f JUN 3 1963 KEMINISCENCES AND EECOKDS REV. LEONARD WOODS, D. D., BY HIS DAUGHTER, HARRIETTE NEWELL WOODS BAIiER. " The memory of the just is blessed." — Solomon. BOSTON: ALFRED MUDGE & SON, PRINTEKS, No. 24 Franklin Street. 1887. By EDGAR A. GUEST THOUGHTS OF A FATHER. We've never seen the Father here, but we have known the Son, The finest type of manhood since the world was first begun; And, summing up the works of God, I write with reverent pen, The greatest is the boy he sent to cheer the lives of men. Through him we learned the ways of God and found the Father's love. The Son it was who won us back to him who reigns above. The Lord did not come down himself to prove to men his worth. He sought our worship through* the child he placed upon the earth. How can I best express my life? Where- in does greatness lie? How can I long remembrance win, since I am born to die? Both fame and gold are selfish things, their charms may quickly flee ; But I'm the father of a boy who long may speak for me. In him lies all I hope to be; his splendo. shall be mine. I ,3hall have done man's greatest work i only he is fine. If some day he shall help the world Ion: after I am dead, i In ail that men shall say of him m; praises shall be said. It matters not what I may win of fleetin gold or fame. My hope of joy depends alone on wh^ my boy shall claim; My story must be told through him, fo him I vt-ork and plan. Man's greatest duty is to be the fathe of a man. (CotiyrlgM,101~, by Edgar A. Guest.) PREFACE. Now that I have finished these Reminiscences and Records of my father, and closed my portfolio containing letters from him, memoranda, and documents, which I have been collecting for twenty years, I feel a pang as though the parting from him was new and fresh. While writing, I have, with the eye of my mind, seen his tall form before me, and his mild blue eyes gazing into mine. I have felt the influence of his kind, loving, forgiving heart, guiding my pen. Many and many a sentence have I erased, because, on reading it over, I have felt, "this he would not approve." No reader can be more sensible of the imperfections of this sketch than the writer herself has been. I am well aware that there are others upon whom the pleasant task would have more appropriately fallen, though I have been cheered and sustained in my work, by words and letters of encouragement from kindred and friends. I have been drawn to the loving employment by a power I could not resist ; by a feeling that though my father exer- cised love, patience, forgiveness towards all his children, toward none was there such need of these virtues as toward me. 4 PBEFACE. In describing the characteristics of my father, especially in his social relations, I have chosen to illustrate his love, his patience, his tenderness, his forgiveness, by incidents in his life, rather than to express them in the usual didactic form, even at the risk of putting myself in too prominent a position. Of my readers, I ask that, overlooking all shortcomings in the preparation of my work, they -will read candidly these Reminis- cences and Records of a good man, now in a world where neither praise nor blame can injure him. If any one, after reading it, finds his own heart more full of love to his fellow-men, more tender towards their failings, more careful of their reputation, more like their divine Master in the exercise of every Christian virtue, then shall I be happy indeed. H. N. W. B. TABLE OF CONTENTS. PACE CHAPTER I. Wachtjsett 9 CHAPTER II. Birth and Boyhood 14 CHAPTER III. College Life 23 CHAPER IV. Settlement in West Newbury 33 CHAPTER V. DrvTNiTY School 38 CHAPTER VI. Connection with Benevolent Societies 49 6 TABLE OF CONTENTS. A Man of Pilvyer PAGE CHAPTER VII. 52 CHAPTER VIII. Humility .vnd Charity 54 CHAPTER IX. Benevolence CHAPTER X. A Preacher CHAPTER :XI. Reverence for the Sabbath . A Day of Sorrow . . . • CHAPTER XIII. Punctuality CHAPTER XIV. 57 CHAPTER Xn 67 TABLE OF CONTENTS. 7 FAOK CHAPTER XV. As A Father 80 CHAPTER XVI. Attachment to nis Friunds 89 CHAPTER XVII. His BmTHDAY 98 CHAPTER XVIII. As A Counsellor 103 CHAPTER XIX. His Quick Sympathy 107 CHAPTER XX. His Frankness and F.uthfulness Ill CHAPTER XXI. His Temperance 119 CHAPTER XXII. Miscellaneous Incidents 125 8 TABLE OF CONTENTS. PAGE CHAPTER XXin. Sickness and Death CHAPTER XXrV. FCNEKAL AND NOTICES 140 CHAPTER XXV. List of Publications 146 EEMINISCENCES AND EECORDS. CHAPTER I. WACHUSETT. " Away back almost to the days of good Queen Bess, eleven years after the landing at Plymouth, as early as 1631, Governor Winthrop and compnny with him ascend* d Charles River eight miles beyond Watertown, and there, standing on a very high rock, they saw a " very high hill due west, about forty miles off." * This was our grand old Wachusett, or the " Great Watchu- sett " of the Indians, two hundred and fifty-six years ago. In 1643, Governor Winthi'op again says : " At this Court, Nash- acowan and Wassamagoin, two sachems near the great hill to the west, called "Wuuhasset [Wachusett], came into the Court and desired to be received under our protection and government ; so we, causing them to understand the Articles and all the Ten Com- mandments of God, and they freely assenting to all, they were *Hon. Charles T. Russell's oration, at the Centennial celebration of Princeton. 10 BEMINI8CENCE8 AND BEC0BD8. solemnly received, and then presented the Court with twenty-six fathom more of wampum ; and then the Com-t gave each of them a coat of two yards of cloth and theu" dinner ; and to them and their men, every one of them, a cup of sack at their departiu'e ; so they took leave and went away very joyful." In 1686, five Indians, who claimed to be the owners, sold to five white men a tract of land twelve miles square, the northern part of which run up to " Great Watchusett." This deed was not registered till April, 1714. In 1759, on petition of the owners, fifteen thousand acres lying at the bnse of the great mountain were " erected into a district under the name of Prince town " by au Act of the General Court. This name was given in honor of Rev. Thomas Prince, then colleague pastor of the Old South Church in Boston. He was by far the largest proprietor, owning then or subsequently about three thousand acres, which descended to his daughter, Mrs. Moses Gill. In 1765, the district voted to send a petition to the Great and General Court, asking that some thousands of acres of Province laud be added to their town. Samuel Woods and two other men were sent to the Court on this business. This is the first time the name of Samuel Woods appears in the early records ; but afterwards it occurs frequently in connec- tion with town and church affairs. Some time before the first school-house was built, a room was WACHUSETT. 11 hired, and Mr. Woods engaged for the sum of six pounds (about twenty-seven dollars) a year to teach the children and youth. Thomas Wilder, Esq., in his address at the Centennial, says of him : — " Master Woods was greeted by his appropriate appellation by old and young wherever he was known. Being self-taught, he understood how to teach others. Being a man of profound thought, he strove to promote it in his pupils by questions suited to elicit reflection, and propounding problems to be solved by induction, thus giving to the mind a stimulus to develop itself without artificial help. Consequently, a goodly number of intel- lectual inhabitants came forward, honorable to the town and country. We need look no farther than his own family for illus- trations ; I might speak of numbers, but will particularize but one, his oldest son, by his last wife, Leonard, whose germ, under paternal culture, gave hopeful promise, and who, encouraged by the means of education which at that time the public schools afforded, graduated at Harvard with the highost honors of the college ; and whose writings are said to be the most lucid in the English language, and are read in all the enlightened parts of the world." * " Master Woods did a great deal of public business. He was * Address of Mr. Wilder at tlie celebration. 12 BEMimSCENCES AND BECOBDS. an excellent teacher, and trained up a number of excellent men. He had two sons who were Doctors of Divinity. Abel Woods, who began his ministry in 1790, and ended it in 1850, making a term of sixty years that he was in active service. His son Alvah was also a Doctor of Divinit}', and president of a college in Alabama, and he had a daughter who married Eev. Dr. Patterson, president of Newton Theological Seminary. " Another son of Samuel Woods, Leonard, was for a long period a Professor of Divinity at Andover. His son, of the same name, is a Doctor of Divinity, and president of a college. He had also four sons-in-law who were Doctors of Divinity, two of them pro- fessors in theological seminaries. This is honor enough for one schoolmaster." * The first settlers of Princeton were religious men, and long before the building of the meeting-house, maintained religious worship in private houses, finding their way through the forest by marked trees. The first church edifice was reared in 1762, as the record has it, " fifty foots long and forty foots wide." It will not be difficult to judge of the principles of these settlers from the account given of their early history by the orator before referred to: "First free- dom, then an axe, then a clearing, then a house, then a wife to * Address of Professor Everett at the Centeimial. WACHUSETI. 13 make it a home, a Bible to make it Christian, honest, loving labor to give it comfort, and thenceforth everything went as regular as clock-work, from the care of the dau-y to the chi'istening of the children." 14 REMINISCENCES AND BECOBDS. CHAPTER II. BIRTH AND BOYHOOD. On the iDth of June, 1774, soou after the rising of tlae sun over the top of the great "Wachusett, a new life commenced. This event, wliich proved in after years such a rich blessing to many, occurred in a humble cottage in the picturesque town of Princeton, Mass., to which reference was made in our opening chapter. It was the Sabbath, and, in accordance with the desires of his godly parents, who considered it both a privilege and a dut}- to present their babe at the altar, and supplicate for it the blessing of a covenant-keeping God, the little one was carried the same day a distance of one mile to church, and there received the seal of baptism under the name of Leonard Woods. Of his infancy and early boyhood it is difficult, after the lapse of a hundi-ed years, to recover any trace ; but we may infer that, as the very day of his birth was distinguished by his dedication to God, his parents did not relax their efforts and prayers in his behalf. His father, Samuel Woods, mentioned in the first chapter as one of the earliest settlers of the town, and his mother, Abigail BIBTH AND BOYHOOD. 