FROM THE LIBRARY OF REV. LOUIS FITZGERALD BENSON. D. D BEQUEATHED BY HIM TO THE LIBRARY OF PRINCETON THEOLOGICAL SEMINARY ?6V5 H OF PR/to ^APR 5 1937 . / THE Barum ftttssal, IN ENGLISH. CliktllL, c\\t>*o- • >r>>c^3 \ . $^^ *' Presbyter, in Christi mensa quid agis, bene pensa. Aut tibi vita datur, aut mors aeterna paratur. Dum candela luit se destruit officiando ; Presbyter ita ruit, si sit reus, celebrando. Mors tua, mors Christi, fraus mundi, gloria cosli, Et dolor inferni, sunt memoranda tibi." E Missali Sarisburiensi, 1526. LONDON: THE CHURCH PRESS COMPANY, 13, BURLEIGH STREET, STRAND. MDCCCLXVIII. TO THE DEAN AND CHAPTER OF SALISBURY THIS TRANSLATION OF THE MISSAL ACCORDING TO THE USE OF THEIR ILLUSTRIOUS CATHEDRAL CHURCH RESPECTFULLY DEDICATED. [Copyright Reserved.] PREFACE. The translation of the Sarum Missal may interest two classes of readers : that which desires to see the exact formularies from which the English Prayer Book was compiled, and that which is interested in the ancient Ceremonial. In the Missal itself these two subjects are confused together. The Rubrics are sometimes very prolix; sometimes very brief; sometimes contradictory; reference to the Gradual, Processional, and other books, is often necessary to their right understanding : the directions of the Registrum S. Osmundi, which is per- haps of greater authority than the Rubrics, must be borne in mind ; Provincial and Diocesan Constitutions often made their own alterations and additions ; and the other printed Uses also occasionally supplement deficien- cies in that of Sarum,— for which reason a slight notice of those of York and Hereford is necessary. It has been thought better, therefore, not to confine the work to a translation of the Missal as it stands, but b VI PREFACE. to endeavour to put it into a more systematic and intel- ligible form. To this end the Text has been separated from the Rubrics, except in the Ordinary and Canon, and in Holy Week ; and the Rubrics have been codified, so as to present a connected view of the Ceremonial, — which is of course the object of Rubrics. This task the translator feels has been inadequately fulfilled, but he trusts he has at all events furnished materials for a more perfect description of the Cere- monial which prevailed in England, at the epoch of the Reformation, than has hitherto been accessible in the vulgar tongue. The Prayer-Book version of the Psalms, and the Authorised Text of the Bible, have always been followed in translating, as being household words to most English readers, to whom a literal translation of the Vulgate would seem another Bible which is not the Bible : where, however, the Latin of the Missal varies from the Vul- gate, it has been literally rendered, and the difference noted by Italics. On the same principle, so much of the Prayer Book Collects and Prayers as is evidently derived from the Missal has been preserved, even where other words would more closely give the meaning of the text, to the letter of which the Compilers of the Prayer Book by no means habitually confined themselves ; and although PREFACE Vll the precedent they furnish has occasionally been fol- lowed, when exact adherence to the Latin would offend the ear of an English reader, the translator has not felt at liberty to omit or add words or phrases merely for the sake of rounding a sentence. In conclusion, the translator desires to return his sincere thanks to the Dean and Chapter of Salisbury for the loan of their valuable Missals ; to the Very Rev. Daniel Rock, D.D., for important elucidations of Ritual which he has kindly communicated, in addition to much assistance derived from his learned work, The Church of our Fathers ; to the Rev. H. A. Walker, for obligingly correcting the music; to J. D. Chambers, Esq., the Rev. E. Caswall, the Rev. J. Hewett, and the Rev. J. W. Irons, D.D., for permission to use their translations of hymns, and to the Proprietors of Hymns Ancient and Modern, and the Hymnal Noted, for a similar permis- sion; last, not least, to two friends, who kindly under- took the revision of the sheets as they passed through the press ; the able criticisms and friendly suggestions of one, the author of the Portuary Kalendar, have been of the greatest value ; while to the other, the Public is indebted for the translation of the Sequences, the omission of which would have deprived the book of one of its most marked characteristics. b 2 Vlll PREFACE. The translator, if he may refer for a moment to him- self, begs to add that he has not consciously omitted softened, or accommodated a single expression, in accord- ance with any private opinions, his aim being faithfully and without comment to give an English version of the original in its integrity. London, The Epiphany, 1868. THE INTRODUCTION. The Sarum, in common with all Missals, was not the creation of any one particular epoch, but the develope- ment of many previous centuries, bearing the impress of divers influences : the translator thinks therefore that a few remarks upon the historical circumstances by which the English missals were influenced, and ultimately moulded into their final shape, may not be unacceptable. The earliest notice of the existence of a Liturgy in England is involved in the enquiry addressed by S. Augustine to Pope Gregory, 60 1 a.d. ; what should be done when the Roman and the national missal disagreed ? The answer of S. Gregory is best conveyed in his own words : " Non pro locis res, sed pro bonis rebus loca amanda sunt. Ex singulis ergo quibusque ecclesiis, quae pia, quae religiosa, quse recta sunt, elige : et haec quasi in fasciculum collecta, apud Anglorum mentes in consuetudinem depone." (Wilk. Cone, vol. 1. p. 19.) How S. Augustine carried out these directions does not appear ; it is however not improbable that the religious orders would advocate the Gregorian Sacramentary, which may have led the way to the 13th decree of the second Council of Cloveshoe, 747 a.d. " Ut festivitates, in omnibus ad eas rite competentibus rebus, sc. in baptism! officio, in missarum celebratione, in cantilenas modo, cele- brentur juxta exemplar, videlicet quod scriptum de Ro~ mana ecclesia habemus." (Wilk. Cone, p. 97.) It also enjoins the Roman martyrology. These words, however, must have been considered susceptible of some latitude of interpretation, as, in point of fact, the Anglo-Saxon and Roman Use were not identical, though thenceforth X INTRODUCTION. the Roman Canon of the Mass, Chants, and metho- dical arrangement of the Sacramentary, were probably adopted.* The description given by Amalarius (de Eccles. Off., lib. in.) a pupil of Alcuin, of the ceremonial at Rome in the viiith. century, which is nearly the same as that now used by the Pope on great occasions, taken in con- nexion with what may be gleaned from the Troper,f in the Bodleian, furnishes some notion of the interpo- lations introduced into the Anglo-Saxon Service at that time, particularly the Proses, \ some of which, e.g. that for Ascension Day, were retained in the Sarum rite. It was after the Norman Conquest, 1087-99 a.d. however, that the national missals acquired their celebrity, and assumed their final shape. The effect of the Conquest for the time was the Gallicanizing of England ; not that the Anglo-Saxon element was crushed, but the Norman overlaid it, just as the Anglo-Saxon had overlaid the British. It is hardly correct to represent S. Osmund as having created a new liturgy. The facts are simply these : the Anglo-Saxon hierarchy was deposed in favour of Nor- mans ; S. Osmund (originally more distinguished as a statesman, being a Norman count, Earl of Dorset, and chancellor of England,) was made Bishop of Sarum in 1087 a.d., on the death of Herman. During the twenty- two years of his episcopate he built the cathedral, and devoted himself to the care of his diocese, and no doubt especially to the reconciling of his clergy, consisting of two rival races, by rites which should be acceptable to both ; § and naturally he would not go farther in quest * Cf. xiii. Deer., " Nihilque quod communis usus . . . . et quod Romanae Ecclesiae consuetudo permittit, cantent." f The date of this manuscript is probably about 1000 A.D. X This definition was in later days confined to the sequences; but it was then given to the versicles attached to the Alleluia. § In compiling this Use, it is more than probable that he may have been assisted by Lanfranc, who had drawn up something of the same kind for the Benedictines. Conf. Wilk. Cone, vol. 1. p. 328. INTRODUCTION. XI of the former than Rouen, the primatial see of Normandy.* This conjecture approaches certainty when it is found that the Use of Rouen and that of Sarum were almost identical in the xith. century. A curious and interesting illustration of this will be found in an extract from a Rouen manuscript missal assumed to be 650 years old ; which, as the work in which it is quoted, De Moleon's, f Voyages Liturgiques, was written in 1717, would bring it to about 1067 a.d. The passage is too long for intro- duction here, and is given in the Appendix. \ The Rouen Pontifical, of about 1007 a.d., quoted in the same work, shews a like affinity with that of Sarum and of Exeter in later days. The Epistles and Gospels, the custom of Rulers of the choir, the procession from the sacristy with the elements, and that of the Gospel, were the same as in the Sarum rite ; and as the de- scription of the latter ceremony illustrates the Regis- trum S. Osmundi it is subjoined, — "Puis etant pre- cede du Thuriferaire, des deux Portechandeliers, du Soudiacre, le Diacre va au Jube, portant le livre des Evangiles, appuye sur son epaule gauche Le Diacre etant monte au Jube, apres avoir encense le livre, chante l'Evangile, etant tourne vers le Septentrion entre les deux chandeliers, apres l'Evangile ils revien- nent tous au meme ordre .... sinon que c'est le Sou- diacre qui porte le livre des Evangiles, qu'il presente ouvert a baiser au Pretre, et ensuite ferine, aux Chap- piers du cote droit et dans les hautes chaises du meme cote toutes les fois qu'il y a Credo a la Messe, puis aux Chappiers du cote gauche et dans les hautes chaises du cote gauche.'" — Voyages Liturgiques1 Paris 1717, P- 365- These facts are to a certain extent strengthened when we discover that in later missals alterations had been made in the Rouen rite which preclude the likelihood of . * John de Bayeux, Archbp. of Rouen (1069-79 a.d.), wrote a book De rebus ecclesiasticis. f His real name was Le Brim. % See Appendix F. Xll INTRODUCTION. their having been copied into the English books at a much later date. Nevertheless, it must not be supposed that French and English Uses were at variance in any essential points with those of Western Christendom ; as may be better understood by a slight reference to the architectural and ritual arrangements of churches previously to the xith. century. The form generally adopted after the iv. -xii. cent, peace of the Church was that known as Basilican, with its one altar, situated in the chord of an apse, against the wall of which sat the priests on a raised dais, facing the altar, the Bishop's throne occupying the central place. Over the altar rose a canopy, on four columns, now known in Italy as the Baldachino, (but which was then called the Ciborium^) usually surmounted by a Cross ; and from this canopy hung a dove or pyx, containing the Blessed Sacrament ; the altar, which in primitive times was as often of wood as of stone, and hollow, had nothing on it at Mass except a large cloth, at first of silk, — but after a decree of S. Sylvester in 324. a.d., ordered to be of linen material, in proportion approaching to the linen cloth placed on modern altars. The corporals, being originally used to cover the oblations of the faithful, were also large. Lights, though always used at Mass, were placed about the altar, or on the ciborium, (Dacher, torn. iv. p. 467,) never upon the altar ; which was accessible on all sides. B?tween the columns of the ciborium were curtains,* which were drawn aside at certain times.f Such a ciborium seems to have existed at S. Alban's Abbey. Conf. Ducange, sub voce Superaltare. The Quire was separated from the nave only by a low wall, and was divided into two parts ; that nearer the altar for the clergy ; the other, schola cantor -urn, for * It may be doubled, however, whether these ever existed in England, at least in this particular form. t Bocquillot, Trait. Hist, de la Liturg. S., with Rulers) were Christmas and four following days, Epiphany, Easter, Ascension, S. Ethelbert, Whit- sun Day, Trinity, Corpus Christi, Peter and Paul, the Assumption, and Nativity of B.V.M., S. Thomas of Hereford and his Trans- lation, also principal Feast of each Church.§ Those with simple Octaves (w., without Rulers) were S.Agnes, Nativity S. John Baptist, S. Lawrence, S. Martin, S. Andrew. * With regard to this statement there is some difficulty: thus Feasts of Three Lessons are allowed to be celebrated in the Octave of the Name of Jesus ; whereas in the Octaves of the Epiphany, Ascension Day, Assumption, and Nativity, there was clearly only a Memorial of them, but this may have been due to the fact that it seemed optional to celebrate that Feast either with or without Rulers. t See Gradual and Missals '97, '2, '13, 'z6. X See Sarum Breviary. § To these the Hereford Breviary adds the Name of Jesus. GENERAL RUBRICS. XXIX VIII.— OF VOTIVE MASSES AND COMMEMORATIONS. 1. On Saturdays when there is no Double Feast, or one with Rulers, Octave, or Octave Day with Rulers, Vigil or Ember Day, and provided it be out of Lent, there is a Commemoration of the B.V.M., according to the season, as is set forth in the Missal. This Commemoration will not supersede any Sunday Mass unsaid, owing to its having fallen within some Octave with Rulers. Hereford Use forbade the Commemoration of Our Lady in Advent or LXX., as well as in Lent; and such was also the original rule both in Sarum and in York, until the days of Car- dinal Kempe, though in the printed Missals the latter adopted the new custom.* 2. The first vacant ferial day in every week, but preferably on Monday, the Commemoration of the Saint of the place is said. Next after this, the Mass commonly called Salus Populi (for the welfare of all our brethren and sisters living) is said. If Tuesday is not vacant, then some other day is taken. After this, in cathedrals, the Saint of the diocese had a Commemoration. The other Votive Masses are said ad libitum in the following order : — Sunday, of the Trinity ; Monday, of Angels ; Tuesday, Salus Populi ; Wednesday, of the Holy Ghost ; Thursday, of the Blessed Sacrament ; Friday, of the Holy Cross, of the Five Wounds, or of the Crown of our Lord j Saturday, of Our Lady. 3. According to York Use, there was a Commemoration of S. William on Tuesday ; there was also a Commemoration of SS. Peter and Paul, and of All Saints. The Commemorations were probably said in the same order as Sarum. 4. According to Hereford Use, these Commemorations were said — on Sunday, of the Trinity ; on Monday, of Angels ; Tues- day, of S. Ethelbert ; Wednesday, of Salus Populi ; Thursday, of S. Thomas of Hereford, or of the Holy Ghost ; Friday, of the Holy Cross ; Saturday, of the B.V.M. •, there was also a Com- memoration of Apostles. IX.— OF MASSES FOR THE DEAD. 1. In the Cathedral Church of Salisbury there is a daily Mass for the faithful departed (they may have two, the other being for Bishops in the Chapter-house). That this could not be carried on in the country parishes is manifest ; hence, it is probable that a Mass was said for them on the first vacant day in every month. 2 . On All Souls' Day only one Collect is said. * See Defensorium Uirectorii. XXX GENERAL RUBRICS. X.— OF MEMORIALS. 1. If an ordinary Sunday fall on a Double, there is no Me- morial of it at Mass ; but on Feast of Nine Lessons, not Doubles, there is. 2. There is a Memorial of Ferias in Advent, Lent, Ember Days, Rogations, and Vigils ; but in Cathedrals, and where there are many clergy, if a Feast fall on these, there is generally first a Mass of the Feast. 3. There is no Memorial of a Votive Mass. 4. The order of the Breviary is generally kept in regard to Memorials. 5. When there are many Collects, the first and the last only are chanted aloud. Before the first is said, The Lord be tuith you, and Let us pray ; and Let us pray before the second, and so before the P. Comm. ; but not again. (For the number of Collects, see sect, xiv.) XL— OF THE OFFICE OR INTROIT. T. The Office is repeated three times on Sundays, Feasts, and Octaves with Rulers, in all Commemorations of Our Lady, and in the Feast of the Place. First the Office, then the Psalm, then the Office again, then the Glory, then the Office again. 2. When there are no Rulers, first the Office, then the Psalm and Glory, and then the Office is said again. 3. On Passion Sunday and till Easter Day, with the exception of Maundy Thursday (if the Bishop celebrates), and Easter Eve, there is no Glory, etc., to the Office, and the latter is only repeated once. 4. In Eastertide, Alleluia is added at the end of the Office. XII.— OF THE KYRIES. 1. Three Kyries, three Christe Eleisons, and again three Kyries are always said before all Masses, except on Good Friday. 2. In some of these are interpolated versicles or farces,* but the form is retained as above (except in one instance where there are ten instead of nine petitions). These are said in the following order : — On Principal Doubles, O Divine Creator ; on Doubles, any of the succeeding eight appointed ; on the Epiphany, Whit- sun Day, and Corpus Christi, O Lord, Fountain ; on Michaelmas Day, O Lord, King; on Holy Cross Day and the Invention, O Light. 3. At the daily Mass of Our Lady in her Chapel, if a Feast (except on the two days before Easter), one of these Ksries is iee pages -79-83. GENKRAL RUBRICS, XXXI chanted without its verses, i.e.} O Lord, Fountain, or O Lord, Kitig Resplendent; and in the same way on Sundays is said, O Lord King, Father ; on Mondays, O King Beneficent;* on Tuesdays, O Lord Maker ; on Wednesdays, O Lord God Almighty; on Thursdays, Maker of the World ; on Fridays, O Light and Source of Light ; on Saturday, O Lord Almighty. \ 4. What the York Use was does not appear, since no Kyries are to be found in its Missal. 5. In the Hereford Missal there were 16 Kyries, the ones in addition to the Sarum being Pater Cuncta, O Rex clemens, Si/mme Dens, Kyrie Gen i tor, Kyrie Rex immense, and Puerorum cater va (this last being appropriated to Innocents' Day). XIII.— OF THE GLORIA IN EXCELSIS. % 1 . This is said out of Advent, from LXX. to Easter Eve exclu- sive (excepting Maundy Thursday, when the Bishop celebrates), and on Feasts of Nine or Three Lessons, with or without Rulers (except the four Feasts of SS. Petronilla, Bertinus, Thecla, and Romanus). Hence it is said, when the Te Deum is said, at Matins. 2. In Votive Masses it is not said as a rule. It is, however, said on Our Lady's Commemoration on Saturdays, on Votive Masses of Angels, and apparently on those allotted to the days in the week (with the exception of Salus Populi, and the Mass ot the Cross, provided this latter be not of LXX. to Easter and Advent). It is not said in Masses for the Dead, or when the Sunday Mass is transferred to the week day. XIV.— OF COLLECTS.§ 1. More than seven Collects are never to be said, for Christ in the Lord's Prayer did not exceed seven petitions. An uneven number of Collects is always to be preserved, except in Christ- mas week, both at Mass and at Matins. If the number of Col- lects is naturally even, it is made uneven by adding the Memorial of All Saints, Grant, O Lord. When the Mass of any Saint is said in the Chapter-house, Memorials may be said also of others. 2. On all Sundays, and Feasts with Rulers, which fall on * Rex element. This is found in the Hereford Missal, but not in that of Sarum, except as being referred to in this Rubric, which occurs after the Office on p. 521. t This " saying without verses" apparently means that the chant of the interpo- lated Kyrie was sung without the farces themselves. X The authority for this section is the Rubric in the first Mass on Christmas Day. § This section i- the substance of a long Rubric in the Mass for Advent Sunday. XW11 GENERAL RUBRICS. Sundays, from Easter to Ascension Day inclusive, there are no Memorials at the Mass of the Resurrection which is then said ; nor of the Sunday at the Mass of the Saints, if there is one. At the Sunday Mass, or that of the Saints, there is always a Memo- rial of the Resurrection. 3. In Feasts of Nine Lessons in Lent, or Ember Days, or Ad- vent, there ought to be two Masses — first of the Feast, then of the Fast ; but where there are not clergy enough, a Memorial of the Fast may be made at the Mass of the Feast. 4. In Advent Collects are said in the first week thus — I, Ad- vent ; 2, Our Lady-, 3, All Saints': in the following weeks — I, Collect of the Day ; 2, of Advent j 3, of S. Mary. 5. On week-days, and Feasts without Rulers from the First Sunday after the Octave of the Epiphany to XL., are said five Collects — I, of the Day; 2, of Our Lady ; 3, of All Saints ; 4, of the whole Church ; 5, of Peace (this latter is omitted if two Saints are commemorated on the same day). But on Ash- Wednesday and till XL. they are — I, of Day ; 2, of Penitents; 3, Our Lady ; 4, All Saints j 5, the whole Church. 6. On Sundays in Lent, one Collect only is said. 7. On week-days in Lent, till Maundy Thursday, there are added to the five Collects used on Ash- Wednesday — 6, of Peace ; 7, for All sorts and conditions of Men. 8. On week-days, and Feasts without Rulers from Low Sun- day to Ascension Day, three Collects only are said — I, of the Day ; 2, of the Resurrection ; 3, of All Saints. 9. On week-days, and Feasts with Rulers from First Sunday after Trinity to Advent, five Collects, as in paragraph 5. 10. On Sundays, and Feasts with Rulers through the }ear, the same number of Collects is generally said as at Matins. Sometimes there are several Memorials ; as on S. Processus' Day at his Mass, there is a Mem. of S. Swithin, Apostles, Our Lady, and All Saints' — this latter to make up the number. There is a Memorial of the Blessed Trinity (whenever the Mass is of the Sunday) from Trinity Sunday till Advent. 11. In the Mass of Our Lady in her Chapel — 1, of Our Lady; 2, of the Trinity; 3, For the Bishop and those under him ; 4, Deceased benefactors ; 5, For all, living and dead. In the Votive Mass of Salus Pcpull the Collects follow the season. 12. The Secrets and Post Communions are always the same in number as the Collects. If the Collect is addressed to the Father, it is ended Through Our Lord; if to the Son, JVho GENERAL RUBRICS. xwill lives t and rrignest ivith God the Father. If, in the beginning, mention is made of the Son, Through the same our Lord; if at the end, Who liveth with Thee. If mention is made of the Holy Cihost, at the end is said, 7// the unity of the same Holy Ghost. In saying Collects the rules of section x. are to be kept. 13. According to Hereford, one Collect only was said in Trinity-tide and Epiphany, on Sundays and Feasts of Nine Lessons, unless a Feast of Three occurred. The Feast of S. Ethelbert was observed in Whitsun-tide, and a Memorial made even on Whitsun Day. XV.— OF THE EPISTLE, GRADUAL, ALLELUIA, TRACT, SEQUENCE, AND GOSPEL. 1. After the last Collect is said the Epistle, or, at certain seasons, a Lesson or Lessons.* These Epistles and Gospels varied in the different Uses, but, with very few exceptions, only in respect of those on Wednesdays and Fridays. (For which see Appendix B,) 2. The Gradual follows, and is always said, except from Friday in Easter Week (exclusive) to Trinity Sunday, after which is a verse, and then (in the Mass of the Day) the Gradual is always repeated, except on Doubles, Thursday and Friday in Easter Week, Wednesday in Lataref Week, the Ember Days (except after the last Lesson), and when there is a Tract. In Votive Masses, if High, it is repeated, except from LXX. to Maundy Thursday and in Our Lady's Mass, when there is no Sequence or Chant, but it is not repeated in the daily Low Mass in her Chapel. The Gradual is said in Masses for the Dead. 3. After the Gradual, the Alleluia and )t. follow. Then the Alleluia is repeated with a cadence if there is no Sequence. It is never said when there is a Tract (except on Easter and Whitsun Eves), nor between LXX. and Easter Eve. In Easter-tide, i.e., from Saturday in Easter Week to Trinity Sunday, two Alleluias and "JTs. are said, except in the Rogation Days and on Whitsun Eve, on the former of which only one Alleluia and y. is sung, and on the latter none. 4. The Tract is said instead of the Alleluia on the Sundays between LXX. inclusive and Easter, and on Sundays, Mondays, Wednesdays, and Fridays, between Ash-Wednesday (inclusive) * Such was its name if it came out of any part of Scripture other than the Epistles. t i.e., Mid-Lent week. There was a Lesson on this day, it having in the be- ginning been the day for the public Scrutiny of those who were to be baptized at Easter. \X\IV GKNKRAL RUBRICS. and Easter; also on Ember Saturdays (excepting in Whitsun- tide), and in Masses for the Dead. 5. Sequences are said on the Sundays of Advent, on Christ- mas Day, the Sunday in the Octave, the Circumcision, the Epiphany, Easter Day and in the Octave, Low Sunday ; at the Mass of the Resurrection in Easter-tide, Ascension Day, Whit- sun Day and in the Octave, Trinity Sunday, and Corpus Christi ; also in all Feasts with Rulers out of LXX. to Easter, but there is no Sequence on the Feast of S. Michael in the Mountain Tomb nor on Feasts of Many Confessors. The Saints' Days which have proper Sequences, according to Sarum, are SS. Andrew, Nicholas, Concep. B. V. M., the four days after Christmas, S. Vincent, Conv. S. Paul, Candlemas, Lady Day, Invent. Holy Cross, S. Alban, Nativ. S. John Baptist, SS. Peter and Paul, the Visitation of the same, through and on Octave Day, Trans. S. Martin, Trans, of S. Osmund, S. Anne, Chains of S. Peter, Transfiguration, Name of JESUS, the As- sumption and Octave Day, Nativ. B. V. M., Holy Cross Day, Michaelmas, All Saints' Day, S. Katherine. According to York, Sequences were said, in addition to the above times, in Epiphany and Trinity-tide-, and on the Eleventh Sunday after Trinity (the Sunday of the Publican), there was a special Sequence.* The Days with proper Sequences were as above, except that those for Christmas, Circumcision, S. Thomas Cant., Conv. S. Paul, S.Vincent, Candlemass, Lady Day, and S. Mary Magd. were different, and that there were Sequences for the following days — Trans. S. William, S. George, Trans. S. Wilfred, S. John ant. Port, S. William and five days in Octave, S. Bartholomew, Decoll. S. John Baptist, Trans. S. Cuthbert, the Eleven Thousand Virgins, and three Sequences in Octave of S. Martin. The Visit. B. V. M., Transfiguration, and Name of JESUS have none (though the service is supplied at the end of the York Missal). According to Hereford, Sequences were said as at Sarum (ex- cept that the Sequence for S. Thomas Cant, differed), and with the addition of Sequences for S. Ethelbert and Day in Octave, S. Thomas Hereford (October 2), and Octave Day, S. Raphael, S. Denys, Trans. S. Thomas Heretord, and S. Edmund. 6. After the Gradual, Tract, Alleluia, or Sequence, follows the Gospel and Creed (if it is to be said). 7. The proper Epistles and Gospels for Wednesday may be transferred to Thursday if a Feast occur on that day, but where there are proper ones on Friday they must be said or * Sec Appendix B. GENERAL RUBRICS. WW omitted. Where there are none (as according to Sarum) in Trinity-ride, the Epistle and Gospel for Wednesday may be used on Friday, but not on Saturday, on account of Our Lady's Com- memoration. The Epistles and Gospels are never anticipated. 8. In the York and Hereford Missals, there are Epistles and Gospels on Fridays as well as on Wednesdays in Trinity-tide. XVI.— OF THE CREED. 1. The Creed is said on all Sundays at High Mass (whe- ther the Mass be of the Sunday or not), through and on the Octave of Christmas, on Maundy Thursday (if the Bishop celebrates), on Easter, Whitsun Day, Ascension Day, Corpus Christ! (the Gradual seems to allow it to be said in and on the Octave of this Feast if celebrated with Rulers of Choir), on all Doubles and Feasts of Apostles and Evangelists, on both Feasts of the Holy Cross, on both Feasts of S. Michael, on Nativ. S. John Baptist,* S. Gabriel, and S. Mary Magd., on the Feast of the Crown of Our Lord, at Our Lady's Mass when said at the High Altar, at Weddings, at the Consecration of a Church, and on all Saints' Days to whom the Church or an Altar is dedicated. 2. According to York, the Creed was said on all Sundays (whatever the Mass), on Christmas Day and through the Octave, the Epiphany and Octave Day, Easter Day through and on the Octave, Ascension and Octave Day, Whitsun Day through and on the Octave, Corpus Christi and on the Octave Day, on both Feasts of the Holy Cross, f on all Feasts of Apostles and Evangelists, on the Chair of S. Peter, the Chains of S. Peter, on the Octave Day of SS. Peter and Paul, on all Feasts of Our Lady and on the Octave Day of her Assumption and Nativity, on both Feasts of S. John Baptist, S. Mary Magd., S. Michael, All Saints' Day, the Feast of Relics, S. William's Day (in the Mother Church), the Feast of the Four Doctors, S. Ambrose, the two Augustines and S. Jerome, the Dedication (in Cathedral Church), and on the Day of the Absolution of a Corpse. 3. According to Hereford, the Creed was said on all Sundays at High Mass (whatever it was), Christmas Day and eight following days, and so also at Easter and Whitsun-tide, on the Epiphany, Ascension Day and Octave Day, Corpus Christi and Octave Day, both Feasts of the Holy Cross, all Apostles' and Evangelists' Days-, Conv. and Commem. of S. Paul, the Chair and Chains of *. See Proper of Saints. f See York Proper oi Saints. XXXVI GENERAL RUBRICS. S. Peter, all Feasts of Our Lady and the Octave Day of her Assumption ; the Feasts of the Four Doctors, S. Ambrose, the two Augustines, and S. Jerome, S. Mary Magd., All Saints' Day, the Dedication of a Church, S. Ethelbert and Octave, the two Feasts of S. Thomas of Hereford, S. Denys, at a Marriage, on the Feast of the Place, and on any Saint's Day to whom an Altar was dedicated in the Church. XVII.— OF THE OFFERTORY, SECRETS, PREFACES, AND CANON. T. After the Creed, or (if this is not said) after the Gospel, fol- lows the Offertory, to which are attached sometimes one or two verses. These are never said on Sundays, and only on weeks days in Advent and from LXX. to Easter. They are never said both together, but the Offertory and one is said alter- nately. In Easter-tide, Alleluia is added at the end. There is no Offertory on Good Friday or Easter Eve. 2. Then the elements are oblated,* after which follow the Secrets. 3. Then follow the Prefaces in order. According to York, the Preface for Christmas Day was said besides those days on which it is prescribed in the Sarum Missal, on the Sundays from the Circumcision to LXX. (except in the Oc- tave of the Epiphany), or to Purification, if LXX. falls after that Feast, also on all Feasts occurring in Octave of Corpus Christi. The Preface for Lent was said on Ash-Wednesday and till Passion Sunday, except on Sunday and Festival Masses. The Preface of the Holy Cross was said on Passion Sunday and till Good Friday. The Preface of Apostles was said on all Feasts of Apostles and Evangelists, except in the Octaves of the Epiphany, Easter, Whitsun Day, Ascension Day, and Corpus Christi. Our Lady's Preface was said on all her Feasts and Commemo- rations, except in the Octave and on the Commemoration or Feast of an Apostle or Evangelist. According to Hereford, the Preface of Christmas was said in all Masses till the Epiphany, and on the Sundays after the Octave of the Epiphany till after Candlemass, unless LXX. fall early, when it is only said till then. The Preface for Lent was said on all Masses of the Fast (except Sundays) until Palm Sunday. * The mode of oblation differs in the three Missals, but for this see the Chapter on Low Mass, sec. v. GENERAL RUBRICS. XXXVll The Preface of the Holy Cross was said on Palm Sunday and till Good Friday. The Preface of Easter was said on all week, days and feasts till Ascension Day, except SS. Mark, Philip, and James, the Inven- tion of the Cross, and S. John ant. Port. The Preface of Ascension Day was said on the Friday after the Octave Day. The Preface of Whitsun Day, and /;; communion with, was said on the Vigil of Whitsun Day. In Our Lady's Preface, the Assumption, Nariv., and Concep- tion were the only feasts named. 3. After the Preface, follows the Canon. For the York and Hereford, see chapter on Low Mass, sec. vi. XVIII.— OF THE COMMUNION, POST COMMUNION, ITE MISSA EST, AND LAST GOSPEL. I . At the end of the Canon are said the Prayers of the Com- munion of the Priest, the Communion (after which, in Easter- tide, is said Alleluia), and Post-Communions in order, as the Collects, then Let the obedient performance, but see Ordinary of the Mass; and for York and Hereford, chap, on Low Mass, sec. vii. XIX.— HOW TO FIND OUT THE MASS ACCORDING TO THE ABOVE DIRECTIONS. 1. If there is no saint's day, the Mass will be found in its place in the Proper of Seasons. If there is one, look at the Table of Occurrences. If a saint's day Mass is given, look in the Proper of Saints. 2. If it is a Votive Mass, see after the Common of Saints. XX.— OF THE HOURS AT WHICH MASS IS SAID. 1. A Low Mass can be said from 3 a.m. to noon. 2. High Mass is said on Sundays and Feasts with Rulers after Terce ; on week days and Feasts without Rulers after Sexts. 3. In Advent, Lent, and Vigils after Nones ; but if a Feast occur on that day, the Mass of the Feast is said after Sexts, and that of the Fast after Nones. XXL— WHAT IS SAID ALOUD, WHAT SECRETLY, AT MASS. I. In Low Mass are said, aloud — The Office, Kyrie, Gloria in Excelsis, Let us pray, and The Lord be with you (wherever used), V 111 GKNERAL RUBRICS. Let us kneel and Rise (whenever used), the Collects, Lessons, Epistle, Gradual, and "Jf., Alleluia and p., Tract, Sequence, Gospel, Greed, the Preface, Our Father, World without end, The Peace of the Lord, Agnus Dei, Comm., P. Comm., Ite Missa est, Let us give thanks, or May they rest. 2. In High Mass, the Gloria in Excelsis and Creed are begun by the Priest, the tone being given him on certain days by the Rulers or Precentor, and then sung by the Choir ; The Lord be with you and Let us pray (whenever used), the Collects, the Preface, World without end, Our Father, The Peace of the Lord, P. Comm., Bow down yourselves (if Bishop celebrates), are intoned. All the rest is said secretly. XXII. — OF GENUFLECTING, CROSSING, SITTING, AND STANDING. A. I. The Priest genuflects in Mass at Let us kneel, on Ash- Wednesday and through Lent •, at 1st and 4th stations in Pro- cession on Palm Sunday. The Bishop genuflects at Come, Holy Ghost, in the Consecration of Holy Oils on Maundy Thursday. The word genuflects occurs also before the Gloria in Excelsis, on Easter and Whitsun Eves, and nowhere else in the Missal. The Deacon genuflects when the Priest turns to the people. This is confirmed by Regis. S. Osm., sees, xix., lxx., civ. 2. A profound inclination, corpore inclinato, is made — I. Be- fore Take away from us. 2. From Thee, therefore, to and entreat, in the Canon. 3. From We humbly to that as many as. 4. At Let the obedient performance. The word humilians (which, though it might mean genu- flexion,* is included under this section) is used — I. At High Mass, of the position of the Deacon when the blessing is given at the Gospel. 2. Before receiving the Body. 3. On approach- ing the Altar for High Mass. (Reg--, sec. xciii.) 3. An inclination of head and body, capite et corpore^ is made before In the spirit of humility. 4. The word inclinatus is used — I. Of the Choir at the Altar as it turns to the Gospeller. 2. At the beginning and end of the Gradual, Alleluia, Sequence, etc. 3. At the beginning of the Creed, till the Choir takes it up. 4. At Was Incarnate, was made Man, was crucified, and Life everlasting till the Offertory.\ 5. From the Offertory to the end of Mass. * See pictures in English Missals. t By Constit. of Lincoln, i2iz a.d., the Choir of that Cathedral are to bow at Glory be to God on high, We praise Thee. Receive our prayer. (Wilk. Cone, vol. i., P- 534) GENERAL RUBRICS. XXXIX B. The Priest inclines with the Choir at I, 2, and 4 of the above •, also at offering the Chalice and Bread ; before and after the Consecration of the Host ; before Consecration of Chalice ; at uncovering Chalice before fraction ; at / worship Thee, in the first prayer of Communion ; after Reception of the Blood, and at the end of Mass. C. The Registrant, sec. xiii., adds — I. All clergy are to bow to the Altar, and then to the Dean, if entering the Qmre at the East ; to the Bishop, if at the West : the same on going out. 2. In passing and repassing the Altar ; and the same on going out. D. The Priest makes the sign of the Cross at — I , The Absolu- tion-, 2, /// the Name of ; 3, The Lord be luith you, throughout Mass •* 4, Glory be to Thee; 5, Blessed is He that cometh ; 6, Heavenly benediction, in Canon ; J, In the Name of, at end of Mass. E. The Choir sign themselves at the Glory of the Father, and at 3 and 4 above. F. In Quire, all Clergy stand, except at the Epistle, Gradual, Alleluia, Tract, and Sequence, when they may sit ; but on Doubles they must also do so at the Alleluia. The boys stand when singing : at the Canon they go into the area and stand inclined to Altar, from Thee, therefore, till after the Consecration of the Chalice. G. The Choir face the Altar at the beginning of Mass, the Kyrie, and the Gloria in Excelsis, at We praise thee, Receive our prayer, In the glory of the Father ; at the end of the Gradual, Tract, Alleluia, and Sequence ; and before turning to the Gos- peller (at the Gospel the Choiry^j- the Gospeller). In the Creed, at / believe in o?ie God, Was incarnate Pilate, and Life ever- lasting, till the Offertory, and from it to the end of Mass. H. Rulers, when two only, do as the Clergy do; except on Doubles, when they follow the rule of the Choir. K. The Choir kneels from the Sanctus to The peace of God ; and on all week days and feasts without rulers, whilst saying the prayers and psalms appointed, except from Easter Day to second Sunday after Trinity. L. The Choir changes its side alternate weeks — i.e., it is one week on the Decani, the next on the Cantoris side. On all Double Feasts, however, it is on the Decani side, except where there are many Doubles together, e.g., from Christmas to Octave • It may be doubted, as this Versicle and Response follow the Gloria in Excelsis and Creed, whether the signing does not properly belong to the conclusion of them. Its being, however, enjoined before turning for the Versicle and Response, after the P. Comm., has induced the other belief. d 2 Xl GENERAL RUBRICS. of Epiphany, Maundy Thursday to Low Sunday, Ascension Day and Octave, Whitsnn Day to Trinity Sunday, at which times the Choir changes sides every day. XXIIL— OF THE COLOURS OF VESTMENTS.* White is used on Easter Day, and till the Octave of Ascension Dayf (except Invent. Cross) ; Feasts and Octaves of Our Lady : both Feasts of S. Michael, S. John in Christmas-tide ;} Virgins' Days ;§ the Dedication of Church, and Commemorations of Our Lady. It will be observed that no colour is given for Christmas. Though the reading adverted to in the foot-note has been abandoned, the Translator thinks that the prescription of White instead of Red Vestments, for that Apostle's Day, tends to show that the former was the colour of the season, red being con- sidered inappropriate to that Saint, since he was not a Martyr. According to York, the Priest wore a White Cope on Easter Eve, for the blessing of fire, etc. Red — All Sundays (not in Easter-tide) ; all Martyrs, Apostles, and Evangelists (out of Easter-tide), Ash-Wednesday, Maundy Thursday, Good Friday, Easter Eve, Simple Feasts of Nine Lessons in Lent,|| and both Feasts of S. John Baptist and the Holy Cross. Red is also assigned to Rulers of Choir, when singing Tracts. This was probably given to Apostles and Evan- gelists, because most of them were Martyrs, a reason which re- ceives confirmation from the fact that White is given to S. John Evangelist. Yellow for Feasts of one or many Confessors. No colour is assigned to the Epiphany, Corpus Christi, the Transfiguration, or Name of JESLTS ; nor is any ferial colour given. It is known, however, from inventories of Church goods, etc., that Vestments of Blue, Brown, Green, and other colours as well as of Black, were in use. In endeavouring to fill up the blank days, Trinity Sunday and All Saints' Day have not been included, as the former falls under the general rule of Sundays, and an additional authority * The authority for this section is the Rubric in the Ordinary of the Sarum Mass and Regis. S. Osm. t Tempore Paschali, but this ended when the Paschal Candle was taken away on the Friday before Whitsun Day. % S. Joannis, Apostoli in ebdomaila Nativiiatis Domini. This may be read, S. Joann. Apostoli — in ebd. Nativ. Dni. — thus giving White as the colour for Christmas ; but after originating this reading it has been abandoned, as it was certainly suggested by the desire to find the colour for Christmas. § See Regis. S. Osm., sec. xix., an inference from the colours of the Rulers' Copes. 5. Osm., sec. xix. GENERAL RUBRICS. xli for Red rather than White, the modern Roman colour, is afforded by the fact that Red was used in several French dioceses to a late period, (De Moleon, Voyages Liturgiques, p. 247) — a sufficient argument of itself for not departing from the general rule laid down in the Rubric, as has been shown in the Introduc- tion, where the connection between the English and Gallican Churches is pointed out. For a like reason, though its grounds are not so strong, All Saints' Day has been placed in the same category. For many centuries that day was equivalent to All Martyrs, and may fairly be supposed to have retained their colour, although embracing Virgins and Confessors. With respect to the Epiphany, Corpus Christi, Transfiguration, the Name of JESUS, and the ferial colours, a conjecture (though only a conjecture) might be based on a careful examination of French Missals, particularly that of Rouen; at all events, the French, rather than the Roman Liturgies, will of course throw most light on the truth. XXIV.— OF THE VESTMENTS. 1. The Vestments of a Priest for Mass are the Amice, Alb, the Girdle, Stole, Maniple, and Chasuble (this latter is called generally the Vestment, and in inventories and constitutions of Bishops, a pair or two pair of Vestments mean two sets of Chasubles, Amices, Albs, &c. — i.e., all the articles mentioned above) ;* also occasionally it included the Vestments for Deacon and Sub-Deacon at High Mass. 2. The Vestments of a Bishop are the Sandals and Stockings, the Amice, Alb, Stole, Reliquary pendant from the neck, Tunicle, Dalmatic, Maniple, Chasuble when celebrating, and Cope at other times, Gloves, Episcopal Ring (kept in its place by an- other smaller one), and Mitre. 3. The Cope is used in Processions, Benedictions, Solemn Matins, and Vespers ; also in the Mass of the Pre-sanctified on Good Friday. It is not strictly a sacerdotal Vestment, and is worn by the Rulers of the Choir and others. See sec. v. 4. The Ministers wear Albs and Amices, Girdle, Stole, Maniple; the Deacon, a Dalmatic •, and Sub-Deacon, a Tunicle. In Advent and from LXX. to Maundy Thursday they wear folded Chasubles; at the Epistle the Sub-Deacon takes his off; at the Gospel the Deacon crosses his over the left arm, and so keeps it till after the * Constit. Walter Gray, Archbp. York, a.d. J250. Wilk. Concil. i., 698, xlii GENERAL RUBRICS. Post-Communion, when he places it as before. Even at these seasons, however, the Dalmatic and Tunicle are worn at the Mass of a Feast. 5. On Ember Days (except in Whitsuntide), Rogations (at the Mass of the Fast), in Processions, and when the Sunday or Saint's Day Mass is said in the Chapter-house; on Ash-Wednesday, Good Friday, and Palm Sunday, only Albs and Amices are worn by the ministers. 6. The Clergy are always in Black Copes,* except on Principal Doubles, and on Doubles occurring on Sunday, when they wear silk Copes of the colour of the day. On the Vigil of Easter, and through and on the Octave, they wear Surplices only, as also on Doubles occurring from Easter to Michaelmas. 7. The Thurifer, Acolytes, and Candle-bearers are always in Albs and Amices, as also the Choir ; the Acolyte wears a silk Mantle in addition ;f the boys who read the lessons, or chant the Gradual or Alleluia, wear Surplices (see below). At Low Mass the Server is in Surplice.J 8. If a Bishop celebrate, and it be Maundy Thursday or Whitsun Day, he has seven Deacons, seven Sub-Deacons, and three Acolytes ; on other Double Feasts only five. On Feasts with Rulers, two at the least ; but on Good Friday only one. XXV.— OF THE ORNAMENTS OF THE ALTAR. The Altar is to be covered with three Linen Cloths, § of which one at least is blessed j a Cross is always placed before the cele- brant!— this, with a pair of candlesticks, stands on a beam over the Altar, though, in later times, probably, on it. The Registrum S. Osmimdi prescribes on every Sunday in Advent, and on all other Sundays, four Candles at Mass — two at the steps of the Altar, and two over.f On Christmas Day, Easter and Whitsun Eves, and on Principal * i.e., the close-fitting black stuff' Choral Cope with arm-holes. t Mantellum (? Tunic). % Concil. Oxford a.d. 1212. § Conf. Constit. of Westminster, a.d. 1229. Wilk. Cone, p. 622., and Constit. Walter Cantilupe, a.d. 1240, p. 665. || Stat. Richard Bp. Chichester, a.d. 1246, p. 688. *|[ Reg. S. Osm. reads in superaltari ; but Dublin MS., in Dr. Todd's possession, reads, instead, infra. It has been translated, here, as if it was insuper altare. Du Cange gives two meanings to this word — 1. Ciborium, which it might mean if this latter be considered equivalent to the " Beam" which took its place in Sarum Cathedral ; 2. A portable Altar, which it cannot mean here. Of course the word must not be confounded with the word Super-Altar in the modern sense of Retro- Altar or Re-table. GENERAL RUBRICS. xliii and Greater Doubles,* eight Candles about the Altar, of a pound weight each — six on the ledge with the Crucifix and Relics, />., on the Beam above (note f p. xlii.) ; two before Our Lady's image; and five of half-pound weight in the corona before the step of the Altar ; also five on the wall over the pulpits where the Lessons are read. From Whitsun Day to and on Our Lady's Nativity, seven Candles are placed in the bronze corona ; on all other Lesser and Inferior Doubles there are four Candles about the Altar, ten before Our Lady's image, three in the corona, and three in the pulpit. On days which have a Triple Invitatory, and on the Thursday, Friday, and Saturday in Easter and Whitsun-tide, the rule of Sundays in Advent obtains, also on Maundy Thursday. On all Feasts, on Good Friday, and on week-days, two candles only are used, as also at the Sepulchre on Maundy Thursday ; on the next night, and till Easter Day, one only is lit. The Constitutions of Lichfield, a.d. 1 195, in some sort agree with the Registrinn — thus the Thesaurarius must provide ten Candles beyond {ultra) the Great Altar on Double Feasts, two over {insuper) S. Chad's, and one over the others ; and four beyond {ultra) the High Altar on Feasts with Rulers. The Council of Oxford, 1222, orders " tempore quo missa- rum solemnia peraguntur accendantur duo candelse, una cum lampade ad minus." Besides the above there were other ornaments of the Altar which are best enumerated by giving a list of the minimum re- quired in each church by the Constitutions of Westminster, [229 : — 2 pair of Vestments, \ 2 pair of Corporals of a fit size ; I Rochet ;% 2 Altar-frontals — I Festal, I Ferial; 3 Linen Cloths, one at least blessed ;§ 2 Chalices; 2 Pyxes — one for the Host, one for the Oblations ; 2 Cruets — one for wine, one for water ; a pair of Candlesticks, a Censer, a Chrismatory ; 2 Crosses — one for Processions, the other for Funerals. In the Quire — 2 Sur- plices, a Banner, Lenten Veil, moveable Sacrarium, Lantern, Hand-bell, || glass Windows, and decently-dressed Choir. A dispute arising as to who was to provide the Ornaments of the Church, it was decided by Gray, Archbishop of York, 1250 a.d., that the parishioners were bound to provide 1 Chalice, a Missal, and principal Vestment (i.e., Chasuble, Alb, Amice, etc.), * Feasts which have a Procession — i.e., even if they fall on a week-day ; hence these are equivalent to Principal and Greater Doubles. t i.e.. Albs, Amices, &c. Conf. Cantilupe's Constit., 1240 a.d., which provides 3 sets. X Two: Const. Cantilupe. § Four. Ibid. |] Two. and also a Bier. IbiJ. xliv LOW MASS IN ELEVENTH SIXTEENTH CENT. 3 Towels, Corporasi and Vestments for the Deacon and Sub- Deacon, according to their ability, together with a silk cope for principal feasts, and two others for the Rulers of Choir • 2 Crosses, Bier, Holy-Water Vat, Pax, Paschal Candle-stand, Censer, Lantern, Hand-bell, Lenten Veil, 2 Acolytes' Candlesticks ; Books — i.e., Legendary, Antiphoner, Grail, Psalter, Noper, Ordinal, Missal, Manual ; Frontal for High Altar ; 3 Surplices, Pyx, Lights, etc. The Rector was bound to keep the chancel in repair, roof, walls, windows, and benches. (Conf. Statutes, Walter Peckham, 1279. Synod Exon, 128 I.)* XXVI.— WHEN THE IMAGES ARE COVERED UP. On the Monday after XL., all Crosses, Images, and Relics, also the Pyx with the Blessed Sacrament, are to be covered up till Matins on Easter Day, except at Mass and till Vespers on Palm Sunday. Also from the preceding Saturday let a veil be hung between the Quire and the Altar, there to remain till the Gospel on Wednesday in Holy Week, when it falls at the words, " The veil of the Temple was rent in twain* It is, however, raised at the Gospel at Mass till " Brethren and sisters, pray for me ;" and if the next day be a Feast of Nine Lessons, it is kept up till the following Matins. If the Mass of the Feast has to be said after that for the day, it is left down till the Gospel. According to Hereford Use, the veil was raised also at the Elevation and Procession, and (if a Bishop celebrated) after the Confession ; on Ember Saturday, in Lent, however, it is not raised till the Tract. LOW MASS IN ELEVENTH TO SIXTEENTH CEN- TURIES.f I.-ON THE PREPARATION OF THE CELEBRANT. The Priest having confessed and said Matins, Prime, and Terce, (Council Oxon, I-22), enters the Sacristy, says the Prayers of Preparation; washes his hands, saying a prayer (according to York Use) ; prepares the Chalice, \ placing on it a clean purificator§ * In Cathedrals, many other ornaments, of course, appear, e.g., Fans, Pomes (balls of silver filled with charcoal to warm the hands), Crowns (to hang before Altars), Combs, etc. (S-e Invent. Ornament, in Eccles. Sanim", 1222 a.d.) + Throughout this chapter, and the next, as well as in the Rubrics, the present tens? denotes the SaRUM, the past York and Hereford Uses. I When Low Masses first began, the Priest was in the habit of putting the Wine and Water here before Mass. § Constit. of Durham, 1221. Priests must have near the Altar a clean cloth enclosed in another, and covered at the sides on which to wipe their lips and ringers after communicating. LOW MASS IN ELEVENTH SIXTEENTH CENT. xlv (pannus) ; and on that the Paten with the Bread, and the Burse with two Corporas. He then vests himself, saying, Come, Holy Ghost, and the Psalm Judge me (see Ordinary). According to Hereford Use, he said this Psalm before the Altar j in the York and Hereford Uses, with some Versicles ; and in the former two, in the latter one Collect was said in addi- tion. If a Bishop, he vests as above. See Rubrics, sec. xxiii. The Server must be in a Surplice without colour (twn rntma- tus)* II.— ENTRANCE OF THE PRIEST, OFFICE, KYRIE. He now approaches the Altar, places the Chalice upon it, first spreading the Corporas ; then descending, says the last two }}.f of the Lord's Prayer ; or, according to York, a ^ . and R. Then the Confession, the Server saying the Absolution, and vice versa ; then raising and signing himself, he says, God Almighty, two Y jf , and 1^., Let us pray, and the private prayers, after which he goes up to the Altar. In York and Hereford Uses, the verses were different (the Hereford had two which the York had not), and the Priest went up at once to the Altar. He then proceeds as in the Ordinary, saying the Office with the Server. According to Hereford Use, the $. Our help with its ^. (said according to Sarum, just before going up to the Altar), were said here before the Office- Then follow the Kyries, the Server saying them with the Priest. III.— THE GLORIA IN EXCELSIS, COLLECTS, EPISTLES, GRADUAL, ALLELUIA, TRACT OR SEQUENCE, AND CREED. The Priest goes to the midst of the Altar, and says the Gloria in Excelsis with raised hands,J inclining his head; which latter he also does at We ivorship Thee ; receive our prayer, Jesu; and at the end, when he signs himself. Then turning, raising his arms, joining (and then disjoining, Hereford) his hands, he says, The Lord be ivith you; then returning the same way (with joined hands; he disjoins them at Let us pray, closing them at the end * Counc. of Durham and Oxford, 1221 a.d. t This Versicle and Response are not said, according to York and Hereford. % Constit. Lincoln, Wilk. Cone, p. 555. XiVl LOW MASS IN ELEVENTH SIXTEENTH CENT. of the last Hereford), he says the Collects with the Epistle, etc., where he remains, at the Epistle side, till the Gospel. IV.— THE GOSPEL. The Server takes the book, inclines, places it on the Gospel side.* The Priest then goes to that side, and says the Gospel (see Ordinary). According to York, before this he said, Blessed is He that cometh in the Name of the Lord, V.— FROM THE CREED TO THE CANON. The Priest going to the centre of the Altar, says the Creed (with hands for an instant joined, which he disjoins as he pro- ceeds, Hereford). York agrees with Sarum about the inclinations in the Creed, but according to the Hereford Missal the Priest genuflects from A fid iuas Incarnate to for us. The Priest uncovers the Chalice (at the end of the Creed), places the Paten before him,f and then uplifting the Chalice:}; with both hands, says, Receive, 0 Holy Trinity. According to York, the Bread was arranged on the Corporas, and the Priest said the same prayer, having first washed his hands; after which he offered the Chalice with the Wine, saying, Let this Sacrifice be acceptable to Almighty God, In the name of, etc. According to Hereford, the Host and Paten were placed on the top of the Chalice, then kissing it he offered them, saying, Receive, 0 Holy Trinity, this oblation which I offer Thee in memory of the Passion of our Lord Jesus Christ ; and grant that it may be acceptable in Thy sight on high, and work the salvation of myself and all the faithful. Through. After this he replaces the Chalice, covering it ; and, taking the Paten, places the Bread on the Corporas before the Chalice, and, blessing the Paten, puts it on the right of the Chalice, under the cloths. Then he goes to the Epistle side, and says as he washes his hands, the Server ministering to him, Cleanse me, etc. According to York he did the same, saying, I will wash my * Conf. MS. Bibl. Reg. 17, B, xvii. Brit. Mus. t Following Dr. Rock's interpretation of this Rubric. It is quite possible, however, that the Sarum mode of oblating may have been as at Hereford ; there is at least nothing against it. X Into which wine is poured, either now by the Server, or this had been done before by the Priest in the Sacristy (this is the earlier practice). Conf. Bocquillot, Traitc. Histor., pp. 406-7. LOW MASS IN ELEVENTH SIXTEENTH CENT. xlvil hands in irmocency, and so will I go to Thine Altar, 0 Lord, and the Hymn, Conn- Holy Ghost. According to Hereford he said the same Hymn ;* adding the y. and ty. Send forth Thy Spirit, etc., with the prayer, Kindle in our hearts (see p. 393)* Then returning, he says with joined hands, /;; the Spirit, etc. ; and then raising himself and censing the Altar on the right, he says, In the Name of, etc. (see Ordinary). According to York he did the same, but in blessing the Sacrifice he said, Let this our Sacrifice be bles + sed, order -\-ed, and Si i net i -\-fied. According to Hereford he did the same, and then held his hands over the Chalice and said, Come, 0 Almighty and eternal God, the Sanctifier^ and signed it, saying, Bless -f- and sanctify this Sacrifice which is prepared fir Thee ; and then himself, saying, //; the Name of, etc. He then proceeds as in the Ordinary. In York and Hereford the y . and $. to Brethren and sisters, pray, were slightly different. At the Sanctus he raises his arms and joins his hands till In the Name, when he signs himself. Here a bell rings thrice. According to Hereford, before the Canon he said, adoring the Crucifix, We adore Thee, O Christ, and bless Thee, for by Thy Holy Cross Thou hast redeemed the world. Have mercy upon us, 0 Thou Who hast suffered for us.f VI.— FROM THE CANON TO THE PAX. The Canon in the three Missals is the same, except that the York orders the Chalice to be uncovered at By Whom instead of By Him ; and the Hereford inserts the rubric, Here let him incline to the Host, instead of the Sarum one before this oblation, as also before THIS IS MY BODY. At the consecration of the Chalice after Holy and venerable hands, it adds, Let him raise his eyes; and before Upon which, and Remember also, it has Let him raise his arms and say. By the Constit. Stavely, Bp. Coventry, 12 37 a.d., and Peck- ham, Archbp. Cantuar., 128 1 a.d., a bell is ordered to be rung thrice at the Elevation. J Conf. Synod Exon. 1287 a.d., which orders Priests to make two standard wax-liphts out of the obla- * Omitting the verse dudu?n sacrata. What was this verse? It is not in the Sarum or Roman version of this Hymn. t A Sarum MS. Manual, quoted by Dr. Rock, prescribes the same, and orders the kissing of the feet of the Crucifix or Majesty therein painted. J See Wilk. Cone, vol. i., p. 640 ; and ii., p. 48. Xlvill LOW MASS IN ELEVENTH SIXTEENTH CENT. tions of the faithful, to be lit at this period •, and the Constits. AVoodlake, 1 308, grant an indulgence to all who hold lights at the Consecration. At the Lord's Prayer, according to Hereford, the Priest lifts his arms, not his hands. VII.— FROM THE PAX TO THE END OF MASS. Before the Pax is given, he says the prayer, O Lord, Holy Father. This is omitted in the York Use. In the Hereford is said, O Lord, Who sa'uist unto Thine Apostles (see the modern Roman Use). Then he gives and sends the Pax, kissing the Corporas on the right, and the Chalice.* In the Hereford Use he kissed the Chalice before the Altar. The York and Hereford Pax was, Receive the bond of peace and charity, that ye may be Jit for the Holy Mysteries of God. Then holding the Body in both hands, he says the prayers of Communion (see Ordinary). According to York, after the Pax, he said, Let us pray; and holding the Body in both hands, O Lord, Holy Father (as in the Ordinary, changing the / and me to ive and us, throughout it) ; then, Let us pray and Let not the reception of Thy Body (nearly the same as the third Sarum Prayer of Communion) ; Let us pray ; and the second Sarum Prayer, O Lord Jesu Christ. Here he received the Body, first making the sign of the Cross over his mouth; then the Blood, saying, The Body of our Lord Jesus Christ be my everlast- ing healing unto life eternal. Amen. The Blood of our Lord Jesus Christ preserve me unto life eternal. Amen. The Body and Blood of our Lord Jesus Christ preserve my body and soul unto everlasting life. Amen. According to Hereford, after the Pax, he kissed the minister, saying, The peace of Christ and the Holy Church be with thee and the sons of the Church. Then followed O Lord, Holy Father (in the plural as York) ; then 0 Lord Jesu Christ; O God the Father; and this, We return thanks to Thee, O God the Father, for those ivho are already in bliss, and ive ask for help by their intercession ivith Thee ; for those also ivho are yet in a place of purification , entreating Thee that by this most Holy Sacrifice their pain may be lighter and shorter; for us also ivho are weighed down by our sins we offer to Thee, the Father, Th v Son, beseeching Thee that ive may be cleansed from the sins com- mitted in the flesh by the Body and Blood of Thy Only-Begotten Son, our * By the Council of Durham, 1221 a.d., it seems to have been the custom also to kiss the Paten. Priests are forbidden by this Council to kiss the Eucharist. In the case of either Chalice or Patvn being used for this purpose, it orders both to be pin i lied with water after Mass. Conf. Constit Edmund, Archbp. Cant., 1237 a.d. HIGH MASS IX El : VENTH — SIX fEENTH CENT. xlix Lord Jesus Christ. Who. Then inclining over the Chalice he received the Body, saying, The Body: and the Blood, saying, The Blood (as York, omitting the last prayer). All follows as in the Ordinary, except that the Server ministers the ablutions. According to York, after one ablution and prayers as Sarum, the Priest placed the Chalice on the Altar, and said, Let this Communion. According to Hereford, the Priest went to the Epistle side and washed the Chalice with wine, saying the prayer as in Sarum ; then his fingers with wine and water, saying, Let this Communion. Then taking water again, and returning to the centre of the Altar, he received it, saying, Let the Body, as in the Roman Missal ; then he placed the Chalice on the Paten, and went to the Sdcrarium and washed his hands, saying (Ps. xxv.), I will •wash Altar. The rest as in the Ordinary, except that in Hereford the Priest said, Ite Missa est ; and he kissed the Altar after Let the obedient performance. In York, the Blessing was given on Double Feasts after a y . and $., with the folded corporals and empty vessels, thus, The Divine Majesty and the One Deity, the Father + , the Son + , and the Holy Ghost + , bless you. Amen. HIGH MASS IN THE ELEVENTH TO SIXTEENTH CENTURIES. I. ON SIMPLE FEASTS WITH RULERS. i. The Procession * On all Sundays after Prime and Chapter (except on Doubles and Palm Sunday), salt and water is blessed \ before the Altar in the midst of the Quire by the Priest, vested in alb and cope, with Deacon and Sub-Deacon carrying the Text; Thurifer, Acolytes, and Cross-bearer, all in albs and amices, except the boys with salt and water and the Book, who are in surplices. Then the Priest approaches and sprinkles the High Altar, and, as he returns, the clergy as they come up in order ; he then goes to the steps of the Qmre and says a ~y.t 1^., and Collect. Then they go forth in this order — Vergers with rods, Cross-bearer, Acolytes, Thurifer, Sub-Deacon and Deacon, the * From the Processional. t For the Service, see p. 591 ; and for that at Easter, p. 174. HIGH MASS IN ELEVENTH SIXTEENTH CENT. Priest (the Bishop, if present). As they go, a y. and 1^ are sung,* and the Priest sprinkles the Altar, first those on the north side of the Quire round the Presbytery, then those on the south side past the Font, till they come to the Cross,f where they make a station.^ The Priest turns to the people, saying in the mother tongue, Let us pray for the Roman Churchy the Pope, Archbishops, Bishops, and herein particularly for ours, and for the Dean (or, in parishes, the Rector) of this Church, fr the Holy Land, the peace of the Church, the King, his children, etc. Then is said Ps. lxvii., , and KR., and a Collect; after which, turning to the people, the Priest says, Let us pray for the souls of N. and N. ; with Ps. exxx., "f^f. and $$., and a Collect.^ In Parish Churches the above prayers for the living are said after the Gospel and Offertory, either before the Cross or in the pulpit; those for the dead are always said before the Cross. Prayers ended, they enter the Quire singing a 1^. and }. ; || then follows a"Ji . and 1^., and the Collect for the day, said at the step of the Quire. In LXX. to XL. this }. and $., etc., is said by two clergy of the second form, turning to the people. From the Octave of Easter to the fifth Sunday after Easter it is said by two Clerks in surplices. On Christmas Day and Easter Day, three Clerks in copes sing it; on Easter Monday, two Clerks of the lower bench in surplices ; on Easter Tuesday and Wednesday, two of the second bench. Then all go to the cemetery and say Ps. lxvii. and a Collect for the departed. It is to be observed that on all Doubles six boys, in silk copes, minister to the Clergy and vest them (but not the Priest or Ministers). On Christmas Day the order is — first, the Vergers, then Holy Water; three Acolytes with Crosses, in albs and tunics; three Clergv, singing the Prose; Candle-bearers, two Thurifers ; Sub- Deacon and Deacon in dalmatic and tunic, with the Text-, Priests and Choir in copes — first the boys, then the Clergy of the second and upper grade. The Procession moves down the middle of the Quire, out at the west door, and round the Cloister. * This varied with the season at Advent, Christmas, LXX., XL., Third Sunday in Lent, Passion Sunday, Easter, Low Sunday, Rogations, Ascension Day, Whitsun Day, Trinity, Corpus Christi. f i.e., the Rood. J In Trinity-tide an Anthem of the Holy Cross, Versicle, Response, and Collect are said here. § These prayers are not said on Doubles, the Sixth Day in the Octave of Christ- mas, S. Sylvester's Day, or on Palm Sunday. ![ This varied every Sunday. HIGH MASS IN ELEVENTH SIXTEENTH CENT. On S. Stephen's Day three Deacons, on S. John's three Priests, on Holy Innocents1 and S. Thomas Cant, days three boys, sing a Prose in procession. Proses are also said in procession on the Circumcision, *Easter Day, * Ascension Day, * Whitsun Day, * Corpus Christi, * Dedication of the Church, * Visitation B. V. M., Name of JESUS. On all Minor Doubles there are only two Crosses. On As- cension Day and Corpus Christi, a Shrine with Relics is carried by two Clerks of the second form, in copes, between the Thurifer and Sub-Deacon. For the Procession on Ash-Wednesday, Palm Sunday, Maundy Thursday, Easter Eve, and Candlemass, see Missal. On Wednesdays and Fridays in Lent till Maundy Thursday, there is always a Procession after Nones before Mass (except it be a Feast of Nine Lessons) to one of the side Altars, beginning with S. Martin's, without a Cross: at the Altar are said Collects and Litanies. It then goes round, and enters by the west door of the Quire. There is a Procession on all Principal and Greater Doubles, on lukatever day they occur. If a Feast of Nine Lessons occur on the Sunday, the Procession is of the Feast, with an Anthem of Our Lady. If the Feast has no Anthem, it is taken from the Common. The days having proper Anthems are the Feasts of SS. Andrew, Nicholas, Conception B. V. M., SS. Fabian and Sebastian, Agnes, Vincent, Conversion of S. Paul, Lady Day, the Invention of the Cross, S. John Baptist, SS. Peter and Paul; Commemoration of S. Paul; SS. Margaret, Mary Magdalene, Anne ; SS. Peter ad vincula, S. Lau- rence, Nativity B. V. M., Holy Cross Day; SS. Matthew, Michael, Denys ; Translation S. Edward, All Saints'; SS. Martin, Cecilia, Clement, Katherine. Apparently Feasts of Three Lessons were not noticed. As exceptions, SS. John and Paul Hippolytus and S. Britius have Anthems from the Common. According to York, the Procession was much the same, Anthems, etc., slightly differing. According to Hereford, there was a Procession on Principal Doubles, on whatever day they fell ; on Semi-Doubles, only on Sundays ; on Minor Doubles, the Procession was of the Sunday. * On these days it was said instead of the Response and Versicle in going. Ill HIGH MASS IN ELEVENTH SIXTEENTH CENT. 2. From the Procession to the Epistle.* After the Procession, whilst the Choir is saying Tercey the Priest and Ministers go to the Sacristy to vest. The Rulers put on their copes, and, taking their staves in their hands, go to the Altar, and stand in front below the third step. Here receiving the Office from the Precentor (who in Principal Feasts is bound himself to be present, and enjoin it to the Rulers • and if the Bishop be present, he has to enjoin to him the beginning of the Gloria in Exrelsis;) the Ruler enjoins it to his companion, then both commence it together. After the Glory be, when the Office is repeated, the Priest and Ministers approach the Altar. Then the Procession goes in order, as in Missal ; on arriving at the Altar the Confession is said, after which the Acolytes put down their candles at the altar-step. The Priest and Ministers ascend to the Altar, and all follows as in Missal. According to York and Hereford Use, there is no mention of Censing here, or of the Kiss of Peace. The Ministers follow in the Gloria in Excehis the actions of the Priest. After the Collect, having read the Epistle, Gradual, Tract, or Sequence over with his Ministers, the Priest goes with the Deacon to the Sedilia and sits down. After the Office the Candle-bearers leave the Quire, and, going to the Sacristy, one brings the cruets and the silver box with the breads ; the other, the ewer and towels, placing them on the shelf over the Piscina ; then taking up their candles they go to meet an Acolyte,f who carries the Chalice and Paten in a veil, together with the Burse and OfFertory-veil ; and, preceding him, they go to the Credence; where the Acolyte leaves the Chalice, and taking the Corporals, places them on the Altar, which he kisses, and returns to the Credence ; the Candle-bearers leaving their candles by the side of the Altar. 3. From the Epistle to the Gospel. The Sub-Deacon, after the last Collect (taking off his chasuble, if he wears one), goes with the Book of the Epistles down to the pulpit and reads it; after which he returns to the Piscina, where the Torch-bearers minister to him the towel and water, and the Acolyte gives him the bread and cruets to prepare the oblations; after which he takes the water to the Priest to bless, as he sits in the Sedilia. * For Sees. 2-6. Conf. Reg. S. Osm. Sec. xciii. t In mar.tello serico ? This may mean tunic, but it probably is the Offertory-veil in which he carried the Chalice. HIGH MASS ELEVENTH — six ri in Til CENTS, liii According to Hkreford, the Epistle was rend at the lectern, at the step of the Quire. The Epistle ended, one of the Candle-bearers and another boy go to prepare the lectern in the pulpit. Two boys in surplices sing the Gradual and Verse there, and return to their places. After this, two Canons in silk copes chant the Alleluia, in the same place. The Deacon goes to the Piscina, where the Acolyte and the other Candle-bearer minister the ewer and towel to him; after which he goes to the Altar, and censes it and the Relics ; or if there is a Sequence, he waits till that is begun, first, however, spreading the Corporals on the Altar. The Sequence is enjoined by the Rulers, as the Office and Kyrie were, after which the Choir take it up. 4. From the Gospel to the Canon. For the Procession, see the Ordinary. On reaching the pulpit the Sub-Deacon puts the Book of the Gospels on the stand, and takes the Text. The Gospel is then read as in the Ordinary, and all return in procession to the Altar. Here was preached the sermon. Then follows the Creed, the Sub-Deacon offering the Book of the Gospels to the Priest on the right hand to kiss, the Deacon censing him. There is much confusion here between the Registrant and the Rubrics of the Missals — 1st, as to whether it is the Deacon or Sub-Deacon who brings back the Text; 2nd, as to who delivers it to the Priest. It is believed that the right version is as it has been given in the Ordinary of the Mass, but that if the Priest kisses the Text it is given him on the left by the Sub-Deacon ; if the Book of the Gospels, it is given him on the right by the Deacon. After this the Thurifer censes the Sub-Deacon and the Choir. There is another difficulty here also : as the Rubrics and Missal read, a second censing seems enjoined, at least when the passage is taken into connection with the Regis trum. The elucidation may perhaps be this : the Priest, Deacon, and Sub- Deacon are alone censed at the Creed. They remain in their places till the Choir has finished it, and then the Choir is cenr.ed. All follows as in the Ordinary. At the SanctuSy which the Rulers chant and lead, a bell rings. The Candle-bearers and Choir go and stand outside the first e MICH MASS ELEVENTH — SIXTEENTH CENTS. stalls in the centre of the Qnire, with their hands crossed on their breasts. According to Hereford Use, the Deacon gave the Paten to the Sub-Deacon, who held it covered with the veil, and did not give it to the Acolyte, as at Sarum. 5*. Fkom the Canon to the PAX. The Ministers remain on their steps, inclining with the Priest at the Consecration, at which a bell rings. When the Priest crosses his hands, the Candle-bearers minister to the Deacon and Sub-Deacon in washing their hands. The latter goes to the right of the Priest, and raises the Corporals at the signing with the Host. All follows as in the Missal, the Rulers of the Choir leading the Agnus Dei. 6. From the PAX to the End of the Mass. After the Communion of the Priest, all follows as in the Ordi- nary. II._ ON DOUBLES, AND IN OCTAVES WITH RULERS.* The Rulers are four on Doubles, and the Precentor himself stands with them in the centre of the Quire, and enjoins the beginning of the Kyrie, etc. The Gradual is said by three Clerks of the second grade in the pulpit, in copes-, and the Alleluia by three of the upper grade in the same dress ± so also on All Souls' Day. All the rest is as above. In Octaves, and on Octave Days with Rulers, the Alleluia is sung not as above, but by the Rulers in the pulpit. III.— ON CHRISTMAS DAY AND IN LENT.f On Christmas Day all as above, but the Lesson before the Epistle is read in the pulpit by any two persons in silk copes. If the Bishop celebrates, the Deacons and Sub-Deacons (except the Principal) all come into the Quire at the singing of the Office and of the Sequence-, and at the Gospel, go in procession by twos behind the Principal Deacon and Sub-Deacon. The Acolyte wears a dalmatic. At the Second Mass on that Day, the Lesson is read in the pulpit by an Acolyte. The Deacon receives the Blessing from the Bishop before reading the Gospel. .. + Rev. S. 0 ■■:.. sec. \r\i.-\civ HIGH mass ELEVENTH — SIXTEENTH CENTS. //; Lent, the Tract is sung by four of the upper grade, in silk copes,* at the step of the Altar, all beginning and ending together-, but after the first verse the rest are taken up, first by two on the one side, and then by two on the other, the Choir sitting. On Ash-Wednesday, the First Sunday in Lent, Palm Sunday, Wednesday in Holy Week, and Good Friday, the Tract is sung throughout on both sides, and not as above. IV.— ON FEASTS WITHOUT RULERS AND WEEK-DA YS.f The Priest and Ministers enter at the beginning of the Office instead of at the third repetition of the same. The Epistle is read at the step of the Quire, and not at the pulpit. On Feasts ivith a Double Invitatory, and in Octaves, and on Oc- tave Days ivithout Rulers, the Gradual is sung by two boys in surplices at the step of the Altar, and the Alleluia by two Clerks of the second grade in the same place. On the Saturday in Easter Week, and on Feasts when the Alle- luia is Praise the Lord, ye servants, it is sung by two boys in surplices at the step of the Quire. On Saturday in Easter Week, on Commemorations of the B. V. M., on Feasts of Three Lessons without Rulers, and week- days, the Gradual and Alleluia are sung by one boy at the step of the Quire, but a different boy is required for each. The Gospel is read on a lectern in the Presbytery, which is prepared by one of the Candle-bearers during the Epistle ; and the Sub-Deacon holds the Text opposite the Deacon whilst he reads from the Book of the Gospel which is on the stand. The Deacon then kisses the Text, which is given him by the Sub- Deacon ; but he is not censed, neither is the Choir, unless the Creed is said. * These are red if on a Sunday or Feast of Nine Lessons ; black choir copes at other times. t Conf. Reg. S. Osm., sees. xcv\, xcvi., ci. e 2 SANATION OF THE TABLE OPPOSITE. 1. Translation of the First. 2. Translation of the Second. ;. All of the First, Memorial of the Second. 4. All of the Second, Memorial of the Fir-t. 5. Mass of the Feast after Tierce, Mass of the Fast after Sext or Nonety both at the High Altar. Where the clergy were not sufficient for this, Mass of the Feast and Memorial of the Fast. 6. Mass of the Second in the Chapter-house. This only ap- plies to the Cathedral Church of Sarum j elsewhere Mass of the Feast and Memorial of the Fast. Cf., Defens. Direct. 6a. Mass of the First in the Chapter-house. Elsewhere as above. " . Nothing of the First. 8. Nothing of the Second. 9- Service of the higher, Transference of the other. 10. Service of the higher, Memorial of the other. N.