THE BENSON LIBRARY OF HYMNOLOGY Er^owed by the Reverend Louis Fitzgerald Benson, d.d. LIBRARY OF THE THEOLOGICAL SEMINARY PRINCETON, NEW JERSEY THE P S A L MIS OF D A V t D, JN METRE: Js allowed by the AuthorUy of ib^ GENERAL ASSEMBLY OF THE CHURCHOF SCOTLAND, And appointed to be fung in Congregations and Faniiliei* WITH AN ANJLTSIS, OR, Brief View of the Contents of each Pfulm, By Mr MATTHEW HENRY, AIJ/T-HOR OF THE COMMENTARY ON THE BIBLE. NORTH SHIELDS: Printed for, and Sold by W. BARNES. M,DCC,XCVn l\ THE PSALMS of DAVID, IN METRE. PSALM L This Is a pfalm of inflnidlion concerning ^od and evil, fettifig' before us life and death, the blcffing and the curfe, that we ma,/ take the right way which leads to happinefs, and avoid that whiift will certainly end in our mifery and rain. The different charader and condition of godly people, and wicked j--:ople ; thofe that fervc God, and thofe that ferve him not, is here plainly Hated in a fe-vv words; fo that;cvery man, if he will be faithful to himfelf, may here fee his own face, and then read his own doom. That divifion ©f the children of men into faints and fmners, righteous and un- righteous, the children of God, and the children of the wicked one; as it is ancient, ever fmcc the ftruggle began between fin and grace,, the feed of the woman, and the feed of the ferpent ; fo it is lafting^ and will furvive all other dlvifions and fub-divifions of men into high and low, rich and poor, bond and free : for by this, men's everlafting ftate will be determined, and the diflin<5tion will laft as long as hea- Ten and hell. This pfalm {hews us, (i) The holinefs and happinefs of a godly man, verf. 1,2, 3. (2) '1 he finfulnefs and mifery of a wicked man, verf. 4, 5. (3) The ground and reafon of both, verf, 6. Whoever collected the pfalms of David (probably it was Ezra) "with good reafon put this pfalm firft, as a preface to the refb, becaufe ■h is abfolutely neceif^ry to the acceptance of our devotions, that we be righteous before God ; for it is only the prayer of the upright man- that is his delight : and therefore that we be right in our notions, d£ bleffednefs, and in our choice of the v/ay that leads to it. Thofe afc^ not fit to put up good prayers, that do not walk in good Ways. 1 '^HAT man hath perfedbleffedneft, i v/ho walketh not aftray In counfel of ungodly men, nor ftands in finners way, Nor fitteth in the fcorner's chair; 2 But placeth his delight Upon God's law, and meditates on his law day and night. A 2 4 P S A L M II. 3 He fhall be like a tree that grows, near planted by a river, Which in his feafon yields his fruit, and his leaf fadeth never. And all, he doth fliall profper well. 4 The wicked are not fo; But like they are unto the chaff which wind drives to and fro. 5 In judgment therefore fhall not ftand fuch as ungodly are ; I'' or in th' affeinbly of the juft fhall wicked men appear. 6 For why? the way of godly mea unto the Lord is known; Whereas the way of wicked men, Ihall quite be overthrown. PSALM IL As the foregoing pfalm was moral, and fhewed us out* duty ; fo ' this is evangelical, and fhcws us our Saviour. Under the type of David s kingdom, Tvhich, though of divine appointment, met with much oppofition, but prevailed at lall, the kingdom of the Mefliah, the Son of David, is prophcfied oi^ which is the primary intention and fcope of the pfalm ; and I think there is Icfs in it of the type, and snore of the antitype, than In any of the gofpel-pfalms ; for there is nothing in it but what is applicable to Chrift, but fome things that are not at all applicable to David, verf. 6, 7. ' Thou ait my Son.' Ver. 8. * I will give thee the uttermoft parts of the earth.' And, verf. 12. * Kifsthe Son,' it is interpreter' of Chrift, Ads iv. 25. and xiii. 33. Heb. i. 5. The Holy Ghofc here foretels, (i) The oppofition that fhould be given to. the kingdom of the Mefliah, verf. I, 2, 3. (a) The, baffling and chaTlifing of that oppofition, verf. 4. 