LIBRARY OF PRINCETON JAN I 4 2005 THEOLOGICAL SEMINARY .*• Autobiography French Protestant CONDEMNED TO THE GALLEYS FOR THE SAKE OF HIS RELIGION. jtcutL \^yy\aA.Z^^J^jf^ Sranslateb frmn i\t i,itvx\. LONDON: THE RELIGIOUS TRACT SOCIETY, 56, Paternoster Row; 6s, St. Paul's Chirchyakd: AND 164, Piccadilly M EMOIRES D'UN PROTESTANT, Condamnc aux GALERES DE FRANCE POUR CAUSE DE RELIGION; Merits par lui meme : Ottvrage, da?is lequcl, outre le rccit dcs soiijf radices de VAicteiir dcpuis 1700 jusqicm 171 3 ; on trouvcra di- verses P articular itcs curicuscs, relatives d l" Histoire de ce Temps-Id, & une Descrip- tion exacte des Galeres Gr de Icur Service. A ROTTERDAM, Chez J. D. BE MAN & Fils. M. D. C. C. LVIL '> CONTENTS. PAGE Preface vii Translator's Preface ix Autobiography i Narrative of Messieurs Sorbier and Rivasson . 31 Autobiography Resumed 48 NOTES. Jean Marteilhe and Oliver Goldsmith . . 272 The Sufferings of M. Sabatier 374 PREFACE. EVERAL years ago, one of our friends at Lyons discovered hidden, at the bottom of an old family library, the book which we here reprint. Attracted by the title, he read it, and gave it to some of his friends to read ; the interest it excited was so lively and so universal, that all desired the republication of the narrative. But one question had first to be solved. What was this book ? Was its harrowing narrative of the odious con- sequences of religious persecution authentic ? Could it be accepted as a picture, sadly faithful, of the truth ? Or was it merely a romance, destined to excite the reader's pity on behalf of an imaginary hero? The matter was investigated ; two copies of an edition later than that of 1757 were discovered in Holland, which furnished the key to all the names, which, in the first edition, were only denoted by initials. There was now no doubt that these memoirs (perfectly authentic, and revised by Daniel de Superville, one of the pastors who received the poor fugitive) contained the real history of the sufferings of a young man, Jean Marteilhe, of Bergerac* Amidst more pressing labours, the project of reprinting the book was postponed, and would, perhaps, have been forgotten altogether, if the publication of M. Michelet's work on the " Revocation of the Edict of Nantes," by • See note at end of volume. viii - Preface. fully confirming the investigations already made, had not excited a more lively desire for the appearance of these memoirs, unknown for the most part to the descendants of those who had so severely suffered for their faith. In one of the most touching chapters of his book, M. Michelet, after having rapidly analysed these memoirs, adds, " It is a book of the first order, distinguished by the charming naivete of the recital, by its angelic sweet- ness, Avritten as if bet\veen earth and heaven. Why has it never been reprinted ? " We are glad to be able at length to reahse the wish of our eminent historian. If we try to revive these glorious recollections of the past history of our church, it is not to excite anew those religious conflicts in which our ancestors so ardently engaged. We know, and we bless God for it, how the times are changed. Children of the same country, yet free to profess our faith publicly, we are happy to carry into practice the counsel of the prophet to the people of Israel, " Pray for the peace of the city in which ye dwell, for in the peace thereof ye shall have peace."* But it is good to remember, at all times, those lessons of stem obedience to conscience, of fidelity to duty, and of self-sacrifice, which, in the days of trial, our fathers so courageously gave both to us and to their persecuto'rs. Our sole desire is to revive the spirit of the fathers in the children, reminding them by these salutary ex- amples, that " man doth not live by bread alone, but by every word that proceedcth out of the mouth of God." Henry Paumier. Paris: October, 1S64. * Jcr. xxix. 7, French version. TRANSLATOR'S PREFACE. the foregoing preface, by the French editor, Httle needs to be added. By the Edict of Nantes, Henry iv., in the year 1598, guaran- teed to his Protestant subjects liberty of conscience and of worship, absolute security to person and pro- perty, and equal rights and privileges before the law. The Edict continued in force for nearly ninety years, though its stipulations were often violated, and, under one pretence or another, the Protestants suffered frequent persecutions. But on the 22nd October, 1685, it was revoked by Louis xiv. The Reformed pastors were commanded to leave the kingdom within fifteen days, under pain of the galleys. All Protestant worship was interdicted, both in public and private, and the temples were ordered to be razed to the ground. The Pro- testant schools were to be closed forthwith ; and ail children bom after the date of the Revocation were to be baptized by the parish priests, and brought up as Roman Catholics. Refugees were enjoined to return