tihvavy of Che t:heolo;gical ^emino PRINCETON • NEW JERSEY •d^D* PRESENTED BY Rufus H. LeFevre f By The Overflowing Nile Books by Elmer U. Hoenshel MY THREE DAYS IN GILEAD. Illustrated. Cloth — 50 cents. Parchment — 30 cents. BY THE OVERFLOWING NILE. Illustrated. Cloth— 75 cenU. Parchment — 50 cents. By The Overflowing Nile BY / ELMER U. HOENSHEU D. D. Sfuthor of "My Three Days In Gilead" THE OTTERBEIN PRESS Dayton, Ohio Copyright, 1910, by Ellmer U. Hoenshel Dayton, Virginia In grateful recognition of comradeship, this little volume is ascribed to Lot Abraham who, though much my senior in years. was a companionable and faithful friend during my entire pilgrimage by the Overflowing Nile. THE AUTHOR ^ ^ *»arci INTRODUCTION I have no apology to make for writing this book. I simply wanted to write the story of my itinerary in Egypt, and of my impressions gained in that land of the marvelous in nature and art. And, in "By the Overflowing Nile," I propose to take the reader by various means of travel through cities modern and ancient; into temples the admiration of the ages; into tombs of fellahin, royalty and divinity; to the top and to the center of the Great Pyra- mid; to the Sphinx; — and to recite experi- ences incident to my own investigations made a few years ago. Not all of the places visited will be new to the reader; but if my written story will command the degree of fascinated attention from the reader that my spoken story from the public platform has secured from my auditors, then my ambition will be realized and my gratification will be complete. Dayton, Virginia, April 13, 1910. CONTENTS Chapter I. Going down to Egypt. ... 11 Chapter II. Where Israel Slaved 17 Chapter III. Cairo 29 Chapter IV. The Great Pyramid 1. In General 39 2. My Ascent 47 3. Exploring the Interior 55 Chapter V. The Sphinx 64 Chapter VI. Memphis and the Sera- paeum 70 Chapter VII. By Rail to Thebes 84 Chapter VIII. The Valley of the Tombs of the Kings 93 Chapter IX. The Ramesseum and the Sitting Colossi 108 Chapter X. Karnak and Luxor 120 Chapter XL Leaving Egypt 130 ILLUSTRATIONS The Author Frontispiece Map of Egypt 10 (Showing the Author's tour) A near view of the Great Pyramid 39 Climbing the Great Pyramid 47 Sketch showing the interior arrangement of the Great Pyramid 56 The ''Coffer" in the Great Pyramid 61 The Sphinx 67 Pyramids and the Sphinx 71 Sketch showing locations of the ruins of ancient Thebes 92 The Ground Plan of the Ramesseum.. . . Ill The Sitting Colossi 117 The Approach to Karnak 121 The Ground Plan of the Temple of Luxor 126 ^>- cooing; SDoton tc (f gppt CHAPTER I. Just as twilight deepened into dark on a November evening after I had said good-by to the dragoman who had guided me so faith- fully and so well throughout the Holy Land, and while I was seated on the rear deck of the great vessel that was carrying me to Egypt, and when it had grown too dark to distinguish objects on land, I looked up out of my dreamy m.editation and saw a man, fully six feet tall, rather slender, and apparently about sixty years of age, standing before me. "Surely a tourist," I thought. He wanted to be friendly ; I was reserved — have always tried to be discreetly so, espe- cially with strangers. Said he: "Have we not met before?'' I was not certain about it, but his face did seem slightly familiar. "Yes," he said, "I met you last Friday, in the Jews' Wailing Place, at Jerusalem. My 11 By The Overflowing Nile name is Abraham — Lot Abraham. And what is yours?" "Lot Abraham!" I said, not immediately answering his question, for the name half amused and wholly interested me. "Yes, that is my name. I am an American ; my former home was in Iowa, but my present home is in Ohio. And now may I be in- formed as to who you are and where you live?" Then I told him my name and place of resi- dence, and added: "But Mr. Abraham, pardon me, your name sounds familiarly strange to me ; I have known the names all my life, but the original owners were so different in disposition that I never expected to find the same man bearing both names. Say, are you a Jew?" "No; but over here in Palestine there is a place sacred to Mohammedans that I wanted to see; but when they learned my name, they said I was a Jew and drove me away." "Well," I said, "where is Abraham going now ?" "Down to Egypt." "Yes," I replied, "and again, after four thousand years, it may be said of this trip, 12 By The Overflowing Nile also, 'and Lot went with him.* And, further, I too am going down to Egypt, and history may record it of me, that 'Lot Abraham went with him/ '* Only a few hours had passed since my dragoman had signaled farewell and had gone quietly but surely forever out of my life as a visible director, and I was sad and lonely at the thought. But here, already, stands another at my side — not a guide, nor one seeking guidance, but a traveler seeking companion- ship. I felt intuitively that I could trust him. Together we sat and talked on into the darkness. The night was ideal. The sea had calmed, but far in the northwest occasional flashing sheets of light indicated that yonder somewhere was unrest. But here, silent, star- gemmed, sweet night ! The breeze that fanned our temples seemed telling a story of a thou- sand centuries and bearing the fragrance of a flowering world. How far-reaching is the in- fluence of such a night on a meditative, sensi- tive soul, who can tell ! And here was the beginning of a friendship that I value highly. Mr. Abraham volunteered the outline of his life-story, which, in the days that followed, was filled in with incidents told by him suffi- 13 By The Overflowing Nile cient for me to sum up the following concern- ing him: He was born in 1837; entered the Civil Vv^ar as a cavalryman in the Union Army; participated in an even hundred en- gagements, including skirmishes ; was never seriously wounded; came out of the army a captain ; served as Senator of Iowa ; lost the wife of his youth in a tragic runaway while he was absent from his home; remarried; prospered as a farmer; and at the age of sixty-three had undertaken an extensive tour of Europe and the Orient, independent of tourist agency, and was now nearing the com- pletion of that tour. He had stopped for a few days in Egypt on his outward trip, but on learning what the plan for my visit to Egypt was, he said he would be glad to join me. I felt equally anxious to have him. And so, before we sought our berths it was planned that we would continue our trip together during our stay in the "land of the Pharaohs." When we awoke next morning we were in the harbor of Port Said. I dreaded disem- barking, for our vessel anchored at a little distance from the shore, and that meant that boatmen must row us to land. My expe- 14 By The Overflowing Nile rience at every other port in the eastern Med- iterranean had been such as to make me expect here the repetition of a disagreeable experience. But when I went on deck there was an air of quiet and orderHness that was distinctly noticeable. And, instead of being solicited and pulled about by an excitable horde of natives in rude rivalry for patronage, I was courteously asked by a boatman to go ashore with him. I was happy to go in his boat, and soon I placed foot for the first time on the continent of Africa. I said to an officer: "What makes this port so different from the other ports in the East ?" His answer was brief, but very compre- hensive. Said he: "The English are in authority here." Then, remembering that the same was prac- tically true of all Egypt, I began to feel a sense of freedom and security springing up within me. I passed with the crowd into the waiting- room of the Custom House, expecting to have to wait until the motley multitude of returning natives who were pressing about the officers were disposed of. But one of the officers 15 By The Overflowing Nile waved his hand, beckoned to me, and ordered an opening in the throng that I might pass through, smiHngly made a half-examination of my higgage, and passed me on as though I were of aristocratic mold. And possibly the wondering natives who saw me accorded such distinction thought that they were looking upon one of England's noblemen ! But where was Captain Abraham? When I left the vessel he was again in uncertainty as to whether or not he should revisit Egypt. But when I had reached the ticket-window to get my ticket to Cairo I heard my name called and, looking back over the jostling crowd, I saw the face of my friend. Said he, "Get two tickets; I am going with you." I was de- lighted at his decision, and soon we stood side by side at this gateway to Egypt, ready to begin a most remarkable tour. 16 mint l0tatl Platen Chapter IL Egypt has in all ages been distinctively the "land of wonders," from the time when Moses, upheld by invisible Power^ outrivaled the magicians of Pharaoh's court in their enchantments, to the time when Napoleon inspired his little band of soldiers to overcome multitudes of the enemy by telling them that four thousand years looked down from the tops of the Pyramids upon their struggle ; and to our own generation, when modern engineer- ing skill has accomplished what the early native kings, and later the Ptolomies, had tried to do, but had failed in the attempt, namely, to connect by canal the Red Sea with the Mediterranean ; and even down to our own day when consummate ingenuity has built the great barrage-wall across the Nile at Assuan to check its annual overflow and make the valley a possible perennial garden, sentried by stone-faced watchmen who took their places here before the race had fully doffed the swaddling-clothes of its infancy. 17 By The Overflowing Nile The civilization of Egypt is older than the oldest of her records. Indeed, when the archaeologist undertakes to discover the record of the beginnings of her civilization by digging deeper into the sand-buried ruins, she simply points to some relic of rare art thrown up by his spade and smiles through it — a sort of mummy smile — at the ignorance of him and of his generation. Not yet have the wisest students of antiquity been able to fix a date prior to which Egypt was not highly civilized. She courted Philosophy and Art, raised monu- ments, and embalmed her dead with hope long before Abraham left his Mesopotamian home to tread the rugged yet inspiring paths of a new faith. This wonderful land has had a wonderful history. And much of this history has been preserved to us through all the vicissitudes of war and changing empire, in painted or chis- eled hieroglyphic, as seen on papyrus, obelisk, temple-wall, mummy-case, or sepulchral cham- ber. But all the story thus written was hidden knowledge until the discovery of the ''Rosetta Stone," in 1799. Formerly man guessed; but now, with the "key" in his hand, he unlocks 18 By The Overflowing Nile the past and reads in unmistakable language the matchless story of the far-away centuries. Egypt is one of the small lands that have figured colossally in the world's history. It is located in the extreme northeastern part of Africa, and is fittingly called the **land of the Nile," for, without the presence of this great river, the land must always have been desert and no fit home for man or beast. But long ago, in geologic time, the river gathered power and reinforcement from its tributaries in the high heart of the continent, and, rushing upon the desert with a mighty effort, ploughed a channel nearly two thousand miles long through the resisting sands till it reached the Great Sea upon the north. Then, as though the work were complete, the waters of the stream receded ; and lo, in the struggle a rich gift had been bestowed along the line of the flooded region — vegetation could then grow here. But the winds rolled forward great billows of sand as if to fill the empty trench of the Nile. Nature's great battle in Egypt had begun in earnest. Each year the Nile returned in its overflow, removing ob- structions and renourishing the land. And so, for years innumerable, the mighty river has 19 By The Overflowing Nile held the sand at bay; and it early made pos- sible the very existence of a people and a government that held a most prominent place in the great dramatic story of the human race. The strip of land, thus redeemed from the desert and held, varies from four miles to six- teen miles in width, south of Cairo, But, beginning at Cairo, the river divides into a number of branches, reaching the sea by numerous outlets or mouths. All the land from Cairo to the sea, fertilized by the river, is called the Delta of the Nile. The distance from Cairo to the Mediterranean is about ninety miles, hence the area of the Delta is great in proportion to the remainder of Egypt's fertile land. Egypt, as we generally think of it, is sup- posed to have extended from the Mediter- ranean to a distance of possibly six hundred miles (although at times the extent was much greater) up the Nile, and is said to have em- braced in its area only about 11,000 square miles. That would make it a country about one-third as large as our State of Maine. In ancient times this land was divided, polit- ically, into Lower Egypt, with Memphis as its capital city, and Upper Egypt, with Thebes as its capital. 20 By The Overflowing Nile One of the first tourists in this land who wrote about what he saw was Herodotus. While it is conceded that he was given to exaggeration in his descriptions, yet it is also conceded that what he wrote about Egypt has, in the main, been proven to be true. But Herodotus visited this land more than two thousand years ago. Many things that he saw cannot now be seen. He tells of crocodiles and how the natives succeeded in catching them — by first filling their eyes with mud, and then they, being blinded, were easily taken; which story re- minds us of the modern easy way of catching birds — by first putting salt on their tails. (Our guide told us that there are now no crocodiles in Egypt.) He speaks of the sacred animals and how, when they died, they were embalmed and buried in cities sacred to them. Dogs were buried in the city in which they had lived ; cats, in Bubastis ; hawks and shrew mice, in Buto; and ibises, in Hermopolis. (That practice no longer prevails in Egypt.) He tells of the lotus flower and the lotus- eaters, and of the papyrus plant. (All these long since disappeared from Egypt.) He also 21 By The Overflowing Nile tells of the Phoenix, but says that he did not see that bird. And this is the land wherein Israel slaved. But it must not be understood that Israel roamed over all of Egypt as I have outlined its extent. This peculiar people seems to have been segregated from the natives ; and they were given a region of rich pasturage along the Tanitic branch of the Nile, in a district called Goshen, in the eastern part of the Delta. While this is to be considered the home of the Israelites during their stay in Egypt, it is conceivable, and very probable, that quite large numbers of them were con- scripted at times for service upon great national undertakings elsewhere in the land, and, under strict surveillance, were taken from Goshen to perform those heavy tasks. But in my designation, "Where Israel Slaved," I mean the land lying, generally speaking, be- tween Cairo and the Suez Canal and north to Port Said, with special attention given to the near environs of the former city. As already noted, I entered Egypt at Port Said. Here is the northern end of the Suez Canal, that big ditch a hundred miles long, ninety yards wide, and thirty feet deep, corn- 22 By The Overflowing Nile pleted in 1869 at a cost of eighty-five millions of dollars. In the harbor are ships of many nations awaiting their turn to take advantage of this direct rout from sea to sea and the re- gions far beyond ; — and every vessel crosses in its course the path of the miracle and of the overshadowing cloud of the times of the great Exodus. But with how little concern! As I board my train I know that before sunset I shall have passed where the groans of the oppressed Israelites rose to an avenging heaven, and where wonder after wonder mul- tiplied in God's dealing with his people in the tragic times of a long-delayed deliverance. After arranging a little lunch to carry with us, consisting of sardines (a food that I never did relish, but an apparent necessity that day) and bread, we were ready. For about fifty miles, until we reach Ismailia, our way lies close by the Suez Canal. This is a desolate-looking region, with numer- ous swamps and bitter-water lakes, which are infested by swarms of small birds. At Ismailia we take our last look at this isthmus, the "bridge of the nations," over which so many armies had passed in early history. Beyond is desert ; and, far to the southeast. 