presence of the Queen with every mark of insult; and this sunk so deeply into his mind, that he determined to revenge himself, if possible, by the death of Blanche. He told his story to Maria de Padilla, who prevailed on the King to suffer him to take his own measures; and he accordingly surprised the castle by night, at the head of a troop of his own countrymen, and butchered the unhappy lady. The ballad itself is, in all likelihood, as trustworthy as any other authority; the true particulars of such a crime were pretty sure to be kept concealed.] " MARIA DE PADILLA, be not thus of dismal mood, For if I twice have wedded me, it all was for thy good; But if upon Queen Blanche ye will that I some scorn should show, For a banner to Medina my messenger shall go, - The work shall be of Blanche's tears, of Blanche's blood the ground; Such pennon shall they weave for thee, such sacrifice be found." Then to the Lord of Ortis, that excellent baron, He said, "Now hear me, Ynigo, forthwith for this begone." Then answer made Don Ynigo, " Such gift I ne'er will bring, For he that harmeth Lady Blanche doth harm my lord the King." Then Pedro to his chamber went, - his cheek was burning red, - And to a bowman of his guard the dark command he said. The bowman to Medina passed; when the Queen beheld him near, " Alas! " she said, " my maidens, he brings my death, I fear." THE DEATH OF DON PEDRO. 81 Then said the archer, bending low: " The King's commandment take, And see thy soul be ordered well with God that did it make; For lo! thine hour is come, therefrom no refuge may there be." Then gently spake the Lady Blanche: "My friend, I pardon thee; Do what thou wilt, so be the King hath his commandment given: Deny me not confession, - if so, forgive ye, Heaven! " Much grieved the bowman for her tears, and for her beauty's sake, While thus Queen Blanche of Bourbon her last complaint did make: - " 0 France! my noble country, - 0 blood of high Bourbon! Not eighteen years have I seen out before my life is gone. The King hath never known me. A virgin true I die. Whate'er I've done, to proud Castile no treason e'er did I. "The crown they put upon my head was a crown of blood and sighs, God grant me soon another crown more precious in the skies!" These words she spake, then down she knelt, and took the bowman's blow; Her tender neck was cut in twain, and out her blood did flow. THE DEATH OF DON PEDRO. [THE reader may remember that when Don Pedro had, by his excessive cruelties, quite alienated from himself the hearts of the great majority of his people, Don Henry of Trastamara, his natural brother, who had spent many years in exile, returned suddenly into Spain with a formidable band of French auxiliaries, by whose aid he drove Pedro out of his kingdom. The voice of the nation was on Henry's side, and he took possession of the throne without fur6 82 THE DEATH OF DON PEDRO. ther opposition. Pedro, after his treatment of Queen Blanche, could have nothing to hope from the crown of France, so he immediately threw himself into the arms of England. And Edward the Black Prince, who then commanded in Gascony, had more than one obvious reason for taking up his cause. The Prince of Wales marched with Don Pedro into Spain, at the head of an army of English and Gascon veterans, whose disciplined valor, Mariana very frankly confesses, gave them a decided superiority over the Spanish soldiery of the time. Henry was so unwise as to set his stake upon a battle, and was totally defeated in the field of Najara. Unable to rally his flying troops, he was compelled to make his escape beyond the Pyrenees; and Don Pedro once more established himself in his kingdom. The battle of Najara took place in 1366. But, in 1368, when the Black Prince had retired again into Gascony, Henry, in his turn, came back from exile with a small but gallant army, most of whom were French, commanded by the celebrated Bertram Du Gleasqun, -or, as he is more commonly called, Du Guesclin, -and animated, as was natural, by strong thirst of vengeance for the insults which, in the person of Blanche, Pedro had heaped upon the royal line of their country and the blood of Saint Louis. Henry advanced into the heart of La Mancha, and there encountered Don Pedro, at the head of an army six times more numerous than that which he commanded, but composed in a great measure of Jews, Saracens, and Portuguese, - miscellaneous auxiliaries, who gave way before the ardor of the French chivalry, -so that Henry remained victorious, and Pedro was forced to take refuge in the neighboring castle of Montiel. That fortress was so strictly blockaded by the successful enemy, that the King was compelled to attempt his escape by night, with only twelve in his retinue, - Ferdinand de Castro being the person of most note among them. As they wandered in the dark, they were encountered by a body of French cavalry making the rounds, commanded by an adventurous knight called Le B&gue de Villaines. Compelled to surrender, Don Pedro put himself under the safeguard of this officer, promising him a rich ransom if he would conceal him from the knowledge of his brother Henry. The knight, according to Froissart, promised him concealment, and conveyed him to his own quarters. But in the course of an hour Henry was apprised that he was taken, and came with some of his followers to the tent of Allan de la Houssaye, where his unfortunate brother had been placed. On entering it he exclaimed, " Where is that whoreson and Jew who THE DEATH OF DON PEDRO. 