: - * ܕܢ . ;ܪ r ܙ. ܀ ,, ܕܼ ܀ ; ? ; * ܀܀ ܇ - ; ' ، ܀ ܀ . ܀ ܕ 0 ܀܀ } } & ܙ ܫ ܢܐ. 0 ;ܕ ܀ ܕ , ;ܙ! . ܕ݂܂ ܙ ܕ ܃ [& ܗ ܀ ܀ ܀ ܢ܀ ܐܢ ܕ ܀ ܃ ܂ ܕ ; ; ;. |. ܙ: ;f ܀ ܚ | ܐ ܀ ܨ ܐ ܕ܀ ff ;; ܕ ? ;. ܟ ? ܐ ܐ ܐ ܀ ܙ ܟ : ܀ ܐ ܐ ܫܕ ܙܪ ܙ؛ ܀ ܀ * ܕ ܐ4ܐ ܕ ܐ ، ܃ ܕ ܀ ܀ q 6 ܀܀ : ; N x ; # ܪܪ ܕ4 ܃ ܃ ܇ ܇ ܐܸܐܼ ܕܼ܃ ܃ ܂ ܀ ;ܕ݂ ;; ܕ ? ;zw : ;; 8 ܐ ܙ ܕ :E ܕ r 1 11 ܐܝ ܕ ܚܕ ܕܫ ܬ ܕ܂ ܃ : ;_ ; _. . ܕ. ܙ ܙ ܝ ܕ ܂ ܐ. ܪܝ . ܀ ' . ܝ ":A ܝܼ |. : : : ܂ . .܀ ܐ ܫ ܕ ܙ. • :: • • • C. 3, tk , ܀ t wܕܗ ܕ݇ ܀ ܕ ܀ r' - ܀ ܀ ܙ ܂ : $ ܃ ܃ ܇ ܀. . . ܀ ܐ ܟܐ ܙ ,: ܪ ܘ ܐ ܝܬܗ ܇ . . -. ܗ: ܂ ܕܡܿܢ * ܀ - {_ ij . ܙ ܙܟ v ' . ? ܙ; ܕ̄ ، ، ، ܀ ܙ * ' ܙ. ܀܆ 8 ܝ ܕ ܙ ܙ ܕ - -. ܀ 1 ܀ * ܂ ?, ܘ . ' ; : ܇ ܇ ܀ : ܕ ܕ .; ; ;; ; ܫ.܀ ii : ; ܬ ! : ܙ ܢ ܀ ܝܰܙܕ |܆܇ , . ܀ ܂ܐ ، ، ܀ ܀ ܀ ܂܀ : ܕ ܪܐ ; qz .ܙ : ، ܆ ܕ ܪܪ ܕ ܀ ܕܐ ܪ ܛ & : ; " ;: ܨܶ * && - 9: ?; ; ܕ $ ܘ ܠ ܟܼ ܕܕ ܕܐ ܀ 5 ܕ ܐ: ܕ܇ ܕ ܕ ܕ $ ܆ : x t ex te !? ܬ ܗ ܘr ܐ ܐ *; - ܀ ܙ ܕ ܘ ܐ ܕ t ; ܀ ܀ ܕܙ ܗ 39 ܕܪ ܇ ܚܲ ܙܙ ܕ: ܀ ܀ ܀ ܀ 4 ** ܀ ܀ ܀ ܀ ،، ; c» ܀ ܨܙ ܙ܀ ܗ ܕ ܐܙ ܀ ܕܕ ܕܙ ܕ ܕܨܕ _ j .: ܢ. ܕ ܕ » r -; ܙܢ ;: ܙ «: r ܕ: ܙ: 8 4 .: ;: * ܗ ܙ ܟ ܕ*: W ; ; ; ; ; ; v ܟ܂ ܀ ܀ ܀ ܕ -ܪ ܕ ;., ܙ ܟ ܕ. ܕr ܪܙ ܕܟ ܙܕ ; -ܕ ܀ ܀ ܀ ܀ ܀ ܀ ܀ ܀ ܝܰ ܀ ܝܵܬ . :: ܢܕ ܕ ܕ ܀܀ ܠܢ܆ : :ܐ: ܙܪ ܐܝ ܞ ܐܸܵ، ܀ ܀ ܀ ܀ 8 419 ܙܐ t ; if ܀ ܗ ܗ 2 1 ;: ; ܕ: ܀ 11 4 . ܐ !: $ % 4 £ ܐ : ict _ id ܐ .f ܨ ܪ | 4 ? ܪ ܟ ܕ: ܙ y ܟ ' ܕ * r ܕ: ܀ ܀ ܀ ܚ ܀ ܀ 3 ܙ ܕ ܕ ܕ .܀ ܪ ܢ_ ;_ . ܀ ܂. ܨ. ܕ݂ܙ !1 v ܂ ܀ ܪ ܂ , . . ܕ ܀ f ' ܀ ܀ ܀ ܀ ܀ ܐ . | ; ܀ ܙ ; ...ܕ ܙ. ܕ ܕܪ ܃ ܃ ܊ ܃ ܃ ܃ - ܟ ܚ ܕ ܕ ܇ ܐ| 0 ܕ -; _ ܗ . ܙܪܐ ܀ ܀ ܫ. .:;. ܕ ܐ : - ܕ ܀ ܂ 1 , 1 : : 9: 3 ܐ܀܀ : ܕ ܕ · : ; ܀ ܂ ܕ. ' .. ' ܙ ܫ ܕ ܙ ܪ ܙ ܀ ܐ ܐ ܇ ܀ : - 3 ܀ 9 ܀ ܃ ܃ ܕ ܆ ܐ ܕ ܪ 4 ، ، ܕ ܃ ܃ ܃ ܃ ܊ ܃ ܃ ܃ ܃ ܃ ܃ ܃ ܂ ܃ ܃ ܇ ܀܃ ܃ : : ܨ ܃ ܃ ܪ | ܀ ; n . ܕ . ܙ ; h ܙ 3 : r : in ܙ ܂ ܃ ܃ ܂ , -. ܕ ܃ ܃ ܕ ;- . && & : : :: . . : ; ܀ ܀ ܀ ܠܐ s܀ ܀ ܕ ܙ ܀ ܝ. ܝ ܝ . ܝ ܙ. ܤܪܕܪ ܂ »-1 ܪܹܐ ?; ܀ ܢ ܕ ܪ ܐ ܝ1 3 ܙ ܀ ܕ ? s ܙ & : ; ܙ ܙ ܐ ܂ ܀ ܢܐ ܘ ܪ ܕ ܕ _ .ܙ 0 ܀܀ ܝ | . ܀ ܝܪ ܬ ܝ ܃ 2 -- 4 ; . ܙ . . . -9 ܙܙ ܙ ܢ .- ܕ ܕ ܃ ، ܆ ܕ : ܕ ܀ , ܕ 0 $ . ;::f.: ; ܀ ;2 ܃ ܃ ܃ ܕ ; . , ; .. ܕ ܢ : ; ܐ ܙ ܘܫ܀ ܗܐ ܕ ܕ . r ܇ ܀ ، ' ܕ ܕ •• -6 ' ;' ?; ; • ܘ ܀ ܇ ܀ - ; r : ; ? ; ; is t? & ܀ ܕ ; ܪ ܪ ܪ ܪ ܀ ܀ ܀ ܀ ܀ ܀ ܀ ܀ . ܟ ܕ ܟ : ; ܀ ;: ?: 4 ܀ : ܀ 1 c - ܬ ܙ ; ܚܫܐܪܪܤ. ܕ | : ܀ ܀ ܠ . ܟ ܀ ܀ ܀ ܀ ܣ ܣ ܪ. ܂ ܛ ܟ ܝ. ܙ ܀ ܟ ܨ ܝܪ ܐ : ܕܕ €} ; ܕ ܕ. ܘ ܗ ; ' ܙv ܀ ; - .ܕ ܙܪ ܝܙ x - : r .ܙ ܐ: ܐ ;; }.4 ܙܟ ܕ : . ; ܕ ܕ ܕ · :: :% : ܀ : $ # ܫ ܕ ܕ ܕ ܢ ܙ !: ; 0 ܀ ܬ݁ܰ ܐ ، ܐ . ". · . ܀ ܕ ܀ ܀ ܀ ܕ ܘ . ܠܵܐ ܨܲܪ ܟܼܲ܃ ;: ܝܵܐ (ܛܰ ' !ܗ ܬ ܕ ܀ & ;$ : ; ܀ ܊ ܟܼ ' ܐ :23 : ; ܕ ; e ; . ܂ . ; P .; ܀ ܗ܀ ܕ ܐ ܕ ܙ ܀ ܙ ܬ ܕ A vr ' ܀ :; - . ܕ. & ܕ -- ;: |iܐ te w { . . ܚ ܕ ܀ ܢ ܕ ܂ .ܪ 1 " ܀ - ܃ · ܕ ܕ £ ܝ ܀ ܐ ܕ ܆ ܕ ܕ ܟ -1 ' ܝܺ ; ; ܪ ܀ ܀ ܀ ܙ ܀ ܨ ; ܇ ܀ ܐ ܙ 9 !?' ܊ ܃ : ; ܀ ܐ ܕ 6 :8 :8 ، ܃ ܃ ܃ ܃ ܃ )…- ܙ ' ܘ 4 ܀ ܂܂ ܕ ܀ - ܢ . -. ܀ ܀ ܀ ܀ ܀ 8 - . . . . ° ܀ f ܀ ܐ ܇ ܕ ܕܕ ܀ ; . .܂ ܀ ܙ 1 ، ܂ · : ; ܀ . 9 - ܂ܕ ܙ ܕܕ ܂ . ܀. . ܕ ( ( ܗ : :( ܐܳse yܕܐ ;rܕ ܘ : ܐܸ،܂ ܙܙ ܪ܀ ܀ * ! . - ܀ ܪܙܬ ' $ 1 5 3 ܐ . ܟ ܀ : ' a ܪ :܀ to ܐ ܀ ܀ ? v -): ; ܀ ܙ ܕ ܕ ܝܼ : ܐ.8 35 ܀ ;; ܀ ? .܀ 1. ܕ ܟܼ : ܟܼ : ܟܼ ܃ : ; ܀ : ܕ ܂ ܃ ܐܲ ܂ ܂ ܫ ܙ - ܙ ܙ ܡ & : ܫ ܀ ܂ ; :; ܕ $ & : ܀ : 3 4 4 -' . ܝ ܀ ܀ ܀ ' ܙ ܬ ' ܕ - ; - v ، ܃ ܃ … ) .. 1 x ܇ ܀ 8 .ܕ ܀ ܂ ܀ ܀ ܕ ܀ ܀ ܀ :ܘ ! ܀ & ? ? ? ? ? 3. ! ܪ ܪ܆ ܀ ܪ ܪ ܕ : ܀ ܕ } ; ܕ ,܀: ܪ :::: ܀ ܀ ܀ ܀ * : & . : :ܐ : ܙ . ;, ܀ ܘ iu ܀ d ܫ܂ܙ ;; ; ; ; , ܐ : ܐ ܐ ܕ ܦܪ ܘ ; ܟ . . . . ܕ q;2 : .. | ;: .. . : ; ܀ ܀ ܀ ܪ ܀ -ܙ ، ، ، ܐ ܝ 3 -. & ܐ -܀ -- ܟܕ . ܃ ܃ ܃ ܇ ܇ ܇ ܀. .ܝ ܀ -; ., ; z;; : 4 - :. ܂ ܕ . ܂ ܀ ܀ ܂ : ، ܃ ܃ ܃ ܃ ܃ ܃ ܕ ܕ ܗܢ ܙ ܝ ; ܕ. ܃ ܃ ܃ ::ܕܼ ܇ ܀ ܀ ܀ 'w ܢ 4 : 4 . 3 8 ; ܀ ;£ 2 ?fi ' !' ; ܙܕ ܕ ; ܪ .f :; 1 c. : : :; 2 ;;;; ܐ: 8 ܠܕܐܐ :܂ ܐ ܕ ܗ ; :: ܀ 220,804 ܀܀. ܝ܂ .::: ; ܬ - ܀ !?' .; - , ܙ ܕ ܟ ? : : ' ,: , -܀ ' ? : & - ܙ ܃ ; - : ; ܀ ܬ ܕ ? ܀ . ܀ ܀ ܀ 9 ܀ i . : . y ܝܝ܀ ?: ܕ ܂ . | ܐܙ * ܘܢ ܕ . ܕ ܕ ܕ ܕܹ. :4 ܨ ܐ ܕ ܕ ، ، ܪ ܪ »a܀ :) ܐ ;: ܕ * ; : ܕ : ܀ 4ܪ ܐ ܀ ! !ܕ݂ ܟ݁ 18 8 :;. ; } } ? ܟ 3 ܝܐ ܐ: & 3 ܐ -: a A} £ܐ 2 ܬ ܢ܀ 9 ܇ ܀ 8 ܕ . ܂ ! ܪ ܕ ; % &܃ ܊ ; ܬ݂ ܀ ܀ ܀ ܕ ܕ ܐ ܕ ܕ ܐ ܕ ܕܕܼ ܪ: ܕܨ ،، ܟܼ ܕ ? ܙ ܀ ܚ ܪ ܕ ܙ . iܪ ܀ ܀ ܀ ܙ܀܀ * ܕܟܰ r . ܟ ܕ ܝ :: .« .- ܐ ܐ ܟ ܚ " ܟܝ ܬ : ܕ ܀ F & & ; ;; ; ܙ * .n ܜ܆ ܀ v ܀ w ;; : ܐ ܀ ܀ 8 :2 ; ܕ f 1 8 8: : :- ܕ݁ܺ ܐܕ݂ܶ ܃ ܃ ܕ | " { . R % : € C . : 4 ܃ 4 4 ; ?? ܊ ܐܼ ܗ݁ 4 ܃ ܃ ܃ ܃ ܊ ܕ ،، ܀ ܀ ܕ ܕ ܝ ܙܕ ܝ: ܠ ܀ ܕ ܠܐ d ܃ ܃ ܃ ܃ ܃ ܃ ܃ 4 ܀ ܃ ܊ ܃ ܊ ܃ ܃ ܃ ܃ -; ܙ !; ܃ : ܣܛ ܬܐ ܆ ܕ ܂܀ ܕ . ܟ ܕ ܙ ܩ ܕ ܂ ܙ ܚ : ܀ ܀ ; :ܕܞ ܞ ܕ ܟ ܕ݁ܗ *, ܀ ܀ ܀ ܀| ܙ ܐܰ ܀܃ ܃ ܃ ܃ ܕܼ܃ ܃ ܊ ܐ ܨ ܝܵܬ݂ $: ܕܪ ܐ ܕ ܪ ܀ܬ ܝܐ ܕܕܼܿ ܀ ܝ ܕ ܐ ܫ .2 : ܫ ܠܐ ܕ ܀ ܙ ; ܃ ܃ ܃ 4 ܝܸ ܙ | ܀ ; ! ܪܨ ܃ܪܺ،، ::: * ܀ ܀ ܀ p ܃ ܃ ܃ܝܼܲ :: ܕ { ܃ ܃ ܃ . ܙ . _ . _- ܕ.. ܐ . . . . ܀ ܐ܇ ܇ ܀ . 8 ܀ ܀ : ܐ ܀ 8 ܀ £ :, | . ܙ : ، ܖ ܖ ܖ܇ - i: 1. ܐ ܀ ܀ ܀ ܪ ܂ ܃ ܂ . .. ܀ : ; " ܇ ܝܸ : ' ܀ : ; ;. ܪܙܙܐ ܙܕܙܕܐ ܝܚܪ ..܂ ܀ܪ - ܀ ܂ ܊ ܕܐܫܬ . ' ܕ ܓܕ܀ . . , ܚ. ܫ .. ܀ . . . ܫܫ. * ܙ 11111 ! . ܙ , ii . ;_ ܀ ! ;܀ܪ܀. ܝܪܕܙܪܝ ܙ . ܣ . ܫ ܕܝܕܫ ܙ ܝ ܐ ܂ • • • • • ܪ ' ܙ ܕ ܙ ܕ ܝ ܐ ܀ ܙ ! - ܙ - ܀ . - . ܕ ܫ 786 ܙ - ܠ ܙ ܠܐ ܙܙܐܙ ' ܙ ' ܙܝ • • • ܐ ܙܙܙ܀ ܀ ܙܙܙܙܙ ܨܝܕܢ . • ' -: : - ܀ ' ; -- -* ܀ ܀ܢ 1 ܙ 160 ܃ ܃ - -. ܀ ܝ * ܕ 111 - * 1 1 ܙܙ ܙ "1 ܙ - 1 . ; • • • • • ; . ܝ ܀ . . ܕܝ. ܕ 3 ' ܀ 1 . ܪ ܘ ܀ ܕܫܡܗ ܙܙܢܝ - 1 . . ܀ ܀ ܕ ܙ ܕܙ 9 ; ' 1 ܙ 1 ܙ . , ܀ ܀ ܀ ܙ ܙܐܝ . . ; ܙ ܙ 1 tiܙ ܝܙܢܝ . . ܙ ܙ ܙ ܙ ܐ ܐ ܨ 1 ; ; ; ܙ ܙ ܙ ܙ ܙ ܙ 1 1 ܙܕ ܙܙ : ܐ ܙ ܐ ܂ ܀ ܀ ܚܕ . ܙ ܙ ܙ ܙܕ ܂ - , . ܝ - . ܙ . ܙ ܙ . . ܙ ܙܙ t ܙ ܙ ܀ ܀ ܀ ܀ ܕ ܢ ܐ 1.II : ܙܢܘܐ : ܙ ܙ ܙ • ܙܪ ܙ ܙ ܕܙ :. ܫ ܪܐ ܘ ܕ ܙ ܙܐ ܙ ܐ ܀ ܕܫܙ܀ ' ܙ ܀ ܙܟܙ ܟܙܐ ܀ ܂ ܙ * ܐܙܙ ܙ܂ - ܙ܂ * . ܠܐܐܐܐܐܪܙܕܪܬܙܙܙ ܀ ܀ ܀ ܙ܀ ܙܙ. ܙ ܀ . ܙ ܕܕܐܙ . ܝܘܝܕܘܕ;u ܝܨ. * ܀ :" ܓ ܐܙi :ܝܕܪܪܕܪܕܪܗ ::: ܫܪܵܝܵܐ ܀ ܕ ܐ ܀ ܫ: ܀ ܙܙ 4ܐ ܂ . ܙܪ -ܪܕܕܕ . ܙܕܙ ܙܝܪ ii ܐܘܪܪ ܀ . . . ܙܙܙ ܙ… ܕ . . . * ܙ ܙܙܝܙܙ ܙ ! . 1 . - .܂ -ܪ ܂ . ܕ* ܀ {° : ܀ ܫܕ݁ܕ܀ܟܝ ܪܙܕܙܪܙܙܙܗ ܝܐ ܃ ܙ . ܝ ܝ" ܙ . ܙܙܙ ܙ . ܪܐܙ ܪܕܙ ܇ ܙܙܙܙܐ . ܙ ܀ ܙ ܝ ! ܙܙܙܙ܀ 1- ܘ ܪܐܐ ܐܙ ܙ:: ++ h i ܀ . - ܬܙܝܝܨ ܪܙܙܪܙܦܪܬ ܙܪܒܫܙܫܗܘ ܐܙ hn;-gift- ; '-+ . :: : ܂ R ܙܙܝܕ . . - - ܫ ܕ ܙ ܝ ܀ ܘ ܀ 11-;ܝ ! ܙܝܚ - ܝ ܂ - ܙܝ. ܙ ܙ .. ܚܫܫܙ ܝ ܕ .܂ ܕ ܕ ܙ ܪܗܪ ܕ ܙ ܀܀ -ܙ - ܙܙܙܙܙ ܙܙ ܙ 1 ; "' ܙܙ7 ; ; ; ܠܐܗ. rܪ;; . ܐܙܪ£i , ' . r r܀ ' ܀ ܘ ܘܕܐܗ ܙ ܫܙܫ I + - ܙ ܙ ܘ ܕ ܪ ܪܪ ܀ ܕܙ 1ܩܙܝܙ ܘܙܟܪܢܝܫܕܫܫܝ ܕܚܝܚܝܫܥܪܐܕܟ ܚܕܐ ܫܝܪܝܫܕܪܳܪܫܚܛܕܝܪܕܐܚܪܹܩܝܕܕܡܕܙܫܚܟ ܕܙܢܫܕ - - - - ' ܙ * ܪܝ - - - - - - - - 1 - - ' * * ܀ ܙܨܢܫܕܝܙܝܝܕ ܙܫܢܟܝܙܝܕܕ ܂ ܂ ܕ ܪܟܪ ܕܟܪܝܕܕܨܪ> ܘܐܫܘ ܙ1 ܙܪ. ܙܟܟܕܙܡܫ ܙܙܙܙܢܫܕܙܪܙܐܙܫܫ ܚܙܚ܂ ܐ fr !f ܕ li /nl ܪ ܪܕܪܪܪܕܪܪܝ : ܙ ܫ ܘܐܙܬ ' * ܕܙܘܐ ' * ; * * * ܐ ܙܕܘܕܙ * [ ܙ ' ܙ ܘ ܙ ܙ ܝ ܀ ܙ 11.- - ' ܙܐ ܝܚܕܝܕܕܫܨܟ ܕ *1 ܙܝ: ܙ ܀ , ܀ ܝ ܀ ܀ - - 1 ܙܙ ܙܙܘܕܐܢܪ * - ܝܫܙ ܪܕܙܢܫܢܫܢܕܝܪܕܕ ' ܝܐ ܙ ܝ ܢܕ ܝܗܐܪܙܪܫܒܕܙܪ ܪ ܕܕ܀ ܪ ܙ ܀ - ܕ - ! - ܙ܀ . ܀ . : ܀ ' * ܫܙܙܝܙܙܕ ܀ ܙ ܫ r . - ; ܙ ܙ ܂ ܘܝ . - : ܕ :, ܘܡܗܫܗܗ * ܗܗܗܗܗܗܗ܀ ܙܫ .- ܀ ܫܫ -.ܨܟܫܕ ܫ . ܕ .. ܕ. ܕ ܕܝ ܝܪ . * ܙܫܪܫܙܝ܀ܕ ܐ ܕ ܐ ܕܫܫܟ ܕܕܕܝ ܝܕܪܝ. ܝܚ ܚܫܟ ܢܫܝ ܂ ܝܪܝܪܨ .. ܕܢ ; ܕܕ ܙ ܕܫܟ ܝܐܝ .- : . ܫ 1 ܕ ܫܫܕ. ܀ ܕ .ܫܫ ܝ ܕ ܝ ܝܕ ܙ ܫ ܫܝ ܕ ܕ ܙܕܙ ܙܙܙ ; . ܫ ܟ ܀ ܕܙ ܙܕܕܟܙ ' ܕr in. : - ܫ ܙ ܫ ܕ ܕܙ ܂ ܪ ܙ ܙ ܀ . .ܝ ܝܫ ܝܢܫ . ܫ - - ܙ . ܙ ܙ - ܫܟ - - - -- 'ܪܙ ܂ .. :: ܙ ܙܙܢܙ ܐ ܫ ܫܙܪ ,f . ܀ ܢ ܐ ܙܙ ܙ ܙܕܙܙܙܙܕ ܀ ܙܪܝ ܕ ܙܝܙ ܙܙܙܝܪܶܙ ܙܫ - ܙܙܙܙ 1111 84 ܀ ܬܫܢ ;. ܕ ܫܢ ܙ f * ܙ * ** * ܕ ** ܙܪܫܝܙܢܙܕܢ - .. .- ܀ ܪ ܇ - ܀ ܙ ܪ ܫܙ ܝ - ; ܕ ܝܕܙܪ ܫ ܢܫܝ . * ܪ ܒܪ܀ ܗܙ: ܀ ...-: ܫܙܝܪܕܫܕܫܕ ܢܪ8ܙܫ . r ܙܙܩ ܐ ܙܝܢܫܗܙܕܙܟܝ* ܫܪܪܐܪܫܡܫܕܪ ܙ - o ܕ ܐ ܕ ܬܫܝܢ ܕܝܢ ܐܡܝܪ ܫܙܝܪܫܤܙܪܐ . ܕܪܐܙܕ ܕܐ ܙܝ ܀ ܪ ܙܪ ܙ ܕܓܫܫܚܕ ܪܝܟܫܫܕܫ ܐ ܙ .-. ܐܫܕ ܕܬܐܕܐ; ;. ; ܙ ܫܫ ܙܙܐ . ? i w;! - . t 1 } ܀ . ܐܫܪܪܙ ܕܫܕܙܐܫܝܙܝܢܕܨ ܐܐ ܪܙܙܪ ܪ ܫ ܬܝܬ ܫ ܀܀ ܀ ܀܀ ܀܀܀܀܀܀ܪ܀; : - ܪܫ:܂ ܙ ܕܕܙܕ܀ ܪܐܪܕܪܪܕܕܪܪܕܕ ܙܙܙܙܙ ܙܙܙܙ ܘܝܘ ܫܬܐ ܒܪܕܐܙܕܐܕܨܟ݂ܫܘܟܪܫܢܐܕܘܘܢܕ ܝܗܘܕܝܕܫܪܪܫܫܫܙ ܫܐܪܙ1 ܦܕܢܫܫܕܫܙ - ܕܕ ܝ ܢܙ ܝܫܪܝܙܢܟܪܫܘܢ܀ 11 ܫܢܬܒܪܒ ܪ 1ܫ ܙܫܟ ܕ ܢܕܚܕ܀ ܫܫܫܩܙܫܝܠ ܙܙܙܙ in ܗ -ܙܙܙ ܟܪܪܙܪܫܫ ܫܙܝܫܙܫܫܫܙܫ ܪܐ ܕܫ ܕܕܕܒ ܫ ܫܫܕ ܕ ܢܫܢܫܢܫܢܕܩܕܢ ܐ ܕܕܢ ܢܟܕܢ 1 ܕܪܙܩܫܫܝܢܕܫܫܟ ܕܪܕ ܫܫ rܝܕܪܫܪܐ ܕ܀ ; ܝ ܀: *- ܕ ܀ ܀ ܀ ܫܪ ܚ , n n Ci; .: : :, + L : How 18371 V 13:..: MIMITE uNG FRUIN S ISTIT .. PRO ARTES MARE SCIENTI LİBRARYTAS OF THE TINIVERSITY OF MICE wand .... Malonul III MEITE en el mare WHIRITSIMINIIIIIIIIIIIIIIllliit: . W E .PLURIE PLURIBUS-UNUMARSTVO :: :,:: : ; - ; AE to.. ha WIT 1) 2 S4 . : -- Antinuuttuuntunutilulutninununumimimnitoinentiuniunam a . . . QUAERIS.PENINSULAM'AMOENA CIRCUMSPICE . .... .IL .. . . . . . W... WWW.UHOWWVIDLU.WANAO.. m...' . i . . . . . IIIIIIIIIIIIIIIIIIIIIIIIIII. . READING ROOM . . m . . .* . . . . . . . :::::::: the opplads meer . - . :: :, 11 ||||IIIIIIIIIIIIIIIIIIIIIIIIIIIIIIII MEDUMITRIEBIIIIIIIIIIIIIIIII -.-.. bihurtul M uTMTUDNTNUBTIITINNITUD :: . . . . : : ::1 :::: - - ' '. - - " - * - " . .-- "" -.- ..-.- *9." - 1 .:-. in se, ... ...? 125 A BIBLIOGRAPHY OF SHAKER LITERATURE BY J. P. MACLEAN ALONZO G. HOLLISTER. (A Shaker of the Old School.) ELDRESS CLYMENA MINER. (A Shaker of the New School.) A BIBLIOGRAPHY OF Shaker Literature \VITH An Introductory Study of the Writings land Publications Pertaining to Ohio Believers. By J: P. MACLEAN. Patterson COLUMBUS, OHIO: Published FOR THE AUTHOR BY Fred. J. HEER 1905 784s SS М10 a nousta stuck geryoga BIBLIOGRAPHY OF SHAKER LITERATURE AND WRITINGS PERTAINING TO OHIO. CD I. Introduction. The literature of Shakerism is an essential part of the his- tory of Ohio. Such publications as the Shakers have circulated helped in the development of the character of its advocates. The Believers who have resided in Ohio from time to time gave their literary efforts to the world, and thus helped to impress the minds of co-believers in other states. The publishing center, however, has always been at East Canterbury, N. H., although the headquarters must be assigned to Mount Lebanon, N. Y. The two specially standard theological works were written and first published in the West. The first production made by the Shakers was a small pamphlet, written by Joseph Meacham, en- titled "A Concise Statement of the Principles of the Only True Church of Christ," "with a letter from James Whittaker," struck from a press at Bennington, Vt., in 1790. This was reprinted both at New Gloucester, Me., and Canterbury, N. H., in 1847 - a still later reprint in 1900, with an addenda. The first bound volumes were Western productions, and have ever been reputed to be works of authority — the one historical and the other' theological. CULU BT Reel 2-5-20% II. Ohio Contributions to Shakerism. Union Village.- Shakerism in the West was exceedingly fortunate in having enrolled as one of its early advocates Rich- ard McNemar, a classical scholar, eloquent and of indefatigable industry. Though not the originator of the great Kentucky Revival, yet he forged to the front and became its principal leader. In 1807 he published his "Kentucky Revival," which was the first bound volume by the Shakers. It was written in Union Village, O., and printed in Cincinnati. The volume also contains a brief account of the entrance of Shakerism among the subjects of the revival; the work among the Indians; obser- (3) 133319 4 BIBLIOGRAPHY . vations on church government and the "last will and testament of the Springfield Presbytery,” making in all 143 pages. It was reprinted in Cincinnati in 1808,* although the following is at- 1.1 1. III *In this volume was printed an explanatory letter, dated September 13, 1807, written by Richard McNemar, who sent it to a friend in Mount Lebanon, accompanying a copy of the first edition. It is as follows: "These few lines will accompany a little book, entitled The Ken- tucky Revival, which on account of many singularities, cannot be so well understood at a distance from this place. I shall therefore suggest a few considerations which may be proper for any who may think this little history worth their perusal. "I. The people, for whose information it was written are singular from all others on the face of the earth, principally, on account of the · very extraordinary and singular work of God, which, of late years, has been wrought among them; by reason of which, so great a diversity of sentiment has sprung up, and such different degrees of liglit been obtained. "II. Too great a majority of the subjects of this mighty work through the subtility of Satan, and the influence of prejudice and false reports, have shut their eyes against the pure light of the Gospel for which they set out, and were eventually so remarkably prepared, and contrary to all which they had been taught by the spirit of truth, declined any further search for the kingdom, and set to building themselves up on what they had received. Therefore, it appeared as though it would be fruitless labor, to go to writing about the Gospel, and opening the way of salvation to such, while they conceived that they had already attained to that which would answer their purpose. "The first labor then, was to go over this old ground and show, according to their own sense, what that work had effected. And here a foreigner can have but little understanding of those debates about doctrines, bodily exercises, gifts of the spirit, signs, etc., which are so fresh on the memories of the generalty in this country. "III. Many allusions are made to other writings extant in this country, such as The Apology, Stone's Letters' 011 Atonement, Reply, Address to the different religious Societies, Western Calander, etc., without which many expressions, figures, and particular modes of rea- soning inust be wholly obscure. "IV. It appears remarkable, that if anything can benefit those who have pitched their tents short of Mount Zion, it must be a faithful account of their former journey, by one who travelled with them, step by step, with a plain investigation of the paths into which they were finally led by the adversary of all righteousness. "When things are stated just as they took place, from the first rays of light that stirred up the people to see the blackness of Antichrist's. Kingdom, until the true Gospel and Church of Christ were revealed; it then remains for each to judge for himself, whether he is in possession of that which cannot be shaken." F SHAKER LITERATURE. detail. 1 I tached to the imprint: “Albany: Reprinted by E. and E. Hos- ford.” In the same year (1808) there was a reprint by Phineas Allen, Pittsfield, Mass. This reprint uses larger type and swells the volume to 176 pages. In 1837 another edition appeared with the imprint of Union Village. To this McNemar prefixed the following: . “Apologetical, Sept. 20th, 1837. The author, now in the 67th year of his age, would humbly remark that his birth and education being in the backwoods of Pennsylvania and Ken- tucky, excluded him from that literary polish so necessary in a writer who aims at pleasing the fancy of his readers. · As a pub- lic minister his labors had been chiefly among a plain people, and for several years in the exercises of the Revival and in the habit of ex tempore preaching, all of which tended to disqualify him for a philosophical, logical or mathematical discussion of those strange facts which he was solicited to detail. "However, the Rev. Grant Powers, of New Hampshire, admitted that McNemar's explanation of the work is as philo- sophical and as scriptural, too, as the opinions of many others on the same subject. And however it might be garnished to suit the taste of the times, he rather chooses to preserve it in its original dress. And that it might be more effectually explained by a repetition of the same work with an increase is the Au- thor's most ardent prayer.” The final edition, with footnotes added, was published in New York in 1846. Notwithstanding these various reprints, the book became so scarce that it was reproduced in “The Mani- festo," commencing in the number for January, 1891, and con- cluded in the issue for July, 1892. In the first issue (1807) the part relating to the Kentucky Revival embraces 72 pages; the entrance and progress of Shak- erism among the subjects of the revival, 37 pages, and observa- tions on church government, 23 pages. This book furnishes the best and most reliable account of the Kentucky revival ever given to the public. The above book, with what McNemar afterwards accom- plished, justly constitutes him to have been the father of Shaker literature. Nor is this all, for, while it may not be fully sus- ceptible of proof that he was the father of Shaker songs, yet in the infancy of music he did more to promote hymnology than BIBLIOGRAPHY, ány: other person. Indeed, he wrote most of the early songs.. Prior to the advent of Shakerism in the West the Believers had no hymns. The words accompanying their music were mere gibberish. The Western Shakers experienced the power of lively songs in the Kentucky revival, and at once introduced the same element into their new form of worship. The Eastern Shakers took kindly to the innovation, and in 1812 appeared. parts I and II of "Millennial Praises,” largely composed of. Western hymns. Blank books, were made to record new music. and new songs, many copies of which are still extant... . The first, greatest and most authentic theological work of the sect, and the one still relied on as clearly setting forth the tenets of its faith, is "Christ's Second Appearing;". the product of the brain of Benjamin Seth Youngs, which was published in. 1808 at Lebanon, Ohio, from the press of John McClean.