23 By The Overflowing Nile mountains in dim outline are seen ; — they are the nearer mountains, or foothills of the pen- insula of Sinai. Then we turn abruptly to the right and pro- ceed in a westerly direction nearly all of the afternoon. Here is great fertility. Such fields of corn and of cotton I had never before seen. But the population seems scant; the villages are few. It seems more like the plantations of the rich than the heritage and possession of a peasantry. Here and there can be seen a single palm-tree spreading its *'palms" toward heaven like a devout Mohammedan in some of his attitudes in prayer. Few grov&s of palms are seen until late in the afternoon. In a number of places I see the natives irrigating their fields by pumping water, in a primitive treadmill style, from their shallow Nile-fed wells. When within an hour of Egypt's capital, I get my first view of the Pyramids far to the southwest. The vision steals in upon me almost unexpectedly; and while I am still gazing upon the dim forms of those distant mountains of rock builded by men's hands, Cairo is reached. Here will be our headquarters while in 24 By The Overflowing Nile Egypt; but as the city stands on the outskirts of Goshen, and because it is too modern to have figured in any of Israel's history, I shall reserve for the next chapter the story of my experiences here. Early in the morning after our arrival in the city, we secured a native Egyptian to be our dragoman for special services while in his country. His name was Abdul Gabr, a man probably twenty-five years of age, who dressed in the usual native costume, and who could talk English fairly well. Then we pro- ceeded by rail to the site of old Heliopolis, which is known in Scripture story as ''On." On the way we passed over a plain where two battles, important in Egypt's history, were fought — the first in 1517, by which the Turks became master of Egypt, and the other in 1800, when Kleber with ten thousand French troops defeated sixty thousand Orientals and gained temporary control of Cairo. Farther on we passed a great and flourish- ing ostrich farm; but it was so modern for Egypt that it required only a short stay to satisfy me. Next we came to the Virgin's Fountain and Tree, which tradition points out as the place 25 By The Overflowing Nile where Mary, accompanied by Joseph and their divine Son, drank and rested when driven from her home-land by the decree of Herod. The tree is large and spreading, but is cer- tainly not more than a few centuries old. Baedeker calls it a s3'camore, but at the time of my visit it was bearing a fruit that was very similar to that of the fig tree. But now we have reached the objective point of our morning trip. Yonder, where now are cultivated fields, stood ancient Heliop- olis, and there where you see that sunken area was located its magnificent temple with its reputed number of nearly thirteen thou- sand attendants; and that lone obelisk, once standing before the temple, marks the spot of departed glory. Companion obelisks are now to be found in Constantinople, Rome, Lon- don, and New York, carried thither by mighty warriors or rich purchasers, who despoiled Egypt of some of her rarest treasures of an- tiquity. May no vandalism or puffed-up pride ever remove this last relic of a city of great renown from the place given it by the ancients ! The obelisk is a monolith, sixty-five feet high, and is covered from base to summit with 26 By The Overflowing Nile hieroglyphics. The carvings are quite distinct on the upper part of the shaft, but at the base the monument is worn away very considerably by the sand-freighted winds of the ever- recurring seasons. But it has stood for ages to speak for the departed greatness of Egypt and her people, and let it stand for ages to come to tell the story of another wonderful race, alien to Egypt, in the centuries of its beginnings. Let it tell of Abraham's visit to this land in a time of famine. Let it speak of Joseph, the Jewish lad, brought a slave to the realm ; how here he courted and won the daughter of the city's chief priest; how in this land there came to him a season of trial and imprisonment; how there followed release and exaltation; how, when again famine stalked through Canaan, the brothers who had sold him into bondage came to him to buy corn, not know- ing who he was ; how, when they came to him the second time, he revealed to them his iden- tity amidst tears and fears ; how, a little later, an old man, his father, came hurrying down from Canaan to meet his lost boy; how even the Egyptians received these shepherds of the north kindly, invited them to abide in the 27 By The Overflowing Nile land, and gave them a favorable part of the Delta for their home — even Goshen. Let it speak of Jacob's faith in God, even in the hour of death; and of that sad concourse of people headed toward Machpelah bearing his embalmed body — a body once encircled by the arms of Jehovah, as he wrestled on Jabbok — that they may lay it beside the ashes of his parents and grandparents in the sacred tomb of Hebron's cave. Let it tell of the bondage, the cruel bondage, of Israel's descendants in this land when there came to the throne a king that "knew not Joseph" ; and how God showed his love for his people and his unwill- ingness that they should longer be oppressed, by sending upon the land and its native people plague after plague until Moses received full permission to lead all of his people out of the land of their distresses. Yes, let this obelisk tell all this ; and let its presence ever point toward heaven, in silence declaring that God is just, and cares for his own, and that while all things earthly decay, up yonder is stability and never-fading glory; that God is good and unchangeable. And when this monument fails to tell this story, let it topple over and be buried forever in the sand. 28 Cairo Chapter III. Cairo is a city of about four hundred thou- sand people, was founded in 970 A. D., was captured by Saladin in 1171, and again cap- tured, by the Turks, in 1517. Three hundred and fifty mosques, with more than that num- ber of broad domes and slender minarets, grace the appearance of the city. Modern Cairo will please the tourist of to-day. and "Old Cairo" will interest him exceedingly. The city is located on the east side of the Nile, about five miles from the beginning of the Delta. To the east of the city is the somber-looking ridge of Mokattam. The site of the city being only about six and a-half degrees from the Torrid Zone, one is not sur- prised to find that the mean annual tempera- ture is seventy-two degrees Fahrenheit. Its elevation is only forty feet above the level of the sea. Like Jerusalem, Cairo has its quarters for the peoples of differing faiths, and these quar- 29 By The Overflowing Nile ters are separated by gates which are closed at night. The modern part of the city has a few fine streets, many beautiful structures, excellent hotels, and public gardens of exceptional inter- est to an Occidental. The city has had a great and rapid transformation in recent years, and is becoming more and more a winter home for people of wealth from lands to the north of the Mediterranean. On strolling along one of its principal streets shortly after my arrival, the following strange thing happened to me : A well-dressed native seated in front of a business house, seeing me while I was yet a good distance from him, sprang to his feet and came running to meet me. He seized my hand and pressed kisses upon it ; and then, noting my embarrass- ment and look of disapproval, began a series of protestations, in a language that contained just enough English for me to understand that he was trying to tell me that he knew me, that he was glad to see me again, that we had previously met somewhere in happy rela- tion, etc., etc. But I was just as certain that I never before had seen him; so I tried to pass on. But he followed me for a half block, 30 By The Overflowing Nile still trying to explain, occasionally opening his mouth prodigiously and pointing to where a tooth was missing. Did he think that he rec- ognized in me the man who had pulled an aching tooth for him? I do not know. In Cairo is a Mohammedan university of great age and of large attendance. The en- rollment of students fifteen years ago fell little below, if it did not exceed, ten thousand. The attendance, since England has had more com- plete control of Egypt, has decreased, — not because of any express act or desire upon the part of the English, but simply because dark- ness and superstition must flee in the presence of light and higher civilization. But the attendance was still great when I visited the school, numbering at least several thousand students from all parts of Moslem realm. The pupils ranged in age from six years to forty years, and all were studying but one book — the Koran. They sat on the floor of the inner court and arcades in groups made up of a dozen or more each. The teacher sat on the floor in front of his pupils. They swayed back and forth as they studied, making much noise as they repeated again and again their lessons. I have been told that 31 By The Overflowing Nile a quiet class here is evidence of Httle study. So, the more noise the better; and it is the teacher's duty to see that the evidence of industry is not wanting. Some of the pupils stay four or five years; they study from early morning till late in the afternoon, and some even sleep in this mosque, which is termed the University. As I go through the spacious chambers in which the groups are so numerous that I can barely pass by them, I see some of the pupils lying on the floor asleep, and at other places some are eating their simple lunches. Of course, all that are here are of the male sex. Just as we are leaving the school, a Muezzin chants from one of the minarets of the mosque the Mohammedan call to prayer. We watch him as he repeats the call, facing each time a different cardinal point of the compass. A smile of interest, certainly not of mockery, must have been seen on our faces, for among the thousands who have laid aside the Koran on hearing the Muezzin's call and who are now hurrying to closets and fountains in the court to bathe before beginning their prayers (an absolute requirement of the Moslem), are some who gesticulate threateningly as though 32 By The Overflowing Nile they meant that we should leave the place, almost indicating a desire to help us to do it quickly. We are not exactly expelled from school, but — we leave the University. On the way to Old Cairo we first visit the Mosque of Amru, which stands where there has been continuously a mosque for nearly a thousand years. Here the Khedive of Eg\'pt comes once a year, and on that occasion every available space is crowded with people. In the center of the open court is a fountain, the water of which Mohammedans firmly believe comes from Mecca. In this mosque are two pillars standing close together, called "trial pillars" ; the prevailing belief is that only those who can pass between them shall enter into Paradise. Many a portly man has gotten through only with the help of friends. It seems foolish, but I suspect that such pillars in some parts of America would be worn as smooth as are these, by persons who are not quite sure that simple faith in Christ will save a man, but who want external evidence of a saved state of life. On the opposite side of the court is a pillar peculiarly veined with monogram-like designs bearing marked simi- larity to the signatures of Mohammed and a 33 By The Overflowing Nile few Turks of note. It is claimed that by the simple word of Mohammed as he smote this pillar with his whip, thus leaving the marks referred to, it came from the quarry in a miraculous manner and took its place here in the building, without the touch of any man's hand. In a near-by corner is the tomb of the founder of this mosque. On entering Old Cairo, we find narrow, dirty, ruin-flanked streets, with here and there a poor scavenger carrying a large flat basket on his head; without removing this basket from his head he is able to fill it by picking bits of litter and manure from the ground. What he gathers he uses as fuel in his miser- able quarters, called home. We do not care to tarry in this section of the city, but there is one thing that we have come especially to see — the old Coptic Chris- tian Church; the present structure is said to be nearly a thousand years old. To get per- mission to see it, we find the custodian of the place. With a key of wood nearly, or quite, eighteen inches long he opens a wooden door leading into a narrow alley. We follow him through filth and among rickety old buildings until back somewhere we find the structure 34 By The Overflowing Nile called the church. In the basement of the building he shows us places where tradition says that Joseph and Mary sat to rest with their little Child when they came to Egypt. Between these two sacred ( ?) seats is a bap- tismal font for use to-day in the baptism of children. Out in the same section of the city, but nearer the Nile, I attended a service of the ''howling dervishes." It was on a Friday — the hour was one o'clock. The place of the ''howl- ing" was within a kind of enclosed court, to enter which one had to pay a small admittance fee. After one had gotten within the court a good seat with splendid view of the perform- ance could be secured by a further payment of two piastres (ten cents). The platform was about thirty feet long, twenty feet wide, and a foot high, and was built of stone. This was well covered with rugs and the skin*, of animals, while overhead was a canopy of grape that shaded the platform and near sur- roundings. The service, if such it may be called, began at two o'clock. About two dozen men filed out of their quarters near by, some in gorgeous apparel, and took their places on the platform. The leader took his place, 35 By The Overflowing Nile seated on the floor, while the others stood facing him. With a long, monotonous series of growls from the leader, the performance begins. Then they all growl, dropping their heads on their breasts ; then they throw them violently back. They continue to do this for some time, always repeating some expres- sion in a deep, guttural tone ;— I recognize but two words throughout the whole perform- ance— "Allah" and "Mohammed." As the performance continues, instead of simply moving the head back and forth, the pivot for motion becomes the hip- joint, and in quick movement forward their heads are made almost to touch the floor ; then they as quickly bend far backwards. Thus back and forth, with increasing rapidity, their long hair flying wildly over them, all the while groaning and occasionally yelling as if they were suffering intense agony, they make you uncertain as to what the end of it all will be. The leader times the rapidity of the movement by beating on a sort of kettle drum ; and at times a flute and a tambourine are heard. There is little variation in the performance as it runs on through the hour, except that some long, dizzy whirling is introduced. How they live through 36 By The Overflowing Nile a single performance I can scarcely under- stand. But they do live, and are ready to repeat it again and again. For revenue? I half suspect it. Poor, deluded mortals! Can my Father be pleased with such things done in the name of worship? In the Nile at Cairo is an island called Rhoda. To reach it I enter an old, leaky boat. The channel is not wide and I am soon across. I walk through gardens of roses that bloom in great profusion at the time of my visit. Much of the island is covered with residences. At the upper end of the island is a curious instrument called the Nilometer, so planned and placed as to record the height of the inundations of the stream. It is very old. But what is most interesting here is the tradition that at a point on the shore of this island, now marked by a peculiar angle in the protecting wall, is the spot where the daughter of Pharaoh found the weeping child, Moses, in the bulrushes — the child that became the mighty deliverer of his people from bondage. True, it is a tradition that locates the spot here, but it can be truthfully said that here, somewhere, the event did take place. And I 37 By The Overflowing Nile feel like baring my head and listening to catch some word of hope out of the dim and shadowy past from him who, in his leadership of his people Israel, foreshadowed Him who in the fulness of time was to break the shack- les of the whole human race. 38 PH O > %it (Bttat p^tamiti Chapter IV. 7. In General. The ruins of seventy-five pyramids are yet to be found in Lower Egypt, near Memphis. And while any single pyramid is a marvel in construction, the group known as the Gizeh pyramids is the most interesting. This group is near the city of Cairo, and is therefore the one most frequently visited by the tourist whose time is limited. And it is the group that must be seen in order to know well the pyr- amids of this land of colossal structures. In the group referred to is the massive rock- mountain known as The Great Pyramid. It stands on a natural elevation two hun- dred and fifteen feet above sea-level, six miles west of the Nile, and ninety miles from the Mediterranean. Its location is said to be the exact center of the arc of a circle formed by the outline of the Delta as it projects into the sea. It is built of solid rock brought from the Mokattam Hills, east of the Nile ; from Syene, far up the river ; and from Sinai. These rocks, 39 By The Overflowing Nile some of enormous size, (measurmg thirty feet by five feet by five feet), were quarried from their native beds and then transported down and across the Nile to a point opposite Gizeh. Then in order to get them to the site chosen for the pyramid a canal was dug through which the rocks were brought near to the ele- vation. Here they were unloaded and placed on a constructed causeway, or inclined plane, and then dragged or rolled to their places in the building. This plane increased in steepness with the completion of each succeeding layer of rock until the highest layer was finished and the glittering apex-stone, the ''head of the corner," was placed in its lofty location — and the memorial stood complete. But the builders did not build without care as to the foundation. The spot selected was just right, or with superior skill was made so. The foundation is the native rock, chiseled so as to present a nearly level surface. On this, with corner-stones set in sockets cut into the solid rock, they built the material brought from the mountains far distant. When we think of the size of this structure we are awed at the intrepidity of the archi- tect who planned it and of the master-mechanic 40 By The Overflowing Nile who superintended the work and commanded the army of men necessary to execute the plan. Herodotus tells us tliat it required the united labor of a hundred thousand men through a period of twenty years to build it ! Where is the man to-day that could plan for the general commissary arrangements necessary for so many men through so long a period of time, and always facing such a work of seeming impossibility ; much less could he plan and execute the stupendous undertaking! I sus- pect that nearly every square inch of surface of this pyramid represents the death of a workman, and that the whole could be painted a rich scarlet with the blood that was drawn by the master's lash from the hard-pushed, groaning laborers. In size it is indeed, most massive. Its base is an exact square, measuring 775 feet along each side. By a little calculation you will find that this base covers more than thirteen acres of ground ! Now, if you can think of a field this size, or will measure along the street, or roadway, a distance of 775 feet, then you will begin to appreciate the magnitude of the work that these builders undertook and ac- complished. 