'TTTTT TTTTTTTTTTTTTTTT TTTTTTTTTTTTTTTTTTTTTTT TTTTTTTTT TTI Tappan Presbuterian ilssociation --JUIBR Y Prj t From Libi; mted by Mrs. Atf^rfey^ry. A Of Rev. John G. f\tt6i1)tfr4i,. D.D. i li-iAAiXlXiOJ^AAAAJ^ J BV 215 .B35 1838 Barnes, Albert, 1798-1870 A manual of prayer MANUAL OF PRAY DESIGNED TO ( QCT 2 ^-'33 ASSIST YOUNG CHRIS'rb^4aM?^k§2i^ tN LEARNING THE SUBJECTS AND MODES OF DEVOTION. WITH AN INTRODUCTION BY REV. A. BARNES. PHILADELPHIA: HENRY PERKINS, 134 CHESTNUT STREET. PERKINS & MARVIN, BOSTON. 1838. Entered according to the Act of Congress, in the year 1837, by Henry Perkins, in the Clerk's Office of the District Court of the Eastern District of Pennsylvania. I. ASHMEAD AND CO. PRINTERS. WILLIAM B. TAPPAN, TO WHOSE DEVOTIONAL POETRY THE CHURCH OF GOD HAS BEEN GREATLY INDEBTED, AND AT WHOSE KEaUEST THE FOLLOWING WORK ON PRAYE WAS TJITDEBTAKEN ; IT IS NOW AFFECTIONATELY INSCEIBED, BY THE AUTHOB. INTRODUCTION. The following work on Prayer was submitted to me in manuscript by the Author for my perusal, before it was committed to the press. It may be proper to slate that the Author is a layman, and that the work has been prepared amidst the duties of a laborious calling, demanding necessarily nearly the entire hours of the day. This work has been writ- ten during the intervals which could be secured from active duties; and by practising much self-denial. It may be proper, also, further to state, that this is the first appearance of the Author before the public as the writer of a book ; and on this account, he has felt reluctant that his name should be at present known to the public. I have examined the work in manuscript, and as it has passed through the press, with deep and growing interest, and with increasingly augmented convictions of its utility, and of the ability with IV which it is written. Some of the characteristics of the work, I think, will be found to be the following. 1. It is designed to be an outline of the subjects of prayer. It is not intended to be used as a fornn of devotion ; but to contain the leading sentiments on the various topics of prayer, which it might be desirable to employ. It had its origin in the Author's own sense of the need of such a work wlien he became a professor of religion. In his private devotions, as well as in his public prayers, he deeply felt then the desirableness of some such manual that would sug- gest the appropriate language, and the appropriate trains of thought on the various topics of prayer. This deeply -felt necessity in his own case, suggested to him the idea that such a work might be de- manded also by the embarrassments of others. It was supposed by him — as is undoubtedly the case — that many others may have similar difficulties when they at first make a profession of religion ; and that they would be materially benefited by some such aid as this volume is designed to furnish. Probably in all our churches there are many, par- ticularly among the young, who experience much embarrassment when called to ofier prayer in public, and who would be materially aided by some such work as this, suggesting the appropriate language, and appropriate Scripture passages on the various topics of prayer. — There is no work, it is believed, which meets this deficiency ; or which will serve to relieve the embarrassment which is so often felt. Unless I am deceived, this work will, therefore, oc- cupy a place which is filled by no other, and will be found to be a very material aid, particularly to the younger members of the churches. 2. The style is uncommonly pure, simple, chaste, and remarkably adapted to the subjects. It abounds with Scripture phrases and with passages happily introduced and pertinent to the subject. It is elegant and finished, without any improper attempt at orna- ment, and yet with as much ornament as is proper in public prayer. It is always serious and solemn ; always breathes a spirit of true devotion ; and such as will express the feelings of elevated piety in an address to God. It is such as would be prompted by a well disciplined mind, a cultivated intellect, and a pure heart ; a spirit chaste, and refined, and impressed with a sense of the divine presence, and of the importance of the service of prayer, when deeply VI conscious of addressing the Great and Eternal God. In some of the prayers, there is uncommon beauty of language ; and if such language should become common, even in the pulpit, it would materially conduce to the interest which is felt in this part of public worship. Indeed, I know of no book, except the Bible, by familiarity with whose modes of ex- pression, even the ministers of the gospel would be more directly benefited than this little volume. The more it is examined, I think, the more will the beauty of the language be appreciated and felt. 3. The sentiments are scriptural. The great truths of evangelical Christianity are presented, while at the same time there is, probably, no senti- ment advanced which could not be uttered, and which is not constantly uttered in prayer, by the great body of Christians of all denominations. The doctrines of the fall and ruin of man ; of the depra- vity of the heart ; of its deep pollutions and evil tendencies ; of the divinity and incarnation of the Redeemer ; of his atoning sacrifice ; of justification by his merits ; of the agency of the Holy Spirit in renewin^r and sanctifvins the soul ; of the eternal vu rewards of the righteous, and the