-B. — "When two numbers (" 6a& or 3," etc.) are given, the first refers to the rule of the Cathedral of Sarum, the second to other Churches, unless the reference indicates the contrary, as o or 4'1. 'This latter when there were few Sundays after Trinity. b This does not apply to Rogation Days, regarding which see Rubrics on pp. 198-9. c Unless there were many Sundays after Trinity, in which case Rule 2 applies. d If the Octave be without Rulers. * If the Octave be without Rulers, however, Rule 4 applies. f Unless it be in Advent, when Rule 3 applies ; or Rogations, when see pp. 198-9. b If the Octave be without Rulers then Rule 3 applies. h In Cathedrals, however, and where there were many Priests, doubtless the Mass of iii Lessons was said by itself, and the High Mass was of the Double — cf., Transfiguration and S. Sextus. In this case there is no Mem. of iii Lessons at Mass of the Double; and, probably, in the case of the Feast j . , be no seo 1 Mule 8 applied. -■ 3* o' -1 I r re CO 1 -1 J? re 1 II Feast of ix Lessons Fea^t of iii LessoiU £ with Rulers. } "' Day in an Octave Octave Day with B Octave Day without ditto Feast of iii Lessons Commemoration Vigil Principal Feria Greater Feria ET r 1 o d 0 a s: i 1 1 i ? a re" Principal Double Greater Doul !«• Inferior Feria. o o o o oo OO Oo o OO * o OO oo Oo OO oo : eria.b o o O o o ^4 --1 -p* O •p- o O oo O oo 0 Oo O Oo O oo Feria. o o O o o O •^1 -~4 ^J ~j o « O OO On O "i oo o-» 0 -i OO on O OO Principal Feria. o o o o o O -J ^J ^J -^i o Vigil. -P* o o o o o -p* o On o-\ "1 oo o On 0 OO O o O on O OO Commemoration. -p* oo o o o o •p> •p» O O O I o O O O o o Feast of iii Lessons. -p- oo OC oo Oo oo o oo Oo oo^ oo OO OO OO OC oo Octave Day with- out. o u> oo oo o oo -p* O O ON O oo O ON o Oo OO OO oo oo Octave Day with Rulers. -p* o 00 oo Or\ o 1 -p* O •p* o o ON o ■ft ON 0 -! oo ON o oo ON c -1 oo ON 0 OO On O oo ON o OO Day in an Octave. OO oo oo oo O-i o -p* o 0 OO -p- On -P* ON > c OO 0 OO OO oo 0 oo Oo 0 OC w OC oo o oo a. Feast of iii Lessons with Rulers. o o o O o O +» O ON > 0 -p* •p- O to • - - to Feast of ix Lessons -p* o tJ N o-i o -p- o -p- ON > 0 -p^ 0\ > o -p- -p- - NO to to to N Inferior Double. -p* Or\ o -p» On O ►1 -P- • o o -£- •p* ON > 0 -p^ •p* O --J ~ H o - to - Lesser Double. -P" on o -P> On 0 -t -P> to o o ■% -p- ON > o -p* •P- o -J - H H vO to N Greater Double. •p* On O > On O -P" to o o ^1 -J On > O -P> o -J ~ - ~ - o W Principal Double. -p- On O -P> On o -p* - on o o -' -~J ON > 0 -p^ •P* O - ~ - ~ - NO Sunday through the year. o o o O ON o OO o o ON to o >1 ON o ON 0 ON 1 OO o OO to 0 1 oo (0 C OO O "■t to O OC Lesser Sunday. o o o | P*1 o c o -p- -P* o> -P* - ~ OO c On o » to Greater Sunday. o o o o -4 O ~J -~J -J 1 --I ~ ~ - - " to Principal Sunday. o o o o - | ° l ^ ■^1 | ~~J ~J O H - ~ o - ERRATA. Page II, lines 18, 20, 22, &c, dele I£ in the Tract throughout. 11 25, 11 39, 4°t 4't "The Apostles," " a Levite," "whom the Jews," "praying and," should be in italics. n 53i 11 7' 8, instead of\ IJ rend 1^ \ , and so in one or two places throughout the Missal. „ 66, „ 22, after xxiv. insert iZ-iB. „ 152, „ 2,l,for" A%vpog, " loytog read" layjupog, " Aytog. „ 160, „ 5, 10, 15, 20, for "Creator," etc., read " Thou leader kind," etc. „ 170, „ 25, for "Creator leader kind" read " Thou leader kind." ,, 273, „ 18— Note : This prayer is as a fact one of S. Anselm's (see S. Anselm, Opera., p. 274). ,, 293, „ 4, for "pray" rea d " beseech." „ 292, ,, 6, for " bless" read " bid a blessing." „ 296, ,, 39, for "bless" read "bid a blessing.'' „ 405, ., 3, 15, 17, 26, for "Anna" read "Anne." „ 406. ,, 29, 34, for "Anna" read "Anne." " 448, „ 2,for "the" read "of." Page 552, lines 14-18, 20-24, instead of the English given, which is not, as the Translator thought it was, taken from an English book, read as follows : — " Ich N take the N to my wedded wyf, to haven and to holden fro this day forward, for betre, for wors, for rychere, for porere, in syknesse, and in helthe, til deth us departe, and therto y plith the my trewthe." " Ich N take the N to my wedded hosebund, to haven and to holden fro this day forward, for betre, for wors. for rychere, for porere, in siknesse, and in helthe, to be boneyre and buxum in bedde and at borde, till dethe us departe. and therto y plyth the my trewthe." Page 553, line 11 : — "With this ryng ich the we'dde. and with my body ich the honoure, and with al my gold ich the dowere." (From the Lincoln (Sarum) MS. Pontifical at Cambridge.) January. THE N1GH1 13 XVI Till DAY VIII HOURS LONG z d M U 8g 1" z J < j 53 fc O H aC <" M u Q tCfje Ctrcumct$ton Of our LorD. Lesser Double. "j a Kal. I i) iiij 2 The Octave of S. Stephen, Protomartyr. *j c "j 3 The Octave or S. John, Ap. 1 Prid. 4 The Octave of the Holy Innocents, MM. xix e Non. 5 The Octave of S. Thomas of Canterbury, Mart. [S. Edward, Conf. Vigil. viij f viij 6 Cf)C GEjptpfmnp Of our JLorU. Principal Double. g vij 7 Keys of LXX. xvj a v'j 8 Lucian Priest and Companions. Memorial only. V ii V 9 c iv IO xiij & "j ii Sun in Aquarius. »j e Prid. 12 f Id. *3 The Octave of the Epiphany. Trip. Invit. Memorial X 5 xix i4 Felix, Mart. Priest. [of S. Hilary. a xviii i5 Maurus, Abbat. xviij ft xvij 16 Marcellus, Mart. Pope. vij c xvj «7 Sulpicius, Conf. Bp. S. Anthony, Conf u XV 18 Prisca, Virg. Mart. First day LXX. can fall. XV e xiv 19 Wulstan, Conf. Bp. ix Lessons. »"j f xiii 20 Fabian and Sebastian, MM. ix Lessons. 0 xii 21 Agnes, Virg. Mart, ix Lessons. xij a xi 22 Vincent, Mart, ix Lessons. j 6 x n c ix 24 ix & viii *5 The Conversion of S. Paul. Trip. Invit. ix Lessons. e vii 26 [Mem. ofS. Prejectus. xvij f vi *7 Julian, Conf Bp. Double Invit. VJ 5 V 28 The Second Feast of S. Agnes. Double Invit. Keys a iv 29 [of XL. xiij t iii 30 Batildis, Virg. Queen, not Mart. iij c Prid. 3i JTcbruarg. THE NIGHT IS XIV THE DAY X HOURS. z * < - Q — 2 > Q Bridget, Vhrg. Mart. B Ka!. I XJ e iiij 2 &|C Purification of B. 11. £)?. Greater Double. xix f "J 3 Blase, Mart. Bp. Double Invit. viij 5 Prid. 4 a Non. 5 Agatha, Virg. Mart, ix Les>ons. xvj * viij 6 Vedastns and Amandus, Conjf. Bps. V c vij 7 The Sunday next to the frst moon after S. Agatha's Day t vj 8 [is XL. viij c V 9 Sun in P::::j. ij f iiij IO Scholastica, Virg. 5 «j 1 1 Translation or S. Frideswide, Virg. ix Lessons. X a Prid. i: 6 Id. '3 xviij c xvj Valentine, Mart. Bp.} vij u XV i5 e xiiij 16 Juliana, Virg. Mart. XV f xiij i- iiij 0 xij 18 9 *j i9 xij i> X : : J c ix 11 Last day on -which LXX. can fall. a viij : : The Chair of S. Peter. Triple Invit. ix Lessons.J ix e vij :: f VJ - CTattptaS, Ap. Inferior Double. xv ij 5 V *5 VJ a iiij t6 If Leap Tear, the fourth day afer the Chair of S. Peter 1 Sj -' be the Feast of S. Matthias, and the Utter f ivill be repeated. xiv c Prid. :> * The t (5; se are pi 0 He vs it for convenience : they never appear in old Kalendars. ■as, as a fact, only a Priest. J ? Inferior Double. £$arcfj, THE NKiHT AND DAY IS XII HOIK*. §§ 81 is ■4 s . ° 0 a 1 David, Conf. Bp. ix Lessons. "J a Kal. e VJ 2 Chad, Conf. Bp. ix Lessons. XJ f V 3 5 iiij 4 xix a "J 5 viij fc Prid. 6 c Non. 7 Perpetua and Felicitas, Virg. MM. xvj B viij 8 V e vij 9 f VJ 10 xiij 0 V 11 Keys of Easter. Sun in Aries. Vernal equinox. ij a iiij 12 Cfrregorp, Conf. Pope. Inferior Double. t "j 13 The last day on ivhich XL. can fall. X c Prid. H a Id. iS xviij e xvij 16 Entrance of Noah into the Ark. vij f xvj x7 Patrick, Conf. Bp. ix Lessons. ff XV 18 Edward, Mart. King, ix Lessons. XV a xiiij 19 iiij b xiij 20 Cuthbert, Conf. Bp. ix Lessons. c xij 21 Benedict, Abbat. ix Lessons. xij u XJ 22 Thefrst day Easter can fall. j e X 23 On this day Adam 'was created. f ix 24 ix ff viij 25 tEfje annunciation Of OUr LorD. Lesser Double. a vij 26 xvij t VJ 27 %ty ^Resurrection of Our HorU. Principal Double. vj c V 28 IJ iiij 29 xiiij e »j 3° "j f Prid. 31 april. rur Nn;iii is x nit day xiv hours. 2g 8g IE m -J 3 si a: <" u X h a a 0 Kal. i XJ a iiij 2 t »j 3 Richard, Conf. Bp. ix Lessons. xix c Prid. 4 amfcrojeie, Bp. and Doctor. Inferior Double. viij U Non. 5 xvj e viij 6 V f vij 7 xiij g a V 8 9 »j 6 iiij IO Sun in Taurus. X c D »j Prid. ii 12 e Id. J3 xviij f xviij 14 Tyburtius, Valerian, and Maximus, MM. vij 0 a xvij xvj *5 16 The Keys of Rogation Days. XV ft XV i7 iv c xiiij 18 u xiij J9 Alphege, Mart. Bp. xij e xij 20 j f XJ 21 0 X 22 ' ix a ix 23 (Keorge, Mart. Inferior Double. ft viij 24 xvj c vij *S SJ^arfc, Evang. Inferior Double. Greater Litanies. The vi u vj 26 [last of Easter. xiv c f V iiij 27 28 Vitaxis, Mart, iii Lessons, with Rulers. Jii g "j 29 Departure of Noah from the Ark. a Prid. 3° Deposition of S. Erkenwald, Conf. Bp. ix Lessons. Q9 a p. THE Nllilll 15 VIII lilt DAY XVI HOURS. 31 si 5 * 3d s E w p = o z Q *j I Kal. I Jpfnftp anU 3!ame0, App. Inferior Double. c v.i 2 xix 0 V 3 XEfie 3lTtt)entt0n Of tfie ft)0l|? CrO0S(. Lesser Double. viij z iiij 4 [iWiw*. of SS. Alexandtr and Event ius. f »j 5 xvj g Prid. 6 John ante Port am Latin am. Trip. Invit. iii Les- ions, with Rulers. V a Non. 7 John of Beverley, Conf. Bp. iii Lessons, with Rulers. * viij 8 [with Rulers. xiij C vij 9 Translation of S. Nicholas, Conf. Bp. iii Lessons, »j U VJ IO Gordian and Epimachus, MM. iii Lessons, with Rulers. e V 1 1 X f iiij 12 Nereus, Achilles, and Pancratius, MM. iii Les- 5 "j *3 Sun in Gemini. [sons, with Rulers. xviij a Prid. H It is to be noted that the Translation of S. Chad, Bp., ought vij I Id. 15 alivays to be celebrated ivith Rulers the Sunday next before c xvij 16 Ascension Day. XV 5 xvj 17 iv e XV 18 f xiiij 19 Dunstan, Conf. Bp. ix Lessons. Mem. ofS. Puden- xiJ % xiij 20 \ziana. J a xij 21 i) xj 22 ix c X *3 n\ ix 24 Feast of S. Saviour. viij t viij 25 Aldhelm, Conf. Bp. ix Lessons. Mem. of S. Urban. VJ f vij 26 augUgtttte, Apostle of the English. Inferior Double. s vj 27 xiv a V 28 Germanus, Conf. Bp. "j & «*j 29 c "j 3° XJ tJ Prid. 31 Petronilla, Virg. not Mart, iii Lessons, with Nocturns [when without the Octave of the Holy Trinity. June* THE NIGHT IS VI T1IK DAY XVIII HOURS. S as sa 1 : Z J S - 0£ ilides, Cyrinu?, and Nabor, MM. vij c Id. J3 Sun in Cancer. Summer Solstice. a xviij H Basil, Con/. Bp. XV e xvij «5 Vitus, Modestus, and Crescentia, MM. iv f xvj 1 6' Translation of S. Riciurd, Conf. Bp. ix Lessons. 5 XV i7 ^ Mem. 0/ SS. Cyricus and Jul it a. xij a xiiij 1 8 Mark and Marcellian, MM. Double Invit. j f> xiij *9 Gervasius and Prothasius, MM. Double Invit. c xij 2C Translation of S. Edward, Mart. King, ix Lessons, ix 5 XJ 21 [unless it has been kept in Lent, then iii. e X 22 Alran, Protomartyr of England., ix Lessons. xvij f ix *3 Etheldreda Virg. With Nocturos. Vigil. VJ S viij 24 natluitg of ©. 3Io|)n ~aptl£t. Lesser Double. a vij 25 xiv * vj 26 John and Paul, MM. Double Invit. "j c V 27 n iiij 28 Leo, Con/. Pope. With Nocturns. Vigil. xj e ijj 29 pCter antl HpSttT, App. Lesser Double. f Prid. 3° Commemoration of S. Paul. Trip. Invit. ix Lessons. 31 till?. THE N'I'-.IIT 1^ Vlll THE 1>AV XVI HOURS. 2 i S s o s S w n CO J o H u si a i The Octave of S. John Baptist. .AW o/SS. Pro- [cess us, Martinian, and S '-within. xix ff Kal. vij a VJ v z 3E!)e Utgttattort Of IBlejSiefeto Q9ar^. Greater Double. Xvj c iiij 4 Translation and Ordering of S. Martin, ix Lessons. V to "j 5 e Prid. 6 The Octave of SS. Peter and Paul. xii.j f Non. 7 Translation of S. Thomas, Mart, ix Lessons. »j g viij 8 The first Sunday after this Feast is kept as the Feast of Relics, \a Principal Double. a vij 9 The Octave of the Visitation of Blessed Mary. X 6 VJ IO Seven Brethren. Double Invit. c V ii Translation of S. Benedict, Abb. ix Lessons, unless xviij to iiij 12 [it has been kept in Lent, then iii. vij e "j x3 f Prid. H Sun in Leo. Dag-days. [ix Lessons. XV 0 Id. *5 Translation of S. Swithin and his Companions, ConfF. I«j g xvij 16 Translation of S. Osmund, Conf. Bp. ix Lessons. b xvj 17 Kenelm, Mart. King. Double Invit. x>j c XV 18 Arnulph, Mart. Bp. j to xiiij »9 c xiij 20 Margaret, Virg. Mart, ix Lessons. XJ f xiJ 21 Praxedes, Virg. not Mart. 5 XJ 22 Mary Magdalene. Trip. Invit. ix Lessons. Mem. xvij a X *3 Apoilinaris, Mart. Bp. [of ' S. Wandregesilus. vi *> ix 24 Christina, Virg. Mart. With Nocturns. Vigil. c viij 25 3fame#, -dp. Inferior Double. Mem. of SS. Chris- \topher and Cucufatus. xiv to vij 26 Anne, Mother of Mary. Trip. Invit. ix Lessons. "j e VJ 27 Seven Sleepers, MM. Double Invit. f V 28 Sampson, Bp. Double Invit. Mem. of S. Panthaleon. xi g iiij 29 Felix and Faustinus, MM. Double Invit. xix a "j 3° Abdon and Sennes, MM. Double Invit. b Prid. 3T Germ an us, Conf. Bp. 3ugu0t THE NIGHT IS X THE DAY XIV HOUR*. 3 * O o o z n V11J xvj XII] VI, J vi.i XI, j XVlj VJ xiv uj xix t B c f 8 a 6 c & e f a c I e f g a ti c fi e 5 « i Kal. iiij "j Prid. Non. viij vij vj v iiij «j Prid. Id. xix xviij xvij xvj xv xiiij xiij xij XJ x ix viij viJ VJ v iiij 5ij I Prid. I* 9 10 iz 13 »5 16 »7 18 '9 20 21 22 23 24 25 26 27 28 *? 3° 31 The Chains of S. Peter. Trip. Invit. ix Lessons. Mem. Stephen, Mart. Pope. Double Invit. [ofSS. Maccabees The Finding of S. Stephen, Protomartyr. ix Lessons. S. Mary ad Nives. Oswald, Mart. King. Double Invit. tE^e Crangfiguratton Of OUr LorU. Lesser Double. [Mem. of SS. Felicissimus and Agapitus. Che Bame of JegUg. Greater Double. Mem. ofS. Cyriacus and his Companions. Mem. only. \_Donatus. Romanus, Mart. Mem. only. Vigil. Laurence, Mart. Trip. Invit. ix Lessons. Tiburtius, Mart. Mem. only, Hippolytus and his Companions, MM. ix Lessons. Octave of the Name of Jesus. Mem. S. Euiebius. Vigil. Che 3g0umntiort of the IMe.sgefc Hirgtn Q3ar£. Sun in Virgo. [Principal Double. The Octave of S. Laurence. Mem. only. Agapitus, Mart. Mem. only. Magnus, Mart. Mem. only. The Octave of the Assumption of Blessed Mary. [ Mem. of SS. Timothy and Simphorianus . Timothy and Appollinaris, AfikT. With Nocts. Vigil. 1BartftoIometo; ^P- Inferior Double. Mem. of S. \Audoenus. Rufus, Mart. Double Invit. augUjBtttte, Bp. Doct. Inferior Double. Mem. S. Hermes. The Decollation of S. John Baptist. Trip. Invit. [ix Lessons. Mem. of S. Sabina. Felix and Adauctus, MM. Double Invit. Cuthburga, V»g. not Mart. Double Invit. ^^ September* THE NIGHT AND DAY ARE XII HOURS. Z « SI 8g i 3 Ijj O H H B . H E Q Giles, Abbat. ix Lessons. Mem. of S. Priscus. xvj f Kal. I V s iiij 2 a »j 3 [been kept in Lent. xiij ft Prid. 4 Translation of S. Cuthbert. ix Lessons, unless it has y c Non. 5 Bertinus, Conf. Abb. With Nocturns. n viij 6 X e vij 7 f vj 8 'QTfje Battt)tt£ Of "3\Z^Z^ S^ar^, Greater Double. xviij S v 9 Gorgonius, Mart. Mem. only. vij a iiij 10 6 »j 1 1 Prothus and Hyacinth, MM. Mem. only. XV c Prid. 12 iv tJ Id. i3 e xviij H %$Z SEraltattOtl Of tfte fi)Ol{> CrOSfjeS. Lesser Double. [Mem. of SS. Cornelius and Cyprian. Sun in Libra. [Autumnal equinox. End of Dog-Jays. xij i xvij i5 Octave of the Nativity of Blessed Mary. Trip. Invit. J 5 xvj 16 Edith, Virg. not Mart, ix Lessons. Mem. ofSS. Euphe- a XV i7 Lambert, Mart. Bp. [mia, Lucina, and Geminianus. ix ft xiiij 18 The first Wednesday after the Exaltation is alivays Ember- c xiij i9 \day. xvij t> xij 20 Vigil. VJ e xj 21 Q9attf)efoj, Ap. E vij 25 Ferminus, Mart. Bp. xj c vj 26 Cyprian Bp. and Justina, Virg. MM. Double Invit. xix tJ V 27 Cosmas and Damian, MM. Double Invit. e iiij 28 viij f iij 29 Sptcfjaelmajei Da^- Inferior Double. 8 Prid. 30 3[erOflte, Priest and Bod. Inferior Double. ©ctober. THE NIGHT IS XIV THE DAY X HOURS. 8g < Ui 7 S n - P X ?i a Remigius, Germanus, Vedastus, & Bavo, Conff. Bps. xvj a Kal. I [ix Lessons. Mem. of S. Melorus. V ft VJ 2 Thomas of Hereford, Conf. Bp. ix Lessons. Mem. of xiij C V 3 [■S. Ledger. u II iiij 4 e "j 5 X f Prid. 6 Faith, Virg. Mart. S Non. " Mark and Marcellus, MM. Double Invit. xviij a viij 8 vij ft vij 9 Denys and his Companions, MM. ix Lessons. c VJ IO Gereon and his Companions, MM. XV 0 V ii Nicasius and his Companions, MM. Double Invit. iv e iiij 12 f »j '3 Crartjertarton of ©. OfoarB, Conf. King, inferior xij 0 Prid. '4 Calixtus, Mart. Pope. Sun in Scorpio. [Double. J a Id. i5 Wulfran, Conf. Bp. ix Lessons. [Lessons. ft xvij 16 Michael in the Mountain Tomb. Trip. Invit. ix ix c xvj "7 Translation of S- Etheldreda, Virg. not Mart, ix [Lessons. B XV 18 Lttite, Evang. Inferior Double. Mem. of S. Justus. xvij c xiiij »9 Frideswide, Virg. not Mart, ix Lessons. VJ f xiij 20 g xij 21 The Eleven Thousand Virgins, MM. Double Invit. xiv a XJ 22 "j ft X 23 Romanus, Conf. Bp. With Nocturns. c ix 24 xj n viij 25 Crispin and Crispinlan, MM. ix Lessons. Mem. of xix e vij 26 [5. John of Beverley. f *] 27 Vigil. viij 5 V 28 ©tmon aitU J UtlC, App. Inferior Double. a iiij 29 xvj ft "j 3° V c I rid. 3' Quintinus, Mart. With Nocturns. Vigil. JBoticmber, THE NIGHT IS XVI THE DAY VIII HOURS. IS 8§ IE CO J 13 O H OS "> M u Q tEfce jTcaUt Of 211 ©atnW. Greater Double. a Kal. I xiij z iiij 2 Commemoration Of ail &OUl0. Inferior Double, ix Lessons. Mem. of S. Eustachius and Companions ; at Vespers, of S. Mary. ij f »j 3 Wenefrjd, Virg. Mart, ix Lessons. $ Prid. 4 X a Non. 5 * viij 6 Leonard, Abbat. ix Lessons. xviij c Vij 7 vij a VJ 8 The Four Crowned Martyrs. Double Invit. e V 9 Theodore, Mart. XV f iiij IO iiij 5 "j ii Martin, Conf. Bp. Trip. Invit. ix Lessons. Mem. a Prid. 12 Sun in Sagittarius. [of ' S. Menna. xij i) Id. *3 Britius, Conf. Bp. Double Invit. j c xviij H Translation of S. Erkenwald, Conf. Bp. tJ xvij 15 Machutus, Conf. Bp. ix Lessons. ix e xvj 16 The Deposition of S. Edmund, Conf. Archbp. Trip. [Invit. ix Lessons. f XV 17 Hugh, Cont. Bp. ix Lessons. Mem. ofS. Anianus. xvij S xiiij 18 The Octave of S. Martin. Double Invit. vj a xiij 19 6 xij 20 Edmund, Mart. King, ix Lessons. xiv c XJ 21 "j D x 22 Cecilia, Virg. Mart, ix Lessons. e ix 23 Clement, Mart. Pope, ix Lessons. Mem. ofS. Felicitas. f viij 24 Chrysogonus, Mart. xix S vij 25 Katherine, Virg. Mart, ix Lessons. a VJ 26 Linus, Mart. Pope. viij t> v 27 c iiij 28 XVJ U "j 29 Saturninus and Sisinnius, MM. With Nocturns. Vigil. V e Prid. 3° &tttJrefaJt Ap. Inferior Double. / December, THE NIGHT IS XV11I THE DAY VI HOURS. 3§ 8g < u 5 j M S . h 25 ° 1 Q i Kal. I xiij $ iiij 2 »j a "J 3 X ft Prid. 4 Osmund, Conf. Bp. ix Lessons. c Non. 5 xviij a viij 6 Nicholas, Conf. Bp. Trip. Invit. ix Lessons. viJ e viJ 7 The Octave of S. Andrew. Trip. Invit. f VJ 8 Z\)t Conception Of ^leggeU Sparg. Lesser Double. XV ff V 9 iv a iiij 10 6 «j 1 1 xij t Prid. 12 J 0 Id. 13 Lucy, Virg. Mart, ix Lessons. e xix H Sun in Capricorn. Winter Solstice. ix f xviij 15 S xvij 16 xvij a xvj 17 0 Sapientia. VJ * XV 18 After this let there be no Preces at Vespers. c xiiij 19 xiv a xiij 20 Vigil. »j e xij 21 ^LfjOmaiS, Ap. Inferior Double. f XJ 22 XJ 5 X 23 xix a ix 24 Vigil. 6 viij 25 Cf)riStma# £>a£. Principal Double. viij c vij 26 S^tcpf)en, Protomartyr. Lesser Double. VJ 27 'Jofjtt, Ap. and Evang. Lesser Double. xvj e V 28 £)0l# jinnoccmg, MM. Lesser Double. V f iiij 29 'Gliomas of Cantcdmrg, Mart. Archbp. Inferior g "J 3° [Double. xiij a Prid. 31 Sylvester, Conf. Pope, ix Lessons. tHjc proper of Reasons. JTirst ©imtmj) in aDtoent The Office or Introit. Ps. xxv. Unto Thee, O Lord, will I lift up my soul ; my God, I have put my trust in Thee : O let me not be confounded, neither let mine enemies triumph over me. For all they that hope in Thee shall not be ashamed. Ps. Shew me Thy ways, O Lord, and teach me Thy paths. Unto Thee, O Lord, etc. ^". Glory be to the Father, and to the Son, and to the Holy Ghost : As it was in the beginning, is now, and ever shall be •, world without end. Amen. Unto Thee, O Lord, etc. % The Gloria in Excelsis is not said in Advent at any Mass. The Collect. Stir up, we beseech Thee, O Lord, Thy power, and come, that we may be accounted worthy to be rescued by Thy protection • from the threatening dangers of our sins to be set free by Thy deliverance. Through. Memorial of S. Mary. O God, Who at the message of an Angel, etc. (See Collects before the Ordinary of the Mass. ^ For the number of Collects to be said see General Rubrics. The Epistle. Rom. xiii. 1 1- 1 4. Brethren, knowing the time But put ye on the Lord Jesus Christ. Gradual. Ps. xxv. For all they that hope in Thee shall not be ashamed, 0 Lord. *$. Shew me Thy ways, O Lord, and teach me Thy paths. For all they, etc. FIRST SUNDAY IN ADVENT. Alleluia I y. Ps. lxxxv. Shew us Thy mercy, O Lord, and grant us Thy salvation. The Sequence. Eternal Health of man, Life of the world, which faileth never, Light everlasting, Verily our sure Redemption, Thou, grieving that this world should perish By the tempter's power, Though still in Heaven, in lowliest guise cam'st down, Of Thine own clemency. Then taking on Thee flesh Of Thine own grace and will, Thou savedst all on earth Which else had been undone, Joy bringing to the world. Our souls and bodies, Christ, Deign Thou to purify, And take us for Thine own, Thy undefiled abode. By Thy first coming deign to justify, And by Thy second deign to set us free ; So when in brightness terrible Thou shalt judge all the world, May we, in garments incorruptible, Where'er we trace the prints of Thy blest Feet, Then follow in Thy train. The Gospel. Matt. xxi. I -9. When they drew nigh unto Jerusalem Blessed is He that cometh in the Name of the Lord. Offertory. Ps. xxv. Unto Thee will I lift up my soul : my God, I have put my trust in Thee : O let me not be confounded, neither let my enemies triumph over me. For all they that hope in Thee shall not be ashamed. y. Lead me forth in Thy truth and learn me : for Thou art the God of my salvation : in Thee hath been my hope all the day long. ^ . Turn Thee unto me and have mercy upon me, O Lord; 0 keep my soul and deliver me : let me not be confounded, for 1 have put my trust in Thee. ^[ These two last verses are said alternately with the Offertory on week- days, not on Sunday. This is to be observed whenever they occur through- out the year. Secret. May these sacred mysteries, O Lord, cleanse us by their powerful virtue, and bring us with greater purity to Him Who is their Author. Through. Secret of S. Mary. Strengthen, we beseech Thee, etc. [See above.) >ND 31 Ni)\\ i\ ADVENT. 3 Communion. Ps. lxxxv. The Lord shall shew lovingkindness, and our land shall give her incn Post-Communion. May we receive, O Lord, Thy mercy in the midst of Thy temple, and with due honour anticipate the approach- ing solemnity of our restoration. Through. Post-Communion of S. Alary. Pour forth, etc. The Mass ends with. Let us bless the Lord. WEDNESDAY. % On week-days the Office is only repeated after the Glory be. The Epistle. James v. 7-10. Be patient therefore, brethren the Name of our Lord Jesus Christ. The Gospel. Mark i. 1-8. The beginning of the Gospel with the Holy Ghost. T If any Feast nvbich must be kept fall on this day, the above Epistle and Gospel are said on Thursday: if that is occupied they are omitted altogether that year. FRIDAY. The Lesson. Isaiah li. 1-8. Thus saith the Lord God, Hearken to Me from genera- tion to generation. The Gospel. Matt. iii. 1-6. In those days confessing their sins. % If Friday is occupied the above Epistle and Gospel are omitted. This applies to all Advent ; from Domine ne in Ira* to Quinquagesima ; and from the Octave of Easter to the Sunday before Ascension. From Deus omniumf to Advent, if Wednesday or Thursday are full, the Wednesday Epistle and Gospel may be read on Friday. But the custom of Sarum never anticipates — e.g., Wednesday's Epistle and Gospel are never read on Tuesday, nor Friday s on Thursday. @>econti @>tintmg in HQtient The Office. Is. xxx. 27, 30. People of Sion ! Behold the Lord shall come to save the nations, and the Lord shall cause His glorious voice to be heard in the gladness of your heart. * 1st Sunday after the Octave of the Epiphany, t 1st Sunday after Trinity. B 2 4 SECOND SUNDAY IN ADVENT. Ps. lxx\. Hour, O Shepherd of Israel, Thou that leadest Joseph like a sheep. The CV. Stir up, O Lord, our hearts to prepare the way of Thy Only Begotten : that by His coming we may be counted worthy to serve Thee with purified hearts. Who livest. The Epistle. Rom. xv. 4- 1 3. Brethren, whatsoever things power of the Holy Ghost. Gradual. Ps. I. Out of Sion hath God appeared in perfect Beauty. "jf. Gather My saints together unto Me ; those that have made a covenant with Me with sacrifice. Alleluia ! y. Luke xxi. 26. For the powers of Heaven shall be shaken ; and then shall they see the Son of Man coming in the clouds of heaven with power and great glory. The Sequence. Reception giving to the King eternal, Devout assembly, shout aloud ; To the Creator give His honour due, To Whom the heavenly hosts sing praise : Enlightened as they look upon His Face, For Whom all living souls do wait Till they at His command shall stand for trial. In all His judgments strict and terrible, Yet in His mightiness remembering mercy, Save us, O Christ, of Thy vast clemency, Who for our sake didst suffer agony. Raise to the stars that brightly gleam above us The world which Thou dost cleanse from its pollution. Let Thy saving health appear Scattering perils far and near, Give purity to all, Give peace, we pray. So we that here are saved by Thy pity, May reach with joy Thy realm above hereafter, "Where Thou in Majesty dost reign for ever ! The Gospel. Luke xxi. 25-33. At that time Jesus said to His Disciples, There shall be signs in the sun My words shall not pass away. Offer t. Ps. lxxxv. Wilt Thou not turn again, and quicken us : that Thy people may rejoice in Thee ? Shew us Thy mercv, O Lord : and grant us Thy salvation. THIRD SUNDAY IN ADVENT. 5 jfr. Lord, Thou art become gracious unto Thy land : Thou hast turned awav the captivity of Jacob. Thou hast forgiven the offence of Thy people. V . Mercy and truth are met together : truth shall flourish out of the earth, and righteousness hath looked down from Heaven. Scrn't. Graciously accept, O Lord, we beseech Thee, our humble prayers and oblations : and forasmuch as our merits avail nothing, succour us with Thy protection. Through. Comm. Bar. v. 5. Arise, O Jerusalem, and stand on high, and behold the joy that cometh to thee from thy God. P. Comm. Refreshed with the meat and drink, of spiritual nourishment, we humbly beseech Thee, O Lord, that by the participation of this mystery Thou wilt teach us to despise earthly things, and to love heavenly things. Through. WEDNESDAY. Tlie Lesson. Zech. viii. 3-8. Thus saith the Lord in truth and in righteousness, saith the Lord Almighty. "The Gospel. Matt. xi. 1 1- 1 5. At that time Jesus said unto the multitude of the Jews, and to His Disciples, Verily, I say let him hear. FRIDAY. The Lesson. Isaiah lxii. 6-12. Thus saith the Lord God, I have set watchmen not forsaken. The Gospel. John i. 1 5- 1 8. At that time, John bare witness hath declared Him. Cfitrli ©tmtiag in autient* The Office. Phil. iv. 4-7. Rejoice in the Lord alway, and again, I say, rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing ; but in every thing by prayer let your requests be made known unto God. O I JUKI) SUNDAY IN ADVENT. Ps. And the peace of God which passeth all understanding shall keep your hearts and minds. The Collect. Lord, we beseech Thee, give ear to our prayers, and by Thy gracious visitation lighten the darkness of our hearts. Who livest. The Epistle. I Cor. iv. I -5. Brethren, let a man have praise of God. Gradual. Ps. lxxix. 0 Lord, Thou that sittest upon the cheru- bim, stir up Thy strength, and come. y. Hear, O Thou Shepherd of Israel, Thou that leadest Joseph like a sheep. Alleluia I y. O Lord, Stir up Thy strength, and come and help us. The Sequence. Thou Who rulest earthly sceptres With Thy mighty hand alone, Raise up Thy great power, and come, To Thy people show Thyself; Bestow the gifts which bring salvation On Him Whom all the prophets did foretell. From the bright palace of the sky, Lord Jesus to our land draw nigh ! The Gospel. Matt. xi. 2-IO. At that time, when John thy way before thee. Offert. Ps. lxxxv. Lord, Thou art become gracious unto Thy land : Thou hast turned away the captivity of Jacob. Thou hast forgiven the offence of Thy people. jf . Thou hast covered all their sins. Thou hast taken away all Thy displeasure. y . Shew us Thy mercy, O Lord : and grant us Thy salvation. Secret. We beseech Thee, O Lord, that we may offer con- tinually to Thee the sacrifice of our devotion, whereby the in- stitution of Thy sacred Mystery may be set forth, and Thy salvation marvellously worked out for us. Through. Comm. Is. xxxv. 4. Say to them that are of a fearful heart, Be strong, fear not: behold, our God will come and save us. P. Comm. We implore, O Lord, Thy mercy, that, being cleansed from sin by this Divine assistance, we may be prepared for the approaching feast. WEDNESDAY IN EMBER WEEK. The Office. Is. xlv. 8. Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation. Ps. And let righteousness spring up together : I the Lord have created it. Let us pray. The Collect. Grant, we beseech Thee, Almighty God, that the approaching solemnity of our redemption may both afford us succour in this present life, and abundantly bestow on us the rewards of eternal happiness. Through the same. The Lesson. Is. ii. 2-5. In those days the Prophet Isaias said, In the last days in the light of the Lord our God. Gradual. Ps. xxiv. Lift up your heads, O ye gates, and be ye lift up, ye everlasting doors : and the King of Glory shall come in. y. Who shall ascend into the hill of the Lord : or who shall rise up in His holy place ? Even he that hath clean hands, and a pure heart. % The Gradual is not repeated here. y. The Lord be with you. I£. And with thy spirit. Let us pray. The Collect. Make haste, we beseech Thee, O Lord, and tarry not; and grant us the assistance of Thy strength from above, that they who trust in Thy goodness may be sustained by the consolations of Thy coming. Who livest. % Here follow the usual Memorials. The Lesson. Is. vii. 10-15. In those days the Lord spake choose the good. Gradual. Ps. cxlv. The Lord is nigh unto all them that call upon Him : yea, all such as call upon Him faithfully. Y . My mouth shall speak the praise of the Lord : and let all flesh give thanks unto His Holy Name. % The Gradual is repeated. » FRIDAY IN EMEER WEEK. The Gospel. Luke i. 26-38. At that time, the angel Gabriel according to Thy Word. Offtrt. Luke i. 28 and 42. Hail Mary, highly favoured, the lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb. ]t. Therefore, that Holy Thing that shall be born of Thee shall be called the Son of God. Secret. We present, O Lord, offerings befitting this whole- some fast : grant that by these offices we may be prepared for the Nativity of the Eternal Bread. Through. Comtn. Is. vii. 14. Behold, a Virgin shall conceive and bear a Son : and shall call His name Emmanuel. P. Comm. Being filled, O Lord, by the gift of Thy salvation, we humbly beseech Thee, that rejoicing in the taste thereof we may by it be effectually renewed. Through. FRIDAY IN EMBER WEEK. The Office. Ps. cxix. 151. Be Thou nigh at hand, O Lord : for all Thy commandments are true. As concerning Thy testimonies, I have known long since : that Thou art for ever. Ps. Blessed are those that are undefiled in the way : and walk in the law of the Lord. The Collect. Stir up, O Lord, we beseech Thee, Thy power, and come; that they who trust in Thy lovingkindness may speedily be de- livered from all adversity. Who livest. The Lessen. Is. xi. 1-5. Thus sa'ith the Lord God, There shall come forth a rod the girdle of His reins. Gradual. Ps. lxxxv. Shew us Thy mercy, O Lord : and grant us Thy salvation. y. Lord, Thou art become gracious unto Thy land : Thou hast turned away the captivity of Jacob. The Gospel. Luke i. 39-47. Marv arose in those days, and went ..,.. God my Saviour. SATURDAY IN EMBER WEEK. 9 Offert. Ps. lxxxv. Wilt Thou not turn again and quicken us, O God, that Thy people may rejoice in Thee: shew us Thy mercy, O Lord, and grant us Thy salvation. jf . Lord, Thou art become gracious unto Thy land : Thou hast turned away the captivity of Jacob : Thou hast forgiven the iniquity of Thy people. y. Mercy and truth are met together : truth shall flourish out of the earth : and righteousness hath looked down from Heaven. Secret. By the saving Sacrifice, we beseech Thee, O Lord, may we be more heartily prepared for these days, in which that Mystery is to be celebrated on which all fulfilment of com- mands doth wait. Through. Comm. Zech. xiv. 5-7 (?) Behold, the Lord shall come and all His saints with Him, and in that day there shall be a great light. P. Comm. Fulfil, O Lord, Thy mercy to Thy people that prayeth : and grant that they being refreshed by the abundance of Thy gifts, may both more instantly ask for a greater measure of grace, and more confidently hope for the same. Through. SATURDAY IN EMBER WEEK. The Office. Ps. lxxx. Come, 0 Lord, Thou that sitteth on the cherubims : shew the light of Thy countenance, and we shall be whole. Ps. Hear, O Thou Shepherd of Israel, Thou that leadest Joseph like a sheep. Let us pray. The Collect. O God, Who seest that we are afflicted by our own wicked- ness, mercifully grant that by Thy visitation we may be com- forted. Who livest. The Lesson. Is. xix. 20-2 2. In that day they shall cry and He shall be intreated of them, and the Lord our God shall heal them. Gradual. Ps. xiv. It goeth forth from the uttermost part of the heaven, and runneth about unto the end of it again. y . The heavens declare the glory of God : and the firmament sheweth His handy-work. IO SATURDAY IN EMBER WEEK. Let us pray. The Collect. Grant, we beseech Thee, Almighty God, that we who are bowed down under the yoke of the ancient bondage of sin, may by the expected new Birth of Thy only-begotten Son be set free. Who livest. The Lesson. Is. xxxv. 1-7. Thus saith the Lord, The wilderness and the thirsty land springs of water, saith the Lord Almighty. Gradual. Ps. xix. In them hath He set a tabernacle for the sun : which cometh forth as a bridegroom out of his chamber. jT . It goeth forth from the uttermost part of the heaven, and runneth about unto the end of it again. Let us pray. The Collect. Grant to us, O Lord, Thy unworthy servants, that we who are cast down by the guilt of our own deeds, may be gladdened by the coming of Thy only-begotten Son. Who livest. The Lesson. Is. xl. 9-II. Thus saith the Lord, O Zion and the Lord our God shall carry them in His bosom. Gradual. Ps. lxxx. Turn us again, O Lord God of hosts : shew the light of Thy countenance, and we shall be whole. y . Stir up Thy strength and come and help us, O Lord. Let us pray. The Collect. Grant, we beseech Thee, Almighty God, that the approach- ing solemnity of Thy Son may both heal us in this present life and reward us eternally. Through the same. The Lesson. Is xlv. 1-8. Thus saith the Lord I the Lord have created it. Gradual. Ps. lxxx. Stir up Thy strength and come and help us, 0 Lord. y . O Thou Shepherd of Israel, Thou that leadest Joseph like a sheep: shew Thyself, Thou that sittest upon the cherubims, before Ephraim, Benjamin, and Manasseh. A I l* R DAY IN I.MiH.R WEEK Let us praj The Collect. O Lord, we beseech Thee favourably to hear the prayers of Thy people: that we who are justly punished for our offences, by the visitation of Thy goodness may be comforted. Who livest. The Lesson. Dan. iii. 49 {i.e., Song of the Three Holy Children, v. 26). But the angel of the Lord came down into the oven together with Azarias and his fellows, and smote the flame of the fire out of the oven, and made the midst of the furnace as it had been a moist whistling wind, so that the flame streamed forth above the furnace forty and nine cubits, and it passed through and burned those Chaldeans it found about the furnace. But the fire touched them not at all, neither hurt nor troubled them. Then the three, as out of one mouth, praised, glorified, and blessed God in the furnace, saying — Tract* fy. Blessed art Thou, O Lord God of our fathers. y . And to be praised and exalted above all for ever. I£. And blessed is Thy glorious and holy Name. ^ . And to be praised and exalted above all for ever. !r>. Blessed art Thou in the temple of Thy holy glory. y. And to be praised I£. Blessed art Thou on the glorious throne of Thy kingdom. ~f". And to be praised fy. Blessed art Thou in the sceptre of the kingdom of Thy Divinity. "JT. And to be praised R. Blessed art Thou that beholdest the depths and sittest upon the cherubims. V. And to be praised $. Blessed art Thou Who walkest upon the wings of the winds. y. And to be praised Vf. Let all Thy Angels and Saints bless Thee. ~\ . And praise and glorify Thee for ever. 1$:. Let the heavens, earth, sea, and all things therein bless Thee* }. And praise * To be sung by two Clerks of the second form in surplices at the step of the choir, alternately with the Choir, the first and last R. and V. being repeated both by Clerks and Choir. 12 SATURDAY IN EMBER WEEK. I£. Glory be to the Father, and to the Son, and to the Holy Ghost. y. And praise and honour, power and dominion. ty. As it was in the beginning, is now, and ever shall be, world without end. Amen. "Jjf. And praise and honour, power and dominion. 1^. Blessed art Thou, Lord God of our fathers. y . And to be praised and exalted above all for ever. 1^. The Lord be with you. jf. And with thy spirit. Let us pray. The Collect. O God, Who for the three children didst quench the flames of fire : mercifully grant that we Thy servants • may not be con- sumed by the flames of our sins. Through. ^f Here follow the customary Memorials. The Epistle. 2 Thess. ii. 1-8. Now we beseech you brightness of His coming. ^[ Then follows this Tract, to be sung by two Clerks of the second bench, in black copes j at the step of the choir. Tract. Ps. lxxx. Hear, O Thou Shepherd of Israel, Thou that leadest Joseph like a sheep. jt. Thou that sittest on the cherubims, show Thyself before Ephraim, Benjamin, and Manasseh. • "jt. Stir up Thy strength and come and help us, 0 Lord, The Gospel. Luke iii. 1-6. Now in the fifteenth year salvation of God. Ojfert. Zech. ix. Q. Rejoice greatly, O daughter of Zion ; shout, O daughter of Jerusalem : behold, thy King cometh unto thee : He is holy, and having salvation ; He shall speak peace unto the heathen, and His dominion shall be from sea even to sea, and from the river even to the ends of the earth. Secret. Look down, O Lord, we beseech Thee, with an eye of favour upon this sacrifice of the faithful, and because we have no strength of our own merits, may we the rather by these gifts be made acceptable to Thee, when Thou meetest us. Who livest. Comtn. Ps. xix. He rejoiceth as a giant to run his course. It goeth forth from the uttermost part of the heaven, and runneth about unto the end of it again. FOURTH SUNDAY IN ADVENT. P. Comm. O Lord our God, Who hast vouchsafed holy mysteries for our restoration and defence: we beseech Thee make them to us a healing, both now and evermore. Through. jTourtft ©untiag in Sfttoent The Office. Ps. cvi. Remember me, O Lord, according to the favour that Thou bearest unto Thy people : O visit me with Thy salvation ; that I may see the felicity of Thy chosen : and rejoice in the gladness of Thy people, and give thanks with Thine inheritance. Ps. We have sinned with our fathers: we have done amiss, and dealt wickedly. The Collect. O Lord, raise up, we pray Thee, Thy power, and come, and with great might succour us; that whereas, through our sins we are sore let and hindered, Thy bountiful grace and mercy may speedily help and deliver us. Who livest. The Epistle. Phil. iv. 4-7. Brethren, Rejoice in the Lord ... through Christ Jesus our Lord. Gradual. Ps. cxlv. The Lord is nigh unto all them that call upon Him : yea, all such as call upon Him faithfully. y. My mouth shall speak the praise of the Lord : and let all flesh give thanks unto His holy Name. Alleluia I y. Come, O Lord, and tarry not : forgive the misdeeds of Thy people. The Sequence. Let us all rejoice together To our God Who all created, Who hath founded all the worlds, Made the heavens to shine in brightness, Divers stars to gleam around ; Sun, the centre of the system ; Moon, the glory of the night; And the other lesser splendors ; Sea, and earth, and hills, and plains, Deeps and rivers infinite ; All the ample space of ether, Where fly the birds; the winds, the rain, A 11 go forth to do Thy bidding, Only Father, God alone ; Now, and unto endless ages, Thee their praise doth glorify, Who for us and our salvation Didst Thine only Son send down, WI-DNKSDAY A NT I) FRIDAY BKFORE CHRISTMAS. Without spot, for our transgressions l^on earth to suffer death. Blessed Trinity, we pray Thee, Rule our bodies and our souls, Help us by Thy strong protection, Grant us pardon for our sins. The Gospel. John i. 19-28. Jit that time j the Jews sent where John was baptizing. Offert. Is. xxxv. 4. Be strong, fear not: behold, our God will come with vengeance, even God with a recompence •, He will come and save us. jf. Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing. Secret. We beseech Thee, O Lord, look graciously upon this present sacrifice, whereby being purified we may take part in Thy Son's Nativity. Through. Comtn. Is. vii. 1 4. Behold a Virgin shall conceive and bear a Son, and shall call His Name Emmanuel. P. Comm. We beseech Thee, O Lord, accompany Thy people with the plenteousness of Thy gifts, that they being defended from all evil by the virtue of Thy Sacraments, may be prepared both in mind and body for the celebration of the unspeakable Mystery. Through. WEDNESDAY. The Lesson. Joel ii. 23-27, and ill - 1 7-2 I. Thus sa'ith the Lord God, Be glad dwelleth in Zion for ever and ever. The Gospel. Lu ke vii . 1 7 - 2 8 . /;/ that time rumour of Jesus went forth throughout Judea, and throughout all the region round about, and the disciples of John is greater than he. FRIDAY. The Lesson. Zech. ii. IO-13. Thus saith the Lord, Sing and rejoice holy habitation, saith the Lord Almighty. The Gospel. Mark viii. 1 5-26. At that time Jesus said unto His Disciples, Take heed any in the town. l5 The Office. Ex. xvi. 6. To-day ye shall know that the Lord will come and ivill save you; and in the morning, then ye shall see His glory. Ps. The earth is the Lord's, and all that therein is : the compass of the world, and they that dwell therein. The Collect. God, Who makest us glad with the yearly expectation of our Redemption, grant that as we joyfully receive Thy only-begotten Son for our Redeemer, so we may with sure confidence behold the same Lord Jesus Christ Thy Son when He shall come to be Judge. Who livest. 1[ This Lesson is read by an Acolyte in alb at the step of the choir; but if the Vigil come on a Sunday, it is read in the pulpit. The Lesson. Is. lxii. I -4. Thus saith the Lord God, For Zion's sake thy land shall be married. The Epistle. Rom. 1-6. Brethren, Paul, a servant the called of Jesus Christ our Lord. Gradual. Ex. xvi. To-day ye shall know that the Lord will come and will save you ; and in the morning ye shall see His glory. "jt. Ps. lxxx. Hear, O Thou Shepherd of Israel, Thou that leadest Joseph like a sheep. Thou that sittest on the cherubims, show Thyself before Ephraim, Benjamin, and Manasseh. Alleluia ! }f. On the morrow the iniquity of the earth shall be blotted out, and the Saviour of the world shall reign over us. The Sequence. Let us all rejoice. See p. 13. ^[ But neither Alleluia is said, nor Sequence, except on Sunday. The Gospel. Matt. i. 1 8-2 1. At that time, when as His Mother Mary for He shall save His people from their sins. I 6 CHRISTMAS DAY. Offert. Ps. xxiv. Lift up your heads, O ye gates ; and be ye lift up, ye everlasting doors : and the King of" Glory shall come in. } . The earth is the Lord's, and all that therein is : the com- pass of the world, and they that dwell therein. % This verse is not to be said except the Vigil fall on Sunday. Secret. Grant, we beseech Thee, Almighty God, that like as we anticipate the adorable Birth of Thy Son, so we may receive with joy His everlasting gifts. Who livest. Comm. Is. xl. 5. The glory of the Lord shall be revealed, and all flesh shall see the salvation of our God. P. Comm. Grant, we beseech Thee, O Lord, that we may be refreshed by the rehearsal of the Birth of Thy only-begotten Son, Whose heavenly Mysteries are our meat and drink. Through. IN THE NIGHT OF CHRISTMAS. ^[ After the ninth Ifr at Matins let the Deacon proceed 'with the Sub-Deacon Thurifer, Candle-bearers , Cross-bearer, all in solemn apparel, to cense the Altar; which done, and having received the Blessing from the Priest, let him go to the pulpit to read the Gospel. y. The Lord be with you. $. And with thy spirit. The beginning of the Gospel according to Matthew (i. I-16). Glory be to Thee, O Lord. The Book of the Generation of Jesus Christ Jesus, Who" is called Christ. ^| The Gospel ended, let the Priest begin the Te Deum in a silk cope, after which let the Rulers of the Choir begin Mass. Cfiristmag £)ag, AT MIDNIGHT. The Office. Ps. ii. The Lord hath said unto Me: Thou art My Son, this day have I begotten Thee. Ps. Why do the heathen so furiously rage together : why do the people imagine a vain thing ? CHRISTMAS DAY. ] 7 The Collect. 0 God, Who hast caused this most holy night to shine with the illumination of the True Light: grant, we beseech Thee, that we who have known the mysteries of this Light on earth, may likewise obtain the full enjoyment of it in Heaven. Who livest. TJ" Let two Clerks of the second bench , in silk copes, chant this Lesson together in the pulpit. 1 will sing praises to God for ever, Who formed me in His Right Hand, and redeemed me on the Cross with the purple Blood of His Son. Then alternately. The Lesson of Esaias the Prophet, /;/ ivhich is foretold the glorious Birth of Christ. Thus saith the Lord, Father, Son, and Holy Ghost, by Whom are created all things in Heaven and earth. The people that walked in darkness Whom Thou createdest: whom the enemy expelled from Para- dise by subtle fraud: and led captive ivith him to hell. Have seen a great light. And at midnight strange brightness hath shone on the Shep- herds, They that dwell in the shadow of death, the light Everlasting, and our True Redemption Upon them hath shined. O Stupendous Birth, For unto us a Child is born, Jesus the Son of God, He shall be great, A Son Of the highest Father Unto us is given. So had it been foretold from the Throne on high. And the government shall be upon His shoulder, That He may rule Heaven and earth. And His Name shall be called Messiah, Soter, Emmanuel, Sabaoth, Adonai, c I 8 CHRISTMAS DAY. Wonderful, The Root of David, Counsellor, Of God the Father, God Who created all things, Mighty, Overthrowing the hideous gates of hell. The Everlasting Father, King Almighty, and governing all, The Prince of Peace Here and for ever. Of the increase of His government /;; Jerusalem, Judea, and Samaria, And peace there shall be no end, For ever and ever, Upon the Throne of David, and upon his kingdom, And there shall be no bounds to His reign To order it, //; the bonds of the faith, And to establish it with judgment and with justice, When He shall come as Judge to judge the world. From henceforth To Him be due glory, praise, and rejoicing, Even for ever. % Here let them sing together to the end. From the rising of the Sun to the going down of the same, let meet praise resound to the Creator throughout all climes to the ends of the whole world. Let every thing say, Amen. ^[ Where there is no chanting let this Lesson be read. The Lesson. Is. ix. 2, 6, J. Thus saith the Lord God, The people that walked from henceforth even for ever. The Epistle. Tit. ii. I I-I5. Dearly beloved, the grace of God these things speak and exhort, in Christ Jesus our Lord. CHRISTMAS DAY. I 9 Gradual, Ps. ex. In the day of Thy power shall the people offer Thee free-will offerings with an holy worship : the dew of Thy birth is of the womb of the morning. jt. The Lord said unto My Lord : Sit thou on My right hand, until I make Thine enemies Thy footstool. Alleluia! jf". Ps. ii. The Lord hath said unto Me: Thou art My Son, this day have I begotten Thee. The Sequence. All hosts with one accord Sing the Incarnate Lord, With instrument and breath, Discoursing tidings glad. This is the hallowed day On which new happiness Rose full upon the world ; On this renowned night Glory was thundered forth, By angel voices sung ; Wondrous unwonted lights, At midnight hour, Around the Shepherds shone, Keeping their quiet flocks. All unexpectedly God's message they receive. Who was before the world Is of a Virgin born ; Glory to God on high In heaven, and peace on earth. So doth the heavenly host Sing praises in the highest, Let heaven at either pole Shake with their ringing chant. On this most holy day Let glory loudly sung Through all the earth resound ; Let all mankind proclaim That God is born on earth. The foe shall vex mankind With cruel rule no more ; Peace is restored to earth. Let all creation joy In Him Who now is born. He all upholds alone, He all did form alone : May He of His own grace Loose us from all our sins. The Gospel. Luke ii. 1-14. And it came to pass good- will towards men. c 2 20 CHRISTMAS DAY. The Creed. Offert. Ps. xcvi. Let the heavens rejoice and let the earth be glad before the Lord, for He cometh. Serret. We beseech Thee, O Lord, that the oblation of this day's festival may be acceptable to Thee, that through the pleni- tude of Thy Grace, by this sacred communion, we may be found in the likeness of Him in Whom we are united with Thee, Jesus Christ our Lord. Who liveth. Preface. Because by the mystery. Within the Canon. In communion with. Comm.y Ps. cix. The dew of Thy birth is of the womb of the morning. P. Comm. Grant, we beseech Thee, O Lord our God, that we who celebrate with joy the Birth of our Lord Jesus Christ, may by worthy conversation be made meet to attain unto fellow- ship with Him. Who liveth. CHRISTMAS DAY. AT DAY-BREAK. The Office. Is.ix. 6, 7. Light shall shine upon us to-day, because unto us the Lord is born, and His Name shall be called Wonderful, the Mighty God, the Everlasting Father, the Prince of Peace. Of Whose kingdom there shall be no end. Ps. xcviii. The Lord is King, and hath put on glorious ap- parel ; the Lord hath put on His apparel, and girded Himself with strength. The Collect. Grant, we beseech Thee, Almighty God, unto us on whom is largely shed the light of Thy Incarnate Word, that as by faith It enlightened our minds, so It may shine forth in our deeds. Through. Memorial of S. Anastasia. Grant, we beseech Thee, O Almighty God, that we who cele- brate the feast of blessed Anastasia Thy Martyr, may be assured of her advocacy with Thee. Through. % Neither more orfe-iuer Collects are to be said here. CHRISTMAS DAY. 2 1 ^ Let tLvfoIloiving Lesson be read in the pulpit by a Clerk of tbe second bench. The Lesson. Is. lxi. 1-3, and lxii. II, 12. Thus s alth the Lord, The Spirit redeemed of the Lord. The Epistle. Titus iii. 4-7. Beloved, the kindness eternal life /'// Christ Jesus our Lord. Gradual. Ps. cxviii. Blessed be He that cometh in the Name of the Lord. God is the Lord, Who hath showed us light. y. This is the Lord's doing, and it is marvellous in our eyes. Alleluia ! "jt. Ps. xciii. The Lord is King, and hath put on glorious apparel : the Lord hath put on His apparel, and girded Himself with strength. The Sequence. Unto the King new born new praises sing, Whose Father by His Word d:d frame the worlds, Whose Mother is a Virgin undefined; Begotten of the Father, God of God, Born of His Mother without carnal stain : Before all worlds begotten of the Father ; When the full time was come His Mother bare Him. O wonderful, mysterious generation ! O most astonishing Nativity ! O glorious Child ! Divinity incarnate ! So Prophets, moved by Thy Holy Spirit, Spake of Thy coming Birth, Thou Son of God ! So at Thy dawning Angels sing Thee praises, And to the earth glad tidings bring of peace. The very elements themselves are glad, And all the Saints exultingly rejoice, Crying, All hail ! Save us, we pray, O God, In Persons Trine, one undivided Substance. The Gospel. Luke ii. 1 5-20. At chat time the shepherds said told unto them. Offert. Ps. xciii. God hath made the round world so sure : that it cannot be moved. Ever since the world began hath Thy seat been prepared : Thou art from everlasting. Secret. Grant, O Lord, that we may bring offerings agreeable to the mystery of this day's Nativity, that as He Who was born Man shone forth as God, so this earthly substance may impart to us that which is Divine. Through. Secret of S. Anastasia. Accept, O Lord, we beseech Thee, gifts worthily offered, and grant that the merits of blessed Anastasia, 22 LlfRISTMAS DAY. pleading in our behalf, may avail to the furtherance of our salva- tion. Through. Preface and Within the Cation, as in first Mass. Cornm. Zech. i.\. Rejoice, O daughter of Sion ; praise, O daughter of Jerusalem : behold, thy King cometh unto thee ; 1 le is holy, and having the salvation of the world. P. Cornm. O Lord, Whose marvellous Birth cast out the old man, grant, we beseech Thee, that the commemorative renewal of this mystery may evermore renew us. Through. P. Cornm, of S. Anastana. Thou hast fed, O Lord, Thy family with sacred gifts : ever therefore, we beseech Thee, comfort us by her intercession whose feast we celebrate. Through. CHRISTMAS DAY. AT THE THIRD MASS. The Office. Is. ix. For unto us a Child is born, unto us a Son is given : and the government shall be upon His shoulder ; and His name shall be called The Angel of Great Counsel* Ps. xcviii. O sing unto the Lord a new song : for He hath done marvellous things. The Collect. Grant, we beseech Thee, Almighty God, that we who are held in bondage by the old yoke of sin, by the new Birth in the flesh of Thy Only-begotten may be set free. Through. % Let the following Lesson be read in the pulpit by one of the superior grade in a surplice. The Lesson. Is. lii. 6-1 o. Thus saith the Lord, Therefore, my people the salvation of our God. The Epistle. Heb. i. I- 1 2. Brethren, God, Who at sundry times thy years shall not fail. Gradual. Ps. xcviii. All the ends of the world have seen the salvation of our God. Shew yourselves joyful unto the Lord, all ye lands. ( UK is TM \ g DAY. V. The Lord declared His salvation : His righteousness hath He openly shewed in the sight of the heathen. Alleluia! y. The hallowed day hath sinned upon as. Come, ye nations, and adore the Lord, for to-day a great light hath dese ended on the earth. The Sequence. This day celestial melody Was heard by men on earth, When the Virgin bare a Son The hosts above sang praise. What aileth thee, thou world below ? Why joy'st thou not with these? In pastoral charge the shepherds watch ; Hark ! angels' voices clear Chant forth their strains of holy joy, Of peace and glory full ; To Christ they render homage due, To us of grace they sing : Not unto all such gifts are given, But to men of good will ; Not irrespectively bestowed, But measured by desert ; Affections must be weaned from sin, So shall that peace on us be shed Which to the good is promised. Earthly to heavenly things are joined, In this respect their praises join, But by desert they are dissever 'd. Rejoice, O man, when thou dost ponder this ; *Rejoice, O flesh, associate with the Word. His rising by the stars is told With indicating light; Lo ! star-lit chiefs to Bethlehem Follow that planet bright. The King of Heaven is cradled found Amid the beasts He made, In a rude manger's narrow bed The Lord of all is laid. Star of the Sea ! Thy Blessed Son The holy Church adores; That Thou our service wilt accept Devoutly she implores. Let each redeemed thing the Redeemer's praises sing. The Gospel. S. John i. 1-14. In the beginning was the Word full of grace and truth. * Let this V. be said thrice. 24 S. STEPHEN, PROTO-MARTVR. Offer t. Vs. lxxxix. The heavens are Thine, the earth also is Thine : Thou hast laid the foundation of the round world, and all that therein is. Righteousness and equity are the habitation of Thy seat. Secret. Sanctify, O Lord, our offerings by the new Birth of Thy only-begotten Son, and mercifully cleanse us from the stains of our sins. Through the same. Preface and Within the Canon, as in first Mass. Conun. Ps. xcviii. All the ends of the world have seen the sal- vation of our God. P. Comm. Grant, we beseech Thee, Almighty God, that as the Saviour of the world, Who was born this day, procured for us a heavenly birth, He may also bestow on us immortality. Who liveth. &♦ £>tepijcn, proto^artyr. The Office. Ps. cxix. Princes also did sit and speak against me, wicked men have persecuted me : Help me, 0 Lord my God, because Thy servant is occupied in Thy statutes. Ps. Blessed are those that are undefiled in the way, and walk in the law of the Lord. The Collect. Grant to us, Lord, to imitate that which we commemorate, that we may learn to love even our enemies : forasmuch as we celebrate his natal day who knew how to pray even for his murderers to our Lord Jesus Christ Thy Son. Who liveth. ^ Then shall follow the Memorial of the Nativity only. The Lesson. Acts vi. 8-10, vii. 54-60. In those days, Stephen, being full of the Holy Ghost he fell asleep. Gradual. Ps. cxix. Princes also did bit, and speak against Me wicked men have persecuted Me. PROTO-M.ARTYR. 25 }. Vs. cix. Help me, O Lord, my God : save me for Thy mercies1 .sake. y. Alleluia! Acts vii. I see the heavens opened, and Jesus standing on the right hand of the poiver of God. The Sequence. Great is the Lord in all the earth, Great are His works in Heaven above, And in the earth below. He is the King of Kings and Lord of all, Before all worlds begotten of the Father. He of His love and truth doth Stephen now Exalt from earth to Heaven, And in eternal life adorn His brow With glittering martyr crown. For Stephen, full of grace and power Divine, Did wonders great, and spake with faith and wisdom ; But whilst he preached the new and joyful tidings That our redemption doth no longer tarry, Looking up stedfastly he saw Heaven opened, And cried aloud, full of the Holy Ghost, Unto the multitude which stood around him, Behold, I see God's glory wonderful In bright effulgence, and the Son of Man Stand at the right hand of the power of God. Which when the impious Jewish people heard With furious cries they violently ran And stoned Stephen, crushing all his limbs ; Yet boldly, patiently, the Martyr stands, And prays, Lay not this sin unto their charge, But now, Lord Jesus Christ, receive my spirit. And when he had said this, he fell asleep In peace eternal, resting in the Lord. Pray for us too, O Stephen, holy Martyr, That we may have a part in joys eternal. The Gospel. Matt, xxiii. 34-39. At that time Jesus said unto the multitude of the Jews, and to the chief priests, Behold, I send unto you prophets the Name of the Lord. Offert. Acts vi. The Apostles chose Stephen, a Levite, full of faith and of the Holy Ghost, whom the Jews stoned, praying and saying, Lord Jesus, receive my spirit. Alleluia. Secret. Receive, O Lord, we beseech Thee, these offerings in memory of Thy holy Martyr Stephen ; and as his sufferings have made him glorious, so may our devotion make us blameless. Through. 26 S. JOHN THE EVANGELIST. Comm. Acts vii. I see the heavens opened, and Jesus stand- ing on the right hand of the power of God. Lord Jesus, receive my spirit, and lay not this sin to their charge, for they know not what they do. P. Comm. May the mysteries we have received, O Lord, be a help to us ; and by the intercession of Thy blessed Proto-Martyr Stephen, evermore strengthen and protect us. Through. @. 3fo8n tfje (ZEtmngeltet The Office. Ecclus. xv. In the midst of the congregation shall he open his mouth, and the Lord fil/ed him with the spirit of wisdom and understanding) and clothed him with the robe of glory. Ps. He shall find joy and a crown of gladness. f In Easter-tide*' is added, Alleluia ! Alleluia ! The Collect. Merciful Lord, we beseech Thee to east Thy bright beams of light upon Thy Church, that it, being enlightened by the doctrine of Thy blessed Apostle and Evangelist Saint John, may attain to the gift of everlasting life. Through. % Memorial of Christmas Day and S. Stephen only. The Lesson. Ecclus. xv. 1-6. He that feareth the Lord and the Lord our God shall cause him to inherit an everlasting name. Gradual. John xxi. Then went this saying abroad among the brethren, that that disciple should not die. ~ft. But, if I will that He tarry till I come, follow thou Me. Alleluia ! jlr. This is the disciple which testifleth of these things : and we know that his testimony is true. The Sequence. O John ! Disciple chaste, whom Jesus lov'd, Thou for the love which thou didst bear to Him Didst leave thy earthly parent in the ship ; Unwedded didst Messiah follow, drinking Pure streams of wisdom from His holy breast. Thou saw'st the glory of the Son of God Whilst yet alive on earth, Whom to behold The saints do look only in life eternal. To Thee, Christ, triumphing upon the Cross, * i.e., S. John ant. Port. Lat. (May 6). I'HI 1U)L\ 1NNOCKNTS. 27 In change His Holy Mother did commit, That to the Virgin thou, thyself a virgin, W it 1 1 filial care should'st minister protection. In prison cast, and torn with cruel scourges, Thou didst rejoice to bear Christ's testimony. Thou, too, didst raise the dead, and deadly poison Didst drink and take no harm, in Jesus' Name. To thee the Most High Father doth reveal His word of prophecy, denied to others. Do thou, O John, belov'd of Jesus Christ, Commend us all to God, in never-ceasing prayers ! The Gospel. John xxi. 1 9-24. At that time Jesus said unto Peter, Follow Me his testimony is true. Offer t. Ps. xcii. The righteous shall flourish like a palm- tree : and shall spread abroad like a cedar in Libanus. 1" At the Feast in Easter-tide, Alleluia ! Secret. Receive, O Lord, we beseech Thee, the offerings we make to Thee on his feast by whose espousal of our cause we trust to be delivered. Through. Comm. John xxi. Then went this saying abroad among the brethren, that that disciple should not die. Yet Jesus said not, He shall not die ; but, If I will that he tarry till I come ? f In Easter-tide, Alleluia ! P. Comm. Being refreshed, O Lord, with heavenly meat and drink, we humbly beseech Thee, that we may be fortified by his prayers on whose commemoration we have received them. Through. Cfie J£>olg 3fnnocento. The Office. Ps. viii. O Gody out of the mouths of very babes and sucklings hast Thou ordained strength, because of Thine enemies. Ps. O Lord our Governor : how excellent is Thy Name in all the world ! The Collect. O God, Whose martyred Innocents on this day showed forth, not by praise, but by death ; mortify all evil vices in us, that Thy 2 8 THE HOLY INNOCENTS. faith which our tongue uttereth, our lives may in deed confess. Who livest. ^[ Memorial of Christmas, S. Stephen, and S. John only. The Lesson. Rev. xiv. I -5. /// those days I looked, and lo, without their fault before the Throne of God. Gradual. Ps. cxxiv. Our soul is escaped even as a bird out of the snare of the fowler. V. The snare is broken, and we are delivered: our help standeth in the Name of the Lord, Who made Heaven and earth. Alleluia ! }. The noble army of Martyrs : praise Thee, OLord. The Sequence. Let children sing high melodies, The Innocents' triumphant lay, Whom Christ, the Holy Child, did bear to Heaven to-day. These for no crime, in cruel fraud, Herod in madness and in rage, In Bethlehem and all its coasts, From two years old and under slew. Herod, unhappy King, alarm 'd Lest Christ the new-born King should reign, Is rilled with wrath, and seizes arms With haughty hand and troubled mind, And seeks the King of L:ght and Heaven, Bent to destrov with murderous dart The lite of Him Who giveth life. Unable with his clouded mind To look on that bright light he seeks, Fierce Herod weaves his dark designs To slay the band of infant saints. The wicked King his troops prepares, Pierces with sword the tender limbs ; Babes at the breast he slays, ere yet The milk can curdle into blood. The murderous unnatural foe Infants new-bom in pieces tears ; 'Ere their frail limbs have gathered strength Under his feet he tramples them. O Blessed Innocents ! O blest The little ones that Herod slew ! O blessed mothers ! ye who there Such pledges of your love did bear. O sweet arrav of children dear ! O holy fight of babes for Christ ! Thousands of tender age lie slain around ; Their mothers' milk flows from them in their thro«. S. THOMAS OF CANTERBURY. 2 (J Angelic hosts to welcome stand The little white-robed martyr band. A marvellous victory they win, Gaining the prize Of life, ere yet the strife begin. O Christ ! Thee we devoutly pray, Thou \Y ho didst come the world to mend, Grant us, with those blest Innocents, The glories which shall never end ! The Gospel. Matt. ii. 13-18. At that time the Angel of the Lord because they are not. Offert. Ps. exxiv. Our soul is escaped even as a bird out of the snare of the fowler. The snare is broken, and we are de- livered. Secret. Be present, O Lord, at the consecration of these gifts, on the festival of the Innocents -, and grant that as we venerate their infancy dedicated to Thee, we may be able to imitate their guilelessness. Through. Comm. Matt. ii. A voice was heard in Rama, lamentation and bitter weeping : Rachel weeping for her children, and refusing to be comforted because they are not. P. Comm. Grant, O Lord, that, by the prayers of the Holy Innocents, the devout offerings of which we have partaken may alike support our life present, and impart to us that which is to come. Through. ©>♦ Cfiomag of Canterbury The Office. Let us all rejoice in the Lord, and celebrate this feast in honour of the Martyr Thomas, for ivhose suffering angels rejoice and praise the Son of God. Ps. Ixiv. Hear my voice, O God, in my prayer: preserve my life from fear of the enemy. The Collect. O God, in defence of Whose Church the renowned Bishop, Thomas, fell by the swords of wicked men : grant, we beseech Thee, that all who implore his assistance may obtain their peti- tion. Through. 30 S. THOMAS OF CANTERBURY. % Memorial of Christmas, S. Stephen, S. John, and the Innocents only. The Epistle. Hebrews v. I- 10. (See Ep. i., in Comm. of one Martyr and Bishop.) Gradual. (See Grad. i., in Comm. of one Mart.) Alleluia ! (See Alleluia vii., in Comm. of one Mart.) The Sequence. This day let solemn strains Resound on earth below, And o'er the Martyr's palm Triumph the heavenly host. What do ye, joyous folk ? Give thanks with them above. Let every living soul rejoice, And with free voice to Christ sing praise. Let Canterbury at this feast Devoutly homage pay. The furious soldier band Shouts forth the tyrant King's command, Lawless will and fierce decree Forced their way full haughtily. Armed men with passion wild Places dear to Christ defiled ; But Christ's footsteps following, Thomas with unswerving tread Stood unshaken, undismayed, In obedience to His King Meets the sword with steady eye, -Counting it all gain to die. *Thomas, rejoice, thy victory adds a lay To swell the praise of Christ's own Natal Day ! The Martyr's glory is proclaimed, By divers signs assured, Within the fane the Pastor Chief A cruel death endured ; Nor day nor place from murderous hand Awe or respect procured. Star of the Sea ! who didst rejoice to feed Christ at thy holy breast, Him do we humbly pray, that in the end we may With Thomas surely rest, And through his prayer be blest. The Gospel. (See Gosp. ii., in Comm. of one Mart, and Bp.) Offer t. (See Offert. ii., in Comm. of one Mart.) Secret. Grant, O Lord, we beseech Thee, that blessed Thomas, Bishop and Martyr, may obtain for us that the gift of the saving * This V. is to be said thrice. SIXTH DAY PROM CHRISTM 3 I offering now to be consecrated may conduce to our salvation ; that so we may both know the excellency of his conversation, and partake of the benefit of his intercession. Through. Cornm. (See Comm. vi. of Comm. of one Mart.) P. Comm. O Almighty and most merciful God, grant us that by these holy things which we have received, the revered in- tercession of Thy Martyr and Bishop, Thomas, may help us, who for the honour of Thy Name was deemed worthy to be crowned by glorious martrydom. Through. ©irtft Dap from Cfirtetmafl, WHETHER SUNDAY OR NOT. The Office. Wisd. xviii. For while all things were in quiet silence, and that night was in the midst of her swift course, Thine Almighty Word, 0 Lord, leaped down from Heaven out of Thy Royal Throne. Ps. xciii. The Lord is King, and hath put on glorious ap- parel : the Lord hath put on His apparel, and girded Himself with strength. The Collect. O Almighty and everlasting Lord, direct our actions accord- ing to Thy good pleasure, that in the Name of Thy beloved Son we may be deemed worthy to abound in good works. Who. ^[ Memorials of Christmas, S. Stephen, S. John, The Innocents, and S. Thomas only. The Epistle. Gal. iv. I -7. Brethren, the heir an heir of God through Christ. Gradual. Ps. xlv. Thou art fairer than the children of men : full of grace are Thy lips. jf . My heart is inditing of a good matter : I speak of the things which I have made unto the King. My tongue is the pen of a ready writer. Alleluia ! ^t. Ps. xciii. The Lord is King, and hath put on glorious apparel : the Lord hath put on His apparel, and girded Himself with strength. SIXTH DAY FROM CHRISTMAS. The Sequence . Let us celebrate this day, Christ the Lord's Nativity; Let the heavenly army's cry ring in praise incessantly, Giving thanks, and honouring the wedding banquet of their King. Now new light illumes the land, darkness flees at its command, Grace descending opens wide the courts long shut on every side : O happy Mother, undefiled Virgin, who hast borne a Child! Great with thy Holy Burden, lo ! yet a man thou did'st not know. Lady, of thee a suppliant crowd doth crave, Procure from us escape from bands of sin, O Virgin, blessed of all generations ! For thou alone wast worthy found to bear Within thy womb Him Who bare all our sins, Who ruleth things above and things beneath. Him they above do magnify, rejoicing In that good state of being which He gave them ; We, lowly multitude, give Him due reverence, Beseeching favour of His clemency, That, granting quiet times and present peace, He will be pleased to give us holy lives, Bestowing on His servants meet endowments ; Heal our divisions left behind at death, And lead us where no sin or death is known, Where at the Father's own right hand He sitteth And reigneth co-eternal over all, The world disposing by His power, with Him In concert, present things and things to come ; On all the just conferring blest rewards Which shine in brightness, where the true light shineth, Which is our health eternal and our glory. The Gospel. Luke ii. 33-40. At that time Joseph and his mother and the grace of God was upon him. Offer t. Ps. xciii. He hath made the round world so sure: that it cannot be moved. Ever since the world began hath Thy seat been prepared, 0 God: Thou art from everlasting. Secret. Accept, O Lord, we beseech Thee, the sacrifice of Thy people, and vouchsafe them the fellowship of Jesus Christ Thy Son our Lord, Who deigned to be made partaker of our nature. Who. Comm. Matt. ii. Take the young Child and His Mother, and go into the land of Judah : for they are dead who sought the young Child's life. P. Comm. Now that the Sacrifice hath been received, we beseech Thee, O Lord, let Thy Church everywhere rejoice in Him Who hath taken upon Himself her infirmities, that she might be made partaker of the Divine Nature. Through. i in CIRCUMCISION 01 CHRIS I @>. @>j)itoe0tct\ The Office. (See Off. ii., in Comm. Conf. and Bp.) The Collect. (See Coll. ii., in Comm. Conf. and Bp.) ^ Memorials of Christmas, SS. Stephen, John, Innocents, and Thomas. The Lesson. (See Less, ii., in Comm. Conf. and Bp.) Gradual. (See Grad. i., in Comm. Conf. and Bp.) Alleluia. (See All. v., in Comm. Conf. and Bp.) 'The Sequence. (See Seq., in Comm. Conf. and Bp.) The Gospel. (See Gosp. i., in Comm. Conf. and Bp.) Offert. (See Off. ii., in Comm. Conf. and Bp.) Secret. Be present, O Lord, we beseech Thee, at our oblations, and suffer not those who are fortified by the glorious confession of blessed Sylvester, Thy Confessor and Bishop, to be exposed to any perils of mind or body. Through. Comm. (See Comm. ii., in Comm. Conf. and Bp.) P. Comm. We beseech Thee, Almighty God, that at the intercession of the blessed Sylvester, Thy Confessor and Bishop, the gift which we have received of this day's feast may impart salvation both to our bodies and souls. Through. Cfie Circumcision of Cfjrist. The Office. (See 3rd Mass on Christmas Day.) The Collect. O God, Who permittest us to celebrate the Octave of our Saviour's Birth: vouchsafe, we beseech Thee, that as we are renewed by the communion of His Flesh, so we may be defended by His everlasting Divinity. Who. ^f There is no Memorial at this Mass. D 34 THE CIRCUMCISION OF CHRIST. The Epistle. (See 1st Mass on Christmas Day.) Gradual. (See grd Mass on Christmas Day.) Alleluia! y, Heb. i. God, Who at sundry times and in divers manners spake in time past unto the Fathers by the Prophets, hath in these last days spoken unto us by His Son. The Sequence. Sing we the joyful day, Right worthy to be praised, On which the light arose Most grateful to our eyes ; The clouds of night retire, The darkness of our sin Is past and wholly gone. This day unto the world The Day Star of the Sea The Saviour did bring forth, New joy to all the earth, Before Whom hell doth quake, Dread Death himself doth fear, For his destruction comes : The envious Serpent groans, The ancient pest of man, Spoiled and captive led ; Fall'n man, the erring sheep, Is to heaven's joys restored. God's host, the angels bright, In heaven rejoice to-day, That the lost piece is found. O offspring highly blest, Sent to redeem mankind ! God Who created all Is of a woman born. O Nature wonderful, Most wondrously put on ! To Itself taking that which It was not, Remaining still that which It was before. The very Godhead is With human nature clad. W hoe'er hath heard the like ? The Shepherd good had come To seek that which was lost ; His helmet He put on Like warrior arm'd for fight : On his own darts the foe, 0'erthrown,did headlong rush ; Taken his armour is In which he put his trust ; 1111 VIGIL OF THE EPIPHANY. $$ His spoils divided are, His prey is wrested from him. Our sure salvation rests On Christ's most valiant fight, Who led us to our country, fixed on high, Triumphing in His glorious victory, Where thanks and praise we sing to Thee eternally ! The Gospel. Luke ii. 21. At that tunc, when eight days were accomplished con- ceived in the womb. Offert. (See 3rd Mass on Christmas Day.) Secret. Grant, we beseech Thee, Almighty God, that by these gifts which we bring in honour of the mystery of the hidden Birth of our Lord Jesus Christ, we may attain to the understanding which is the inheritance of a cleansed soul. Through. Comm. (See 3rd Mass on Christmas Day .) P. Comm. Grant, we beseech Thee, O Lord, that that which we have received in the repeated commemoration of our Saviour's Birth may heal, and bestow on us eternal salvation. Through. \ On the Octaves of SS. Stephen, John, Innocents, all as on the day, except the Sequence, Creed, and Preface, which is the daily one (on the Octave of S. John, however, it is as on Apostles' days). But on a Sunday the Creed is said. The Memorial of S. Mary is said on week-days, Feasts, and Sundays till the Purification, the Vigil and Feast of Epiphany ex- cepted. Ci)e iligti of tfte (JEpipftang. The Office. (See 2nd Mass on Christmas Day.) The Collect. We beseech Thee, O Lord, that the brightness of the approach- ing Festival may enlighten our hearts, that so we may escape from this world, and may come to the land of eternal light. Through. Memorial of S. Thomas. (See p. 29.) D 2 36 NIGHT OF THE EPIPHANY Memorial of S. Edward, King and Confessor. O God, Who didst manifest Thy only-begotten Son our Lord Jesus Christ in a visible form to the glorious King Edward, grant, we beseech Thee, that for his sake and prayers we may be thought worthy to attain to the eternal vision of our Lord Jesus Christ Himself. Who. % No further Memorials. The Epistle , Gradual, a fid Alleluia. (See 2nd Mass on Christmas Day.) The Gospel. Matt. ii. 1 9-2 3. At that time, when Herod was dead shall be called a Nazarene. Offert. (See 2nd Mass on Christmas Day.) Secret. Grant, we beseech Thee, O Lord, that in this Sacrifice we may both offer and receive Him Whom the devout gifts of the coming Festival proclaim beforehand, our Lord Jesus Christ, Thy Son. Who. Secret of S. Thomas. (See p. 30.) Secret of S. Edward. O Lord, we beseech Thee, shed on us, now assisting at the sacred Altar, the light of the Holy Spirit, that what we devoutly offer to Thee in commemoration of the blessed King Edward may, by his intercession, turn to our health and salvation. Through. Comm. (See 6th day after Christmas.) P. Comm. Grant us, O Lord, we beseech Thee, worthily to celebrate the mystery which in the infancy of our Saviour is de- clared by signal miracles, and the manifestation of His humanity, which is shown forth in His bodily growth. Through. P. Comm. of S. Thomas. (See p. 30.) P. Comm. of S. Edward. Replenished with the feast of living food, we beseech Thee, O Lord our God, that, for the pleading sake of King Edward Thy Confessor, we may be esteemed worthy to be partakers of the heavenly banquet. Through. IN THE NIGHT OF THE EPIPHANY. % Whilst the ninth R is being sung with the Glory and >T, let the Deacon, having censed the Altar and received the Blessing, proceed with the Sub- Deacon, Thurifer, Candle-bearers, and Acolyte with the Cross, through the midst of the choir to the pulpit to chant the Gospel. THE EPIPHANY." $*] jfr. The Lord be with you. ty. And with thy spirit. The Sequence of the Holy Gospel according to Luke (iii. 21- 38, iv. I). Glory be to Thee, O Lord. Now when all the people were baptized returned from Jordan. % The Gospel ended, let the Priest begin the Te Deum, vested in a silk cope. C!)e <2£pip&ang< The Office. Mai. iii. (?) Behold the Lord shall come ; and kingdom, power, and dominion are in His hand. Ps. lxxii. Give the King Thy judgments, O God ; and Thy righteousness unto the King's son. The Collect. O God, Who by the leading of a star didst manifest Thy only- begotten Son to the Gentiles, mercifully grant that we, which know Thee now by faith, may after this life have the fruition of Thy glorious Godhead. Through. The Lesson. Is. lx. 1-6. Arise, shine, Jerusalem praises of the Lord. Gradual. Is. lx. All they from Sheba shall come : they shall bring gold and incense ; and they shall shew forth the praises of the Lord. jf . Arise, shine, Jerusalem ; for thy light is come, and the glory of the Lord is risen upon thee. Alleluia! Matt. ii. We have seen His star in the East, and are come to worship Him. The Sequence. All glory to the Lord's Epiphany ! When the wise men adore the Child of God, Whose majesty and power infinite For ages the Chaldeans venerate ; Whom all the holy Prophets have foretold Should come to give salvation to the Gentiles : Who deigned so His majesty to humble, That on Him He did take the form of servant : He Who before the world, before all time, Was God, of blessed Mary was made man. 38 illl- Li'Il'HANY. (The next verse to be said thrice.) Whom predicting Balaam said: Out or Jacob, seen from far, There shall come a flaming star \\ ith mighty power to smite the host Of Moab to his utmost coast. To Him their costly offering, Gold, incense, myrrh, the Magi bring. By incense God they Him proclaim, By gold a King of mighty name, By myrrh a man of mortal frame. These in a dream an Angel warns, To Herod's ear no word to bring, Troubled about the new-born King, For much he feared in rage and hate Lest he should lose his royal state. Again the star before them went, And led them on their journey bent, Rejoicing to their native land, Unheeding of the King's command. Transported with exceeding ire He issues forth his mandate dire, Throughout all Bethlehem's coasts to seek And put to death the infants meek. Let all the choir their voice unite With organ's swell, in mystic rite, Bringing to Christ, the King of Kings, Praises and costly offerings ; Beseeching that He will defend All kingdoms of the earth, world without end. The Gospel. Matt. ii. I-I2. When Jesus was born their own country another way. Offer t. Ps. lxxii. The kings of Tharsis and the isles shall give presents, the kings of Arabia and Saba shall bring gifts. All kings shall fall down before Him : all nations shall do Him service. Secret. O Lord, we beseech Thee, graciously regard the gifts of Thy Church ; whereby are no longer offered gold, frankin- cense, and myrrh, but what is signified by those offerings is sacrificed and received, Jesus Christ, Thy Son our Lord. Who liveth. Preface. Because when Thy only-begotten Son. Within the Canon. In communion with. Comm. Matt. ii. We have seen His star in the East, and are come with offerings to worship the Lord. THE OCTAVE OF THE EPIPHANY. 