SQA Ae | AS MS N “ A : S \ \ A \ QV SN aA ANS : . . a el et \ A ‘i SS oe re ery ~ \\ S ANS < . Nox Re AC _ W OO AGO AX SORA A Sn S95 SS \ SN \ ANS \\ AX \ ao o AN SS a \ N \ \ x \ AN ‘Ne we \ - A AS \ \\ WN \“ S A -— WN \ ~~ ‘ \s \\ \ \ UI \ x CORNELL UNIVERSITY LIBRARY BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND GIVEN IN 1891 By HENRY WILLIAMS SAGE 5 133 University Library Ls 129N95 H “Titi” 2 286 761 Overs 1808 - 1908 CENTENNIAL HISTORY OF THE TOWN OF NUNDA WITH A PRELIMINARY RECITAL OF THE WINNING OF WESTERN NEW YORK, FROM THE FORT BUILDERS AGE TO THE LAST CONQUEST BY OUR REVOLUTIONARY FOREFATHERS EDITED BY H. WELLS HAND PUBLISHED BY ROCHESTER HERALD PRESS 1908 THE BOOK “°Tis pleasant sure, to see one’s name in print, A book’s a book, although there’s nothing in it.” Byron. “They have been at a great feast and stolen the scraps.” Shakespeare. “In this pudding is not one thing alone, but one thing with other things together.” Lord Lytletou. “It is a regular omnibus, there is something in it to everybody's taste; those who like fat can have it, so can they that like lean, as well as those who prefer sugar, and those who choose pepper.” Shirlen. rere My book’ is a cupboard of mixed frugal fare, Its substantials are ‘weil done,’ its dainties ‘are rare,’ ‘Over done’ is the beef, though ‘seasoned’ with care, Of the last century’s venison, I bid you beware, While the Indian meal is the moderns’ choice fare, Though the smoke of the wigwam lingers still in the air, There’s pepper and sugar, and ginger and suet, Help yourself-——chew the ‘dates’—it's all yours—just go thru it.” The Keshequa Bard—after Shirley. AUTHOR’S TEN COMMANDMENTS TO HIMSELF II. III. IV. W VI. VII. VII. IX. AND COMMENTARY FOR OTHERS Be intensely interested in your subject matter; let persons and places reflect the interest of the writer. Investigate, get to the bottom facts; remember your investigations will save thousands of others personal research. Persevere ; the persistent plodder alone succeeds ; miracles are wrought by perseverance. Be human,—have a sense of humor. Man is the only animal that smiles; the Pioneers had a rich fund of humor, and transmitted it through inheritance to their offspring. Young readers also crave it, wit wins with them when wisdom wearies. Give, when possible, personal knowledge of localities and events; it adds something new from personal testimony, and is, at least, orig- inal. Even fish stories lose half their fishiness if the fisherman him- self tells them. This application is not specific: there are others. Familiarize yourself with what has already been written, and, like a soldier, “appropriate” every “scrap” and turn it into edible “‘scrap- ” ple. See the beauty in every scene, the good in every life; then lend the public your spectacles that they may see what you see. Avoid pessimism and slander; leave each skeleton in its closet, years of retirement have not improved its aroma; leave out the bad when possible; just assume that our forebears were as “bearish” as their posterity, (don’t say descendants, it implies too much). Hunger and toothache bring back the original savage. At our worst “we are all poor critters.” At our best—well, we live in paradise—1. ¢., Nunda. Be intensely in earnest when dealing with life’s realities. Death is as real as birth; pathos as essential as humor. “Oakwood” is more densely populated than the village or town we live in. Don’t fear the critics; criticism, not commendation, is their stunt. Banish fear, for the common man who writes Is brother hero to the man who fights, Neither are seeking wealth, fame or renown For good of others shall their acts redound, Then banish fear of blame, or critics frown, Who does his best merits the victor’s crown. On these ten precepts (prescribed for myself) hang all the hopes of suc- cess of the amateur writer and Local Historian. DEDICATION I dedicate to my mother, Anna Minerva Hand, on whose centennial birthday, October 5, 1905, I com- menced to write this humble record of the lives and the environment of the Pioneers of Nunda, of its Heroes of Five Wars, of its Scholars and Teachers, of Churches and their Clergymen, of its Merchants, Mechan- ics and Manufacturers, of its Editors, Authors, Poets and Artists, of its Pro- fessional Men, “Civil List’’ and self-made men. This hour glass of a century’s fleeting sands, Will tell the wondrous tale this modern age demands. PREFACE TO “CENTENNIAL HISTORY OF NUNDA” I. Work of my hand, my heart, my brain, Child of my inner life, I live in thee; if not, how vain The years of study, struggle, pain. And e’en the few that yet remain Seem menaced by suspended knife. Or Death, with whom I wage unequal strife. II. Friends of my youth, old friends I knew In Keshequa’s delightful vale! I dedicate these years to you And bid posterity renew The plaudits that belong to you, As men of thought, deed, purpose true; I trace the record from primeval trail, And lend my heart and eyes, lest yours forgetting fail. III. . Pioneers, scholars, heroes, self-made men, Relive your lives in this historic tale, In “Grand Review" I marshal vou again In living picture, sketched with loving pen, Show to your progeny, a NOBLE RACE OF MEN; And unless hand, brain, loving heart shall fail, I'll blaze a path to fame, as your enduring trail. A.W. AH. INDEBTEDNESS N seeking for information concerning the pioneers of an early day, those who were of the “second generation of pioneers,” all elderly people, have been my chief source of information. I cannot begin to name all, but must mention a few out of the many I have interviewed. Mrs. Mercy J. Bowhall, born in Nunda in 1825, has remembered most; Mr. Porter Warren has been here longest, since 1819; Mrs. Mary Barrett Barron, our oldest citi- zen, now 94, who settled in 1834; Mr. Munson Barker, aged 85, born in Nunda; Mrs. Adeline Barker; Mrs. Minerva Rathbun and Mrs. Matilda Sherwood Russell, both born in 1826; Mr. Peter Townsend, born in Nunda in 1827; Mr. Leonard Jackson, who came from Portage to Nunda in 1831; Mrs. Nancy White Passage, born in 1820; the late John Fitch of Oakland; the late Mrs. Mary Wheeler Clark, (aged go); the late Rev. James R. Bowen and his sister, Mrs. Justus Barker; Mrs. Rufus Robinson, (aged 88); Mr. Monroe Myers; Mrs. Elizabeth Cree, who has lived 70 years in Nunda village; Mr. Robert R. Wright, Miss Electa Day and Mr. John Kelley of Dalton; Mr. J. Monroe Cole, (aged 84); Mr. Milton Hills, Miss Sarah Pettit, Mrs. E. O. Dickinson, the lat« Rachel Bennett, Charles Parmalee, the late Yates Bennett, Mrs. Martha Lake Johnson, Mr. George Ditto of Iowa. Others have furnished sketches and will be credited with them. To all these I am exceedingly grateful for helping me to do what I regarded as a duty, to try to keep the pioneers who made us the recipients of their achievements, in grateful remembrance for their unnum- bered benefactions to this age. THE AUTHOR. BOOK I DEPARTMENT I INDIANOLOGY Our RED PREDECESSORS AND THEIR ALLIES THE STORY OF THE WINNING OF WESTERN NEw YORK Lament of Revolutionary Soldier-— “The graves that our children gave us Grudged us our renown.” A Pioneer's Appeal— “Go and when ye find a heart reflective Where the thrill of kinship shall not fail Of the lives we lived within your borders Tell thou the homely tale.” An Indian’s Appeal— “Glad were your fathers to sit down on the threshold of our Long House. Have we no place in your history?” Dr. Peter [Vilson—A Cayuga Chief. INTRODUCTORY TO DEPARTMENT I ERE a text, or several of them, as essential in a history as in a ser- mon, the excerpts selected would justify any departure or digres- sion from the strict limits of this story of the past century. OUR UNPAID DEBT OF GRATITUDE We have an inheritance of priceless value, the title deed, written with the blood of patriots, while the graves of those who also lived within our borders fail to tell of their heroism. They gave us a country, and freedom, and the priceless boon of Liberty. We have a part in the ingratitude and neglect shown by their children. We, who claim to love heroism, leave these graves of the benefactors of our nation and ourselves unsought, unhonored, unnamed, and hence unknown. OUR LACK OF VENERATION The tale of struggle of the individual pioneer, the products of whose toil we vearly enjoy in the harvests gathered from the fields they created out of forests, but we owe them their personality, an abiding name, attached to the farm they hewed out, the highway they opened, the store or shop they built, or the position they filled, the type of life, of nobility, of worthy citizenship they exemplified and transmitted as best they could to the next and future generations, this needs to be retold to this irreverent age—as food for appre- ciation. OUR FIRST AMERICANS The appeal of the only Americans not of foreign ancestry comes to us across the centuries, like a message from a far away realm, “Have we no place in your history? You who were weak when we were powerful. We who re- ceived you as neighbors and friends, when we could have crushed you. You whose ways we knew not; we who let you sit on our doorstep, and you crowded us from our Long House; you who call so proudly our Ga-nun-no your Great Empire State; have we no claim to remembrance, no part in your story of the past, no place in your history? You tell of your heroes; had we no heroism? You praise your statesmen; had we no men great in council? Have your orators left no space on their platform for the Logans and Red Jackets whose eloquence was unquestioned? Who followed the trails that for centuries had been trodden only by the red men. Do none of these trails, now your great highways of commerce, lead back to the villages of the Iroquois, to the Lords of the forests and the plains, to the predecessors of the pioneers?” INTRODUCTION Successive centuries of the past Could tell of wars in old Nunda, Since the Fort-Builders held full sway, Conquerors at first, then swept away By tribe more fierce, no tribe could last But half a century in Nunda. Till sprang a race from hills away, Ere great Columbus sought our shore, Three centuries, held full sway, or more, And left their honored name for aye, Our blood bought realm, renowned Nunda. These rhymes suggest the dilemma that besets the local historian. He deals with a locality with a pre-historic past. His way is hedged by paradoxes,— his subject has its limitations, for every town is limited, while the ramifica- tions of his subject are unlimited, for Nunda is old—centuries old—and it would be impossible even to write a Centennial History of Nunda, Livingston 10 County, for our Nunda has been in two counties since its township formation, and in two other counties before the nineteenth century began, and in others still before that. One century is the child and grandchild of preceeding centuries, and His- tory, like Biology, has something to say of its ancestry. The very name Nunda is pre-Columbian, for it is Indian. It is the condensed name of the greatest nation of Indian warriors and conquerors that the so-called “New World” ever had. The “Hill born race,” called by others “The Senecas,” a name accepted by them, for they were fond of a plurality, and even a multiplicity of names, given to them because they lived between the two Seneca Rivers, for the Genesee was once called the little Seneca, besides, as Seneca was the name of a Roman, and the Romans were “world conquerors,” this race also came to be called “The Romans of the New World,” and were proud to receive this well bestowed title. They called themselves the Nunda wa-ono or “hill born race,” shorn of its suffixes ono (people) and wa, or wah, (plain or valley). These “lords of hill and vale’ were simply the Nunda Indians, but as they knew no necessity for economy in nomenclature, and loved a variety of forms of expression, this will in part explain the sixty or more forms of expression used for this one royal tribe, our immediate predecessors, the Nunda-waos or Senecas. The Indian word “nun” meant hill, and “non” great hill, chain of hills, mountain or chain of mountains. The residence of a great Sachem, whether a great war chief or great “council chief,” often changed the form of a word and prefixed a great O to it. A few Indian words will elucidate this. O-nondagas, the great mountain people; O-nondaga, the Indian village, great council chief lived here ; O-nonda-O, the chief village for a time of the Senecas, and the great war chief of the Iroquois lived here; Onondao, near Nunda vil- lage, 200 years ago, means, where the chains of hills come together or “the meeting of the hills;” Nunda-O, the hill in front; Nunda, encircled by hills; Nundow, an earthwork (Ft. Hill) in front. The first village in which the Senecas lived in New York State was near Naples, and was called Ge-nunde-wa, the hill there was only a knoll; Nunde means hilly or small hills. A great word that means the whole Empire State when it meant about the same as the Long House of the Iroquois, i. e., from Albany to Niagara, was Ga-nun-no. So the Nunda of the Senecas was not the 6x6 town of our day, nor the 12x 24 town of a century ago, not even the hard fought battle fields won by the Senecas from their predecessors from the Nunda of the Upper Genesee and its former continuation down the Cashaqua Valley, but also the lower valley of the Genesee and all the hills and plains to the Seneca Lake and river. There have been many Nundas, all interesting, all beautiful, all worthy of historical research and record. The pioneers found the “Nunda’s” or Seneca Indians here, and the Indianologist of to-day finds abundant evidence of their former camps and villages, their corn and potato fields. Former historians have spoken of Nunda as simply hunting grounds for the Indians from their immediate vicinity. The scarcity of large trees in our wide valley tells a dif- ferent story, so far untold. Was it savage floods or savage men who swept them away? 11 When did our history, as a part of the State, or a part of the Colony, of New York commence? Was this section of land we call Nunda once a part of New Netherlands, or was it New France? Where begins, and to what time may we, like the great writer of the Pentateuch, say, “In the beginning.” Geographically we are one of the many subdivisions of New York. Then, this being a Centennial History, and the author is not yet three score and ten, much less five score, this presents another difficulty. How is he to supplement his personal recollections? Where do the sons of pioneers get their knowledge of the first three or four decades, that preceded their advent in the Nunda val- ley of six or seven decades ago?) What father and mother said, when we were “light infantry,” and what other fathers and mothers told their children, and the few things that these pioneers of the twenties and thirties have told to writers of pioneer sketches, these must prove of incalculable value. However. my parents were not early pioneers of “Pioneer Nunda.”. My father was born, it is true, in the year of the Big Tree Treaty, held at Big Tree (Geneseo), in 1797, but born in Montgomery County, N. Y., and my mother, in 1805, in Albany County, the year and the very day that our first supervisors from the town of Angelica, Genesee County, met at Batavia, and though the original trail from Albany to Buffalo was closely followed by the Erie Canal, my parents did not find their way to the far famed Genesee Valley until they could come with comfort by that form of improved canoe, the Erie Canal packet, as far as Rochester. As for myself, I did not come even at that time, 1837 I could not come then, and if I had had my say in that matter, I wouldn’t. How- ever, a year or two later I also became by birthright a pioneer of the Keshaqua Valley. I am sorry that my birth place was not in Nunda, for it is said, and I won't dispute it, that anyone born in Nunda needs no second birth—no place on earth could be better for the purpose or nearer Heaven at the close of life. It is legitimate in writing pioneer history to prove yourself either a pio- neer or a son of a pioneer, or both, “or forever after hold your peace.” I will not call this, then, a digression, but I expect to show that our 6 x 6 town plot is not only a part of Livingston County, but was also a part of Allegany, Gen- esee, Ontario, Montgomery and Albany Counties as well as a part of Holland, France and England. History, geography and biography are all alike interesting and all inter- iiend in the location of our heroes of five successive wars, and makes it diffi- cult to tell when the epitomized story of the centuries begins that led to the settlement of this section, whose Centennial is nearly at hand. While the pioneers of various vocations, that are a part of our biological records, or their ancestors, came from some of these first geographical subdivisions of our great Empire State. And there is history in every event that makes a boundary, a general, a county or its judge, or even a town and its supervisors. OUR PIONEERS Having divided up our State and subdivided our counties and even our towns, and I speak advisedly, the counties and towns of which our present Nunda has been a part, we will then tell the story of the man with the axe. and the woman, smaller and weaker than the man, who did, and still does, more hours of work in every twenty-four than this hard handed son of toil. 12 OUR SCHOOLS Then the story of the schools, the teachers who taught all they knew, and the scholars who learned all they could, all must be told from the very first teacher in 1809 and the very first school, to the later schools and academies taught by normal bred and college bred men and women; also students from these schools, some of whom found their way to college and the professions. OUR SOLDIERS Nunda has ever been a patriotic town and has had citizens who were soldiers, in every war the United States has engaged in, and these demand and shall receive a separate department, and as far as possible every citizen. or former citizen, of Nunda, who went into the tented field from here, or from any town, county or state, shall have his military record given, where it may be known and read by all the loyal hearted citizens of Nunda. OUR CIVIL LIST Our civil list is not conspicuous for high attainments; there are too many towns in the state for every town to furnish a President or Vice President, United States Senator or Judge of the Supreme Court, but some of the men who have climbed high in State and Nation we call “ours” just the same, though not on our civil list, and in our hearts we call them our \Vashington, our Hamilton, our Lincoln, our Teddy and our young Jimmie. We have made the town list longer by adding the names of those former citizens of Nunda who went west and grew tremendously in their enlarged surroundings. AUTHORS, PUBLISHERS AND PRINTERS This list will include all of these classes, as far as known, who have ever lived in Nunda and used printers’ ink. The professional men have their chap- ter also and even the specialists of the town, whether artists or poets, have all the space their dainty goods require. The merchants, mechanics and manufacturers made the village as truly as the farmers with God's aid made the town. The town, of course, includes the village, and the old adage holds good, “God made the country, and man made the town.” The town makers are a distinct class as much so as the farm makers, and deserve the plaudit in this case of “well done.” The writer is inclined to say, however, that some of the retired farmers have helped the town makers in making the village every year more beautiful. YOUR PART OF THE BOOK Biography is the part of the book that determines who is to be remem- bered a century hence. Modern Nunda and its present citizens are to have such space as they desire, at a required rate, that their pedigree, selves and family may live in history. But in local history mediocrity does not spell “nothing,” but “something” and “somebody” for men who have climbed up more steps than many whom the world calls great have climbed from low probabilities and meagre opportunities, and from the fetters of poverty to af- 13 fluence and influence, and usefulness to intellectual vigor and moral integrity, uprightness and worth. “Thinkest thou perchance that these remain unknown, Whom thou knowest not, By angel trumps in Heaven their praise is blown, Divine their lot.” If mediocrity were left out the book would be thin and meagre and many a man whose deeds were noble, and many a woman who “has done what she could,” although they would ultimately receive the Savior's plaudit, ‘Well done, good and faithful,” would pass down to the tomb and to oblivion “un- wept, unhonored and unsung.” OUR LIST OF SELF MADE MEN A list of self made men, in various fields of endeavor, will not be without interest. The men who had no “silver spoon” at birth But proved their “metal” by intrinsic worth. The winning of \Western New York from the Senecas, through Sullivan's campaign, and by purchase at the “Big Tree Treaty” in 1797, was not the first time by many that it had been won. The history of our Nunda, in any of its three forms, all during the past century, is but the winning of a wild wilderness by our hardy pioneers, to its present condition of fine fertility. Such a history would be shorn of nine-tenths of its interest if we did not go back a century farther, to the predecessors of the pioneers and give their story of how they won Nundaho, even the boy Indianologists of our town who find at certain places an unusual collection of arrow heads and other evi- dences of Indian habitation, know that these lands have been won and occu- pied by certain races of Indians, and that there were villages here that no previous historian has told about. Then the men Indianologists have made greater discoveries, that satisfy them, that the Nunda or Keshequa Valley has some day been the scene of battles, and not mere neutral hunting grounds for different tribes, and they ask for a synopsis at least of former centuries of possession. The colonists won this Western wilderness from the British, and they— the British—won it from the French, though neither owned it for it belonged to the native Americans, the red races that possessed it and who won it suc- cessively, nation after nation, by conquest. To at least name the nations who have lived where we live, and have left Indian names on land and streams is as far as this can be done, an impera- iive duty, even if this leads us across six centuries to pre-Columbian days. The first of these Indian nations that have left evidences of their presence in our part of \Vestern New York are the Fort-builders, no Indians known since the first white man followed trails thousands of years old into the interior of New York Colony, or that of the New Netherlands, or of France, has ever found a Fort-building Indian. The Iroquois Indian had no use for Fort Hill 14 or the three forts at Belvidere, or the one at Conesus, or those that extend to Oswego. Excavations of these forts had led to the certainty that their pos- sessors came from Ohio and brought with them some of the useful or orna- mental utensils found in the huge mounds of the Mound-builders. This does not prove that they were the same; it rather suggests that they were the Mound-builders’ conquerors, and thus became the possessors of their articles of skill. The mound suggests an Egyptian origin. Next in order, unless they were the same, were the Allegewi, Talegewi Allegany or Ohio River Indians, who called the Ohio River after them, and when they in turn were driven out of Ohio they came up one branch of their great river and gave it the same name. These people clung to the forts, used fort defences, made high banks of streams their fortresses, and either with bows and arrows drove out those who like David were expert with a sling, or they were the stone throwers themselves and could not defend themselves against a Huron or Algonquin antagonist armed with bow and arrow. Within a mile of Nunda near what appears like a fort, quantities of these stones with a small indentation on one side can be found; and yet some of us who live on the Keshaqua trail that passes this scene of former battle for supremacy forget that the trail and the battlefield have been here at least 800 vears. The story of the winning of Nundao, and of all west of the Genesee, by the Nundawaono. or Seneca Indians, will tell all there is to tell. Again, we live in a township that has been subdivided till it forms many towns, and it is interesting to retrace the subdivisions of Greater New York Colony, Greater Albany County from which a whole state has been taken and counties and towns enough to make several small states. Nunda is an integral part of these great and important subdivisions and its centennial history can gain interest by following the frontier settlements from Schenectady, the pine woods of the East, to the larger pines of Allegany. This two-fold story of successive possession and of successive divisions of these possessions will tell us at least what this century has inherited from its predecessors. CHAPTER LI. THE WINNING OF GA-NUN-NO ATTAINED BY THE WINNING OF \WESTERN NEW YORK. ' N Y HAT we so proudly call the Empire State, what our European predeces- sors, or would be possessors, called variously New Netherlands, “the Colony of New York" and New France, the Six Nations finally called Ga-nun-no. It seems to be a word coined by them after the Ho-de-no-sau-nee, or Long House of the Iroquois extended beyond the Genesee River to the Niagara, and included the new possessions of the Nunda-wao, won principally by this war- like Fifth Nation, from the Kah Kwas and Eries, that is, it included Greater Nunda, and by this increase of western domain finally their long house reached across the state. The winning of Western New York by the Senecas, aided at times by the entire Confederacy, belongs within the period of reliable history, for the Dutch were at Manhattan and Beaverswick (Albany), and the French at 15 Montreal and the British had settlements from Portsmouth to Jamestown. when most of these victories were won. The coming of these three European nations, in three successive years, to the Atlantic coast, England in 10607, France in 1608 and Holland in 1609, inaugurates the conquest with the native Americans for possession of the entire Indian Ga-nun-no. From 1609 we may follow this trail of progress pursued by Hudson up the river that bears his name, or of Champlain down Lake Champlain and Lake George, and find both are intercepted by the keepers of the Eastern door, of the “Long House,” and both unconsciously make acquaintance with the rightful owners of the soil, that neither of them could dispossess or conquer. Little did either know, or care, of this “five-fold-cord” compared with which any other Indian Nation, or Holland, or even France, was simply a single strand. The Indians (the Mohawks) here waged their first warfare with the white men and here learned how white men flash death with gleam of lightning and sound of thunder at their foes, and they little suspected that the “fire water” that Hudson's tars had given the Indians to drink, and not the firearms of Champlain, would cost them ultimately the loss of their greatest Long House, afterwards called Ga-nun-no. It was Champlain and his allies who retreated from the greater numbers and greater valor of the Mohawks. The east door was secure, and no force from New France could find an open door to the south through which they could dispossess the less warlike Hollanders who stood only on the threshold of an imperial domain. Well for the Dutch that the Jroquois’ wall of protection stayed the invaders; well also for Great Britain that the French did not reach the Hudson and Manhattan; well also that the Hollanders soon formed an alliance with the Iroquois, whose “silver chain” was never broken; well for the aggressive Briton that he in his turn renewed the covenant when he in 1664 changed the New Netherlands to the colony of New York, and soon gained as allies the strongest power on the continent; well even for the future colonists that the alliance of the British with the Five Nations, and the alliance of France with the mortal enemies of the Iroquois. the Huron tribes, led to battles many and losses great, which decimated all these belligerants, while it educated the men destined to conquer the conquer- ors, better than a dozen military schools could have done, how to be stronger than the strong, braver than the brave, greater in war than other great war- riors, but greatest in peace when plowshares should succeed swords and prun- ing hooks should supersede spears. In warring against France and her Indian allies, Washington learned how to be “first in war,” Wayne, Putnam, Ethan \llen, Nathaniel Green, Benedict Arnold and his more loyal brothers, and lesser chieftains who commanded companies like Captain Jacob S$. Glen and Captain Elias Hand, and his kins- men, not officers, and thousands of others who became skilled veterans, expert Indian fighters, by learning of the Senecas, the value of strategy of the Onon- dagos to “hasten slowly,” to weigh important matters before acting, learned to attack rather than be attacked, learned that through obedience to orders the victory planned can generally be won, that if all obey the same commands, every man’s strength and ability is multiplied by the entire numerical force, be it counted by tens. hundreds or thousands. It was thus that the contest 16 with the French and Hurons, with the British and the Iroquois, was the “West Point” that furnished generals their field, staff and line officers, and what was no less important, a patriot army of veterans, who knew every weak point of their adversaries, whether regular, tory or Indian, and every strong point essential to those fighting for freedom, country and home, with the full assur- ance that their cause was just, and that the God of Battles was their strongest ally. Much as we have all heard of the wrongs of the Indians, we should re- member that every acre of land, even those bought with blood, was again bought by purchase of its rightful owners, the Indians; bought, too, in many of the greatest purchases with a view of the money being so paid as to be a permanent benefit to those who sold, and to this day these wards of our gov- ernment are yearly receiving a helpful income. Unlike the pensions that were finally given to the army that conquered the British and their Indian allies, which pension extended to only two generations, the annuity the Indians re- ceived, even for lands that were first won from them by conquest, is to be paid as long as heirs are found, generation after generation, absolutely forever while the red man exists. This pledge to our foes, those who were true to the British in one war, and equally true to their successors in another, ‘goes on” like the waters of the Genesee “forever and forever.” The sale, first of Staten Island followed by Manhatten Island, where New York City was built, the first city in point of time in the new country and now the first city in importance, the metropolis of the New World, which has its center on that island, was sold for twenty-five dollars. This was the opening wedge that resulted in successive divisions by sale until most of the “reserva- tions” passed from their possession