* JAN 19 1S05 *'■] MR. STONE'S SERMON JljNF, 1837 ITH THE Report of nje ftcuatees. Periodical, 2 1-2 Sheets. Postage for 100 miles 3 3-4 cents, ov r 100 miles 6 1-4 cents. 111 Christianity fitted for Universal Diffusion- SERMON, DELIVERED IN NORTH YARMOUTH, JUNE 28, 1837 BETOBI THE \f BY THOMAS T. STONE, Pastor of the Congregaiional Church in East Machias. PORTLAND: MERRILL, AND BYRA3I, 1837. At a meeting of the Maine Missionary Society. North-Yarmouth, Juno 28,1837. ' ' Voted, That Rev. Asa Cummincis bp a CommiMpp to prespnt the thanks of tin* Society In Re« Thomas T Stone lor his Sermon before them, thin day, am) request a copy for the press. Artur, E. U1LLETT, flee. Sec. 6ER1ROX. PSALM LXXII: 17. HlS NAME SH\LL ENDURE FOREVER: HIS NAME SHALL BB covrtvuEn as Lqnq as thr sum: and men shall be BLESSED IN HIM." ALL NATIONS SHALL CALL HIM BLESSED. Assuming that this Psalm, and the text of course, refer to the Messiah, we are presented with two great predictions con- cerning him : the first, that his dominion shall be perpetual ; the second, that its influences shall be universal. With the instructions of prophecy to guide and limit our inquiries, we may well look at these predictions as perfectly agreeing with our own reason and experience. Let us, brethren, devote to the subject this hour of worship. From ourselves lrom the past and the present, let us turn our thoughts to others and to the future. Agitated and depressed by the history of war and woe, nay by the presence even in the church of unkind- ness and contention, let us soothe and gladden our minds by the prophecy, with which reason concurs, of future peace and Atheistic Philosophers have dreamed cf the perfection of man as something to be reached without the influence of reli- gion and of energetic j;overnment. Their error has been less in expecting the end, than in withdrawing the means. They are right in ascribing the miseries of men to the vices of indi- viduals and of governments. They are also right in suppos* ing that those vices admit a remedy. But it is utterly wrong to presume that this remedy consists in eradicating the princi* pies of religion. It involves a forgetfulness, that religion, as a matter of intellect, is the tracing of effects to tbeir causes, the interpretation of the language which nature speaks, the solu- tion of mysteries around us, and of deeper mysteries within. It forgets also, that religion, as a matter of feeling and affec- tion, is the only power which at once allays the feverish pas- sions and quickens the nohlest emotions and principles, thus sealing up the sources of woe, and opening the fountains of happiness. We may derive profit from these errors. We may learn to reverence religion more as the nohlest discipline both of the understanding and of the affections. Hence we may take for granted that Christianity, religion in its purest form, wants only universal prevalence, to work a change great- er and more glorious than human philosophy has ever portray- ed. That it is destined to universal prevalence, is indeed a suhject of frequent discussion, a subject so noble, however, so purifying, so quickening to every high purpose, especially to that which now calls us together, that we may be excused in reverting to it ; the rather, as we shall confine our remarks to the probabilities and reasons involved in its own essential nature. An ingenious argument on this subject has been derived from the intrinsic power of Christianity to prevail over eve- ry other system of religion ; a power, of which the existence is inferred, not from its truth, not from its divine origin, not from the agency of God accompanying it; but from facts in its actual establishment and progress. It gained an early tri- umph over the idolatries of Greece and Rome. It recovered itseli from papal corruptions. It has gained a more recent victory over the sceptical philosophy. Thus tried by pagan- ism and infidelity without its enclosures, and by apostacy within, it has proved its power over each ; and, in what it has already done, has furnished the pledge of what it may here- after do, when its advocates become more united and zealous. Its indestructible vigor, and with this its self-diffusive power, are also inferred from its progress on our own continent, and from the movements of the present age toward the conversion ef the world. Now what is there in Christianity thus imper- ishable and diffusive? Assuming the historical fact, let us ask. what is the element, the secret principle, of that power which the Gospel has thus developed ? The question, it seems to me, will he readily answered by laying open this simple proposition, Christianity is adapted perfectly to the nature of man. It is not a local institution ; it is not a temporary expedient. It is not made for one nation or class of men. It has no limits to its fitness hut those of the world. It has no bound to its continuance but the duration of the human race. It is a religion for man; for man in ev- ery state and every age. If so, we may fairly expect its Gnal triumph over every other religion. It is deemed a very clear case, and this is my first remark in illustrating the argument, that human nature demands some form of religion. The whole history of the world proves it. No age so barbarous as to be insensible to the presence of an unseen power; none so enlightened as to throw back the whole idea of God among forgotten things of darkness. If there have been atheists, they are individuals, not communi- ties ; and if they cheated their understandings out of the belief that God exists, they did not, for this is impossible, takeaway from their hearts the necessity of his existence to their true welfare. And the feelings, let it be remembered, have as much to do with religion as the understanding. If the latter demands the existence of an Eternal Power to solve the num- berless problems which it finds in searching the mysteries of nature, the former even more urgently demand an Infinite Goodness to fill and satisfy them. As no fable is more ab- surd than the notion that the universe exists without a crea- tive and controlling mind, so no feeling is more repugnant to the instinctive impulses of the heart, than what grows out of the impression that it is forever left without any thing to meet its perpetual grasp after immense, unbounded good. False theories of religion, it is true, do not satisfy reason, or set itfae heart at rest. But they come nearer to it than atheigm.— They give something which is spiritual to the heart ; whereas atheism despoils it of all but the outward and perishable, and leaves it like the scorpion surrounded by fire, to wither in its despair and perish by its own sting, "around it flame, within it death." It is scarcely more evident that human nature demands some religion, than it is, — and this is my second remark, — that it asks for such a religion as that of Jesus Christ. The Gospel, 1 am well aware, is offensive to the depravity which pervades and corrupts the human mind. It reveals a God against whom selfishness and pride constitute a direct enmity, and v. Saviour moreover, whose doctrine and whose sacrifice bring down all high thoughts and spread through the soul a dark and most op- pressive consciousness of guilt. Yet this very revelation is essential to its fitness for such a being as man. We have an illustration in the story of the wonnn of Sychar, with whom Jesus conversed at the well. It could be no very pleasant thing to her, that he laid open her depravity, specifying the very sins of which she was guilty. But this very disclosure is the ground of her address to the citizens; "Come, see a man which told me all things that ever I did: is not this the Christ?" The reasoning seems to have been this: Jesus declared himself to be the Messiah; his declaration is confirmed, its truth evinced, by his supernatural knowledge of my character and history. A similar process of reasoning goes far in all ages to produce the s.ime conclusion. Christ in his word lays open the heart, and tells man the story of himself. He shows the sinner what he has done. He sets before him his own ima^e. He awakens and repeals his inmost consciousness. No pleasant disclosure, it is true ; but yet so just, so distinct; so vivid, that he does not readily get rid of it. Some will feel and Lelieve; an 1 of those who do not, there are few who succeed in casting off all conviction; revile and evade as they will, it is not easy to silence the secret witness, the voice within the soul repeating and attesting the outward word of God. A religion which should bring no charge of sin against man, might indeed be less hated than Christianity; but it could be neither felt nor be- lieved. It could not reach the case of the sinner. It could not tell him what be had done. It would therefore want adaptation to his state. Should it ever gain a temporary prevalence, it would therefore cease in a little while to spread and be strong. Man calls aloud for something which at once arouses and utters his own consciousness. To such a call Christianity responds. It does more ; it re- veals a remedy. Its provision for taking away sin, is as ample as its disclosure of sin : it spreads itself