2s ang ‘2 A 4 x Eh 2 aig RULERS OF INDIA Lord Hawrence = BY SIR CHARLES AITCHISON, K.C.S.1, M.A., LL.D. FORMERLY LIEUTENANT-GOVERNOR OF THE PUNJAB Orford AT THE CLARENDON PRESS: 1892 Orford HORACE HART, PRINTER TO THE UNIVERSITY ee | WS THE INDIAN EMPIRE ? BAL | °Kunduz ‘ ; Prepared for Sir William Wilson Hunter's IMPERIAL GAZETTEER OF INDIA Scale 265 miles ~ to ] inch F 300 400 ie \ \ TS /Kondaptin mead ~ Pagoda Pt Alguoda Reef + LightHiouse ap Preparis I? ie {Great Coco tylitile G00 Narkondam It g Pulo Ronda uo sie Mipwand Pholo Atol i : Tila Dow Mattedtol 8 Potaluygala : Dilla DowMadou 4c ome sa bite asses Great Basses Achat Nicobar Jslands Matooth tot + North Mahlos 4 Makdousttot Maldive South Mahlos Mahdou Ato "s Paddiphol or Phaidiphplattol REFERENCES Horsbirgh tol: gh Islands on O ee fisouads aaa ae ——- | (SET Sanaa = me —— 8i8 9\2 4 Greenwich Railways opened _Do . not opened. Roads The munerals denote the height above sca level in treet. eee Long. E. of 8 This Map ix intended only to eahibit the principal Engraved by W &AK Jchneton, Hdinburga & London. places, chier rivers Se. in India, | 8 oe Garendon Press, Oxford PREFACE —++— Tue life and achievements of Lord‘*Lawrence have been already written, both in large and small. There is the exhaustive work of Bosworth Smith; there are sketches by Captain Trotter, Robert Cust, Dr. George Smith, and others; and there is the vignette by Sir Richard Temple in the ‘Men of Action’ series. The circumstances and events of his time too have been recorded by many pens. It would seem, therefore, as if there was no room for another monograph. But the series of the ‘Rulers of India,’ without a notice of the man who both saved India and ruled it, would be so incomplete that, as there may still be variety of treatment, even if nothing new be said, I have been induced to try. For the events of Lord Lawrence's life and times I have freely used existing biographies (especially Bosworth Smith’s), the ordinary histories, Blue Books, Administration Reports, and official papers kindly put at my disposal. For some local touches I am indebted to the Settlement Reports of the Delhi, Karn4l, Gur- g4on, and Rohtak Districts. The Settlement Reports of the Districts of our Indian Empire are mines of vi PREFACE information—antiquarian, historical, scientific, statis- tical and general—too little known in this country. The information available from the above sources has been supplemented by my own personal recol- lection. I served under Sir John Lawrence’s orders, in the rank and file of the Civil Service in the Punjab, through the year of the Mutiny and afterwards till he left the province. When he returned to India as Vice- roy, I was his Under Secretary for Foreign Affairs for more than a year, and for a short time his Foreign Secretary. And being called on, toward the end of my service, to govern the Punjab, I found there still the impress of his master hand, weakened indeed by time and change, but not obliterated. It may be thought that in the chapter on Afghan affairs I have not observed due proportion. There is ground for this. Sir John Lawrence’s policy and action have been so much misunderstood that I have thought it best to give a plain narrative of facts with quotations from documents. It is essential to know not only what Sir John Lawrence said and did, but the time at which and the circumstances under which he said and did it. If my own conclusions be thought to be those of a disciple, the facts are there, and the reader will judge for himself. C. U. AITCHISON. 30th April, 1892. CHAP, II. III. IV. VI. VII. VIII. IX. XI. XII. CONTENTS IntRopuctory Tue Districr OFFICER . CoMMISSIONER AND CHIEF COMMISSIONER A Non-Reeviation Province Tue Motiny . . THE Mutiny (continued) From CuHrer ComMMISSIONER TO VICEROY The Viceroyalty :— FRonvTIER AND FeupaTory AFFAIRS ‘ AGRARIAN AFFAIRS F Famine. Pusric Works. Finance Foreren Arrarrs. AFGHANISTAN . Tue Enp NoTE TO PAGE 19 InDEX NOTE PAGES 9-17 18-37 38-53 54-71 72-93 94-109 I1O-124 125-142 143-156 1S7-175 176-194 195-203 203-205 207-216 The orthography of proper names follows the system adopted by the Indian Government for the Imperial Gazetteer of India. That system, while adhering to the popular spelling of very well-known places, such as Punjab, Poona, Deccan, &c., employs in all other cases the vowels with the following uniform sounds :— u, as in woman: d, as in father : 7, as in kin: ¢, as in intrigue : v, as in cold: uw, as in bull: 2%, as in rural. LORD LAWRENCE CHAPTER I INTRODUCTORY THE close of Lord Elgin’s brief Viceroyalty of twenty months! was overclouded by political troubles on the