41 By The Overflowing Nile First they laid a layer of thick rocks, nicely chiseled and fitted together, over the whole of this surface. On this layer they placed an- other layer, dropping back a foot or two along each side. And so it was with the next layer ; and so with all of them. The number of lay- ers in the entire pyramid was 220. and they varied in thickness from twenty-two inches to about fifty-six inches, but each separate lay- er was uniform in thickness throughout. Then the builders built on, layer after layer, through year after year until two-thirds of a generation had passed away. As already stated, when each layer was finished the pyr- amid-end of the causeway was elevated until, finally, on the little, contracted area of the 219th layer the master-mechanic with possibly one or two helpers stood waiting to receive the five-cornered cap-stone, that, once in its position, would proclaim the completion of the most gigantic material building in the history of the race. As they stand waiting for the stone of beauty to be hoisted to their hands they can look out over a thousand thousand graves of men who toiled to make this last hour possible ; and they can see a multitude of tired, bruised, and bent subjects of a tyran- 42 ^ By The Overflowing Nile nical king turning their eyes upward to the dizzy height whereon they now stand, the simple ones forgetting for a moment their wrongs on beholding the beauty and symmetry of the vast structure which may forever be re- garded as a monument of human suffering and woe. The stone has at last reached the men, and is soon fixed in its place, "nesting with the stars," 481 feet above the bedrock on which the Pyramid is built, — and the great work is done. The history of this pyramid will probably never be fully known. The "father of history," Herodotus, visited it about 445 B. C, and made a personal examination of it. Even at that time it was considered a very ancient struc- ture. A dozen other Greek writers of fame have written of it ; also a number of Romans. It is generally conceded that the work is at least four thousand years old and that it was built by Cheops, or Khufu, (which is a more ancient name for the same person,) of the fourth Egyptian dynasty. The date usually given, 2170 B. C, as the birth-year of this mountain of hewn stone, cannot yet be def- initely established. Over a thousand years ago, in 820 A. D., By The Overflowing Nile ^ Caliph Al Mamoun, son of Haroun Al Ras- chid, of "Arabian Nights" fame, conceived the idea that this pyramid, like some others, had great treasures hidden in supposed inner cham- bers. He came with a multitude of helpers and began to batter away at the solid masonry that he might force a passage to the imagined gold-stored room. With their poor imple- ments it was almost a hopeless undertaking to try to pierce that rock-mass. How long they were engaged in this almost unreasonable labor is not stated ; but, though with much re- bellion at times among the workmen, they succeeded'in forcing the passage to a distance of fully a hundred feet. Still there was no sign of finding anything except the ever-recur- ring flinty rock. With riot almost prevailing in the camp of the baffled laborers, they were abandoning their effort, when a noise was heard near within, like that of a falling stone. It served to arouse their sinking spirits. They renewed their effort and in a little while discovered the passage leading up and out to the original entrance, well up in the north side of the pyramid. But the entrance had been closed so carefully that no one had ever sus- pected its presence at that point. Thus it was 44 By The Overflowing Nile that the hidden entrance passage-way was un- expectedly found. But this way out did not lead to the searched-for treasures; and just where the en- forced passage penetrated the original pass- age a great stone was found so tightly fitted that they could not remove it. It remains there to this day. Al Mamoun directed his men to dig and bore away the rock around it ; but when that was done and they were able to remove a rock from the other side, another rock immediately slipped into its place ; and when it was removed, another came ; and so on, until an upward channel leading toward the center of the pyramid had been cleared. Then up that steep passage-way the men pressed as rapidly as they could go until they reached what is called the King's Chamber, almost at the heart of the great pile, but only to find nothing there except an empty coffin- like box of granite. Since that time many have entered the pyr- amid ; but as the air is so foul it is strongly urged that any one predisposed to heart trouble should not enter. As a matter of fact, in pro- portion to the number of those who visit the pyramid, very few enter it. 45 By The Overflowing Nile Before visiting Egypt I had read all that I could find written about the pyramids. Along with other valuable treatises I had read "A Miracle in Stone," written over a quarter of a century ago by J. A. Seiss, D.D. In this book I was much interested, and even felt that I wanted to accept the conclusions reached by the author. It puts forth the proposition, and by appeal- ing to mathematics, astronomy, science, and history, attempts to prove it, that this pyr- amid is the first of all pyramids to be built ; that it was built by divine command and direc- tion ; that in it is to be found by special sym- bolic measurements the history of the race, of Israel's bondage, of the Incarnation, of the Resurrection-life, and of heaven and hell ; also that it tells the date of its own building. It further claims to have discovered a system of measurements — linear, liquid, and solid. Doctor Seiss and those who believe with him hold that the Scripture found in Isaiah 19: 19, 20,— "In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord ; and it shall be for a sign and for a witness 46 ' 1 Climbing the Great Pyramid. By The Overflowing Nile unto the Lord of hosts in Egypt," — points con- clusively, in its reference, to this pyramid. The book is, to say the least, very readable ; and though it is not likely that he will concur in the opinions of the author, it nevertheless, will thoroughly interest the average reader. 2. My Ascent. I now turn to a presentation of the incidents, investigations, and impressions of my own visit to the Great Pyramid. To climb the greatest of pyramids was an ambition of my childhood which grew upon me through youth and early manhood. So when I, accompanied by Capt. Lot Abraham, started out from Cairo on that bright Novem- ber morning my spirits were high. I know of no sweeter pleasure than comes at the moment when one can feel that the cherished jewel of long seeking is at last within reach and awaits one's eager, yet hesitating, grasp ; or when, after long striving, one can feci the crown of successful accomplishment resting lightly, but surely, on one's brow. We proceeded by carriage across the great bridge over the Nile to the end of the trolley line which Hes in an avenue of palms and 47 By The Overflowing Nile acacia trees. No houses are on either side. While we were waiting for the car to start it seems that Abdul, our dragoman, had told some native soldiers who happened to be on the car, that Mr. Abraham was a veteran cav- alryman, for he turned to my friend and said, "These men do not believe that you ever wielded a sword in battle." "They don't !" said Mr. Abraham; "if they know how to fight with swords, I'll soon convince them." Then began a mimic sword-fight without weapons between Mr. Abraham and one of the men. The fierce encounter lasted only a little while, thrusting and parrying, until the native smiled and said to our guide, "It's true; I believe it now." The ride of ten miles seems short, and is so exhilarating on this beautiful early morning. The natives are singing at their work as they prepare to plant their crops in the muddy de- posit left by the slowly-receding waters of the river. And all the while the pyramids are in plain view, and becoming more and more impressive as we draw nearer to them. The terminal station is near the base of Che- ops. So it is only a little while until we are surrounded by a noisy crowd of Arabs, would- 48 By The Overflowing Nile be guides, official and otherwise, who break rudely in upon my rapture induced by standing so near these towers of Cyclopean masonry, and disturb my meditation, and also the peace- ful quiet of my nature. It had, for years, been a settled resolution with me that if ever I visited Egypt, and still possessed the vigor of youth, I would climb the greatest of the pyramids, and that without help. I stand for a while looking up at that mountain of rock whose base now partially rests beneath the drifted sands. It seems to have grown so much within the last hour! And now it looms so grand that its immensity fairly leaps upon me ; and its awful silence that seems to speak so loud oppresses me. I am eager to make the ascent, and to do it alone. But the steps are so high — from about twenty inches to almost five feet ! These steps, occa- sioned by each succeeding layer of rock drop- ping back a little farther than the layer imme- diately below it, were once filled with triangular prisms of porphyry carefully cut and polished so that when the pyramid was finished its slop- ing sides, from base to summit, were as smooth as glass. But the builders and beautifiers of Cairo removed all this casing and also dimin- 49 By The Overflowing Nile ished the height of the pyramid about thirty feet by removing the top. So now on all sides are seen these great irregular steps. But Na- ture must have had this event of my life in mind when she planned my physical struc- ture, for she built me capable of climbing big steps. I am ready, and will go. But, no, not — just — yet! I am quickly surrounded by the pyr- amid guides who resist me, and, in what little English they know, tell me it is unlawful for me to go alone, and that I must have at least tzvo guides. And a writer in a leading mag- azine a few years ago said, **The law requires one to be accompanied by a Bedouin 'lifter' at each elbow and another Arab behind to 'boost.' " But if such were the law at the time of my visit, then I was a law-breaker. After much wrangling and argumentation, we finally compromise the matter by my consenting to take one guide. The matter being settled, I carefully instruct the appointed guide that it will be his duty to precede me and show me the way, but on no ac- count must he touch me, unless I call for help. And, now, we start. My guide moves from step to step with the greatest apparent ease; 50 By The Overflowing Nile and I follow with a determined vigor. My suc- cess surprises my guide and highly gratifies me. But I still have some trouble with "pull- ers," "pushers," "hat-carriers," "water-car- riers," etc., who follow me part way up, in- sisting that I will need them. I beg them to go back ; then I scold ; then I threaten to roll massive rocks upon them if they do not leave me immediately ! At last, the pestiferous tribe is gone. My guide is waiting. Again I hurry upward ; but he moves on ahead with a sup- pleness and ease that I am beginning to envy, though I am still proud of my progress. But when I call a halt, and sit down a minute to rest, and then look up, only to discover that I am not yet half way to the summit, I begin to realize the magnitude of my undertaking. However, I make no complaint, and am soon ready to resume the climbing. It is harder work than I thought it would be. Although accustomed to taking long strides, they have not frequently been taken iipzvards. In varying the manner of my climbing, I try springing up one of the highest layers ; but I had not carefully calculated, — my head strikes a rock above, and for some days I carry a miniature pyramid on my forehead. I felt a 51 By The Overflowing Nile forced inclination to sit down right then and there and devote myself for a little while to a study of astronomy, for surely the stars { !) never before had seemed quite so distinct as on that bright morning! But my guide, who is several steps above me, must not know what has happened ; so, apparently enraptured with the scene below, but blinking too hard to see any object clearly, I lean for a moment against the rocks, and then pick my way more carefully until the summit, now a rough platform over thirty feet square, is reached. And, at last, I may quietly rest. Oh, Weari- ness, take flight ! Pain, be banished ! Here is a panacea for all thought of ill ! Can there be a more impressive place in the world on which to stand — a platform 451 feet above the sand, erected by the labors of over a hundred thousand men in the far-away time when the race was young! It seems to me that I can hear the sighs and groans of the builders, for most of them were lashed to the work; they were slaves. The view from this elevation is impressive beyond expression. Yonder to the northeast is the fertile Delta, beautiful in its greenness, telling its story of prosperity, magnificence, 52 By The Overflowing Nile bondage, deliverance, retrogression ; nearer, in the same direction, is Cairo, shining a splendid city in the morning light ; beyond Goshen is a far-stretching sandy plain reaching out to- ward Palestine; to the east, in the hazy dis- tance, the horizon is darkened by elevations on the peninsula of Sinai ; nearer is the range of Mokattam; and just a few miles in front of me is the sacred Nile receding from its annual overflow. But with the exception of the verdure along the river and of the Delta in the northeast the scene is one of desolation and death; for, to the north, west, and south are great stretches of sand-hills and desert. It is said that one can look over the ruins of forty pyramids from this viewpoint. The Sphinx and its temple are in the foreground. Tombs, innumerable, are on every hand — the grave of an empire. All this fills me anew with the appreciation of the saying of the Wise Man, "All is vanity." When seated here on this vantage-ground of the ages, how appropriate to one's feelings are the following lines : ''Forever and forever rolls the river, Forever and forever looms the plain ; 53 By The Overflowing Nile Forever shall the pale stars o'er them quiver. But never shall her past return again ! Hyperion dawns but lights her frieze in vain. And moons peer sadly through her columned way; The mid-day glares on what doth yet remain Of faded glory, with a mocking play — Thus passeth into shadow man's imperious sway. "What recks it that Sesostris dared to thrall His fellow kings, and haughty Cheops raised This everlasting pvramid ! the pall Of night now hangs where distant glories blazed ! How shall fame last when all her