15 Whitney Underwood, had each been married, and had a family of children previous to their union. I can well remember that when I was a child, my father smilingly gave me this puzzle: "My father had fifteen children and my mother had ten, but both together they had only twenty." Of the last five, Leonard was the eldest son, and in very early childhood distinguished himself not only by his sweet disposition and dutiful obedience to the wishes of his parents, but also by the brightness and activity of his mind. His father, in consequence of being the schoolmaster of the town, early acquired the name of Master "Woods, — a title which he bore till his death. Though without a collegiate education, he was a deep student and a close thinker. He was familiar with the standard English authors in literature, philosophy, and theology. From the frequent reference made to him in the town records, it is plain that he was esteemed a man of sound judgment. At the age of seven Leonard had learned to read, and soon after commenced adding and subtracting numbers, as he heard his father give out examples in arithmetic to the older scholars. As those were war times, and there was a heavy dut}- ou slate, the boys provided themselves with smooth strips of birch bark from the neighboring woods The young scholar having secured a supply of this article, begged one of his sisters to help him make a plummet by running a piece of lead in a mould. This was to 16 REMINISCENCES AND RECORDS. serve for a pencil ; and so well did these rough materials answer the purpose, that Leonard soon became an adept in arithmetic. As he advanced in skill, his father gave him more difficult problems, which he was required to work out without assistance. At this period, the young student made a warm friend in one of his neighbors, Lieutenant-Governor Gill, who watched the progress of the bright boy with intense interest. On one occasion, having a more than usually difficult example to work out, Leonard's plummet and bark were in use every leisure moment for several days. There was no key by which he might at once catch the right principle. It was solid brain work that was required. During this time, his mother sent him on an errand to the house of Governor Gill, who inquired what he was doing in his studies. "I have a hard sum that I can't work out yet ; but I will do it," exclaimed Leonard, frankly. " That 's a brave lad," said the Governor, patting his head. " Can you tell what it is ? " Quick as thought, the boy pulled the roll of birch bark from his pocket, and. with pluininet in hand, commenced explaining his example, and wherein lay his difficulty in solving it. " It's a tough one, to be sure," remarked the gentleman, laugh- ing, " but you'll master it." " Yes, sir, I will" was the emphatic reply. BIRTH AND BOYHOOD. 17 At an early hour he sought his humble couch in the attic, and there, with the moon shining full in his face, he went over and over, in his mind, the process of reckoning, but all in vain. With his thoughts full of the subject, he fell asleep ; when, in his dreams, he appeared still at work. Suddenly the right method flashed across his mind. One step in the process he had omitted, which had been the cause of his repeated failures. Relieved of his burden, he slept the sound sleep of childhood till the dawn began to streak the east. Then rising from his couch, and not waiting to perform his simple toilet, he rubbed the figures from a piece of bark he found near, and went through the whole example with triumphant success. When his father made his appearance in the barn-yard, with a huge milli-pail on either arm, our young hero emerged from the house, book in hand, and, with a triumphant shout, exclaimed, — "I've done it, father ! I've done it! I found out the right way when I was asleep." This simple incident, which I have often heard him relate, illus- trated the method by which his father sought to teach him patience and perseverance, — traits for which he was distinguished in after life. Perhaps it was to this early discipline he was indebted for the power of concentration and perseverance in investigating sub- jects of great moment. Indeed, I have often heard him allude, with gratitude, to his father's rule of requiring his scholars to do 2 18 REMINISCENCES AND RECORDS. theii- work unassisted. If our young pupils of tlie present day had less help from parents, teachers, and explanatory books, ponies in classics, and keys in mathematics, we might see a generation of more independent thinkers. Lieutenant-Governor Gill owned a magnificent farm. Immense lawns, from which it was averred not a single stone could be picked up ; splendid walls, extending for miles ; sleek cattle, grazing in the greenest of pastures ; noble trees, spreading their arms lovingly over the velvety greensward, — called forth the admiration of every beholder. In his large barns forty pleasure horses were kept, and a herd of one hundred and eighty cattle. The historian of Worcester County, in 1793, closes a glowing description of the seat of Hon. Moses Gill, thus: "Upon the whole, this seat of Judge Gill is not paralleled by any in the New England States, perhaps not by any on this side of the Delaware." Dr. Dwight, then president of Yale College, in 17i)7, speaks of Governor Gill's establishment as "more splendid than any other in the interior of the State," though the country surrounding his farm was so desolate, that in attempting to make his way to Rutland, " he came very near being lost for the night." Within the house every apartment exhibited all the accessories of wealth, culture, refinement, and taste ; but the large hall, devoted to the library, was far the most attractive to the young student. Mrs. Gill was the only surviving daughter of Rev. Thomas BIBTH AND BOYHOOD. 19 Prince, of Boston, and inherited with this immense farm a large part of her father's extensive and valuable library. To this, in all its departments, Master Woods had always enjoyed free access ; and to Leonard was promised the same privilege when he was old enough to appreciate it. After Leonard's success in solving a difficult problem, he became the leader of his class, all of them his seniors by some years. Master Woods used often to give out examples in mental arith- metic, and allow his pupils to try who would answer first. On these occasions Leonard's blue eyes often sparkled with animation, as he eagerly exclaimed, "I have it; I can answer, father." It was seldom he answered incorrectly. When the boy was eight years old, his father was ill during a great part of the winter. Leonard, with a dutiful desire to relieve him from all anxiety, took care of the horses, cows, and oxen at- tached to their farm. In the spring, Master Woods one day called the lad to him, and presented him with a "Barlow knife," telling him that his good conduct had been the means of procuring him the not inexpensive gift. This present may be thought by some a trifle, compared to the labor the boy had performed ; but it must be remembered that in the last century a knife with four blades, for which these " Barlow knives " were distinguished, was not to be found in every lad's pocket. Indeed, the possessor of one was an object of attention and envy. 20 BEMINISCENCES AND BECOBDS. For a year or two, Leonard worked diligently on his father's farm, filling up his leisure hours with study. One of his older sisters, who had inherited much of her father's strength of char- acter, was his loving confidante and adviser at this period. His mother, who was of a sweet, trusting spirit, watched her boy closely, and in her heart began to form plans for his fulure. She saw him run to his books as though he hungered for knowledge, as indeed he did, so that when the providence of God opened the way, she was prepared to encourage him to strive for a liberal edu- cation, trusting in his Heavenly Father for the means. When Leonard was about thirteen years old, he accompanied his father and brother to a swamp, where he remained at work nearly all day. A severe sickness followed, from which he recovered very slowly. As soon as he was able to sit up, he called for his books, and from this time studied without intermission. Governor Gill saw the boy frequently, and found that his great desire was to go to college. The gentleman went home from one of these inter- views saying to himself, " It must be done. Yes, I shall send for my philosopher at once." The Governor was in the habit of entertaining distinguished men at his house, and giving dinner parties, during which grave sub- jects of church and State were discussed. When these discus- sions became too deep or too warm, Governor Gill used to say, " I must send for my philosopher, to give us his opinion." BIBTH AND BOYHOOD. 21 It was seldom, indeed, that the strong common-sense and quiet humor of Master Woods did not settle the questions to the satis- faction of all parties. Being requested to call upon his neighbor, Leonard's father obeyed the summons, and found the Governor in his library alone. When the boy's desire was repeated to his father, he said with great emotion, — " Such a course is impossible. I have not the means to carry him through college. You are aware that my son Abel is a stu- dent, and I know the expense." " Come, come ! " exclaimed the Governor. " ' Impossible ' is a hard word. I have watched the lad. He is different from other boys. Let him try to master Latin. He can recite to Parson Craft. I '11 promise to help him." Master Woods went home and repeated this conversation to his wife, who went hurriedly into her bedroom to give thanks to God. For some time the father held back from giving positive consent ; but the mother had a firm, though secret conviction that the Lord intended her son for a clergyman. This was the highest object of her ambition. Could a throne have been offered the youth, it would have been nothing in comparison. Leonard knew instinc- tively that he had his mother's full approbation, and that when he left home she would do the utmost in her power to assist him. He acted upon the suggestion of Governor Gill, and when about four- 22 BEAIINISCENCES AND BECOBDS. teen recited two or three times a week to Rev. Thomas Craft, his pastor, walking several miles for the purpose. The necessary books were supplied by his kind friend. At the age of sixteen, he went to Leicester Academy for one quarter. Here he was so for- tunate as to be under the instruction of Mr. Adams, afterwards Professor of Mathematics in Dartmouth College. These