3 P. Comm. Grant, we beseech Thee, Almighty God, that w h we celebrate id the solemn office, we may apprehend with tru- full intelligence of a cleansed mind. Through. % The sums Mass is said daily through the Octave without Greed or Sequem SUNDAY WITHIN THE OCTAVE. ^[ The Service for Sunday in Octave all as on the day, except Sequence a, Gospel, which, if the Sunday come not within Octave, is to be read < Wednesday. The Gospel. John i. 29-34. At that time, John saw this is the Son of God. THIRD DAY WITHIN THE OCTAVE. ^[ Let the Memorial of Lucian and his companion martyrs be made. Sec Comm. of many Martyrs. Cfte ©ctafce of tfte €pip!)ang. The Office. As on Epiphany. The Collect. O God, Whose only -begotten Son appeared in the substance of our flesh, grant, we beseech Thee, that we may be accounte. I worthy to be inwardly renewed by Him Whom we acknowledge to have been like to ourselves in outward appearance. Who. Memorial of S. Hilary. Be present, O Lord, at our prayers, and by the intercession of blessed Hilary, Thy Confessor and Bishop, whose burial we commemorate, graciously bestow upon us Thy perpetual mercy. Through. The Lesson. Is. xxv. I. O Lord, Thou art my God ; I will exalt Thee, I will praise Thy Name : for Thou hast done wonderful things Thy counsels of old are faithfulness and truth. O Lord God oj Sabaoth, Thy arm is high. Thou art a Croiun of Hope luith beautifeel 40 mil oc i .v\ i oi mi. EPIPHANY. glory. (Is. xxxv. 1,2, 10) : The wilderness and the solitary place of Jordan shall be glad for them ; and the desert shall rejoice; and my people shall see the glory of the Lord, and the excellency of our God ; and shall be gathered together and redeemed by God; and come to Zion with songs and everlasting joy upon their heads : they shall obtain joy and gladness. (Is. xli. 18) : I will open rivers in high places, and fountains in the midst of the valleys : I will make the dry land springs of water. (Is. lii. 13) : Behold, My servant shall be exalted and extolled, and be very high. (Is. xii. 3-5) : With jov shall ye draw water out of the wells of salvation. And in that day shall ye say, Praise the Lord, call upon His Name, declare His doings among the the people. Sing unto the Lord ; for He hath done excellent things : this is known in all the earth, saith the Lord Almighty. Gradual and Alleluia. As on Lpiphany. The Gospel. Matt. ill. 1 3- 1 7. At that time cometh Jesus in Whom I am well pleaded. Offer t. As on Epiphany. Secret. We bring offerings to Thee, O Lord, in honour of the manifestation of Thy Son ; humbly beseeching Thee, that as the same our Lord Jesus Christ is the Author of our gifts, so He may also Himself in mercy graciously accept the same. Who liveth. Secret of S. Hilary. We pray Thee, O Lord, that the Host offered in remembrance of the burial of S. Hilary, may by his prayers be presented acceptably in Thy sight. Through. Comm. As on Epiphany. P. Comm. May Thy heavenly light, we beseech Thee, O Lord, prevent us at all times, and in all places : that we may contem- plate with a clear vision, and receive with due effect, the Mystery whereof Thou hast been pleased we should partake. Through. P. Comm. of S. Hilary. We beseech Thee, O Lord, that at the intercession of blessed Hilary, Thy Confessor and Bishop, the pledge of eternal redemption which we have just received may be our aid both in this lire and in the life to come. Through. o 4i JTittrt @>unDaj> after (JEpipIjani).* The Office. Is. vi. I saw sitting on a Throne, high and lifted up, a Man ivhom a multitude of angels worshipped, singing together ; behold Him, the Name of Whose kingdom is for everlasting. Ps. c. O be joyful in the Lord, all ye lands : serve the Lord with gladness. The Collect. 0 Lord, we beseech Thee mercifully to receive the prayers of Thy people which call upon Thee ; that they may both perceive what things they ought to do, and also may have power to fulfil the same. Through. The Epistle. Rom. xii. I -5. 1 beseech you, therefore members one of another in Jesus Christ our Lord. Gradual. Ps. lxxii. Blessed be the Lord God, even the God of Israel : which only doeth wondrous things. y . The mountains also shall bring peace : and the little hills righteousness unto the people. Alleluia ! y. Ps. c. O be joyful in the Lord, all ye lands : serve the Lord with gladness. The Gospel. Luke ii. 42-52. It came to pass, when Jesus was twelve with God and man. Ojfert. Ps. c. O be joyful in the Lord, all ye lands: serve the Lord with gladness, and come before His presence with a song. Be ye sure that the Lord He is God. Secret. We beseech Thee, O Lord, that the Sacrifice offered to Thee may always quicken and defend us. Through. Preface. The daily one. Comm. Luke ii. Son, why hast Thou thus dealt with us ? Behold, Thy father and I have sought Thee sorrowing. And He said unto them, How is it that ye sought Me ? wist ye not that I must be about My Father's business ? P. Comm. May we, O Lord, partaking of Thy holy things, both receive the effectual working of perfect purification, and the continual aid of Divine protection. Through. * i.e., First Sunday after the Octave of the Epiphany 42 SECOND SUNDAY AFTER EPIPHANY. ^[ // the time is so short between the Octave of the Epiphany and LXX.,* that the three Masses u I saw sitting," " For all the world," " Worship Him," cannot he sung in each week, then let them be sung in one and the same week* And if a Feast of three lessons occur, then let the Sen-ice be of the Feast until Mass, and then at the Mass which shall be of the Sun- day let the second Collect be of the Feast, the third of S. Mary, the fourth of All Saints, and the fifth of All the Church, But let the other Masses which follow in that year be omitted, and observe that the Mass " I saw sitting" is never said before the first Sunday after Epiphany unless there be no Sunday between the Octave of Epiphany and LXX., in (which case, on the week-day after the Octave, let " I saw sitting" and the two other Masses as above be said on the two following days, and nothing be done of any Feasts of three Lessons which may occur then. If the time be long, however, between the Octave of Epiphany and LXX., then let the Office a Worship" be sung for three Sundays consecutively. If the time be three Sundays exactly, then after the third Sunday let the Epistles of the fourth and fifth Sundays be read on the Wednesday and Friday of that week. WEDNESDAY. The Epistle. Romans x. I -4. Brethren, my heart's desire and prayer to God for them is that believeth. The Gospel. Matt. iv. 1 2 - 1 7 . At that time, when Jesus Heaven is at hand. FRIDAY. The Epistle. Romans xiii. 1-6. Brethren, let every soul upon this very thing. The Gospel. Luke iv. 1 4-2 2. Jt that time Jesus returned out of His mouth. SeconD ©tmtiag after (ZEpipIjang* The Office. Ps. lxvi. For all the world shall worship Thee, 0 God: sing of Thee, and praise Thy Name, 0 Most High. Ps. lxvi. I. O be joyful in God, all ye lands: sing praises unto the honour of His Name, make His praise to be glorious. ., Septuagesima ; and so LX., JL., XL. signify Sexagcsima, Qiiin- quagesima, and Lent. SECOND WEDNESDAY AFTER EPIPHANY. 43 The Colhct. Almighty and everlasting God, Who dost govern all things in Heaven and earth: mercifully hear the supplications of Thy people, and grant us Thy peace all the days of our life. Through. The Epistle. Rom. xii. 6-16. Brethren, having gifts men of low estate. Gradual. Ps. cvii. The Lord sent His word, and healed them : and they were saved from their destruction. y. O that men would therefore praise the Lord for His good- ness : and declare the wonders that He doeth for the children of men ! Alleluia ! J. Ps. cxlviii. Praise God, all ye angels of His : praise Him, all His host. The Gospel. John ii. I -I I. At that time, there was a marriage believed on Him. Offertory. Ps. lxvi. O be joyful in God, all ye lands ; be joyful in God, all ye lands: sing praises unto the honour of His Name. O come hither, and hearken, all ye that fear God : and I will tell you what the Lord hath done for my soul. Alleluia ! Secret. That the offerings of Thy people may be acceptable to Thee, cleanse them, we beseech Thee, O Lord, from all con- tamination of frowardness. Through. Comm. John ii. The Lord saith, Fill the water-pots with water, and bear unto the governor of the feast. When the ruler of the feast had tasted the water that was made wine, he saith unto the bridegroom, Thou hast kept the good wine until now. This miracle did Jesus first before His Disciples. P. Comm. May the efficacy of Thy power, O Lord, we beseech Thee, be increased in us, that being quickened by the Divine Sacraments, we may, through Thy bounty, alway be made ready to receive that which they promise. Through. WEDNESDAY. The Epistle. I Tim. i. 15-17. Dearly beloved, this is a faithful saying for ever and ever. Amen. 44 THIRD SUNDAY AFTER EPIPHANY. The Gospel. Mark vi. 1-6. At that time Jesus went out because of their un- belief. FRIDAY. The Epistle. Romans xiv. 1 4-2 6. Brethren, I know not of faith is sin. The Gospel. Luke iv . J I-37. At that time Jesus came down to Capernaum country round about. €f)irti @>untiag after OEpipfianp- The Office. Ps. xcvii. Worship Him, all ye gods. Sion heard of it, and rejoiced : and the daughters of Judah were glad. Ps. The Lord is King, the earth may be glad thereof: yea, the multitude of the isles may be glad thereof. The Collect. Almighty and everlasting God, mercifully look upon our in- firmities, and stretch forth the right hand of Thy majesty to de- fend us. Through. The Epistle. Rom. xii. 1 6-2 1. Brethren, be not wise overcome evil with good. Gradual. Ps. cii. The heathen shall fear Thy Name, O Lord : and all the kings of the earth Thy majesty. ~jt. When the Lord shall build up Sion : and when His glory shall appear. Alleluia ! ^t. Ps. xcvii. The Lord is King, the earth may be glad thereof : yea, the multitude of the isles may be glad thereof. THIRD WEDNESDAY AFTER EPIPHANY. 45 The Gospel. Matt. viii. I- 1 3. At that time, when He was come down was healed in the self-same hour. Ojfert. Ps. cxviii. The right hand of the Lord hath the pre- eminence: the right hand of the Lord bringeth mighty things to pass. I shall not die, but live: and declare the works of the Lord. Secret, We celebrate again the adorable mysteries of eternal life, beseeching Thee, O Lord, that by devout sacrifice and good works we may attain unto the same. Through. Comm. Luke iv. They all wondered at the words which pro- ceeded out of the mouth of God. P. Comm. Grant, we beseech Thee, O Lord, that we, to whom Thou vouchsafest the use of so great mysteries, may be fashioned in truth by their effectual working. Through. WEDNESDAY. The Epistle. Romans xv. 30-33. I beseech you, brethren peace be with you all. Amen. The Gospel. Mark iii. I -5. At that time Jesus entered again whole as the other. FRIDAY. The Epistle. I Cor. iii. 1 6-2 3. Brethren, know ye not that and Christ is God's. The Gospel. Matt. iv. 23-25. At that time Jesus went about great multitudes of people. 46 jTourti) Simtiag after dBpipftanp. The Office. As on third Sunday. The Collect. O God, Who knowest us to be set in the midst of so many and great dangers, that by reason of the frailty of our nature we cannot stand upright ; grant to us health of mind and body, that those things which for our sins we suffer, by Thy aid we may overcome. Through. The Epistle. Rom. xiii. 8-IO. Brethren, owe no man love is the fulfilling of the law. Gradual and Alleluia. As on third Sunday. The Gospel. Matt. viii. 23-27. At that time, when Jesus was entered sea obey Him ! Offer t. As on third Sunday. Secret. Grant, we beseech Thee, O Almighty God, that the offering of this Sacrifice may cleanse and defend our frailty from all evil. Through. Comm. As on third Sunday. P. Comm. May Thy gifts, O God, detach us from all earthly pleasures, and ever refresh and strengthen us with heavenly food. Through. WEDNESDAY. The Epistle. I Cor. vii. I -5. Brethren, it is good for a man tempt you not for your incontinency. The Gospel. Luke ix. 57-62. At that time it came to pass is fit for the kingdom of God. FRIDAY. The Epistle. I Cor. vii. 20-24. Brethren, let every man abide abide with God. The Gospel. Mark x. 1 2- 1 6. At that time they brought young children to Jesus and blessed them. 47 JTiftf) ©unDag after OEpipfrang. ^I The Office, Gradual, Alleluia ! Offertory, and Communion, as on the fourth Sunday. The Collect. O Lord, we beseech Thee to keep Thy household in continual godliness ; that they who do lean only upon the hope of Thy heavenly grace may evermore be defended by Thy power. Through. The Epistle. Col. iii. 1 2- 1 7. Brethren, put on, as the elect of God and the Father by Jesus Christ our Lord. The Gospel. Matt. xiii. 24-30. At that time Jesus spake to His Disciples this parable : The king- dom of Heaven wheat into my barn. Secret. Receive, we beseech Thee, O Lord, the oblations and prayers of Thy servants ; that by the aid of Thy protection they may not lose what hath been bestowed, and may lay hold on that which they desire. Through. P. Comm. O God, Who approachest us in the participation of Thy Sacrament, work in our hearts its effectual power; that by the Divine gift which we have received, we may be made meet for the same. Through. WEDNESDAY. The Epistle. I Tim. ii. I -7. Dearly beloved, I exhort in faith and verity. The Gospel. Matt. xxi. 28-32. At that time Jesus said to the multitude of the Jews, A certain man believe him. He that hath ears to hear, let him hear. 48 ©cptuagcgima Suntiag. The Office. Ps. xviii. The sorrows of death encompassed me ; the pains of hell came about me: In my trouble I will call upon the Lord : so shall He hear my voice out of His holy temple. Ps. I will love Thee, O Lord, my strength ; the Lord is my stony rock, and my defence : my Saviour. % From now till Easter Eve no Gloria in Excelsis is said, except on Maundy Thursday if the Bishop celebrate. The Collect. O Lord, we beseech Thee favourably to hear the prayers of Thy people ; that we, who are justly punished for our offences, may be mercifully delivered for the glory of Thy Name. Through. The Epistle. I Cor. ix. 24-27, x. 1-4. Brethren, know ye not and that Rock was Christ. Gradual. Ps. ix. A refuge in due time of trouble. And they that know Thy Name will put their trust in Thee : for Thou, Lord, hast never failed them that seek Thee. ■# ^ . For the poor shall not alway be forgotten : the patient abiding of the meek shall not perish for ever. Up, Lord, and let not man have the upper hand. Tract. Ps. exxx. Out of the deep have I called unto Thee, O Lord : Lord, hear my voice. y. O let Thine ears consider well : the voice of my complaint. y . If Thou, Lord, wilt be extreme to mark what is done amiss : O Lord, who may abide it ? ^ . For there is mercy with Thee : therefore shalt thou be feared. I look for the Lord. The Gospel. Matt. xx. I -1 6. At that time Jjsus spake to His Disciples this parable : The king- dom of Heaven but few chosen. Offert. Ps. xcii. It is a good thing to give thanks unto the Lord : and to sing praises unto Thy Name, O most Highest. }. O Lord, how glorious are Thy works : Thy thoughts are very deep. }. For lo, Thine enemies, O Lord, lo, Thine enemies shall perish : and all the workers of wickedness shall be destroyed. 5EXAG] SIMA SUNDAY. Secret. O Lord, Who hast received our offerings and prayers, cleanse as, W€ beseech Thee, by these heavenly mysteries, and mercifully hear us. Through. Comm. Ps. xxxi. Shew Thy servant the light of Thy counte- nance : and save me for Thy mercy's sake. Let me not be confounded, O Lord, for I have called upon Thee. P. Comm. May Thy faithful people, O God, be strengthened by Thy gifts ; that they by receiving may seek them anew, and by seeking may evermore receive them. Through. ^[ The Service for this day and the following Sundays is not transferred for any double Feast except the Purification, or Dedication of a Church ', in which case it is transferred to Tuesday, and is said without its Tract. But if a Feast of three lessons come on this or the next two Sundays, let there be a memorial of it. Should it come after Ash' Wednesday , no notice is taken of it till the morrow after the Octave of Easter. WEDNESDAY. The Epistle. 2 Cor. iv. J-I2. Brethren, if our Gospel be hid but life in you. The Gospel. Mark ix. 30-37. At that time Jesus departed thence but Him that sent Me. He that hath ears to hear, let him hear. FRIDAY. The Epistle. 2 Cor. iv. 13-18. Brethren, we having the same spirit things which are not seen are eternal. The Gospel. Matt. xii. 30-37. At that time Jesus said unto the Pharisees, He that is not with Me by thy words thou shalt be condemned. @>erage#ima ©unDag. The Office. Ps. xliv. Up, Lord, why sleepest Thou? awake, and be not absent from us for ever. Wherefore hidest Thou Thy face: and for- gettest our misery and trouble ? Our belly cleaveth unto the ground. Arise, O Lord, and help us : and deliver us. E $0 SEXAGESIMA SUNDAY. Ps. We have heard with our ears, O God, our fathers have told US. The Collect. O God, Who seest that we put not our trust in anything that we do, mercifully grant that by the protection of the Teacher of the Gentiles we may be defended against all adversity. Through. % On week-days only tbe last part of the Epistle is to be ready beginning " At Damascus," v. 32. The Epistle. 2 Cor. XL 1 9 — 33, xii. I -9. Brethren, ye suffer fools may rest upon me. Gradual. Ps. lxxxiii. And they shall know that Thou, Whose Name is Jehovah : art only the most Highest over all the earth. V. O my God, make them like unto a wheel : and as the stubble before the wind. Tract. Ps. lx. Thou hast moved the land, O Lord, and divided it : heal the sores thereof, for it shaketh that they may flee from the face of Thy bow. y. That they may triumph because of the truth. }. Therefore were Thy beloved delivered. The Gospel. Luke viii. 4- 1 v At that time, when much people fruit with patience. Ojfert. Ps. xvii. O hold Thou up my goings in Thy paths : that my footsteps slip not. Incline Thine ear to me, and hearken unto my words. Shew Thy marvellous loving-kindness, Thou that art the Saviour of them which put their trust in Thee. ^ . Hear the right, O Lord, consider my complaint : and hearken unto my prayer. V. Keep me, 0 Lord, as the apple of an eye : hide me under the shadow of Thy wings, deliver my soul from the ungodly. Secret. Look, O Lord, we beseech Thee, on the offering of this Thy family ; and grant that they whom Thou makest par- takers of Thy holy gifts may attain unto the fulness of the same. Through. Comtn. Ps. xliii. I will go unto the Altar of God : even unto the God of my joy and gladness. P. Comm. Grant, we humbly beseech Thee, O Almighty God, that those whom Thou refreshest with Thy Sacrament, may, by a life well pleasing to Thee, worthily serve Thee. Through. gniNQUAGESIMA SUNDAY. 5 I WEDNESDAY. The Epistle. 2 Cor. i. 23, 24— ii. I-II. Brethren, I call God not ignorant of his devices. The Gospel. Mark iv. I -9. At that time Jesus began to teach by the sea-side He that hath ears to hear, let him hear. FRIDAY. The Epistle. 2 Cor. v. II-15. Brethren , knowing the terror and rose again. The Gospel. Luke xvii. 20-37. At that time wben Jesus was demanded of the Pharisees will the eagles be gathered together. Ctuinquagestma ©untiag. The Office. Ps. xxxi. Be Thou my strong rock, and house of defence : that Thou mayest save me. For Thou art my strong rock, and my castle : be Thou also my guide, and lead me for Thy Name's sake. Ps. In Thee, O Lord, have I put my trust : let me never be put to confusion, deliver me in Thy righteousness, and draw me out of the net. The Collect. O Lord, we beseech Thee, mercifully hear our prayers ; loose us from the chains of our sins, and keep us from all adversity. Through. The Epistle. I Cor. xiii. Brethren, though I speak but the greatest of these is charity. Gradual. Ps. lxxvii. Thou art the God that doeth wonders : and hast declared Thy power among the people. ^. Thou hast mightily delivered Thy people : even the sons of Jacob and Joseph. Tract. Ps. c. O be joyful in the Lord, all ye lands . serve the Lord with gladness ; E 2 52 \SII-\V1.DNI.S1;AV. y. And come before His presence with a song. p. Be ye sure that the Lord He is God. y. It is He that hath made us, and not we ourselves : we are His people, and the sheep of His pasture. The Gospel. Luke xviii. 3 1 -43. At that time Jesus took gave praise unto God. Offert. Ps. cxix. 12. Blessed art Thou, O Lord : O teach me Thy statutes. Blessed art Thou, 0 Lord : 0 teach me Thy statutes. With my lips have I been telling : of all the judgments of Thy mouth. *jt. Blessed are those that are undefiled in the way : and walk in the law of the Lord. Blessed are they that keep His testi- monies : and seek Him with their whole heart. y. Ps. cxix. 22. O turn from Thy people shame and rebuke: for ive have not forgotten Thy commandments, 0 Lord. Secret. May this offering, we beseech Thee, O Lord, cleanse away our sins, and sanctify the bodies and souls of Thy servants, for the celebration of this Sacrifice. Through. Comm. Ps. lxxviii. They did eat, and were well filled ; for the Lord gave them their own desire : they were not disappointed of their lust. P. Comm. We beseech Thee, O Almighty God, that we who have received heavenly food, may be thereby defended from all adversity. Through. After Sexts there may be a sermon to the people. After (which let the Clergy prostrate themselves in the choir and say the seven Penitential Psalms, nvith the anthem. Remember not, Lord, our offences, nor the offences of our forefathers, neither take Thou vengeance of our sins ; and Glory be. As it was. But let the Bishop or superior Priest, clad in his 'vestments and in a red silk cope, with the Deacon on his right and the Sub-Deacon on his left, and the other ministers of the Altar in albs and amices, say the same apart in prostration before the Altar. The anthem having been repeated, Lord, have mercy. Christ, have mercy. Lord, have mercy. Our Father. ASH -WEDNESDAY. 5 J c Which having been said by all -without chanting, a boy the meantime holding the sackcloth banner near the left corner of the Altar, let the Priest and Ministers rise, and let him alone say, turning to the East on the Gospel side — And lead us not into temptation. Ch. But deliver us from evil. y. O Lord, save Thy servants and handmaids, ft. That put their trust in Thee. }. Send unto them help, O Lord, from above, ft. And out of Zion defend them. }. Turn Thee again, O Lord, at the last; ft. And be gracious unto Thy servants. }. Help us, O God, our Saviour ; ft. And for the glory of Thy Name, O Lord, deliver us, and be merciful unto our sins for Thy Name's sake. y . O Lord, hear my prayer, ft. And let my crying come unto Thee. }, The Lord be with you. ft. And with thy spirit. Let us pray. O Lord, we beseech Thee, hear our prayers, and spare all those who confess their sins to Thee, that they whose consciences by sin are accused, by Thy merciful pardon may be absolved. Through. Let us pray. We beseech Thee, O Lord, inspire Thy servants with saving grace, that their hearts being melted by plenteousness of tears, may be so softened and subdued that the working of Thy anger may be turned away by a fitting satisfaction. Through. Let us pray. Grant, we beseech Thee, O Lord our God, to these Thy servants that by repentance they may be continually mindful of their purification ; and that to enable them more effectually to fulfil the same, the grace of Thy presence may prevent and follow them. Through. Let us pray. Let Thy compassion, O Lord, we beseech Thee, prevent these Thy servants, that all their iniquities may be blotted out by Thy speedy forgiveness. Through. 54 ASH-WEDNESDAY. Let us pray. Be present, O Lord, at our supplications, and let not the piti- iulness of Thy mercy be far from Thy servants-, heal their wounds, and forgive their sins, that they, being separated from Thee by no iniquities, may ever hold fast unto Thee their Lord. Through. Let us pray. O Lord, Who art not overcome of our transgression, but graciously acceptest satisfaction, look, we beseech Thee, upon Thy servants who confess that they have grievously sinned against Thee ; for to Thee it appertaineth to absolve offences, and to give pardon to sinners : Thou hast said Thou wouldest rather the repentance than the death of sinners ; grant therefore, O Lord, to these Thy servants, that they may keep unto Thee the vigil of penitence, and, amending their ways, may give thanks for eternal joys bestowed on them by Thee. Through. Let us pray. O God, of Whose pardon all men stand in need, remember Thy servants and Thy handmaidens ; and because through the deceitfulne?s and frailty of their mortal bodies they are despoiled of virtue and have done amiss in many things, we beseech Thee, give pardon to them who confess, spare them who entreat ; that they who by their own deserts are accused, by Thy mercy may be saved. Through. % Here let the Priest turn to the people and stretch out his hand, and say oi'er them without tone, but in audible 'voice, thus — We absolve you in the place of Blessed Peter, Prince of the Apostles, to whom hath been given by the Lord the power of binding and loosing ; and so far as self-accusation pertaineth to you and remission to us, may Almighty God be unto you life and health, and the gracious pardoner of all your sins. Who. ^[ Here let all rise from prostration, and kiss the earth or the stalls, while the Priest says, " Who liveth," &C. ; then let the Priest go to the Altar with his ministers, and there, turning to the East on the right side, let him bless the ashes previously placed in silver vessels, saying — Almighty and everlasting God, Who hast compassion upon all men, and hatest nothing which Thou hast made, passing over the sins of men for their penitence ; Who also succourest them that are in necessity : vouchsafe to bless + and sanctify + these ashes, which for humility and holy religion^ sake Thou hast ASH-WEDNESDAY. S5 appointed us, after the manner of the Ninevites, to bear on our heads, for the doing away of our offences; and grant that by the invocation of Thy holy Name, all those who have so borne them for the entreating of Thy mercy may be thought worthy to receive from Thee pardon of all their sins, and this day so to begin their holy fast, that on the day of the Resurrection they may be admitted to the holy Paschal Feast with purified minds, and at length receive eternal glory. Through. % Here let holy water be sprinkled on the ashes. The Lord be with you. Let us pray. O God, Who desirest not the death but penitence of sinners, graciously look upon the frailty of our condition, and vouchsafe of Thy loving-kindness to bless + and sanctify + these ashes which, in token of humility and for the obtaining of pardon, we have placed on our heads ; that we whom Thou hast advertised that we are ashes, and who know that we shall return to dust by reason of our depravity, may mercifully be accounted worthy to obtain the pardon of all our sins, and the rewards promised anew on our repentance. Through. % Then let the ashes be distributed on the heads of the clergy and laity by those of higher dignity , signing the sign of the Cross with ashes , saying thus — Remember, O man, that thou art ashes, and unto ashes shalt thou return. In the Name. ^[ Meanwhile let the following Anthem be sung: Ps. lxix. 17. Hear me, O Lord, for Thy loving-kindness is comfortable : turn Thee unto me, according to the multitude of Thy mercies. Ps. Save me, O God; for the waters have come in, even unto my soul. Glory be. Hear me. Another Ant. Joel ii. 1 7. Let the Priests and Levites and ministers of the Lord weep between the porch and the altar, and let them say, Spare Thy people, O Lord ; spare them, and turn not aivay the faces of them that call upon Thee, 0 Lord. Another Ant. Let us change our garments for sackcloth and ashes ; let us fast and weep before the Lord, for our God is very merciful to put away our sins. ASH-WEDNESDAY. ^[ The Office ended, let the Priest say at the choir-step — The Lord be with you. And with thy spirit. Let us pray. O God, Who art justly angry, and dost mercifully forgive, consider the tears of Thy afflicted people, and graciously turn away Thy wrathful indignation which they have righteously deserved. Through. Let us pray. Grant to us, Lord, we beseech Thee, so to enter upon Chris- tian warfare with holy fast, that we who are about to fight against spiritual wickedness may be fortified by the aid of con- tinence. Through. * 1 This being done, let the procession go without Cross through the midst of the Choir, with Torch-bearers and Thurifers, to the West door, the Clergy going according to rank, preceded by the sackcloth banner; then let the Officiant eject the Penitents one by one, handing them out of the Choir by the ministration of some Priest, delivering them to the same by the right handy but let the Penitents themselves kiss the hand of the Officiant and go out : then if a Bishop be present , let the Archdeacon minister to him as aforesaid, and meantime let these two fy be said with their *jt, with- out Glory be. $. Behold the man is become as one of us, to know good and evil •, see lest per adventure he take of the tree of life, and eat and live for ever. "JT. Cherubims and a flaming sword, which turned every way to keep the way of the tree of life. See, see. R. In the sweat of thy brow shalt thou eat bread, said the Lord to Adam ; ivhen thou shalt till the ground it shall not give its fruit ; thorns also and thistles shall it bring forth to thee. J . Because thou hast hearkened unto the voice of thy wife more than unto Me, cursed is the ground in thy ivork. It shall not. % When the Penitents are ejected, the door of the church is shut ; and the pro- cession returning as usual, let the Cantor begin — Ii. Let us who have sinned in ignorance amend our lives, lest we be suddenly overtaken by the day of Death, and seek space of repentance and find it not. Hear us, O Lord, and have mercy upon us, for we have sinned against Thee. * I rom '! P ional. ASH- WEDNESDAY. 57 y. We have sinned with onr fathers, and done wickedly; we have wrought iniquity. Hear us. ^[ Immediately let Mass begin. The Office. Wisd. xi. Thou hast mercy upon all, O Lord, and hatest nothing ivhich Thou bast made, and winkest at the sins of men, because they should amend. But Thou sparest all, because Thou art the Lord our God. Ps. lvii. Be merciful unto me, O God, be merciful unto me, for my soul trusteth in Thee. % After Let us pray, before the Collect, let the Deacon say, Let us kneel, and let all kneel ; let him then say, Arise, and all rise and kiss the stalls. Let this be observed till Easter every day but Sunday. The Collect. Grant, we beseech Thee, O Lord, unto Thy faithful people, that they may both enter upon the holy solemnities of the fast with befitting reverence, and pass through them with peaceful devotion. Through. % Five Collects only are said. The Lesson. Joel ii. 1 2-1 9. Thus saith the Lord, Turn ye even to Me a reproach among the heathen, saith the Lord Almighty. Gradual. Ps. lvii. Be merciful unto me, O God, be merciful unto me, for my soul trusteth in Thee. y. He shall send from Heaven : and save me from the re- proof of him that would eat me up. ^[ Choir says by turns : Tract. Ps. ciii. Lord, Thou hast not dealt with us after our sins : nor rewarded us according to our wickednesses. y. Ps. lxxxix. Lord, remember not our old sins, but have mercy upon us, and that soon : for we are come to great misery. 1" Here no genuflection is made. y. Help us, O God of our salvation, for the glory of Thy Name: O deliver us, and be merciful unto our sins, for Thy Name's sake. % This Tract to be said every Monday and Friday till Maundy Thursday. The Gospel. Matt. vi. 1 6-2 1. At that time Jesus said to His Disciples, When ye fast there will your heart be also. 58 THURSDAY AFTER ASH- WEDNESDAY. Ojfert. Ps. xxx. I will magnify Thee, O Lord, for Thou hast set me up : and not made my foes to triumph over me. O Lord my God, I cried unto Thee: and Thou hast healed me. }. Thou, Lord, hast brought my soul out of hell : Thou hast kept my life from them that go down to the pit. Secret. Grant, O Lord, we beseech Thee, that we may be duly prepared to present these our offerings, by which we celebrate the beginning of this holy fast. Through. Preface. Who by this bodily fast. ^[ This is to be said every week-day in Lent, till Maundy Thursday. Comm. Ps. i. In the law of the Lord will he exercise him- self day and night: he will bring forth his fruit in due season. P. Comm. May the mysteries we have received, O Lord, afford us help, that our fast may both be acceptable to Thee, and also avail to our healing. Through. 1" After P. Comm. let the Priest say — Let us pray. ^[ Then let the Deacon say — Bow down your heads to God. % This is to be said till Maundy Thursday , except on Sundays. 'The Prayer over the People. Lord, mercifully look upon them who bow down before Thy Majesty, that they who have been refreshed with the Divine gift, may always be sustained by heavenly nourishment. Through. THURSDAY AFTER ASH-WEDNESDAY. The Office. Ps. Iviii. When I cried unto the Lord, He heard my voice from the battle that was against me ; and God that endureth for ever shall bring them down : O cast thy burden upon the Lord, and He shall nourish thee. Ps. Hear my prayer, O God : and hide not Thyself from my petition. Take heed unto me, and hear me. The Collect. O God, Who by sin art offended, and art pacified by repent- ance, mercifully regard the prayers of Thy people, who make THURSDAY AFTER ASH-WEDNESDAY. $g supplication to Thee-, and graciously turn away the scourge of Thine anger, which we deserve for our sins. Through. The Lesson. Isa. xxxviii. 1-6. In those days was Hezekiah sick I will defend it, salth the Lord Almighty, Gradual. Ps. lv. O cast thy burden upon the Lord, and He shall nourish thee. y. When I cried unto the Lord, He heard my voice from the battle that was against me. The Gospel. Matt. viii. 5-13. At that time when Jesus in the self-same hour. Ojfert. Ps. xxv. Unto Thee, O Lord, will I lift up my soul ; my God, I have put my trust in Thee : O let me not be con- founded, neither let mine enemies triumph over me. For all they that hope in Thee shall not be ashamed. y. Lead me forth in Thy truth, and learn me: for Thou art the God of my salvation; in Thee hath been my hope all the day. # y. Turn Thee unto me, and have mercy upon me. O keep my soul, and deliver me : let me not be confounded, for I have put my trust in Thee. Secret. We offer to Thee, O Lord, the gifts which Thou hast given, that they may both show forth Thy creatures for the benefit of our mortal nature, and work in us an immortal cure. Through. Comm. Ps. li. Then shalt Thou be pleased with the sacrifice of righteousness, with the burnt-offerings and obiations, 0 Lord, upon Thine Altar. P. Comm. Grant to Thy faithful people, O Lord, we beseech Thee, that they may both continually receive the Paschal Sacra- ments, and earnestly look forward to that which is approach- ing, that they, stedfastly abiding in the mysteries by which they have been renewed, may by these means be brought unto new- ness of life. Through. The Prayer over the People. Spare, O Lord, spare Thy people ; that having been justly chastised, they may find comfort in Thy mercy. Through. * Gradual. 6o FRIDAY AFTER ASH-WEDNESDAY. The Office. Ps. xxx. Hear, O Ix>rd, and have mercy upon me : Lord, be Thou my helper. Ps. I will magnify Thee, O Lord, for Thou hast set me up : and not made my foes to triumph over me. The Collect. Graciously favour us, O Lord, we beseech Thee, in the fast on which we have entered ; that the duties which we observe outwardly, we may also be enabled to fulfil with pure minds. Through. The Lesson. Is. lviii. I-o. Thus saith the Lord God, Cry aloud and He shall say, Here I am ; for 1 am merciful, the Lord thy God. Gradual. Ps. xxvii. One thing have I desired of the Lord, which I will require : even that I may dwell in the house of the Lord. y". To behold the will of the Lord, and be protected by His holy temple. Tract. As on Ash- Wednesday. The Gospel. Matt. v. 43-48 — vi. 1-6. At that time Jesus said to His disciples, Ye have heard shall reward thee openly. Ojfert. Ps. cxix. Quicken me, O Lord, according to Thy Word, that I may know Thy testimonies. y. O deal with Thy servant according unto Thy loving mercy : and take not the word of Thy truth utterly out of my mouth. Secret. We offer, O Lord, the Sacrifice of the observance of Lent : grant, we beseech Thee, that it may both make our minds acceptable unto Thee, and dispose us more readily to continence. Through Comm. Ps. ii. Serve the Lord in fear : and rejoice unto Him with reverence. Kiss the Son, lest ye perish from the right way. SATURDAY AFTER ASH-WEDNESDAY. 6 I P. Comm. Grant to us, Lord, we beseech Thee, that the heavenly gifts which we ofttimes approach with due devotion, may prove continually profitable to our salvation. Through. The Prayer over the People. Guard Thy people, O Lord, and graciously cleanse them from all sin, inasmuch as no adversity will harm them if no wicked- ness get the dominion over them. Through. SATURDAY AFTER ASH-WEDNESDAY. The Office. Ps. xxx. Hear, O Lord, and have mercy upon me : Lord, be Thou my helper. Ps. I will magnify Thee, O Lord, for Thou hast set me up : and not made my foes to triumph over me. The Collect. Give ear, O Lord, to our supplications, and grant that we may with true devotion observe this solemn fast, which was instituted to give health and salvation both to our souls and bodies. Through. The Lesson. Is. lviii. 9- 1 4. Thus saith the Lord, If thou take away hath spoken it, saith the Lord Almighty. Gradual. Ps. xxvii. One thing have I desired of the Lord, which I will require : even that I may dwell in the house of the Lord. y . To behold the will of the Lord, and to be protected by His temple. The Gospel. Matt. vi. 47-56. At chat tune, when even was come was made whole. Ojfert. Ps. cxix. 25. Quicken me, O Lord, according to Thy Word, that I may know Thy testimonies. } . Give me understanding, and I shall keep Thy law. Let the free-will offerings of my mouth please Thee, O Lord. Secret. Prepare us, O Lord, we beseech Thee, by the bounden offering of this fast, that we may always celebrate this adorable Sacrifice with sober minds. Through. (> 1 HRST SUNDAY IN LENT, OR INVOCAVIT. Comtn. P$. ii. Serve the Lord in fear : and rejoice unto Him with reverence. Kiss the Son, lest ye perish from the right way. P. Comm, Being satisfied with the gift of celestial life, we ( h Thee, O Lord our God, that that which is a mystery to us in this present life, may be made our help in eternity. Through. The Prayer over the People, Make us, we beseech Thee, O Lord, both at all times to fre- quent the means of our salvation with due observance, and also more devoutly to attend them after their special commencement. Through.* JTtr.0t ©untmg in Lent, or Jntiocatnt. The Office. Ps. xci. He shall call upon Me, and I will hear him : I will deliver him, and bring him to honour. With long life will I satisfy him. Ps. Whoso dwelleth under the defence of the Most High : shall abide under the shadow of the Almighty. The Co/Ieet. O God, Who purifiest Thy Church by yearly observance of Lent, grant unto Thy family that what they endeavour to obtain of Thee by fasting, they may follow up by good works. Through. The Epistle. 2 Cor. vi. I- 10. Brethren, we beseech you possessing all things. Gradual. Ps. xci. For He shall give His Angels charge over thee : to keep thee in all thy ways. y. They shall bear thee in their hands : that thou hurt not thy foot against a stone. Tract. Ps. xci. Whoso dwelleth under the defence of the Most High : shall abide under the shadow of the Almighty. A . I will say unto the Lord, Thou art my hope, and my stronghold : my God, in Him will I trust. * Miss. 1494. 1497 have the Roman collect, Fideles tui. FIRST SUNDAY IN LENT, OR INVOCAV1 T. 6 J V. For He shall deliver thee from the snare of the hunter : and from the noisome pestilence. \ . He shall defend thee under His wings, and thou shalt be safe under His feathers. Y. His faithfulness and truth shall be thy shield and buckler. Thou shalt not be afraid for any terror by night : }. Nor for the arrow that flieth by day ; for the pestilence that walketh in darkness : nor for the sickness that destroyeth in the noon-day. }. A thousand shall fall beside thee, and ten thousand at thy right hand : but it shall not come nigh thee. }f . For He shall give His Angels charge over thee : to keep thee in all thy ways. }. They shall bear thee in their hands : that thou hurt not thy foot against a stone. y . Thou shalt go upon the lion and adder : the young lion and the dragon shalt thou tread under thy feet. y". Because he hath set his love upon Me, therefore will I deliver him : I will set him up, because he hath known My Name. }. He shall call upon Me, and I will hear him : yea, I am with him in trouble. }[ . I will deliver him and bring him to honour. With long life will I satisfy him : and shew him My salvation. The Gospel. Matt. iv. I-II. At that time was Jesus and ministered unto Him. Ojfert. Ps. xci. He shall defend thee under His wings, and thou shalt be safe under His feathers : His faithfulness and truth shall be thy shield and buckler. Secret. We offer, O Lord, in the most solemn manner, this Sacrifice at the beginning of Lent, humbly beseeching Thee, that as we abstain from carnal feastings, we may also renounce all hurtful pleasures. Through. Preface. The daily one. Comm. Ps. xci. He shall defend thee under His wings, and thou shalt be safe under His feathers : His faithfulness and truth shall be thy shield and buckler. P. Comm. May the holy oblation, O Lord, of Thy Sacrament, give us a new life, that laying aside the old man we may pass to the fellowship of the saving mystery. Through. 64 MONDAY AFTER INVOCAVIT. The Office. Ps. cxxiii. Behold, even as the eyes of servants look unto the hand of their masters : even so our eyes wait upon the Lord our God, until He have mercy upon us. Have mercy upon us, O Lord, have mercy upon us. Ps. Unto Thee lift I up mine eyes : O Thou that dwellest in the heavens. The Collect. Convert us, O God, our Saviour, that this fast of Lent may be beneficial to us, and instruct our minds with Thy heavenly doc- trine. Through. The Lesson. Ezek. xxxiv. II-l6. For thus saith the Lord God with judgment and justice, saith the Lord Almighty. Gradual. Ps. lxxxiv. Behold, O God, our defender : and look upon Thy servants. y. O Lord God of Hosts, hear the prayers of Thy servants. Tract. As on Ash-Wednesday. The Gospel. Matt. xxv. 3 1 -46. At that time Jesus said to his disciples, "When the Son of Man into life eternal. Offert. Ps. cxix. 1 8, 1 25. / ivill lift up mine eyes, that I may see the wondrous things of Thy law, O Lord ; that Thou tnayest teach me Thy righteousness. O grant me understanding, that I may know Thy testimonies. "jt. Teach me, O Lord, the way of Thy statutes : and / -will be exercised in Thy precepts. Secret. Accept, O Lord, we beseech Thee, the oblations we devoutly offer, that, through Thy operation, they may both sanc- tify our fast, and obtain for us the favour of Thy comfort. Through. Comm. Ps. iii. I did call upon the Lord with my voice : and He heard me out of His holy hill. I will not be afraid for ten thousands of the people : that have set themselves against me round about. TUESDAY AFTER INVOCAVIT 65 P. Comm. May the frequent repetition of Thy mysteries aid us, O Ix>rd, both to wean us from earthly desires, and to implant in us a love of heavenly things. Through. The Prayer over the People. Loose, O Lord, we beseech Thee, the chains of our sins, and mercifully turn away from us the punishment we deserve for them. Through. TUESDAY AFTER INVOCAVIT. The Office. Ps. xc. Lord, Thou hast been our refuge: from one generation to another. Thou art God from everlasting, and the world with- out end. Ps. Before the mountains were brought forth, or ever the earth and the world were made. The Collect. Look down, O Lord, on this Thy family, and grant that, while we chastise ourselves by the mortification of the flesh, our minds may have light in Thy light, by reason of their longing for Thee. Through. The Lesson. Isa. lv. 6-1 1. In those days, Isaiah the Prophet spake, saying, Seek ye the Lord whereto I sent it, saith the Lord Almighty. Gradual. Ps. cxli. Let my prayer be set forth in Thy sight as the incense. y. Let the lifting up of my hands be an evening sacrifice. The Gospel. Matt. xxi. IO-17. At that time, when Jesus was come and He lodged there, and taught them concerning the Kingdom of God. Offert. Ps. xxxi. My hope hath been in Thee, O Lord : I have said, Thou art my God. My time is in Thy hand. y . Shew Thy servant the light of Thy countenance : and save me for Thy mercy's sake. Let me not be confounded, O Lord, for I have called upon Thee. Secret. Grant, O Lord, we beseech Thee, that the devotion we offer unto Thee may be in accordance with the gift we have dedicated. Through. F 66 EMBER WEDNESDAY. Comm. Ps. iv. Hear me when I call, O God of my righteous- ness : Thou hast set me at liberty when I was in trouble ; have mercy upon me, 0 Lord, and hearken unto my prayer. P. Comm. We beseech Thee, O Almighty God, that we may effectually obtain that salvation, of which we have received the pledge in these mysteries. Through. The Prayer over the People. May our prayers, O Lord, ascend to Thee ; and deliver Thou Thy Church from all wickedness. Through. EMBER WEDNESDAY. The Office. Ps. xxv. Call to remembrance, O Lord, Thy tender mercies : and Thy loving-kindnesses, which have been ever of old. Neither let our enemies triumph over us. Deliver us, O God of Israel, out of all our troubles. Ps. Unto Thee, O Lord, will I lift up my soul ; my God, I have put my trust in Thee : O let me not be confounded. The Collect. Mercifully hear our prayers, O Lord, we beseech Thee, and stretch forth the right hand of Thy majesty against all our enemies. Through. The Lesson. Exod. xxiv. In those days the Lord said unto Moses, days and forty nights. Gradual. Ps. xxv. The sorrows of my heart are enlarged : O bring Thou me out of my troubles, 0 Lord. ~jt. Look upon my adversity and misery : and forgive me all my sins. The Lord be with you. Let us pray. We beseech Thee, O Lord, graciously regard the devotion of Thy people ; that they who are mortified in body by absti- nence, by the fruit of that good work may be renewed in mind. Through. I MBER WEDNESDAY. C)J The Lesson. I Kings xix. 3-8. /// those (h\s Ellas came to Beersheba the mount of God. Tract. Ps. xxv. O bring Thou me out of my troubles. 0 Lord, look upon my adversity and misery : and forgive me all my sin. jf . Unto Thee, O Lord, will I lift up my soul ; my God, I have put my trust in Thee: O let me not be confounded, neither let mine enemies triumph over me. }[ , For all they that hope in Thee shall not be ashamed: but- such as transgress without a cause shall be put to confusion. ^ Let this Tract be said on all Wednesdays till Palm Sunday. The Gospel. Matt. xii. 38-50. At that time, came to Jesus certain of the scribes and mother. Offert. Ps. cxix. 47. And my delight shall be in Thy command- ments : which I have loved. My hands also will I lift up unto Thy commandments, which I have loved. y. 57. Thou art my portion, O Lord: I have promised to keep Thy law. I made my humble petition in Thy presence with my whole heart. Secret. We beseech Thee, O Lord, look upon this our only Sacrifice, that we who have waited for those things which we believe may be hoped for in the partaking of these mysteries, may receive the same. Through. Comm. Ps. v. Consider my meditation. O hearken Thou unto the voice of my calling, my King and my God : for unto Thee will I make my prayer, 0 Lord. P. Comm. Grant, we beseech Thee, Almighty God, that these holy gifts may cleanse away our guilt, and work in us the fruits of a good life. Through. The Prayer over the People. We beseech Thee, O Lord, cast the bright beams of Thy light upon our minds, that we may both perceive the things we ought to do, and also may have power rightly to fulfil the same. Through. h 2 68 THURSDAY AFTER IWOCAVIT. The Office. Ps. xcvi. Glory and worship are before Him: power and honour are in His sanctuary. Ps. O sing unto the Lord a new song : sing unto the Lord, all the whole earth. The Collect. Almighty everlasting God, Who hast appointed the observance of fasting and almsgiving for the remedy of our sins, mercifully grant us ever to be devoted to Thee in mind and body. Through. The Lesson. Ezek. xviii. i-io. /;; those days, the Word of the Lord he shall surely live, sa'ith the Lord Almighty. Gradual. Ps. xvii. Keep me as the apple of an eye : hide me under the shadow of Thy wings. X. Let my sentence come from Thy presence : and let Thine eyes look upon the thing that is equal. The Gospel. John viii. 3 1 -47. At that ///^,*said Jesus to those Jews heareth God's words. Offiert. Ps. xxxiv. The angel of the Lord tarrieth round about them that fear Him: and delivereth them. O taste, and see how gracious the Lord is. J. I will alway give thanks unto the Lord : His praise shall ever be in my mouth. Secret. We beseech Thee, O Lord, that those offerings which are appointed in this wholesome fast may be favourable to our salvation. Through. Comm. John vi. The bread that I will give is My Flesh, which I will give for the life of the world. P. Comm. By the free grant of these Thy gifts, O Lord, lift us up by Thy protection in this world, and renew us everlastingly. Through. The Prayer over the People. Grant, O Lord, we beseech Thee, that all Christian people may acknowledge what they profess, and love the heavenly gift they often approach. Through. 6g EMBER FRIDAY. The Office. Ps. xxv. Bring Thou me out of my troubles, 0 Lord. Look upon my adversity and misery : and forgive me all my sin. Ps. Unto Thee, O Lord, will I lift up my soul ; my God, I have put my trust in Thee : O let me not be confounded". The Collect. Be favourable, O Lord, to Thy people, and pitifully comfort again with Thy gracious help those whom Thou fillest with de- votion to Thee. Through. The Lesson. Ezek. xviii. 20-28. Thus saith the Lord God, The soul that sinneth he shall not die, saith the Lord Almighty. Gradual. Ps. lxxxvi. My God, save Thy servant that putteth his trust in Thee. y . Give ear, Lord, unto my prayer. Tract. As on Ash- Wednesday. The Gospel. John v. I- 1 5. At that time, there was a feast of the Jews which had made him whole. Offer t. Ps. ciii. Praise the Lord, O my soul : and forget not all His benefits ; making thee young and lusty as an eagle. y . Who forgiveth all thy sin : Who saveth thy life from de- struction : Who crowneth thee with mercy and loving-kind- ness. Secret. Receive, O Lord, we beseech Thee, the offerings of our services, and graciously sanctify Thy own gifts. Through. Comm. Ps. vi. All mine enemies shall be confounded, and sore vexed : they shall be turned back and put to shame suddenly. P. Comm. May the efficacy of this Sacrament, O Lord, cleanse us from our sins, and obtain for us the accomplishment of our right desires. Through. The Prayer over the People. Hear us, O merciful God, and manifest the light of Thy grace to our minds. Through. 7o EMBER SATURDAY. The Office. Ps. lxxxviii. Let my prayer enter into Thy presence, incline Thine ear unto my calling. Ps. O Lord God of my salvation, I have cried day and night before Thee. Let us pray. D. Let us kneel. D. Rise. The Collect. We beseech Thee, O Lord, look graciously on Thy people, and in Thy clemency turn away from them the scourge of Thy wrath. Through. The Lesson. Deut. xxvi. 15-19. In those days Moses spake unto the Lord, saying, Look down from Thy holy habitation as He hath spoken to thee. Gradual. Ps. lxxix. Be merciful unto our sins. Wherefore do the heathen say, Where is now their God ? "J^. Help us, O God of our salvation, for the glory of Thy Name : O deliver us. ^[ No repetition of Gradual. Let us pray. D. Let us kneel. D. Rise. The Collect. O God, Who leadest us through things temporal to things eternal, extend Thy mercy to us who are striving after heavenly promises ; and because all our faith is of Thee, may all our life be in Thee. Through. The Lesson. Deut. xi. 22-25. In those days Moses said to the children of Israel, If ye shall dili- gently the Lord your God hath said unto you. Gradual. Ps. lxxxiv. Behold, O God our Defender : and look upon the face of Thy servants. jf '. O Lord God of Hosts, hear the prayer of Thy servants. I MBER SATURDAY. 71 Let us pray. D. Let us kneel. D. Rise. The Collect. Look on us, O God, our Protector, that we, who labour under the weight of our own evils, may be rescued by Thy mercy, and serve Thee with a free mind. Through. The Lesson. 2 Mace. i. 23-25. In those days the priests made a prayer The Lord open your hearts in His law and commandments, and send you peace. The Lord hear your prayers, and be at one with you ; and the Lord our God never forsake you in time of trouble. Gradual. Ps. xc. Turn Thee again, O Lord, at the last : and be gracious unto Thy servants. y. Lord, Thou hast been our refuge : from one generation to another. Let us pray. D. Let us kneel. D. Rise. The Collect. Give ear, O Lord, we beseech Thee, to our prayers ; that, through Thy bountiful grace, we may be humble in prosperity, and without fear in adversity. Through. The Lesson. Ecclus. xxxvi. 1-8. Have mercy upon us Thy wonderful works, 0 Lord our God. Gradual. O Lord, save Thy people : and bless Thine heritage. ~f. Ps. xxviii. Unto Thee will I cry, O Lord my strength : think no scorn of me, lest I become like them that go down into the pit. Let us pray. D. Let us kneel. D. Rise. The Collect. Prevent us, O Lord, we beseech Thee, in all our doings, with Thy most gracious power, and further us with Thy continual help ; that all our works may be begun, continued, and ended in Thee. Through. fl.MBKR SATURDAY The Lesson. (See Less. v. Emb. Sat. in Advent to v. 34 inclusive.) Tract, Blessed art Thou in the firmament of heaven, and above all to be praised and glorified for ever. Choir. (Repeats.) Clergy. O all ye works of the Lord, bless ye the Lord : O ye heavens, bless ye the Lord : O ye angels of the Lord, bless ye the Lord : Ch. Praise and exalt Him above all for ever. CI. O all ye waters that be above the heaven, bless ye the Lord : O all ye powers of the Lord, bless ye the Lord : O ye sun and moon, bless ye the Lord : Ch. Praise and exalt Him above all for ever. CI. O ye stars of heaven, bless ye the Lord : O every shower and dew, bless ye the Lord : O all ye winds, bless ye the Lord : Ch. Praise and exalt Him above all for ever. CI. O ye fire and heat, bless ye the Lord : O ye nights and days, bless ye the Lord : O ye light and darkness, bless ye the Lord : Ch. Praise and exalt Him above all for ever. CI. O ye ice and cold, bless ve the Lord : O ye frost and snow, bless ye the Lord : O ye lightnings and clouds, bless ye the Lord : Ch. Praise and exalt Him above all for ever. CI. O let the earth bless the Lord : O ye mountains and little hills, bless ye the Lord : O all ye things that grow on the ^rth, bless ye the Lord : Ch. Praise and exalt Him above all for ever. CI. O all ve fowls of the air, bless ye the Lord : O all ye beasts and cattle, bless ye the Lord : O ye children of men, bless ye the Lord : Ch. Praise and exalt Him above all for ever. CI. O Israel, bless ye the Lord : O ye priests of the Lord, bless ye the Lord : O ye servants of the Lord, bless ye the Lord : Ch. Praise and exalt Him above all for ever. CI. O ye spirits and souls of the righteous, bless ye the Lord : O ve holy and humble men of heart, bless ye the Lord : . Praise and exalt Him above all for ever. EMBER SATURDAY. 73 CI. O Ananias, A/arias, and Misael, bless ye the Lord : Ch, Praise and exalt Him above all for ever. CI. Blessed art Thou in the firmament. Ch. [Repents.) The Lord be with you. And with thy spirit. Let us pray. {Coll. as Emb. Sat. in Advent.) The Epistle. I Thess. v. 1 4-2 3. Now we exhort you our Lord Jesus Christ. Tract. Ps. cxvii. O praise the Lord, all ye heathen : praise Him all ye nations. A . For His merciful kindness is more and more towards us, and the truth of the Lord endureth for ever. The Gospel. Matt. xvii. I -9 At that time Jesus taketh Peter from the dead. Offert. Ps. lxxxviii. O Lord God of my salvation, I have cried day and night before Thee : O let my prayer enter into Thy presence. y. Incline Thine ear unto my calling, O Lord. Thou hast put away mine acquaintance far from me : Lord, I have called daily upon Thee, I have stretched forth my hands unto Thee. Secret. Sanctify, O Lord, we beseech Thee, our fast by this present Sacrifice, that what we outwardly profess by its observ- ance may be inwardly wrought in us. Through. Comm. Ps. vii. O Lord my God, in Thee have I put my trust: save me from all them that persecute me, and deliver me. P. Comm. Defend, O Lord, with Thy perpetual protection those whom Thou feedest with the divine mysteries ; and as Thou hast instructed us by heavenly ordinances, guide us by Thy saving consolation. Through. The Prayer over the People. May Thy much-desired blessing, O God, give strength to Thy faithful people ; both causing them never to swerve from Thy will, and bestowing on them the continual joy of Thy favour. Through. ^f If the Bishop is ordaining, the Prayer over the People shall not be said. 74 ^econD ©unDaj) in Lent, or Bemtniscere, The Office. Ps. xxv. Call to remembrance, O Lord, Thy tender mercies : and Thy loving-kindnesses, which have been ever of old. Let not our enemies triumph over us. Deliver us, O God of Israel, out of all our trouble. Ps. Unto Thee, O Lord, do I lift up my soul. My God, I have put my trust in Thee, let me not be confounded. The Collect. Almighty God, "Who seest that we have no power of our- selves, keep us both outwardly and inwardly, that we may be defended from all adversities which may happen to the body, and may be cleansed from all evil thoughts in the soul. Through. The Epistle. I Thess. iv. I -7. We beseech you but unto holiness in Christ Jesus our Lord. Gradual. Ps. xxv. The sorrows of my heart are enlarged : O bring Thou me out of my troubles, 0 Lord. Look upon my adversity and misery : and forgive me all my sin. Tract. Matt. xv. The Lord said to the woman of Canaan, It is not meet to take the children's bread, and to cast it to dogs. "J?. And she said, Truth, Lord : yet the dogs eat of the crumbs which fall from their masters' table. y. Then Jesus answered and said unto her, O woman, great is thy faith : be it unto thee even as thou wilt. The Gospel. Matt. xv. 2 1 -2 8. At that time Jesus went thence that very hour. Offiert. Ps. cxix. 47. And my delight shall be in Thy com- mandments, which I have loved : my hands also will I lift up unto Thy commandments, which I have loved. Secret. Graciously receive, O Lord, the gifts of Thy Church, which Thou in Thy mercy hast ordained to be offered, and causest by Thy power to pass into the mystery of our salvation. Through. Preface. The daily one. MONDAY AFTER REMINISCERE. 75 Comm. Ps. v. Consider my meditation : hearken Thon unto the voice of my calling, my King, and my God : for unto Thee will I make my prayer, 0 Lord. P. Comm. We beseech Thee, O Lord, let the grace of Thy most sacred Body and Blood which we have received quicken US •, and that which it doth promise in this mystic act, may it freely bestow in everlasting effects. Through. MONDAY AFTER REMINISCERE. The Office. Ps. xxvi. Deliver me, 0 Lord, and be merciful unto me. My foot standeth right : I will praise the Lord in the congregations. Ps. Be Thou my Judge, O Lord, for I have walked inno- cently : my trust hath been also in the Lord, therefore shall I not fall. The Collect. Grant, we beseech Thee, Almighty God, that this Thy family, who mortify the flesh by abstinence from meat, may like- wise fast from sin, and follow righteousness. Through. The Lesson. Dan. ix. 1 5- 1 9. At that time Daniel prayed unto the Lord, saying, O Lord our God are called by Thy Name, O Lord our God. Gradual. Ps. lxx. Thou art my helper and my redeemer, O Lord, make no long tarrying. Let them be ashamed and con- founded that seek after my soul. Tract. As on Ash-Wednesday. The Gospel. John viii. 2 1 -2 9. At that time Jesus said to the multitude of Jeivs, I go My way those things that please Him. Offert. Ps. xvi. I will thank the Lord for giving me warning : I have set God always before me : for He is on my right hand, therefore I shall not fall. 'f'. Preserve me, O God : for in Thee have I put my trust. O my soul, thou hast said unto the Lord, Thou art my God. The Lord Himself is the portion of mine inheritance. Secret. May this sacrifice of propitiation and praise make us, O Lord, worthy of Thy reconciled favour. Through. j6 TUESDAY AFTER RLMIN1SCERE. •:. Ps, \iii. O Lord our Governor, how excellent is Thy Name in all the world ! P. Comtn. May this Communion, O Lord, cleanse us from sin-, and make us partakers of the heavenly remedy. Through. The Prayer over the People. Hear our supplications, O Almighty God, and mercifullv grant that they on whom Thou bestowest boldness to hope for Thy loving-kindness, may experience the effects of Thy wonted com- passion. Through. TUESDAY AFTER REMIXISCERE. The Office. Ps. xxvii. Mv heart hath talked of Thee, Seek ye my face : Thy face Lord, will I seek. O hide not Thou Thy face from me. Ps. The Lord is my light, and my salvation : Whom then shall I fear ? The Collect. Graciously perfect in us, O Lord, we beseech Thee, the as- sistance of this holy observance, that what we have perceived to be our duty, by Thy guidance, through Thy working, we may indeed fulfil. Through. The Lesson. I Kings xvii. 8- 1 6. In those days, the Word of the Lord came unto Elijah the Tishbite, saying which He spake by Elijah. Gradual. Ps. lv. O cast Thy burden upon the Lord, and He shall nourish Thee. y . As for me, I will call upon God, and He shall hear my voice from the battle that was against me. The Gospel. Matt, xxiii. I-I2. At that time, spake Jesus to the multitude shall be exalted. Offiert. Ps. li. Have mercy upon me, O God, after Thy great goodness : do away mine offences. A . For I acknowledge my faul^ : and mv sin is e\er before me. WEDNESDAY AFTER REMINISCERE. 77 Secret, O Lord, be pleased to work in us Thy sanctifying grace by these mysteries ; that it may both cleanse us from all earthly vices, and bring us to the enjoyment of Thy heavenly gifts. Through. Comm. Ps. ix. I will speak of all Thy marvellous works. I will be glad and rejoice in Thee : yea, my songs will I make of Thy Name, O Thou most Highest. P. Comm. O Lord, we beseech Thee, may what we have re- ceived at Thy Holy Altar be the medicine of mind and body : that we who are fortified by participation of so mighty a restora- tive, may not be overcome by any adversities. Through. The Prayer over the People. O Lord, graciously accept our prayers, and heal the infirmities of our souls ; that we, receiving remission, may evermore re- joice in Thy blessing. Through. WEDNESDAY AFTER REMINISCERE. The Office. Ps. xxxviii. Forsake me not, O Lord my God : be not Thou far from me. Haste Thee to help me : O Lord God of my salvation. Ps. Put me not to rebuke, O Lord, in Thine anger: neither chasten me in Thy displeasure. The Collect. Mercifully regard Thy people, O Lord, we beseech Thee; and grant that those whom Thou commandest to abstain from fleshly food, may likewise cease from hurtful vices. Through. The Lesson. Esther xiii. 8-1 7. /;/ those days Esther made her prayer unto the Lord, saying, O Lord God, the King Almighty : for the whole world is in Thy power, and if Thou hast appointed to save us, iue shall forthwith be set free; for Thou, Lord, hast made heaven and earth that praise Thee, O Lord our God. Gradual. Ps. xxviii. O save Thy people, and give Thy blessing unto Thine inheritance. it . Unto Thee will I cry, O Lord my strength : think no scorn of me, lest I become like them that go down into the pit. Tract. As on Ember Wednesday. 78 THURSDAY AFTER REMINISCERE. The Gospel. Matt. xx. 1 7-28. At that tunc, Jesus going up to Jerusalemn a ransom for many. Offert. Ps. xxv. Unto Thee, O Lord, will I lift up my soul : O my God, I have put my trust in Thee ; O let me not be con- founded, neither let my enemies triumph over me ; for all they that hope in Thee shall not be confounded. if. Lead me forth in Thy truth, and learn me : for Thou art the God of my salvation ; in Thee hath been my hope all the day long. * jf. Turn Thee unto me, and have mercy upon me : O keep my soul, and deliver me: let me not be confounded, for I have put my trust in Thee. Secret. Graciously look down, O Lord, on the offerings we make Thee, and by this most Holy Communion absolve us from the chains of our sins. Through. Comm. Ps. xi. The righteous Lord loveth righteousness : His countenance will behold the thing that is just. P. Comm. We beseech Thee, O Lord, let our frequent re- ceiving of the mysteries be profitable to us ; that we, being cleansed from the evil condition of the old man, may make pro- gress, and increase in newness of life. Through. The Prayer over the People. O God, the restorer and lover of innocence, draw to Thyself the hearts of Thy servants, that being inflamed by the fervour of Thy Spirit, they may be found stedfast in faith, and zealous in good works. Through. THURSDAY AFTER REMINISCERE. The Office. Ps. lxx. Haste Thee, O God, to deliver me : make haste to help me, O Lord. Let my enemies be ashamed and confounded that seek after my soul. Ps. Let them be turned backward and put to confusion that wish me evil. * Miss. 94, and Grad. THURSDAY AFTER REMINISCE RE. 79 The Collect, Grant us, we beseech Thee, O Lord, the assistance of Thy grace ; that we duly giving ourselves to fasting and prayer, may be delivered from all enemies both of soul and body. Through. The Lesson. Jeremiah xvii. ^ After sprinkling of holy water ^ let this Lesson be read . Our Lord Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom He raised from the dead. y . But there assembled there many of the Jews that they might see Lazarus. Whom. * />., such as arc carried on the backs of elephants. PALM SUNDAY. 1 1 l $. The chief priests consulted that they might put Lazarus to death • because that by reason of him many came and believed on Jesus. y. Therefore the people which was with Him when he called Lazarus out of the grave and raised him from the dead, bare record. Because that. % Here let the second station be made on the south of the Churchy where let seven Choristers sing in a conspicuous place — Glory, laud, and honour To Thee, Redeemer King ! To Whom the lips of children Made sweet Hosannas ring. Tf The Choir repeats the same. Choristers. Thou art the King of Israel, Thou David's Royal Son, "Who in the Lord's Name earnest, The King and blessed one. The Choir. Glory, etc. Choristers. The company of Angels Are praising Thee on high, And mortal men, and all things Created, make reply. The Choir. Glory, etc. Choristers. The people of the Hebrews With Palms before Thee went ; Our praise, and prayer, and anthem Before Thee we present. The Choir. Glory, etc. ^[ After this let the Procession go through the cloister on the right hand round to the 'west door, chanting — ~fy. Then gathered the chief priests and the Pharisees a coun- cil, and said, What do we ? for this Man doeth many miracles. If we let Him thus alone, all men will believe on Him : and the Romans shall come and take away both our place and nation. ^[ Here let there be the third station before the aforesaid door, and let three Clergy of the superior grade ; turning to the people, chant standing in the doorway — I I 2 PALM SUNDAY. "jt. And one of them named Caiaphas, being the high priest that same year, prophesied, saying, It is expedient for you that one man should die for the people, and that the whole nation perish not. Then from that day forth the)' took counsel together for to put Him to death. And the Romans. ^[ This done let them enter the Church by the same door under the shrine nvith the relics , which is held up on either side for them to pass under, singing, ]$. * The Lord entering into the holy city, the Hebrew boys chanted the Resurrection of Life ; with branches of palm they cried, Hosanna in the highest. y. And when they heard that Jesus had come to Jerusalem, they went forth to meet Llim. With branches. ^f Here let there be the fourth station before the rood in the Church, and let the Officiant begin the Anthem, Hail ! repeating it thrice each time a tone higher, genuflecting with the Choir ; and after the third time let the Choir proceed with the same — Anthem. Hail, our King ! Son of David, Redeemer of the world, Whom the Prophets proclaim the Saviour of the house of Israel that is to come. For Thee the Father sent into the world to be the saving victim, Whom all saints from the begin- ning of the world and now expect. Hosanna to the Son of David. Blessed is He that cometh in the Name of the Lord. Hosanna in the highest. ^[ Which done, let them enter the choir. Let all the crosses be uncovered till after Vespers. As they enter they sing — fy. Lying men compassed me about : they scourged me with- out a cause. But Thou, O Lord, my defence, avenge me. y. Deliver me from my enemies, O God ; defend me from them that rise up against me. Collect. O Almighty. (See p. 1 1 3.) ^[ Here the Mass begins. The Office. Ps. xxii. But be not Thou far from me, O Lord : Thou art my suc- cour, haste Thee to help me. Save me from the lion's mouth : Thou hast heard me also from among the horns of the unicorns. Ps. My God, my God, look upon me: why hast Thou for- saken me? * This and some similar Anthems are not italicized though not in the Bible. PALM SUNDAY, I 1 T, The Collect, Almighty and everlasting God, Who hast sent our Saviour to take upon Him our flesh, and to suffer death upon the Cross, that mankind should follow the example of His humility, merci- ful! v grant that we may both follow the example of His patience, and also he made partakers of His resurrection. Through. The Epistle. Phil. ii. 5- 1 1 . Brethren, let this mind the glory of God the Father. Gradual. Ps. Ixxiii. For Thou hast holden me by my right haul. Thou shah guide me with Thy counsel : and after that receive me with glory. V. Truly God is loving unto Israel: even unto such as are of a clean heart. Nevertheless, my feet were almost gone : my treadings had well-nigh slipt. And why ? I was grieved at the wicked : I do also see the ungodly in such prosperity. Tract. Ps. xxii. My God, my God, look upon me : why hast Thou forsaken me, ^ . And art so far from my health, and from the words of my complaint ? Y~. O my God, I cry in the day-time, but Thou hearest not : and in the night season also I take no rest. "Jf. And Thou continuest holy : O Thou worship of Israel. Our fathers hoped in Thee: they trusted in Thee, and Thou didst deliver them. y . They called upon Thee, and were holpen : they put their trust in Thee, and were not confounded. y. But as for me, I am a worm, and no man : a very scorn of men, and the outcast of the people. y . All they that see me laugh me to scorn : they shoot out their lips, and shake their heads, saying, ^ . He trusted in God that He would deiiver him : let Him deliver him, if He will have him. ~f. They stand staring and looking upon me. They part my garments among them : and cast lots upon my vesture. y . Save me from the lion's mouth : Thou hast heard me also from among the horns of the unicorns. "X . O praise the Lord, ye that fear Him : magnify Him, all ye of the seed of Jacob. y. They shall be counted unto the Lord for a generation. They shall come, and the heavens shall declare His righteousness : unto a people that shall be born, whom the Lord hath made. 1 PALM SUNDAY. ty. The Lord be with you. y. And with thy spirit. The Passion of our Lord Jesus Christ according to Matthew. ^[ Glory is not said. ^[ The Passion is sung or said in three tones — alto, bass, and tenor— for all are nvords either of the Jews, or of the Disciples, or of Christ, or of the Evangelist. Therefore, letter a signifies Jews and Disciples ; letter b Christ; letter t the Evangelist. The same is observed in the other Passions. *At that time1 Jesus said unto His disciples, bYe know that after two days is the feast of the passover, and the Son of Man is be- trayed to be crucified, tThen assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the High Priest, who was called Caiaphas, and consulted that they might take Jesus by subtilty and kill Him. But they said, aNot on the feast day, lest there be an uproar among the people. lNow when Jesus was in Bethany, in the house of Simon the leper, there came unto Him a woman having an alabaster box of very precious ointment, and poured it on His head, as He sat at meat. But when His disciples saw it, they had indignation, say- ing, aTo what purpose is this waste ? For this ointment might have been sold for much, and given to the poor. l When Jesus understood it, He said unto them, b Why trouble ye the woman ? for she hath wrought a good work upon Me. For ye have the poor always with you ; but Me ye have not always. For in that she hath poured this ointment on My Body, she did it for My burial. Verily, I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this that this woman hath done be told for a memorial of her. lThen one of the twelve, called Judas Iscariot, went unto the chief priests, and said unto them, a What will ye give me, and I will deliver Him unto you? * And they covenanted with him for thirty pieces of silver. And from that time he sought opportunity to betray Him. Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto Him, ■ Where wilt Thou that we prepare for Thee to eat the passover ? * And He said, bGo into the city to such a man, and say unto him, The Master saith, My time is at hand ; I will keep the passover at thy house with My dis- ciples. tAnd the disciples did as Jesus appointed them ; and they made ready the passover. Now when the even was come, He sat down with the twelve. And as they did eat, He said, b Verily I say unto you, That one of you shall betray Me. * Chap. xxvi. 4 SUNDAY. 115 'And they were exceeding sorrowful, and began every one ol them to say unto Him, ■ Lord, is it I ? 'And lie answered and said, bHe that dippeth his hand with Me in the dish, the same shall betray Me. The Son of Man goeth as it is written of Him: but woe unto that man by whom the Son of Man is betrayed ! It had been good for that Man if he had not been born. ' Then Judas, which betrayed Him, answered and said, " Master, is it I ? f He said unto him, b Thou hast said. f And as they were eating, Jesus took the bread, and blessed it, and brake it, and gave it to the disciples, and said, b Take, eat ; this is My Body. ' And He took the cup, and gave thanks, and gave it to them, saying, b Drink ye all of it ; for this is My Blood of the New Testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father's king- dom. 'And when they had sung an hymn, they went out into the Mount of Olives. Then saith the Lord unto them, b All ye shall be offended because of Me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scatted abroad. But after I am risen again, I will go before you into Galilee. ' Peter said unto Him, a Though ail men shall be offended because of Thee, yet will I never be offended. * Jesus said unto him, b Verily I say unto thee, That this night, before the cock crow, thou shalt deny Me thrice. * Peter said unto Him, a Though I should die with Thee, yet will I not deny Thee. ' Likewise said all the disciples. Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, b Sit ye here, while I go and pray yonder. 'And He took with Him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. Then saith He unto them, b My soul is exceeding sorrowful, even unto death : tarry ye here, and watch with Me. 'And He went a little further, and fell on His face, and prayed, saying, b O My Father, if it be possible, let this cup pass from Me : nevertheless, not as I will, but as Thou wilt. * And He cometh unto the disciples, and findetri them asleep, and saith unto Peter, b What, could ye not watch with Me one hour ? Watch and pray, that ye enter not into tempta- tion : the spirit indeed is willing, but the flesh is weak. * He went away again the second time, and prayed, saying, b O My Father, if this cup may not pass away from Me except I drink it, Thy will be done. 'And He came and found them asleep again: for their eyes were heavy. And He left them, and went away again, and prayed the third time, saying the same words. 1 2 110 l'Al.M SUNDAY Then comet h He to His disciples, and said unto them, b Sleep on now, and take your rest; behold, the hour is at hand, and the Sou of Man is betrayed into the hands of sinners. Rise, let us be going: behold, he is at hand that doth betray Me. 'And while He yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. Now he that betrayed Him gave them a sign, saying, a Whomsoever I shall kiss, that ,iame is He: hold Him fast. 'And forthwith he came to jesu . said, "Hail, Master, 'and kissed Him. And Jesus said unto him, b Friend, wherefore art thou come ? 'Then came they, and laid hands on Jesus, and took Him. And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off' his ear. Then said Jesus unto him, b Put up again thy sword into his place: for all they that take the sword shall perish with the sword. Thinkest thou that I cannot now pray to My Father, and He shall presently give Me more than twelve legions of angels ? But how then shall the Scriptures be fulfilled, that thus it must be ? ' In that same hour said Jesus to the multitudes, bAre ye come out as against a thief with swords and staves for to take Me ? I sat daily with you teaching in the temple, and ye laid no hold on Me. ' But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook Him and fled. And they that had hold on Jesus led Him away to Caiaphas the high priest, where the scribes and the elders were assembled. But Peter followed Him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end. Now the chief priests, and elders, and all the council, sought false witness against Jesus to put Him to death, but found none : yea, though many false witnesses came, yet found they none. At the last came two false witnesses, and said, aThis fellow said, I am able to destroy the temple of God, and to build it in three days. * And the high priest arose, and said unto Him, aAnswerest Thou nothing? what is it which these witness against Thee ? ' But Jesus held His peace. And the high priest answered and said unto Him, aI adjure Thee by the living God, that Thou tell us whether Thou be the Christ, the Son of God. 1 Jesus said unto him, bThou hast said: nevertheless I sa) unto you, Hereafter shall ye see the Son of Man sitting on the right hand of power, and coming in the clouds of heaven. 'Then the high priest rent his clothes, saying, a He hath spoken blas- phemy-, what further need have we of witnesses ? Behold, now palm sunda\ » i 7 ye have heard oi His blasphemy. What think ye ? ' They an- swered and said, !l He is guilty of death. 'Then did they spit in His face, and buffeted Him; and others smote Him with the palms of their hands, saying, ■ Prophesy unto US, Thou Christ, Who is he that smote Thee ? l Now Peter sat without in the palace : and a damsel came unto him, saying, aThou also wast with Jesus of Galilee. 'But he denied before them all, saying, ■ I know not what thou sayest. l And when he was gone oat, into the porch, another maid saw him, and said unto them that were there, a This fellow was also with Jesus of Nazareth. 1 And again he denied with an oath, I do not know the Man. And after a while came unto him they that stood by, and said to Peter, a Surely thou also art one of them ; for thy speech be- wrayeth thee. * Then began he to curse and to swear, saying, ■ I know not the Man. l And immediately the cock crew. And Peter remembered the word of Jesus, which said unto him, b Before the cock crow, thou shalt deny Me thrice. * And he went out, and wept bitterly. * When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put Him to death. And when they had bound Him, they led Him away, and delivered Him to Pontius Pilate the governor. Then Judas who had betrayed Him, when he saw that He was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, saying, a I have sinned, in that I betrayed the innocent blood. 1 And they said, a What is that to us ? see thou to that. tAnd he cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests took the pieces of silver, and said, a It is not lawful for to put them into the treasury, because it is the price of blood. *And they took counsel, and bought with them the potter's field, to bury strangers in. Wherefore that field was called, The field of blood, unto this day. (Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of Him that was valued whom they of the children of Israel did value, and gave them for the potter's field, as the Lord appointed me.) And Jesus stood before the governor; and the governor asked Him, saying, aArt Thou the King of the Jews ? * And Jesus said unto him, bThou sayest. lAnd when He was accused of the chief priests and elders, He answered nothing. Then said Pilate unto Him, a Hearest Thou not how many things they witness against Thee ? 'And He answered him to never a word, insomuch that the Chap, xwii. PALM SUNDAV. governor marvelled greatly. Now at that feast the governor was wont to release unto the people a prisoner, whom they would. And they had then a notable prisoner, called Barabbas. There- fore when they were gathered together, Pilate said unto them, ■ Whom will ye that I release unto you ? Barabbas, or Jesus which is called Christ ? ' For he knew that for envy they had delivered Him. When he was set down on the judgment seat, his wife sent unto him, saying, a Have thou nothing to do with that just Man, for I have suffered many things this day in a dream because of Him. l But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, a Whether of the twain will ye that I release unto vou ? * They said, a Barabbas. t Pilate saith unto them, a What shall I do then with Jesus, which is called Christ ? 'They all say unto him, a Let Him be crucified. 1 And the governor said, aWhy, what evil hath He done ? l But they cried out the more, a Let Him be crucified. * When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water and washed his hands before the multitude, saying, a I am innocent of the blood of this just person : see ye to it. t Then answered all the people, and said, a His blood be on us, and on our children, ^hen released he Barabbas unto them : and when he had scourged Jesus he delivered Him to be crucified. Then the soldiers of the governor took Jesus into the common hall, and gathered unto Him the whole band of soldiers. And they stripped Him, and put on Him a scarlet robe. And when they had platted a crown of thorns they put it upon His head, and a reed in His right hand : and they bowed the knee before Him, and mocked Him, saying, aHail, King of the Jews. lAnd they spit upon Him, and took the reed and smote Him on the head. And after that they had mocked Him they took the robe from Him, and put His own raiment on Him, and led Him away to crucify Him. And as they came out they found a man of Cyrene, Simon by name ; him they compelled to bear His Cross. And when they were come unto a place called Golgotha, that is to say, a place of a skull, they gave Him vinegar to drink mingled with gall : and when He had tasted thereof, He would not drink. And they crucified Him, and parted His garments, casting lots : that it might be fulfilled, which was spoken by the prophet, The) parted My garments among them, and upon My vesture did they cast lots. And sitting down they watched Him there; and set up over His head His accusation written, THIS IS JESUS THE KING OF THE JEWS. Then were there two thieves PALM SUND w. I I 9 crucified with Him-, one on the right hand, and another on the left. And they that passed by reviled Him, wagging their heads, and saving, a Thou that destroyest the temple, and buildest it in three days, save Thyself: if Thou be the Son of God, come down from the cross. ' Likewise also the chief priests mocking Him, with the scribes and elders, said, aHe saved others, Himself 1 le cannot save: if He be the King of Israel, let Him now come down from the cross, and we will believe Him. He trusted in God ; let Him deliver Him now, if He will have Him : for He said, I am the Son of God. 'The thieves also, which were crucified with Him, cast the same in His teeth. Now from the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, b Eli, Eli, lama sabachthani? * that is to say, My God, My God, why hast Thou forsaken Me? 'Some of them that stood there, when they heard that, said, a This Man calleth for Elias. 'And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave Him to drink. The others said, aLet be, let us see whether Elias will come to save Him. * Jesus, when He had cried again with a loud voice, yielded up the ghost. ^[ Here let the Deacon incline or prostrate himself towards the East, saying privately, Our Father, Hail Mary, and Into Thy hands I commend my spirit : Thou hast redeemed me, O Lord God of truth. Then let him rise and say the rest of the Passion. 'And behold, the veil of the temple was rent in twain from the top to the bottom, and the earth did quake, and the rocks rent, and the graves were opened, and many bodies of saints which slept arose, and came out of the graves after His resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching Jesus, saw the earthquake and those things that were done, they feared greatly, saying, a Truly this was the Son of God. 'And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto Him ; among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children. When the even was come, there came a rich man of Arimathaea, named Joseph, who also him- self was Jesus' disciple : he went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. And when Joseph had taken the body, he wrapped it in a clean linen cloth, and laid it in his own new tomb which he had hewn 20 MONDAY IN HOLY WEEK, out in the rock : and he rolled a great stone to the door of the sepulchre, and departed. And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. % The Gospels at the end of all the Passions are to be said in alto tone, after the manner of a double Feast, even on Good Friday ; but all the Passions arc to be said in the manner aforesaid after Sarum Use. The Gospel. Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, saying, Sir, we remember that that deceiver said, while He was yet alive, After three days I will rise again. Command therefore that the sepulchre be made sure until the third day, lest His disciples come by night, and steai Him away, and say unto the people, He is risen from the dead ; so the last error shall be worse than the first. Pilate said unto them, Ye have a watch : go your way, make it as sure as ye can. So they went, and made the sepulchre sure, sealing the stone, and setting a watch. Offert. Ps. lxix. Thy rebuke hath broken My hearty I am full of heaviness : I looked for some to have pity on Me, but there was no man, neither found I any to comfort Me. They gave Me gall to eat ; and when I was thirsty they gave Me vinegar to drink. Secret. We offer unto Thee, O God, Father Almighty, the Paschal Sacrifice of the Immaculate Lamb, by Whose Blood we beseech Thee to deliver us from the ravages of the destroyer, and to lead us into the land of Thy new promise. Through. Preface. The daily one, Comm. Matt. xxvi. Father, if this cup may not pass away from Me except I drink it, Thy will be done. P. Comm. We beseech Thee, O Lord, graciously look upon Thy faithful people, that they calling again to mind the begin- ning of their redemption, may profit more and more by those things the gift of which hath refreshed them. Through. MONDAY IN HOLY WEEK. The Office. Ps. xxxv. Plead Thou my cause, O Lord, with them that strive with me : and fight Thou against them that fight against me. Lay hand upon the shield and buckler : and stand up to help me, . ds thi strength of my salvati a MONDAY IN HOL\ v\ EEK. 12 Ps. Bring forth the spear, and stop the way against them that persecute me. The Collect, Grant, wo beseech Thee, O Almighty God, that we who, by reason of our weakness, faint under so many adversities, may recover by the pleading Passion of Thy only-begotten Son. Who. The Lesson. Is. 1. 5- 10. //; those days said Isaiah, The Lord God hath opened mine ear and stay upon the Lord his God. Gradual. Ps. xxxv. Awake, 0 Lord, and stand up to judge my quarrel : avenge Thou my cause, my God, and my Lord. Y. Bring forth the spear, and stop the way against them that persecute me. Tract. As on Ash-Wednesday. The Gospel. John xii. I -36. Then Jesus, six days before the passover and did hide Himself from them. Ojfert. Ps. cxliii. Deliver me, O Lord, from mine enemies : for I flee unto Thee to hide me. Teach me to do the thing that pleaseth Thee, for Thou art my God. }. Hearken unto me for Thy truth and righteousness' sake. And enter not into judgment with Thy servant, O Lord. Secret. May this very oblation commend Thy faithful people unto Thy majesty, O Lord ; which, through Thy Son our Saviour Jesus Christ, hath reconciled them that were at enmity. Who. Comm. Ps. xxxv. Let them be put to confusion and shame together, that rejoice at my trouble : let them be clothed with rebuke and dibhonour, that boast themselves against me. P. Comm We, being filled with Thy saving gift, entreat Thy mercy, O Lord ; that by this same Sacrament, which is to us the means of growth in this life, Thou wilt make us partakers of life eternal. Through. The Prayer over the People. Help us, O God, our salvation ; and grant that we may come with joy to the commemoration of these benefits, by which Thou hast been pleased to redeem us. Through. I 22 TUESDAY IN HOLY WEEK. The Office. Gal. vi. But ive ought to glory in the Cross of our Lord Jesus Christ, in Whom is our salvation , life, and resurrection; through Whom ice are saved and set free. Ps. lxvii. God be merciful unto us, and bless us : and shew us the light of His countenance, and be merciful unto us. The Collect. O almighty and everlasting God, grant that we may so cele- brate the mysteries of our Lord's Passion, that we may be found worthy to obtain pardon. Through. The Lesson. Jer. xi. 18-20. Li those {lays said Jeremiah, 0 Lord, Thou hast given me know- ledge for unto Thee have I revealed my cause, 0 Lord my God. Gradual. Ps. xxxv. Nevertheless, when they were sick, I put on sackcloth, and humbled my soul with fasting : and my prayer shall turn into mine own bosom. y. Plead Thou my cause, O Lord, with them that strive with me : and fight Thou against them that fight against me. Lay hand upon the shield and buckler : and stand up to help me. fy. The Lord be with you. y . And with thy spirit. The Passion of our Lord Jesus Christ according to Mark. * At that time t after two days was the feast of the passover, and of unleavened bread : and the chief priests and the scribes sought how they might take Him by craft, and put Him to death. But they said, a Not on the feast day, lest there be an uproar of the people, tAnd being in Bethany in the house of Simon the leper, as He sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious ; and she brake the box, and poured it on His head. And there were some that had indignation within themselves, and said, a Why was this waste of the ointment made ? For it might have been sold for more than three hundred pence, and have been given to the poor. * And they murmured against her. And Jesus said, b Let her alone j why trouble ye her ? she hath wrought a good work on Me. For ye have the poor'with you always, and whensoever ye will ye may do them good : but Me ye have not always. * Chap. xiv. TUESDAY IN Hoi V W I EK. 1 1 ] She hath done what she could : she is conic aforehand to anoint My body to the burying. Verily, I say unto yon, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her. 1 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray Him unto them. And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray Him. And the first day of unleavened bread, when they killed the passover, His disciples said unto Him, a Where wilt Thou that we go and prepare that Thou mayest eat the passover ? l And He sendeth forth two of His disciples, and saith unto them, b Go ye into the city, and there shall meet you a man bearing a pitcher of water : follow him. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples ? And he will shew you a large upper room furnished and prepared : there make ready for us. * And His disciples went forth, and came into the city, and found as He had said unto them : and they made ready the passover. And in the evening He cometh with the twelve. And as they sat and did eat, Jesus said, b Verily I say unto you, one of you which eateth with Me shall betray Me. 1 And they began to be sorrowful, and to say unto Him one by one, ■ Is it I ? l and another said, a Is it I ? l And He answered and said unto them, b It is one of the twelve that dippeth with Me in the dish. The Son of Man indeed goeth, as it is written of Him : but woe to that man by whom the Son of Man is be- trayed ! Good were it for that man if he had never been born. * And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, b Take, eat : this is My body. * And He took the cup, and when He had given thanks, He gave it to them : and they all drank of it. And He said unto them, b This is My blood of the New Testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the king- dom of God. ' And when they had sung an hymn, they went out into the Mount of Olives. And Jesus saith unto them, bAll ye shall be offended because of Me this night : for it is written, I will smite the shepherd, and the sheep shall be scattered. But after that I am risen, I will go before you into Galilee. *But Peter said unto Him, a Although all shall be offended, yet will not I. * And Jesus saith unto him, b Verily I say unto thee, That this day, even in this night, before the cock crow twice, 124 TUESDAY IN HOLY WEEK. thou shalt deny Me thrice. ' Bur he spake the more vehemently, 11 If I should die with Thee, I will not deny Thee in any wise. 'Likewise I they all. And they came to a place which was named Gethsemane : and He saith to His disciples, bSit ye here, while I shall pray. l And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy j and saith unto them, b My soul is exceeding sorrowful unto death : tarry ye here and watch. ' And He went forward a little, and fell on the ground, and prayed that, if it were pos- sible, the hour might pass from Him. And He said, b Abba, Father, all things are possible unto Thee ; take away this cup from Me: nevertheless not what I will, but what Thou wilt. 1 And He cometh, and findeth them sleeping, and saith unto Peter, b Simon, sleepest thou ? couldest not thou watch one hour ? Watch ye and pray, lest ye en'er into temptation. The spirit truly is ready, but the flesh is weak. l And again He went away, and prayed, and spake the same words. And when He returned He found them asleep again (for their eyes were heavy), neither wist they what to answer Him. And He cometh the third time, and saith unto them, b Sleep on now, and take rest: it is enough, the hour is come ; behold, the Son of Man is betrayed into the hands of sinners. Rise up, let us go ; lo, he that betrayeth Me is at hand. l And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. And he that betraved Him had given them a token, saying, a Whomsoever I shall kiss, that same is He ; take Him and lead Him away safely. l And as soon as he was come, he goeth straightway to Him, and saith, a Master, Master, 1 and kissed Him. And they laid their hands on Him, and took Him. And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. And Jesus answered and said unto them, b Are ye come out, as against a thief, with swords and with staves to take Me ? I was daily with you in the temple teaching, and ye took Me not : but the Scriptures must be fulfilled. 'And they all forsook Him, and fled. And there followed Him a certain young man, having a linen cloth cast about his naked body •, and the young men laid hold on him : and he left the linen cloth, and fled from them naked. And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes. And Peter followed Him afar off, even into the palace of the high priest : and he sat with the servants, an J. warmed TUESDAY IN liol V WEEK, I 2 $ himself at the fire. And the chief priests and all the council sought lor witnesses against Jesus to put Him to death ; but Found none. For manj bare false witness against Him, but their witness agreed not together. And there arose certain, and bare false witness against Him, saying, a We heard Him. say, I will de troy this temple that is made with hands, and within three days I will build another made without hands. t But neitl did their witness agree together. And the high priest stood up in the midst, and asked Jesus, saying, aAnswerest Thou nothing? What is it which these witness against Thee ? t But He held His peace, and answered nothing. Again the high priest asked Him, and said unto Him, a Art Thou the Christ, the Son of the Blessed ? * And Jesus said, b I am : and ye shall see the Son of Man sitting on the right hand of power, and coming in the clouds of heaven. l Then the high priest rent his clothes, and saith, :l What need we any further witnesses ? Ye have heard the blasphem) : what think ye ? * And they all condemned Him to be guilty of death. And some began to spit on Him, and to cover His face, and to buffet Him, and to say unto Him, a Pro- phesy : l and the servants did strike Him with the palms of then- hands. And as Peter was beneath in the palace, there cometh one of the maids of the high priest : and when she saw Peter warming himself, she looked upon him, and said, a And thou also wast with Jesus of Nazareth. tBnt he denied, saying, a I know not, neither understand I what thou sayest. l And he went out into the porch ; and the cock crew. And a maid saw him again, and began to say to them that stood by, aThis is one of them. l And he denied it again. And a little after, they that stood by said again to Peter, a Surely thou art one of them : for thou art a Galilaean, and thy speech agreeth thereto. t But he began to curse and to swear, saying, a I know not this man of whom ye speak. l And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny Me thrice. And when he thought thereon, he wept. * And straightway in the morning the chief priests held a consultation with the elders, and scribes, and the whole council, and bound Jesus, and carried Him away, and delivered Him to Pilate. And Pilate asked Him, a Art Thou the King of the Jews ? * And He answering said unto him, b Thou sayest it. * And the chief priests accused Him of many things : but He answered nothing. And Pilate asked Him again, saying, a Answerest Thou nothing ? behold how many things they witness against Thee. l But Jesus yet answered * Chap. xv. 26 TUESDAY IN HOLY WEEK. nothing: so that Pilate marvelled. Now at the feast he released unto them one prisoner, whomsoever they desired. And there was one Darned Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. And the multitude, crying aloud, began to desire him to do as he had ever done unto them. But Pilate answered them, saying, aWill ye that I release unto you the King of the Jews ? l For he knew that the chief priests had delivered I Iim for envy. But the chief priests moved the people, that he should rather release Barabbas unto them. And Pilate answered, and said again unto them, a What will ye then that I shall do unto Him Whom ye call the King of the Jews ? l And they cried out again, a Crucify Him. tThen Pilate said unto them, a Why, what evil hath He done ? ' And they cried out the more exceed- ingly, a Crucify Him. l And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged Him, to be crucified. And the soldiers led Him away into the hall, called Prsetorium ; and they call toge- ther the whole band. And they clothed Him with purple, and platted a crown of thorns, and put it about His head ; and began to salute Him, aHail, King of the Jews. l And they smote Him on the head with a reed, and did spit upon Him, and bowing their knees worshipped Him. And when they had mocked Him, they took off the purple from Him, and put His own clothes on Him, and led Him out to crucify Him. And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear His Cross. And they bring Him unto the place Golgotha, which is, being inter- preted, The place of a skull. And they gave Him to drink wine mingled with myrrh ; but He received it not. And when they had crucified Him, they parted His garments, casting lots upon them, what every man should take. And it was the third hour, and they crucified Him. And the superscription of His accusation was written over, THE KING OF THE JEWS. And with Him they crucify two thieves, the one on His right hand, and the other on His left. And the Scripture was fulfilled, which saith, And He was numbered with the transgressors. And they that passed by railed on Him, wagging their heads, and saying, a Ah, Thou that destroyest the temple, and buildest it in three days, save Thyself, and come down from the Cross. l Likewise also the chief priests mocking said among themselves with the scribes, a He saved others ; Himself He cannot save. Let Christ the King of Israel descend now from the Cross, that we may see TUESDAY IN HO! V WE UK. 127 and believe. t And they that were crucified with 1 lim reviled Him. And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, saying, b Eloi, Eloi, lama sabach- thani, f which is, being interpreted, My God, my God, why hast Thou forsaken Me? l And some of them that stood by, when they heard it, said, :l Behold, He calleth Elias. l And one ran and rilled a spunge full of vinegar, and put it on a reed, and gave Him to drink, saying, a Let alone ; let us see whether Elias will come to take Him down. * And Jesus cried with a loud voice, and gave up the ghost. % Here let them kneel, saying, Our Father, Hail Mary, Into Thy hands. 1 And the veil of the temple was rent in twain from the top to the bottom. And when the centurion, which stood over against Him, saw that He so cried out, and gave up the ghost, he said, a Truly this Man was the Son of God. * There were also women looking on afar off : among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome (who also, when He was in Galilee, followed Him, and minis- tered unto Him) ; and many other women which came up with Him unto Jerusalem. The Gospel. And now when the even was come, because it was the pre- paration, that is, the day before the Sabbath, Joseph of Arima- thaea, an honourable counsellor, which also waited for the king- dom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. And Pilate marvelled if he were already dead : and calling unto him the centurion, he asked him whether he had been any while dead. And when He knew it of the centurion, he gave the body to Joseph. And he bought fine linen, and took Him down, and wrapped Him in the linen, and laid Him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. Offert. Ps. cxl. Keep me, O Lord, from the hands of the ungodly : preserve me from the wicked men : y . Who are purposed to overthrow my goings. The proud have laid a snare for me. Secret. Sanctify, O Lord, we beseech Thee, the oblations of Thy people ; that, cleansed from the conversation of the old man, we may be renewed by progress in divine life. Through. : WEDNESDAY IN HOLY WJ k C mm, Ps. lxix. They that sit in the gate speak against me : and the drunkards make songs upon me. But, Lord, I make my prayer unto Thee : in an acceptable time. Hear, me, O God, in the multitude of Thy mercy. P, Com in. We, being filled with the grace of Thy holy gifts, humbly beseech Thee that what in adoration we have thought sweet to our bodily taste, we may perceive to be more exceeding sweet to our souls. Through. The Prayer over the People. May Thy mercy, O God, purify us from the corruption of the old man, and enable us to put on the new. Through. WEDNESDAY IN HOLY WEEK. The Office. Phil. ii. At the Name of the Lord every knee should bow, of things in heaven, and things in earth, and things under the earth ; because the Lord became obedient unto death, even the death of the Cross. Therefore Jesus Christ is Lord, to the glory of God the Father. Ps. cii. Hear my prayer, O Lord : and let my crying come unto Thee. Let us pray. D. Let us kneel. D. Rise. The Collect. Grant, we beseech Thee, Almighty God, that we who con- tinually are punished for our evil deeds, may be delivered by the Passion of Thy only-begotten Son. Who. The Lesson. Is. lxii. II — lxiii. I-7. Thus snith the Lord God, Say ye to the daughter of Sion according to all that the Lord our God hath bestowed on us. Gradual. Ps. lxix. Hide not Thy face from Thy servant, for I am in trouble : O haste Thee, and hear me. y. Save me, O God : for the waters are come in even unto my soul. I stick fast in the deep mire, where no ground is. % Here follonvetb The Lord be with you, etc. The Collect. O God, Who didst will Thy Son to suffer on the Cross, that Thou mightest drive away the power of the enemy, grant that WEDNESDAY IN HOLY WEEK I '<) we Thy servants may obtain the grace of His resurrection. Through. ^f" Herefolhiu the usual Memorials. The Lesson. Is. lii. I-IO, 12. //; those days said Isaiah, Who hath believed our report ? intercession with the transgressors, that they should not perish^ saith the Lord God Almighty. Tract. Ps. cii. Hear my prayer, O Lord : and let my crying come unto Thee. "y . Hide not Thy face from me in the time of my trouble : incline Thine ear unto me jt . When I call : O hear me, and that right soon. y. For my days are consumed away like smoke: and my bones are burnt up as it were a fire-brand. jt. My heart is smitten down, and withered like grass : so that I forget to eat my bread. jt. Thou, 0 Lord, shalt arise, and have mercy upon Sion : for it is time that Thou have mercy upon her. The Lord be with you. The Passion of our Lord Jesus Christ according to Luke. *At that time *the feast of unleavened bread drew nigh, which is called the Passover. And the chief priests and scribes sought how they might kill Him ; for they feared the people. Then entered Satan into Judas, surnamed Iscariot, being of the number of the twelve. And he went his way, and communed with the chief priests and captains, how he might betray Him unto them. And they were glad, and covenanted to give Him money. And he promised, and sought opportunity to betray Him unto them in the absence of the multitude. Then came the day of un- leavened bread, when the passover must be killed. And He sent Peter and John, saying, b Go and prepare us the passover, that we may eat. t And they said unto Him, a Where wilt Thou that we prepare ? * And He said unto them, b Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with My disciples ? And he shall shew you a large upper room furnished ; there make ready. * And they went, and found as He had said unto them : and they made * Chap. xxii. K I30 WEDNESDAY IN HOLY WEEK. ready the passover. And when the hour was come He sat down, and the twelve Apostles with Him. And He said unto them, b With desire I have desired to eat this passover with you before I suffer : for I say unto you, I will not any more eat thereof, until it be fulfilled in the Kingdom of God. * And He took the cup, and gave thanks, and said, bTake this, and divide it among yourselves. For I say unto you, I will not drink of the fruit of the vine, until the Kingdom of God shall come. *And He took bread, and gave thanks, and brake it, and gave unto them, saying, bThis is My body, which is given for you : this do in remembrance of Me. ' Likewise also the cup after supper, saying, bThis cup is the New Testament in My blood, which is shed for you. But behold, the hand of him that betrayeth Me is with Me on the table. And truly the Son of Man goeth as it was determined ; but woe unto that man by whom He is betrayed. l And they began to inquire among themselves, which of them it was that should do this thing. And there was also a strife among them, which of them should be accounted the greatest. And He said unto them, b The kings of the Gentiles exercise lordship over them, and they that exercise authority upon them are called benefactors. But ye shall not be so : but he that is greatest among you, let him be as the younger ; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth ? is not he that sitteth at meat ? but I am among you as He that serveth. Ye are they which have continued with Me in My temptations. And I appoint unto you a kingdom, as My Father hath appointed unto Me ; that ye may eat and drink at My table in My kingdom, and sit on the thrones, judging the twelve tribes of Israel. *And the Lord said, bSimon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat : but I have prayed for thee, that thy faith fail not ; and when thou art converted, strengthen thy brethren. ' And he said unto Him, a Lord, I am ready to go with Thee both into prison and to death. l And He said, b I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest Me. t And He said unto them, b "When I sent you without purse, and scrip, and shoes, lacked ye any thing ? 1 And they said, a Nothing. lThen said He unto them, b But now, he that hath a purse, let him take it, and likewise his scrip : and he that hath no sword, let him sell his garment, and buy one. For I say unto you, That this that is written must yet be accomplished in Me, And He was reckoned among the trans- gressors : for the things concerning Me have an end. * And WEDNESDAY IN HOLY WEEK. they said, a Lord, behold, here are two swords. l And He said unto them, b It is enough. l And He came out, and went, as I Ic was wont, to the Mount of Olives, and His disciples also fol- lowed Him. And when I le was at the place, He said unto them, l'Pray, that ye enter not into temptation. l And He was with- drawn from them about a stone's cast, and kneeled down and prayed, saying, b Father, if Thou be willing, remove this cup from Me : nevertheless, not My will, but Thine be done. *And there appeared an angel unto Him from heaven strengthening Him. And being in an agony, He prayed more earnestly ; and His sweat was as it were great drops of blood falling down to the ground. And when He rose up from prayer, and was come to His disciples, He found them sleeping for sorrow, and said unto them, b Why sleep ye ? rise and pray, lest ye enter into temptation. * And while He yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss Him. And Jesus said unto him, b Judas, betrayest thou the Son of Man with a kiss ? 1 When they who were about Him saw what would follow, they said unto Him, a Lord, shall we smite with the sword ? * And one of them smote the servant of the high priest, and cut off his right ear. And Jesus answered and said, b Suffer ye thus far. 1 And He touched his ear, and healed him. Then Jesus said unto the chief priests, and captains of the temple, and the elders who were come to Him, b Be ye come out as against a thief, with swords and staves ? When I was daily with you in the temple, ye stretched forth no hands against Me : but this is your hour, and the power of darkness. * Then took they Him, and led Him, and brought Him into the high priest's house : and Peter followed afar off. And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. But a certain maid beheld him, as he sat by the fire, and earnestly looked upon him, and said, aThis man was also with Him. * And he denied Him, saying, a Woman, I know Him not. * And after a little while another saw him, and said, a Thou art also of them. * And Peter said, a Man, I am not. t And about the space of one hour after, another confi- dently affirmed, saying, a Of a truth this fellow wTas also with Him; for he is a Galilaean. ' And Peter said, aMan, I know not what thou sayest. ' And immediately, while he yet spake, the cock crew. And the Lord turned, and looked upon Peter ; and Peter remembered the word of the Lord, how He had said unto him, Before the cock crow, thou shalt deny Me thrice. K 2 132 WEDNESDAY IN HOLY WEEK. And Peter went out, and wept bitterly. And the men that held Jesus mocked Him, and smote Him. And when they had blind- folded Him, they struck Him on the face, and asked Him, say- ing, a Prophesy, who is it that smote Thee ? l And many other things blasphemously spake they against Him. And as soon as it was day, the elders of the people, and the chief priests, and the scribes, came together, and led Him into their council, say- ing, a Art Thou the Christ ? tell us. l And He said unto them, b If I tell you, ye will not believe : and if I also ask you, ye will not answer Me, nor let Me go. Hereafter shall the Son of Man sit on the right hand of the power of God. * Then said they all, a Art Thou the Son of God ? t And He said unto them, b Ye say that I am. t And they said, a What need we any further wit- ness ? for we ourselves have heard of His own mouth. * lAnd the whole multitude of them arose, and led Him unto Pilate. And they began to accuse Him, saying, aWe found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that He Himself is Christ a King. * And Pilate asked Him saying, a Art Thou the King of the Jews ? l And He answered him and said, b Thou sayest it. l Then said Pilate to the chief priests and to the people, a I find no fault in this Man. 1 And they were the more fierce, saying, a He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. l When Pilate heard of Galilee, he asked whether the Man were a Galilaean. And as soon as he knew that He belonged unto Herod's jurisdiction, he sent Him to Herod, who himself also was at Jerusalem at that time. And when Herod saw Jesus, he was exceeding glad : for he was desirous to see Him of a long season, because he had heard many things of Him ; and he hoped to have seen some miracle done by Him. Then he questioned with Him in many words ; but He answered him nothing. And the chief priests and scribes stood and vehe- mently accused Him. And Herod with his men of war set Him at nought, and mocked Him, and arrayed Him in a gorgeous robe, and sent Him again to Pilate. And the same day Pilate and Herod made friends together : for before they were at enmity between themselves. And Pilate, when he had called together the chief priests and the rulers and the people, said unto them, aYe have brought this Man unto me, as one that perverteth the people : and, behold, I, having examined Him before you, have found no fault in this Man touching those things whereof ye accuse Him. No, nor yet Herod : for I sent you to him ; and, lo, nothing worthy of death is done unto Him. I will therefore * Chap, xxiii. WEDNESDAY IN HOLY WEEK. 1 33 chastise Him, and release Him. ' (For of necessity he must release one of them at the feast.) And they cried out all at once, saving, a Away with this Man, and release unto us Barab- bas. f (Who for a certain sedition made in the city, and for murder, was cast into prison.) Pilate therefore, willing to re- lease Jesus, spake again to them. But they cried, saying, a Crucify Him, crucify Him. l And he said unto them the third time, a Why, what evil hath He done ? I have found no cause of death in Him : I will therefore chastise Him, and let Him go. * And they were instant with loud voices requiring that He might be crucified. And the voices of them and of the chief priests prevailed. And Pilate gave sentence that it should be as they required. And he released unto them him that for sedition and murder was cast into prison, whom they had desired ; but he delivered Jesus to their will. And as they led Him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. And there followed Him a great company of peo- ple, and of women, which also bewailed and lamented Him. But Jesus turning unto them said, b Daughters of Jerusalem, weep not for Me, but wreep for yourselves, and for your children. For, behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the paps that never gave suck. Then shall they begin to say to the mountains, Fall on us ; and to the hills, Cover us. For if they do these things in a green tree, what shall be done in the dry ? 1 And there were also two other, malefactors, led with Him to be put to death. And when they were come to the place which. is called Calvary, there they crucified Him, and the malefactors y one on the right hand, and the other on the left. Then said -Jesus, b Father, forgive them : for they know not what they do. 1 And they parted His raiment, and cast lots. And the people stood beholding. And the rulers also with them derided Him, saying, a He saved others ; let Him save Himself, if He be Christ, the chosen of God. lAnd the soldiers also mocked Him, coming to Him, and offering Him vinegar, and saying, a If Thou be the King of the Jews, save Thyself. * And a superscription also was written over Him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. And one of the malefactors which were hanged railed on Him, saying, aIf Thou be Christ, save Thyself and us. tBut the other answering rebuked him, saying, a Dost not thou fear God, see- ing thou art in the same condemnation ? And we indeed justly I 34 WEDNESDAY IN HOLY WEEK. for we receive the due reward of our deeds : but this Man hath done nothing amiss. • And he said unto Jesus, a Lord, remem- ber me when Thou comest into Thy kingdom. l And Jesus said unto him, b Verily I say unto thee, To-day shalt thou be with Me in Paradise. * And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst. ^[ Here let the veil before the Altar fall. 1 And when Jesus had cried with a loud voice, He said, b Father, into Thy hands I commend My spirit. l And having said thus, He gave up the ghost. ^f Here let them kneel, saying, Our Father; Hail, Mary; Into Thy hands. 1 Now when the centurion saw what was done, he glorified God, saying, a Certainly this was a righteous man. * And all the people that came together to that sight, beholding the things which were done, smote their breasts and returned. And all His acquaintance, and the women that followed Him from Gali- lee, stood afar off, beholding these things. The Gospel. And, behold, there was a man named Joseph, a counsellor 5 and he was a good man and a just (the same had not consented to the counsel and deed of them) : he was of Arimathaea, a city of the Jews ; who also himself waited for the kingdom of God. This man went unto Pilate, and begged the body of Jesus. And he took it down, and wrapped it in linen, and laid it in a sepul- chre that was hewn in stone, wherein never man before was laid. OJfert. Ps. cii. Hear my prayer, O Lord : and let my crying- come unto Thee. y . Hide not Thy face from me : hide not Thy face from me. Secret. Accept, O Lord, we beseech Thee, the gift now offered ; and mercifully grant that we may apprehend with pious affections that which by the mystery of the Passion of Thy Son our Lord we do set forth. Through. Comm. Ps. cii. I mingled my drink with weeping ; for Thou hast taken me up, and cast me down : and I am withered like grass. But Thou, O Lord, shalt endure for ever. Thou shalt arise, and have mercy upon Sion : for it is time that Thou have mercy upon her. MAUNDY THURSDAY. I 35 P. Comm. Quicken our understandings, Almighty God, that by the death in this world of Thy Son, which the adorable mys- teries do testify, we may surely trust Thou hast given us eternal life. Through. The Prayer over the People. O Lord, we beseech Thee, behold this Thy family, for which our Lord Jesus Christ was contented to be betrayed into the hands of wicked men, and to suffer death upon the Cross. Who. QgaunDg €i)ttr0tiag* RECONCILIATION OF PENITENTS. % After Nones let the Priest of highest rank, in red silk cope, with two Deacons in amice, without Sub-Deacon or Cross, go to the west door through the choir, preceded by the sackcloth banner; let the Penitents be in the 'vestibule. If the Bishop is present, let the senior Archdeacon, in silk cope, without the door, read as follows in behalf of the Penitents : — The accepted time is come, O reverend Prelate, the day of Divine propitiation and salvation of men : when death was abolished and eternal life began ; when a planting of new vines is so to be made in the vineyard of the Lord of Hosts, that the blindness of the old man may be purged away. For albeit no time is devoid of the riches of the Lord's goodness, yet now forgiveness of sins is more ample by reason of His indulgence, and the admission of those that are beginning a new life is more free by reason of His grace. By those to be regenerated we gain numbers, by those who return we gain strength. Water washeth, tears wash ; hence there is joy over the receiving of the called, and joy at the absolution of penitents. Hence it is that thy suppliants, after that by neglect of the Divine Commandments and transgression of approved ordinances they have fallen into divers sins, in lowly prostration cry unto God in the words of the Prophet, say- ing, We have sinned with our fathers, we have dealt wickedly, we have committed iniquity; have mercy upon us, O Lord, who turn not a deaf ear to the saying of the Gospel, Blessed are they that mourn, for they shall be comforted. As it is written, They have eaten the bread of affliction, they have watered their couch with tears : they have afflicted their soul by grief and their body by fasting, that they may recover the health of their souls which they had lost. Therefore it is the singular privilege of penitence, I36 MAUNDY THURSDAY. that it is both profitable to individuals, and conduceth to the common welfare of all. Renew, therefore, in them, O Apostolic Prelate, whatsoever hath been decayed by the suggestion, rage, and malice of the devil ; by the merit of thy prayers on their behalf make these men near to God through the grace of Divine reconciliation : that they who were before displeasing in their per- verse ways may now get the victory over the author of their death, and rejoice to please the Lord in the land of the living. ^ Then let the Bishop or Officiant begin the Ant., Come ye, below the said door, turning to the Worthy making sign of the Cross as it were beckoning. Then let the Deacon, for the Penitents, outside the door, say, Let us kneel. Let another Deacon, for the Bishop, say, Rise, and this thrice ; but after the third Come ye, let the Choir proceed with the whole Ant., the Pre- centor beginning, Children, hearken unto me, I will teach you the fear of the Lord ; Ps., I will bless ; with Glory, the Ant. repeated after each verse. While Ps. is chanted with Ant. by Choir, let the Penitents be handed one by one to the Officiating Priest by some Priest of the Choir, with- out change of habit; and by him be restored to the bosom of the Church. If the Bishop be present, let the Penitents be handed by the Priest to the Arch- deacon, and by him to the Bishop, and by him be restored to the bosom of the Church ; then let the procession return as usual to the quire. Then let all kneel, and the Clergy in the quire say the seven Penitential Psalms , with Glory ; the officiating Priest and his ministrants saying them by themselves, with Ant., Remember not, as on Ash-Wednesday, down to Let us pray. Be present, O Lord, at our supplications, and graciously listen unto me, who specially stand in need of Thy pity ; and grant unto me, whom not by election of merit, but by the gift of Thy grace Thou hast appointed unto this ministry, confidence in fulfilling the duty Thou hast laid upon me, and do Thou of Thy loving kindness work in our ministration. Through. Let us pray. O God, most gracious Creator and most compassionate Re- storer of mankind, Who by the Blood of Thine only Son hast re- deemed man, by the envy of the devil cast down from immortality, quicken these Thy servants whom Thou desirest in no wise to die to Thee ; and as Thou dost not leave them to stray, receive them when chastised. Let the sorrrowful sighings of these Thy servants, O Lord, we beseech Thee, move Thy loving kindness. Heal Thou their wounds, stretch out Thy saving hand to them as they lie before Thee. Let not Thy Church be robbed of any part of her body; let not Thy flock suffer loss ; let not the enemy rejoice over the losses of Thy family-, let not a second death have possession of those that were regenerated by the saving laver, MAUNDY THURSDAY. 137 Unto Thee, therefore, C) Lord, we humbly offer our prayers-, before Thee we pour forth the sorrows of our heart. Spare Thou them that confess; by Thy aid let them so weep over their .sins in this mortal life, that in the day of terrible judgment they m.iv escape the sentence of eternal damnation. Most holy Father, spare them the knowledge of the terrors of darkness, of wailing in Barnes , let them returning from the error of their ways unto the path of righteousness surfer no more mortal wounds, but let that which Thy grace hath bestowed on them, and the reformation which Thy pity hath worked in them, be made whole and entire, and abide in them for ever. Through. Let us pray. O Lord_, Holy Father, Almighty, everlasting God, Who hast deigned to heal our wounds ; we Thy humble priests entirely desire Thee of Thy goodness to incline Thine ears unto our prayers, and by our confession be Thou moved to repent Thee. Forgive all our offences, have mercy on the sins of the whole world -, grant to these Thy servants, O Lord, pardon for punish- ment, joy for mourning, life for death, that they who at the mighty prospect of the heights of Heaven have sunk down from their confidence in Thy compassion, may be accounted worthy to attain unto the blessings of the reward of Thy peace, and unto the gifts of Heaven. Through. ^f Here let the Priest turn to the people, and stretch out his hand, and say the Absolution without tone — We absolve you in place of blessed Peter, Prince of Apostles, to whom hath been given by the Lord the power of binding and loosing ; and so far as self-accusation pertaineth to you and re- mission to us, may Almighty God be unto you life and health, and the gracious pardoner of all your sins. Who. ^[ Then let all rise and kiss the benches or earth. If the Bishop be present , let him give the Blessing whilst they kneel. ^ Here let the Mass begin. The Office. Gal. vi. But we ought to glory in the Cross of Jesus Christ our Lord, in Whom is our salvation, life, a?id resurrection, through Whom we are saved and set free. Ps. lxvii. God be merciful unto us, and bless us : and shew us the light of His countenance, and be merciful unto us. I38 MAUNDY THURSDAY. ^[ Glory be if Bishop celebrates. Chant o/"Conditor Kyrie is used (without the -verses whether Bishop celebrates or not. Gloria in Excelsis is said if Bishop celebrates. Let us pray is said without Kneel, etc. The Collect. O God, from Whom both the traitor Judas received the punish- ment of his crime, and the thief the reward of his confession, grant us the full effect of Thy propitiation, that as our Lord Jesus Christ at the time of His Passion rendered unto each accord- ing to their deservings, so having destroyed the old man in us, He may bestow upon us the grace of His resurrection. Who. The Epistle. I Cor. xi. 20-32. Brethren, when ye come together that we should not be condemned with the world. 1" Let this Epistle be read in the pulpit, and then this Gradual be said by two boys in surplices — Gradual. Phil. ii. Christ became obedient for us unto death, even the death of the Cross. y. Wherefore God also hath highly exalted Him, and given Him a name which is above every name. ^1 If the Bishop celebrates, let the Gradual not be repeated. Let the Gospel be said in the pulpit as on Sundays unless the Bishop celebrate, when it must be sung after the manner of a double feast. The Gospel. John xiii . I - 1 5 . Now before the feast of the Passover that ye should do as I have done to you. ^f Creed if the Bishop celebrates. Offert. Ps. cxviii. The right hand of the Lord hath the pre- eminence : the right hand of the Lord bringeth mighty things to pass. I shall not die, but live ; and declare the works of the Lord. T[ Three Hosts are to be consecrated this day ; one to be received by the Priest, two to be reserved with the Cross in the sepulchre. Secret. We beseech Thee, O Lord, Holy Father, Almighty, eternal God, that He Himself may make our Sacrifice acceptable unto Thee, Who, according to this day's tradition, set forth this to be done by His disciples in remembrance of Him, even Jesus Christ our Lord. Who. Preface. The daily one ; and the Sanctus is to be solemnly sung. MAUNDY THURSDAY. I 39 /// the Canon, Communicating with ; and This therefore ; and Who the daj before. % For the Service of Consecration of Holy Oils which comes here, see Appendix. If No Agnus Dei or Peaee is given unless the Bishop celebrate, in which case see Appendix with Service of Holy Oils. Com/ft. John xiii. The Lord Jesus, after He bad supped ivith His disciples, washed their feet, and said unto them, Know ye what I have done unto you ? I, your Lord and Master, have given you an example, that ye should do as I have done. ^[ After Comm. let Vespers begin as for a feast, without rulers of the Choir, and without O God, make speed. Let the Ant., I will take the cup of salvation and call upon the Name of the Lord, be begun by one of the superior form. Ps. cxvi. I believed (without Glory, and so all the rest). Ant. With them that are enemies unto peace, I labour for" peace ; but when I speak unto them thereof, they make them ready for battle. Ps. cxx. When I was in trouble. Ant. Keep me, O Lord, from the hands of the ungodly. Ps. cxl. Deliver me, O Lord, from the evil man. Ant. Keep me from the snare that they have laid for me, and from the traps of the wicked doers. Ps. cxli. Lord, I call upon Thee. Ant. I looked also upon my right hand, and saw there was no man that would know me. Ps. cxlii. I cried unto the Lord. Ant. As they did eat, Jesus took bread, and blessed it, and brake it, and gave to His disciples. Magnificat. % Ant. being repeated, let the Priest say — The Lord be with you. Let us pray. P. Comm. We, being refreshed by life-giving sustenance, be- seech Thee, O Lord our God, that we may, in Thy gift of immortality, attain that which in the time of our mortal life we follow after. Through. % If a Bishop celebrates, let Mass and Vespers finish together with Ite missa est: if not, with Let us give thanks unto the Lord. I40 MAUNDY THURSDAY. ABLUTION OF THE ALTARS. ^f After refection, let the Clergy assemble at church to wash the Altars, and perform the Maundy, and say Compline. First , let the water be blessed in the usual way, privately, outside the choir. Then let two Priests of higher rank be ready with Deacon and Sub-Deacon of second form, and Candhbearer of first form, all in albs and amices, and two Clergy bear- ing wine and water ; and begin at the High Altar and wash it, pour- ing on it wine and water, whilst the £, On the Mount of Olives, is sung by the whole Choir before the Altar, with its f, and without Glory. 1 . Ii. On the Mount of Olives I prayed to the Father : Father, if it be possible, let this cup pass from Me : the spirit indeed is willing, but the flesh is weak. Thy will be done. y . Nevertheless, not as I will, but as Thou wilt. Thy will. % Which ended, the ~f and Collect of the Saint in whose honour the Altar is consecrated is said in low voice, without tone or The Lord be. So let all the Altars in the church be washed, with R7 and *f and prayers as aforesaid ; provided no T^ begin except before the Altar, and be there chanted entire. At the end of each ablution, let the Ify, Lying men, be sung ivith its ~f, 2. B. Lying men compassed Me about ; they scourged Me without a cause : but Thou, O Lord, My defence, avenge Me. y . For trouble is hard at hand, and there is none to help. But Thou. 3. 1$. My soul is exceeding sorrowful, even unto death, tarry ye here and watch with Me : now shall ye see the multitude which ivill compass Ale about. Te ivlll jlee, and I ivill go and be sacrificed for you. y. Behold, the hour is at hand, and the Son of Man shall be delivered into the hands of sinners. Ye will. 4. 1^. Lo ! we have seen He hath no form nor comeliness, there is no beauty in Him. He hath borne our sins, and sor- roweth for us ; but He was wounded for our offences ; by His stripes we are healed. y. Surely He hath borne our griefs and carried our sorrows. By His. 5. V?. One of My disciples shall betray Me to-day : woe to that man by whom I am betrayed. Good were it for that man if He had never been born. y. He that dippeth his hand with Me in the dish, the same shall betray Me into the hands of sinners. Good. MAUNDY THURSDAY. 14! 6. It. Judas the wicked trafficker kissed the Lord : He as an innocent lamb refused DOt the kiss of Judas : for a sum of money lie betrayed Christ to the Jews. y. Drunken with the poison of covetousness, whilst he thirsts after gain, he comes to hanging. For a sum. 7. It. Could not ye, who declared ye would die fir Me, watch with Me one hour ? And see ye not Judas, hoiu he sleepeth not, but basteneth to betray Me to the Jews ? jf. Sleep on now and take your rest ; behold, he that be- trayeth Me is at hand. And see ye. 8. It. The elders of the people took counsel, that they might take Jesus by subtilty and kill Him. They came out as against a thief with swords and staves. y. They imagined wickedness with themselves, and went out. They came out. 9. It. O Judas, who hast cast away the counsels of peace, and hast covenanted with the Jews for thirty pieces of silver, thou hast sold the just blood : and thou gavest the kiss of peace, which thou hadst not in thy breast. y. Thy mouth was full of malice, and thy tongue did set forth deceit. And thou gavest. 10. It. The heavens will uncover the iniquity of Judas, and the earth will rise up against him, and his sin shall be manifest, in the day of the Lord's anger ; with them who said to the Lord God, Depart from us, for we desire not the knowledge of Thy ways. y. He shall be reserved for the day of destruction, and at the day of vengence he shall be led out. With. ^f If these Responses are not sufficient, let them begin again ; always ending with Lying men compassed. After the ablution of Altars, let them go into the chapter-house ; and let the Deacon read the Gospel for the day. Then follows the sermon. THE MAUNDY, OR WASHING OF THE FEET. ^f At the end of which let the two Priests aforesaid rise up, and, beginning from those of the highest rank, wash the feet of all, one on one side of the choir, the other on the other ; and, lastly, each other's feet. In the mean- time, let the following Anthems, with their respective Psalms, be sung by the Choir sitting. Ant. A new commandment I give unto you, that ye love one another ; as I have loved, that ye also love one another, saith the Lord. Ps. lxvii. God be merciful. 142 MAUNDY THURSDAY. ^T The whole Psalms are said, and the Ant. repeated after each Terse, with- out Glory. Ant. Let us love one another, for love is of God ; and he that loveth his brother is born of God, and seeth God. Ps. cxxxiii. Behold how good. Ant. In those clays a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the house of Simon the leper, brought an alabaster box of ointment, and stood behind at the feet of the Lord Jesus weeping, and began to wash His feet with tears, and did wipe them with the hairs of her head, and kissed His feet and anointed them with ointment. Ps. li. Have mercy upon me. Ant. Then Mary anointed the feet of Jesus, and iviped them ivith her hair ; and the house was filled with the odour of the oint- ment. Ps. cxix. Blessed are those. Ant. After the Lord rose from supper, He poured water into a basin and began to wash His disciples' feet : this example He left them. Ps. xlix. O hear ye this. ^[ Let the following Anthems be chanted, if necessary ; if not, let them be altogether left out. Ant. Ye call Me Master and Lord, and ye say well, for so I am. If, then, your Lord and Master, have washed your feet, ye ought also to wash one another's feet. Ant. If I, your Lord and Master, have washed your feet for you, how ?nuch more ought ye to wash one another's feet. Ant. Now before the feast of the Passover, when Jesus knew that His hour was come that He should depart out of this world unto the Father, and supper being ended, He riseth and girdetb Himself ivith a towel, poureth water into a bason, began to wash' the disciples' feet. A?it. He cometh to Peter. Peter saith unto Him, Thou shalt never wash my feet. Jesus answered him, If I wash Thee not, thou hast no part with Me. Lord, not my feet only, but also my hands and my head. % After the washing of the feet a sermon is preached (if thought ft) ; after which, let a Priest say prayers, thus — $. We wait for Thy loving kindness, O God. y. In the midst of Thy temple. GOOD FRIDAY. 143 \\. Thou hast charged, V. That we should diligently keep Thy commandments. 11. Behold, how good and joyful a thing it is, \ . Brethren, to dwell together in unity. 11. O Lord, hear my prayer ; y. And let my crying come unto Thee. 11. The Lord be with you. "JT. And with thy spirit. Let us pray. Be present, O Lord, we beseech Thee, at the performance of our bounden duty ; and because Thou didst deign to wash Thy disciples' feet, despise not Thou the work of Thy hands which Thou hast committed unto us to be retained ; but as the outward impurities of our bodies are here washed away, so may the inward sins of us all be cleansed by Thee, which do Thou Thy- self deign to grant. Who. ^[ Then let the following Gospel be read, without title, by some Deacon of the second grade, in a surplice, the Blessing being first asked of the Officiant: let it be read after the manner of a lesson, whilst the brethren take the love-cup. The Gospel. John xiii. 16-38 — xiv. I-31. dt that time Jesus said to His disciples, Verily, verily, I say unto you Arise, let us go hence. ^f And so let them rise, and go into the church and say Compline privately. <5ooD JTrtOag* ^f After Nones, let the Priest go to the Altar, in priestly robes, in red chasu- ble, with Deacon, Sub-Deacon, and other Ministers of the Altar, all in albs and amices. Let the Acolyte, in alb, proceed to read this lesson (without title at the step of the choir, thus — * In their affliction they will seek Me early. Come, and let us return and the knowledge of God more than burnt offerings. * Hosea v. 15, vi. 1-6. 144 GOOD FRIDAY. % Let the Choir say the Tracts alternately. Tract. * Hab. III. O Lord, I have heard Thy speech, and was afraid : / considered Thy ivorks and ivas astonished. ~y . In the midst of tiuo living creatures shaft Thou appear: ivhen the years approach, Thou shalt be known : ivhen the time shall come, Thou shalt show Thyself. }. Whilst my mind ivas troubled at it : in wrath Thou wilt remember mercy. y . God came from Lebanon, and the Holy One from the shady at id dark mountain. "J?". His glory covered the heavens, and the earth was full of His praise. Let us pray. D. Let us kneel. D. Rise. O God, from Whom (as on Maundy Thursday). ^[ Let the Sub-Deacon read this lesson at the step of the choir , (without titley thus— f The Lord spake unto Moses and Aaron it is the Lord's Passover. Tract. Ps. cxl. Deliver me, O Lord, from the evil man: and preserve me from the wicked man. y. Who imagine mischief in their hearts : and stir up strife all the day long. y. They have sharpened their tongues like a serpent : adder's poison is under their lips. y. Keep me, O Lord, from the hands of the ungodly : pre- serve me from the wicked men. y. Who are purposed to overthrow my goings. The proud have laid a snare for me. "J^". And spread a net abroad with cords : yea, and set traps in my way. y. I said unto the Lord, Thou art my God : hear the voice of my prayers, O Lord. y. O Lord God, Thou strength of my health : Thou hast covered my head in the day of battle. "JF. Let not the ungodly have his desire, O Lord : let not his mischievous imagination prosper, lest they be too proud. * Chiefly follows the LXX. version. f Exod. xii. i-n. T.OOD FRIDAY. ]45 i/t. Let the mischief of their own lips fall upon the head of them: that compass me about. "jf". The righteous also shall give thanks unto Thy Name: and the just shall continue in Thy sight. 1" Let the Passion follow, wit bout The Lord be with you, and without title, thus* — x Jesus went forth with His disciples over the brook Cedron, where was a garden, into the which He entered with His dis- ciples. And Judas also, which betrayed Him, knew the place : for Jesus ofttimes resorted thither with His disciples. Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing all things that should come upon Him, went forth, and said unto them, b Whom seek ye ? l They answered Him, a Jesus of Nazareth. l Jesus saith unto them, b I am He. * And Judas also, which betrayed Him, stood with them. As soon then as He had said unto them, I am He, they went backward, and fell to the ground. Then asked He them again, b Whom seek ye ? l And they said, a Jesus of Naza- reth. * Jesus answered, b I have told you that I am He : if therefore ye seek Me, let these go their way : * that the saying might be fulfilled, which He spake, Of them which Thou gavest Me have I lost none. Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus. Then said Jesus unto Peter, b Put up thy sword into the sheath : the cup which My Father hath given Me, shall I not drink it ? l Then the band and the captain and officers of the Jews took Jesus, and bound Him, and led Him away to Annas first j for he was father in law to Caiaphas, which was the high priest that same year. Now Caiaphas was he which gave counsel to the Jews, that it was expedient that one man should die for the people. And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest. But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter. Then saith the damsel that kept the door unto Peter, a Art not thou also one of this Man's disciples ? * He saith, a I am not. * And the servants and officers stood there, who had made a fire of coals ; for it was cold : and they warmed them- selves : and Peter stood with them, and warmed himself. The * John xviii. I46 (lOOD FRIDAY. high priest then asked Jesus of His disciples, and of His doc- trine. Jesus answered him, b I spake openly to the world -, I ever taught in the synagogue, and in the temple, whither the Jews always resort ; and in secret have I said nothing. Why askest thou Me ? ask them which heard Me, what I said unto them : behold, they know what I said. * And when He had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, a Answerest Thou the high priest so ? ' Jesus answered him, b If I have spoken evil, bear witness of the evil : but if well, why smitest thou Me ? 'Now Annas had sent Him bound unto Caiaphas the high priest. And Simon Peter stood and warmed himself. They said therefore unto him, a Art not thou also one of His disciples ? * He denied it, and said, a I am not. • One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, aDid not I see thee in the garden with Him ? * Peter then denied again : and immediately the cock crew. Then led they Jesus from Caiaphas unto the hall of judgment : and it was early; and they themselves went not into the judgment hall, lest they should be defiled ; but that they might eat the passover. Pilate then went out unto them, and said, aWhat accusation bring ye against this Man? * They answered and said unto him, a If He were not a male- factor, we would not have delivered Him up unto thee. l Then said Pilate unto them, aTake ye Him, and judge Him according to your law. l The Jews therefore said unto him, a It is not lawful for us to put any man to death : * that the saying of Jesus might be fulfilled, which He spake signifying what death He should die. Then Pilate entered into the judgment hall again, and called Jesus, and said unto Him, a Art Thou the King of the Jews ? * Jesus answered him, b Sayest thou this thing of thyself, or did others tell it thee of Me ? t Pilate answered, a Am I a Jew ? Thine own nation and the chief priests have delivered Thee unto me : what hast Thou done ? * Jesus answered, b My kingdom is not of this world : if My kingdom were of this world, then would My servants fight, that I should not be delivered to the Jews : but now is my kingdom not from hence. * Pilate therefore said unto Him, a Art Thou a King then ? ' Jesus answered, b Thou sayest that I am a King. To this end was I born, and for this cause came I into the world, that I should- bear witness unto the truth. Every one that is of the truth heareth My voice. l Pilate saith unto Him, a What is truth ? t And when he had said this, he went out again unto the Jews, and saith unto them, aI find in Him no fault at all. GOOD FRIDAY 147 But ye have a custom, that I should release onto you one at the passover : wilt ye therefore that I release unto you the King of the Jews ? l Then cried they all again, saying, a Not this Man, but Barabbas. f Now Barabbas was a robber. * Pilate therefore took Jesus, and scourged Him. And the soldiers platted a crown of thorns, and put it on His head, and they put on Him a purple robe, and said, ■ Hail, King of the Jews : l and they smote Him with their hands. Pilate therefore went forth again, and saith unto them, a Behold, I bring Him forth to you, that ye may know that I find no fault in Him. l Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, a Behold the Man ! l When the chief priests therefore and officers saw Him, they cried out, saying, a Crucify Him, crucify Him. * Pilate saith unto them, a Take ye Him, and crucify Him : for I find no fault in Him. l The Jews answered him, a We have a law, and by our law He ought to die. because He made Himself the Son of God. tWhen Pilate therefore heard that saying, he was the more afraid ; and went again into the judgment hall, and saith unto Jesus, a Whence art Thou ? * But Jesus gave him no answer. Then saith Pilate unto Him, a Speakest Thou not unto me ? Knowest Thou not that I have power to crucify Thee, and have power to release Thee ? ' Jesus answered, b Thou couldest have no power at all against Me, except it were given Thee from above : therefore he that delivered Me unto thee hath the greater sin. l And from thenceforth Pilate sought to release Him: but the Jews cried out, saying, aIf thou let this Man go, thou art not Caesar's friend : whosoever maketh himself a king speaketh against Caesar. * When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the passover, and about the sixth hour : and he saith unto the Jews, a Behold your King. t But they cried out, a Away with Him, away with Him, crucify Him. dilate said unto them, a Shall I crucify your King ? * The chief priests answered, a We have no King but Caesar. * Then delivered he Him therefore unto them to be crucified : and they took Jesus, and led Him away. And He, bearing His Cross, went forth into a place called the place of a scull, which is called in the Hebrew, Golgotha: where they crucified Him, and two other with Him, on either side one, and Jesus in the midst. And Pilate wrote a title, and put it on the Cross ; and the writ- ing was, JESUS OF NAZARETH THE KING OF THE L 2 * Chap. xix. I48 GOOD FRIDAY. JEWS. This title then read many of the Jews : for the place where Jesus was crucified was nigh to the city : and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, a Write not, The King of the Jews ; but that He said, I am the King of the Jews. t Pilate answered, a What I have written, I have written. t Then the soldiers, when they had crucified Jesus, took His garments, and made four parts, to every soldier a part ; and also His coat : now the coat was without seam, woven from the top throughout. They said therefore among themselves, a Let us not rend it, but cast lots for it, whose it shall be : * that the Scripture might be ful- filled, which saith, They parted My raiment among them. % Here let two Acolytes, in surplices , one at the right, the other at the left side of the Altar ^ approach, and remove from it two linen cloths which were placed upon the Altar for that purpose. And for My vesture they did cast lots. These things therefore the soldiers did. Now there stood by the Cross of Jesus, His mother, and His mother's sister, Mary the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw His mother and the disciple standing by, whom He loved, He saith unto His mother, b Woman, behold thy son. lThen saith He to the dis- ciple, b Behold thy mother. * And from that hour that disciple took her unto his own home. After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, saith, b I thirst. * Now there was set a vessel full of vinegar : and they filled a spunge with vinegar, and put it upon hyssop, and put it to His mouth. When Jesus therefore had received the vinegar, He said, b It is finished : t and He bowed His head, and gave up the ghost. •f Let Our Father; Hail, Mary ; and Into Thy hands, follow. tThe Jews therefore, because it was the preparation, that the bodies should not remain upon the Cross on the Sabbath-day (for that Sabbath-day was an high-day), besought Pilate that their legs might be broken, and that they might be taken away. Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that He was dead already, they brake not His legs. But one of the soldiers with a spear pierced His side, and forthwith came there out blood and water. And he that saw it bare record, and his record is true : and he knoweth that he saith true, that ye might believe. For these things were done GOOD FRIDAY. I49 that the Scripture should bo fulfilled, A hone of Him shall not be broken. And again, another Scripture saith, They shall look on Him Whom they pierced. The Gospel. After this Joseph of Arimatha?a, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus : and Pilate gave him leave. He came therefore, and took the body of Jesus. And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. Now in the place where He was crucified there was a garden ; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand. 1 The appointed solemn Collects follow. Let us pray, most dearly beloved unto us, first of all, for the Holy Church of God, that our God and Lord will vouchsafe to preserve it in peace throughout the whole world ; subjecting to it principalities and powers j and grant to us that we, leading a quiet and peaceable life, may glorify God the Father Almighty. Let us pray. D. Let us kneel. D. Rise. O almighty and eternal God, Who, in Christ, hast revealed Thy glory to all nations ; preserve, we beseech Thee, the works of Thine own mercy, that Thy Church, which is spread over the whole world, may persevere by stedfast faith in the con- fession of Thy Name. Through. I£. Amen. Let us pray also for our most blessed Pope N., that our God and Lord Who hath made choice of him in the order of the Episcopate, may preserve him in health and safety for his Holy Church, to rule the holy people of God. Let us pray. D. Let us kneel. D. Rise. O almighty and eternal God, by Whose counsel are all things established, mercifully regard our prayers, and by Thy goodness 1JO ';001> FRIDAY. preserve the Prelate chosen for us; that the Christian people which is so governed, may increase in the worthy profession of their faith under so great a Pontiff. Through. fy. Amen. Let us also pray for all Bishops, Priests, Deacons, Sub-Dea- cons, Acolytes, Exorcists, Readers, Door-keepers, Confessors, Virgins, Widows, and for all the holy people of God. I et us pray. D. Let us kneel. D. Rise. () almighty and eternal God, by Whose Spirit the whole body of the Church is governed and sanctified, receive our suppli- cations for all estates of men ; that, by the gift of Thy grace, every member of the same may faithfully serve Thee. Through. In the unity, ty. Amen. Let us pray. D. Let us kneel. D. Rise. Let us pray, too, for our most Christian King N., that our Lord and God may make subject to him all barbarous nations for our perpetual peace. Let us pray. D. Let us kneel. D. Rise. Almighty, everlasting God, in Whose hand is the power of all and the rights of all kingdoms, graciously behold the empire of Christendom : that the nations which trust in their own fierce- ness may be restrained by the right hand of Thy power. Through. $. Amen. Let us pray. D. Let us kneel. D. Rise. Let us pray also for our Catechumens, that our Lord and God may open the ears of their hearts, and the door of His mercy ; that having received the remission of all their sins by the laver of regeneration, they may themselves also be found acceptable in Jesus Christ our Lord. Let us pray. D. Let us kneel. D. Rise. () almighty and eternal God, Who continually enrichest Thy Church with new offspring , increase the faith and understanding GOOD FRIDAY. I5 I of our Catechumens, that, being born again in the font of Bap- tism, they may be joined to Thy adopted children. Through. ty. Amen. Let us pray. D. let us kneel. D. Rise. Let us pray, most dearly beloved unto us, to God the Father Almighty-, that He would purge the world of all errors, remove diseases, drive away famine, open prisons, loose chains, grant a safe return to them that travel, health to the sick, and a haven of safety to such as are at sea. Let us pray. D. Let us kneel. D. Rise. O almighty and eternal God, the comfort of the sorrowful, the strength of those that travail; let the prayers of such as call upon Thee in any manner of tribulation come to Thee, that all may rejoice that Thy mercy hath been present with them in their necessities. Through. 1^. Amen. Let us pray. D. Let us kneel. D. Rise. Let us pray also for heretics and schismatics, that our God and Lord Jesus Christ may deliver them from all errors, and be pleased to call them back to the Holy Mother, the Catholic and Apostolic Church. Let us pray. D. Let us kneel. D. Rise. O almighty and eternal God, Who savest all men, and wiliest not that any should perish; look on those souls that are de- ceived by the fraud of the devil; that laying aside all malice arid heresy, the hearts of the erring may recover and return to the unity of Thy truth. Through. 1^. Amen. Let us pray also for the perfidious Jews ; that God and our Lord would take away the veil from their hearts, that they also may acknowledge our Lord Jesus Christ. Let us pray. *§ Let us kneel, etc., is here omitted. O almighty and eternal God, Who dost not reject from Thy mercy even the perfidious Jews ; hear our prayers which we I52 GOOD FRIDAY. offer unto Thee for the blindness of that people-, that they ac- knowledging the light of Thy truth, which is the Christ, may be brought out of their darkness. Through. Ifc. Amen. Let us pray. D. Let us kneel. D. Rise. Let us pray also for Pagans, that Almighty God would re- move iniquity from their hearts: that leaving their idols, they may be converted to the living and true God, and His only Son, Jesus Christ our God and Lord. Who liveth and reigneth with the Holy Ghost, God, world without end. Let us pray. D. Let us kneel. D. Rise. O almighty and eternal God, Who wiliest not the death of sinners, but always desirest them life; mercifully accept our prayers, and deliver them from the worship of idols ; and, to the praise and glory of Thy Name, admit them to the flock of Thy holy Church. Through, r*. Amen. % The Collects being ended, let the Priest pat off his chasuble and lay it aside, sitting in his seat by the Altar with the Deacon and Sub-Deacon ; meantime let two Priests of the upper grade •, with bare feet, in albs, without apparel, holding aloft the 'veiled Cross behind the High Altar, on the right side, solemnly chant between . them these 'verses. Let two Deacons of the second grade, in their black copes, at the quire step, turning to the Altar, say the Greek " Ay tog ; let the Choir respond, Sanctus Deus, genuflecting, and kissing the benches at each response three times, and rising again, but let the Priests holding the Cross behind the Altar, and the Deacons at the step of the quire, saying, " Ayiog, always remain standing. Priests. O My people, what have I done unto thee, and wherein have I wearied thee ? testify against Me. Because I brought thee up out of the land of Egypt, thou hast prepared a Cross for thy Saviour. Deacons. " Ayiog 6 0soc, "Ayioc " Ayupoz, "loyiog ' Ad&varog, Choir. Sanctus Deus, Sanctus Fortis, Sanctus et Immortalis, miserere nobis. Priests. Because I led thee through the wilderness forty years, and fed thee with manna, and brought thee into a land exceed- ing good, thou hast prepared a Cross for thy Saviour. Deacons. " Ayici. Choir. Sanctus. cool) FRIDAY. 153 Priests. What could I have done more unto thee that I have not done? I indeed planted thee, O my vineyard, with lair fruit, and thou are become very bitter unto Me ; for thou gavest Me to drink in My thirst vinegar mingled with gall, and piercedst thy Saviour's side with a lance. Deacons. ' Ay to;. Choir. Sanctus. % Then let the Priests uncover the Cross by the Altar on the right side, and sing this Anthem — Behold the wood of the Cross on which hung the Saviour of the world. O come, let us adore. If Let the Choir repeat the Anthem following, genuflecting and kissing the benches — We adore Thy Cross, O Lord, and we praise and glorify Thy holy Resurrection, for lo ! by the Cross joy hath come to the whole world. Ps. lxvii. God be merciful unto us, and bless us : and show us the light of His countenance, and be merciful unto us. ^[ Let the whole Ps. be said by the Choir, without Glory, and after each v. let the Anth. be similarly repeated with genuflexion. Meantime let the Cross be placed on the third step of the Altar, the Priests sitting on either side of it. Then let the Clergy with bare feet draw near and adore the Cross, beginning with those of highest rank; at end of Ps. and Anth. let the two Priests, still sitting by the Cross, chant this verse, in the manner aforesaid, Choir repeating it sitting, after every succeeding verse of the hymn — Priests. Hail, faithful Cross ! above them all One and only noble Tree ; The woods no foliage yield, no fruit Which can be compared with thee : O sweet the nails, O sweet the wood, O sweet the load which here we see ! Choir. Hail, faithful. Priests. Sing, my tongue, the glorious battle, With completed victory, rife ; And above the Cross's trophy Tell the triumph of the strife, How the world's Redeemer conquered By surrendering of His life. Choir. Hail, faithful, '54 <;ool> FRIDAY. Priests, God Ili> Maker sorely grieving That the first-made Adam fell, When he ate the fruit of sorrow, Whose reward was death and hell, Noted then this wood, the ruin Of the ancient wood to quell. Choir. Hail, faithful. Priests. For the work of our salvation Needs would have its order so, And the multiform deceivers Art by art would overthrow, And from thence would bring the medicine, Whence the insult of the foe. Choir. Hail, faithful. Priests. Wherefore when the sacred fulness Of the appointed time was come, This world's Maker left His Father, Sent the heavenly mansion from ; And proceeded, God incarnate, Of the Virgin's holy womb. Choir. Hail, faithful. Priests. Thirty years amongst us dwelling, His appointed time fulfilled ; Born for this, He meets His Passion, For that this He freely willed : On the Cross the Lamb is lifted, Where His life-blood shall be spilled- Choir. Hail, faithful. Priests. He endured the nails, the spitting, Vinegar, and spear, and reed; From that holy Body, broken, Blood and water forth proceed ; Earth and stars, and sky and ocean, By that flood from stain are freed. Choir. Hail, faithful. Priests. Bend Thy boughs, O Tree of glory, Thy relaxing sinews bend; For awhile the ancient rigour That Thy birth bestow'd suspend, And the King of heavenly beauty On thy bosom gently tend. Choir. Hail, faithful. GOOD FRIDAY. 155 Priests, Thou alone wast counted worthy This world's ransom to uphold, For a shipwrecked race preparing Harbour like the Ark of old, With the sacred Blood anointed From the stricken Lamb that roll'd. Choir. Hail, faithful. Priests. To the Trinity be glory Everlasting, as is meet •, Equal to the Father, equal To the Son and Paraclete, Trinal unity, Whose praises All created things repeat. Choir. Hail, faithful. ^[ The hymn ended) let the Cross be carried through the Choir by the two afore- said Priests to some Altar to be adored by the people. And let this be sung during the time in the quire, with its ~f, the Precentor beginning the Anthem — Anth. Whilst the Maker of the world suffered the punishment of death upon the Cross, and crying with a loud voice gave up the ghost ; lo ! the veil of the Temple was rent, and the graves were opened, for there was a great earthquake, because the world cried aloud that it could not endure the death of the Son of God. y. Therefore the side of the crucified Lord being pierced by the lance of the soldier, there came forth blood and water for our redemption and salvation. I£. O admirable price ! by the weighing of which the captivity of the world is ransomed, the infernal gates of hell are burst, and the door of the Kingdom is opened unto us. y . The side of the Crucified. ^[ As the Cross-bearer returns to the vestibule, let the Priests in surplices , w ith bare feet , with amices, precede, bearing the Body of Cbrist in a pyx to the appointed Altar, 'whilst the aforesaid Anthem is chanted. The Adora- tion and Anthem ended, let the aforesaid Priests, with the same reverence used in bearing it forth, carry back the Cross through the quire to the High Altar. ^[ Then let all the Clergy come together from the quire to the Altar ; and let the Priest put on again the chasuble which he had put off, and approach to the step of the Altar with the Deacon and Sub-Deacon, and say the Confession and Absolution, with Suffrages and Collect, Take away from us, O Lord, as usual ; but let the kiss of Peace not be given. 56 COOl) FRIDAY 1| Hen* the Sacrifice being placed in the usual manner upon the Altar and censed, with mixture of ovine and water in the chalice, after washing his hands let hint say with a reverence before the Altar, In the spirit of humility, etc., hissing the Altar and blessing the Sacrifice ; and turn himself saying, Brethren, pray, in the accustomed manner. ^[ Then let him say in a low voice (without tone, Let us pray, I nstructed by ; with the Lord's Prayer. Let the Choir answer, But deliver. Then let him say, Deliver us, we beseech Thee ; in which prayer whilst he says, Through the same, let him make the accustomed Fraction, as on other days. Then let him say in a low voice, without tone, World without end. Let the Choir respond, Amen. ^[ Then let him place in the chalice, as usual, a particle of the Host. % The Peace of God and Agnus Dei are not said, nor is the Peace given; but let the Priest at once communicate himself, saying, The Body of the Lord, etc. ; and for reception of the Body and Blood, The Body and Blood of our Lord Jesus Christ preserve us to everlasting life. Amen. With no previous prayer. ^[ Then after washing of hands, let them say Vespers, not chanting them, but two and two privately before the Altar, thus — Ant., I will take; Ps., I believed; and other Ants, and Pss. as on Maundy Thursday, including Magnificat and its Ant. Then let Our Father be said, standing, with Ps. li. ; which ended, let the Priest say audibly, without tone, the Post- Communion^ without The Lord be with you, and without Let us pray, beginning, We beseech Thee, O Lord, look upon this Thy family, without Who with Thee. And so let Mass and Vespers end together. Nothing more is said. ^[ Vespers being ended, let the Priest put off his chasuble ; and, taking with him one of the superiors, in surplices, both with bare feet, let him replace the Cross in the sepulchre, together with the Lord's Body, in the pyx ; himself beginning alone the Ifc, I am counted as one of them that go down into the pit: I have been even as a man that hath no strength, free among the dead. ~f. Thou hast laid Me in the lowest pit, in a place of darkness and in the deep. I have been. Both genu- flecting at the beginning, and then rising. And so with the next %, let the Choir take it up and go on with its *f, and kneel to the end of the Service. ^[ Then, the sepulchre having been censed and the door shut, let the Priest begin the Ifc, The Lord being buried, and the Choir sing the rest with its ~f, The sepulchre was sealed : rolling a stone to the door of the sepul- chre : setting soldiers to watch it. f. Lest peradventure His disci- ples should come by night and steal Him away, and say unto the people, He is risen from the dead. Setting. ^[ At each of these three Ant. let the aforesaid Priests kneel continuously. Let the Priest begin the Ant. In peace; and the Choir go on, I will lay me down. Also the Priest Ant., At Salem ; Cfoir, Is His tabernacle. The Priest Ant., My flesh ; Choir, Shall rest in hope. ^f This ended, and prayers being said at pleasure secretly by all with genu- flexion, all others going back as they see fit, in no fixed order, let the Priest put his chasuble on again, and in the same order with which he went up at the beginning of the Service, with L\acon and Sub-Deacon and the other Ministers of the Altar, let him depart. J KM Y SATURDAY. 57 From that time one wax candle at the least shall burn continually before the sepulchre until the Procession on Raster Day ; howbeit, when the BenedictUS is sung, and during the other things which follow on the n. xt night, let it be extinguished. Likewise let it be extinguished on the Vigil of Easter while the new fire is blessed, until the Paschal Candle be lighted. HOLY SATURDAY. The Clergy being assembled in the quire, and None being said, let the Offi- ciant in red silk cope, Deacon in dalmatic, Sub-Deacon in tunic, the rest of the Ministers of the Altar in albs and amices, without light, candles, cross, or fire in the censer. Also a certain one of the first grafa in surplice carrying on a wand a branch formed by three extinguished wax tapers, preceding the Procession after the bearer of the holy water, go through the quire in Procession to bless the new fire and font, the Choir following without change of habit, the Superior going first, to the pillar on the south side, next the font, where let the Officiant between the two pillars bless the fire 'which is there to be kindled. On the way let the Ps., The Lord is my light, be said without tone, and without Glory. Starfding thus — a/ Candle-bearer. - Boy with Book. o Sub -Deacon. Deacon. Officiant. Water-bearer. Thurifer. Fire. tfi Candle-bearer. o Pillar. Acolyte with Branch. Pillar. THE BLESSING OF THE FIRE. Priest. The Lord be with you. Let us pray. O Lord our God, Father Almighty, Unfailing Light, Maker of all lights, hear us Thy servants, and bl + ess this fire which is consecrated by Thy sanctifying benediction : do Thou Who lightest every man that cometh into this world, enlighten the conscience of our hearts with the fire of Thy love ; that we, being inflamed by Thy fire, and illuminated by Thy light, the darkness of sin being expelled from our hearts, may by Thy guidance be deemed meet to come to life eternal ; and as Thou madest fire to shine for Thy servant Moses by the pillar of fire going before him in the Red Sea, so enkindle our light, and let I58 HOLY SATURDAY. the candle which shall be lit thereat ever remain blessed in honour of Thy majesty; and whosoever shall bear light from it, let him be illuminated by the light of spiritual graee. Through. f[ Here let holy water be sprinkled on the fire. The Lord be with you. Let us pray. 0 Lord, Holy Father, almighty, ever-living God, vouchsafe to bl + ess and sancti + fy this fire-, which we, unworthy as we are, through the invocation of Thy only-begotten Son our Lord Jesus Christ, presume to bl + ess : do Thou, most merciful Father, sanctify it with Thy bl + essing ; and grant that it may prevail for the profit of mankind. Through. Let us pray. Prevent us, we beseech Thee, O Lord, alway, here and every- where, with celestial light : that we may both discern with clear vision and worthily and effectually receive the mystery whereof Thou hast willed us to be partakers. Through. Who. THE BLESSING OF THE INCENSE. 1 exorcise thee, most unclean spirit and every illusion of the enemy, in the Name of God the Father Almighty, and in the Name of Jesus Christ His Son, and in the power of the Holy Ghost ; that thou shouldest depart and withdraw from this creature of frankincense or incense, together with all thy fraud and malice : that this creature may be sancti + fied in the Name of our Lord Jesus Christ, that all who taste, touch, or smell it, may receive the virtue and aid of the Holy Ghost : so that wheresoever this incense or frankincense shall be, there thou shalt in no wise dare to draw nigh, nor presume to raise opposition : but, O un- clean spirit, whosoe'er thou art, fly far hence and depart with all thy subtilty, being adjured by the Name and power of God the Father Almighty, and His Son our Lord Jesus Christ, Who shall come in the Holy Spirit to judge the quick and the dead, and thee the father of lies, and the world by fire. R. Amen. Let us pray. We beseech Thy everlasting and most righteous loving kind- ness, O Lord, Holy Father, almighty, ever-living God, that Thou wouldest be pleased to bl + ess and sancti + f y this species of frankincense or incense ; that it may be an incense acceptable to hoi .v SATURDAY. 159 Thy majesty for a sweet savour: let this species be bl + essed by Thee, sancti + fied by the invocation oi' Thy Holy Name, that wheresoever the fames thereof shall reach, every kind of evil spirit may be cast out and put to flight, even as the incense of the fish's liver which Raphael the archangel showed Thy servant Tobias when he went to set Sarai free. Through. Let US pray. Let Thy benediction, O Lord, descend upon this spirit of in- cense or frankincense, like unto that of which Thy prophet David sang, saying, Let my prayer be set forth in Thy sight as incense; let it be unto us an odour of comfort, sweetness, and grace; that every illusion of the enemy of mind and body may be put to flight by this smoke; that we may be, as the Apostle Paul saith, a sweet savour unto God. From the face of this incense or frank- incense let every assault of the devil flee away, as dust before the wind and smoke before the fire; and bestow this incense of sweet savour, most Holy Father, to abide for ever for the work of Thy Church and the cause of religion, that by mystic signifi- cance the fragrant odour may show forth unto us the sweetness of spiritual virtue. Wherefore, Almighty God, we beseech Thee by the powerful right hand of Thy majesty deign to bl + ess this creature compounded of a mixture of divers things ; that in virtue of Thy Holy Name, wheresoever the smoke of its sweet scent shall be given forth, it may miraculously prevail to put to flight all vain assaults of unclean spirits, and to drive away all diseases and restore health, and in most fragrant odour to come up into Thy nostrils with perpetual sweetness. Through. % After the Blessing of Incense, let a censer be filed from the coals with incense, and let the new fire be censed. Then let the taper on the wand alone be lighted from the new) fire, the other lights of the church being first put out. Then let the Procession return as usual into the quire. Whilst returning ; let two Clergy of the second grade, in surplices, behind the Priest, sing — Thou Leader kind, Whose word call'd forth the radiant light, Who by set bounds dividest night and day, When the sun set, in gloom rose chaos on our sight : Give back, O Christ, Thy light, Thy servants pray. ^[ Let the Choir repeat this, and also after each "v. Whilst the Clergy chant, let them stand still, and the Choir move on ; and whilst the Choir chant, let them stand, and the Clergy move on. 160 HOLV SATURDAY. CL Although with countless stars and with the silv'ry tint Of lunar lamp Thou dost the heavens dye, Yet dost 'Thou teach us how by sudden stroke of flint The rock-born seed of light to vivify. Ch. Creator, etc. CI. Lest man forget the hope for man of heavenly light, That in Christ's Body lies a hidden thing; Who willed to be called the stedfast Rock of might Whence by our little sparks our race should spring. Ch. Creator, etc. CI. So in that room, O Lord, Thou didst Thy gifts display — To wit, the flickering tongues that flame-like fall ; Till then obscur'd and lost, new light brings back the day, And vanquished night withdraws her riven pall. Ch. Creator, etc. CI. Through whom Thy honour, praise, and wisdom all divine, Majesty, goodness, mercy, shine and blend ; And to maintain Thy realm in threefold might combine, Knitting time now with time which cannot end. Ch. Creator, etc. THE BLESSING OF THE PASCHAL CANDLE. ^[ At the step of the quire, let them stand thus — Candle-bearer. Acolyte with Branch. Sub-Deacon Deacon. Paschal Thurifer. with Book. Candle. CHANCEL STEP. CHANCEL STEP. Candle-bearer. Deacon {chanting). Now let the angelic host of Heaven rejoice, let the Divine Mysteries be joyfully celebrated, and for the victory of so great a King let the trumpet of salvation be sounded. Let the earth, brightened with such effulgence, delight herself; and being illumined by the splendour of the eternal King, perceive the darkness of the universe to be done away. Let our Mother Church also be joyful, adorned with the radiance of so great light, and let this court resound with the mighty voices of the peoples. HOLY SATURDAY. l6l Wherefore as ye stand by, most dearly beloved brethren, at the so marvellous clearness of this holy light, I pray you, toge- ther with me, invoke the tender mercy of Almighty God, that J le Who hath deigned to enrol me not for my own deserts in the number of Levites, pouring out upon me the grace of His light, may enable me to declare the praise of this taper. Through our Lord Jesus Christ His Son, Who with 1 lim li\ eth and reigneth in the unity of the Holy Ghost, God, y. World without end. r> Amen. y . The Lord be with you, ]$. And with thy spirit. y\ Lift up your hearts. ty. We lift them up unto the Lord. y-. Let us give thanks unto our Lord God. $. It is meet and right so to do. Because it is very meet and right to proclaim with full desire of heart and mind and voice the invisible God Almighty, the Father, and His only begotten Son, with the Holy Ghost; Who for us paid the debt of Adam to the eternal Father, and blotted out the bond of the old sin in His holy Blood. For this is the Paschal Feast, in which that true Lamb is slain, and by His Blood the door-posts are hallowed This is the night on which Thou madest our fathers, the children of Israel, whom Thou broughtest up out of Egypt, to pass through the Red Sea dry-shod. This, therefore, is the night wherein were cleared away the shades of sin by the illumination of the pillar. This is the night which as at this day restores to grace, unites in sanctity the believers in Christ throughout the universe, set apart from the evil of the world and the darkness of sins. This is the night in which Christ burst the bonds of death, and ascended conquering from the grave. For it had advantaged us nothing to be born, except we had been redeemed. O marvellous condescension of Thy loving kindness concern- ing us ! O unspeakable tenderness of love ! to redeem the ser- vant Thou gavest up the Son ! O truly needful sin of Adam and of ourselves, which was blotted out by the Death of Christ ! O happy guilt, the desert of which was to gain such and so great a Redeemer ! O truly blessed night, which alone was permitted to know the time and the hour on which Christ rose from the grave ! M I 62 HOLY SATURDAY. This is the night of which it is written, The night is as clear as the day ; and, My night shall be turned to day. Therefore the hallowing of this night puts to flight wickedness, washes away guilt, restores innocency to the fallen, and joy to the sor- rowing: banishes hatred, brings about concord, and bows down sovereignties. Therefore, in favour of this night, receive, Holy Father, ^f Here let the Deacon put the grains of incense into the candle in the form of a Cross ) and into the branch which the Acolyte carries. the evening sacrifice of this incense, which the Holy Church offers to Thee in this solemn oblation of wax, the work of bees, at the hands of the ministers. But now we have heard the praise of this pillar, which in honour of God the glowing fire kindles. % Here let the candle be lit from the new fire, and not put out till Compline next day, and let the Candle-bearers light their candles throughout the church. Which, albeit it is divided into parts of borrowed light, hath suffered no loss. It is fed by the liquid wax which the Queen Bee produced for the composition of this precious taper. O blessed night, which spoiled the Egyptians, enriched the Hebrews : night in which heavenly things are united with earthly. We pray Thee, Lord, that this candle, consecrated to the honour of Thy Name, may last unfailing for the dispelling of the darkness of this night. Being acceptable for its sweet odour, let it be mingled with the lights above. Let the Morning Star find it burning; to wit, that Morning Star Who knows no setting; He Who returned from the grave, and shone serene upon mankind. We, therefore, pray Thee, O Lord, that Thou wilt grant us quietness of times, and be pleased to preserve in these paschal joys us Thy servants, all the clergy and most devout people, together with our Father Pope N., and our King N., and also our Bishop N. Who ever livest, reignest, rulest, and are glorified, God alone, alone most high, Jesu Christ, with the Holy Ghost, in the glory of God the Father. Amen. T The Paschal Candle shall burn continually through Easter week at Matins, Mass, and Vespers ; and on the Octave Day of Easter. On all Sundays from the Octave of Easter to the Lord's Ascension let it be lighted only at Mass ; also on the Feast of S. Mark the Evangelist and SS. Philip and James at Mass only. But on the Annunc. of B. Mary and Inv. of the Holy Cross as in the Octave of Easter. The stand with the Paschal Candle shall be taken away on t/je Friday after Ascension Dl God, Pray for us. HOLY SATURDAY. 167 \ Pray for us. Holy John the Baptist, All ye Holy Patriarchs and Prophets, Holy Paul, Holy James, Holy Thomas, Holy Simon, Holy Thaddeus, All ye Holy Apostles and Evangelists, Holy Clement, Holy Cornelius, Holy Cyprian, Holy Sebastian, Holy Maurice with his Companions, All ye Holy Martyrs, Holy Benedict, Holy Nicholas, Holy Germanus, Holy Roman us, Holy Aldhelm, Holy Augustine, All ye Holy Confessors, Holy Lucy, Holy Petronilla, Holy Katherine, Holy Christina, Holy Bridget, All ye Holy Virgins, All ye Saints, % In these two Litanies, O God the Father of Heaven, and the three follow- ing clauses are omitted, because Christ laid in the grave until the third day : so says Pope Gelasius. % At the font let them keep in the same order till the end of the Litany, when the following change is made — Candle-bearer. Candle-bearer. Cross-bearer. Thurifer. Holy Oil. Chrism. Boy with Book. Candle for Font. Sub-Deacon. Font. Deacon. Officiant. Five Deacons. Bishop (if present). [68 HOLY SATURDAY. % Then let the Offic'uini begin — The Lord be with you. And with thy spirit. Let us pray. Almighty, everlasting God, be present at the mysteries of Thy exceeding goodness, be present at the sacraments, and for the regenerating of the new people which the font of Baptism bringeth forth for Thee send out the Spirit of Adoption, that whatsoever is here done by our humble ministry may be fulfilled by the effectual working of Thy virtue, ^f Let him proceed to chant as follows — Through our Lord Jesus Christ Thy Son, Who livcth and reigneth with Thee in the unity of the Holy Ghost, God, }. World without end. ty. Amen. }. The Lord be with you, B. And with thy spirit. }. Lift up your hearts. fy. We lift them up unto the Lord. "JT. Let us give thanks unto our Lord God. R. It is meet and right so to do. It is very meet, right, and our bounden duty that we should at all times and in all places give thanks unto Thee, O Lord, Holy Father, Almighty, everlasting God, Who dost most won- derfully and effectually work in the invisible power of Thy sacraments. And albeit we are unworthy to discharge so great mysteries, yet do Thou not leave us destitute of Thy gifts of grace, and incline Thy merciful ears to our prayers. O God, Whose Spirit moved upon the face of the waters amidst the very first elements of the world, that even then na- ture might take into herself the sanctification of the waters -, O God, Who by washing away the crimes of the guilty world in water didst shadow forth the figure of regeneration in the very out-pour of the Deluge, that the mystery of one and the same element might be both the end of vice and the source of virtue ; look down, we be -eech Thee, O Lord, on the face of Thy Church, and increase and multiply in her Thy regenerated people •„ Thou Who by the mighty power of Thv abundant grace dost gla Iden Thy city, And openest the font of Baptism for the calling HOLY SA1 i RD.W. l6g iii of the Gentiles throughout the whole world, that at the com- mand of Thy Majesty it may receive the grace of Thy Only- begotten of the Holy Ghost. % Here- let him divide the water with his hand in the form of a Cross, saying, May He fertilize this water prepared for the regeneration of man by the hidden intermixture of His light, that by a holy con- ception a heavenly offspring may rise up out of the spotless womb of the divine font, into a new-born creature. And let all who differ in sex. or age be brought forth by parent grace unto the same infancy. Wherefore at Thy command, O Lord, let every unclean spirit depart far hence ; let the whole malice and fraud of the devil stand afar off. Let no power of the enemy intrude and find place here, nor haunt or lie in wait around, nor creep in surreptitiously, nor infect with poison. Let this creature be holy and innocent, free from all assault of the adversary, and purified by the abolishing of all wickedness. Let it be a living + font, a regenerating + water, a purifying + stream ; that all those that are to be washed in this laver of salvation, through the operation in them of the Holy Ghost, may obtain the favour of perfect purification. Wherefore I bless thee, O creature of water, by the living -j- God, by the true + God, by the holy + God, by + God Who in the beginning did divide thee by His word from the dry land, Whose Spirit moved upon thee, Who caused thee to flow out of Paradise, and commanded thee to water the earth in four rivers. % Here let the Priest thro-jo nvater out of the font with his hand, in the form of the Cross y into the four quarters. Who, when thou wast bitter in the desert, poured sweetness into thee and made thee fit to drink; and brought thee forth out of the rock for the people that were athirst. I bl + ess thee by Jesus Christ His only Son our Lord, Who in Cana of Galilee did turn thee into wine by His powerful sign and miracle ; Who did walk upon thee with His feet, and was by- John baptized in thee in Jordan ; Who did bring thee forth out of His side together with blood, and commanded His disciples in thee to baptize believers, saying, Go ye, teach all nations, bap- tizing them in the Name of the Father, and of the Son, and of the Holy Ghost. •fl" Here let him change his 'voice, and read. Do Thou, O God, almighty and merciful, be present with us who keep these commandments ; do Thou graciously breathe upon us. 170 HOLY SATURDAY. ■[[ Here let him breathe three times upon the font in the form of the Cross. Do Thou bl + ess these pure waters with Thy mouth -, that, over and above the natural cleansing power they may exercise over bodies washed therein, they may be effectual to the purify- ing of souls. ^[ Here he shall let fall drops of (wax from the candle into the font in the form of a Cross, and then say, chanting again — Let the power of the Holy Ghost descend into this font and the fulness thereof, and make the whole body of this water fruitful in regenerating power. ^[ Here let him dip the candle into the middle of the font, making a Cross , and then go on — Here let the stains of all sin be done away : here let nature, formed after Thine image, and reformed for the honour of its Author, be cleansed from all the filthiness of the old man. ^[ Here let the candle be taken out of the font , nvith these words — That every man that approacheth this sacrament of regeneration may be born again into the new infancy of true innocency. Through *f[ Here let him read, our Lord Jesus Christ Thy Son. Who. ^] No oil or chrism is to be poured into the font, unless there be a baptism. % The blessing of the font ended, let three Clergy of higher grade, in silk copes, chant this Litany as they go in procession, in the same (way as Creator, Leader kind. CY. King of all the holy angels, This whole world in mercy aid. ^[ Let the Choir repeat ; and so after every verse. CI. Do thou first plead for us, Mother Of the Branch, most holy maid ; And the Father's choir most high, Bright angelic company. Ch. King of all. CI. Supplicate your Heavenly King, All ye Apostolic band ; Let the out-pour'd blood of martyrs Plead for us at Thy Right Hand. Ch. King of all. HOI V S \ l 'URDAY. I 7 I (.'/. All ye confessors implore Him; Virgins, consonant in grace, Pray indulgence greater for us, For probation longer space. Ch. King of all. CI. All ye saints and perfect spirits, We beseech you to entreat That our sins be purged from us Through your prayers before God's feet. Ch. King of all. CI. Hear us, O Christ Jesus, Shepherd Of Thy people breathing grace, Who didst form the clay that made us, And the authors of our race. Ch. King of all. CI. Grant us, Holy Spirit, equal Of the Father and the Son, Truly Thee to know, Thee only To love till Time's course be run. Ch. King of all. % Then let Mass be begun solemnly by the Precentor, without rulers of Choir , (with the Kyrie, taking the chant from O Light and Source, without the *f ' ; meantime let the Priest in chasuble, at the Altar, say Confession and Absolution, with suffrages, and the collect. Take away from us, O Lord, as usual, without the kiss of Peace. Then let him cense the Altar, and begin the Gloria in Excelsis. Then let all take off their black copes and genuflect ; then let all the bells be rung together as the Choir chant, And on earth peace. The Lord be with you. Let us pray. O God, Who dost enlighten this most holy night with the glory of the Lord's Resurrection, keep in the children of Thy new family the spirit of adoption which Thou hast given ; that they, being renewed in body and mind, may offer unto Thee a pure service. Through. *[\ Let the Epistle be read in the pulpit. IJ2 HOLY SATURDAY. The Epistle. C0I0SS. ill- [-4. Brethren t if ye be risen with Christ, seek those things which are above, where Christ sitteth on the Right Hand of God. Set your affections on things above, not on things on the earth : for ye are dead, and your life is hid with Christ in God. When Christ, Who is our life, shall appear, then shall ye also appear with Him in glory. ^f Then let two Clergy of second grade, in silk copes , chant in the pulpit — Alleluia ! }. Ps. cxviii. O give thanks unto the Lord for He is gracious, because His mercy endureth for ever. ^j Let the Choir end with Cadence. Clergy again begin the Alleluia, without Cadence. Then let the Tract follow, chanted, whole and entire, by two Clergy of the second grade, in black copes, at the step of the quire, the Choir sitting. Tract. Ps. cxvii. O praise the Lord, all ye heathen ; praise Him, all ye nations. y. For His merciful kindness is ever more and more towards us, and the truth of the Lord endureth for ever. ^[ Meanwhile let the Deacon and Sub- Deacon go through the quire without the Cross, as usual, to read the Gospel; let two Candle-bearers precede them, with extinguished lights ; and let it be read in pulpit as on Sundays. The Gospel. Matt, xxviii. I -7. In the end of the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. And, behold, there was a great earthquake: for the angel of the Lord descended from Heaven, and came and rolled back the stone from the door, and sat upon it. His coun- tenance was like lightning, and his raiment white as snow : and for fear of him the keepers did shake, and became as dead men. And the angel answered and said unto the women, Fear not ye : for I know that ye seek Jesus, which was crucified. He is not here : for He is risen, as He said. Come, see the place where the Lord lay. And go quickly, and tell His disciples that He is risen from the dead; and, behold, He goeth before you into Galilee ; there shall ye see Him : lo, I have told you. ^[ No Offertory or Creed is said. The Lord be with you. HOI V SATURDAY. I J ] Let us pray. Surd. Accept, we beseech Thee, O Lord, the prayers of Thy people, with the oblations of the Sacrifice-, that being solemnly adopted into the Paschal mysteries, they may by the working of Thy mighty power be profitable unto us for our health to all eternity. Through. Preface, And Thee at all times, but chiefly on this night. Within the Canon , In communion with ; and This therefore. ^[ On this day the Sanctus is solemnly said. No Agnus Dei is said, nor is the Peace given • but after a short pause let Vespers as for a feast begin, without rulers of Choir, or ringing of bells, or O God make speed, by some one of upper grade, in behalf of the Choir. Ant. Alleluia! Ps. cxvii. O praise the Lord, all ye heathen : praise Him, all ye nations. For His merciful kindness is ever more and more towards us : and the truth of the Lord endureth for ever. Praise the Lord. Glory. Ant. Alleluia ! Alleluia ! Alleluia ! Alleluia ! % TJjen let the Anthem before Magnificat immediately be begun by the one of upper grade next in rank to the Celebrant, but it is not to be chanted through by the Choir before the Psalm is intoned. Let neither Altar nor Choir be censed. Ant. In the end. Ps. Magnificat. Ant. In the end of the Sabbath, when it began to dawn towards the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. Alleluia ! The Lord be with you. Let us pray. Pour into us, O Lord, the spirit of Thy love, that they whom Thou hast satisfied with the Paschal Sacrament may by Thy goodness be made of one mind. Through. ^[ So let Mass and Vespers end together, the Deacon saying, Ite Missa est, with the tone of the Alleluia. '74 (ZHa0ter SDap, ^[ On Easter Day, before Mass and riging of bells, let the Clergy assemble at church, and let all the lights be lit throughout the church. Let two of the upper grade, with Candle-bearers, Thurifer, and Clergy around them, go to the sepulchre, and after censing it with great veneration, i.e., genuflecting, place the Lord's Body on the Altar. Then let them take the Cross again out of the sepulchre, and let the one of highest grade begin, Christ being raised. Then let all the bells be rung together, and let the Procession go through the quire by the S. of the presbytery, with the Cross borne with veneration on their arms, with Thurifer and Candle-bearers, going out by N. door of presbytery, to a certain Altar, on N. side of the church, i.e., S. Martin's, Choir following. The Lord's Body, which has been placed on the Altar in pyx, is committed to the care of the Sub- Treasurer, who suspends it in the tabernacle. Ant. Christ being raised from the dead, dieth no more-, death hath no more dominion over Him j for in that He liveth, He liveth unto God. Alleluia! Alleluia! y. Now let the Jews declare, how the soldiers who kept the sepulchre lost the King when the stone was rolled, wherefore kept they not the rock of righteousness; let them either produce the buried, or adore the risen One, saying with us, % Let the Choir answer — Alleluia ! Alleluia ! If Then let the person of highest grade standing, at the station, turning to the Altar, say — y . The Lord hath risen from the grave. Let us pray. 0 God, Who didst will Thy Son to suffer death upon the Cross for us, that Thou mightest cast out of us the power of the enemy, grant to us Thy servants that we may ever live rejoicing in His Resurrection. Through. ^ Then let all joyfully genuflect, and adore the Cross in order ; let them return without procession quietly into the quire ; then let all crosses and images throughout the church be uncovered, and the bells ring as usual for Matins. ^[ On Easter Day and all Sundays from now till Feast of Trinity let this Anthem be sung at sprinkling of holy water — 1 saw waters issuing out of the temple on the right hand. Alleluia ! And all those unto whom that water cometh shall live. And they shall say, Alleluia ! Alleluia ! Ps. O give thanks unto the Lord for He is gracious, because His mercy endureth for ever. I saw water. Glory. I saw. ^ . R. Coll. as usual. I tSTER day. l 75 The Office, Ps. cxxxix. When I wake up, I am present with Thee, Alleluia I Thou hast laid Thy hand upon me, Alleluia! Such knowledge is too wonderful for me. Alleluia I Alleluia I Ps. O Lord, Thou hast searched me out, and known me : Thou knowest my down-sitting, and mine up-rising. The Collect. God, Who on this day through Thine Only-begotten hast overcome death, and opened unto us the gate of everlasting life; as by preventing us Thou dost put into our minds good desires, so by Thy help bring the same to good effect. Who. The Epistle. I Cor. v. 7, 8. Brethren, Purge out sincerity and truth. Gradual. Ps. cxviii. This is the day which the Lord hath made : we will rejoice and be glad in it. y . O give thanks unto the Lord for He is gracious, because His mercy endureth for ever. Alleluia I y. I Cor. Christ our Passover is sacrificed. The Sequence. This day the dawn glows bright above the sun, Telling how Christ hath fought and glorious victory won. Jesus hath triumphed o'er the haughty foe, And his foul camp majestic hath laid low. Unhappy sin of Eve, Of which all death do reap ; O happy Mary's Child With Whom now feast we keep. Blest be the Queen exalted high, His Mother, Who triumphantly Hath spoiled hell and reigneth in the sky. O King for ever, graciously Accept the praise we offer Thee, To Thee at God's Right Hand on high, Crying aloud incessantly. Thou, death's power now overthrown, Triumphing on high art gone, To joys of Heaven which are Thine own. O vast, O fair, O high, Light-giving clemency, Breathing benignantly ! Honour to Thee and praise Who didst that load upraise Which burdened our old days. Brightly shine the courts of God Purchased by the crimson flood Of the Lamb's most precious Blood. j6 EASTER DAY. By His mighty virtue He Cleansed all our misery, Granting gifts benign and free. Awestruck within myself I gaze Upon the wonders of these days, That before our unworthy eyes Such mighty sacraments should rise. From the root of David springing, Of Judah's tribe the Lion Thou Hast arisen, glory bringing, Who didst seem a Lamb but now. Thou Who laid'st the earth's foundations Seekest now the realms on high, To eternal generations Recompensing righteously. Prince of evil, wricked fiend, What avails thy impious lie ? In fiery chains thou art confined By Christ's glorious victory. Ye peoples, marvel at the tale ! Whoe'er such miracles hath heard ? That death o'er death should so prevail, Such grace on sinners be conferred ! Judea, unbelieving land, Look forth and on the Christians gaze, See how in joyous crowds they stand And chant the blest Redeemer's praise ! Wherefore, O Christ, our holy King, Loose us from guilt, and pardon bring. Grant that Thy chosen bands with Thee May rise in blest felicity, And of Thy grace rewarded be. The Holy Paraclete's blest comfort, Lord, We look for, trusting to Thy gracious word, Soon as Ascension's holy day In solemn joy hath passed away, When Thou, returning to the skies, Oe'rshadowed by a cloud to endless praise didst rise. The Gospel. Mark xvi. 1-7. At that time, Mary Magdalene as He said unto you^ The Creed. Ojfert. Ps. lxxvi. The earth trembled and was still, when God arose to judgment. Alleluia ! Secret. Accept, we beseech Thee, O Lord, the prayers of Thy people, with the oblations of the Sacrifice, that being solemnly adopted into the Paschal mysteries, they may, by the working of Thy mighty power, be profitable unto us for our health to all eternity. Through. RASTER MONDAY. 177 The Preface, And Thee indeed. Within the Canon, Communicating with; and This therefore. Comm. I Cor. v. Christ our Passover is sacrificed, Alleluia ! therefore let us keep the toast with the unleavened bread of sin- cerity and truth. Alleluia I Alleluia I Alleluia I P. Comm. Pour into us, O l.ord, the spirit of Thy love; that those whom Thou hast satisfied with the Paschal Sacrament, may of Thy gooJness be made of one mind. Through. EASTER MONDAY. The Office. Ex. xiii. The Lord hath brought you into a land flowing with milk and honey. Alleluia ! And that the Lord's law may always be in Thy mouth. Alleluia ! Alleluia ! Ps. cxviii. O give thanks unto the Lord for He is gracious, because His mercy endureth for ever. The Collect. O God, Who in the Paschal Feast hast bestowed restoration upon the world; we beseech Thee, continue unto Thy people Thy heavenly gift, that they may both attain unto perfect free- dom and advance unto life eternal. Through. The Lesson. Acts. x. 37-43. In those days Peter , standing in the midst of the people, said, Men and brethren , that word receive remission of sins. Gradual. Ps. cxviii. This is the day which the Lord hath made : we will rejoice and be glad in it. ~y. Let Israel now confess that He is gracious, and that His mercy endureth for ever. Alleluia ! y . Luke xxiv. Did not our hearts burn within us, while He talked with us by the way concerning Jesus. The Sequence. Let the old leaven be purged out, With purity to bring about A resurrection new : This is our hope's expected hour, Behold this Day of mighty power By the Law's witness true ; This Day hath spoil'd th' Egyptian foe, And let the Hebrew captives go From iron bondage free, \ 1^8 EASTER MONDAY. Who toiling for deliverance, pin'd Midst clay and bricks and straw, confin'd In cruel slavery. Now let the praise of God most high, And voices shouting victory, Break forth in triumph free : This is the Day the Lord hath made, This Day hath all our grief repaid, Now we salvation see. The Law foreshadow'd things to come, Christ of all promises the sum Doth all things consummate ; The precious Blood of Christ out-pour'd, Hath wholly quenched the flaming sword, Unguarded is the gate. Jesus, Who brought us life and joy, By Isaac is foreshown, the boy For whom the ram was slain : Forth from the pit doth Joseph rise, So vanquishing Death's penalties Jesus comes back again. Free from the serpent's deadly power He Pharaoh's serpents doth devour Like Moses' rod of yore ; To those by fiery serpents' bite Wounded, the brazen serpent's sight Doth life and health restore. Piercing his jaw with iron hook, Christ the great dragon captive took : In cockatrice's den The weaned child puts in his hand, Forthwith affrighted from the land Flees the old foe of men. When to God's house Elisha went, The mocking tribe by she-bears rent, Soon felt the bald-head's wrath : David escapes in subtilty, The scape-goat swiftly flees away; The sparrow flieth forth. With jaw-bone arm'd hath Samson slain A thousand men, yet doth not deign In his own tribe to wed; From Gaza's gates he burst the bar, And bearing posts and doors afar, To the hill's top he sped ; So from the portals of the grave The tribe of Judah's Lion brave The third day doth arise ; The Father's voice doth roar on high, He to the heavenly treasury Doth bear the captured prize. From the Lord's Face a fugitive The whale doth Jonah forth alive, Of Jonah true figurative, ITER TUESDAY 179 Out of his belly c.t The cluster ripe oi Cyprus vine Doth grow anil bring north noble wine; The Synagogue's pale blossoms pine, The Church doth ever last. Twixt death and life the light is done, The Lord is risen — the victory won ; Witnesses with that Holy One Rise too the saints beneath ; Let the new morn, the new-born Day Wipe yester-even's tears away, It is the time of holy day, For Life hath vanquish'd Death. O Jesu ! Victor, Life, we pray ; Jesu, of life the oft-trod way, Whose Death hath Death abolished, Deign us with faith assur'd to lead Unto the Paschal Board. O Bread of Life! O Springing Well! True fruitful Vine, we greet Thee well ; Deign us to feed, to cleanse us deign ; From second death and bitter pain Deliver us, O Lord ! The Gospel. Luke xxiv. 1 3-3 5. At that time two of the disciples of Jesus went known of them in breaking of bread. Offert. Matt, xxviii. The angel of the Lord descended from Heaven, and said to the women: Whom seek ye? He is risen, as He said. Alleluia ! Secret. We who offer this Paschal Sacrifice, beseech Thee, O Lord, that what we frequent in outward act, we may effectually apprehend. Through Him Who rose from the dead, our Lord Jesus Christ, Thy Son. Who. Cotnm. Luke xxiv. The Lord is risen, and hath appeared to Peter. Alleluia ! P. Comm. We beseech Thee, O Lord, let the devout partaking of the Paschal Sacrament have its perfect work in us, and trans- late our affections from earthly to heavenly ordinances. Through. EASTER TUESDAY. The Office. Ecclus. xv. She shall give Him the water of wisdom to drink. Alleluia ! He shall be stayed upon her, and shall not be moved. Alleluia ! Alleluia I She shall exalt Him for ever. Alleluia I Alleluia I N 2 l8o EASTER TUESDAY. Ps. cxviii. O give thanks unto the Lord for He is gracious, because His mercy endureth for ever. The Collect. O God, Who dost continually multiply Thy Church with new offspring; grant unto Thy servants that they may hold fast in their lives the Sacrament which they have received by faith. Through. The Lessofi. Acts xiii. 1 6, 26-33. In those days Paul stood up, and beckoning with his hand that they should hold their peace, said, Men and brethren, children of the stock of Abraham raised up again Jesus Christ our Lord. Gradual. Ps. cxviii. This is the day which the Lord hath made : we will rejoice and be glad in it. y. Let them give thanks whom the Lord hath redeemed : and delivered from the hand of the enemy, and gathered them out of the lands. Alleluia ! y. John xx. Jesus our Lord rose, and stood in the midst of His disciplt \r, and said, Peace be with you. The Sequence. Pour forth, chaste band, your holy canticles, With deep-toned organ peal accompanied ; Unto the King Who burst the gates of hell, Our God, repeat your joyful melodies. When death He had o'ercome, He rose again, Bearing perpetual joy to all the world. Lost souls that crowd Cocytus' dismal brink, Unwonted brightness wondering descry As He doth enter, blessed Lord of life. The mighty demon multitude, Smitten with fear and trembling, quake. Deeply they sigh and wail aloud ; And much they marvel, Who so bold To break the iron prison-bars ? Meanwhile into the courts above, Begirt with glittering bands, He comes, And comforts the disciples' fainting hearts. Let us awestruck, His trophies contemplating, With lowly voice our supplication make That we amidst the honoured Virgin band May celebrate our Easter Festival, And on the hallowed Galilean day* Gaze on the glorious beams of dawning light. * This is an ancient name for Easter Tuesday. WEDNESDAY IN EASTER WELK. iSl The Gospel. Luke xxiv. 33-47. At that time Jesus I Qmself stood in the midst in His Name among all nations. Offer t. Ps. xviii. The Lord thundered out of Heaven, and the Highest gave His thunder. The springs of waters were seen. Alleluia ! Secret. Receive, O Lord, the prayers of Thy Church, that re- joiceth in the grace of its redemption, that it may be sustained by confidence in these present gifts, and stedfast faith in Thy resurrection. Through. Comm. Coll. iii. If ye be risen with Christ, seek, those things which are above, Alleluia ! where Christ sitteth on the Right Hand of God. Set your affection on things above. Alleluia ! P. Comm. We pray Thee, O Lord, that the mysteries of which we have partaken may sanctify us, and enable us duly to observe the Paschal Feast. Through. WEDNESDAY IN EASTER WEEK. The Office. Matt. xxv. Come, ye blessed of My Father, inherit the kingdom, Alleluia I which is prepared for you from the beginning of the world. Alleluia! Alleluia! Alleluia! Ps. xcviii. O sing unto the Lord a new song : for He hath done marvellous things. The Collect. O God, Who by the yearly solemnity of the Resurrection of our Lord fillest us with joy ; mercifully grant that, through the feasts which we celebrate in this world, we may come at last to those joys that are eternal. Through. The Lesson. Acts iii. 1 3-1 9. In those days Peter opened his mouth and said, Men of Israel \ and ye that fear God, give audience, The God of Abraham, and of Isaac Repent, therefore, and be converted, that your sins may be blotted out. Gradual. Ps. cxviii. This is the day which the Lord hath made : we will rejoice and be glad in it. y . The Right Hand of the Lord bringeth mighty things to pass : the Right Hand of the Lord hath the pre-eminence. 1 82 WEDNESDAY IN EASTER WEEK. Alleluia ! }. Matt, xxviii. The Lord arose and met the women, saying, All hail ! And they came and held Him by the feet. The Sequence. Let all the world with prayer and praise, Keeping the Easter Festival, United Alleluias sing. Washed and made white in holy font, Renouncing hell's impurities, Let the sweet band of innocents rejoice. Let us too tune our slackened strings, With music's art and mellow'd note, And to our proses modulate With ringing voice fit cadences, For Christ is the meek Victim made, And for our restoration He The Cross's infamy hath borne. He, Life abiding ever, Did suffer pains of death, Refusing not to taste The bitter cup of gall. Those cruel wounds He bare, Transfixed with nails and lance ; So suffering, bearing all our sins, He did to lowest hell descend. Thence taking from the enemy his arms, Mighty in triumph beareth back the spoil. Then death o'ercome, and taking flesh again, On the third day the Conqueror doth rise. To Him then let us chant exulting hymns Through Whom eternal life hath shone on us, And the bright courts of Heaven open'd wide — Excellent glory unto Him be given. The Gospel. John xxi. I-I4. At that time Jesus showed Himself again after that He was risen from the dead. Offert. Ps. lxxviii. The Lord opened the doors of Heaven. He rained down manna also upon them for to eat : and gave them food from Heaven. So man did eat angels' food. Alleluia I Secret. May the Sacrifice, O Lord, offered in the Paschal re- joicings obtain for us the gift of Thy gracious favour, seeing that thereby Thy Church is wonderfully fed and nourished. Through. Comm. Rom. vi. Christ being raised from the dead, dieth no more, Alleluia ! Death hath ilo more dominion over Him. Alleluia! Alleluia! THURSDAY IN EASTER WEEK. 1 83 P. Comm. Grant, we beseech Thee, O Lord, that we being cleansed wholly from the old man, may by the receiving of Thy adorable Sacrament be transformed into the new creature. Through. THURSDAY IN EASTER WEEK. The Office, Wisd. x. They magnified with one accord Thine hand, that fought for them. Alleluia I For wisdom opened the mouth of the dumb, and made the tongues of them that cannot speak eloquent. Alleluia I Alleluia I Ps. cxviii. O give thanks unto the Lord for He is gracious, because His mercy endureth for ever. The Collect, O God, Who hast knit together in one divers nations in the confession of Thy Name, grant that they who have been born again by the water of Baptism, may have one inward faith and one outward devotion. Through. The Lesson. Acts viii. 26-40. /// those days the Angel of the Lord spake unto Philip preached in all the cities, till he came to Caesarea, the Name of our Lord Jesus Christ, Gradual. Ps. cxviii. This is the day which the Lord hath made : we will rejoice and be glad in it. y . The same stone which the builders refused : is become the head-stone in the corner. This is the Lord's doing : and it is marvellous in our eyes. 1" The Gradual is not to be repeated after its ~)t this day or next. Alleluia I y. Mark xiv. On the day of My Resurrection, saith the Lord, I will go before you into Galilee. The Sequence. Say, from what regions hastening, With tidings of new joy to men, Doth thou revisit our abode ? With look serene and thrilling voice, She,* " Alleluia !" did reply: " To me an Angel hath declared Things marvellous concerning Christ, And with exulting voice did sing, The Lord of Heaven is risen indeed !" * i.e., S. Mary Magdalene. 184 FRIDAY IN EASTER WEEK. Forthwith with winged joyousness, Swift as a bird she sped away, Rejoined her fellows, and declared How the old law is now made void, And the new law of grace doth reign. Now therefore, fellow-servants, cry aloud, This day did Christ redeem us all from death. The Father d.d deliver up the Son For us men, to be slain by wicked hands. The Son did willingly submit to die So from eternal death to ransom us. Now may we all in safety take our rest, And win the joys of never-ending life. Ye then, my fellow-servants, keep with me This holy Easter Feast : Christ is our peace. The Gospel. John xx. 1 1- 1 8. At that time Mary stood without spoken these things unto her. Offert. Exod. iii. On the day of your feast, saith the Lord, I will bring you into a land flowing with milk and honey. Alleluia I Secret. Graciously accept, we beseech Thee, O Lord, the offering of Thy people ; that they being renewed by the con- fession of Thy Name in Baptism, may obtain everlasting bliss. Through. Comm. I Pet. ii. 0 peculiar people, shew forth the praises of Him, Alleluia! Who hath called you out of darkness into His marvellous light. Alleluia I P. Comm. Hear our prayers, O Lord, that, by frequenting these sacred mysteries of our redemption, we may obtain help for this life present, and gain the favour of joys eternal. Through. FRIDAY IN EASTER WEEK. The Office. Ps. lxxviii. The Lord brought them out safely, Alleluia! and overwhelmed their enemies with the sea. Alleluia ! Alleluia ! Alleluia I Ps. Hear my law, O my people : incline your ears unto the words of my mouth. The Collect. O almighty and eternal God, Who hast bestowed on us the Paschal Mystery in token of the covenant of man's reconciliation ; FRIDAY IN EASTER WEEK. 1 85 give unto us the will to show forth in our lives that which we profess with our lips. Through. The Epistle. I Pet. ill. 18-22. Dearly beloved, Christ also hath once suffered for sins is on the right hand of God. Gradual, Ps. cxviii. This is the day which the Lord hath made : we will rejoice and be glad in it. y. Blessed be He that cometh in the Name of the Lord. God is the Lord, Who hath shewed us light. ^[ Gradual mot to be repeated. Alleluia I "JT. Ps. xcvi. Tell it out among the heathen that the Lord hath reigned from the tree. The Sequence. Unto the Paschal Victim bring, Christians, your thankful offering. The Lamb redeemed the flock, So Christ the spotless, without guile, To God did sinners reconcile. In wondrous deadly shock Lo ! death and life contend and strive ; The Lord of life, Who died, doth reign and live. Declare unto us, Mary, say, What thou sawest on the way ? I saw the grave which could not Christ retain ; I saw His glory when He rose again ; I saw th' Angelic witnesses around; The napkin and the linen clothes I found. Christ our hope hath risen, and He Before you goes to Galilee. Believe we Mary's word alone ; refuse To heed the sayings of the lying Jews. Christ from the dead we know is risen indeed : Victorious King, have mercy in our need ! The Gospel. Matt, xxviii. 16-20. At that time the eleven disciples went away unto the end of the world. Offert. Lev. xxiii. This shall be a day to be remembered by you, Alleluia ! and ye shall keep it a solemn feast-day for the Lord in your generations : a day for a statute for ever. Alleluia I Alleluia ! Alleluia ! Secret. We beseech Thee, O Lord, graciously accept the offer- ings which we present for an atonement for the sins of those that 1 86 SATURDAY IN EASTER WEEK. have been regenerated, and for the hastening of heavenly suc- cour. Through. Comm. Matt, xxviii. All power is given to Me in heaven and in earth, Alleluia! Go ye, teach all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Ghost. Alleluia ! Alleluia ! P. Comm. O God, Who by the remission of sins hast be- gotten the children of Thy adoption, grant that all Thy faithful may truly apprehend the blessings they have received in this present sacrament. Through. SATURDAY IN EASTER WEEK. The Office. Ps. cv. He brought forth His people with joy, Alleluia ! and His chosen with gladness. Alleluia ! Alleluia ! Ps. O give thanks unto the Lord, and call upon His Name : tell the people what things He hath done. The Collect, Grant, we beseech Thee, Almighty God, that we, who with reverence have celebrated this Feast of Easter, may through it arrive at everlasting joys. Through. The Lesson. I Pet. ii. I-IO. Dearly beloved, laying aside, therefore, all malice now have obtained mercy. ^[ Let this Alleluia ! be sung by two boys in surplices in the pulpit. Alleluia ! y. Ps. cxviii. This is the day which the Lord hath made : we will rejoice and be glad in it. *[ Let this Alleluia ! be sung by tctatoe of Caster* ^[ All as Easter Day except no Gradual, and the Alleluia ! is — Alleluia ! ~$. I Cor. v. Christ our Passover is sacrificed for us. Alleluia ! "J^". Matt, xxviii. The angel of the Lord descended from Heaven, and came and rolled back the stone from the door and sat upon it. The Sequence. Let us with lowly voice The Saviour's praises sing ; And glorify with melodies devout Messiah, heavenly Lord, Who made Himself of no repute Us lost men to set free: Shrouding with fleshly veil His glorious Deity. In swathing mean disguis'd He in a manger lies, For the transgressors' sake ; Naked from Paradise, Outcast, expatriate, In Joseph's, Mary's, Simeon's arms, A helpless babe He lies. By circumcision's rite, By legal offering, As sinner He is cleans'd Who yet Himself is wont SUNDAY IN THE OCTAVE OF EASTER. 1 89 Our misdeeds to remit, At John His servant's hands 1 [e deigns to be baptiz'd ; Hears with the tempter's snares, Mies persecuting stones, Hunger's sharp pangs endures, Sleeps weary, Badly weeps; E'en washes His disciples' feet, • He, the God- Man, the mightiest, the meekest. Yet midst these lowly acts Of poor humanity, His mighty Deity In no wise could be hid, By divers signs display'd, And teaching marvellous. At marriage feast He gives To water taste of wine ; The blinded eyes He rob'd With vivifying light ; The whitened leprosy With gentle touch He heal'd ; The dead He from corruption rais'd, And cured the paralytic limbs ; He staunched the bloody flux, And with five loaves five thousand satisfied, Upon the stormy lake He walk'd • As on dry land, and bade the wands be still ; He loos'd the stammering tongue, The deaf He made to hear, The fevers He drove out. These mighty wonders and the like achiev'd, Of His own will being taken and condemn'd, He scorn'd not bitter crucifixion's shame ; But on His death the sun refus'd to look. The Day hath shone on us, The Day the Lord hath made. Putting the foe to flight, Victorious He appears Unto His loving brethren alive ; To Mary first, to the Apostles next, Expounding Scripture, opening their hearts, That so they might unlock deep truths touching Himself. Therefore with one consent All things rejoicingly Welcome the rising Christ. The flowers, the fruitful fields With new-born freshness spring ; Now the keen frost is gone, The birds sing jubilee ; The sun and moon, o'ercast With gloom at Jesus' death, Shine forth more brilliantly ; The verdant earth salutes 90 SUNDAY IN THE OCTAVE OF EASTER. With joy the rising Christ, "Which quaking uttered threats Of ruin at His death. Exult we on that Day When Jesus rose again, And opened to our feet the path of life. Let stars, earth, skyx rejoice, And all the choirs on high Upraise their grateful voice To praise the Trinity. THE SUNDAY CELEBRATION FOR THE WEEK. The Office. I Peter ii. As new-born babes, Alleluia ! as reasonable behigs desire the sincere milk of the word. Alleluia I Alleluia ! Alleluia ! Ps. lxxxi. Sing we merrily unto God our strength : make a cheerful noise unto the God of Jacob. The Collect. Grant, we beseech Thee, Almighty God, that we who have fulfilled the Paschal Feast, may by Thy bounty hold it fast in our lives and conversation. Through. The Epistle. I John v. 4-I0. Dearly beloved, whatsoever is born of God hath the witness in himself. Alleluia ! y. John xx. After eight days Jesus came, the doors being shut, and stood in the midst of His disciples, and said, Peace be unto you. Alleluia I y . Matt, xxviii. The angel of the Lord descended from Heaven, and came and rolled back the stone and sat upon it. y . The angel answered and said unto the women, Whom seek ye ? But they said, Jesus of Nazareth. ^[ These two 'verses are said alternately when the Service is of the week-day, but if there be no week-day vacant, the last verse is wholly omitted. The Gospel. John xx. 1 9-3 1. At that time, the same day at evening ye might have life through His Name. Offert. Matt, xxviii. The angel of the Lord descended from Heaven, and said to the women, Whom seek ye ? He is risen, as He said. Alleluia ! Secret. Receive, we beseech Thee, O Lord, the gifts of Thy WEDNESDAY and FRIDAY, 191 Church in her gladness: and as Thou hast given her cause for so great joy, bestow upon her the fruition of eternal happiness. Through. Preface, The daily one. Comm. John XX. Reach hither thy finger, and behold the place of the nails, Alleluia I and be not faithless, but believing. Alleluia ! Alleluia ! P. Comm. Grant, we beseech Thee, O Lord our God, that the sacred mysteries Thou hast given us for the defence of our renewed life, may be made by Thee our healing remedy now and evermore. Through. WEDNESDAY. The Epistle. I Cor. xv. 1 2-2 3. Brethren, if Christ be preached But every man in his own order : through Jesus Christ our Lord. The Gospel. Mark xvi. 9- 1 3. At that time, when Jesus was risen neither believed they them. FRIDAY. The Epistle. Hebrews xiii. 1 7-2 1. Brethren, obey them for ever and ever. Amen. The Gospel. Matt, xxviii. 8-1 5. At that time the women departed quickly until this day. ^ On all feasts with rulers of Choir from ths Octave of Easter' to Ascension Dayy the second Alleluia ! will be one of the following • after which re- course must be had to those for Easter Week, i.e., those for Monday^ Wednesday, and Thursday in order ; and when these are all said, then let the following, nine in number ■, be begun again. Alleluia ! J, Luke xxiv. Abide with us, O Lord, for it is toward evening, and the day is far spent. Alleluia I y. Luke xxiv. Christ ought to have suffered and to rise from the dead : and to enter into His glory.. Alleluia I y. Rom. vi. Christ being raised from the dead, dieth no more : death hath no more dominion over Him. Alleluia ! y. The Most High hath risen from the grave, Who hanged for us on the ivood. 192 SECOND SUNDAY AFTER EASTER. Alleluia I ^ . Christ hath risen, and hath shifted on His ptople : whom He redeemed with His Blood. Alleluia! jf. Rom. iv. Christ died for our sins, and rose again for our justification. Alleluia I y . Luke xxiv. Jesus our Lord rose and stood in the midst of His disciples, and said, Peace be unto you. Alleluia ! }[ . Matt, xxviii. The Lord arose, and meeting the women, said, All hail ! Then they came and held Him by the feet. Alleluia I ~ft. Matt. xvi. On the day of My Resurrection, faith the Lord, I will go before you into Gallilee. ^[ On all Sundays up to Ascension Day let the Mass of the Resurrection be said as on Easter Day, except the Gradual, Communicating with, and This oblation. The Sequence, Unto the Paschal Victim, is said. If a feast with sulers occur, let all be of the Saint's Day and Memorial of Resur- rection, but not of Sunday. But let the Sunday Mass be said through the iveek with the common Preface ; and if no such day is "vacant, it is said in the Chapter-house on the Sunday. @>cconti ©tmtiag after dBagter. The Office. Ps. xxxiii. The earth is full of the goodness of the Lord. Alleluia ! By the word of the Lord were the heavens made. Alleluia ! Alleluia I Ps. Rejoice in the Lord, O ye righteous : for it becometh well the just to be thankful. The Collect. O God, Who in Thy Son's humiliation hast lifted up the world which lay prostrate, grant to Thy faithful people perpetual joy fulness, and cause them whom Thou hast rescued from the calamity of everlasting death to have the fruition of joys eternal. Through. The Epistle. I Pet. ii. 2 1 -2 5. Brethren, Christ also suffered for us and Bishop of your souls. * ONI) FRIDAY AFTER EASTER. E 9 J Alleluia! Y. John X. I am the good Shepherd, ami know My sheep, and am known of Mine. Alleluia I f. John x. The good Shepherd bath risen: Who hath given Hit life for Hisjioeh. The Gospel. John x. II -1 6. At that time Jesus said, 1 am the good Shepherd and one Shepherd. Offert. Vs. lxiii. O God, Thon art my God, early will I seek Thee : I will lift up my hands in Thy Name. Secret. May this holy oblation, O Lord, ever draw down upon us a saving blessing ; and effectually work in us that which in mystery it sheweth forth. Through. Comm. John x. I am the good Shepherd, Alleluia ! and I know My sheep, and am known of Mine. Alleluia ! Alleluia ! P. Comm. Grant, we beseech Thee, Almighty and merciful God, that we who receive Thy quickening grace may ever glory in Thy gift. Through. WEDNESDAY. The Epistle. I Peter i. 1 8 -2 5. Dearly beloved, Forasmuch as ye know endureth for ever. The Gospel. Luke xxiv. I-I2. At that time, upon the first day of the week which was come to pass. FRIDAY. The Epistle. Romans v. 1 8-2 1. Brethren, as by the offence eternal life by Jesus Christ our Lord. The Gospel. Matt. ix. 1 4- 1 7. At that time came to Him and both are preserved. 1 94 CftirD ©unDaj) after (ZEagter- The Office. Ps. lxvi. O be joyful in God, all ye lands, Alleluia ! sing praises unto the honour of His Name, Alleluia I make His praise to be glorious. Alleluia ! Alleluia ! Alleluia ! Ps. Say unto God, O how wonderful art Thou in Thy works : through the greatness of Thy power. The Collect. God, Who shewest to them that be in error the light of Thy truth, to the intent that they may return into the way of right- eousness j grant unto all them that are admitted into the fellow- ship of Christ's religion, that they may eschew those things that are contrary to their profession, and follow all such things as are agreeable to the same. Through. The Epistle. I Peter ii. 1 1 -1 9. Dearly beloved, I beseech you Honour the King. Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. For this is thank- worthy, in Jesus Christ cur Lord. Alleluia ! 'f'. John xvi. A little while, and ye shall not see Me : and again, a little while and ye shall see Me, because I go to the Father. Alleluia ! y. John xvi. But I will see you again, and your heart shall rejoice, and your joy no man taketh from you. Alleluia ! y. Christ is risen. Who created all things, and pitied mankind. % In this (week and the next these two last verses are said alternately ; the first of the three is equivalent to a Gradual. The Gospel. John xvi. 1 6-2 2. At that time Jesus said to His disciples no man taketh from you. Offert. Ps. cxlvi. Praise the Lord, O my soul ; while I live will I praise the Lord : yea, as long as I have any being, I will sing praises unto my God. Alleluia ! Secret. O Lord, we beseech Thee, that it may be vouchsafed unto us by these mysteries to put a bridle on earthly desires, and learn to love things heavenly. Through. FOURTH SUNDAY AFTER EASTER. 195 Comm. John \\i. A little while, and ye shall not see Me, Alleluia! and again, a little while and ye shall see me, because I go the Father. Alleluia! Alleluia I P. Comm. Look upon Thy people, we beseech Thee, O Lord, and graciously absolve from the sins of this world those whom Thou hast vouchsafed to renew by eternal mysteries. Through. WEDNESDAY. TJ:e Epistle. I John i. 1-8. Dearly beloved, these things write I the true light now shineth. Through Jesus Christ our Lord. The Gospel. John iii. 25-36. At that time there arose a question wrath of God abideth on him. FRIDAY. The Epistle. I Thess. v. 5- 1 1. Brethren, ye are all the children of light edify one another in Christ Jesus our Lord. The Gospel. John xii. 46-50. At that time said Jesus unto His disciples, I am come a light so I speak. jTourtf) ©unOag after Caster, The Office. Ps. xcviii. O sing unto the Lord a new song, Alleluia ! for He hath done marvellous things, Alleluia ! His righteousness hath He openly shewed in the sight of the heathen. Alleluia! Alleluia ! Ps. With His own right hand, and with His holy arm : hath He gotten Himself the victory. The Collect. O Almighty God, Who makest the faithful to be of one mind ; grant unto Thy people, that they may love the thing which Thou commandest, and desire that which Thou dost promise; that so, among the manifold changes of the world, our hearts may there be fixed where true joys are to be found. Through, o 2 196 FOURTH WEDNESDAY AFTER EASTER. The Epistle. James i. 1 7-2 1. Dearly beloved, every good gift able to save your souls. Alleluia I y . John xvi. I go to Him that sent Me ; but because I have said these things unto you, sorrow hath filled your hearts. Alleluia ! y. John xvi. I tell you the truth, it is expedient for you that I go away. % For the week. Alleluia ! y. Luke xxiv. The Lord hath risen indeed, and hath appeared unto Peter. The Gospel. John xvi. 5- 1 5. At that time Jesus said unto His disciples, Now I go My way shall shew it unto you. Offert. Ps. lxvi. O be joyful in God, all ye lands : O be joy- ful in God, all ye lands : sing praises unto the honour of His Name. O come hither, and hearken, all ye that fear God : and I will tell you what the Lord hath done for my soul. Alleluia I Secret. O God, Who, when Thou hadst risen from the dead after Thy Passion, didst return again in greater power unto Thy disciples ; mercifully grant that this Easter Sacrifice may reconcile us to Thy Majesty, and make us better prepared in good works for the obtaining of Thy grace. Who. Comm. John xvi. When the Comforter is come, the Spirit of Truth, He shall reprove the world of sin, and of righteousness, and of judgment. Alleluia! Alleluia! P. Comm. Help us, O Lord our God, that, by that which we have received with faith, we may be both cleansed from sin, and delivered from all dangers. Through. WEDNESDAY. The Epistle. James ii. I-Ig. Dearly beloved, have not the faith of our Lord Jesus Christ mercy rejoiceth against judgment. The Gospel. John xvii. 1 1- 1 5. At that time, Jesus lookitig upon His disciples, said, Holy Father keep them from the evil. Ill ■Til SUNDAY AFTER BASTER. I 97 FRIDAY. The Epistle. James ii. 24-26. Dearly bebvedt ye see without works is dead also. The Gospel. John xiii. 33-36. 