monuments Are in the dust ? the same blue bending sky Serenely smiles through time's despairing rents. And lengthened colonnades the storm defy — But there's no scepter now, or kingly foot- fall nigh." My guide wishes to carve my name on the rock 'at the top. (Hundreds of names are already there.) I say "No." I write it with pencil and then say to him, "That is for to-day ; 54 By The Overflowing Nile this hfe is for Httle longer; we go from sight and out of memory of man almost together." After some time spent in viewing the im- pressive scene spread out before me, no mat- ter which point of the compass I face, I begin my descent, which is scarcely less difficult than the ascent. But in safety I reach the base. Another of life's ambitions has been realized. J. Exploring the Interior. Most people visiting Egypt want to climb the Great Pyramid, but not all do climb it. The task is too difficult. But happy is the one who will do it, for, after the weariness of climbing, there comes such rest in the exhil- arating higher atmosphere, and a view of such matchless scenic beauty and historic interest lies below and far out, that weariness and irritation seem entirely and forever gone out of life. And while it is possible to explore the in- terior, very few undertake to do it. It is more difficult and attended by more danger than the ascent. The ventilation is so poor, (though small supposed ventilating channels have been found) , and the air, consequently, so foul, that, as previously said, persons with weak hearts 55 By The Overflowing Nile are strongly advised not to enter. Innumerable bats frequent the galleries and chambers ; and it seems as though the foul breath of the more than a hundred thousand builders had been Vertical Section of the Great Pyramid ^from south to north, looking westi A, the entrance-passage; B, the Grand Gallery; C, C, ventilating passages D, the Queen's Chamber- E, the grotto; F, the subterranean chamber G, the King's Chamber. shut in, reserved for the twentieth century vis- itor. It is with solicitude that one notes the atmospheric conditions, after passing a rod or two into that tower of great dimensions, and remembers that if one make a complete investi- gation one must be compelled to remain at S6 By The Overflowing Nile least an hour in this prison constructed more than four thousand years ago. Captain Abraham having ascended the pyr- amid on his first visit, did not accompany me to the top. But to enter and explore the in- terior will be new to him. So we plan together. Here I do not try to fight myself free of guides ; I am glad to have them — two of them — one to precede me and one to follow me, with lights, and ready to give assistance at a moment's call. We are ready. There was only one entrance as left by the builders, and that had been so carefully con- cealed that it was not discovered until the pyramid had stood fully three thousand years. As already noted, the discovery of this en- trance was by accident. But when found, all who cared to do so might enter. However, for a long time the structure was thought to be a habitation of serpents ; consequently the many feared to enter, among the number being the great traveler, Mandeville. The opening is found on the north side of the pyramid in the thirteenth layer of rock, sixty feet from the ground. The size of the opening and passageway is forty-one and one- half inches high and forty-seven inches wide. 57 By The Overflowing Nile The sides and floor of the passage are as smooth as slate ; and since the course to be fol- lowed is not in horizontal line, but descends at an angle of nearly twenty-seven degrees, one studies very gravely the question as to how to proceed. A "six-footer" cannot zvalk in a passage only three and a-half feet high. To enter head foremost on that slippery incline would be dangerous should one lose hold and get started. I finally decide to move feet fore- most. Then seating myself on that smooth floor, and carefully controlling my speed with my hands, I go down in a straight line a dis- tance of sixty-eight feet ; then I crazvl through a hole under a large rock and begin an ascent at the same angle as was the angle of my de- scent. (The downward passage, however, continues straio^ht on for a distance of 276 feet from this point to a cham^ber in the native rock on which the pyramid is built. But I had no desire to go down, and I am not sure that any tourist is ever conducted farther than I was taken.) Up this low passage I climb with great difficulty for a distance of 125 feet. I am ready to rest. From this point a tortuous passage called the "well" leads far down to the chamber already referred to, in the solid, 58 By The Overflowing Nile native rock. Also from this point a horizon- tal passageway leads out to the ''Queen's Chamber," 110 feet distant. This chamber is eighteen feet long, seventeen feet wide, and twenty feet high. After seeing and making note of these things, I am ready to continue my ascent. A change is now observed in the passageway. The angle of ascent is the same, but the pas- sage has widened to a width of fifty-eight in- ches and has vaulted to a height of twenty- eight feet. These dimensions continue for a distance of 150 feet more of the ascent. This division is called the "Grand Gallery." Lying against each of the side walls of the "gallery," extending through its entire length, and ris- ing to a height of about a foot above the floor proper, is a ramp-stone about a foot thick. Each of these ramp-stones has twenty- eight carefully-cut holes along its top. And while no one knows the design of the builders in making these holes, the visitor finds them a help as he climbs the ascending way. The floor between these ramp-stones is scarcely three feet wide. Along the floor of this "grand gallery" I find my hardest climbing. But here again I discover that Nature's plan 59 By The Overflowing Nile for my person, in building it slender, serves me well. For a while I can cling fairly well to the side-wall, walking on the foot-wide ramp-stone; and then, to vary the manner of climbing, I can "bridge" the three-foot floor groove by walking on both sides at once! When the upper terminus is reached, I am wet with perspiration, covered with dust, and feel like I think people must feel just prior to fainting. But I have reached the highest point of my climbing. By stooping very low I now pass under a great granite portcullis, (the only remaining one of four), into a vestibule, and a little later I stand in the celebrated ''King's Chamber," the goal of my seeking. And to stand here is even a rarer privilege than to stand on the outside summit. When my friend rose to full height within the chamber there burst spontaneously from his lips in sweet, swelling song the words of the "Battle Hymn of the Republic." The story of my country of the free so sweetly told in that monument of a land of oppression, echo- ing throughout those hidden chambers and dark galleries strangely thrilled me. On he sang, (I assisting in the chorus). With deep 60 The "Coffer" in the Great Pyramid. By The Overflowing Nile pathos he began, and sang through the last stanza : "In the beauty of the HHes Christ was born across the sea With a glory in his bosom That transfigures you and me ; As he died to make men holy, So we'll die to make men free. As we go marching on." A confession of faith and a pledge, made here in this dim-lighted chamber, with flicker- ing shadows dancing like specters about us ; made to the world's great Emancipator who was foreshadowed here in this land by the mighty Moses, the eyes of whom, in infancy, looked upon this structure in which we are now entombed alive ! This chamber is thirty-five feet long, seven- teen feet wide, and nineteen feet high. It is walled with granite slabs. The roof is com- posed of nine granite blocks nearly nineteen feet long and four feet wide, and is "possibly the most skillfully constructed piece of work- manship in the world." In the "King's Chamber" there is only one object to attract attention — a coffer, or sar- cophagus, of red granite. This coffer is seven 61 By The Overflowing Nile and a-half feet long, three and a-fourth feet wide, and five and a-third feet high. Its sides are about six inches thick. It has no Hd or covering. Formerly relic-hunters broke away a considerable portion of one side, but at pres- ent it is carefully guarded by the sworn guides that accompany the visitor. Now, a calcium light, furnished by the guides, flares up, illuminates the place for a moment, and then dies out. Then our flicker- ing candles are extinguished. Not a ray of light ! Oh, how dark ! There is only one other place where there ever came to me a similar sense of "an horrible darkness" ; it is the "Star Chamber" in the Mammoth Cave of Kentucky. Inanimate nature groaned when "Star Cham- ber" was formed ; but when this chamber was formed there were heard the groans of scores of thousands of workmen on every side. So when all is dark, and there is no sound to be heard save the beating of one's own heart, which becomes quite noticeable as the mind dwells intelligently upon the past, the story of Egypt comes like a far-off voice in the night. Mighty kings and beautiful queens go trooping by like visible shades in the still denser dark- ness. And the cheering of victorious armies, 62 By The Overflov^ing Nile the loud wailing of captive thousands, change to the muffled, horrifying speech of embalmed lips of age-long dead. This is a prison of the ages, where are shut in the joys, ambitions, hopes, tears, sighs, sorrows of a nation with a history of a thousand years ere Abraham built his first altar in Canaan. So like the grave of a race does it become that the musty, heated, foul air induces the thought of being entombed alive. And it is like stepping out of a charnel- house when our guides break the excited, fancy-filled reverie by striking a light and tell- ing us to come away. Then, with dense dark- ness dispelled by the glimmering light of our candles, I leave, I think, for all time, what has been styled the most celebrated chamber ever constructed by man. The way out is marked with more difficulty and attended with more danger than we ex- perienced while going in. But with the ex- ception of a few scratches and chafed places made by coming into unexpected contact with the rocks, the task is completed without dam- age or hurt to either of us. Again I breathe free air! Assure me that I shall live and die in it, and I think I shall ever be grateful. 63 Chapter V. Less than half a mile ( 1,880 feet), from the Great Pyramid, in a southeasterly direction, is the colossal carven effigy called the Sphinx. It represents a great crouching figure having the body and paws of a lion, but the elevated head and chest are those of a man. It lies facing eastward toward the wonderful and annually overflowing Nile. The entire image is carved out of and remains a part of the rock on which it rests, save a portion of the great paws ; these are partly built of hewn masonry. Various measurements are given as to its size, but the following are not far from cor- rect: the length of the body, 155 feet; the height from the paved floor between the paws to the top of the head, 63 feet. The paws are fifty feet long; the head, from top to chin, is twenty-eight and a-lialf feet, and is nearly fourteen feet broad ; the ears are six feet and five inches in length; the nose is five feet and ten inches in length ; and the mouth, from angle to angle, measures seven feet and eight inches. 64 By The Overflowing Nile Originally there was a cap and a beard be- longing to it, but they are gone. It is believed that at one time the face was painted to resem- ble the rich tints of a ruddy complexion, but all trace of this also is gone, and the paler features of death have for ages characterized the face of this mysterious, fabulous work of the an- cients. One of the strange and interesting things about the Sphinx is, that, while the face is carved in the unchanging rock, the expression seems to change when viewed from different angles, or in different lights. The face was carved to represent the god of the Egyptians called Harmachu, or Horus. Vandal kings, or invaders, long ago mutilated the face con- siderably, but still the general expression has not been destroyed. Its chief effect upon me was that of a benign royalty and majesty and a dignity of poise that suggested half-divinity. Having once seen that face it is never for- gotten. To me, and I think it must similarly appeal to others, there is a striking resemblance be- tween the head of this Sphinx and the head of a statue of George Washington, the father of my country. 65 By The Overflowing Nile No student of history has ever yet been able to fix with certainty the time of its production. There are those who believe it to be older than the oldest of the pyramids. Others fix it as a production of the twelfth dynasty of Egyptian kings. But to-day it stands, in its origin and purpose, the unsolved riddle of the centuries. When I saw the Sphinx its body was almost covered with sand, but the head and shoulders towered high up as though defying complete sepulture. And thus with body sand-covered the Sphinx has lain, or crouched, almost all through historic times. Twice in the long ago the great task of disinterring it by removing the sand was accomplished — the first time by Thotmes IV, and then again by Egypt's great warrior, Rameses II. It seems that their work in uncovering was done out of a sense of reli- gious awe, or to receive in some way the favor of a divinity either in this world or hereafter. But after each uncovering the wind gathered anew the sand and buried again the body of the great efiigy. In modern times it has been uncovered thrice — by Caviglia, Mariette, and Maspero. By doing this by no means small work these Egyptologists were enabled to as- certain with certainty that it is a part of the 66 By The Overflowing Nile rock on which it rests, and also were able to get accurate measurements. But again, as be- fore, it is partially buried. The relentless winds and sands thus continue to bury, not only man, but also his proudest achievements from the sight of his successors. Between the gigantic paws, and partly ex- cavated beneath the huge body are to be seen the remains of the so-called ''temple of the Sphinx." A staircase leads from the pave- ment up to the temple, and the temple itself consists of six compartments, one above the other. And those who have made careful investi- gation tell us that an underground passage leads from between the paws of the Sphinx diagonally across to the Great Pyramid — the entrance to this passage being concealed by a close-fitting, great stone. And in the con- necting of these two enigmatical structures, we have the doubling of unsolved mysteries. The uncertain age, the consummate skill, the certainty of an intellectual design or purpose that cannot be fathomed first provokes and then overwhelms one. The hurried visitor cannot knozv much about these marvels. But conjecture is not denied 67 By The Overflowing Nile him. It is better for him, in his limited time, to be familiar with the conclusions reached by careful, competent investigators after a life- time spent in study, and then let him be a care- ful observer of things as they appear, yielding somewhat to a sentiment induced by the im- pressions gotten here in the presence of these supreme wonders as they can be gotten no- where else in the world. Simply for this alone it would be worth the cost and exigencies of a trip around the globe. Personally, I would rather stand on a scaffold with my ear to the bloodless lips of the Sphinx listening to its silent yet eloquent story of all historic time, many of whose chief events took place beneath the gaze of this fixed, impassive, stone face, than to stand at the point of no longitude and of but one direction, with my arm encircling ( ?) the North Pole ! What a story could this Sphinx tell were it to change to perfect man with accurate mem- ory of all that these eyes could have seen and these cars have heard ! I find myself stirred to tell what I seemed to see and hear, but I shall leave it to the reader to see pass before the stone face of this effigy in panoramic pro- 68 By The Overflowing Nile cession all that his knowledge of history can place here. Day and night, year after year, century after century, millenium after millenium, has this great mythical figure kept sleepless watch over the vast necropolis in front of it where lay the ashes of the poor and the embalmed bodies of the wealthy dead. It seems a silent expression of faith, even for that pagan people, that their dead should not thus lie, forever dead. Throughout historic time it has watched for the sun-rising of each new day ; it has watched each summer season for the return of the over- flowing Nile, bringing riches and songs of joy to the people. It watched for and saw the coming of the Savior of the world to its land ; it watched for the coming of generations and empires, and when they had done their work and were buried in the earth, it kept watch over their graves. And to-day it watches the representatives of all lands pass wonderingly before it. Let it continue to watch for the morning of the long day in which He shall come and Vv^hen death-dealing agencies and decay shall cease, and the overcome righteous- ness of the past shall live again in sweet and enduring triumph. 