5. (3) I'he fetting up of the kingdom of Chrift, notwithfcanding the oppofition, verf. 6. (4) The confirmation and eftabUfJiment of it, verf. 7. (5) A prcmife of the- enlargement and fuccefsof it, verf. 8,9. (6) A call and exhortation to kings and princes to yield them- felves the wilHng fubjeds of this kingdom, verf. ic, 1 1, 12. Or thus, iVehaveherc, (i) Threatenings denounced agalnft the adversaries P S A L M II. •r Chrift's king'lom, verf. I,— 6. (2) Fromifc5 mad? himfelf, the head of this kingdom, verf, 7, — 9. (3) Cc to all to efpoufe the intereft of this kingdom, verf. lo, li, pfaim, as the former, is very fitly p;-ctixed to this book of de^ becaufe as it is. neceffary to our acceptance with. God, that we be fubje^ft to the precepts of his law, fo it is hkewife, that we be fubjevfi to the grace of his gofpel, and come to him in the nam; of a Mediator. 1 YI^HY rage the heathen? and vayi things why do the people mind? 2 Kings of the earth do fet themfelv^s, and princes are combined To plot againft the Lord, and his Anointed, faying thus, 3 Let us afunder break their bands, and caft their cords from us. 4 He that in heaven fits, fliall laugh ; the Lord fhall fcorn them all': 5 Then ihall he fpeak to them in wrath, in rage he vex them flialL 6 Yet notwithftanding 1 have him to be my King appointed. And over Zion my holy hill, I have him King anointed. 7 The fure decree I will declare : the Lord hath faid to me. Thou art mine only Son, this day I have begotten thee. 8 Afk of me, and for heritage the heathen I'll make thine ; And for poflefiion I to thee will give earth's utmofh line. 9 Thou fhalt as with a weighty rod of iron break them all ; A3 6 PSALM IIL And, as a potter's (herd thou fhalt them dafli in pieces ImalL JO Now therefore, kings, be wife, be taught, ye judges of the earth : 1 1 Serve God in fear, and fee that ye join trembling with your mirth. 12 Kifs ye the Son, left in his ire ye perifli from the way, If once his wrath begin to burn : bleft all that on him ftay. PSALM III. As the foregoing pfalm, in the type of David in preferment, fliewed us the royal dignity of the Redeemer ; fo this, by the ex- ample of David in diftrefs, fhews us the peace and holy fecurity of the redeemed ; how fafe they really are, and think themfelves tc> be under the divine pr^jtefhion. David being now driven out from his palace, from the royal city, from the holy city^ by his rebellious fon Abfaloni, (i) Complains to God of his enemies, verf. i, z, (a) Confides in God, and encourageth himfclf in him as his God, notwithilanding, verf. 3. (3) RecoIle(5ls the fatisfadlion he had in the gracious anfwers God gave to his prayers, and his experience of hisgocdnefs to him, verf. 4, 5. (4) Triumphs over his fears, verf. Ci. and over his enemies, whom he prays againll, verf. 7. (5) Gives God the glory, and takes to himfclf the comfort of that divine bleffing and falvation^ which are fure to all the people of God, verf. "8. Thofe fpeak beft of the truths of God, that fpcak experimentally; fo David here fpeaks of the power and goodnefs af God, and of the fafety and tran^ -V ■.»>' the powers of darknefs, in the midft of his fufFerlngs. In tft«r;pfaSjTj (i) David fettles a correfpondence between his foul arid God, pro- miGng to pray, andpromifing himfelf that God would certainly iear him, verf. i, 2, 3. (2) He gives to God the glory, ani tiikei to himfelf the comfort of God's holinefs, verf. 4, — 6. (3.)-Me decides his refolution to keep clofe to the public wdrfnip of God, v^rfrj. (4) He prayed, I. For himfelf, that God would guide him, verf. 8. 2. Againft his enemies, that God would deflroy -them, verf. 9,.-lo. 3. For all the people of God, that God would give them joy, rand keep them fafe, verf. 1 1, 12. And this is all of great ufe to direifl ms in prayer. To the chief Mufician upon Nehiloth, A Pfalm of David. ^ 1 Q.IVE ear unto my words, O JLorJ, my meditation weigh. 2 Hear my loud cry, my King, my God ; for I to thee will pray. 3 Lord, thou fiialr early hear my voice 5 I early will direct My pray'r to thee, and looking up, an anfwer will expedt. 