and abjure their faith within four months, under penalty of confiscation and outlawry. Protestants attempting to escape from the kingdom were sentenced to the galleys. Adults who had been brought up in the re- formed faith were allowed to remain " u/M it shail pkasd God to enlighten thonT X Tra7islatoys Preface. These stem and cruel enactments were at once put into force, and a regular stampede from the kingdom com- menced. Though every effort was made to guard the frontiers, yet multitudes escaped, and reached England, Switzerland, Holland, or Germany. The number of fugitives will never be fully known. The estimates vary widely. Probably not fewer than a quarter of a million succeeded in flying from their homes, and finding liberty to worship God in foreign lands. The fugitives were from every class in society, and adopted every variety of disguise — pilgrims, cattle-drovers, soldiers, footmen, beggars. Some bribed the guards who lined the fron- tiers, some crept along byways and through forests under cover of the night, others, who could afford it, paid guides to conduct them by intricate and unwatched passes. Those near the coast concealed themselves on board sliip, by the connivance of the merchants and sailors, amongst bales of goods or in empty casks. INIany ven- tured out to sea in open boats, in the desperate hope of reaching England, or being picked up by some passing vessel. The Count and Countess de Marance, with forty companions, amongst whom were several aged and sick persons, and pregnant women, embarked in a fish- ing-boat of only seven tons burden. Driven from their course by a violent storm, they were on the point of perishing from hunger. For some days they subsisted upon melted snow, and at last reached the English coast more dead than alive. Many of the most eminent men in France — men in the first rank of the nobility — vainly implored permission to quit the country. The Marquis de Ruvigny and Marshal Schomberg were almost the only exceptions. Admiral Duquesne, the founder of the French navy, was urged by the infatuated monarch to change his Trajislator' s Preface. xi religion. The veteran, now eighty years of age, pointed to his hoary hairs, and repHed, "For sixty years I have rendered unto Cresar the things that are Cesar's ; let me still render to God the things which are God's." As a special favour he was allowed to remain without molestation. Whilst many succeeded in making their escape from the kingdom, many less fortunate were seized and sent to. the galleys. Amongst these were David de Caumont, —connected with the Duke de la Force, whose name appears in the following narrative,— and Louis de Marolles, one of the king's council. The fomier was sixty-five years of age at the time of his arrest; the latter, after an imprisonment of some months in the Chateau de la Tournelle,* was marched to Marseilles, with the great chain of galley slaves, where he died in 1692. Within a year after the Revocation of the Edict, there were more than six hundred Protestants in the galleys at Marseilles, as many at Toulon, and a propor- tionate number at the other ports. " On all the roads of the kingdom," says Benoit, "these miserable wretches might be seen, marching in large gangs, burdened by hea^7 chains, often weighing more than fifty pounds, and so fixed as to give the greatest amount of discomfort Sometimes the prisoners were conveyed in waggons, in which case these fetters were riveted to the cart. "WTien they sank down from exhaustion on their long marches, the guards compelled them to rise and resume their journey by blows. Their food was coarse and unwhole- some, and insufficient in quantity, for the guards put into their own pockets half the amount allowed for the expenses of the escort, ^^^len they halted they were • For a description of this horrible dungeon and the great chain of galley slaves, see p. ib2 ct scq. xii Trmislator s Preface. lodged in foul dungeons, or in barns where they lay upon tlie bare earth, without covering, and weighed down by their chains." But it would only weary the reader to narrate in detail the cruelties of the persecutors, and the sufferings of the oppressed. Abundant illustrations will be found in the histories of the period.