69 9^tm}^W and ilt feerapaeum Chapter VI. About nine miles south of the Great Pyr- amid and the Sphinx are the ruins of old Memphis. This is truly a desert-trip, for in the entire distance there is no greenness of vegetation. While I was studying the great stone face of the Sphinx from various viewpoints and wondering at the changed expression as I changed position, Abdul had arranged for our trip to Memphis by securing two camels and a donkey. When he announced that all was ready for the trip, I, seeing that some one must ride the donkey, asked for one of the camels. I did not particularly object to the donkey, but I had had experience in donkey-riding in Pal- estine, and here was a chance for a new ex- perience ; hence it was that I chose a camel. It kneels for me with much groaning and complaining, making me feel half ashamed estine, and here was a chance for a new ex- imal that seemed to look upon me with such 70 r"^i fc^«^ Km .^ Jl By The Overflowing Nile a sense of disgust and apparently humiliated that I should be perched upon its hump. But I clamber into the saddle, or instrument of torture, and then being cautioned to hold tight, I manage to keep my seat through that novel experience gained while the camel is getting on its feet. We are ready. Alpdul rides the other camel and Mr. Abraham has the donkey. I feel sorry for him that there is not another camel; but before Memphis is reached I feel sorry for myself that there is not another donkey. Camel-riding may be all right for those who are used to it, but it was not all right for me. We did not ride rapidly on our outward jour- ney, for which I was truly thankful. The gait of the camel and the wooden frame called a saddle conduced to beget a condition akin to misery. How longingly I looked at our don- key as we neared the end of our journey ! My mind is already made up as to the return trip. Accompanying us on foot are the camel- drivers and donkey-boy — one for each beast. They run by our side jabbering away in what little English they have picked up from other tourists and apparently never tiring; they will 71 By The Overflowing Nile stay right with us whether our beasts are walk- ing or racing. We consumed two hours and a quarter in covering the nine miles, and were then, not in Memphis, but above Memphis. It is a sand- buried city. And save for the few excavations that have been made in recent times no traveler here would suspect the presence beneath his feet of the magnificent ruins of the once proud city of the Pharaohs, Before touring the ruins we lunch on the veranda of "Mariette House," a modern, in- expensive building named in honor of the great French Egyptologist, and the only house on the surface for miles in every direction. Immediately after lunch we begin our investi- gations. History tells us that Memphis was probably the capital of Egypt from the third to the eighth dynasty. The Greeks claimed Menes as its founder, but it is doubtful if the claim can be established. While the Hyksos were in power in Egypt (2000 to 1500 B. C), Mem- phis lost its glory; but it seems to have seen a revival and extension of power after the eighteenth dynasty. When Alexandria was founded its importance again waned never to 72 By The Overflowing Nile return. And later, much of the beauty and magnificence of Memphis was taken away to embelHsh the new city of Cairo ; and for nearly a thousand years its site was scarcely known. At one time there was evidently a strong wall to protect the city from the inundation of the Nile, but it, too, is gone; and at the time of my visit the river was spread out over much of the space where the city had stood. Recent excavations have brought to light much valu- able knowledge. Let us first go to the tombs of "Thy." To get to them we descend a rod or two in a trench cut at a steep incline to the entrance, which is barred to all except such as are accompanied by a regularly-authorized guide. The sides of this entrance-passage are boarded up to hold back the sand, and a custodian must give the passage almost daily attention or in a little while all will be filled in level as before. Seeing that we are properly escorted, the custodian opens the wooden door to us and we are ushered into the tomb ; but it seems to me more like I must be in a parlor or drawing- room of some ancient wealthy son of Egypt. The walls are highly ornamented in relief with illustrations of Egyptian life and customs of 73 By The Overflowing Nile those early times. And some of these illustra- tions are painted in colors that have defied time by still retaining their brilliancy. This tomb, if such it really were, has several cham- bers, and all are interesting, even to one who does not know how to decipher a single hiero- glyphic. We visit several other such tombs, the most noted of which are those of "Meri." The same general characteristics prevail here as in the tombs of ''Thy." Back a little farther from the Nile, where must have been the outskirts of the ancient city, in a low cliff is the Serapaeum, or tomb of the gods, or Sacred Bulls, of Memphis. Egypt was a land of gods. Socrates said that the people were religious to excess, and that it was easier to find a god in Eg}'pt than a man. And a writer in the "Schaff-Herzog Encyclopedia" says: ''Religion in some form or other was dominant in every relation of life in ancient Egypt. The Egyptian deities were literally innumerable. Every town and village had its local patrons. Every month of the year, every day of the month, and every hour of the day and night had its presiding divinity. All these gods had to be propitiated ; and 74 By The Overflowing Nile Egyptian life thus became a constant round of rehgious and semi-religious ceremonies and festivals which amazed the foreigner." This same writer further states that, "Egyptian re- ligion presents two very remarkable features : its worship of the dead, and its worship of sacred animals. * * * Some kinds of an- imals were held sacred universally, others re- ceived only a local veneration. To the first class belonged the cat, sacred to Bast, or Sek- het ; the ibis and the cynocephalous ape, sacred to Thoth ; the hawk and the beetle, sacred to Ra, etc. None of these animals were allowed to be killed or injured. In each locality where any kind of an animal was sacred, some indi- viduals of the species were attached to the principal temple, where they had their special shrines or chambers, and their train of priestly attendants, who carefully fed them and cleaned them. When they died, they were embalmed according to the most approved method, and entombed with much pomp and ceremony." But the Serapaeum was not the tomb of any of the universal gods named in the preceding paragraph. It was the tomb of the Apis- bulls — the supreme local god of Memphis, worshiped for centuries after the eighteenth 75 By The Overflowing Nile dynasty, (and possibly as early as the second dynasty), as a divine revelation in animal form of Osiris, which, by some is, after all, identified with Ra, the sun god. Since the same god, in essence, is worshiped under so many different names, or forms, varying in name according to locality, it is confusing to try to classify accurately with the limited knowledge at hand. But the Apis was the chief god of Memphis, and one of the chief gods of Egypt, though it seems that the form and name were different when worshiped elsewhere. Since the life of an Apis-bull was scarcely more than a quarter of a century the religion that teaches the ne- cessity of worshiping such an animal must either die when the animal dies or must have provision made for immediate succession by a living similar animal. And the Egyptians had such provision carefully made and as carefully carried out. How this was done is best told by quoting again from the ''Schaff-Herzog En- cyclopedia" : 'The marks by which an Apis was recognized were a black-colored hide, a white spot of a triangular shape on the fore- head, the hair arranged on the back in the form of an eagle, a twist of the lower mem- branes of the tongue in likeness with the shape 76 By The Overflowing Nile of a scarabaeus, etc. When these marks were discovered on a calf, the animal was carried with great solemnity to Memphis, and when the old Apis died a natural death, (in which case it was carefully embalmed), or when it reached the age of twenty-five years, ( in which case it was secretly killed by the priests), the new Apis was installed in the temple as an in- carnate god. The birth of an Apis was consid- ered an occasion of popular joy, and the death an occasion of popular mourning. All the movements of an Apis were watched with the closest attention by the priests, and interpreted as involving oracles." But let us visit the tomb. The site is covered to-day with about sixty feet of sand, and, while at one time there were magnificent approaches something like those which may yet be seen before other tombs and temples in Egypt, the present remains here are all beneath the sur- face. This tomb was discovered by Mariette in 1851, but at some time prior to his visit the tomb had been entered and despoiled of its treasures. But even to-day it is surely worth entering ; and careful, thoughtful investigation will richly repay the tourist. 77 By The Overflowing Nile To enter, we go down a steep incline — a passage shoveled out of the sand — to the door of the tomb. When the custodian swings open the improvised wooden door that now takes the place of an ancient door of granite or porphyry, we find ourselves standing at the mouth of an artificial cave, cut into the lime- stone cliff, and having an average width of at least ten feet, and a height of seventeen or eighteen feet. After lighting our candles we are led slowly along this great cavern cut in the everlasting rock. Just a few yards from the entrance is a great granite sarcophagus sitting in the pas- sageway; it is thirteen feet long, eleven feet high, and seven feet wide. While it is large, it still leaves room enough for us to pass by easily. We press our way on until we have penetrated the cliff to a distance of nearly twelve hundred feet ! Having reached the end of the main gallery we slowly retrace our steps, peering into the side-chambers, sixty-four of them, connected with the main gallery in which we stand. We enter some of the side-cham- bers. They are twenty-six feet in height. Twenty-four of them contain granite sarcoph- agi of like size and appearance as the one al- 7S By The Overflowing Nile ready mentioned as sitting in the entrance-way of the tomb. In the earHer tombs each Apis had its own chapel, which was connected by an incHned passage with the chamber in which its embalmed body rested in its own stone sar- cophagus. The chapels, as separate rooms, seem to be wanting in the Serapaeum as we know it. Only three of the twenty-five sarcophagi are inscribed with hieroglyphics. By means of a short ladder I climb up to look into one from which the great stone lid was pushed back a little way. But the coffin was empty — they are all empty. The mummies of the Sacred Bulls have all been taken from the Serapaeum ; some may now be seen in the Boulak Museum opposite Cairo, and others are to be found elsewhere in the world's great museums of antiquities. It surely was a stupendous undertaking to carve out this great gallery and the side- chambers ; and it was no easy task to carve and place these sarcophagi of stone, each weighing, it is estimated, sixty tons. And why was it done? To gratify a sentiment born of a sense of religious obligation ; and though it was all done apparently to show respect for 79 By The Overflowing Nile and to give honor and reverence to a dead an- imal, the student of man's ethical nature must see beyond the external magnificence of the sepulture of Egypt's gods the God, not fully understood, of Egypt's lasting hope. Possibly among Egypt's many displays of royalty-reception and victory-celebration there were never seen a grander, a more sublime, a more solemn spectacle than was seen right here when one of the embalmed Apis-bulls was brought in funeral train of innumerable, in- cense-burning and prayer-chanting priests and multitudes of soldiers and common people with tear-filled eyes and sigh-freighted voices, to this cave and to this chamber, and to this coffin into which I am now looking, — for Egypt's god was dead, and Egypt's heart was bowed in disconsolate grief. Do you smile? And, like- wise, if the record of our doings is intelligible to earth's people in the year 10,000 A. D., may they smile at us. When we leave the Serapaeum the afternoon is far advanced; but still we must mount the crumbling ruins of one or two of the ancient pyramids in the immediate neighborhood to get a last and better view of the place where once stood the proud and prosperous city of 80 By The Overflowing Nile the Pharaohs, but which is now hid so com- pletely under the sand-sea of death. The necropolis, four and a-third miles long by one- third of a mile wide, the desert to the south, the cliffs and desert to the west, the desert and pyramids to the north, the overflowing Nile to the east — all these present a scene that is strangely impressive at the close of a day so rich in experiences as this one has been to me. But the low-descending sun warns us to de- part or night will come while yet we are far from Cairo. We hurry down from our ele- vated viewpoint ; I beg for the donkey, and get it; and soon we are hastening homeward. Our way back leads along the water. At two places I can see the remains of causeways leading from the river to pyramids ; these were built to make possible the bringing of great rocks from the river to the place of pyramid- structure. At no place do we halt; we move on hur- riedly, at times racing our animals in good- natured fashion, until Captain Abraham calls a halt, saying, 'T am tired of this beast; I want my donkey!" 81 By The Overflowing Nile "But," said I, "you had the donkey on the outward trip ; I ought to have it now." "Yes," said he, "but I am in misery — my head aches so; and I'd be glad if you'd ex- change with me." Noting a look of ill-concealed pain in his face, I dismounted, though loath to make the exchange, and was soon again on the animal and the instrument of torture. I dreaded the rest of the trip, although scarcely a fourth of the entire distance remained. When we reached the Sphinx the stars were out. I was urging my beast forward that we might catch the first trolley car, when, dozvn on his knees went my camel! and over his head in ungraceful style w^ent his rider ! Here he was loaded, and here he meant to be unloaded. And he did it quickly and unceremoniously. Lucky for me that the alighting-place was sand and not rock ! When I rose and brushed the sand from my clothes, it seemed that that old stone face was wreathed in a sort of mummy smile at my mis- fortune. But I do not resent it. Possibly it was funny — to others ! I leave the camel to his driver, who should have warned me, but did not do so, and hurry on foot past the 82 By The Overflowing Nile Great Pyramid now looming up as a giant gathering strength in the darkening evening- time. It was massive when seen in the full glare of the bright noon-tide, but the twilight and the deepening night seemed to multiply its gigantic massiveness. How shall I ever forget, or can it be possible that there will ever be a time in my life when I shall be unstirred by even the remembrance of a day when I kept company with earth's greatest builders and held converse with them in studying their most stupendous works, ac- complished in an age of matchless achieve- ments ! 