LONG JOURNEY HA YES WILLIAM L. - CLEMENTS LIBRARY The University of Michigan 2-S-2S-2S--~~~~~~ A. hung jºurney T}{E STORY OF OANIEL }{AYES. PORTLAND, M.E.: 1876. Entered according to the Act of Congress, in the year 1876, by CHARLES W. HAYES, in the Office of the Librarian of Congress. Hoo COPIF.S. N. O. T E . N the following Story of Pioneer Life, for children, especially those of the lineage of GEORGE HAYES of Windsor, I have hardly added a line, certainly not a substantial feature, to the sim- ple narrative handed down by tradition from the truthful lips of its hero. This is the only apology I have to offer for printing it. In Phelps’ “History of Simsbury,” Hartford, 1845, now, I presume, a rare book, the “Story of DANIEL HAYEs” may be found almost exactly as here given, and for many of its incidents I am indebted to that well-authenti- cated version of the history. C. W. H. Portland, November, 1876. M LONG JOURNEY. CHAPTER I. THE CONNECTICUT VALLEY. THINK I shall never forget some | early summer days of last year, spent in the valley of the Connecticut river. “You should see this river in June.” I wonder how many children of this day remember that piece of advice, or the book in which it was given. But the counsel has stuck in my memory since I first read the “Child's First Book of History” as a little boy, though I never had an opportunity of putting it 6 A LONG JOURNEY. in practice till I was nearly as old as was Peter Parley when he wrote it. “Who was Peter Parley 2" asks a little girl at my side. In my day a child would as soon have asked who was George Washington. I confess I never saw Peter Parley, but then I never saw George Washington, and throughout my childhood one was just as real to me as the other. I never had a doubt that if I should go to Bos- ton (which I never did) and take an early walk on the Common, one of the first objects which met my eye would be the kind, gray-haired old man, “a little lame, and walks with a cane,” as he was so often described to us, the friend and companion of all children, and the most delightful story-teller in the world. Doubt I had no more doubt about Peter Parley than I had of Santa Claus, THE CONNECTICUT. 7 and a boy or girl who don't believe in Santa Claus might as well be a Trog- lodyte at once. But we have not yet got to the Con- necticut River “in June;” and to tell the truth, I fear that at this rate we shall not get there till December. After all, I am not going to describe to you either the river or the lovely scenes through which my journey down its valley led me ; in the first place, be- cause I can’t, any more than I could give you a clear idea of the bright colours and changing figures of a kal- eidoscope; and in the next place, because most of you will sometime see it for yourselves, and find out how little idea any description can give you of its nat- ural beauties. Besides, the Connecticut River really has not much to do with my story. 8 A LONG JOURNEY. Only, as I went along, sometimes on foot, as in one early morning walk I re- member particularly, between Montague and Greenfield ; or again, in a drive one summer afternoon, with a pleasant party of friends, along a road bordered on one side by a high range of wooded hills, and on the other by the most per- fect meadow lands, I firmly believe, in the world, to the quaint, old-time village of Deerfield, with its houses looking generally as if they had been sleeping in the summer sun (and browned by it) for at least a hundred and fifty years, its one avenue of grand old elms, spread- ing out towards the further end like the letter V, and beyond, what seemed a lake of emerald green, bordered by the dark hillsides, and marked with a wavy line of glittering silver through its cen- tre (one could hardly believe they were THE INDIANS. 9 only meadow and stream after all); or once more, as I went flying along in the rail-car on the last and sunniest, and most perfect day of May, past Hadley and Northampton, Mount Holyoke and Westfield,—I could not help thinking, as each new picture of this vale of peace and loveliness came before my eyes, bringing back my childish imaginings of the Garden of Eden, how complete- ly every scene was interwoven with memories and traditions of the early pi- oneer life of New England, and espec- ially of the numberless struggles for life with their almost constant foes, the In- dians of that day and region. And my story has something to do with these Indians. Perhaps there was not one of those early settlements of Western Massachu- setts and Connecticut that was not at IO A LONG JOURNEY. one time or another attacked, and al- most desolated by the bitter, unrelent- ing enemies which the savages had be- come. For many and many a year, no family in all that region could go to their rest with any certainty that their home would not be in ashes, and them- selves doomed to death or a dreary cap- tivity, before the light of another morn- ing. The day's work in each little ham- let began, in the more troublous times, by setting the solitary sentinel, fully armed, in the little block-house on the hill, which formed the outpost of the fort at Old Windsor, or the sufficient refuge of the few settlers at Simsbury. I could see just where those early de- fences against the Indians had stood, after I had crossed the Connecticut line, right in the middle of that little square of land, which, you will see on the INDIAN WARS. II map, makes such a curious notch in the long straight boundary between the two States. Were these terrible wars all the fault of the Indians ? Not at all. When, here and there, there was a rare time of peace, there were never truer friends than they, though they fought, when they did fight, like savage enemies as they were. But what made them ene- mies? First of all, they only followed the example, and often the solicitations, of the Christian kings and people of England and France, who in those days were perpetually at war with each other, and fought out their quarrels in the val- leys of New England as well as on the continent of Europe. The Indians gen- erally sided with the French, whom they liked better than the English, and who took infinitely more pains to gain their I 2 A LONG JOURNEY. good will. And from all the French settlements throughout what is now Lower Canada and Eastern Maine, small parties of Indians went forth with the promise of a reward from the French for every English captive or English scalp they brought home. So, between bribes on the one hand, and too frequent prov- ocations on the other, the poor heathen savages were almost always fighting the battles of one Christian against another. When I had left the rail-car on that last May morning, at the little station of Granby, and walked along the quiet country road for a mile or more (without meeting a living soul) till I had reached one of the loveliest, sleepiest little old villages you ever saw or heard of re- joicing in the name, appropriate a cen- tury ago, of “Salmon Brook,”—I came directly upon the scene of one of those THE BURIAL GROUND. I3 strange adventures which the Indian tº raids,” as we should call them now, often brought about in early days. - First I passed by the house—or the ruins of it, for it came down some three or four years ago—which the hero of my story built for himself in 1720, and in which some of his descendants now liv- ing were born. Then, going on through the broad, elm-shaded street, past the very old and very neat little “Granby Hotel” on one side, and the handsome soldiers' monument of freestone on the other (about the only modern thing to be seen), I turned into an ancient burial ground on the rising ground to the left, well kept and cared for, but full of old gravestones bending one way and an- other, and with so many repetitions of the same family names as to bring again to mind the saying I had heard in child- I4 A LONG JOURNEY. hood, that all Granby was divided be. tween two Surnames. In the very farthest corner of the old graveyard, and a little apart from every other, was