over the whole extent cf human guilt. The law of redemption, which constitutes its very essence, carries in its oneness and its power evidence of its origin. We believe it, it is fitted to secure universal be- lief, because through one revealed fact it brings and holds together the chaotic elements of the moral world. Goto any man of sound mind, and set before him the great law of at- traction in matter. Show him how it comprehends and recon- ciles all the diversities of motion on the earth and in the heavens; he may be amazed, he will stand awhile in still awe, but he yields an unforced, unbidden faith. Go then to the man whose soul is searching after truth, and worshipping in its blindness the unknown God. Let him understand and feel his guilt ; open before his eye the chaos which sin has pro- duced and overspread with darkness. It is all confusion to his mind; the whole history of man is a dark, unintelligible enigma; the character of God is a deep mystery ; the end of his own being is far out of his sight. He is just where the philosopher was before the law of attraction was laid open, encompassed by huge masses of disjointed facts. Now reveal to him the law of union and symmetry, "God was in Christ reconciling the world unto himself." This law brings together and illuminates facts; so discordant and dark before, the sinfulness of man and 4he perfection of God. The extent and magnitude of the> 8 evil are seen, not the less clearly, but the more clearly. If anywhere in fact, it is at the cross of our Lord Jesus Christ, that the sinner relents, sees, and in seeing; mourns, and in mourning forsakes, his wickedness. Here also he sees, if any- where, the glory of God, and adores his wisdom, his justice and his goodness embodied and embracing the universe. — What he might have faintly hoped to find true, but hardly dared to believe, comes like the dawn over his soul. Re- demption by the blood of God's only Son furnishes clear illustration, and strong proof, and a most affecting example, of what nature hath furnished hints and scripture testimony, — God is Love. So simple, and withal so affecting", is the solu- tion which the death of Christ for the sins of men furnishes to our inquiries about our own destiny and the divine attributes, that we are at once constrained to believe, and filled with tenderness and joy. The history of missions has plainly shown that this statement involves no vain imagination. It is not the abstract delineation of the divine character, as God has revealed it in nature and in his word, by which the heathen sinner has been led out of darkness into light. The story of the crucifixion unsealed his closed eyes, and opened before him an unbounded vision of glory. Another Jeature we may mention, essential and most favorable to the wide diffusion of Christianity. It assures the believer that in every worthy enterprize and virtuous effort, the power of God is with him. As the conciousness of guilt makes us feel the necessity of forgiveness, and prepares us to rejoice with unutterable joy in the revelation of Jesus the Saviour ; so the consciousness of being weak to good, fits us to welcome every intimation, much more what can be deemed assurance, of divine strength to concur with every good desire and effort. And still farther, as sacrifice for sin is a doctrine which has gone abroad into all the earth, and either from the impulse of nature or from imperfect reflections of revealed light, has reached, although in a corrupt and broken shape, nearly all to whom the guilt of sin belongs, thus fitting them to perceive with the less difficulty what a significance there is in the death of Christ ; so the presence and aid of some in- visible power are among the familiar suggestions of every religion, indicating the want, we may say, perhaps, shadowing out the truth, which the Bible recognizes in its promise of the Holy Spirit. A promise it is, suiting exactly the exigencies of man. If he is weak, it is the promise of strength ; if ignorant, of knowledge ; if sorrowful, of consolation ; if sinful, of renovation to holiness. Man is fainting with thirst ; this promise opens a well of water which springeth up into ever- lasting life. Famishing in the wilderness, he receives in this a true celestial manna. Sinking down in fathomless darkness, he beholds here an undecaying light through which he may rise to God. Dead in trespasses and sins, he welcomes in the Holy Spirit a life-giving principle, the power which first in- spired the human soul breathing into it immortal energies. Again. Christianity possesses a self-diffusive power in the form of its application to human affections. The votaries of other religious systems pay much homage to the objects of their worship. They fear them, they pray, they offer sacrifices unto them. But we hear little of love. What indeed have they to love ? Who could think of loving a Jupiter, a Vishnu, or any other god who is like those in ancient or modern fable ? The Gospel, on the contrary, while it demands love as its great principle, presents an infinite object of this affection. — The God of our Lord Jesus Christ is worthy of all love. His character is fitted to awaken deep emotion, to call forth every glad and joyful feeling of the heart. Nor from individuals of a certain class alone, but from all, even the most unlike each other in outward seeming ; and while even the little child or the young rustic may commune in unutterable love with the living God, the white-haired sage may be rapt into the same communion and filled with joy unspeakable and full of glory. Christianity holds out indeed no phantom to the fancy ; but 10 then it is so satisfying to the conscious necessities of our nature, so perfect in the objects and motives which it presents to a reasonable and therefore fervent affection, that when brought into competition either with fantastic schemes of worship, or with a bare and barren scepticism, it must ultimately prevail. It is alike a source of inward bliss to the untaught mind, and a solution of doubts for the inquisitive sage. There- fore when other religions grow feeble with age and sink into contempt, Jesus Christ comes forth in the teachings and the power of his Gospel to stay the tide of unbelief, and through the inspiration of a reasonable faith to excite a calm and fervid and holy devotion. This whole train of remark is set in a stronger light when we observe, that the poiver of Christianity, through its dis- closures of sin, its revelation of an expiatory sacrifice, its promise of a sanctifying power, and its excitement of affec- tion, goes to establish what man feels in himself to be true virtue. Much as we may be disposed to smile at the enthusi- asm of Plato, when he exclaimed that Virtue, were it em- bodied and made visible, would awaken the fervid love of man, we certainly cannot doubt that man, from the very constitution of his mind, approves it as most excellent, and acknowledges it as the true and highest glory of the univesre. Nor can any man impartially search the records of our faith, without feeling that they present the very case which the Athenian Philos- pher supposed, embodying Perfect Virtue in the declared Son of God. Here is its living form manifested for the very end of assimilating men to himself. True, Jesus Christ was cru- cified ; but he had followers notwithstanding. Men still reject him ; but he has followers still. Nor cau we think of any cause that has hitherto drawn such multitudes to him, which is adventitious and temporary. If drawn, as we believe, by his Spirit, forming them to excellence like his own, that Spirit js unchangeable ; if, as the sceptic imagines, by some other power, what shall destroy or even diminish its agency ? The 11 conscience of man will forever retain its sympathy with the immutable holiness of the Gospel. Men may, to be sure, dis- obey both religion and conscience; and the spiritual attributes moreover, which attach many to Christianity, may repel others from it. Thus while adapted to the conscience and the moral necessities of all, there are those who will prefer to it the in- dulgence of their own ungodly lusts. But there can never cease to be those who will recognize, in its godlike character, not only the response to their own conscience, but the quick- ening principle of their inmost being. The conclusion is well established by lact. Wherever the Bible has gone, either with or without the strength of man to sustain it, there it has gath- ered, by a sort of elective attraction, a community of believers whom it has formed to its own character through the influence of its own wonderful affinities to the moral nature, and the moral impotence even, of mankind. The experiment has been tried so often and in such various circumstances, that its future results admit no question. Corresponding with these views, and already alluded to, we may remark another peculiarity of the Christian religion, its adaptation to the whole mind in every stage of its progress, The systems of heathenism are splendid and awful pictures to the fancy ; but they present nothing to satisfy the reason.