and only a few of these now remain, and the great °Ga-nun-no” of, the Indian has become what our greatest American, George Washington, first called it, the Empire State. Western New York, or rather that part west of the Genesee River, and also much of the debatable lands that others besides the Senecas once consid- ered their hunting grounds, had first to be won from several very strong and powerful Indian Nations before the Seneca Long-House, the Nunda-wa-o domin- ion, could extend beyond the mountains to the Eries, or to the Niagara country of the Neutrals. CHAPTER II. Our PREDECESSORS. “Since the first sunlight spread itself o'er earth; Since Chaos gave a thousand systems birth; Since first the morning stars together sung; Since first this globe was on its axis hung; Untiring change, with ever moving hand, Has waved o’er earth its more than magic wand.” ESTERN New York has its own story of perpetual change. Much of its territory was for several decades on debatable hunting lands. The Keshaqua Valley and the upper Genesee have passed within a thousand years under the jurisdiction of at least four different Indian nations, 17 while during the same time as many other civilized nations have held nominal claims over the same territory. Back of the Senecas, the Eries were in a part of Western New York, neighbors to the Senecas, were the Neutrals, Kah- Kwas. or Ottawandaronks and still farther back, the Satanas or Andastes, who we are told were driven from lands south of Lake Ontario, the first vic- tims of the Nunda-wa-os prowess. The Allegewi preceded all of these. If the changes seem kaleidoscopic. are the European changes less so? Spain, after 1492, claimed the entire conti- nent. France, after the advent of Champlain, claimed Northern and Western New York for nearly one hundred and fifty years. Holland passively claimed the entire state from 1609 to 1664. Great Britain disputed the claim of France and with force of arms conquered the New Netherlands and made good her claim to New York, as far as France or Holland was concerned, and also won a province from France besides, not her own, which has proved so far to her a perpetuity. In less than a quarter of a century after adding Canada as a permanent province, she lost an empire. The Colonists, her successors, found themselves free in 1783 though impoverished, but also found the Iroquois still the real possessors of the soil, still “Lords of the forest and lakes.” Even tradition cannot extend its filmy touch far beyond the pre-colonial days. The remnant of the vanquished Satanas, who in their day supplanted one of the successors of the Fort and Mound builders, probably the Allegany Indians, were driven south, and were merged with the Shawnees of Kentucky or were Shawnees, according to Bertram, who says in his ‘“Travels and Obser- vations in America” (1757), “It is against this people, the Shawnees, the Six Nations first turned their arms with success after they, the Iroquois, had fled before the warlike Adirondacks.” This is of special interest to us, who now occupy their ancient possessions and hunting grounds. He makes the Satanas and Shawnees the same nation, our first historic predecessors. THE [RoguoIsS—HIAWATHA AND THE CONFEDERACY. conquests that led to it were wrought by the confederated tribes, or the Five Nations, in united effort that a statement of their organization and achievements seems essential, although all the lands acquired by conquests that affected our immediate territory became the possession of our last pred ecessors, the Seneca or Nunda-wa-o Indians. As near as can be ascertained this confederacy dates back to 1450 and is therefore pre-Columbian. Who their Hi-a-wa-tha was that caused their organization is but a matter of con- jecture or tradition. Possibly he was of Welch and Wyandot origin for he displays wisdom and ability far transcending the ordinary Indian foresight and acumen. The name Hiawatha signifies “very wise man.”” That we may have a characteristic sketch of Indian wisdom and eloquence we copy the re- puted speech of Hiawatha to the Five Nations: “Friends and Brothers—You are members of many tribes and nations You have come here, many of you, a great distance from your homes. We have convened for one common purpose, to promote one commn interest, and that is to provide for our mutual safety. and how it may best be accomplished. [T the story of the winning of Western New York so many of the great 18 To oppose these hordes of northern foes by tribes, singly and alone, would prove our certain destruction; we can make no progress in that way; we must unite ourselves into one common band of brothers. Our warriors united would surely repel these rude invaders and drive them from our borders. This must be done and we shall be safe. “You, the Mohawks, sitting under the shadow of the ‘great tree, whose roots sink deep into the earth, and whose branches spread over a vast country, shall be the first nation, because vou are warlike and mighty. “And you Oneidas, a people who recline your bodies against the ‘everlast- ing stone’ that cannot be moved, shall be the second nation, because you give wise counsel. “And you O-nonda-gas, who have your habitation at the ‘great mountain’ are not overshadowed by its crags, shall be the third nation, because you are greatly gifted in speech and mighty in war. “And you Cayugas, a people whose habitation is the ‘dark forest’ and whose home is everywhere, shall be the fourth nation, because of your su perior cunning in hunting. “And you Senecas, a people who live in the open country and possess much wisdom, shall be the fifth nation, because you understand better the art of raising corn and beans and making cabins. “You five great and powerful nations must unite and have one common interest and no foe shall be able to disturb or subdue you. “And you Manhattans, Nvacks, Metoaoks and others, who are as the feeble bushes; and vou Naragansetts, \lohegans, \VWampanoags and your neighbors who are a fishing people, may place yourselves under our protection Be with us and we will defend you. You of the South, and you of the West may do the same, and we will protect you. \We earnestly desire your alliance and friendship. “Brothers, if we unite in this bond the Great Spirit will smile upon us. and we shall be free, prosperous and happy. [But if we remain as we are we shall be subject to his frown; we shall be enslaved, ruined, perhaps annihi- lated forever. \We shall perish and our names be blotted out from among the nations of men. “Brothers, these are the words of Hiawatha. Let them sink deep into your hearts. I have said it.” A day was taken for mature deliberation, which was characteristic of the Iroquois. To this wise custom lics much of their power in council and in war Assembled the next day, the wisdom of the proposition was unanimously con- ceded, and there was formed that celebrated league of the Five Nations which no external power has effectually broken. The Sixth Nation, the Southern Tuscaroras or potato tribe, were not added until 1713. The divine conception of Hiawatha, formed vears after his death, must have been shaped after the Indians had heard from the Jesuits of the white man’s divine man, Jesus, or still earlier from the Welch settlers who, tradition says, were merged with the Southern Indians many centuries before. It is evident that this league was not formed until after the Iroquois were driven out of Canada, for their location is easily recognized. 19 The parting words of Hiawatha are instructive and indicate that the Sen- ecas had been the chief beneficiaries of the instructions of this marvelous teacher. Hiawatha also said: “Friends and Brothers—I have now fulfilled my mission upon earth. I have done everything which can be done at present for the good of this great people. Age, infirmity and distress (his only daughter had just died) set heavy upon me. During my sojourn with you I have removed all obstruc- tions from the streams; Canoes can now pass safely everywhere. I have given you good fishing waters and good hunting grounds. I have taught you the manner of cultivating corn and beans, and instructed you in the art of making cabins. Many other blessings I have liberally bestowed upon you. “Lastly, I have now assisted you to form an everlasting league, and cov- enant of strength and friendship for your future safety and protection. If you preserve it, without the admission of other people, you will always be free, numerous and mighty. If other nations are admitted to your councils they will sow jealousies among you, and you will become enslaved, few and feeble. Remember these words, they are the last you will hear from the lips of Hiawatha. Listen, my friends, the Great Master of Breath calls me to go. I have patiently waited his summons. I am ready; farewell.” I have only to record the rest of this Iroquois tradition to show how the superstitions of this race gain ready credence with them all. They had some- time heard of the marvelous coming and going of the white man’s “Prophet, Priest and King” and the red man’s Benefactor, so full of the spirit of his great predecessor—must come like an Indian, live like an Indian, and depart (in a canoe) like an Indian—but otherwise like the white man’s Divine Teacher and Guide—ascend (in his white canoe) canopied in clouds. PRINCE MADOC: A WELCH TRADITION There are many corroborations of the theory that certain tribes of the Indians, notably the Tuscaroras, were of lighter color than the majority of Indians. More inclined to peace, sometimes they were spoken of with ridicule because of this as squawmen. Back of all this is the Welch tradition of Prince Madoc, Madog or Madawes; the last probably correct; departure from Wales in 1170. This is confirmed by Welsh historians and his acts perpetuated by Welsh bards. The ruling prince of North Wales, Owen Guynedd, died A. D. 1168, and a contest for the succession produced civil war. Prince Madoc, who had com- mand of the the fleet, took no part in the strife, but with a few ships sailed westward to select a place of settlement. According to the Historian Baldwin, he established a settlement in a pleasant and fertile region, supposed to have been in the Carolinas. Catlin believes it to have been on the coast of Florida or about the mouth of the Mississippi. Baldwin calls attention, in advancing his theory of settlement, to the fact that the Tuscaroras lived in the Carolinas, and he further says: “It will be recollected that in the early colony times the Tuscaroras were sometimes called White Indians. The writer has elsewhere read that the Rev. Morgan Jones, a Welsh clergyman, published his adven- tures among the Tuscaroras in the Gentlemen’s Magazine in 1740 from a rem- iniscence made March 10, 1685. It appears from this he was captured by the 20 Tuscaroras in 1660 and while doomed to the stake, he prayed aloud in \elsh to Jesus, his Master, to save, and his tormentors knew the language and un- bound him and called him brother, and that for four months he preached to them and conversed with them, and that they (Doegs) entertained him civilly and courteously. Though this story is regarded by many “as apocry- phal” it is not by any means an impossibility. It is more than a hint of the origin of our Fort builders from the Mississippi to Oswego. And to one of the race of the peaceful Welsh Prince, surcharged with the Spirit of the “Prince of Peace” that we may read between the lines, if we choose, the real origin and source of strength of the red man's “Great \Vise Man,” Hiawatha, who taught them to build cabins instead of bark wigwams, plant orchards and cultivate the soil, and band together for protection rather than for aggression. CHAPTER III. THE CONQUERED [ROQUOIS BECOME CONQUERORS. theory of Lewis H. Morgan, an authority on Indian races and their lands, that the Iroquois separated very early from the original family that produced the great Dakotah Nation and settled in the East previous to the settlement of the Algonquins who were in possession of the Canadas when first this country was visited by Europeans as he sends Hiawatha back to their kindred, the Dakotas, for wife. The Iroquois were once a peaceful people and followed agricultural pur- suits, while the Adirondacks were great hunters. The latter despised the former because of their cultivation of corn, which they exchanged with the hunters for venison. It chanced that game failed the hunters from scarcity and they employed some of the young Iroquois to help them in hunting. These young men became more expert than themselves, could endure fatigue better than themselves, which excited anger and jealousy of the Adirondacks, and chagrin by being excelled so soon by their despised neighbors. Unwilling to be excelled in strength, endurance or skill, they murdered, one night, all the young men they had with them. This brought complaint from the supposed weaklings and, deeming them incapable of taking any great revenge, they tried to lay the blame on the murdered men, but suggested some trifling presents to be given to the relatives of the murdered men. T Longfellow’s poem of Hiawatha he evidently endorsed the opinion and The Five Nations, resolved on revenge, and their enemies hearing of their purpose, determined to prevent this, by reducing them with force to obedience. The Five Nations then lived where Mont-Real (Montreal) now stands They defended themselves but feebly at first against the vigorous attacks of their adversary and were forced to leave their own country and find a new home on the opposite side of the St. Lawrence and the Great Lakes. They saw the necessity of becoming as expert in war as they had been skilled in the art of peace. They tried their new spirit of warfare on the less warlike Satanas and drove them from their country which they occupied, and from that time defended and even carried the war into the villages of the Adirondacks and finally forced them to leave them and to fly into that part of the country where Quebec is now built. 21 The French having placed firearms in the hands of the neighboring Hurons they all joined in the war against the Iroquois, but the rashness of the voung warriors, and their impatience and neglect of orders, neutralized their superior strength, and when opposed by the superior strategy of the Iroquois, who drew them into successive ambushes that caused disastrous losses. The persistence of the Iroquois relaxed only with the complete dispersion and almost utter annihilation of all their former persecutors. CHAPTER IV. A SUCCESSION OF CONQUESTS ' N Y ITH the same deadly vehemence they pursued all their enemies, begin- ning a career of successive conquests with the Andastes to the South, the Neutrals and Eries to the West, the Adirnodacks and other Hurons to the North, their vengence never satiated until their foes sued for unity, or were wiped out of existence as nations. The dictators of the continent, their sway ex- tended over a territory thought to be 1,200 miles long by 800 miles, includ- ing a large part of New England and reaching thence to the “father of waters,” while the French occupants of Canada, and the Cherokees and Catawbas in the far South, were humbled by their power, but their actual leagued possessions were from Albany to Niagara. From those they subdued they exacted tribute and levied conscripts. From the extent of their conquests, the tribute and aid they exacted, suggested to the French Volney the name he gave them, and which clung to them from its very appropriateness, “The Romans of the Western World.” Their conquests com- menced when they could bring into the field but two thousand braves, and virtually ended when with 5,000 warriors they annihilated the once mighty Eries in 1653. No wonder that proud of their prowess they called themselves the “Ongue- honwe"'—men surpassing all others. It is said that the average internal capacity of the Iroquois crania was eighty-eight cubic inches, which is within two inches of the size of the average Caucasian and four of the Teutonic, while they exceeded the Mound-builders and others of their race and even the civilized races of Mexico and Peru. Unfortunately, the difference in volume is chiefly confined to the occip- ital and basal portions, the region of the animal propensities; and on this is pred- icated their ferocity. It is, however, with these “confederates” that those higher traits popularly ascribed to the race are found. They spared the young males— white and red—who showed courage, to strengthen and improve their race. They unified and systematized the elements which among other Indian nations were digressive and chaotic. But for the advent of the Europeans, ere their power had subdued and unified their entire race, the extinction and subduing (for they were never subjugated) would have been the work of many centuries. The time!y ad- vent of Europeans, with firearms, and the far more fatal fire-water, was the pre- cursor alike of the downfall of the Confederacy and the ultimate extinction of the -\merican Indian. That they were keen and sagacious none can dispute; that they were equally cruel and ferocious is alike self-evident. It was easier for them to follow the polished barbarism cf the bad white man’s trail than to covet the civilization 22 whose crowning glory was to be peaceful, merciful, forgiving, upright, reverent. loving, just, and good; qualities wholly antagonistic to their sense of manliness and valor. It has been well said of this Confederacy that the Iroquois were a“‘fve fold cord; their antagonists were single strands. Their league and its united strength suggests the power of our Federal Union, our “multum in parvo,” which bears many suggestions analogous to their confederate union. Each nation had its own political functions, as each of our states has. Our legislative bodies, state and national, are not unlike their councils at home, and, at the “great central fire.” Each Indian nation could go upon the warpath to redress a wrong and, unless greater aid was sought for at the Onondaga Central Fire or General Council, no aid was given. It is seldom the army of the United States is required to put down mobs or suppress riots within states but any Governor of any state may call for such aid and receive it. These forest statesmen, wrought with wisdom born of necessity, planned peace and unity at home and unlimited expansion abroad. The Thomas Jefferson, whose dwelling was but a hunter's lodge, tradition says, was a “wise man” of the Onondagas named Dagano-weda. The supreme power was vested in a congress of sachems, fifty in number. The Mohawks were entitled to nine members, the Oneidas to nine, the Onondagas to fourteen, the Cayugas to ten, the Senecas to eight. The office of Sachem was hereditary in tribes. They were “raised up,” not by their respective nations, but by a council of all the Sachems. They formed the “Council of the League” and in them resided the executive, legislative and judicial authority. At their respective homes these Sachems governed, forming five independent local sovereignties, modeled after the General Congress of the Sachems. They were five distinct local Republics within one general Republic. It is as if our Con- gressmen, when they returned from the general seat of government, formed at home a council for local government. It was far more, however, than in our government, “the rule of the few” filling up the ranks as vacancies occurred—a power of self creation, liable to abuse, but so far as known did not prevent the general well working of their system. Though all were equal in power, a Sachem from the Onondagas (the central fire) had at least a nominal superiority. He was the head of the Confederacy and was the one Great Wise Counsellor or, as. our Presidents are, Ruler in Chief. His position was hereditary, not from birth, but from locality. The first Onondaga, or Chief Sachem of the League. was variously called Ta-do-da-hoh or, according to Cusisk, the At-ta-tar-ho, who was con- temporary with the formation of the “Leage.” To this first great warrior Sachem, whose dishes and spoons were made of the skulls of his enemies, and whose name terrorized all aliens, we may read between the lines a demand for superiority and of a compromise giving perpetual rights and privileges and additional representa- tion to the O-nonda-gas or “Great Mountain Race.” The word king was often applied to these Chief Sachems, who ruled with much arbitrary power, in their own nations, by Europeans, but “Counselor of the People” was the extent of power they claimed as rulers. The colonists called all the lesser chiefs John. There were in the Five Nations the same number of War Chiefs as Sachems The maxim “Old men for counsel and young men for war,” may have had its origin in this wise arrangement. In Council the War Chief stood behind the Counselor ready to execute the commands of his superior. However, if the two went out with a war party, the Sachem became the subordinate, supreme in Coun- 23 cil but not in war. The supreme command of the war forces and the general con- duct of the wars of the Confederacy, all this was entrusted to two military chiefs, with hereditary rights. These were in all cases to be of the Seneca Nation. Such were Hohskesio of Nunda and Little Beard of Leicester his successor. The home advisers and counsellors, after the advent of the Europeans, were called chiefs. Some of them became almost equal in rank and authority to the Sachems. In each nation there were eight tribes which were arranged in two divisions and named as follows: Wolf Bear Beaver Turtle Deer Snipe Heron Hawk This division of men into tribes became the means of effecting the most per- fect union (says Turner) of separate nations ever devised by the wit of man. In effect, the Wolf Tribe was divided into five parts, and one-fifth of it placed in each of the five nations. The other tribes were similarly divided and distributed, thus giving to each nation eight tribes and making in their separated state forty tribes in the Confederacy. Between those of the same name, 7. ¢., between the separated parts of each tribe there existed a tie of brotherhood which linked the nations to- gether with indissoluble bonds. The Mohawk of the Beaver Tribe recognized the Seneca of the Beaver Tribe as his brother, and they were bound to each other. Likewise, all the five tribes of the Turtle were brothers. They gave to each other always a fraternal welcome. This cross relationship between the tribes of the same name was stronger, if possible, than the chain of brotherhood between the eight tribes of the same nation. It is still preserved in all its original strength. This explains the tenacity with which the fragments of the old Confederacy still cling together. For one nation to cast off its-alliance would have been the sever- ing of the bonds of brotherhood. Had the nations come into warfare it would have turned Hawk against Hawk, Heron against Heron; that is, brother against brother. Originally, with reference to marriage, the Wolf, Bear, Beaver and Turtle Tribes were brothers to each other and cousins to the other tribes. They were not allowed to intermarry. The other four tribes were brothers to each other and cousins to the first four tribes, and these could not intermarry. Either of the first four tribes could intermarry with either of the last four. The Hawk could choose his wife from the tribes Bear, Beaver, Heron or Turtle. They can now marry into any tribe but their own. The children always belong to the tribe of the mother. The canons of descent of the Iroquois are the very reverse of that of the civilized world. If the Deer Tribe of the Cayugas received a Sachemship at the original distribution of these offices it must always remain with that tribe. The Sachem’s son belongs to his mother’s tribe and is therefore disinherited. He cannot even inherit from his father his medal or even his tomahawk much less succeed him as Sachem. The brothers, or his sister’s children, or some individual of his tribe not a relative follows the succession. In the case of the death of a Sachem or War Chief his successor would first be selected by the home council of the tribe, from the brothers of the deceased or the sons of his sisters unless there were physical or other objections, or it was obvious some member of the tribe by reason of his prowess or wisdom was evi- dently better fitted for the position when the tribal decision was made, then the 24 nation summoned a council, in the name of the deceased, of all the Sachems of the league, and the new Sachem was raised up by such council and invested with his office. We close this perhaps too lengthy description of the greatest of Indian at- tempts at a Republic—a form of government of which they had never heard, by a quotation from Dr. Peter Wilson, an educated Cayuga Chief, who addressed by invitation on one occasion the New York Historical Society. “The land Ga-nun-no, or the Empire State, as you love to call it, was once laced by our trails from Albany to Buffalo; trails that we had trod for centuries ; trails worn so deep by the feet of the Iroquois that they became your roads of travels as your possessions gradually eat into those of my people. Your roads still traverse those same lines of communication which bound one part of the Long House to the other. Have we. the first holders, of this prosperous region no longer a share in your history? Glad were your fathers to sit down upon the threshold of the Long House. Rich did they hold themselves in getting the mere sweepings from its door. Had our forefathers spurned you when the French were thunder- ing on the other side to get a passage through and drive vou into the sea, what- ever has been the fate of other Indians we might still have had a nation and I— I instead of pleading here for the privilege of lingering within your borders I—I might have had a country.” To this eloquent half blood we are not only indebted for this choice specimen of Indian eloquence but also for the Indian name of our own great state, Ga- nun-no. Its meaning has not been greatly changed when we call it the Empire State. To the Nunda-wa-o-no nation, whose prowess extended its dominion from the Genesee to the Niagara, it meant the vast domain of the Hill-Born-Race. CHAPTER V Tue InvINcIBLE IROQUOIS—THEIR SUBJUGATION OF THE HurRONS AND OTHER INDIAN NATIONS—THE NEUTRALS AND THEIR House oF PEACE. “By the far Mississippi the Illinois shrank When the trail of the Tortoise was seen at the bank, On the hills of New England the Pequot turned pale, When the howl of the Wolf swelled at night on the gale And the Cherokee shook in his green smiling bowers When the foot of the Bear stamped his carpet of flowers.” from Canada had there been peace between these Indian nations; and the barbarity of France in making galley slaves of some of the Iroquois and of arming with guns their Indian allies in order to annihilate the Senecas, who held them from possession of that part of New York they claimed as a por- tion of New [rance, these acts had made France no less a mortal enemy. The common hatred of England and of themselves against France made them allies and led to extinction of the claims of France to Western New York. From 1648 it became evident that certain allies of the French, the Hurons, must be destroyed. N EVER for a moment since the Hurons caused the flight of the Senecas 25 {In 1648 the Iroquois were again in force on the warpath waging aggressive war on the Hurons. Father Antoine Daniel, a zealous Jesuit, had a mission station at St. Joseph, and while the Hurons were absent on the chase their inveterate enemies, the Senecas, came upon their old men, women and children, including the missionary and they massacred them all, Father Antoine being the first of his calling to find a martyr’s fate. In his attempt to bless the heathen he became the first of many others to fall a victim to pagan and savage hatred. The saving of the souls of their enemies was an offense that admitted of no palliation to these savages who scalped their enemies to keep them from Paradise. In the early part of 1649 a thousand Iroquois fell on two villages of the Hurons and nearly exterminated the whole population. The missionaries of both villages shared the common fate. In the latter part of the same year the Huron village of St. Johns with nearly 3,000 population, with its missionary, perished. A dire disease, beyond the skill of the Indian, aided the war club in decimating their ranks. The remnant saw annihilation before them unless in humble submis- sion they threw themselves on the clemency of their conquerors. They knew they would accept additional warriors for greatness of numbers increases safety and ensures subsequent victories; so they presented themselves to their conquerors, pledged allegiance, and were accepted as kinsmen, and the few who did not come willingly but wandered away were hunted down like wolves and exterminated. THE MASSAWOMEKES Before discussing the origin, peculiarities and fate that awaited alike the “Great Wild Cat race,” the sable Kah Kwas or their kinsmen and neighbors, the Eries, known by the French as the Cat nation, because they used certain furs in their clothing, we must go back a little farther to the time of John Smith of the Jamestown Colony days for the information he gives concerning a race of con- querors that triumphed previous to his coming, whose conquests were as complete as those of the Iroquois of later days, that many have hastily supposed that they must have been the same. Writers, enthused by the belligerent spirit of the ‘Five Nations,” of whom they were writing, have eagerly jumped at this conclusion, ignoring the fact that stupendous conquests and victories over former possessors had swept away the Mound-builders, the Fort-builders, the Allegewi or Ohio River (once called the Allegany River) Indians before the Iroquois had won any great victories save in the East. John Smith, while making one of his exploring expedi- tions along Chesapeake Bay, reported that the tribes he met lived in perpetual fear of a nation far away that they called Massawomekes, by the direction they came from and by the fact that intervening tribes represented them as hostile, some of whom were closely connected with the [roquois, it seems evident that they were the Eries, so-called by the Hurons, by the Five Nations, Rique and by the Mrench Chat or Cat, so-called by Segur in his History of Canada, published in 1836. There is also a belief that at this early date the Eries and Kah Kwas were allies and went to war together, and when united were invincible. THE KAH KWAS OR NEUTRALS Very little is known or told of this giant race of grand physique and sable coppery complexion. As they lived along the Niagara and in the Huron country 26 we naturally conclude they were Hurons. But the visit of the missionary fathers, Jean De Brebeuf and Joseph Marie Chaumonot, in 1840, describe the difference between these savages and the Hurons and also distinguish them from their near neighbors, the Cats or Eries. Most authorities class them together or fail to men- tion the Kah Kwas at all. No doubt at one time they were allies. Their neutrality for a long period had given them great numerical strength and as hunters and fishermen their location was an ideal Indian Paradise. As the writer believes, the Kah Kwas had villages in this vicinity, as well as a Nunda chief at a later day, he turns to the Jesuits of two and a half centuries ago for information to refute or confirm his opinions. Father Jean de Brebeuf, a skilled linguist familiar with the Huron dialect, leaves his mission at St. Marie November 2, 1640, to establish a mission among the Neuters. He visits 18 of their 4o villages and finds he has been preceded there by Father De la Roch Daillon, a Recollect, who passed the winter there in 1626. To quote the oft quoted letter to this Jesuit missionary: “The nation is very popu- lous, there being estimated about forty villages. He gives the distance traveled from St. Marie on Lake Huron to the first Kah Kwas village 40 leagues, due South. From this it is four days’ travel to the place where the celebrated river of the nation (Niagara) empties into Lake Ontario or ‘St. Louis... On the west side of the river are the most numerous of the villages of the Neuter nation. There are three or four on the east, extending from east to west toward the Eries or Cat nation.” He gives the name of the Niagara and of their eastermost villages as Onguiaahra (an imitation or allusion to the roar of the cataract) and he sug- gests that if they—the French—could get control of the side of the lake nearest the residence of the Iroquois “we could ascend by the river St. Lawrence without danger, even to the Neuter nation, and much beyond with great saving of time and labor. The Neuter Nation comprises 12,000 souls which enables them to fur- nish 4,000 warriors notwithstanding that war pestilence and famine neve pre- vailed among them for three vears in an extraordinary manner. “Our French who first discovered this peaple, named them the Neuter Nation, and not without reason for their country being the passage by land by some of the Iroquois (the Senecas) and the Hurons who are sworn enemies they remained at peace with both so that in times past the Hurons and Iroquois meeting in the same wigwam or village were at peace and in safety while they were there. “Recently, their enmity against each other 1s so great that there is no safety for either party in any place, particularly for the Hurons, for whom the Neuter Nation entertained the least good will.’ He surmises that all these nations. Hurons, Neuters and Iroquois, were one nation but have separated, become alien- ated. Some became enemies, some became Neutral and others (the live Nations) friends. “The food and the clothing of the Neuter Nation seem very different from that of the Hurons. They (the Neuters) have Indian corn, beans and gourds (a Frenchman's name for pumpkins and squashes) in equal abundance. .\lso plenty of fish, some kinds of which abound in particular places only. They are much employed in hunting deer, buffalo, wild cats (they were sometimes called wild cats, while the Eries, once a part of them, were called Cats because they dressed in skins of an animal of the cat kind that abounded in Ohio) wolves, wild boars, beaver and other animals. leat is very abundant this year because of deep snow 27 which has aided the hunters. It is rare to see snow here more than a. foot deep; this vear it is three feet deep. Wild turkeys abound which go in flocks in the fields and woods. Their fruits are the same as with the Huron except chestnuts which are more abundant and érabapples which are larger.” He states that the Senecas, whom he calls Sonontonheronons, is a day's jour- ney distant from the village of Niagara and is the most dreaded by the Hurons. He also reports one village that he calls Khe-o-e-to-a, or “St. Michael,” which gave them a kind reception, and says: “In this village a certain foreign nation, which lived beyond the lake of Erie, named A-ouen-re-no-son, has taken refuge here for many years.” Chaleroux says that in the year 1642 a people larger, stronger and better formed than any other savages, who lived south of the Huron country, were visited by the Jesuits, who preached to them the “Kingdom of God.” They were the Neuters and tried in vain to be neutral. To avoid the fury of the Iroquois they finally joined them against the Hurons but gained nothing by the union. “The Ixo- quois, like lions that have tasted blood, cannot be satiated, destroyed indiscrimi- nately all that came in their way and at this day there remains no trace of the Neuter Nation.” In another place he says the Neuter Nation was destroyed in 1643. A writer in the Buffalo Commercial in 1846 says this singular tribe whose institution of neutrality has been likened by an eloquent writer to a calm and peaceful island looking out upon a world of waves and tempests, in whose wig- wams the fierce Hurons and relentless Jroquois met on neutral ground, fell victims near the city of Buffalo to the insatiable ferocity of the latter. They were the first proprietors as far as we can learn of the soil we now occupy. But were they? Who built the earthworks at Ti-u-en-ta (Lewiston)? The Fort-builders. Who subdued them? Not the “Romans of the New World,” the Iroquois. Who were these foreigners in this village of the Kah Kwas? Possibly the Allegewi or Ohio Indians. Who occupied some of these forts? Who con- quered them? Possibly the AJessowomekes, once the terror of the eastern and southern tribes. Where did these come from? From Lake Erie County. Where did these Kah Kwas, cousins of the Senecas and Eries and Tuscaroras, get their superior physique and darker color?) From amalgamation with some conquered race. The names given by the French to all the villages where they made converts are exceedingly confusing and so this foreign nation and its village loses a con- necting link in the chain of pre-occupants of the predecessors of the pioneers. Again, it is of especial interest to record that when the French missionaries and traders first reached the southern shores of Lake Ontario and the Niagara River the Neuter Nation was in possession of the region west of the Genesee. The Senecas’ domain extended only to the Genesee River. After the conquest of the Eries, said to be in 1653, there is no possible reason to suppose that the Senecas would not have at least small villages on both sides of the Genesee River, unless their wars of extermination of some of the greatest Indian nations of the continent had decimated their own numbers till it was policy to concentrate in their four villages, where they were at the time of De Nonville’s invasion a few years after- ward. We do not hear of any Eries saved for adoption, but the Kah Kwas were to be found at Onondao and at Squakie Hill and at other villages. This system of making good the numbers of the slain by adopting captives into families that had 28 sustained losses, and of whites as future interpreters, shows the superiority of the Senecas over the Kha Kwas or other antagonists. At least three generations with Kha Kwas blood lived at Onondao. Of these we are fortunate in being able to furnish the likeness when a century old of Kenjockity, whose father was a chief, and whose grand sire was a captive youth, a captive of 1643. CHAPTER VI. THE NevuTRALS BECOME W.\RRIORS—QUEEN Y.A\-GO-WA-NE-O: A Mopern SEmMI- RAMIS—A Battle AT THE Mourn or THE KesHegua—A NATION OF 12,000 CEASE TO BE—TRADITIONAL DESTRUCTION OF THE Kan Kwas Asout 1643. tainly incorrect as far as dates are concerned, is still of interest. Cusick, being a Tuscarora, could not have known this save by tradition for the Tuscaroras were not in New York until after 1713. He said: “A thousand years before the arrival of Columbus (probably a hundred years after his arrival) the Senecas were at war with the Kah Kwas. Battle succeeded battle and the Senecas were repulsed with great slaughter. Tidings of their disaster having reached the great Atotarho (King or Chief Counselor of the Iroquois) at Onondaga (the place of the central fire or congress) he sent an army to their relief. Thus strengthened they assumed the offensive and drove the enemy into their forts, which after a long siege were surrendered and the principal chief put to death. The remnant of the tribe became incorporated with their conquerors. Chief David Cusick seems to have condensed the history of years into a single battle, and left out the very interesting story of a Kha Kwa Queen who ruled her nation of Neutrals to please herself and the young warriors, who had become proud of their unused strength. Great in physical force and numerical strength they doubtless were anxious to conquer the boastful conquerors of that age, the Senecas. They would show their prowess. They would be a nation of warriors and riot simply hunters and fishermen. The ambitious Queen, Ya-go-wa-ne-o, at her fortified castle at Kienuca (Lewiston) would show the “Great \lountain Peo- ple” that the Queen at the Great Cataract had no fear of the great A-ta-tar-ho if his Long House was hundreds of miles in length. She would crush the long cabin race before the A-ta-tar-ho could come to their assistance. She would crush one village at a time. With this in view she had not long to wait for an opportunity to prove her courage, pride, passion and vaulting ambition. What Shorihowane, Queen Ya-go-wa-ne-o, would be a conqueror of nations, to the giant Nah Nwas Queen Ya-go-wa-ne-o. a condueror of nations, would be to the giant Kah Kwas. In her keeping was the symbolic “house of peace.” She received chiefs of other tribes, made alliances with them, and formed treaties. There could be no conten- tion in her presence, the fiercest strife of words was hushed at her approach, na- tional chiefs at feud were bound to stay their quarrel while under her roof. Tradi- tion attributes to her much wisdom as a pacifier, and for a long time she enjoyed peculiar power and influence. All this, however, in a moment of unbridled pas- sion, jealousy and ambition she imperiled and ultimately forfeited. Two Seneca ambassadors had been received at her castle, and while smoking the pipe of peace were, contrary to Indian usage, murdered for an alleged outrage y | VNHIS Indian tradition, as told by Cusick, a Tuscarora Chief, though cer- 29 in a distant village. With 12,000 people and forty villages, some of them no doubi in the Keshaqua valley, she had reason,to rely on her strength. It was only too evident that this roval Se-mi-ra-mis desired an excuse to meas- ure her power with her arrogant neighbor at Chennissio (then the west door of the Long House). Had he slighted her in some way that made the woman nature within her forget her duty as peace keeper? She acted with promptness, that Napoleon, in after years, would have applauded. Her warriors must cross the Genesee and follow some lonely trail and fall upon the village of the chief and conquer their strong hold and kill their chief ere news of her rash act could reach a single Seneca ear elsehere. Alas! the best made schemes “gang aft agley.” What one woman planned in hate another thwarted because of love. A Kah Kwa maid, with a lover at Canan- daigua, fled by the direct Canawagas trail to Kaneandahgua and told her lover of the assassination and the intended assault at Chennissio. The chieftain acted with promptitude and 1,500 men from nearby towns soon set out in two divisions, de- termined to ambush and surprise the surprisers and foil and frustrate the invading host. The war party of the Senecas, it is said, reached Kanaugsaws (Conesus) and there the squaws, old men and boys brought up their supplies. From here they arranged near the Canaseraga where all the trails cross an ambush and sent out a scout dressed as a bear to allure the invaders into securing needed provisions. This adroit strategy succeeded as planned for the Kah Kwa hunters, more famuus as skilled hunters than as warriors, suspecting nothing, saw and pursued the false bear into the midst of the ambuscade. The Senecas now fell upon the invaders like a whirlwind. Their terrific war whoop, mingled with the din of crashing war clubs, clashing spears and whiz of tomahawk. The Kah Kwas, however, after a while recovered from the disorder caused by the unexpected onslaught, pushed one division of the Senecas back against the other, when, it is said, the Senecas inspired by the impending danger, were seized by a war frenzy, and hurling them- selves with irresistible force, resolved to conquer or die, drove the enemy from the field. The latter fled across the Genesee leaving 600 of their dead behind. The Seneca Chief declined to pursue, for few Indian battles up to this time could equal this in numbers of the slain. To follow an enemy superior in numbers and fall in turn into a Kah Kwa ambush would mean annihilation. Seneca runners already had been sent to the great Onondaga Chief. The Central Fire was not burning in vain. Sho-ri-ro-wane, the great chief of the teague, with a force added to theirs would give the advantage of numbers to those who had already conquered without it. In due time came this chieftain, and not content with the great victory achieved, determined to punish the ambitious Queen and extinguish forever her council fire. With a force of 5,000 warriors they crossed the Genesee and were soon attacking the fort of the enemy with energy and courage born of their recent victory. A cloud of arrows from the well manned fort were received by the beseigers, one of them striking their mighty chieftain, causing his death. Enfolded in panther skins his body was borne back across the Genesee for future burial with befitting honors. A Jesuit missionary has recorded his burial. The siege of Kan-quet-kay fort went on, however, until the proud Queen sued for peace, which was granted. But Sen- eca rage grew greater as the months sped away. Nothing would satisfy them for the loss of their great chief but the death of the greatest Kah Kwa war chief, and in a few months or years the “Romans of the West” were again at the fortress 30 gates and never slumbered or slept till the great pre-historic nations that included some that the Jesuits called “foreigners” and who still fought from a fort unlike other savages, who were giants in size, glorious in physique, valorous in battle, but greatest in peace, when for centuries they were arbiters in peace but who figura- tively “took up the sword” and “perished by the sword.” They fought unto death the Senecas and met the fate of all the red race who fought with the Nunda-wah-o- nos. Some hundred or more captive youth were spared that the future nation might be in size what they were in valor. Some of these were brought to Nunda-o, among them the ancestor of Kenjockety. By comparing Indian tradition with the authentic records of the Jesuits we find that Shoupowana's death occurred in 1640 and the treaty by the Queen must have lasted unbroken for a number of vears, that the territory bordering on the lake was given over to eighteen mile creek and this greatest concession resulted in a temporary peace. Its end is eleven vears after in 1851 as has already been de- scribed. The great size of these Kah Kwa warriors was an inducement to spare a large number of their vouth and merge them with the Senecas that the next gen- eration might be alike strong and valient. CHAPTER VIL. Tue Eres: THE AIASSAWOMEKES (PROBABLY) OF THE SIXTEENTH CENTURY ANNIHILATED BY THE LROOUOIS. HE Jesuits give very little information concerning the Eries except to locate them south of Lake Erie, and because they wore the skins of an animal of the feline order called them the Cat Nation. They could not, however, induce them to accept their religion and hence they have little to say of them. However friendly the Senecas and the Eries were when they were on oppo- site sides of the Gen-nis-he-yo, immediately after the subjugation and destruction of the Neutrals, these new neighbors, now the “House of Peace,” was removed. became ranccrous enemies. So nearly equal were they in numbers and prowess that war between them would result in great losses even to the winners. The cause of their quarrel does not appear but probably boundary lines were unsatis- factory or the Eries had shown a preference for some of their western enemies. A bloody war broke out between them that was fought to a finish, neither nation asking for or granting favor or mercy. The duration of their contentions or the time of their beginning has not been stated for Indian statement always lacks def- niteness. It is, however, conceded that it commenced about the year 1653 and terminated in 1655. As this is only ten years after the subduing by the Senecas of the Neutrals some have supposed the two nations were identical but the Jesuits are good authority for their unlikeness in several particulars, size, dress, and the friendliness to religion of the Kah Kwas, except in one village (called by them foreigners), and the utter hostility to their religious teachings on the part of the Eries. The final battle between these valorous foes was said to have taken place near a great bend in the Genesee River. These bends are so numerous and In- dian traditions are so unreliable that only some skilled Indianologist may vet dis- cover the spot. 31 According to southern writers we have this statement: “The Senecas have a tradition that the scene of the final conflict was at a bend in the Genesee River on ground afterward contained in the Caneadea Reservation, in the present County of Allegany. In the history of Cattaraugus County is found a more definite state- ment. “Here the doomed Eries mustered all their force to the last warrior for they well understood that the result would be victory or annihilation. Against them were arrayed 5,000 Iroquois braves of whom 1,000 were held in reserve and in concealment. The Eries were the first to assault and they did so with a fury which drove the confederates from their position ; but they soon rallied and hurled the Eries back in the greatest disorder. And so with the alternate charge and recoil of each the tide of battle ebbed and flowed seven times across the red field, which was thickly strewn with the wounded warriors of Seneca and Erie, grapling at each other’s scalp locks even in the agonies of death. At last by a well feigned retreat of their opponents, the impetuous Eries were drawn into the ambush of the Iroquois reserve, and there a thousand fresh warriors uttering their wild war whoop leaped upon them. The Eries wavered and gave way and the fight became a route anda massacre, for quarter was neither asked nor given. The victors pur- sued them to their villages and there slaughtered all who came in their way, sparing neither age nor sex. The remnant of the Erie warriors who escaped the terrors of the field fled to the southwest along the valley of their own Oheeyo, but even here they found no rest for the conquerors still followed, bent on nothing short of extermination of their foes. The flight and pursuit was continued, says the tradition, until the last Erie had crossed ‘the Father of Waters’ and five moons had passed before the Seneca braves returned to celebrate their victory in the villages of the Gennishecyo.” The settlement of the conquered territory did not result at first in the founding of Seneca villages along the upper Genesee and the adjoining territory; it was only used as additional hunting grounds for their numbers were much decreased. After the attack of the Senecas by the French in 1687 when the villages in the beautiful valley were destroyed the Senecas built new ones, Onondao nearer to the river and Chennissio and later Beardstown be- came successively the central fire of the nation. We are led to believe that however peaceful the Keshequa Valley and the upper Genesee and all the section northeast of the Niagara frontier after its settlement by the Senecas it was not so in the few previous centuries. The Andastes or Satanes lived here once and did not lose their possessions without a struggle. The Kha Kwas were too powerful and numerous for easy conquest and the Eries in the memorable battles recorded must have passed over what became in 1808 the extensive town of Nunda. Any skilled Indianologist can find evidences of Indian occupancy and Indian contests far more convincing than many scattered dark flint arrows. Strange as it may seem, within a mile of Nunda may be found a battle field where one or both of the contestants used David's weapon, the sling. 2 ro) CHAPTER VULI. THE BATTLE OF THE MArQuis DE NONVILLE AND THE SENECAS IN THE GENESEE VALLEY, 1687. v / VHIS battle was aggressive on the part of the French. It was to humble the Senecas and, if possible, win possession of their lands. The Marquis de Nonville had succeeded De la Barre as Governor of New France in 1685. He was a colonel of French dragoons. As the Iroquois had carried their wars into the West after the destruction of the Eries, and these tribes were allies of the French, Governor de Nonville determined to humiliate the Senecas. He employed the winter of 1687 in preparation. The French army consisted of about 1,600 men, besides 400 Indian allies. This strong force set out from Montreal June 13th in 350 batteaux, and after a tardy voyage arrived at Fort Frontenac (Kingston) on the 30th. On the 4th of July it again started for the country of the Senecas and arrived at Ganniagatason- tagonat (Irondequoit) on the 1oth. Five hundred and eighty French and Indians from Fort Niagara and the west were to meet him there. No Napoleon could have better planned for a great battle. Both armies arrived within the same hour. On the 12th, after completing pallisades for protection of provisions, batteaux and canoes, he detached 400 men to garrison this, their landing place. The rest of the army took up their line of march toward the village of the Senecas. They en- camped that night near the present village of Pittsford. The Indian village of Gannagora (Boughton Hill, near Victor) was to be the first point of attack, con- tinuing their march on the 13th they arrived about 3 o'clock at a defile near the Indian village, where they, instead of attacking, were attacked by a large body of Senecas who lay in ambush. From De Nonville’s Journal we find that “They were better received than they anticipated and were thrown into such consternation that most of them threw away their guns and clothing to escape under favor of the woods. He gives credit to the Ottaways and their Christian savages, who were the only ones who acquitted themselves with honor. Though the brave colonel had brought with him a formidable force of the very flower of France and its army, the terrors of the war whoop of 800 Senecas and their guns and tomahawks made the engage- ment a short one. As the Senecas left 27 killed on the field they thought it best to retire and the victory was claimed by the French, though the valor belonged to the Senecas. Then the brave colonel (?) who knew that in France they would know nothing of the short distance from Irondequoit Bay to Boughton Hill, plead- ed extreme fatigue as an excuse for remaining all that day and the next day until noon in camp, besides it rained the second day and they had “to protect themselves from the rain.” If these Frenchmen’s valor had equalled their vanity the Senecas would not have taken themselves so easily away to a place of safety. The field was won by the French through their allies, but the glory by their foe. The victory proved a barren one. The Senecas burned their own villages and the French in the next ten days claim to have destroyed for the ‘‘Sonnontonans,” as they called the Senecas, 1,200,000 bushels of corn. A great exaggeration. Had the French warred as valiantly against the 800 Seneca _ braves as they did on the growing corn more would have been accomplished. 33 Lhe Pre-Glacial Course, &¢., of tire cS rf RP eel CNeSh eo ; e 4 a2 "new roan “PENWS 10 Vin A Indian villages in Nunda and the Upper Genesee marked A. Dotted lines indicate boundary of the Basin. 34 The bark villages destroyed could be replaced in three davs and the other confederated tribes would willingly divide with them their surplus of corn. Over 2,000 men had put to flight 800 savages, while 800 Senecas had terror- ized more than twice their number of gallant Frenchmen who, in their confusion. fired on each other till their death list was far greater than that of their foe. Baron La Hontau, who was present and whose record was not written for the reading of a crowned head, said: “We lost on this one occasion ten savages and a hundred [‘renchmen. We had twenty-two wounded, including the good Father Angelran, the Jesuit. If you could have seen the disorder into which our militia and regulars were thrown among the dense woods you would agree with me that it would require many thousand Europeans to make head against these barbarians. Our battalions were immediately separated into platoons, which ran without order, pell mell, to the right and left, without knowing whither they went. Instead of firing upon the Iroquois we fired upon each other. It was in vain to call ‘help soldiers of such a battalion’ for we could scarcely see thirty paces. In short, we were so disordered that the enemy were about to fall upon us, club in hand, when ovr savages having rallied, repulsed and pursued them so closely, even to their villages, that they killed more than cighty, the heads of which they brought away, not counting the wound ed who escaped. “The French Indians were prevented by De Nonville from going in pursuit of the Senecas for they knew they could overtake and massacre the aged, the chil- dren and the women, but De Nonville pleaded with them not to leave him. This offended his allies so much that the greater part went back to their country, saying that the French had come for an excursion rather than to carry on war * * * that they would never trust them in future.” The four Indian villages which De Nonville visited were Gannagora (Fr) or Gaosachga-ah, Boughton Hill, Victor, Ganogarie near East Bloomfield, Titiakto or Deyudihaakdoh (in Seneca) near West Mendon, Gannonnata (Fr.) or Dyndonsot (in Seneca) southeast of East Avon. The Senecas never rebuilt these villages but went farther up the Genesee, where we find them at the breaking out of the Revolutionary War, with their great village at Onondao, two miles west of Nunda village. Within a few years, while grading for an electric road from Rochester through Macedon, a pit hole was found with 80 skeletons, and as this was not far from the scene of the slaughter of the Senecas by the hostile savages there is little doubt that the Senecas gathered together, as was their custom, their braves and buried them in this place. The number exactly corresponds with the record of the truthful Baron La Hontan. Colonel George Hosmer of Avon, the father of Livingston's most famous poet, tells of witnessing the finding in the spring of 1793 on the Genesee bottom near the river on a farm owned by his father a short French sword or conteau. The blade was about twenty inches in length and three inches wide. It was cov- ered with rust which, being removed, exhibited the “fleur de lis” of France and a date of the time of Louis XIV. It excited only a transient interest and, being ground to an edge, was used as a kitchen utensil. Yet this was one of the swords used in the “battle of the corn stalks” 225 years ago. 35 CHAPTER IX. Tue British WINNING OF WESTERN NEw YORK FROM FRANCE, AIDED BY THE IROQUOIS AND COLONISTS—I759- N 1758 Mr. Pitt, being the British minister, determined on a vigorous and de- I cisive campaign which should end in the annihilation of French power and dominion on this continent. Both public opinion and the public press caught the spirit of conquest, and increased hatred for France was everywhere manifest. The King and Parliament joined in the policy of Pitt and voted liberal supplies. ain empire was to be lost or won. Cordial and vigorous co-operation of the colo- nists was eagerly and dexterously sought, for they were weary of war and its rav- ages of harvests and the destruction of their homes. To overcome this the King graciously commiserated their perils and losses and pledged indemnification, and still better than promises, Parliament voted the colonists £200,000 as compensa- tion for losses and expenses consequent upon the war. The Iroquois were mostly won over to the British interests though British encroachments had begun to excite in them caution. The French and her western allies were still their foes, and Sir William Johnson was to lead them, and was he not, with his Indian pro- clivities, a white chief among them? General Amherst, as commander-in-chief of the British forces in North America, had at his disposal a larger force than had ever before been mustered on this continent. The most advanced settlements in New York were less than fifty miles from Albany, so we must look to the older colonies for the main sup- port of the large force of British regulars; Massachusetts furnished 7,000 men, Connecticut 5,000, New Hampshire 1,000. The French posts at Ticonderoga and Crown Point were on the route to Montreal which, with Quebec and Niagara, were to be conquered. As it is only Western New York that is of greatest interest to us and the change of our local region from ‘‘New France” to ‘New York Colony” by the capture of Fort Niagara, the only stronghold of France in Western New York, we will briefly review the oft told tale of the siege and surrender of Fort Niagara. The force destined for Niagara consisted of two British regiments, a detach- ment of Royal Artillery, a battalion of Royal Americans, two battalions of New York Provincials and Sir William Johnson’s Indian allies, most of whom were Mohawks, Oneidas and Onondagas, with a less number of Senecas and Cayugas, and some western allies won over by the British. Brigadier General Prideau was first in command and Sir William Johnson second. On the first of July, 1709, this force reached Lake Ontario and embarked and coasted along the shore towards the solitary fortress. Never before or since have the waters of this inland sea borne on their bosom such a formidable armament. All the appliances of British warfare for the reduction of a strong fortress, by regular approaches, as planned before starting, camp equipage and supplies for this large force, and all these sol- diers and sailors. Imagine the complexity of these forces of various nations and races. The proud commissioned and titled Briton, who was far more familiar with the refine- ments of courts, with all their luxury, than of the hardships of camps in this vast and gloomy wilderness. Veteran officers from European wars, inured to cam- paign life. The sons of rich colonists who had obtained commissions and were novices in war. All classes from the cities and sturdy plow boys from the rural districts ; and seemingly best fitted for the work in hand were the Iroquois braves decked out with war paint, feathers, claws, new broadcloth garments, blankets and silver ornaments, the personal gift of the King to his red sons and brothers. Openly, without stealth, they approached their destination with booming can- non to inspire the Senecas with courage and the Neutrals with terror. Arriving at Eighteen Mile Creek (Olcott), within eighteen miles of Fort Niagara, a halt was made to reconnoiter and ascertain the movements of the French. France had been equally vigilant and reinforced every fort and had brought all her colonists and Indian allies to swell their numbers. General Montcalm was commander-in-chief. Captain Pouchot, a skilled engineer, was sent to strengthen and command Fort Niagara. From July 8th