Punjab frontier. A colony of fanatical Muhammadans had settled, in the early part of the present century, on the right bank of the Indus, near the Mah4ban Mountain, and had, for many years during the Sikh rule, kept the country in perpetual unrest. Sayyid Ahmad, the founder of the colony, was a British subject, and his followers were largely recruited by fugitives from justice and discontented men from British territories. Bodies of armed men, sometimes numbering five hun- dred or six hundred, made their way to his standard. He had organised a regular propaganda, the centre of which was at Patné in Bengal, and had established agencies in different parts of India for the levy of 1 Assumed office t2th March, 1862; died at Dharmsala 2oth November, 1863. 10 LORD LAWRENCE money and the supply of arms. The prayers of pious Mussulméns followed him. The imperial palace at Delhi, the minor Muhammadan princes and the great cities of Lucknow and Hyderabad supplied him with funds. Inflamed with fanatical zeal, his avowed object was to wage war, in the name of religion, against all un- believers in the Muhammadan faith. Bigoted Pathdns, from the turbulent tribes of the Peshawar border, flocked to him in numbers, animated not less by the hope of plunder than by zeal for their creed. For many years his daring inroads, in one of which he captured the city of Peshawar, kept the Sikh armies on the alert and gave employment to the most active generals of Ranjit Singh. Sayyid Ahmad was slain in battle in 1831. His death depressed for a time but did not extin- guish the colony. Recruited by ever-fresh accessions of bigoted and desperate men, the fanatics contrived to keep the Sikh border in a constant ferment. With the annexation of the Punjab, the British Government inherited these frontier quarrels and the ferocious ani- mosity of the colonists. They had to be chastised in 1853, and again in 1858. On the latter occasion their settlement at Siténa was burned, they were driven from their villages, and engagements were taken from the neighbouring tribes never to permit their return. These engagements, however, were not observed. In 1862 the colony once more began to give trouble, and in October 1863, a force of six thousand men of INTRODUCTORY Il all arms, under command of Brigadier-General Sir Neville Chamberlain, moved out against them. 1,501 1,501 Total punished ... 959 4,397 5,356 Nearly half (2,025) were convicted by the Special Commissioners at Delhi. 108 LORD LAWRENCE appointed a Commission of Three to try State offences and required that the Commissioners should sit together in all cases calling for a severer punishment than three years’ imprisonment. He directed that in every case the evidence and the defence should be recorded, and that weekly returns of all cases tried should be submitted to him. These measures gave great satisfaction and did much to restore the confi- dence of the Natives and bring them back to the city. Meantime, the Districts round Delhi had been pacified. Early in the Mutiny a force of new levies hurriedly collected, with detachments of police and some troops supplied by the Chiefs of Bikaner and Patidéla, had been sent under General Van Cortlandt, to recover the Districts to the West. Disorder had necessarily followed the collapse of British authority. In Rohtak and Gurgdon anarchy reigned unchecked. Gujars and Meos plundered with impartial hand, re- specting the King’s government no more than our own. Convoys of his treasure were attacked; the Delhi King’s officers were robbed and beaten; and his letters were torn into fragments and thrown in the face of his messengers. Old feuds, some of which had lain dormant since the days of the Mughal Emperors, were revived and fought out. The country people however bore the English no special ill-will, and as soon as Delhi fell, the Districts rapidly settled down, In the Delhi District for instance, the revenue due in June, 1857, was collected in part, and that due in. THE MUTINY (continued) 109 December was paid in full. The civil administration was re-established and superintended from Lahore. By a resolution of the Government of India dated the gth of February, 1858, and by a subsequent enactment, the Delhi Territory was formally separated from the North- Western Provinces and attached to the Punjab under the administration of Sir John Lawrence. The terri- tory thus added to the Punjab contains, according to the most recent statistics, an area of 12,674 square miles, and a population of 3,357,817 souls. It yields a land-revenue of about £275,000 and a revenue from all sources of £350,000. CHAPTER VII From CHirr