* In many respects this is a remarkable work, and well worthy the time of any one devoted to its perusal. It is more than a stand- ard work on theology. On its first appearance a copy was sent to Thomas Jefferson by its author. In his acknowledgements. Jefferson stated that he "had read it carefully three times three." He further pronounced it to be the best ecclesiastical history that had been written, and "that if the principles contained in: that book were maintained and carried out it would overthrow all false rleigions.” As this work is an early product of Ohio, and has been called the Shakers' Bible, more than a passing notice will here. be given. Many legends have been told relative to the origin of this book, but certain facts have been overlooked, and there is much interesting information concerning it that has never been pub- lished. These things I have accidentally stumbled upon. I have stated that the work is a remarkable one. At the time the book was written there were but four postoffices in Warren county, and the country was practically a wilderness. There. were no libraries to consult save what few books might be in the hands of professional men. The sect was a small one, with an organized existence of less than two decades. Yet here we *John McLean, afterward Justice of Supreme Court of Uniteck States. E OF SHAKER LITERATURE. . have a 12mo, book of 600 pages treating of the most profound questions of theology, embracing an ecclesiastical history and blocking out a new theological system. On the other hand, Youngs was thoroughly capable for the task. He had been a Shaker since 1794; thoroughly schooled in its doctrines; a lead- ing missionary, and a mind of a theological turn. Besides all this, there resided at Union Village both Richard McNemar and Matthew Houston, who were Latin, Greek and Hebrew scholars. What assistance he received from them the documents are silent. We are informed by Haskett (Shakerisan Unnasked, p. 127), formerly a Shaker, that the book owes its origin "to the talents and education of McNemar and Worley, and this assertion is regarded as truth in the Society.” The book itself states it is "published in. Union. . By order of the Ministry," and appears. under the sanction of David Darrow, John Meacham and Ben- jamin S. Youngs. The book was commenced at Union Village, in the north garret room of the new frame building, by Youngs on July 7, 1806, as stated by himself. In a letter, dated Dec. 12, 1807, written by David Darrow to the Mount Lebanon Ministry, we find the following: "The first piece of writing for the pub- lication of our faith was begun the 1st day of July, 1806, & sent to New Lebanon the 18th of August following. The writ- ing was then left till the oth of Dec. From that time was continued by spell till the roth of March, 1807. At that time it was again laid aside till the 8th of Aug. From the 8th of Aug. till the present Benjamin has been closely confined to writing, without intermission of scarcely a day.” The composition of the book was completed on Sunday, April 10, 1808. It was currently reported that, in 1842, at Mount Lebanon, that Youngs weighed but 98 pounds on the completion of the book... On March 4, 1808, the. "Western Star" (then owned and controlled by John McLean) first gave public notice of the book; but the printer did not begin his task until June 15th. On · December 31st bound copies were ready for delivery. Unfortu- nately, through the inattention of the book-binder a great part remained in sheets for several years, till finally one. fold became missing. With this deficiency the book was finished by another hand. The edition was small. It was well accepted, because it contained the sum and substance of all that pertained to the T d BIBLIOGRAPHY faith and practice of the Shaker Church. Copies of this edition are very difficult to obtain. After much persistent effort I se- cured three copies, and afterwards found another in the garret of an abandoned church building. The second edition is less difficult to obtain. The "second edition, corrected and improved," also a 12mo., was published in Albany, N. Y., in 1810. It contains 622 pages, and appears as having been "corrected and improved by the au- thors,” and “done near Lebanon, in the Miami Country, and State of Ohio, 29th of Nov., 1809." From the third edition we learn that the Mount Lebanon Society made preparations for the sec- ond edition. "Accordingly, a copy was forwarded to. Brother Seth Y. Wells, as principal editor, with suitable corrections and improvements, by the authors." This would imply that some one at Union Village was consulted in the preparation of the first edition. From what is known of the third edition it is but natural to suspect the counsel was Richard McNemar. The changes made for the second edition are thus stated in the ad- vertisement: “Where any words or sentences were discovered that appeared not to convey a clear understanding of the sense, or likely to mislead the reader's mind from the true meaning of the subject, they have either been struck out or others added, . in order to render the sense more clear, plain and familiar to the understanding of common. capacities. Some verses, not essentially connected with the main subject, have been placed in the form of Notes at the bottom of the pages; a few of less im- portance have been excluded, and a number of new Notes added. Some of the long chapters, for the sake of convenience, have been divided;" but "the true sense and order of the original is, throughout, preserved entire.” The type is also of a larger size. There were between two and three thousand copies published. The "third edition, corrected and improved," bears the im- print of “Union Village (Ohio), B. Fisher and A. Burnett, printers, 1823." This is also a 12mo. of 576 pages. Prepara- tions for printing the work at Union Village were duly made. During the month of May, 1823, it was resolved to print a new edition. For this purpose a press and types were procured in Cincinnati, and arrived on the 22nd of the same month. Andrew Burnett, a printer living in the Pleasant Hill, Kentucky, Society, arrived on the 21st, and remained to help on the book. Andrew 1 OF SHAKER LITERATURE. *C. Houston also was deputed to assist. On Oct. 21st Andrew Burnett returned home with "a quantity of the printed Testi- monies.” The South Union Records for Oct. 4, 1823, has this inotice: "Elder. Benjamin, now at Union Village, engaged with Richard McNemar in revising and correcting the Testimony of Christ's Second Appearing, about to have the work reprinted.” It is thus seen that the third edition was the joint labor of Youngs and McNemar. At this time there were several able men among the young believers who coveted the distinction of bringing out the new edition, and they wrote articles for inser- tion; but David Darrow was not disposed to interfere with his editors. McNemar gave his whole time to the work, and, as "he was anxious to complete the task during the lifetime of Dar- row, he, was at the printing office by 4 a. m., and did not leave until it was too dark to see. During this time he would eat a *cold breakfast set on the table the night before, and on his return would go to the kitchen, eat a piece of pie, or bread, drink a cup of milk and thence to bed. This edition was limited to 3,000 'copies. The changes may thus be noted: In all quotations from the Scriptures the supplied words, by the translators, are placed in Italics, and in some cases the mårginal readings are preferred; changes in the construction of words and sentences — the Bib- lical diction being adopted; explanations in margins, a few sen- tences added and others transposed, and the most important var- - iations are given in an index at the close. The poems were com- posed by McNemar. The fourth edition, an octavo of 631 pages, was published at Albany, N. Y., in 1856, containing about a third more matter than any of the previous editions. This was the joint labor of Youngs and Calvin Green, who completed their labors in March, 1855. It was the object to fill out the historical part and thus make it more complete in that department. Youngs passed away before the book was printed, and Green survived and cor- rected the proofs as it went through the press. I have not in- stituted a comparison between the first and fourth editions, but notice, however, that in the latter, what purports to be the "pref- ace to the first edition," unwarranted liberties liave been taken with the text. There must have been a large edition published, for the various communities are still amply stocked with copies. 111 . 11111 TUITII IO BIBLIOGRAPHY . . LV - So far as my information extends the next publication was: that of Benjamin S. Youngs, relating to the mob which gathered. at Union Village on Monday, August 27, 1810, entitled "Trans- actions of the Ohio mob, called in the public papers ‘An ex- 11 pedition against the Shakers'." It was written Aug. 31. It is one of the scarce pamphlets. Col. James Smith, originally an elder in the Presbyterian Church, became a subject of the Kentucky revival and then a preacher among the New-Lights. For some time he followed. the Shakers, but finally turned against them. He first published , "Shakerism developed," and later “Shakerism detected." His - writings had much to do with inciting the mob of 1810. •In the last named pamphlet he gives the depositions of ten interested characters against the Shakers, among whom were his son, his three stepsons, his daughter-in-law and her brother. Of the remaining four, the "Columbian” supposed they "had belonged. to the Society, and were driven off by the sobriety, industry and regularity of their system.” At Lebanon, Ohio, in 1811, Richard. McNemar published his "Shakerism detected. Examined and. confuted. In five propositions." This was reprinted at Lex- ington, Ky., in 1811, and with additions at Watervliet, in 1833. I have the last copy, but never saw any other. During the month of March, 1818, at the "Office of the Farmer, Lebanon, Ohio," the Shakers caused to be printed “An address to the State of Ohio, protesting against a certain clause of the militia law enacted by the legislature at their last session; and showing the inconsistency of military power interfering with persons or property consecrated to the pious and benev- olent purposes of the gospel.” This was the joint production of Richard McNemar and Calvin Morrell. It was dated “Union Village, March 30, 1818." I have never seen nor do I recollect of ever hearing of any copy, save the one I own. At Cincinnati, in 1819, the Society at Union Village pub-. lished a 12mo. of 164 pages, entitled “The Other Side of the Question.” It is in three parts. The first is a reply to the pro- ceedings of Eunice Chapman and the legislature of New York against the Shakers. . The second is a refutation of statements made by Mary Dyer. The third, in which we are more particu-. larly interested, is “an account of the proceedings of Abram Van Vleet and his associates against the said United Society of L TO i icocca renom OF SHAKER LITERATURE. II. Union Village, Ohio.” This last embraces 50 pages, and was. probably the composition of Richard McNemar, although at- tached to the prefatory note are also the names of Calvin Mor- rell, Matthew Houston and Samuel Sering. It is dated Union Village, Aug. 10, 1819.” At this time Van Vleet, who, with one Camron, was conducting at Lebanon the “Western Star,': published in pamphlet form a vicious attack on the Shakers. As. a part of the substance had been taken from other assaults, the Shakers comprehended the whole in their reply. This Van Vleet not only conducted the “Western Star," but was also a justice of the peace, and used his office to forward his persecuting spirit. I have seen three copies of this book. In 1808 Richard McNemar wrote a poem consisting of 150: lines, entitled “A concise answer to the general inquiry, who or what are the Shakers." It grew out of an application from. an individual in Georgia requesting information concerning the Shakers. It was first published at Union Village in 1823; then again in 1825, with a hymn of 44 lines added, composed by Samuel Hooser, reprinted in 1825 at Enfield, N. H., with Hoo- ser's hymn retained ; again in 1826 at Stockbridge, Mass., with Hooser's hymn and a poetical dialogue of 160 lines “between the church and the old gentleman;" the same at Hartford, Conn., in 1835; reprinted at North Union in 1841 and 1844, with Hoo- ser's hymn. Taking this poem for a basis, under the same title it was changed and strung out by Lorenzo D. Grosvenor to 401 lines, and with Hooser's and E. H. W's “What induced you to join the Shakers?" was published at South Groton, Mass., probably in 1849. In 1829 Richard McNemar published his "Thumb paper and Captain Me Big:" One poem contains 72 lines and the other 8. In the "Star Office, Lebanon, Ohio, 1831," the Shakers liad. printed the speech of Robert Wickliffe on "The Shakers," de- livered in the Senate of Kentucky, January, 1831. This speech was prepared by Richard McNemar. The various persecutions carried on by the legislature and courts of Kentucky caused the Shakers to publish their statements and defense, among which were “Investigator, or a defense of the order, government and economy" of the Shakers, printed at Lexington, Ky., in 1828, “A revision and confirmation of the social compact of the I. I2 . BIBLIOGRAPHY "United Society called Shakers at Pleasant Hill, Kentucky, 1830," etc., all composed by Richard McNemar. In the year 1831 Richard McNemar published at Union Village “A review of the most important events relating to the rise and progress of the United Society of Believers in the West.” Among other things is a mortuary list of over 200. I never saw but the one copy, although I have seen some fragments of others. At the “Day-Star" office, Union Village, in 1847, was pub- "lished "Condition of society; and its only hope, in obeying the everlasting gospel, as now developing among believers in Christ's second appearing.” It contains 120 pages. It is made up -of articles that had been printed in the "Day-Star.” As the men wore a uniform dress, it became necessary to have a system of designs for cutting out the various articles of clothing. In 1849 Harvey L. Eads published his "Tailor's Divi- sion System,” illustrated with 18 plates and three additional plates of diagrams. It is a large unpaged folio, with text ac- companying the engravings. “The Shaker's answer to a letter from an inquirer," by R. W. Pelham, Union Village, Ohio, 1868,, 23 pages, has fre- quently been republished, and is embraced in.Giles B. Avery's "Sketches of Shakers and Shakerism.” The essay is an answer to the question, "What would become of the world if all were Shakers ?” . In 1868 Union Village published "Shakers, a correspondence between Mary F. C. (Carr), of Mt. Holly City, and a Shaker Sister, Sarah L. (Lucas), of Union Village, edited by R. W. Pelham. This has been three times reprinted. Oliver C. Hampton, in 1869, published a small folio tract of four pages, entitled "The Balance-Wheel.” He also published, ; without date, his three poems, “Paraphrase," "Home of the Oracle" and "Religion, Science, Reason.” The North Family, in 1880, (?) published “The Gospel Grange, an order originating from a visit paid by the Shakers to the Spiritualists' camp meeting at Lake Pleasant, Montague Co., Mass.” In 1884, at the "Patriot Print,” Lebanon, Ohio, was pub- 'lished "Shakers. A short treatise on marriage,” by C. E. Sears, Mount Morris, N. Y.' This is a reprint of an edition OF SHAKER LITERATURE. 13; TYY1 published at Rochester, N. Y., in 1867. This is the only Union. Village reprint, except that found in “The Other Side of Ques- tion," which I recall, of an Eastern production. "Catalogue of medicinal plants, extracts, essential oils, etc., prepared and for sale by the United Society of Shakers at Union Village, Ohio." I have been unable to find a copy. At Miamisburg, Ohio, in 1885, Charles Clapp had printed “The present truth for the honest enquirer.” It is made up. of selections from four different writers — the principal article being R. Heber Newton's "The Life in Common.” Added to the above it must be recorded that A. M. Bolton's. “Whore of Babylon unmasked; or, a cure for orthodoxy," ad- dressed to Richard Mott, though published in Philadelphia in 1827, nevertheless was written at Union Village the same year. This is all I have been able to ascertain concerning books. emanating from Union Village. . . North Union had a sniall printing press, which was used: to publish tracts and pamphlets. In 1834 the leaflet poem on “Union plums” was published. The origin of this poem arose from the sugar plums which the North Union Believers sent to the Shakers at Groveland and Watervleit, to be eaten on Christ- mas, 1834. As heretofore noticed, McNemar's "Concise answer" was reprinted in 1841 and again in 1844. In 1870 James S.. Prescott published his pamphlet, “The social evil," and called it "Tract No. 1.". Of the other publications I am uninformed, save a poem "To the memory of David Spinning," containing thirty-nine lines, with an introduction by Richard W. Pelham. The poem was probably written in 1841, and soon after printed.. Watervleit.— The Shaker Society near Dayton, Ohio, known as Watervleit, considering its size, and being practically a branch of Union Village, for a short period enjoyed an active interest in disseminating Shaker literature. Wherever the hand of Richard McNemar was felt literature and the dissemination of the truth, as he understood it, were brought to the front. Publishing interests commenced with him within two years after the founding of Shakerism in the West. His death was the practical ending of publishing interests among the Shakers of Ohio. Early in the year 1832 he removed to Watervleit, and on April ist assumed the principal burden and care of the Society, . and within three months after he republished “Brief exposition 14 BIBLIOGRAPHY : ILL of Shakerism,” which had appeared from an Albany press in 1830. To this he added 22 pages of additional matter, partly his own, but mostly from the pen of David Spinning, which was devoted to answering sundry inquiries and objections that had been offered by non-believers. The Press and type were purchased by voluntary contribu-- tions made by Watervleit Believers and presented to Richard McNemar. He carried these with him on his return to Union Village. In 1833 there was gathered into book form the "Covenant in Ohio, drafted by Elder Benjamin (S. Youngs) and executed in the year 1810," the "Church-covenant, executed at Union Village, January 15, 1812," the "church covenant executed at Pleasant Hill June 2nd, 1814," the "church covenant executed :at Watervleit December 7th, 1818," the "Covenant, or constitu- tion, of the church at Union Village (Ohio)," Dec. 31st, 1829; the "constitution, or covenant, of the church at Pleasant Hill (Kentucky)," June Ioth, 1830; “General rules of the United Society and summary articles of mutual agreement and release; ratified and confirmed by the society at Watervleit, Montgom- ery County, Ohio, January, 1833"; an “Improved edition of the church covenant, or constitution, of the United Societies called Shakers. Dayton (Ohio), 1833"; "Brief exposition of the established principles and regulations of the United Society of Believers called Shakers. Watervleit, Ohio, 1832," and a "Cir- ·cular epistle," from the Mount Lebanon Ministry of Sept. I, 1829. Bound in the volume is “A revision and confirmation of the social compact of the United Society called Shakers at Pleas- ant Hill, Kentucky. Harrodsburg, Ky., 1830.” The first covenant in Ohio (that of 1810) is thus preserved by Richard McNemar: “Whereas, we the subscribers, near Lebanon, in the town- ship of Turtlecreek, county of Warren and State of Ohio, and members of the community of people known by the name of Shakers; believing that Christ hath made his Second Appear- ance, to make an end of sin, and that he has begun to establish his kingdom of everlasting righteousness and peace on earth, which is free to all people, (who will receive it) and will stand forever: And whereas we, having by the grace of God, through faith and obedience, been made partakers of the gospel of salva- OF SHAKER LITERATURE. 