— They do not invite discussion. They shrink from it, and melt away like frost-work before the rays of heaven. Hence they may stand unshaken during those periods and states of society in which fancy and fantastic feelings are predominant. Like the toys of infancy, they may please man while he remains an infant, As his reason advances toward its maturity, and he begins to inquire and discuss, he is found to be dissatisfied. — But Christianity answers the demands of reason. It has co pompous ritual, no splendid processions or acts of worship ; but in its simplicity and intrinsic excellence and glory, it addresses itself through the reason and conscience to the whole moral nature, which it renews and ennobles according to the model 12 of that living holiness which it enjoins, and of which it presents Jesus Christ as the human model and the potent inspirer. If, when fully set before men, the Gospel has not power to select and gather to itself so many from all classes of men, one only question remains : Is it probable that it will, in fact, be set before all men? Or, to change the shape of the question, Is it to be expected that the disciples of Jesus will put forth those energetic efforts which are necessary to the universal diffusion of his name and faith ? This question certainly brings us to a pause. It suggests the problem, most difficult to be solved of any in the whole argument. There is cer- tainly danger at this point. Christianity has already existed in its matures! form more than eighteen hundred years, without ever- gaining that devoted and energetic attachment which should diffuse it through the whole world : who shall say that the case will ever alter ? that men will do more for the gospel than they have done ? Perhaps we may not pronounce with absolute certainty on this question, so long as we judge only from the nature of the case. But even the nature of the case may give us hope, reasonable hope, if not certainty. We may present the argument by reference to an analogous instance: True freedom, both political and personal, will be probably universal. But it is far from being so now. Nations are yet trodden down by despotic power ; millions of men are yet held in domestic slavery. And multitudes withal, by whom their own liberty has been held as a most precious boon, have been faithless to the voice which called them to be its ministers to mankind. And yet we trust that this voice will hereafter be heard and obeyed. We trust that six thousand years will not be found to have been teaching men their rights and their duties for nothing. Just so with respect to Christianity. We can hardly think that the ages of its progress will pass without effect. We look rather that its advocates will recover the spirit of its earlier missionaries ; that they will regain lost wisdom : that they will go back to first principles and act upon 13 them ; that as the church grows older, the fruits of growth, not of decline, will be borne ; that Christians will recognize theirs as a religion for the world, and that each will deem him- self a steward of God, employed for the express purpose of aiding, in the highest degree possible to him, the universal diffusion and dominion of the most holy faith. Henceforth indeed the enlightened Christian must feel that there is woe to him, if he refuse to bear and do his part in hastening the reign of Jesus Christ over the whole earth, and in fulfilling his last commandment, Go ye into all the world, and preach the Gospel to every creature. Should this feeling, as we can hardly doubt it will, continue to pervade and possess the church, the time will surely come, it may soon come, when every man on the face of the whole earth will be brought to make his choice, to receive Jesus Christ or reject him, to take him into his bosom as his Siviour and Lord, or to cast him oft'. The first result of bringing mankind to act on this question may be some powerful agitation. There will be selfishness, pride, the dread of innovation, the force of superstition and of idolatry, whatever in our world is depraved and unreasonable, to combat. Many will doubtless set themselves against the Lord and against Him whom he hath anointed and established as king upon the holy hill of Zion. How long and how severe the resistance which the crucified Son of God shall meet, the Father hath kept unrevealed. But this we may fairly predict, that when reason is against vain imaginations ; religion, against superstition ; conscience conjoined with re ligion, against perversions of the right ; all that is holy and ennobling, against all that is debasing and sinful ; the issue will be most auspicious. The elements of society may be shaken and convulsed ; but they will become the subjects of a new creation, full of order, full of light, full of glory ; the Lord Jesus will diffuse blessedness and love over the whole earth. So far our argument in its essential principles grounds itself. 14 not on the divine authority of the Gospel, but on its peculiar character as a theological and ethical system. A.n unbeliever may assure us, both that the evidence of its divine origin is defective, and that the whole system will pass away like the mythologies of Egypt, of Greece, and of Rome. Should we for a moment concede to him the former position, we might still hold the latter unassailed. Those mythologies, we might say to him, passed by reason of their intrinsic absurdities making them unfit for mind in its higher progress. But be- yond Christianity the human mind cannot advance. It is a religion which suits alike the highest state of intellectual pro- gress and the lowest. It has in it the powerful attraction of repeating to man the language of his secret consciousness. — It discloses a law, whether the truth or not, yet a law of re- demption, which soothes our disquietudes and gladdens our hearts. It inspires a hope of which the influence must be immense and ennobling, that God will be with us in every good work. It addresses equally the reason and the affections, the conscience and the heart, attaching the mind to it by whatever is sound in wisdom and powerful in emotion, and consecrating all its energies and influences to the production and growth of moral excellence. Allow it to be what you choose to deem it, a fable ; but then it is a fable which men have believed and will believe, so perfectly does it harmonize with the powers, the laws, the consciousness and the wants of their souls. The Roman Philosopher chose to be wrong with Plato in the belief of immortality, rather than right with men of meaner name in disbelieving it. How many will follow Jesus Christ in the exalting and blissful hope of that eternal life which he hath promised, rather than his revilers in casting it off! They will believe, if for no other reason, because be- lief is an unspeakably happier, as it is more natural, state than the contrary. So far We may go without saying aught of the Gospel as it is God's own Word of Truth and Love So soon as we come to this ground, and assume that Jesus is 15 indeed the manifested Son of God, we may both presume from his care of his own truth, and feel assured from his pro- phetic oracles, that our presumption is correct, and that our highest hopes will be realized in the conversion of the world to the obedience of his faith. His name shall endure forever ; his name shall be continued as long as the sun ; and men shall be blessed in him : all nations shall call him blessed. Our conclusion, involving, as the condition of its becoming real in our world, the vigorous action of Christians, by no means allows an indolent waiting for the universal reign of the Lord Jesus. It demands, on the contrary, duties of most solemn obligation. Woe to us if we neglect them ! 1 . In urging these duties, let me, first, say, that we should seek a most intimate and thorough knowledge of Christianity, what it teaches and what it is. Let us not be content with barely knowing the truth so as to secure eternal life to our- selves ; but let us continually proceed onward toward that perfection in knowledge, through which we may be qualified to explain and enforce it on all over whom we have influence. If it is the indolence or other sins of nominal Christians by which the Gospel has been hitherto prevented from universal diffusion of itself; then it is their action and teaching by which it is destined to spread over all. But this action and teaching must flow from a thorough spiritual knowledge. Moreover, if the efforts of the church must be put forth soon, lest multitudes perish without instruction, it is equally needful that they be put forth wisely, lest many be misled and deluded rather than taught aright. Hence it becomes every Christian to seek accurate and enlarged views of the truth, a deep knowledge of Jesus Christ, a perpetual growth in spiritual wisdom and understanding. Let us remember that as servants of the Lord from heaven, consecrated to the ministries of his grace, we owe it to our Master, to his Church, and to the world, to acquire the most intimate knowledge both of Himself and of his Truth. 