83 3v Eail to ^itht0 Chapter VII. A TRIP to the 'iand of the Nile" is scarcely more than half made if Upper Egypt is not included in the visit. To go to Thebes, the ancient capital of the upper division, and situ- ated at a distance of 550 miles from Cairo, was my next ambition. In our arrangement for the trip it was de- cided that we would go by rail and that we would take Abdul with us as our dragoman. At eight o'clock in the morning we boarded the train and took our seats in a third-class coach. There are few conveniences in travel- ing third-class in Egypt, but by doing so we were in the company of the peasantry of the land, and thus were afforded an excellent op- portunity to study it at close quarters. This ride proved to be the most disagreeable that I had ever taken anywhere on a train. Fine dust, picked up by the suction caused by the movement of the train, filled the car and settled on the seats, on our clothing — every- 84 By The Overflowing Nile where — until I could write legibly in it with my finger; and at places on the floor of the car it was fully a sixteenth of an inch deep before sundown. I inhaled so much of the dust that I felt like I used to feel after working for a day at the rear of an old-time threshing- machine. But, notwithstanding the discomfort of the train, there was much along the way to inter- est me. It was the harvest time for oranges and sugar-cane in the Nile valley. And as we had made little provision for lunch, (except that Abdul had secured some hard-boiled eggs and rather stale bread at one of the stopping- places), we do as our hungry fellow-travelers do. At every stopping-place the natives of the place run along the train carrying great armfuls of sugar cane and crying out, ''gos- sofr (sugar-cane). The hungry people within raise their windows and purchase a few long stalks of cane as eagerly as hungry travelers in America buy sandwiches of the venders who visit "through trains" at their known stopping- places. We, too, buy sugar-cane. Then a busy scene is presented all through that car — people tearing away the outer hard rind of the cane 85 By The Overflowing Nile with knives or teeth and then chewing the juicy pith for the sweetness and nourishment it con- tained. No one seemed to think of throwing any refuse matter from the car, but instead threw rind and chewed pith on the floor, just anywhere ; so that in a half hour after hmch began the Htter was so abundant that it re- minded me of what I had seen about a neigh- bor's cane-mill in my early childhood. There is no water on this car, either to drink or to serve for toilet purposes. So, when the natives pass along the train crying ''moya!" (water), most of the passengers are keenly interested. The water-venders have little earthen jars holding about a quart of water each, which they ofifer for sale — jar and water, or simply a drink from the jar. For a payment of about a cent they will hand the jar to you and you may drink all you want, placing your lips just where a filthy fellow-traveler, seated in front of you, had placed his lips and had drunk until he gurgled satisfaction ; or for the payment of a piastre (five cents), you can pur- chase the jar with the water, and thus have some of the precious liquid to carry with you. But where did they get the water? I saw several of these men replenish their jars by 86 By The Overflowing Nile rushing down to water left in depressions by the overflowing Nile, and now almost stag- nant pools. After seeing this, the water seemed offensive, even though I was very thirsty. But the natives will drink Nile-water even when it is decidedly muddy; and they will express surprise at your refusal to drink. It is the time for seed-sowing. Hundreds, even thousands, of petty farmers are busy pre- paring the fresh soil — in some places literally working in mud. The plow used by them is very crude ; it is all of wood, except a tiny bit of iron on the point. The team is composed of buffalo cows, or is frequently a mixed team of which one animal is a camel. But where the ground was quite recently left bare by the receding water, no plowing is done. The seed is sown and is then covered by means of a kind of hand-rake. In a number of places I see people engaged in irrigating small tracts that are already dry- ing too rapidly for their crops. The process is simple, and is as follows : Numerous shal- low ditches are opened systematically for con- veying to needy points any water placed in them. To get the water from the river they resort to the use of 2i"shadoof." This instru- 87 By The Overflowing Nile ment consists of an upright post, placed on the bank of the river, and a long pole that rests on the top of this post at almost equal bal- ance. On the river-end of the pole is a water- tight basket, fastened by a rope sufficiently long to permit the basket to be dipped into the river. The other end of the pole is weighted with rock until sufficiently heavy to overcome the water-filled basket. Two men are required to operate a ''shadoof success- fully — one to stand down at the river and dip the basket, and the other to stand on the bank to receive the wate^ and pour it into the feed- ing channel prepared for it. This is primitive irrigation, but it is sure, as long as the river will furnish the water and men will utilize it. All along the river are signs of industry. It is a busy scene, a scene of life that greets the eye ; it is a reviving of life, though it is late November; it is the "spring time" of Egypt. The grass is springing, and in some places the wheat. Many palm-trees add beauty to the scene. Everywhere are seen people — work- ing, talking, singing. It is so refreshing to catch occasionally the happy song of these men and women living so close to Nature ; it tells of a buoyant hope that m.akes them forget the 88 By The Overflowing Nile hard lot of the toiler, for in simple faith he al- ready has the fruition of his labor. And yon- der, the Nile flows on, the "river of life" in an important sense, to all these people and to their valley. No wonder that the ancients consid- ered this mighty river sacred and worshiped it for its gift of overflowing waters ! We pass many villages during this day's ride, the most important and modern of which are Assiout, Girgeh, and Keneh. In some places the extent of the fertility and the beauty of the landscape are far beyond what I had ex- pected to find here. But the day is done. After an unusually beautiful sunset, night came down quickly, bringing with it a chill that made the dusty, littered coach quite uncomfortable. Wrapped up in my overcoat I am trying to keep warm and steal a little sleep, when, at nine o'clock, our train came to a standstill ! Many voices were heard ; many lights were seen, in a little while the news spreads that we must transfer to another train ahead of us. Then, by fol- lowing the crowd, I saw and understood what they could not clearly explain to me. When the Nile had receded from its overflow it was discovered that for a considerable distance 89 By The Overflowing Nile the railroad track had been washed away. We passed by where a multitude of laborers were at work, and where others were lying in rows upon the ground asleep. In talking with an English overseer of this work, he told me that over nineteen hundred people were engaged in making the repairs. I asked what wages the men were paid. He said, *'We simply board them ; their lodging costs nothing, as you see." "But," said I, "why do you have so many here?" "Well," said he, "they have httle to eat at home, and when these are away there is more food for those who are left. They must live ; they work their turn here and get their living, and those at home fare better because of their absence.'' With a heavy heart, I crossed the pontoon bridge to the train that was waiting for us on the other side of the river. Were not Nature kind to earth's poor, how soon they would be compelled to surrender in the struggle to make a living. On in the darkness and chill of that night we hastened until an hour and a-half past midnight, when our destination, Luxor, was reached. The quarters secured for us were not at all satisfactory to us, but at such an 90 By The Overflowing Nile hour in the night it was the best that could be done. At two o'clock we found ourselves in a bare room, with ground floor and destitute of furniture except two rickety cots, not worthy to be called beds. Here, between waking and sleeping, we waged an unsuccessful fight with fleas until six o'clock in the morning. Though little sleep came to me, I welcomed the return of day, for then I could with safety leave that dirty, vermin-filled den. 91 m DM CRAM RltlNS OF THEBES ---• y^ept-csenfs the. 4uthCi^'s touy- Chapter VIII. And this is Thebes, ''hundred-gated" The- bes ! That is, here Thebes once stood, extend- ing many miles along both sides of the river. Where the ancient city stood are now the mod- ern villages of Luxor and Karnak and the ruins of numerous temples, the most noted of which are in or near the towns just named. The necropolis of the city, and also a number of important temples, were on the west side of the river. At Thebes the valley is wider than elsewhere except in the Delta ; and the greater part of it lies on the east side of the stream. While the city proper was on the east side of the Nile yet it is estimated that about one-fourth of the population resided on the west side. These were priests and other functionaries of the temples, and those who had the care of the dead — embalming, making and painting the sarcophagi, burying the dead, and carving epitaphs, etc. The Lybian hills are literally honeycombed with tombs. 93 By The Overflowing Nile It is difficult to fix a date for the beginning of Thebes ; but it is a matter of history that the city reached small degree of importance until about the eleventh or twelfth dynasty. During the time that the Hyksos had complete control of all Lower Egypt the native rulers seem to have retired from Memphis and other towns of note to this place, which they made their capital, though they still paid tribute to the Hyksos. After a stormy and uncertain period in the seventeenth dynasty, there came, in the two succeeding dynasties, the strong kings, Thot- mes III and Rameses II, whose mighty prow- ess in war made all other nations tremble with anxiety for their own independence and safety. And, too, these great warriors were great builders. The visitor to their ancient capital can yet see very many and stupendous works that are the result of their decrees. Thebes also at this time became a great religious city, under the tutelary divinity, Amon-Ra, ranking third among the sacred cities of Egypt, in the estimation of the peo- ple, — only excelled by Abydos and Heliopolis. Thebes owed its reputation for sanctity to the 94 By The Overflowing Nile prevailing belief that it was the birthplace of the god, Osiris. After the twentieth dynasty it seems that a desire to re-locate the supreme power in Egypt at some city in the Delta finally prevailed. Then Thebes began to lose her power and political importance. Then into the quarrels of Egypt came a new, a deciding factor — the Romans. In B. C. 85, Thebes died as a political power. No more gigantic building was undertaken; Amon-Ra was less honored, since Thebes was in defeat ; the priests deserted the temples, and the sacred fires died out upon the altars, and the statues of stone stood silent watchmen of the ruthless invaders of the early centuries and of the vandals of later days. And though the devastation was exceedingly great there are yet to be seen the marks of a national pride and a religious zeal as lasting as the rock-hewn tomb or the mysteriously-embalmed human body. Here at Thebes we shall tarry until, in this and in the two succeeding chapters, I have told the story of my visit. At 7 : 30 o'clock on the morning after our arrival at Luxor there appeared suddenly be- fore us three donkeys and three donkey-boys. 95 By The Overflowing Nile The boys stayed with us all of two days, yet I never heard the name of a single one of them. That seemed an unimportant matter. But we were promptly informed that the names of the donkeys were "Yankee Doodle," "Rameses," and "Thotmes." Abdul mounted the first named, Captain Abraham stepped astride of "Rameses," and 'Thotmes" became mine, "for better or for worse," for two days. Then the donkey-boys gave us a good start. But as we were rounding a little turn in the road-street, we came suddenly to a spot where some water had just been poured out; we saw it too late to check our beasts, and, look! "Rameses" is "skidding" on his knees ! Cap- tain Abraham's four years of cavalry service serves him well here; he is not the least dis- concerted, but steps right on, out over the head of his donkey, and waits until the beast has again gotten control of himself, and then with a quizzical look, says, "Very well, 'Rameses' ; but we'll try it again." Again he threw his limb over the diminutive animal, and before the rest of us could feel that the humor of it was half laughed out we had reached the river. Since our objective point is the Valley of the Tombs of the Kings, we must expect to 96 By The Overflowing Nile find it on the west side of the river, and that means that we must in some way cross the stream. Into one of the numerous open boats, lying near the shore our donkeys are driven after much resistance upon their part; we follow into the boat; the sail is spread, and we are soon wafted across the turbid, yellow waters to the other side. But the boat grounds while yet there is left a rod or two of water between us and dry land. The donkeys are made to jump overboard and wade out ; we are carried out by the boatmen just as if we were help- less children. We must now pass over a considerable dis- tance of sand-stretches in which are numerous depressions filled with water during the recent overflow ; they are not yet dried up even in the higher portions of the bed of the Nile. To save distance we rode through several of these, but in one of them our guide had trouble by miring his donkey ; and the more he urged his beast the deeper he sank until half his body was submerged. Then Abdul sprang from the donkey and tried to extricate him, but without success. It was only by calling to his aid some laborers near by that he was able to release 97 By The Overflowing Nile "Yankee Doodle/' A little later, after we had passed on a half-mile or more, I saw a tourist have a similar trouble in the same pool. Now on solid ground we ride rapidly along the bank of the river in a northerly direction, halting first before the ruins of the Temple of Sethos I, at Kurnah. This is our initiation to a study of the temples of Egypt — a study that might be continued with profit for years ; but when that study is limited to days few in num- ber, the subject, at first fascinating, and al- ways dazzling and amazing, becomes confusing and mystifying. We can only hope to give a superficial account; and what we do say of them will be found chiefly in the next two chapters. And when in those chapters the larger and more imposing temples are de- scribed, the description will in a general way apply to this temple, and to all. We give some time to inspecting the re- markable ruins of this temple which was 518 feet long and had its pylons, courts, colon- nades, hypostyle hall, side-chambers, sanctu- ary, etc., and then we face the cliffs at the western side of the Nile plain. But between us and the cliflfs lies the necropolis, or burying- ground, of the ancient Thebans — a territory* 98 By The Overflowing Nile of large extent, but now thoroughly dug over by representatives of museums and by others in search of the embalmed dead, that in far- away countries they might be made to gratify the curious, or that the finder might sell the mummies for money. It is estimated that thousands, if not even a million, of mummies have been exhumed from this necropolis and scattered to all parts of the world, or used locally for certain purposes. The open, empty graves are so numerous that care must be ex- ercised in our riding lest we unexpectedly fall into one of these open pits. But I am glad to be able to say that at present the graves of Egypt are not broken into and robbed of their dead. The Egyptian Exploration Society carefully patrols and guards all these places sacred to antiquity, and what excavation is permitted is made under careful, intelligent oversight in the interest of Art, History, and Anthropology. Many are the venders of relics in this old burial-ground. Some of the antiques may be genuine, but some may have been made last year, or yesterday. And to the eye of the uninitiated it is a difficult matter to tell which are genuine and which are spurious. We are 99 By The Overflowing Nile annoyed not a little by these venders hanging about us all the way across the old cemetery, wanting to sell bits of colored glass and scar- ahce, found in the graves with the dead, or small fragments of old painted coffins with hieroglyphics quite plainly discernible. One offers to sell me an embalmed hawk (a bird sacred to the ancient Eg3^ptians) ; but the ch- max of offered articles is reached when one thrusts a complete hand of a mummy before me with an appeal to buy ! Oh, that hand ! Once a source of support for the owner ; once possibly wielding the spear in defense of his king ; once beckoning hope to some companion in distress, or smiting the offender of innocent ones; once kindling joy, hope, and love by its caressing touch ; — ah, then it were no hand to despise, it were no hand that could be bought. But now after the stillness and rest of three millenniums it is severed from the arm and offered for sale to me ! What right have I to that hand, that repulsive, bony hand! Even as I look I feel as though that hand has fast- ened with a death-grip upon my anticipated pleasure here. I shudder and tell Abdul to drive away these people. And yet, I dare say that that very hand is now somewhere in the 100 By The Overflowing Nile home of a later tourist gracing (?) his cab- inet of curios. But a happy transition from this ride of dis- agreeable surroundings and dismal thoughts comes to us when we reach the clififs and round a large projecting rock to enter the Valley of the Tombs of the