to t1th little was gained but advanced position. At 5 P. M. the English opened their fire with eight mortars. Day after day the siege con- tinued and night to night with but short intermissions the pounding of the fort continued. The walls of the devoted fortress began to tumble, while the French, too few in numbers to attempt a sortie, kept up an active fire on the besiegers, seriously hindering and annoying them in their work of destruction. On the 14th the besiegers had so far extended their works that their work became more effec- tive. Nearly perishing for want of sleep and worn out with toil, the brave de- fenders of the fortress proved stronger than their walls, and kept on with valor in hopes of aid from the West. On the 19th General Prideaux, who had so well planned, and, so far, so well executed what he planned, was accidentally killed by the premature bursting of a shell. It is said 30 such bombs were fired in one night. The work went on under Sir William Johnson. On the 23d the besieged had a gleam of hope that was destined to end in disappointment. Runners had been sent to Presque Isle (Erie. Pa.), Le Boeuf, Venango and Detroit, ordering them to come with all available aid to Niagara. At a time when the end seemed nearing two Western Indians made their way into the fort bringing word of 2,500 French and Indians at Navy Island opposite Fort Schlosser. Four Indians were sent to Monsieur D’Aubrey to tell of their critical condition and to urge him to hasten to their relief. Johnson had anticipated reinforcements from D’Aubrey and had kept Indian runners (at this the Mohawk were most expert) looking for them, and was advised of their proximity. On the 23d he sent out strong detachments of troops and posted them along either side of the trail leading from the fort to the falls. About two miles from the fort they awaited in ambush, their adversaries. Early on the 24th he sent other detachments of his best troops to reinforce the others. The opposing forces soon met in battle array and D’Aubrey gave the order to attack. The Western Indians, who were concealed in the forests, swarmed from the woods and gave their terrfic war whoop and rushed upon the British. The British regulars and such provincials as had never known Indian warfare, quailed for a moment but the Iroquois and practical veterans, real Indian fighters, stood firm, meeting the shock as firmly as it had been impetuous. Volley after volley from British and their allies was too much for the Western Indians and they gave way and left the field. D’Aubrey, though deserted by his allies, pressed on against his assailants, and was pressing them back valorously when Johnson’s Indian reinforcement ar- SH rived, assaulting his flanks, and the battle turned against him. Forced to retreat, after fighting for a time right, left and front, his retreat took form as a rout. Eng- lish and Indian pursued, shooting down most of the French and capturing many officers, including D’Aubrey. Short as the contest was, the ground for miles was strewn with the dead contestants. Pardon this repetition of a well told tale of battle, one of the many episodes of empires lost and won. France lost an empire in that well fought fight. Eng- land added the utmost limits of the Indian, Ga-nun-no, to her New World acquisi- tion, added also a Province of Canada to her wide domain, in her other battles of this campaign. And no part of Western New York, and no part of Ga-nun-no, was left under French control for New France was no more. For Captain Pouchot, by the advice of his officers, surrendered, dictating terms honorable to himself and country. Himself, D’Aubray and eight other officers, including two half-blood sons of Joneaire, who was the first white settler of Western New York, and 600 men, were all there were left of the gallant de- fenders of the fort and of those who came to their aid and became sharers of their captivity. France had lost an empire and England was the winner. Little then could be forseen that before a quarter of a century would pass the map of America would be again changed and that this historic fort would again be taken. The taking of Fort Niagara was a battle in one of the wildest of nature's solitudes. Two trans-Atlantic hostile nations here contended, with all the para- phernalia of their then modern warfare, thousands of miles from France and Eng- land. A “Pioneer Historian’ whose imagination revels in the grandeur of the surroundings gives us, though at a remote day, a vivid picture of this nationa? struggle for supremacy and possession till we can almost hear, “The shout of battle, the barbarian vell, the bray Of disonant instruments, the clang of arms, The shrieks of agony, the groan of death In one wild uproar, and continued din Shook the still air.” But not content with this which might describe a battle elsewhere he har- nesses the chariots of ordinary European warfare to the cataract, the wilderness and its solitudes and sublimities, and makes nature a participant. “There were no spectators of that sudden clash of arms, of that protracted siege; all were partici- pants. Hundreds of miles, beyond the heaviest sounds, that like earthquake shocks, went out from the conflict, were the nearest of our race, save those who were at Frontenac and Oswego and a few missionaries and traders on our interior rivers, there were none to hear. The outlet of vast inland lakes, the shores of which had been scarcely tread by Europeans, hushed to comparative stillness, after hav- ing tumbled over the mighty precipice, and madly rushed through the long narrow gorge that succeeds, was rolling past, its eddies dashing heavily against the shore, moaning a requiem over the dead that were thickly strewn upon it. Death and carnage, the smoke of battle, the gleaming of steel, had chosen for their theater a marked spot, romantic and beautiful as any that arrests the eve of the tourist in the region of sublime and gorgeous landscapes. There was the roar of mus- ketry, the terrible war whoop, the groans of the dving, the fierce assault and firm repulsion, precipitate retreat, and hot and deadly pursuit, the red warrior loading 28 himself with trophies of the tomahawk and scalping knife that would signalize his valor in the war dance or tell out his deeds of blood at a place of reward. It was a new scene in the wilderness; nature in her solitude and fastnesses was affrighted; the wild beasts hurried farther and farther into the recesses of the forest, or huddled in their lairs, trembling as each successive crash came upon their unaccustomed ears. It was a calm July morning. The surface of that wide expanse of water smooth and unruffled, mirrored the scene of fire and smoke, of waving banners and advancing columns. Stunning and deafening came the sounds of battle ; then a hushed silence as if war and carnage stood appalled at the work of death they had wrought; in which brief pause would come the roar of the mighty cataract, rushing in as if impatient to riot in its accustomed monopoly of sound. The “great thundercr” was contending with its first rival. High above all arose the smoke of two battle grounds to the clear, blue heav- ens, and mingling there with the spray of the cataract was carried off by a gentle breeze; and at the sun’s decline, when the strife was ended, it canopied and spanned the deep blue waters—a bow of promise and a harbinger of peace. One Turner was noted for the brilliancy of his coloring on canvass; an- other from Western New York dipped his pen in colors rivaling the hues of the rainbow. In imagination he saw it as it must have been, and what is more, he has bridged nearly two and a half centuries and made ws see what he saw. CHAPTER N. 1776—Kow-skE-S10: KInG oF NuNDAO—THE First Company oF NunpaA WaAR- riors RecorpED IN History FouGur ror KING GEORGE—O-NONDA-O, THE West Door of THE SENECAS--THE KING IS KILLED—-THE STATEMENT OF Mary JEMISON; AND OF KENJOCKETY NONDAO, two miles west of the village of Nunda, was at the time of the breaking out of the Revolution the largest village of the Sen- ecas on Nundawaos, as they called themselves at this time. Its Sachem may have won distinction in the battles that won the safety of the Tuscaroras in 1713 and made the “five fold cord” “sixfold” by the addition of the Sixth Nation, the Tuscarora or Potato Clan. The white people called all Sachems Kings and all lessor chiefs John. King Hoh-ske-sao’s name signified “he wields a tomahawk.” A good name for the War Chief of the Senecas, for such he was. We have seen in the organization of the Confederacy or Five Nations that the Senecas’ two princi- pal war chiefs were also war chiefs of the whole Confederacy. Though the greatest chief of all the very wisest man was at the central fire, O-non-da-ga, now called On-on-da-ga. REVOLUTIONARY War Times—Inxpian Norastes FRoM NuND.\A—HOoH-SQUE-SAH oH (HE Wretps \ Tom.\HAWK), KinG of Great NUNDA. Strange as it may sound in our day, the title of Sachem, wise man, or ruler meant to the Indian their highest conception of Ruler—only meant the possessor of 39 a better cabin or wigwam, and better clothing, more beads on moccasins, more plumage on headgear, more territory, more warriors to control and lead, and more valor in leading them to battle. That this chief could “wield a toma- hawk” as others could not, that he wielded it successfully and won some great victory was the secret of his position. With such a leader what must his band of Nunda warriors have been when fighting hand to hand. It is probable he won his kingdom of Nunda by valor and that its winning moved the west door up the river, beyond the Chen-is-sio of former days, that was near the mouth of the Keshequa, and that the added territory was a new domain. When the Senecas extended their possessions westward and southward from Chenissio near the mouth of the Keshequa, up the valley, either after the influx of war- riors gained by the distribution of the Tuscaroras among the Five Nations in 1713 or after other additions from the maturing of the Kah Kwa youth and other adopted captives. It is evident that this chief of this new domain was one of the two great Confederate War Chiefs to which the Senecas were by their original compact entitled. Little Beard may have been the other but younger war chief or he might have succeeded the King. The name the Senior War Chief gave his stronghold denotes both a great village and a great Sachem Onondaho signifying both. The degree of emphasis placed on these O's sig- nify the measure of pride and supremacy felt. It was Great Nunda in a double sense, as before indicated. The “non” instead of “nun” has also a double sig- nificance, the hills were chains of hills or mountains and the chieftain was the war chief not only of the Nundawaos but of the whole Confederacy, with its council fire at the Onondaga village. Over the Nunda Valley, or Nundawah-o Hohsquesaho (pronounced Ho-ske-sa-o) ruled, honored for his prowess and wisdom, and was beloved of all. Onondao was not the only village in his kingdom. Among the Indians any warrior of prowess was free to go singly or with his brothers, and any he could induce to go with him, and start a new village and so become a minor chief. A village was formed near Nunda Junc- tion and as there was a succession of small hills and depressions it was called “Nundey,” which means hilly. Near Portage Station there was also a small village called De-o-wes-ta (where the river breaks through in the west) as this is near the spot where the Genesee breaks through the hills and forms a 40 gorge and leaves its former well established valley; and as the place where it leaves the gorge near Mt. Morris had originally a long name, De-o-nunda-gao, which signifies where the river breaks through the hills. We have here the only hint of Indian geological knowledge or tradition of what the white race have but recently discovered that the Genesee River Valley passed from Portageville through the Keshequa Valley. Proud as Nunda has ever been of her soldiers, the first historic heroes of our soil, the first company of soldiers that went from here were enemies of the colonists, and our pride must be content with a knowledge of their valor, that they fought as heroes fight, and died as heroes die. This is all that history has left us of the story of Onondao and its Sachem Ning. Onondao was said to be located near the modern village of Nunda, though Thomas Jemison thinks a couple of miles nearer the river than the latter town. In this other Indians agree but the precise spot is not mentioned. The Centenarian Indian, Philip Kenjockety, whose boyhood was spent here, told Colonel Doty that a large spring of very cold water supplied the village and as he recollected Onondao in early youth (i. e., in 1768 to 1770) it was larger than Beardstown then was. Previous to the battle of Fort Stanwix (now Rome, N. Y.) the warriors of Onondao and other Seneca villages had been invited by the British to come and see them “whip the Yankees.” Mary Jemison, the white woman who then lived at Beardstown, has said. “Our Indians went to a man, but instead of taking the part of spectators were forced to fight for their lives and in the end were completely beaten and that with great loss in killed and wounded.” It is said that Beardstown lost 35 and that Onondao shared in the disaster, losing its great Chieftain, Hohsque- sah-o—she adds “his death was greatly deplored.” After this Little Beard’s town soon became the west door of the Long House, concentration being found essential to existence. After the death of the great Sachem another chief would be chosen from the brothers or the sisters’ sons. The Sachem’s son would belong to his mother’s clan and so would the sons of his brothers but his sisters may have married into the clan that the Sachem belonged to and so be eligible. How- ever, Onondao lost the *‘o” from its name, though his successor was called in 1780 by his captives King, but his name is not given. Again in 1890 Turner says there were two small villages in Nunda, one probably Seneca, the other Tuscarora, and again in 1815 or 1816 the James Bennett family say there were two villages in Nunda and even locate them. Turner mentions Elk Hunter as one of the chiefs and Green Jacket the other. Other authorities says that Kenjockety’s father was a Chief, and this would have been probably as early as 1780. Mary Jemison gives the loss in the battle near Fort Stanwix (Rome, N. Y.) at 35 from her town—then Beardstown— and it is probable that the loss from Nundao was even greater. I can imagine the great possessor of the huge tomahawk fighting unavailingly, the men with guns, and finding his favorite weapon useless. Gallant Nunda Chieftain though you were in this battle a foe of the colonists, I am glad you were great enough to have a place in history for your valor; and doubly glad I can help perpetuate your fame as the greatest of Nunda’s Indian warriors by restating your fast fading claim to greatness. 41 CHAPTER XI. KENJOCKETY AND OTHER INDIANS OF NUNDA. OHSQUE-SAH-O is not the only Indian whose name has come down to us as having lived in Nunda. There is one other, born before the Revolutionary War, whose boyhood was at O-non-dao. KEnjocKety (Above the Multitude). The k’s in this name suggest his origin. His grand sire was a captive youth of the Neuter or Kah Kwas race. This gigantic race of men probably held undisputed sway in a wide section of Western New York two hundred years ago. A few of their names clung for a time to the places they once occu- pied but have been changed, first by the Senecas and still more by their suc- cessors. The very stream that flows through our village and a former thriving hamlet near its source bore the name Kashawa for the stream, and also Blin Hollow once bore the name Kishawa. The Senecas called it Cashaqua. This form was adopted by Judge Carroll in his deed. Coshaqua was the form in early Gazeteers which was Anglicized into Cashaqua and finally it drifted back to Kashaqua or Keshequa or Kishaqua until it is hard to know how it ought 42 to be spelled. Doubtless Kenjockety would have pronounced it as if spelled with a Kk and Shongo would with a C. The word Connesus has passed its many changes. Kan-augsaws was the first of these, and is evidently pre- Columbian. Whether in this form it was of Kha Kwa origin I cannot say. Kienuka, their central town, near the present site of Lewiston, is one of their words. In many respects their language was similar to that of their neighbors, the Senecas. Ya-go-wa-neo was Queen of the Neutrals. Philip Kenjockety, whose father was a half-blood Kah Kwa, and his mother a Seneca, became a Seneca chief. Philip was born in Nunda probably about 140 vears ago as he remembered the destruction under Sullivan in 1779 of the Seneca village. though only a large boy “big enough to shoot birds."” He was a very large boy of his age as his first name indicates. Yi-va-go-waah signified big dog, and tells us he was like a big, voung Newfoundland dog, crowding and pushing aside all that came in his way. After the war of 1812, in which he probably participated, he lost his bov name and was called Gat-go-wah-dah which signi- fies “dressed deer skin,” indicating that he excelled as a hunter and tanner and kept himself in new deer skin attire when others could not procure such. It is more than possible that he often returned to his native town to hunt for game on the Sunrise hill (East Hill) where game was abundant, even after the first settlers helped to diminish their numbers. Be that as it may, he after- ward attained a greater name, one any man might be proud of, when duly interpreted—Ska-dyoh-gwa-dih, which means “Beyond the multitude.” Whether this enviable distinction meant greater than the average, the ongue- hongwe (without an equal), or was only a recognition of his immense size or his great age or some traditional skill as a hunter, or whether in the \WWar of 1812 he served the new Republic with valor begotten of his giant strength, we know this, he was physically, above the multitude, and in longevity he excelled his associates of both races. He was the last survivor of the Indians of the Genesee River, whose birth antedated the Revolutionary \War and whose personal recollections extended to the invasion of General Sullivan. His grandfather was a member of the almost mythological race known as Kah Kwas or Neutrals. It is to be regret- ted that the name of this grand sire and of his son, a chieftain of the kingdom of Nundah, has not been left on record. Philips’ parents lived at Onondao when the war with the mother country broke out, and when the residents of that village went on the warpath after the calamity at Fort Stanwix Philips’ family went also. Colonel Doty in his desire to know more of the one battle of the Revolution that reached the present Geneseo and several other towns of the present county of Livingston went to Versailes, Cattaraugus County, to interview this last survivor of those historic days. He found (this was in Sep- tember, 1865) Kenjockety vigorous for his years, with mind vivid and memory unimpaired. He claimed to be then 120 years of age, which was impossible, for if so he must have been born in 1745 and would have been 30 vears of age instead of a youth at that time, and instead of a big boy “big enough to shoot birds” at the time of Sullivan’s campaign would have been a warrior of 34 years. He died a year after this visit of Colonel Doty and it is doubtful if he was much over 100 years old. “Yes, I recollect the \Vah-ston-yans (i. e., the Bostonians, as the Senecas called the colonial troops). The Yankees got as 43 far as Conesus Lake; all was consternation at Beardstown; it rained; the war- riors went out; the air grew heavy with rumors; even the birds brought tidings of the enemy's doings.” After the interview, reports Mr. Doty, as he was bidding good bye he took the hand of Colonel Doty’s son and pointing to the clasped fingers said through the interpreter: “This bridges between three generations, between that long past and the generation under the new order.” He died on the first of April, 1866, at least a centenarian, more fortunate than any other of his father's race. His name survives in a small stream called Conjockety Creek, where once Kenjockety had a cabin. The water from this creek formed Park Lake on the Pan-American grounds, where the Historical Society have a build- ing, and the Academy of Art in Buffalo has preserved a fine portrait in oil of this venerable Nunda KahKwa, who in this also is still “Beyond the Multi- tude” of his fellow citizens. Last but not least of a pre-historic race, Their mighty past lives in this firm, strong face; ‘Twere sacrilege one furrow to erase. Judged by his time, his race, his habitude What shall we call thee, manly, true or good? The past knew best :—“Beyond the Multitude.” We would be glad to know more of the predecessors of the pioneers of Nunda, of the gallant band of warriors led by the King of Nunda, Hoh-sque- sah-o, who ruled from Caneadea to Sonyea, a Sachem of prowess, but whose early death before the first pioneer reached the Genesee County, has rendered his illustrious deeds almost illusory, the name of his successor is not told, unless Elk Hunter, then Kenjockety and finally Killdeer, who was a chief at the southern part of the Caneadea reservation, which was called Nunda and occu- pied by Indians from Nunda, were his successors. It is more than possible that Elk Hunter may have been his successor and Kill Deer followed at a much later time, not as Sachem but simply as a Chief. Green Jacket was also a Nunda Indian. Since writing the above, by the fact that two small villages have left evi- dence of their former existence on the south side of the Keshequa on the farm once owned (in this village by R. J. Bally, that there was also one or more Tuscarora villages with a different chief, two chiefs seldom lived in the same village. Each had his own village and his own followers. I am surprised that so keen a historian as Colonel Doty failed to ask of Kenjockety the names of his father and grandfather and who succeeded Hoh- sque-sah-o as Sachem of Nunda. However, | am glad that the information received, every word of which is of importance, helps locate the Onondao of 1775 and that this testimony is corroborated by Thomas Jemison, whose grandmother, the white woman of the Genesee, who lived afterward within a mile or two of the great village in the years after the war, and lived at the time at Breadstown near by, and doubt- less visited it often, tells the proximity of its location. Kenjockety said at Versailes to Colonel Doty that a large spring of very cold water supplied the village of Onondao and that the village previous to the battle at Fort Stanwix 44 was larger than Beardstown then was: also that it was west of and two miles nearer the river than the present village of Nunda. Just over the ridge and not far from the trail leading up the east side of the Genesee River gorge this large spring is said tobe. Several smaller springs exist on the farm of J. Mon- roe Cole, but while sufficient arrows of more than one color can be found along the trail there are not sufficient flint chips to indicate an Indian village at these springs. Indian burying grounds were usually about two miles east of their princi- pal villages, and in harmony with this custom the burial ground of Nunda’s first Indian village is now believed to have been found in front of the farm house of Jonathan Miller (the old Clark Brewer place) as large collections of human bones have been taken from there and unusual and excellent specimens of Indian skulls have also been plowed up. The writer farther believes that the King of Nunda was buried there, first, because it is the custom to bring away the body of a great chief and to have imposing ceremonies at his burial, as in the case of Sho-ri-ho-wane in 1640, as told by the Jesuit: secondly, because the finest banner stone that has been found in Western New York was recently found there by L. C. Roberts and L. F. Willey. It has a place for a miniature war post, whose notches would tell of his many battles. The stone is owned by L. C. Roberts, who prizes it more highly than any specimen 1m his large collection. After the death of the \Var Chief Hohsquesaho it is more than probable that Little Beard succeeded him in the honors of being one of the two great Iroquois War Chiefs. The war being mostly in the eastern part of the state it is probable that Brant, the Mohawk Chief, became the other Sachem of the Confederacy. Sorne other man succeeded the dead Sachem or King but only as a Seneca Chief—just who that chief was is not known, but it 1s known that the father of Kenjockety was a chief. The great size and strength of these half-blood Kah Kwas makes it more than a possibility that he became the chief of the Senecas at Nunda. In 1780 there was a chief there, and he is even called 45 King, but he was not a War Chief of the whole Confederacy, as his predecessor had been, for Little Beard changed the west door to his own village, changed the name of his village to express that fact and even gave the Seneca Nation a new name, a variation from that it had when Onondao was at its greatest. He now called his village O-nunda-gao and the Senecas, the Nunda-wa-gas— and even a great historian like Turner fails to notice the cause of the change. It is possible and even probable that there was a similar change in the national name when QOnondao was west door of the nation, and “Nundawah-os”’ was the name after Chennusseo was no longer the west door. Nundawaho em- phasizes, its valley; Nundawagas, the river. But we are told by Mary Jemison that when next the warriors from Nunda went on the warpath they took their families to Little Beard’s town for greater safety. General Sullivan, it appears, did not expect to find the chief village of the Genesee Indians at Little Beardstown but at Chennusseo near the old Williamsburg of a few years later where the west door was in the days of the Senecas’ war with the Eries, Kah Kwas and Hurons. And here they all were cencentrated at Little Beardstown in the best built Indian village ex- tant in 1779, at the time of Sullivan's campaign, but back again to Nunda or Nun- dow (hill in front) in 1780 went the Nundaos. Was their old village burned by Sullivan’s men? As jarge as it was said to be in 1775 can it be possible that it escaped; if so what became of it? One historian reports that the soldiers of Sullivan went up and down the river. How far could they follow the Gen- esee River south; i. e., up the river, without coming to the former ‘‘west door” of the Seneeas, the old village Onondao. The writer has been informed that in the town of Portage a few miles south of where Onondao was supposed to be there was found by the pioneers of Portage (1816 to 1820) a log bridge across the upper part of Spring Brook that was called while it lasted ‘Sulli- van's Bridge.” As there was no pioneer by that name, it would appear that Sullivan's destructionists not only went up the river but went with a piece of artillery prepared to meet the Senecas if their retreat took the direction of the villages of the upper Genesee. This has never been in print but the late Mar- cus Wilner, a man of great information, whose father was a first settler in Port- age, called this Sullivan’s Bridge. The road, the author has often seen, passed through a forest then, and now, and a small grist mill was located near it by Colonel Orcutt in the early pioneer days, who expected to there found a city. A few years later he moved his mill to the mouth of Spring Brook and again, afterward, a few rods farther northeast, on the Keshequa. A saw mill in after years was the only other building built on this well packed road that suggested to the visionary mill owner a city. Roads were scarce in 1817. The Indians however, retreated by the western trail leading past Silver Lake to Buffalo. As Captain George \Vilner and Colonel Orcutt both became permanent settlers of the town of Portage, if Orcutt had made the road and the bridge this tradi- tion of such a bridge so-called would not be still told by a member of the Wil- ner family. The author gives it as a possible suggestion of the Revolutionary \Var extending into Nunda and Portage. 