4 For thou art not a God that doth in wickednefs delight : Neither fliall evil dwell with thee, 5 Nor fools ftand in thy iight : All that ill doers are thou hat'ft ] 6 Cutt'ft off that liars be : The bloody and deceitful man abhorred is by thee. 7 But I into thy houfe will come in thine abundant grace : And I will worfhip in thy fear, toward thy holy place. 8 Eecaufe of thofe mine enemies, ^__ Lord, in tky righteouinefs 10 PSALM VI. Do thou me lead : do thou thy way- make ftraight before my face. 9 For in thetr mouth there is no truth, their inward part is ill ; Their throat's an open fepulchre, their tongue doth flatter ilill. ID O God deftroy them, let them be by their ov,^n counfel quell'd : Them for their many fms caft out, for they 'gainft thee rebell'd. 1 1 Bat let all joy that truft in thee ; and flill make (houting noife : For them thou fav'ft ; let all that love thy name, in thee i-ejoice. 12 For, Lord, unto the righteous man thou wilt thy bleiTmg yield ; With favour thou wilt compafs him about, as with a fhield. PSALM VI. David was a weeping prophet, as well as Jeremiah ; and this pfalna i5 one of his lamentations. Either it was penned at a time, or at leaft calculated for a time of great trcuhle, both outward and inwcird.. Is any afHidled ? Is any fick ? let him fing this pl\ilm. The method of thisplalm is very obfervable, and what we fh all often meet with: He begins v.ith doleful complaints, but ends Avith joyful praifes, like Hannah, who went to prayer with a forrowful fpirit, but when fhe had prayed, went her way, and her countenance was no more fad. Three things the pfalmift is here complaining of ; (l) Sicknefs of body. ( a) Trouble of mind arifmg from the fcnfe of fin, the merito- rious caufe of pain and ficknefs. (3) The infults of his enemies upon occafion of both. Now here, i. He poursouthis complaints before God, deprecates his wrath, and begs earneftly for the return of his favour, verf. I, — 7. 2. He aflures himfelf of an anfwer of peace ihortly, to his full fati«fa«aion, v«rf. 8, 9, lo. This pfalra i* like the l)»ok of Job. PSALM VI. II To the chief Mufician on Neginoth, upon Sliemmriht A Pfalm of David. ^ 1 T ORD, in thy wrath rebuke me not, Nor in thy hot rage chaften me, 2 Lord, pity me, for I am weak : Heal me, for my bones vexed be. 3 My foul is alfo vexed fore : But, Lord, how long ftay wilt thou make? 4 Return, O Lord, my foul fet free : ^^^^^-^ fave me for thy mercy's fake» 5 Becaufe thofe that deceafed are, Of thee fhall no remembrance have : And who is he that will to thee Give praifes lying in the grave ? 6 I with my groaning weary am, 1 alfo all the night my*bed Have caufed for to fwim.; and I With tears my couch have watered. 7 Mine eye confum'^ with grief, grows old, Becaufe of all mine enemies. 8 Hence from me wicked workers all. For God hath heard my weeping cries* 9 God hath my fupplication heard ; My pray'r received gracioufly: I o Sham'd and fore vex'd be all my foes ; Sham'd and back turned fuddenly. Another of the fame* I JN thy great indignation, O Lord, rebuke me not ; Nor on me lay thy chaft'ning hand, in thy difpleafure hot* ./ 12 PSALM vr. 1 Lord, I am weak, therefore on me have mercy, and me fpare : Heal me, O Lord, becaufe thou know'ft my bones much vexed are. 3 My foul is vexed fore ; but. Lord, how long ftay wilt thou make ? 4 Return, Lord, free my foul ; and fave. me, for thy mercy's fake. ^^^^^caufe of thee in death there fhall no more remembrance be : Of thofe that in the grave do He, who fhall give thanks to thee ? 6 I with my groaning weary am, and all the night my bed I caufed for to fwim : with tears my couch I watered. 7 By reafon of my vexing grief, mine eye confumed is : It waxeth old, becaufe of all that be mine diemies. 8 But now depart from me, all y« thafework iniquity ; For why, the Lord hath heard my voice, when I did mourn and cry. 9 L^nto my fupplication the Lord did hearing give ; When I to him my prayer make, the Lord will it receive. 10 Let all be fham'd and troubled fore, that en'mies are to me ; Let them turn back, and fuddenly afhamed let them be. PSALM VII. i> It appears by the title, that this Pfalm was penned upon a par- ticular occafion, which was, the malicious imputations that David was unjuilly laid under by fome of his enemies. Being thus v.