15 i tion, by which we are called to take up our cross daily, and follow Christ in the regeneration -- to renounce the union and relation of the flesh, and instead thereof, to labor for the union and rela- tion of the Spirit, by which, according to the promise of God made known in this day, He will gather together, in one, all things in Christ, which are in heaven and upon earth: And whereas we feel it to be our duty and privilege, to obey the call of God by the gospel; and being desirous to live the remainder of our time on earth, in that manner in which we can do the most good, for the honor of God, for the increse and support of the gospel, and for the mutual comfort and happiness of each other, and the benefit of mankind, — And being united in willingness to declare our faith & the reason of our proceed- ings, as matter of conscience and choice, and not of fraud nor compulsion, — And for an end of all controversy to those whom it may afterwards concern, Therefore, according to our own faith and desire, and of our free-will and voluntary choice, we mutually covenant and agree, to live together in one family, now under the spiritual care of David Darrow, & on the premises belonging to the joint interest of the Church of our community; and to this intent, as brethren and sisters in the gospel of our only Lord and Savior Jesus Christ, we do severally and jointly, freely and voluntarily covenant and agree to devote, use and im- prove our interest, our time, our strength and our talents, for the mutual benefit, support and comfort of each other, for the sup- port and furtherance of the gospel, for the good of the widow and fatherless, and such as may be deemed real objects of char- ity, and for any other pious & charitable vises which the gospel may require. “And we do, by these presents, severally and jointly, of our own free choice, and by our own voluntary act, solemnly & conscientiously covenant and agree, never to bring any debt, blame or demand whatever, against the said David or any other member or members, of said family, or against any other person or persons of our community, on account of any labor or service that has been or may be done by us, or any of us, severally or jointly; — particular agreements, in writing, between members of different families are hereby only excepted. “And we do further agree, and it is hereby expressly un- derstood & provided, that when any one or more of us shall 16 BIBLIOGRAPHY see cause to move from this family to any other family of the community or to withdraw from the community, we shall be at full liberty so to do, and to take with us our property, if any we have brought in. "But provided, in all cases (the original property. of indi- viduals excepted) that we shall leave each other free from all debt, blame, or demand whatsoever: "In testimony whereof we, both brethren and sisters, have hereunto set our hands, in presence of each other, this 14th day of March, A. D. 1810. "David Darrow, Daniel Mosely, Solomon King, Peter Pease, Archibald Meacham, Benjamin S. Youngs, Issachar Bates, Eli- sha Dennis, Barachah Dennis, Ross Morrell, James Hodges, Na- than Sharp, Henry Morrell, John Carson, Joseph Lockwood. "Ruth Farrington, Molly Goodrich, Ruth Darrow, Lucy. Bacon, Rachel Johnson, Hortency. Goodrich, Martha Sanford, Edith Dennis, Eunice Bedle, Caty Rubert, Susanna Liddil, Polly Thomas, Jenny McNemar, Polly Davis, Hannah Carson, Rachel Duncan, Rachel Dennis, Phebe Lockwood.” . To the covenant of 1829 the names of 78 brethren and 79 . sisters are attached. That the covenant might be thoroughly made known to all it was cast into a hymn at Union Village Sept: 18, 1813, and "publicly used in the church, both at Union Village and Pleasant Hill, so that no room was left for any to say that the covenant was not well understood.” This hymn is attached to the tract of the covenant of Dec. 7, 1818, and also appears in McNemar's “Selections of Hymns and Poems,” under the title, “A Covenant- Hymn:" "Come ye souls that are sincere, the gospel to pursue Now your faith you may declare, & what you mean to do Are you pleas'd with what is done, To introduce Emanuel's reign? Yea I am, and each for one, may freely say --- Amen. 2. Can you in this work rejoice, because it saves from sin? Was it your delib’rate choice that freely brought you in? Is it your good faith alone That holds you like a golden chain? Yea it is, and each for one, may freely say, - Amen. OF SHAKER LITERATURE. : 3. Does the cov'nant you have sign'd a right'ous thing appear? Is it your unway’ring mind, in it to persevere? In its bonds however tight Are you determin'd to remain Yea I am. — Then we'll unite and jointly say Amen. 4. You have promis'd and agreed, a daily cross to bear, And obey your gospel lead, with faithfulness and care Do you think it just and fit, A due subjection to maintain ? That's my faith, and I'll submit - and all may say, Ameni, 5. You have parents in the Lord, you honor and esteem But your equals to regard, a greater cross may seen. Where the gift of God you see, Can you consent that it should reign? Yea I can, and all that's free, may jointly say, — Amen. 6. Can you part with all you've got, & give up all concern, And be faithful in your lot, the way of God to learn? Can you sacrifice your case, And take your share of toil and pain? Yea I can, and all that please, may freely say, - Amen.. . 7. Can you into union flow, and have your will subdu'd, Let your time & talents go, to serve the general good? Can you swallow such a pill - To count old Adam's loss your gain? Yea I can, and yea I will, and all may say, Amen. 8. Are you properly appris'd, that in this final call, All that you have sacrific'd, is settled once for all? Can you fix a final seal To what you cov’nanţ and agree?. Yea I can and all who feel, may say, so let it be. 9. What shall then be done with those who by transgression fall: When they wickedly propose, their off'rings to recall Can you treat their high demands • As sacrilegious false and vain ? Yea I can with both my hands, and justice says, Amen. . 10. I set out to bear my cross, and this I mean to do: Let old Adam kick and toss, his days will be but few... We're devoted to the Lord, And from the flesh we will be free; Then we'll say with one accord, Amen, so let it be.”' I8 BIBLIOGRAPHY . On the testimony of Richard McNemar "The work of gath- : ering into Order continued seven years from 1787 without the scratch of a pen to bind any soul. What is called the covenant, executed at that time, was rather a united testimony of the prin- ciples on which the Believers had acted, and this testimony was renewed and enlarged from time to time to the present date” (1832). The growth of the covenant may be examined in Mc- Nemar's collections — see No. 14. ; In 1833 Richard McNemar, under the nom de plume of Philos Harmoniæ, at Wateryleit, published his "Selections of Hymns and Poems." It is divided into two parts, the first being hymns and the second prose and poetry. There are ninety-onė hymns and fifty-six poems. Of these McNemar is the author of thirteen hymns and five poems. His satire, "Slug," is given in full. His own poems are indicated by the initials "E. W.” Mother Lucy Wright gave him the name of "Eleazer," to which, in compliment to her, he added "Wright.” This book is the only one of poems ever published in the West. In 1834, at Dayton, Ohio, appeared “The décision of the Court of Appeals (in Kentucky) in a case of much interest to religious communities in general, and to the Shakers in partic- ular. To which is prefixed a brief illustration of the ground of action.” The decision.was rendered by Judge Nicholas, at Frank- fort, June 3, 1834, in favor of the Shakers. It was the case brought by four seceding members from the Society of Believers at Pleasant Hill, viz., Gass, Banta, Ballance and Sasseen, who, had contributed property or labor, and prayed for a decree to the amount invested, and for a writ of partition, on the ground of joint-tenancy." . The last publication I have been able to unearth is by Rich- ard McNemar, entitled “A little selection of choice poetry, new and old, doctrinal and devotional, submitted to the patronage of the pious. By E. W. (C. S.). Watervleit, O., 1835, 55 pages. White Water.- So far as I have been able to learn the White Water Believers were not of a literary turn. I have been able to find only "Scientific Demonstration of Theology, Proph- ecy and Revelation,” by H. B. Bear, 1900, and "A Scientific Demonstration of the Prophecies of Daniel and St. John,” by the same. OT SHAKER LITERATURE. 19 PERIODICALS: . T Journalism among the Shakers is a Western production, and owes its origin to Richard McNemar, who had been assigned to keep a journal of events relating to the progress of Shakerism in the West. To preserve the more important facts he started “The Western Review,” which he explained to be "a memorial of the labors of our parents and ministers in founding the Church in the West.” Of this journal I know but little. I have a com- plete number of 24 pages, published Dec. 4, 1834, at Watervleit, O. It is wholly devoted to "the life and labors of Father David Darrow.” I also have No. VII, which is "a friendly letter to Alexander Mitchell.” I have seen some fragments of other copies. In the “Account of the proceedings of the Legislatures of the States of Kentucky and New Hampshire,” etc., on page 54, is a long quotation from the "Western Review," vol. 3, p. 203. McNemar was projector, editor, typesetter and pressman of his journal. The second and last Western journal was the '“Day-Star," a semi-monthly, which succeeded the "Western Midnight Cry," edited and published by Enoch Jacobs. In one bound volume, the issues- from Feb. 25, 1845, to July 1, 1847, were presented to me by Sister Susannah C. Liddell, of Union Village. These I presented to the Ohio State Historical Society. Afterwards Sister Aurelia G. Mace, of Sabbathday Lake, Me., presented me the issues, in one bound volume, from Nov. 7, 1846, to April 12, 1847. This I still retain. Originally it was published at Cin- cinnati in the interests of the Second-Adventists, save the issues for Aug. 8 and 25, 1846, which appeared in New York. The next issue was at Shaker Village (East Canterbury), N. H., but beginning with the issue for Nov. 7, and thence until Jacobs' withdrawal from the Society, which occurred in 1849, it was issued at Union Village. While the “Day-Star”, was dissem- inating Advent doctrines the editor became interested in Shaker- ism, and admitted Shaker contributions to the columns of his paper. During the autumn of 1846 he joined the Union Village Community and became a member of the West Family. How- ever, his wife, Electa, was never satisfied with this move, and never gave him any peace on the subject; so, together, they aban- doned the community, Jacobs declaring that he "would rather LILUL BIBLIOGRAPHY go to hell with Electa than to live among the Shakers without her." Thus ended journalism in the West. The paper was a folio of eight pages, and the price raised from 50 cents to $1.00 per annum. III. Bibliography. I have put forth every endeavor to make this bibliography complete. The importance of such a list may be conceived of when it is considered that for a period of 130 years the Shakers. have maintained an absolute form of communistic principles, be- sides such problems in sociology as they have attempted to solve. To add to the value of this list I have essayed to include all the leading libraries where these books may be found. All did not report, but such as responded I herewith indicate. Many of the libraries, though supported by state aid, have no Shaker books. on their lists. There are other libraries having large revenues, and where such books might be expected, yet none are reported. Even historical societies are somewhat lame. In order that it may be known where these books may be found I have indicated the library or libraries after each book in the enclosed list. Congressional Library is indicated by the letter A, Ohio State B, Western Reserve Historical Society C, Historical and Philosophical Society of Ohio D, Ohio State His- torical Society E, Oberlin College F, Kenyon College G, Public Library of Cincinnati H, Public Library of Cleveland I, State Library of New York J, New York Historical Society K, Long Island Historical Society L, Columbia University M, Grosvenor Library of Buffalo N, Bowdoin College O, Massachusetts His- torical Society P, Essex Institute Q, American Antiquarian So- ciety R, Berkshire Athenaeum of Pittsfield S, Connecticut His- torical Society T, Rhode Island Historical Society U, Maryland Historical Society V, Pennsylvania Historical Society W, Wis- consin State Historical Society X, Iowa State Library Y, His- torical Department of Iowa Z, California State Library Ai, Pub- lic Library of Detroit Bi, University of Michigan Ci, Public- Library Butte, Mont., Di, Indiana State Library Ei, Indianap- olis Public Library FI. As the New York City Public Library has secured many Shaker publications from me, from time to time, I have purposely mentioned it last (GI) in order that due credit might be given its collection. : OF SHAKER LITERATURE. 21 : It is not the design to follow out everything that has been published. The intent is to give separate publications, and only report such newspaper and encyclopædic articles as have been reprinted. Magazines of a more permanent value have been inserted, owing to the fact that they may be readily consulted. Among books giving the fairest representations of the Shakers there may be mentioned Nordhoff's "Communistic Societies of the United States," Dixon's "New America,” Hind's. "American Communities,” and Noyes' "History of American Socialisms." Timothy Dwight, in his "Travels in New England. and New York,” gives an extended notice. In the "Writings and Speeches of Samuel J. Tilden” is an adverse notice. Mr. Tilden never lost an opportunity to injure the Shakers. The author of "Blue Laws, Quaker Laws and Witchcraft," published in 1838, inserted into that volume the “Brief Exposition of the Established Prin- ciples and Regulations of Shakerism,” by request of Seth Y. Wells. With the exceptions of Nos. 9, 40 and 57 all the books re- corded in this bibliography, now in my private library, were donated to me by the Shakers. I am particularly under obliga- tions to Eldress Clymena Miner, Susannah C. Liddell, James H. Fennessey and Moore S. Mason, of Union Village; Elder Charles Sturr, of Whitewater ; Dr. William Pennybaker and Nancy Rupe, of Pleasant Hill; Eldress Jane Cowan and Elder John Perry- man, of South Union ; Eldress Anna White, Elder Timothy Ray- son and Alonzo G. Hollister, of Mt. Lebanon; Eldress Sophia Helfrich, of Hancock; Eldress Margaret O. Eggleston, of Har- vard; Elder Henry C. Blinn, of East Canterbury, and Aurelia G. Mace, of Sabbathday Lake, besides others who might be men- tioned. It is a matter of special notice that MSS. are very plenty among the Shakers. Nearly all I have collected in that line I turned over to the Ohio State Historical Society. Owing to the great importance of four of these, in the past, I have inserted them in the list. It never was originally designed that they should become known outside the Societies. I received two sets, more by accident than design,- one of which I gave to the Ohio State Historical Society, and permitted The New York City Library to copy the other set. Nos. II, 38, 49, 50, 51, 59, 60, '99 and 478 were never designed to fall into the hands of the out- T 22 BIBLIOGRAPHY ; YA side world. I do not see any harm that could result from the contents being generally known. Of these books and MSS. men- tioned, but few of the present Shakers have any specific knowl- edge. It should be noted that where the author or compiler's name is not given in the book, that publication is not inserted in its appropriate place; but occurs under the first catch word, with proper recognition, when known, inserted in brackets. Publica- tions not in my collection, are inserted under a distinctive heading. All such I desire to obtain. 2. IV. Bound Volumes in Author's Library. I. Account of some of the proceedings of the Legisla- · tures of the States of Kentucky and New Hampshire, 1828 etc.,. in relation to the people called Shakers. New York, Egbert, Hovey & King, printers, 1846. 103 pp. 12°. J. L. U. GI. This edition embraces pamphlets Nos. 349, 473, and "some account of the proceedings of the Legislature of New Hampshire in relation to the people called Shakers in 1828. m. Paper binging. S. V. X. GI. 3. Affectionately inscribed to the memory of Elder Fred- eric W. Evans, by his loving and devoted gospel friends. [Com- piled by Anna White.] Pittsfield, Mass.: Press of the Eagle Publishing Co., 1893. 129 pp. 16° E. 4. Aurelia. The Aletheia: spirit of truth. A series of letters in which the principles of the United Society known as Shakers are set forth and illustrated. By Aurelia [G. Mace] Farmington, Me., Knowlton, McLeary & Co., 1899. xiv, 1 1. 17- I35 pp., 13 pl, IT port. 8. A. E. N. O. S. 1. DI. GI.. 5. Bates (Paulina). The divine book of holy and eternal wisdom, revealing the word of God; out of whose mouth goeth: a sharp sword. Written by Paulina Bates, at Watervliet, N. Y. ... Including other illustrations and testimonies. Arranged and prepared for the press at New Lebanon, N. Y..... Published by the United Society called "Shakers.” Printed at Canterbury, N. H., 1849. xxii, 696 pp. 8°. B. E. H. I. K. N. X. GI. . 6. Blinn (Henry C.). The life and gospel experience of mother Ann Lee. East Canterbury, N. H., 1901. 264 pp. 16°. E. X. GI. OF SHAKER LITERATURE. 23 AL :: 7. Book of hymns and poems without title page, con- taining 195 PP., besides the music, in script of 176 hymns. The poems are largely Western. Elder Henry C. Blinn thinks the book was published at Canterbury in 1842. The first piece is "The Conquest," taken from the Investigator (No. 349.); the next "The Garden," and the last "Good Employment.”. A frag- ment of the first form (16 pp.) I was also fortunate to obtain. 8. Brown (Grace Ada). Song and Story. Pittsfield. The Eagle Publishing Co., 1902. vii, 188 pp. 12°. E. N. S. X. 9. Brown (Thomas). An account of the people called Shakers: their faith, doctrines, and practice, exemplified in the life, conversations, and experience of the author during the time he belonged to the society. To which is affixed a history of their rise and progress to the present day. Troy: Parker & Bliss, printers, 1812. 