* There is little need to point the moral of the following narrative. Its lessons are obvious. If this life were all, these martyrs for the faith might seem to be " of all men most miserable." But " after this I beheld, and, lo, a great multitude, which no man could number, of aU nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands ; and cried with a loud voice, saying. Salvation to our God which sitteth upon the throne, and unto the Lamb. . . . These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple : and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters : and God shall wipe away all tears from their eyes," * Special reference may be made to the History of the French Protestant Kef itgees from the Rex'oeation of the Edict of Nantes. By Charles Weiss. Blackwood and Sons. i''854. AUTOBIOGRAPHY - OF A FRENCH PROTESTANT CONDEMNED TO THE GALLEYS. HERE are few of my fellow-countrymen, refugees in these happy Provinces,* who could not bear witness to the calamities which persecution has inflicted upon them in every part of France. If each of them had written me- moirs of all that they had suffered, as well in their common country as after they had been forced to leave it, and then a collection of all these memoirs had been made, such a work would be not only very curious, on account of the different events which would be related therein, but at the same time very instructive for a large number of good Protestants, who are quite ignorant of a great deal which has taken place since the year 1684 in this bloody and cruel persecution. Divers authors have written about it in a general way ; but not one of them (at least to my knowledge) has particularised the different kinds of hardship and torture which each of my dear companions in suf- fering has experienced. * The Netherlands. B 2 AiUobiograpJiy of a FrcncJi Protestant It is far from my design to undertake such a work, only knowing imperfectly and by tradition an almost infinite number of facts which many of my dear fellow-countrymen daily relate to their children, I shall therefore only impart to the public, in these memoirs, that which befell myself, from the year 1700 to 17 13, when I was happily delivered from the galleys of France by God's mercy, and by the intercession of Queen Anne of England of glorious memory. I was born at Bergerac, a small town in the province of Perigord, in the year 1684. My parents were in trade. By the grace of God they had always maintained, even unto death, the doctrines of the true reformed religion ; their conduct was such as never to draw down any reproach upon these doctrines. They brought up their children in the fear of God, continually instructing them in the principles of true religion, and in aversion to the errors of popery. I will not weary my reader by relating the events of my childhood up to the year 1700, when perse- cution tore me from the bosom of my family, forced me to fly from my country, and to expose myself, notwithstanding my tender age, to the perils of a journey of two hundred leagues, which I made in order to seek a refuge in the United Provinces of the Netherlands. I shall only relate, briefly and in simple truth, what has happened to me since my sorrowful separation from my parents, whom I left enduring the most cruel persecution. Condemned to the Galleys. 3 Before detailing the story of my flight from my dear country, it is necessary to speak of what occa- sioned it, and kindled the most inhuman persecu- tion in my native province. During the war which was terminated by the peace of Ryswick, the Jesuits and priests had not been able to indulge in the pleasure of dragooning the Reformed in France, because the king had all his troops upon the frontiers of his kingdom ; but no sooner was peace concluded, than they wished to indemnify themselves for the repose they had been obliged to give us during the war. These pitiless and inveterate persecutors then made their rage felt in all the provinces of France, wherever there were any of the reformed faith. I shall confine myself to detailing some of the best authenticated facts which took place in Perigord. In the year 1699, the Duke de la Force, who proved that he by no means shared the sentiments of his illustrious ancestors with regard to the reformed religion, at the instigation of the Jesuits, requested permission to go to his estates in Perigord, in order (as he expressed it) to convert tJie Huguenots. In doing this he flattered the views and principles of the court too well not to obtain such an honourable and worthy employment. So he set out from Paris, accompanied by four Jesuits, a few guards, and his servants. Arrived at his castle of La Force, about a league distant from Bergerac, he began, in order to give an idea of the gentleness of his mission, and the spirit of his counsellors, to exercise unheard-of cruelties against those of his 4 Autobiography of a French Protestant vassals who belonged to the reformed faith, carrying off, daily, peasants of every age and of both sexes, and making them suffer in his presence, and with- out any form of trial, the most frightful tortures, continued upon some till they died, to compel them to abjure their religion upon the spot, with- 'out any reason but his own will. Then, by means as diabolical, he obliged all these poor wretches to take the most fearful oaths to remain inviolably attached to the Roman religion. To testify the joy and satisfaction which he felt at his happy suc- cess, and to terminate his enterprise in a manner worthy of the motives and counsels which had caused him thus to act, he celebrated public