83 calls himself King of Castile? " Pedro, as proud and fearless as he was cruel, stepped instantly forward, and replied, " Here I stand, the lawful son and heir of Don Alphonso, and it is thou that art but a false bastard.". The rival brethren instantly grappled like lions, the French knights and Du Guesclin himself looking on. Henry drew his poniard, and wounded Pedro in the face, but his body was defended by a coat of mail. A violent striiggle ensued: Henry fell across a bench, and his brother, being uppermost, had well-nigh mastered him, when one of Henry's followers, seizing Don Pedro by the leg, turned him over, and his master, thus at length gaining the upper hand, instantly stabbed the King to the heart. Froissart calls this man the Vicomte de Roquebetyn, and others the Bastard of Anisse. Menard, in his history of Du Guesclin, says, that while all around gazed like statues on the furious struggle of the brothers, Du Guesclin exclaimed to this attendant of Henry, " What! will you stand by and see your master placed at such a pass by a false renegade? -Make forward and aid him, for well you may." Pedro's head was cut off, and his remains were meanly buried. They were afterwards disinterred by his daughter, the wife of our own John of Gaunt, " time-honored Lancaster," and deposited in Seville, with the honors due to his rank. His memory was regarded with a strange mixture of horror and compassion, which recommended him as a subject for legend and for romance. He had caused his innocent wife to be assassinated, -had murdered three of his brothers, -and committed numberless cruelties upon his subjects. He had, which the age deemed equally scandalous, held a close intimacy with the Jews and Saracens, and had enriched himself at the expense of the Church. Yet, in spite of all these crimes, his undaunted bravery and energy of character, together with the strange circumstances of his death, excited milder feelings towards his memory. The following ballad, which describes the death of Don Pedro, was translated by a friend (Sir Walter Scott). It is quoted more than once by Cervantes in Don Quixote.] HENRY and King Pedro clasping, Hold in straining arms each other; Tugging hard and closely grasping, Brother proves his strength with brother. 84 THE DEATH OF DON PEDRO. Harmless pastime, sport fraternal, Blends not thus their limbs in strife; Either aims, with rage infernal, Naked dagger, sharpened knife. Close Don Henry grapples Pedro, Pedro holds Don Henry strait, Breathing, this, triumphant fury, That, despair and mortal hate. Sole spectator of the struggle, Stands Don Henry's page afar, In the chase who bore his bugle, And who bore his sword in war. Down they go in deadly wrestle, Down upon the earth they go; Fierce King Pedro has the vantage, Stout Don Henry falls below. Marking then the fatal crisis, Up the page of Henry ran, By the waist he caught Don Pedro, Aiding thus the fallen man: - " King to place, or to depose him, Dwelleth not in my desire, But the duty which he owes him To his master pays the squire." Now Don Henry has the upmost, Now King Pedro lies beneath: In his heart his brother's poniard Instant finds its bloody sheath. THE PROCLAMATION OF KING HENRY. 85 Thus with mortal gasp and quiver, While the blood in bubbles welled, Fled the fiercest soul that ever In a Christian bosom dwelled. THE PROCLAMATION OF KING HENRY. [THE following ballad, taking up the story where it is left in the preceding one, gives us the proclamation and coronation of Don Henry, surnamed, from the courtesy of his manners, El Cavallero, and the grief of Pedro's lovely and unhappy mistress, Maria de Padilla. From its structure and versification, I have no doubt it is of much more modern origin than most of those in the first Cancionero. The picture which Mariana gives us of Don Pedro, the hero of so many atrocious and tragical stories, is very striking. " He was pale of complexion," says the historian (Book XVI. Chap. 10), " his features were high and well formed, and stamped with a certain authority of majesty, his hair red, his figure erect, even to stiffness; he was bold and determined in action and in council; his bodily frame sank under no fatigues, his spirit under no weight of difficulty or of danger. He was passionately fond of hawking and all violent exercises. In the beginning of his reign, he administered justice among private individuals with perfect integrity. But even then were visible in him the rudiments of those vices which grew with his age, and finally led him to his ruin; such as a general contempt and scorn of mankind, an insulting tongue, a proud and difficult ear, even to those of his household. These faults were discernible even in his tender years; to them, as he advanced in life, were added avarice, dissolution in luxury, an utter hardness of heart, and a remorseless cruelty."] 86 THE PROCLAMATION OF KING HENRY. AT the feet of Don Henrique now King Pedro dead is lying, Not that Henry's might was greater, but that blood to Heaven was crying Though deep the dagger had its sheath within his brother's breast, Firm on the frozen throat beneath Don Henry's foot is pressed. So dark and sullen is the glare of Pedro's lifeless eyes, Still half he fears what slumbers there to vengeance may arise. So stands the brother, - on his brow the mark of blood is seen, Yet had he not been Pedro's Cain, his Cain had Pedro been. Close round the scene of cursed strife, the armed knights appear Of either band, with silent thoughts of joyfulness or fear; All for a space in silence the fratricide survey, - Then sudden bursts the mingling voice of triumph and dismay. Glad shout on shout from Henry's host ascends unto the sky: " God save King Henry, - save the King, - King Henry! " is their cry. But Pedro's barons clasp their brows, - in sadness stand they near; Whate'er to others he had been, their friend lies murdered here. The deed, say those, was justly done,- a tyrant's soul is sped; These ban and curse the traitorous blow by which a king is dead. "Now see," cries one, "how Heaven's amand asserts the people's rights!" Another, - " God will judge the hand that God's anointed smites!" "The Lord's vicegerent," quoth a priest, " is sovereign of the land, And he rebels'gainst Heaven's behest, that slights his king's command! " " Now Heaven be witness, if he sinned," thus speaks a gallant young, " The fault was in Padilla's eye, that o'er him magic flung; - " Or if no magic be her blame, so heavenly fair is she, The wisest, for so bright a dame, might well a sinner be! Let none speak ill of Pedro, - no Roderick hath he been, - He dearly loved fair Spain, although't is true he slew the Queen." THE PROCLAMATION OF KING HENRY. 