the memorial I was looking for ; an upright slab of dark brown free- stone, deeply worn with the storms of a hundred and twenty years, but with its quaint old-style letters still perfectly leg- ible to a careful reader. The inscrip- tion was exactly this: THE HEADSTONE. I 5 Here lies ye Body of mr Daniel Hays Who Served his Gene ration in a Steady Course of Probity & Piety & was a Lover of Peace & God’s Pub lick Worship and being satisfied with Long Life left this World with a Comfo rtable Hope of Life Eternal Sept 23 1756 In ye 71 year of his Age I6 A LONG JOURNEY. My story is about him, and it is a true story. C H A PT E R II. THE CORN HUSKING. N a pleasant evening, late in the autumn of the year 1707, a large and merry party was gathered at a log farm-house, which stood at the end of what was called (and is still called, for that matter) “Salmon Brook street,” in the town of Simsbury, now Granby, Con- necticut. It is really a “street” now, and the only street, if I remember right, in the little village of the same name. But in 1707 it must have been little 2 I 8 A LONG JOURNEY. more than a rough road, through what had been a few years before an un- broken forest. Here and there a field had been cleared of its trees, not of their stumps, along the road, and near- est to the little stream which crossed it, and whose abundance of shad and sal- mon had given the little place its name and its attraction for the first inhabitants —some twenty or more families from the larger settlement of Windsor. The salmon of Salmon Brook have been gone now near a hundred years, and the brook seems to be fast following them; and except woods and fields, mountain and valley, there is hardly anything left of the primitive hamlet of one hundred and seventy years ago. I said the party at the log farm-house was large and merry. You might not call it large, perhaps, but it included THE CORN HUSKING. I9 nearly or quite all the men, women and children of Salmon Brook, and must have filled the house to overflowing, which, to be sure, was not a very difficult thing to do. And merry certainly it was, for it was a “corn husking,” a kind of festival which I fear children of these days know very little about, in the way, at least, in which it was observed in old times. If you should ever see a curious poem of the last century called “The Hasty Pudding,” (it is printed, I believe, in Dr. Griswold's “Poets and Poetry of America,”) you will find there a lively sketch of the old-fashioned husking party of New England, which brought together friends and neighbours, old and young, in the long evenings of the au- tumn, not only to help each other in the husking of the corn, but to enjoy what was to them a delightful rest and recre- 2O A LONG JOURNEY. ation after the hard summer's labour in the fields. How many families were gathered un- der George Hayes' roof that evening, I cannot say, but if they were all as large as the household to which it belonged, the little farm-house must have been well crowded. There were ten sons and daughters gathered round the father of the family, not yet an old man, though it was more than thirty years since he had left his home in Scotland to seek his fortune, first in the hills and vales of Derbyshire, then in the great capital of England, and finally in the wilds of the New World. Whether he had found the fortune he sought in Windsor or Sal- mon Brook, I cannot say, but he had found a good wife and a happy home, now filled with a family of children, of which any man might be proud; four A PIONEER FAMILY. 2 I sons, the tall, manly Daniel, who had passed his twenty-first birthday six months before, George and William, two sturdy boys of twelve and ten, and the black-eyed and ruddy-cheeked Samuel of five: and six daughters, Abigail, Sarah, Mary, Joanna, Thankful, and lastly the toddling little Dolly of two years. Of all these, except Daniel, I can only tell you here that they grew up, every one of them, to be heads of families themselves, worthy to be loved and honoured, as they were, by children and grand-children. About sixty years after this a baby was baptized in the little church at Salmon Brook, and named Joanna; around her were her mother Joanna, her grandmother Joan- na, and her great-grandmother, the Joanna who was one of this husking party as a merry girl of fifteen. 22 A LONG JOURNEY. But of Daniel, the oldest son, and the hero of our story, I can tell you some- thing more. I said just now that he was tall and manly in form. He was also renowned for strength and activity, and no one in the country around could surpass him in those athletic feats and out of door sports which were thought much more of in those days than now. Even the Indians who came occasionally into the settlement, were not always superior to him in the swiftness of foot and skill in wrestling, on which they prided themselves. All this, and still more his happy, generous, loving dispo- sition, had made him from boyhood a favourite and something of a hero among the young men and maidens of Simsbury, and even of Windsor, and no doubt helped to carry him through his “long journey;” but it was something GOOD NIGHT. 23 more than all these, as you will see, that makes him our hero, a true courage, patience, and self-control, making the best of everything, and doing his best in everything, without which there is no real heroism. The evening passed away quickly and merrily enough, and by nine o'clock every guest was gone, for there were few if any of them who would not have to be up and at their daily farm-work before daybreak. So said Mrs. Hol- combe, one of the last to take leave, as she stood in the doorway, holding by the hand her little boy, who evidently would have preferred to keep up some time longer his evening's play with the little Thankful, who in after years be- came his wife. “I must be earlier at my milking,” she added, “for the cows are ever so far away by the Stony Hill woods.” 24 A LONG JOURNEY. “Then I shall meet you there early,” said Daniel, “for my horse has been in the forest for several days, and I must find him in the morning.”. With another good-bye they were gone, and for some hours the farm-house was still enough. But it was not a quiet night after all to Daniel, for some rest- less spirit seemed to vex his faithful dog, whose barking every now and then roused his master from sleep, without disturbing, as it seemed, any other mem- ber of the slumbering household. Twice he went out into the cornfield, suppos- ing that some stray cattle must have come about the house; but nothing was to be seen, and finally, coming to the conclusion that it must be after all the dog's imagination (for dogs /ave imag- ination as well as children, though I don't think they are so often led astray THE EARLY MORNING. 25 by it), he managed to sleep at intervals until near daybreak. The gray dawn of the morning found Daniel, bridle in hand, on his way to the Stony Hill wood, giving his usual cor- dial and merry greeting to those of his neighbours who were already astir. In the last meadow beyond the village he passed Mrs. Holcombe at her milking, and a few moments later she saw him with his light, quick step at the foot of the lofty hill or ridge (they call it a mountain there, and I am not sure but it deserves the name), which separates Salmon Brook from the valley on the west, in those days, of course, a deep and almost unbroken forest. She saw him turn once more and swing his hat as if for a last laughing good-bye, then disappear around the point of the hill,— and in another instant she saw a sight 26 A LONG JOURNEY. which filled her with terror. Three dark forms sprang from the bushes at the foot of the hill, and in a moment were lost to sight again at the very spot where the young man had stood. A faint sound of the cracking underwood, a stified cry, and all was still again. It all passed like a flash of lightning, and even the terror of the brave pioneer woman was but momentary. To ap- proach what she could not doubt to be the scene of his capture or death by the Indians, whose savage forms she knew too well, would be useless, and only risking a like fate for herself. With all possible speed she hastened toward the settlement, and before the sun rose that morning, many well-armed men of Simsbury were in the forest in pursuit of the Indians, or on their way to Wind- sor for a larger force to help in the THE SEARCH. 