46 CHAPTER NII. INDIAN VILLAGES IN OR NEAR THE ORIGINAL Town oF Nunpva—Inpian Car- TIVES—Mary JEMISON AND Her STRANGE, REMARKABLE EXPERIENCES— OTHER Captives. T is worthy of notice that the Indian Nundao and the original township of Nunda embrace nearly the same territory. The Indian domain included Caneadea and probably the ancient forts at Belvidere, and reached south- ward as far as Tuscarora and its small burial grounds near the Rock Spring house. These forts of the Fort-builders of at least five centuries ago,—probablv eight or ten centuries—form an interesting study for the Indianologist of to- day. Back of these Fort-builders’ days there can, as far as New York State is concerned, be no former race. Belvidere has three of these earthworks, Fort Hill and Conesus, and so on to Oswego this line of forts extenu. There are evidences that the original Genesee River Valley, judged by its present nver basin, and the trail that passed through it, was the narrow highway connecting these scattered forts and this adds interest to the Kesheyua trail by which our first settlers found their way into our present town. There were at Oak- land (at or near the Nunda boundary, and even farther up ‘he Keshequa) indi- cations of such earthworks and abundant specimens of relics peculiar to the locations of these fortified places. Indications are that the occupants of these forts at least partially defended themselves with something more primitive than the bow and arrow. So many oval stones (suitable for the use of Ning David's favorite weapon, the sling), all with a little hand-made indentation cn one side, indicate they were made for something more than amusement. So plentiful are these in places near the Rude-Rowell farm that it is no great stretch of the imagination to locate here a battle field, fought many centuries ago. Probably the Fort-builders were connected by conquest with the Mound- builders of Ohio, as they also came from there, and brought with them some of the utensils and ornaments of that pre-historic race. Such, however, were found by excavating Fort Hill. The Senecas, who were in possession of the lands when Europeans first found their way into New York, had no use for these forts; it was not their mode of warfare. Their villages were in the valleys or by some large spring or running brook seldom very far from a river or well known trail. The prin- cipal trails leading to the villages of the Nundaos were the Genesee River, the Keshequa, and one from Chautauqua Hollow, a continuation of the Canisten and connecting with trails running up the river and to Onondao. The great village of Onondao was once, previous to the Revolutionary War, one of the largest and best built of the Seneca villages, and but for the lack of chimneys in their log structures, they would compare favorably with “those of the pioneers of a half a century later. The description given of Little Beardstown at the time of its destruction will furnish a fairly correct idea of both villages. The Senecas had for centuries excelled other Indian nations in building their habitations. They built cabins, not huts, nor ordinary wig- wams. The name Onondao signifies “Great Nunda.” It was great in its 47 Sachem Chief, it was great in its extended valley, it was great in its domain, great in number of warriors, it was great in the high chain of hills that encir- cled it. “The meeting of the hills” is its description name. Kenjockety, Mary Jemison and Tom Jemison, her grandson, have located it two miles nearer the Genesee than the present village of Nunda. They obtained their water from a spring of very cold water. Shorn of its two O’s (both prefix and suffix) we have “Nonda.” The change from Nunda represents the difference between mountains or chains of high hills, and ordinary hills. It is the difference seen between the Onondagas or Great Mountain people and the Nundawahos or Great Hill people; besides this Sachem was also one of the Great War Chiefs of the whole Confederacy. The second village in Nunda that history mentions gets the name of Nundow, an equivalent for Nundao. Most Indian places had more than one name, as Gardeau was also Gardao, “A bank in front (of the river)”—so Nun- dow or Nundao had a hill or high hill in front. In 1780 this was here in the village and stone quarry hill was probably the hill that would be seen from any part of our present village. A third village was located near the north line of the town, near Nunda Junction. Ancient manuscripts speak of a village and call it “Nundey.” By a comparison with other Indian words that have either “Nunde” or “Nundey” in them we find they always apply to places where the hills are small or numer- ous. This exactly fits the conditions near Nunda Junction. There is abun- dant evidence of there having been a village there, such as quantities of arrow chips. The author spent his childhood here and knows that this was so (full sixty years ago). Indian villages change locations for sanitary reasons, and also to get new corn lands for the squaws to use. This village moved southward several times till it was on the Sturgeon Farm. Exhausted corn lands were found on most of these Creek road farms by the first settlers. In the village of to-day at least four sites of Indian camps or small villages are readily found. Two of them are on the Chautauqua Hollow trail that was ‘ormerly called by the first settlers Rawson Road. It extended through the farms of Thomas Rathbun, Ralph Page, Palmer Rawson, Elias Rawson (Balty farm) and Coleman Rawson on State Street, and there branched up the Keshe- qua, and to Onondao and the Genesee River trail. These two, on the Balty farm, were near each other but on opposite sides of the trail. These were here in 1790 and were mentioned by Turner. Elk Hunter was Chief. Another was farther up the stream just back of the N. H.S. building. The land has not been plowed for years and a rich find of arrows are expected when it is. Still an- other is west of Gibbs and Buffalo Streets. These two were the last of the villages (in this present village)-in 1813 to 1818. There was a potato field on the present farm of Mrs. Dowling, on lands near the creek, and this was the last field cultivated by the Indians. This potato patch indicates that one of these villages was that of Tuscarora Indians—-a Schone or Potato Race village. This circumstance led to the mistaken idea that the word Nunda meant Pota- to-Patch but “nun” does not mean potato nor “da,” patch. 48 VONON dO MATA TWOIHAVADOdO [ DE-O-WESTA VILLAGE The next Indian village to the south was near the middle falls, Hornby Lodge and the old camp ground of the Civil War days. The very cold spring that supplied good water then may have relieved the thirst of the Senecas at the village of Di-o-westa. There is just a hint of French aid in naming this place. It means “where the river breaks through,” and just a hint of some geo- logical instinct in these keen observers of nature. It has taken a full century to find out that the untaught savage knew instinctively that the Genesee River did not always flow through its present gorge. Again where the river emerges from its gorge we once had an Indian village called De-a-nun-ga-o, which the Indians interpreted “where the stream eats the hill.” This is also good geology. CARACADERA AND NUNDOW Writers from up the river assume that Caracadera was only another name for Caneadea just as those down the river have made the many forms of the word Nunda mean one place instead of many places. The writer thinks he has the authority of Horatio Jones himself that the place where he run the gauntlet was at Fort Hill and that it was called Caracadera. At a later date the Indians from Nundao or Nundow went up the river for better hunting ground and called the land in front of the Fort Hill, Nundow. There was no need to change their name. The hill (though an earth work) was still in front. The writer believes that both Gilbert and Peart here ran the gauntlet and afterwards came to Nundao or Nundow, as a Kah Kwa or even a Tuscarora might have called it. None of these varying dialects called places alike. If Kenjockety’s father was the Chief at that time, he being a half-blood Kah Kwa would have called the word differently, broader than a full blood Seneca would. The harshness in their words was largely the result of their way of pronunciation. Still farther up the Genesee was the old Indian village mentioned in the deeds to its settlers of Owaiski or Wis-Coy. The latter means five-fall creek, “Wis” being the numeral for five, and Coy or Koya meaning creek. Probably a hint may be found here for our Keshequa with a Kah Kwa form of name. The last syllable may have meant simply creek, but what the other meant is still unknown. The early settlers, mostly squatters, found Wis-Coy village occu- pied by Indians when they came and it has its own story of some great chief who prefixed a great O to his village to increase his fame abroad. Caneadea was not within the limits of our Greater Nunda. It was here the council house stood; here Major Van Campen ran the gauntlet and here some Jesuit priest carved a cross on one of its timbers. Caneadea and O-wa- is-ki were probably under the control of a different chief from those villages in the lower valley ; probably Chief Hudson. The Caneadea Reservation made it the last survivor of all the villages of the Genesee. Its final sale was consumated at last and the last Seneca moved on towards the setting sun. INDIAN CAPTIVES IN THE GENESEE VALLEY While the white woman of the Genesee has been and will ever be of great- est interest to the citizens on hoth sides of the Genesee, as an Indian captive 50 with an unusually interesting history, there were many more white captives in this section than is generally supposed. While the many Indians made cap- tives by the warlike Senecas so augmented their numbers that their rapid in- crease from 1,600 warriors in the middle of the seventeenth century to at least twice that number at a later period in spite of the fact that their constant wars must have decimated their national strength, but for the custom among them of adopting sons and brothers to take the place of those killed in battle. In 1765 there were 24 white prisoners among the Chennisseo Indians, i. e., the Senecas, so says Sir William Johnson, and a year later Sarah Carter, a white captive from Pennsylvania, reported that there were 40 yankees and one large. lusty negro blacksmith then working at his trade for the Indians. It is said two Delaware Chiefs, Squash Cutter and Long Coat, conducted quite a lucra- tive business by bringing captives to the towns of the Genesee and selling their time to the Indians until such time as they were exchanged or redeemed by their friends. planted a black walnut tree at the foot of her grave, which grew from seed borne by the tree which sheltered her grave at Buffalo. What was left of the old headstone was placed at the head of her grave. near to which stands a marble monument some six feet in height, on one face of which is copied the inscription which appeared on her old tombstone, which reads as follows: “In memory of ‘The White Woman,’ Mary Jemison, daughter of Thomas Jemison and Jane Irwin, born on the ocean between Ireland and Philadelphia, in 1742 or 3. Taken captive at Marsh Creek, Pennsylvania, in 1755; carried down the Ohio and adopted into an Indian family. In 1759 removed to Gen- esee River, was naturalized in 1817, removed to this place (now Buffalo) in 54 1831, and having survived two husbands and five children, leaving three still alive, she died September 19, 1833, aged about 91 years; having a few weeks before expressed a hope of pardon through Jesus Christ. ‘The counsel of the Lord shall stand.’ ” On another side appears this inscription: “To the memory of MARY JEMISON, Whose home during more than 70 years of a life of strange vicissitudes was among the Senecas upon the banks of this river, and whose history, insepara- bly connected with that of this valley, has caused her to be known as ‘The White Woman of the Genesee.’”’ While on still another side appears: “The remains of the ‘White Woman’ were removed from the Buffalo Creek Reservation, and re-interred at this place with appropriate ceremonies, on the 7th of March, 1874.” It is said to be the intention of Mr. Letchworth to place upon this monu- ment a statue of Mary Jemison in her Indian costume, bearing her babe upon her back as she came to the Genesee Valley. Here, within sound of the falls of the river, to the murmur of whose waters she listened for over seventy years of an eventful life, very properly repose her honored remains. Mr. William C. Bryant, of Buffalo, is said to be the authority for the state- ment that the generally accepted orthography and signification of the name conferred upon the captive by the two gentle Indian women who adopted her as their sister, is incorrect. - Ne 49) aly, nt Bt Alin Ke (Min es R we Mp AA | i i) | Uf Yio tN f AM mn Sy If ] x Yy Hy (Qj zl) oy Mary JEMIsoN, THE WHITE WOMAN OF ATR om UN A Nar ATLL UUGF THE GENESEE, al dl [jjlve RED JACKET 55 He says “the name should be written Deh-ge-wa-nus, and the signification was “two wailing voices,” given as a sort of memento of their own grief over the loss of their brother. With manifest propriety, therefore, Mr. Letchworth has given the name to a beautiful little rivulet and waterfall in the neighborhood, and $0 Deh-ge-wa- nus, the crystal stream and murmuring fall, with its two voices, or the stream and of the forest, preserves and commemorates a name which has become renowned in the early history of Western New York. Her three sons, Thomas, Jesse and James, all met with tragical deaths, thus contributing a heavy weight of sorrow, which, with other troubles, pressed upon their aged mother and made her last years quite despondent and sad. , John became the murderer first of Thomas, and afterwards of Jesse, and was not long afterward killed by two other Indians at Squakie Hill. These two Indians were named Jack and Doctor, and after the lapse of a few weeks, Jack poisoned himself by eating musk-rat root and Doctor died of consumption in 1819. Her daughter Mary married an Indian named Billy Green, John Green married Betsy, and the youngest, Polly, married George Shongo, a son of the old Caneadea war chief. They all settled on their mother’s land at Gardeau, and all had large fam- ilies of children; so the descendants of Mary Jemison are quite numerous, and many of the name are still found on the different Indian reservations in this and even other states. Indeed it has been strongly suspected that some have assumed the name who had no right to it, and all who bear the name or appro- priate it seem proud of being called a Jemison. About fifteen years since, Mr. Carlos Stebbins, of Pike, Wyoming Coun- ty, an artist of celebrity, contributed to posterity and Indian history, a beauti- ful portrait in oil, which is considered by many who remember her, to be a re- markably correct representation of the form and features of this once noted ‘and now historic character. In the prosecution of the work he called into requisition great natural aptitude for faithful delineation, which was supple- mented by many suggestions from persons whom he interviewed, who had the pleasure of her acquaintance, and the eminently successful portrait which re- sulted, reflects great credit upon the artist, and is considered a prize of great value by the Pioneers’ Association to whom it was kindly presented by Mr. Stebbins. Another conception, that of the late Mr. Martin Andrews, of Perry, is also in existence. The original was a pen and ink drawing, from that the photo- graph of which our cut was made. Mr. Andrews had the advantage of per- sonal recollection of the “White \Voman" and many regard it as a very suc- cessful effort. It is to be regretted that some great artist had not been employed to trans- fer to canvass her features and form during her lifetime. Artists in those days, however, were scarce. Photography had vet to be born, and so we give to our readers the best likeness, so far as known, that has ever been made. It bears no very close resemblance to the other, nor vet is it very dissimilar, and we 56 flatter ourselves that it will pass into history as a thoroughly conscientious con- ception of the personal appearance of De-he-wa-mis, “The White \Woman of the Genesee.” Dr. William B. Munson, a pioneer physician, who lived between Nunda and Brooksgrove, in a letter to Hon. William P Letchworth, narrates his per- sonal knowledge of the “White \Woman of the Genesee.” As a pen picture it is interesting. “According to the picture of her I have in my mind she had the shape form and figure of an active, lovely little woman 75 or 80 years of age. She was about four and a half feet in height, exhibiting the remains of a fair com- plexion and regular features that had been in youth extremely beautiful. The cheek bones nor the chin were not prominent, neither was the nose large. Con- sidering her age all these features were quite symmetrical. The head was of medium size, covered with gray hair, smoothed backward; the neck was not long but in due proportion to the head; her shoulders were rounded and stoop- ing forward, a position she may have acquired by bearing heavy burdens custo- mary with Indian women and from age, or resulted from the hardships she had encountered in her eventful life. Her eve sight had become dim, but her fea- tures were not wrinkled as much as might have been expected from the many trials and sorrows she had endured. “The ‘White Woman’ was quite intelligent, social and communicative, but grave and serious, after the manner of Indians. With familiar acquaint- ances she would join in lively conversation and brisk repartee. Mentioning on one occasion that I had read her life and that it had interested me very much. she replied: ‘Ah, yes! but I did not tell them who wrote it down half of what it was.’ It is thought that she then withheld information which the Indians feared might stir up the prejudices of the white people. “In making visits to the ‘White Woman’ we were in the habit of taking along some trifling present for her. At one time we carried along a bottle of the best Madeira wine. She manifested her grateful acknowledgment of the gift and taking the bottle of wine went and hid it carefully away from the In- dians. She was at the time living in her own block house, superintending the preparations of provisions for a journey to Buffalo. This was about the last time I saw her. She was assisted in her work by her daughter Polly and a number of young papooses. They had a large brass kettle swung over an open fire of wood upon the hearth. The kettle was filled with boiling fluid. Sitting, standing and squatting around a large wooden trough filled with hominy made into dough the mother, daughter and grandchildren were busily engaged in making up balls of dough from the kneading trough and enclosing therein plenty of dried apples and pumpkin, which lay beside the trough. As the balls were made up they were tossed into the boiling kettle and when thoroughly cooked were taken out and laid upon boards or pieces of bark. The food had a savory odor, and appeared to be very good but we could rot vouch for the palatableness of the delectable dumplings as they offered none of them to us In viewing the preparation of this food we saw most beautifully and satisfac- 57 torily solved the problem that muddled and belabored the brains of King George the Third, namely, how the apple got into the dumpling. “IT saw her again late in the fall season. She was habited in woolen petti- coat and short gown that came mid-leg below the knees, buckskin leggings and moccasins and over all a white common woolen Indian blanket. It was just at night and she was going after a stray pony, and was led by a young Indian, one of her grandchildren, She went spatting through the rivulet of ice cold water just north of the house, and although her sight was so dim she could scarcely see in the twilight twice the length of a horse, on she went in spite of every obstacle, with that energy and purpose that had characterized her whole life. “After going to Buffalo she purchased of an Indian a house and lot. Her family consisted of herself, her daughter Polly and her son-in-law, George Shongo, and five grandchildren, three boys and two girls. She lost the money she had received for her lands at Gardeau by intrusting it to a white man, who lost it in an unlucky speculation. This was in harmony with the rest of her mournful misfortunes. She became dependent on her daughter and her son- in-law, but with filial love they cared for her tenderly until she passed away, September 19, 1833.” PRISONERS WHO HAD TO RUN THE GAUNTLET AT CANEADEA AND CARACADERA The life of Major Van Campen, written by his grandson, Rev. J. N. Hub- bard, and half a century later by John S. Minard, tells the story of his having been taken prisoner, brought to Caneadea, Ga-ah-ya-de-o (where the heavens rest upon the earth), where Van Campen was made to prove his prowess by running a distance of thirty or forty rods between two rows of men, women and children armed with hatchets, knives and sticks and free to use them as opportunity offered. It was for amusement of the Indians, especially for the women and children. If the prisoner displayed manly courage and dexterity the warriors treated him leniently. The cowardly or timid met with no favor from any. His life was of no value. The prisoners were all allowed to start together; behind them were the swiftest runners armed with whips to harass them all they could. The women had long whips and all expected to use them to advantage. The story as told in the history is better than any synopsis of it so I “appropriate it” and give it “verbatim.” “Presently the word ‘joggo’ was given and the prisoners sprang forward to the race. The Indian whippers started at the same time with a bound and made the utmost exertion to reach them with the lash. Van Campen had not yet received a single blow and was drawing near in his rapid flight to two young squaws who had their whips raised ready to strike and he did not ex- pect to pass them without suffering the weight of their descending arms. Just before he reached them the thought struck him and as quick as lightning he gave a spring and raised his feet, which hit them on the breast and sent them, as if by a whirlwind, in the same direction in which he was running. They all came down together, tumbling heels over head, and Van Campen found him- self between two squaws who were kicking and squabbling about, endeavoring to improve their position. He did not wait to help the ladies up but sprang 58 upon his feet and made good his race. The warriors beheld the scene with the utmost delight. * * * They made the air ring with shouts of delight. Some threw themselves on the ground and rolled and roared with laughter Some of the young warriors came up to Van Campen and patted him on the back, saying ‘Shenawanna,’ ‘Cajena’—brave man, good fellow.” Horatio Jones, at Fort Hill, met with this same treatment, but probably did not try any pranks on his tormentors. He was younger, was adopted into an Indian household and became one of the best of interpreters. His associa- tion with Astor in the fur trade and his early settlement at Leicester has often been told. His wife was also an Indian captive. The story of the captivity of the Gilbert family and the running of the gauntlet by Joseph Gilbert and of Thomas Peart is chiefly interesting that after their adoption into Indian families they both spent part of their time (this was in 1780) at Nunda, called by them Nundow. Gilbert speaks of the kindness of the King in bringing them food and evidently meant to make a good Indian or good interpreter of him. Both finally escaped. Gilbert was sent to one of the villages in Nunda—probably Nundao, almost seven miles from the scene of his torture—where soon after his arrival the Chief himself—also called a King or Sachem—brought him hominy and treated him with much civility and kindness, intending to adopt him into his family. For several weeks he resided with the Chief whose wigwam was superior to the huts of the other Indians. He was then taken back to Caraca- dera, his weakness of body from scanty nourishment being so great that he was two days in accomplishing a journey of seven miles. Peart, the other prisoner, was then sent to the same place where he spent the fall and winter. Gilbert occasionally visited him there. Gilbert finally escaped to Niagara, and Peart, who had been adopted by an Indian mother in place of a son lost in battle, was taken to Buffalo by his foster mother and there made his escape back to the settlements. CHAPTER NIII. esee, ordered by \Washington because of the frequent massacres under the direction and immediate leadership of Brant Butler and Little Beard, made this severe measure a necessity. It has so often been told, it needs no retelling. It was the part of the Revolutionary struggle that came into the northern towns of what is now Livingston County. Conesus, where there was a skirmish and an Indian ambush and victory, Groveland, Sparta and Geneseo, Mt. Morris and Leicester the army visited. The torturing of Boyd and Parker at Little Beardstown (then O-nun-da-ga-o, now Cuylerville) was largely due to Boyd's belief that his Masonry would save him for Brant was a Mason and he had given the sign of distress. Brant simply took himself away from the scene, and Little Beard’s desire for revenge for the destruction of their orchards, grain and buildings and the refusal of Boyd to answer questions concerning Sullivan’s army led to the horrible torture of himself and his com- panion. It was only a specimen of Indian warfare under aggravating circum- stances. ese, onder campaign of destruction of the Indian villages of the Gen- 59 After the flight up the river towards Silver Lake the one characterizing act of Seneca spirit was bending a young tree’s top to its body to symbolize their condition and spirit—“bent but not broken,” conquered but not subdued. Who but a Seneca would have thought of this? It takes greatness to even symbolize greatness, and our predecessors were in spirit, giants. There has been a belief that the destruction of villages and property stopped at Leicester, and yet it was thought at the time that the Senecas went up the river on the east side, though they were mistaken. It is also said that the army of destruction went up and down the river. How far could they go up the river on the east side without coming to the once great Onondao? If the destruction of crops and villages was their object could they, with Indian guides, fail to know that for a hundred years there had been villages in Nunda? There is said to have been a bridge in the town of Portage not far from the Gen- esee trail, called Sullivan’s bridge?) Who built it—no man of that name lived in Portage? It is possible there is still a single page of unwritten history of that cam- paign. The bridge of logs was there in 1816 and no one knew who built it. The town was settled that year and the first settlers called it Sullivan's bridge. There was a Revolutionary soldier who built a mill on that bridged stream in 1817. It is possible that Sullivan’s army went up the river trail that far—a dozen miles. White men’s traditions are usually founded on facts. Sullivan's campaign in 1779, had it not been followed by the Big Tree treaty in 1797 would not have completed the Colonists’ “Winning of Western New York,” but won it was, there and then, and the name of Thomas Morris. whom the people sent to Congress, should ever be associated with that of his father, whose agent he was, as the most skillful of all the diplomats who ever measured skill and eloquence with Red Jacket, till he won his aid in securing this grand desideratum, the purchase of nearly all the unpurchased lands of Western New York. If the village of Mt. Morris is named for the son, and not for the father, I rejoice in it. It is just; it is right: the fame of the great financier of the Revolution is world wide, but that of his son is local, and what he did at Big Tree was of more honor than any received as Representative of Ontario County in Congress. [f Sullivan “closed the West Door, of the Senecas,” Thomas Morris locked it. A KEY TO RED JACKET’S ELOQUENCE Gleamed from the story of Thomas Maxwell, Esq., Elmira, many years ago, in conversation with Red Jacket at Bath, after a little fire water had thawed his reserve, the Chief remarked that when a boy he was present at a great council fire held on the Shenandoah. Many nations were represented by their wise men and orators, but the greatest was Logan, who then lived in Shemokin. He was the son of Skekelleamus, a celebrated Chief of the Cayugas, who was a warm friend of the whites before the Revolution. On the occasion alluded to, Red Jacket was so charmed with his manner and style of delivery that he resolved to attain, if possible, the same high standard of eloquence though he almost despaired of equaling his distinguished model. He said that after his return to Kanadesaga, near Geneva, he sometimes incurred the dis. pleasure of his mother by long absence from the cabin without ostensible 60 cause. When hard pressed for an answer he replied that he had been playing “Logan.” In his mighty soul the fire of a generous emulation had been kindled not to go out until his oratorical fame threw a refulgent glory on the declining fortunes of the once powerful Iroquois. In the deep and silent forests he practiced elocution, or as he expressed it, “played Logan,” until he caught the manner and tone of his great master. What a revelation! Unconsciously the forest orator was an imitator of the eloquent Greek, who tuned his voice to the wild sea beach, to the thunder of the surge, and caught from nature’s altar his lofty inspiration. With severest discipline did Red Jacket acquire the power of moving and melting his hearers. His graceful attitudes, significant ges: tures, perfect intonation and impressive pauses when the lifted finger and up- lifted flashing eye told more than utterance that these were results of sleepless toil, while his high acquirement was the product of stern, habitual thought, study of man, and keen observation of eternal nature. Not to the occasion alone did he trust for his finest periods and noblest metaphors. In the armory of his capacious intellect the weapons of forensic warfare were stored away, ready and polished. So-go-ye-wat-ha won his name, “he-keeps-them-awake,” that has placed him high on the heights of oratory by no strategic tricks of skill but found the royal trail to fame by scaling rugged clifts and never resting till he reached the loftiest heights. Address by A. Sim Logan at Geneseo, N. Y., September 15, 1897, on the one hundredth anniversary of the Big Tree treaty which practically terminated the Indian occupancy in the Genesee Valley. A. Sim Logan was a student for several years in the Nunda Literary Institute, as was his sister Phebe. Logan was brought here by their uncle, then a citizen of Nunda, Eli S. Parker afterward Chief of the Senecas, and Brigadier General on Staff of U. S. Grant. Mr. Logan said: i “Mr. Toastmaster and Gentlemen—As a representative of the Seneca Na- tion of the Iroquois Indians I come before you on this occasion as a represent- ative of the people who once held sway over this entire continent, and as I have consented to make a short speech on this joyous occasion I do so with the proper sense of the obligation I am under to my own race. We have laid aside all those feelings of animosity which actuated our forefathers when they saw that the vast country over which they roamed must give way to the civil- ization of the white man, and we have learned also that our children must take their places in the great procession of progress, and in order to do this we must have elementary and high schools where our young men and women may be equipped for a successful career. It is well known to those who have studied my people that when we get the better of your civilization we thrive under it, and our children take equal rank with yours in the acquisition of knowledge. It has been said, Mr. Toastmaster, that the only good Indian is a dead one. Give us your schools and your Christianity and a fair chance in life, and do not treat us as dogs, and we will show by our love for our white brothers and by our improvement that there are good Indians who are not dead. 61 “The Indians are not decreasing in this country ; they are increasing, and so, Mr. Toastmaster, you are likely to have the Indian problem on your hands for some time to come, and the only proper settlement of this problem is to educate and Christianize my people. And it is a great deal cheaper to do this than to exterminate us. President Grant stated that it has cost this govern- ment two millions of dollars to kill an Indian, but it costs only about $200 on an average to educate and Christianize an Indian, and an educated Indian is more glory to your race and to your civilization than a murdered one. “Your centennial celebration is a great event, and I am here to-day, not to glory over the departure of my people from this region but to assure you that though we have parted with our fertile lands and gone from your immediate midst, with a good heart, we rejoice in your improvement, which God has spread over this land, and we unite with you on this great occasion out of respect for our white brother and his government and for our great white father in Washington, who recognizes the Indians, as wards of his government, to look with a father’s interest after the welfare of us, who, like you, are the children of the Great Spirit. “Although, Mr. Toastmaster, my people are increasing in the United States, our ancient customs are gradually fading away and we shall under the influence of the progress of the age, in taking our places in the procession with you, lay aside the customs of our fathers, but we hope to prove ourselves worthy of the advantages which our white brothers have brought us, and act well the part which the Great Spirit created us to perform.” AT BIG TREE Thomas Morris—‘The persuasive advocate.” Red Jacket—‘The Indian diplomat. ° A DIALOGUE After the offer of $100,000 and needed reservations had been declined. T. M.—‘Consider the liberal ofter I have made. Do not act hastily.” R. J.