1/ that tunc said Jesus to His disciples, Little children follow Me afterwards. jTtftlj ©unUap after Caster. The Office. Isa. xlviii. With a voice of singing declare ye, and let Alleluia! be heard: utter it even to the end of the earth j the Lord hath redeemed His people. Alleluia! Alleluia! Ps. lxvi. O be joyful in God, all ye lands : sing praises unto the honour of His Name, make His praise to be glorious. The Collect. O Lord, from Whom all good things do come-, grant to us Thy humble servants, that by Thy holy inspiration we may think those things that be good, and by Thy guiding may perform the same. Through. The Epistle. James i. 22-27. Dearly beloved, be ye doers of the Word unspotted from the world. Alleluia ! y. John xvi. Hitherto have ye asked nothing in My Name : ask and ye shall receive. Alleluia ! y. Rom. vi. Christ being raised from the dead, dieth no more : death hath no more dominion over Him. The Gospel. John xvi. 23-30. At that time said Jesus to His disciples, Verily, verily, I say unto you Thou earnest forth from God. Ojfert. Ps. lxvi. O praise our Lord God, ye people : and make the voice of His praise to be heard ; Who holdeth our soul in life : and suffereth not our feet to slip. Praised be God, Who hath not cast out my prayer : nor turned His mercy from me. Alleluia ! Secret. Receive, O Lord, we beseech Thee, the prayers of the faithful, together with these oblations-, that by means of this holy office we may attain unto eternal life. Through. I98 ROGATION MONDAY. Comm. Ps. xcvi. O sing unto the Lord, Alleluia! sing unto the Lord, and praise His Name : be telling of His salvation from day to day. Alleluia I Alleluia I P. Comm. Grant to us, Lord, we beseech Thee, that we being satisfied with the fulness of the heavenly Table, may both desire such things as be rightful, and also may obtain our desire. Through. ROGATION MONDAY. % The Sunday Mass is said for High Mass this day, and the following Mass is said in Procession ; but if a feast nvith rulers come upon this day the Sunday Mass is transferred, and used as the Mass in Procession on Rogation Tuesday, or the Vigil of Ascension Day. The Office. Ps. xviii. So shall He hear my voice out of His holy temple, Alleluia ! and my complaint shall come before Him, it shall enter even into His ears. Alleluia ! Alleluia ! Ps. I will love Thee, O Lord, my strength : the Lord is my stony rock, and my defence : my Saviour. The Collect. Grant, we beseech Thee, Almighty God, that we, who in our afflictions put our trust in Thy goodness, may by Thy protection ever be defended against all adversities. Through. ^ Memorial of the Patron Saint of the church and of All Saints. The Epistle. James v. 1 6-20. Dearly beloved, confess your faults hide a multitude of sins. Alleluia I y. Ps. cxviii. O give thanks unto the Lord for He is gracious, because His mercy endureth for ever. The Gospel. Luke xi. 5-13. At that time Jesus said to His disciples, Which of you shall have a friend give the Holy Spirit to them that ask Him ? Offert. Ps. cix. I will give great thanks unto the Lord with my mouth : and praise Him among the multitude ; for He shall stand at the right hand of the poor : to save his soul from un- r igh teou S judges. Alleluia ! *! Here may be the sermon. Till! VIGIL OK THE ASCENSION. 1 99 Secret. May these gifts, O Lord, both loose the bonds of our wickedness, and procure for us the favour of Thy mercy. Through. Comm. Luke XL Ask, and ye shall receive : seek, and ye shall find : knock, and it shall be opened to you. For every one that asketh, receiveth . and he that seeketh, findeth : and to him that knocketh, it shall be opened. Alleluia! P. Comm. We beseech Thee, O Lord, further our prayers with Thy gracious favour, that we, receiving Thy gifts in trouble, may by reason of the comfort we find increase in love to Thee. Through. ROGATION TUESDAY. ^ High Mass of Our Lady and Procession-Mass Salus Populi, unless the Sunday Mass was transferred, when it takes the place of the Mass Salus Populi. If a feast with rulers occur, the Mass of the feast takes the place of Our Lady's Mass. Only one Alleluia ! is said at the Mass Salus Populi. THE VIGIL OF THE ASCENSION. ^[ If there is no feast with rulers, the following is said for High Mass, and the Mass Salus Populi is said in the Procession. If there is a feast with rulers, then that is said for High Mass, and the Mass of the Vigil is said in Procession. If the Sunday Mass is transferred to this day, then that is said in Procession instead of the Mass Salus Populi. The Office. Ps. xlvii. O clap your hands together, all ye people : O sing unto God with the voice of melody. Alleluia I Alleluia I Ps. He shall subdue the people under us : and the nations under our feet. The Collect. Grant, we beseech Thee, Almighty Father, that our minds may be ever intent upon that blessed place whither Thine Only- begotten Son our Lord, the glorious Author of the approaching festival, hath gone before ; that they may in conversation attain to that towards which by faith they reach forth. Through. ^[ Memorials of Our Lady and All Saints. The Lesson. Acts iv. 32-35. In those days the multitudes of them that believed accord- ing as he had need. 200 ASCENSION DAY. Alleluia ! }. Ps. xlvii. O clap your hands together, all ye people : C) .sing unto God with the voice of melody. The Gospel. John xvii. I -II. At that time Jesus lifted up His eyes to heaven I come to Thee. Offer t. Acts i. Ye men of Galilee, why stand ye gazing up into heaven ? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven. Alleluia ! Secret. We humbly present, O Lord, the Sacrifice in honour of Thy Son's adorable Ascension, for which we are preparing -, grant, we beseech Thee, that by this most Holy Communion we may ascend unto the things of heaven through Him. Who. Comm. John xvii. Father, while I was with them, I kept those whom Thou gayest Me. Alleluia ! But now I come to Thee. I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil. Alleluia ! Alleluia ! P. Comm. Grant, we beseech Thee, O Lord, that by this Sacrament which we have received, our devout affections may thither ascend, where Jesus Christ our Lord is with Thee in substance of our nature. Who. 30cen0ton tDag, The Office. Acts i. Ye men of Galilee, why stand ye gazing up into heaven ? Alleluia! He shall so come in like manner as ye have seen Him go into heaven. Alleluia! Alleluia! Alleluia! Ps. And while they looked stedfastly toward heaven as He went up, behold, two men stood by them in white apparel. Which also said. The Collect. Grant, we beseech Thee, Almighty God, that like as we do believe Thv Only-begotten Son our Redeemer to have ascended into the heavens, so we may also in mind dwell in heavenly things. Through. ASCENSION DAY. 20I The Lesson* Acts i. [-11. The former treatise have I made seen Him go into heaven. Alleluia ! }. Ps. xlvii. God is gone up with a merry noise : and the Lord with the sound of the trump. Alleluia ! J. Eph. iv. Christ when He ascended up on high led captivity captive, and gave gifts unto men. ^ This is said on this day and on the Octave day, even if it be a double feast. Alleluia ! y. Ps. lxviii. The Lord in the holy place of Sinai ascended up on high, and led captivity captive. % This last is said daily through the Octave, except on the Sunday and Octave day, whatever feast occurs, except SS. Philip and James and the Invention of the Cross. The Sequence. The Almighty King, victorious on this day, Having redeem'd the world with puissant might, Ascended to the skies from whence He came. After His Resurrection He confirm'd Th' Apostles' hearts for forty holy days, And gave them power of remitting sins, And sent them to baptize in all the world, In grace of Father, Son, and Holy Ghost ; Commanding, as He sat with them at meat, They should not from Jerusalem depart, But wait for gifts which had been promised — "After not many days the Comforter, The Spirit, I will send to you on earth ; Ye shall bear witness to Ale in Judea, And in Jerusalem, and in Samaria." And when He had said this, it came to pass While they beheld, lo ! He was taken up, And a bright cloud out of their sight receiv'd Him, As towards heaven stedfastly they look'd. And, lo ! two men in white apparel clad Stood by them, saying, Wherefore gaze ye so Into the height of heaven ? for this Jesus Who now from you to God's right hand is taken Shall so come, in like manner as He goeth, Th' entrusted talent's usury to require. O God of heaven, of sea, of earth ! Thou dost man, whom Thou createdst — Whom by fraud and subtilty The foe drave forth from Paradise, And, captive with himself, Dragged down to Tartarus; Whom by Thine own blood-shedding Thou didst as God redeem— 202 SUNDAY AFTER ASCENSION DAY. To that same state bear back From whence by sin he fell, The joys of Paradise. When Thou as Judge dost come To doom the universe, Grant, we beseech Thee, Lord, Eternal joys to us In the saints' blessed land, In which we all to Thee Shall Alleluias sing. The Gospel. Mark xvi. 14-20. At that time Jesus appeared unto the eleven disciples confirming the Word with signs following. The Creed. Offert. Ps. xlvii. God is gone up with a merry noise : and the Lord with the sound of the trump. Alleluia ! Secret. Receive, O Lord, the gifts which we offer in memory of the glorious Ascension of Thy Son ; and mercifully grant that we may be both delivered from present dangers, and attain unto everlasting life. Through. Preface. Who after His Resurrection. Within the canon, In communion with. Comm. Ps. lxviii. Sing unto the Lord, Who sitteth in the heavens over all from the beginning. P. Comm. Grant, we beseech Thee, Almighty and most merciful God, that what we perceive to have been received in visible mysteries, we may obtain in their invisible efficacy. Through. ^[ The same Mass is said throughout the Octave, except a feast ivith rulers occur, and except on the Sunday in the Octave ; but 'without Sequence or Creed. @>imDag after ascension 5Dag, The Office. Ps. xxvii. Hearken unto my voice, O Lord, when I cry unto Thee. Alleluia ! My heart hath talked of Thee : / have sought Thy face. Thy face, Lord, will I seek : O hide not Thou Thy face from me. Alleluia ! Alleluia I Ps. The Lord is my light and my salvation : whom then shall I fear ? SUNDAY AFTER ASCENSION DAY. 203 The Collect. Almighty and eternal God, inspire Thy servants with willing devotion to Thee, that we may serve Thy Majesty with sincere hearts. Through. ^T Memorial of Ascension Day. The Epistle. I S. Peter iv. 7- 1 1. Dearly beloved, be ye sober through Jesus Christ our Lord. Alleluia ! jf. Ps. xlvii. God reigneth over the heathen : God sitteth upon His holy seat. Alleluia / "jf. John xiv. I will not leave you comfortless : I go away and come again unto you, and your heart shall rejoice. % No Sequence u said. The Gospel. John xv. 26-27 — xyi- I~4- At that time said Jesus to His disciples, When the Comforter is come remember that I told you of them. Offert. Ps. cxlvi. Praise the Lord, O my soul : while I live will I praise the Lord : as long as I have any being I will sing praises unto my God. Secret. Grant, we beseech Thee, Almighty God, that we may offer with acceptance this sacrifice which is consecrated to be the Body and Blood of Him Whom, sitting at the right hand of Thy power, we assuredly believe to intercede for us, Thy Son our Lord Jesus Christ. Who. Comm. John xvii. Father, when I was with them I kept those that Thou gavest Me. Alleluia I But now I come to Thee : I pray not that Thou wouldest take them out of the world, but that Thou wouldest keep them from the evil. Alleluia! Alleluia I P. Comm. Grant, we beseech Thee, Almighty God, that by this most Holy Communion we may confidently believe that will be accomplished in the body of the whole Church which hath already been accomplished in her Head. Through. ^[ If any feast 'with rulers occur on this Sunday, let all the Service be of the feast , and let the Sunday Mass be said in the Chapter-house with the chant upon the Kyrie, etc., as on a feast of three lessons without rulers ; and one Alleluia ! ~f. The Lord reigneth. Let the second Alleluia ! be used at the Mass of the feast, except it be the Invention of the Cross. On the Octave of Ascension all as on Ascension Day, except the Sequence and Creed. 204 THE VIGIL OF WHITSUN DAY. FRIDAY. ^J Service of S. Mary, if there be no feast with rulers. Let the second Alleluia! be Alleluia! f. The Lord reigneth. THE VIGIL OF WHITSUN DAY. ^1 Let the Priest and Ministers go to the Altar vested as on Easter Eve, (without the Confession and only Our Father. Let the following Lessons be read by persons of higher grade in surplices, at the step of the quire, without titles. The Lesson.* God did tempt Abraham Beersheba; and Abra- ham dwelt there. The Collect. Let us pray. O God, Who by the deed of Thy servant Abraham hast given to mankind an example of obedience-, grant us both to vanquish our corrupt wills, and to fulfil Thy righteous commands in all things. Through. % The Lesson, Moses therefore wrote this song. Tract, Give ear, O ye heavens ! as on Easter Eve. ^[ All the Tracts are said by the Choir alternately, except the last. Let us pray. O God, the glory of the faithful and the life of the righteous, Who by Thy servant Moses hast instructed us also in the mea- sure of holy song: grant Thy mercy to all nations, by giving them happiness and removing terror far from them, that Thy warnings of vengeance may turn to their eternal salvation. Through. *l The Lesson, In those days seven women. Tract, My well-beloved hath, as on Easter Eve. Let us pray. O God, Who hast indoctrinated us in the pages of both Tes- taments for the celebration of this present festival, give unto us such a sense of Thy mercies that from our experience of gifts pre- sent our hope of future blessings may be confirmed. Through. The Lesson.^ Hear Israel, the commandments of life and con- versed with men. * Gen. xxii. 1-19. f Baruch iii. 9-.;"- THE VIGIL OF WHITSUN DAY. 20^ Let us pray. O God, Who, by the mouth of Thy prophets, hast com- manded us to forsake the things of this world, and to press towards those that are eternal; grant unto Thy servants that what we have surely known to be commanded by Thee, by Thy heavenly inspiration we may be enabled to fulfil. Through. Tract. Ps. xlvii. Like as the hart desireth the water-brooks : so longeth my soul after Thee, O God. y. My soul is athirst for God, yea, even for the living God : when shall I come to appear before the presence of God ? }[ . My tears have been my meat day and night : while they daily say unto me, Where is now thy God ? Let us pray. Grant, we beseech Thee, Almighty God, that we who cele- brate the feast of the gift of the Holy Ghost, being inflamed with celestial desires, may ever thirst for the fountain of Life, Jesus Christ Thy Son. Almighty and everlasting God, Who hast willed Thy Paschal Sacraments to be comprehended in the mystery of fifty days ; grant, we beseech Thee, that the people which were scattered abroad by the confusion of tongues may by Thy heavenly gift be gathered together again into one confession of Thy Name. Through. % Here let the Litanies and Benediction of the Font all follow, exactly as on Easter Eve. In returning is said King of all the holy. Then let Mass begin. The Kyrie and Confession is said as usual. At the Gloria in Excelsis, let all genuflect, and take off their black copes, and let all the bells be rung. The Lord be with you. Let us pray. The Collect. Grant, we beseech Thee, Almighty God, that the rays of Thy brightness may shine upon us ; and that the light of Thy light may, by the illumination of the Holy Ghost, strengthen the hearts of those who have been born again by Thy grace. Through. The Lesson. Acts xix. 1-8. In those days it came to pass that, while Apollos things concerning the Kingdom of God. ^ Then let two Clergy of the second grade, in silk copes, chant in pulpit this Alleluia ! Let the Choir take it up. Alleluia ! ~f '. Ps. cxviii. O give thanks unto the Lord for He is gracious, because His mercy endureth for ever. 2 06 WHITSUN DAY. % Let the Cboir end with a Cadence, and Clergy repeat the Alleluia! ^without Cadence. The Tract is sung as on Easter Eve. Tract. Ps. cxvii. O praise the Lord, all ye heathen : praise Him, all ye nations. For His merciful kindness is ever more and more toward us : and the truth of the Lord endureth for ever. ^f The Gospel read as on Easter Ei>e. The Gospel. John xiv. 1 5-2 1. At that time said Jesus to His disciples y If ye love Me, keep My commandments will manifest Myself to him. f No Creed. Offiert. Ps. civ. When Thou lettest Thy breath go forth they shall be made, and Thou shalt renew the face of the earth : the glorious Majesty of the Lord shall endure for ever. Alleluia! Secret. We beseech Thee, O Lord, mercifully to give heed to the offerings of Thy people ; and that they may be accepted of Thee, may the saving Advent of the Holy Ghost purge our consciences. Through. Preface. The daily one. % On this day the Sanctus and Agnus are solemnly said. Comm. John vii. In the last day of the feast, Jesus stood and cried, saying, He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water. But this spake He of the Spirit, which they that believe on Him should receive. Alleluia ! Alleluia ! P. Comm. Grant, we beseech Thee, Almighty God, that the Holy Ghost may come, and by His manifestation declare unto us the Majesty of Thy Son. Through. (KJ&tWun Dap, The Office. Wisd. ii. For the Spirit of the Lord filleth the world : Alleluia ! and that which containeth all things hath knowledge of the voice. Alleluia I Alleluia I Alleluia ! Ps. Ixviii. Let God arise, and let His enemies be scattered : let them also that hate Him flee before Him. WHITSUN DAY. 207 The Colled. God, Who as at this time didst teach the hearts of Thy faith- ful people, by the sending to them the light of Thy Holy Spirit ; grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in His comfort. Through. In the unity. The Lesson. Acts ii. I-II. //; those days, when the day of Pentecost the wonderful works of God. Alleluia ! jf. Ps. civ. When Thou letteth Thy breath go forth they shall be made : and Thou shalt renew the face of the earth. Alleluia ! y. The Holy Ghost proceeding from the Throne illumi- nated the hearts of the Apostles this day with invisible power. The Sequence. May the Holy Spirit's grace Be present with us now, And for Himself our hearts An habitation make, And from our inmost souls cast out All spiritual wickedness. O gracious Spirit, Thou Who dost enlighten all, The darkness chase away Which fills our minds with gloom. O Thou Who ever lov'st Thoughts holily conceiv'd, Thy unction graciously Infuse into our hearts. Spirit of purity, Who dost all evil cleanse, Enable Thou the eyes Which light our inner man The Father to discern Who dwelleth in the highest, Whom they alone can see W ho are the pure in heart. Thou didst inspire the prophets to make known Their glorious predictions of the Christ; Thou the Apostles didst with strength endue To bear Christ's trophy throughout all the world. When God by His Almighty Word did frame The fabric of the heaven and earth and seas ; Thou, Spirit, brooding o'er the waters' face, Didst spread abroad Thy fostering Deity ; Thou, to give life to souls, Water dost fertilize ; 2o8 WHITSUN MONDAY. And breathing on them deign'st To make men spiritual ; Thou the world, rent by variance, by tongues And rites, O Lord, hast set at one again; Thou, best of masters, dost recall Idolaters to worship God ; Then, Holy Spirit, graciously Hear us who lift our prayers to Thee, Without W horn every prayer is counted vain, Unworthy by God's ear to be received. Thou, Spirit, Who the Saints of every age In Thy embrace enfolding hast instructed By inspiration of Thy Holy Name, Thyself a gift unwonted pouring out Upon the Apostolic band devout, A gift throughout all ages yet unknown, Hast made this day a day of high renown. The Gospel. John xiv. 23-31. At that time Jesus said unto His disciples, If a man love Me, he will keep My words even so I do. The Creed. Ojfert. Ps. lxviii. Stablish the thing, O God, that Thou hast wrought in us, for Thy temple's sake at Jerusalem : so shall kings bring presents unto Thee. Alleluia ! Secret. Sanctify, we beseech Thee, O Lord, these oblations, and purify our hearts by the light of the Holy Ghost. Through. Preface. Who when He ascended. Within the Canon, In communion with, and This oblation. Comm. Acts ii. Suddenly there came a sound from heaven, as of a rushing mighty wind, where they were sitting, Alleluia ! and they were all filled with the Holy Ghost, and published the wonderful works of God. Alleluia ! P. Comm. May the outpouring of the Holy Ghost cleanse our hearts, O Lord, and render them fruitful by the inward dew of His grace. Through. WHITSUN MONDAY. The Office. Ps. lxxxi. He should have fed them with the finest wheat flour, Alleluia ! and with honey out of the stony rock should I have satisfied Thee. Alleluia ! Alleluia ! Alleluia ! WHITSUN MONDAY. 209 Ps. Sing we merrily onto God our strength : make a cheer- ful noise unto the God of Jacob. The Collect, O God, Who didst give the Holy Ghost to Thy Apostles, grant unto Thy people an effectual answer to their petition, that they to whom Thou hast vouchsafed faith, may enjoy abundance of peace. Through. The Lesson. Acts x. 42-48. In those days Peter opened his mouth and said, Men, brethren, and fathers, the Lord commanded us to preach unto the people baptized in the Name of our Lord Jesus Christ. Alleluia ! "J?". Ps. civ. When Thou lettest Thy breath go forth they shall be made : and Thou shalt renew the face of the earth. Alleluia! y. John xiv. The Comforter, which is the Holy Ghost, Whom the Father will send in My Name, He will teach you all truth. The Sequence. Now let the sacred choir With holy symphony The promised joys sound forth In fulness sent from heaven. Assembled in one place. The Apostolic band Awaits the glorious gifts. Forthwith a voice divine, Filling their hearts with power, Attests the Comforter. In every tongue they speak 'Some mighty mystery And wondrous works of God. In canticles divine His praises to rehearse The assembly ceases not. O God of all the earth, Thee sun and moon do praise; The universal host Of heaven in concert join Their voice with waters deep. Thee sings the genial earth ; Thee all the glittering stars ; Thee ransom'd souls adore, Rejoicing in Thy love. The Jews amazed declare, that cursed band Is of new wines' inebriation full ; Counting those fill'd with grace as full of wine. 2IO WHITSUN MONDAY. These holy mysteries receiving, Peter Doth conquer and subdue those hardened hearts, Affirming this to be foretold by JoeL Now triumphing our soul Doth utter songs devout, That for the heavenly visitant A place she may prepare. Let every string proclaim Thy holy praise abroad, That we may entertain Those hallow'd gifts of grace. All this pure offering Of melody accept, That so we may attain Thine heavenly seat on high, Whence light for ever flows. Thou Who didst consecrate Those hallow'd feasts of old, Fulfil us now with light ; Or in Thy heavenly realms Grant us perpetual joys. O Holy Ghost ! thanksgiving meet And glory in Thy starry seat Is ever due to Thee. Deign Thou in stately happiness Our souls and bodies to possess, O Christ, eternally ! The Gospel. John iii. 1 6-2 1 . At that time Jesus saich to a certain ruler of the Pharisees, God so loved the world wrought in God. Offert. Ps. xviii. The Lord thundered out of heaven, and the Highest gave His thunder : and the springs of waters were seen. Secret. O Lord, we beseech Thee, grant, according to the promise of Thy Son Jesus Christ our Lord, that the Holy Ghost may more abundantly reveal to us the hidden mystery of this sacrifice, and may graciously discover to us all truth. Through. Comm. John xiv. The Holy Ghost will teach you, Alleluia I whatsoever I have said unto you. Alleluia ! Alleluia I P. Comm. Work in us in its fulness, O Lord, we beseech Thee, the healing virtue of redemption, that we may be made worthy of the indwelling of the Holy Ghost. Through. 21 WHITSUN TUESDAY. The ()J.: Receive the joy of your glory, Alleluia! giving thanks to God, Alleluia! Who hath culled you to i lis heavenly Kingdom. Alleluia! Alleluia ! Alleluia ! Ps. lxxviii. Hear my law, O my people: incline your ears unto the words of my mouth. The Collect. We beseech Thee, O Lord, let the power of the Holy Ghost come upon us, that it may both cleanse our hearts, and defend us from all adversity. Through. The Lesson. Acts viii. 14-17. In those days, when the Apostles they received the Holy Ghost. Alleluia ! ~f. Ps. civ. When Thou lettest Thy breath go forth, they shall be made : and Thou shalt renew the face of the earth. Alleluia ! ~f . Come, Holy Ghost, Jill the hearts of Thy faithful people, and kindle in them the fire of Thy love. The Sequence. Now prompt, O muse, the fitting strain, And let the organ lend its tempered might ; Swell, pipe and string, the joyous note of praise ; W hilst we, with lifted heart and voice, Devoutly sing the honour of this day, For on this day descends the Paraclyte Upon Christ's faithful ones, filling their souls with grace. A sudden sound is heard, and tongues of fire are seen, And lo ! with accents not their own, Untaught of man, they speak the wondrous works of God. Yet carnal unbelief cries scornfully, a Full of new wine are these:" misdeeming them Whose hearts the Blessed Spirit with love inflames. It is the fiftieth day From the great Resurrection morn ; Into their heart of hearts down glides the mystic fire; While to the city a clear sign is given. Then forth they go, a light amid the gloom, Dropping the Word's good seed in every land With many a sign of power, While the supernal dew Blesses the thirsty new-sown field. And now, O Christ, Thy servants waiting on Thee P 2 2 I 2 EMBER WEDNESDAY. Here in Thine House, would fain their voice attune To that new song which saints in glory sing. To Him be endless glory, honour, power, Who to all men that serve Him faithfully In every clime the Spirit's aid vouchsafes — Meekly, with one accord, the wondrous gift we seek, That He, the Holy Ghost, our inmost hearts First cleansing, with all wisdom may enlighten. Alleluia ! The Gospel. John x. T-IO. At that time Jesus said to His disciples, Verily, verily, I say unto you have it more abundantly. Offiert. Ps. lxxviii. The Lord opened the doors of Heaven. He rained down manna also upon them for to eat : and gave them food from Heaven. So man did eat angels' food. Alleluia I Secret. We beseech Thee, O Lord, that the Holy Ghost may descend upon this Altar; and both sanctify the gifts of Thy people, and mercifully cleanse the hearts of those that receive the same. Through. Comm. John xv. The Spirit, which proceedeth from the Father, Alleluia ! He shall glorify me. Alleluia ! Alleluia I P. Comm. Grant, we beseech Thee, O Lord, that the Holy Ghost may renew our souls by this Divine Sacrament, since He Himself is the remission of all sin. Through. EMBER WEDNESDAY. •[[ This Mass of the Fast is always said for High Mass, according to Sarum Use, on this day and the next two Ember days. The Office. Ps. lxviii. O God, when Thou wentest before Thy people, Alleluia I making a way before them, Alleluia I dwelling among them. Alleluia I Alleluia I Ps. Let God arise, and let His enemies be scattered : let them also that hate Him flee before Him. Let us pray. The Collect. Grant, we beseech Thee, Almighty God, that the Holy Ghost may remove from our minds all carnal affections, and mightily pour into us all spiritual gifts. Through. EMBER WEDNESDAY. 2 I 3 The Lesson. Wisdom i. I -7. Love righteousness knowledge of His voice. ^] Let the above be read by an Acolyte in a surplice, in the pulpit; then let three Clergy of second grade in silk copes, in the same place, say — Alleluia ! ~ft. Ps. civ. When Thou lettest Thy breath go forth they shall be made ; and Thou shalt renew the face of the earth. Tf Alleluia ! is not to be repeated. The Collect. Let the Holy Ghost, Who proceedeth from Thee, O Lord, we beseech Thee, illumine our minds, and lead us into all truth, as Thy Son hath promised. Who. The Lesson. Acts ii. 1 4-2 1. //; those days, Peter, standing up with the eleven that whosoever shall call on the Name of the Lord shall be saved. Alleluia ! y. Acts ii. The Apostles began to speak with other tongues the wonderful works of God. The Sequence. Th' illustrious day, when from the Throne The fiery tongues came rushing down On Christ's assembled band, To enrich their tongues, their hearts to till ;. To kindred praise invites us still, With heart, and tongue, and hand. Christ on this Pentecostal day, Revisiting without delay The Bride, His promise sent ; After the honey's treasured worth The Rock a store of oil gave forth, The Rock now permanent. From Sinai's Mount proclaimed the Law Graven on stone the people saw, Not sent in tongues of fire : Newness of heart and quickened mind, With unity of tongue combined, The chosen few inspire — O happy, O most festive day ! Whereon the early founders lay The Church's basis sure. The rising Church's first-fruits born To life anew this holy morn, Three thousand souls figure — The two loaves by the Law ordained, Two peoples represent^ retained 2 14 EMBER WEDNESDAY. By faith's adopting tie. The Head Stone of the corner, set Between the two, together met, Hath wrought out unity. New bottles, not the worn and old, New wine are suitable to hold : With oil Elisha fills The widow's vessels not a few: So on fit hearts His holy dew God graciously distils. We are not worthy of this wine, Or oil, or of this dew divine, If discord reigns within. His consolation cannot find A place in a divided mind, Or heart obscured by sin. Come, Holy Comforter, benign ! Our tongues control, our hearts incline I If on us Thy blest Presence shine, No poison harms, no gall : There is no joy, no pure content, No health, no calm stabiliment, Sweetness hath no constituent, Except Thy grace do all. Thou art the Light, the oil to cure; Thou working in the water pure, Mysterious virtue dost assure To bless Thy chosen race. By new creation born again, To praise Thee now our hearts are fain ; By nature sons of wrath, we gain The privilege of grace. Thou art the gift, and giver too, All good on earth to Thee is due; With gratitude our hearts endue, To praise Thy Name with accents true Do Thou our lips ordain : Cleanse us, we pray, from all our sin, Of purity Thou origin ; Grant we, in Christ renewed, may win A perfect life, and bring us in Where joys in fulness reign. The Gospel. John vi. 44-5 1. At that time said Jesus to His disciples and to the multitude of Jews, No man can come to Me the life of the world. Offert. Ps. cxix. My delight shall be in Thy commandments : which I have loved. My hands also will I lift up unto Thy commandments, which 1 have loved. Alleluia I WIIITSUN THURSDAY. 2I5 Secret. We beseech Thee, O Lord, that the Holy Ghost may sanctity these gifts offered to Thee; and may our communicating in them shield us from the deadly poison of all sin. Through. Comm. John xiv. My peace I give unto you, Alleluia ! My peace I lea\ e with you. Alleluia ! Alleluia ! P. Comm. By virtue of this Mystery, O Lord, let the perpetual splendour of Thy brightness shine upon us ; and may the Lloly Ghost, of one substance with the Son, illuminate us. Through. WHITSUN THURSDAY. The Office. \ As on Whltsun Day. 'The Collect. Grant, we beseech Thee, Almighty and merciful God, that Thy Holy Spirit may come unto us, and dwell in us, and make us to be a worthy Temple of His glory. Through. The Lesson. Acts viii. 5-8. /;/ those days, Philip went down great joy in that city. Alleluia ! "JT. Ps. civ. When Thou lettest Thy breath go forth they shall be made : and Thou shalt renew the face of the earth. Alleluia ! y. Acts ii. Suddenly there came a sound from Heaven as of a rushing mighty wind. The Sequence. Now let the holy band the Lord's high names declare : Messiah, Saviour, Lord of Hosts, Emmanuel, Only-begotten, Way, Life, Hand, 'Oy.oovoiog, Beginning, the First-born, Wisdom, and Power ; The Head and End, Alpha and Omega, Fountain of Good, Advocate, Mediator, Lamb, Sheep, Calf, Serpent, Lion, Ram, and Worm ; Mouth, Word, Sun, Brightness, Glory, Light and Image ; Bread, Branch, Vine, Mount, Door, Rock, and Corner-stone ; Messenger, Bridegroom, Shepherd, Prophet, Priest, The Lord, Immortal, God, Almighty, Jesus. May He our Saviour be ; to Whom be glory ever. The Gospel. Luke ix. 1-6. At that time Jesus called His twelve disciples together healing everywhere. 2l6 EMBER FRIDAY. Ojfert. Ps. lxviii. Stablish the thing, O God, that Thou hast wrought in us, for Thy temple's sake at Jerusalem : so shall kings bring presents unto Thee. Alleluia ! Secret, Endue our gifts, O Lord, with the power of the Holy C J host, that what in this present festival we hallow to Thy Name, He may make discernible to us now and for evermore. Through. Comm. Acts ii. Suddenly there was a sound from Heaven as of a rushing mighty wind, where they were sitting, Alleluia I and they were all filled with the Holy Ghost, and spake the wonderful works of God. Alleluia I Alleluia ! P. Comm. We beseech Thee, O Lord, that, through the operation of the Holy Ghost, our vices may be purged away by this heavenly Sacrifice, that we may ever be made meet for Thy gifts. Through. EMBER FRIDAY. The Office. Ps. lxxi. O let my mouth be filled with Thy praise, Alleluia ! that I may sing, Alleluia I My lips will be fain when I sing unto Thee. Alleluia! Alleluia! Ps. In Thee, O Lord, have I put my trust, let me never be put to confusion : but rid me, and deliver me in Thy righteous- ness. The Collect. Grant, we beseech Thee, Merciful God, that when Thy Church is gathered together by Thy Holy Spirit, she may in no manner be hurt by the assaults of her enemies. Through. The Lessofi. Acts ii. 22-28. In those days Peter opened his mouth and said, Ye men of Israel, hear these words full of joy with Thy countenance. Alleluia ! ^f % Ps. civ. When Thou lettest Thy breath go forth, they shall be made : and Thou shalt renew the face of the earth. Alleluia ! f. Wisd. i. The Spirit of the Lord hath filled the whole world : and that which contained! all things hath know- ledge of His voice. 1 MBER SATURDAY. 2 \J "77v Sequettd . Let all the people rive P raises devout to God, With sweet high-sounding voice. The 1 loly Spirit's grace Was OH the Apostles sent This day in tongues of fire. May He, the Comforter, By His blessed Presence cleanse Our souls from stain of sin, And fit them for Himself A habitation pure ; A nd graciously pour out His gifts into our breasts, That so our lives may be Well-pleasing in His sight. May we world without end Our Alleluias sing. Praise, power, honour, might, And glory be to God. The Gospel. Luke v. 1 7-2 6. At that time, it came to pass on a certain day we have seen strange things to-day. Offert. Ps. cxlvi. Praise the Lord, O my soul ; while I live will I praise the Lord : yea, as long as I have any being, I will sing praises unto my God. Alleluia I Secret. May the sacrifice offered in Thy presence, O Lord, be consumed by that divine fire by which the Holy Ghost inflamed the hearts of the disciples of Christ Thy Son. Through. Comm. John iii. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth. Alleluia I Alleluia I P. Comm. Grant, we beseech Thee, Almighty God, that by the receiving of this Sacrament the vices of our weak nature may be so purged away, that we may perceive in ourselves the gift of Thy grace promised anew through the Holy Ghost. Through. EMBER SATURDAY. The Office. Rom. v. The love of God is shed abroad in your hearts, Alleluia I by His Spirit which dwelleth in you. Alleluia I Alleluia! Ps. lxxxviii. O Lord God oi' my salvation, I have cried day and night before Thee. 2l8 EMBER SATURDAY. Tf The Kyric is sung without 'verses. Let the Gloria in Excelsis be said as in an Octave unDag, The Office. Tobit xii. Blessed be the Holy Trinity, and the Undivided Unity. We will give thanks to Him, for the mercy He hath done unto us. Ps. Let us bless the Father and the Son, together with the Holy Ghost. The Collect. Almighty and everlasting God, Who hast given unto us Thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to worship the Unity ; we beseech Thee, that Thou wouldest keep us stedfast in this faith, and evermore defend us from all adversities. Who. The Lesson. Rev. iv. l-IO. /;/ those days I saw a door opened in Heaven worship Him that liveth for ever and ever. Gradual. Dan. iil- Blessed art Thou, O Lord, Who beholdest the depths, and sittest upon the cherubim. }[ . O ye heavens, bless ye God : for the mercy He hath done unto us. Alleluia I ~f . Tobit viii. Blessed art Thou, O Lord God of our fathers : Thy Name is worthy to be praised and glorified !•>)• evermore. TRINITY SUNDAY. 22 1 The Sequence. Adored bo the blessed Trinity, Glory co-equal. Godhead co-eternal— The Father God, the Son begotten, ever Above all with the Holy Ghost abiding. Always one Will have all the Persons Three, And never with each other are at variance. For God is one, not into three divided, So the right faith, which Christ set forth, confesses. This is the faith which doth abolish sin; This the unclouded country doth restore "Where heavenly hosts chant their sweet symphony, Christ's footsteps clad in robes of white they follow ; And, after this world's strife is o'er, put on The change of raiment after which they yearn. Let us, too, whom the grace of God enlightens, Pay, as in duty bound, our debts to heaven, That so for us may after death abide Communion with that celestial band ; And when the final sentence is awarded, "We may have entrance to the courts above, Where light beams forth conspicuous, enkindled By that undying flame, the Lord our God, Our everlasting Vision, our Salvation, Which lighteth up the holy angels' breasts While upon Christ alone they fix their eyes] Such thirst will saints in soul and body feel, When for their holy deeds a prize eternal Shall by the Judge of all have been awarded. The Gospel. John in. I-15. In those days there was a man of the Pharisees, named Nico- demus but have eternal life. Preface. Who with Thy Only-begotten Son. Offert. Tobit xii. Blessed be God the Father, and the Only- begotten Son of God, as likewise the Holy Ghost ; for the mercy He hath done unto us. Secret. Sanctify, we beseech Thee, O Lord God, Holy Trinity, by the invocation of Thy Holy Name, the offering of this oblation ; and through it perfect us to be an eternal gift pre- sented unto Thee. Through. Comm. Tobit xii. Let us bless the God of Heaven : and we will give thanks unto Him in the sight of all that live ; for the mercy He hath done unto us. P. Comm. May the receiving of this Sacrament, O Lord our God, and the confession of the everlasting Holy Trinity, and of 2 22 CORPUS CHRIST1. the undivided Unity of the same, be profitable to us, for the sal- vation of body and soul. Who. ^f Throughout the week till Corpus Christi let this Mass be said, unless Sal us or the Feast of B. V. M. on Saturday occur, but without Sequence or Creed ; and jor the Epistles O the depth and The grace of our Lord are said alternately through the week, together with the Gospel When the Comforter is come. See Votive Mass of the Trinity. Corpus Cftrwti* The Office. Ps. lxxxi. He should have fed them also with the finest wheat-flour, Alleluia ! and with honey out of the stony rock should I have satisfied thee. Alleluia ! Alleluia ! Alleluia ! Ps. Sing we merrily unto God our strength : make a cheerful noise unto the God of Jacob. The Collect. O God, Who under this wondrous Sacrament hast left us a memorial of Thy Passion, grant us, we beseech Thee, so to reverence the holy mysteries of Thy Body and Blood, that in ourselves we may ever sensibly have fruition of the redemption which Thou hast wrought. Who. The Epistle. I Cor. xi. 23-29. Brethren, I have received of the Lord not discerning the Lord's Body. Gradual. Ps. cxlv. The eyes of all wait upon Thee, O Lord : and Thou givest them their meat in due season. y. Thou openest Thine hand: and fillest all things living with plenteousness. Alleluia ! j[ . John vi. My Flesh is meat indeed, and My Blood is drink indeed : he that eateth My Flesh and drinketh My Blood, dwelleth in Me, and I in him. The Sequence. Sion, lift thy voice and sing; Praise thy Saviour and thy King; Praise with hymns thy Shepherd true : Strive thy best to praise Him well ; Yet doth He all praise excel ; None can ever reach His due. See to-day before us laid The living and life-giving Bread ! Theme for praise and joy profound ! CORPUS CIIRISTI. 2 2 The same which at the sacred board \\ as, by our Incarnate Lord, Given to His Apostles round. Let the praise be loud and high, Sweet and tranquil be the joy Felt to-day in every breast, On this Festival divine, Which records the origin Of the glorious Eucharist. On this Table of the King, Our new Paschal offering Brings to end the olden rite : Here, for empty shadows fled, Is Reality instead; Here, instead of darkness, Light. His own act, at Supper seated, Christ ordained to be repeated, In His memory divine; Wherefore now, with adoration, We the Host of our salvation Consecrate from bread and wine. Hear what Holy Church maintaineth, That the bread its substance changeth Into Flesh, the wine to Blood. Doth it pass thy comprehending ? Faith, the law of sight transcending, Leaps to things not understood. Here beneath these signs are hidden Priceless things, to sense forbidden — Signs, not things, are all we see : Flesh from bread, and Blood from wine ; Yet is Christ, in either sign, All entire, confess'd to be. They, too, who of Him partake, Sever not, nor rend, nor break, But entire their Lord receive. Whether one or thousands eat, All receive the self-same Meat, Nor the less for others leave. Both the wicked and the good Eat of this celestial Food ; But with ends how opposite ! Here 'tis life, and there 'tis death ; The same, yet issuing to each In a difference infinite. Nor a single doubt retain, When they break the Host in twain, But that in each part remain Wrhat was in the whole before; 224 CORPUS CHRISTI. Since the simple sign alone Suffers change in state or form, The Signified remaining one And the same for evermore. Lo ! upon the Altar lies, Hidden deep from human eyes, Bread of Angels from the skies, Made the food of mortal man : Children's meat to dogs denied, In old types foresignified ; In the manna heav'n-supplied, Isaac and the Paschal Lamb. Jesu ! Shepherd of the sheep ! Thou Thy flock in safety keep. Living Bread! Thy life supply; Strengthen us, or else we die ; Fill us with celestial grace. Thou Who feedest us below ! Source of all we have or know ! Grant that with Thy Saints above, Sitting at the Feast of Love, We may see Thee face to face. The Gospel. John vi. 55-58. At that time said Jesus to His disciples and to the multitude of the Jews, My Flesh is meat indeed shall live for ever. The Creed. Preface. Because by the mystery. Offert. Lev. xxi. The priests of the Lord do offer the offer- ings made by fire and the bread of their God, therefore they shall be holy unto their God, and they shall not profane His Name. Alleluia ! Secret. O Lord, we beseech Thee, mercifully grant unto Thy Church the gifts of unity and peace, which are mystically repre- sented in these offerings which we present. Through. Comm. I Cor. xi. As often as ye eat this Bread, and drink this Cup, ye do shew the Lord's death till He come. Where- fore whosoever shall eat this Bread and drink this Cup of the Lord unworthily, shall be guilty of the Body and Blood of the Lord. Alleluia ! P. Comm. Grant, O Lord, we beseech Thee, that we may be fulfilled with the eternal fruition of Thy Godhead, which in this life the partaking of Thy precious Body and Blood doth prefigure. Who. ^ This Mass is said throughout the Octa*ve, but without Sequence and Creed, unless the Octave is kept with rulers of Choir ; in which case the Sequence Sion, lift, and Creed may be used. --o jTir.st ^unDaj) after Crinitg. The Office, Ps. xffi. /,on/, my trust is in Thy mercy : and my heart is joyful in Thy salvation. I will sing of the Lord, because He hath dealt so lovingly with me. Ps. How long wilt Thou forget me, O Lord, for ever : how long wilt Thou hide Thy face from me ? The Collect. O God, the strength of them that put their trust in Thee, mercifully accept our prayers ; and because the weakness of our mortal nature can do nothing without Thee, grant us the help of Thy grace, that in keeping of Thy commandments we may please Thee, both in will and deed. Through. % There is always a Memorial of Trinity Sunday from noiv till Advent avhen the Sunday Mass is said. The Epistle. I John iv. 8-2 1. Beloved, love is of God love his brother also. Gradual. Ps. xli. I said, Lord, be merciful unto me : heal my soul, for I have sinned against Thee. }. Blessed is he that considereth the poor and needy: the Lord shall deliver him in the time of trouble. Alleluia! y. Ps. v. Ponder my words, O Lord : consider my meditation. The Gospel. Luke xvi. 1 9-3 1. At that time Jesus spake this parable unto His disciples, There was a certain rich man though one rose from the dead. Offert. Ps. v. O hearken Thou unto the voice of my calling, my King, and my God : for unto Thee will I make my prayer, 0 Lord. Secret. O God, Who renewest us who are created after Thine image, both by sacraments and precepts, graciously accept the prayers and oblations of Thy suppliants, that the propitiatory sacrifice may obtain for them that which no trust in their own merits can assure to them. Through. Comm. Ps. ix. I will speak of all Thy marvellous works. I will be glad and rejoice in Thee : yea, my songs will I make of Thy Name, O Thou most Highest. Q 2 26 SECOND SUNDAY AFTER TRINITY. P. Conun. Grant, we beseech Thee, O Lord, that we who are fulfilled with such bounties may both receive the gift of salva- tion, and never cease from praising Thee. Through. WEDNESDAY. The Epistle. 2 Peter i. 1 6- 1 9. Dearly beloved \ we have made known unto you the power arise in your hearts. The Gospel. Matt. v. 1 7- 1 9. At that time said Jesus to Hi? disciples, Think not that I am come great in the Kingdom of Heaven. ©econti ©untiag after Crinitp, The Office. Ps. xviii. The Lord was my upholder. He brought me forth also into a place of liberty : He brought me forth, even because He had a favour unto me. Ps. I will love Thee, O Lord, my strength ; the Lord is my stony rock, and my defence and my Saviour. The Collect. O Lord, Who never failest to govern them whom Thou dost bring up in Thy stedfast love ; make us to have alike a perpetual fear and love of Thy Holy Name. Through. The Epistle. I John iii. 1 3- 1 8. Dearly beloved, marvel not if the world hate you but in deed and in truth. Gradual. Ps. cxx. When I was in trouble I called upon the Lord : and He heard me. jf . Deliver my soul, O Lord, from lying lips : and from a deceitful tongue. Alleluia I ^f . Ps. vii. God is a righteous Judge, strong, and patient : and God is provoked every day. The Gospel. Luke xiv. 1 6-24. At that time Jesus spake this parable unto His disciples, A certain man made a great supper shall taste of my supper. THIRD SUNDAY AFTER TRINITY. 'llj Offer t. Ps. \i. Turn Thee, O Lord, and deliver my soul : () save me for Tin mercy's sake. .'. May the oblation to be offered to Thy Name purify us, O Lord : and make us day by day to advance in heavenly life. Through. Comm. Ps. xiii. I will sing of the Lord, because He hath dealt so lovingly with me : yea, I will praise the Name of the Lord most Highest. P. Comm. Grant, O Lord, we beseech Thee, that we who have received the holy gift may, whilst we attend the mystery, more effectually work out our salvation. Through. WEDNESDAY. The Epistle. Eph. iv. 1 7-24 Brethren, this I say and testify in the Lord righteous- ness and true holiness in Christ Jesus our Lord. The Gospel. Matt. xxi. 23-27. At that time, when Jesus was come into the Temple by what authority I do these things. CinrD ©tmtjag after Crinitg, The Office. Ps. xxv. Turn Thee unto me, and have mercy upon me, 0 Lord, for I am desolate, and in misery. Look upon my adversity and misery : and forgive me all my sin, my God. Ps. Unto Thee, O Lord, will I lift up my soul ; my God, I have put my trust in Thee : O let me not be confounded. The Collect. O Lord, we beseech Thee mercifully to hear our supplications ; and grant that we, to whom Thou hast given an hearty desire to pray, may by Thy aid be defended. Through. The Epistle. I Peter v. 6-1 1. Dearly beloved, humble yourselves dominion for ever and ever. 228 FOURTH SUNDAY AFTER TRINITY. Gradual. Ps. lv. O cast thy burden upon the Lord, and lie shall nourish thee. ^f[ . When I cried unto the Lord, He heard my voice from the battle that was against me. Alleluia ! y, Ps. xviii. I will love Thee, O Lord, my strength ; the Lord is my stony rock, and my defence, and my Saviour. The Gospel. Luke xv. I-IO. At that time drew near unto Jesus all the publicans sinner that repenteth. Offert. Ps. ix. They that know Thy Name will put their trust in Thee: for Thou, Lord, hast never failed them that seek Thee. O praise the Lord which dwelleth in Sion : for He forgetteth not the complaint of the poor. Secret. Sanctify, O Lord, we beseech Thee, the gifts offered to Thee: that for our healing they may become the Body and Blood of Thy Only-begotten Son. Who. Comm. Ps. xvii. I have called upon Thee, O God, for Thou shalt hear me: incline Thine ear to me, and hearken unto my words. P. Comm. We, having received Thy gifts, beseech Thee, O Lord, that by their virtue Thou wouldest purify us from all vices, and fill us abundantly with the gifts of Thy grace. Through. WEDNESDAY. The Epistle. 2 Tim. iv. 1 7, 18. Dearly beloved, the Lord stood with me glory for ever and ever. Amen. The Gospel. Matt. v. 25-30. At that time said Jesus to His disciples, Agree with thine adver- sary cast into hell. JTourtf) ©unDag after Crinttg, The Office. Ps. xxvii. The Lord is my light, and my salvation; whom then shall I fear? the Lord is the strength of my life •, of whom then shall I FOURTH WEDNESDAY AFTER TRINITY. 229 be afraid ? When mine enemies and my foes came upon me, they stumbled and tell. Ps. Though an host of men were laid against me, yet shall not m\ heart be afraid. The Colled. O God, the protector of all that trust in Thee, without Whom nothing is strong, nothing is holy-, multiply upon us Thy mercy, that, Thou being our ruler and guide, we may so pass through things temporal, that we lose not the things eternal. Through. The Epistle. Rom. viii. 18-23. Brethren, I reckon that the sufferings the redemp- tion of our body, in Christ Jesus our Lord. Gradual. Ps. lxxix. Be merciful unto our sins, O Lord. Wherefore do the heathen say : Where is now their God ? y. Help us, O God of our salvation, for the glory of Thy Name: deliver us, 0 Lord. Alleluia I y . Ps. xxi. The King shall rejoice in Thy strength, O Lord : exceeding glad shall he be of Thy salvation. The Gospel. Luke vi. 36-42. At that time Jesus said to His disciples, Be ye therefore merciful mote that is in thy brother's eye. Ojfert. Ps. xiii. Lighten mine eyes, that I sleep not in death ; lest mine enemy say : I have prevailed against him. Secret. Look down, O Lord, we beseech Thee, on the offer- ings of Thy suppliant Church ; and grant that they may ever be consecrated and received for the salvation of the faithful. Through. Comm. Ps. xviii. The Lord is my strong rock, and my defence ; my Saviour, my God, my might. P. Comm. May Thy holy things, O Lord, which we have received, give us life: cleansing us from our sins, and making us ready for Thy everlasting mercy. Through. WEDNESDAY. The Epistle. I John ii. 3-6. Beloved, hereby we do know that we know Him so to walk, even as He walked. The Gospel. Matt. xvii. IO-18. At that time His disciples asked Jesus, saying the child was cured from that very hour. 230 JTtftJ) Suntrng after Crinitg, The Office. Ps. xxvii. Hearken unto my voice, O Lord, when I cry unto Thee : Thou hast been my succour: leave me not, neither forsake me, 0 God of my salvation. Ps. The Lord is my light, and my salvation : whom then shall 1 fear ? The Collect. Grant, O Lord, we beseech Thee, that the course of this world may be so peaceably ordered by Thy governance, that Thy Church may joyfully serve Thee in all quietness. Through. The Epistle. 1 Peter iii. 8-15. Dearly beloved, be ye all of one mind in prayer, having com- passion the Lord God in your hearts. Gradual. Ps. lxxxiv. Behold, O God, our defender, and look upon Thy servants. p. O Lord God of hosts, hear the prayers of Thy servants. Alleluia I }. Ps. lxxi. and xxxi. In Thee, O Lord, have I put my trust: let me never be put to confusion, rid me and deliver me in Thy righteousness. Bow down Thine ear to me : make haste to deliver me. The Gospel. Luke v. 1-1 1. At that time, as the people pressed upon Jesus to hear forsook all, and followed Him. Offert. Ps. xvi. I will thank the Lord for giving me warning : I have set God always before me : for He is on my right hand, therefore I shall not fall. Secret. Let our humble prayers, O Lord, we beseech Thee, ascend up into Thy merciful presence; and let the virtue of Thy Godhead, which Thou dost all-abundantiy bestow upon us to the purification of our minds, descend upon these oblations. Through. Comm. Ps. xxvii. One thing have I desired of the Lord, which I will require : even that I may dwell in the House of the Lord all the days of my life. P. Comm. We besee :h Thee, O Lo;*d, let the holy mysteries cieaase and defend us by their special efficacy. Through SIXTH SUNDAY AFTER TRINITY. 2]\ WEDNESDAY. The Epistle. I Tim. ii. I -7. Beloved, I exhort that, first of all in faith and verity. The Gospel. Luke viii. 22-25. At that tune it came to pass on a certain day and they obey Him. @>trt!) gomtiag after Crtnitg, The Office, Ps. xxviii. The Lord is my strength : and He is the wholesome defence of His Anointed. O save Thy people, and give Thy blessing unto Thine inheritance : feed them for ever. Ps. Unto Thee will I cry, O Lord, my strength: think no scorn of me ; lest, if Thou make as though Thou hearest not, I become like them that go down into the pit. The Collect. O God, Who hast prepared for them that love Thee good things yet unseen, pour into our hearts such love toward Thee, that we, loving Thee in and above all things, may obtain Thy promises, which exceed all that we can desire. Through. The Epistle. Rom. vi. J-II. Brethren, so many of us as were baptized alive unto God through Jesus Christ our Lord. Gradual. Ps. xc. Turn Thee again, O Lord, at the last: and be gracious unto Thy servants. y. Lord, Thou hast been our refuge : from one generation to another. Alleluia I y . Ps. lix. Deliver me from mine enemies, my God: defend me from them that rise up against me. The Gospel. Matt. v. 20-24. At that time Jesus said unto His disciples, Except your righteous- ness then come and offer thy gift. Offert. Ps. xvii. O hold Thou up my goings in Thy paths : that my footsteps slip not. Incline Thine car to me, and hearken 2]1 SEVENTH SUNDAY AFTER TRINITY. unto my words. Shew Thy marvellous loving-kindness, Thou that art the Sax iour of them which put their trust in Thee, 0 Lord. Secret, Favourably hear our humble prayers, O Lord, and graciously receive these oblations of Thy servants : that what each hath offered to the honour of Thy Name, may be profitable for the salvation of all. Through. Comrn. Ps. xxvii. 'Therefore will I offer in His dwelling an oblation with great gladness : I will sing, and speak praises unto the Lord. P. Comm. Grant, O Lord, we beseech Thee, that we, whom Thou hast fed with this heavenly gift, may be cleansed from our secret sins, and delivered from the snares of our enemies. Through. WEDNESDAY. The Epistle. I John ii. 2 I -2 5. Dearly beloved, I have not written unto you eternal life. The Gospel. Mark x. 17-21. At that time, when Jesus was gone forth into the way come and follow Me. @>etoentf) ©untiag after Crtnitg, The Office. Ps. xlvii. O clap your hands together, all ye people : O sing unto God with the voice of melody. Ps. He shall subdue the people under us : and the nations under our feet. The Collect. God of all power, Who art the Author of all good things; graft in our hearts the love of Thy Name, increase in us true religion, nourish us with all goodness, and of Thy great mercy keep us in the same. Through. The Epistle. Rom. vi. 1 9-2 3. Brethren, I speak after the manner of men eternal life, through Jesus Chri t our Lord. Gradual. Ps. xxxiv Come, ye children, and hearken unto me: I will teach you the fear of the Lord. EIGHTH SUNDAY AFTER TRINITY. 233 y. They had an eye unto Him, and were lightened : and their faces were not ashamed. Alleluia .' Jf. Ps. lxv. Thou, O God, art praised in Sion : and unto Thee shall the vow be performed in Jerusalem. The Gospel. Mark viii. I -9. In those days, the multitude with Jesus being very great He sent them away. Offer t. Dan. iii.* Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs: so let our sacrifice be in Thy sight this day, and grant that we may wholly go after Thee : for they shall not be confounded that put their trust in Thee, 0 Lord. Secret. Favourably hear our humble prayers, O Lord, and graciously receive these oblations of Thy people: and that the vow of none may be without effect, the request of none be sent empty away, grant that the things which we ask faithfully, we may obtain effectually. Through. Comm. Ps. xxxi. Bow down Thine ear to me : make haste to deliver me. P. Comm. We, being replenished with Thy gifts, beseech Thee, O Lord, to grant that we may both be cleansed by their efficacy, and strengthened by their aid. Through. WEDNESDAY. The Epistle. Rom. viii. 1-6. Brethren, there is now no condemnation to be spiritually minded is life and peace in Christ Jesus our Lord. The Gospel. Matt. xii. I -7. At that time Jesus went on the Sabbath Day would not have condemned the guiltless. €tgf)ti) ©unDag after Crinitg* The Office. Ps. xlviii. We wait for Thy loving-kindness, O God : in the midst of Thy temple. O God, according to Thy Name, so is Thy praise unto the world's end : Thy right hand is full of righteousness. * /.<•., Song of the Three Children (v. 17). 234 EIGHTH WEDNESDAY AFTER TRINITY. Ps. Great is the Lord, and highly to be praised: in the city of our God, even upon His holy hill. The Collect. O God, Whose providence ordereth all things, we humbly beseech Thee to put away from us all hurtful things, and to give us those things which be profitable for us. Through. The Epistle. Rom . viii. 1 2 - 1 7 . Brethren, we are debtors and joint-heirs with Christ. Gradual. Ps. xxxi. And be Thou my strong rock, and house of defence : that Thou mayest save me. y . In Thee, O Lord God, have I put my trust : let me never be put to confusion. Alleluia ! y. Ps. lxxviii. Hear my law, O my people. The Gospel. Matt. vii. 1 5-2 1. At that time Jesus said to His disciples, Beware of false prophets but he that doeth the will of My Father Which is in Heaven, he shall enter into the Kingdom of Heaven. Ofert. Ps. xviii. For Thou shalt save the people that are in adversity : and shalt bring down the high looks of the proud. For who is God beside Thee, 0 Lord ? Secret. O God, Who by one perfect sacrifice hast confirmed the divers sacrifices of the Law, accept from Thy devout servants the oblation presented unto Thee, and sanctify it by the like blessing which Thou didst give to the offering of righteous Abel : that what each hath offered in honour of Thy Divine Majesty, may be profitable for the salvation of all. Through. Comm. Ps. xxxiv. O taste, and see, how gracious the Lord is : blessed is the man that trusteth in Him. P. Comm. Let Thy wholesome working, O Lord, both set us free from our froward ways, and lead us unto those things which be rightful. Through. WEDNESDAY. The Epistle. Rom. v. 8-1 1. Brethren, God commendeth His love toward through our Lord Jesus Christ. us NINTH SUNDAY AFTER TRINITY. 235 The Gospel. Mark i\. 38-48. At that time the disciples said unto Jesus, Master, wc saw one casting out devils the fire is not quenched. Jl5tntf) ©tmtiap after Crinitg, The Office. Ps. liv. Behold, God is my helper : the Lord is with them that uphold my soul. He shall reward evil unto mine enemies : destroy Thou them in Thy truth, 0 God, my defender. Ps. Save me, O God, for Thy Name's sake : and avenge me in Thy strength. The Collect. Grant to us, Lord, we beseech Thee, the spirit to think and do always such things as be rightful-, that we, who cannot exist without Thee, may be enabled to live according to Thy will. Through. The Epistle. I Cor. x. 6-13. Brethren, we should not lust after evil things able to bear it. Gradual. Ps. viii. O Lord our Governour, how excellent is Thy Name in all the world : y. Thou that hast set Thy glory above the heavens ! Alleluia! y. Ps. lxxxi. Sing we merrily unto God our strength : make a cheerful noise unto the God of Jacob. Take the psalm : the merry harp with the lute. The Gospel. Luke xvi. I -9. At that time Jesus spake this parable unto His disciples. There was a certain rich man which had a steward receive you into everlasting habitations. Ojfert. Ps. xix. The statutes of the Lord are right, and rejoice the heart : sweeter also than honey, and the honey-comb. More- over, by them is Thy servant taught. Secret. Receive, we beseech Thee, O Lord, the offerings which of Thine own bounty we present unto Thee, that these most holy mysteries may, by the power of Thy grace, make us holy in conversation in this life, and bring us to those joys that never end. Through. 236 TENTH SUNDAY AFTER TRINITY. Comm. Matt. vi. Seek ye first the Kingdom of God, and all things shall be added unto you, saith the Lord. P. Comm. May the heavenly mystery, O Lord, we beseech Thee, renew us both in soul and body: that we may perceive the effectual virtue of that which we have outwardly performed. Through. WEDNESDAY. The Epistle. Rom. vi. :6-l8. Brethren, know ye not, that to whom ye yield yourselves servants to obey the servants of righteousness /*;/ Christ Jesus our Lord. The Gospel. Luke xvi. IO-I5. At that time said Jesus to His disciples, He that is faithful in that which is least abomination in the sight of God. Cent!) @>unlmj) after Crinitg. The Office. Ps. lv. When I called upon the Lord, He heard my voice from the battle that was against me, and brought them down, even God that en- dureth for ever : O cast thy burden upon the Lord, and He shall nourish thee. Ps. Hear my prayer, O God ; and hide not Thyself from my petition : take heed unto me, and hear me. The Collect. Let Thy merciful ears, O Lord, be open to the prayers of Thy humble servants; and that they may obtain their petitions, make them to ask such things as shall please Thee. Through. The Epistle. I Cor. xii. 2-1 1. Brethren, ye know that ye were Gentiles every man severally as He will. Gradual. Ps. xvii. Keep me, 0 Lord, as the apple of an eye : hide me under the shadow of Thy wings. ~ft. Let my sentence come forth from Thy presence: and let Thine eyes look upon the thing that is equal. ELEVENTH SUNDAY AFTER TRINITY. 237 Alleluia! ~f . Ps, Ixxxviil () Lord Cod of my salvation, I have cried day and night before 'Thee. The Gospel. Luke xix. 41-47. At that time, when Jesus was come near and He taught daily in the temple. Offert. Ps. xxv. Unto Thee, O God, will I lift my soul; my God, I have put my trust in Thee: O let me not be confounded, neither let mine enemies triumph over me. For all they that hope in Thee shall not be ashamed. Secret. Grant us, O Lord, we beseech Thee, frequently and worthily to approach these mysteries : seeing that as often as this commemorative sacrifice is celebrated, the work of our re- demption is carried on. Through. Comm. Ps. li. Then shalt Thou be pleased with the sacrifice of righteousness, with the burnt-ofFerings and oblations upon Thine Altar, 0 Lord. P. Comm. May the communion of Thy Sacrament, O Lord, both bestow upon us purity, and contribute to our unity. Through. WEDNESDAY. The Epistle. I Cor. xv. 39-46. Brethren, all flesh is not the same flesh afterward that which is spiritual in Christ Jesus our Lord. The Gospel. Luke xxi. 34-36. At that time said Jesus to His disciples, Take heed to yourselves, lest at any time to stand before the Son of Man. OEiefcentij ©tmtmg after Crinitg, The Office. Ps. lxviii. God in His holy habitation, God that maketh men to be of one mind in an house : He will give strength and power unto His people. Ps. Let God arise, and let His enemies be scattered : let them also that hate Him flee before Him. 238 ELEVENTH WEDNESDAY AFTER TRINITY. The Collect. O God, Who declarest Thy almighty power most chiefly in shewing mercy and pity; mercifully grant unto us Thy grace, that we, running the way of Thy promises, may be made partakers of Thy heavenly treasure. Through. The Epistle. I Cor. xv. I-IO. Brethren, I declare unto you the Gospel was not in vain. Gradual. Ps. xxviii. My heart hath trusted in God, and I am helped : therefore my heart danceth for joy, and in my song will I praise Him. y. Unto Thee will I cry, O Lord, my strength: think no scorn of me. Alleluia! y. Ps.xc. Lord, Thou hast been our refuge: from one generation to another. The Gospel. Luke xviii. 9- 1 4. At that tune Jesus spake this parable he that humbleth himself shall be exalted. Offert. Ps. xxx. I will magnify Thee, O Lord, for Thou hast set me up; and not made my foes to triumph over me. O Lord my God, I cried unto Thee: and Thou hast healed me. Secret. May the oblation we are about to consecrate, O Lord, be presented before Thee, which Thou hast in such wise ap- pointed to be offered in honour of Thy Name, that the same may be graciously made to work our healing. Through. Comm. Prov. iii. Honour the Lord with thy substance, and with the first-fruits of all thine increase: so shall thy barns be filled with plenty, and thy presses shall burst out with new wine. P. Comm. We beseech Thee, O Lord our God, that in Thy mercy Thou wouldest never leave those destitute of Thy aid whom Thou ceasest not to restore by Divine sacraments. Through. WEDNESDAY. The Epistle. I Cor. vi. 1 5-20. Brethren, know ye not that your bodies are the members of Christ therefore glorifv God in your body. TWELFTH SUNDAY AFTER TRINITY. 239 The Gospel, Luke xviii. 1-8. At that time Jesus spake a parable unto His disciples to this end, that men ought always to pray He will avenge them speedily. Ctoelftlj ©unDaj) after Crtnitj). The Office. Ps. lxx. Haste Thee, O God, to deliver me: make haste to help me, O Lord. Let them be ashamed and confounded that seek after my soul. Ps. Let them be turned backward and put to confusion that wish me evil. The Collect. Almighty and everlasting God, Who in the abundance of Thy mercy art wont to give more than either we desire or deserve ; pour down upon us Thy mercy-, forgiving us those things whereof our conscience is afraid, and giving us those things which we are not worthy to ask. Through. The Epistle. 2. Cor. iii. 4-9. Brethren, such trust have we through Christ exceed in glory. Gradual. Ps. xxxiv. I will alway give thanks unto the Lord : His praise shall ever be in my mouth. y . My soul shall make her boast in the Lord : the humble shall hear thereof, and be glad. Alleluia ! y . Ps. xcv. O come, let us sing unto the Lord : let us heartily rejoice in the strength of our salvation. y. Let us come before His presence with thanksgiving : and shew ourselves glad in Him with psalms. The Gospel. Mark vii. 3 1 -3 7. At that time Jesus, departing from the coasts of Tyre the dumb to speak. Offert. Exod. xxxii. Moses besought the Lord his God, and said. Moses besought the Lord his God, arid said : Lord, why doth Thy wrath wax hot against Thy people? Spare the wrath of Thy soul : remember Abraham, Isaac, and Jacob, to whom Thou swarest to give a land flowing ivith milk and honey. And r.he Lord repented of the evil which He thought to do unto His people. 240 THIRTEENTH SUNDAY AFTER TRINITY. Secret, Mercifully look down, O Lord, we beseech Thee, on our bounden service: that the gift we offer may be acceptable to Thee, and may succour our frailty. Through. Comm. Ps. civ. The earth is filled with the fruit of Thy works, O Lord : that he may bring food out of the earth, and wine that maketh glad the heart of man, and oil to make him a cheerful countenance, and bread to strengthen man's heart. P. Comm. Grant, O Lord, we beseech Thee, that in par- taking of Thy Sacrament we may have a sense of support both in mind and body; that receiving the salvation of both we may glory in the fulness of the heavenly healing. Through. WEDNESDAY. The Epistle. 2 Cor. iv. 5-1 T. Brethren, we preach not ourselves, but Christ Jesus the Lord , made manifest in our mortal flesh. The Gospel. Matt. xi. 2 0-2 4. At that time Jesus began to upbraid the cities in the day of judgment, than for thee. Cfnrteentf) ^tmtmg after Crinitj). The Office. Ps. lxxiv. Look upon Thy covenant, O Lord, and forget not the congre- gation of the poor for ever. Arise, O God, mahtain Thine own cause : forget not the voice of Thine enemies. Ps. O God, wherefore art Thou absent from us so long: why is Thy wrath so hot against the sheep of Thy pasture ? The Collect. Almighty and merciful God, of Whose gift it cometh that Thy faithful people do unto Thee true and laudable service; grant, we beseech Thee, that we may without stumbling run the way of Thy promises. Through. The Epistle. Gal. iii. 1 6-2 2. Brethren, to Abraham and his seed might be given to them that believe. FOURTEENTH SUNDAY AFTER TRINITY. 24 I Gradual* Ps. lxxiv. Look opon Thy covenant, O Lord': and forget not the congregation of the poor for ever. y. Arise, O God, maintain Thine own cause: and forget not the voice of Thine enemies. Alleluia ! jf. Ps. xcv. For the Lord is a great God: and a great King above all the earth. The Gospel. Luke x. 23-37. At that time said Jesus to His disciples, Blessed are the eyes that see Go, and do thou likewise. Offert. Ps. xxxi. My hope hath been in Thee, O Lord : I have said, Thou art my God. My time is in Thy hand. Secret. Mercifully look down, O Lord, we beseech Thee, on the offerings we lay on Thy holy Altar; that they may be to the honour of Thy Name, by obtaining abundant pardon for us. Through. Comm. Wisd. xvi. Thou didst send us from Heaven bread, 0 Lord, able to content every man's delight, and agreeing to every taste. P. Comm. Let the participation of this holy mystery, O Lord, we beseech Thee, give us life, and bestow upon us both pardon and protection. Through. WEDNESDAY. The Epistle. I Thess. ii. 9-13. Ye remember, brethren, our labour and travail effec- tually worketh also in you that believe. The Gospel. Matt. xii. 1 4-2 1. At that time the Pharisees went out in His Name shall the Gentiles trust. jTourteentt) @>unDag after Crinitg, The Office. Ps. lxxxiv. Behold, O God our defender: and look upon the face of Thine Anointed. For one day in Thy courts : is better than a thousand. 242 FOURTEENTH WEDNESDAY AFTER TRINITY. Ps. O how amiable are Thy dwellings : Thou Lord of hosts ! My soul hath a desire and longing to enter into the courts of the Lord. The Collect. Almighty and everlasting God, give unto us the increase of faith, hope, and charity; and, that we may obtain that which Thou dost promise, make us to love that which Thou dost com- mand. Through. The Epistle. Gal. v. 1 6-2 4. Brethren, walk in the Spirit the affections and lusts. Gradual. Ps. xcii. It is a good thing to give thanks unto the Lord: and to sing praises unto Thy Name, O most Highest. y . To tell of Thy loving-kindness early in the morning : and of Thy truth in the night-season. Alleluia! y. Ps. cv. O give thanks unto the Lord, and call upon His Name : tell the people what things He hath done. The Gospel. Luke xvii. H-19. At that time, as Jesus went to Jerusalem thy faith hath made thee whole. Offer t. Ps. xxxiv. The angel of the Lord tarrieth round about them that fear Him : and delivereth them. O taste, and see how gracious the Lord is. Secret. Favourably behold, O Lord, Thy people and their offerings : that being reconciled by this oblation, Thou mayest bestow upon us pardon, and grant our petitions. Through. Comm. John vi. The bread that I will give is My Flesh, which I will give for the life of the world. P. Comm. Grant, O Lord, we beseech Thee, that we, having received Thy heavenly Sacrament, may advance in our progress towards eternal redemption. Through. WEDNESDAY. The Epistle. 2 Cor. vi. 14-18; vii. I. Brethren, be ye not unequally yoked together perfecting holiness in the fear of God. The Gospel. Luke xii. 1 3-24. At that time one of the company said unto Jesus God feedeth them. 243 jTiftccntlj ©un&ag after Crinitg. The Office. Ps. lxxxvi. Bow down Thine car, O Lord, and hear me: my God, save Thy servant that putteth his trust in Thee. Be merciful unto me, O Lord : for I will call daily upon Thee. Ps. Comfort the soul of Thy servant: for unto Thee, O Lord, do I lift up my soul. The Colled. Keep, we beseech Thee, O Lord, Thy Church with Thy per- petual mercy: and, because the frailty of man without Thee cannot but fall, keep us ever by Thy help from all things hurtful, and lead us to all things profitable to our salvation. Through. The Epistle. Gal. v. 25, 26; vi. I-IO. Brethren ', if we live in the Spirit them that are of the household of faith. Gradual. Ps. cxviii. It is better to trust in the Lord : than to put any confidence in man. y. It is better to trust in the Lord : than to put any confidence in princes. Alleluia ! y . Ps. cviii. O God, my heart is ready, my heart is ready : I will sing and give praise with the best member that I have. The Gospel. Matt. vi. 24-37. At that time said Jesus to His disciples, No man can serve two masters these things shall be added unto you. Offert. Ps. xl. I waited patiently for the Lord : and He in- clined unto me, and heard my calling. And he hath put a new song in my mouth : even a thanksgiving unto our God. Secret. Grant to us, O Lord, we beseech Thee, that this obla- tion may be profitable to our salvation, both cleansing us from our sins, and reconciling us to Thy loving-kindness. Through. Comm. John vi. He that eateth My Flesh and drinketh My Blood dwelleth in Me, and I in him, saith the Lord. P. Comm. Let Thy Sacrament, O God, continually purify and strengthen us, and lead us to the attainment of eternal salva- tion. Through. R 2 244 SIXTEENTH SUNDAY AFTER TRINITY. WEDNESDAY. The Epistle. I Tim. i. 8-I4. Dearly beloved, we know that the law is good which is in Christ Jesus our Lord, The Gospel. Luke xx. 1-8. At that time it came to pass by what authority I do these things. ©irteentf) ©untiag after Crtnttg, The Office. Ps. lxxxvi. Be merciful unto me, O Lord : for I will call daily upon Thee. For Thou, Lord, art good and gracious; and of great mercy unto all them that call upon Thee. Ps. Bow down Thine ear, O Lord, and hear me : for I am poor, and in misery. The Collect. O Lord, we beseech Thee, let Thy continual pity cleanse and defend Thy Church; and, because it cannot continue in safety without Thy succour, govern it evermore by Thy favour. Through. The Lesson. Ephes. iii. 13-21. Brethren, I desire that ye faint not world without end. Amen. Gradual. Ps. cii. The heathen shall fear Thy Name, O Lord : and all the kings of the earth Thy Majesty. y. When the Lord shall build up Sion : and when His glory shall appear. Alleluia ! y '. Ps. cxv. Ye that fear the Lord put your trust in the Lord : He is their helper and defender. The Gospel. Luke vii. II-16. At that time Jesus went into a city called Nain God hath visited His people. Offer t. Ps. xl. Make haste, O Lord, to help me. Let them be ashamed, and confounded together, that seek after my soul to destroy it. SEVENTEENTH SUNDAY AFTER TRINITY. 245 Secret, Let Thy Sacrament, O Lord, keep us in safety, and ever defend us against the assaults of the devil. Through. Conwi. Ps. lxxi. Lord, I will make mention of Thy righteous- ness only. Thou, O God, hast taught me from my youth up until now : forsake me not, O God, in mine old age, when I am grey-headed. P. Comm, Let the inward working of the heavenly gift, O Lord, possess both our souls and bodies: that what it alloweth, and not that which our own mind deviseth, may continually pre- vail in us. Through. WEDNESDAY. The Epistle. Col. ii. 8-1 3. Brethren , beware lest any man spoil you having for- given you all trespasses, through Jesus Christ our Lord. The Gospel. Mark viii. 22-26. At that time Jesus cometh to Bethsaida nor tell it tct any in the town. @>etoenteentf) ©untiag after Crinttp* The Office. Ps. cxix. 1 37, 1 24. Righteous art Thou, O Lord; and true is Thy judgment. O deal with Thy servant according unto Thy loving mercy. Ps. Blessed are those that are undefiled in the way : and walk in the law of the Lord. The Collect. Lord, we pray Thee that Thy grace may always prevent and follow us, and make us continually to be given to good works. Through. The Epistle. Ephes. iv. 1-6. Brethren, I therefore the prisoner of the Lord through all, and in you all, Who is blessed for ever and ever. Amen. Gradual. Ps. xxxiii. Blessed are the people whose God is the Lord Jehovah : and blessed are the folk that the Lord hath chosen to Him to be His inheritance. 246 EIGHTEENTH SUNDAY AFTER TRINITY. y . By the word of the Lord were the heavens made : and all the hosts of them by the breath of His mouth. Alleluia I y. Ps. cxviii. The Right Hand of the Lord bringeth mighty things to pass : the Right Hand of the Lord hath the pre-eminence. The Gospel. Luke xiv. I-II. At that time, as Jesus went into the house he that humbleth himself shall be exalted. Offert. Dan. ix. I Daniel prayed unto my God, and said: Hear, O Lord, the prayers of Thy servant: cause Thy face to shine upon Thy sanctuary ; and mercifully look doivn upon this Thy people , whereupon Thy Name is called, 0 God. Secret. Cleanse us, O Lord, we beseech Thee, by the effectual working of this present sacrifice ; and by Thy mercy make us meet to be partakers thereof. Through. Comm. Ps. lxxvi. Promise unto the Lord your God, and keep it, all ye that are round about Him : bring presents unto Him that ought to be feared. He shall refrain the spirit of princes : and is wonderful among the kings of the earth. P. Comm. O Lord, we beseech Thee, of Thy mercy purify our souls, and renew them by this holy Sacrament; that we may receive help thereby, both in this body and hereafter. Through. WEDNESDAY. ^ The Epistle and Gospel as on Wednesday after the Twenty -third Sunday. <2Eig!)teentf) ©untiag after Crmitg, The Office. Eccles. xxxvi. Give peace, O Lord, to them that wait for Thee, and let Thy prophets be found faithful : hear the prayer of Thy servant, and of Thy people Israel. Ps. exxii. I was glad when they said unto me : We will go into the house of the Lord. EIGHTEENTH WEDNESDAY AFTER TRINITY. 