27 search. I need not tell you how readily that help was given, nor with what ener- gy and persevering effort the pathless forest was beaten through. It was not long before they came upon unmistake- able traces of the Indian party, showing even, to their great joy, that the young man was not killed, but a captive in their hands. Day after day new marks of their course were found, but they led to nothing in the end, and beyond the foot of “Sodom Mountain,” many miles north of Simsbury, all trace of the captive was lost. Then came weeks, and months, and years of almost hopeless sorrow to the household whose joy and pride the lost one had been. No doubt it made their grief still harder to bear, that now and then, for several years, vague rumours would come from far up the river that 28 A LONG JOURNEY. he had been seen or heard of, rumours which were sure to prove good for noth- ing, and to bring only new disappoint- ment. For seven years after that Octo- ber morning, no New Englander set eyes upon Daniel Hayes, or knew whether he were alive or dead. C H A PTE R III. A THIRTy DAys' MARCH. ND now I must go on to tell you the real story of our hero's cap- ture, and his adventures among the In- dians, as he himself afterwards told it to the father and mother, brothers and sisters, who had long mourned for him as one dead, and to the children and grand-children who in after years grew up around his own fireside. If I had been making up a story, you see, I should not have begun by showing you the grave- 3O A LONG JOURNEY. stone with its inscription telling of his peaceful death at the good old age of “threescore and ten.” I should have left you to wonder at each step in his “long journey,” whether he was to be killed by the Indians, or sink under his fatigues and hardships. But I am tell- ing you a true story, almost word for word as it was told by those who heard it from his own lips; and so you know already that his journey had a safe and happy ending, even in this life. The three Indians had allowed him just to pass the bushes in which they were crouching, and then sprung upon him from behind, so suddenly that he was deprived of all power to resist or escape. One of the savages seized him by the throat, another placed his hand over his mouth, as an emphatic way of telling him to keep silence, and the THE CAPTURE. 3 I third warned him against resistance by the tomahawk lifted over his head. It was all the work of a moment, and done, as it had been planned, with wonderful skill and cunning ; and this not only because such surprises are, as you know, a favourite plan in Indian warfare, but because they knew that our hero, with his great strength and activity, would prove a formidable enemy even for them, if they gave him any chance to defend himself. In fact, they had carefully watched their opportunity, as they after- wards told him; they had been lurking in the neighbourhood of the village for several days, in hopes of taking some captive, and so earning the reward which as I told you, the French in Can- ada paid them for every English prison- er brought in. Even for the barbarous trophy, the scalp, which proved that he 32 A LONG JOURNEY. was killed, the savages were rewarded; but a much higher price was given them if he were brought in alive, be- cause if he were a person of importance, that is, of rank or wealth,” a large sum could be demanded for his ransom. The corn-husking of the last evening had drawn them to George Hayes' house, and as you may suppose, they were the “cattle in the corn-field” which kept Daniel's good dog and his master awake. They had even heard him tell Mrs. Hol- combe that he was going to Stony Hill * Some of my young readers may wonder at hear- ing of “persons of rank” in the early days of New England. But these distinctions of rank were as carefully observed in all the colonies as in Old Eng: land. “Gentleman,” “Esquire,” “Mr.,” were not terms of empty compliment, but expressed three fixed degrees of social standing, all of them above the plain “Goodman,” which was the only title where any was thought necessary, for the ordinary settler. The early Colonial Records are full of curious instances of these distinctions. MARCHING ON. 33 for his horse the next morning, and laid their plans accordingly. With the very bridle Daniel had taken to secure his horse, the Indians bound his hands, and thus helpless, he was hurried on through the forest towards the north. It was happy for the captive that he had the strength and activity to keep up with the Indians, who well knew that they were sure to be pursued by his friends, and would have killed him at any time rather than let him es- cape; but it was still better for him that he had the good sense and resolution to make the best of his hard fate, and to exert himself to the utmost to go on with them in their rapid flight. So they went on, through the long, long day. Many a time the poor captive thought he heard the voices or the foot- steps of his pursuing friends, - the 3 34 A LONG JOURNEY. friends from whom he was compelled to flee with all his speed,—and perhaps he really did hear them; but no help came, and when the sun had set, and the darkness came upon them at the foot of Sodom Mountain, the Indians felt that their prisoner was secure from pursuit for that night. They halted, therefore, for a night's rest; but Daniel had a very small share of it. The Indians laid him on his back, and released his arms only to fasten both hands and feet securely to two young trees; and not content with this, they placed across his body long, slender sticks, on either end of which one of them lay, so that if he could even have released his hands, he could not stir without awakening them. Such was his bed each night of his long journey. What sort of rest he had on it is more than I can tell. CROSSING THE RIVER, 35 Before dawn the next morning they were again in rapid motion, and long before night, passing, I have no doubt, right over the spot where are now the busy shops of West Springfield,” they came to the banks of the Connecticut, where it makes a great bend to the west just below South Hadley. Neither canoe nor raft were at hand, nor would they have delayed their flight for such helps, any more than they would have stopped to build a bridge. Again re- leasing their prisoner's hands, and keep- ing him between them, the Indians patiently waded through the shallow places, and swam out boldly across the deep and wide currents between them ; and as Daniel had no resource but to do his best in fording and swimming * On one of those old roads which almost invaria- bly followed the Indian trails. 