-rong- ed, (i) He applies himfelf to God for favour, vcrf. i, a. (2) He appeals to God concerning his innocency, as to thofe things whereof he was accufed, verf. 3, 4, 5. (3) He prays to God to plead hi» caufe, and judge for him againfl his perfecutors, verf. 6, — 9. (4) He exprefleth his confidence in God, that he would do fo, and would return the mifchief upon the head of thofe that defigned it agalnlt him, verf. 10, — 16. (j) He promifeth to give God the glory of his deliverance, verf. 17. In this David was a type of Chrift, vfho was himfelf, and ftill is in his members, injured thus ; but will cer- tainly he righted at laft. Shiggaion of David, which he fang unto the Lord, con- cerning the words of Cufli the Benjam>tej 1 Q Lord, my God, in thee do I - my confidence repofe : Save and deliver me from all my perfecuting foes ; 2 Left that the enemy my foul fhould like a lion tear, In pieces renting it, while there is no deliverer. 3 O Lord my God, if it be fo that I committed this ; If it be fo, that in my hands iniquity there is ; 4 If I rewarded ill to him that was at peace with me ; (Yea, even the man that without caufe my foe was, I did free ;) 5 Then let the foe purfue, and take my foul, and my life thruft Down to the earth, and let him lay mine honour in the duft. B «4 PSALM Vir. 6 Rife in thy v\' rath, Lord, raife thyfelf, for my foes raging be : And to the judgment which thou haft commanded, wake for me. 7 So fhall th' aflembly of thy folk about encompafs thee : Thou, therefore, for their fakes, return unto thy place on high. S The Lord, he fhall the people judge ; my judge, JEHOVAH, be;^ After my righteoufnefs, and mine integrity in me. 9 O let the wicked's malice end; but 'ftablifh ftedfaftly The righteous : for the righteous God the hearts and reins doth try. 10 In God, who faves th* upright in heart, is my defence and (lay. 1 1 God juft men judgeth, God is wroth with ill men ev'ry day. 12 If he do not return again, then he his fword will w^het ; His bow he hath already bent, and hath it ready fet. 1 3 He alfo hath for him prepar'd the inftruments of death; Againft the perfecutors he his fliafts ordained hath. 14 Behold, he with iniquity doth travail as in hirth ; A mifchief he conceived hath, and falfhood ihall bring forth* PSALM VIII. if 15 He made a pit, and digg'd it deep;, .- another there to take ; '; But he is fallen into the ditchy which he himfelf did make, 16 Upon his own head his mifchlef fhall be returned home ; His violent dealing alfo down on his ov/n pate ihall come. 1 7 According to his righteoufnefs the Lord I'll magnify j And will fmg praife unto the name of God that is mod high. PSALM VIIL This Pfalm is a folemn meditation on, and admiratfon of the J^lory and grcatnefs of God, which we sre all concerned to think highly and honourably of. It begins and ends with the fame acknowledg- ment of the tranfcendent excellency of God's narae. It is propofed to be proved, verf. I. " How excellent is thy name in all the earth." And then it is repeated as proved (with a cvuou erat demon- STRANnuM) in the lafl verfe. For the proof of God's glory, he gives inftanc.es of his goodnefs to man ; for God's goodnefs is his glory. God is to be glorified, (i) For making known himfelf and his great name to us, verf. i. (2) For making ufe of the weakelt of the children of men, by thSm to ferve his own purpofes, verf. 2. (3) For making even the heavenly bodies ufeful to man, verf. 3, 4, (4) For making him to have dominion ovsr the creatures in this lower world, and thereby placing him but little lower than th& angels, verf. s, 6, 7,8. This- Pfalni is, in the New Teftamcnt, applied to Chrlft, and the workof our redemption, which he wroxighjr out; the honour given by the children of men to him, compare verf. 1. with Matth. xxi. 16. and the honour put upon the children of men by him, both ia his humiliation, when he was made little lower than the angels, and in his exaltation, when he was crowned with glory and honour, compare verf. 5, 6. with Heb. ii. 6. 