247 The Collect. Lord, we beseech Thee, grant Thy people grace to withstand the temptations of the devil, and with pure minds to follow Thee the only God. Through. The Epistle. 1 Cor. i. 4-8. Brethren, I thank my God always blameless in the day of our Lord Jesus Christ. Gradual. Ps. exxii. I was glad when they said unto me : We will go into the house of the Lord. y . Peace be within Thy walls: and plenteousness within Thy palaces. Alleluia ! J. Ps. exxii. I was glad when they said unto me : We will go into the house of the Lord. Alleluia I y. Our feet shall stand in thy gates, O Jerusalem. ^[ These tnvo verses are said alternately on that we, being ready both in body and soul, may cheerfully accomplish those things that Thou wouldest have done. Through. The Epistle. Ephes. v. 1 5-2 I. Brethren, see then that ye walk circumspectly ,. one to another in the fear of Christ. Gradual. Ps. cxlv. The eyes of all wait upon Thee, O Lord : and Thou givest them their meat in due season. y . Thou openest Thine hand : and fillest all things living with plenteousness. Alleluia I y . Ps. exxx. Out of the deep have I called unto Thee, O Lord : Lord, hear my voice. The Gospel. Matt. xxii. I- 1 4. At that time Jesus spake with His disciples in parables, saying, The Kingdom of Heaven is like unto a certain king but few are chosen. * />., Song of the Three Children, v. 5, 7, 8, 9, zo. 250 TWENTY-FIRST SUNDAY AFTER TRINITY. Offert. Ps. cxxxvii. By the waters of Babylon we sat down and wept : when we remembered thee, O Sion. Secret. Grant, we beseech Thee, O Lord, that these gifts which we offer before Thy Majesty may be profitable for our sal- vation. Through. Comm. Ps. cxix. 49, 50. O think upon Thy servant, as con- cerning Thy Word : wherein Thou hast caused me to put my trust. The same is my comfort in my trouble. P. Comm. Let Thy merciful healing, O Lord, work in us to set us free from our frowardness, and make us ever hold fast to Thy commandments. Through. WEDNESDAY. The Epistle. 2 Tim. ii. I -7. Dearly beloved, be strong in the grace the Lord give thee understanding in all things. The Gospel. Luke xiv. 1 2-1 5. untJag after Crinitg* The Office. Esther xiii.* O Lord, the whole world is in Thy power, and there is no man that can gainsay Thee: for Thou hast made all things: Heaven and earth, and all the wondrous things under the heaven. Thou art Lord of all things. Ps. cxix. Blessed are the undefiled in the way, who walk in the law of the Lord. The Collect. Grant, we beseech Thee, merciful Lord, to Thy faithful people pardon and peace, that they may be cleansed from all their sins, and serve Thee with a quiet mind. Through. The Epistle. Ephes. vi. 10-17. My brethren, be strong in the Lord which is the Word of God. Gradual. Ps. xc. Lord, Thou hast been our refuge : from one generation to another. * Sec Apocrypha, v. 9, 10, 1 1. TWENTY-SECOND SUNDAY AFTER. TRINITY. 25 I y. Before the mountains were brought forth, or ever the earth and the world were made : Thou art God from everlasting, and world without end. Alleluia ! jf. Ps. cxlvi. Praise the Lord, O my soul ; while I live will I praise the Lord : yea, as long as I have any being, I will sing praises unto my God. The Gospel. John iv. 46-53. At that time there was a certain nobleman himself believed, and his whole house. Ojfert. Job i. There was a man in the land of Uz whose name was Job, perfect and upright, and one that feared God : and Satan asked that he might tempt him, and poiver ivas given him by the Lord over his possessions ', and over his jlesh; and he destroyed all his substance, and his sons: and he smote his Jlesh ivith a grievous boil. Secret. Let these mysteries, O Lord, we beseech Thee, pro- vide for us a heavenly medicine, and cleanse away the vices of our hearts. Through. Comm. Ps. cxix. 8 1, 84, 86. My soul hath longed for Thy salvation : and I have a good hope because of Thy Word. When wilt Thou be avenged of them that persecute me ? They perse- cute me falsely : O be Thou my help, O Lord, my God. P. Comm. That we may be worthy of Thy sacred gifts, O Lord : make us, we beseech Thee, continually to obey Thy com- mandments. Through. WEDNESDAY. The Epistle. I Thess. i. 4-IO. Knowing, brethren beloved, your election of God Whom He raised from the dead, even Jesus Christ our Lord. The Gospel. Luke vi. 6-1 1. At that time it came to pass that Jesus entered into the syna- gogue and taught what they might do to Jesus. Ctoentg^econO ©untmg after Crtnttg* The Office. Ps. cxxx. If Thou, Lord, wilt be extreme to mark what is done amiss : O Lord, who may abide it ? For there is mercy with Thee, 0 God of Israel. 252 TWENTY-SECOND SUNDAY AFTER TRINITY. Ps. Out of the deep have I called unto Thee, O Lord : Lord, hear my voice. The Collect. Lord, we beseech Thee to keep Thy household the Church in continual godliness ; that through Thy protection it may be free from all adversities, and devoutly given to serve Thee in good works, to the glory of Thy Name. Through. The Epistle. Phil. i. 6-1 1. Brethren, ive are confident in the Lord Jesus , that He who hath begun a good work unto the glory and praise of God. Gradual. Ps. cxxxiii. Behold, how good and joyful a thing it is : brethren, to dwell together in unity ! y. It is like the precious ointment upon the head, that ran down unto the beard : even unto Aaron's beard. Alleluia ! y . Ps. cxlvii. He healeth those that are broken in heart : and giveth medicine to heal their sickness. y. The Lord promised His blessing: and life for evermore. % As regards this second verse •, see page 247. The Gospel. Matt, xviii. 23-35. At that time Jesus spake to His disciples this parable : The King- dom of Heaven is like unto a certain king forgive not every one his brother their trespasses. Ojfert. Esther xiv.* Remember me, O Lord, Who art above all power; and give me proper and eloquent speech in my mouth, that my ivords may be pleasing ivhen I co?ne before the princes. Secret. Mercifully accept, O Lord, the offering which Thou hast willed to be for a propitiation before Thee, that salvation should be restored to us in the might of Thy loving-kindness. Through. Comm. Luke xv. I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. P. Comm. We, being partakers of the food of immortality, beseech Thee, O Lord, that with pure minds we may live according to that which we have received with our lips. Through. * See Apocrypha. TWENTY-THIRD SUNDAY AFTER TRINITY. 253 WEDNESDAY. The Epistle, Rom. iii. 1 9-2 6. Brethren) we know that what things soever the law saith jnstifier of him which believeth in Jesus Christ. The Gospel. Matt. xi. 23-26. At that tunc said Jesus to His disciples, Verily I say unto you, that whosoever shall say which is in Heaven forgive your trespasses. Ctocntg^tfnrt) ©unDap after Crinitp, The Office. Jer. xxix. I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil. Then shall ye call upon Me, and I will hearken unto you, and I will turn away your captivity from all places. Ps. lxxxv. Lord, Thou art become gracious unto Thy land : Thou hast turned away the captivity of Jacob. The Collect. O God, our refuge and strength, Who art the author of all godliness, be ready to hear the devout prayers of Thy Church ; and grant that those things which we ask faithfully we may ob- tain effectually. Through. The Epistle. Phil. iii. 1 7-2 1. Brethren, be followers together with me to subdue all things unto Himself, in Christ Jesus our Lord. Gradual. Ps. xliv. It is Thou that savest us from our enemies, O Lord: and puttest them to confusion that hate us. y. We make our boast of God all day long : and will praise Thy Name for ever. Alleluia I ^. Ps. cxlvii. He maketh peace in thy borders : and filleth thee with the flour of wheat. The Gospel. Matt. xxii. 1 5-2 1 . At that time went the Pharisees unto God the things that are God's. Offer t. Ps. cxxx. Out of the deep have I called unto Thee, O Lord : Lord, hear my voice. 254 TWENTY-FOURTH SUNDAY AFTER TRINITY. Secret. We beseech Thee, O Lord, incline us heartily unto Thy service ; and that we may wait on Thee without offence, do Thou Thyself make us such as Thou requirest us to be. Through. Comm. Mark xi. Verily I say unto you, what things soever ye desire when ye pray, believe that ye receive them, and ye shall have them. P. Comm. Having received, O Lord, the gifts of the holy mystery, we humbly beseech Thee, that what Thou hast com- manded us to do in remembrance of Thee, may be an effectual aid to our weakness. Through. WEDNESDAY. The Epistle. Rom. v. 1 7-2 1. Brethren, if by one man's offence death reigned, by one eternal life by Jesus Christ our Lord. The Gospel. Matt. xvii. 24-27. At that time, nvhen Jesus and His disciples were come to Caper- naum give unto them for Me and thee. Ctoentg^fourti) @>untmg after Crinttg. The Office. Jer. xxix. I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of evil; then shall ye call upon Me, and I will hear you, and I will turn your captivity from all places. Ps. lxxxv. Lord, Thou art become gracious unto Thy land : Thou hast turned away the captivity of Jacob. The Collect. O Lord, we beseech Thee, absolve Thy people from their offences ; that through Thy bountiful goodness we may be de- livered from the bands of those sins which by our frailty we have committed. Through. TWENTY-FOURTH WEDNESDAY AFTER TRINITY. 255 The Epistle. Col. i. 9-II. Brethren, we do not cease to pray for you long- suffering with joyf ulness, in Christ Jesus our Lord. Gradual. Ps. xliv. But it is Thou that savest us from our enemies, 0 Lord ; and puttest them to confusion that hate us. }. We make our boast of God all day long, and will praise Thy Name for ever. Alleluia ! y. Ps. vii. O Lord my God, in Thee have I put my trust : save me from all them that persecute me, and deliver me. The Gospel. Matt. ix. 1 8-2 2. At that time, while Jesus spake to the multitudes, behold, there came a certain ruler And the woman was made whole from that hour. Offert. Ps. exxx. Out of the deep have I called unto Thee, O Lord : O Lord, hear my voice. Secret. Let the oblation of this gift cleanse us, O Lord, we beseech Thee, and make us wholly worthy of the sacred things we have received. Through. Comm. Mark xi. Verily I say unto you, what things soever ye desire when ye pray, believe that ye receive them, and ye shall have them. P. Comm. We receiving the heavenly gift, beseech Thee, O Lord, suffer not that to turn to our condemnation which Thou hast ordained for the healing of Thy faithful people. Through. WEDNESDAY. The Epistle. 2 Cor. x. 20-3 1. Brethren , I would not that ye should have fellowship with devils do all to the glory of God. The Gospel. Matt. xxi. 28-32. At that tune said Jesus to the multitudes of the Jeivs, A certain man had two sons that ye might believe him. He that hath ears to hear, let him hear. 256 ^untm?) nert before 3&toent. The Office. Jer. xxix. I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of evil : then shall ye call upon me, and I will hearken unto you, and I will turn away your captivity from all places. Ps. lxxxv. Lord, Thou art become gracious unto Thy land : Thou hast turned away the captivity of Jacob. The Collect. Stir up, we beseech Thee, O Lord, the wills of Thy faithful people-, that they, plenteously bringing forth the fruit of good works, may of Thy loving-kindness be more plenteously rewarded. Through. The Lesson. Jer. xxiii. 5-8. Behold, the days come they shall dwell in their own land, saith the Lord Almighty. Gradual. Ps. xliv. It is Thou that savest us from our enemies : and puttest them to confusion that hate us. y. We make our boast of God all day long : and will praise Thy Name for ever. Alleluia ! y. Ps. cii. The heathen shall fear Thy Name, O Lord : and all the kings of the earth Thy Majesty. ^ Through the week, when the Service is ferial \ is said one of the two follow- ing Alleluias \ Alleluia ! y. Ps. cxiv. When Israel came out of Egypt : and the house of Jacob from among the strange people. Alleluia ! y . Ps. cxxxviii. I will give thanks unto Thee, O Lord, with my whole heart : even before the gods will I sing praise unto Thee. The Gospel John vi. 5- 1 4. At that time, when Jesus lift up His eyes Prophet that should come into the world. Offert. Ps. cxxx. Out of the deep have I called unto Thee, O Lord: Lord, hear my voice Secret. Favourably behold, O Lord, the sacrifice we are about to celebrate-, that it may both cleanse us from the corruptions of our present state, and make us acceptable unto Thy Name. Through. EMBER WEDNESDAY IN SEPTEMBER. l^J Ccmm. Mark \i. Verily I say unto you, What things soever ye desire when ye pray, believe that ye receive them, and ye shall have them. P. Comm. Grant, we beseech Thee, Almighty God, that our souls, which are satisfied with the Divine gilt, may be rilled with a longing desire to be kindled by the flame of Thy Spirit, and to shine as bright lights in the presence of Christ Thy Son at His coming. Through. ^[ Tf there are more than twenty-five Sundays after Trinity, the Service for the twenty-fourth is to be repeated; and if less, the extra Masses can be said on the week-days, provided that this Service shall always be used on the Sunday next before Advent. If a Saint's Day fall on the Sunday, the Sunday Service is to be said on the first vacant day in the week. EMBER WEDNESDAY IN SEPTEMBER. The Office. Ps. lxxxi. Sing we merrily unto God our strength: make a cheerful noise unto the God of Jacob. Take the psalm : the merry harp with the lute. Blow up the trumpet in the new-moon : for this was made a statute for Israel : and a law of the God of Jacob. Ps. This He ordained in Joseph for a testimony: when He came out of the land of Egypt. Let us pray. The Collect. Let the frailty of our nature, O Lord, we beseech Thee, be sustained by the relief of Thy mercy; that as in itself it con- tinually decayeth, by Thy merciful goodness it may be renewed. Through. The Lesson. Amos ix. 1 3-15. Behold the days come, saith the Lord land which I have given them, saith the Lord Almighty. Gradual. Ps. xxxiv. Come, ye children, and hearken unto me : I will teach you the fear of the Lord. y. They had an eye unto Him, and were lightened : and their faces were not ashamed. 1^. The Lord be with you. Y- And with thy spirit. Let us pray. Grant, we beseech Thee, O Lord, the humble request of Thy family; that whilst they observe abstinence from bodily food, their souls may also fast from sin. Through, s 25'S EMBER FRIDAY IN SEPTEMBER. The Lesson. Nehemiah viii. I-lo.* /// those days all the people gathered themselves together the joy of the Lord is your strength. Gradual, Ps. cxiii. Who is like unto the Lord our God, that hath His dwelling so high : and yet humbleth Himself to behold the things that are in Heaven and earth ? y . He taketh up the simple out of the dust : and lifteth the poor out of the mire. The Gospd. Mark ix. 1 7-2 9. At that time one of the multitude answered and said unto Jesus, Master, I have brought unto Thee my son by nothing, but by prayer and fasting. Offert. Ps. cxix. 47, 48. And my delight shall be in Thy com- mandments : which I have loved. My hands also will I lift up unto Thy commandments, which I have loved. Secret. O God, Who hast been pleased to constitute Thy Sac- rament of these fruits of the earth ; vouchsafe, we beseech Thee, through It to bestow upon us aid both in this present life and in life eternal. Through. Comm. Neh. viii. Eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared : for this day is holy unto our Lord; neither be ye sorry, for the joy of the Lord is your strength. P. Comm. Having received, O Lord, the heavenly gifts, we humbly beseech Thee, that what by Thy special grace we cele- brate with due service, we may also by Thy bounty be worthily disposed to receive. Through. EMBER FRIDAY IN SEPTEMBER. The Office. Ps. cv. Let the heart of them rejoice that seek the Lord. Seek the Lord and His strength : seek His face evermore. Ps. O give thanks unto the Lord, and call upon His Name : tell the people what things He hath done. The Collect. Grant, we beseech Thee, Almighty God, that we who observe these holy appointed times with yearly worship, may please Thee both in body and mind. Through. * /.cttttic of tftc Dedication of a Cfturcft, ^[ All as on the Day except — The Sequence'. The dwellings of the Lord of hosts how fair ! The Master-builder's courts how sure they are ! Unharmed by wind, or floods, or rain, For ever settled they remain. How majestic their foundations, Shadowy prefigurations Of the mystic types pourtray. Formed from sleeping Adam's side, Eve of the approaching Bride Doth a sign convey. Framed of wood, the Ark doth save Noah, guided o'er the wave, When the world was drowned. Sarah, stricken now in years, Laughs when she an infant bears ; Her joy doth ours expound. Long widowed, veiled in robes unfitting, Thamar by the wayside sitting, To Judah twins doth bear. The royal maiden doth deliver The infant Moses from the river, In bulrush ark laid near; This is the male lamb sacrificed, With which all Israel was sufficed, And by its blood brought near: Of Sheba's utmost parts the Queen In quest of wisdom here is seen, King Solomon to hear : Black, but yet comely, see we her Perfumed with frankincense and myrrh, With balmy odours fraught. Thus things to come which types concealed The day of grace hath now revealed, And illustration brought. Now let us take our rest and sing, With the Beloved tarrying, The marriage-hour is come ; The trumpets as the guests go in W ith solemn tones the Feast begin, The psaltery lulls them home. Ten thousand thousand voices raise With one consent the Bridegroom's praise, And Alleluia ! Alleluia ! cry In everlasting joy, unceasingly. 268 THE RECONCILIATION OF A CHURCH. The Gospel. John x. 22-30. At that tune it was at Jerusalem I and My Father are One. ^[ From LXX. to Ash-Wednesday the Octave Day is kept (but not the days ivithin the Octave, except by a memorial). From Ash-Wednesday to the Octave of Easter there is only a memorial. Cfte Consecration of a Cfturcft, ^ All as on the Dedication of a Church, except the Sequence, which is. The dwellings of the Lord. The Collect. O God, Who art Thyself the author of the gifts to be hal- lowed unto Thee, pour forth Thy benediction upon this house of prayer, that the help of Thy defence may be perceived by all who call upon Thy Name. Through. f In Easter-tide, Alleluia ! Secret. O God, Who in every place of Thy dominion art wholly present, and workest in all Thy power; graciously accept this sacrifice offered to Thy Name, and be the protector of this house whereof Thou art the founder, that in the power of the Holy Ghost they who worship here may have free access even unto Thyself. Through. P. Comm. We being refreshed by Thy saving Sacrament, give thanks unto Thee, O Lord : fill, we beseech Thee, this temple with the glory of Thy Majesty; that in honour of Thy Name it may become unto Thy people a house of prayer. Through. Cfie Beconctitation of a Cljiircfi, The Office. Ezek. xxxvi. When I shall be sanctified in you I will gather you out of all countries. Then will I sprinkle clean water upon you, and ye shall be clean from all your filthiness, and a new spirit will I give you. % In Easter-tide, Alleluia ! Ps. xxxiv. I will alway give thanks unto the Lord : His praise shall ever be in my mouth. II IK RECONCILIATION OF A CHURCH. lG(J The Collet. () God, Who hast said, My House shall be called a house oi prayer, deign to cleanse and sanctify this house, which hath been polluted and defiled by the abomination of the heathen ; that Thou mayest mercifully hear the prayers and vows of all them that call upon Thee in this place, and graciously bring the same to good effect. Who. The Epistle. (As on the Dedication.) Gradual. Ps. xcvi. Bring presents, and come into His courts, O worship the Lord in the beauty of holiness. ^f. Ps. xxix. The Lord discovereth the thick bushes : in His temple doth every man speak of His honour. Alleluia I 'jf. Ps. cv. O give thanks unto the Lord, and call upon His Name : tell the people what things He hath done. The Gospel. Luke vi. 43-48. At that time said Jesus to His disciples, A good tree bringeth not forth corrupt fruit for it was founded upon a rock. Offert. Dan. ix. I Daniel prayed unto my God, saying, Hear, Lord, the prayers of Thy servant : cause Thy face to shine upon Thy sanctuary, and graciously behold this people whereupon Thy Name is called, 0 God. Secret. We beseech Thee, O Lord, let this offering cleanse this place from the impurities of the wicked [or of the offence which has been committed], and make our supplications here and everywhere acceptable unto Thee. Through. Comm. Ps. li. Then shalt Thou be pleased with the sacrifice of righteousness, with the burnt-offerings and oblations: then shall they offer young bullocks upon Thine Altar. P. Comm. O Lord, we that are partakers of the gifts of eternal salvation, humbly implore of Thee that this church [or cemetery] , being cleansed from the pollutions of the heathen [or the wicked], may abide under the sanctification of Thy blessing : and that our hearts, being wholly alienated from all defilements of sin, may ever devoutly serve Thee. Through. THE END OF THE PROPER OF SEASONS. ?.yo Ipragerg to be satO before Qga#0, I. BEFORE THE HOURS.* Seven times this day will I praise Thee, O Lord, being mind- ful of Thy exceeding great and wonderful works, by which in the beginning Thou didst found the universe in seven days; mindful also of the sevenfold grace of Thy Holy Spirit, at each of the seven Canonical Hours, which I, unworthy, propose, ac- cording to the sacred rule and institution of Thy Church, to say in Thy presence this day to the praise of Thy Holy Name. Deign, I entreat Thee, to bestow upon me the singular gifts of grace, that being abundantly filled by that Thy most Blessed Spirit and His sevenfold gifts, and supported as on the seven pillars which Wisdom hath hewed out for the building of her house, throughout the cycle of the seven days of the week, by the succession of which times fulfil their course; and throughout the seven ages by which the frailty of man continually goeth on its way towards death, I may in such wise please Thee, that, through the painful exercise of the mystic septenary in practice of the seven works of the Spirit, I may be enabled to avoid the seven deadly sins, which are the seven devils cast out of that Mary of the Gospel by Christ; and to vanquish those seven more wicked spirits which the strong man armed taketh to himself for the ruin of man, and may at length be brought unto the triumph of the eight-ranked Virtues f after the warfare of this present life is ended. But I ask of Thy most merciful loving-kindness, that whilst I fulfil these Canonical Hours to the praise of Thy Majesty, Thou wilt deign ever to assist my heart; guide my tongue, that fitly, entirely, perfectly, intelligibly, and distinctly it may utter words ; deliver my soul from wandering and distracted thoughts, and cause her without ceasing to attend upon Thee whilst she speaketh with Thee, lest whilst through worldly imagi- nations she goeth forth and departeth from Thee, Who delightest in the secret of the conscience, she may have cause to weep bitterly because Thou hast also justly departed from her. Re- ceive, therefore, at my lips the saving sacrifice of praise, to the end it may do honour unto Thee, and present me before Thee a living sacrifice, holy, acceptable, and well-pleasing to Thee; and pour out Thy grace upon my lips, that out of a good heart I may indite a good matter, and by reason of the grace of my * 19' Missal, P. O. f Or eight Beatitudes ? INSTRUCTIONS FOR CELEBRATING MASS. 27 1 lips may have Thee, the King, for my friend; and whilst I open my mouth unto Thee in the voice or joy and thanksgiving, do Thou deign to fill it with Thy benediction. Amen. II. INSTRUCTIONS TO PRIESTS DESIROUS TO CELEBRATE MASS.* First, Before Alass three things are to be considered — Examination of the Intention. General Contrition. A sincere Confession. 1. Examination of the Intention — That he celebrate not for vain glory. That he celebrate not for outward appearance. That he celebrate not out of respect to any person. That he celebrate not for temporal gain. That he celebrate not out of mere habit. 2. General Contrition — For the good works omitted which he ought to have done. For sins committed in thought, word, and deed. 3. Sincere Confession — Of all distinct sins, known and unknown. Secondly, At Mass he should be — Careful respecting place, so that he may be able to receive in both kinds. Yet more careful touching the chalice, that it be not cracked or mended. Most careful of all of the matter, that the Host be not foul, the wine sour, or without water. /;/ the Communion there should be care — Great, touching acts, that he perform them humbly. Greater, touching words, that he say them correctly. Greatest, touching intention, that he intend in steadfast faith to consecrate. /;/ Consecration let him have — Carefulness in making the Body of Christ. * 15' Missal. 272 INSTRUCTIONS FOR CELEBRATING MASS. Reverence in handling the Body of Christ. Devotion in receiving the Body of Christ. /;; handling the Body of Christ let there be reverence — Great, in respect of Its comprehending Christ's so excel- lent Body. Greater, in respect of Its comprehending Christ's so excel- lent Soul. Greatest, in respect of Its comprehending Christ's so excel- lent Godhead. ' /;; consecrating he ?nust intend — By tears to worship God. To commemorate the Death of Christ. To unite in one the whole Church. In consecrating he must intend to obtain — Increase of Love. Inseparability of Union. Hastening of Fruition. First , let his prayer be humble ; and, secondly, let him take heed — Lest so unworthy a minister should unworthily receive so great a mystery. Lest so undevout a priest should turn the sentence of so just a Judge to his own condemnation. Lest so unclean a host . should drive away so excellent a guest from himself by his foul transgressions. And that the Lord most pitiful may make him to have part with His elect priests. First, let him remember to pray for himself and for the living — That they may be partakers of so great a mystery. Hearers capable of receiving the benefit of Masses. Meek, yet despisers of the vanities of the world. Steadfast in making satisfaction for their own failings. Vigilant in following after the Divine benefits. Secondly, let him remember to pray for the dead — That through the most comfortable mystery they may enjoy continual succour. That through the prayers of faithful members of the Church they may obtain sweet relief from their pains. That through this our Divine Viaticum they may have re- storation, and communion with the saints. A PRAYER OF s. AUGUSTINEi iy ] After Mass, let thanks be given in the highest — For that in so great, so sweet Bread of Angels, he hath re- ceived the Creator of creatures. For that in so great perpetual Food of" all Saints, he hath recehed the Creator of creatures. For that in so great and effectual Viaticum of Christ's elect, he hath received the Creator of creatures. Saint Bernard saith: — O Priest, thy body is daily made the sepulchre of Christ. How doth falsehood proceed out of thy mouth by which the Truth entereth ? How do thine eyes behold vanity which daily look upon the Truth? How should thy hands be stretched out to unlawful things which hold Him that upholdeth all things? How art thou filled with excess of wine who oughtest to be filled with God? III. A PRAYER of the MOST BLESSED AUGUSTINE.* TO BE SAID BY THE PRtEST BEFORE MASS FOR HIS OWN DEVOTIONS. O most mighty High Priest and true Bishop, Jesus Christ, Who didst offer Thyself to God the Father a pure and spotless Victim upon the Altar of the Cross for us miserable sinners, and didst give us Thy Flesh to be eaten and Thy Blood to be drunken, and didst appoint this mystery in the power of the Holy Ghost, saying, Do this, as oft as ye shall do it, in remem- brance of Me-, I, being mindful of this Thy adorable Passion, do flee to draw nigh unto Thy Altar, as an unworthy sinner, to offer unto Thee the Sacrifice which Thou Thyself didst institute and command to be offered in memory of Thee for our salvation, in which indeed Thy Flesh is verily received, and Thy Blood verily drunken-, the basest things are united with the highest; divine things with things human. But who can worthily cele- brate this unless Thou, O God Almighty, shalt make the offerer worthy? I know of a surety, and confess the same to Thy goodness, that I am not worthy to draw nigh to so great a mys- tery, by reason of my grievous sins and my negligences, which cannot be numbered; but I know and believe of a truth, and * 'ia Missal. 274 THI': SONG OF S. AUGUSTINE. confess with my whole heart and lips, that Thou art able to make me worthy, Who alone makest of the unworthy worthy, of the unclean clean, and of sinners just and holy men. Therefore by this Thy almighty power and ineffable love I implore Thy mercy, and beg that Thou wouldest deign to grant to me, a sinner, whom besides other gifts Thou hast deigned to call to the priestly office, not for any merits of mine, but only of the good pleasure of Thy compassion, to celebrate this heavenly sacrifice and handle so great a mystery with that reverence, respect, devotion, fear, and purity of heart which is fitting, and so firmly to believe in the same-, to understand, to perceive, stedfastly to retain, to speak, and to think what pleaseth Thee, and is for my soul's good, that Thou mayest with gracious favour receive It at my hands, for the salvation of myself and all others both quick and dead. Who. IV. THE SONG OF S. AUGUSTINE ON THE CHARGE OF THE PRIESTHOOD.* 0 venerable brothers, ye priests of God above, 1 pray ye hear the message I speak to you in love ; Ye heralds of the Highest, ye shining lights of day, Who beam with hope enduring, and charity's pure ray. Ye do to God your service in His own holy shrine ; And Christ hath called you branches, Who is Himself the Vine ; O see ye be not barren, nor bitter fruit ye give, If with the Root that bears you ye would for ever live. The Catholic religion yours is it to uphold, The world's true light and ransom, the shepherds of the fold ; The walls of Jacob's dwelling, the art of Life who teach ; Who judge the Church in meekness, who to the nations preach. The Catholic religion is lost if ye betray; The salt that lacks its savour serves but to cast away ; The path of life is doubtful unless the light shine clear ; Except the Shepherd watcheth, the robber draweth near. The care of God's own Vineyard is given unto you, That with the streams of doctrine its soil ye should bedew; The thorns and choking thistles should root from out the ground, That so the faith of Jesus may flourish and abound. * '34 Missal. THE SONG OK s. AUGUSTINE. 275 \Y ire the patient oxen who tread the threshing-floor, The wheat and chaff with caution to part far evermore: The laymen trail and simple, and all inconstant still, f lave you for an ensample to shew them good or ill. Whatever they shall notice is grievous unto you, That doubtless they will argue they must with care eschew Whatever they shall see you by holy deeds proclaim, That they will reckon lawful, and free from sin or shame. Since ye have been appointed the shepherds of the sheep, Oh, see ye be not slothful, nor silent watch ye keep; Be loud and plain the warnings ye raise when harm is nigh — The wolf sees folds in safety with jealous rav'ning eye. A threefold food the faithful have need of day by day — The Body of the Saviour, to keep their life for aye ; The Word of due instruction, the which discreetly give; The earthly meats that perish, whereby their bodies live. The honour of your office unclouded let it be, And give to those that seek them the gifts of grace all free; For should you ever venture the rights of faith to sell, Ye seek Gehazi's sentence, with lepers doom'd to dwell. Baptize the people freely, and freely them confess ; The Eucharist give freely, to save them and to bless; As Christ's Apostles taught ye, ye are all things to try, The good alone that proveth that are ye to hold by. Be all your conversation in holiness maintained; Your conscience clear and quiet, your lives in virtue trained; Your manners framed to order, your hearts devoid of guile. Let no corrupt indulgence your saintliness defile. Let no disdainful temper your noble souls depress ; Be dignified in manner, and meetly grave in dress; No thoughts of filthy lucre permit your hearts to seize, Ye to whose care are given the heavenly Kingdom's keys. Be brief in speech, lest haply to evil ye be led, By over-freely talking man's vanity is fed; The words which ye shall utter must be concise and few, For ever on much speaking sin waiteth to ensue. T 2 276 PRAYERS TO BE SAID BEFORE MASS. Re patient, full of kindness, and sober, pious, wise; Be Upright, single-minded, let pureness light your eyes; Be hospitable, humble, see that the simple learn ; Oh, comfort all in sorrow, from sin the sinner turn. I pray ye so be able the Shepherd's charge to keep, And, living in the Spirit, to feed the Saviour's sheep, That when your fleshly garment at length ye lay aside, The Lord a robe eternal of glory may provide. V. A PRAYER TO BE SAID BEFORE MASS.* O God, Who makest of the unworthy worthy, and of sinners just men (and holy), and pure of the impure, cleanse my heart and body from all taint and defilement of sin, and make me a worthy (and earnest) minister at Thy holy Altar; and mer- cifully grant that on this Altar to which I, so unworthy, now draw near, I may offer a sacrifice acceptable (and pleasing) to Thy loving-kindness for my sins and offences, and for my numberless daily transgressions, [for all here present, and for everyone united with me by friendship or kindred, or who per- secute or oppose me with any manner of hatred], (and likewise for wiping away of the sins of all Christian people) [and for all faith- ful Christians quick and dead] ; and let my prayer and sacrifice be acceptable unto Thee, through Him Who offered Himself unto Thee, God the Father, a sacrifice for us, Jesus Christ Thy Son our Lord. Who. VI. Another Prayer.-)- [O Lord, I am not worthy that Thou shouldest come under my roof, but trusting in Thy loving-kindness] [(O almighty and merciful God, lo!)], I draw nigh [unto Thy Altar] {(to the Sacrament of the Body and Blood of Thy Only-Begotten Son, our Lord Jesus Christ)} , sick to the Physician of Life, {(unclean to the Fountain of Mercy)} , [(blind to the Light of Eternal Brightness)], [(poor to the Lord of Heaven and earth, naked to the King of Glory)], [a sheep to the Shep- * The parts in ( ) are in '26 Missal, and those in [ ] are in '15 Missal. The rest is common to both. t The parts in [] are in '26 ; in {} in some editions of '26; in ( ) in '4L. The rest is common to both. PRAYERS TO BE SAID BEFORE MASS. iyj herd, a thing formed to Him that formed it, desolate to the kind Comforter, miserable to Him Who pitieth, guilty to Him that bestoweth pardon, unholy to Him that justifieth ; hard- hearted to the out-pourcr of' grace], imploring the abundance of Thy boundless mercy, to the intent Thou wouldest vouch- safe to heal my infirmities, [to wash away] (deliver me from) [(defilement, to enlighten my blindness)], to enrich my poverty, [(to clothe my nakedness)], [to bring back the wandering, to comfort the forsaken, to reconcile the guilty, to give pardon to the sinner, forgiveness to the wretched, life to the accused, jus- tification to the dead], that I may [be deemed worthy to] receive [Thee] the Bread of Angels, the King of kings, [(the Lord of lords)], {(with that reverence and fear, that contrition and love)} , (that faith and purity, that purpose and humility) [(which is ex- pedient for my soul)], [with that chastity of body and purity of mind, that contrition of heart and flow of tears, that spiritual joy and heavenly gladness, which is most expedient for my soul, that it may be profitable to me for eternal life, and the remission of all my sins. Amen.] {(Grant unto me, I beseech Thee, that I may receive not only the Sacrament of this the Body and Blood of the Lord, but also the virtue of the Sacrament. O most gra- cious God, grant me so to receive the Body of Thine Only- begotten Son our Lord Jesus Christ, which He took of the Virgin Mary, that I may be found worthy to be incorporated into His mystical Body, and to be reckoned among His mem- bers. O most loving Father, grant unto me that Thy beloved Son Whom now I purpose to receive beneath a veil, I may at length behold with unveiled face. Who.)} VII. Another Prayer.* I beseech Thee, O most pitiful Lord Jesu Christ, that for the sake of Thy Mother, the most Blessed Virgin Mary, and all Thy Saints, Thou wouldest teach and permit me to draw nigh to the so marvellous Sacrament of Thy Body and Blood, with that purity of heart, and cleanness of mind, with that devotion and reverence, which becometh and is expedient for my soul. O most gracious Lord Jesu Christ, let my heart discern the sweet- ness of Thy blessed Presence ; let it cleanse away all my sloth- fulness of spirit, wash out all mine offences, shield me from all the numberless perils of this world. Let my soul taste how sweet Thou art, O Lord, that after the taste of Thee all carnal * From '13 Missal. 278 THE PREPARATION FOR MASS. pleasures may give place. O Bread of Delight ! O Food of Life ! O Meat to be desired ! O Banquet of exceeding sweetness, re- freshing all things, and never failing ! Angels and Spirits of just men partake of Thy plenteousness. Let it please Thee, O Lord, that now my sinful soul in this her pilgrimage may partake of Thee in faith, that so receiving virtue from Thee, she may through Thee finish her course even unto Thee, without hin- drance from Satan. Mortify in my members and in my heart all carnal desires and all lustful passions ; that Thou, the King of Virgins and Lover of chastity, mayest have a peaceful abiding-place in this my tabernacle. O Lord, Thou know est by how many and how great disquietnesses my soul is vexed. But do Thou, O Lord, Who art the great Physician, come and heal her ; Thou to whom is committed all power and dominion through endless ages. Amen. Cfte preparation for $$a&8. % Let the Priest ORDINARY 01 THE M If there be any Memorial, then Let us pray u said as before, only all the remaining Collects are said without it, and World without end only to the last. It is allowable to enter the quire up to the end of the first Collect. The normal position of the Ministers is each behind the other on their step; (when the Priest turns to the people the Deacon does the same, but the Sub-Deacon genuflects and raises the Priest's chasuble. If a Bishop celebrates, all the Deacons and Sub- Deacons observe the same rule, with the principal Deacon or Sub-Deacon standing in the midst; neverthe- less, the principal Sub-Deacon alone adjusts the Celebrant's chasuble. All Clergy are bound to stand at Mass, except whilst the Epistle, Gradual, is chanted. On Double Feasts all must, however, The iiiergj Alleluia, o /Tract ,. stand too at //* Alleluia. And at the end of tk Gradual, Alleluia, etc., they turn to the Altar before turning to the chanter of the Gospel. Rulers of the Choir when there are only two follow the rule in all things of Clergy of the second grade, for which see General Rubrics, ex- cept that they stand when the Choir sings //v Alleluia, and turn to the Altar at the beginning of the Chants. Then follows the Epistle, which is read on certain days in the pulpit, on others at the step of the quire, by the Sub-Deacon, thus : The Lesson or -The Epistle of to After which follows the Gradual and Alleluia, or Tract. This ended, the Sequence is said. With what ceremonies and when, see General Rubrics. The Gradual, Alleluia, Tract, or Sequence, having been said privately by the Priest with his Ministers, let the Sub-Deacon take the bread and wine and water with the chalice, and prepare them for the Service of the Eucharist; the blessing of the water being first asked of the Priest thus, the Priest in the meantime sitting : Bless. !>riest answers : The Lord. By Him be it blessed out of Whose side came forth blood and water. In the Name of the Father, and of the Son, and of the Holy Ghost. Then let the Deacon, before he goes to chant the Gospel, cense the midst of the Altar only, for the lectern is never censed either at Mass or Matins before the Gospel. Then let him take the Text—\.Q., the Book of the Gospels— and bending to the Priest standing before the Altar and turning his face south, let him say, not intoning: Bid a blessing. The Priest answers The Lord be in thy heart and mouth, that thou mayest preach the Holy Gospel of God. In the Name of the Father, and of the Son, and of the Holy Ghost. Amen, THE ORDINARY OF THE M.\ ll)7 Ministers i same, beginning Lord, bid a blessing, .d ulteringThy . My heart and mouth. u go through the midst of the quire carrying the Text solemnly on his left band, t and (Handle-bearers preceding hi- dross-hearer. At the pulpit, let . on the left of the Deacon oppo- site him, , on the right opposite ; the Caudle- bearers on either sic Thurifer behind the Deacon turned towards him : and let the Gospel be always read turning to the north. Then * the book, his forehead, and chest zuith his thumb : The Lord be with you. #. And with thy spirit. The Sequence of the Gospel according to Matthew, Mark, Luke, or John. Glory be to Thee, O Lord. After the Gospel, let him kiss the Text, which the Sub-Deacon offers htm, and then carries leaning against his breast. Then let the Priest, standing in the midst of the Altar, begin the Creed. After its commencement, the Ministers having returned from the pulpit to the Altar, let the Deacon g'rve the Priest the book to kiss, or else taking the Text from the Sub- Deacon give it to the Priest to kiss, standing on his right hand, the Sub-Deacon ministering to the Deacon, and the Acolyte to the Sub-Deacon. gjg I be-lieve in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible : And in one Lord Jesus Christ, the only-begotten Son of God, Begotten of His Father before all worlds, God of God, Light of Light, Very God of very God, Begotten, not made, Being of one substance with the Father ; By Whom all things were made. Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified for us under Pontius Pilate. He suffered and was buried, And the third day He rose again according to the Scriptures, And ascended into heaven, And sitteth on the right hand of the Father. And He shall come * "And the Sub-Deacon with the book out of which he was to read." — (Reg. Osm. ; see Introduction and General Rubrics.) 298 again with glory to judge both the quick and the dead s Whose kingdom shall have no end. And I believe in the Holy Ghost, The Lord and Giver of Life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets. And I believe one Holy Catholick and Apostolick Church. I acknowledge one Baptism for the remission of sins, And I look for the Resurrection of the dead, And the life of the world to come. Amen. For the days on which the Creed is to be said see the General Rubrics. jit the beginning of it the Choir sign themselves and turn to the Altar inclining. They also incline at And was incarnate, And was made man, And was crucified, and at . world to come. turned to the Altar till the end of the Mass, except at the Offertory. Then shall the Priest chant : ^ • The Lord be with you. ft- And with thy spirit. Let us pray. Then is said the Offertory. After the Offertory./^ the Deacon give the Priest the chalice and the paten and Sacrifice, kissing his hand each time. Then receiving from the Deacon the chalice, let the Priest place it carefully in its proper place in the midst of the Altar, and, inclining, raise it a little with either hand, and offer the Sacrifice to the Lord, say big this prayer ; Receive, O Holy Trinity, this oblation which I, an unworthy sinner, offer in Thy honour, Blessed Mary's, and all Thy Saints, for my sins and offences ; for the salvation of the living and the repose of all the faithful departed. In the Name of the Father, and of the Son, and of the Holy Ghost, let this new Sacrifice be acceptable to Almighty God. Having said this prayer, let him replace the chalice and cover it with the corporas, and place the bread upon the corporas decently before the chalice containing wine and water ; and let him hiss the paten and place it to the right of the Sacrifice, covering it a little under the corporas. This done, let him take the censer from the Deacon and cense the Sacrifice thrice, making the sign of the Cross over it; then thrice round and on either side; then thrice between himself and the Altar; and whilst he \ei let him say this vei . Let my prayer, O Lord% be set forth in Thy sight as the incense. ■ THE ORDINARY OF THE M 99 After this let the Priest be cem '?, and let the Sub-I • on the J) t stall like manner the I inclining to each of t s he censes xeb to kiss. If it is 'first be censed who stands tb the Rulers of the Choir. 'rates, let two boys come with two Censors and Texts or Relics. If the Bishop shall not it is a Double, let a boy carry the Text on the Cantor side. re is no CretAsaid let the Sacrifice only be censed. This done, let the Priest go to the right side of the Altar, and let him wash his Cleanse me, O Lord, from all pollution of mind and body, that I may in purity perform the holy work of the Lord. /// the meantime let the Deacon cense the Altar on the left side and the Relics in order. Then let the Priest return to the Altar, and let the Ministers place them- selves on their steps. Then standing before the Altar, inclining his head and body, and with joined hands, let the Priest say this prayer : In the spirit of humility and with a contrite heart let us be accepted of Thee, O Lord ; and let our sacrifice be in such wise in Thy sight that it may be accepted of Thee this <,OI We lift them up un - to the Lord. Let us give thanks un - to our Lord God. It is meet and right so to do. This Preface following is said on Christmas Day at every Mass, and daily through the week, and on the Circumcision ; and on all Feasts of our Lady from then till and on the Purification ; also on Corpus Christi, and in and on the Octave (where it is kept with one) ; also in Votive Masses and Commemorations of the same. In communion with is said only on Christmas Day and till and on the Circumcision ; on Christmas Night at the Midnight Mass Most holy night ts sa'd instead ^/Most holy day. It is ve - ry meet, right, just, and our bound-en du - ty, that we should at all times and in all places give thanks unto Thee, O Lord Ho-ly Fa-ther Al-migh-ty, ev-er-last-ing God. Because by the mys-te ry of the In-car-nate Word, the new light of Thy Brightness shone up- on the eyes of our mind, that, while we acknow_ - ledge Him to be God vi-si-bly. by Him we may be caught up un- to the love of in - vi-si-ble things. And therefore with An- gels and Arch - an - gels with thrones and do -mi- ni -ons and with :^rz^zi»zzii=HP—+ — + — » — ■ ■ ♦ — n — m — ■ — ♦~^^: all the com-pa-ny of the Heaven-ly Host wemag-ni-fy Thy glo - rious Name, ev - er - more say - ing. Ev - er- last -ing God, Be- cause when Thy On • ljr- Be- got- ten -f*- -■— i_:*~ . K«\ ■._ m ■ ■ — m- -♦- -♦- -♦- ap-pear -ed i in substance of our flesh. , He re-stored us un - to the 3= -■- — ■- — m~ " --■ mm — 1 — * - - -■- -■- --■_ II 302 THE ORDINARY OF THE MASS. Within the Canoti. In communion with, and celebrating the most holy day [ - the most holy night] in which the Immaculate Virginity of Blessed Mary brought forth a Saviour for this world, and reverencing, etc., as in the Canoti. The following Preface is said on the Day of the Epiphany and through and on the Octave Day. In communion with is said Similarly. ig God, substance new light of His Im-mor-ta - li -ty. Therefore with an-gels. If "i thin the Canon. In communion with, and celebrating the most holy day in which Thy Only-begotten, co-eternal with Thee in Thy glory, visibly was made manifest in the body in the reality of our flesh, and reverencing, etc. The following Preface u said on Ash-Wednesday , and on every Mass that is of the fast till Maundy Thursday, except on Sundays : Ev-er-last-ing God, Who by the Fast-ing of the Bo - dy re - ;iv «--■ — ■ ■ b ■ ♦—■—■■—■— ■ ■ ■— ■ bT~+ - strainest vice, lift-est up the un-derstanding and be-stow-est the re-compense of vir-tue, Through Christ our Lord, By whom. On Sundays in Lent and on Maundy Thursday the dai/y'Preface " said. On ivhich latter day is said — Within the Canon. In communion with, and celebrating the most holy day in which our Lord Jesus Christ was betrayed for us, and reverencing, etc. - //.i 0 , This oblation, therefore, of our service and that of Thy whole ORDINARY OK THl 303 family which we offer to Thee* on the day on which our Lord Jesus Christ delivered unto His disciples the adorablef mystery of His Body and Blood, We beseech Thee, C) Lord, etc. Who, the day before He suffered for our salvation and that of all men, that is to-day, took bread into His holy and adorable hands. Preface is said on E ister Day, and daily till and on t Day; also on all Sundays till ,day or of Easter (i.e., the In communion witli and This oblation is said only n the Octave. But Chiefly on this night is said only on at other times. This day. ~£~ — ■ — ai — ■— m m — I a — ■ — ■ — ♦-b-b- — ■ Ev - er - last-ing God. And Thee in - deed at all sea- sons, but r|i ■•■■■■ B B ■ B ♦ SR ^m • chief -ly on this day, ought we more glo-rious-ly to praise, ^ K since Christ our Pass - 0 - ver is sac - ri - ft* - ced for us. =^r — a — b— b— ♦ — m — m — ~m m b ■ ■— * b — For He is the ve - ry Lamb which hath tak - en a - way ^ — —m ■« ■ I ■■■§ ~ ™ ~ ■» B " the sins of the world, Who by His death hath des-troy- ed Z^= _i ™~ ,"™^i «M Death, and by His ris - ing to life a - gain hath res - tor - ed to us Life. There-fore with an - gels. Within the Canon. In communion with, and celebrating the most holy day [ the most holy night] of the Resurrection of our Lord Jesus Christ according to the flesh, and reverencing, etc. * "On behalf also of those whom Thou hast deigned to regenerate by water and the Holy Ghost, granting them remission of all their sins." — '97? '55 Missals. f Most MS. read "celebration of the." 3°4 DIN \RV OK TUT Ai This oblation, therefore, of our service and that of Thy whole family -which we offer to Thee, on behalf of those also whom Thou hast deigned to regenerate by water and the Holy Ghost, granting them forgiveness of all their sins ; We beseech Thee, O Lord, etc. The following Preface is said on Ascension Day. It is also said through and on the Octave, and on the Sunday within the Octave, unless there come a Feast which has one of its own. Similarly is said In commu- nion with. 3E _ _ _ _ ■ — mm — J n ■ p^ ■ ■* — ■ — \-- m Ev - er - last - ing God, Through Christ our Lord, Who 3- -m — ♦ — ■ —m ■ — m — ■ ♦ — ♦ — ■ — ♦ — ■ - b — -■- ■— af - ter His Re - sur - rec - tion man - i - fest - ly ap-pear - cd to T*~ — ■ ■ — — — =" — " — — ■ — ■ ■ — ■—■—♦—■—■ — ■— all His Dis - ci - pies, and in their sight was ta -ken up in - to ?> _■ m _ * — ■— ■ m —m m — Heaven, that He might make us par- tak - ers of His Di - vine Na - ture. There - fore with an - gels. In communion with, and celebrating the most holy day whereon our Lord Jesus Christ, Thy Only-begotten Son, set upon the right hand of Thy glory the substance of our frailty, which He had united unto Himself, and reverencing, etc. The following Preface " said on Wbitsun \brottgh the week, and \sscs of the Holy G> In communion with and This obla- tion, therefore, are said only on fVhitstin Day, and from now till Ti msz^^^-m* Ev - er - last - ing God, Through Christ our Lord, Who as ■m — ■ cend - ed a - bove all Heavens, and sit - ting at Thy right THE ORDINARY OF THE MASS. ~Q,. hand, shed forth the pro-mised Ho - ly Ghost as on this day up- on the child- ren of a - dop - tion, For which cause doth the whole u - ni - verse re - joice with ex - ceed - ing joy, and both the Po -wers a - bove and the an - ge - li- cal Hosts, mag - ni - fy Thy glo - ri - ous Name, ev - er - more say - ing, Within the Cation. In communion with and celebrating the most holy day of Pentecost, whereon the Holy Ghost appeared to the Apostles in the likeness of fiery tongues, and reverencing, etc. Also, This oblation, therefore, of our bounden duty and that of Thy whole family, which we offer unto Thee on behalf of those also whom Thou hast deigned to regenerate by water and the Holy Ghost, granting them forgiveness of all their sins, we beseech Thee, O Lord, etc. The following Preface is said on Trinity Sunday and on the Sundays following until Advent y when the Mass is of the Sunday although it be said in the Chapter-house. It is also said on all Commemorations of the Holy Trinity through the year f and in every Marriage Mass. rp ■ B « m — am — | jj"~" ■— ■ — ♦— ♦— hw-"— ■ — Ev - er - last - ing God, Who with Thy on - ly Be - got -ten EF=S~— ■—■=»= ♦rEg=M-.=i,-«=r-a--WTr= Son and the Ho - ly Ghost art one God, art one Lord, not one on - ly Per - son but Three Per-sons in one sub-stance . ~§ -m ■ bb — » — sb — ■ — b— a — m— z~~ia— — ■-zz:Ba • For that which we be -lieve of Thy Glo - ry which Thou hast X joO IRDINAR1 =p: re - veal - ed, the same do we be - lieve of Thy Son, and . of s ="z ■ ■ um— -■ — ■ ■ + ■ 1*- i m 'mm- - qual- i -m— U the Ho-]y Ghost, with-out dif-fer-ence or in -e -ty: ^ -P* that in the con - fes - sion of a true and ev - er - last - ing * — ■ — ■— — ■ n — ■ — ■ ■ ■ -m — ■ — ■- _■ God-head both D is-tinc-tion in the Per-sons, and U- ni - ty ="F :»■:■"■ ~m~ -■ — ■— ■ ■ ■ -Su. mm ■■" i"_m^_ -■ — 1- in Being, and E - qual - i - ty in Ma - jes - ty, be \ .vor-ship-ped : ^ -■ — ■ — ■ ■— — ■ — ■ - m—\ ■—■—■" s ■■ — which An-gels and A rch-an -gels praise. , Che-ru-bin al- so and Se - > -mz. =^=■=1 u ■— m— m ■- -S- • Wm mm V! ■< ■ ■ ra - phin, Who cease not to cry with one voice, say - ing, The following Preface is said on all Feasts of the Apostles and Evangelists (except on S. John the Evangelist's Day in Christmas week ; it is, how- ever, said on the Octave Day, and on his other Feast in Eastertide), and through and on the Octave Days of SS. Peter and Paul, and S. Andrew. ii — m~ — ■ — ■ — ^~f u -* ♦ ♦ — m •— m Ev - er - last- ing God, and hum - bly be - seech Thee that Thou wouldest not leave Thy flock des-ti-tute,0 Lord. E -ter - nal Shep-herd, but through Thy Bless-ed A -pos-tles wouldest keep it un - der Thy con- tin - u - al Pro-tec-tion : that it may be go - - verned by the same Ru-lers whom Thou hast made to pre-side o - ver it as its Vic-ars snd Pas-tors. Therefore with an-gels. THE ORDINARY OF THE M.\ 307 The following Preface hoth Feasts of the Holy Crossy and in Com- memorations oftfje same throughout the j =mm=t Ev - er - last-ing God, Who hast es-tab-lished the sal - va -tion "K~ £ — ■ — ■— ■ — ■-■— ■ — m~ *: of man-kind by the Wood of the Cross, that so whence Death came, from thence Life might rise a - gain, and he who had gain-ed the vie - tory by a tree, by the Tree might al -so be ^~l=m*m=^— ygz.-SPEgz.-Ezg: o - ver - come : Through Christ our Lord, By Whom. 77*? following Preface is said on every Feast of the Blessed Virgin Mary (except on her Purification) ; it is also said through the Octaves of the Assumption and the Nativity, and on her Commemorations through the year (except from Christmas Da' to the Purification). Ev - er - last - ing God, and Thee on the ^Conception ^ Annunciation ! J Assumption ( ' Nativity Visitation Veneration — m — of the Bless - ed and glo- ri - ous Ev - er -Vir -gin Mary ought *- -■ — ♦ — ■ — — ■- — ■- — ■— -■"^■ZZ :m~^m~j^: IMP t we with ex - ult -ing souls to praise, to bless, and to pro- claim. -%r — ■— ,s Who by the 0 ■ ver - sha -dow-ing of the Ho - ly Ghost did — both con - ceive Thy On - ly Be - got - ten and in glo - ry of x 2 3o3 THE ORDINARY OF THE MASS. per-pet - u -al Vir - gin - i - ty did pour up - on this world the E - ter - nal Light Je - sus Christ our Lord, By Whom. The ft/lowing Preface is the daily one, and is said on all Feasts and week' dayj, and through Octaves which have none proper to them. -¥ ... M_ --■ — ■ — — m m~\ ■ m -a- — ■ — n" - \- — — -— — — Ba — Ka — i^n — I — ■ Ev - er - last - ing God, Through Christ our Lord, By -|: — ■— ■ — ■ — — ■ ■— — ■ — ■ — m ■ — +-m m — ~i« — Wh Dm angels praise Thy Ma - jes - ty, Do- min-ions a - d let him raise his arms a little and join his hands until these words, In the Name of the Lord: then let him sign himself on the face. Holy, Holy, Holy, Lord God of Hosts ; heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He that cometh in the Name of the Lord. Glory to Thee, O Lord, in the highest. When the Service of S. Mary is said for the last time before Advent and Septuagesima, and on the Octaves of the Visitation, Assumption, and Nativity ; then is said instead jessed is Me : Blessed is fa $on of Mary that cometh, etc. <2hsn immediately, with joined hands and uplifted eyes, let him begin, in- clining his body, %\)t Canon of ttje jtas* Thee therefore, O most Merciful Father, through Jesus Christ Thy Son our Lord, we most humbly pray and entreat, the Pt to accept and bless, -test mkh and I: these gi fts, these pre - sents, this ho ly immaculate Sacrifice, Having made them, let wise his hands. which we offer to Thee in the first place in behalf of Thy Holy Catholic Church, to which do Thou deign to give peace, to guard, to unite, and to govern it, throughout the whole world : together with Thy servant our Pope our Bishop Ar., 1 own Bishop only is mentioned, our King all the Orthodox and maintainers of the Catholic and Apostolic Faith. Remember, O Lord, Thy servants and handmaidens JV., andiV., in praying for 'whom a due orde; / by charity should be observed. Let the Priest pray J — -first, for himself ; secondly, for his father and mother, carnal and spiritual, and other relations ; thirdly, for r, his parishioners and others ; fourthly, for all present; fifthly, for all Christian people ; and here the Priest can commend all his friends to God: with the cau- tion, however, that no one should pause there too long, both for fear of distraction of mind, and of suggestions which may be made by evil angels, as well as other dangers, and all here present, whose faith is approved and whose devo- tion is known unto Thee ; in whose behalf we offer unto Thee, or who are engaged in offering unto Thee, this sacrifice of praise, for themselves and all pertaining to them, for the redemption of their souls, for the hope of their salvation and security ; and are paying their vows unto Thee, the eternal, living, and true God. IE CANON OF THE MASS. In communion with and reverencing the memory, in the first place, of the glorious and ever- Virgin Mary, Jnclin- Mother of our God and Lord Jesus Christ ; as also of Thy blessed Apostles and Martyrs, Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Thaddseus, Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Laurence, Chrysogonus, John and Paul, Cosmas and Damian, and all Thy Saints ; for whose sake and prayers grant that in all things we may be strengthened by the aid of Thy protection. Through the same Christ our Lord. Amen. let the Priest regard the Host with great veneration, saying: This oblation, therefore, of our service and that of Thy whole family, we beseech Thee, O Lord, graciously to accept, and to dispose our days in Thy peace, delivering lis from eternal damnation, and causing us to be numbered amongst the flock of Thine elect. Through Christ our Lord. Amen. Here let him again regard the Host, saying : Which oblation, we beseech Thee, O Almighty God, that Thou wouldest vouchsafe, in all respects, Here let him make three crosses over each oblation, to bl ►{* ess, ap ►£< prove, rat ►J* ify, and make reasonable and accept- able, that it may become to us the Bo ^ dy, Here let him sign over the bread, and the Bio *Z* od, Here let him sign over the chalice, and joining his hands, say\ of Thy most dearly Beloved Son our Lord Jesus Christ, Here let the Priest raise and join his hands, and afterwards wipe his fingers, and elevate the Host. Who on the day before He suffered took bread into His holy and adorable hands, and lifting up His eyes to Heaven, Here let him raise his eyes, unto Thee, His Father, God Almighty, Here let him incline, and afterwards raise himself a Utile, gave thanks to Thee, bles^psed, brake, Here let him touch the Host, hat not so . .'k it, as seme do; THE CANON OP THE M | ' ' ns to imply that Christ brah idition i /he contrary, and gave it to His disciples, saying, Take and eat ye all of this, FOR THIS IS MY BODY. aid in one and the same breath without pause. rds, let the Priest incline to the Host, and with , and afterwards elevate It above his fir U rna\ be seen by the people, and reverently repine It before the chalice, making a cross with the same ; and then let him uncover the chalice and hold it between both hands, not disjoining the thumb from the forefinger , save only to make the sign of the cross, saying : Likewise after Supper, taking also this most excellent chalice into His holy and adorable hands, and giving thanks to Thee, Here let him incline. He bles ^ sed, and gave it to His disciples, saying, Take and drink ye all of it, Here let the Priest elevate the chalice a little, saying. FOR THIS IS THE CUP OF MY BLOOD OF THE NEW AND EVERLASTING TESTAMENT, THE MYS- TERY OF FAITH, WHICH SHALL BE SHED FOR YOU AND FOR MANY FOR THE REMISSION OF SINS. Here let him elevate the chalice to his chest , or above his head, saying: As oft as ye shall do this, ye shall do it in remembrance of Me. Here let him replace the chalice, and rub his fingers over it in case of any crumbs, and cover the chalice. Then let him raise his arms in the form of a cross, joining his fingers, until the benedictions. Wherefore also, O Lord, we Thy servants together with Thy holy people, calling to mind the most blessed Passion of the same Christ Thy Son our Lord God, together with His Resurrection from the dead, and His glorious Ascension into Heaven, offer to Thy excellent Majesty of Thy gifts and bounties, Hen let him make five en three over the Host and (halite, saving, a pu *^ re, a 'lib. CANON Ol 11 1 h MASS. ho ^ ly, a spot -p less Sacrifice, The fourth over the bread, saying, the holy Br *f« ead of eternal life, The fifth over the chalice, saying, and the Cup >J< of everlasting sal- vation. Upon which do Thou vouchsafe to look with favour- able and gracious countenance, and accept them as Thou didst accept the gifts of Thy righteous servant Abel, the sacrifice of our Patriarch Abraham, and the holy sacrifice, the pure oblation, which Thy High Priest Melchisedech offered to Thee. Here let the Priest t inclining his body and crossing his hands t say : We humbly entreat Thee, Almighty God, command these things to be carried by the hands of Thy holy Angel to Thy Altar on High before the sight of Thy Divine Majesty, that as many of us, Here he shall raise himself and kiss the Altar on the right of the Sacrifice, as shall by partaking at this Altar receive the most sacred Bo ►£. dy, Here let him sign over the Host, and Bio *J« od of Thy Son, Here let him sign over the chalice, may be fulfilled with all grace and heavenly bene ^ diction, Here let him sign himself on his face, through the same Christ our Lord. Amen. Here let him pray for the dead : Remember also, O Lord, the souls of Thy servants and handmaidens, y\ anc^ N. wno naye gone before us with the sign of the faith, and sleep the sleep of peace ; to them, O Lord, and to all who rest in Christ, we pray Thee, grant a place of refreshment, of light, and of peace. Through the same Christ our Lord. Amen. Here let him strike his breast once, saying : To us, also, Thy sinful servants, who hope in the mul- tituds of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alex- ander. Marcellinus, Peter, Felicitas, Perpetua, Agatha, THE CANON OF 11 II MASS. ] \ T, Lucy, Agnes, Cecilia, Anastasia, and all Thy Saints, into whose company, not weighing our merits but pardoning our offences, we beseech Thee to admit us. Through Christ our Lord, by Whom, O Lord, Thou ever createst, Here let the Priest sign the chalice, thrice saying, sanctifi *%* est, quick ►£« enest, bles *%* sest, and bestowest upon us all these good things. Here' let the Priest uncover the chalice, and sign it Jive times with the Host. First, beyond the chalice on either side ; secondly, in a line with it ; thirdly, below it ; the fourth time as the first, and the fifth before it. Meanwhile, let the Deacon stand at the right of the Priest, having first washed his hands, and assist him in raising the corporals; and as he retires let him kiss the Altar and the right shoulder of the Priest, By Him ►£« , and with Him ^ , and in Him ►£» , is unto Thee, God the Father Al >p mighty, in the unity of the Holy ^ Ghost, all honour and glory. Here let the Priest cover the chalice, and keep his hands on the Altar whilst he says, World with - out end. A - men. Let us pray. -B ■- ■ """_ _ _ '" — ''" __ S Ad-mon-ished by sav- ing pre-cepts and fol - low - ing ^ ._■_ ■ ■ ■ ♦__■ — a "_5L a ■_ _« the Di-vine in - sti - tu - tion we are bold to say, Here let the Deacon receive the paten from the hands of the Sub- Deacon, and hold it up uncovered with extended arms on the right of the Priest. Then let the Priest raise his hands, and Sax : 3*4 lfs=— i_ I ■♦-■- Our Fa- ther, which art in heaven, Hal - low - ed be Thy > ■^-J:: Name. Thy king - dom come. Thy will be done on earth as it is in hea - ven. Give us this day our dai - ly bread : and for-give us ourtres-pass-es, as we for-give them that tres pass against us. And lead us not in - to temp - ta - tion, Let the Choir ansii .)S~ 5-ogrfl But de - liv - er us from e - vil. Let the Priest say Amen privately. Deliver us, O Lord, we beseech Thee, from all evils past, present, and to come ; and at the intercession of the blessed and glorious ever- Virgin Mary, Mother of God, and of Thy blessed Apostles Peter, and Paul, and Andrew, with all Saints, Here let the Deacon give the paten to the Priest, kissing his hand ; and let the Priest kiss the paten: then let him place it first before his left, then his right t after which let him make the sign of the cross over his head, and then let him replace it, saying, graciously give peace in our time, that, aided by the help of Thy loving- kindness, we may both be ever set free from sin and secure from all disquietude. Here let him uncover the chalice and take the Body, with an inclination, placing It over the bowl of the chalice, holding It between the thumbs and J fingers, and let him break It into three parts, the first frac- tion whilst he Through the same Thy Son Jesus Christ our Lord, Th \ fraction, Who with Thee ■ rHE m 315 liveth and reigneth in the unity of the Holy Ghost, God, let him hold the two broken pieces in his left h and the third over the top of the chalice in his right hand, S— — =-m^- = n world with - out end. A - men. \It is to be known that in every Ferial Mass the Choir kneel from the Sanctus - the Peace through the year (except from Easter to the First Sunday after Trinity.) On Feasts of three lessons without rulers, and on and in Octaves when the Choir is not ruled, and on week-days from the First Sunday after Epiphany to Maundy Thursday, and from Trinity Sunday to Christmas Eve, the following prayers are said kneeling: Antiphon Thine is the power. Ps. lxxix. O God, the heathen are come, etc. Glory. Ps. Ixvii. God be merciful unto us, etc. Glory. Ps. xxi. The King shall rejoice, etc. Glory. Antiphon. Thine is the power, and the kingdom, O Lord j Thou art above all nations : Give peace in our time, O Lord. Lord, have mercy upon us. Christ, have mercy upon us. Lord, have mercy upon us. Our Father. And all this is said without tone as well by the Clergy in the quire as by the Priest with his Ministers. Then'let the Priest say intoning: "ft. And lead us not into temptation. ]$. But deliver us from evil. "iff. Let God arise, and let His enemies be scattered. Ii. Let them also that hate Him flee before Him. ~fr. Not unto us, O Lord, not unto us, ~fy. But unto Thy Name give the glory. Let us pray for the afflicted and captives. 3 1 6 THE ORDINARY OF THB MASS. R. Deliver Israel, O God, out of all his troubles. V . Send them help, O Lord, from Thy Sanctuary. R. And strengthen them out of Sion. V . Be unto us, O Lord, a strong tower, ft. From the face of the enemy. y • O Lord, save the King, R. And mercifully hear us when we call upon Thee. A - O Lord, hear our prayer, $. And let our cry come unto Thee. }f . The Lord be with you. \% And with thy spirit. Let us pray. O God, Who in Thy wondrous Providence orderest all things, we humbly pray Thee that, rescuing the land which Thy Only Begotten Son hath consecrated with His own Blood out of the hands of the enemies of the Cross of Christ, Thou wouldst restore it to the worship of Christ, by mercifully directing the prayers of the faithful who are instant for its deliverance into the way of eternal peace. Through. Govern, we beseech Thee, O Lord, Thy servant our Bishop, and at the intercession of the Blessed Mary Mother of God, ever- Virgin, and of all Thy Saints, multiply upon him the gifts of Thy grace, that he being delivered from all offences, and not being left destitute of temporal aids, may rejoice in never-failing ordinances. Through. Grant, we beseech Thee, Almighty God, to Thy servant our King health of mind and body, that he, cleaving to good works, may ever be defended by Thy mighty protection. Through. ] Here let him make three crosses Withi/i the chalice with the third particle of the Host, saying: ~E~i *=-eB The peace of the Lord be al-way with you. Let the Choir answer And with thy spi - rit. THE (»RDI\ \KV OF THE TI if the Bishop shall celebrate, let the Deacon , turning to the people ..' holding the Bishop's staff in his right handy with the crook turned towards himself y st :-■ — ■— -=p-^-M — ■^■■^r — ] Bow down your -selves for a blessing. Let the Choir answer : Thanks be to Thee, O God. Afterwards , the Eucharist being replaced on the paten , let the Bishop give the Blessing to the people. At the Agnus Dei, iet lotk the Ministers approach the Priest on the right y the Deacon nearer, the Sub-Deacon further, and let them say private./} : O Lamb of God that takest away the sins of the world, Have mercy upon us. O Lamb of God that takest away the sins of the world, Have mercy upon us. O Lamb of God that takest away the sins of the world, Grant us Thy peace. In Masses for the Dead, instead of Have mercy upon us, u ,aid O Lamb of God that takest away the sins of the world, Grant them rest. Adding in the third petition , Eternal. Here, making the sign of the cross, let him place the said third particle oj the Host in the Sacrament of the Bloody saying: Let this most *£« holy union of the Body and Blood of our Lord Jesus Christ be to me and all who receive It health of mind and body, and a saving preparation for worthily attaining unto eternal life. Through. Before ?/;<• Peace is given, let the Priest say : O Lord, Holy Father, Almighty, everlasting God, grant me so worthily to receive this most holy Body and Blood of Thy Son our Lord Jesus Christ that I may thereby receive forgiveness of all my sins, and be filled with Thy Holy Spirit and have Thy 3'8 E MASS. peace j for Thou only art God, and there is no other beside Thee, Whose kingdom and glorious dominion abideth ever world without end. Amen. i the Priest kiss the corporals on the right side and the top of the chalice, and afterwards the Deacon, saying; y . Peace be unto thee and to the Church of God. II. And with thy spirit. Let the Deacon receive the Peace from the Priest on his right , and let him give it to the Sub-Beacon. Then let the Deacon carry it to the Rulers at the step of the quire, and let them give it each to his side, beginning with the seniors. On Feasts and week-days when there are no Rulers* let the Peace be borne to the Choir from the Deacon by the two last of the second grade: the rest as before. If a Bishop celebrate, let the Deacon kiss first the principal Sub-Deacon, from whom let the rest take it; then the two secondary Rulers (if it be a Double Fc shall give it to the principal Riders, they bearing it after tc .;' and cantoris side, and the secondaries to the Chancellor s and Treasurer's end. After the giving of the Peace, let the Priest say these prayers privately , before communicating, holding the Host in both hands : O God the Father, Fount and Source of all goodness, Who moved by Thy loving-kindness didst will Thine Only Begotten to descend for us to this lower world and to take Flesh, Which I unworthy here hold in my hands, Here lei the Priest incline himself to the Host. I worship Thee, I glorify Thee, I praise Thee with the whole purpose of my mind and heart, and beseech Thee not to forsake us Thy servants, but forgive us our sins, that so we may be enabled to serve Thee, the only Living and True God, with a pure heart and chaste body. Through the same Christ our Lord. Amen. O Lord Jesu Christ, Son of the Living God, Who by the will of the Father and the co-operation of the Holy Ghost hast by Thy death given life to the world ; deliver me, I beseech Thee, by this Thy most holy Body and Blood, from all my ini- quities and from every evil j make me ever obedient to Thy commandments, and suffer me not to be for ever separated from Thee, O Saviour of the world. Who with God the Father and the same Holy Ghost livest and reignest God, world without end. Amen. Let not the Sacrament of Thy Body and Blood, O Lord Jesu Christ, which I albeit unworthy receive, be to me for judgment and condemnation, but by Thy goodness be profitable to the health of my body and soul. Amen. ORDINARY o!Q Hail for evermore, most holy Flesh of Christ, to me before all and above all the highest source of joy. The Body of our Lord Jesus Christ be unto me a sinner the Way and the Life, in the Name + of the Father, and of the Son, and of the Holy Ghost. Amen. Here let him receive the Body, making a cross with the same before his ./ let him say, with great devotion ; Hail for evermore, Heavenly Drink, to me before all and above all the highest source of joy. The Body and Blood of our Lord Jesus Christ be unto me a perpetual healing unto ever- lasting life. Amen. In the Name Hh of the Father, and of the Son, and of the Holy Ghost. Amen. Here let him receive the Blood ; which taken , let the Priest incline ', and say with devotion the prayer following I give thanks unto Thee, O Lord, Holy Father, Almighty, everlasting God, Who hast refreshed me with the most sacred Body and Blood of Thy Son our Lord Jesu Christ ; and I pray that this Sacrament of our salvation of which I, unworthy sinner, have partaken, turn not to judgment nor condemnation according to my deserts, but be profitable to the preservation of my body and soul unto everlasting life. Amen. Which said, let the Priest go to the right side of the Altar with the chalice between his hands , his fingers joined as before ; and let the Sub-Deacon approach and pour into the chalice wine and (water, and let the Priest rinse his hands lest any relics of the Body or Blood remain on his fingers or in the chalice. When, however, any Priest has to celebrate twice in one day, then at the first Mass he ought not to receive any ablution, but place it in the aumbry or in a clean vessel till the end of the next Mass, and then take both ablutions. After the first ablution is said : What we have partaken of with our mouth, O Lord, may we receive with a pure heart, and by a temporal gift may our ever- lasting healing be effected. Here let him wash his fingers in the chalice with the wine poured in by the Sub- Deacon ; after drinking which folio - Let this communion, O Lord, cleanse us from sin, and make us partakers of a heavenly healing. 