36 A LONG JOURNEY. with them, it was not long before they were all safely landed on the east side, and on their way towards Mount Hol- yoke. At the foot of the great moun- tain they again encamped, and again the poor captive was bound to his hard bed to gain what rest he could after the weary day. By this time, however, our hero was beginning to find out the true value of the health and strength which God had given him, and the hardy, active life in which he had grown. He found that both in fleetness and endurance he was more than equal to the best of the In- dians who were hurrying him on ; and no doubt he felt now, even like the great Prophet whose name he bore, that his God had “shut the lion's mouths” that they should not hurt him. So he re- solved, with God's help, that nothing A FOOT-RACE. 37 should make him despair as long as there was the least hope of life and free- dom, however distant and uncertain the prospect might be. That very day an incident occurred which gave him new encouragement, though his captors meant it for just the opposite purpose. Finding he could keep up so well in their flight, they re- solved to try his swiftness of foot still further; and so releasing his arms, at a place where he could not readily get out of their sight, they pointed to the distant hills, as much as to say, “Escape if you can.” Wearied and sore as he was, Daniel waited for no second signal, but sprang off like a deer, the Indians chas- ing him closely. He found almost in- stantly that he was gaining on them. He used to say afterwards that “if he had only had his thoughts about him 38 A LONG JOURNEY. then, he might have escaped.” But the thought he did have, no doubt, was that they would certainly shoot him if they found him really escaping; and he had yet too much hope in the future of his journey to run such a desperate risk. And so on and on, still to the north, through deeper and wilder forests, over loftier mountains, and across ravines and torrents which seemed impassable, day after day they followed on, drawing near, but by a slow, winding, and most toilsome course, to the borders of Can- ada. I have often wondered, as I heard the story, how it was possible for the captive to endure that “long journey;” each of its thirty days of toil and priva- tion followed by a night both of severe bondage, and of exposure to the chilling winds of the winter now fast coming on. What food the forests and rivers fur- THE CANADA BORDER. 39 nished his captors, they, no doubt, shared with him ; but it must have been hard fare at the best. To me, it is one of the most wonderful things in the world, how our loving Father in Heaven “fits the back to the burden;" how He changes our very bodies from day to day to adapt them to live on just what His Providence is going to give us, and to bear whatever kind of life, however seemingly strange or hard, He may lead us through. A full fortnight had passed since the last sight of his Connecticut home, when Daniel saw, for the first time, some faces besides those of his three captors. And though they were only the faces of savage enemies, the inhabi- tants of an Indian “village” on the Canada border, I have no doubt even this change must have seemed a relief 4O A LONG JOURNEY. for the moment. They halted several days here, being now very far from any English settlement, so that the Indians felt quite secure from pursuit; and some comparative rest was given to our hero. His resolute courage, cheerfulness, and apparent indifference to his fate, had made the savages admire and re- spect him after a fashion. No doubt they thought that one so brave and patient, as well as strong and active, might even be worthy to be made an Indian. And it seems they meant to make one of him, after they had still further tried his courage and endurance in their cruel savage way. At times, while they halted at the village, the women and children were encouraged to irritate and torment him; and one night, after bearing resolutely for a long time the teasing of the boys, who were tick- INDIAN CHILDREN. 4 I ling his feet as he lay bound before the fire, his patience gave way, and with a sudden exertion of strength he released his feet, and kicked several of his tor- mentors into the fire. The screams of the children (who were, after all, more frightened than hurt), and the uproar that followed among the savages, men and women both, left Daniel, for the moment, no hope of life; but the cries of “boon boon l’’ (their word for the French Bom, “good!”) soon relieved his fears, showing much to his surprise that they thought his vigorous self-de- fence and punishment of their children, rather a good joke. C H A P T E R IV. AMONG THE INDIANS. MONTH had gone by since that fatal October morning which made Daniel Hayes a prisoner, and the first part of his long journey—the “out- ward bound” part—had come to an end. He was now in the great encampment of the tribe to which his captors be- longed; a sort of village of huts, or wigwams, as they were called by the English, grouped with some regularity around a much larger building in the THE COUNCIL. 43 centre, in which the Indians held their tº talks” or councils. In these councils all the tribe, both men and women, took part, and were allowed to speak; but they were conducted, at least among the Iroquois or Five Nations, with great order, and on the part of the chiefs with much dignity of manner and language. After three or four days of rest, which even in an Indian hut, was a delightful contrast to the fatigue and exposure of the wilderness, Daniel was brought be- fore the whole tribe, or as many of them as could be gathered in the council house. His story was told by his three captors in their own fashion, and a long discussion arose as to what should be done with him. The Indians had no idea of killing him, and thus losing all chance of his being ransomed; but strange as it seems to us, the very cour- 44 A LONG JOURNEY. age and fortitude he had shown, and for which they really respected and admired him, were to them the strongest argu- ments for subjecting him to new trials. I have no doubt they thought they were thus doing him special honour. The more he could endure at their hands, the braver and nobler he would prove himself in their estimation. And so the final result was that he was to “run the gauntlet.” If he passed safely through this trial, far more severe and cruel than any he had yet undergone, his life was to be spared for the present. So the captive was stripped of what little clothing his journey had left him, and, oiled from head to foot, according to their custom, was placed at the head of two long lines of Indians, old and young, armed with clubs and other weapons. Between these he was to run, RUNNING THE GAUNTLET. 45 avoiding as best he could the blows aimed at him, to a tall post painted in bright colours at the further end. The chances of death before reaching it seemed innumerable to the one of safety in the distance. Many a poor captive has given up his hope of life or freedom rather than run this horrible race. But Daniel's heart did not fail him. He had not lost anything of his strength and speed, nor of his trust in God, who had saved him thus far from all dangers. With one earnest prayer for His help, he ran as he never had before, and gained a great part of his fearful course with little harm; but he never reached its goal. Breathless, faint and dizzy with the heavy blows which his utmost efforts could not avoid, he saw, as the bright colours gleamed near and yet nearer before his eyes, at the very end 46 A LONG JOURNEY. of the line a gigantic warrior with up. raised club to intercept his last hope of triumph. Quick as thought, and hardly knowing what he did, he dashed aside, broke through the line, and fled with redoubled efforts. The savage cries and yells of the whole body of Indians in fierce pursuit resounded in his ears but for a moment, and then all sight and sound failed, and he fell headlong to the ground. - “What saved him now 2 for he was saved.” - You may well ask, my dear children, for I certainly never could have imag- ined what really happened. Daniel had fallen at the entrance of a wigwam be- longing to an old squaw, the oldest woman in the tribe, the widow of one of its chiefs, and the mother of another, both of whom had fallen in battle. Both A SQUAW MOTHER. 