months were all the academical instruction he ever enjoyed ; and he im- proved the privileges so well that he obtained the next year a school in Leominster, where he gave universal satisfaction. The money being thus obtained, he begged his father to allow him at once to apply for admission to Harvard College. His mother added her earnest plea, and consent was obtained, though his father reminded him that he could give him but little pecuniary assistance. COLLEGE LIFE. 23 CHAPTER III. COLLEGE LIFE. My father was entered at Harvard in 1792, just after he had passed his eighteenth birthday, and at once made himself known as a diligent student. He drank deep at the fountain of human wisdom, and maintained a high rank through his entire course. His friend and classmate, the Rev. Samuel Dana, of Marblehead, said of him : " He was decidedly the first member of the class for intellectual attainment, among such competitors as John Pickering and James Jackson." At the time of his leaving home, Leonard, though well taught in the doctrines of the Bible, had never laid hold of Christ, and, by personal faith in his atoning sacrifice, made Jesus his Saviour. The salutary influence which, under his father's roof, had drawn him toward the good, and caused him to repel the bad, was now withdrawn. He found in college life, trials and temptations of which he had never dreamed. At that time, the low state of morals throughout the country had greatly affected the principles of the Harvard as well as of the Yale students. The leaven of infidelity, brought to our shores by 24 BEMINISCENCES AND BE COEDS, the French troops, who performed such vahiable service under Lafayette aud other distinguished generals in the Revolution, had worked out its legitimate results, infesting the sentiments of some high in official position, and infusing its poison into the fountains of learning. In Harvard, scepticism was then the fashion, and experimental piety at a great discount. During a part of my father's course, there was only one professor of religion in the four classes. This was John H. Church, afterwards Rev. Dr. Church, of Pelham, N. H. Leonard's early training prevented him from imbibing such fatal errors. When he heard scoffs at religion in general or sneers at individual piety, the thought of his father's godly teachings, the fervor of his prayers, the recollection of his mother's kindling eye aud animated features when the holy doctrines of salvation by grace were discussed, the calmness with which she endured trials, sustained by divine power, made him shrink with horror from these bolder attacks upon the truth. But, alas, for the iniquity of the uni-egenerate heart ! The subtle reasonings of Priestly, which exalt man in the same ratio that they depress God, gradually gained a power over his mind. But though among his classmates he was known to be an admii-er of Priestly and his school of free- thinkers, yet he never could rid himself of the feeling that the doctrines of grace, though humbling to human pride, might, after all, be the true revealings of the Word of God. He knew how COLLEGE LIFE. 25 precious these doctrines were to his parents and to other godly friends. He saw the fruit of humble reliance on God in the daily walk and conversation of young Church, and confessed to himself a desire to enjoy the same serenity and peace conspicuous in his friend. A few weeks before his graduation, an event occurred which gave intensity to this desire. He one day 'accompanied some classmates to Charles River, where, in a retired spot, they were in the habit of bathing. After a vigorous plunge into the water, he waded out some distance from his companions, when they were suddenly startled by a loud shriek of distress, and per- ceived with horror that he had sunk out of sight. They hastened to his assistance, but he had gone down for the third time before he was rescued, and then, at the risk of life to the rescuers. He had fallen into a sand pit, which at high tide was completely hidden from view. Never shall I forget the emotion with which he described this scene. It is as vivid as though I had been present. " I suppose," said my father, " that from the time I left my companions to the time I was laid senseless on the bank, it could not have been over five minutes ; but oh ! the thoughts of my past life which flashed through my mind with the rapidity of lightning, — memories of my childhood, youth, and riper years, long since forgotten, dis- obedience to my parents, unkinduess to my brothers and sisters, sins against my Heavenly Father, ingratitude to my Saviour, my 26 BEMINISCENCES AKD REC0BD8. low and sordid aims, my pride in my moral character, my ambition for the future, all ended now ! I even thought of my graduation , of the fond hopes of my mother that I should acquit myself in an honorable manner. I thought of her disappointment as she heard the heavy tidings of my untimely death, and knew that the nice suit of clothes prepared for that occasion by her own hands, with so many tender memories of her boy, would be returned to her unused. I thought of life, which was over for me ; of death, judgment, and eternity, to which I was hastening. I tried to lay hold of Christ as an all-sufficient Saviour. Then consciousness left me." Vigorous measures and long-continued efforts were necessary in order to restore life in the drowning man. He always adverted to the circumstance with the deepest gratitude that he was not tlien taken from the world while yet unreconciled to God. During most of his college course he alternately believed and doubted the doctrines of grace. To quote his own words: " My heart often rose in rebellion against the divine requirements, especially those which commanded me to renounce ever}- method of salvation except thi-ough a crucified Saviour. My mind," he says, " is like the troubled sea, tossed about on the waves of speculation and doubt." " Through all this dark period," he says, " the Lord Jesus Christ was my ideal of virtue. AVhether he be man, angel, or God, there is something in the character of COLLEGE LIFE. 27 Jesus Christ which attracts and warms the soul. I had rather fol- low him, or be like him, than to excel the most illustrious name in the history of the world." In regard to his conversion : — " No experimental means were tried upon him ; no excited assembly operated upon his mind and heart, but in the anguish of his spirit he knelt down, and clasping his Bible, he raised it over him, as did John Huss, and cried, ' O God, my Lord, and master of my life.' Henceforth Christ was to him all in all ; the beginning, the middle, and the end of his theology and his life." * He was graduated in 1796, bearing with him the first awards of scholarship. At Commencement he had the highest appointment, and delivered an oration on the subject, " Envy wishes, then believes," which was received with great applause. Three years later he took his second degree, when, as before, ,. the first oration was assigned him. Both these productions were published, and are still preserved in the archives of the library in Cambridge. A popular newspaper of the time, called the Columbia Centinel, thus speaks of the latter oration : — " The best performance of the day was the oration on Atheism * History of the Essex North Association. 28 BEMINISCENCES AND BECOBDS. by Rev. Mr. Woods. lu this half-hour sketch, the existence and attributes of a Supreme Intelligence were demonstrated by in- vincible argument, and displayed with dignified eloquence. His remarks were pointed, but thej' were not severe ; his precepts pious, but liberal, and his eloquence dignified and energetic, but not boisterous. In short, he was a champion in the cause of his Redeemer and country. He received the liberal plaudits of a grateful auditory." At this period, writes one who knew him well: "Mr. AVoods was six feet two inches in height, perfectly erect and well pro- portioned, and possessed a dignity and grace of manner which impressed every one in his favor. His black hair, which curled slightly, was worn long, according to the fashion of the times. His pleasant, earnest, blue eyes, his animated countenance, and his exquisite teeth, which to his dying day never made acquaint- ance with a dentist, were a letter of recommendation to him wherever he went. In disposition, he united the strength of his father's character with the sweet, loving, trusting nature of his mother." Through the kindness of some of his classmates, I have been able to add to the reports I have received of the college records, in regard to my father's course in Harvard. From Dr. James Kendall, of Plymouth, Mass., I copy the following letter, which will explain itself : — COLLEGE LIFE. 29 Plymouth, Sept. 9, 1854. Mrs. Leonard Woods : Dear Madam, — Please excuse the liberty I have taken, with only a transient acquaintance, to intrude upon the sacredness of domestic bereavement, with a view to express my sympathy and condolence with you in the recent departure of your revered and beloved husband. My apology, if an apology be necessary, is my long and intimate acquaintance with Dr. Woods, commencing more than sixty years ago ; an acquaintance of uninterrupted sat- isfaction and pleasure, and an intercourse, so far as I know, of unbroken harmony. Although our theological inquii'ies and associations may have led to something of different results, yet as respects the spirit and character necessary to fit us for acceptance with the Father, and an intercourse with the spirits of the just, I am confident there was no difference. It is among my most pleasant memories to look back upon an acquaintance which commenced when we were candidates for ad- mission to Harvard University in 1792, without recollecting a single instance of unkind feeling, or an unfriendly utterance between us. No two scholars in the class were more intimate than we were, and, if we take the opinion of the College Gov- ernment at the time for a standard, no two ranked higher ; that 30 REMINISCENCES AND BECORDS. is to say, the two English orations, the highest parts given out at our Commencement, were assigned to Dr. Woods and myself. I well remember the gratification I felt in being thought worthy, as a scholar, of holding rank as second to him. I mention this incident merely to show that our relative position as scholars awakened no unpleasant rivalry, nor interrupted for a moment the harmony and mutual kindness between us ; and I will add in this connection that I have no recollection, during our collegiate course, of a single act of his life, or a single utterance of his lips, that he or his friends would have wished to have been otherwise. This, I am