87 The words he spake they all might hear, yet none vouchsafe reply, - " God save great Henry, - save the King, - King Henry! " is the cry; While Pedro's liegemen turn aside, their groans are in your ear, - "Whate'er to others he hath been, our friend lies slaughtered here!" Nor paltry souls are wanting among King Pedro's band, That, now their king is dead, draw near to kiss his murderer's hand; The false cheek clothes it in a smile, and laughs the hollow eye, And wags the traitor tongue the while with flattery's ready lie. The valor of the King that is, - the justice of his cause, - The blindness and the tyrannies of him, the King that was,All, - all are doubled in their speech, yet truth enough is there To sink the shivering spirit near, in darkness of despair. The murder of the Master, the tender Infants' doom, And blessed Blanche's thread of life snapped short in dungeon's gloom, With tragedies yet unrevealed, that stained the King's abode, By lips his bounty should have sealed are blazoned black abroad. Whom served he most at others' cost, most loud they rend the sky, - " God save great Henry, - save our King, - King Henry! " is the cry: But still, amid too many foes, the grief is in your ear Of dead King Pedro's faithful few, - " Alas! our lord lies here!" But others' tears, and others' groans, what are they matched with thine, Maria de Padilla, - thou fatal concubine! Because she is King Henry's slave, the lady weepeth sore, Because she's Pedro's widowed love, alas! she weepeth more. " 0 Pedro! Pedro! " hear her cry, - "how often did I say That wicked counsel and weak trust would haste thy life away! " She stands upon her turret-top, she looks down from on high, Where mantled in his bloody cloak she sees her lover lie. 88 THE PROCLAMATION OF KING HENRY. Low lies King Pedro in his blood, while bending down ye see Caitiffs that trembled ere he spake, crouched at his murderer's knee; They place the sceptre in his hand, and on his head the crown, And trumpets clear are blown, and bells are merry through the town. The sun shines bright, and the gay rout with clamors rend the sky, "God save great Henry, - save the King, - King Henry! " is the cry; But the pale lady weeps above, with many a bitter tear: Whate'er he was, he was her love, and he lies slaughtered here! At first, in silence down her cheek the drops of sadness roll, But rage and anger come to break the sorrow of her soul; The triumph of her haters, the gladness of their cries, Enkindle flames of ire and scorn within her tearful eyes. In her hot cheek the blood mounts high, as she stands gazing down, Now on proud Henry's royal state, his robe and golden crown, - And now upon the trampled cloak that hides not from her view The slaughtered Pedro's marble brow and lips of livid hue. With furious grief she twists her hands among her long black hairs, And all from off her lovely brow the blameless locks she tears; She tears the ringlets from her front, and scatters all the pearls King Pedro's hand had planted among the raven curls: "Stop, caitiff tongues! "- they hear her not, - " King Pedro's love am I!" They heed her not; -" God save the King, -great Henry! " still they cry. She rends her hair, she wrings her hands, but none to help is near: " God look in vengeance on their deed, my lord lies murdered here!" Away she flings her garments, her broidered veil and vest, As if they should behold her love within her lovely breast, As if to call upon her foes the constant heart to see, Where Pedro's form is still enshrined, and evermore shall be. THE LORD OF BUTRAGO. 89 But none on fair Maria looks, by none her breast is seen, - Save angry Heaven remembering well the murder of the Queen, The wounds of jealous harlot rage, which virgin blood must stanch, And all the scorn that mingled in the bitter cup of Blanche. The utter coldness of neglect that haughty spirit stings, As if a thousand fiends were there, with all their flapping wings; She wraps the veil about her head, as if't were all a dream, - The love, the murder, and the wrath, - and that rebellious scream. For still there's shouting on the plain, and spurring far and nigh," God save the King, - Amen! amen! - King Henry! " is the cry; While Pedro all alone is left upon his bloody bier, - Not one remains to cry to God, " Our lord lies murdered here!" THE LORD OF BUTRAGO. [THE incident to which the following ballad relates is supposed to have occurred on the famous field of Aljubarrota, where King Juan the First of Castile was defeated by the Portuguese. The King, who was at that time in a feeble state of health, exposed himself very much during the action; and being wounded, had great difficulty in making his escape. The battle was fought A. D. 1385.] " YOUR horse is faint, my King, my Lord! your gallant horse is sick, - His limbs are torn, his breast is gored, on his eye the film is thick; Mount, mount on mine, 0, mount apace, I pray thee, mount and fly! Or in my arms I'11 lift your grace, - their trampling hoofs are nigh! 90 THE LORD