47 for her great age and her family, she was held in reverence by the Indians, and her hut deemed a sacred place ; but with all this, they could hardly be brought to give up the captive who had broken through their cruel customs, but whom she thought was sent to her by the “Great Spirit” in place of her son. And little as the poor heathen knew of the true God, she was certainly right in thinking that His guidance had brought the fugitive to her door, for her good as well as his. He really became her son, being “adopted '' by the Indians as one of their tribe, and for five years from that time, and till the end of the old squaw's life, he remained in that place and condition. So our hero was saved this time, as was the famous Captain John Smith of Virginia, through the good offices of a 48 A LONG JOURNEY. woman—though a woman as different from Pocahontas as possible, in every- thing except the spirit which would res- cue the Englishman from death at the risk of her own life. But you must not suppose that his trials were over, by any means, or his life an easy one. No doubt he was treated better, after this, than were most Indian captives; but though the savages had adopted him, they knew very well that nothing would keep him among them if he once had a chance to escape. They watched him closely by day and by night, and would have killed him at any moment to pre- vent his getting out of their hands. As months and years went on, and the hope of ever seeing his New England home, and the loved ones it contained, grew fainter and fainter, it must have been harder than ever to bear the dreary cap- WIGWAM LIFE. 49 tivity which bound him as with a heavy chain. But besides this, you can have little idea, in your comfortable homes, of the discomforts and privations of savage life. It is a very different thing in real- ity from what many Indian stories would lead you to think. The wretch- edness of days and nights with no other protection from the cold and the storm than the darkness, smoke and filth of a wigwam, with no other fare than hardly half-cleaned and half-cooked food, eaten without any of the order or even de- cency which belongs to Christian tables, and with no other clothing than the skins of beasts, even though dressed with savage ingenuity-all these things would be very hard for any civilized man to “get used to.” Certainly Daniel Hayes found it so, strong and well as he was, and accustomed from childhood to 4. 5O A LONG JOURNEY. the hardy outdoor life of a pioneer set. tlement. And with the sense of captiv- ity, and longing for home, his life seemed sometimes intolerable. At night he would awake from wild dreams of fruit- less efforts to find his home, to form desperate plans of escaping at all risks, by killing the Indians by whom he was watched, and trusting once more to his strength and fleetness. But their vigi- lance was unceasing, and a very little thought was enough to show the hope- lessness of any such attempt. And so once more he would resolve by God's help to keep his patience and cheerful- ness to the last, though “the iron en- tered into his soul,” until, as with Jo- seph, “the time came that his cause was known,” “the king sent and deliv- ered him.” The old squaw who had saved his FILIAL SERVICE. 5 I life from the fury of her tribe was well rewarded by the service of her adopted son. She was nearly helpless from age and infirmity, and quite unable to walk, so that she could not even leave her hut without Daniel's help. In fact, he did everything for her—supplied her food, clothing, and fuel, such as they were, providing for her as much as for him- self, and with the kindest attention to all her wants and even whims. And though he did in all this no more than a Christian man's duty, it was very much to his credit, I think, considering the wretchedness of his life in many things, that he persevered to the end in doing that duty faithfully. The Indians could not comprehend this, and in their heath- en ignorance, despised him for taking such care of an old woman, even one for whom they themselves had a certain 52 A LONG JOURNEY. reverence as the widow and mother of great chiefs, a reverence which, after all, had not kept them from leaving her almost to perish from destitution till Daniel came to her help. One, and by no means the lightest, of his tasks, was to drag the old squaw from place to place through the forests, on a rude, heavy sled, of Indian con- trivance, to attend various councils and festivals, in which she was still interest- ed, in spite of her age and helplessness. The restlessness or roving spirit, which is natural to Indian life, made this duty a very frequent and irksome one, and sometimes his strength and patience were tried to the utmost. On one such occasion, when he had dragged his load by the greatest efforts nearly to the top of a long and steep hill, his foot slipped, and he fell, losing his hold of the sled, FIVE YEARS. 53 which, with its occupant, went to the bottom again much more rapidly than was safe or agreeable for the poor old squaw. She was thrown out and severe- ly injured, and for a time Daniel feared his own life would be the penalty of this mishap, which the Indians doubtless thought “an accident done on purpose.” But he succeeded finally in convincing them that he was not to blame, and from this time, much to his joy, his Indian mother lost very much of her fondness for long journeys. And this is all I can tell you of our hero's five years among the Indians. How he got home is another matter. CHAPTER v. HOME. IVE long years—full of hardships F and privation, with little to enjoy or to hope for—even these came to an end at last ; and then something hap- pened to make a great change in the life of the captive. This was the visit of a missionary Priest from Montreal,—one of many who went out from France to convert the Indians of Canada to the Christian faith. Numbers of the savages were made Christians by them, and re- THE MISSIONARY. 55 main so to this day; but the mission- aries could do little with the more distant tribes, who forgot their presence and their lessons in the long intervals of their visits. Even these far-off Indians, however, held the “black-robes '' in rev- erence, perhaps in superstitious fear; and hardly dared, if they had wished, to refuse the Priest's demand that the En- glish captive, in whom he had taken a great interest, should go with him back to Montreal. They were paid, of course, for their prisoner, and I think, too, that his Indian mother must have died about this time. At any rate, the missionary gained his end. No doubt he pitied the young man who had endured that dreary life so long and so cheerfully, and per- haps hoped to make him what he would have called a Christian, that is, a Ro- manist. So Daniel accompanied him to 56 A LONG JOURNEY. Montreal, most joyfully, feeling that any change was better than being bound down to a savage life. Can you imagine how he must have felt, when for the first time in five years, he passed out of the dark shadows and repulsive scenes of savage life, into the streets of a Christian town, and the de- cent order and quiet of a civilized home 2 I suppose one could not really compre- hend such a change, without going through it one's self; and we should hardly like to have the knowledge at such a price. I have heard of, and seen myself, those who, taken captive by the Indians, had come in time to lose all the habits and ideas of civilized life, and all wish to return to it. But our hero had come to no such wretched state as this ; and while he thanked God with all his heart for this lightening of his A NEW MASTER. 