aware, is saying a good deal, but if there had been anything very noticeable I should have remembered and regretted it. Our security under Providence might have been owing in part to our being a little in advance, as respects age, of most of the under- graduates ; Dr. "Woods having entered college in his nineteenth year, and I in my twenty-third. We both went to college for the purpose of an education, and at no time, I believe, were in much doubt as to the choice of a profession. At our age, there was less temptation to join in the follies and improprieties which sometimes mark the course of an under-graduate in college. Of one thing I am quite sure, for I have a distinct recollection of the fact, that neither of us was subjected io fine, to admonition, or the sUcjhtest reproof, even, for delinquency in our college studies, or disregard COLLEGE LIFE. 31 of the rules and requirements during our connection with the university. It may be some satisfaction and comfort, in this hour of your trial, to have this testimony of an intimate friend and classmate to the purity and correctness of your beloved husband's character during this interesting period of his early life. Of his character, fidelity, and labors as a Christian minister and theological pro- fessor during the last half-century, you need not the testimony of a personal friend. You are compassed about hy a clotid of wit- nesses, who are ready to testify to his fidelity and successful labors in the service of the Master. Soon after his graduation, he went to Medford, Mass., where he had accepted an invitation to teach, hoping in this manner to earn funds sufficient to carry him through his professional studies. He remained in Medford till August, 1797, when he went to Princeton. At his mother's knee he had learned the answer to this question, "What is the chief end of man?" "To glorify God, and to enjoy him forever." How shall I best glorify God? was the ques- tion which now was ever present to his ardent mind. His Heavenly Father did not long leave hii^ in doubt concerning his will. In an affecting interview with his parents, he announced to them the new hopes which animated his breast, and the earnest desires he experi- enced, to devote himself to the work of preaching the gospel of 32 REMINISCENCES AND BECOBDS. salvation to his fellow-men, receiving theii- cordial approbation and their prayers for his success. He repaired to Somers, Conn., and placed himself under the care of Dr. Charles Backus. This gentleman was an eminent divine, whose reputation as a teacher drew about him some of the most prominent students in New England. The three months passed in Somers were most happy ones, always referred to with a kindling eye, as among the most profit- able of his life. SETTLEMENT IN WEST ^EWBUEY. 33 CHAPTER lY. SETTLEMENT IN WEST NEWBURY. In the spring of 1798, he was licensed to preach by the Cam- bridge Association, and a few months later was called to settle over the Thu'd Parish in "West Newbury, Mass., from which Dr. Tappan had recently been removed, to become HoUis Professor in Harvard College. It was not, however, without much hesitation that he accepted the call, arising from conscientious scruples in regard to their creed. His frankness led him to make a full state- ment of his reasons of delay in acceptiug theu- call. The personal attachment of many members of the parish to Mr. Woods, and the influence of some prominent neighboring clergymen, led to a modifi- cation of their views, and they renewed the call, which he accepted. The ordination took place Dec. 5, 1798, Dr Osgood, of Medford, Mass., preaching the sermon. I quote one paragraph, which has particular reference to the young clergyman : — * " Your present choice, in the esteem of all who are acquainted with the man, does honor to your discernment. I am persuaded that one so amiable will not disappoint your just expectations." * Copied from letters in History of the Andover Seminary. 34 REMINISCENCES AND RECORDS. A friend residing in New Hampshire assures me that her mother rode on horseback a distance of sixteen miles to the ordination, and on her arrival found, to her great disappointment, the house so crowded that she could not obtain admittance. The terms of settlement, as copied from the church record, sound singularly to us in these days. They were as follows : — "The parish voted to give Mr. Woods four hundred dollars annually ; also five hundred dollars by way of settlement, with the use of the parsonage land by the meeting-house, and eight cords of wood annually, with the liberty of going to see his parents for two Sabbaths every year," At the present day this sum appears to us ridiculously small ; but his devoted people took care that he should never want. A box of new butter, fresh eggs, or a heave shoulder, often carried to the pastor, testified to the affection of the parishioners. In October, 1799, my father was married to Abby Wheeler, daughter of Rev. Joseph Wheeler, a graduate of Harvard College in 1757. He was ordained in the town of Harvard in 1759, but his settlement and usefulness there were suddenly cut short by the loss of his voice. Soon after the commencement of the Revolu- tionary War, Mr. Wheeler zealously engaged in the cause of his country, and was chosen a member of the Provincial Congress, representative to the General Court, and a member of the Com- mittee of Correspondence. The night before Bunker Hill battle SETTLEMENT IN WEST NEWBUBT. 35 he volunteered, with five others, to go to the hill, and they staked out the ground for the intrenchment which was thrown up during the night. After the arrival of General "Washington at Cambridge, Mr. Wheeler was chaplain of his staff. After the war he was ap- pointed Justice of the Quorum for AVorcester County, and Eegister of Probate, which offices he held till his death. " Mr. Woods's marriage and settlement in his own home were made the occasion of a great festival in Newbury. Forty couples in forty ' shays,' the fashionable vehicle of the period, set out to meet their pastor, and escort him with his bride to their new home. The lady, dressed in corsage and trailing skirts of blue lutestring silk, white satin cloak trimmed with ermine, with jockey hat, blue tipped feathers, high-heeled shoes of blue kid, and brightly bloom- ing cheeks, with sweet gentleness and warmth of manner, took all hearts by storm. " On reaching the new home, where nearly all the parish had assembled, the guests alighted and welcomed the bride, after which all partook of a lavish feast provided by loving hearts for the occasion." At this distance of time it is difficult to gather much in relation to Mr. Woods's settlement in West Newbury. A letter kindly sent me, found in the possession of Mrs. Lydia Poore, grandmother of Benjamin Perley Poore, assures me of his faithfulness as a pastor, who watched for the souls of his people as one who must give an 36 REMINISCENCES AND BEGORDS. account. One aged gentleman now living, in relating what he remembered of his earliest religious teacher, says: "I went to school with his two oldest boys, aud to his catechising on Saturday afternoons. When we pulled ears or quarrelled during the week, we had to be hauled up for it at the catechising." An incident which occurred during his residence in West New- bury has been vouched for by a distinguished New England clergyman : — " In the early part of Dr. Woods's ministry, he was one of an ansociation of clergymen convoked to examine a young candidate for the sacred office. AVhen the young theologian had been questioned, and had satisfied the examiners in regard to his literary qualifications, they proceeded to inquire relative to his personal experience, and his motives for desiring to enter the ministry. He went on for some time until the moderator asked what the High Hopkiusians called ' the test question ' : 'I should like you to state definitely, sir, whether you ai'e willing to be damned, should such be foreordained to be your doom.' "The candidate hesitated; his face blanched. He could not answer in the affirmative. What should he say? " Mr. Woods, perceiving the embarrassment of the young student, said in his usually calm manner : ' Perhaps I can put the question in a little different form, aud in a way that will relieve the candi- date. Will you state, sir, whether you would be willing, under SETTLEMENT IN WEST NEWBUBY. 37 the circumstances mentioned, that the moderator should be damned?' " ' Perfectly, sii-, perfectly, if such is God's will.' " Such a declaration must have been considered sufficiently orthodox, for, after a hearty laugh, the association proceeded to vote that the candidate be licensed." During the ten years of his residence in West Newbury, Mr. Woods's pen was not idle. Among his letters I find the following from Dr. Spring, of Newburyport : "I take this opportunity to express my deepest gratitude for the wise and masterly manner in which your question was considered yesterday before the San- hedrim." In 1803, the Massachusetts Missionary Magazine was com- menced, when Dr. Spring solicited and obtained aid from the pen of the young pastor. In 1805, Dr. Morse, of Charlestown, projected a monthly maga- zine, to be called the Panoplist, and of this journal the pastor at West Newbury was appointed joint editor. The spirit with which he entered on this latter task can best be described by a note he addressed to Dr. Morse on the issue of the first number : — " To-day Panoplist is born, and I hope it will live to grow up and be a good man. I hope and pray that there may not be a spice of ill-nature in it. This does not belong to the Christian armor." 38 EEMINISCENCES AND REC0BD8. CHAPTER V. DIVINITY SCHOOL. But his Heavenly Father had still more important work for his young servant. In brief, it may be said that both Dr. Spring and Dr. Morse were projecting plans for a school, where young men could be trained for the ministry ; and each of these gentlemen, unknown to the other, fixed on the Newbury pastor as suitable for the chair of Theology. It is impossible, in a brief sketch like this, to give any account of the long and tedious delays before the final result of the two schools, with their two sets of founders, was reached. It is suflScient hei-e to say, that at length everj' question was happily settled, and the new seminary, surmounting all ob- stacles, went into operation Sept. 28, 1808. To quote from the Columbia Centinel: " Prof essor Woods delivered his inaugural ora- tion on the Glory and Excellence of the Gospel. The assembly, convened from various parts of the country on this most interest- ing occasion, was numerous and highly respectable. The day was delightful, and the satisfaction generally expressed gave great pleasure to the friends of the institution." In 1810 the young Professor received the degree of Doctor of DIVINITY SCHOOL. 