—"We are not vet convinced that it is best for us to dispose of our lands at any price.” ; T. Al—“But what value can they be to you as they now are, any farther than the consciousness that you own them?” R. J—'Yes. But this knowledge is everything to us. It raises us in our own estimation. It creates in our bosoms a proud feeling which elevates us as anation. (Observe the difference between the estimation in which a Seneca and an (neida are held. We are courted while the (neidas are considered a degraded people, fit only to make brooms and baskets. Why this difference? It is because the Senecas are known to be proprietors of a broad domain while the Oneidas are cooped up in a narrow space.” T. ML—"Ah, you presume too much in regard to the consequence of your nation. It is far from being as great as you suppose, and in proof of this let me refer you to the manner in which your deputation to the Miamis was re- ceived in 1743. Though large and composed of many of the first men of vour nation it had but little influence.” : 62 R. J.—“Very true, and why? It was because we were in bad company. Had we been alone we should have been treated with that dignity which be- longs to the Senecas throughout the world.” A Bystander—‘He dare not sell; he is a coward.” R. J—"Yes, lam a coward. Assure me that you can create lands like these (pointing to the magnificent scenery around him) which the Great Spirit has created for us, his red children, so that you can give us lands like these in return and I will be brave. Until then I am a coward. I dare not sell these lands.” CHAPTER XIV OTHER INDIANS WHO WERE Known To Our First PIONEERS AND WHo REGAKD- eD East Hitt AND THE Forests Anout CHautauoua Hottow As THEIR HuNTING GROUNDS. ALL CHIEF, whose Indian name was A-wa-nis-ha-dek-hah, or some- | times spelled Ou-nea-shat-ai-kau, signifying burning day. As he belonged to an earlier generation and lived nearer to Nunda we men- tion him first. His special home was at Murray Hill, Mt. Morris, where he had five huts. He also spent part of his time at Squakie Hill. Tall Chief was noted for his fine physique, while his natural grace and dignity of demeanor made him a suggestion of Henry Clay. Straight as an arrow, and quite sena- torical in deportment, as he was always cool and self-possessed. Several anec- dotes are related of him that illustrate his equanimity. An Indian of his vil- lage had killed a compahion. Believing that Tall Chief could aid in securing the guilty man the authorities at once informed him of the deed, but he did nothing. They at length urged him to act. “Yes,” said he, “maybe, bime-by, somebody ketch um,—kill um,—may be,—can't say.” He performed better than he promised, and the culprit was soon after secured and handed over to justice. * ° ' Another anecdote displays this child of nature in all his forest freedom. Colonel Lyman, of Geneseo, having an errand, called at his cabin. The squaws of his household were sitting under a tree on the ground enjoying its grateful shade, for the day was hot and sultry. On inquiring for the Chief they pointed to another tree near by, where he was seen lying upon his back nearly naked. The Chief received his guest graciously but without change of position. After the object of his call was effected he politely invited the Colonel to remain for a visit. The guest seemed much surprised at the great Chief's attitude but the females exhibited no surprise. He was simply a “modern Adam of a race renewed.” As a guest of \Washington he appears to better advantage than as a host. \With a deputation of Chiefs he visited “the Great Father of the Thirteen Coun- cil Fires” to smoke with him the “peace pipe.” After a ceremonious, but no doubt an abundant dinner, a big pipe was lighted and Washington tried un- successfully to draw the smoke through the long stem. He handed it to Horatio Jones, who succeeded better. The President then took a whiff and passed the pipe to Tall Chief, to whom he paid marked attention, and then 63 to each in turn. The dignified Seneca was always proud of this distinction and courtesy shown him by the “Great Father” and often referred to this occa- sion. Tall Chief was particularly noted for his medical skill, as he possessed the Indian secret for the cure of the bite of the rattlesnake. The pioneers of an early date regarded him with peculiar interest and some of their children still tell of his visits to their forest homes, but in this they are mistaken ; it was his son, William Tall Chief, that visited their parents’ homes after they were old enough to remember him, for Tall Chief left this section and removed to Tonawanda in 1828 where soon after his removal he died, in 1831. His sons, Straight-Back and William or Bill Tall Chief, were annual guests, though un- bidden ones, throughout Nunda, Ossian, Grove and Portage. Straight-Back and William Tall Chief were born at Squakie Hill. Straight- Back, who derived his name from his erect walk and stately manner, attained. to a large degree, the respect held by the white pioneers for his father. His dignity and grace, even as a member of a hunting party, won a courteous re- ception from his white admirers. William Tall Chief, whose last Indian name was Ho-is-da-ga-thet—“he carries the medal’—of which he was very proud. He was like his father, of striking personal appearance, and splendid physique. One who knew him well says he was a man of integrity but more noted as a hunter than as a councilor. Most East Hill residents knew him well from 1816 when our first settlers sought the hills in preference to the valleys, to 1846 when he went to Kansas with a party of Senecas to settle upon the lands that were then set apart for the New York Indians. Local history tells us that on their way thither several of the band contracted ship-fever on board a Missouri River steamboat and nearly 50 fell victims to the disease. Dissatisfied with the country, William sat out to return, but died on the way of consumption and was buried at Beaver, Ohio. The same historian re- cords that he saw his widow, who was a granddaughter of the ‘“‘white woman,” and her grown up children in the fall of 1865. They were possessed of striking personal appearance, and were greatly interested in hearing about the former home of their relatives on the Genesee, as it recalled what they had before heard. The beauty of Conesus Lake and the great fertility of the Mt. Morris flats were among the things that was freshest in their remembrance. Later historical matter has been obtained concerning these celebrated Indians. Tall Chief belonged to the Beaver clan and Dr. Mills is authority for this statement that at the age of 30 he was Chief of Kan-ags-saws (Cone- sus) village, when it was destroyed by Sullivan in 1779. He went to Mt. Mor- ris in 1780 and from this we conclude that he was born in 1749 or 1750. After going to the Buffalo Reservation he returned occasionally, never losing inter- est in his former home, the Genesee Valley. On May 27, 1884, his remains were disinterred and brought to Mt. Morris for burial through the instru mentality of Dr. Myron H. Mills and the co-operation of the Cemetery Asso- ciation. It is an interesting circumstance to Mt. Morris people that two of the relatives of Tall Chief, present at the reinterment ceremonies, were Mrs. Mary Logan and Alexander Tall Chief. It is interesting to the people of Nunda that three of the relatives of Tall Chief, one of them also a relative of Red 64 Jacket, lived in Nunda village. A. Sim Logan and his sister, Phebe, who at- tended for several years the Nunda Literary Institute, also that they were brought here by their uncle, a civil engineer, afterward Brigadier General Ely S. Parker, Chief of the Senecas and an aid on General Grant’s staff. Mr. Parker lived on Mill Street for two years. Big Tree (Ga-on-dah-go-waah), “Large Tree lying down.” This notable Council Chief of the Senecas dwelt at Big Tree, the Indian village nearest Geneseo. An inn at this village still perpetuates his name. He was of great service to the American cause and as a counselor his voice was for peace. He was highly esteemed by Washington, who sent him, in the year 1778, to the villages along the Genesee, hoping that his influence, backed by his eloquence, might win the Senecas to the cause of the patriots. He found a concentration of many warriors at Kanadaseaga (Geneva) and at Little Beardstown, not only from their neighboring villages but many from remote tribes. The Sen- ecas were inclined to listen to their Council Chief, but a spy having reported that an army of invaders were to visit their section, “all flew to arms” and Big Tree placed himself at their head determined to chastise an enemy who would presume to encroach upon his people’s territory. He, however, informed the Colonists of the failure of his mission. When his own property shared the fate of those more hostile to the Colonists, and was pointed out the ingratitude of friends he took no offence at the act but ascribed it to the necessities of aggressive warfare. A delegation of Chiefs in 1790 visited General Washington at Philadel- phia and presented him an address, which ranks high as a specimen of Indian eloquence. Cornplanter, Big Tree and Half-town were part of the delegation. The first verse of the address is as follows: “Father, the voice of the Seneca Nation speaks to you, the great councilor, in whose heart the wise men of all the thirteen fires have placed their wisdom. It may be very small in your eyes, and we therefore entreat you to hearken with attention for we are able to speak of things which to us are very great.” What modern diplomat could excel these “children of nature” in felicitous and courteous expression? Big Tree was often a delegate, for any delegation of which he was a part was sure to receive a courteous welcome from the Great Father and Chief of the Thirteen Council Fires. In 1792 he is again at Washington with a large delegation of Chiefs and warriors from the Six Nations where he fell a victim to the excessive hospital- ity extended to the delegation, and after a few hours’ illness, caused by surfeit, he died, and in a day or two, on Sunday, April 22, 1792, he was buried with something like public honors. That he may have traversed our valley with hunting parties no citizens of Nunda can remember, but the Pioneer Wads- worths, William and James, and the very few who. lived in the Genesee Valley at that early date owed much of the tranquility and peace they enjoyed to the friendship and influence of this noteable Chieftain. A son of Big Tree was better known by the early settlers. He was an expert in running and in wrestling. It is told that Colonel William Jones often wrestled with him and being younger and less muscular generally found himself undermost at the end of the scuffle. On one occasion, however, Jones 65 being challenged, succeeded in throwing his red contestant, who, greatly cha- grined and offended, jumped up and drew from his belt a small tomahawk which he usually carried. This he raised and aimed at his antagonist. The bystanders grew excited but Jones remained cool, taunting him with cow- ardice for threatening to strike an unarmed man who, until now, had always got the worst of it in these contests. The Indian's rage died for he knew he was wrong and, dropping his weapon, he stepped forward, extending his hand. The two remained friends ever afterward but neither renewed the challenge. Some of the Squakie Hill Indians who lived so near to modern Nunda must have been familiar visitors to our East Hill pioneers. These Indians were of various tribes and were in youth captives saved to increase their number of warriors. Black Chief (Tha-on-dah-dis), “Long tree or log.” He was darker than. the average Seneca. He may have been of the Kah Kwas as his com- plexion and great size indicated. As a race they preferred peace to war and were known as “neutrals” but when they were on the warpath there was no discount on their valor. This Chief was famous both in war and in peace. He had the confidence and respect of his people. When enraged his face was a synonym for savage barbarity. He was usually calm, sedate and taciturn. His four sons also showed their foreign blood and were giants in stature. One of them was called Jim Washington. An only daughter who may have been more like her mother was a great favorite with all. She was said to be grace- ful, gentle and generous. After her father’s death the tribe paid her peculiar honor. The Squakie Hill people held to a superstition that during their life- time the Iroquois would regain their ancient power and prestige. Hence, every kindness was extended to her; her pathway was literally strewn with flowers, the finest fruits and choicest venison found their way to her cabin. A pestilence passed over the villages of the Genesee and many died; but so long as she remained unharmed the natives bore their personal afflictions with resignation. The plague died away and general health was restored. But now the hope of their nation sickened and though the wisest medical men even the Prophet himself, exerted their best powers, she died. The light so beautiful to their eyes was extinguished, the hope they had cherished was changed to hopelessness and despair. Inconsolate grief filled the villages and every suggestion that an all absorbing affection could dictate found expression in acts of tender affection. In this strange story of a race of savages who were at this time as tender and sentimental as the most cultured of the white race of the present day could be. To-day we imitate them for we are told that the rose and the myrtle were scattered about the funeral couch. We are also told that they followed the usual Indian customs and brought corn in the ear, mint and costly furs, and these were hung around the lifeless form or decorated the place of burial. When necessity compelled burial, this was done with every mark of respect and heartfelt regret. The poetical instincts of this strange race had invested this Indian maiden with more than mortal purity and sweet- ness. Some of the half-bloods were of unusual intelligence and seemed proud of their relationship to the white race. Jack Berry, or Major Berry, as he was called, was of this class. He lived at Squakie Hill until he removed to the Buf- 66 falo Reservation. His father was one of that class of early settlers who pre- ceded the farmer pioneers. They were traders with the Indians, buying their peltries and paying for them with beads, trinkets and other harmless things, but also selling them the harmful fire water. I think we read of the inn kept by his widow and of her firmness in letting the red men have only a lim- ited amount of the harmful drink. Their home was near Avon. The Major always referred to his father, uncle or cousins, as the case might be, with pride rather than shame. He spoke the English language fluently and was serviceable as interpreter, and on one occasion went with Red Jacket to Washington. He had a peculiar way of prefacing and clinching every sentence of the great orator’s speeches, thus “Jacket says” and would end the speech by saying “that’s what Jacket says.” The word Iroquois is French and derives its meaning from this very form of expression common to all the race of their orators. They conclude each speech by saying “I have spoken.” The Major wanted it understood it was “Jacket” and not himself who uttered the words of eloquence. He was proud of his importance as interpreter, and his pride in being half white led him to befriend the whites on many occasions. It is said that he dropped a hint to Horatio Jones, just before he run the gaunt- let at Fort Hill, which saved him many a blow from the savages’ clubs. In person he was short and thick set. His house at Squakie Hill had a chimney and floor. There was but one other that had these conveniences. The house was bought by the wife of Thomas Jemison, the senior, when Berry went to Buffalo. He was somewhat intemperate but under all circumstances preserved his self respect. He died in the winter of 1838-9. Captain Pollard, Ga-on-do-wah-neh, (Big Tree) was another of this class. He lived at Big Tree village. His mother was a Seneca squaw and his father an English trader whose name he took. He had great weight in councils. His judgment was sound and his oratorical skill second only to Red Jacket. He was pitted against Red Jacket in a memorable trial in Buffalo in which Tommy Jimmey was charged with killing a squaw, and judging by the effect on the Indians present was not second on this occasion. Hon. Orlando Allen, in a letter to Lockwood L. Doty (Livingston County historian), says: “He was one of the most honest, pure minded men I ever knew, white or red.” While Horatio Jones is quoted as saying, ‘‘Morally speaking, Pollard was as good a man as any white minister that ever lived.” On one occasion Pollard and Captain Jones were in Washington together and Jones said: “I outran you, I think, some years ago.” “Oh, yes,” responded the Chief, good naturedly, but I have often wanted to try it over again, and you were never quite ready.” Captain Jones laughed and said no more. In person, he was square built and above the medium size, with an agreeable countenance and a dignified manner. He had espoused Christianity and made arrangements for Christian burial. In the summer of 1834, when Black Hawk and the War Prophet and other Sac and Fox Indians were returning from their tour through the states and about to be released by the government, they stopped a day or two at Buffalo. Arrangements were made for a meeting with the Indians of the Reservation at the Seneca council house. Orlando Allen was present and is reported as saying: “Captain Pollard, who was familiar with the Black Hawk war, made the speech one of the most appropriate and tell 67 ing ones I ever heard; not a Senator in Congress would have done it better.” Black Hawk and the Prophet replied, and both owned they had had enough of fighting the United States. Hot Bread (O-ah-gwa-dai-ya) was one of the wise men of Canawagus. He was short and very dark but stood high with his brother Chiefs as an orator. He was indolent and his appetite was voracious. Red Jacket once said of him: “Hot Bread, waugh! big man here (pointing to his stomach) but very small here (bringing the palm of his hand across the forehead).” He died at Canawagus of smallpox. Hot Bread was heartily opposed to the white man’s religion and the “black coats,” as he called the clergy. The Scotch Presbyterians were at Caledonia at the time and they were extreme Calvanists. It is no wonder that this Chief preferred hot bread to still hotter doctrine. He, with others, signed a petition, or memorial, addressed to Governor Clinton in respect to the ‘black coats.’ This paper closed with these words: “We ask our brothers not to force a strange religion upon us. We ask to be let alone and, like the white people, to worship the Great Spirit as we think it best. \e shall then be happy in filling the little space in life which is left us, and shall go down to our fathers in peace.” Half-Town (Ga-ji-ot or Achi-out) “a stopper or a rock in the mouth of a bear's den!” was one of the chiefs at Big Tree,—Geneseo. He is one of those who first fought against the colonies in the Revolutionary war but fought for the states in the War of 1812-14. Captain Half-Town, Farmers Brother and Red Jacket were extremely serviceable in this latter contest and were in sev- eral engagements. He was manager of the funds of his nation. Half-Town was at Fort Harmer in 1789 where, with 23 other chiefs, he executed a treaty with the commissioners, General St. Clair, Oliver Wolcott and Arthur Lee. Big Tree was also one of the signers. Pennsylvania, in 1791, granted $800 to Cornplanter, Half-town and Big Tree in trust for the Senecas. An Indian war was then feared, settlers were intruding on their lands. Half-Town proved the white man’s friend and kept the garrisons at Venango and vicinity in- tormed of every movement of the hostile bands. Much evil to the whites was prevented. Cornplanter and Half-Town kept a hundred warriors under arms and their runners were out constantly watching the movements of war parties till the danger was over. It is thought he died at Big Tree village. Tommy Infant, lived at Canawagus. Most of the Indians were exceeding- ly dignified. Tommy was the clown of his race—his very name suggests a spirit of humor. He was very large, having the appearance of an overgrown youth; hence his name. He was rather fine looking and good natured. Sev- eral anecdotes are told of his awkward size. A modern Kenjockety (who was called in his youth Big Dog) being at Avon (near his home in Canawagus) he took the liberty of entering a vacant house through a door accidentally left open, and lay down for the night. The owner came along and saw the pros- trate Indian and in much surprise asked: “\Who’s here?” “Oh, it’s no dutch- man,” said the sixfooter in his ludicrous way. “It’s me,—little baby —Tommy Infant.” A merchant in York owed Tommy for some peltry. Tommy called two or three times but the trader was in no hurry to pay him. After sitting two or three hours one day, without making any demand or saying a word. 68 Tommy, as he got up to go, turned around and said to the merchant: “I sue somebody, maybe—don’t know,” and soon sued the merchant. Sharp Skins (Haah-ha-o), “he climbs,” was a small Indian with diminutive legs, thin features and a squeaking voice, but possessed a gentlemanly de meanor. He was sometimes violent in temper but was reckoned among the leading men of his people. He was a noted runner in his youth. Sharp Skins was a guest with other Chiefs at the Pioneer \Wadsworths on one occasion when they were entertaining, in 1815, their relative, Colonel Jeremiah \Wadsworth, of Durham, Conn. Captain Horatio Jones served as interpreter. Colonel Lyman, who was also a guest, said that Sharp Skins took a leading part in the conversation, that his views were sensible and that he made a favorable im- pression on all present. He afterward lived up the river and was among the most noted of those Chiefs of the upper Genesee. Turner, the historian, tells of one occasion when Sharp Skins and Horatio Jones began throwing tomahawks at each other in sport. Jones’ life among the Indians had made him an expert in this dangerous game. The temper of Sharp Skins led him to change play to earnest effort to hit. Jones threw them back so dexterously that he rendered his opponent's recovery from injuries received doubtful. He recovered but was careful for the future not to provoke his white brother. Cornplanter (Ga-gant-kwah-geh), “in or at the planted field.” This noted half-blood was a leading Chief of the Senecas. He was born at Canawagus, near Avon, but in later life lived on the Allegany River. His father was John O'Bale, of whom Mary Jemison says: “Old John O’Bale in his younger days frequently passed through the Indian settlements and in one of his excursions had become enamored with a squaw by whom he had a son who was called Cornplanter.” The writer has dug up the name of John O’Bale as one of our colonial delegates in Albany County in the days of the Schuylers and Glens, previous to the Revolutionary war. It is said the Indian boys soon took notice that the skin of young O’Bale was fairer than their own, and the boy asked the mother why this was so. She told him his father was a white man named O’Bale and that he lived near Albany. After he grew up he sought out his father and made himself known. The father fed him but the son complained that he gave him no food for his return journey. “He gave me neither kettle nor gun, nor did he tell me that the United States were about to rebel against Great Britain,” said the offended half-blood. Cornplanter was one of the first to adopt the white man’s costume. He worked in his fields like a white man and in later years might easily have been taken for a well-to-do farmer. He ranked higher than Red Jacket as a warrior and was little inferior to him as an orator. Asa councilor, none of his nation was more highly esteemed and his wisdom rendered him, in the estimation of the white race, as one of the wisest and best of the Seneca notables. He was at Braddock’s defeat and witnessed the skill of Washington, then a colonial Major. He was an enemy of the colonists and one they would have been glad to have had as a friend. He was not easily won over to the cause of the Young Republic. Horatio Jones, hit the nail hard when he said of Cornplanter. ‘He is one of the best of men to have on your side, and there you would be sure to find him if he thought yours the right side, but it was deucedly unlucky if he thought you wreng. 69 After Wayne's victory in 1794 it was then he knew what was best for his brothers of the red race. Had his father, whom he once took prisoner and re- leased, been more like a father to him his position might have been different. His temperance principles proves him above his race, in the government of himself, for he was a man singularly upright in all the relations of life. Major Henry O'Bale (Gasco-wah-doh or Gah-so-yo-wa) meaning “me- morial belt," a son of Cornplanter, was also born at Canawagus. In person he was portly and fine looking and his manners were not without polish. He was placed at school in New Jersey by Benjamin Bontun and was graduated at Dartmouth College. Like Brant, he had the unusual distinction among his race, of scholarship. He was somewhat boastful in early life of his courage. Whether it was the Irish or Indian blood that made him so self-reliant it may be difficult to say. It led on one occasion to a trial of courage that was at least perplexing for the young would-be hero. At the Mansion House in Avon some question arose between him and Doctor Ensworth. O’Bale was told that nothing but a duel would adjust the matter. The ground was paced off and principals and seconds took their places. Word was given and O’Bale fired. The doctor reserved his charge and, walking close up to his opponent. fired point blank at his heart. O'Bale, supposing himself shot, fell into the arms of his second, but recovered on learning that the pistols had been loaded with blank charges, a fact of which the doctor was aware. The son, with his better advantages, was not the equal in integrity of his father, and his business transactions were not marked by that scrupulous promptitude so agreeable to merchants. Colonel Lyman had trusted O’Bale and went down to Cana- wagus to remind him that the debt was more than due. “Oh, yes,” said the affable Major, “I will pay you at once. Mr. Hosmer owes me, you know him, of course, and I'll go to him and get the money.” He went but forgot to come back. The debt was finally charged to “profit and loss.” Handsome Lake (Ga-nyu-dai-yah) “Beautiful Lake,” the Peace Prophet was a half-brother of Cornplanter. He stood high with his people, both as a Medicine Man and as a spiritual guide. Mr. Hossford, of Leicester (who taught the first Indian school, kept a hotel, and even went to the State Leg- islature) was told of a young girl at Squakie Hill who was cured by him of a dangerous disease. All remedies failing, the friends dispatched a runner to the Prophet with the clothes of the afflicted squaw. He took them, laid a handful of tobacco upon the fire and as it burned offered an address to the Great Spirit. After a moment's silence he observed, looking at the clothes: “This affliction to her is a punishment for wickedly drowning a nest of young robins and a few hours later repeating the offence. Two young deer must be killed—a yearling buck and a yearling doe—the whole of both must be boiled at once and the entire village called to the feast and then to dance.” Some days were spent in finding the deer. When the directions of the Prophet were carried out, the girl recovered at once. The Prophet is described as of medium size, of good presence and of modest and quiet demeanor. Little Beard (Si-gwa-ah-doh-gwih), meaning “spear hanging down,” was a chief of such importance as to change the name of his village to that of his evn. He was probably one of the two great war chiefs of the Senecas that th? fifth nation of the Iroquois was entitled to from the time of the death of 70 the great Nunda Chief, Hohsque-sah-oh, he comes into prominence. He ex- celled as a warrior and was a fluent talker. Physically, he was straight and firm but not tall. Border annals show how fierce he was, a typical Indian, who in war knew no mercy, but at other times he was esteemed for his good faith. Probably responsible fer the unparalleled barbarity with which the tor- ‘ures of Lieutenant Boyd and Sergeant Parker were conducted, we must re- member that he knew the army of Sullivan was there for purposes of de- struction and, judging by rules of Indian warfare of the utter extinction of his people. As a Chief he must be equal to the occasion. He treated his victims as spies and punished them accordingly. After the war was over he was friendly and proved social and interesting in conversation. But the same agent of destruction that made the Indians weak in effecting treaties—the cov- eted fire water of the whites—also caused the death of this valient but inhuman warrior. Ina drunken quarrel at the old Stimson tavern in Leicester, in 1806, Little Beard was thrown from the outer door and, falling upon the steps, re- ceived an injury from which he died. He was well advanced in years. An instance of the superstition of these unlearned sons of the forest is given in this connection. Sndws wayyy d stevbew Count \\ FORMAON VEO WONG COURT] LAUSTOW el NS y | coun YT, a o cS of ‘o @ Y dios os — BZ Ss NM apy Y 9 g/ ZZ on z ae af Z st ay 4 PUAXS Worend zZ gp zs eccd PundkaseZig Ze Sq © ore erry g Ger sé zy ZS leuadtes OVW Gears aes Bae HP “Pesesvetieny ce Joys 2 Z of ahen ! o , Say a : ow Tae Prlers| FZ ae + g y = pioterneft Freed a| 2s 0.0.0 4% 34550 - te & svete sf Pewasyly awre ALLEGANY COUNTY Allegany County was formed April 7, 1806, and the lands of Nunda were for nearly two years a part of the town of Angelica—a much wider town comprising all of Allegany County. 96 ALLEGANY COUNTY SUBDIVIDED On March 11, 1808, additions were made to the County, and it was divided into five towns. The eight town plots on the north were called Nunda—Ossian and Alfred were in the east, Angelica was central and Caneadea was on the west- ern boundary. The principal settlements at this time were in the present town of Pike, of Mills Mills in Hume, and near Fort Hill in the town of Genesee Falls. Nunda remained in Allegany County until 1846—forty years—with Angelica its County seat. Hence we are intensely interested in its remarkable history and that of its founder, Philip Church. ANGELICA AND ITS FOUNDER “Tis the top of the world from its heights you can see, Its waters flow all ways, on their way to the Sea.” Captain Philip Church, the son of Angelica Schulyer Church, the Grandson of Major General Phillip Schuyler, was born in Boston, educated in France, but whose father, John B. Church, was an English gentleman, and who lived when he chose to, near \Vindsor Castle, England. Captain Church came to survey the Church Tract of 100,000 acres purchased of Robert Morris through Alexander ‘Hamilton, his uncle by marriage. John L. Church espoused the cause of the colo- nists but having lands in England that would revert to the Crown if he became an American citizen, transacted this transfer of property through his brother-in-law, Alexander Hamilton. This was about 1800, when Captain Philip had reached his majority. He located a future village and named it for his mother. The young man, assisted by Major Van Campen, John Gibson, and one other, surveved these lands, but sprained his ankle, however, he limped to Niagara Falls, guided by Major Van Campen and from there alone to Geneseo, where James and William Wadsworth furnished him with clothing and loaned him money to carry him ta the end of his journey, which did not fully cease till he reached Philadelphia, where there was a magnet, who like himself was a friend of \Vashingtons. He mar- ried the magnet, Miss Matilda Stewart, daughter of General Stewart, and brought her from Bath to Angelica on horseback, and here at Belvidere overlooking the Genesee they lived. For neighbors he had some refugees from France, who had fled from death to this mountain fortress of safety. Here was a young man who as Secretary and Adjutant to General Alexander Hamilton had had the unique experience of bearing dispatches from Hamilton to General Washington and bringing back and recording that historic document, “Washington's Farewell Address to the Army.” No wonder the people of .