OF BUTRAGO. "My King! my King! you're wounded sore, - the blood runs from your feet; But only lay a hand before, and I'11 lift you to your seat: Mount, Juan, for they gather fast! -I hear their coming cry, - Mount, mount, and ride for jeopardy, - I'11 save you though I die! " Stand, noble steed! this hour of need, - be gentle as a lamb: I'1 kiss the foam from off thy mouth, - thy master dear I am. Mount, Juan, mount! whate'er betide, away the bridle fling, And plunge the rowels in his side. My horse shall save my King! "Nay, never speak; my sires, Lord King, received their land from yours, And joyfully their blood shall spring, so be it thine secures: If I should fly, and thou, my King, be found among the dead, How could I stand'mong gentlemen, such scorn on my gray head? " Castile's proud dames shall never point the finger of disdain, And say there's ONE that ran away when our good lords were slain! - I leave Diego in your care, - you'11 fill his father's place: Strike, strike the spur, and never spare! - God's blessing on your grace! So spake the brave Montanez, Butrago's lord was he; And turned him to the coming host in steadfastness and glee; He flung himself among them, as they came down the hill, - He died, Godwot! but not before his sword had drunk its fill THE KING OF ARAGON. 91 THE KING OF ARAGON. [THE following little ballad represents the supposed feelings of Ferdinand, King of Aragon, on surveying Naples, after he had at last obtained possession of that city, and driven Rend of Anjou from the south of Italy. " The King of Aragon," says Mariana, " entered Naples as victor, on the morning of Sunday, the 2d of June, in the year of our Lord 1442." The brother whose death is represented as saddening the King's triumph, was Don Pedro of Aragon, who was killed " by the fourth rebound of a cannon-ball," very soon after the commencement of the siege of Naples. " When the King heard of these woful tidings," says Mariana, "he hastened to the place where the body had been laid, and, kissing the breast of the dead man, said,' Alas, my brother, what different things had I expected of thee! God help thy soul!' And with that he wept and groaned, and then turning to his attendants,' Alas!' said he,' my comrades, we have lost this day the flower of all our chivalry!' Don Pedro died in the bloom of his youth, being just twenty-seven years old, and having never been married. He had been in many wars, and in all of them he had won honor." (Mariana, Book XXI. Chap. 13.) Who was the favorite boy (Pagezico) whose death the King also laments in the ballad, I have not been able to find.] OPE day the King of Aragon, from the old citadel, Looked down upon the sea of Spain, as the billows rose and fell; He looked on ship and galley, some coming and some going, With all their prize of merchandise, and all their streamers flowing, - Some to Castile were sailing, and some to Barbary:And then he looked on Naples, that great city of the sea: " 0 city! " saith the King, "how great hath been thy cost! For thee, I twenty years - my fairest years - have lost. 92 THE VOW OF REDUAN. " By thee I have lost a brother, - never Hector was more brave, - High cavaliers have dropped their tears upon my brother's grave. Much treasure hast thou cost me, and a little boy beside, - (Alas! thou woful city!) - for whom I would have died." THE VOW OF REDUAN. [THE marriage of Ferdinand the Catholic and Dofia Isabella having united the forces of Aragon and Castile, the total ruin of the Moorish power in Spain could no longer be deferred. The last considerable fragment of their once mighty possessions in the Peninsula was Granada; but the fate of Malaga gave warning of its inevitable fall, while internal dissensions, and the weakness of the reigning prince, hastened and facilitated that great object of Ferdinand's ambition. The following is a version of certain parts of two ballads; indeed, the Moor Reduan is the hero of a great many more. The subject is, as the reader will perceive, the rash vow and tragical end of a young and gallant soldier, allied, as it would appear, to the blood of the last Moorish King of Granada, Boabdil, - or, as he is more generally called by the Spanish writers, El Rey Chiquito, i. e. the Little King.] THus said, before his lords, the King to Reduan: "'T is easy to get words, - deeds get we as we can: Rememberest thou the feast at which I heard thee saying,'T were easy in one night to make me Lord of Jaen? "Well in my mind I hold the valiant vow was said; Fulfil it, boy! and gold shall shower upon thy head; But bid a long farewell, if now thou shrink from doing, To bower and bonnibell, thy feasting and thy wooing!" THE VOW OF REDUAN. 93 " r have forgot the oath, if such I e'er did plight, - But needs there plighted troth to make a soldier fight? A thousand sabres bring, -we'11 see how we may thrive." " One thousand!" quoth the King; "I trow thou shalt have five!" They passed the Elvira gate, with banners all displayed, They passed in mickle state, a noble cavalcade; What proud and pawing horses, what comely cavaliers, What bravery of targets, what glittering of spears! What caftans blue and scarlet, - what turbans pleached of green; What waving of their crescents and plumages between; What buskins and what stirrups, - what rowels chased in gold! What handsome gentlemen, - what buoyant hearts and bold! In midst, above them all, rides he who rules the band, - Yon feather white and tall is the token of command: He looks to the Alhambra, whence bends his mother down, - "Now Alla save my boy, and merciful Mahoun!" But't was another sight, when Reduan drew near To look upon the height where Jaen's towers appear; The fosse was wide and deep, the walls both tall and strong, And keep was matched with keep the battlements along. It was a heavy sight,- but most for Reduan: He sighed, as well he might, ere thus his speech began: " 0 Jaen! had I known how high thy bulwarks stand, My tongue had not outgone the prowess of my hand. " But since, in hasty cheer, I did my promise plight (What well might cost a year) to win thee in a night, The pledge demands the paying. I would my soldiers brave Were half as sure of Jaen as I am of my grave! 