7, 8. I Cor. XV. 27. When v/e are obferving the glory of God in the kingdom of nature and providence, we fhould be led by that, and thro* that, to the contemplation of his glory in the kingdom of grace- 26 PSALM IX. To the chief Muficlan upon Gittith, A Pfalm of David. 1 JJOW excellent in all the earth, Lord, our Lord, is thy name ! Who haft thy glory far advanc'd above the ftarry frame. 2 From infants and from fackling's mouths thou dideft ftrength ordain; For thy foes caufe, that fo thou might'ft th' avenging foe reftrain. ^ 3 When I look up unto the heav'ns, which thine own fingers fram'd, Unto the moon, and to the ftars, which were by thee ordain'd : 4 Then fliy 1, What is man, that he rememb'red is by thee ? Or what the fon of man, that thou fo kind to hira iliouldfl be ? . 5 For thou' a little lower haft liim than the angels made; With glory and with dignity, thou cro'vvned haft his head. 6 Of thy hand-works thou mad'ft him lord, all under's feet didft lay ; 7 All llieep and oxen, yea, and beafts that in the field do ftray : 8 Fowls of the air, fifh of the fea, all that pafs through the fame, 9 How excellent in all the earth, Lord, our Lord, is thy name ! PSALM IX. In tVils Pfalrr, (i) David pralfcth God for pkadine lus cnvJc and giving him viClory over his enemies, and the eneaues of h- PSALM IX. country, verf. i, — 6. and calls tjpon others to join with I:!im in hi<; fongs of praile, verf. 1 1, 12. (2) He prays to God, that he. mi: have flill farther occafion to praife hini, for his own deliveran: and tiic confufion of his enemies, verf. 13, 14, — 19, 20. (3) I triumphs in the affurance he had of God's judging the world, vc-. 7, 8. pi-oteiting his oppreffed people, verf. 9, ro, 18. and briaging his and their implacable enemies to ruin, verf. 15, 16,17. -Andthis is very applicable to the kingdom of the Meffiah, the eilciaie^ of : which have been in part deftroycd already, and fhall be ye| more and more, till they all be made his footftopl, which we are to affure ourfelves of, that God may have the glory, and we may take tlie comfort. To the chief Mufician upon Muth-!abben, A Ffalm cf David. 1 LORD, thee I'll praife withallmy heart, thy wonders all proclaim ; 2 In thee, moft High, Fll greatly joy, and fing unto thy name. 3 When back my foes were turn'd, they fell and perifh'd at thy fight.' 4 For thou maintain'dft my right and caufe f on throne fat'ft, judging right, 5 The heathen thou rebuked haft, the wicked overthrown ; Thou haft put out their names, that they may never more be know^n. 6 O en'my ! now deftru<2:ions have an end perpetual: Thou cities raz'd, perilL'd with them, is their memoriaL 7 God fhall endure for ay : he doth for judgment fet his throne ; 8 In righteoufnefsto judge the world juftice to give each one. B3 iS PSALM IXo 9 God alfo will a refuge be for thofe that are oppreft ; A refuge will he be, in times of trouble, to diftreft. 10 And they that know thy name, In tb^j their confidence will place ; For thou haft not forfaken them that truly feek thy face. 1 1 O fing ye praifes to the Lord, that dwells inSion hill, And ail the nations among his deeds record ye ftill. 1 2 V/hen he enquireth after blood, he then remembreth them : The humble folk he not forgets that call upon his name, 13 Lord pity me. behold the grief which I from foes fuftain, £v'n thou wiio from the gates of death doft raife me up again ; 14 That I, in Sion's daughters gates, may all thy praife advance : And that I may rejoice always in thy deliverance. 15 The heathen are funk in the pit^ which they themfelves prepared : And in the net w^hich they have hid, their own feet faft are fnar'd. 16 The Lord is by the judgment known which he himfelf hath wrought : The fmners hands do make the fnares wherewith themldves arc caught. PSALM X. 1 7 They, who are wicked, into hell ,. v each one fhall turned be ; :"" And all the nations that forget to feek the Lord moll high. 1 8 For they that needy are, fhall not forgotten be alway : The expectation of the poor fhall not be lofl for ay. 19 Arife, Lord, let not man prevail ; judge heathens in thy fight. 