372 pp. 12°.. A. B. H. K. L. M: P: Q. S. T. · W. X. C1. GI. 10. Calver (Amelia J.). Everyday biography. Contain- ing a collection of brief biographies arranged for every day in the year, as a book of reference for the teacher, student, chautau- quan and home circles. New York: Fowler & Wells Co., 1889. 378 pp. 12°. E. 11. Part I. Closing (A) roll from holy and eternal wis- dom, Mother Ann, Father Williamı [Lee] and Father James [Whittaker], to the children of Zion. Part II. A sacred cove- nant of our heavenly parents, sent forth upon earth to their chil- dren, at the close of their late manifestation (on the holy mount of God), for the purification of Zion and the inhabitants thereof. Given by inspiration, in the church of the holy mount of God at New Lebanon, December 31, 1841. To be kept sacred by all Zion's children. [Philemon Stewart]. Printed at Canterbury, N. H., I843. 40 pp. 4°. GI. "The following word, or roll, was firstly prepared by the hand of Holy Wisdom, and written upon parchment. “But as a very great share of the heavy sufferings and burdens of the late manifestation had rested upon lier daughter Ann, she has left a part of this roll, which was written on the first day of January, 1842, for her daughter Am to fill out with her words of instruction and solemn warning to her children, respecting many things, requesting her to set James, to re-copy such parts of this roll, when filled out, as re- ferred in a special manner, to all her Instruments, in the temple, in this part of Zion, on a beautiful Gold Plate, that it may there remain for ages." y 24 BIBLIOGRAPHY V 1:1 121 11 12. Collection (A) of hymns and anthenis adapted to : public worship. Published by the Shakers. East Canterbury, N. H., 1892. 144 pp. Oblong. N. S. X. 13. Collection (A) of millenial hyinns, adapted to the present order of the church. Canterbury, N. H., 1847. 200 PP. 24° S. X. 14. Constitution (The) of the United Societies, of Believ- ers (called Shakers) containing sundry covenants and articles of agreement definitive of the legal grounds of the institution. [Compiled by Richard McNemar). Watervliet, (Ohio), 1833. 138 pp. 16°. Besides covenants of 1810, 1812, 1814, 1818, 1829, 1830, it contains the · rules of 1833, "Brief Exposition," "Ministry's circular letter of 1829," and the “Social Compact” of the Pleasant Hill Society. 15. Dunlavy (John). The manifesto, or a declaration of the doctrines and practice of the Church of Christ. Pleasant Hill, Ky.: P. Bertrand, printer, 1818. vi,+ 520 . pp. 12° C. D. E. K. N. FI. 16. - The same. New York. Reprinted by Edward 0. Jenkins, 1847. viii, + 486 pp. 8°. B. C. E. F. H. O. P. S. X. GI. + 17. — Plain evidences, by which the nature and character of the true church of Christ may be known and dis- tinguished from all others. Taken from a work entitled “The Manifesto; or, A declaration of the doctrines and practice of the church of Christ.” Albany: Hoffman & White, printers, 1834. 120 pp. 12°. N. GI. 18. Dyer (Mary Marshall). The rise and progress of the serpent from the garden of Ederi to the present day: with a disclosure of Shakerism exhibiting a general view of their real character and conduct from the first appearance of Ann Lee. Also the life and sufferings of the author, who was Mary M. Dyer, but now is Mary Marshall. Concord, N. H.: 'the author, 1847. iv, 1 l., 7-268 pp., I port. 12° A. E. J. K. P. X. GI. 19. Eads (Harvey L.). Expression of faith. Discursive letter, South Union, Ky., October, 1875. Orange, N. J.: the author, 1875. 44 pp. 169. H. GI. - Shaker sermons: scripto-rational. Con- taining the substance of Shaker theology. Together with replies and criticisms logically and clearly set forth, Shakers, N. Y:: . 12 OF SHAKER LITERATURE. 25 . 22. L! L' Shaker Manifesto, 1879. 3 p. 1., 222 pp., I port. 89. A. C. F. G. K. M, N, Q. S. U. X, Y. BI. GI. 21. — - Shakers, N. Y., Shaker Manifesto, 1884. iv, 1 1., 271 pp. I port. New edition revised and enlarged. 89. GI. This edition was ordered burned by the Mount Lebanon Ministry. I own two copies. - Third edition. Revised and enlarged. South Union, Ky., 1884. iv,t I l., 287 pp., 1 port. 8º. B. E. L. Q. GI. 23. — — South Union, Ky., 1887. vi,+ 320 pp., I port. Fourth edition. Revised and enlarged. 8°. E. H. X. GI. 24. - Fifth Edition. Revised and en- larged. South Union, Ky., 1889. iv, +366 pp., I port. 8°. E. GI. 25. - The tailor's division system, founded upon, and combined with actual measurement: containing thirty dia- grams and designs, reduced to mathematical principles. Unioni Village, Ohio, 1849. Folio. E. 26. Estabrook (Fidella E.). Berkshire wild flowers. New York.: The Abbey: Press, 1902. 89 pp. 16°. 27. Evans (Frederic William). Autobiography of a Shaker, and Revelation of the Apocalypse. With an appendix. Mt. Lebanon, N. Y.: C. Van Benthuysen & S0115, printers, Albany, 1869. 162 pp. 8°. H. I. K. W. X. AI. GI. 28. - - New York: American News Co. [1869.] 162 Pp. 8. GI.. 29. -- - . Glasgore': United Publishing Co., 1888. xvi, + 272 pp., I port. With an appendix, new and enlarged ed. 12° E. S. GI. Selections from Shaker literature and from Shaker lectures are added. 30. - Ann Lee (the founder of the Shakers), a biography, with memoirs of William Lee, James Whittaker, J. Hocknell, J. Meacliam, and Lucy Wright; also a compendium of the origin, history, principles, rules and regulations, government and doctrines of the United Society of Believers in Christ's Second Appearing. London: J. Burns: Mt. Lebanon, N. Y.: F. W. Et'ans; Albany. I p. 1., X, 11-187 pp. 4. ed. 16º. B. M. X. GI. . With the exception of title-page and pp. 185-187 it is printed from the same plates as his "Shaker Compendium," etc. 1 G 2 . 26 BIBLIOGRAPHY . 31. = Paper covers. 32. Shakers. Compendium of the origin, his- tory, principles, rules and regulations, government, and doctrines. of the United Society of Believers in Christ's Second Appearing. With biographies of Ann Lee, Wm. Lee, Jas. Whittaker, J... Hocknell, J. Meacham, and Lucy Wright. New York: D. Apple- to ở Co., I859. x, II-I89 pp. 16°. D. E. H. I. K. N. O. P. W. X. BI. EI. GI.. The same plates, with reset title-page and pp. 185-187, were used: for the English issue called "Ann Lee,” etc. 35. 33. - Paper covers. 34. - - Third edition. New Lebanon, N. Y.. Auchampaugh Brothers, 1859. Paper covers. A. K. - Tests of divine inspiration; or, The rudi- mental principles by which true and false revelation, in all eras: of the world, can be unerringly discriminated. New Lebanon: United Society called Shakers, 1853. v,+7-127 pp. 12º. A.. B. N. S. . FI. GI. 36. - Paper covers. 37. - Shaker communism; or, Tests of divine in- spiration. The second Christian or gentile pentecostal church, as exemplified by seventy communities of Shakers in America.. London: James Burns, 1871. vii, + 120 pp. 12°. S. X. GI.. Reprint of “Tests of divine inspiration." 38. Gospel (The) monitor. A little book of mother Ann's word to those who are placed as instructors and care- takers of children; written by mother Lucy Wright, and brought by her to the elders of the first order, on the Holy Mount, March. I, 1841, copied by inspiration at. Mother Ann's desire, March 2.,, 1841. Canterbury, N. H., 1843. 48 pp. 16°. GI. Kept by the elders. 39. Haskell (Russel). A musical expositor: or, a treat- ise on the rules and elements of music; adapted to the most approved method of musical writing. New York: George W. Wood, book and music printer, 1847. 83 Pp. Oblong. 16°. GI. v 40. Haskett (William J.). Shakerism unmasked; or, the history of the Shakers; including a form politic of their gov- OF SHAKER LITERATURE. 27 ernment as councils, orders, gifts, with an exposition of The Five Orders of Shakerism, and Ann Lee's grand foundation, vision, in sealed pages. With some extracts from their private hymns which have never appeared before the public. Pittsfield: the author, 1828. vii,+ 13-300 Pp. nar. 12º. A. B. H. K. P. S. T. W. GI.. . 41. Hollister (Alonzo Giles). Pearly gate of the true life and doctrine for Believers in Christ. pts. 1-3. Mount Leb- anon, N. Y., 1894-1904. iv, 296 pp., 2 l.; I l., iii, 17, 1 l., ii, 34; 32 pp. I2°. N. X. GI.. 42. - [Part 1] 2. ed. Mount Lebanon, 1896. iv, 255 pp. I2°. GI.. Part 1 bears names of A. G. Hollister and C. Green as authors on: its title-page, parts 2-3 are ascribed to Hollister alone. In 2. ed. of part 1 additions are made to chapter 3, and chapters 17-20 are added. Binder's title to 1. ed. is “Morning Star Bible Lessons, Part 1,” to 2. ed. is "Pearly Gate Bible Lessons, Part 1." 43. - Part II. 34 pp. Paper. 16º. N. S. X. 44. - Part III. Baptism. Mount Lebanon, N.. Y, I904. 32 pp. Paper. I6°. N. S. GI. 45. Holmes (James). A collection of useful hints for farmers. And many valuable recipes. West Gloucester, 1850. I20 pp. 24°. N. O. S. GI. . 46. - West Gloucester, Apr., 1849.22 pp. Paper.. 24°. First edition of No. 45, but no title page. 47. - - The farmers' second book. 152 PP. 24°. N. O. . 48. — The farmers' third book. 1856. 44 pp. 24°. E. N. 0. 49. Holy (The) laws of Zion. [Philemon Stewart] MS. New Lebanon, N. Y., May, 1840. 4° E. GI. Held by the elders; children forbidden to hear it read. 50. Particulars to be observed in reading the Holy Laws: of Zion. MS. GI. Strange production. 51. Holy (The) Word of the Lord God Almighty, the holy One of Israel to His chosen people throughout Zion's habi- tations. Given at Wisdom's Valley and written by inspiration at the Holy Mount, March 5, 1843. MS. 4° GI. Kept by the elders. Y 28 BIBLIOGRAPHY TNT f 1 1 52. In memoriam Eldress Dorothea) A Durgin, 1825- 1898. Eldress (Joanna). J. Kaime, 1826-1898. Concord, N. H., .1899. 100 pp. 4°. E. 53. Juvenile (A) monitor; containing instructions for youth and children; pointing out all manners, and showing them how to behave in the various conditions of childhood and youth. [Compiled by Rufus Bishop, Garrett Lawrence and Isaac New- ton Youngs.] New Lebanon, 1823. 20 Pp. Paper. 24°. N. S. GI. . 54. - Title changed to A Juvenile guide, or manual of good manners. Consisting of counsels, instructions .and rules of deportment, for the young. By lovers of youth [Revised by Giles B. Avery]. In two parts. Canterbury, N. H., 1844. 4 p. 1, 135 pp. 24°. N, S. 1. GI. 55. - Title changed to Gentle Manners, A guide to good morals. Third edition. [Revised by Henry C. Blinn.] East Canterbury, N. H., 1899. xii. t 79 pp. 12°. E. N. S. GI. 56. Lamson (David R.). Two years' experience among the Shakers: being a description of the manners and customs of that people, the nature and policy of their government, their mar- vellous intercourse with the spiritual world, the object and uses of confession, their inquisition, in short, a condensed view of Shakerism as it is. West Boylston: the arithor, 1848. 212 pp., I pl. I2. A. B. K. S. U. GI. 57. - Paper cover. 58. Leonard (William). A discourse on the order and propriety of divine inspiration and revelation, showing the neces- sity thereof in all ages to know the will of God. Also, a dis- course on the second appearing of Christ in and through the order of the female." And a discourse on the propriety and neces- sity of a united inheritance in all things in order to support a true Christian community. Harvard: The United Society, 1853. 88 pp. 12°. B. E. K. N. O. P. 9. S. . GI. 59.. - Record of divine instructions from our blessed and holy mother wisdom. To the beloved brethren and sisters in the United Society, at Harvard. Sepi.,. 1841. MS. 4° GI. OF SHAKER LITERATURE. 29: 60. - Lives and sufferings of Christ our holy Sa- viour and our blessed Mother Ann. Given by inspiration in the church at Harvard, Oct., 1841. Ms. 4°. E. GI. Known as the "Harvard Book.” 61. Little (A) instructor (Henry C. Blinn). Canterbury,. N. H., 1849. 128 pp. 64º. Smallest Shaker book. 62. Mace (Fayette). Familiar dialogues on Shakerism; in which the principles of the United Society are illustrated and defended. Portland: C. Day & CO., 1838. 120 pp. 12°. E. S.. U. V. X. GI. 63. - Paper cover. . 64. — — Concord, N. H., 1838. Paper cover. 65. McNemar (Richard). The Kentucky revival; or, a. short history of the late extraordinary outpouring of the spirit of God in the western states of America, agreeably to scripture: promises and prophecies concerning the latter day: with a brief account of the entrance and progress of what the world call Sha- kerism among the subjects of the late revival in Ohio and Ken- tucky. Presented to the true Zion traveller as a memorial of the wilderness journey. Cincinnati: from the press of John W. Browne, 1807. 143 Pp. 12°. This copy belonged to David Darrow. X. 66. — -- Cincinnati printed: Albany: reprinted by E. and E. Hosford, 1808. 12° B. C. N. S. W. X Pittsfield: reprinted by Phineas Allen, 1808. 176 pp. 12°. K. . - Paper covers. Pittsfield. 69. - Third edition. Union Villa:ge, 1837. 70. - - New York:reprinted by Edward O. Jen- kins, 1846. 156 pp. 12° E. F. H. J. K. M. P. S. X. Er.. FI. GI. 71. Millennial praises, containing a collection of Gospel hymns, in four parts; adapted to the day of Christ's second appearing. Composed for the use of the people. [Compiled by Seth Y. Wells.] Parts III and IV bound in. Hancock: J. Tall- cott, 1812. viii, 288 pp., 21. 16º. 72. – – I8I3. 292 pp. E. N, P, S. X. GI. 73. - 1813. Parts III. IV., 145-192 pp. 16°. 67. 68. - 1 -30 BIBLIOGRAPHY 74. Mount Lebanon cedar boughs: original poems by: the north family of Shakers. [Compiled by Anna White.] : Buf- falo: Peter Paul Book Co., 1895. xii, 13-316 pp., 2 11. 12°. E. S. X. GI. ..75. Original Shaker music. Published by the North family of Mt. Lebanon. [Compiled by Daniel Offord, Lucy , Bowers and Martha J. Anderson.] New York: W. A. Pond LG Co., I893. 271 pp. 8. E. X. GI. . 76. Other (The) side of the question. In three parts. I. An explanation of the proceedings of Eunice Chapman and the legislature, against the United Society, called Shakers, in the State of New York. II. A refutation of the false statements of Mary Dyer against the said Society, in the State of New Hamp- shire. III. An account of the proceedings of Abram Van Vleet, Esq., and his associates, against the said United Society at Union Village, Ohio. Comprising a general vindication of the character of mother and the elders against the attacks of public slander — the edicts of a prejudiced party — and the misguided zeal of law- iess mobs. [Compiled by Eleazer Wright — pseud. of Richard McNemar - Calvin Morrell, Matthew Houston, Samuel Ser- ing.] Published by order of the United Society, at Union Vil- "lage, Ohio. Cincinnati: Looker, Reynolds & Co., printers, 1819. 164 pp. 16º. 77. Peculiarities of the Shakers, described in a series of letters from Lebanon Springs in the year 1832, containing an account of the origin, worship and doctrines of the Shakers' .society. By a visitor. [Benjamin Silliman, of Yale College.] New York: J. K. Porter, 1832. 116 pp. 24° A. H. J. K. N. S. X. GI. 78. Philanthropos, pseud. of Seth Youngs Wells. A brief illustration of the principles of war and peace, showing the ruin- ous policy of the former and the superior efficacy of the latter for national protection and defense; clearly manifested by their practical operations and opposite effects upon nations, kingdoms and peoples. Albany: Packard & Van Benthuysen, 1831. iv, + II2 pp. I2°. B. N. X. GI. 79. - - Paper covers. 80. Philos Harmoniae. pseud. of R. McNemar. A selec- tion of hymns and poems; for the use of believers. Collected ULA - OF SHAKER LITERATURE. 31 . from sundry authors. Watervleit, Ohio, 1833. 184 pp., 4. 1. 16°. E. N. S. GI. 81. Remains of Joseph A(dam) H(all) Sampson, who died at New Lebanon, 12mo., 14, 1825, aged 20 years. Published by request of his friends, for the benefit of youth. [Proctor Sampson.] Rochester, N. Y.: E. F. Marshall, 1827. X, 11-59 pp. 24°. K. S. GI.. 82. — Paper covers. 83. - Paper covers (Poems only). Albany, Hoff- man & White, 1834. 36 pp. 24°. 84. Repository (A) of music, containing elementary and advanced lessons, selected from the works of able' teachers. [Henry C. Blinn.] Canterbury, N. H., 1880. 73 pp. 8º. 85. Return (A) of departed spirits of the highest charac- acters of distinction, as well as the indiscriminate of all nations, into the bodies of the "Shakers,” or “United Society of Believers" in the second advent of the Messiah. By an associate of the Society. Philadelphia: J. R. Colon, 1843. 52 pp. 24°. W. 86. Robinson (Charles Edson). A concise history of the United Society of Believers called Shakers. East Canterbury, N. H. [cop. 1893] ix, 1 l., 134 pp., 4 pl., 2 port. 89. A. I. J. K. N. S. . BI. EI. GI. The outcome of a series of papers on communism contributed by Robinson, under pseudonym of C. R. Edson, to Manufacturer and Builder, of New York, beginning in January, 1891. 87. — Paper covers. 88. Sacred (A) repository of anthems and hymns, for de- votional worship and praise. [Compiled by Marcia Hastings and Henry C. Blinn.] Canterbury, N. H., 1852. xiii, 7. 223 pp. I2°. E. N. S. 1. GI. 89. Scrap book of fugitive Shaker articles. Kept by J. P. MacLean. 8°. 90. Scrap book of fugitive Shaker articles. Kept by George Severance. 4º. 91. Shaker music. Inspirational hymns and melodies il- lustrative of the resurrection life and testimony of the Shakers. [Compilers, Daniel Offord and Martha J. Anderson.] Albany: Wood, Parsons & Co., 1875. 67 pp. Obl. 12°. N. S. X. GI'. . 92. Shaker music. Original inspirational hymns and :songs illustrative of the resurrection life and testimony of the 32 BIBLIOGRAPHY 2 1. V Shakers. [Revision of No. 91.] Nezar York: William A. Pond & Co., 1884. 250 pp. 8. GI. 93. Stewart (Philemon). A holy sacred and divine roll and book; from the Lord God of Heaven, to the inhabitants of ihe earth, revealed in the United Society at New Lebanon. In two parts. Canterbury, N. H.:United Society, 1843. 407 PP. 8º. A. E. H. J. K. N. 0. X. BI. GI. 94. - Part I. Canterbury, N. H. 1843. 225 pp. 8º. Q. 95. - Part II. Being a sequel to the Sacred Roll and Book. Canterbury, N. H., 1843. 