94 THE FLIGHT FROM GRANADA. " My penitence comes late, - my death lags not behind; I yield me up to fate, since hope I may not find!" With that he turned him round: "Now blow your trumpets high " - But every spearman frowned, and dark was every eye. But when he was aware that they would fain retreat, He spurred his bright bay mare, -I wot her pace was fleet; He rides beneath the walls, and shakes aloof his lance, And to the Christians calls, if any will advance? With that an arrow flew from o'er the battlement, - Young Reduan it slew, sheer through the breast it went; He fell upon the green: " Farewell, my gallant bay! " Right soon, when this was seen, broke all the Moor array. THE FLIGHT FROM GRANADA. [THE following Ballad describes the final departure of the weak and unfortunate Boabdil from Granada. In point of fact, the Moorish King came out and received Ferdinand and Isabella in great form and pomp, at the gates of his lost city, presenting them with the keys on a cushion, and in abject terms entreating their protection for his person. The valley of Purchena, in Murcia, was assigned to him for his place of residence, and a handsome revenue provided for the maintenance of him and his family; but after a little while, "not having resolution " (as Mariana expresses it) " to endure a private life in the country where he had so long reigned a king," he went over to Barbary. The entrance of Ferdinand and Isabella into Granada took place on Friday, the 6th of January, 1492.] THE FLIGHT FROM GRANADA. 95 THERE was crying in Granada when the sun was going down; Some calling on the Trinity, some calling on Mahoun. Here passed away the Koran, there in the Cross was borne, - And here was heard the Christian bell, and there the Moorish horn; Te Deum Laudamus! was up the Alcala sung: Down from the Alhambra's minarets were all the crescents flung; The arms thereon of Aragon they with Castile's display; One King comes in in triumph, - one weeping goes away. Thus cried the weeper, while his hands his old white beard did tear: "Farewell, farewell, Granada! thou city without peer! Woe, woe, thou pride of Heathendom! seven hundred years and more Have gone since first the faithful thy royal sceptre bore! " Thou wert the happy mother of a high renowned race; Within thee dwelt a haughty line, that now go from their place; Within thee fearless knights did dwell, who fought with mickle glee, - The enemies of proud Castile, - the bane of Christentie! " The mother of fair dames wert thou, of truth and beauty rare, Into whose arms did courteous knights for solace sweet repair; For whose dear sakes the gallants of Afric made display Of might in joust and battle on many a bloody day. " Here gallants held it little thing for ladies' sake to die, Or for the Prophet's honor, and pride of Soldanry; For here did valor flourish, and deeds of warlike might Ennobled lordly palaces in which was our delight. " The gardens of thy Vega, its fields and blooming bowers, - Woe, woe! I see their beauty gone, and scattered all their flowers! No reverence can he claim, - the King that such a land hath lost,On charger never can he ride, nor be heard among the host; But in some dark and dismal place, where none his face may see, There, weeping and lamenting, alone that King should be." 96 THE DEATH OF DON ALONZO OF AGUILAR. Thus spake Granada's King as he was riding to the sea, About to cross Gibraltar's Strait away to Barbary: Thus he in heaviness of soul unto his Queen did cry, - (He had stopped and ta'en her in his arms, for together they did fly): - "Unhappy King! whose craven soul can brook" (she'gan reply) "To leave behind Granada, - who hast not heart to die!Now for the love I bore thy youth, thee gladly could I slay, - For what is life to leave when such a crown is cast away? " THE DEATH OF DON ALONZO OF AGUILAR. [THE Catholic zeal of Ferdinand and Isabella was gratified by the external conversion at least of a great part of the Moors of Granada; but the inhabitants of the Sierra of Alpuxarra, a ridge of mountainous territory at no great distance from that city, resisted every argument of the priests who were sent among them, so that the royal order for Baptism was at length enforced by arms. The mountaineers held out for a time in several of their strong-holds; but were at last subdued, and nearly extirpated. Among many severe losses sustained by the Spanish in the course of this hill warfare, none was more grievous than that recorded in the following ballad. Don Alonzo of Aguilar was the eldest brother of that Gonsalvo Hernandez y Cordova of Aguilar who became so illustrious as to acquire the name of the GREAT CAPTAIN. This tragic story has been rendered familiar to all English readers by the Bishop of Dromore's exquisite version of " Rio Verde, Rio Verde! "] FERNANDO, King of Aragon, before Granada lies, With dukes and barons many a one, and champions of emprise; With all the captains of Castile that serve his lady's crown, He drives Boabdil from his gates, and plucks the crescent down. THE DEATH OF DON ALONZO O- AGUILAR. 