20 That they may know themfelves but men, the nations, Lord, affright. PSALM X. The LXX tranllatlon joins this Pfalm with the ninth and makes thera but one : but the Hebrew makes it a diilintfl pfalm ; and the fcope and ftile is different. In this pfalm, (i) David com- plains of the wickednefs of the wicked, and defcribes the mighty pitch of impiety to which they were arrived, to the great diflionour of God, and the prejudice of his church and people, and the delay of God's appearing againll them, verf. I, — il. (2) He prays to God to appear againft them for the relief of his people ; and comforts himfelf with hopes that he would do fo in due time, verf. 2 2,— X 8. I'yU'Herefore is it, that thou, O Lord, dofl fland from us afar ? And therefore hided thou thyfelf,- when times fo troublous are ? 2 The wicked in his loftinefs doth perfecute the poor : In thefe devices they have fram'd, let them be taken fure. 20 P S A L M X. 3 The wicked of his heart's d'efire doth talk with boalling great, He bleffeth him that's covetous, whom yet the Lord doth hate. 4 The wicked, through his pride efface, on God he doth not call : And in the counfels of his heart the Lord is not at all. 5 His ways they all always grievous are ; thy judgments from his fight Removed are ; at all his foes he puffeth with defpight. 6 Within his heart he thus hath faid, I fhall not moved be : And no adverfity at all ihall ever come to me. 7 His mouth wuth curfing, fraud, deceit, is fill'd abundantly : And underneath hig tongue there is , mifchief and vanity. 8 He clofely fits in villages : he flays the innocent : Againft the poor, that pafs him by, his cruel eyes are bent. 9 He, lion-like, lurks in his den : he waits the poor to take ; And when he draws him rn his net, his prey he doth him make. 10 Himfelf he humbleth very low ; he croucheth down withal, That fo a multitude of poor may by his flrong ones fall. 1 1 He thus hath faid within his heart, the Lord hath quite forgot : He hides his countenance, and he for ever fees it not. 12 O Lord, do thou arife ; O God, Hft up thine hand on high : Put not the meek afflidled ones out of thy memory. 13 Why is it that the wicked man thus doth the Lord defpife ? Becaufe that God will it require he in his heart denies. 14 Thou hafl: it feen, for their mifchief and fpite thou wilt repay : The poor commits himfelf to thee, thou art the orphan's ftay. 15 The arm break of the wicked man, and of the evil one : Do thou feek out his wickednefs, until thou findeft none. 16 The Lord is King through ages all, even to eternity : The heathen people from his land are perifh'd utterly. 17 O Lord, of thofe that humble are, thou the defire didft hear : Thou wilt prepare their heart, and thou to hear wilt bend thine ear : 18 To judge the father] efs, and thofe that are i^greiTed fore ; That man m^ is but fprung of earth, . may them opprefs no more. 22 PSALM XL In this pfalm we have David's ftruggle with, and triumph ovev a ftrong temptation to diflruft God, and betake himfelf to indire<5l means for his own fafety, in a time of danger. It is fuppofed to hav6 been penned, when he began to feel the refentment of Sanl's envy, and had had the javelin thrown at him once and again : He was then advifed to run his country. No, faith he, I truft in God, and therefore will keep my ground. Obferve, (r) How he repre- fents this temptation, andperhapsparleys with it, verf. i, 2, 3. (a) How he anfwers it, and puts it to filence, with the confideration of God's dominion and providence, verf. 4. his favour to the righteous, and the wrath which the wicked are referved for, verf. 5, 6, 7. In times of public fears, when the infulrs of the church's enemies are daring and threatening, it will be profitable to meditate on thifr pfalm. To the chief Mufician, A Pfalm of David. 1 J In the Lord do put my truft ; liow is it then that ye Say to my foul, Flee as a bird unto your mountain high ? 