57 captivity, a new hope sprang up that he might yet see his own home. The Priest, who had become more and more interested in the young man as they travelled together, soon found a Frenchman glad to purchase him for a servant or apprentice, and to make him a good and kind master. Jacques Bon- homme (so we will call him, but I don't know his real name, I wish I did), proved in the end much more than a kind master, a true friend and bene- factor. He too soon became so inter- ested in the captive as to look round for some employment for him by which he could earn better wages; and finding that he understood weaving, as it was practised at that day (perhaps his father had learned it in Scotland), he found means to set him at work, to his own advantage indeed, but also greatly to 58 A LONG JOURNEY. Daniel's. For instead of keeping all his servant's earnings, as he might have done, Jacques Bonhomme soon allowed him a fair share of them ; and Daniel did his best in return, both for himself and for his master. Thus two years more passed away,+ two happy years, for though Daniel had not lost the least bit of his longing for home, and the ways of living in the French frontier town of that day were in many things very different from Eng- lish and New England ways, still it was a life of peace and comfort, and above all, a life of hope. The joyful day came at last, when he could offer his master, from the earnings of his own hands, all, and more than all, which had been paid for him. If Jacques Bon- homme had been a thoroughly selfish man, he would undoubtedly have kept FREE. 59 Daniel, as he might easily have done, for a higher ransom. But he was good and true, and Daniel could hardly be- lieve the kind words which told him he was FREE. Grateful as he was for his master's kindness, he could not be con- tented to become a Frenchman or a Ro- manist; and he thought little of the long days and nights in the wilderness which lay between himself and his home. But Jacques Bonhomme did not end his kind offices here. He was not con- tented till he found a trusty Indian guide, who had often traversed the wilds of Canada and Vermont, and knew, by that strange and wonderful instinct, as it seems, which these children of the forest have, every step of the journey. And with a good store of such provis- ions as he could carry best, and with many adieuw and blessings from his 6o A LONG JOURNEY. good master, and from many others who had learned to know and like the manly young Englishman, he set out on anoth- er stage of his ſong journey—but how different from the first Through the same wilderness indeed, with no other eonveyance than the same sturdy, active limbs which had borne him to Canada; with nearly as many days of exposure and danger; and yet as unlike his form- er path as light from darkncss, for he was free, and going home. Even that homeward journey we can hardly comprehend, who, seated in our “parlour car,” with friends, and books, and everything to make the short time pass pleasantly, are borne in a few hours through every one of the six New Eng- land States, from Montreal to New York. Twenty-five days and nights in the wild woods is hard even to think of, NOT A DREAM. 6 I as a real thing ! But I am sure it was not hard to the freed captive, whose strong frame had grown hardier in his forest life, and who had had seven years in which to look forward to this journey home. A clear October morning was dawn- ing when Daniel was roused from his short night's rest at the foot of Mount Holyoke, by his Indian guide, who pointed in silence towards the South. Far in the distance a thin wreath of smoke rose on the blue sky,_the smoke of the first New England cottage Dan- iel rubbed his eyes to be sure that he was indeed awake, and not in another of the dreams of home which had come to him so often, and then once more “kneeled down and gave thanks to his God as he did aforetime.” His joy was too great to feel the parting from his 62 A LONG JOURNEY. faithful guide, who left him here, with cordial return of his “bon voyage,” and with a good reward over and above what he had been promised. Shall I tell you about his coming to his father's house in Salmon Brook, and his meeting again those who had so long mourned him as one dead, father, mother, brothers, sisters, every one alive and well, kept through those seven years of sorrow to rejoice in his return ? I cannot, possibly, my dear children; you can imagine it all just as well as I can. So, the first great joy over-Daniel Hayes settled down in his home “to make up,” as he said, “for lost time," by a life of new energy and usefulness. But a few years from the end of his cap- tivity, that is, from the autumn of 1714, found him a prosperous farmer, with home, and wife, and children of his own; REDEEMING THE TIME. 63 a man honoured and respected, not only for the fearful trials he had endured so manfully, but for all which makes a good citizen and a good neighbour; for hon- esty and integrity, for kind words and deeds, and for love of God's service. In every good work in and around Salmon Brook, he was sure to be a leader, and the people gladly gave him every public office which he would hold. The house which I told you he built in 1720 became the place of worship for the little village, and was so occupied regularly on Sun- days for years, until a church was built; and he himself was called throughout his life the “pillar" of the “Salmon Brook Church.” His capture was the last, I think, ever made by the Indians in Simsbury. At any rate the last alarm from them in all that region was in 1724, ten years after 64 A LONG JOURNEY. his return ; and then Simsbury sent out a full company in pursuit. His children and “children's children” lived for five generations in the village where his life was spent, and for three or four, at least, the oldest son regularly bore the name of Daniel. But the de- scendants of George Hayes of Windsor are now scattered all over the United States, and a great many children among them at this day probably never heard of the “long journey" of his oldest son. For them, chiefly, I have told once more the simple story, out of which a skillful writer might make quite a romance. And I hope it may help them to honour the good name which they bear, as those of past generations have honoured it. NOTE. THE FAMILY OF GEORGE HAYES, OF WINDSOR AND GRANBY. I ADD the following note on the HAYES family, more especially for the “children of a larger growth,” who may be interested in its history. Aour families of the name of Hayes are given in Savage's great work, “The Genealogical Dictionary of New England,” as having settled in New Eng- land during the seventeenth century. These are, 1. THoMAS HAYES, at Milford, Ct., 1645. 2. NATHANIEL, at Norwalk, Ct., 1652. 3. John, at Dover, N. H., 1680. 4. GEORGE, at Windsor, Ct., 1682. All these, it is said, are of the same stock, and from Scotſ,AND.t. The latter is certainly true of the families of Dover and Windsor. Both the Dover and Windsor families have long preserved a tradition in regard to their origin, which really belongs to the far more distinguished family of HAY, of Scotland. The story runs thus: “In the reign of Kenneth III., of Scotland, A. D. 980, the Danes, who had invaded Scotland, having pre- vailed at the battle of Luncarty, near Perth, were pursuing the flying Scots from the field, when a countryman and his two sons appeared in a narrow pass, through which the vanquished were hurrying, and impeded for a moment their flight. “What,’ said the rustic, “had you rather be slaughtered by your foes than die honourably in the field? Come, *Vol. II. p. 387. t Hon. Rutherford B. Hayes. 66 THE HAYES FAMILY rally, rally ' ' And he headed the fugitives, brand- ishing the yoke of his plough, and crying out that help was at hand; the Danes, believing that a fresh army was falling upon them, fled in confusion, and the Scots thus recovered the laurels which they had lost, and freed their country from servitude. The battle being won, the old man, afterwards known by the name of HAY, was brought to the king, who, as. sembling a parliament at Scone, gave to the said Hay and his sons, as a joint reward for their valour, as much land on the River Tay, in the district of Gowrie, as a falcon from a man’s hand flew over till it settled, which, being six miles in length, was after- wards callet, ERROL ; and the king, being desirous to elevate Hay and his sons from their humble rank in life, assigned them a coat of arms, which was ar- gent, three escutcheons, gules, to intimate that the father and two sons had been the three fortunate shields of Scotland. The stone on which the falcon lighted is still to be seen in the ‘Carse of Gowrie, in a small village called Hawkstone.”* The tradition, however embellished by time and romance, has, undoubtedly, a foundation in truth; and the lordly family of Hay have borne, for at least eight huudred years, not only the “three escutcheons gules,” but a broken ox-yoke as part of their crest, two Danes in armour as their supporters (one of them with a plough-staff, or plough-paddle, as the Scotch call it), and the apt motto, “RENovaTE ANIMOs."f There are several versions of the story besides the above, but all agree that the name “Hay” or *Burke, “Commoners of Great Britain,” I. 504. + Burke. See also the admirable articles on “Heraldry.” in Miss Yonge’s “Monthly Packet,” Vol. XII., p. 290, October, 1856. The motto above and a falcon crest are borne by the Earls of Errol. OF WINDSOR. 