97 The cross is reared upon the towers, for our Redeemer's sake: The King assembles all his powers, his triumph to partake; Yet at the royal banquet, there's trouble in his eye: - "Now speak thy wish, it shall be done, great King!" the lordlings cry. Then spake Fernando: - " Hear, grandees! which of ye all will go, And give my banner in the breeze of Alpuxar to blow? Those heights along, the Moors are strong; now who, by dawn of day, Will plant the cross their cliffs among, and drive the dogs away? " Then champion on champion high, and count on count doth look; And faltering is the tongue of lord, and pale the cheek of duke; Till starts up brave Alonzo, the knight of Aguilar, The lowmost at the royal board, but foremost still in war. And thus he speaks:- " I pray, my lord, that none but I may go; For I made promise to the Queen, your consort, long ago, That ere the war should have an end, I, for her royal charms And for my duty to her grace, would show some feat of arms!" Much joyed the King these words to hear, - he bids Alonzo speed; And long before their revel's o'er the knight is on his steed; Alonzo's on his milk-white steed, with horsemen in his train, A thousand horse, a chosen band, ere dawn the hills to gain. They ride along the darkling ways, they gallop all the night; They reach Nevada ere the cock hath harbingered the light, - But ere they've climbed that steep ravine, the east is glowing red, And the Moors their lances bright have seen, and Christian banners spread. Beyond the sands, between the rocks, where the old cork-trees grow, The path is rough, and mounted men must singly march and slow; There, o'er the path, the heathen range their ambuscado's line,High up they wait for Aguilar, as the day begins to shine. 7 98 THE DEATH OF DON ALONZO OF AGUILAR. There naught avails the eagle eye the guardian of Castile, The eye of wisdom, nor the heart that fear might never feel, The arm of strength that wielded well the strong mace in the fray, Nor the broad plate from whence the edge of falchion glanced away. Not knightly valor there avails, nor skill of horse and spear; For rock on rock comes rumbling down from cliff and cavern drear; Down, down like driving hail they come, and horse and horsemen die Like cattle whose despair is dumb when the fierce lightnings fly. Alonzo, with a handful more, escapes into the field, There, like a lion, stands at bay, in vain besought to yield; A thousand foes around are seen, but none draws near to fight; Afar, with bolt and javelin, they pierce the steadfast knight. A hundred and a hundred darts are hissing round his head,Had Aguilar a thousand hearts, their blood had all been shed; Faint and more faint he staggers upon the slippery sod, - At last his back is to the earth, he gives his soul to God. With that the Moors plucked up their hearts to gaze upon his face, And caitiffs mangled where he lay the scourge of Afric's race. To woody Oxijera then the gallant corpse they drew, And there upon the village-green they laid him out to view. Upon the village-green he lay, as the moon was shining clear, And all the village damsels to look on him drew near, - They stood around him all a-gaze, beside the big oak-tree, And much his beauty they did praise, though mangled sore was he. Now, so it fell, a Christian dame, that knew Alonzo well, Not far from Oxijera did as a captive dwell; And hearing all the marvels, across the woods came she, To look upon this Christian corpse, and wash it decently. THE DEPARTURE OF KING SEBASTIAN. 99 She looked upon him, and she knew the face of Aguilar, Although his beauty was disgraced with many a ghastly scar; She knew him, and she cursed the dogs that pierced him from afar, And mangled him when he was slain, - the Moors of Alpuxar. The Moorish maidens, while she spake, around her silence kept, But her master dragged the dame away, - then loud and long they wept; They washed the blood, with many a tear, from dint of dart and arrow, And buried him near the waters clear of the brook of Alpuxarra. THE DEPARTURE OF KING SEBASTIAN. [THE reader is acquainted with the melancholy story of Sebastian, King of Portugal. It was in 1578 that his unfortunate expedition and death took place. The following is a version of one of the Spanish ballads founded on the history of Sebastian. There is another, which describes his death, almost in the words of a ballad already translated, concerning King Juan I. of Castile.] IT was a Lusitanian lady, and she was lofty in degree, Was fairer none nor nobler in all the realm than she; I saw her that her eyes were red, as, from her balcony, They wandered o'er the crowded shore and the resplendent sea. Gorgeous and gay, in Lisbon's Bay, with streamers flaunting wide, Upon the gleaming waters Sebastian's galleys ride; His valorous armada (was never nobler sight!) Hath young Sebastian marshalled a7,inst the Moorish might. 100 THE DEPARTURE OF KING SEBASTIAN. The breeze comes forth from the clear north, a gallant breeze there blows; Their sails they lift, then out they drift, and first Sebastian goes. " May none withstand Sebastian's hand, - God shield my King! " she said; Yet pale was that fair lady's cheek, - her weeping eyes were red. She looks on all the parting host, in all its pomp arrayed, - Each pennon on the wind is tost, each cognizance displayed; Each lordly galley flings abroad, above its armed prow, The banner of the cross of God upon the breeze to flow. But one there is, whose banner, above the Cross divine, A scarf upholds, with azure folds, of love and faith the sign; Upon that galley's stern ye see a peerless warrior stand, - Though first he goes, still back he throws his eye upon the land. Albeit through tears she looks, yet well may she that form descry, - Was never seen a vassal mien so noble and so high. Albeit the lady's cheek was pale, albeit her eyes were red, - " May none withstand my true-love's hand! God bless my knight! "she said. There are a thousand barons, all harnessed