CoMMISSIONER TO VICEROY AND now the time was approaching for well-earned and honoured repose. Lawrence's wife and family had gone to England in December 1857, but he felt bound to stay one year more till order should be com- pletely restored. Having put things right at Delhi, he returned to Lahore and retreated to Murree when the summer heat began. From there he submitted to the Government of India a report on the events of 1857 and his recommendations for the reward of all who had done loyal service in the dark and cloudy day. Asa rule Sir John Lawrence was sparing in his acknowledgment of services and seldom praised a man to his face. But he never forgot good work or missed a chance of pushing forward those who did their duty with zeal and intelligence. And sometimes his feel- ings would burst out in a gush of generous emotion. ‘Your Lahore men have done nobly,’ he wrote to Montgomery after the disarming of Mecan Meer, ‘I should like to embrace them.’ And to Nicholson after Najafgarh, ‘I wish I had the power of knighting you on the spot. He took to himself little credit. FROM CHIEF COMMISSIONER TO VICEROY 111 ‘Next to the indomitable valour of the European soldiery, he wrote to Edwardes, ‘the Punjabis, white and black, have done the deed. I however look upon myself as only one of them. Few men in a similar position have had so many good and true supporters around him. But for them what could I have done ?’ But for all that, history confirms the verdict of Edward Thornton— Looking back now on all that happened, I can see clearly that it was he and none of his subordinates who can be said to have saved the Punjab.’ Oras Edwardes puts it—‘ Any treatment of the picture, therefore, that would put John in other than the first place would be thoroughly untrue.’ ‘Through him Delhi fell, was the verdict of Lord Canning, ‘and the Punjab, no longer a weakness, became a source of strength. But for him, the hold of England over Upper India would have had to be recovered at a cost of English blood and treasure which defies calculation.’ Leaving Murree in October, 1858, Lawrence paid a last visit to Peshdwar, where he read out to the paraded troops the Queen’s Proclamation transferring the Government of India from the East India Com- pany to the Crown; and proclaiming mercy to all offenders in the Mutiny save and except those con- victed of taking part in the murder of British subjects. The royal clemency caused general rejoicing, and all hearts were thankful to God that the day of retribu- tive justice was over, and the torrent of blood had at last ceased to flow. This Proclamation is the Charter 112 LORD LAWRENCE of the rights of the people and the Princes of India. Returning to Lahore, Sir John Lawrence made pre- parations' for his deparature. In the meantime honours had been showered upon him. He was made a Knight Grand Cross of the Bath, a Baronet, and a Privy Councillor. The freedom of the City of Lon- don was voted him, and the Court of Directors granted him a special annuity of £2000. Sir Colin Campbell thought he should have got a peerage, and some dissatisfaction was caused in England by its being withheld. But Lawrence was too much of a philosopher to vex himself. He had, he said, lived long enough and seen sufficient to teach him that ‘the best reward any man can have is the feeling that he has done his duty to the best of his ability.’ On the ist of January, 1859, the territories under his administration were constituted a Lieutenant- Governorship, and on the same date, as was fitting, the Gazette announced that ‘the Right Honourable the Viceroy and Governor-General of India has been pleased to appoint the Honourable Sir John Lawrence, Baronet, G.C.B., to be the first Lieutenant-Governor of the Punjab and its Dependencies.’ Lord Dalhousie had proposed it three years before. But the Court of Directors thought the measure premature, and ob- jected also on financial grounds. In the end of 1858 Lord Stanley re-opened the question and, pending the discussion and settlement of it, Sir John Lawrence was granted the salary and establishment of a Lieu- tenant-Governor. But the arrangement came too late FROM CHIEF COMMISSIONER TO VICEROY 113 to be of much service to him either in emoluments or in relief from work. He left Lahore on Feb- ruary 26th, 1859, to join his family in England. No one who was present at the parting is ever likely to forget it. We all assembled, soldiers and civilians, clergy and laity, Natives and Europeans, in the old Native tomb which did, and still does, duty for a Government House at Lahore, to bid him an affec- tionate farewell, and presented to him an