223-404 pp. 8º. O. P. Q. 96. Summary. (A) view of the Millennial Church, or · United Society of Believers (commonly called Shakers). Com-- prising the rise, progress and practical order of the Society ;. together with the general principles of their faith and testimony.. Published by order of the ministry, in union with the church. [By Calvin Green and Seth Y Wells.] Albany: Packard & Van: Benthuysen, 1823. Xvi, 320 pp. 12º. A. E. K. M. O. P. R. T.. U. W. X. Z. GI. 97. - Second edition. Revised and improved.. Albany: C. Van Beruthuysen, 1848. vii, + 384 pp. 12° A. B.. C. E. F. H. I. J. K. L. M. P. W. X. B1. Di. Er. Gi. 98. Testimonies concerning the character and ministry of Mother Ann Lee and the first witnesses of the gospel of Christ's second appearing; given by some of the aged brethren and sisters of the United Society, including a few sketches of their own religious experience, approved by the church. [Edited: by S. Y. Wells.] Albany: Packard & Van Benthuysen, 1827. I78 pp. 8. A. B. E. H. J. K. N. Q. S. T. X. EI. GI.. 99. Testimonies of the life character, revelations and doc- trines of our blessed Mother Ann Lee, and the elders with her ; through whom the word of eternal life was opened in this day of Christ's second appearing. Collected by living witnesses. [By Rufus Bishop, in 1812, and revised by Seth Y. Wells.] By order of the ministry in union with the church.Hancock, 1816. 406 Pp. 12°. GI. This book was used solely by the elders, and was sometimes called the "Secret book of the elders." I know of but three copies, two of which I obtained. OF SHAKER : LITERATURE. 33 100. 1 11US 2 YTI - Second edition, revised by Giles B. Avery. Alb cay, N. Y.: Weed, Parsons & Co., I888. ix, 302 pp. 8. E. S. X. GI. 101. Testimony (The), of Christ's second appearing; containing a general statement of all things pertaining to the faith and practice of the church of God in this latter day. Pub- lished in Union by Order of the Ministry. [Benjamin Seth Youngs.] Lebanon, Ohio: from the press of John McClean, Office of the Western Star, 1808. 602 pp. 12° A. E. K. T. GI. 102. - Second edition corrected and improved [Benjamin S. Youngs and Seth Y. Wells editors). Albany: E. & E. Hosford, printers, 1810. Xxxviii, + 622 pp. 12° A. E. F. J. K. N, OQ. R. T. Y. BI. CI, GI.. 103. - Third edition, corrected and improved. [Benjamin S. Youngs and Richard McNemar editors). Unión. Village, (Ohio): B. Fisher & A. Burnett, printers, 1823. xxxvi, + 576 pp. 12. A. C. E, F, H. K. X. GI.. 104. - Testimony of Christ's second appearing ex- emplified by the principles and practice of the true church of Christ. History of the progressive work of God, extending from the creation of man to the "Harvest,"— comprising the four great dispensations now consummating in the millennial church. .. Antichrist's kingdom, or churches contrasted with the church of Christ's first and second appearing, the kingdom of the God of Heaven. [Rewritten by Benjamin S. Youngs and Calvin Green]. Published by the United Society, called Shakers. Fourth edition. [Albany: Van Benthuysen, printer, 1856.] xxiv, + 631, (I) pp. 8. A. C. E. H, I, J, K, L, M, P. Q. U. 1. DI. FI. GI.. 105. Youngs (Isaac Newton.) A short abridgment of the rules of music. With lessons for exercise, and few observa- tions: for new beginners. New Lebanon, 1843. 40 pp. Obl. 16°. GI. 106. Reprinted, 1846. 107. White (Arina) and Taylor (Leila Sarah). Shaker- ism: its meaning and message. Embracing an historical account, its meaning and message. Embracing. an historical account, statement of belief and spiritual experience of the church from its rise to the present day. Columbus, Ohio: Press of Fred. J. Heer, 1905. 417 pp. 8°. MIA VULIU ' BIBLIOGRAPHY . 1 TT 108. The Day-Star. [Enoch Jacobs editor].Union : Village, Ohio, Nov. 7, 1846 to April 12, 1847. (Vol. XI, No. 9 to Vol. XII, No. 11). Folio. E.' 109. The Shaker, Vol. I, Jan. 1871 to Vol. II, Dec. 1872 [George A. Lomas, editor]. Shakers, N. Y. fº. Shaker and Shakeress. Vol. III, Jan. 1873 to Vol. V, Dec. 1875 [F. W. Evans and Antoinette Doolittle, editors). Mt. Leb- anon, N. Y. Folio. The Shaker. Vol. VI, Jan., 1876, to Dec., 1876, jointly at Shakers, N. Y. and Shaker Village, N. H. [Geo. A. Lomas, editor). Folio. - Vol. VII, Jan. to Dec. 1877 [Geo. A. Lomas, editor). Shaker Village, N. H. Folio. The Shaker manifesto. Vol. VIII, Jan. 1878.to Vol. XI, Dec. 1881 [Geo A. Lomas, editor]. Shakers, N. Y. 8°. Shaker manifesto. Vol. XII, Jan. 1882 to Vol. XIII, Dec. 1883 [Henry C. Blinn, editor]. Shaker Village, N. H. 8°. The manifesto. Vol. XIV, Jai.. 1884 to Vol. XVII, Dec. 1887 [Henry C. Blinn, editor]. Shaker Village, N. H. 8° The manifesto. Vol. XVIII, Jan. 1888 to Vol. XXIII, Dec. 1893 [Henry C. Blinn, editor). Canterbury, N. H. 8°. The manifesto. Vol. XXIV, Jan. 1894 to Vol. XXIX, Dec. 1899 [Henry C. Blinn, editor). East Canterbury, N. H. B. E. X. GI. Shaker Village, N. H., Canterbury, and East Canterbury, are one and the same. V. Pamphlets and Broadsides in Author's Library. 110. Address (An) to the state of Ohio, protesting against a certain clause of the militia law, enacted by the legis- lature, at their last session; and showing the inconsistency of military power interfering with persons or property consecrated to the pious and benevolent purposes of the gospel. (By Richard McNemar and Calvin Morrell). Lebanon, Ohio: Printed at the office of the Fariner, by George Smith, March 1818. 24 pp. 12°. 111. Advertisements. Alethia (The): Spirit of truth. By Aurelia. 4 pp. 8º. N. S. GI. 112. - - Notices of Pearly Gate. 2 pp. 12°. 113. - Shaker literature. Books -- old and new. Narth Family, Mount Lebanon, N. Y. 4 pp. 12°. GI. . OF SHAKER 'LITERATURE. 35 1 1 114... Shaker school for girls. Mount Lebanon, N. Y. 4 pp. 12°. GI. 115. - Unusual (An) real estate opportunity. 16 pp. Obl. 32°. GI. 116. Advice to children on behavior at table. (Poem). Broadside. 8º. . 117. Affectionately inscribed to the memory of eldress (Mary) Antoinette Doolittle, by her loving and devoted gospel friends. [By Anna White). Albany: Weed, Parsons & Co., 1887. 32.PP. 16°. B. E. GI. 118. Allen (Minnie Catherine). Biographical sketch of Daniel Fraser of the Shaker cummunity, Mt. Lebanon, Columbia County, N. Y. Albany: Weed, Parsons & Co., 1890. 38 pp. 12°. E. S. Gi. : 119. - A full century of communism. The his- tory of the Alethians, formally called Shakers, North Family, Mt. Lebanon, Columbia Co., N. Y. Pittsfield, Mass.: Press of Eagle Pub. Co., 1897. 16 pp. 24°. E. S. X. GI. 120. A centry of communism. The History of the people known as Shakers. By M. Catherine Allen, North Family, Mt. Lebanon, Columbia County, N. Y. Pittsfield Press of Eagle Pub. Co., 1902. 16 pp. 249. B. GI. 121. Manna. Mt. Lebanon 16º. 4 pp. E. X. GI. 122. - The mirror of truth. A vision. Cathe- rine Allen. Mount Lebanon, N. Y.: The Lebanon Press [1890?]. 4. pp. 24° (Lebanon Leaves Faith Series, No. 7). I. GI. 123. The questions of the day. Mt. Lebanon, n. t. p. 6 pp. 24°. X. GI. 124. Almanac. The Shaker family almanac 1888. Con- taining portraits of 12 millionaires. 125. Among the Shakers. Broadside, fº GI. (Reprint from Leisure Hour. London, 1871. . 126. Anderson (Martha J). The bird-craze. Broadside, CI6°. X. GI.. 127. - Social life and vegetarianism. Mt. "Leba- non, 1893. 27 pp. 24°. S. X. GI. : 128. Vice; intemperance, by Lucy. S. Bowers. .Mt. Lebanon. 7 pp. 24° S. 36 BIBLIOGRAPHY 129. Andrews (W. Watson). Communism; unselfish :: interest, by Martha J. Anderson; the two fires, by Oliver Prentiss., Mt. Lebanon. 7 pp. 24°. .GI. 130. Authorized rules of the Shaker community. Mount 17 . 131. - Supplementary rules of the Shaker commu-- nity. Mt. Lebanon, N. Y., 1894. 4 pp. 12°. B. N. S. GI. 132. Avery (Giles Bushnell). Autobiography by, of Mt.. Lebanon, N. Y. Also an account of the funeral service which was held at Watervliet, N. Y.., December 30, 1890. [By Anna White.] East Canterbury, N. H., 1891. 34 PP. 8°. B. K. N. S. X. GI.. . 133. - Sketches of "Shakers and Shakerism.” Syn- UL appearing. Albany: Weed, Parsons & Co., 1883. 35 pp., I pl. ill. illustrated covers. 12°. P. Q. U. BI. GI. . Avery's name does not appear on the cover of this edition. Pages. 22-35 comprise R. W. Pelham's "A Shaker's answer to the oft' repeated! question,” etc. Title from cover. 134. - Albany: Weed-Parsons Printing Co., 1884. 50 PP., 2 1. illus.' 12°. A. N. S. X. GI. Ascribed to Avery on cover of this edition. Pages 27-30 comprise "Ann Lee," by Andrew Jackson Davis; 31-46, Pelham's "Shaker's an- swer"; 48-50, “An Open Letter,' by Avery; p. 52, post-office addresses. of 17 Shaker settlements. 135. - Spiritual life; my brother, my sister and mother, by Henry C. Blinn. Canterbury, N. H. 4 pp. 8º. N.. S. GI. 136. Baker · (Arthur). New moral series. Edited by Arthur Baker, M. A. No. 2. Shakers and Shakerism. By the editor. London: Murdock & Co., 1896. 30 pp. 80. GI. 137. Baker (W.) [Letter dated Gore, Otago, New Zea- land, Jan., 1884, to F. W. Evans, inquiring as to Shaker tenets.] Broadside. fº. E. X. GI. Reprinted from the Pittsfield Sun. 138. Basting (Louis). Christianity. West Pittsfield, Mass. 8 pp. 24° GI. 139. Bear (Henry B.). A scientific demonstration of the prophecies of Daniel and St. John. Preston, Ohio. 13 pp. 16º. OF SHAKER LITERATURE. 37 12 140. - Scientific demonstration of theology, prophecy and revelation! Preston, Hamilton County, Ohio, 1900. 56 Pp. 12°. X. 141. Biblical recitation. Shaker Village, N. H. 4 pp. 16º. . . 142. Biography (A) of the life and tragical death of elder Caleb M. Dyer, together with the poem and eulogies at his funeral, July 21, 1863. Manchester, N. H.: American Steam Printing Works: Gage, Moore & Co., 1863. 16 pp. 8°. GI. 143. Bishop (Ebenezer). Farewell address of, of New Lebanon, to the inhabitants of Zion. Written at the holy mount, Dec. 29, I842. I5 pp. 24°. N. S. GI. 144. Blinn (Henry C.). Advent of the Christ in man and in woman. East Canterbury, N. H., 1896. 16 pp. 8º. B. N. S. X. GI. : 145 - A Christian community. East Canterbury, : N. H., 1896. 16 pp. 8°. N. S. X. 146. - The life and gospel experience of Mother Ann Lee. Canterbury, N. H. 24. pp. 16°...B. N. O. S. GI. 147. - The manifestation of spiritualism among the Shakers, 1837-1847. East Canterbury, N. · H., 1899. 101 pp. 16°. B. H. N. S. 1. GI.. : 148. Bolton (A. M.). The whore of Babylon unmasked; or, a cure for orthodoxy; being a letter addressed to Richard Mott, of New York. Philadelphia, 1827. 36 pp. 16°. (Poem.) N. S. GI... 149. Brief account of Shakers and Shakerism. Several pages of Shaker music are also added. Canterbury, N. H. [Shaker Society, 1850?] 16 pp. Obl. 16°. S. GI. 150. 'Brief (A) exposition of the established principles and regulations of the United Society of Believers, called Shakers. Printed at Albany, in the year 1830; [Calvin Green and Seth Youngs Wells] ; and now reprinted, with sundry improvements suggested by the author. [Richard McNemar and David Spin- ning.] Watervleit, Ohio, 1832. 36 pp. 12° H. N. Q. The Exposition in its first form, was hastily written for the purpose of obviating a defamatory bill presented to the Legislature of New York: It is now somewhat abridged, in order to comprise, in a few words, the main points in question. - I 38 . - BIBLIOGRAPHY . : 151. - Improved edition. Albany: Hoffman E. : White, 1834. 36 pp. 12°. A. L. P: Q: GI. 152. — Improved edition. Never York: Edward O. · Jenkins, 1846. 36 pp. 12°. J. L. Q. GI. 153. — Improved edition. Hartford: Press of Elihu Geer, 1850. 36. pp. , 12°. A. P. S. -:.:154. STNew York: Edward O. Jenkins, 1851. 30 pp. 129. DJ. K. L. P. Q. U. W. :: Parts of previous editions eliminated. *** 155. New York: E. S. Dodge Printing Co., 1879. 30 pp. 12° D. P. Q. X. . 156. - Shaker Village, East Canterbury, N. H. 1895. 24 pp: I2. E. X. GI. :: Author's name on title page. · Greatly changed and abreviated... 157. Briggs (N.). God,—dual, Canterbury, N. H.; the second Eve, by Ruth Webster, Union Village, Ohio. East Can- terbºxy, N. H. (189o?). 7 pp. 24°. S. X. GI. ::: 158. Brown (Grace Ada): Under the sheet. A recital of facts. [Republished from the "Arena," by the Shaker Press, Mt. Lebanon, N. Y., 1900?] 8 pp. 89. GI. ...159. Catalogue. Facts concerning Brown's Shaker pure fluid extract of English valerian. Enfield, N. H. 26 pp. 16°.. . 160. Improved Shaker Washing machine. Patented Jan- uary 26, 1858, by David Parker, Shaker Village, N. H. C012-. cord: Steam Printing Works of McFarland & Jenks, 1859.. 24 Pp. 8º. N. 161. -- - 1862; improved hydro-extracter. 31 pp. 89. GI. . 162. - Also newly constructed mangle. Con- cord, N. H.: Charles C. Pearson & Co., 1877. 28 pp 8º Q. 163. — — No date. II pp. 8º. 164. - Herbs, roots, barks, powdered articles, etc., prepared in the United Society, New Gloucester, Maine. Port-. land: ß. Thurston, Printer, 1864. 15 pp. 8°. N. 165. Illustrated, of Shaker chairs, foot benches, floor mats, etc. Mt. Lebanon, Columbia County, N. Y. Albany: Weed, Parsons & Co.1874. 29 PP. 16°. ... 166. - Containing several pieces of Shaker mu- sic. 1876. 32 pp. 16°. 14 2 OF SHAKER LITERATURE. 39 1 167. - c and price list of Shaker chairs, Mount Lebanon, N. Y. Pittsfield, Mass. Geo. T. Denny. 18 PP. 24°. N. S. GI. .. 168. — Canaan Printing Co. 18 pp. 24°. 169. on Information concerning the wellknown Shaker clocks. Sophia Helfrich, West Pittsfield, Mass. 4 pp. 16°. . GI. 170. - List of publications that may be obtained at the community. East Canterbury, N. H. 2 pp. 12°. 1.171. . Medicinal plants, barks, roots, seeds, flow- ers, and select powders, with the therapeutic qualities and bot- anical names; also, vegetable extracts, prepared in vacuo; cint- ments, inspissated juices, essential oils, double distilled and fra- grant waters, etc. Revised, prepared and put up in the most careful manner by the United Society of Shakers, at New Leb- anon, N. Y. First established in 1800.Albany: Van Benthuysen; 186o. 35 pp. I2°. GI. 172. - Orders addressed to Edward Fowler. (1862?) 34 pp. 12°. S. 173. (1864 ?). 34 pp. 12°... 174. W. H. Hill, printer, New Lebanon, N. Y., 1866. 23 pp. 12°. 175. - Reduced price list of herbs, roots barks, powdered articles, rosewater, etc. Prepared in the United Society, Harvard, Mass. Ayer, Mass. 8 pp. nar. 24° P. GI. . 176. - Roots, herbs, barks, powdered articles, etc., prepared in the United Society of Harvard, Mass. Boston: C. H. Shepherd, printer, .1873. 16 pp. 16º. . 177. - Shakers' descriptive and illustrated annual catalogue and amateur's guide to the flower and vegetable gar- den. William Anderson, Mount Lebanon, N. Y. [Established 1795.] Mount Lebaruoni: Washington Jones, printer, 1882. 84 1 Pp. 8°. 178. Shaker Seed Co. Mount Lebanon, N. Y., 1888. 98 pp. 8. GI. 179. Shakers' farm annual. South Union, Ky. 1885. 32. pp. 12°. 180. Shakers (The) manual. [Corbett's Shaker syrup of sarsaparilla:] David Parker, trustee. Shaker Village, EN. H. 12 PP. 8°. GI. 40 BIBLIOGRAPHY 181. — .J. S. Kaime and B. H. Smith, trustees. 16 pp. 8º. 182. - Shaker medicines, Shaker knit goods and religious publications; also a variety of fancy articles. East Canterbury, N. H. 7 Pp. 16º. 183. - Shaker (The) Seed Co.'s annual price list for market gardeners. Mount Lebanon, N. Y. Pittsfield, Mass.: Eagle Job Print, 1886. 4 pp. nar. 8°. 184. — Therapeutical (The) powers and properties of the veratrum veride. By Wesley C. Norwood, M. D. Tenth edition. New York (1903). 40 pp. 80. GI. 185. - - Eleventh edition. Robert Halford, agent. . Mt. Lebano11, N. Y., 1904. 34 pp. 8º. Gi . 186. Chandler (Lloyd H., U. S. N.). A visit to the Shakers of East Canterbury, N. H. East Canterbury, N. H. ill. 12 pp. 8°. N. S. GI. . 187. Clapp, (Charles). The present truth for the honest enquirer. Shaker Postoffice, Warren County, Ohio. Miamis- burg, Ohio.: Bulletin Steam Presses, 1885. 16 pp. 8°. N. S. 1. GI. . 188. Collectin (A) of harmonies and melodies, adapted to sacred worship. Canterbury, N. H., 1878. 100 pp. 189. Collection of millenial hymns; adapted to the pres- ent order of the church. Canterbury, N. H. 8 pp. 8°. . 190. Concise (A) answer to the general inquiry who, or what are the Shakers. [By Richard McNemar.] A hymn, com- posed by Samuel Hooser. Union Village, 1823. 12 pp. 32°.'. (Poem.) 191. -- Union Village, 1825. 8 pp. 24°. Q. 192. - Enfield, N. H.: Albion Chase, printer, 1825. I4 pp. 24°. GI. . 193. - ; dialogue between the church and the old gentleman (added). Stockbridge, 1826. 16 pp. 16°. S. 194. -- (as No. 191.) Hartford: Review Office Print, 1835. 17 pp. 16º. : 195. - (as No. 190.) North Union, 1841. 16 Pp. 32°. 196. - North Union. 1844: 16. pp. 32°. . 197. Concise (A) Shaker catechism.. Canterbury, N. H. 1850. 40 pp. 24° S. LU OF SHAKER LITERATURE. 41 N 1:1 198. Concise statements concerning the life and relig- ious views of the Shakers. [Lucy Bowers.] North Family, Mt. Lebanon, Columbia Co., N. Y. Mt. Lebanon, N. Y. 22 pp. 24. O. S. 3. GI. 199. Concise (A) statement of the principles of the only true church, according to the gospel of the present appearance of Christ as held to and practised by the followers of the living Saviour, at New Lebanon, etc. [By Joseph Meacham.] Together with a letter from James Whittaker, minister of the gospel in this day of Christ's second appearing, to his natural relations in England. Dated October 9, 1785. Bennington, Verinont: Has- well & Russell, 1790; Reprinted in the United Society, New Gloucester, Me., 1847. 26 pp., I l. 24°. "In republishing this little work, it is the design of the publishers to preserve a true copy of the first printed publication ever issued by the United Society." . 200. Canterbury, N. H. 1847. 23 PP. 24°. Jo- 'seph Meacham's name appears as author. Q: 201. - (Dispensations.) A concise statement of ihe principles of the only true church, according to the gospel of the present appearing Christ. As held to and practised upon by the true followers of the living Saviour at New Lebanon, etc. [By Joseph Meacham.] Together with a letter from James Whit- taker, minister of the gospel in this day of Christ's second appear- ing—to his natural relations in England. Dated October 9, 1785. Bennington, Vt.: Haszuell & Russell, 1790; Reprinted [Mt. Leb- anon, N. Y. ?] 1900. 16 pp. 24°. P. GI. Pages 15-16 contain “Addenda” by A. G. Hollister with biographical notes of Meacham and Whittaker. 12 . 1.1 .1 V 202. Condition of Society; and its only hope, in obeying the 'everlasting gospel, as now developing among believers in Christ's second appearing: Union Village, Ohio: Day Star Office, 1847. I20 pp. . 24°. B. N. S. GI. . 203. Conflagration (The) at Shaker Village. (By F. W. Evans.) Mt. Lebanon, 1875. Broadside. 8º. 204. Cumings (Henry). What shall I do to be a Shaker? Enfield, N. H. Broadside. 4° N. S. GI. 205. Decision (The) of the court of appeals, (Kentucky), in a case of much interest to religious communities in general, and w L . 