2 For lo, the wicked bend their bow, their fhafts on firings they fit : That thofe who upright are in heart - they privily may hit. 3 If the foundations be deftroy'd, what hath the righteous done ? 4 God in his holy temple is, in heaven is his throne : His eyes do fee, his eye-lids try 5 men's fons. The juft he proves : But his foul hates the vv^icked man, and him that vi'lence loves. 6 Snares, fire and brimflone, furious ftorms on finners he fliall rain: This, as the portion of their cup, doth unto them pertain. PSALM xir. 23 ^7 Becaufe the Lord moft righteous doth in r'ghteoufiiefs delight ; And with a pleafant countenance beholdeth the upright. PSALM. XIL It is fuppofed that David penned this pfalni in Saul'-s reign, when there was a general decay of honefty and piety both in court and country, which he here complains of to God, and very feel- ingly ; for he himfeif fufFered by the treachery of his falfe friends, and the infolence of his fworn enemies, (i) He begs help of God, becaufe there were none among men whom he durft truft, verf r, a. (z) He foretels the deftru6lion of his proud and threatening enemies, verf. 3, 4. (3) He aflures himfeif and others, that how ill foever things went now, verf. 8. God would preferve and fecure to himfeif his own people, verf. 5, 7. and would certainly make good his promifes to them, verf. 6. — Whether this pfalm was penned in Saul's reign or no, it is certainly calculated for a bad reign ; and, perhaps, David in fpirit forefaw, that fome of his fucceffors would bring things to as ill a pafs, as is here defcribed, and treafured up this ffalm for the ufe of the church then. " O tempora, O mores I" To the chief Mufician, upon Sherainith, A Pfalm of David. 1 XJELP, Lord, becaufe the godly maa doth daily fade away ; And from among the fons of men the faithful do decay. 2 Unto his neighbour ev'ry one doth utter vanity : They with a double heart do fpeak, and lips of flattery. 3 God fhall cut off the flatt'ring lips, tongues that fpeak proudly, thus y 24 PSALM Xni. 4 We'll with our tongues prevail, our li \ are ours: who's Lord o'er us ? ^ * 5 For poor oppreft, and for the fighs of needy, rife w^ill I, Saith God, and him in fafety fet from fuch as him defy. 6 The words of God are words moft pure, they be Uke filver try'd In earthen furnace, feven times that hath been purify'd. 7 Lord, thou fhalt them preferve and keep for ever from this race. 8 On each fide w^alk the wicked, when vile men are high in place. P S A L M XIIL Tills pfalm Is the deferted foul's cafe and cure. Whether k wat penned upon any particular occafion, doth not appear; but in gene- ral, (l) David fadly complains, that God had long withdrawn from him, and delayed to relieve him, verf. 1,2. (2) He earnefitly prays to God to confider his cafe, and comfort him, verf. 3, 4. (3) He aflures himfelf of an aiifwer of peace, and therefore concludes this pfalm with joy and triumph, becaufehe concludes his deliverMice a» good as wrought, verf. 5,6. To the Chief Mufician, A Pfalm of David. 1 TTOW long wilt thovi forget me, Lord, fhall it for ever be ? O how long fnall it be that thou wilt hide thy face from me ? 2 How long take counfel in my foul, mil fad in heart, fliall I ? How long exalted over me jDball be mine enemy? X PSALM XIV. as 3 O Lord my God, confider well, and anfwer to me make; Mine eyes enlighten, left the deep of death me overtake ; 4 Left that mine enemy fhould fay, againft him I prevail'd ; And thofe that trouble me, rejoice when I am mov'd and fail'd. 5 But I have all my confidence thy mercy fet upon : My heart within me lliall rejoice in thy falvation. 