39 Divinity from Dartmouth College ; also, the same year, from the College of New Jersey. Of the sentiments of affection and respect entertained for the memory of Dr. Woods by his former pupils, I have such abundant proof that I can only make a selection here and there. In a letter I have received from an able clergyman iu Maine, he says : " Dr. Woods was one of the most evenly balanced men I ever knew. . . . His mind was equally massive and powerful. Trained to theo- logical thought, he had traversed the whole ground of biblical teaching, and had well-considered opinions on all subjects pertain- ing to the lecture-room and the pulpit. He did as much, and per- haps more, to shape the course of theological thought during the days of his prime and vigor, than any other man then living in New England. ... So well had he considered all the points of the subject of which he was treating, that he had a reply to every objection, an answer to every question, a solution for every doubt, and light, if there was any, for every dark spot. Whenever, as was sometimes the case, a student with the skill of a gladiator attempted to annihilate him, or push him into a narrow place, he was always sure to floor his antagonist, and leave no opponent before him. Then the class would laughingly say afterward, ' The doctor can't be cornered.' " "I am not given," wrote Dr. William Goodell, missionary to Constantinople, " to strong professions in the line of paying hom- 40 BEMINISCENGES AND RECORDS. age to fellow-mortals, but I can honestly say, that I think I was never so much in danger of something approaching idolatry, in regard to the character and teachings of any man, as in regard to Dr. Woods. To call him a model and a master as a theological teacher, is but a very moderate compliment to one who, in my estimation, had no compeers, and will not soon be likely to have them." It is with difficulty I turn from letter after letter, from among the most eminent divines of that time, expressing and re-enforcing the above sentiments. " His wi'itten works are in five octavo volumes. His unwritten works are woven into the character and wisdom and labors and success of his many pupils, scattered all over the world. The portrait in the first volume gives you a true but faint idea of that calm, gentle, patient, and thoughtful face, into which we so often guzed. He was tall in stature, finely proportioned, with a mild, pure, blue eye. When I first knew him I was a boy, and was always delighted with the privilege of hearing his genial, enlighten- ing, and often mirthful conversation. He seldom told a story ; but when he did, it had point and power. " When we were 'Juniors,' we dreaded to leave the enthusiasm of Professor Stuart for the cool lecture-room of Dr. Woods. We thought his presence would make the atmosphere uncomfortable. But when we came near him and to know him. we loved him as a DIVINITY SCHOOL. 41 teacher, and revered him almost as a father. We found him not surprising us by startling originality, or new theories, or giving new names to old things. He never cultivated prongs, but we found his thoughts clear as distilled water. There was no color in his light, but he had the power of throwing off all that was ex- traneous to the subject in hand, then of holding it up patiently and carefully in the light of the Bible, and, unemotionally, urging his views with logic unsurpassed. This power of discarding all that was not relevant would have given him a high position as a lawyer had he chosen that profession. Most patiently would he wait for the slowest battalion of the army ; and for patience in listening to every possible objection, and then candidly meeting and answering them, I have never met his equal. "He read human nature admirably. I recollect that when my class came to the subject of baptism, there not happening to be any Baptist brother in the class, we appointed one to present the Bap- tist side of the question. This he did, and so strongly that the Professor requested the class to appoint a man to reply. The class concurred, but referred the appointment back to him. He immediately appointed the same man to meet his own arguments ! The recitations of the class were suspended a week to give the man time to prepare himself. The answer was deemed satis- factory to the class, and this wisdom of Dr. Woods not unlikely saved the j'oung man from taking sides, and becoming a Baptist ! 42 BEMINISCENCES AND BECOEDS. The key to the power of Dr. Woods (and his was a mighty power) was : — " That he patiently and prayerfully adopted his belief. " That he plainly and fully taught that belief. "That he gave, clearly, his reasons for it ; and then showed how he met, obviated, and removed objections and difficulties. " It will readily be inferred that when every pupil had the liberty to state any objection or doubt or difficulty he felt, there could be but a few theological corners that were not explored or but a few phases which were not presented. We often wrestled with him, and knew that we were wrestling against odds, but the giant would lay us on the ground so gently that there was no mortification in the fall. " He was the professor of theology in Andoxer thirty-eight years. His works show what theology was taught there during these years ; and his pupils who have honored him and the seminary, as pastors, missionaries, presidents of colleges, professors in sem- inaries and colleges, and the like, have all, consciously or uncon- sciously, felt his power through all their lives. Few men ever handled so much error, aud had so little of its dust cleave to them. " The reverence that Dr. Woods paid to the Bible was deep and earnest. He ever taught that what the sun is to the earth, — light find heat, — that the Bible is to the church. I cannot too earnestly DIVINITY SCHOOL. 43 recommend the works of Dr. Woods to all my young brethren in the ministry as a wonderful model of pure English, as a specimen ' of fair, manly argument, an example of logic not ' set on fire,' but pure as quicksilver, and a mine of the old Bible theology of New England. To be sure, there is no Jehu-driving ; there is no effort at originality ; but there is the power of conviction, of clear statement, and of Bible truth. " Did he. in his good old age, have any forebodings of evils coming upon the church? Old men usually have such. I think he betrays a little of it in the admirable dedication of his 'Works ' to his former pupils ; but such clouds did not hang over him long, and he felt like Joseph : ' I die ; but God will surely visit you.' " As a controversialist, for candor, gentleness, and patience, I know not how he could be excelled. If the reader can find any- thing in this line superior to his ' Letters to Dr. Ware,' I know not where. They completely meet every objection and difficulty ; so completely that Dr. Ware plainly told his readers that if Dr. Woods seemed to be master of the field, they must attribute it to his skill, and not to the views he advocated ! He never transfixed his opponent by hurling the spear of Ulysses through him, but bore down with logic, till his opponent was ready to cry out with the honest Quaker, ' O, argument, argument ! The Lord i-ebuke thee ! ' 44 REMINISCENCES AND BECOBDS. "• These mature life-thoughts may not be in fashion to-day. We want phosphorus and the sparkling shadows of thought ; but the time will come when the prophet's bones will again impart life, and the influence of such men shall have a resurrection, — perhaps many, — and their influence come out a living power from their tombs, again and again." One illustration of his method of dealing with men who insisted on getting from him such answers as he did not think it best to give, I have received from his successor in the chair of theology. Lecture-Room. Student. "Do not your arguments for the immortality of the human soul prove the immortality of brutes ? " Dr. Woods. "The argument would still be a good one, if it did prove the immortality of brutes." Student. " But do you believe that brutes are immortal? " Dr Woods. " I do not say that they are immortal. I only say that my argument would be a sound one, if it proved their immor- tality." SiDDENT. "But is it not absurd to suppose that brutes are immortal ? " Dr. Woods. " No ; it is not absurd." Student. " Hut do you not treat them as if you disbelieved their immortality?" Dr. Woods. " No ; I always mean to treat them in such a way DIVINITY SCHOOL. 45 that if they should meet me in the other world, they would have no cause to reproach me." , Another time a pupil, equally persistent, asked, — " Do you say that a free agent never does choose a smaller rather than a larger good ? " Dr. Woods. " Yes ; he never does." Student. "But, suppose that he should choose a good repre- sented by one, rather than a good represented by four? " Dr. Woods. " He would not choose it." Student. " But have I not a right to suppose that he would? " Dr. Woods. " Oh, yes ! But if he should choose as you sup- pose he would, then he would choose as I suppose he never would." Student. "But what would you think of a man who should choose the least of two goods? " Dr. Woods. " Well, I should think that as far as the will was concerned, the man was decidely spavined.'' It was especially during the earlier years of his professorship in Andover that Dr. Woods was pressed into the work of publicly refuting some errors in doctrine, particularly the German theory of inspiration as unsettling to the faith of Protestant Christians. His letters, in answer to these urgent pleas that he would enter on the work of controversy, prove that he shrank from the task. It 46 REMmiSCENCES AND BECORDS. was uncongenial. He begged to be excused, — urged that others undertake it ; but the spirit manifested in his replies proved to them that he was the one. He would speak the truth fearlessly, and he would speak it in love. His own theory was, that the Bible, and the Bible alone, was the standard of faith and practice. He believed in plenary inspi- ration, which was, that the Holy Spirit's superintendence of the divine record was such as to preserve the writers from all error of statement, while at the same time, not overriding their liberty of thought and expression. The German theory, which he was combating, was the opposite extreme from verbal inspiialiou, and was essentially rationalistic, in that it made the individual reason the supreme judge of the contents of the Holy Scriptures. When his conscience told him that duty demanded his voice or his pen, he stepped at ouce into the ranks, nor did he flinch until he had done all he could to vanquish those he considered enemies to truth. But though he used every fair argument to enforce the views he beUeved taught in the "Word of God, toward the opponent himself he cherished none but the kindest feelings. This could scarcely be otherwise, since he never sent out a controversial letter until he had committed it to God in devout and earnest prayer. His discussion with Dr. Ware was with regard to the true and proper deity of our Lord .Jesus Christ. This doctrine he defended DIVmiTT SCHOOL. 