42 BIBLIOGRAPHY to the Shakers in particular. To which is prefixed a brief illus- tration of the ground of actions. [By Richard McNemar.] Day-. ton, Ohio, I834. 66 pp. 16°. ; First published at Frankfort, Ky. It contains the case of Gass, Banta, Ballance and Sassen against the Shakers; Gass and Banta against. :: Willhite and the Shaker Society advs. Gass, Banta, etc. .: 206. Declaration (A) of the society of people (com- . monly called Shakers) showing their reasons for refusing to aid: or abet the cause of war and bloodshed, by bearing arms, paying fines, hiring substitutes, or rendering any equivalent for military services. [Calvin Green and Seth Y Wells.] Albany: E. & E.. Hosford, 1815. 200 pp. 12°. J. K. N. R. S. GI." 207. Dedication (By Isaac N. Youngs. Sung at the dedi- cation of the Mt. Lebanon Meeting House); - good Believers' character ;- a request. (Poem.) 208. Devere or Devyr (Margaret Cecelia). Monopoly.. Mount Lebanon, N. Y.: The Lebanon Press, (î890?). 4 pp. 24°. [Lesson Leaves. Stir Up Series. No. 2.] (Poem.) GI. 209. - Open letter to Catholic priests. Mt. Lebanon. Broadside. 4º. :: 210. - A Shaker chieftan crowned. Presented to elder Frederick William Evans, of Mt. Lebanon, 1893. Broad- side fº. (Poem.). 211. Dibble (Chancey). United inheritance. Canterbury, N. H. 16 pp. 16º. 212. Divine (The) afflatus; à force in history [Daniel Fraser.] Published by the United Society, Shirley, Mass. Bos- ton: Press of Rand, Avery & CO., 1875. . 46 pp. 12°. E: N. P. Q. R. GI. 213. Divinity (The) of humanity the cornerstone of the temple of the future. [Dainel Fraser.] Boston: Rand, Avery ở Co., 1874. 8 pp. I6°. B. N, P, Q, S. 1. GI. 214. Doolittle (Mary Antoinette). . Autobiography of Mary Antoinette Doolittle, containing a brief history of early life prior to becoming a member of the Shaker Community; also, an outline of life and experience among the Shakers. Mt. Lebanon, N. Y, 188o. 48 pp. 16°. E. N. S. 1. GI. 215. - A Shakeress on American institutions.. M1t. Lebanon. Broadside. 16º. X. . OF SHAKER LITERATURE. : 43 0 ::. 216. - Thoughts concerning Deity. (Mt. Leba. on.) 4 pp. 8. X. GI. s 217. War positively unchristian; the religion of the future. [By G. A. Lomis.] Mt. Lebanon. 2 PP: 16º. 218. Dowe (Arthur W.). The day of judgment as taughť. by the Millennial Church (Shakers), with a few rays of light: gathered from Scriptures and other sources. S[an] Francisco: Rembauigh, 1896. I p.1., 5-24. nar. 24°. X. GI. : 219. Drew (Ira T). Legal decisions of common law of the United States. 'Letter addressed to elder Otis Sawyer (Sab- bathday Lake, Me.), Sept. 30, 1865. 4 pp. 4º. O. S. GI. 220. Dunlavy (John). The nature and character of the true church of Christ proved by plain evidences, and showing whereby it may be known and distinguished from all others.. Being extracts from the writings of John Dunlavy. New York: George W. Wood, 1847. 93 pp. 16°. B.O. Q. S. X. EI. F. : Same as No. 17, with extracts from a letter to Barton W. Stone eliminated: :: . .. . .: 221. Durkee (James M.). The spirit life. Letter to El-. der F. W: Evans. Pittsfield, Mass., May 14, 1886. 4.pp: 24... "'222. Dyer (Joseph). A compendious narrative, elucidat- ing the character, disposition and conduct of Mary Dyer, from the time of her marriage, in 1799, till she left the Society called Shakers, in 1815. With a few remarks upon certain charges- which she has since published against that Society. Together with sundry depositions. To which is annexed, A remonstrance- against the testimony and application of the said Mary for legis-- lative interference. Concord: I. Hill, 1818. iv, 5-88 pp. 12°. P. S. GI. 223. - Second edition. Pittsfield: Berkshire Amer-. ican, 1826. 80 pp. 8º. N. 224. Eads (Harvey L.) Discourses on religion, science- and education. Published by request. South Union, K1., 1884.. 20 pp. 8. N. S. GI. 225. A Shaker letter. Canterbury, N. H.: 1880.. 8pp. : 16º. S. :: 226. – Types of Christ, and manner of his second appearing. South Union, Ky., 1878. 20. pp. 120. B. N. P. Q. GI. ... 44 BIBLIOGRAPHY : 227. Elementary lessons in arithmetic. Comprising the Tule of notation, numeration, addition, subtraction, multiplica- tion and division; also the table of weights, measures, time, etc. Burnham and Smith's arithmetics. Canterbury, N. H. 32 *Pp. 24° .. 228. Elkins (Hervey). Fifteen years in the senior order of Shakers: a narration of facts concerning that singular people. .Hanover: Dartmouth Press, 1853. 136 pp. 89. A. E. J. L. GI. 229. Evans (Frederick William). American Shakers. [Mt Lebanon, 1890?] Broadside. 8°. E. GI. Reprinted from the London Food Reform Magazine for June. 230. Atlantic cable and materialization. [Mt. Lebanon (1890?]. Broadside. fº. E. GI. Reprinted from American Socialist. 231. - The battle of the gods. An open letter to Col. Ingersoll. Mt. Lebanon, Mar. 20, 1892. Broadside. '8º. 232. — Capital and labor. What is in a name? "Wail of a striker. Mt. Lebanon (1890?]. II pp. 24°. E. GI. 233. Carnivorous parrots. Mt. Lebanon, 1882. .Broadside. 8°. E. GI.. 234. - Celibacy, from the Shaker standpoint. New York: Davis & Kent; printers, 1866. 12 pp. 16º. 235. - Christ. Mt. Lebanon (1890?]. Broadside. 8°. E. GI. . . Reprinted from Berkshire County Eagle. 236. The conditions of peace. Mt. Lebanon, 180o. I p. 1, 6 pp. 24°. E. N. S. X. GI. 237. — Confession of sin. [Mt. Lebanon, 1890?]. 4 pp. 24°. E. X. GI. 238. - The country: a new earth and new heavens. 11t. Lebanon (1890?]. 8 pp. 24° E. GI. 239. - Correspondence [between J. W— , dated Carlinville, Ill., Sept., 1890, and F. W. Evans, Mt. Lebanon, N. Y., Sept., 1890, relating to faith, etc..] [Mt. Lebanon, 1890.] Broadside. 4°. E. Gi. 240. — Egyptian Sphinx. [Mt. Lebanon, 1890?]. 8 pp. 24°. E. X. GI. . OF SHAKER LITERATURE. 45 12 241. - Elder Evans on collecting debts. [Mt. Leb-- anon, 1883.] Broadside. 16°. E. X. GI. Reprint of a letter to the New York Tribune, 14 October. 1883.. 242. - Elder Evans to Henry George. Mt. Leba-. 110n. Broadside. 8°. 243. - English sparrows. [Mt. Lebanon, 1884.] Broadside. 8°. E. GI. : 244. — God is God; physical and spiritual light, by Anna White; confession of sin, by Martha J. Anderson ; reli- gious sentiment, by M. J. Anderson; our parentage, by M. J. Anderson. Mt. Lebanon. 13 pp. 24°. GI. 245. - Good bread. [Mt. Lebanon, 1890?] Broad- side. 24°. E. GI. 246. "A great white throne." Chatham, N. Y.:. Courier Printing and Pub. House, 1869. 8 pp. 24° E. X. GI. 247. - Interesting correspondence. (Mt. Leba- non, 1884.) Broadside. 12º. Relates to public meetings. E. 248. — Land limitation. Letters of F. W. Evans. and John Marlin. Mt. Lebanon, 1884. Broadside. 12°. E. 249. - Letter to Victoria C. Woodhull, Tennie. Claflin and George Francis Train. Mt. Lebanon, 1873. Broad- side. 4°. 250. - - Lib Liberalism, spiritualism and Shakerism. An address. [Mt. Lebanon, N. Y., 1890?] 8 pp. 16°.. E. X. GI.. 251. - Liberty of conscience. [Mt. Lebanon, 1890.) 4 pp. 24°. E. X. GI. 252. - The new earth. [Mt. Lebanon, 1890?] Broadside. 8° GI. 253. - New England witchcraft and spiritualism.. [Mt. Lebanon, 1890?] 8 pp. 24°. E X. GI. 254. - Nobodies. [Mt. Lebanon, 1870?] Broad- side. 12°. GI. . 255. — Obituary. Death of a prominent Shaker (Giles B. Avery) in the community at Watervliet, N. Y. Mt. Lebanon, 1891. 4 Pp. 16°. E. S. GI. · 256. - Obituary, Rufus Crossman; why am I a. Christian? By Walter Shepherd. Mt. Lebanon, 1891. I p. 1., 5 pp. 24°. E. X. GI. 46 BIBLIOGRAPHY a . .. 257. - An open letter to Alonzo T. Jones, editor “American Sentinel.” Broadside. 8º. , 258. Original ideas. Mt. Lebanon, (1890?) -4 pp. 16. X. GI. . ...259. -. The origin and object of Spiritualism. Mt. Lebanon. Broadside. 16º. 260. - Our centennial. The other side. Second centennial. "Chatham, N. Y.: Chatham Courier, 1889. 8 pp. 32° E. X. GI. 261. - Proposed memorial to the late Rev. Henry Ward Beecher. Mt. Lebanon, 1887. 21 PP. 24° B. N. S. GI. 262. - Questions about Shakerism. [Mt. Lebanon, 1888.] 21. 24°. X. Gr. Letter of inquiry from James R. Keefover, Wilton Junction, Iowa, 24 March, 1888, with Evans" answer, 31 March, 1888. 210 . 263. - Religious communism. A lecture by F. W. Evans (Shaker) of Mount Lebanon, Columbia Co., New York, U. S. A., delivered in St. George's Hall, London, Sunday even- ing, August 6th, 1871; with introductory remarks by the chair- man of the meeting, Mr. Hepworth Dixon. Also some account of the extent of the Shaker Communities, and a narrative of the visit of elder Evans to England, abstract of a lecture by Rev. J. M. Peebles, and his testimony in regard to the Shakers. London: - J. Burns (1871). 32 pp. 16°. K. N. S. GI. Reprinted from the Glasgow 1888, edition of his Autobiography of a Shaker. 264. - Resurrection. Mt. Lebanon. 7 pp. 24°. E. X. GI. 265. - Robert G. Ingersoll for president for 1892. Mt. Lebanon (1892]. 4 pp. 24° X. GI. 266. . Russian famine. A Shaker protest against closing the World's Fair on Sunday. Mt. Lebanon, 1891. 6 pp. | 24°. X. GI. 267. — Sabbath. [Mt. Lebanon, 1886.] 7 PP. 24°. E. X. GI. 268. mm Sabbath vs. people. Shaker address to : American people, male and female. · Pittsfield, Mass.: Eagle Púb: Co., 1892. 8 pp. 16°. E. X. GI. OF SHAKER LITERATURE. 47. - 269. Shaker essay. [Mt. Lebanon, 1896.) 7 Pp. 24°. S. 3. GI. “Written in response to an especial request of the 'Ladies' Club' ... Boston, where they have been discussing the subject of Shakerism.” NYT 270. - Shaker land limitation laws. Mt. Lebanon. Broadside. 16° E. X. GI. 271. - A Shaker mission. Results of Elder: Evans' visit to England. By J. M. Peebles; the other side, by F. W. Evans. Broadside. 4°. E. GI. 272. - A Shaker on political and social reform. Mt. Lebano11. Broadside. 8°. 273. - Shaker Pentecost. [Mt. Lebanon, 1873?] 3 pp. 8. E. X. GI. Requirements for joining the community. 274. - Shaker reconstruction of the American government. Hudsont: Register and Gazette, 1888. 8 pp. 24°. E. N. S. . GI. . 275. - Shaker-Russian correspondence, between Count Leo Tolstoi and elder F. W. Evans (15 Feb. and 6 Mar. 1891]. Mt. Lebanon, 1891. 7 pp. 24°. E. X. GI. .276. - The Shakers. Manchester, England (1871?) Broadside. 16º. 277. — The Shakers and their belief. London. 1888. Broadside. 12°. 278. The Shakers of Mt. Lebanon. 'Mt. Leba- non. Broadside. 8°. 279. - Shaker's Sabbath, composed of seven days. [Mt. Lebanon, 1891?]. 4 PP. 24°. B. E. Gr. An open letter to John McCabe in answer to a letter from him published in the Albany Evening Journal. 280. - Shakers sermon. Delivered Sept. 12th, 1886, at the funeral of John Greves of the North Family, Mt. Lebanon, Col. Co., N. Y. [Mt. Lebanon, 1886?). 15 pp. 16°. E. GI. .. 281. Shakers shaking the old creation. The “First heaven and first earth.” Hudson, N. Y.: M. P. Williams, I889. 16 pp. 32°. E. X. GI. BIBLIOGRAPHY 28 283. . who . 282. - The Shaker system, and a lecture. ... at: Randolph, Cattaraugus Co., N. Y., December 9, 1877. Albany: Weed, Parsoms & Co., 1877. IT p. 32°. X. GI. - - Shaker travail. An essay ... written over thirty years ago [dated 27 Feb., 1858]. Mt. Lebanon., 1891. 13. pp. 16°. E. X. GI. 284. - Shaker views and reviews. Mt. Lebanon, . 6 pp.- 12°. E. X. 285. - A Shaker's views on the land limitation scheme and land monopoly, and Mormon prosecution. Mt. Leba- non. 8. Pp. 16° E. X. 286. - The Shakers. Who they are and what they believe. n., p. (1885). 12 pp. 24°. E. GI. Letter from Sherman P. Hand, Narick, Mass., 31 August, 1885, with Evans' reply. Reprinted from the Natick Bulletin. 287. . Shakerism; land limitation, by Daniel Fra- ser. Mt. Lebanon. 4 pp. 16° E. 288. - Shakerism. Lecture delivered in Taylor's Hall, Amenia, N. Y. Amenia, N. Y. 4 pp. 8°. E. S. 289. - Shakerism in London. Addresses by Fred- erick W. Evans, Dr. Peebles, J. Burns, and others, at Claremont Hall, Penton St., London, Sunday evening, July 3, 1887. Lon- don: The Medium and Daybreak, (1887). 8 pp. 8º. N. S. X. GI. 290. Shakerism, “The possibility of the race." Being letters of A. B. B.; and elder F. W. Evans. [Mt. Leb- ano11:] Office of the Shaker, 1872. 14 pp. 24° N. S. GI. 291. - Shaving. Broadside. 16° E. 292. - A short treatise on the second appearing of Christ in and through the order of the female. Boston: Bazin & Chandler, printers, 1853. 24 pp. 16º. J. L. P. Q. S. X. GI. - The sign in the heavens. The relation of President Garfield's death to the fulfillment of prophecy. Mt. Lebanont, 1881. Broadside. 8°. E. Gr. Letter to the New York Tribune, 26 September, 1881: | 294. Speaking Shakerism. [Mt. Lebanon, 1891) 7 pp. I2°. E. X. GI. Letter from Frederick Fellenberg, Zurich, 7 Aug. 1891, on behalf of a proposed community to be formed by certain: young men,, with Evans answer of 11 Sept., 1891. VIU KA 293. OF SHAKER LITERATURE. 295. - Spiritual materialization. Broadside 4º. 296. — A suggestion of an exchange of women for inen legislators; education — truth, by R. Bushnell. [Mt. Leba- non, 1890?]. 4 pp. 16°. GI. 297. - "They sang the song of Moses.” Mt. Leba- non. Broadside. 16° E. . 298. Treatise on Shaker Theology. Nt. Leba- .non, N. Y. 17 pp. 12°. E. S. X. 299. The universal church. Shakers, N. Y., 1872. 16 pp. 24° 300. - The universal republic. A Shaker pronun- ciamento. Mt. Lebanon (1890?). Broadside. 4° E. Gr. 301. - Wail of a Shaker. Mt. Lebanon. II pp. 16°. E. · 302. What the future will be. A Shaker's long look ahead. [1890?]. Broadside. 8°. X. GI. 303. White cross celibacy. (1890?] Broadside. 8°. E. GI. 304. - Who is Ann Lee? What evidence is there that she is the second Messiah? Mt. Lebailon., 1889. 13 pp. 16º. E. X. 305. - The World's Fair! Shall it be closed one day in the week to please a certain sect? Pittsfield, Mass.: Eagle Pub. Co., 1891. 5 pp. 32° E. X. GI. 306. Fragrance from the altar of incense. Shaker contri- butions to the Flaming Sword. 23 pp. 12° N. S. 307. Fraser (Daniel). Analysis of human society. De- claring the law which creates and sustains a community having goods in common. Mt. Lebanon, [1890?]. 8 pp. 24° E. GI. 308. The divine procedure in the affairs of men. Mt. Lebanon. Broadside. 12°. N. S. GI. 309. - A letter, touching important principles (of Shaker belief]. [Mt. Lebanon, 1890?]. 7 pp. 24° E. X. GI. 310. - The music of the spheres. Dedicated to the consideration of R. G. Ingersoll, and to others like-minded. Albany: Weed, Parsons & Co., 1887. vii, 9-75 pp. 16°. E. N. S. X. GI. . 311. - Shaker hygiene. The dietetic troubles of the first and nineteenth centuries contrasted. 11. P. [18—?] 7 pp. 16°. N. S. . GI. A 50 BIBLIOGRAPHY · . 312. - Shaker support for Henry George. [Mt... Lebanon, 1886.] 3 PP. 24° E. X. GI. A letter to the New York Tribune, 23 December, 1886. 313. — Witness of; theocratic government is self- government; and government. 16 pp. 16º. S. X. GI. . 314. From the Shakers of Enfield, N. H. (By Henry C. Blinn.) (Letter of information on Shakerism.). 'Broad- side. 8°. 315. Gale (Daniel). The Shakers. Pittsfield. 1872. 7 pp. 16°. S. 316. Gillespie (Mary Ann) and Reed (Polly J.). The gospel grange, an order originating from the visit, paid by the Shakers to the Spiritualists' camp-meeting, at Lake Pleasant, Montague Co., Mass., Aug. 18, 1880. Addressed to every indi- vidual member of the Shaker fraternity, wherever located. Union Village, North Family, 1880. 9 pp. 4° D. 317. Green (Calvin). The law of life. Extract from a writing received in the name of the prophet Joel. 1. January, 1841. Calvin Green amanuensis ; appeal to loyal workers, by A. G. Hollister. Mt. Lebanon, N. Y., 1901. 16 pp. nar. 16º. S. X. GI. . 318. Grosvenor (Lorenzo D.). Address at the dedication of the Shaker Mills, Shirley, 1851. South Groton, Mass., (1851). Broadside. fº. P. 319. - America, the "land of Emanuel;" constitu- itional liberty a refuge for the gathering to Shiloh. 8 pp. 4°. P. GI. 320. - Circular letter [20 Apr, 1849] in defence of the United Society of Believers, commonly called Shakers; with a reply [25. Aug. 1849] to correspondnts. Harvard (South Gro- Ion P. O.), Mass., 1849. nt.-p. 17 pp. 24° P..GI. 321. L . Broadside fº. . 322. - A Concise answer, etc. (South Groton, Mass.) (1849?). 17 pp. 16º. B. This is an enlargenient of No. 190, with Hooser's hymn and "what induced you to join the Shakers ?" by E. H. W. P. Gr.' 323. Broadside fº. UU OF SHAKER LITERATURE. Villa.325. Hampillen, 1873. 324. Grosvenor (Roxana L.) The Shakers' covenant (never before published), with a brief outline of Shaker history. Boston: W. C. Allen, 1873. 12 pp. 4º. A.. 325. Hampton (Oliver C.). The balance-wheel. Union Village, 1869. 4 pp. 8º. 326. - Home of the Oracle. Union Village, 0. Broadside f. (Poem.) 327. - Paraphrase. Union Village, Ohio. Broadside. f. (Poem.) i 328. Hoar (Senator Geo. F.). A pathetic petition. Mt. Lebanon, N. Y.: The Lebanon Press. 4 pp. 24°. [Lebanon Leaves. Charity Series, No. I]. 329. Hollister (Alonzo G.) Christ the harvester. n. t. p. · [Mount Lebanon1? 1880?] . 2 1. 12° J. S. X. GI. . 330. - The coming of Christ. [Mt. Lebanon, 1890?] .8 pp. 24°. X. GI. . 331. Divine judgment, justice and mercy. A revelation of the great white throne. Judgment in an influx of higher truths, their influence is an efflux, and their effects are purifying and uplifting. Mt. Lebanon, 1895. 48 pp. 24°. N. S. X. GI. 332. - Divine motherhood n. t.-p. [Mt. Lebanon, N. Y., I887.] 2 1. 8. N. S. 3. GI.. . 333. Heaven anointed woman. n. t.-p. [Mount Leban-On, N. Y., I887.] 2 1. 8. N. S. . GI.. 334.' - . Interpreting prophecy and the appearing of Christ. Portland, Ore.: The World's Advance-Thought En- :velope Line (1880?] 20 pp. 24°. N. S. X. GI. 335. — -- Third edition, Washington Heights, Ill.: Guiding Star Publishing House, 1892. 2 p. l., 42 pp. 16°. J. GI. 336. - Joyful tidings. n. t.-p. [Mount Lebanon, N. Y., 1886.3 2 1. 8. S. X. GI. 337. - Mission of the Alethian believers, called Shakers. Mt. Lebanon, 1892-1899. 28 pp. 16º. N. S. X. GI.' 338. The reapers. n. ti-p. Mt. Lebanon, N. Y., 1886. 2 1. 8. N. S. 1. GI. . 339. _ _ Mt. Lebanon, 1886-1898. 16 pp. 320. GI, 52 BIBLIOGRAPHY 340. - Shaker testimony. The Gospel of eternal (aionion) life, proclaimed in the reason of judgment. Mt. Leba- non, 1891. 1 1. 4°. X. GI. . 341. - Shaker view of marriage; non-resistance, by William Leonard; the government of Christ's kingdom a theoc- racy, by Abraham Perkins; Christ's kingdom — its bed-rock. foundations, by Daniel Fraser; self-examination, by Martha J. Anderson. Mt. Lebanon. II pp. 249. E. X. GI. 342. - Synopsis of doctrine taught by believers in. Christ's second appearing. Mt. Lebanon, 1893-1902. 