rejoic- ings in the village of La Force, where his castle was situated, and made a bonfire of a magnificent library, composed of the pious books of the re- formed religion which his ancestors had carefully collected. The town of Bergerac this time was exempt from persecution, as well as several other towns in the neighbourhood, but this repose was only a calm which was to be followed by the most terrible tempest. Before relating what the Reformed in this pro- vince had to suffer, I must amuse my reader with a rather diverting scene which took place at the castle of La Force, while the duke was reposing after the fatigues of his successful, expedition, and receiving the praise and homage of the priests and monks of the neighbourhood. There was an ad- vocate of Bergerac, named Grenier, who had a good deal of wit, but was really a little cracked, and who Condemned to the Galleys. 5 never had much reHgion, though he was born in the reformed faith ; this man wished to show off his wit, and to range himself among the flatterers, by making a speech to the duke. He asked permission, which was readily granted him. The duke seated in his chair of state, having his four Jesuits by his side, admitted Grenier to an audience, who began in these words: — "Monseigneur, your grandfather was a great warrior, your father a great saint, and you, monseigneur, are a great huntsman." The duke interrupted him, to inquire how he knev/ that he was a great huntsman, for in reality he had no great passion for the chase. "I judge of it," replied Grenier, as he pointed to the four Jesuits, " by your four bloodhounds, who never quit you." These fathers, as good Christians, began to demand that Grenier should be punished for his insolence, but it was represented to the duke that Grenier was not right in his mind, so he was content with driv- ing him from his presence. I resume the thread of my narrative, and must explain what gave rise to my flight, and made me attempt to escape from the kingdom. The Duke de la Force, proud of the fine con- versions which he had made, went to give an account of them to the court. We can easily judge whether he and his Jesuits exaggerated the effect which their mission had produced. However that might be, he obtamed permission to return to Peri- gord, in the year 1700, to convert, by means of a pitiless dragonade, the Huguenots in the royal towns of that province. He came then to Ber- ■> 6 Autobiography of a FrencJi Protestant gerac, where he took up his residence, accompanied by the same four Jesuits, and by a regiment of dragoons, whose cruel mission — for they were allowed full license among the towns-people — made a great many more converts than the exhortations of the Jesuits. There were no conceivable cruelties which these booted and spurred missionaries did not exercise to oblige the poor citizens to go to mass, make their public abjuration, and swear, with horrible oaths, never to abandon the practice of the Roman religion. The duke had a form of this oath filled with imprecations against the reformed faith, which he made them sign and swear to, either by their consent or by force. Twenty-two of these execrable dragoons were quartered in my father's house. I do not know for what reason the duke caused my father to be taken to prison at Perigueux. Two of my brothers and my sister, who were but children, were seized and placed in a convent. I had the good fortune to escape from the house. My poor mother found herself left the only one of the family, in the midst of those twenty-two wretches, who caused her to undergo horrible tortures. After having consumed and destroyed everything in the house, they dragged my poor unhappy mother before the duke, who, by the infamous treatment to which he subjected her, accompanied by horrible threats, forced her to sign his formulary. This the poor woman did, weeping abundantly, and protesting against the act to which she was com- pelled. She resolved that her hand should join in CoftdeiiDicd to the Galleys. 7 the lamentable protestations of her lips, so, the duke having presented the form of abjuration for her signature, she wrote her name on it, and at the bottom added the words, "(la) Force made me do it"— alluding doubtless to the name of the duke. They tried to make her efface these words, but she persisted in refusing ; so one of the Jesuits took the trouble of erasing them. I had escaped from the house (October, 1700) before the dragoons entered it. I was then just sixteen years of age. It is not a time of life when one has much experience, especially in getting out of such a critical position as mine was. How was I to escape the vigilance of the dragoons, by whom the town and all the approaches to it were filled, in order to stop the flight of any of the inhabitants ? Nevertheless, I had the happiness, by the great mercy of God, to leave the town at night without being perceived, accompanied by one of my