eternal condemna- tion of the wicked ; and the obhgation to a holy life, will be found to prevail every where in the work. At the same time, it is imbued with a large and catholic spirit. It breathes benevolence towards all. It utters the language of supplication for all. And it would tend to promote a liberal and large spirit among all who should use it. 4. It is a work adapted to the times in which we live. It is fitted to direct the mind and the heart more and more towards the plans of Christian be- nevolence, and to foster a love for the institutions which contemplate the salvation of the world. Its constant use would make a Christian more and more the friend of Sabbath-schools ; of the poor ; of the afflicted ; and of the institutions for the transla- tion and spread of the Bible, and for spreading the gospel around the world. Prayer, formed after the models here presented, would breathe always the benevolent spirit of the gospel, and would be fitted to foster in the hearts of Christians, elevated views of devotion, and Christian benevolence, and at the same time, tend to secure the divine co-operation viii and blessing on the great enterprises for the conver- sion of this whole world to Christ. With these characteristics, this book will do good, in my humble judgment, wherever it is used. It will be found a material and very valuable aid in the devotions of the young ; and will tend to pro- mote a spirit of self-denial and of benevolence ; and to diffuse among the followers of the Redeemer, more ardent wishes for the conversion of all man- kind to God. Albert Barnes^ Philadelphia, Nov. 29, 1837. PREFACE, It might be reasonably presumed by any one who did not know the contrary, that every Christian is acquainted with all the items of the long catalogue of his wants in the sight of God ; and that he is able to spread them before the Throne of Grace in appropri- ate language. Yet every person, at all intimate with church members, and especially with those who are young in the christian life, has had abundant oppor- tunity to observe, that most of them know but few of their religious necessities, as subjects of prayer; and that they are in consequence without definite feelings respecting them, and adequate words to express them. The influence of prayer, in forming private piety, and in giving tone to the character and success to the efforts of the church, is fully acknowledged by all. Indeed the theory of all God's people is, that without this instrumentality religion would die as surely and as speedily as the panting animal in an exhausted receiver. And their views are equally positive, that with this means of grace, used in its fullest power, a mental and moral renovation would take place through all the earth's inhabitants that would be almost as complete and blessed in its kind as that creation of a 2 14 new heaven and a new earth wherein dwelleth righte- ousness. It is moreover a conceded fact that the devotional character of Christians by no means keeps pace with their religious activities. Action, action, is the watch- word of their present history: and it is surely a re- quisite of obedience to God. But without prayer it becomes a mere lifeless apparatus. Nor will it be regarded as uncharitable to say, that a large amount of their efforts, in each of the various departments of benevolent enterprize, is deficient in this vitality; and that in this defectiveness we find the explanation why their success is so utterly disproportioned to their exertions. Yet notwithstanding these correct opinions so gen- erally entertained, it is still a melancholy truth that but {ew professing Christians carry them out into prac- tice. Individual piety, except in comparatively few instances, still lingers in its infancy. The church of Christ is still feeble in her energies, and limited in her triumphs ; and the latter day glory which might even now, so far as human agency is concerned, be pour- ing the full blaze of its meridian splendours over a regenerated world, is only dimly seen in the distant sky, breaking the outline of darkness with the faint promise of future light. The inquiry naturally arises — " Why have not Christians used this power of prayer?" The answer 15 submitted here is, that a principal reason is to be found in the fact that, as a body, they have never made its various topics matters of close and heart- felt familiarity and suitable expression, in their pri- vate devotions. They have not furnished their un- derstandings with a particular knowledge of the things they need, nor exercised their affections by the frequent presentation of them before God, in all their particularity, and in language that will at once ex- press and excite the feelings suitable to such an im- portant service. The following work has been humbly undertaken with the view of furnishing Christians, and especially young converts, vv^ith a manual of the subjects and modes of prayer; and thus of pointing out (if not of supplying to some extent) the means of remedying the deficiencies noticed above. The author is fully aware that his effort is a feeble one. His^path was untrodden and difficult; and it ought not to be wonder- ed at, if he has cast up a highway which the traveller will not find to be level and direct in all its length. Moreover, the peculiar character of the undertaking has forbidden the use of such ornaments of style as are permitted in almost every other composition; and it has