cap-a-pee, With helm and spear that glitter clear above the dark-green sea; No lack of gold or silver, to stamp each proud device On shield or surcoat, - nor of chains and jewellery of price. The seamen's cheers the lady hears, and mingling voices come From every deck, of glad rebeck, of trumpet, and of drum; - " Who dare withstand Sebastian's hand? - what Moor his gage may fling At young Sebastian's feet " she said. " The Lord hath blessed my King." MOORISH BALLADS. It is sometimes difficult to determine which of the Moorish Ballads ought to be included in the Historical, which in the Romantic class; andfor this reason, the following five specimens are placed by themselves. Several Ballads, decidedly of Moorish origin, such as REDUAN'S VOW, THE FLIGHT FROM GRANADA, Tc., have been printed in the preceding Section. THE BULL-FIGHT OF GAZUL. -4[GAZUL is the name of one of the Moorish heroes who figure in the Historia de las Guerras Civiles de Granada. The following ballad is one of very many in which the dexterity of the Moorish cavaliers in the Bull-fight is described. The reader will observe that the shape, activity, and resolution of the unhappy animal, destined to furnish the amusement of the spectators, are enlarged upon, -just as the qualities of a race-horse might be among ourselves: nor is the bull without his name. The day of the Baptist is a festival among the Mussulmans as well as among Christians.] KING ALMANZOR of Granada, he hath bid the trumpet sound, He hath summoned all the Moorish lords from the hills and plains around; From Vega and Sierra, from Betis and Xenil, They have come with helm and cuirass of gold and twisted steel. 102 THE BULL-FIGHT OF GAZUL.'T is the holy Baptist's feast they hold in royalty and state, And they have closed the spacious lists beside the Alhambra's gate; In gowns of black with silver laced, within the tented ring, Eight Moors to fight the bull are placed, in presence of the King. Eight Moorish lords of valor tried, with stalwart arm and true The onset of the beasts abide, as they come rushing through; The deeds they've done, the spoils they've won, fill all with hope and trr Yet, ere high in heaven appears the sun, they all have bit the dust. Then sounds the trumpet clearly, then clangs the loud tambour:" Make room, make room for Gazul! -throw wide, throw wide the doo Blow, blow the trumpet clearer still, — more loudly strike the drum! The Alcayde of Algava to fight the bull doth come." And first before the King he passed, with reverence stooping low, And next he bowed him to the Queen, and the Infantas all a-rowe; Then to his lady's grace he turned, and she to him did throw A scarf from out her balcony was whiter than the snow. With the lifeblood of the slaughtered lords all slippery is the sand, Yet proudly in the centre hath Gazul ta'en his stand; And ladies look with heaving breast, and lords with anxious eye, But firmly he extends his arm,- his look is calm and high. Three bulls against the knight are loosed, and two come roaring on, He rises high in stirrup, forth stretching his rej6n; Each furious beast, upon the breast he deals him such a blow, He blindly totters and gives back across the sand to go. "Turn, Gazul, turn!" the people cry, - the third comes up behind, Low to the sand his head holds he, his nostrils snuff the wind; The mountaineers that lead the steers without stand whispering low, "Now thinks this proud Alcayd6 to stun Harpado so " THE BULL-FIGHT OF GAZUL. 103 From Guadiana comes he not, he comes not from Xenil, From Guadalarif of the plain, or Barves of the hill; But where from out the forest burst Xarama's waters clear, Beneath the oak-trees was he nursed, - this proud and stately steer. Dark is his hide on either side, but the blood within doth boil, And the dun hide glows, as if on fire, as he paws to the turmoil. His eyes are jet, and they are set in crystal rings of snow; But now they stare with one red glare of brass upon the foe. Upon the forehead of the bull the horns stand close and near, From out the broad and wrinkled skull like daggers they appear; His neck is massy, like the trunk of some old knotted tree, Whereon the monster's shagged mane, like billows curled, ye see. His legs are short, his hams are thick, his hoofs are black as night, Like a strong flail he holds his tail in fierceness of his might; Like something molten out of iron, or hewn from forth the rock, Harpado of Xarama stands, to bide the Alcayde's shock. Now stops the drum; close, close they come; thrice meet, and thrice give back; The white foam of Harpado lies on the charger's breast of black, - The white foam of the charger on Harpado's front of dun; Once more advance upon his lance, - once more, thou fearless one! Once more, once more! - in dust and gore to ruin must thou reel!In vain, in vain thou tearest the sand with furious heel, - In vain, in vain, thou noble beast! -I see, I see thee stagger, Now keen and cold thy neck must hold the stern Alcayde's dagger! They have slipped a noose around his feet, six horses are brought in, And away they drag Harpado with a loud and joyful din. Now stoop thee, lady, from thy stand, and the ring of price bestow Upon Gazul of Algava, that hath laid Harpado low. 104 THE ZEGRI'S BRIDE. THE ZEGRI'S BRIDE. [THE reader cannot need to be reminded of the fatal effects which were produced by the feuds subsisting between the two great families, or rather races, of the Zegris and the Abencerrages of Granada. This ballad is also from the Guerras Civiles.] OF all the blood of Zegri, the chief is Lisaro, To wield rej6n like him is none, or javelin to throw; From the place of his dominion, he ere the dawn doth go, From Alcala de Henares, he rides in weed of woe. He rides not now as he was