address which was read by Mr. Macleod, afterwards Sir Donald and Lieutenant-Governor. Few of us looked unmoved on the strong face furrowed by care and sickness, or on the once stalwart frame worn with long service and broken by the anxiety of the crisis through which India had passed. His mantle fell on the worthy shoulders of Montgomery, whose pre- vision in procuring the disarmament of the Native troops at Meean Meer on the eventful morning of Mav 13th, 1857, and whose cheerful courage and prompti- tude ever after throughout the Mutiny, have im- perishably associated his name with the Punjab, second only to his great Chief. Sir John made over the government to his successor in profound peace. He was able to write to Lord Canning :—‘ The whole country, from end to end, is as quiet as possible. Indeed, I never recollect. to have seen the people so loyal and contented.’ The events of the Mutiny profoundly stirred the deep religious nature of Sir John Lawrence. He had seen the British power in Upper India drowned H 114 LORD LAWRENCE in a deluge of blood. He had seen the Punjab saved as if by fire. In recounting the difficulties and dangers he had surmounted, he acknowledged that the first cause was the mercy of God. ‘No doubt,’ he said, ‘humanly speaking, the Punjab possessed great advantages; .. . but as a protection against the peril of the time, all such advantages were as nothing without the support of the everlasting arm of Almighty God. To Him alone, therefore, be all the praise!’ ‘It was not policy, wrote Montgomery— for there were many saintly men in the Punjab be- sides its Chief—‘ or soldiers, or officers, that saved the Indian Empire to England, and saved England to India. The Lord our God, He it was. In Mont- gomery’s expression of humble thankfulness, Sir John Lawrence devoutly joined :—‘ It is owing to an over- ruling Providence, and to that alone, that a single Englishman was left alive in the Punjab.’ It is not often that the guiding hand of God is so openly acknowledged in public documents. This Christian confession is not to be attributed to pious emotion excited by the solemnity of the time. Law- rence’s religion was the moving power of his life, the mainspring of his single-hearted devotion to duty. No estimate of his life and work can be true that omits to take this into account. There was in him a strong spiritual force, working silently and unobtru- sively, that leavened and moulded everything he did. Of him it may be said, as Carlyle wrote of Cromwell, to whom Lawrence has often been likened, that he FROM CHIEF COMMISSIONER TO VICEROY 115 ‘ believed in God, not on Sundays only, but on all days, in all places, and in all cases.’ He never talked of his convictions, but it never entered into his honest mind to conceal them. His faith was simple, and he lived as he believed ; so that his actions grounded themselves naturally on their religious basis. I have already noted how he begged for an amnesty to rebels in the spirit and almost in the words of the Lord’s Prayer. His wife has told us that his faith was the most beau- tiful and simple she ever knew; fear God and keep His commandments was the rule of his daily life. ‘We are told to pray and that our prayers will be answered, and that is sufficient for me,’ he once said to his friend Captain Eastwick, when some one in his presence had objected to prayers for rain. When he turned the first sod of the first railway in the Pun- jab, on February 8th, 1859, prayers to God were offered up in the presence of the assembled Officers and Chiefs and a multitude of Natives, printed copies of the prayers having been distributed to the people beforehand. With Lawrence the guiding policy in such ques- tions was perfect toleration and complete religious liberty. He would as little brook encroachment on his own liberty of conscience as he would permit in- terference with the freedom of belief and religious worship of others. But in those days, strange as it may appear, the principles of religious liberty, in their application to servants of Government, seem to have been imperfectly understood. A few weeks 2 116 LORD LAWRENCE after Sir John Lawrence had laid down the reins of office, the Government of India called the Commis- sioner of the Amritsar Division to account for attending the baptism of some adult Native converts in the pri- vate house of a Christian missionary. Of course the Commissioner vindicated himself by an unanswerable appeal to principles of religious liberty and to the Queen's Proclamation, claiming as a Christian official the same rights of private judgment and conduct as are allowed to Hindus and