47 strongly in New England. He held the Catholic faith on this sub- ject of the Church of the Nicean age. His work as a pacificator of various schools of Calvinists was mainly in connection with these latter controversies. In regard to the spirit manifested in one of these controversies, Dr. Elias Cornelius wrote: "Dr. "Woods's letters to Dr. Ware rank among the best specimens of controversial writings, because baptized with the Spirit sent down in answer to the prayers of the writer." During the height of the controversy just alluded to, Dr. Woods attended the Commencement at Cambridge, and was shown to a seat on the stage next his opponent. A literary gentleman in the audience, greatly interested in the letters passing between these two divines, but not personally acquainted with either of them, inquired of a friend, " Who are those two sitting side by side who are so intimate? " When told that they were the public exponents of the two most prominent religious parties of the day, his sur- prise at their cordiality and friendliness was great. John Pye Smith, in the London Eclectic Review, says of another controversy, at the close of a long article on the subject: "The soundness of Dr. Woods's argument is not the only merit which these letters possess. They afford an excellent example of the close and pressing pursuit of an antagonist, without, as we can perceive, the slightest improper feeling. There is no vaunting, no contempt ; there are no anathemas and no imputations, but mauy 48 BEMINISCENCES AND RECORDS. serious and seasonably cautious words, — the fruit of experience and sound piety." To quote from his own words in regard to the spirit of contro- versies : "I have seen," he said, " that it has so often injured the beauty of men's characters and cooled the ardor of their piety, that I have earnestly endeavored to avoid the danger." CONNECTION WITH BENEVOLENT SOCIETIES. 49 CHAPTER VI. CONNECTION WITH BENEVOLENT SOCIETIES. To quote from Rev. John Todd, D. D., in the Recorder: "Dr, "Woods belonged to a generation who had to think calmly, deeply, carefully, as they laid those plans which embraced theological seminaries, foreign missions, home missions, the education of the young for the ministry, the Bible, the tract, the colonization and the temperance societies, and all those grand schemes which en- circle the globe in theii- results." Dr. Woods was the confidant and adviser of the first four young men whose hearts turned toward a ministry to the heathen. In the spring of 1810, they made a formal statement of their wishes and the motives which prompted them, which statement they presented to my father, and which, he says, "inexpressibly touched my heart." The June following, the General Association of Massachusetts was to meet in Bradford, and my father suggested that a written application be made to them for advice and direction. This resulted in the institution of the American Board of Commissioners for Foreign Missions. When, on the 6th of February, 1812, these young men took leave of kindred and country to carry tidings of a Saviour to the farthest 50 BEMINISCENCE8 AND BECOBDS. ends of the earth, he preached the sermon, giving them their part- ing instructions. He wrote the memoirs of Harriet Newell, of blessed memory, and gave the avails of the publication to the society. He made sacrifices of time and money to help forward the glorious cause. He followed the "dear missionaries" to then- separate fields or labor with letters of affectionate counsel and advice. He was an influential member of the Prudential Committee till 1834, when the pressure of other duties caused him to resign, though never till the end of his life did he lose his interest in its objects. In regard to the memou- of Harriet Newell, one of the earlier missionaries to India writes: "The 'Life of Mrs. Newell,' by a widely extended influence, has done more good than she would probably have effected in a long life of usefulness." In 1814, the American Tract Society was formed. Dr. Woods was immediately elected a member of the Executive Committee, upon which he served for four years, when he resigned, but after- wards consented to serve one year. When, at a later date, the Doctrinal Tract Society was formed, he was elected its president, and continued in that oflSce till his death. In 1846, Dr. Woods retired from his professorship, having labored arduously in connection with its duties for thirty-eight years, and from this time was engaged in prepariug for the press his theological lectures and a portion of his miscellaneous writings. CONNECTION WITH BENEVOLENT SOCIETIES. 51 They were published in 1849-50. It would fill many pages of a sketch like this to quote from the letters of regret caused by his resignation, and by the warm, enthusiastic welcome given to his published volumes. In an account of liim, published soon after his decease, one of his former pupils says: "Dr. Woods has been called to preach more sermons on public occasions and has had more sermons printed than any other man in his day." 52 MEMINISCENCES AND BECOBDS. CHAPTER VII. A MAN OF PRAYER. Dr. "Woods was eminentl}' a man of prayer. It is safe to say that no duty was undertaken without the blessing of God being invoked. In joy or in sorrow, in prospejnty or in adversity, the Father's hand was recognized, and his guidance sought. " Many a time," says one of his daughters, " I have listened, while waiting at his study door, and heard a low voice in earnest supplication, his tone rising with the intensity of his emotions. When admitted, I have been struck with awe at the calm serenity, the holy ele- vation of his features. This was a lesson not soon forgotten." His trust in the efficacy of prayer is well illustiated by an incident which occurred in connection with the ordination of Dr. Hawes, in Hartford, 1818. Dr. Woods was invited to preach the sermon. It was in the spring of the year, and he was delayed by the bad travelling. When, at length, he reached the Connecticut River, the bridge had been carried away by the freshet, and the floating ice made crossing extremely dangerous. At the edge of the river he fouud a boatman, who reluctantly consented, in such an emer- gency, to attempt to get him across. Then he went to an old house, which stood near, and asked the privilege of a retii-ed room A MAN OF PBAYEB. 53 for a short time. There he knelt and sought direction from God concerning his duty. Then committing himself to the Divine care, he returned to the river, crossed in safety, and reached the church just in season for the service he had engaged to perform. From one of my father's pupils, a clergyman, occupying a high position in the church and in a theological seminary, I have re- ceived the following incident, which illustrates the statement that Dr. Woods was eminently a man of prayer. He says : — " The little incident, known only to myself, I hesitate to divulge to any one, but it will not be without interest to you, as showing your father's devotional habits. "Atone of the anniversary gatherings, the professors' houses were unusually crowded. At that time, I occupied an upper room in your father's house, but vacated my chamber on the arrival of additional and unexpected guests. As night approached, I found my way to the barn, sleeping quite comfortably on the hay. Very early the next morning, — before daj'light, I think, — some one came quietly through a side door, and, after a short pause, the voice of prayer was heard. It seemed that a very busy day could not be begun without a season of communion with God, though at an unusual time and place. To me it explained the secret of my revered teacher's sanctified self-control." 54 REMINISCENCES AND EECORDS. CHAPTER VIII. HUMILITY AND CHARITY. In looking over files of letters, one cannot help being impressed with the deep humility of the subject of our sketch. Indeed, there is no trait more conspicuous than his sense of his own un- worthiness in the sight of God. " I feel myself," he writes, " a poor, perishing sinner. If I am ever received into heaven, I shall be astonished at the grace which can save such an one as I am. When I compare my low aims, my sordid ambitions, with the character of an infinitely holy God, I am bowed to the dust." This sense of his own imperfections led to great charity to- ward the failings of others. As a public man, and living in the times of controversy, he certainly was not included in the curse, " Woe unto you, when all men shall speak well of you." He was often attacked in the public journals, his motives maligned, his smallest acts misrepresented. When these abusive remarks were brought to his notice, he only smiled, or brought forward some excuse for the accused. I have before me several letters from students, who in real penitence have acknowledged their fault. From one I quote : " I do not know whether you ever heard of my HUMILITY AND CHABITT. 55 unkind or unjust remarks. If you have, your kindness to me has been exactly what I ought to expect from one of yom well-known character for forgiveness. It is a saying among us, 'If you want Dr. Woods to be your best friend, give him something to forgive.'" Like Sigismund, an illustrious monarch, Dr. Woods's sentiment was, " Do I not effectually destroy my enemies when I make them my friends?" Had I space, I could, from papers before me, give many instances where he, in this Christian manner, won many warm friends. Dr. Woods was methodical in his habits, especially in his studies. It was his custom to retire to his study directly after breakfast, and after a short season of devotion, he took his seat in his arm- chair, his goose-quill making rapid progress on the sheets before him. Occasionally, in winter, when the wind whirled too boister- ously around his corner, he would bring his arm-chair to the sitting- i"oom. Here sat his wife and five daughters ; the mother busily at work, while at the same time she tried to keep within bounds the buoyant spirits of her young girls. " On a similar occasion," says his daughter, " father sat with his back partly turned to us, seem- ing so engrossed in his writing that he did not notice our presence, when, from the mere sight of each others' faces, there was a slight explosion of laughter. He turned around, met ten eyes dancing with merriment, and, laying down his pen, said, in a good-humored 56 BEMimSCEKCES AND BECORDS. tone, ' Well, girls, have a good hearty laugh and let off the steam. Come, now ! ' He waited a moment, but we only looked foolish, when, with a very funny expression on his face, he resumed his writing." BENEVOLENCE. 