wont when ye have seen him speed To the field of gay Toledo, to fling his lusty teed; No gambeson of silk is on, nor rich embroidery Of gold-wrought robe or turban, nor jewelled tahali. No amethyst nor garnet is shining on his brow, No crimson sleeve, which damsels weave at Tunis, decks him now; The belt is black, the hilt is dim, but the sheathed blade is bright; They have housened his barb in a murky garb, but yet her hoofs are light. Four horsemen good, of the Zegri blood, with Lisaro go out; No flashing spear may tell them near, but yet their shafts are stout; In darkness and in swiftness rides every armed knight,The foam on the rein ye may see it plain, but nothing else is white. Young Lisaro, as on they go, his bonnet doffeth he, - Between its folds a sprig it holds of a dark and glossy tree; That sprig of bay, were it away, right heavy heart had he, - Fair Zayda to her Zegri gave that token privily. THE BRIDAL OF ANDALLA. 105 And ever as they rode, he looked upon his lady's boon: " God knows," quoth he, " what fate may be! - I may be slaughtered soon; Thou still art mine, though scarce the sign of hope that bloomed whilere, But in my grave I yet shall have my Zayda's token dear." Young Lisaro was musing so, when onwards on the path He well could see them riding slow, -then pricked he in his wratn. - The raging sire, the kinsmen of Zayda's hateful house, Fought well that day, yet in the fray the Zegri won his spouse. THE BRIDAL OF ANDALLA. "RISE up, rise up, Xarifa! lay the golden cushion down; Rise up, come to the window, and gaze with all the town! From gay guitar and violin the silver notes are flowing, And the lovely lute doth speak between the trumpet's lordly blowing, And banners bright from lattice light are waving everywhere, And the tall, tall plume of our cousin's bridegroom floats proudly in the air. Rise up, rise up, Xarifa! lay the golden cushion down; Rise up, come to the window, and gaze with all the town! "Arise, arise, Xarifa! I see Andalla's face, - He bends him to the people with a calm and princely grace; Through all the land of Xeres and banks of Guadalquiver Rode forth bridegroom so brave as he, so brave and lovely, never. Yon tall plume waving o'er his brow, of purple mixed with white, I guess't was wreathed by Zara, whom he will wed to-night. 106 THE BRIDAL OF ANDALLA. Rise up, rise up, Xarifa! lay the golden cushion down; Rise up, come to the window, and gaze with all the town! " What aileth thee, Xarifa, - what makes thine eyes look down i Why stay ye from the window far, nor gaze with all the town? I've heard you say on many a day, and sure you said the truth, Andalla rides without a peer among all Granada's youth: Without a peer he rideth, and yon milk-white horse doth go Beneath his stately master, with a stately step and slow:Then rise, 0 rise, Xarifa! lay the golden cushion down; Unseen here through the lattice, you may gaze with all the town! " The Zegri lady rose not, nor laid her cushion down, Nor came she to the window to gaze with all the town; But though her eyes dwelt on her knee, in vain her fingers strove, And though her needle pressed the silk, no flower Xarifa wove; One bonny rose-bud she had traced before the noise drew nigh,That bonny bud a tear effaced, slow drooping from her eye: "No, no " she sighs, - " bid me not rise, nor lay my cushion down, To gaze upon Andalla with all the gazing town! " " Why rise ye not, Xarifa, - nor lay your cushion down, - Why gaze ye not, Xarifa, with all the gazing town? Hear, hear the trumpet how it swells, and how the people cry: He stops at Zara's palace-gate, - why sit ye still, 0 why! " - "At Zara's gate stops Zara's mate; in him shall I discover The dark-eyed youth pledged me" his truth with tears, and was my lover. I will not rise, with weary eyes, nor lay my cushion down, To gaze on false Andalla with all the gazing town! " ZARA'S EAR-RINGS. 107 ZARA'S EAR-RINGS. My ear-rings! my ear-rings! they've dropped into the well, And what to say to Muqa, I cannot, cannot tell: -'T was thus, Granada's fountain by, spoke Albuharez' daughter: - The well is deep, - far down they lie, beneath the cold blue water; To me did Muqa give them, when he spake his sad farewell, And what to say when he comes back, alas! I cannot tell. My ear-rings! my ear-rings! - they were pearls, in silver set, That, when my Moor was far away, I ne'er should him forget; That I ne'er to other tongues should list, nor smile on other's tale, But remember he my lips had kissed, pure as those ear-rings pale. When he comes back, and hears that I have dropped them in the well, O what will Muqa think of me - I cannot, cannot tell! My ear-rings! my ear-rings! -he'11 say they should have been, Not of pearl and of silver, but of gold and glittering sheen, Of jasper and of onyx, and of diamond shining clear, Changing to the changing light, with radiance insincere; That changeful mind unchanging gems are not befitting well; Thus will he think, - and what to say, alas! I cannot tell. He'11 think, when I to market went, I loitered by the way; He'11 think a willing ear I lent to all the lads might say; He'11 think some other lover's hand, among my tresses noosed, From the ears where he had placed them my rings of pearl unloosed; He'11 think when I was sporting so beside this marble well My pearls fell in, - and what to say, alas! I cannot tell. 108 THE LAMENTATION FOR CELIN. He'11 say, I am a woman, and we are all the same; He'11 say, I loved, when he was here to whisper of his flame, - But, when he went to Tunis, my virgin troth had broken, And thought no more of Mura, and cared not for his token. My ear-rings! my ear-rings! 0 luckless, luckless well! - For what to say to Muca, alas! I cannot tell. I'11 tell the truth to Mu