\ngelica are proud of having had such a founder with such a record. But aman who had hobnobbed with Pitt, Fox and Burke, did not quite fit well in this then backwoods settlement, and they did not let their pride and their votes lift this scion of gentility into the positions he must have been ad- mirably fitted to fill. But now they, and we, who were once a part of his town, feel proud of his having been a fellow citizen of our first settlers in Nunda. In 1804 came that damnable tragedy that robbed this country of its leading Statesman, and Philip Church of his renowned uncle. The half-traitor, .\aron Burr, chagrined at his failure in politics, challenged Hamilton to a deadly trial by duel, knowing himself to be a sure shot. Unfortun- ately for the country Hamilton was not and so the traitor lived, and the patriot died. 97 The news of the result of the deadly conflict was brought to Angelica by let- ter carried on horseback from Bath, the nearest postoffice, forty miles away. For vears these deadly weapons, used in the duel, were kept at the Church Mansion they are said to be the ones by which not only Alexander Hamilton was killed, but also his son, Philip (in duel), one vear before, when Philip Church served as sec- ond to his cousin. It cost the life of the Nations greatest Finance Statesman to make “Dueling in America” an affair not of honor, but of fool-hardy dishonor. But even yet we mourn, though it was a century ago “The deep damnation of his taking off.” All the world seems to have heard Of Nunda; And a vision quite superb Fair as May, Floats around the enchanted mind Till the fancy is inclined To seek out this realm refined, And there stay; A century's glow illumines the past And holds our admiration fast, And bids us all revere the past Of old Nunda, But see new glories with each glance That have come to stay. 98 “Westward the course of empire takes its way.” NUNDAWAO (GREAT NUNDA) Our Name and Its Significance. There’s magic in the word Nunda! There's weird myths, hazy tradition, Crude legends and old superstitions Of the race that peopled Broad Nunda, That reached to far oft Sodus Bay, Nor stopped till it gained Niagara. There's History, in blood-bought Nunda! Successive centuries of strife That cost three valiant tribes their life— Andastes, Kah Kwas, Eries brave; Once conquerors, now passed away, Your names, your fame, once great, we'll save. The Hill-Born-Race, from far away, Ere great Columbus sailed this way, Won victories that still appall No greater peril could befall Than meet this race in deadly fray The realm they won—they called “Nunda.” 1797-1997. A hundred years with a decade more, Since Robert Morris good as great— Bought from the Sachems at Big Tree At the treaty of the Genesee, All lands belonging to this nation Save here and there a Reservation ; Reserved the best of his estate A “Twelve Mile Tract,” across the State. T808- 1908. One hundred years—God bless the day! On March eleven, eighteen-eight, The BEST of this Superb Estate Was given a name four centuries old, (In honor of the race most bold) It’s future glories to unfold, Valor is latent, here, they say, In Ancient—Modern—Great-Nunda. 99 DEPARTMENT II THE PIONEERS OF NUNDA, 1808-1818; 1818-1827; 1827-1841 CHAPTER IL. PECULIARITIES OF PIONEER History. racy in names, dates and transpired events, and tells only of the great. Fiction is indifferent to the actualities of these, but aims at being true to life. Fiction captivates by the personalities and events it portrays. The ideal good man or woman it tells about represents humanity at its best, and the almost impossible bad man it distorts serves to make the ideal charac- ters resplendent by contrast in some special phase of excellence. Local History differs from both. Its “dramatis personae” include every class and condition. It resembles fiction in this, that the pioneer life it de- scribes is a type of life with an unusual environment. It is “unique and ex- traordinary” as any the writer of fiction could depict. To write it true to life demands some personal knowledge of conditions that obtained in that phenomenal era. Town histories are becoming a neces- sity. The mature mind longs for the story of the past in which, not the Wash- ingtons, Hamiltons, Websters, the men of world wide celebrity, are the central figures, for these are to be found in every good library. The history found most interesting, and which charm most those conscious of the changes time has cre- ated in the locality in a narration of events pertaining to familiar spots once calling of names indelibly engraved on our minds in our youth! Why do men calling of names indelibly engraved on our minds in our youth! Why do men cross the continent after the absence of decades of vears, to see the village, the old farm house, the brook, the hill, the people that knew the people, that were a part of their former life? Each house, however changed, has its surroundings, and has its story of the long ago and what is more, tells it to them again. We all know this is so. We like these stories the old scenes and the old houses tell. Why? Because they do not tell them to us, as-we-now-are, but the younger be- ings we-used-to-be. | They accomplish the impossible,—impossible only when distance and a changed environment create the impossibility. We sing, | | ISTORY differs from Fiction in several particulars. It aims at accu- “Backward, turn backward, O Time, in your flight, Make me a child again, just for to-night.” Not that we want to be children again, but we do want to forget we are growing old. \WWe do want to get back to former scenes and days and feelings, by a sight of once familiar scenes and faces, back to former emotions, when fancy and imagination ruled the citadel of our being, and doubled and quad- rupled reality. A centennial e. g. multiplies by a hundred at least, what on other occa- sions would be meaningless and commonplace. The chance stranger sees only enthusiasm in all faces he cannot account for, but it is contagious, however, and he soon forgets he is a stranger—throws off his dignity and smiles into the faces beaming with smiles—and everybody thinks he is an old timer. 100 The new houses, though perplexing, speak only of the progress of the people, but the old buildings get their full share of attention. Why, this is the old Swain store and this is Jo White’s old hattery where he made stove pipe hats. How silly I felt when I donned one of his tall silk hats for the first time! And here is the house I lived in once,—any day but to-day,—I'll tell you how long ago it was—but not to-day,—I have renewed my age. This was palatial to me once, but even in its dilapidated age or changed appearance, it can stir and warm the slower and calmer pulses of mature life, to activity and warmth. I would give—three cents—to skip up the stairs, two steps at a time, and tumble into bed and sleep for an hour as I used to sleep. Local history, like the old local habitations, however commonplace and deficient in literary skill and adornment, comes to the heart like a letter from home when in a foreign land, or like a father’s smile of approval, or a mother's kiss of constancy, after an absence from home, feeds a hunger in the heart. While we read it we renew our age, we are young again; and so are our mates of former days. A miracle has been wrought,—we are looking and seeing the past as it was when life was a thing of joy. It is the Nunda, “encircled by hills,” that these pioneers revere; not the “Potato Patch” that misinformed sketch-writers have given to our charming village and landscape. Cast your eyes, 1f you doubt it, over the loveliest of the smaller valleys of Western New York and then tell me how the Indian with his inborn love of nature would have described it! We know he called the great village two miles west of our village, Onondao,—"The meeting of the hills.” Had he stood in the valley he would have described it, ‘““Encircled with hills.” Had he stood in front of Stone-quarry Hill, (and several of the villages or camps were so situated) he would have called it Nundao (a high hill in front). If viewing the whole valley of the Keshequa, he would call it Nundawah. If the succes- sion of small hills about Nunda Junction he would say Nundey (hilly). Of this section forming our village, Nunda (Nundah). But we can look on this same scene, encircled by hills, with its sloping, graceful hillsides, now geometrically laid out in squares of verdant meadows, or russet grainfields, or parallelograms of pasture lands diversified here and there with an isosceles triangle of woodlands, cut out by mountain streams ;— we can see the enchantment of this varied landscape that makes the valley and its winding streams so enchanting, and cannot contradict what our eyes see,—and be willing to accept of words that have no connection with this scenery because there was once, one hundred years ago, some Tuscarora Indians who had a potato field in this valley. Does “Nun” mean potato, or hill? Does “da” mean patch or valley? A rose by the name of potato would smell as sweet,—but its attractiveness is gone. Let us cease to claim superiority over these lords of forests and streams if we have less poetry and eloquence than they. * — Kenjockety or Tom Jemison, if asked about the Indian Nunda,—if it was where the present village is, would say, no! that was where the Tuscarora village was. The word Tuscarora and potato, strange to say, have the same meaning. The Tuscaroras’ “totem” was the potato. They were the potato nation. They brought the potatoes with them when they came into New York 101 in 1713. The Tuscaroras were scattered and we had a Potato or Tuscarora village at Nunda. In order to distinguish this village from the great village of Onondao, once their pride, they had to explain this difference by a word familiar to white men. The national name for the Sixth Nation was Schones-chi-or-onon, the potato race or clan. Potatoes were called Schones by the Indians, and one nice variety, common fifty years ago, was the Ma-schon-ic. Nearly half our town and part of Mt. Morris, for some good reason, was called the Tuscarora Tract, and many a potato field could have been found there. The keen old “white woman” had one on the Creek road on the Kendall farm, and she insist- ed that her reservation should include her potato patches. Little dreaming that they extended so far, her request was granted, and it was found that she thus became the possessor of nearly 18,000 acres of land. The last Indian potato field that was in this village was on the McSweeney lands. Some of these lands are now called Elmwood. Most history sketchers, who have never tried to locate our Indian villages, have given the impression that Onondao, Nundao, Nunda, and Nundey or Nunde, were identical, and all located at Nunda village. There have been three Nunda camps in the village, one west of the village, one north. Onondao was west and Nundey near Nunda Junction. The burial ground, long sought, has been found to be south of the home of Jonathan Miller. Here the “banner stone” that we have had “photoed” for this work was found. THEN AND NOW There is very little left to-day but the axe and gun that were essentials in pioneer days. The gun was the only necessity to the Squatter, the axe and gun to the Transient. An unusually large class of men, called Squatters, occu- pied all the richest and best lands in our valley. Only a few of this class have even left their names behind them. This class of men liked to get back to nature and live like savages. Many of them actually took squaws tor housekeepers and to do all the hard work. They hunted for wild game and so moved on when game became scarce. The next class of settlers were called Transients. They intended to stay until the lands they pre-empted were sold. Our first two families of settlers have been called Squatters ; they proved to be Transients, but lived from 1802 to 1817 in our town. One of them— Phineas Bates—our very first white settler (1802) left his name behind him by hewing out a road still known as the Bates Road—and a School House built upon that road was called the Bates School House. Many of the permanent settlers bought out some of these squatters or transients, paying for the im- provements they found. John H. Townsend paid $100 when he bought the State Road farm for the improvements. George W. Merrick paid forty dol- lars in gold for a small log house and a turnip patch owned by Eleazar Barn- ard. Seth Barker bought out a man named Pepper, and a man named Stork was settled near or on the lands of Ansel Kendrick. John McSweeney, the first land agent, drove a man named Beeda out of a log house in what is now the village of Nunda. A man called Bonfire lived on the Keshequa trail near the Stillwell place, but whether this was a nickname for a man named Bonfy, 102 who became a real settler nearer the Keshequa, is only conjectural. A man named Solomon Crowfoot lived for a time on the Jones Homestead until 1823 or 1824, who probably was simply a squatter. He moved to Grove in 1824. Ephraim Kingsley, who lived near the Cooperville mill in 1807 and was the third settler in the present township, was, while living in Nunda, from 1807 to 1810, a squatter, possibly because the lands were not in market. He after- wards became a purchaser of land in the town of Portage, and lived in that town until 1825, when he moved farther south. He was a first-class hunter. Having disposed, for the present, of our first three Nunda families, an anec- dote or two concerning some of our known squatters will be in order. As local history is mostly names and dates such anecdotes must serve as sugar and spice to make these dates palatable. OKIE McCORMACK AND THE OWL The late John Fitch of Oakland was good authority, for his father, Hon. Azel Fitch, one of our first Assemblymen and a pioneer of 1816 or 1817, knew the parties referred to, Mr. Stork and his man Okie, well, though the date of the story was probably 1818 to 1820, yet we are anxious to dispose of some of our known squatters and also to tell a good story, so we insert it here. Mr. Stork, from Connecticut, a typical squatter-huntsman, had an old gray horse, so well trained that he would allow his owner to rest his rifle on old gray’s head, and with this rest he could bring down his game, mostly deer, at any time. He also brought with him for good company and farm work, an Irishman, not long from the Emerald Isle. The Irishman, however interesting and amusing as a companion, was not as well drilled in the control of his nerves as old gray, neither was he as passive and obedient. Spring came and Mr. Stork found it necessary to return to the “Nutmeg State’ for needed sup- plies, or a housekeeper, and made Okie McCormack promise to remain and hold possession of his shanty till his return. Okie promised by all that was good to do so. All went well for a week or two, though it was rather lonesome, until one fatal night an owl lighted on a tree that shaded the shanty, and began making inquiries, after the manner of owls,—who-whoo whooo-be you? Okie covered up his head with the blankets and said quietly to himself, “Bedad that’s none of your business.” Who? whoo? Who-o-o? repeated the owl. Okie quietly slipped out of bed and fastened the door for he began to believe old Clovenfoot himself was his visitor. Who-Whoo-Whoo-o-o? This was too much, he could keep silence no longer. I’m Okie McCormack, bad cess to you, just wait till morning and we'll see who-whoo is the best mon! The owl departed with a great flutter and the next morning Okie, forgetting all his promises, departed also, for Connecticut, where the powers of the air are less inquisitive. Bake KETTLE 103 Tin Bake OVEN CHAPTER ILI. Nunpa, Marcu 11, 1808. reaching back to 1683, according to its European ancestry, but back to 1450, according to the Indian possession of the Senecas, it was deemed fitting that this new town, lying at that time on both sides of the Genesee, be christened Nunda. It was eminently fitting and appropriate. The hills of this fine township, with their massive growth of trees, the product of centuries, was then its chief attraction. Caneadea had taken the name of one Indian village, and five or six Indian villages within this river valley had had various names, variations of this central word—Nunda, besides the Nunda- wa-ono, won this hill encircled valley, centuries before and held it as theirs, the longest of any race. The settlers found them here. This name the Senecas gave themselves because they claimed a hill-born origin. This must or should be preserved; valor and pride begot it; valor and pride should perpetuate it. The pioneers were mostly veterans of former wars, or sons of veterans,—and conditions have not changed. The town was well named. In the subdivisions that followed that left us but one-eighth of our territory, they left us, as a rich levacy to posterity, our birthday name—Nunda. r | VHE town of Nunda having been born with this illustrious ancestry, ALLEGANY COUNTY DIVIDED INTO FIVE TOWNS The citizens of the town of Angelica, which included at that time about 49 town plots, and had been already designated Allegany County, again peti- tioned for a subdivision of the town and county into five towns and the eight town plots on the northern part were set off from four ranges of towns, with two town plots in each range; four from the lands of the Morris Reserve, and four from the Holland Purchase, became by act of Legislature, the town of NEA, The Legislature enacted that ‘all that part of AlNegany County bounded East by the east bounds of the said county; North by the north bounds of the said county, and South by the division lines between the fifth and the sixth townships in said county, be erected into a town by the name of Nunda, and that the first town meeting of the town of Nunda be held at the dwelling house of Peter Granger.” This house was in the center of what is now the town of Pike, Range 1, Town 7, Holland Purchase, and there in this commodious log house was held the first town meeting, on April 4, 1809. \Ve do not know that either of the three heads of families, whose names have come down to us, that lived in the present town of Nunda, were present. The Indian trail was generally within the sound of the large creek or river, thus avoiding the curves of the stream and so shortening the distance between places. The Keshequa trail between Tuscarora and Oakland was on the south- east of the stream till within a mile or so of our present village, then crossed to this northwest side through the McMaster and Dowling farms and through our village on East Street, passing diagonally through our plaza or public 104 square, north of the first Nunda house into the upper part of Portage Street, through (diagonally) the present Craig warehouse, a little to the east of the Gibbs-Fuller mansion and the buildings of the Hugh McNair place to Oakland and beyond where it crossed over to the Genesee River. ’ 1808 In this year there were no changes in Nunda and Portage, and no election. Pike was having large accessions, doubling her population. Eli Griffith, the leading spirit of the township, was proving himself progressive; he had opened the first inn in Nunda. Joseph Maxom, pioneer and bare foot boy hero, became this year the first settler of Centerville, trading off at Pike a new pair of boots for an axe, with which he hewed out a heroic history. (See sketch.) James \Vard was his first neighbor eight months later. At Mills Mills, Roger Mills, Sr., built a saw mill in 1807, and a grist mill, the first in Nunda, in 1808. Both Mills and Griffith had reasons to do their work quickly,—their vears were limited. Eagle was settled this year by Silas and William Hodges and their hired man, ——— Sinith. Neither of the Hodges had attained their majority. Both. however, were married soon after settlement. Not much time was wasted in courting in those days. 1809—FIRST BOOKS In Pioneer History, first settlers, first births, first marriages, first deaths, first inns, first saw iills, first grist mills, first stores, first schools and teachers are alwavs prominent. These we have obtained. The writer of these records, after working for a year along historical trails, stumbled over the “First Book” the town of Nunda ever owned, which recorded the names and business trans- actions of the town, which consisted mostly in paying out bounties for killing wolves and other destructive animals, and in building roads. The first law books were soon after sold, probably to some Justice of the Peace. School Records followed. and the Land Agent found it impossible to get along with. out a diagram of his territory, as it was subdivided into farms, and this first map of Judge Carroll has also come within my view, as did also the map of Nunda village, when it was laid out previous to the purchase of lands in the village by the Judge. These first books and papers render the reliability of the recital of the past as accurate as the occurrences that have transpired within the recollection of the writer. By means of this first book it will be easy to introduce to the readers our first town officials, probably all expert axemen in a day when the ae was mightier than the pen; for by its use the narrow trails thousands of years old were widened into sled paths, bridle paths and finally into the highways that have followed essentially those narrow Indian trails of the long ago. 1809 The book of highway records, with names of town officials from 180°) to 1817 inclusive, and with names of all taxpayers from 1812 to 1816, and all but four highway districts in 1817. As history, this book is of value; how otherwise could these early pio- neers of nine future towns be ascertained? The spelling is exceedingly prim- 105 itive. The town clerks were evidently selected for their popularity, not for their penmanship or proficiency in learning. I doubt if there was one among them could spell the word “annual” correctly. Thirteen years afterwards a book of School Records appears in the village called Nunda Valley, with nearly every word spelled correctly excepting “annual,” and the very poorest speller in the whole batch was the only one who knew how to spell this trying word. The writer is so thankful that these records were preserved that he considers the spelling a secondary matter, and gives a specimen of it for the benefit of the youthful readers of these records of a century ago, and so I kindly call your attention to the fact that words like certify, were, clerk, ensuing, were then called “sartify,” “ware,” “clark,” “insuin,” in those good old days. I also call attention to the fact that there is not a single punctuation mark in the entire book; the dash, however, does duty to fill up spaces, and capital letters abound. I transcribe this first record of our first town meeting as I find it, not to sneer at the primitive spelling and excessive use of capitals, for there are some words whose greatness is belittled unless invested with the dignity of a capital letter, such as teacher, pioneer, patriot, hero, statesman, philanthropist —a class of men the writer desires ever to extol. “TOWN MEETING.” this is to sartify that the anneal Town Meeting was held at the Hous of Peter Grangers on April the 4-1809 for the Purpus of Choosin Town officers and other Purpuses ware chosen for the inSuing Yeare Viz Eli Griffith Supervisor ) Asahel Trowbridge Town Clark) John Griffith Asahel Nucomb David Hoyt Jonathan \Villard | Roger Alills ' j Assessors Constable and Collector) Thomas Dole Amos Conkey Zebadeah Ward Christopher Olen Josiah Hammer Constable Pascal Willard Bail for the above Named Josiah Harmer (Hammer) Isaac Granger \ Overseers of the poor Commissioners of Schools Fence Vewers h Bayles il ae tie het aS Damage Prizers Aron (Aaron) Fuller Peter Granger ] e Caleb More (Moore) J HCune nets 106 District for Path Masters Pasekal Willard (Paschal) 1 District Robert Boges and....Do Roger Mills grd....Do Salmon Simonds 4th....Do Jonathan Couch sth....Do Eli Griffith 6th....Do James Wood 7th.. .Do Peter Granger 8th....Do Ezra Willard gth....Do David Hoyt loth., .Do No Hogs to run at Large Town Bounty on Wolves $3——" This may serve as a fair record and specimen of the ability of the pioneers to transact business. It also shows that the “Highway” Districts were ten in number. 1810. Thomas Dole was elected Supervisor, and John Griffith “Towen Cleork.” Evidently the town clerk though a parson thought it was a poor speller who could not spell Town Clerk in more than one way. The road districts had increased to 13. This year $30 was to be raised for the support of the poor and $3.00 to be paid for each scalp of a wolf killed in the town. At the election in 1810 Daniel D. Tompkins received 56 votes for Gov- ernor, and Jonas Platt +3 votes. Evidently the town of Nunda had increased in population to have 99 voters for state officials. New citizens that year. In Centerville: Calvin P Perry, Abraham and David Gelatt, Zacheous Thomas and Strong Warner, Perkins B. \Woodward (who taught school and made brick some years later) and Sargent Morrell, Elijah Thatcher, who opened an inn in 1810. In the future town of Hume, Joshua Skiff, Elisha and George Mills had become voters. Elisha had started a store in 1809 in his father’s mill. There was progress in Southern Nunda. 1811 Thomas Dole was elected Supervisor and Joshua Skiff, Town Clerk. Ephraim Kingsley (now on the Dea. Hunt farm, Oak Hill) was elected As- sessor. There were 17 Highway Districts in the town. Phineas Bates was made Highway Commissioner and Robert Collar, Path Master. Both lived within our present township. Bates had cut one road through from Sparta and now he probably, with the Collars and Elderkims assisting in laying out the road to connect with the Keshequa trail that bears his name. . Foot STOVE CHAPTER III. From 1812 To 1817—1812 From Highway Recorps—JoHN GRIFFITH, SUPER- visor—Davip Hoyt, Town CLERK. cans, is distinguished by being the first of our second struggle with the Mother Country for our rights as citizens of a new but glorious Re- public. Our little town, if measured by its population, but great only in location and extent of territory, was too near the Lake Erie frontier to escape being a participant to some extent in this great struggle, and three, at least, of our citizens were victims in the general calamity that brought untimely death to the conquerors. Our first supervisor, our chief citizen, was the first to enlist, namely, Eli Griffeth, Sr. Jonathan Couch and Chandler Benton followed his example and shared his fate. Their death made them immortal. Probably there were others who went and returned. This vear our “Highway Records” give for the first time the name of the entire voting population. As there is no printed record of this extant, the author deems it best to insert the whole list. CITIZENS OF GREATER NUNDA WHO PAID HIGHWAY TAXES IN 1812 This is the first authentic statement of the heads of families and of voters. No longer minors, many of them have already been mentioned; but as this was just before the war of 1812-14 it may include both the heroes who went to the war and the faint hearted ones. who when the Indians, because less affable, concluded to get back to New England, or Pennsylvania, or New ’ | VHIS historic year, that stands prominently before all patriotic Ameri- Jersey, anv where,—anywhere,—out of danger! \Ve are told that the County of Allegany sent Major Hoops—the founder of ()lean—to a council of Indians at Cold Springs, Caledonia, to try to persuade the Indians (the Senecas) to espouse our cause. He had been an aid on \Vashington’s staff and as such was not without honor among them. His mission was successful. The county paid his expenses—$8— and also the expenses of Eli Griffeth, Nunda’s first Supervisor, and a Mr. Mullender from Angelica, to the lines showing they were the first to enlist. Two others enlisted from this part of the town. (See \lih- tary Department of this book.) On the 7th of April, 1812, John Griffith (Rev. M. E. C.) was elected Super- visor; David Hoyt, Town Clerk. Ephraim Kingsley, .\ssessor (one of three); Path Masters: No. 1, Joseph Bailey (Oakhill); No. 2, Robert Boggs (Portage); No. 3, Reuben Collar (Nunda, near county line); No. 4. Roger Mills (Roger Mills, Sr., had died in 1811). There were thirteen Road Districts, about seven of them in Pike. Voted “that Hogs Shall Not Be free Commons,” “Voted that Every Person Nilling a \Woolf Shal Be Allowed five dollars for the Same of the Town.” This prodigality of capital letters and generosity of bounty for the killing of “\Voolfs” with so much “\Vool” in their teeth proves that our fellow citizens were not mercenary, for they spelled Dollars with a small letter and most of the other words with a capital. However, this Town Clerk gave us the names of all his townsmen, an example his successors followed. Two hundred and fifty dollars were voted for roads. 108 10. LI. 12, 13. Ta. 15: 16. 