20 THE ORDINARY OF THE MASS. * Here Jet the Deacon pour water into the chalice,* which having drunk, let the Priest place the chalice on the paten, that if ought remain it may drain off". And afterwards, inclining himself, let him say : Let us adore the sign of the Cross, whereby we have received the Sacrament of salvation. Then let him wash his hands, the Sub-Deacon ministering to him ; and in the meantime let the Deacon fold up the corporas and put them in the burse, and, while the Communion is being said, let him place them upon the chalice, with the offertory-veil, and give them to the Acolyte to take back with the like ceremony with which he brought the same. After World without end. Amen, let the Sub-Deacon carry the book to the right side of the Altar, and the Deacon take the chalice and offer it to the Priest to drink if ought remains. Then let the Priest say /£n this his yearly Festival Let joy throughout our choir prevail : And in the Church with cheerful sound Let Alleluias echo round. Secret, We beseech Thee, O Lord, at the intercession of Thy glorious Martyr Vincent, let the Sacrifice of Reconciliation which we have offered be made acceptable unto Thee. Through. P. Comm. We beseech Thee, O Lord, defend us, by virtue of the Sacrament which we have received, in answer to the prayers of Thy Martyr, S. Vincent. Through. THE CONVERSION OF S. PAUL. The Office. Let us all rejoice in the Lord, and solemnly celebrate this day, in the ivhich S. Paul made this world glorious by his Conversion. Ps. Concerning the enlightenment of holy preaching, and Conver- sion of S. Paul. The Collect. O God, Who, through the preaching of Thy Apostle S. Paul, hast instructed the whole world j grant, we beseech Thee, that we this day, having his Conversion in remembrance, may by his example attain unto Thee. Through. Memorial of S. Prejectus. We beseech Thee, O Lord, that the glorious intercession of S. Prejectus, Thy Martyr, may commend us unto Thee; that we may obtain at his prayers what we deserve not by our own actions. Through. The Lesson. Acts ix. 1-22. In those days, Saul that this is very Christ. Gradual. Gal ii. He that wrought effectually in Peter to the Apostleship, was also mighty in me toward the Gentiles ; and they perceived the grace that was given unto me. y . I Cor. xv. The grace of God which is in me was not in vain, but His grace ever abideth in me. Alleluia ! y. Great Saint Paul, the chosen vessel, is very worthy to be extolled. 34^ JANUARY XXV. The Sequence. The Feast of holy Paul let us devoutly keep, Whom with such grace the Lord endowed, that he Is by the Church called Teacher of the Gentiles. The wolf a lamb, the persecutor preacher Becomes; with actions changed the name is changed — Paul he is called who Saul was called before. By madness urged he poisonous rage breathed forth ; Christ's members with fell cruelty pursuing. A light from heaven shining round about him Of sight deprived him, but within enlightened. Christ buffets him, lest he should be exalted ; He casts him down, but raises him while falling : Rebukes him prostrate, but rebuking heals him. To him the teaching of the faith commits, Ordains him a defender of the Church. To him, who once had been an enemy, Believing, the deep mysteries reveals Which were not lawful for a man to utter. Him whom at first the Synagogue brought up Afterwards Mother Church rejoices over. Those mysteries which he had learned, he went Through the whole world to publish by his preaching. He comes to Rome, and there one God proclaims ; Nero resists, who worshipped images. Forthwith he puts him to a cruel death ; From the world takes him, sends him to the stars. Whither may God bring us, too, of His mercy Through aid of holy Paul's prayers. Alleluia ! ^[ If in LXX. or XL. the following Tract is said instead of the Sequence. Tract. Thou art the chosen vessel, holy Paul, an Apostle very worthy to be extolled. y. The preacher of Truth, and Teacher of the Gentiles in faith and verity. y. Through thee all nations have known the grace of God. y. Liter cede for us to God, Who chose thee. The Gospel. Matt. xix. 27-29. At that time, Simon Peter said to Jesus, Behold everlasting life. The Creed. Offert. Ps. exxxix. How dear are Thy counsels unto me, O God ; O how great is the sum of them ! Secret. We beseech Thee, O Lord, at the prayers of Thy Apostle S. Paul, sanctify the gifts of Thy people ; that those things which are pleasing to Thee by reason of Thine own ordinance, may, by the aid of his prayers, be made yet more acceptable. Through. JANUARY XXVII., XXVIII. 343 Secret of S. Prejectus. O Lord, graciously receive onr prayers, together with the oblations laid upon Thine Altar ; and, at the prayers of S. Prejectus, Thy Martyr, cause them graciously to be acceptable to Thee. Through. Comm. Matt. xix. Verily, I say unto you, that ye which have forsaken all and followed Me, shall receive an hundredfold, and shall inherit everlasting life. P. Comm. We, being refreshed by the saving Mystery, beseech Thee, Almighty God, that, as Thou hast willed this day to be had in honour for the Conversion of Thy Apostle S* Paul, so Thou wouldst cause us to turn away from sin, and ever- more to rejoice in Thy service. Through. P. Comm. of S. Prejectus. Grant, we beseech Thee, O Lord our God, that, like as on the feast of S. Prejectus, Thy Martyr, we rejoice in the present Mystery, so we may be gladdened by ita perpetual vision. Through. S. JULIAN, Conf. Bp. ^1 The Office and Gradual i., Alleluia, Offert., and Comm. ii., and Gospel iii. in the Common ; Epistle i. in Comm. Conf. Doct. The Collect. O God, Who didst give S. Julian to be a wondrous teacher of Thy Church; mercifully grant that we may ever have him as our devout intercessor with Thee. Through. Secret. Look, we beseech Thee, O Lord, upon our offerings ; and, for the sake of the holy Bishop Julian, put away all our sins from us. Through. P. Comm. We, being filled with the Divine Sacrament, humbly beseech Thee, O Lord, for the sake of the holy Bishop Julian, to make us worthy of Thy heavenly ordinances. Through. THE SECOND FEAST OF S. AGNES, Virg. Mart ^ The Office, Comm. Many Virg. ; Epistle i., Comm. Virg. not Mart. ; Grad. and Offert. ii., Gospel and Alleluia v., and Comm. iv. in the Common. The Collect. O God, Who dost gladden us with the yearly feast of S. Agnes, 344 JANUARY XXX. FEBRUARY I. Thy Martyr, grant that we may follow the example of her holy conversation, whom in this Office we honour. Through. Secret. We beseech Thee, O Lord, let our gifts be accept- able to Thee, whereby the glorious feast of S. Agnes, Thy Virgin Martyr, is again celebrated. Through. P. Comrn. We beseech Thee, O Lord, let the holy Mys- teries which we have received preserve us outwardly in our bodies, and inwardly in our souls -, and, at the intercession of S. Agnes, Thy Martyr, bestow upon us present and eternal mercy. Through. S. BATILD, Virg. Queen. ^ The Office, Alleluia i., Epistle, and Grad. ii. in the Common ; Gospel, Offert. iii., and Comm. iv. in Comm. Virg. Mart. The Collect. We beseech Thee, O Lord, let Thy Church devoutly cele- brate the holy day of 8. Batild, both waxing more fervent through love of the great glory bestowed on her, and profiting by the example of so great faith. Through. Secret. O Lord, let these gifts be acceptable to Thee, for the sake of S. Batild, who presented herself a living, holy, and well- pleasing sacrifice to Thee. Through. P. Comm. We, being satisfied with heavenly food, beseech Thy loving-kindness, Almighty Father, that, at the intercession of S. Batild, we may obtain the grace of Thy compassion. Through. S. BRIDGET, Virg. •J] The Office Comm. Many Virg.; Alleluia iii. and Comm. v., Comm. Virg. Mart. ; Epistle and Grad. i., Gospel and Offert. ii. in the Common. The Collect. We beseech Thee, O Lord, let the prayers of S. Bridget, Thy Virgin, which are pleasing to Thee, aid us, and never cease to entreat Thy loving-kindness towards us. Through. S.cret. We beseech Thee, O Lord, that, being reconciled unto Thee by the Sacrifice we have offered, Thou wouldst, at the KI-HRl'ARY II. 345 intercession of S. Bridget, Thy Virgin, graciously succour us m our time. Through. •o* P. Comm. Let the gifts we have received, O Lord, commend to Thee Thy faithful, for the sake of blessed Bridget, Thy Vir- gin, and let her who pleased Thee implore aid for us. Through. €i)e purification of tfte 13le00eG tttrgin 0garg, THE BLESSING OF THE CANDLES. ^1 Sext being sung, let the Blessing of the Candles be solemnly begun by the Bishop or Priest , in a silk cope and the other 'vestments , on the highest step of the Altar y turning to the East, and saying : y. The Lord be with you. R. And with thy spirit. Let us pray. Bl 4- ess, O Lord Jesn Christ, this creature of wax for us who pray to Thee ; and pour Thy heavenly blessing upon it, by virtue of the Holy Cross, that, as Thou hast permitted it to be used by men to dispel darkness, such may be the measure of power and benediction which it receiveth by the sign of Thy Holy Cross, that whereinsoever it shall be lighted or set up, the Devil may depart in fear and trembling, and flee away, with all his, out of those dwellings, nor presume any more to dis- quiet [Here let him chant} them that serve Thee. Who, with God the Father and the Holy Ghost, livest and reignest God, world without end. Amen. Let us pray. O Lord, Holy Father, Almighty and everlasting God, Who didst create all things out of nothing, and by the labour of bees at Thy command hast brought this fluid to the perfection of wax ■, and Who, on this day, didst fulfil the desire of righ- teous Simeon ; we humbly beseech Thee, that by the invoca- tion of Thy Holy Name, and at the intercession of Blessed Mary, ever Virgin, whose festival we this day devoutly celebrate, and at the prayers of all Thy saints, Thou wouldst vouchsafe to bl + ess and sane 4- tify these candles, fashioned for the service of men, and for the good of their souls and bodies, 346 FEBRUARY II. whether on land or water-, and mercifully hear from Thy holy Heaven, and from the seat of Thy Majesty, the voice of this Thy people, who desire reverently to bear them in their hands, and to praise and exalt Thee ; and show mercy to all that cry unto Thee, whom Thou hast redeemed with the precious Blood of Thy beloved Son. Who. Let us pray. Almighty and everlasting God, Who on this day wast pleased that Thy Only Begotten should be presented in the Temple, and be taken into the arms of holy Simeon ; we humbly beseech Thy mercy to bl + ess, sane + tify, and give the light of Thy heavenly benediction to these candles, which we Thy servants desire to take up and carry in honour of Thy Name : to the end that by offering them to Thee, our Lord God, we being inflamed by the fire of Thy amiable brightness, may be made worthy to be presented in the holy Temple of Thy glory. \_Here let him begin to chant. ,] Through the same, Thy Son, Jesus Christ our Lord, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, y. World without end. $. Amen. y. The Lord be with you. I£. And with thy spirit. y. Lift up your hearts. $. We lift them up unto the Lord. ~jf. Let us give thanks unto our Lord God. ty. It is meet and right so to do. It is very meet, just, right, and our bounden duty that we should at all times, and in all places, give thanks unto Thee, O Lord, Holy Father, Almighty, Everlasting God, Fount and Source of all Light, Who hast enlightened the world with the beams of Thy Brightness, by sending Thy Only Begotten Son to us, in the womb of a pure Virgin. Him Whom long before Thou hast promised by the mouth of the Prophets, Thou hast sent in these last days a Light to the people which sat in darkness. We therefore pray Thee, O Lord, vouchsafe to bl + ess with Thy benediction these candles prepared for Thy Name, Who hast translated us from the power of darkness into the light and Kingdom of Thy dear Son, by Whom light hath sprung up in darkness to the upright in heart, and the i EBRUARY II. 347 joys of eternal salvation ; and Who hast fulfilled the desire of just Simeon that he should not see death before he had beheld with his eyes the Incarnation of the same Christ Thy Son, the Light and Salvation of the whole world ; so fill us with the bright- ness of Thy light that all dark clouds of unbelief may be driven away ; and as on this day Thou didst let Thy servant depart in peace, even so vouchsafe to guide us in the peace of Thy holy Church, that we may be enabled to enter the haven of eternal rest ; that so the true light may pour its beams upon us ; and in the last day we, in company with hymning bands of angels, may attain with joy unto the vision of the face of the Sun which never faileth. \_Here let him readJ] Who with Thee, in the unity of the Holy Ghost, liveth and reigneth, God, world with- out end. 1^. Amen. ^[ Here let the candles be sprinkled (with holy tvater and censed. y . The Lord be with you. fy. And with thy spirit. Let us pray. O Lord, Holy Father Almighty, unfailing Light, Who art the Maker of all light, bl + ess this light to be borne by Thy faithful in honour of Thy Name, to the intent that we, being sanctified by Thee and blessed by the brightness of Thy light, may be kindled and illuminated ; and mercifully grant that, as of old time Thou didst cause the face of Thy servant Moses to shine with the same fire, our hearts and senses may be so illuminated that we may be found meet to attain unto the vision of eternal bright- ness. Through. Let us pray. Almighty and everlasting God, Who didst send into the world Thy Only Begotten Son before the worlds, but in due time incar- nate of the Virgin Mary, to be the true and unfailing Light to dispel the darkness of mankind, and to kindle the light of faith and truth ; mercifully grant that, like as we are outwardly en- lightened by this natural light, so Thy spiritual rays may inwardly shine upon us. Through. ^[ The benediction of the candles being ended, let them be lighted and distri- buted, and mean-uohile let this Anthem be sung : A?it. A light to lighten the Gentiles, and to be the glory of Thy people Israel. 34-8 FEBRUARY II. Ps. Lord, now lettest Thou Thy servant depart in peace, ac- cording to Thy Word. A light. For mine eyes have seen Thy salvation. A light. Which Thou hast prepared before the face of all people. To be A light. Glory be. A light. As it was. A light. ^ Let Mass follow. The Office. Pe. xlviii. We wait for Thy loving-kindness, O God : in the midst of Thy temple ; O God, according to Thy Name so is Thy praise unto the world's end : Thy right hand is full of righteousness. Ps. Great is the Lord, and highly to be praised : in the city of our God, even upon His holy hill. The Collect, Almighty and everlasting God, we humbly beseech Thy Majesty that, as Thy Only Begotten Son was this day presented in the Temple in the substance of our flesh, so we may be pre- sented unto Thee with pure heart. Through. The Lesson. Mai. iii. I -4. Thus saith the Lord God, Behold as in former years, saith the Lord Almighty. Gradual. Ps. xlviii. We wait for Thy loving-kindness, O God : in the midst of Thy temple. O Lord, according unto Thy Name so is Thy praise unto the world's end. y. Like as we have heard, so have we seen in the city of our God : even upon His holy hill. Alleluia ! y. Ps. exxxviii. I will worship toward Thy holy temple, and praise Thy Name. The Sequence. % This is said even in LXX. On this bright day the festive band gives praise, And in sweet concert calls on Mary's name. Purest of Virgins, thou alone divine Queen of the world ; salvation's cause thou art, The gate of light and heaven, full of grace. To her was erst th' angelic message sent, " Hail, Mary ! of God's grace for ever full, (The above verse is said thrice on this day only.) FEBRUARY II. 349 Thou among women blessed ever, Virgin, And Mother spotless ; glorious in thine offspring." To which address thus Mary answering said: " How can these things thou tell'st of be in me, Seeing I certainly know not a man, And am myself born undefiled of man ?" To whom the Angel thus gives holy answer: "The Holy Ghost shall come upon thee, Mary; And thou shalt give new cause of joy to heaven By bringing in thy Son into the world ; Hearing within the cloister of thy womb Him Who doth govern the expanse of heaven, \Y ho upon earth in all times giveth peace." % Then let the Priest and his Ministers, in their seats near the Altar, say privately : Tract. Luke ii. Lord, now lettest Thou Thy servant depart in peace, according to Thy Word. y . For mine eyes have seen Thy salvation. y. Which Thou hast prepared : before the face of all people. y". To be a light to lighten the Gentiles : and to be the glory of Thy people Israel. The Gospel. Luke ii. 22-32. At that time, when the days Thy people Israel. The Creed. Offert. Ps. xlv. Full of grace are Thy lips : because God hath blessed thee for ever. Secret. Grant, we beseech Thee, Almighty God, that as on this day the gifts are consecrated by the adorable Oblation of Thy Son, so at the prayers of his glorious Mother the brightness of everlasting light may be bestowed upon us. Through. Comm. Luke ii. It was revealed unto Simeon by the Holy Ghost that he should not see death before he had seen the Lord's Christ. P. Comm. We beseech Thee, O Lord our God, that, at the intercession of the Blessed ever- Virgin Mary, Thou wouldest make the sacred Mysteries we have received for our strengthen- ing and amendment of life a restoring aid in this world and in that which is to come. Through. 35° FEBRUARY III.. V. S. BLASE, Mart. Bp. ^[ The Office iii., Grad. iv. Comm. Co?if. Bp.; Epistle and Alleluia i. in the Coynmon ; Sequence or Tract and Comm. as in the same; Gospel and* OfFert. v. in Comm. Mart. The Collect. Let Thy blessed Martyr Blase, O Lord, implore the aid of Thy loving-kindness for us, that we may be sensible of his pro- tection whose feast we celebrate. Through. Secret. We offer these oblations unto Thy Majesty, O Lord, and pray that they may be accepted at the intercession of Thy Martyr and Bishop S. Blase, in whom the love of Thy Son our Lord Jesus Christ did burn brightly. Who. P. Comm. We beseech Thee, O Lord, let the Mysteries which we have received on the commemoration of Thy Martyr and Bishop S. Blase, preserve us who this day commemorate his suf- fering with devout service. Through. S. AGATHA, Virg. Mart. The Office. Let us all rejoice in the Lord and keep this feast day in honour of Agatha the Martyr, on whose passion Angels rejoice and praise the Son of God. Ps. xlv. My heart is inditing of a good matter : I will speak of the things which I have made unto the King. The Collect. O God, Who amidst other miracles of Thy power hast be- stowed even on weak woman the victory of martyrdom, mer- cifully grant that we who keep the day of S. Agatha, Thy Virgin Martyr, may by her example attain unto Thee. Through. ^[ The Lesson and Offert. ii.? Alleluia i., Sequence or Tract, and Gospel as in the Common. Gradual. Ps. xlvi. God shall help her ivhh His countenance : God is in the midst of her, therefore shall she not be removed. y . The rivers of the flood thereof shall make glad the city of God : the holy place of the Tabernacle of the Most Highest. Secret. In commemoration of S. Agatha, Thy Virgin Martyr, O Lord, we lay upon Thy Altar the mystical gifts, humbly 35 beseeching Thy Majesty that for her 6ake we may be found worth}- to be freed from all evil. Through. Comm. He Who luas pleased to heal me of all my sickness, and to restore my breast, upon Him I call, the living God. P. Comm. We beseech Thee, O Lord, protect Thy family who have received the food of Thy heavenly Mystery, that at the intercession of S. Agatha, Thy Virgin Martyr, we may of Thy bounty attain unto the healing medicine of eternal salvation, which by Thy inspiration we long after. Through. SS. VEDASTUS AND AMANDUS, Conff. Bps. ^[ All as in the Common. The Collect. Be present, O Lord, with Thy people that prayetfi under the protection of Thy holy Confessors and Bishops Vedastus and Amandus, that what they have no confidence in themselves to ask they may attain for the sake of their intercessors, who are pleas- ing unto Thee. Through. Secret. We bring to Thine Altar, O Lord, the sacrifice of praise, humbly praying that it may be commended unto Thee by their aid in whose honour we make this offering by Thy tender mercy. Through. P. Comm. O Lord, we, receiving the Divine Mystery, humbly beseech Thee that, at the prayers of Thy holy Confessors and Bishops Vedastus and Amandus, it may ever work in us our sanctification. Through. S. SCHOLASTICA, Virg. ^[ All as i. in the Common, except Epistle and Grad. ii. in the same. The Collect. O God, Who for the setting forth of the way of innocence didst cause the soul of Thy Virgin S. Scholastica to enter into heaven in the shape of a dove, grant us, we beseech Thee, for her sake, to live innocently, that we may be counted meet to attain to the same joys. Through. Secret. Receive, O Lord, we beseech Thee, the desires and petitions of the faithful, together with their oblations, that at the 352 FEBRUARY XL, XIV., XVI. intercession of Thy Virgin S. Scholastica, who unfeignedly loved Thee, faith may never grow cold nor chastity become lukewarm in us. Through. P. Comm. O Lord, we beseech Thee, for the sake of Thy blessed Virgin Scholastica, graciously regard this Thy family which Thou hast satisfied with spiritual food, that like as at her prayers Thou didst cause the rain to come down from heaven and accomplish her desire, so at her supplication Thou wouldst deign to pour out upon our barren hearts the dew of heavenly grace. Through. THE TRANSLATION OF S. FRIDESWIDE. ^[ Presumably the Service * peter* The Office. If As i. in Comm. Conf. Bp. The Collect. O God, Who having given to S. Peter Thy Apostle the keys of the Kingdom of Heaven, and deliver unto him the power of a Bishop to bind and loose souls, mercifully grant that by the aid of his intercession we may be loosed from the bands of our sins. Who. The Epistle. I Peter i. I -7. Peter, an Apostle Jesus Christ our Lord. Gradual. Ps. cvii. That they would exalt Him in the congre- gation of the people, and praise Him in the seat of the elders. y . O that men would therefore praise the Lord for His good- ness : and declare the wonders that He doeth for the children of men ! Tract. Matt. xvi. Thou art Peter, and upon this Rock I will build My Church. y. And the gates of hell shall not prevail against it : and I will give unto thee the keys of the Kingdom of Heaven. jt. Whatsoever thou shalt bind on earth, shall be bound in Heaven. y. And whatsoever thou shalt loose on earth, shall be loosed in Heaven. The Gospel. Matt. xvi. 1 3- 1 9. At that time Jesus came loosed in Heaven. The Creed. A A 354 FEBRUARY XXIV. MARCH I. Offer t. Ps. xlv. Thou shalt make them princes in all lands : they shall remember Thy Name from one generation to another. Secret. We beseech Thee, O Lord, let the prayers of S. Peter, Thy Apostle, commend unto Thee the petitions and gifts of Thy Church, that the feast which we celebrate in his honour may be profitable unto our pardon. Through. Comm. Matt. xvi. Thou art Peter, and upon this Rock I will build My Church. P. Comm. O Lord, we beseech Thee, let the gift we have received cause us to rejoice, that, like as we extol Thy wonder- ful works in Thy Apostle Peter, so through him we may obtain Thy abundant pardon. Through. @>. S^attJnag, Ap. ^[ All as in the Common. The Collect. O God, Who didst choose S. Matthias to be of the number of Thy Apostles, grant, we beseech Thee, that at his intercession we may ever perceive about us the yearnings of Thy compas- sion. Through. .The Lesson. Acts i. 15-26. In those days Peter stood up with the eleven Apostles. The Gospel. Matt. xi. 25-30. At that time Jesus answered My burden is light. The Creed. Secret. O God, Who, that the sacred number of Thy Apos- tles might not lack perfection, didst by the election of S. Mat- thias supply the loss of the apostate traitor, sanctify these present gifts, and through them strengthen us with the power of Thy grace. Through. P. Comm. Grant, we beseech Thee, Almighty and merciful God, that by these holy Mysteries which we have received we may, at the intercession of S. Matthias, Thy Apostle, obtain par- don and peace. Through. S. DAVID, Conf. Bp. ^ All as i. in the Common, except Coll. and Comm. ii., and Grad. iv. /';; the same. M kRCH [I., VII. \U 35$ S. CHAD, Conf. Bp. % All as i. in the Common, except the Office iii., Epistle iv., Gospel and OfFert. ii. /'// the same. SS. PERPETUA AND FELICITAS, MM. % All as i. in Comm. Many Hrg., except Grad. ii. in the same. The Collect. Help us, we beseech Thee, O Lord our God, to honour the victory of Thy Martyrs, SS. Perpetua and Felicitas with unceas- ing devotion, that those whom we are unable worthily to imi- tate we may at the least commemorate with humble obeisance. Through. Secret. Look down, we beseech Thee, O Lord, on the gifts presented at Thine Altar on the feast of Thy Martyrs, SS. Per- petua and Felicitas, that as by this holy Mystery Thou didst be- stow glory on them, so by the same Thou wouldst also abun- dantly pour forth upon us pardon and grace. Through. P. Comm. We, who are sustained by the Divine gift of Thy Sacrament on the feast of Thy Martyrs, SS. Perpetua and Feli- citas, beseech Thee, O Lord, that as by Thy grace we are com- forted by the good things in this world, so we may also have fruition of those which are eternal. Through. ©♦ (BtegOrg, Conf. Pope. % All as Comm. Conf. Doct. except Gospel iii. Common Conf. Bp. The Collect. O God, Who hast given unto the soul of Thy servant Gre- gory the reward of eternal happiness, mercifully grant that we who are weighed down by the burden of our sins may be aided by his protection. Through. Secret. We beseech Thee, O Lord, let the intercession of Thy most blessed Confessor and Bishop Gregory commend our gifts to Thy mercy, that what we for our unworthiness cannot obtain, his prayers may procure for us. Through. P. Comm. We that are filled with the food of Thy sacred Body AA 2 356 and precious Blood, beseech Thee, O Lord our God, that, at the intercession of S. Gregory, Thy Confessor and Bishop, we may, in sure and certain redemption, attain unto that which we de voutly celebrate. Through. S. PATRICK, Conf. Bp. ^ All as i. in the Common, except Comm. iii. and Grad. iv. in the same. The Collect. O God, Who didst distinguish S. Patrick, the Apostle of Ire- land, with divers miracles, and translate him to the glory of heaven, grant, we beseech Thee, that for his sake, and aided by his prayers, we may attain unto the reward of everlasting happi- ness. Through. Secret. Almighty God and Father, we beseech Thee, let the prayers of S. Patrick, Thy Confessor and Bishop, make this oblation which we offer this day in his honour profitable unto Thy Majesty. Through. P. Comm. We, being refreshed with the joys of Thy Divine Sacrament, humbly pray Thee, Almighty God, that the offerings which we have presented to Thy Majesty in honour of S. Patrick, Thy Confessor and Bishop, may be for the increase of our sal- vation. Through. S. EDWARD, Mart. King. % All as iii. in the Common^ except Grad. i., Offert. v. and Comm. vi. in the same. The Collect. O God, Who rulest over the everlasting kingdom, graciously behold Thy family, who celebrate the martyrdom of King Ed- ward ; and grant that, as Thou hast vouchsafed to glorify him with the gift of heaven, so at his intercession Thou wouldst make us meet to partake of everlasting happiness. Through. Secret. Look down, we beseech Thee, eternal God, on this our humble offering, presented to Thee in honour of Thy King and Martyr Edward, which oblation Thou hast, by a wondrous dispensation, been pleased to sanctify unto Thyself; MARCH XX., XXI. 2>57 and grant us, for his prayers, so innocently to live that we may attain to joys eternal. Through. P. Comm. O Lord, let Thy holy Sacrament which we have received purify us ; and, at the intercession of Thy blessed King and Martyr Edward, bring us to have part in eternal happiness. Through. S. CUTHBERT, Conf. Bp< ^ All as i. /';; the Common, except Offert. and Comm. ii. in the same* The Collect. O God, Who, by the inestimable gift of Thy grace, dost glorify Thy Saints, grant, we beseech Thee, that, at the inter- cession of S. Cuthbert, Thy Confessor and Bishop, we may attain unto most excellent virtues. Through. Secret. Receive, O Lord, we beseech Thee, the Sacrifice for man's redemption ; and, at the intercession of S. Cuthbert, Thy Confessor and Bishop, mercifully work in us salvation of soul and body. Through. P. Comm. We beseech Thee, O Lord, let the holy Sacrament which we have received protect us by its virtue ; and at the intercession of S. Cuthbert, Thy Confessor and Bishop, whose life hath shone forth gloriously, keep us in peace and holiness,. Through. S. BENEDICT, Conf. Abb. T All as in the Common, except Comm. ii. Conf. Bp„ The Collect.. Almighty and everlasting God, Who on this day didst release Thy most blessed Confessor Benedict from the bondage of the flesh and take him up to heaven, grant, we beseech Thee, to us Thy servants who celebrate this feast pardon of all our sins* that we who with joyful hearts take pleasure in his renown may for his sake, and at his intercession, have fellowship with him. Through. Secret. O Lord, let the gifts offered in honour of S. Benedict,. Thy Confessor and Abbot, be pleasing unto Thee ; and, at his intercession, grant us pardon of all our sins. Through, 358 MARCH XXV. P. Comm. Let the receiving of Thy Sacrament, O Lord, at the intercession of S. Benedict, Thy Confessor and Abbot, lead us to follow the example of his conversation, and also to attain unto his reward. Through. ^f If t lie last three feasts fall in Passion Week, let no notice be taken of them until the feasts of their Translations. Cfte annunciation of IBUgszi) agarg. All as in Comm. Blessed Virgin Mary for Advent. If in Easter- tide•, the second Alleluia is of the Resurrection. In her chapel, the second Alleluia is ~f. Hail Mary, that art full of grace, the Lord is with thee. Blessed art thou among women. The Sequence is akvajs said, even in Lent. The Sequefice. Hail, Mary ! hope of all mankind ! Hail, gentle maid of holy mind ! Hail, full of grace divine ! Hail, Virgin such as ne'er was known ! Who by the bush wast erst foreshown, Which unconsumed did shine. Hail, thou rose most fair to see ! Hail, thou rod of Jesse's line ! Whose fruit innate our sad estate Didst bring to liberty. Hail ! for whom no peer is found ; Of joy thou hast restored the sound To the long-sorrowing earth. Hail ! thou who bearedst in thy womb A Son Whose might should overcome, And loose the bands of Death. Hail ! light the virgins to enlighten, Through whom light from on high did brighten Those o'er whom darkness spread. Hail ! Virgin, of whom to be born The King of Heaven did not scorn. And by thee to be fed. Hail ! jewel, heaven's luminary I Hail ! Holy Spirit's sanctuary. O what cause for amaze, how worthy ,tli praise Is this virginity ! In which, quickened to light by the Paracl me Forth fecund april in. 359 O how holy, how serene ! How gentle, how benign of mien, Needs must that Virgin be, Who hath bondage cast aside, The gate of heaven hath opened wide, And brought back liberty. O lily pure of chastitv ! Entreat thy Holy Son, for He Delighteth in humility, That He will not in that sad day Of judgment cast us all away ; But at thy prayer all graciously Will cleanse us from iniquity, That we in light's abode may reign : Let every creature say, Amen. Tract. Luke i. Hail, Mary, full of grace, the Lord is with thee. y. Blessed art thou among women, and blessed is the fruit of thy womb. y. The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee. y . Therefore, also, that Holy Thing that shall be born of thee shall be called the Son of God. *§ If this feast fall on any Sunday in Lent, let it always be transferred to the next day. If it occur on Maundy Thursday ', and from then till the Octave of Easter, let it be transferred to the first vacant day after the same. S. RICHARD, Conf. Bp. % All as i. in the Common, except Grad. iv. and Com. ii. in the same* In Easter -tide, the second Alleluia will be one of those at p. 191, and sq with all feasts in Easter-tide. The Gospel, li I am the true vine.'' The Collect. O God, Who hast made Thy Church illustrious by the deeds and glorious miracles of S. Richard, Thy Confessor and Bishop, grant that we Thy servants, at his intercession, may attain unto the glory of everlasting happiness. Through. Secret. Grant, we beseech Thee, merciful God, at the inter- cession of S. Richard, Thy Confessor and Bishop, that the gift 36° offered in the sight of Thy Majesty may both give us grace live aright, and obtain for us everlasting glory. Through. P. Comm. O Lord, let this Holy Mystery which we hi received, and which Thy Confessor and Bishop, S. Richard, v wont reverently to administer, effectually work out our salvatio Through. g>. 0mbro0e, Bp. Doct. ^ All as i. in the Common, except Office and Comm. ii. Conf. and 1 and Gospel iii. in the same. In Easter-tide, the Alleluia is i. the Common. The Gospel, u I am the true vine." The Creed is sat The Collect. O God, Who didst give S. Ambrose unto Thy people to b minister of eternal salvation, grant, we beseech Thee, that < may be found worthy ever to have him for an intercessor heaven who hath been to us a teacher of life on earth. Throu^ Secret. O God, let this Sacrifice, at the intercession of T most blessed Confessor, S. Ambrose, both indeed abide and established in us by effectual working. Through. P. Comm. We beseech Thee, Almighty God, let the praycpfc of S. Ambrose continually follow us ; and let that which our petitions cannot obtain, be granted to us at his intercession. Through. SS. TYBURTIUS AND VALERIAN, MM. ^ All as vi. in the Common, except the Office viii., Alleluia ii., ancJ Comm. i. in the same. The Gospel, " I am the true vine." The Collect. Grant, we beseech Thee, Almighty God, that we who keep the feast of Thy holy Martyrs, Tyburtius, Valerian, and Maximus, may likewise follow their excellence. Through. Secret. O Lord, we beseech Thee, look down upon these gifts ; and, by the protection of the holy Martvrs, Tyburtius, Valerian, and Maximus, whose feast we celebrate, let Thy 36i aithful people obtain pardon and salvation, and be found worthy f an everlasting reward. Through. P. Comm. O Lord, we beseech Thee, let the blessing we have ?ceived in Thy Sacrament sanctify our bodies and souls, and at he intercession of Thy holy Martyrs, Tyburtius, Valerian, and vlaxi- uis, make us to be numbered in eternal glory. Through. S. ALPHEGE, Mart. Bp. \$' % The Offce vi., Offert. iv., and Comm. v. in Comm. Mart. ; Epistle ii. '}' in the Common ; Alleluia iv. in Comm. Conf. and Bp. Gospel, " I am the true vine." , The Collect. O God, "Who didst adorn S. Alphege, Thy Bishop, with the dignity of the Priesthood and the palm of Martyrdom, merci- fully grant us so to be assisted by his intercessions with Thee, that we may rejoice with him in everlasting happiness. L Through. Secret. Bless, O Lord, and Thyself accept, we beseech Thee, these gifts which we have laid upon Thine Altar, that, at the • intercession of S Alphege, Thy Martyr and Bishop, they may * be profitable to cur present enjoyment and everlasting salvation. Through. P. Comm. We humbly pray Thee, O Lord, of Thy mercy, that we who have received the Sacrament may, at the intercession of Thy Martyr and Bishop, S. Alphege, attain in eternal life unto the service we offer in this world. Through. ©♦ <5eorge, Man. H All as vi. in the Common, except Grad. iii., Offert. and Comm. iv. in the same. Gospel, a I am the true vine." The Creed is said. The Collect. O God, Who causest us to rejoice in the good deeds and intercession of S. George, Thy Martyr, mercifully grant that, by the gift of Thy grace, we may obtain the benefits we ask of him. Through. 362 APRIL XXV. The Epistle. James i. 2-12. Beloved, count it all joy them that love Him. Secret. We offer unto Thee, O Lord, the wonted Sacrifice ^1 the death of Thy Martyr, S. George, entreating or Thy mere that through these holy Mysteries we may, in Thy victory, ove come the temptations of the old Enemy, and of Thy bount obtain an everlasting recompense of reward. Through. P. Comm. We humbly pray Thee, Almighty Father, that w who are satisfied with the sweetness of the heavenly Table, ma at the intercession of Thy Martyr, S. George, also be partaker of His resurrection by Whose death we are redeemed. Throug' ©♦ C^arfe, Evang. ^1 All as in the Common, except the Office vi. in Comm. Mart., Offert. and Comm. v. in the same. The Gospel, u I am the true vine The Creed is said. The Collect. O God, Who hast exalted S. Mark, Thy Evangelist, by the grace of preaching the Gospel j grant, we beseech Thee, tha we may both profit by his teaching, and ever be defended b his prayers. Through. The Epistle. Ephes. iv. 7-1 3. Brethren, unto every one of us the fulness of Christ. Secret, We, presenting these gifts to Thee, O Lord, on the feast of S. Mark, Thy Evangelist, beseech Thee that, as the preaching of the Gospel hath made him glorious, so his inter- cession may make us acceptable to Thee both in word and deed. Through. P. Comm. We, that have been refreshed by the nourishment of spiritual food, beseech Thee, O Lord our God, that we may, at the intercession of S. Mark, Thy Evangelist, attain unto the fulness of the grace of that which here we approach in a mystery. Through ^f If this feast occur after Easter Week, then let the Procession follow High Mass. If in it, let no notice be taken of it that year, unless it fall on the Octave Day, then let it be translated to the mori APRIL XXVIII., XXX. MAY I. 363 S. VITALIS, Mart. •' T'.y Office vi., Epistle v., and Sequence /'/; the Common. Alleluia ii., O flirt, vii,, and Gomm. viii. in Comm. Many Martyrs. The Gospel, r( " I am the true vine." tr The Celled. Grant, we beseech Thee, Almighty God, that, at the inter- cession of S. Vitalis, Thy Martyr, we may be defended from all adversities which may happen to the body, and be cleansed from evil thoughts in the soul. Through. Secret. We beseech Thee, O Lord, let the gifts with which e commemorate the glorious death of 8. Vitalis, Thy Martyr, oe pleasing unto Thee. Through. P. Comm. We beseech Thee, Almighty God, that the divine gift which we have received, at the intercession of S. Vitalis, Thy * lartyr, may be profitable to our salvation. Through. d THE BURIAL OF S. ERKENWALD. % Presumably all as in the Common. &©♦ Pbiltp anO 3fame#, App. The Office. Nehem. ix. In the time of their trouble, they cried unto Thee, O Lord, ami Thou heardest them from heaven. Alleluia, Alleluia. Ps. xxxiii. Rejoice in the Lord, O ye righteous, for it becometh well the just to be thankful. The Collect. O God, Who dost make us glad in the annual feast of Thy Ambries Philip and James, grant, we beseech Thee, that we may- be instructed by the example of those in whose deeds we rejoice. Through. The Lesson. Wisdom v. I -5. The righteous man among the Saints. Alleluia I y. Wisdom v. The righteous man shall stand in great boldness before the face of such as have afflicted him. Alleluia I y. Luke xxiv. Did not our heart burn within us, while He talked with us by the way concerning Jesus, 364 MAY III. The Sequence. (See i. in the Common.) The Gospel. John xiv. I- 1 3. At that time , Jesus said to His disciples, Let not your heart whatsoever ye shall ask the Father in My Name, that will I do. The Creed. Ojfert. Ps. lxxxix. O Lord, the very heavens shall praise Thy wondrous works, and Thy truth in the congregation of the Saints. Secret. O God, the Redeemer and Perfecter of Thy Church, grant that we may receive the gifts of the Paschal Sacrament at the prayers of Thy Apostles Philip and James, under whose rule and governance Thou didst will that they should be preached. Through. Comm. John xiv. Have I been so long with you, and yet hast thou not known Me, Philip ? He that hath seen Me, hath seen the Father, Alleluia. Believest thou not that I am in the Father, and the Father in Me ? Alleluia, Alleluia, P. Comm. We beseech Thee, O Lord, that we who are recalling the mysteries of Easter may be comforted by the prayers of Thy blessed Apostles, Philip and James, under whose rule and governance we have come to the knowledge of this duty. Through Cfie 3fntoentton of tfte foolg Cro00, ! The Office. Gal. vi. But tue ought to glory in the Cross of our Lord Jesus Christ, by Whom is our Salvation, Life, and Resurrection ; by Whom wt \ have been saved and set free. Alleluia, Alleluia. Ps. lxvii. God be merciful unto us and bless us ; and shew us the light of His countenance, and be merciful unto us. The Collect. O God, Who hast renewed the miracles of Thy Passion in the glorious Invention of the saving Cross, grant that, by the price paid on the life-giving wood, we may obtain favour unto life everlasting. Who. MAY III. $6$ Memorial of SS. Alexander, Eventius, and Theodolus. Grant, we beseech Thee, Almighty God, that we who ob- serve the day of Thy Saints, Alexander, Eventius, and Theo- dolus, may, at their intercession, be delivered from all evils that beset us. Through. The Epistle. (Epistle vi. in Comm. Mart.) Alleluia ! 0 sweet the wood, 0 sweet the nails : thou (Cross) that bearest a siveet burden ; alone wast worthy to support the King and Lord of Heaven. Alleluia ! Ps. xcvi. Tell it out among the heathen that the Lord reigneth from the Tree. The Sequence. Hail, Holy Cross, thou Tree of dignity ! Bearing the costly price of all the world ; That so the foe who triumphed by a tree Should in his turn by a Tree conquered be. And what in the beginning had been cause Of death to men banished from Paradise, Should also be the cause of life to all Who by Christ's death are truly made alive. Thou ever art a spectacle of dread, O Holy Cross ! to our fell enemies. That which death views with awe, and hell doth fear, Doth sign anew Christ's servants for His own. To Whom be praise and glory evermore. The Gospel. John ill- I- 1 5. At that time there was a man everlasting life. The Creed. Ojfert. Protect Thy people, O Lord, by the sign of the Holy Cross, from all their enemies who lie in wait for them ; that the service we present may be pleasing unto Thee, and that our Sacrifice may be acceptable unto Thee. Alleluia. Secret. Graciously look down, O Lord, on the Sacrifice which we offer to Thee ; let it preserve us from the wickedness of men, and place us under the safety of Thy protection, that we may scatter the powers of the air and the snares of our adver- saries, through the banner of Thy Son's Holy Cross. Through. Secret of SS. Alexander, Eventius, and Theodolus. We beseech Thee, O Lord, let Thy glorious blessing descend upon this oblation, mercifully to work holiness in us, and to cause us to 3^6 !.. VII. rejoice on the feast of Thy Martyrs, Alexander, Eventius. and Theodolus. Through. Comm. By the Tree ive are saved, and by the Holy Cross ice are set free ; the fruit of a tree beguiled us, the Son of God hath redeemed us. Alleluia. P. Comm. We whom Thou hast refreshed with heavenly food and spiritual drink, beseech Thee, Almighty God, to defend from all malice of the enemy those whom Thou hast made to triumph in the wood of Thy Son's Cross, which is the armour of righteousness, for the salvation of the world. Through. P. Comm. ofSS. Alexander, Eventius, and 'Theodolus. Grant, we beseech Thee, O Lord, that we who have received the sacred gifts, may, by the prayers and example of Thy holy Martyrs, Alexander, Eventius, and Theodolus, bestirred up more earnestly to long after the same. Through. S. JOHN BEFORE THE LATIN GATE. % All as on the feast at Christmas {see p. 26) except the Sequence, which is in the Common. The Creed is said. The Collect. O God, Who seest that our adversities trouble us on every side, grant, we beseech Thee, that the intercession of S. John, Thy Apostle and Evangelist, may protect us. Through. Secret. O Lord, make us so to celebrate, by Thy Mysteries, the feast of S. John, Thy Apostle and Evangelist, that we may alike believe and follow the doctrine which he preached. Through. P. Comm. We beseech Thee, O Lord, that we who have been fed with heavenly food, may, at the intercession of S. John, Thy Apostle and Evangelist, be nourished unto life eternal. Through. S. JOHN OF BEVERLEY, Conf. Bp. % The Office, Sequence, and Oft'ert. i., Collects, and Alleluia ii., Epistle and Comm. iii. in tlx Common. \i w ix., x., xii. ^6y THE TRANSLATION OF S. NICHOLAS. Tf Presumably all as on his feast in December. SS. GOKDIAN AND EPIMACHTTS, MM. % The Office viii., Epistle ii., Alleluia and OfFcrt. i. ; Gospel, " I am the true vine ;" and Comm. iv. in the Common. The Collect. Grant, we beseech Thee, Almighty God, that we who keep the feast of Thy Martyrs, SS. Gordian and Epimachus, may be aided by their intercessions with Thee. Through. Secret. Grant, we beseech Thee, O Lord our God, that, as the death of Thy Saints is precious in Thy sight, so the oblations of those who reverence their good deeds may be made acceptable to Thee. Through. P. Comm. Refresh Thy people, O Lord, we beseech Thee, with spiritual means of grace ; and make them partakers in the joys of those whose feast Thou permittest them to celebrate. Through. SS. NEEEUS, ACHILLES, AND PANCEATIUS, MM. The Office. Ps. xxxiii. Behold, the eye of the Lord is upon them that fear Him? and upon them that put their trust in His mercy. Alleluia, To deliver their soul from death, for He is their helper and defender. Alleluia, Alleluia. Ps. Rejoice in the Lord, O ye righteous, for it becometh well the just to be thankful. The Collect. We beseech Thee, O Lord, let the holy feast of Thy Mar- tyrs, SS. Nereus, Achilles, and Pancratius, comfort us and make us worthy of Thy service. Through. *$ The Epistle iii., Alleluia iv. ; Gospel, " I am the true vine ;" Offert. vi, and Comm. i. in the Common. Secret. Let the confession of Thy Martyrs, SS. Nereus, Achilles, and Pancratius, be pleasing to Thee, O Lord, both to 368 MAY XVII. present our gifts, and ever to implore Thy pardon for us Through. P. Comm. We beseech Thee, O Lord our God, that at th prayers of Thy Martyrs, SS. Nereus, Achilles, and Pancratius the Holy Sacrament which we have received may reconcile us more and more unto Thee. Through. S. DUNSTAN, Conf. Bp. % All as ii. in the Common, except Epistle, Gospel, and Comm. i., end Alleluia vi. in the same. The Collect. O God, Who hast translated S. Dunstan, Thy Bishop, unto the kingdom of heaven ; grant us, for his glorious sake, to pass unto everlasting joy. Through. Aiemorial of S. Pudenziana, Virg. Grant us, we beseech Thee, Almighty God, both that we may rejoice in the good deeds of Thy Virgin, S. Pudenziana, and be sustained by her kindly aid. Through. Secret. Receive, O Lord, we beseech Thee, the gifts of Thy family that prayeth, which we present on the feast of S. Dunstan, Thy Bishop and Confessor, imploring Thee that we, being aided by his protection, may be defended from all snares of the enemy. Through. Secret of S. Pudenziana. Sanctify, O Lord, these oblations with Thy blessing, that for the sake of Thy Virgin, S. Pudenziana, in reverence for whom they are offered, the same may be acceptable unto Thee. Through. P. Comm. Help us, O Lord, we beseech Thee, for the prayers of S. Dunstan, Thy Confessor and Bishop, in whose honour we have partaken of Thy Sacrament. Through. P. Comm. of S. Pudenziana. We that have received the Mystery of eternal Salvation beseech Thee, O Lord, to make us so to use Thy Sacrament that, at the intercession of Thy Virgin, S. Pudenziana, we may be found meet to sit down at Thy everlasting Banquet. Through. MAY XXV.. XXVI. ]6g S. ALDHELM, Conf. Bp. ^ All as i. m the Common, except Epistle and Gospel iii., Grad. iv., and Comm. ii. in the same. In Easter-tide, Gospel, a I am the true vine." The Collect. O God, Who on this day didst raise S. Aldhelm, Thy Bishop, unto everlasting joys, we beseech Thee for his sake in Thy mercy to lead us thither. Through. Memorial of S. Urban, Mart. Grant, we beseech Thee, Almighty God, that we who keep the feast of S. Urban, Thy Martyr and Bishop, may be assisted by his intercessions with Thee. Through. Secret. We beseech Thee, O Lord, let this oblation be acceptable to Thee at his prayers on whose feast it is offered. Through. Secret of S. Urban. Sanctify, O Lord, we beseech Thee, the gifts dedicated to Thee; and, at the intercession of S. Urban, Thy Martyr and Bishop, look upon us as reconciled unto Thee by the same. Through. P. Comm. Graciously be present, we beseech Thee, O Lord, with us who celebrate the feast of Thy Bishop, S. Aldhelm ; and for his sake grant us the joys of everlasting life. Through. P. Comm. of S. Urban. We who receive the heavenly Sacra- ment with humble devotion beseech Thee, O Lord, of Thy loving-kindness graciously to breathe into us that mighty love which burned in S. Urban, Thy Martyr and Bishop. Through. ©. 0UgU0tme, Apostle of the English. 1" All as in Comm. Conf. Doct., except Grad. i., Sequence, and Offert. ii. in Comm. Conf. Bp., and Gospel as in Comm. Evang., except in Easter- tide, " I am the true vine." The Creed is said. The Collect. O God, Who gavest S. Augustine to be the first Bishop and teacher of the English nation ; grant, we beseech Thee, that we may perceive the assistance of his prayers with Thee in heaven whose good deeds we set forth on earth. Through. Secret. We beseech Thee, O Lord, let the oblations be pleasing unto Thee wherewith we reverence the good deeds of S.Augustine, BB 370 MAY XXVIII., XXXI. JUNE I. Thy Bishop and Confessor, and call to mind the pledges alike of our liberty and life. Through. P. Comm. We beseech Thee, O Lord, let Thy holy Sacrameni which we have tasted this day, on the feast of S. Augustine, Thy Bishop and Confessor, renew US; may we always long to be fulfilled with the same, and continually be satisfied. Through. S. GERMANUS, Conf. Bp. ^[ All as i. in the Common, except Grad. and Comm. ii. and Alleluia iii. in the same. In Easter-tide, Gospel, " I am the true vine." S. PETRONILLA, Vim. ^f All as i. in the Common, except Grad. ii. in the same, and Alleluia iii. in Comm. Firg. Mart. The Collect. O God, Who hast given unto the soul of S. Petronilla, Thy Virgin, a place in heaven, loose us, at her intercession, from the chains of our sins, and ever defend us from all adversity. Through. Secret. Graciously receive, O most merciful God, the Sacrifice which we offer unto Thy Majesty, and, for the sake of S. Petronilla, Thy Virgin, grant us help in this present life, and happiness in that which is to come. Through. P. Comm. We, who have received heavenly sustenance, be- seech Thee, O Lord, that by the same, at the intercession of S. Petronilla, Thy Virgin, we may be found meet to attain unto joy everlasting. Through. S. NICHOMEDE, Mart. % The Office v., Epistle, Alleluia, and OfTert. i., Grad. ii., Gospel, and Comm. iii. in the Common. In Easter-tide, Gospel, " I am the true vine." The Collect. O God, Who causest us to rejoice in the good deeds and intercession of S. Nichomede, Thy Martyr, mercifully grant that JUNE [I.j V. 37 I by the gift of Thy grace we may obtain the benefits which we ask of him. Through. Sir ret. Sanctify, O Lord, these gifts which have been offered ; and at the intercession of S. Nichomede, Thy Martyr, cleanse us thereby from the stains of our sins. Through. P.Ccmm. Vouchsafe, we humbly beseech Thee, Almighty God, that those whom Thou refreshest with Thy Sacrament, may also, at the intercession of S. Nichomede, Thy Martyr, by their worthy conversation, serve and please Thee. Through. SS. MAECELLINUS AND PETER, MM. *f[ The Office and Offert. iii., Grad. and Comm. iv., Alleluia vii., and Gospel vi. in the Common. In Easter-tide, Gospel, " I am the true vine." The Collect. As on SS. Philip and James' Day. The Lesson. Rev. vii. 1 3- 1 7 . /// those days, one of the elders answered from their eyes. Secret. We present unto Thee, O Lord, our gifts and prayers on the passion of Thy Martyrs Marcellinus and Peter, and do homage to Thy mighty power, imploring thereby the aid of Thy loving-kindness. Through. P. Comm. We beseech Thee, O Lord, that the partaking of the heavenly Banquet vouchsafed unto us, together with the prayers of Thy Saints, may protect Thy people. Through. S. BONIFACE AND HIS COMPANIONS, MM. % The Office viii., Epistle v., Grad., and Alleluia ii., Gospel iii., Offert. vi., and Comm. i. in the Common. In Easter-tide, Gospel, " I am the true vine." The Collect. Almighty and everlasting God, Who upon S. Boniface and his companions didst bestow the palm of Martyrdom, grant us, we beseech Thee, pardon for their sake on whom Thou hast deigned to bestow a crown. Through. b b 2 372 JUNE VIII., IX. Secret. Receive, O Almighty God, the oblation of Thy ser- vants which we humbly present unto Thee in honour of S. Boniface, Thy Martyr, and his companions; that at their prayers who offered themselves to Thee a sacrifice of praise for a sweet- smelling savour, we may be found worthy to be united to Thy Only Begotten Son Jesus Christ our Lord. Through. P. Comm. Let Thy mercy, O God, through this Sacrament which we have received, at the intercession of S. Boniface, Thy Martyr, and his companions, both cleanse us from all lurking remains of the old man, and fit us for holiness and newness of life. Through. SS. MEDARDUS AND GILDARDUS, Conff. Bpp. ^ All as in the Common. In Easter-tide^ Gospel, a I am the true vine." The Collect. O God, Who hast ?et apart this day's holy feast in honour of Thy Bishops and Confessors, SS. Medardus and Gildardus, be present at the prayers of Thy family, and grant that we may be supported for the sake and by the aid of those whose feast we celebrate. Through. Secret. Regard, we beseech Thee, O Lord, Thy people who hasten to Thy Sacrament, on this present feast of Thy Bishops and Confessors, SS. Medardus and Gildardus, that their offerings in honour of Thy Name may be profitable for the pardon of all. Through. P. Comm. We render thanks unto Thee, O Lord our God, Who hast deigned to restore us by a heavenly healing; vouch- safe us, we beseech Thee, pardon of our sins, as Thou didst vouchsafe the chair of the Episcopate to Thy Confessors, SS. Medardus and Gildardus. Through. THE TRANSLATION OF S. EDMUND, Conf. Abp. The Office. Let us all rejoice in the Lord, and celebrate the feast in honour oj S. Edmund, for ivhose translation angels rejoice and praise the Son of God. Ps. xxxiii. Rejoice in the Lord, O ye righteous, for it becometh well the just to be thankful. JUNE XI. 3y$ The Collect. O God, Who permittest us to celebrate the Translation of S. Edmund, Thy Bishop and Confessor, we humbly beseech Thee, for his sake and prayers, to turn us from wickedness to virtue, and from bondage unto the kingdom. Through. Memorial of SS. Primus and Felicia?!, MM. O Lord, we beseech Thee, make us duly to attend the feast of SS. Primus and Felician, Thy Martyrs, and at their prayers perceive the gift of Thy protection. Through. ^T All as ii. in the Common , except Grad. iv., Gospel and Offert. i. in the same. In Easter-tide, Gospel, " I am the true vine." Alleluia ! This Edmund, poor and gentle, enter eth heave fi rich, and is praised in hymns above. Secret. O God, Who, by Thy heavenly blessing, dost turn bread and wine into Thy Flesh and Blood, grant, we beseech Thee, that for the sake of S. Edmund, Thy Bishop and Con- fessor, we, returning unto Thy pity, may be established in Thy favour. Through. Secret of SS. Primus and Felician. We beseech Thee, O Lord, let the Sacrifice to be consecrated on the feast of Thy precious Martyrs, SS. Primus and Felician, be accepted in Thy sight; and, for their glorious deeds, both cleanse us from our sins and make the prayers of Thy servants pleasing unto Thee. Through. P. Comm. O God, Who hast translated S. Edmund, Thy Confessor and Bishop, from suffering to joy, grant, we beseech Thee, that we who reverence his Translation on earth may, by his protection, be translated to heaven. Through. P. Comm. of SS. Primus and Felician. We beseech Thee, Almighty God, let the feast of Thy Martyrs, SS. Primus and Felician, which has been celebrated with the heavenly Mystery, procure for us Thy pardon and favour. Through. S. BARNABAS, Ap. U All as i. in the Common, except Alleluia and Sequence ii., Offert. iii. in the same. The Collect. We beseech Thee, O Lord, let the prayers of Thy Apostle, 374 June xii. S. Barnabas, commend Thy Church to Thee, and let him continue to intercede for her whom by his doctrine and death he doth glorify. Through. The Gospel. Joh n TLY. 1 2 - 1 6 . At that tune, Jesus said to I lis disciples, This is My com- mandment He may give it unto you. The Creed. Secret. O Lord, we offer unto Thee the Sacrifice of Recon- ciliation on this festival of S. Barnabas, Thy Apostle-, grant, we beseech Thee, at his prayers, both to understand and attain unto this help* of our redemption. Through. P. Comm. We beseech Thee, O Lord, let the heavenly Sacrament which we have offered to Thy Majesty on the passion of Thy Apostle, S. Barnabas, be profitable to our salvation, at his intercession on whose day we have received it. Through. SS. BASILIDES, CYRDTUS, NABOB,, AND UAZARIUS, MM. % The Office i., Epistle ii., Grad. vi., Alleluia v., Gospel xiii., Offert. iv., mid Comm. iii. in the Common. The Collect. We beseech Thee, O Lord, let the feast of Thy Martyrs, SS. Basilides, Cyrinus, Nabor, and Nazarius, shine forth in us, in answer to our prayers ; that the grace bestowed on them by Thy eternal goodness may also grow in us by the fruits of our devotion. Through. Secret. Give unto us, we beseech Thee, O Lord, the spirit of true religion ; and at the intercession of Thy Martyrs, SS. Basilides, Cyrinus, Nabor, and Nazarius, look favourably upon our gifts. Through. P. Comm. We, being refreshed by Thy Divine Sacrament, beseech Thee, O Lord our Gcd, that at the intercession of Thy Martyrs, SS. Basilides, Cyrinus, Nabor, and Nazarius, we may be found worthy of a place in the joys of heaven. Through. * i.e., the Blessed Sacrament, junk xiv., xv. 375 S. BASIL, Conf. Bp. ^[ All as i. /';; the Common, except Grad. iv. and Comm. ii. /'// the same. The Collect. O God, Who didst see fit to choose S. Basil, Thy Confessor, to be a chief doctor and preacher of the Catholic Faith, grant, we beseech Thee, that at his intercession we may be set free from the evil of our sins, and serve Thee with sincerity of heart. Through. Secret. We beseech Thee, O Lord, that the gifts offered unto Thee be made profitable, at the prayers of S. Basil, Thy Con- fessor and Bishop, unto eternal salvation. Through. P. Comm. O Lord, let the glorious intercessions of S. Basil, Thy Confessor and Bishop, obtain for us that the Sacrament of heavenly healing which we have received, minister grace unto us continually. Through. SS. VITUS, MODESTUS, AND CRESCENTIA, MM. \ The Office iv., Epistle in., Grad. and Offert. ii., Alleluia and Comm. vii., and Gospel ix. in the Common. The Collect. Grant, we beseech Thee, Almighty God, that we may share the reward of Thy Martyrs, SS. Vitus, Modestus, and Cres^- centia, whose victory we celebrate. Through. Secret. O Lord, be favourable unto our supplications, and accept the oblations and prayers of Thy people ; and, at the intercession of Thy Martyrs, SS. Vitus, Modestus, and Cres- centia, turn our hearts unto Thyself, that we, being delivered from worldly lusts, may pass unto an earnest longing after heavenly things. Through. P. Comm. We beseech Thee, O Lord, keep us, who are refreshed by partaking of the food of salvation, under the defence of Thy Martyrs, SS. Vitus, Modestus, and Crescentia, in whose earthly festival Thou hast this day permitted us to rejoice. Through. 376 JUNE XVI., XVIII. THE TRANSLATION OF S. RICHARD, Conf. Bp. % All as i. in the Common, except Grad. iv. and Comm. ii. in the same. The Collect. O God, Who permittest us to celebrate with due honour the Translation of Thy Bishop and Confessor, S. Richard, grant us, we beseech Thee, for his sake and prayers, to pass out of this miserable world, and attain unto the joys of heaven. Through. Memorial of SS. Cir'icus and Julita, MM. Hear us, O Lord our God, who pray to Thee, with the aid of Thy holy Martyrs, S. Ciricus and S. Julita his mother, that we may maintain like constancy with those whose triumphs we cele- brate. Through. Secret. We offer unto Thee, O Lord, our prayers and gifts, humbly beseeching Thee that, at the intercession of S. Richard, Thy Bishop and Confessor, whose translation we keep, we may be turned from wickedness to virtuous living, and from bondage to the kingdom. Through. Secret of SS. Ciricus and Julita. We present unto Thee, O Lord, the holy gifts of the faithful, trusting in the intercession of Thy Martyrs, SS. Ciricus and Julita, that what with un- worthy service we perform may, for their sake, be made more acceptable. Through. P. Comm. We humbly beseech Thee, O Lord, by this Sacra- ment which we have received, for the sake and intercession of S. Richard, Thy Bishop, the day of whose translation we reverently keep, to translate us from the darkness of this life unto perpetual light. Through. P. Comm. of SS. Ciricus and Julita. O Lord, let Thy people obtain an increase of holy blessing by this Sacrament which we have received j and, at the intercession of Thy Martyrs, SS. Ciricus and Julita, be ever upholden by the abundant help of Thy benefits. Through. SS. MARK AND MARCELLIAN, MM. % The Office and Oftert. vii., Epistle and Alleluia vL, Grad. iv., Gospel and Comm. xi. in the Common. The Collect. As Memorial of SS. Alexander, etc., p. 365. jijne xix., xx. 377 Secret. O Lord, we beseech Thee, let Thy grace continually prevent and follow us j and mercifully receive these oblations which we offer to be consecrated to Thy Name for our sins, that at the intercession of Thy Martyrs, SS. Mark and Marcel- lian, they may be profitable unto the salvation of all. Through. P. Comm. Let the glorious deeds of Thy Martyrs, SS. Mark and Marcellian, assist us, O Lord, that Thy holy ordinance which we have received may quicken us. Through. SS. GERVASIUS AND PROTHASIUS, MM. The Office. Ps. lxxxv. The Lord shall speak peace unto His people and to His saints, that they turn not again. Ps. Lord, Thou art become gracious unto Thy land : Thou hast turned away the captivity of Jacob. The Collect. As Memorial of MM., p. 365. The Epistle. Romans viii. 28-32. Brethren, we know delivered Him up for us all. ^[ Grad. i., Alleluia, Offert. and Comm. iiiv and Gospel x. in the Common. Secret. We offer unto Thee, O Lord, the sacrifice of praise for the grace bestowed on Thy Martyrs, SS. Gervasius and Prothasius, to the end they might not fear to die for Thy Name, and after death might shine in glory everlasting. Through P. Comm. We beseech Thee, O Lord, let Thy blessing imparted by these holy Mysteries fill the hearts of Thy faithful people, that they may both do honour to the death of Thy Martyrs, SS. Gervasius and Prothasius, and under their guardianship obtain the everlasting salvation which they desire. Through. 378 JUNE XXII. THE TRANSLATION OF S. EDWARD, Mart. King. % The Office and Epistle iii., Grad. and Comm. i., Alleluia v., Gospel iv., and O fieri:, ii. in the Common. The Collect. O God, the Ruler of the Eternal Kingdom, mercifully behold Thy family, who keep the Translation of King Edward ; and as Thou deignest to glorify him by the gift of heaven, so at his pre- vailing intercession graciously make us to be numbered with him in everlasting happiness. Through. Secret. Look down, we beseech Thee, O Lord God, on our humble sacrifice offered unto Thee in honour of Thy King and Martyr, S. Edward, which Thou art pleased to hallow unto Thy- self by a marvellous dispensation; and grant us, at his prayers, so innocently to live, that we may be found worthy to attain unto everlasting joy. Through. P. Comm. O Lord, let the holy Sacrament we have received make us pure-, and, at the intercession of S. Edward, Thy King and Martyr, bring us to a portion in everlasting happiness. Through. S. ALBAN, Proto-nmrtyr of England. *§ The Office iv., Grad. ii., Alleluia and Offert. i., Gospel iii., and Comm. vi. in the Common. The Collect. O God, Who hast hallowed this day by the martyrdom of S. Alban, grant, we beseech Thee, that we may ever be com- forted by his continual help, in whose yearly feast we rejoice. Through. The Lesson. Wisdom iv. 7-15. But though the righteous respect unto His chosen. The Sequence. Come forth, come forth in triumph, joyous band, Sing to the Lord high-sounding canticles, And to the world tell out His wondrous works. junk xxn. 379 With all your heart, and strength, and soul The praise of Christ make known, \\ ho of His saints is lite and power, Glory, reward, and crown. \\ hose plenteous loving-kindness decks Alban with golden bay; Whose all-prevailing gift of grace Cleans'd all his guilt away, And set his horn of glory up For ever and for aye. For when God's gift he had received, The mystery of grace, Idols he spurned, not fearing then The heathen monarch's face. Whilst to the punishment of death A prisoner he was led, He dried the brimming stream, and passed In safety o'er its bed ; And by a like effect of grace The dry and sandy earth Did also to a springing well Of water sweet give birth. O Alban! who these works achieved Leaving this earthly plain, Ascending up, the highest heaven With glory erst dost gain, To thee, as to our patron, now We seek with earnest prayer, That for the pardon of our sins Thy favour we may share. For England's people intercede, And for her everlasting peace. *For us Thy suppliants obtain The life where endless joys remain And Alleluias never cease. Secret. We beseech Thy mercy, O Lord, that, like as, in reverencing S. Alban Thy Martyr, we declare Thy marvellous acts, so by this holy office of reconciliation he may ever himself devoutly intercede for us. Through. P. Com??i. We beseech Thee, O Lord, let S. Alban, Thy Martyr, ever intreat Thy Majesty, that Thy Sacrament may cleanse us from sin. Through. * This verse is said thrice. 3$o JUNE XXIII. THE VIGIL OF S. JOHN THE BAPTIST. The Office. Luke i. Fear not, Zacharias, for thy prayer is heard, and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John ; and he shall be great in the sight of the Lord, and he shall be filled with the Holy Ghost, even from his mother's womb ; and many shall rejoice at his birth. Ps. xxi. The King shall rejoice in Thy strength, O Lord ; exceeding glad shall he be of Thy salvation. The Collect. Grant, we beseech Thee, Almighty God, that Thy family may walk in the way of salvation; and, following the exhortations of S. John, the forerunner of Christ, may in all quietness attain unto Him Whom he foretold, our Lord Jesus Christ, Thy Son. Who. Memorial of S. Etheldreda, Virg. O God, Who on this day causes t us to rejoice in the yearly feast of S. Etheldreda, Thy Virgin, mercifully grant that we may be succoured for her sake, the example of whose chastity doth enlighten us. Through. The Lesson. Jerem. i. 4- 10. In those days, the word of the Lord to plant, saith the Lord Almighty. Gradual. John i. There was a man sent from God, whose name was John. The same came — 'f'. To bear witness of the Light, and * to make ready a people prepared for the Lord. ^[ If Sunday , is said — Alleluia] f. Lukei. Thou, child, shalt be called the Pro- phet of the Highest ; for thou shalt go before the face of the Lord to prepare His ways. The Gospel. Luke i. I- 1 7. There was in the days of Herod prepared for the Lord. Offer t, Ps. viii. Thou croiunest him with glory and worship, * Luke i. JUNE XXIV. 381 and makest him to have dominion of the works of Thy hands, 0 Lord. Secret. Grant, we beseech Thee, Almighty God, that accord- ing to the witness of S. John the Baptist, Thy Lamb, Who is set forth in these Mysteries, may ever take away our sins. Through. Secret of S. Etheldreda. We beseech Thee, O Lord, graciously to accept, at the prayers of S. Etheldreda, Thy Virgin, the offering we have presented before the eyes of Thy Majesty. Through. Comm. Ps. xxi. His honour is great in Thy salvation : glory and great worship shalt Thou lay upon him, O Lord. P. Comm. Let the excellent prayers of S. John the Baptist, O Lord, accompany us, to the end he may reconcile us unto Him Whose coming he foretold, Jesus Christ Thy Son our Lord. Who. P. Comm. of S. Etheldreda. We beseech Thee, Almighty God, that, at the intercession of S. Etheldreda, Thy Virgin, our partak- ing of the heavenly Table may ever draw our desires to Thee. Through. gu 3foim tfie 'Baptist. The Office. Isa. xlix. The Lord hath called me from the bowels of my mother by my name, and He hath made my mouth like a sharp sword ; in the hollow of His hand hath He hid me, and made me as a polished shaft. Ps. xcii. It is a good thing to give thanks unto the Lord, and to sing praises unto Thy Name, O Thou most Highest. The Collect. O God, Who hast made this day honourable to us in the Nativity of S. John, grant unto Thy people the grace of spiritual joy, and dispose the minds of all the faithful unto the way of everlasting salvation. Through. The Lesson. Isa. xlix. I -7. Listen, O isles to be His servant. I will also give Thee for a light to the Gentiles, that Thou mayest be My sal- 382 JUNK XXIV. vation unto the end of the earth Kings shall see and arise, princes also shall worship the Lord Thy God, and the Holy One of Israel, and He shall choose Thee. Gradual. Jeremiah i. Before I formed thee in the belly, I knew thee : and before thou earnest out of the womb I sanctified thee. y. The Lord put forth His hand, and touched my mouth, and said unto me — Alleluia ! y . Matt. xi. Among them that are born of women there hath not risen a greater than John the Baptist. The Sequence'. The Holy Baptist's yearly festival, Herald of Christ, we celebrate to-day ; Whose life and conversation let us follow, That to the life he spoke of he may bring us. Most holy man, thou friend of Jesus Christ, Devoutly we desire to share the joys Which, unto Zechariah, Gabriel promised To those who thy nativity should keep; * That through this feast we may rejoice for ever, Where happy saints of God in bliss unite. Thou who the hearts of faithful men preparest, Lest God should error find or treachery there, We ask that thou wouldst intercede for us That our continual sins may be absolved ; That He may graciously be pleased to visit His faithful people, and abide in them ; That He Whom thou didst point out with thy finger, The Lamb that the world's sins doth take away, With His pure fleece may mercifully clothe us, That we may follow Him arrayed in white, Associate with angels, through the gate Of brightest light, O John, thou friend of Christ! (The last line is said three times.) The Gospel. Luke i. 57-68. At that time Elizabeth's full time was come redeemed His people. The Creed. Ojfert. Ps. xcii. The righteous shall flourish like a palm- tree, and shall spread abroad like a cedar in Libanus. * On the day of the Decollation is said, instead of the above tivo lines — Which may in heaven be given to those of us Who glory on thy day of martyrdom. JUNE XXVI, $8$ Secret, We place our gifts upon Thy Altar, O Lord, in due reverence of his Nativin , and asking his assistance who spake of the coming of the Saviour of the world, and shewed forth His presence, Jesus Christ Thy Son. Who. Comm. Luke i. Thou, child, shalt be called the Prophet of the Highest, for Thou shalt go before the face of the Lord to pre- pare His ways. P. Comm. Let Thy Church, O God, rejoice in the gene- ration of S. John the Baptist, by whom was made known to her as the Author of her own regeneration Thy Son Jesus Christ our Lord. Who. ^[ The same Mass is said through the Octave, unless the Sunday Mass must be sung, or unless the Masses Salus, or of Our Lady, or of the Patron Saints occur. SS. JOHN AND PAUL, MM. The Office. Ps. xxxiv. Great are the troubles of the righteous, but the Lord deli- vereth him out of all. The Lord keepeth all his bones, so that not one of them is broken. Ps. I will alway give thanks unto the Lord ; His praise shall ever be in my mouth. The Collect. We beseech Thee, Almighty God, let a twofold joy await us on to-day's feast, proceeding from the glory of SS. John and Paul, whom the same faith and passion in very deed made brethren. Through. % Memorial of S. John the Baptist. % The Epistle viii., Grad. and Gospel vii., the Sequence (if a Sunday) i., Offert. iiv and Comm. vi. in the Common. Alleluia ! y. Rev. xi. These are the two olive-trees and the two candles burning before God ; they have power to shut heaven with clouds and to open its gates, for their tongues are made the keys of heaven. Secret. We place the offering of reconciliation upon Thy Altar, O Lord, adoring Thy might in the suffering of Thy Saints John 384 JUNE XXVIII. and Paul, and by them imploring for ourselves pardon of our sins. Through. P. Cotmn. We beseech Thee, O Lord, let the Sacrament which Thy faithful people have received be profitable unto them; and, leaning on the guardianship of those whose day they celebrate, be found meet to attain that everlastingly after which in this world they devoutly follow. Through. THE VIGIL OF SS. PETER AND PAUL, App. The Office. John xxi. The Lord saith unto Peter, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest ; but when thou shalt be old, thou shalt stretch forth thy hands, and another shalt gird thee and carry thee whither thou wouldest not. This spake He, signifying by what death he should glorify God. Ps. xix. The heavens declare the glory of God, and the firmament sheweth His handiwork. The Collect. O God, Who permittest us to keep by anticipation the glorious day of Thine Apostles, SS. Peter and Paul, grant, we beseech Thee, that we may ever be prevented by their favour and aided by their prayers. Through. Memorial of S. Leo, Cofif. Bp. O God, Who madest S. Leo, Thy Bishop, an equal with Thy Saints in good deeds, mercifully grant that we who keep his commemorative feast may also imitate the example of his life. Through. % Memorial of S. John the Baptist. The Lesson. Acts iii. I-IO. In those days Peter and John which had happened unto him. Gradual. (See ii. in the Common.) Alleluia ! (See i. in the Common.) [UNE XXIX. 385 The Gospel, John \xi. 1 6- 1 9. At that time Jesus said to Simon Peter should glorify God. Offiert. (See Grad. iii. in the Common.) Set-ret. We beseech Thee, O Lord, let the prayers of those whose feast we keep make the gifts of reconciliation which we present, acceptable to Thee for our fasting. Through. Secret of S. Leo. Grant, O Lord, that, at the intercession of S. Leo, Thy Bishop and Confessor, this oblation, by the offering of which Thou didst give remission of sins to the whole world, may be profitable unto us. Through. Comm, John xxi. Simon, son of Jonas, lovest Thou Me more than these ? Lord, Thou knowest all things ; Thou knowest that I love Thee. P. Comm. We have received, O Lord, the Divine Mysteries in anticipation of the feast of Thy Apostles, SS. Peter and Paul, which we desire to keep ; grant, we beseech Thee, that we may be defended by their prayers whose rule doth govern us. Through. P. Comm. ofS. Leo. O Lord, we that have received the Divine Mystery, entreat that the pious intercession of S. Leo, Thy Bishop and Confessor, may accompany us, and that we may have a sense of his wished-for protection whose feast we keep. Through. £>£>* Peter ant) paui, App. The Office. Acts xii. Now I know for a surety that the Lord hath sent His angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. Ps. And when Peter was come to himself, he said — The Collect. O God, Who hast hallowed this day by the martyrdom of Thy Apostles Peter and Paul, grant unto Thy Church in all things to follow the precepts of those from whom she received the beginning of her faith. Through. c c 386 JUNK XXIX. The Lesson. Acts xii. I-II. //; those days Herod the King the people of the Jews. Gradual. (See Grad. iii. in the Common.) Alleluia ! y. Matt. xvi. Thou art Simon Bar- Jonah, to ivhom flesh and blood hath not revealed the Word of the Father, but the Father Himself which is in heaven. The Sequence. O jocund band, sing forth melodious praise, "With symphonies conjoining rythmic words ! With special strains chant those true lights of heaven, Who cast their golden gleams o'er all the world, Whose trophies flourish in the courts above. This bright day may their merit sins absolve. Upon each head a chaplet shines of triumph — One o'er the Cross, the other o'er the sword. Victorious now, beyond the stars on high They stand superior in the heavenly realm. Hence by thy word, O blessed Peter! thou The mighty door of heaven dost shut and ope: With favour now receive our faithful vows, Unloosing all the thraldom of our sin. O holy Paul ! thy sacred teaching bring, Illuminate the people's hearts with truth, And in so far as God may grant perfection Raise thou their thoughts to things above the stars, Where music of the angels doth resound, In concert of stringed instruments and voice ; In which concordant symphony combined That chief quartette doth excellently blend — Virtue and Justice, Prudence, Temperance — Wherein the hosts of heaven in ritual due Harmonious sing canticles to Christ. That they may with our choir associate be, May those great luminaries grant, to whom High-sounding acclamations we upraise. Let all redeemed creation cry, Amen. The Gospel. (See Gosp. iv. in the Common.) The Creed. Offert. (See Offert. ii. in the Common.) Secret, O Lord, let the prayers of Thy Apostles accompany this Sacrifice, whereby Thou dost permit us to gain purification and protection, which we present to be consecrated to Thy Name. Through. Comm. Matt. xvi. Thou art Peter, and upon this rock I will build My Church. juni; xxx. 3