16 S. Nor let this knowledge be dead and fruitless. Let me here, secondly, remark, that we must give to Christianity a living manifestation of itself in our own characters. Such is the nature of the Gospel, such the essence of Christ's spirit and words, as not only to hold connexion with certain forms of speech in the doctrinal announcement, but to appropriate a fixed expression, a manifestation more perfect than mere in- struction can present, in the habits of daily conduct. These habits, the actings and breathings of inward Christian theology, constitute even beyond any words its external befitting symbols. Nor are these symbols mere expressions of Christ formed in the heart ; like all other modes through which the mind lays itself out to the view, they are the means of awakening in others a secret and powerful sympathy. As, it is well known, the smile of my friend lights up my own countenance, and his tears, on the other hand, touch my heart with kindred emotion ; as always, in the language of Leighton, "there is a correspondence, it is the heart speaks to the heart, and the understanding and memory the same, and the tongue speaks but to the ear;" so, we may subjoin, not only the words which are spoken about Jesus Christ, but every word spoken about every subject, and every action, and the whole deportment, so far as true religion excites and imbues them, are not dead, inactive images of the Lord Jesus, but potent agencies through which in revealing himself he draws men unto him. Would we then manifest a living Christianity, let us convert not only all our thoughts, but all our words, all our actions, all our manners, our whole deportment, to the very tones of the voice and the aspect of the countenance, into one distinct expression, one quickening symbol, of the Lord Jesus Christ; that thus we may become, as it were, integral portions of that mighty system of human agencies, through which he is operating to produce that glorious result, his own likeness and life in those whom he hath chosen. 3. Allow me, brethren, to present a third remark ; It be- n Comes us constantly to act on the principle that the Lord Jesus, manifesting himself in his gospel and by means of his disciples, is the real agent in establishing his own universal reign. In an age like the present, when so much is done through various modes of religious beneficence, we are prone to forget this truth in a strong, though vague and unacknowl- edged impression, that our skilful and energetic mechanism is to work out the destined end, as if through its self-inherent efficiency. Oh, let us beware of this unchristian, this even atheistic tendency ! May we not say with reverence, that God is himself enforcing this exhortation more powerfully than by human argument and language ? Who shall say that, among the unrevealed designs of that extensive depression which our Missionary Societies must now feel in common with the com= munity at large, this is not one, even the leading, I had almost said the compelling, of Christians to rememherand ke\ that there is a higher element of power in the church than wealth or aught which wealth is able to control? Permit me further to ask, whether we need not some pecuniary trials to produce this feeling; whether, as money has been affirmed to constitute the sinews of war, so likewise there has not appeared a tendency to ascribe a kindred power to it in the advance- ment of the Kingdom of Heaven ; whether, in a word, there has not existed an arrogant and unholy disposition to raise all human agency from its subordinate position to the higher station of efficiency really belonging only to the Spirit of God which Jesus Christ is exalted to bestow. If there be ground for these inquiries, then it is well that God hath touched us in the very matter of our offence. May his judgments raise our faith from earth to heaven ! Such a result will do more, not only for our own improvement, but for the progress of Christ- ianity, than the amplest treasury and the most splendid mechanism of outward means. Let us thoroughly learn to come down from our high thoughts, and to regard ourselves and our abilities as nothing, and to enthrone Jesus Christ 35 3 18 the Lord of all ; let us believe, and in all things act from the belief, that his is the power, as his the kingdom and his the glory ; let us remember him as the real and mighty Agent of whom we are but feeble ministers and servants. Thus occupy- ing our own place and assigning his to our Lord, thus making ourselves mere conductors, as it were, of the holy influence which flows but from bis fulness, we may trust that be will of himself fulfil even his highest promises : "It shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills ; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob ; and he will teach us of his ways, and we will walk in his paths. — For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. And he shall judge among the nations, and shall rebuke many people : and they shall beat their swords into plough-shares, and their spears into pruning-hooks : nation shall not lift up sword against nation, neither shall they learn war any more." It is the Lord's doing : his the power, unto him be the glory forever. Amen. 19 THIRTIETH ANNIVERSARY. The Maine Missionary Society held its Thirtieth Anniversary in th« Meeting-house of the First Parish, North Yarmouth, on Wednesday, June 28, 1837; Rev. Wm. Allen, D. D. President of the Society, in the chair. The meeting was op?ned with reading 1 the Scriptures, by the President, singing the 72d Psalm, and prayer, by the Rev. R. S. Storrs, Delegate to the meeting from the American Home Missionary Society. The Treasurer prpsented his Report, certified by William Swan, and Wm. C. Mitchell, Esqrs. Auditors. The Annual Sermon was preached by the Rev. Thomas T. Stone. The Annual Report of the Trustees was read by Rev, Eliphalet Gillett, D. D. Corresponding Secretary. On motion of the Rev. Sewall Harding, of Waltham, Mass. aeo- onded by Rev. Richard C. Hand, Agent of the American Board, Resolved, That the Report now read, be accepted, and published under the direction of the Trustees. On motion of Rev. J. C. Brigham, Secretary of the American Bible Society, New York, seconded by Rev. Isaac Rogers, of Farmington, Resolved, That the cause of Domestic Missions demands the unceasing, untiring efforts of Christians, who are in the enjoyment of the Institutions of the Gospel. On motion of Rev. Dr. Storrs, of Massachusetts, seconded by Rev. Dr. Tappan, of Augusta, Resolved, That while we praise God for past success, new zeal in prayei to Him with whom is the residue of the Spirit is demanded, that still greater results may be witnessed. On motion of Rev. James Carruthers, Home Missionary in Maine, seconded by Rev. Joseph Lane, of Westbrook, Resolved, That, instead of being discouraged in consequence of th« present pecuniary embarrassments, we have reason to take courage, and make greater efforts to sustain feeble churches, and supply destitute places with the preaching of the gospel. The several gentlemen accompanied their motions with appropriate addresses. Officers of the Maine Missionary Society, elected June 28, 1837 Rev. William Allen, D. D. President. Thomas Adams, Esq. Vice President. Rev. Eliphalet Gillett, D. D. Hallowell, Corresponding and R*oQT&mg Secretary. Woodbury Storer, Esq. Portland, Treasurer. Wm. Swan and Wm. C. Mitchell, Esqrs. Auditors. Trustees. —The President ex. officio, Rev. E. Gillet, D. D , David Thurs- ton, Benjamin Tappan, J. W. Ellingwood, D. M. Mitchell, Asa Curnming*, .8. L. Pomtoy, Thaddeus Pomeroy, W. Storer, and David Dunlap, .fcsqs. Executive Committee.— Rev. Messrs Gillett, Thurston, Tappan, Elling- wood, Cummings and Storer. The next meeting of the Society is to be holden at Saco on the fourth Wednesday of June, 1838- Rev Carlton Hurd first preacher, and Rev. Wm. T D wight substitute. REPORT pF THE TRUSTKF.S OF THE MAINE MISSIONARY SOCIETY, AT THET& TI'IKTIETH AVM'Al, MEETING, IN NORTH- YARMOUTH, JUNE 28, 18^7. We meet, on this occasion, in circumstance's of unwonted solemnity and interest. An inscrutable providence, since the last anniversary, h is removed a faithful am) beloved fellow laborer, the late Corres- ponding Secretary and General Agent of this Society, Rev. Samck.Ii Johnson. His decease was on In e 16th of November last. Having but lately entered upon his new field i>1 labors, in the second year of his operations; with an extended and still extending prospect of useful- ness and influence, he was summoned to other scenes and other services; and we trust, to higher jays and glories. Accustomed to take a con- spicuous part in pn'iVic assemblies, his absence will be felt in these "holy convocations." It brings to mind the annunciation of the prophet, in regard to Jerusalem ; "The Lord doth take away the stay and the staff, the mighty man and the eloquent orator." The Trustees, while they record their testimonial of his worth, and their undissembled grief at the bereavement of the Churches whose servant he was, would submissively bow to the orderingsof that Being whose will is law, in heaven and on earth, and whose course of providence, though often to us shortsighted creatures, enveloped in clouds and darkness, yet is always wisdom and righteousness. He hath called him away. The suddenness of his re- moval, in the midst of life and usefulness, and in the manliness of