57 CHAPTER IX. BENEVOLENCE. For a man of his means, Dr. Woods gave largely to benevolent objects. It was a part of his religion, like that of the Jewish tithes. The secret of his ability to do this was in the economical habits in which he was trained, and which, from principle, he carried through life. Our diet was simple but abundant, and though seldom without guests, we welcomed them to such as we had. We dressed plainly ; our house was furnished with comfort, but without luxury. Yet when there were real advantages in ques- tion, there was no stint. A letter before me recalls one method he used to encourage his children to make sacrifices for benevolent objects. " It was during a year of great financial pressure," says his daughter, " and the American Board were suffering from a lack of funds, that father presented the case to us. It was directly after family prayers, when we younger ones were present, he explained this to us, adding that it was his earnest desire to give a thousand dollars toward making up the deficiency, — a large sum for a man with a salary of fifteen hundred dollars, and ten children to educate. Father added, that he could not do this without the co-operation of his wife and children. Mother quickly 58 BEMINISCENCES AND BECOBDS. responded, and pledged her aid. Father then explained to us little ones that it would teach us self-denial and sacrifice, and he wanted us to take time to consider the subject. We were all eager to promise, but not for a day or two would he allow us to give him a final pledge." AS A PBEACHEB. 59 CHAPTER X. AS A PREACHER. The author of my father's funeral sermon has so aptly described him in the pulpit, that I shall quote his words : — "Dr. Woods did not, as some stiU do, divorce religion from reason, faith from philosophy ; but he made theology the queen of the sciences, and employed philosophy and all other sciences to give point and force to the purely Gospel message. If his preach- ing, in the early part of his ministry, was not so rich and compact in thought as later, it was yet peculiarly fresh, suggestive, and sometimes startling. It did not let the heai'ers sleep in their pews, and often not on their pillows, till compunction had been followed by confession and amendment. "His themes awakened new ti-aius of thought, and his manner of treating them, logical, lucid, and illustrative, impressed them strongly upon his auditors. They reflected on his sermons ; they talked about them ; they debated among themselves the ' hard sayings' which they contained; they searched the Scriptures to see whether these things were so ; and after this, the people and the preacher generally came into pretty close agreement. "In his earnest pressing of man's great sin and God's greater 60 BEMINISCENCES AND BEC0BD8. salvation, on the dead ear of the world and the dull life of the church, youthful fire often kindled his mild blue eye into a mag- netic eloquence, and wrought his whole manly figure into a glow of simple but graceful action. This gave to his sermons, at times, the might of a living Gospel." * The style and scope of my father's sermons varied at different periods of his life. While a pastor, he was emiuently practical. After his connection with the theological seminary, he was called to preach at ordinations, installations, and at the funerals of dis- tinguished men. Ou such occasions he was wont to take high themes, and thus, in later years, he became more known as a doctrinal preacher. His sermon ou "The Province of Reason in Matters of Religion," delivered in the course of the Murray Street lectures. New York, won for him great fame. I had once the pleasure of an interview with a distinguished jurist, who gave me an account of an ordiuation sermon preached by my father, in 1811 : — "Mr. Richard Hall, one of the first graduates from the new seminary, had accepted a call from the church and society in New Ipswich, and had requesti d his theological professor to preach the ordination sermon, I was invited to be present, and went to the place in due season. There was great excitement at the thought * Rev. E. A, Laurence, D. D. AS A PEE AC HER. 61 of hearing the new professor, whose fame had reached that quiet spot. Expectation was on tiptoe ; little else was talked of. When he entered the meeting-house and walked up to the pulpit, every eye was upon him. I remember how he looked as well as though it were yesterday, — how stately ; taU and erect as a pine in its native forest ; dignified, but unassuming. He stood a moment, looking around on the audience as they came crowding in, his handsome face beaming with animation. His dress, too, was remai'ked upon, so neat, so suitable, so exactly in harmony with the man. I can see him as though he now stood before me." " Do you recollect the subject of his sermon? " I inquired. "No, I've been trying to think; it's a good many years ago. But I do remember what attention he received. He made a great impression ; every eye was filled. The raised expectations were fully realized." During the latter part of my father's life he was in the habit of dividing his sermons into two parts, preaching one in the morning and the other in the afternoon. His delivery in his later years was more moderate than when he was a pastor. This arose partly from the fact of his lecturing for so many years to those who were taking notes, and from an amiable desire to aid them in every way in his power. 62 REMimSCEKCES AND RECORDS. CHAPTER XI. REVERENCE FOR THE SABBATH. To my father the Sabbath was truly a holy day, — a day of rest from worldly cares, studies, and toil. The first thought that impresses my mind, when I look back upon my childhood, is the Sabbath stillness. I remember that we walked softly about the house ; that, with the exception of the morning hymn, — " Welcome, sweet day of rest," we did not sing even sacred songs until after sundown. How often on this day did my father read the precious psalm of David, commencing, — "How amiable are thy tabernacles, O Lord of Hosts! My soul longeth, yea, even fainteth for the courts of the Lord." And truly lie did love the courts of the Lord. Never, in my entire recollection of him, did he absent himself, unless by some providential detention ; and by his whole manner he proved to those about him that attending public worship was not a mere form. By his countenance, his voice, he showed that, with David, the language of his heart was, — BEVEBENGE FOB THE SABBATH. 63 "Blessed are they that dwell in thy house; they will be still praising thee." "While in the house of God, my father's appearance was devout. There were times when the heat of the chapel, the length of the services, exhaustion, and fatigue might have made him drowsy ; it is true that many of the sermons by the young students had been revised and re-revised by his pen, and could not, therefore, have had to him the freshness of new discourses, but he resisted the inclination to sleep with all his might. He used to keep a pin stuck on the sleeve of his coat, and when Nature asserted herself too strongly, I have many a time seen him stick the pin into his finger till he drew blood. In the singing he always joined with his heart and voice. We used to have rare music in those early days, when Schaulfler made his flute yield such heavenly sounds ; or when Dana and Gregg and Webster and C'ushman were members of the Lockhart Society ; but I recollect listening, above them all, for the sweet voice of my father, and the almost rhapsodous, if I may use such a word, chanting of Professor Stuart in the slip next to ours. In our family devotions on Sunday afternoon, we usually read around in turn, each two verses, sometimes a whole book, like Ruth, or a connected historj-, like that of Joseph or of Daniel On these occasions, father's prayers were unusually fervent and ten- der. It used to seem to me that because it was God's own day, my 64 REMINISCENCES AND BECOBDS. father drew nearer to the throne, — that he enjoyed more intimate communion with God than on other days. Never were his confes- sions of sin more humble and abundant than now, when he seemed to feel their effects on his own heart, and on the human race ; and when the plan of redemption by Christ appeared so infinitely pre- cious and wonderful. I do not remember ever hearing him pray at the family altar without asking the blessing of God on his children ; but on the Sabbath evening, his petitions for the forgiveness of our sins, his pleas that the Holy Spirit might lead us to accept the offers of mercy made us by Christ, were so earnest, so deep and tender, that they often made me quake with fear. " If I do not repent and begin to love Christ," I used to say to myself, when, in an agony of remorse, I had retired to weep alone, "if I do not become a Christian, these prayers, instead of proving life unto life, will be death unto death to my immortal soul." Soon after breakfast (we first had family prayers) my father's habit was to go into his stud}- and remain there until the ring- ing of the second bell for service in the chapel. When he joined us, I have often noticed and wondered at a peculiar elevation of countenance which caused a feeling of awe to steal over me. I know now that lie had been enjoying close communion with his Father in heaven ; that he had been behind the veil and, with the eye of faith, had caught a glimpse of his sacrificed Savi<-ur, now risen, glorious, sitting upon his throne on high. BEVEBENCE FOB THE SABBATH. 