67 * Hayes” came from this incident, some adding that it was part of the reward of valour; * why, we are not told, nor what the word originally meant. One of the best authenticated accounts gives the name of the hero as john de Zuz.f If the Hayeses of New England, who have so long cherished this tradition, have really any claim upon it, they must, of course, be of the same stock as their more illustrious countrymen, and their name origi- mally the same. Some of them claim to have docu- mentary proof of this identity of origin; but this proof I have not seen. It is certain, however, that the surname of the Scotch family of Hay is found in several different forms. For six generations from William, to whom King William the Lion granted the lands of Errol, and who died 1170, the name was De Haya. In 1451 it first appears as Aſay; and in the seventeenth century it is given (in the family of Leys) as Hays. Again, the only English family of the name of Hayes whose arms are recorded (of Ar- borfield, Berks) have the “three escutcheons gules” as the principal bearing, and the falcon crest. § But among the Scotch arms emblazoned in the Hall at ABBOTSFORD, are those of Rutherford (family of Sir Walter Scott's mother) and HAYES, the latter a cross between four stars, with the falcon crest, and motto, “RECTE.” || GEORGE HAYES, the common ancestor of the Windsor and Simsbury (or Granby) family, was born in Scotland, somewhere about rô50; went from º” by Geo. W. Noyes, in “Trowbridge Family,” 1872, tº Heraldry,” in “Monthly Packet,” XII. 290 Burke, “Commoners,” I. 504-5. § Burke, “ Peerage,” 1847. Copied by H. S. Noyes (g, s. Rutherford Hayes I.) at Abbotsford, 1856. - 68 THE HAYES FAMILY his home, about 1675, to Derbyshire, where, it is said, he had an uncle, with whom he lived for a time; * thence to London, to see the great capital, and there, hearing of the new “land of promise ’’ in the western world, embarked for New England. He is first known at Windsor in 1682. He is said to have married, several years earlier, his first wife, SARAH (whose surname is illegible on the Windsor record), and to have had by her three children; but only one is recorded, George, born in Windsor, March 26, and died, April 3, 1683. His first wife died Mar. 27, 1683, and he married, second, Aug. 29, 1683, ABIGAIL DIBBLE or DIBOL (as on early tomb- stones), í daughter of Samuel (fourth son of Thomas, from Dorchester, Mass.), born in Windsor, Jan. 19, 1666. Soon after 1697 he removed to Simsbury (the part of the town now Granby), where he was taxed in 17oo and afterwards, and is enrolled as freeman from about that date. § He died there before 1734, probably near 1730. By his second wife he had ten children, four sons and six daughters: 1. Abigail, b. Windsor, Aug. 31, 1684. 2. Daniel, b. -- April 26, 1686. * Q. … sº ſº 5. joanna, b. … Oct. 2, 1692. 6. George, b. -- March 9, 1695. 7. William, b. -- June 13, 1697. *Ezekiel Hayes, of New Haven, great-grandson of George, quoted in “Trowbrtdge Family;” p. 72, and “Life of R. B. Hayes,” by W. D. Howells, p. 1. + Culien Hayes, of Granby, 1875. # At Granby (Salmon Brook). § Phelps' Hist. Simsbury. Stiles, Ancient Windsor, 663. OF WINDSOR. 69 8. i. . Simsbury, 6 . Thankful, b. -- 1699 to 1705. order. 3. Dorothy, b. … 9 - 5 All these ten children of George Hayes married, and the four sons, and probably all the daughters, left families. The names of the ten, with the daugh- ters' husbands, and signatures of all except Daniel, are given in two deeds recorded in Simsbury; in one of which, dated 1734 (March 22), the subscrib- ers call themselves “brethren of Daniel Hayes,” tº whom they convey a certain parcel of land in Sal- mon Brook Street, next the house which Daniel built in 1720. In the other they mention “our hon- oured father, George Hayes,” then apparently de- ceased. The six daughters married as follows: ABIGAIL m. Paul Zomżins. SARAH m. John Gosard (s. Nich, and Eliz.), b. Windsor, 1682. MARY m. William Rice. - oANNA m. James Hil/yer, of Simsbury (s. James (s. John) Hillyer and Mary Wakefield, widow of Ebenezer Dibble), b. Windsor, Jan. 28, 1679, d. after 1760. (See above, p. 21.) THANKFUL m., Granby, Oct. 9, 1717, Nathaniel Holcombe III., s. Nath. II. (s. Nath. I., s. Thos., from Dorchester, Eng., 1630) and Martha (dau. Peter) Bue//, of Windsor. DoRothy m. her cousin, Abraham ZXióðle (3d s. of Thos. (and g. s. of Thos., of Dorchester) by his sec- ond wife, Mary 7%acker), b. May 15, 1684.” Of the four sons: I, DANIEL, whose “Story” is told in the pre- ceding pages, m. I, c. 1715, – — (name un- known to me), and 2, Westfield, Mass, in 1723, *Cullen Hayes, Stiles, Phelps. 70 THE HAYES FAMILY SARAH LEE (prob, dau. of John (s. Walter) Lee and Elizabeth Crampton, of Westfield), b. Westfield, April 24, 1692, d. after 1735. He died at Salmon Brook, Sept. 23, 1756. (See above, p. 15.) By 1st mar, he had one son: Daniel II., b. Granby, Dec. 27, 1716. By 20 mar. 3 s. 3 dau. : Ezekiel (b. Granby, Oct. 21, 1724), Martha (Nov. 8, 1726), Joel, (Oct. 2, 1728), Sabina (Nov. 11, 1731), Aaron (Sept. 6, 1733), Zilpah, (Aug. 25, 1735). A very brief notice of some of these is all the lim- its of this sketch allow. I. DANIEL II. m. ABIGAIL HAYEs, dau. of his uncle Samuel I., and d. 1786. His s. DANIEL III., b. c. 1745 (m. Mary (dau. Thos.) Holcombe, b. 1753), and g. s. DANIEL IV., b. 1775, d. Aug. 18, 1859 (m. Desiah —, b. 1782, d. Dec. 15, 1853), both lived in Granby. 2. EzekiEL (“Capt.”), the 2d s., removed to New Haven, was a prominent citizen and large proprietor, d. Oct. 17, 1807, aet. 83; m. 1, Dec. 26, 1749, RE- BECCA RUSSELL (dau. of John of Branford (s. Rev. Samuel of Deerfield, s. Rev. John of Hadley, s. John of Cambridge, 1636), Dea., Col., Judge, Speak- er of Assembly, and Sarah Zºrowbridge (dau. Thos. (s. Thos. and Sarah Ā’utherford) and Mary Wins- ton) of New Haven), b. Feb. 6, 1723, d. May 27, 1773. E. H. m. 2, May 5, 1774, Abigail, wid. John Brown, of New Haven. By 1st mar. 2 s. 4 dau, Rebecca (b. 1750), Ezekiel (b. 1753), Rutherford (bap. Aug. 1, 1756), Sarah, Mary (b. 1761), Abigail (b. 1764). By 20 mar, Abigail, Billy, Elizabeth, Martha. Of the sons, (1.) EZEKIEL II., of New Haven, “scythe-maker,” d. Oct. 20, 1828; m. I, c. 1775, MARY HEMINGWAY (1756–99); m: 2, 1800, WEALTHY TRow BRIDGE, dau. Rutherford, and wid. Sam’l Barnes; m. 3, 1822 - OF WINDSOR. 7I REBEccA, wid. Archibald Rice. By 1st mar. 3 s. 8 dau, Mary, Sarah, Rebekah, Ezekiel, Lucretia, John, Harriet (m. Henry Trowbridge of New Haven), Nancy (m. Roswell Trowbridge), James Russell, Re- becca Russell, and Mary Rebecca. By 20 mar, 2 s., Ezekiel Russell, and Samuel. (2) RUTHERFoRD removed to Brattleboro, Vt., and there was Ensign of N. Y. S. Troops, 1782, and had grant of land in New York for services and losses by New Hampshire settlers; m. CHLor SMITH, dau. Israel Smith, of Thetford, Justice, Rep- resentative, etc., a man of high standing, and promi- ment in the New York and New Hampshire contro- versy in Vermont. They had 2 s. 5 dau, Mary (m. Hon. John Noyes of Putney), Belinda (m. 1, John Pease, 2, Samuel Elliot), Russell (Brattleboro), Rutherford (II.), Clarissa (m. Azor Moody), Sarah (m. Dyer Bancroft), and Abigail. The 2d son, RUTHERFoRD II., m. 1817, SoPHIA BIRCHARD, of Brattleboro, a descendant of Thomas, of Hartford and Saybrook, 1635, and their 2d and only surviving son is RUTHERFoRD BIRCHARD HAYEs, b. Dela- ware, O., Oct. 4, 1822, Kenyon College, 1842, L.L. B., Harvard, 1845, Governor of Ohio, 1871–5. Rutherford II. d. Delaware, O., 1822. - 3. JoEL, 3ds. Daniel I., Lieut. in the army of the Revolution, d. May 27, 1800, leaving a s. CALVIN, probably others. HoRACE and CURTIs Hayes, of New York, are