thus been lefl almost destitute of literary in- terest. This volume should not be regarded merely as a book of forms. It has not been the intention of the 16 writer to furnish a complete prayer under each topic; but to offer the leading ideas which would seem to belong to each, to arrange them in some order, and to give them a scriptural and evangelical expression. The proper use of the book, it is hoped, will store the reader's memory with a vocabulary of his wants, supply his understanding with a train of thought suitable to them, and give his heart an intelligent and fervent habit of stated and ejaculatory devotion. It may be considered a serious defect by many de- vout persons, that these topics are not severally clos- ed by the invocation of a blessing through the Media- tor, or an ascription of praise to God. They do not, however, appear justly liable to this charge, inasmuch as they are intended only as parts of prayer, which, except in special cases, are to be employed in various combinations with other parts, at the user's pleasure. The important and essential feature of a distinct re- ference to the merits of the Saviour will, it is expected, be found in sufficient frequency throughout the body of the work; and it is presumed, that every Christian is competent and mindful, in closing his petitions, to supply that part of the exercise which is technically called the " blessing." As some may be disappointed in not finding par- ticular points more copiously expressed, it may be remarked that this apparent deficiency will, in most cases be found supplied under other heads, the Ian- 17 guage of which could not be used at the points that may be noticed as defective, without unpleasant and unnecessary repetition. Others may think that there is too great a dispro- portion between the personal and intercessory suppli- cations. The mode pursued has been intentionally adopted, so as to give a greater degree of unity to the work. Although intercessory prayer is introduced in lesser proportions than might seem consonant with the petitioner's strong yearnings of heart for the best welfare of mankind, yet it was known that the mere substitution of pronouns would make nearly t?ie whole language of the book available in supplicating bless- ings on others. It has been a sedulous desire throughout these pages to keep them free from sectarian peculiarities, and to furnish a volume which would (without offence to any) contribute to the devotion of every evangelic cal denomination. If any bias should be discovered in it, the reader may be assured that it was wholly unintentional. This work is principally designed to furnish an as- sistant to closet devotion. But the plan it suggests is not intended to end with this advantage. It is well known that the business of leading in public prayer is limited to a few who are gifted with more courage, capacity or zeal, than the large majority of the church, which is thus left without employment in that particu- lar sphere of Christian duty. 18 The hope is entertained that the system of devo- tional thought presented in these pages will assist in bringing out into this service some who, having been intimidated by its difficulties, are now relying supinely on the gifts of their more favoured brethren. It should be a prominent object with every church to have a numerous band, who are able intelligently and fer- vently to lead its devotions: but the great body of church-members will not be able to discharge this im- portant duty without diligent attention to the gifts and graces of supplication. It should not be understood that the author regards the machinery of prayer as possessing more value than its spirit. Far, very far otherwise. It would be infinitely better to employ the broken and disjoint- ed sentences of untutored but craving religious want, than to use with heartless formality the most finished liturgy. Still it is true, on the whole, that the excel- lency and efficacy of prayer will depend very much on our knowing definitely and thoroughly what we want, and how to express our desires. The Author. October, 1837. MANUAL OF PRAYER. ACCOUNTABILITY. O THOU Judge of the quick and the dead, make me reahze that I am responsible to thee for all my thoughts, words, and actions ; and in all my duties and privileges. Thou searchest my heart and triest my reins : thou knowest all the thoughts of my mind, with all the works of my life ; and thou makest record of them : — and for all these thou wilt bring me into judgment, whether they be good or evil. Then there shall be nothing that now is covered that shall not be revealed ; and hid that shall not be made known : and it shall be more tolerable for Sodom and Gomor- rah than for my soul, if I fail to serve thee now in reverence and godly fear. O let not my stewardship of thy mercies be one of wilful sin, of abused privi- leges, and neglected duties ; but grant that in all things I may strive, in the grace of Christ, to work out my salvation with fear and trembling. But, O Lord, let not my anxiety for my own sal- vation blind my eyes to my duties to my fellow men. Excite me to diligent labour on behalf of thy church and of sinners. May I feel that I am bound to do good as I have opportunity ; looking diligently to the judgment of that day when the unprofitable servant shall be cast into outer darkness, while he that has been faithful shall enter, through the atonement of Christ, into the joy of his