his strength, is a monitory injunction upon his surviving associates, to "work while the day lasts, for the night cometh when no man can work." Almost all the founders of this Institution and its early members and patrons, as also some of its active and youthful officers and agents, now sleep. But the Institution itself lives on ; grows and increases and extends its operations. There is a "Repairer of breaches." Instead of the fathers are the sons. From small beginnings and slender resources and operations restrict- ed to a single section, the Society has, during its 30 years of tabor, been gradually increasing in its means, breaking forth on the right hand and on the left, enlarging the theatre of its action, and sending forth a healthful influence into all parts of the State. It has been customary for the Trustees, and it is made their duty, at each successive Annual Meeting, to make an expost.af their affairs , embracing a list of missionaries employed by the Society ; the time and place of their labors, with the various results ; the state of the fi- nances of the Institution, and its future prospects and intended opera- tions. Alphabetical List of Missionaries. Mr. Charles E. Abbott, Mt. Vernon, Kennebec Co. 1 month. The missionary labors here are stated to have been "very acceptable, and it is hoped not without some abiding good effect." Rev. Weston B. Adams, Danville, Cumberland Co. 4 1-2 months. A communication from Mr. Adams, under date of 16th inst. states ; 21 •'Less than 5 years ago, our Church consisted of 15 members ; it has now increased to 50. Congregation, from 40 to 50; now about 200.— Scholars in Sabbath school from 30 to 40 ; now from 160 to 180. The gospel has also exerted an obviously salutary effect upon the community in general. "The pecuniary embarrassments, which are felt through the country, are very severely felt here, but our people are sensible the Me. Miss Society must feel them still more severely, unless a special effort be made for its relief; nnd I am happy to state to you, that I am authorized to siy, that they now assume the responsibility of my entire support, from the commencement of the current year. The $65 now due me from the Society, you are of course at liberty to apply where there is greater need. May the Lord abundantly reward the Society fur its bounty to us ; and enable us ere long to repay and much more than repay it; thnt we may through the channel of the Society, convey the rich blessings of the gospel to the destitute ; and that as we have been watered ourselves, we may be permitted to water others also." Rev. Frederic Atkins, Fairfield, Somerset Co. 1 1-2 months. Mr. John VVheelock Allen, Pittston, Kennebec Co. 1 1-4. At this place there was some special attention to religion before the missionary labors commenced, and it has been happily increased and extended. "6 or 7 have professed to hope in Christ, and 3 joined to the church." The people in this place paid the missionary for his services. Rev. Gilman Bacheller, Machias-port, Washington Co. 1 month, Rev. John Raker, Monson and vicinity, Somerset Co. 3 months. Rev. Thomas P. Beach, North Bridgton and Harrison, Cumberland Co. 3 months. Rev. Alden Botnton, Industry and New Portland, Somerset Co. 3 months. Rev. George Brown, Swanville, Waldo Co. 3 1-2 months. Mr. Calvin Butler, Raymond, Cumberland Co. 1 month. Rev. Noah Cresey, Gilead, Oxford Co. 1 month. Rev. Isaac Carleton, Lubec and Whiting, Washington Co. 4 months. Rev. A. P. Chute, Oxford, Oxford Co. 3 months. Mr Wm. S. Coggin, Scarboro,'2d parish, Cumberland Co. 1 month Rev. James Carruthers, Lincoln and Penobscot and Waldo Counties, 12 months. Mr. Carruthers states in his journal ; "July and August of 1836, were spent in Waldo County; — September and October, in Garland, Dextei and vicinity, Penobscot County ; — and the remaining time, up to the last of June 1837, at Bremen, Bristol Mills and Pemaquid, in Bristol, Lincoln County. We have had no special revival, but 5 have obtained hope, at Pemaquid and Bristol Mills, and 1 of twelve years of age, at a protracted meeting at Garland." Rev. Edward F. Cutter, Warren, Lincoln Co. 1 3-4 months. Rev. Robert Crossett, Dennysville, Washington Co. 13-4 months Rev. Wm. Davenport, Perry, Washington Co. 3 months. Mr. Davenport began his labors with this people on the 8th of Sep ■ tember last, with pledged aid from M. M. S. during one year. He was ordained to the pastoral charge of the Church, the 19th of October.— "Prospects encouraging — 200 pledged to the Temperance cause, in its strictest principles; and 200 in the Sabbath school." Rev. Nathan Douglass, St Albans and Palmyra, Somerset Co. 13-4 22 Rev. Timothy Davis, Poxcroft and vicinity, Penobscot Co. 6 months. Rev. Samuel S. Drake, Blanchard and vicinity, Somerset Co. 4 moaths. Rev. George VV. Fargo, Solon, Comville and Phillips, Somerset Co. 3 1-2 months. Mr. Samuel S. Fessenden, East Thomaston, Lincoln Co- 1 1-4 months. Rev. Ephraim Fobes, Weld, Oxford Co. 3 months. The Church in Weld have given a call to Mr. Fobes, which he has accepted, and the installation is expected to take place in the course of next month. His journal states ; "The religious state of things at present, seems pleasant and encouraging. 5 or 6 young persons, as we hope, have given their hearts to God. The Sabbath school, which was suspended through the winter, has been opened, and is now quite full." Rev. David Gerry, Albany, Oxford Co. 1 1-2 months. Mr. Solomon Gilbert, Upper Still water, Penobscot. Co. 1 1-4 months. Rev. James Gooch, Hiram and Denmark, Oxford Co. 3 months. Rev. Jacob C. Goss, Woolwich, Lincoln Co. 1 3-4 months. Rev. Wm. C. Greenleaf, Andover, Oxford Co. 3 months. Rev. Simeon Hackett, Temple, Kennebec Co. 2 months. Mr. Seth Hardy, Pittston, Kennebec Co. 4 1-2 months. Mr. Hardy has left this field of labor, and is supplying at Vassalboro, ' where the Church has given him a call to take the pastoral charge of them, which he has accepted. Mr. Israel Hills, Lovell, Oxford Co. 3 months. Mr. Hills has been ordained over the Church and Society in Lovell, during the time of his mission. Rev. George C. Hyde, Readfield, Kennebec Co. 10 months. Mr. Horatio Flsley, Cherryfield, Washington Co. 1 1-4 months. Rev. Henry C. Jewett, Winslow, Kennebec Co. 3 months. In this place there has been for some months a revival of the work of God. The journal of Mr. Jewett states ; "The Holy Spirit has caused one and another to make the interesting enquiry, what shall we do to be saved ? and has put a new song into the mouth of numbers even praise to our God. Several have offered themselves to our communion, who, it is expected, will be admitted into the Church, on the first Sabbath in July. The work has been very silent and progressive. Among the means employed and blessed, we reckon the preaching of the gospel ; the occasional giving away of religious Tracts ; neighborhood meetings ; and religious conversation, especially of those who had, as they hoped, just given themselves to Christ ; as also Sabbath school and Bible Class instruction, by which good has been effected." Rev. Wm. V. Jordan, Dixfield, Oxford Co. 2 3-4 months. Mr. Jordan has been ordained to the pastoral care of the church, during his mission. Rev. Thomas Jameson, Scarboro', 1st Church, Cumberland Co. — I 1-4 months. in a communication, under date of 16th inst. Mr. Jameson writes ;— "In view of the numerous, pressing and increasing demands upon your society, the church and people here have felt that they ought not to ask for further aid. It required a vigorous effort, to raise sufficient to sus- tain the gospel of themselves. They made that effort and succeeded And I have no doubt they are the happier for it As an evidence of 23 this, all our meetings are better attended. Our contributions at ih& monthly concert have been nearly doubled ; and I should not be eur prised, if our contribution to the Missionary Society, next Sabbath,, should be much larger than usual. Thus it appears, that a helping hand has not been stretched out to this little church, in vain. Under the fostering care of the Missionary Society, during the 6 years past, it has risen from 40 to J02 members. The congregation on the Sabbath has more than doubled in numbers. And the people, instead of furnish- ing one halfthe means of supporting the gospel, as at first, they now furnish the whole. And we cannot doubt, that many souls in this place, will have reason to bless God, in time and through eternity, for the charitable aid thus afforded them." Rev. Elijah Kellogg, Washington Co. 2 months. Rev. Ivory Kimball, Limington, York Co. 3 months. Mr. Thomas N. Lord, Litchfield, Kennebec Co. 3 months. Mr. Lord has closed his labors at this place, and accepted a call to settle at Topsham. Duriug-~faia labura at Litchfield, there was some special attention to religion, and 7 have been added to the church by profession. Rev. Levi Loring, Anson and Athens, Somerset Co. 8 months. Rev. Joseph Loring, Foxcroft, Penobscot Co. 1 1-4 months. Rev. Joseph A. E. Long, Lyman, York Co. 1 3-4 months. Rev. Daniel Libby, Hebron and W. Minot, Oxford Co. 1 3-4 months. Rev. Joseph Lane, Westbrook, 1st church, Cumberland Co. 1 3 4. Mr. Lane has taken the