friends, and after walking all night through the woods, we found ourselves the next morning at Mussidan, a small town four leagues from Ber- gerac. There we resolved, whatever the perils might be, to continue our journey as far as Hol- lan'd, resigning ourselves wholly to the will of God in the prospect of all those dangers which pre- sented themselves to our imagination ; and as we implored the Divine protection we made a firm resolution not to imitate Lot's wife in looking back, and that, whatever might be the result oi our perilous enterprise, we would remain firm and con- stant in confessing the true reformed religion, even > 8 AutobiograpJiy of a Frejich Protestant at the risk of the punishment of the galleys, or of death. After this resolution we implored God's gracious help and mercy, and then proceeded cheerfully along the high road to Paris. We con- sulted our purse, which was not too well supplied. Our whole capital consisted of about ten pistoles. We formed economical plans to make our little money last, and lodged every day at the humblest inns to save expense. We had not, thank God, any unpleasant adventure as far as Paris, where we arrived on the loth of November. We expected at Paris to see some of our ac- quaintances who would tell us the easiest and least dangerous route to the frontier. A good friend and good Protestant wrote out for us a little itinerary as far as Mezieres, a garrison town on the Meuse, which at that time was the frontier of the Spanish Netherlands, and on the borders of the formidable forest of Ardennes. This friend informed us that the only danger we should have to guard against was on entering this town — for on going out no one was stopped ; and that the forest of Ardennes would favour our journey to Charleroi, six or seven leagues distant from Mezieres, and that once at Charleroi we were safe, for then we should really be out of the French territories. He added that there was also at Charleroi a Dutch garrison and commander, who would protect us from all danger. This friend, however, warned us to be prudent, and to take the greatest precaution in entering the town of Mezieres, because they were extremely particular in stopping at the gates all those whom Condemned to the Galleys. 9 they suspected to be strangers, and that if they were found without passports they were taken at once before the governor, and thence to prison. At last we started from Paris for Mezieres. We had no disagreeable adventure during the journey, for within the French dominions no one was stopped. The strictest attention of the govern- ment was only directed to guarding all the roads across the frontiers. We arrived then, one after- noon about four o'clock, at the summit of a little hill, about a quarter of a league from Mezieres, whence we could see the whole of this town and the gate by which we should have to enter it. One can easily judge of our feelings of suspense and dread as -;»re considered the near and imminent peril which presented itself before our eyes. We sat down for a moment upon the hill to take coun- sel concerning an entrance into the town. In nar- rowly observing the gate, we perceived that a long bridge over the ]\Ieuse led up to it, and as it was very fine weather, a number of the inhabitants were walking about upon this bridge. We thought that by mixing with the citizens, and walking with them upon the bridge, we should be able to enter the town with the crowd without being re- cognised as strangers by the sentinel at the gate. Having decided upon this stratagem, we emptied our knapsacks of the few shirts which we had, putting them all on, and the knapsacks into our pockets. Then we cleaned our shoes, combed our hair, and finally took all the precautions requisite in order not to look like travellers. We had no 10 Atitohiography of a French Protestant swords, for it was then forbidden in France to carry them. Thus equipped, we descended the hill and betook ourselves to the bridge, walking up and down there with the citizens till the drum beat for the closing of the gates. Then all the inhabitants hastened to return into the town, and we with them, the sentinel not perceiving that we were strangers. We were filled with the greatest joy at having avoided this great peril, believing that it was the only one we had to fear ; but we were reckoning, as the saying is, without our host. We could not leave Mezieres at once, the gate opposite to that by which we had entered being shut. We must then lodge in the town. We entered the first inn which presented itself The landlord was not there ; his wife received us. We ordered supper ; and whilst we were at table, about nine o'clock, the master of the house arrived. His wife told him that she had received two young strangers. We heard from our chamber her husband ask her if we had a ticket of permission from the governor. His wife having replied that she had not inquired, " Jade," said he, " do you wish that we should be utterly ruined .