Lord. And unto him that 20 is able to keep me from falling, and to present me faultless before the presence of his glory with exceed- ing joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and for ever. ADOPTION. Lord, wilt thou give me the spirit of adoption, by which I may cry " Abba, Father?" I am indeed thine offspring by creation : may I be thine by adoption, and be thou my parent in that nobler relation of a reconciled God and Father in the Lord Jesus. Make me one of the number and give me, through the merits of Christ, a title to the privi- leges of thy dear children. Behold! what manner of love the Father hath bestowed on them, that they should be called the sons of God. O grant that in in- dulging this hope, I may purify myself, even as thou art pure. Make it a spirit of tenderness and reverence, of gratitude and love, of obedience and zeal. May it give me access to thy throne with an humble confi- dence in the faith of Christ, of whom the whole family in heaven and earth is named. May it enable me in all the vicissitudes of life to look up to thee as infi- nitely able and willing to bless me with thy paternal gifts : for if earthly parents know how to give good gifts to their children, much more will our Heavenly Father give his Holy Spirit to them that ask him. Grant that thy Spirit may bear witness with mine that I am thy child ; and if a child, then an heir, and a joint-heir with Christ, In that inheritance which fad- eth not away. Look in mercy, O God, on thy children by nature, who are wandering as prodigals from their home, and are living without God in the world. Touch 21 their hearts with a feeling of their wants and their apostacy ; and do thou bring many back, who shall say they have sinned against heaven and in thy sight, and are not worthy to be called thy children. Estab- lish them in the fellowship of thy saints, and make them heirs of the grace of life, through the Lord Je- sus Christ. ADORATION. O Most High, thou dwellest in light that is inac- cessible and full of glory. Thou art infinite, eternal, and unchangeable in thy being, wisdom, power, holi- ness, justice, goodness and truth. Thou art not wor- shipped as though thou needest any thing ; for thou givest unto all, life, and breath, and all things. Yet thou art exalted above principalities and powers, that at thy name every knee should bow, and every tongue confess. O, thou art infinitely worthy of the everlasting adoration of all thy rational creatures. Thou art glorious in holiness, fearful in praises, doing wonders. In thee I live, and move, and have my be- ing. From thee 1 derive every good and perfect gift. It was thy power which created me ; it is thy wisdom that governs me ; thy goodness that provides for me ; and thy grace that saves me. O help me, adorable Jehovah, to feel and express the infinite excellencies of thy character, and to bow before thee as over all, God, blessed for ever. — [See Praise, and the various Atti'ibutes.] AFFLICTION. Prepare me, O Lord, for meeting and bearing all the adversities of life. Support or deliver me in pov- erty, in sickness, in pain, in bereavement, in persecu- tion, in sorrow, in rq) roach. Let the trial of my faith in all these work patience and holiness. May 22 I endure as seeing him who is invisible; and so repose on thy wisdom and goodness, that I may say — " Thy will be done — do with me as seemeth good in thy sight — ;hou givest and takest away; blessed be the name of the Lord." Though thy judgments are un- searchable and thy ways past finding out, I know that thou art too wise to err; for thine understanding is infinite. Thou art too good to be unkind; for thou dost not afflict willingly, nor grieve the children of men ; yea, whom thou lovest thou chastenest, and scourgest every child whom thou receivest, O Shepherd of Israel, cause my every adversity to be sanctified to me. Lead me to acknowledge thy hand in it ; to feel that my sins have far more than deserved it; and to be willing that thy justice may be exalted at my expense, and that I may be brought to say, " I know, O Lord, that thy judgments are right, and that in faithfulness thou hast afflicted me." Show me that my cup has been mingled with mer- cies ; for the days of my comforts have far outnum- bered the hours of my sorrows — that my griefs are not peculiar to me; for they are the lot of humanity — that they are not the accidents of life ; for thou doest all these things — and that I am not called to suf- fer them alone, for thou hast said, " I will never leave nor forsake thee ; and my rod and staff they shall comfort and support thee, even in the valley and sha- dow of death." Lord, grant that thy grace may be peculiarly dear to me in the hour of trial. Enable me to say with thy servant, " Before I was afflicted, I went astray ; but now I have kept thy word." May that grace strengthen me, that I may glory in tribulation, know- ing that tribulation workelh patience, and patience a liope that maketh not ashamed. Lead me closer to 23 thy throne, as the only place where I may find abid- ing help in every hour of need. Grant, merciful Father, that my troubles may lead me to sympathize with all who suffer in mind, body, or estate; remem- bering them that are in bonds, as being bound with them ; and them that suffer adversity, as being myself also in the body. Lord, cause my sorrows, which indeed are but for a moment, to wean me from the vanities and wickedness of earth, to