31 pp. 32°. J. N. S. GI.. 343. - Second edition enlarged. Mt. Lebanon, N.. Y., I893. 30 pp. 32°. X. GI. 344. Holy (The) shepherd; — the rising youth .(By. Eunice Wythe). Broadside. 12°. . (Poems.) 345. Howells (William Dean). A Shaker village. 1876. 12 pp. 49. B. N. O. GI. From Atlantic Monthly, vol. 37. 346. Immortal Scenes; acknowledgement and prayer. Broadside. 4º. 347. Information for inquirers in reference to the United Society of Believers. Broadside. 4°. S. GI... 348. In Memoriam. Mary Hazard. Debatable land – spirit life. (By Anna White.) Mt. Lebanon, 1899. 4 pp. 12°. GI. 349. Investigator; or, a defence of the order, govern- ment and economy of the United Society called Shakers, against sundry charges and legislative proceedings. Addressed to the po- litical world by the Society of Believers at Pleasant Hill, Ky. [Richard McNemar]. Le rington, Ky.: Smith & Paliner, 1828. 47 Pp. 12°. A. H. N. S. X. 350. Kaime (John J.) The travail of the soul. Canter-. bury, N H. Broadside. [Poem.] 351. Knight (Jane D.) Brief narrative of events touch- ing various reforms. By Jane D. Knight, who was reared in the Society of Friends, and united with the Shakers at Mt. Lebanon, Columbia Co., N. Y., in the year 1826, in the twenty-second year of her age. Albany: Weed, Parsons and Co., 1880. 29 pp. 24°. Y LU LU An X. GI. OF SHAKER LITERATURE. 53 17111 ILII 352. Labor (The) question. The millionaire and the re- public: (By F. W. Evans.) Broadside. 4°. E. X. GI.. 353. Lafume (J.) Calvin's Confession. A communica- tion given in the name of John Calvin, the Geneva reformer, in the Shaker community, Shakers, Albany Co., N. Y., in 1842. Medium, J. Lafume. Reprinted from Progressive Thinker, with additions from the original, Aug., 1904. Dawn of Woman's Era, P. 19. Lebanon Shakers, N. Y.: A. G. Hollister, 1904. 26 pp. 24°. GI. 354. List of works in the New York Public Library re- uating to the Shakers (New York, 1904). 10 pp. 4°. GI. 355. Lomas and Lomis (George Albert). Decay of Shaker institutions. (Reply to No. 345.) May 16, 1876. Broad- side. 8º. N. 356. - The life of Christ is the end of the world. . Mt. Lebanon, Albany, printed by C. Van Benthuysen & Sons, - 1869. 16 pp. 16º. (Shaker Tract. no. 1.) B. N. S. U. X. GI : 357. - Mt. Lebanon. N. Y. 358. - London. 359. "A Man Approved of God." Mt. Lebanon, [189o?] 4 pp. 24°. E. X. GI. 360. — Plain Talks: upon practical Christian re- ligion; being answers to ever-recurring questions concerning the Shakers. Prominently among which is the answer to 'what must an individual do to be a Shaker ?" The life of Christ is the only true Christian religion. Shakers, N. Y. 24 pp. 12°. D. N. Q: S. 361. — Fourth edition. Shakers, N. Y. 1878. Author's name appears in this edition. . . 362. Love (Alfred). A Shaker meeting. Alfred Love President of the Universalist Peace Union, speaks at Mt. Leba non [23 Aug., 1891). Mt. Lebanon, 1891. 9 pp. 24° E. Gr. 363. MacLean (J. P.) The Kentucky revival and its in- fluence on the Miami Valley. (Columbus, O., Fred J. Heer, printer, 1903.) 45 pp. 8°. N. X. GI. 364. . Origin of the Watervliet, Ohio, Shaker com- munity. (Dayton, O.: The Daily News, 1904.) Broadside. fº. GI. 365. m. Price list of Shaker books. Franklin, Ohio. (The News, 1904.) 9 pp. 8°. GI. VI 1 V 11 54 BIBLIOGRAPHY 366. -- Rise, progress and extinction of the Shaker Society of North Union, Ohio. (Columbus, O.: Fred J. Heer, printer, 1901.) 85 PP. 8º. J. N. X. Z. DI, GI. 367, -im. Unappreciated donations. (Franklin; Ohio. Oct. 16, 1904.) Broadside. 16°. GI. A letter addressed to the "Executive Committee, Ohio State Archa- ological and Historical Society," concerning the action taken by the Shakers owing to discredit cast upon their gifts to the Society. 368. McKechnie (Frederic). Prof. Comstock's experi- ence. North Family, Mt. Lebanon, 1902. 16 pp. 16°. X.. 369. McNemar (Richard). A friendly letter to Alexan- der Mitchell. A solitary Christian of Eaton, Ohio; in answer to his "religious circular lately presented to the public, dated June, . 1837. Union Village, July 15, 1837. [Western Review: No. VII.] Broadside. 8°. 370. - The life and labors of father David Darrow. Watervliet, Ohio, 1834. 12 Pp. 12°. (Western Review.) 371. - Journal of Peter Pease. A fragment from Western Review. 19-22 pp. from Dec. 5, 1806 to March, 1810.) 12°. 372. - Shakerism detected. (A pamphlet pub- lished by Col. James Smith, of Kentucky) examined and refuteď in five propositions; published at Lebanon, (O.) and Lexington, (K.) in 1811. Reprinted by request. Watervliet, Ohio, May 8, 1833. 12 Pp. 16°. - A thumb paper. Captain Me Big. (Union Village), 1829. 9 pp. 32°. (Poems.) 374. Memorial. (1863?). 8 pp. 8º. Issued during the Civil War protesting against military services. X. GI. 375. Memorial (The) of the society of people of Canter- bury, in the county of Rockingham, and Enfield, in the county of Grafton, commonly called Shakers. [By John Whitcher.] 1818. - 13. pp. 8°. Protest against bearing arms. 376. Memorial of Sister Polly C. Lewis. (By Sarah Col- lins, Mt. Lebanon.) 8 pp. 24º. 377. Memorial service, at East Canterbury, Mer. Co., N. H., Jan. 9, 1890. In memory of Sister Mary Whitcher. 12 pp. 8°. GI. 373. 7 OF SHAKER LITERATURE.. F SHAKER LITERATURE. . : 55 . 378. Ministry. To believers in Christ's mission to man- kind in His second appearing. Mt. Lebanon, Aug. 19, 1887. Broadside. 4º. 379. — - Circular. Nere Lebanon. (1870?). Broad- side. 4°. - 38o. - Circular to believers. Neze Lebanon, July 27, 1885. Broadside. 4º. Concerns the “Manifesto” journal. 381. - Circular concerning the dress of Believers. (By Giles B. Avery, Mt. Lebanon.) 12 pp. Broadside. 4º. . 382. - Circular. Further directions concerning the distribution of the Sacred Roll and Book; extract from the Roll by the holy and mighty angel. New Lebanon, N. Y., Nov. II, 1843. Broadside. fº. 383. Mendon (Dan). Lo here and lo there! or the grave of the heart. New York, printed for the Author; 1846. 92 pp. 8º. L. .384. Moore (J. Howard). A race of somnambulists. Mt. Lebanon, N. Y. 4 pp. 24°. [Lebanon Leaves. Stir Up Series, No. 1.] 385. Myrick (Elijah). The celibate Shaker life, Ayer, Mass., — is celibacy contrary to natural and revealed law, by Daniel Fraser, Mt. Lebanon, N. Y.; —- longevity of virgin celi- bates, by Giles B. Avery, Mt. Lebanon. 8 pp. 24°. S. X. GI, 386. Names (“Let) and sects and parties accost my ears no more; — “how precious is the way of God.” (Both by Rich- ard McNemar.) 2 pp. 8º. (Poems.) 387. New (The) revelation. (By Alonzo G. Hollister, Mt. Lebanon.) 2 pp. 4°. S. X. GI. 388. Notice. Rules for visitors. (1840?). Broadside. fº. 389. Offord (Daniel). Letter from, with reply by Ko- · resh. (Chicago), 1892. I2 pp. 16°. On Shaker celibacy. N. S. vl. 390. - Seven travails of the Shaker church. Mt. Lebanon, N. Y., 1889. 8 pp. nar. 24° B. N. S. X. GI. . 391. One hundredth anniversary of the organization, of the Shaker church, Enfield, N. H., October 18, 1893. (By Abra- ham Perkins.) Enfield, N. H.: Abbott's Power Print, 1893. 37 pp. 8. K. N. S. GI. 1 36 112 56 . BIBLIOGRAPHY 392. 100 Years of Shaker life. Centennial of a commun- ism of peace. [By F. W. Evans, New Lebanon, 1874?] 8.pp. 24°. GI. 393. Origin (The) of life and species. A new theory (By Jason Poole). Pittsfield, Mass.: W. H. Phillip's Steam Print, I875. I8 pp. 24°. N. S. GI. . 394. Orthodox (The) trinity, with a few, remarks upon certain doctrines connected therewith. 16 pp: 24°. (Poem.). GI. 395. - Athanasian creed. Watervliet, Ohio, March I, 1835. 16 PP. 24°. Richard McNemar states, in this edition, the poem was composed at Canterbury, N. H. 396. Our title deeds. Belfast Star. Ireland. Broadside. 16°. 397. Dr. Peebles (James M.) and elder Evans in Glas- gow. Farewell meeting, 1887. Broadside. 8°. E. X. 398. - Nihilism, Socialism, Shakerism --- Which? [Mt. Lebanon, 1890?] 7 pp. 16°. E. X. GI. Reprinted from the Manifesto. 399. - Oriental spiritualism from the spirit of Mother Ann Lee. [Mt. Lebanon, 1877.] 13 pp. 24°. E. N. S. X. GI. Dated from Point de Galle, Ceylon, 2 August, 1877. Pages 11-13 contain a letter from F. W. Evans, "A Look behind the Curtains of Shakerism." 400. Pelham (R. W.) The Shaker's answer to a letter, from an inquirer. Union Village, Ohio, 1868. 23 pp. sq. 24°. Question given in No. 402. N. S. G1. 401. - Second edition. Cincinnati : Joseph B. Boyd, 1868. 32 pp. 169. B. 402. ---. A Shaker's answer to the oft-repeated ques- tion, "What would become of the world if all should become Shakers?” Boston: Rand, Avery & Co, 1874. Stereotyped edi- tion. 3I (I) pp. 16. B. GI. 403. - Reprint of No. 402. East Canterbury, N. H. 404. - East Canterbury, N. H. 17 pp. 16º. OF SHAKER LITERATURE. 57 405. Shakers: A correspondence between Mary, F.C(arr), of Mt. Holly. City and a Shaker sister, Sarah L(ucas), of Union Village. Cincinnati: P. T. Schulz, 1869. 24 pp. 24° B. N. 9. S. 1. GI. 406. - . Cincinnati : P.T. Schultz, 1869. 23 pp. 16°. 407. - - . Springfield, Mass.: Samuel Bozerles & Com- pany, 1870. 23 pp. 16º. 408. — Albany. 1868. 32 PP: 24°. [Shaker Tracts. No. 2.' The higher law of spiritual progression.] 409. . To the memory of David Spinning. (North Union. 2 pp. 16º. 410. Perkins, (Abraham). Autobiography of,--and in memoriam. Concord, N. H., 1901. 22 pp. 16º. 411. Pilate (Pontius). An interesting narrative of our Saviour Jesus Christ. Canterbury, N. H., 1849. 16 PP. 24°. 412. Pillow (William H.) Letters from New Lebanon, N. Y., in 1846 and 1847, to Rachel G. C. Patten, James Pilcher and Susannah Myrick. [Mt: Lebanon.] 6 pp. 8º. N. S. GI. 413. Pomeroy (Mark Mills). Visit to the Shakers (at Shaker Village, Canterbury, N. H.]. n. p. [1899?] II PP. 24°. E. X. GI. 414. Poole (Cyrus O.) Spiritualism as Organized by the Shakers. [Mt. Lebanon, 1887?] 16 pp. 16° E. X. GI. Address before the Brooklyn Progressive Conference, October, 1887. Reprinted from the Banner of Light. 415. Poole (Hester M.) Shakers and Shakerism. Chi- chicago, 1887. 8 pp. 12°. X. Gr. Relates to the Mt. Lebanon community. Reprinted from The Open Court, Chicago, 29 September, 1887. . 416. Prescott (James Sullivan). The social evil. North Union, 1870. 14 pp. 16º. [Tract No 1.] X. 417. Primaries. 10 pp. 4º. Relates to basic principles of religion. 418. Public discourses delivered (in substance) at Union Village, August, 1823; and prepared for publication by order of the Ministry. [By John Dunlavy.] [Union Village.] 36 pr. 12°. S. GI. S BIBLIOGRAPHY 1 419: Remarkable (A) old man. Elder Evans at the age of 80 still bent on reforming the world. (1888.) 14 pp. 24°. E. X. GI. : : 420. Remonstrance (A) against the testimony and appli- cation of Mary Dyer, requesting legislative interference against: the United Society, commonly called Shakers. Together with some affidavids and certificates, showing the falsity of her state- ments. Concord: Isaac Hill, 1818. 23 pp. 16°. R. 421. Review (A) of Mary Dyer's publication, entitled “A. portraiture of Shakerism”; together with sundry affidavits, dis- proving the truth of her assertions. [Preface signed Francis 'Winkley, Israel Sanborn, Nathaniel Draper, True W. Heath, Trustees of the United Society at Canterbury, and Enfield, N. H., June 7, 1824.] Concord, [N. H.]: J. B. Moore, 1824. 70 pp. I2°. J. P. R. GI. 422. Report of the examination of the Shakers of Canter- bury and Enfield, before the New Hampshire legislature, at the November session, 1848, including the testimony at length; sev- eral extracts from Shaker publications; the bill which passed the house of representatives; the proceedings in the Pillow case;. together with the letter of James W. Spinney. From notes taken at the examination. Concord, N. H.: Ervin B. Tripp, 1849. 100 pp. 89. L. 423. Report of the Select Committee on the subject of the Shakers. 20 April, 1849. 13 pp. 8°. (Nere York: Assem- bly Documents, 1849, V. 3, no. 198.) J. S. GI. Disapproving a bill recommending repeal of the Shakers trust act: of 15 April, 1839. 424. Report of the trustees of the United Society of Shakers in the town of New Lebanon, Columbia County, N. Y. Mar. 18, 1850. 10 pp. 8°. (New York: Senate Documents, 1850, no. 89.) GI. . Report of real and personal property owned by the New Lebanon and Watervliet communities, made in response to a Senate Resolution of 8 February, 1850, to ascertain the annual increase of Shaker property with a view to considering whether they had forfeited the protection of the trust act of 15 April, 1839, by amassing property that gave an annual income of over five thousand dollars. 425. Revision (A) and confirmation of the social com- pact of the United Society, called Shakers, at Pleasant Hill, Ky. ( OF SHAKER LITERATURE. 59. [By Richard McNemar.] Harrodsburg, Ky.: Randall & Jones, 426. Richmond (David). An explanatory address and. testimony of light and truth to the United Society of Believers- or Shakers, in the United States of America, and to whom it may concern. Darlington (Eng.), 1879. 40 pp. 16° N. 427. Rules for behavior in places consecrated to worship.. (On the other side.) The United Society of Believers called Shakers. Notice to visitors. Shaker. Village, N. H., 1875. 2: pp. 8. GI. 428. - Shaker Village, (1870?). 2pp. 8°. GI. 429. Runyan (G. R.) Shakers and Shakerism. Private property possession, real or personal, inconsistent with the true character of the church of Christ, first and last, etc. Pleasant Hill, Mercer County, Ky., November 1, 1875. Broadside. 40. D. Hill, Ky. Broadside. 12°. 431. S (C. M.) Among the Shakers. Successful com- munism at Mt. Lebanon. Interview with Elder Evans. Broad- side. fº. GI. 432. Sears (C. E.) Shakers. Duality of the Deity; or, God as father and mother. Mount Morris, N. Y. Rochester, N. Y.: Daily Democrat Stean Printing House, 1867. 7 pp. 16°. N. P. S. 433. — - A short treatise on Christian "love.. Mount Morris, N. Y. Rochester, N. Y.: Daily Democrat Steam Printing House, 1867: 10 pp. 16°. 434. - -- A short treatise on marriage. Mount Morris, N. Y. Rochester, N. Y.: Daily Democrat Steam Printing House, 1869. 13 pp.. 16º. B. N. S. GI. 435. - Lebanon, Ohio: Patriot Print. 1884. II pp.. 16° 436. —-.— . A treatise on the second coming of Christ. Mount Morris, N. Y. Rochester, N. Y.: Daily Demo- crat Printing House,' 1867: 25 PP. 16º. B. 437. Selection of devotional melodies; simple in arrange-.. ment, yet inspirational. Canterbury, N. H., 1876. 44 pp... 12°. GI. 60 BIBLIOGRAPHY L . 11 438. Shaker anthems and hymns, arranged for divine worship. Shaker Village, N. H., 1883. 16 pp. 8º. S. GI. 439. Shakers as farmers. [By F. W. Evans. Chatham, N. Y.] Chatham Courier. Broadside. fº. E. 440. Shaker Evans. Manchester, (England) Guardian. Broadside. fº. E. GI. 441. Shaker church covenant. Shaker Village, Ņ. H. 1889. 12 pp. 8°. N. S. GI. The covenant was a growth. The last revision, 1830, was made by Seth G. Wells. .. 442. , Shakers. (1849?). I2 p. 12°. N. H. S. GI. A reply to Luther Lee's attack in the "True Wesleyan, in the fall of 1847, by Richard Bushnell,”_"Shakers to the public”; the Shakers and the legislature of New Hampshire, taken from the "Boston Courier”, and -the minority report of the judiciary committee. L 443. Shaker's (A) ideas about General Grant's funeral [By F. W. Evans]. Mt. Lebanon. Broadside. 16º. 444. Shaker theology. Facts for Christendom. (By Daniel Fraser.) Shaker Village, New Lebanon (1850?). 4 PP. 24° GI. 445. Short (A) treatise: containing observations on the duty of believers, suitable for the consideration of those who have but just arrived at the age of discretion and understanding; and necessary to be regarded and put in practice by all who wish to have their lives agreeable to themselves and others. Addressed to youth. [By Garrett Lawrence and I. N. Youngs.] New Lebanoni, February, 1823. 36 pp. 24° GI.. 446. Social gathering. Dialogue, between six sisters of the north family of Shakers, Mt. Lebanon, Columbia County, N. Y. [By Martha J. Anderson and Charlotte Byrdsall.] Albany: Weed, Parsons & CO., 1873. 18 pp. 16°. E. X. GI. In form of conversation between Margaret Pattison, Ann Offord, Martha Anderson, Charlotte Byrdsall, Melissa Soule, Margaret Cleveland. - L 447. Some lines in verse about Shakers. Not published "by authority of the Society so-called. [By Aquilla. Bolton.] New York: William Taylor & Co., 1846. 56 pp. 8º. B. K. N. Q. S. V. X. GI. so called By Aquita Bolton OF SHAKER' LITERATURE. 61 448. Spirits the Shakers saw. William Eddy's, works at Mt. Lebanon. [By F. W. Evans.] 1878. Broadside. fº. E. X. GI.. Reprinted from the Berkshire County. Eagle, July 4, 1878. 449. Stetson (Charlotte Perkins). A clarion call to re- deem the race! The burden of mothers. 4 pp. 24° [Leb- anon Leaves. Stir up series. No. 3.] Poem. GI. 450. Stroud (Thomas). Why the Shakers are entitled to a candid hearing. Enfield, Conn. Broadside. 4° N. S. GI. 451. Sunday service, Shaker Village, N. H., from June 6 to October 24, 1880. 88 pp. 16º. 452. Sept 4 to Oct. 2, 1880. 88 pp. 16°. 453. Table monitor Poem for framing). N. S. GI. 454. Testimony of Jesus concerning marriage; “mar- riage, Jesus and the Shakers.” [By F. W. Evans.] 12 pp. 8º. 455. Testimony of Words. Broadside 8º. 456. That beautiful city (anthem). Broadside. fº. GI. 457. To our well beloved mother in Israel, eldress Eliza Ann Taylor, Mt. Lebanon, 1897. In affectionate memory of dear sister, Martha J. Anderson. [Amelia J. Calver and Anna White.] 43 pp. 8°. GI. 458. (Title not given), but a collection of anthems re- vealed by the spirits. 1837-1848. Compiled by James Holmes. West Gloucester, Me. GI. 459. Tyner (Paul). The Christ ideal in Shakerism. [East Canterbury, N. H., 1896.] 10 pp. 80. B. N. S. GI. Republished from The Humanitarian, 1896. 460. Union plums. North Union. 1834. Broadside. 16º. . (Poem.) E. 461. United (The) Society of Believers. Shaker Village, N. H. 2 pp. 12º. A series of proof texts. 462. United (The) Society of Believers, called Shakers. Notice to writers; friendly advice. Shaker Village, N. H. Broadside. fº. 463.- No. 2. Answer to inquirers. 464. Vance (John B.) Address of, of Shaker Village, (Alfred, Me.), delivered in Oxford Street Chapel, Lynn, on Sun- 162 BIBLIOGRAPHY A day evening, June 1, 1874. Lynn, (Mass.), 1874. 20 pp. nar. 16°. N. S. GI. 465. Vincent (Henry). Visit to Mt. Lebanon, N. Y. [Shaker Tract No. 1.] Albany: Van Benthuysen & Sons, 1868. 12 pp. 12°. E. N. S. W. X. 466. Ward (Jesse Durbin). Shaker income tax. Appli- ·cation to commissioner Delano. Brief of Durbin Ward, council for applicants. Albany: J. Mursell, 1869. 