6 I will unto the Lord my God fmg praifes cheerfully, Becaufe he hath his bounty fhowa to me abundantly. PSALM XIV. It doth not appear upon what occafion this pfalm was penneil. Tier whether upon any particular occafion : fome fay, David penned it when Saul perfecuted him ; others, when Abfalom rebelled againft "him. But they are mere , conjedb.ires, which have not certainty enough to -vtarrant us to expound the pfalm by them. The apoftle, in quoting part of this pfalm, Rom. iii. lo, &c. to prove that Jews and Gentiles are all under fm, verf. 9. and all the world is guilty be- fore God, verf. 19. leads us to underftand it in general as a defcrip- tion of the pravity of the human nature, and the fmfulnefs of the fin we are conceived and born in ; and the deplorable corruption of a great part of mankind, even of the world th^t lies in wickednefs, I John V. 19. But as in thofe pfalms v/hich-are defigned to difcover our remedy in Chtift, there is commonly an allufion to David him- felf, yea, and fome paflages that are to be underflood primarily of him, as in Pfal. ii. xvi. xxii. and others; fo in this pfalm, whica is defigned to difcover our wound by fin, there is an allufion to Da- vid's enemies and perfecutors, and other the oppreffors of goodmea at that time, to whom fotae paffages have an immediate reference. C ^^ PSALM XIV, In all the pfalms from the 3d to this (except the 8th) David -had been complaining of thofe that bated and perfecuted him, infulted him, and abufed him ; now here he runs up ail thofc bitter ilreami to the fountain, the general corruption of nature, and fees they were not his enemies only, but all the children of men that were thus cor- rupted. Here is, (i) A charge exhibited againfl 3 wickeH world, verf. I. (a) The proof of the charge, verf. a, 3. (3) A feriout expoflulation with fmners, cfpecially with perfccutors, upon it, verf. 4, 5, 6. (4) A believing prayer for the falvatiou of Ifracl, and & joyful expedlaiion of it, verf. 7. To the chief Mufician, A Pfalm of David. 1 "YHAT there IS not a God, the fool doth in his heart condude ; They are corrupt, their works are vile, not one of them doth good. 2 Upon men's fons the Lord from heav^'n did caft his eyes abroad ; To fee if any under flood, and did feek after God. 3 They altogether filthy are, they all afide are gone : ^nd there is none that doeth good, yea, fure there is nor one. 4 Thefe workers of iniquity, do they not know at all, That they my people eat as bread, and on God do not call ? -5 There fear'd they much : for God is with the whole race of the juft. 6 You :l;amethecounfel of the poor, becaufe God is his truft. 7 Let Ifrael's help from Zion come : when back the Lord fhall bring PSALM XV. His captives, Jacob fliall rejoicej and Ifrael iliall fina:. ^f PSALM XV. The fcope of this fhort, but excellent pfalm, Is, t6 (hetv U8 the "Cray to heaven ; and to convince us, that if we would be happy, w& jnuft be holy and honeft. Chrift, who is himfelf the way, and in. whom we muft walk as our way, has alfo fhewed us the fame way that is here prefcribed, Matth. xix. l8. " Ifthou wilt enter into life, •' keep the commandments." In this pfalm, (i) By the queftion, vcrf. J. we are direded and exritcd to enquire the way. (a) By the anfwcr to that queilion in the reft of the pfalm, we are defiredto walk, verf. 2, 3, 4, 5. (3) By the affurance given in the clofe of thia jjfalmyof the fafety and happinefs of thofe who anfwer thefccharao tcrs, wc are encouraged to walk in that way, verf. 5, A Pfalm of David. !• ^Y^ITHIN thy tabernacle, Lordj who (hall abide with thee i And in thy high and holy hill who fhall a dweller be? 2. The man that walketh uprightly, and workcth righteoufnefs ; And, as he thinketh in his heart, fo doth he truth exprefs. 3 Who doth not flander with his tongue^ nor to his friend dorh. hurt ; Nor yet againft his neighbour doth take up an ill report. 4 In whofe eyes vile men are defpis'd i but thole that God do fear He honoureth : and changeth not, though to his hurt he fwear.. C2 * tj8 PSALM XVr. 5 His coin puts not to ufury, nor take reward will he Againft the guiltlefs. Who doth thus ihall never moved be. P S x^ L M XVI. Th7s pfalm hath fomething of David in it, but inv.ch more of Christ : It begins with fuch exprcffions of devotion, as maybe ap-^ plied to David ; but concludes with fuch confidence of a refurre(3ion, (and fo timely a one, as to prevent corruption) as muil be applied to Christ, to him only, and cannet be undcrftood of David, as both St Peter and St Paul have ohferved, Aifts ii. 24.' — xiii. 36. for David