Muhammadans and Sikhs. Some three years later, in the Christmas of 1862, when a missionary conference was convened at Lahore, and was attended by many of the heroes of the Mutiny presided over by [Sir] Donald Macleod, there were some who would have put a stop to it as mischievous and not in keeping with official duty. Looked at in the light and practice of the present day, when officers of every degree take part in missionary meetings and conferences, and the highest in India, not omitting the Viceroy himself, lay the foundation stones of mis- sion schools and churches, and acknowledge from the public platform the indebtedness of the Government to the Christian missionary, cases like those I have re- ferred to provoke a smile of incredulity. The revolution in Christian policy in India within the last quarter of a century has been complete. And not least among the causes which have brought about the change is the publication of the most famous and the most widely known of Sir John Lawrence’s de- spatches—that of April 21st, 1858, on the doing of FROM CHIEF COMMISSIONER TO VICEROY 117 Christian things in a Christian way. The circum- stances are well known. Edwardes, as he pondered on the Mutiny, its causes and its lessons, came to the conclusion that the extent of suffering caused by the revolt proved it to be a divine chastisement for na- tional sin in withholding Christian truth from the people. Under this conviction he wrote his cele- brated paper on ‘the elimination of all unchristian principles from the Government of India.’ It was intended primarily to influence public opinion in England. Upon this memorandum Lawrence wrote his despatch, which, though stopping a long way short of Edwardes’ proposals, and on some points contro- verting his facts, was described by Edwardes him- self as ‘a fine manifesto’ and ‘a noble expression of the duty of the Indian Government to do whatever Christianity requires, at whatever cost.’ After stating his views on the teaching of the Bible in Government schools and colleges—a religious instruction which Lawrence thought ought to be given wherever we have teachers fit to teach it, and pupils willing to hear it —on the endowment of Native religions, caste, the recognition of Native hcly-days, the administration of heathen and Muhammadan laws, religious processions, and on other matters in respect to which Edwardes thought we acted in violation of Christian principles, the despatch ended with the well-known passage :— ‘ Before concluding this letter I am to state that Sir J. Lawrence has been led, in common with others since the occurrence of the awful events of 1857, to’ ponder deeply on 118 LORD LAWRENCE what may be the faults and shortcomings of the British as a Christian nation in India. In considering topics such as those treated of in this despatch he would solely endeavour to ascertain what is our Christian duty. Having ascertained that according to our erring lights and conscience, he would follow it out to the uttermost, undeterred by any considera- tion. If we address ourselves to this task, it may, with the blessing of Providence, not prove too difficult for us. Measures have indeed been proposed as essential to be adopted by a Christian Government which would be truly difficult or impossible of execution. But on closer considera- tion it will be found that such measures are not enjoined by Christianity, but are contrary to its spirit. Sir John Lawrence does, I am to state, entertain the earnest belief that all those measures which are really and truly Christian can be carried out in India, not only without danger to British rule, but, on the contrary, with every advantage to its stability. Christian things done in a Christian way will never, the Chief Commissioner is convinced, alienate the heathen. About such things there are qualities which do not provoke nor excite distrust, nor harden to resistance. It is when unchristian things are done in the name of Christianity, or when Christian things are done in an un- christian way, that mischief and danger are occasioned. The difficulty is, amid the political complications, the con- flicting social considerations, the fears and hopes of self- interest which are so apt to mislead human judgment, to discern clearly what is imposed upon us by Christian duty and what is not. Having discerned this, we have but to put it into practice. Sir John Lawrence is satisfied that within the territories committed to his charge he can carry out all those measures which are really matters of Christian duty on the part of the Government. And, further, he believes that such measures will arouse no