65 When I was about six years old, I recollect that father and I were both too sick to go to church. We stayed alone, and father, calling me to him, said, — "Bring your high chair close to me, and we will have a little meeting at home." He read a cliapter in the Bible, and then we sang a hymn to the tune of " Mear." When we had finished it, I, after the first line, having carried the treble alone, he turned to me with a smile, saying, " You sing almost as well as your mother, my dear." This was the highest praise he could have given me, and I have never forgotten it. After a prayer, he kissed me and told me I might go back to my book. I have mentioned the grove of walnut-trees in the rear of our orchard. Here, in pleasant weather, my father used often on the Sabbath afto'noou to pace back and forth, his hands clasped behind his back, while he meditated on high and holy themes. Occasionally, he used to invite one of us little ones to accompany him. When I was to go, I know not whether there was more of pleasure or pain in the interview. It was indeed delightful to follow him in the narrow path trodden down in the clover field, and see the grasshoppers jumping and skipping from leaf to leaf, and hear the robins warbling then' evening song of praise to G(k1. It was sweet, when we reached the wider path in the shelter of the grove, to take his hand and see his face lighted up with smiles, and hear his voice so loving and tender ; but ah ! there were emo- 66 BEMINISCENCES AND BECOBDS. tions also far from joyful. When he told me of the love of my Saviour, who had taken the form of man on purpose to sympathize with my griefs, who had suffered cold and hunger and every priva- tion out of his tender love and pity for me, how he had hung on the cross, pierced with cruel nails, with the weight of my sins upon him, I was seized with such an agony of grief at my hard and impenitent heart that would not let me love him as I ought, that I could not be comforted. When he, with a father's love, urged me, like Bunyan, to throw my burden at the foot of the Cross, when he repeated the gracious words, " Come unto me, all ye that labor and are heavy laden, and I will give you rest," I could only sob until my head and heart were alike ready to burst with grief. Still, I humbly hope that in the last great day, when the secrets of all hearts shall be revealed, it will be seen that, in my case, my father's prayers and his faitlifiil Sabbath admonitions were not wholly in vain. A BAY OF SOBBOW, 67 CHAPTER XII. A DAY OF SORROW. Far, far back in the past comes the memory of a day when the joy of our sweet home seemed suddenly extinguished, when a deep gloom shrouded the house and all its inmates. My father, whose vigorous frame had always seemed to defy the encroachments of disease, was seized with a dangerous, a mysterious malady. The doctors came, and went quietly up into the chamber. Not a sound could be heard outside the closed doors. We longed, yet feared, to know what dreadful events were occurring there. TVe yearned for one word of comfort from mother, but a glimpse into her blanched face made our hearts beat with increased alarm. In terror, in sorrow, in joy, we had always rushed to our father's arms. Om- hearts almost stopped beating at the thought: our father may leave us ; what can we do then ? The few hours that passed, seemed an age of sorrow. At length mother came softly into the room, where we had all assembled to weep together, and motioning to my brother, said with a smile, yet with quivering lip, " Your father is somewhat relieved of his terrible suffering. He wants you all to kneel, and 68 REMINISCENCES AND BECOEDS. thaiik God for his goodness." She was gone before we had time to ask more. From that day for several years, n\\ fatlier suffered from similar attacks, though 1 do not remember any that were as severe as this. The doctor informed us that it was heart disease, and directed that his patient should abandon the use of coffee, which he did for manj' years ; also, that he should avoid excitement of every kiud, such as running or even walking fast. PUNCTUALITY. 69 CHAPTER XIII. PUNCTUALITY. One lesson which my father taught his children was to be i)unc- tual in the performance of every duty. This he enforced by Ids own example. In these days of making and breaking appoint- ments, I am frequently reminded of my father's promptness in meeting his engagements. Whether it was the summons to dinner, or the chapel bell calling him to his lecture-room, or to service on the Sabbath, he was invariably in his seat on time It was the custom in our house to have family prayers before breakfast. There was a first bell designed to awaken us, and we knew our father wished us all promptly to answer the second bell, and be in our seats when he commenced reading. He always on these occasions sat in a particular chair in one part of the room, and from this seat his eye could note the tardiness of any of us. Occasionally, slumber rested too heavily on my eyelids, and the first bell was disregarded. When this was the case, oh how I dreaded to meet my father's sorrowful eye, fixed upon me as he paused for one moment in his reading ! It always seemed to me to say, " Harriette, don't you love mc? Don't you know I wish you to be punctual ? " 70 REMINISCENCES AND BEGOBDS. I used to step very softly on such occasions, and after opening tlie door with the utmost care, slip into the first seat I could find. During the thirty-eight years of my father's connection with the seminary, I have often been told that in two or three instances only he was behind time in meeting his class, and then it was in consequence of a providential detention. "When the bell had stopped tolling, the students were sure to see him sitting in his arm-chair, ready to commence the duties of the hour. He was equally prompt in fulfilling all his appointments. If he had a meeting of the Prudential Committee of the American Board, or an engagement v. itli any of the various benevolent societies with which he was connecled, nothing short of a providential detention prevented his being on liniid, and at exactly the right moment. A clergyman, who is a member of tlie American Doctrinal Tract and Book Society, has given me the following incident: — "It was during the earl}- history of this society that an annual meeting was called at No. !) Cornhill, up-stairs. 'Dr. Ide, of Medway, the vice-i resident, SewoU Harding, secretary. Dr. McClure, and other members liad assonibled. At this time a sharp controversy was going on in New iMighmd in regard to the origin of moral evil, and the Doctrinal Tract Society, and, of course, their president, were involved in the discussion. " After some conversation among those present on the subject in question, a gentleman remarked, — PUNCTUALITY. 71 " ' It may be that on account of the excitement having reached its height, Dr. Woods will absent himself.' " 'On that very account he will not fail us,' eagerly remarked Dr. McClure. "Dr. Ide took out his watch, saying, ' It wants two minutes to the hour. We may depend that Dr. Woods will be here.' While he was speaking, the tall form of the president was seen advan- cing to his chair. His entrance, much to his surprise, was greeted with a shout of laughter." I have already said that it was my father's habit, during the spring and fall vacations, to accompany his family on a journey. As long as his aged mother lived, he went at least once a year to Princeton, at the foot of the Wachusett Mountains, to visit her, taking with him my mother and some of the children. On such occasions he made definite plans weeks beforehand, and wrote his mother, his sisters, and other relatives at exactly what hour he should expect to be at their houses. They well knew that the weather had nothing to do with his plans. The only alternatives were the words in his letter, " God willing " If he had written, "Atone o'clock I shall be with you to take dinner," they were sure that, rain or sunshine, cold or heat, would not prevent him. "I used to reach Princeton," he said, " generally about four o'clock in the afternoon, and at that hour, on winding my way 72 BEMINISCENCES AND BECOBDS. slowly up the long hQl, T have seen my aged mother standing at the door, her eyes shaded from the sun by her hand, waiting to welcome me. If the weather was unfavorable, and any member of the family ventured to hint that I might be delayed, her answer was always the same, spoken in her calm, decided tone, ' Leon- ard wrote me that he should be here.' " AS A HUSBAND. 73 CHAPTER XIV. AS A HUSBAND. No reminiscences of Dr. Woods, however brief, would be com- plete without touching on his character in his home relations ; but here my pen falters as I recall his love, his patience, his tenderness, his forgiveness. From files of letters lying before me I read words so full of tender sympathy, so sweet and loving, so discreet in counsel, so wise in administering reproof, that my eyes overflow. One thing was particularly noticeable in my father and mother : this was their perfect unanimity. I do not recollect a single in- stance in which their views did not coincide in respect to the wel- fare and comfort of their family. As children, we well knew that if one of them approved or disapproved of any particular course, the other was sure to do so. While attending the anniversaries in New York in 1836, my be- loved mother was seized with paralysis ; my father, whom pressing engagements had prevented, for the first time in many years, from being present, was instantly summoned. She was in great danger when he reached New York. Her state and his feelings he de- scribes in a letter to my sister Sophia, kindly forwarded me for 74 BEMINISCENCES AND BECOBDS. insertion : "I hope you have received the two notes which I have sent you. Your mother is sensibly better than she was when I wrote last. She is truly happy, cheerful, and contented. She has rest of soul. ' Oh, the beauty and blessedness of the Christian spirit ! I find that wherever I go, and whatever I behold, the thought of your dear mother is connected with it. When I walk in the steamboat, I think of times past when I have walked with her ; whether in the house of God or in a private dwelling, I think con- tinually of my dear wife, now so feeble and afflicted." My father's affection for my dear mother was beautifully exem- plified dm-ing the long sickness which followed this attack. For the period of ten years, during which she suffered from repeated shocks of paralysis, his attention to her never tired. By the most unwearied tenderness, by the most affectionate sympathy, and by the most devoted love, did he strive to soothe her pain and alle- viate the restlessness which always accompanies a complaint like hers. Often have I been excited almost to tears at the sight of her brightening face, as she listened for his well-known footsteps, or welcomed his approach. His first visit on entering the house was always to her, while his cheering smiles and words of affection be- guiled many an hour of suffering. On his return from his daily walk he frequently brought her a bunch of bright leaves, or a f i agant flower, which he presented her ^^S- A HUSBAND. 75 with the grace and tenderness of a young and ardent lover, and which she could not be induced to part with until it had withered and decay e