pastoral charge of this church ; and though it is now under the patronage of this Society, it is hoped, it will soon acquire sufficient strength to sustain the ordinances of religious worship. Rev. Eaton Mason, Sweden, Oxford Co. 3 1-2 months. Rev. Silas M'Keen, Belfast, Waldo Co. 4 months. This establishment is gaining strength; the church increasing in numbers and influence. A communication from the missionary, under date ofl3th inst. states ; "During the year, ending with the present month, the church under my pastoral care, through the sovereign grace of our God, has been increased by the addition of 29 members; all ex- cept 2 by profession. The most of these were the fruits of the revival which we experienced, a year ago last May ; but they were not gath- ered into the church, until they had sufficient time to examine them- selves, and to determine with deliberation what course to pursue. This addition, in regard to character and influence, is a very desirable one. In consequence of it, the church has been materially strengthened, and many families greatly blessed. In a considerable number, the voice of prayer and praise may now be heard, where, all before, in respect to family devotion, was silent and cold as the abodes of the dead. And these praying parents, like the primitive believers, brought their house • holds and consecrated them to the Lord, engaging to train them up for his blessed service. — Our Sabbath schools, numbering at least 200 members, are in a flourishing state. This church and society have, dur- ing the year, contributed to various religious objects abroad, an amount just about equivalent to all they have received in charities to sustain the gospel among themselves." Rev. William May, Strong, Somerset Co. 1 1-2 months. Rev. Josiah G.Merrill, Cape Elizabeth, Cumberland Co. 4 months Rev. Joseph R. Monsell, Lincoln and vicinity, Penobscot Co. 41-2 .months. 24 Rev. Robert Page, Levant, Penobscot Co. 3 months. The journal of Mr. Page states; "During the year, I have per- formed fourteen weeks' labor, in the employ of the Maine Missionary Society, in this town. I have preached 135 times; attended 14 church meetings; 34 Bible Class meetings ; and 47 prayer meetings. On an average I have conducted between 4 and 5 meetings a week. Added to these, the meetings which I have attended, conducted by others, and at which I have tsken part, make the number between 5 and 6 a week. There have been added to the church, within this time, 9 members." These 9 members, with the 26 added the last year, make the church more than 4 limes as large as it was two years ago, when Mr. Pa^e was installed to the pastoral charge of it. Efforts in this place, have been wonderfully succeeded by the blessing of God ; and few church- es under the patronage of the Society, give better promise of ulti= mately sustaining the ordinances of religion, and contributing to aid the destitute around them. Rev. Clement Pakkkk, York, 2d uliurcli, York Co. 2 1-2 months. Rev. Josiah Peet, Norridgewock, Somerset Co. 3 months. Rev. Freeman Parker, Lincoln Co. 2 months. Rev. Cyril Pearl, Orrington, Penobscot Co. 3 months. Mr. Pearl, a few months after his appointment, accepted an agency in the Am. Tract Society, and was dismissed from his pastoral charge. The church is now destitute. Rev. Clark Perry, Standish, Cumberland Co. 3 months. Mr. Perry has been installed to the pastoral care of this church, with prospect of usefulness. Rev. Hf.nrv Richardson, Brownfield, Penobscot Co. 3 months. Mr. Richardson has been dismissed from his pastoral charge of this church during the year. Rev. John Sawyer, Corinna, Penobscot Co. 1 month. Rpv. Hermon Stinson, Winslow, Kennebec Co. 2 months. "There has been an increasing interest in our meetings, during the year; and since the commencement of the spring, a more general at* tention to religion. Six have been received into the Church by profes- sion." Rev. Nathan W. Sheldon, Rumford, Oxford Co. 1 3-4 months. Rev. Oren Sikes, Mercer, Somerset County, 3 months. Rev. David P. Smith, Newfield, York Co. 2 1-2 months. Rev. M. P. Stickney, Eastport, Washington Co. 3 1-2 months, Mr. Stickney has been ordained to the pastoral care of this Church, daring his mission. Rev. Joseph Searle, Westbrook, 2d Church, Cumberland Co. 4 months. The pastoral relation between Mr. Searle and this church has beep dissolved, in the course of the last year. Rev. Joseph B. Stevens, Falmouth, 2d church, Cumberland Co. 3 J-2 months. Rev. Charles Soule, Norway, Oxford Co. 3 months. Mr. Soule has been installed over this church, during his mission, Mr. Aurelids S. Swift, Garland, Exeter and Dexter, Penobscot Co, 1 1-4 months. Rev. Jotham Sewall, County of Washington, 6 months. The Washington County Conference pay one half the expenses of the mission. Mr. Sewall, in former years, has often visited this region 25 as a missionary, and hag assisted in organizing several of their churches. His destination now was among the waste places. His journal states i ; ♦I have assisted in gathering two churches; on.: at Township No 24. (on the 15th of September last,) about 10 mile., northerly from Machias. Tins church consisted <>» 11 members ; 3 by profession and8hv letter; all head* of families. The other was gathered on the 7th of December last at Whitney ville, not far from Machia*,on the west river. I his Church consist.-',] ,,ff> members; 6 others expecting soon to j 'in with them ; all professors of religion before. I have administered the Lord a Supper 7 limes ; a little more than once a month. I have baotiz-d o adults, an.l admitted them to church fellowship. I Iv.ve also ba-ntized 34<-hiluren. R.-v. DimelSewau, Chesterville and Frfyette, Ken. Co. 3 months. Mr. Sewall, during his mission, has been ordamed to the pastoral care of these two feeble churches, under the patronage of this Society. He is to preach in these places alternately. There is great union and har- mony, and he has entered upon his labors under fav« rable auspices. Rrv. Seth Swektsfb, Gardiner, Kennebec Co, 7 months. "This churcli was organized in July 1835, consisting of eleven mem- bers. 2 others were soon added by letter. During the past year, 16 have been added, six by profession and ten by letter. In November last, a neat and convenient house of worship was finished and dedicated to God, and Mr. Sweetser ordained to the pastoral care of the church and society. God has blessed us in some measure with the converting in- fluence's of his Spirit. During the winter past, there has been an unu- sual degree of seriousness, and some very encouraging cases ol hopetul conversion to God." ' Rev. M. VV. Sirickland, Mount Desert, Hancock Co. 3 1-4 montns. Rev". Sewall Ten.ney, Ellsworth, Hancock Co. 2 3-4 months. A communication from Mr. Tenney, under date of 11th of Nov, states ; "This completes one year since 1 have been settled in this place. 14 have been added to the church, during that time. We hope also, in other respects, we are gaining some strength. Our meetings on the Sabbath, and our Sabbath school, are well attended; as also, meetings during the week. After this year, we have concluded to ask no aid ot your Society, and of Christian brethren, except their prayns ; and hope that in a short time we shall be able to more than repay their pecuniary kindness." Rev. Samuel Talbot, Wilton, Kennebec Co. 3 months. Mr. George F. Tewksbury, Durham, Cumberland Co. 1 1-4 months. Rev. J. Thompson, Pembroke and Cooper, Washington Co. 3 months. "6 have been added to the church in Pembroke, during the mission. Mr. Sidney Turner, Albany, Oxford Co. 1 1-4 months. Rev. David Turner, New Vineyard, Somerset Co. 1 1-2 months. Rev. John Turner, Foxcroft and Sebec, Penobscot Co, 8 months. Rev. Josiaii Tucker, Madison and Bingham, Somerset Co. 3 monihs. Mr. Tucker has been dismissed from Madison, and has taken the pastoral charge of the church in Bingham, during his mission. This church, though embodied a quarter of a century ago, has never before had a pastorfand of course was in a low and languishing state. An ex- tract from the journal of the missionary will shew their efforts, and their present condition. "Notwithstanding the declension which prevailed, still a few habitually maintained "society meetings," and in these they persevered ; and the promised presence of Jesus, to two or three as- sembled in his name, -was realized 4 26 On the first week of November last, a protracted meeting- was appoint ed. It was sustained, on the first day by the church, as no ministers were present. On the second day of the meeting, one or two ministers were present. But it was soon seen that the Lord was with us of a truth ; rendering it a season of deep interest to his people. When the meeting- closed, it was seen that one and another had obtained hope ol acceptance with God. And thus gradually, silently, powerfully, hns the work progressed for full three months, bringing into the fold of Christ not far from 30 souls. 