21 pp. 8°. K. Q. U. GI. 467. What shall I do to be a Shaker ? (East Canterbury, N. H., 1880?]. Broadside. 8°. S. GI... 468. White (Anna). Dedicated to the memory of sister Polly Lewis, the King's daughter. [Mt. Lebanon, N. Y., 1900?]. 7 pp. 24°. GI. Motherhood of God. Canaan Four Corners, N. Y., Press of Berkshire Industrial Farm, 1903. 27 pp. 24°. E. S. 470. - True source of happiness; - labor, by Annie Rosetta Stephens. Mt. Lebanon. 6 pp. 24°. E. X. GI. 471. C . Voices from Mt. Lebanon; -- the American iflag, by Cecelia De Vere. Mt. Lebanon, 1899. 15 pp. 24°. X. GI.. 472. Wickersham (George M.) How I came to be a Shaker. Mt. Lebanon, N. Y. [Printed at East Canterbury, N. H., I891]. I5 pp. 24°. B. E. I. N. S. 1. GI. 473. Wickliffe (Robert). The Shakers. Speech of Rob-. ert Wickliffe. In the Senate of Kentucky-Jan., 1831. On a bill to repeal an act of the General Assembly of the State of Kentucky, entitled "an act to regulate civil proceedings against certain communities having property in common.” (By Richard .McNemar). Lebanon, Ohio: Star Office, 1831. 16 pp. 80. X. 474. - [Frankfort: A. G. Hodges, 1832.] 32 pp. 16°. S. GI. . 475. Willcox (Ella Wheeler). Clear away the rubbish. (Lebanon Leaves. Hope Series No.) Mount Lebanon, N. Y.: The Lebanon Press. .4 PP. 24°. 476. Wingate (Charles F.) Shaker sanitation. Broadside. fº. E. GI. . Restrike from The Sanitary Engineer, New York, September, 1880. Relates particularly to the North Family of the New Lebanon community. 1 OF SHAKER LITERATURE. . 63 476. Wright (Eleazer), pseud. of R. McNemar. A review of the most important events relating to the rise and progress of the United Society of Believers in the West; with sundry other documents connected with the history of the Society, collected from various journals. Union Village, Ohio, 1831. 34 pp. 16º. · 477. Youngs (Benjamin Seth). Transactions of the Ohio mob, called in the public papers “An expedition against the Shakers.” Miamni Country, State of Ohio, Aug. 31, 1810. II pp. 16°. B. C. J. N. S. GI. . 478. Youth's Guide in Zion and Holy Mother's promise. Given by inspiration at New Lebanon, N. Y., January 5, 1842. (By Elisha D. Blakeman). Canterbury, 1842. 36 pp. 16º. B. N. S. 1. GI. us LO0. VI. Shaker Publications not owned by the Author. 479. Account of the Shakers. ... in North America. London, [1812?]. 22 pp. J. 480. Axon (W. E. A.) Biographical notice of Ann Lee. Liverpool, 1876. 481. Brief (A) exposition of the established principles and regulations of the United Society called Shakers. Albany, 1830. 23 pp. 8° D. K.. 482. - Improved edition. Canterbury, N. H. 1843. 37 pp. D. K. L. W. 483. Catalogue of herbs. ... Boston. 1851. P. 484. —of medicinal plants and vegetable medicine. ..:: prepared in the United Society. Harvard, Mass. Boston, 1849. P. 485. — of medicines, plants, extracts, essential oils, etc. Union Village, 0.. 486. Brown (Samuel). A countercheck to Shakerism. Cincinnati, 1824. 76 pp.. D. 487. Chapman (Eunice). Account of the conduct of the people called Shakers in the case of Eunice Chapman and her children. Albany, 1817. K. P. 488. - No. 2d., being an additional account of the .conduct of the Shakers in the case of Eunice Chapman and her children with religious creed, written by herself. Albany, 1818. 82 pp. J. K. M. BIBLIOGRAPHY OP! UI 489. - . Indoctum Parliainentum. A farce. (Eunice Chapman). 7 PP. 8°. K. 490. Clapp (Charles). Circular letter. Union' Village, O. 491. Concise (A) statement of the principles of the only true church, etc., etc. Bennington, Vermont: Haszvell & Russell, 1790. 492. Considerations in regard to the application of the Shakers for ertain special privileges. Albany, [1839?]. 12 pp. - 493. Dyer (Mary Marshall). A brief statement of the sufferings of Mary Dyer, occasioned by the society called Shakers. Written by herself. To which is added, affidavits and certificates ; also a declaration from their own publication. Boston, 1818. K. P. R. 494. - A portraiture of Shakerism, exhibiting a. general view of their character and conduct, from the first appear- ance of Ann Lee in New England, down to the present time, Concord, 1822. 466 pp. 16º. A. B. J. K. M. P. R. T. - Reply to the Shaker statements, called. a. "review of the portraiture of Shakerism.” Concord, 1824. J. P. R. 496. Extract from an unpublished manuscript on Shaker history, (by an eye-witness), giving an accurate description of their songs, dances, marches, visions, visits to the spirit land, etc. Boston, 1850. 48 pp. 12º. A. P. U. 497. Kilgore (Carrie B.) Shakers, Philadelphia. 1892.. 89. A. 498. McBride (James). An account of the doctrines, government, and customs of the Shakers, with remarks on con- fession to Catholic priests and Shaker elders. Cincinnati, 1834. 27 pp. 12° D. 499. Memorial (The) of the society of people of New Lebanon, in the county of Columbia. ... commonly called Shakers, to the legislature of New York. New Lebanon, 1815. 20 pp. 8°. K. 500. New favorite cooking receipts of the Shakers and il- illustrated almanac for 1883 and 1884. P. 501. Observations on the natural and constitutional rights of conscience, in relation to military requisitions on the OF SHAKER LITERATURE. 65 TY people called Shakers. Watervleit, Feb. 20, 1816. (Albany, 1816). 24 PP. 8°. K. 502. Proceedings of the New Hampshire legislature (In re) Shakers in 1828. 19 pp. 12°. W. 503. Rathbun (Daniel). Letter to James Whittacor, chief elder of the church called Shakers. Springfield, 1785. 12°. J. R. . 504. - (Reuben). Reasons offered for leaving the Shakers. Pittsfield, Mass., 1800. S. 505. - (Valentine). A brief account of a religious scheme taught and propagated by a number of Europeans who lately lived in a place called Nisqueunia, in the state of New York, but now residing in Harvard, commonwealth of Massa- chusetts, commonly called Shaking Quakers. To which is added a dialogue between George 'the third of Great Britain and his minister giving an account of the late London mob, and the orig- inal of the sect called Shakers. The whole being a discovery of the wicked machinations of the principal enemies of America. Boston. 1781. K. 506. - Second edition. Hartford. 1781. 24 pp. 508. 507. - Worcester. 1782. R . - Some brief hints of a religious scheme. ... Salem, 1782. P. R. 509. — Boston. 1782. M. R. 510. - New York. 1783. M. R... Valentine Rathbun was a Baptist preacher, who, together with Daniel and Reuben, joined the Shakers in 1780. A few months later he 'withdrew from the order. Daniel remained five years and then renounced his union with the Society. 511. Remonstrance of the United Society called Shakers, against the passage of a certain law, March 20, 1830. [By Cal- vin Green and Seth Y. Wells.] New York Assembly Docu- mnents. No. 300, v. 4. 10 pp. 8°. GI. The law protested against proposed to subject the property of the United Society to judgients and executicns against individual members, to prohibit fathers turning over all their .property to the United Society, to prevent evasion of militia law by Shakers. *5 66 BIBLIOGRAPHY Te COEU 512. Revelation of the extraordinary visitation of de-, parted spirits and their manifestation through the Shakers (1843). By a guest of the community near Watervleit. Philadelphia, 1869. 40 pp. 8°. W. 513. Runyon (G. R). Shakers and Shakerism. The two Adams. Their respective posterities and positions. Pleasant Hill, Ky., Sept. 17, 1877. Broadside. D. 514. Smith (James). Remarkable occurrences lately dis- covered among the people called Shakers; of a treasorous and barbarous nature, or Shakerism developed. . . Paris, Ky: J. R. Lyle (1810?] 24 pp. 8°. Gi. 515. - Shakerisın detected, their erroneous and treasonous proceedings, and false publications, contained in dif- ferent newspapers exposed to public view, by the depositions of ten different persons living in various parts of the states of Ken- tucky and Ohio, accompanied with remarks. Paris, Ky.: J. R. Lyle, 1810. 44 pp. 8°. A. GI. . 516. Taylor (Amos). Strange principles, conduct and character of the people known by the name of Shakers. Wor- cester, 1782. 517. Trial of the Shakers for an attempt to restrain the wife and the children of Wm. H. Pillow. Extracted from "The True Wesleyan,” Oct. 1847. 22 pp. 12° W. 518. Van Vleet (Abram). An account of the conduct of the Shakers. Lebanon, Ohio, 1818. 519. Warder (W. S.) Brief sketch of a religious society of people called Shakers. 1817. 520. — London. 1818. 16 pp. ..521. Whitbey (John). Beauties of priestcraft, or a short account of Shakerism. Nema Harmony, (Ind.), 1826. 70 pp. 8°. D. 522. Woods (John). Shakerism unmasked, or, a narra- tive, showing the entrance of the Shakers into the western coun- try, their stratagems and devices, discipline and economy. Paris, Ky., 1826. 84 pp. 16º. A. 523. Word (The) of Jacob to the world of mankind, with an appendix, reviewing the faith and principles of "the United Society of Believers, or Shakers," as published by the Society. Volume first. 1857. 110 pp. CI. YIYI OF SHAKER LITERATURE. 67 Y uti VII. Various Journals Containing Accounts of Shakerism. Among the Shakers. (Leisure Hour, v. 20, pp. 790-792. London, 1871.) Day (A) among the Shakers. (Once a Week. v. 6, pp. 610-611. London, 1862.) Greeley (Horace). A Sabbath with the Shakers. (Knick- erbocker, v. II, pp. 532-537. . Necu York.) Hancock (S. J.) Among the Shakers. (New Eclectic Magazine, v. 7, pp. 482-487, 521-526. Baltimore, 1870.) Hyde (A.) Shakerdom. —- Its history, principles and practical workings. (Old and New, y. 3, pp. 706-716. Boston, 1871.) L. (C). A day with the Shakers. (Dial, v. 4, pp. 165-173. Boston, 1843.) Leslie (Rev. Jonathan). The Shakers. (Niles? Register, V. 23, pp. 37-39. Baltimore, 1822.) Reprinted from the Pittsburg Recorder. . Lossing (B. J.). The Shakers. (Harper's New Monthly Magazine, v 15, pp. 164-177. Nezer York, 1857.) MacLean (J. P.) The Kentucky Revival, and its influ- ence on the Miami Valley (Ohio Arch. and Hist. Pubn's. v. 12, Pp. 242-286. Columbus, Ohio, 1903.) . — Same separate. - Mobbing the Shakers of Union Village. (Ohio Arch. and Hist. Pubn's. v. II, pp. 108-133. Columbus, Ohio.,, 1903.) — Origin, rise, progress and decline of the Whitewater community of Shakers located in Hamilton county, Ohio. (Ohio Arch, and Hist. Pubn's. v. 13, pp. 401-433. Columbus, Ohio, 1904.) - Shaker community of Warren county, Ohio. Its origin, rise, progress and decline. (Ohio Arch, and Hist. Pubn’s. V. 10, pp. 251-304. Columbus, Ohio, 1902.) -Shaker mission to the Shawnee Indians. (Ohio Arch. and Hist. Pubn’s. v. II, pp. 215-229: Columbus, Ohio, 1903.) - The society of Shakers, rise, progress and extinction of the society at Cleveland, Ohio. (Ohio Arch. and Hist. Quar- terly. V. 9, pp. 32-116. Columbus, Ohio, 1900.) ---Same. Separate. 1 68 BIBLIOGRAPHY - . - Out of Union. (The United Brethren Review. v. 14, PP. 326-329. Dayton, Ohio, 1903.) . O’R. (J.) A visit to the Shakers in Hampshire. (Irish Monthly, v. 6, PP. 555-564. Dublin, 1878.) Plumer (William). The original Shaker communities in New England. (New England Magazine. n. S. V. 22, pp. 303- 309. Boston, 19oo.) Reeve (J. K.) A Shaker community. (New England Magazine. n. s. v. 6, pp. 349-353. Boston, 1892.) Shakers (The). Niles' Register. v. 37, PP. 58-59. Balti- more, 1829. Reprinted from the Boston Palladiuni. Shakers (The). (Penny Magazine, v. 6, pp. 445-448. Lon- don, 1837.) Warner (Charles Dudley). Out of the world. (Scrib- ner's Monthly. V, 18, pp. 549-558. New York, 1879.).. VIII. Key to Shaker Books and Pamphlets in Various Libraries. van 0. Congressional Library (A): 4, 9, 18, 20, 34, 35, 40, 56, 77, 86, 93, 96, 97, 98, 101, 102, 103, 104, 134, 151, 153, 203, 228, 324; 349, 494, 496, 497, 515, 522. Total 30. Ohio State Library (B): 5, 9, 16, 22, 30, 35, 40, 56, 58, 60, 78, 97, 98, 109, 117, 120, 130, 131, 132, 144, 146, 147, 212, 220, 226, 261, 279, 322, 345, 356, 390, 401, 402, 405, 434, 436, 447, . .459, 472, 477, 478, 494. Total 42. Western Reserve Historical Society (C): 15, 16, 20, 66, 97, 103, 104, 477. Total 8. Historical and Philosophical Society of Ohio (D): 15, 32,- 154, 155, 360, 429, 481, 482, 486, 498, 513, 521. Total 12. Ohio State Archaeological and Historical Society (E): 3, 4, 5, 6, 8, 10, 15, 16, 18, 22, 23, 24, 25, 29, 32; 48, 49, 52, 55, 58, 60, 62, 70, 72, 74, 75, 88, 93, 96, 97, 98, 100, 101, 102, 103, 104, 108, 109, 117, 118, 119, 121, 125, 137, 156, 212, 214, 228, 229, 230, 232, 233, 235, 236, 237, 238, 239, 240, 241, 243, 245, 246, 247, 248, 250, 251, 253, 255, 264, 267, 268, 270, 271, 273, 274, 275, 279, 280, 281, 283, 284, 285, 286, 287, 288, 291, 293, 294, 297, 298, 300, 301, 303, 304, 305, 307, 309, 310, 341, 352, OF SHAKER LITERATURE. 69 359, 362, 397, 398, 399, 413, 414, 419, 439, 440, 446, 448, 460, 465, 469, 470, 472, 475. Total 118. Oberlin College (F): 16, 20, 70, 97, 102, 103, Total 6.. Kenyon College (G): 20, Total 1. Cincinnati Public Library (H): 5, 9, 16, 19, 23, 27, 32, 40, 70, 77, 93, 97, 98, 103, 104, 147, 150, 349, Total 18. Cleveland Public Library (1): 5, 27, 32, 86, 97, 104, 130, 472. Total 8. New York State Library (J): 1, 18, 70, 77, 86, 93, 97, 102, 104, 152, 153, 154, 206, 228, 292, 329, 335, 342, 366, 421, 423, 477, 479, 488, 492, 494, 495, 503, 506. Total 29. New York Historical Society (K): 5, 9, 15, 18, 20, 32, 34,. 40, 56, 58, 67, 70, 77, 81, 86, 93, 96, 97, 101, 102, 103, 104, 132, 154, 206, 263, 391, 447, 466, 481, 482, 487, 488, 489, 493, 494, 499, 501, 505. Total 39. Long Island Historical Society (L): 1, 9, 22, 97, 104, 151, 152, 154, 228, 292, 383, 422, 482. Total 13. Columbia University (M): 9, 20, 30, 70, 96, 97, 104, 488, 494, 510. Total 10. Grosvenor Public Library (N): 4, 5; 8, 12, 17, 20, 32, 35,- 41, 43, 44, 45, 47, 48, 53, 54, 55, 58, 66, 72, 77, 78, 86, 88, 91, 93, 98, 102, III, 130, 131, 132, 134, 135, 137, 143, 144, 145, 146, 147, 148, 150, 160, 164, 167, 186, 187, 202, 204, 206, 212, 213, 214, 223, 224, 226, 236, 261, 263, 274, 289, 290, 306, 308, 310, 311, 331, 332, 333, 334, 337, 338, 342, 345, 349, 355, 356, 360, 363, 366, 389, 390, 391, 393, 399, 400, 405, 412, 426, 432, 434, 441, 447, 450, 453, 459, 464, 465, 472, 477, 478. Total 101. Bowdoin College (O): 4, 16, 32, 45, 47, 48, 58, 93, 95, 96, 102, 198, 200, 219, 345. Total 15. . Massachusetts Historical Society (P): 9, 16, 18, 32, 40, 58, 70, 72, 95, 96, 97, 104, 133, 151, 154, 155, 175, 201, 212, 213, 220, 222, 226, 292, 318, 319, 320, 322, 421, 432, 483, 184, 487, 493, 194, 495, 496, 500, 508, 509. Total 40. Essex Institute (Q): 9, 20, 22, 58, 94, 95, 98, 102, 133, 146, 147, 150, 151, 152, 154, 155, 162, 212, 213, 220, 226, 292, 360, 405, 447, 466, 490. Total 27. American Antiquarian Society (R): 96, 102, 206, 212, 420, 421, 493, 494, 495, 503, 507, 508, 509, 510. Total 14. Berkshire Athenaeum (S): 2, 4, 8, 9, 12, 13, 16, 20, 29, 35, 37, 40, 43, 44, 45, 53, 54, 55, 56, 58, 62, 66, 70, 72, 74, 77, 81, - 70 BIBLIOGRAPHY 86, 88, 91, 98, 100, III, 118, 119, 127, 128, 130, 131, 132, 134, 135, 143, 144, 145, 146, 147, 148, 149, 153, 157, 167, 172, 186, 187, 193, 197, 198, 202, 204, 206, 213, 214, 219, 220, 222, 224, 225, 236, 261, 263, 269, 274, 288, 289, 290, 292, 298, 306, 308, 310, 311, 313, 315, 317, 329, 331, 332, 333, 334, 336, 337, 338, 342, 347, 349, 356, 360, 385, 387, 389, 390,- 391, 393, 399, 400, 405, 412, 418, 423, 434, 438, 441, 442, 447, 450, 453, 459, 464,. 465, 467, 469, 472, 474, 477, 478, 504. Total 127. Connecticut Historical Society (T): 9, 96, 98, 101, 102, 494. Total 6. Rhode Island Historical Society (U): I, 20, 56, 62, 96, 104, 133, 154, 356, 447, 466, 496. Total 12. Maryland Historical Society (V): 2. Total 1. Pennsylvania Historical Society (W): 9, 27, 32, 40, 66, 85, 96, 97, 154, 425, 465, 482, 502, 512, 517. Total 15. Wisconsin Historical Society (X): 2, 4, 5, 6, 8, 9, 12, 13, 16, 18, 20, 23, 27, 30, 32, 35, 37, 41, 43, 54, 58, 62, 65, 66, 70, 72, 74, 75, 77, 78, 86, 88, 91, 93, 96, 97, 98, 100, 103, 104, 109, 118, 119, 121, 123, 126, 127, 132, 134, 139, 140, 144, 145, 147,. 155, 156, 157, 187, 198, 213, 214, 215, 216, 218, 220, 236, 237,. 240, 241, 246, 250, 251, 253, 255, 258, 260, 262, 264, 265, 266,. 267, 268, 269, 270, 273, 274, 275, 281, 282, 283, 284, 285, 289, 292, 294, 302, 304, 305, 309, 310, 311, 312, 313, 317, 329, 330,. 33.1, 332, 333, 334, 336, 337, 338, 340, 341, 343, 349, 351,. 352, 356, 359, 363, 366, 368, 374, 385, 387, 390, 397, 398, 399, 405, 413, 414, 415, 419, 446, 447, 448, 465, 470, 471, 472, 473, 478. Total 145. Iowa State Library (Y): 20, 102. Total 2. Historical Department of Iowa (Z): 96, 366. Total 2:. California State Library (AI): 27. Total 1. Detroit Public Library (BI): 20, 32, 86, 93, 97, 102, 133.. Total 7. University of Michigan (CI): 9, 102, 523. Total 3... Butte Public Library (DI): 4, 97, 104, 366. Total 4. Indiana State Library (E1): 32, 70, 86, 97, 98, 220. Total 6. Indianapolis Public Library (FI): 15, 35, 70, 104, 220, Total 5. New York City Public Library (GI): 1, 2, 4, 5, 6, 9, II, 16, 17, 18, 19, 20, 21, 22, 23, 24, 27, 28, 29, 30, 32, 35, 37, 38, OF SHAKER LITERATURE. :::39, 40, 41, 42, 44, 45, 47, 48, 49, 50, 51, 53, 54, 55, 56, 58, 59, -60, 62, 70, 72, 74, 75, 77, 78, 81, 86, 88, 91, 92, 93, 96, 97, 98, :99, 100, 101, 102, 103, 104, 105, III, 113, 114, 115, 117, 118, 119, 120, 121, 122, 123, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 142, 143, 144, 146, 147, 148, 149, -151, 152, 156, 157, 158, 161, 167, 169, 171, 175, 178, 180, 184, 185, 186, 187, 192, 198, 199, 201, 202, 204, 206, 208, 212, 213, 214, 216, 218, 219, 222, 224, 226, 228, 229, 230, 232, 233, 235, 236, 237, 238, 239, 240, 241, 243, 244, 245, 246, 250, 251, 252, 253, 254, 255, 258, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 273, 274, 275, 279, 280, 281, 282, 283, 286, 289, 290, 292, 293, 294, 296, 298, 300, 302, 303, 305, 306, 307, 308, .309, 310, 311, 312, 313, 317, 319, 320, 322, 329, 330, 331, 332, .333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 343, 345, 347, 348, 351, 352, 353, 354, 356, 359, 362, 363, 364, 365: 366, 367, .374, 377, 385, 387, 389, 390, 391, 392, 393, 394, 398, 399, 400, 402, 405, 412, 413, 414, 415, 418, 419, 423, 424, 427, 428, 431, 434, -437, 438, 440, 441, 442, 444, 445, 446, 447, 448, 449, 450, 453, -456, 457, 458, 459, 464, 466, 467, 468, 470, 471, 472, 474, 475, -477, 478, 511, 514, 515. 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