danger; will FROM CHIEF COMMISSIONER TO VICEROY 119 conciliate instead of provoking; and will subserve the ultimate diffusion of the truth among the people. ‘Finally, the Chief Commissioner would recommend that such measures and policy, having been deliberately deter- mined on by the Supreme Government, be openly avowed and universally acted upon throughout the Empire; so that there may be no diversities of practice, no isolated, tentative, or conflicting efforts, which are, indeed, the surest means of exciting distrust ; so that the people may see that we have no sudden or sinister designs; and so that we may exhibit that harmony and uniformity of conduct which befits a Christian nation striving to do its duty.’ Under the Lawrences, the connection between the Government and Christian missions had always been as close as official duty permitted. The policy pur- sued was that of the Charter of 1698 returned to in the Charter Act of 1813—the policy that prevailed in the days of Schwartz, when the East India Company was glad even to employ missionaries on diplomatic duties, and had not yet come to look upon the spread of Christian truth as dangerous to its interests. The events of the Mutiny deepened Lawrence’s views on this subject, and elicited valuable opinions from many eminent men on the safety and advantage of a Christian policy. Lord Palmerston declared that it was our interest as well as our duty to pro- mote the diffusion of Christianity as far as possible through the length and breadth of India; and Sir Charles Wood saw in every additional Christian an additional bond of union with England and an ad- ditional source of strength to the Empire. With a 120 LORD LAWRENCE similar conviction, Lawrence advocated the raising of Native Christian regiments. He knew of no element of security except that of Christianity which could render it safe to increase the proportion of Native troops, even when duly counterpoised as to caste and race. He expressed a strong conviction of the duty and wisdom of bringing into the service as many Christian Natives as possible. With such a force at command, he considered British rule would strike a new root in India. It was ignorance of the true na- ture of Christianity that made panic spread through our Indian army. The Sepoys imagined the Chris- tian religion to consist in ceremonial arrangements like their own. Valuing as he did ‘the liberty to know, to utter, and to argue freely according to conscience, above all liberties,’ Lawrence not only claimed it for himself, but opposed ‘quiet persecution’ as he called it, and the application of secular motives in any form to the spread of Christianity. While he believed that Chris- tianity goes hand in hand with all the objects for which British rule exists in India, he had a profound conviction that it could only be extended by moral influences, voluntarily accepted. He conceded to the Native religions the same freedom he claimed for his own, being confident that the truth will in the end prevail. In this spirit he resisted the clamour which was raised for the destruction of religious buildings at Delhi, and in due time restored the Great; Mosque to the Muhammadans. Afterwards, when he was FROM CHIEF COMMISSIONER TO VICEROY 121 Governor-General, he gave back to them the Pearl Mosque at Agra, and, on the petition of the Muham- madans of Lahore, he restored to them the Grand Mosque in that city which had been desecrated by the Sikhs and long disused. This Mosque was the first in the Punjab in which prayers were offered for the Queen. There, every Friday, a blessing is now invoked on Her Majesty’s reign. The same spirit of toleration animated all Sir John Lawrence’s proceedings. In Central India there is a petty State, Rajgarh, one of the many which were rescued from destruction by the establishment of the British Protectorate in Mélwé. The Ruling Chief, who was a Rajput, had long shown a tendency towards Muhammadanism, and got thereby into difficulties with the brethren of his caste. Matters came to a head when Sir John Lawrence was Viceroy. It was reported that the Chief had undergone circumcision, and the feeling against him on this account, among his rela- tives and nobles, was so strong, that he proposed to abdicate and retire into private life. Inquiry, how- ever, showed there was no charge of misgovernment against him, and that, except on the ground of change of creed, his people were satisfied with his rule. He was therefore maintained in power, and his people were informed that, so long as the government of the Chief was just, they must be loyal and obe- dient without reference to his creed.