13 have been admitted into the church, and 3 stand propounded for admission, at the next communion. Now, if I have been instrumental of good to this people, it is through the aid of the Maine Missionary Society ; and if I still continue with them, it must be in part by the same benevolent aid. And it is hoped, that the So- ciety may have as much ability, as it is known to have disposition, to afford such assistance, not only here but elsewhere, through the moral wilderness of Maine." Rev. Joseph Underwood, Farmington Falls, Kennebec Co. 3 months Mr. Underwood has the pastoral care of the church in New Sharon, and has been sustained by them three quarters of the time. A letter from that church states ; "We have agreed to support our pastor, ail the time for six months to come, without the aid of the M. M. Society, and intend to longer, if we can. Rev. John A. Vinton, Penobscot Co. 1 month. Mr. E. Walker, Sebago, Cumberland Co. 1 1-4 months. Want of health prevented Mr. Walker from fulfilling his mission, except in part. Rev. Calvin White, Gray, Cumberland Co. 3 months. Mr. White has been dismissed from the church at Gray, and they are now destitute. Rev. John N. Whipple, Dixmont, Penobscot Co. 3 months. Mr. Whipple has been dismissed from his pastoral charge at Dixmont, and has removed from the State. Mr. Luther Wisv.all, Jackson and Brooks, Waldo Co. 1 3 4 months. The church in these two towns has given Mr. Wiswall an invitation to become their pastor, which he has acceptpd. Rev, fsAAC E. Wilkins, Albion, Kennebec Co. 3 months. Amount of Labor and Results. There have been in the employment ofthe Society, during the year past, 90 missionaries, some for a longer and others for a shorter period ; the sum of whose labors is 25 years. They have supplied/for a portion of the time, about 150 places. 15 of the missionaries have taken the pastoral charge of churches, during the time of their labors ; and all these, except 2, are in feeble establishments which are under the pat- ronage of this Society. 5 ofthe missionaries are now under a call, and two of them are in churches where the gospel is supported without the aid of charity. The goings of God have not been so manifest in the churches; the success, under the labors that have been furnished, not so marked, as in some years that are past ; and yet, in several places, there are very cheering results. About 250 hopeful converts are re- ported, a little more than half of whom have been admitted to the churches. Sabbath school and Bible class instruction have been attend- ed to with unabating interest; and efforts made in the Temperance cause, with various success, in all places where there are missionary labors. Looking at the order of the churches, their union and harmony* and in some instances, their increase in numbers and strength, we have reason to acknowledge with gratitude the smiles of Heaven, the tokens 2T of divine favor, upon labors among the feeble and destitute , and to re- cord with encouragement and hope ; "Hitherto hath the Lord helped us 1 . State of the Treasury. This is the darkest feature of the picture. But it is hoped that the charities of this meeting will throw some cheering rays of light upon the subject. At the auditing of the accounts, the last anniversary, there was the sum of $733 77 1-2 in the treasury. The income of the present year, including that balance, and $2,000 hired in January last, amounts to $11172 40.— The expenditures of the year, including the payment of the 82,000 hired, and $200 to be vested in a permanent fund, is $11038 89; leaving a balance in the treasury, at the disposal of the Society of $133 of.— And there are now due to missionaries, for labors up to this time, about $4,000. If what is sent in at this meeting, and what is contributed on this occasion, should meet this deficit, it would be a marked and peculiar effort in favor of this Institution, and a call for gratitude to charitable donors, and still more for devout thanksgivings to that God who has given them the means and the disposition to carry forward his designs of mercy. Future Operations and Prospects. As to the extent of their future operations, the Trustees must be governed by the means furnished them by the friends of missions. They are only almoners of the Christian public, and can bestow no more than they receive. Thev would willingly labor in this cause, would rejoice to be able to furnish all needed help to every feeble church, and to every waste place, throughout our extended commonwealth. And the prospect of success, in efforts of this kind, was never more promising. The fields were never more white to the harvest. And the calls for aid, never more loud and pressing. With sufficient means, under the bless- ing of heaven, all the feeble might be strengthened, Zion enlarged and refreshed, and the voice of gladness be heard, throughout all our hills and valleys and forests. The grateful exclamation would be reiterated ; "How beautiful, upon the mountains, are the feet of him that bnngeth good tidincrs.that publisheth peace, that bringeth good tidings of good, that publisheth salvation ; that saith unto Zion, thy God reigneth. The Trustees cannot persuade themselves to conclude this Report, without making an earnest appeal to all the friends of the Redeemer, to contribute thefr aid to this cause, by their efforts and chanties and prayers. They would appeal to the rich, to cast in of their abundance into the treasury of the Lord, and be rich in good works;— to the poor, that they would cast in of their penury, though not in princely, yet in no less acceptable gifts;" it is accepted according to that a man hath, and not according to that he hath not ;"— and to benevolent females also, from whom a great portion of their resources, in all time past, has been received, that as the gospel has given them an elevation and influ- ence, they would shew their attachment to it by their continued chari- ties, and "not be weary in well doing." But especially would they, in humble confidence and with fervent prayer, commit their cause to the great Head of the Church, who has commanded, "Preach the gospel to every creature ;" who has given assurance that this gospel sha'l have a univsrsa! spread and an unshaken establishment in all the earth ; and who, in his own word, has recorded its triumph as though already achieved; "The kingdoms of this world are become the kingdoms of our Lord and of his Christ, and he shall reign forever and evor " ?!« » < a So „ rt o » C » 05 f " o" 2 s 2. 5 a to p> a g 33 >3 s H o a w r r S o "2, & 2 c - O fD C X 3 (a *D 3 a 5. c » a- S 5 D ' & crq 3 M C O r» O IS • D> 2 a» ™ 3 fc. a. o_ 5" 3* A 2 3 w- 3 Mi » o ^ ?«' S 2 H H CO H O SS w so ip ■ a 8 g h9 H H ^^ c (9 01 B ST r a Q. 3 O. < ► -. o - a a o- 3 IT -B ^. — X -i "■ Q. — S -. s r. £»;»3 t» «> ^i :> o H ~ C 3 (B t Q CO £ c ST =- * T a 0! a. -i o » 3 3 p O < C 1 •J. a" ofTr nk Si d for "' « a zs 5 & - * I/I H C £ R a H 53 H > H OR 3 sa H ft ** ?3 on e * S3 H H S H * B ft > M * * H ft * s Q SB W H C * 4 > 3 * OB a M ft 4 H RECEIPTS. The following sums were received by the Treasurer of the Maine Missionary Society, from July 1, 1830, to July 1. 1837.— N. B. The half cents cred- ited on the Treasury Book, are omitted in the following list. Augusta. A. Rpdinctnn, Jr. part of an 1836. $1 00. do 1837, $2 00, Daniel Wil- liams to constitute his wife Mrs. Han nah Williams a L. M. 20 CO, Stephen Deeringto constitute himself a L. M. 20 00, Rev. B. Tappan to constitute Benj. T. Rogers of Providence a L M 20 00. James L. Child toward the L. M. of five children, 10 00, Mrs. R Tappan to const Anna W. Tappan in part a L. M. 10 00, Society of Younjr Ladies to const Miss Helen Williams a L. M. 20 00, Thomas Little, 1 830. E. Crai aid church in West Mi not and Hebron 13 00. Prospect. Female Miss'y soc .35 00, Subscrip- tions in Rev Mr Thurston's soc 65 00 A Friend by Rev S. Thurston, James Roulstone by do each 1 00. Rohbinston. Cyrus Balkain aim 1835—0 4 00, Cong, soc 8 28. Hnodfir.ld. Jere Pa<»e an 1330 by Rev. E. Gil lett 2 00. Stillwater. Cont col by late Rev S. Johnson 27 79, Old Town by late Rev S. John son S 76. South, Berwick. First Cong, son cont nt Monthlv Concert ii4 Jan. and Feb. of 1837, $'20 of which is to constitute Rev Andrew Rankin a L. M by Chas E. Norton 23 00. Sweden. Cont in Cong, soc by Rev Tho's T Stone 7 35. Saco. Ch and soc by Rev Mr Hopkins 57 73, Josiah Calefan 1835 6 7 6 00, A. F. Symonds, P. 15. Mellen, Lnuristoq Ward each an 1837 2 00, John P. Mel- len, A. F. Svinonds, L Wart! eacli an 1836 2 00. Sim'l Mno.lv an 1836 & 7 4 00, Ether Shepley,J. M. Hayes each 5 CO, Samuel Hartley 2 00 by Rev E. Gdleit, From Ladies to constitute Mrs Hopkins (wile of Rev S. Hop. kins) a L. M. by Miss Leland 20 00, J. B Thornton to constitute his wile Mrs E. B. Thornton a L. M. 20 00. Stand is/i. Cont by Individuals by Rpv IWr Perry 3 00, Rev Clark Perry sub 5 00. South Paris. Benevolent soc by Rev Mr Walker 15 00. Snmnrr. Cont bv Rev Mr Sewall's soc 9 00, Increase Robinson ii! pari toconstiiute Himself a L. Mi 10 00, Increase Rob- iuson an 1836 2 00, do don 100 by Uethuei Cary. Scarborough. Mrs Selh Storer sol) 5 00, do en- trance and annuity for 1836 3<)0, Henry G. Smr-r ent and an 3 00, Cnnt in Rev Air Jameson's soc 14 56, Rev Thos Jameson an 1837 2 00. St Albuns. Cont in Rev Mr Douglas' soc 3 35, iN. Tenney an 1336 and parl'37 3 £0. Sedgwick. Cont in Cong, ch bv Rev M. Ellis 2 0J. Strong. Cont in Conij. sue 6 50, Ladies