-* You know the rigorous prohibi- tions against lodging strangers without permission. I must go at once with them to the governor." This dialogue which we overheard made us shudder. The landlord soon entered our chamber, and asked us very civilly if we had spoken to the governor. We told him that we had not thought this was necessary for lodging one night only in the town. " It would cost me a thousand crowns," Condemned to the Galleys. 1 1 said he, " if the governor knew that I had lodged you without his permission. But have you a pass- port to enable you to enter the frontier to\A^s ?" he asked us. We replied boldly that we were well furnished with papers. " That changes the whole affair," said he, " and saves me from incurring the blame of lodging you without permission ; but still you must come with me to the governor to show your passports." We replied that we were very weary and fatigued, but that the next morning we would willingly accompany him there. He was satisfied with this. We finished our supper, and though our bed was a very good one, it did not induce us to sleep, so troubled were we by anxiety at the peril which threatened us. How many counsels we held through that long night ! How many expedients did we propose with regard to the answer which we should make to the governor ! But alas ! they were all counsels and expedients without result. Seeing nothing which could pro- tect us from going straight from the governor's house to prison, we passed the remainder of the night imploring in prayer the help of God in such a pressing hour of need, and asking him that, to whatever his Divine will might think fit to expose us, he would grant us the firmness and constancy necessary to confess worthily the truth of the Gospel. The dawn of day found us in this pious exercise. We got up quickly and went down to the kitchen, where the landlord and his wife slept. As we were dressing we thought of an expedient to avoid appearing before the governor, which 12 AiitobiograpJiy of a FrcncJi Protestant we put into practice, and it succeeded admirably. It was as follows : — We formed the design of leaving our lodging clandestinely before our host was up and able to observe us. When he saw us so early in his kitchen he inquired our reason for such early rising. We said that having to go to the governor with him, we wished to breakfast at once, so that on leaving the governor's house we could continue our journey. He approved of our scheme, and ordered his servant to fry some sausages, whilst he was getting up. This kitchen was on the ground-floor, and close to the street door. Having perceived that the servant had opened the street door, we made a pretext that we wished to go out for a few moments. The host suspecting nothing, we went out of this fatal inn, without saying farewell or paying our reckoning, for the trick seemed absolutely necessary. Once in the street, we found a little boy, of whom we asked the way to the Charleville gate, that by which we were to leave the town. We were very near it, and as the gate was open we went out without any obstacle. We entered Charleville. a small town with neither gate nor garrison, which is within gunshot of Mezieres. We breakfasted here quickly, and then left it to enter the forest of Ardennes. It had frozen during the night, and the forest appeared terrible to us ; the trees were covered with hoar frost and icicles. As we penetrated this vast forest we perceived a great number of roads, and did not know which to take to lead us to Charleroi. While we were in this- embarrass- Cond here there is a bridge across a little river which forms the boundary of France and the Spanish Nether- lands. As there was no garrison in this place, the minister ordered the mayor to have this bridge guarded by peasants, with orders that when two officers and their valet, who said they belonged to the regiment of La Marche, and were going to join their garrison, presented themselves there, they should be arrested at once and led to prison at Valenciennes. The Mayor of Ouievrain assembled his well-armed peasants and placed a guard of twenty-five men at the head of the bridge on the French side. We were in perfect ignorance of what was going on at Ouievrain. Our guide assured us that we had no danger to fear there ; and he was right in one sense ; for had it not been for the treason of the perfidious DeMaisonwe should have passed through without any obstacle. Well, in the obscurity of the evening we arrived at this fatal bridge. The sentinel of the guard cried out, " Who's there .''" " Officers of the king," we replied. " Of what regiment .''" he asked. " Of the regiment of La Marche." " Halt, then," said the sentinel. At the same time the whole guard, with guns pointed at us in good order, barred the entrance to the bridge. Our guide, surprised at this unprece- dented opposition, encouraged