s. of Calvin. II. GEORGE (II.), 2d son of George Hayes, m. and left 2 s., JonATHAN, who removed to Rupert, Vt, and left descendants unknown to me, except a g, S., the Rev. PHILANDEE PERRY, of New York; and BENJAMIN, who m. his cousin Rosa NNA, dau. Samuel Hayes II., and had THADDEUs, ALPHEUs, ELIZUR, and ALICE. Thaddeus and Alpheus m. 72 THE HAYES FAMILY Eunice and Elizabeth Higley, of Granby, and left descendants there. III. WILLIAM, 3d S. of George Hayes I., m. and left descendants entirely unknown to me. IV. SAMUEL, the youngest son, m. c. 1729, Lydi A WILCox (dau. of Samuel, s. “Sergt. Samu. el,” of Meadow Plain, Simsbury, s. of William, of Hartford, from London, c. 1635) or WILCoxson, as the name appears in early records. They had 4 s., Samuel, Asahel, Andrew, and Silas, and 5 dau, Dor- cas, Abigail, Elizabeth, Sarah, and Susanna. Of the dau, DoRCAS m. her cousin Ephraim //o/combe, s. Nath. III. and Thankful (Hayes), b. 1721. ABIGAIL m. her cousin Daniel Hayes II., above. ELIZABETH m. Joseph Gilleſt, of Granby, and left many descend- ants there. SUSANNA. m. Reuben //o/combe, s. Da- vid (a brother of Nath. III.) and Mehitabel Botolph, of Granby. Dr. Wm. F. Holcombe, of New York, the genealogist of the Holcombe family, is their g. g. s. Of the sons, 1. SAMUEL II. (“Capt.” and “Dea.”), b. c. 1730, d. Granby, Dec. 25, 1801 ; Representative, Select. man, etc., a prominent citizen, of high character and much respected; renowned in his day for strength and athletic feats; m. c. 1750, Rosa NNA Holcombe, dau. Judah (3d s. Nath. II. (s. Nath. I. and Mary, dau. Nath. Bliss and Catharine (dau. Samuel and Cicely) Chapin) and Martha Buel/) and Hannah Botolph, b. Jan. 24, 1732, d. 1814. They had 7 s. 3 dau, Rosanna (b. c. º Seth (1753), Samuel III. Levi, Pliny (June 6, 1766), Simeon (Feb. 17, 1768), Joseph, Martin, Theodosia, and Temperance. 2. As AHEL m. MARTHA Holcom BE, dau. David (2d s. Nath. II., and bro. of Nath. III. and Judah, above) and Mehitabel Boffo/// (sister of Hannah, above). Descendants not known to me. - OF WINDSOR. 73 4. SILAs (“Capt.”) m. HANNAH Holcom BE, dau. Judah, and sister of Rosanna, above, b. 1738, d. Jan. 23, 1823. He d. April 1, 1801. I have no record of his descendants. Of the three daus, of Samuel II., Rosa NNA. m. her cousin BENJAMIN HAYEs, above; THEODoSIA m. Gen. CHAUNCY PETTIBONE, of Granby; and TEM- per ANCE m. LUTHER Foote, of Norfolk, Ct. All left descendants. Of the sons, (I.) SETH m. MEHITABEL TopPING, dau. Dr. Jo- siah (Y. C. 1749), of Granby, b. Feb. 2, 1762, d. Oct. 13, 1846. He d. Jan. 23, 1839. Of their 6 children, –Hilpah, Melissa, Mehitabel, Seth, Cullen, and Ansel,-the only surviving son, CULLEN HAYES (b. 1794), of Bushy Hill, Granby, has done very much to gather and preserve the history of the family. (2.) SAMUEL III. m. ANNA PETTIBONE, removed to Prattsburgh, N. Y., and there died. Children, Cephas, Samuel, Kasson, Guernsey, Sarah, Nancy. (3.) LEV1 m. RUHAMA PARSONs, and removed to Granville, O. Children, Levi Loring, Orlin Parsons, Ruhama, Rosanna, Byron. (4.) PLINY m., Lyme, Nov. 14, 1787, LUCRETIA JEWETT, dau. Joseph Jewett” and Lucretia *Joseph JEWETT I., from Rowley, Yorkshire, º to Dorchester and Rowley, Mass., 1638, Representative 1651– 60, d. 1661, m. 2, 1653, Anne, wid. Bezoan Allen, of Boston (a noted merchant), and had 1s., Joseph II., b. 1656, who m. Mary Hibbert (dau. Robert II., s. Robert I., of Salem). Hiss. NATHAN, b. 1706, d. 1762, m. 1729, Deborah Lord, dau, Lieut. Richard (s. William, s. Thos. of Hartford, from London, 1635) and Elizabeth Hyde, dau. Samuel (s. Wil- Ilam of Norwich, from England, 1633) and Jane Lee (dau. Thos, from º: 1641), b. 1698, d. 1777. (“Madam Hyde,” Deborah Lord’s mother, b. Norwich, 1660, 1st white child, d. 1736. Richard Lord, her husband, was b. 1647, d. 1727, at Lyme.) Joseph JEWETT III., 1st s of Nathan and Deborah, b. 1732, Capt. in Col. Huntington's Conn. Regt, was k, in battle of Long Island, Aug. 31, 1776. 74 THE HAYES FAMILY ROGERs, * of Lyme, b. April 24, 1767, d. Livonia, N. Y., May 15, 1843. He removed, 1798, to Prattsburgh, thence to Bristol, N. Y., and there d. Aug. 2, 1831. Children, Pliny II. (b. Dec. 5, 1788), Laura (1790), Henry (1792), Emma Lucretia (1794), Har- old (1796, father of Richmond, M. D., of Bloomfield, and Pliny H., M. D., of Binghamton, N.Y.), Gunil. da (1799), Mumford (1801), Hector (1804), Guy (1806), Elizabeth Adelaide (1809). - - (5.) SIMEON m. 1, 1790, ELIZABETH Holley, dau. Rev. Israel of Granby, b. 1770, d. Sept. 6, 1801, by whom he had Betsey Maria (b. 1794), Emily *The Rev. John RogFRs, Rector of Dedham, Eng. (a relative, but probably not descendant of the famous º bendary and Martyr, d. g. v. Savage, and Chester's Memo- rial), b. England, 1571, d. 1636, m. Elizabeth Gold. His 2d s., the Rev. NATHANIEL, b. England, 1598, d. 1655, Rector of Bocking and Assington, Eng., came to Boston and Ip- swich, Mass., 1636, and was minister of Ipswich till his death; m. Margaret, dau. Robert Crane, Gent., and Mary Sparhawk, of Coggeshall, Essex, who d. 1656. Nathaniel's 5th s., EZEKIEL, b. 1640, d. 1674, H. U., 1659, m, 1662-3, Margaret, dau. Wm. and Judith Hubbard gº 1635), and wid. Thos. Scott, of Ipswich, d. 1678. Their 4th s. (Capt.) EzRKIEL II., b. 1667, d. 1707, m. 1694, Lois Ivory, dau. Thos. II. (s. Thos. I. and Anne of Lynn, from Eng- land, 1638) and Mary Davis, and widow Samuel Bly, 1661, d. 171-. Their 2d s., (Dr.) THEoPHILUs Rogers, a distinguished physician and citizen of Norwich, Ct., b. 1699, 1758, m. 1720, Elizabeth Hyde II. (niece of E. H. I., above), dau. of Wm. Hyde II, and Ann Bushnell, b. 1700, d. 1753. (Ann Bushnell, b. 1674, was 1st dau. of Rich. II. (s. Rich. I. and Mary, dau. Matthew and Elizabeth Marvyn) and Elizabeth, dan. Thos. Adgate.) LUCRETIA, 4th dau. of Dr. Theophilus Rogers, b. Norwich, May 4, 1740, m. her second cousin, Capt. Joseph Jewett, May 1, 1758, and sur- vived him nearly sixty years. In 1782 she m. 2, Capt. Ab- ner Lee (also her second cousin), and d. at Lyme, Jan. 18, 1836, aet. neariy 96. Her sight and mental faculties re- mained perfect to the last. OF WINDSOR. 75 (1796), Simeon (1891). He m. 2, 1801, ELIZABETH GILBERT (d. Buffalo, N. Y., 187-), and had George (b. 1803, d. inf), George Edward (b. Nov. 7, 1894, eminent for many years in dental surgery, at Buffalo, N. Y.), Willis Gilbert (1807), Joseph Byron (1809, father of Byron, M. D., of Canandaigua, N. Y.), Henry Osmond (1815). He res. at Prattsburgh, N. Y. (6.) Joseph m. CLARISSA G.ILLETT, of Granby, removed to Ohio, had Mary, William, Priscilla, and Pliny. º MARTIN m. MARY CAMP, and removed to Erie, Pa. Children, Leicester, Alson, Martin, Mi- randa, Roxa. PLINY HAYES II., 1st s. Pliny I., b. 1788, teacher 1806, printer at Utica, New York, Philadelphia, and Boston, 1807–11, studied medicine under Dr. John C. Warren, of Boston, whose assistant he became ; Acting Ass’t Surgeon, U. S. N., on the cruise of the Constitution and Hornet, 1812–13; M. D. Harvard, 1815; practised in Boston, member of a number of medical and literary societies there, and President of several; removed, 1818, to Canandaigua, N. Y., there attained the first standing in medicine and sur- gery (founding the first medical school in Western New York), natural science (designing and building the first railroad in New York, 1827), and music (a self-taught organist, composer, and instructor, found- er of the first Sacred Music Society in Western New York); d. New York, July 28, 1831, aet. 42. He m. Dec. 19, 1822, ELIZA Stout WELLs (dau. Richard Wells, M. D., and Miriam Hayden, of Canandaigua), b. 1800, d. Nov. 4, 1831. They left 2 s., Charles Wells, b. Mar. 19, 1828, and Robert Pliny, b. Feb. 25, 1831. 76 THE HAYES FAMILY. The foregoing note includes, of course, but a small part even of such family records as have come into my hands, and leaves wholly untouched a much larger portion, unknown to me, which I hope some member of the family may yet gather up and put in fitting and permanent shape. 37272 - R - " (frare.1 ) J" Hayes Chartes tve16 197(, Ha