Kings. Here there suddenly appear before us several maidens about fifteen years of age, and each bearing a jar of water on her head or shoulder. With smiling faces and bright, liquid, dark eyes they present an interesting contrast in this region of dreary desolation, which has for ages been given over to the dead. They step lightly out to meet us and with graceful little courtesies call out a cheery "good morning." Then without awaiting an invitation, to each of us a maiden came with protestations of friendly interest, and offering a drink from the jar she carried. Not caring for a drink, I tried to make the maiden who had come to me understand it so, and then urged my donkey forward ; the maiden also came. If I walked my donkey, she walked at my side with jar on her head ; if I raced my donkey, the maiden was still at my side with water jar still on her head and insisting 101 By The Overflowing Nile that I was a ''lovely man." I told my drago- man to send her away, but she heeded not. I urged her, like Naomi of old, to "return from following after me" to her rock covert and to wait for a thirsty tourist. But, like Ruth, she was disinclined to go back. And then with a languishing smile that Cleopatra, with all her blandishments, might have envied, she said in substance, " 'Entreat me not to leave thee, or to return from following after thee,' for the way is long, and there is no water, and later you will want a drink. No, I will not go back ; I will stay with you all day, and when you want a drink I will give it to you, for you are a lovely man." Then in her appealing look, I further read, "Don't send me back ; I am poor." Not feeling that I was a very "lovely man" just then, I halted my donkey and said, "Child, come here and let me drink." With the jar still on her head she stepped close to the donkey and inclining her head she tipped the jar for me to drink. Handing her a small coin, I said, "Now, please go back; I'll not want any more to-day ; good bye." Then starting off at a rapid pace, I was happy to find that she no longer followed me. We are now enterinfr a narrow passage be- 102 By The Overflowing Nile tween high, perpendicular walls of rock, which we follow in its windings for a mile or two till we reach the terminus, where are the tombs we seek. The passage varies in width and branches out at several places, but always, in every branch, terminates against steep walls of rock. I am convinced that all this so-called "valley" was dug out to get rock for building purposes, to be used in the massive structures of Thebes, and possibly elsewhere, and that when the works were completed and the quar- ries vacated, then this great channel in the rock was used as a beginning-place for cutting out deep caverns in the rocks to be used as sepulchers in which to bury the Theban kings. As we pass along this narrow valley I note the vast amount of talus, or disintegrated rock, that has accumulated through centuries, piled at the bases of the cliffs on either side, in some places many feet deep ; and this is espe= cially noticeable in the broadened out temii= nus. The ride here is dreary and oppressive = There is not a breath of air stirring, no sign of vegetation, no song of bird. The glaring heat of a midday sun in a cloudless sky, the oppressive stillness, the heavy-sighing silence, the mockery of the echoes of our own voices 103 By The Overflowing Nile or of the plodding foot-falls of the beasts we ride — all combine to impress me that we are riding through a veritable death-valley. In the terminus, as already noted, are the tombs we seek — twenty-five or twenty-six of them already known, and the presence of more suspected — each tomb being the resting-place of the king who made it. The entrances to all these tombs are in this artificial valley, at the bases of the cliffs; hence it was that the debris, already referred to, had hidden for centuries the walled-up and sealed doors so efifectually that their presence was lost sight of and not even suspected dur- ing many generations. But when the first was discovered and its royal occupant surely identified, active work was begun in search for others, until more than a score have been found and explored. All of the mummies found in them have been taken to museums for protection — chiefly to Boulak, near Cairo. We enter and explore all of the important ones. The most interesting to me are the Tomb of Sethos I, who knew Joseph ; Rameses II, who oppressed Israel ; and Manephtha, who was king at the time of the Exodus. These tombs are all on the same plan. They are vast 104 By The Overflowing Nile excavations made in the soHd rock-cHff, with main gallery in some cases ten feet wide and twelve feet high and penetrating the cliff to a depth of several hundred feet. Most of them slope downward, and a few are so steep that steps cut in the floor were necessary in places in order to keep from slipping. The walls of some of them are covered with hieroglyphics and numerous other religious symbols. Some of these emblems are carven in the rock, while others are painted in bright colors. At the extreme end of the gallery is the sarcophagus, usually of fine granite, in which the embalmed body of the king was placed at the conclusion of his obsequies. It seems that the design was that here in his embalmed body, in his coffin of stone, in his cell in the everlasting rock, in his hermetically sealed tomb, his resting-place should remain undisturbed throughout all eter- nity. But gold-hunters and relic-seekers tore open his silent chamber, read his name, stole his gold, profaned his amulets, and even im- piously dragged forth his body to be a spec- tacle for the present and succeeding gener- ations. But on beholding the desolation here, the despoiled tombs, the mysterious symbols of 105 By The Overflowing Nile faith and hope of the once proud and haughty tenants of these funeral chambers, what fanci- ful figures and scenes come trooping through my mind! Here, evidently, a few thousand years ago, was a scene of marvelous activity — multitudes quarrying out the rock, multitudes hewing them into shape, and multitudes transporting them to other localities. Here, no doubt, la- bored in great numbers slaves taken in battle, labored hard, and under exacting, cruel mas- ters. Then I see the place deserted — the quarry-slave has finished his work and is gone. Time passes. Skilled workmen come up the narrow valley, and having chosen a spot, be- gin to cut into the rock-cliff; chamber after chamber is finished as the main gallery is pushed forward, until an amazing depth has been reached, and the excavation is pro- nounced done. Then I see carvers at work decorating the walls and ceiling; and the painter is here with his brush. At last it is finished, and the workmen depart. But listen ! Borne to my ear is the voice of lamentation of a thousand hired mourners ; and now I see a great procession moving slowly up the val- ley ; it is a scene of surpassing splendor, mag- 106 By The Overflowing Nile nificence, and solemnity — an embalmed king is being carried to his long home in the lasting, rock-hewn tomb; he is placed in his large, decorated sarcophagus of granite to lie in un- disturbed repose, in quiet, peaceful sleep, after a turbulent reign, — after ''life's fitful fever," now ended. Then the door is closed ; the very marks of its existence are covered up or erased. The people depart ; and again there is oppressive loneliness in the big, awe- freighted silence of this valley of death. 107 %^t lSi^mt00t{xm and tSe Sitting €olo00i Chapter IX. Here we lunched, sharing our simple meal with the donkey-boys. They never carry food with them, even on an all-day trip; seem happy without it, but still happier if the tour- ist can spare a morsel from his own lunch. We do not return by the route by which we reached this place, but climb out of the arti- ficial valley by a steep, uncertain path in the eastern wall, that by doing so we may econo- mize distance and time. Here I give over my donkey to the care of Abdul, and on foot, I climb to the top of the ridge and along its summit between the little valley and the great Nile plain. I should think that these heights range from four hundred feet to five hundred feet above the river bed. I do not remount my beast until I have descended to the plain on the Nile side of the ridge. The descent on this side is fully as troublesome as the ascent on the other side. 108 By The Overflowing Nile Our first halting-place in the afternoon was at the exhumed Temple of ''Der el Bahri." Just before reaching this noted ruin we passed a deep well, or shaft, leading down to hori- zontal chambers cut in the rock. This is called the 'Tomb of the Priests." We did not de- scend into it; it is not open to visitors. The rear of the temple that we are ap- proaching was cut out of the solid rock-cliflf, which still towers threateningly above it. After inspecting the general features of this temple, and lingering for a time in the dark, mysterious, little sanctuary, for whose exist- ence all other parts of the magnificent struc- ture were to bear testimony, and to add dignity and confusion to its mystery, vv^e mount our donkeys to proceed to the "Ramesseum," which is said to have been one of the finest of fine temples in all Eg}^pt. And now, having previously stated that the general plan of all Egyptian temples was the same, it is proper that I give that plan. To do so I quote one who wrote of them many cen- turies ago, but whose description is practically an accurate one. I refer to Strabo, who, as quoted in an article in ''Scribner's" some years ago, says : *'The arrangement of the parts of 109 By The Overflowing Nile an Egyptian temple is as follows : In a line with the entrance to the sacred enclosure, is a paved road or avenue, about a hundred feet in breadth ; and in length, from three to four hundred feet, or even more. This is called the dromos. Through the whole length of the dromos and on each side of it, sphinxes are placed at the distance of thirty feet from one another, or even more, forming a double row, one on each side. After the sphinxes you come to the large propylseum (which consists of two obtuse pyramids, enclosing between them the principal gate, to form a grand en- trance). And as you advance you come to another and to a third after that; for no def- inite number of either propylae or sphinxes is required in the plan, but they vary in different temples as to their number as well as to the length and breadth of the dromos. After the propylseum, we come to the temple itself, which is always a large and handsome pro- naos, or portico, and a sekos, or cella (a place in which the heathen images are usually kept), of only moderate dimensions, with no image in it ; at least not one of human shape, but some representation of a brute animal. On each side of the pronaos are wings of equal height, 110 C£ STi\0 I 11 I I L]L O . O O o o o e> C O O O O o o o o c o e o ® * H>/POSTYt-E O , d HALL O o o o ^ ^ (• 2 OP4 3 o o o c O o o O o a o O o o O o D &0 O ^ O o oBcoNO Couar Osiris ftnLAns ^ ^ f^ i\ O t o The Ramesseum By The Overflowing Nile but their width is somewhat more than the breadth of the temple measured along its base- ment line. This width of the wings, however, gradually diminishes from the bottom to the top. The walls have sculptured forms on them of a large size, like Tyrrhedian figures, and the ancient Greek works of the same class." This explanation, together with the ground- plan sketch made especially for this story of my visit and here inserted, will help us in our study of the "Ramesseum." As we approach the main entrance I note that the dromos, or avenue of sphinxes, has disappeared ; but the pylon is here. The py- lons of the temples of Egypt were what the Greeks called "gates" ; so we must under- stand that, when they speak of "hundred- gated" Thebes, they do not mean that a hun- dred gates pierced a surrounding wall of the city, but that before the many temples there were, in aggregation, a hundred pylons, or gates, through which the worshipers passed in their religious devotions. This pylon, which was originally a massive wall in thickness and had a breadth of 220 feet, is fairly well preserved. On the inner side of the division of the pylon northeast of 112 By The Overflowing Nile the gateway through it is an elaborate carven representation of an Egyptian camp; and on the inner side of the other half is the cele- brated story, in hieroglyphics, of the "battle of Kadesh" — an inscription of interest to Bible students. After looking at these inscriptions, I ob- serve that the large first court, in which we stand, is in ruins — fallen pillars and broken statues lie scattered all about us ; however, on our left a double row of columns yet stand in their original places. Near the second py- lon, one-half of which is almost completely torn away, is the great, fallen statue of Ram- eses II, the founder of this temple. We shall now pass through the gate of the second pylon into the second court. Here, on the right in- side pylon-surface, is a further inscription of the "battle of Kadesh." Each side of this court has a double row of columns ; the front has a row of Osiris pillars ; the rear has a row of Osiris pillars, and on a terrace back of them a row of columns like those along the sides, and just in front of the rear row of Osiris pillars are two colossal statues of the Great Rameses. Passing through the third pylon, on the in- 113 By The Overflowing Nile ner surface of which is the hieroglyphiced story of the ''battle of Zophar," we are in the bewildering Great Hypostyle Hall, a court that was filled with forty-eight massive pillars standing in even-spaced arrangement over the entire floor-area of this division of the temple. Passing through this forest of columns and on through the fourth pylon we enter a small Hypostyle Hall, and again farther on, another small, similar hall. Here numerous, unlighted, mysterious cells are clustered about, in one of which was the sacred altar where ministered the mysterious priest in the propagation of his mysterious religion. On coming back to one of the large courts, Captain Abraham, while we were examining the workmanship displayed on one of the beau- tiful pillars, placed his cane against it. Imme- diately the temple-custodian rushed forward and pushed away the stick, exclaiming in broken English, "It is forbidden; you must not ; oh, the mark ! they beat me when they see this !" The mark was scarcely discernible, but it seemed plain to him. He gathered up his flowing robe and began removing the supposed defacing mark. While the past tells a sad story of vandalism, such destructiveness is 114 By The Overflowing Nile scarcely possible now, so careful is the watch maintained by the Egyptian Exploration So- ciety. But, again in the first court, let us tarry a moment at the great, fallen statue of Ram- eses II. It was a colossal sitting statue, ex- quisitely carved out of a reddish granite; but by some powerful means it has been over- thrown and shattered into fragments ; however, the huge trunk and face remain practically uninjured. To give some idea of its colos- sal size, I here note a few of its measurements. In height it was fifty-seven and a-half feet ; the length of its ear was three and a-half feet ; the circumference of its arm at the elbow was seventeen and a-half feet ; the diameter of its arm above the elbow was four and three- fourths feet; the length of its index finger was three and one-fifth feet; the length of the nail on the middle finger was seven and a-half inches ; the breadth of this nail was six inches ; the breadth of the foot across the toes was four and a-half feet, etc. The statue lies with face upward. I climb upon the huge body by means of steps cut into the shoulder, and, standing on the breast, I look down into the face, — a stone face, yet 115 By The Overflowing Nile scarcely harder than the face of which it is the counterpart. Rameses is not here; mil- lenniums ago the mortal man perished. The mummy of Rameses is not here; for centuries it slept in its great cavern-tomb, then it was found and hidden in a secret cavern at Der el Bahri, where within the last century it was discovered and taken to the Boulak Museum, where any visitor to Egypt may look upon the well-recognized features. But here I stand upon this colossal effigy of Egypt's greatest warrior — her greatest king. It is generally conceded that this is the effigy of the Pharaoh that oppressed Israel until in their anguish they turned their faces toward the God of the skies for dehverance. And here, after stain- ing so many pages of history with blood spilled by his decrees, in these quiet after-centuries, he lies, in his image, staring wide-eyed day and night into the same sky from which Is- rael's deliverance came. Can his immortal spirit, "in the pale realms of shade," have similar hope of deliverance from the lashings of the Furies whose vengeance seems never satisfied ! It now seems so like standing on a real, suf- fering man, and, tyrant though he was, I seem 116 The Silting Colossi. By The Overflowing Nile to pity