prepare me for eternity, and to work out for me an eternal weight of glory : and vouchsafe to me, in all of them, the con- soling thought, that though the earthly house of this tabernacle be dissolved, I have a building of God, a house not made with hands, eternal in the heavens. Grant, O Lord, that the impenitent, when they suffer affliction, may be so influenced by it as after- wards to reap the peaceable fruits of righteousness. Let them not despise thy chastenings, nor faint when they are rebuked of thee. Convince them of sin, of righteousness, and of judgment. Lead them to re- pent and forsake the error of their ways, and to turn unto him who maketh all things work together for good to them that love him. These prayers I offer through the prevailing name of Jesus ; to whom, with the Father and Spirit, be all honour and rule for ever. ALL-SUFFICIENCY OF GOD. Sovereign of the Universe, thou art the infinite source of blessedness. Giving doth not impoverish thee, neither doth withholding make thee rich. It is in thee that my weakness is made strength, and the iniquities of my heart removed. O Lord, let a full persuasion of thy boundless sufficiency fill my heart, that I may forsake the broken cisterns of human hap- 24 piness, and go to the fountain of living waters. May I commit all my wants and trials to thee ; may I be encouraged in the midst of danger and distress ; be persuaded that infinite wisdom and goodness govern all thy dealings ; and be led to persevere in faith and prayer, until the vision of hope be exchanged for thine open presence, where there is fulness of joy and pleasures for evermore. ANGER. Lord, strengthen me by thy grace, that I may re- strain and conquer my propensities to unholy anger. Let it not cloud my brow, nor envenom my tongue, nor vex my heart. Teach me that he who ruleth his own spirit is greater than he who taketh a city ; and that he who is hasty of spirit exalteth folly, and shall suffer punishment. He that soweth to the wind shall reap the whirlwind ; but the fruit of righteousness is sown in peace of them that make peace. — May I con- sider him who endured the contradiction of sinners, and seek not to avenge myself, but rather give place to wrath. Let me do nothing in rashness and strife. Enable me, in the exercise of candour, forbearance, meekness, and forgiveness, to disarm every tempta- tion to sinful passion, and to cause the wrath of my adversaries to praise thee. ASSURANCE. Lord, grant me a well-grounded assurance of a personal interest in thy favour. Comfort me by the persuasion that my many offences have been remitted. Enable me to gather satisfactory evidence from my feelings and conduct that I have passed from death unto life ; and may thy Spirit bear witness with mine that I am numbered with thy children. Give me the spirit of wisdom and revelation, in the knowledge of 25 Christ, that I may know what is the hope of his call- ing, and what the riches of the glory of his inheri- tance in the saints. Cause me to feel that it is my duty to aim at the attainment of this grace, and my privilege to enjoy it, in the exercise of faith, prayer, and zeal. Blessed God, grant me the full assurance of hope unto the end : — a hope that I am accepted be- fore thee for the merits of Christ ; and that though worms may devour this body, yet in my flesh I shall see thee, and be satisfied when I awake in thy like- ness. ATONEMENT. God of Salvation, I thank and adore thee that in the counsels of eternity thou didst devise a plan by which rebellious, guilty, and hell-deserving man might receive thy forgiveness, be reconciled to thee, and enjoy thy favour — and that in the fulness of time thou didst finish thy decree of mercy, by sending thine only-begotten Son, that whosoever believeth on him, should not perish, but have everlasting life. O, it was matchless compassion that made the ruins of our apostacy the theatre on which to display the won- ders of redeeming love. When we lay in the open field, and were polluted in our own blood, thou didst bid us live : yea, thou didst bid us live ! Scarcely for a righteous man would one die; peradventure for a good man some would even dare to die ; but thou hast commended thy love to us, in that while we were sinners Christ died for us. Thou didst set him forth to be a propitiation, through faith in his blood, for the remission of sins, in order that thou mightest be just, and be the justifier of him that believeth in Jesus. Lord, may I have an ever-present conviction that there is no other name by which I can be saved. 3 26 May I seek redemption only through his blood, the remission of sins according to the riches of his grace. Purge thou my conscience from dead works to serve the living God ; and may I thus judge, that if Christ has died for me, I should henceforth live not unto my- self, but unto him. O Lord, grant that at last I may be found among those that have washed their robes and made them white in the blood of the Lamb. O may there be many who shall go into all the world and preach this blessed gospel to every crea- ture. May men every where learn their guilt and danger, and see the fitness of the Saviour thou hast provided for them. May multitudes thirst after righte- ousness, and be led to that fountain which has been opened in the house of David, where whosoever will, may take of the waters of life freely. Grant, in thy mercy, that all the ends of the earth may look unto Christ and be saved. — [