Miss'y soc 10 00. Smith Snlnn. Cont in Cong, soc 5 00. Sehcc. Cont in Con?. s..c2 30. Swmville. Cont in Cong, sne 3 00, From the Treasurer of ihe orphan Miss'y soc residing in Swanville $10 including $5 50 emit at Swanville and paid into the Treasury in June last to constitute Rev Geo Brown of Swanville $• Rev Jos A. E. Long a second lime life members 34 50-N. B. $15 nt the • hove was paid by the Swanville and West Prospect Female Miss'y soc. Sanford. John Frost 2d an 1837 2 00, S. B. Emery 50 cts, John Skeel 1 00, 37 Tkomaston. John S. Abbott to constitute him- self and his wife Mrs Elizabeth T Abbott L. M. 40 00, Female Miss'y soc Mrs H. L. Prince Tr 24 80, Com in Rev Mr Woodhull's soc 20 20 by Rev Mr Woodhull, Cont in West Thoniaston 10 38, Cont in EastThom- astnn 7 12, Female Miss'y soc Mr C. T. Swan Tr 21 50, Two friends of Missions by Rev Mr Woodhull 11 00, John Paine an 1 63G by Rev Dr Gil lett 2 00, received in a letter from Tbornaston 29th May anonymous 10 00. Turner. William Barrell an 1837 by Rev Mr Greeley 2 00, Cont by the peopl in that place by Rev Mr Greeley 3 50. John Turner to constitute his wifr Mrs Deborah Turner a L. M. 20 00, same to complete his own L. Mem- bership 10 00, Luther Cr.ry an 1837 2 00, Cong, cont by J. B. Barrell 4 00, John Turner an lfc-36 2 00, John Tur- ner in part to constitute himself a L. M. 10 00, Female Charitable soc Mrs Phebe Dresser Tr in part to constitute Rev D. Libbey a L. M. 10 00. Temple. Cont by Female Miss'y soc in part to constitute Joseph H. Conant a L M. 3 56, Jno Conant by Rev Mr Shepherd 50 cts. Topshum. RevThos N. Lord sub 2 00. Union. Joseph Morse don 5 00, Other Male members of ch 4 25, Ladies in ch 2 94, Morse an 1836 by Dr .Gillett 2 00. Unity. Cont in Cong, soc 3 08. Uzbridge, Muss. Miss Sarah Judson sub by hand of Rev Mr Maltby 5 00. Vassalborough. Cont in South Cong, soc 4 30 Otis Hawes don 2 00. Waldoboro' '. Female Domestic Miss'y soc $1 of which from Miss Jane Ann Reed 13 00, Cont in Rev. Mr Mitchell's soc 15 36, $20 of which is to constitute Rev James Carruthers a life member, Jas. Hovey, Payne Elwell, Mrs P. Elwell, Samuel Morse, Rev D. M. Mitchell, Mrs M. C. Mitchell, R. C. Webb, Sally T Webb, James Cook, John Bulfinch, Mrs BulBnch, T. D. Cur ner, Jane Reed, William Cole each an 1837 2 00, Rev David Starrett in part to constitute Mrs Susan Starrett life member 10 00, Rebecca Elwell don 1 00, Children of Rev. D. M. Mitchell 4 64, Avery Webb, John Bulfinch, Geo Light and wife each donation 1 00, Samuel Morse by Rev David Mobec Mitchell donation 5 00. IVinthrop. Anson G. Stanley, Daniel Carreach an 1837 2 00, Cont in Cono-. soc 23 73, Seth May an 1836 7 4 00, Female Asso for do m and for Missions Mrs E. Newman Tr 19 68, Lydia Cushmg J 00, Rev D. Thurston 3 00, Elijah, Wood collected by late Rev S. John- son 2 00. Wayne. Eliza G. Knight sub 1 00. Weld. Female Assistant soc Mrs A. Fobei Tr to constitute Rev E Fobes a life member 20 00, Cont in Rev Mr Fobes' soc 6 24, Cong, soc for supply of desk by Rev Win Miltimore 36 00 by Rev E. Gillett. Wilton. Female Miss'y soc to complete the life membership of Mrs Samuel Tal- bott 12 62, Cont in Rev Mr Talbot's soc 8 55, Monthly Concert 5 00, Eli- slia Bass, John Barker each an 1837 2 00. Waterville. Mrs Thomas Adams in part $20 subscribed at annual meeting 5 00 Waterford. Samuel Warren to complete his life membership 10 00, Leander Gage don 3 00, Cont in Cong, soc by Rev Mr Douglass IS 07, Henry Sawin by Rev A. Cummings 2 00, Cont in (,'ong soc 19 37, Left by late Mary Chaplin deceased by Rev. John A. Douglas* 2 00. Wells. Joseph Gilman an 1837 2 00, Sam- uel Curtis and another individual to constitute himself a life member $20, Cont in Rev Mr Oliphant's soc $6j. Ladies in First Parish to constitute Samuel B. Littlefield a life member $20 38 Woolwich. Cont in Rev Mr Goss'a soc f 1 27, Dea. Z. Farnham an 1837 $2. Wesibrook. Cont in Rev Mr Searle's soc 14 10, Individuals 1 25. Rev Jos Searlesub 10 00, do dona 4 00, Individuals 1 75. Wiscasset. Eben'r Hilton, Henry Clark, John Brooks, Wilmot Wood each $10, S. P. Baker, Edmund Dana, Jas Taylor, Warren Rice each $5, Joshua Young $3, James Averill $2, K. Cushinan $1, Mrs Hannah Cushman 1 50, Mrs Hannah Millen $2, Miss Lucy Hob inson 50cts. L. A. Sweat $1, A Lady 50, Rev Freeman Parker $2, Rev y. White $10 to be appropriated to ths church in Mercer, Somerset County by Rev Mr White. Windham. Cont in Rev Mr Shepherd's soc 6 61, Cont by Rev E.Gillett 3 64. Wins law. Cont. in Rev. Mr. Jewett's soc. $16 ? Frederic Paine an. 1837, $2. Washington. Cont in church to constitute Mr C. Starret a life member $20. N B. The various sums in the foregoing lists amount to $8,251 95. The following sums were received from July 1, to July 19, 1837. Bremen. Ladies Cent soc by Rev. J. Carruthers, Brewer. Second Church, by Geo. A. Thatcher, Buxton. James Emery, don. Bangor. D. Warren, E. Chambers, by Geo. A. Thatcher. Brunswick. R. P. Dunlap, don. Miss D. Giddings, an. 1837, by Rev. G. E. Adams, Cape Elizabeth. To be added to cont. by hand of Rev. A. Cummings, Cumberland. Nicholas Rideout, Jr., an. 1837, by Rev. Mr. Weston, Falmouth. Mrs. W. Miltimore, sub. by Rev. A. Cummings, Gilead. Eliphalet Burbank, (in shoes) by Rev. J. G. Merrill, Houlton. S. Houlton, by George A. Thatcher, Lewislon Falls. Rev. W.B.Adams, sub. North Yarmouth. Capt. D. Seabury. by hand of 4 25 4 75 5 00 62 25 20 00 2 00 173 2 00 5 00 150 5 00 32 75 35 00 3 00 2 00 2 00 2 00 5 00 in c. 10 00 Thomas Chase, Jr., towards constituting himself a life member, 10 00 Orono. First Church, Second Church, by Geo. A. Thatcher. Portland. Thomas Tolman, sub. Mrs. Jane Tolman, sub. E. Day, an. 1837, Henry Jackson, Miss Mary Smith, sub. A Friend of Missions" part to constitute C. Mitchell a life member, Shelburne. Church and Soc. by hand of Barker Burbank, 5 00 Waldoborough. John Bulfinch, by hand of W. C. Mitchell, 15 00 which with $2 paid by him, $2 by Mrs. Bulfinch, and $1 by his son Jno. Bulfinch, received by hand of Rev. D. M. Mitchell, at North Yarmouth, June 28, last is to constitute himself a life member. Wesibrook. Rev. Mr. Searle, don. 26 00 Con t in Rev. Mr. Lane's So. 12 75 Warren. Benevolent Soc, Jesse Page 39 Treasurer, 16 13 Cont. in Rev. Mr. Cutter's Society, to constitute Jesse Page a life member. 21 41 William Hovey, an. 1837, 2 00 Jesse Page, an. 1837, 2 00 James Starrett, en. 1837, 2 00 Lewis Vaughan, an. 1837, 2 00 Rev. E. F. Cutter, an. 1837, 2 00 Mrs. E. F. Cutter, ent. & an. 3 00 WOODBURY STORER, Trtaa. M. M. S. Portland, July 19, 1837. LIFE MEMRERS. [The following list embraces only the names of such as have been made life- members the past year. The Committee of publication did not anticipate any lack of room, when they procured paper and made the contract for a pamphlet of the usual size ; and could not conveniently extend it, when they discovered their mis- take. A complete list may be expected next year, and a less crowdgd page to receive the Treasurer's acknowledgements.] John S. Abbott. Thomaston, Mrs. Elizabeth T. Abbott, do. Geo. B. Barrows, Fryeburg, Jno. S. Barrows, do. Mary Lincoln Brown, Bangor, Mrs Sophia E. Bond, Hallowell, Mrs. Elizabeth Brown, Andover, Mass. Seth Bumham.KennebunkPort, Elias Bond, Hallowell, James Brown, Danvers, Mass. Rev. A. R. Baker, Hallowell. John Bulfinch, Waldoborough, Mrs. Dorcas Blanchard, North Yarmouth James L. Child, Augusta, Mrs. Jane H. Child, do. Miss Jane Carruthers, Portland, Rev. A. P. Chute, Oxford, Miss Sally Collins, New Gloucester, Samuel Curtis, Wells, Isaac Carlton, Bethel, Miss Ellen Carruthers, Portland, Eben'r Dole, Hallowell, Henry Lyman Dole, do. Samuel Munson Dole, do. Stephen Deering, Augusta, Mrs. Catharine Fuller, do. Joseph E. Foxcroft, New Gloucester, Rev. Ephraim Fobes, Weld, Mrs. Ehzabath Philbrook,Bath. Mrs. Lucy D. Gilman, Hallowell. Mrs. S. Hopkins, Saco, Rev. Geo. H. Hulen, Connecticut, Mrs. Temperance Hawes, Edgecomb, Cyrus Hamlin, Portland, Mrs. Ann B. Hills, Cornville, James Hills, do. Sam'l B. Littlefield, Wells, Mrs. Sarah Lovejoy, Old Town. Mrs, Lucy Libby, Portland. Mrs. Esther M. Newell, Durham. Rev. William M. Mather, Mass. Mrs. Sarah Moody, Hallowell, Miss Sarah Jane Mitchell, Portland, David C. Magoun, Bath, Mrs. Margaret M. G. Maltby, Bangoi, Mrs. Hannah C. Magoun, Bath. Rufus K. Page, Hallowell, Mrs. Martha H. Page, do. Rev. Robert Page, Levant, Jesse Page, Warren. Rev. Andrew Rankin, South Berwick, Mrs. Mary Richardson, Otisfield, Benj. T. Rogers, Providence R. I. Rev. Benj. Rice, Buxton, Miss Margaret Rielly, Portland, Mrs. E. F. Rogers, Farmington. William Smith, Kennebunk-Port, Mrs. Mary Sprague, Bath, Mrs. Mary B. Storer, Portland, Calvin Starrett, Washington, Rev. Moses P. Stickney, Eastport Mrs. E. L. Tappan, Frankfort, Rev. S. S. Tappan, do. Mrs. E. B. Thornton, Saco, Mrs. Deborah Turner, Turner, John Turner, do. Mrs. Samuel Talbot, Wilton. Samuel Warren, Waterford, Oliver Walker, Kennebunk-Port, Mrs. Eliza Walker, Fryeburg, Mrs. Hannah Williams, Augusta, Miss Helen Williams, do. Marcus Quincy, Mrs. Mary Swan, Portland. [Heretofore Omitted.] Erratum. Page 24, for " Winstono" read Windsor, after "Rev. Heimon Stinson," Iftfftllflllllllllijll Semina 7 Libraries 1 1012 01211 4577