us, saying that our safety depended on passing this bridge, for once on the other side of the river, we were imdoubtediy saved, for we should then be on Spanish territory, > n 34 Autobiography of a French Protestaiit where France could in no way molest us. Ani- mated with this hope, we then seized our pistols. The guide having jumped on my horse behind, we fired several pistol shots at the peasants without however wounding any of them ; nevertheless a panic seized them ; each fearing for his life, they fled precipitately, leaving us masters of the bridge, which we now crossed. Our guide congratulated us, assuring us that we were now as safe as if we were at Amsterdam. As part of the town of Ouievrain is situated on that side of the river where we now were, we entered an inn to lodge for the night. We supped very merrily, and we all then went to bed in an upper room. Next morning our guide got up very early, as was his habit, and putting his head out of the window to see what sort of weather it was, beheld more than one hundred armed peasants who surrounded the house. Surprised at this apparition, he came to wake us in great alarm. When we heard this terrible news, we jumped out of bed, and when I looked through the window and saw what the guide had told us of, I felt in- clined to break the poor man's head, thinking that he had betrayed us, and led us into the jaws of the. wolf But the poor fellow fell on his knees, im- ploring my mercy, and swearing that we should be soon convinced that it was not his fault, and that certainly some recent change in these states must have taken place. During this conversation, the landlord of the inn came up to our chamber and informed us that these peasants who surrounded the inn were about Coitdenmcd to the Galleys. 3 5 to arrest us by the order of the king, "What king?" said I. "Of the King of France," replied he. " How, of the King of France ? " I inquired, " we are not in his dominions." The landlord per- ceived at once our ignorance of what had occurred during the last four or five days, viz., that the French, by the consent of the King of Spain, had taken possession of the whole Spanish Netherlands in one day and at the same hour ; that they had entered all the towns, and driven out the Dutch. This event happened in 1701, as everybody knows. Our landlord told us of it, and we at once con- fessed that our guide had not been in the wrong. We took counsel to consider what could be done in such imminent danger. We determined to ask the commander of these peasants, from our window, what he wanted. He was the mayor of the village. On demanding his business, he replied, " To arrest you, gentlemen, by order of the King of France, and take you prisoners to Valenciennes." " But here we are in the district of Mons,". said we. " Yes," said the mayor ; " but lately everything is changed, and the French are at Mons as well as at Valenciennes, and I must obey the orders of the King of France, to conduct you to Valenciennes." " You will do nothing of the kind," said we ; " and you will only have us as dead men, after selling our lives very dearly." " You will die then of hunger, gentlemen," he replied, " for w^e shall not take you by assault ; but no food will be given you till you surrender." We fired some pistol shots upon the peasants, but without effect, for they took 36 AiitobiograpJiy of a French Protestant refuge in the lower part of the house, so that we were obliged to suspend our operations, seeing no enemy to attack. In this extremity, upon reflection that we must yield sooner or later, we thought it best to know what was the nature of the order of the king for our arrest, so we called the mayor and assured him that he had nothing to fear, that he could come up alone and unarmed to our chamber to show us his orders, to which he consented, and came up to the top of the staircase and opened the lettre de cachet which contained the king's orders. But when he began to read, my friend Sorbier very imprudently, and contrary to our word of honour given to the mayor not to do him any injury, fired a pistol-shot at him, which happily only pierced his hat which he held in his hand, and burned and rent in pieces the king's lettre de caeJiet. The mayor de- scended, or rather tumbled down the steps, much faster than he had come up, and excited by my friend's act, which I avow was a most unworthy one, as he, too, thinks at present, the mayor swore to give us no quarter nor favour. He posted his men in such a manner that it was impossible for us to force a passage through. After having skirmished for nearly an hour without any results, we began to reflect that s^eeing no way to save ourselves, we must negotiate to obtain the most favourable capitulation under the circumstances. For this purpose we called for the mayor, who came to the foot of the stairs, fearing a second insult. We told him that being in the district of Mons, he must Con