him, and, lest I hurt, I quickly climb down from my place of meditations on his breast. Somewhat nearer the Nile and farther up stream are the Sitting Colossi of Memnon. This name simply means that these are seated statues of enormous size of Amenophis IV. That they are colossal is plain from the fol- lowing dimensions, which apply, approxi- mately, to both — (there are two of them) : their height is fifty-two feet ; the height of their pedestals is thirteen feet; the length of their legs from their knees to the soles of their feet is nineteen and a-half feet ; the length of their feet is ten and a-half feet ; the length of their middle fingers is four and a-half feet ; from the tips of their fingers to their elbows the length is fifteen and a-half feet, etc. The entire weight of one colossus and its pedestal is esti- mated at 1,175 tons. Here these images have been sitting side by side in places never vacated by them since 1400 B.C., facing the Nile and the farther east. The faces of both have been mutilated. The pedestals bear inscriptions of persons who vis- ited them fully two thousand years ago. The northern statue is called the "Vocal 117 By The Overflowing Nile Memnon," from the fact that in the early cen- turies of its existence it was frequently heard to give forth from its crown at sunrise rich musical strains like the twanging of harp strings. Scientists do not dispute the possi- bility of such a phenomenon, and the testimony of reliable persons who claim to have heard it almost establishes it as a fact of history. But centuries ago an earthquake, or some other great disturbance, threw down its upper half, and when, many years later, it was restored, it was found that the song had been forever hushed. At the time of my visit these statues were in the midst of a swampy tract of land where wheat was already springing in a good growth. We ride all around them, tarrying long enough in their great shadows cast by the westering sun, for the immensity of these silent, giant watchers of the plain to overawe us. Then looking at the ruins to be seen in the distance at almost all points of the compass, and again at the miles of tomb-hollowed mountains, I am satisfied. We take our way across the fertile plain toward Luxor for the night. Farmers are busy everywhere. Captain Abraham is not only interested in their plow- 118 By The Overflowing Nile ing, but dismounts and insists on trying it himself. When the natives understand, they cheerfully consent to let him try. He draws two furrows, but with only moderate success ; the plow is too clumsy and the camel-heifer team is too uncertain. We hurry on toward the Nile crossing. ''Rameses" stumbles again, and this time my friend does not escape so v/ell, as is proven by a large, transverse rent in one knee of his trousers. He laughs at his misfortune ; but in the absence of feminine hands to make re- pairs, he carries for days the mark of his fall in a rent emphasized by an unsuccessful effort upon his part to fix it. At Luxor I linger awhile at sunset and in the fading after-glow by the ruins of its famous Temple, and then I retire to wander in dream-vision through a land whose Elysian plains and fair hillsides are not marked with a single tomb ; to look upon a splendor and a magnificence never seen here in the palmiest days of Egypt's glory and renown ; to hear the sweet notes of a song never sung by Egypt's priesthood ; and to bathe in a light diviner far than ever rested on Egypt's proudest obelisk, temple, or pyramid. 119 l&arnafe and JLmot Chapter X. We have yet to see the ruins that are on the east side of the river, the most noted of which are at Karnak and Luxor. At 7 : 30 o'clock in the morning our boys and donkeys of yester- day are ready for us. Our plan is to ride north to Karnak, a distance of about two miles, and spend tl:j« first half of the day in inspect- ing the ruins of its temple, and then to return to Luxor to devote the afternoon to a study of the ruins of its magnificent fane. Astride "Thotmes" I found the early morn- ing ride one of delight, the only annoying fea- ture of it being that the boys thought our gait entirely too slow, and they would occasionally try to improve upon it by suddenly whipping the donkeys, and the suddenness of their at- tacks nearly caused the unseating of me a few times. Finally, we told Abdul that we would hold him responsible for any repetition of that objectionable feature of our ride. There was no repetition of it after that. 120 By The Overflowing Nile And now we pass through groves of palm trees, and a little later we are among the na- tives who are busy at their work and appar- ently happy. On this ride I have a good op- portunity to learn what Egyptian rural life is. On reaching Karnak our way leads through a forest of palm trees, and then along an ave- nue of colossal ram's-headed sphinxes. These sphinxes are much mutilated, but some are yet sufficientl}^ complete for us to know full well of what they were images. We next pass through a magnificent and well-preserved gate- way of granite, with the symbol of the "winged sun" above the arch, and are within the area of what, in many respects, is the greatest ruin on the face of the earth. The Temple of Amon, the greatest single ruin here, faces the Nile and the Temple of Kurnah, which I have m.entioned as being on the west side of the river. Between the Nile and the entrance in the great pylon is a dromos with a row of ram's-headed sphinxes, recently restored, on each side. This great edifice ex- tends 1,200 feet from northwest to southeast, and has a width of 340 feet, and the area occu- pied is more than one and a-half times as 121 By The Overflowing Nile much as that occupied by St. Peter's at Rome, the largest church in Christendom. We shall approach this temple through the avenue leading from the river. At a short dis- tance we come to the first pylon, isolated from and standing as a great protecting screen for all beyond it. It is indeed great. It has a length of four hundred feet, a thickness of forty feet, and a towering height of eighty feet. I climb to the top to get a panoramic view of the region round about. From my strategic point of observation I can look down into courts once filled with incense offered to the gods, and embellished with the glamour of a world-conquering empire, but now so empty, so desolate ! I cannot understand the special office of each pylon, hall, statue, or inscription, but when I remember that the chief elements of the creed of the ancient Egyptian were sol- emnity, seclusion, mystery, and perpetuity, I can then see clearly that in his architectural constructions he builded so as to secure them all. I also note that the work of excavation in parts of the area is still going on. But the original builders are gone; they ceased from 122 By The Overflowing Nile toil and were ferried across that rolling stream yonder, and beyond, in that vast city of the dead, they took up their abode with the multitude that never came back here to build, to wonder, or to worship. Climbing down from the pylon, I pass through the first great court, now completely in ruins, up a flight of a few steps between two colossal seated statues, through the second great pylon, and into the Hypostyle Hall — the marvel of the world in temple-court embellish- ment. Through this hall the main passage leads between two rows of twelve massive columns each, — each column being nearly eighty feet high and thirty-six feet in circumference ; and, placed in regular order, equidistant from each other, are 122 other columns, nearly as large, and all, or many of them, covered from base to top of capital with hieroglyphics. The effect produced by the size and arrangement of these columns is most bewildering, indeed. Then follow further investigations. The numerous pylons, the Hypostyle Hall, the sev- eral obelisks, the many statues, the inscription- covered walls and pillars — all combine to beget a sense of solemn awe in the beholder. Any 123 By The Overflowing Nile word-description here is so impotent and in- sufficient that it seems almost Hke sacrilege to attempt it. ''When we contemplate the mys- terious religion to which this mighty fane was dedicated, and the lofty civilization of the peo- ple who reared such a sublime edifice, the mind is strained and the senses are confounded." I quote further from the writer of the sen- tence just used, who in a meditative mood exclaims : "What changes has the world — what changes has Karnak seen since the con- struction of this marvel of architecture ! Mighty armies ; strong kings ; lovely queens have sauntered through these halls ! Even Cambyses, the wild destroyer and fanatic, reined in his chariot horses here to wonder and admire. Hither came Rameses II. after his return from the war with the Khetahs. Here he received the approval of the gods, the wel- come of his priests, and the loud huzzas of his people ! The Ptolemies, the Caesars, the armies of Napoleon have all here visited, marveled, and applauded. Now the hooting of the owl, the screech of the vulture, and the 'back- sheesh' of the Arab are the only sounds that break the silence of Karnak." 124 By The Overflowing Nile I now pass without the temple where in one place on the external surface of the temple- wall I see the celebrated *'Shishak" inscription — of special interest to bibHcal scholars, since it gives the names of many places in Palestine and Syria that were conquered by the Egyp- tian kings. Of course, I cannot read it, but I can understand the significance of some of the carven pictures. Through a long avenue of sphinxes that lies near two well preserved, sacred lakes, I ride on to the "Temple of Mut," which was once much adorned with ape-faced statues. When I have finished investigating this place, my sight-seeing at Karnak is ended. We return to Luxor for lunch. The Temple of Luxor varies somewhat, in plan, from those already described — enough to necessitate a brief notice of it here before I leave this city of ancient renown. This temple certainly ranks next to Karnak, (with which at one time it was connected by an avenue guarded by a thousand sphinxes), among the ruins that I have seen in Egypt. The main entrance is on the northern side. By this entrance stood two beautiful obelisks, only one of which remains. (The other may 125 T^LOhl By The Overflowing Nile now be seen in Paris.) In front of the pylon were also several gigantic statues of Rameses 11. The general direction of this temple was not along an axial line, like all others were. It was in greatest length, 207 yards ; and in great- est breadth it was 60 yards. The first court, that of Rameses II, was of rhomboidal shape, and excelled in the splendor if its adornment. This court is surrounded with a double row of well-preserved columns, which for size and beauty rank well with any others I have seen in Egypt, and between each pair of columns is a colossal statute of the great Rameses. On the exterior side of the wall of this court is inscribed the so-called "Poem of Pentaur." From the court in which we stand a grand colonnade of fourteen exceptionally large and beautiful columns leads to a second court, that of Amenophis III., with its double row of sur- rounding columns ; then on to a hall of pillars, and farther on through a chapel and chambers until, finally, the Sanctuary of Alexander the Great is reached. Retracing our steps through these loud- speaking, though death-stilled chambers, and passing out by the grand entrance-way, we 127 By The Overflowing Nile stand for a moment on the banks of the Sacred River, and then hurry in the late evening to the train that is to carry us back to Cairo. On board the train, in the later evening, while the roseate west is changing into the somber shades of mourning, and while there loom up out of the gathering gloom the massive ruins of a grandeur that once was, a sad, poetic sen- timent akin to that which inspired the follow- ing lines vibrated in my life : "Thebes was a city of a thousand years Ere Homer harped his wars ; yet on her plain Crumbling, the riven monument appears. To mourn that glory ne'er returns again. "She dreams no dream of greatness now, doth mourn No dim-remembered past — dominion, hope, And conquest's ardor long have ceased to burn ; Where ruthless Cambyses her warriors smote, Her horsemen, columns, gates, together lie And moulder into elemental clay ; Yet who shall tread her grave without a sigh, Nor wish to breathe her being into day — Upon her fields revive great Karnak's bold ar- ray ! 128 By The Overflowing Nile •'But now she is a lone, deserted one — The tears of Niobe are hers, for she Has lost her children — fate they could not shun Or from the shafts of stern Latona flee. "Ah, Thebes, how fallen now ! Thy storied gates Resistless all ! Where sweeps the Nile's swift wave, Relentless sands embattling, thou awaitest Thy final sepulture and the gathering grave/' Then night fell, and with the onward rush of the train I gave attention to my more im- mediate surroundings. 129 Chapter XL The ride of that night brought little of comfort or pleasure. We were crowded; the air was chill; the natives smoked to excess; the boisterous confusion was great at times, once even leading to a fistic encounter in the forward end of the car. But when morning dawned a stupid drowsiness prevailed, and passengers were to be seen lying in all sorts of ludicrous positions— some were even lying flat on the dusty, filthy floor. It was a happy transition that I experienced when at seven o'clock in the morning I stepped out of the foul-smelling car into the fresh, per- fume-laden atmosphere of Cairo. And now our sight-seeing by the overflow- ing Nile is ended. Our boat will leave Alex- andria to-morrow afternoon. Happy thought ! I am going home ! I spend my remaining hours in Cairo in completing my arrangements for leaving Egypt. A calm, quiet, indescrib- able, satisfying peace has filled my heart and 130 By The Overflowing Nile t^ken possession, of me. I feel almost intoxi- cated at the thought of the supreme success of my long tarrying in lands toward which my eyes have turned in steady longing since the early days of my childhood. But the toil, the privation, the anxiety are ended. I am going home! Only he who has lingered where his own language is scarcely heard, where the exalted privileges of his own government are denied him, and where the consolingly sweet influences of his home are lacking, can in any degree appreciate what joy, what rapture filled my life at the thought that at last my long cherished ambitions were gratified, and that now, with honor unsullied, I could go home. At half-past seven o'clock the next morning, after an exciting experience in the jostling crowd of people, some of whom were even resorting to blows in order to be first to reach the ticket-window, and two of whom were rudely beaten back by the depot guards, I secure my ticket and board the train for Alex- andria. The ride of four and three-fourths hours' duration is through the delightful and fertile Delta. As we near Alexandria, forests of date- palm, with their yellow clusters of ripening 131 By The Overflowing Nile fruit, present a scene of beauty of an unusuai kind to me. We complete our arrangements for sailing, and then, though we have yet several hours before our vessel will clear port, we are told not to go from the wharf, as the place is under quarantine because of the existence here of several cases of bubonic plague. At five o'clock the vessel is loosed from her moorings and we make our way slowly out of port to the great, open sea. At sunset, and on into the purpling twilight, and on into the darkness of the night I stand on the rear deck, looking back in the clear evening light; look- ing back in the increasing mist-laden gloom ; and still looking back when night settles down in all its dense darkness. A thousand city lights, it seems to me, flash out their beams across the harbor bar to signal farewell to me. These go out, one by one, until the beacon of the great lighthouse alone is seen. It fades, steadily fades, and, then, — is gone. The vessel is now very perceptibly under the influence of the swelling of the great sea; so I think my "good by" to the land of "the Overflowing Nile,'' and pass to greater safety within. 132 By The Overflowing Nile Farewell, Egypt! Land of long-ago great- ness; land of the Pharoahs' pride; land of Abraham's sin; land of Joseph's exaltation; land of Israel's bondage ; land of the miracle- attended Exodus; land of refuge for the in- fant Messiah. Yours is indeed a long and in- teresting histor}^ Much of your best lies buried in the sand ; but a new era is dawning for you. Drop the binding and blinding tenets of Mohammed ; accept the freedom of the Christ; tear the lattices from the windows of your houses, the veils from the faces of your women, and the heavier veils from your hearts ; and the valley of the Nile shall forget her rivers of blood and buried greatness and be transformed into a land of verdant beauty, and be filled with the fragrance of sweet praises to the Redeemer of mankind. 133 iiiii ^iillimilll I