7 Districts and names (location not given): Zededieh Ward, P M., Jason Goodale, Joseph Bailey, John Bellenger, David Wood, Thomas Hunt, John Fields, David Fancher (Gen. Falls). Josiah Hammer, P M., Fay, Samuel Fields, Josiah Webster, Nathan Dickson, Robert Boggs, Cole David Dickson, Josiah Dickson, Abraham Bailey, Stephen Rivenburgh (G. F.). Reuben Collar, P. M., John Hunt, Jacob Shaver (Anger Farm), Levi Huntington. Ephraim Kingsley, Jonathan Barnes, Seth Sherwood (Short Tract Road Portage), Reuben Collar, Jr., Phineas Bates, Bela Elderkim (Nunda). Samuel Russell, P. M. (Hume), Rodger Mills, Rufus Mills, Pelatiah Mills, Thomas Pire,—Streeter, Wm. C. Lane (a relative of S. Swain, Sr.), Joshua Skiff, all of Mills Mills. Michael C. Griffith, P. M., Oliver Sweet, Arunah Cooley, Philip Lang- don, David Robinson, John Griffith, Joshua Powers, Albert and Alanson Langdon, Benj. Burroughs, Asaph Griffeth, Eli and Thomas Griffith, Aaron Fuller (Pike). Salmon Simonds, Frederick Mills, Abel Townsend, R. Simons, David Simonds. David Hoyt, P. M., Isaac Granger, Bartholomew Heath, Joseph Farring- ton, Jonathan Couch (enlisted-died), - Stone, Eben’r Smith, Joseph and Miles Rood, Asaph Parker. David Granger, P. M.; Peter Granger, Richard Tozer, Asahel Newcomb, Judah Worden, Daniel Stewart, Josiah Metcalf, Thomas Dole. Ebenezer Griffith, P. M., Jacob Niles, Michael Griffith, Eli Griffith, Abner Reynolds, Eli Stewart, Andrew Dalton, Thadeus C. Gilbert, Christo- pher Olin, Joseph Wallace, Tilly Parker (Pike). Roger Campbell, P. M., Sim Eaton, Chandler Benton (enlisted-died), Russell H. Benton, Kelsey Brouton, Aaron Fields, Robert Camp- bell, William Campbell. Joel Doty, P. AI., Elijah Simason, Silas Hodges, \Wm. Hodges, Reuben Doty, Roswell Doty, (Eagle). David Flint, P. M., Daniel, Ira, Ezra and Noah Murray, Leonard Doty, William Flint, Samuel Flint, Asahel and Daniel Trowbridge. Anthony Putnam, P. M., Ezra Willand, John Whiting, Leonard Randall, Samuel Woolcott, Danforth Webber. Right Nambleton, P. M., Elijah Thatcher, Zach’s Spencer, Allen Spencer, Samuel Hill, Osgood, Reuben Ellis, Samuel Thatcher, Mark Blanchard, Heten, Sargent Morrell, William Foy, Leach, Thompson, George Patterson. Abraham Peterson, P. AI., Perkins B. Woodard, Joseph Maxson, Maxson, Daniel Wood, Strong Warner, Samuel \Webster, Abraham Gelatt, Ammon Andrus, William Andrews (Centerville). Moses Robinson, P. M., Skiff & Robinson, Amos Robinson, Justus Rob- inson, Edmond Skiff, Seth Shippey (Hume). Joel Dutton, P. M., Asa Gilbert, John Willard, Zenarms Blatrum, Asa Whitcomb, Samuel Marsh, Peleg M. Terry, Job Terry, Daniel John- son, Nathaniel Hill, De\WWitt Blackmere. 109 18. Dan Beach, Amos Huntley, Loren Buckley, Adino Hill, Seth Wetmore, Erastus Ives, Jeremiah E. Youngs, Asa K. Tyler (Eagle). Total 169 families before the war. 1813 Thomas Dole, Supervisor; Joshua Skiff, Town Clerk. This year there are 23 Highway Districts. Again our town clerk gives us some lessons in spelling and orthography. “Voted what any Woolf or Panther Keched and Killed by any Peirsn white or Black Reasiding in Said town shall Receive five Dollars provided any Such Person give Satisfactory proof to any Justice in sd town. Voted that all Hogs runing at large from the first of Apriel till the first of December the owner there of shall pay all dammage that shall acur.” But what of these trifling mistakes, when we record that this very year the Great Town of Nunda appointed Commissioners, among them a teacher, Perkins B. Wood- ward and Thomas Dole, who afterward became a Judge of Alleghany County, to divide the town into School Districts, resulting in twelve School Districts for the entire town. Portageville, Pike, Mills Mills and Centerville receiving the first four of them, Perkins B. Woodward locating the latter of these in Centerville and became the first teacher. This year there are only 153 names of heads of families and one is Molly Couch, whose husband perished in the war. We must conclude that there were more than three who enlisted and possibly more than that perished. 1814 Thomas Dole, Supervisor, and Joshua Skiff, T. C., Samuel Utterley is the new P. M. for district No. 1, Nunda, probably his name was Utter. With all absentees returned, the Austins and L. Harrington also on the list, D. McNutt and D. McNutt, Jr., J. McNutt, David Corey and D. Corey, Jr., J. Kennedy and D. Roy. This year J. Bailey is in No. 2 with Shaver; his farm was next to the Portage line. Seth Sherwood and Kingsley, leading to the belief that he is located on lot No. 1, Nunda. The Highway districts had increased to 24, with 209 names on the list, expenditures 252.46. The expenses of the town in 1814 were $250.46. Deer were so numerous this year that they furnished the main supply of food. 1815 Again Thomas Dole is elected Supr. and Joshua Skiff, Town Clerk. Dole had become the leading man in town, had been appointed Justice of the Peace (the office was appointive until 1817) and he became County Judge later. As for the genial Skiff, he was quite a penman and could spell as strong as any of his predecessors. There were 214 names on the list and the southern part of the town was making the most progress. This year the P. O. of Nunda was established with Russell G. Hurd as its first Post Master. It was located, of course, at Pike-Nunda. The nearest P. O. before this was at Geneseo, twenty miles away. 1816 Thomas Dole elected Supr. and Asahel Trowbridge, Town Clerk. This year there are 33 Road Districts. And as this is the last time our “first book” 110 gives the names from District No. 1, it will serve as a summary of families. This is the entire list. Bela Elderkim, Path Master, Phineas Bates, Samuel Wilsey, David McNutt, John McNutt, James Campbell, James Bennet, Chester Bennet, Alex’d McNutt, Michael Rhine, Levi Harrington, Asahel Herrington, Thomas Kennedy, Jeremiah Broach, David Corey, David Corey, Jr., Joseph Austin, Daniel Austin. In No. 2, Eleazur Barnard. The year 1816 is noted as the cold season when it froze every month in the year, destroying the scanty crops that the settlers depended upon for their winter's supply. It was much more severe than in 1806 when the frozen tips of the hazel drove Mr. Scott and others from settling in such a frigid district. To add to the distress of the com- munity the less provident Indians from the reservations, who were nearly fam- ished, sought for a part of everything but what they could procure in the forests. The settlers had to live that winter almost entirely on wild game; the gun was again king of Nunda. 1816—AN ANNIVERSARY ELECTION As it was ten years since the organization of Allegany County, the election (County and State) was called by our gallant Captain of Militia, Asahel Newcomb, an Anniversary Election. This time it was held at the house of Russell Thrall (a man growing into prominence), on the 30th of April, 1816, and closed at the house (an inn) of Susan Chamberlain—pursuant to law—(legal phrases add dignity*to the pro- ceedings) resulting in Daniel D. Tompkins for Governor, 117 votes, Rufus King, 95 votes. “At a special town meeting held at the house of Ebenezar Griffith in the town. of Nunda on the 28th of Dec., 1816, for the purpose of appointing a col- lector in the place of Ira Doty, voted Benj'n B. Earl be collector for the town, and here we have a little touch of pathos and sympathy, and public spirit, for the widow of Chandler Benton—(one of the Nunda heroes who perished in the war of 1812-14). “Voted that one dollar per week be appropriated for the relief of Mis Benton Widow of Chandler Benton Deceased till some other way shall be provided.” Another case of indigence was provided for at a cost of ten dollars. The county now took charge of the bounty on wolves and other de- structive wild beasts, with bounties from five to ten dollars for old wolves and five dollars for young ones. Portage, Nunda, had as settlers this year, Zopher Strong, Samuel Fuller (Revolutionary soldier), George Williams (land agent), Solomon Williams, Dr. Carpenter and Prosper Adams (Borroughs farm), Oakhill. OUR LAST YEAR IN GREATER NUNDA—1817 We have now 36 districts and 351 taxpayers. Not a rich man among them. Nunda has never been noted for rich men, all commenced poor, almost too poor for comfort; some started with only a gun, some with only an axe, some with one horse, more with a yoke of oxen, some hired their goods brought; one wagon carried them all, family included. Colonel Williams, having land galore, employed help. Such men as John Barber and Hiram Smith of Granger (born in 1808) paid for their farms by working for him at from $1o to $12 a month—but died comparatively rich. Captain 111 John H. Townsend cut wood at Hunt's Hollow to help pay for his first farm. But these stories of struggle and victory must be reserved. Lewis Gould— another who reached competence—commenced down at the bottom of the ladder. Great industry and perseverance, with a good sized modicum of com- mon sense, were essentials long ago, and no less so to-day. But it is 1817 we are thinking of, when Alleghany County was but eleven years old and with wild beasts far more common than men or domestic animals. In. proof of this, is the fact that as late as 1826 the bounty paid on wolves in Allegany County was $510, without thinning them out much, for the same rates ob- tained for many years. Unfortunately for historical research, the book that has given us more than a birds-eye view of early settlements leaves out Nunda and Portage in 1817 four districts, giving us only the names of their path masters. Fortunately, the settlers who came to Nunda in 1817 were mostly permanent and of a type of men who make homes, highways, and history. George W. Merrick and his brother-in-law, James Paine, and a friend, Reuben Bates, who proved but a transient. With over 500 families of mostly young men the big town became a bee-hive of activity and, like bees, made preparations for swarming. There were not offices enough in one town to go around and Nunda, and its neighbor, Portage, which had quadrupled its population in the past two vears, demanded that the place for voting be nearer the geographical center, on the natural dividing line of the Holland Purchase and the Morris Reserve. This demand resulted in the division of Nunda into two towns of equal size, on the 6th of March, 1818. The southern town was named Pike in honor of Gen. Zebulon Pike of historic memory. GOING TO a Party 112 CHAPTER IV. Nunpa (Present Bounparies) FROM 1808 To 1817. the three families already mentioned: Bates, Elderkim and Kingsley— The lands were not in the market, and there were only Indian trails and no roads. In 1811, Thomas Austen, wife and children found their way either from Sparta or Ossian into the town. The highway records give us, in 1812, Daniel Austen ; 1813, I. Austen and Josiah Austen; were they twins, or of a different family? In 1816, Joseph Austen. These dates suggest that they had just reached their majority. Fifth family, B. Bada built a log house where the Livingston Building now stands,—the only house in the village prior to 1816. Though a squatter, he was the Adam of the future Garden of Eden,—Nunda village. His Eve was not mentioned, but, doubtless, they ate of all the fruit they found—berries, wild plums and crabapples—for all these grew here. He probably was crabbed enough when McSweeney, the Irish land agent, drove him out, that he might sell the land to James M. Heath, or some one else. Probably McSweeney was the next settler. 1811. Reuben Collar, from Sparta, moved across the line, and probably took up the Isaac Whitenack farm, for Isaac bought his farm years after of his brother John, whose wife was a Collar. Collar was appointed pathmaster, and it is to be hoped he collared the big trees and made the highway, after having warned out all the other heads of families to assist. In 1812 he is again pathmaster, and this time he is not alone. The town clerk has given us for the first time all the names of the men in District No. 3, evidently all there were in Nunda and Portage at the time. Those in Nunda and Portage were Phineas Bates, Bela (this time called Poles), Elderkim 3, Ephraim Kingsley, Josiah Austen, Reuben Collar and Reuben Collar, Jr., Lori Huntington, all from Nunda, except No. 3, Ephraim Kingsley, who had moved to Portage. This first year of the war has thinned our settlement of three Austens, who either went back east for safety or west to. Buffalo with the Sparta volun- teers. We are told some pioneers were as timid as others were bold, and our meager population greatly changed during these two years. 1813. This year we have again these families, and the road district is divided ; the Nunda part, being the farthest south, gets to be No. 1. Phineas Bates is pathmaster, with six days’ work; Abela Elderkim, six days; Daniel Austen, two; Thomas Austen (returned), two; Alexander McNutt, four; David McNutt, three; Thomas Kennedy, two. \ROM 1808 to 1811 there resided within the present limits of Nunda only JAMES BENNET James Bennet, wife and seven children settled in Nunda in 1813. The children were: James, Jr., Chester, who married and soon after moved to Oak- land. Three daughters were born to them—one moved west, Susan married Cor- nelius Van Riper—the Miller at Oakland: Mary married Simeon Hall, and lived at Oakland. She was an editor of the Sunday Department of the Buffalo Even- ing News and a poetess of some merit. She published a book of poems entitled 113 ware seuof ‘use pA selig ‘YSnory paruepen “YOUIIPL “AA 28109H ‘uae AA YeON : qwysis 0} JJaT WoIy Surproy suaadTIng voy atINOoIg “Live Coals.” She died at Oakland in 1908. 3, Gaylord Bennet, lived in Nun- da twenty years; 4. Vincent; 5. Truman; 6. Levi. The daughter, Lovina, was thrice married. 1, Barak Tozer; 2, Richard Bowen; 3, Hiram Bishop. Her children were Barak Tozer, Jr., an artist; James R. Bowen, a veteran, clergyman and author. He married Elizabeth Pratt, and an estimable lady in the west, who survives him. Chester Bowen, veteran, married Josephine Colby ; moved to Texas and died there in 1907. John J. Bowen, a veteran, is still living. Mrs. Bowen is authority for there being two camps of Indians in Nunda village ; one south of the High School, and one west of Buffalo Street, in 1813. 1812. Thomas Kennedy, wife and minor sons (J. Kennedy became of age in 1814, S. Kennedy in 1816). Daniel Roy, Levi and Asahel Herrington (a daughter of one of these married Robert Gifford; L. D. Gifford, of Hunt, is a grandson). 1813. Mr. Treat. (Sons, Seymore and Francis.) 1814. Samuel Utterley (probably Utter). D. Corey and Daniel Corey; I. Austen and J. Austen returned this year. They had probably been soldiers from 1812 to 1814 but as they lived to return, mention is made of it. The John Austen family, living in Nunda at the time of the Civil \War, sent four sons into the service—good, patriotic blood can be transmitted. 1815. Abner Tuttle, an uncle to Mrs. Silas Roberts, came this year and located on the Keshequa trail, (Mill house, Cooperville). Two brothers, Stephen and Henry, two years later, north of him, also on the trail, but moved to Grove later. A daughter, Amv, of Abner Tuttle, 19 years of age, died and was the first person buried in the cemetery at Nunda. Mrs. R. was living in the family at the time. Previous to this all burials had been at Oak Hill or at Wilcox Corners. James Campbell was a settler in 1815. John MeSweeney, first land agent in Nunda for Luke Tierney, of Baltimore, (an honorary creditor of Robert Morris) took up his residence in Nunda on what was for many years the large farm of Russell Barnes. This farm ex- tended from Mill Street to Massachusetts Street, along Church Street, and included a good share of the Elmwood and the Jellerson lands to the Keshequa, lot 29. The land agent was intending to have a fine estate of his own when he grew rich selling farms to others. One small log house had an occupant on the site of the Livingston Block, and, anxious to make sales a little away from his coveted domain, he notified this tenant if he desired to stay he must pay. Mr. B. Bada could not pay, so he ejected him after the fashion of the English landlords with their Irish tenants in Ireland. So Bada was driven out, but the squatters were in the majority, and led by a sharp Portage petti- fogger, named Dickson, they won all their cases against McSweeney and about 1819 or so they forced him to flee to Canada, as a “House of Refuge” from the settlers and from his superior, Luke Tierney. His wife, who was a “high-bred Irish dame, was left in possession to pass her first winter in the wilderness of Nunda, not far from the Keshequa, somewhere on the present Barnes-Jellerson farm. And this story of Mrs. McSweeney was long after told to the guests around the hospitable table of Deacon Russell Messenger, at Oakland: 115 MRS. McSWEENEY’S DILEMMA It appears that Mrs. McSweeney, reared in Ireland near the western shore, had never seen any large amount of snow. Spending her winter alone, with no trading place nearer than Oakland, and few friendly to her husband, who had carried away with him their first payments for their farms, her life was extremely solitary and distressing. To add to her tribulation, a heavy snow storm piled up the snow around her log habitation and placed its two- foot depth of ‘the beautiful” between her domicile and the spring, much nearer to the Keshequa. She had food, plenty, but was out of water and expected to perish with thirst. A humane neighbor, though perhaps he lived a mile away, fearing she might be out of fuel, light or food, went to her house and offered his services. She had everything needed but water, and was suffering from thirst. To his surprising inquiry, why she did not melt the snow, she replied that she did not know she could do it. She spent the winter there in comfort after this, but next spring sold to the Messengers and Fitches her silverware. The younger Messengers and Fitches were cousins, but the Messengers and Mrs. Bowhall were still nearer related, for Mrs. Bowhall was a sister Baptist. Mrs. B. has seen the spoons and heard the story of the woman, who, like the perishing sailor, might have said, “Water, water everywhere, but not a drop to drink.” 1816 In 1816 Noah Warren came through Nunda village with his brother-in- law, Schuyler Thompson, in search of a western home. Most of those who came now had friends somewhere near and always found the latch-string out even to a stranger. He has said he stopped the first night at the home of George Patterson, Sr., one of the funniest of all the pioneers in this section. The little hut, not over twelve feet square, and not much over six feet between joints, served as an abode for the night. Mr. Warren selected a home on the Norton tract, and went back to his eastern home, attracted by a magnet by the name of Ursula, and did not return until 1819. Schuyler Thompson found a home a little south of that in the town of Portage. 1815. Reuben Sweet, wife and children. Peleg Sweet, a brother. These men settled on the road south of Walnut Street, and Reuben remained there for a decade or two. Peleg moved on to the south and settled in Grove-Nunda about 1823. In 1816 we find these additional names on the highway lists; probably they came the summer or autumn before: Samuel Wilsey, Jeremiah Broach, Michael Rhine. Michael Rhine had a family. Note—A daughter of Michael Rhine died only a few years ago, an elderly married lady, the ancestress of one of the many families near the Ossian town line. I think she was the mother of Michael Reichard. 1816. Eleazer Barnhard, located on the hill southeast of the village, and, it is said, with the assistance of four men, put up a log house in one day— Sunday at that—one log higher than the second floor. A Sunday’s toil: “A Sunday well spent brings a week of content.” This got into print at Utica, and led to the settlement in 1817 of George W. Merrick. Barnhard seems to have been a facetious chap, for he is reported as having said, when he finally 116 settled on the hill, a little bird used to cry, ‘Work or die!” Before he left, the bird had changed his motto to “Cheat and Lie.” That bird must have come from some earlier settlement than Nunda. \IcSweeney, so far, was the only “cheat” in the town—there have been a few others since. Recapitulation: \We have mentioned previous to 1816, forty-two. men, and, assuming that the heads of families were married men and some had children, there must have been a population at that time of at least eighty— probably one hundred—in this part of the big town. SOME TRANSIENTS AND PERMANENTS THE Passaces. 1. Jacobus or Jacob Passage, m. Catharine Shoemaker. (Children, IH; grandchildren, III, signifying second and third generation; b., born; m., mar- ried; d., died.) II. 1. George, m. Fletcher. Il. 2. Margaret, m. \Wm. Chilson. III. Daniel Chilson, a Nunda soldier, died in the service. Hannah Chilson, m. Travis. Il. 3. John Passage 2nd, m. Elizabeth House. Il. 4. Lany, m. Andrew Bratt. II. 5. Christopher, m. Fanny Long. II. 6. David, b. 1807, m. Orpha Havens. Il. 7. Elizabeth, b. 1812, m. *John S$. Culver; also his brother, Hamden Culver; d. 1875. Il]. Mary A. Culver, b. 1834: single; resided in Dalton. Martha A., b. 1836; d. Lydia, m. 1st, Leander Sabin of Nunda; 2nd, John Kelly of Nunda. Stella, died (voung lady). II. 8 Rachael Passage, m. John Van Sickle. II. 9. Sophia, b. 1817, in Nunda; m. Marcellus Andress. II. 10. Daniel Passage, m. Nancy White; b. in Grove Nunda, Aug., 1820. Mrs. Daniel Passage is still living. She was the second child born of white people in Grove. Daniel Passage moved back to Nunda half a century ago and built the Sanitarium that only awaits the right manager to make the min- eral springs of Nunda famous, and a modern Bethseda. III. Martha, m. Daniel Price. There are two more generations of this family living in modern Nunda in R. 5S. Dana’s family. I. John Passage (brother to Jacob), a pioneer local Methodist preacher, who sometimes preached with his hat on, m. a widow, Mrs. Bratt. II. (Children.) Gideon. Andrew, m. Harriet Hungerford (sister to Virgil Hungerford). Wesley, m.; had a large family. A grandson of Wesley Passage, lived in Portage, merchant of the Department Store type. Children of David and Orpha Havens Passage III. Mary Jane Passage, m. *Gardner Milliman. Gardner Milliman was a Nunda soldier, 22nd New York; died in the service. 117 Moses became a IV. Mark Milliman. III. 2. Hannah Passage, m. Martin. Donahue. Martin Donahue m. 2 \Vescott of Nunda. IV. Lillie Donahue, m. III. 3. Henry Passage. II. Peter Passage (son of James; nephew of Jacob, John), m. Harriet Ward; 2. Pena Groce. Second marriage after 85 vears of age. III. 1. George Passage, m. Charlotte Lyon, daughter of J. S. Lyon. 2. \Vard Passage. 3. Roxana, m. Harrison Colton. * Deceased. The Passage family, had they all remained in Nunda, would have added ereatly to the population of the town. They moved to Grove and helped out there. Peter Passage, always young, though born about 1810, married, a few years before his death, one of his former sweethearts. She was nearly an octogenarian, and he was several years older. All this goes to prove that in Nunda the hearts of the people never grow old. He died in 1904, aged 94. Mrs. SCHUYLER THOMPSON FAMILY Deacon Schuyler Thompson came to Nunda in 1816 with Noah \Varren and remained, locating in Portage—Nunda. THE JAMES BREWER FAMILY A Story of Longevity, and a Three Life Lease About 1815 or 1816, James Wadsworth, the pioneer, the first of the illus- trious four that have honored that name, leased to James Brewer, who was born perhaps 140 years ago, a farm at Minden, with a rental of one peck of wheat an acre, as long as James Brewer, or his eldest daughter, Asenath, b. December 14, 1807, or his eldest son, Daniel, b. August 10, 1809, should live. Brewer selected lands similar to those here in the village, slightly wooded, and for the reason that these lands did not produce well at first. too sour or too exhausted from squaw culture, the first crop was a failure, so Brewer sold out his claim to a second party, subject to the three-life lease, and came to live in Nunda. This time he chose the hillside and located on the farm afterwards owned by Hiram Merrick, grandfather of Prof. Merrick Whitcomb. When the family came in 1818, his family consisted of himself, and his wife, (Grimes) Brewer; Asenath, b. 1807; Daniel, 1809; Amy, 1811; James, 1813, and Eliza- beth, 1815. Melissa, the baby, was born January 26, 1818. He lived on his farm, cleared a spot, and sowed it to turnips, and this was his entire crop for the first year. He lived here until 1820. Amy and Melissa died, and there being no cemetery in Nunda they were buried on the farm. About this time Mrs. Brewer's brothers, Alvin and Richard Grimes, settled on East Hill, and the heartsick mother, wanting to be near her brothers, the family moved to their neighborhood. Here our venerable townsman, the late Jesse Brewer, was born, January 4, 1820, and was next to the Paine twins, being the third child born, so far as known, in the town. The family lived here about three years and another son, Joel, was born, December 28, 1822. The family, un- able to cope with the big pine stumps, whose roots spread out over at least a 118 rod of land, moved to Grove-Nunda, and Brewer's Corners marks their place of settlement. Here the beech and maple stumps were less troublesome and here on June 1, 1825, our young townsman, Nelson Brewer, was born, and two years later, Clark Brewer, the youngest of the large household. Here they paid for the farm, and wishing to raise winter wheat, returned to Portage and Nunda. To return to the lease, when it had run half a century, investiga- tion was made to see if any of the “three” were living. All were living, and the farm was worth now $100 an acre. Only thirty vears ago the Minden farmer came to Nunda, to see if any of the precious lives (to him they were precious) existed, and found that the son and daughter were both living; the daughter, Mrs. Asenath Chase, of Lakeville, lived near him; ten years more pass, and both were still alive; but nearly ninety years after the lease was given, Mrs. Asenath Chase died, in the year 1905, in the 99th vear of her long, active life. This story is not as good as when told me by Nelson Brewer, of Mill Street (Stilson House), for then she was still alive. Her sister, Mrs. Elizabeth Kingman, now only 92, when last heard from was doing the house- work for her son-in-law, and still writes family letters to her voung brother, Nelson, who is only 82. Jesse Brewer lived to a great old age also, and claimed that he was the first white child born in the town of Nunda. Mrs. Effie Brewer Chidsey is the granddaughter of Daniel Brewer, the youngest party of the three, of the Three Life Lease. Homer Brewer, a son of Daniel, no longer young, is still an active man, and lives in the town. Joel Brewer at one time kept the Eagle Hotel, and afterward boarded students. Joseph Mosher, son of William, an early pioneer, died at the Brewer boarding house. Mrs. Joel Brewer, now the widow of Wm. C. Fuller, lives with her son in Rochester. James Brewer died while comparatively young. The widow of his son, Henry. is still a citizen of Nunda. Mrs. Kingman and Nelson Brewer are the only ones living of the James Brewer family who came to Nunda when the village was principally noted for its berry bushes, where the older children of the family came to pick berries. OTHER BREWERS Clark and Havillah Brewer were cousins to Daniel, James, Joel, Nelson and Clark. Havilla married a Gifford, and afterward the widow of Barnard Wagor, the father of Walter \WWagor. Clark Brewer, 2nd, was then the only son. He died in Colorado a few years ago. Clark (brother to Havilla), married ———- Chase, sister to Sheriff Chase of Livingston County. Their daughter Mary, a beautiful young lady, mar- ried and soon after died. This branch of the Brewer family is extinct. CHAPTER V. Our PERMANENT SETTLERS—IMPporRTANT LocAL History. Republic is great, not because of the amount of dirt we possess, or the size of our census roll, but because of the genius of the race of pioneer white freemen, who settled this continent, dared the might of Kings, and blazed the way through the wilderness for the trembling feet of liberty.” Thomas Dickson, Jr., Author of the Leopard Spots. O NE thought I would burn into the soul of every young American; our Nothing in the past is dead to a man who would learn how the present comes to be what it is, and with retrospective glance seeks the source of present conditions. THE PAINE FAMILY—WHO THEY WERE AND WHAT THEY DID James Paine, the first permanent settler of Nunda, was born in Litchfield County, Conn., January 27, 1783, at the close of the Revolutionary War. He moved to Herkimer County in t800 and a few years later married Polly (Mary) Dana. He moved with his wife and two sons to Nunda, March 15, 1817. (Though not the first pioneer of our present township, he may be called the first permanent settler.) Two of his sisters with their families soon followed, AIrs. Zervia Merrick, wife of George W Merrick, the same year, and his sis- ter Betsey, Mrs. William P. Wilcox, in 1820 or 22. Mr. Paine arrived in the huge town of Nunda, in time for the town election and walked to the place of voting (in Pike), it took one day to go, he voted (second day) and returned (third day). He was a large, vigorous man, and it is said that he carried a bag of wheat, the first he raised, or bought, to Dansville, on his back, had it ground into flour and returned with it the next day. Recently a descendant of George W > Alerrick, tells the same story of George W Merrick. This does not hurt the story at all—possibly they went together on their fifteen mile jaunt, and to use an Irish witticism, for they may have reasoned the same way: “Sure mon there's two of us, it is only siven miles and a half a piece.” Certainly in good company the distance did not seem so great. We may be tempted to ask, why did they not use a horse? Because the blazed path was too narrow and they were both young and strong. The Paines were pioneers by nature and lineage, the Paine family were said to be pioneers also in the State of Connecticut. The sons who came to Nunda were Earl Judson, who was born at Paine’s Hollow, Herkimer County, (the name indicates they were pioneers there also), March 24, 1807, and his brother Lucius F., born t809. These boys 10 and 8 years of age lived in Nunda until they were the last of those pioneers that were here in 1817. Mr. Earl J. Paine was an authority concerning events of these early times, and among many other things records that Mary Jemison from Gardeau was frequently a visitor at the early home of the family. As the Indians took their families with them on their annual .\utumnal hunt for winter supplies of meat, no doubt this white In- dian came and was a welcome caller at many a settlers cabin. Earl was a farmer and lumberman and owned a fine farm that he carved out of a primitive wil- derness. All such were benefactors. 120 The whole family in Nunda has consisted of four generations: I. James, Paine, died April 8, 1860. Aged 83. Married Polly Dana, September 27, 1850. Born November 10, 1803. Died, aged 60. Il. 1. Earl Judson, born March 24, 1807. Married in 1827 to Catherine, Grimes, daughter of Richard Grimes. Died February 25, 187. Tl. rt. Ann M., born (828, married Prof. Buck, Vincennes, Ind. 2. Wells, born 1830, married 1832, (1) Emily B. Phillips, Wyoming County. Die 1870. (2) Celia M. Doolittle, born Otsego County, 1844, married 1871, who survives him. IV. r. *Carrie A., married Frank B. Chittenden. V. 1. Two living children, Harry and Ada. 1\V 2. May C., married Platt C. Halstead. 3. Earl D. 4. Fred E. Il. 2. *Lucius F. Paine, born 1809. Mechanic, (machinist) and manu- tacturer. Died February 12, 1883. Married Emmaline Hopkins, daughter ot Charles and Emma H._ Died 1880. Ill. 1. *Mary, died in infancy. 2. Mary Hovey (adopted) married *Stephen Barrett, teacher. (Have a family oi children.) 3. John (adopted) a tailor—went away and never returned. (First births among permanent settlers.) Il. 3 and 4. *James Almiron and Mary Almira, born November 12, 1819, who (AM. A.) married Rev. Lyman Stilson. Died March 30, 1857. 3. James Almiron, married (1) *Lucretia Putnam; (2) *Esther Greenwood. No chil- dren by first marriage. Adopted Sarah Hovey. Married John D. Grimes. See Grimes-Hovey family. Adopted Alfred Paine (a relative), married a Miss Coxe. Children of J. A. and Esther (G.) Paine. Born in Nunda. III. 1. Grace, a professional Normal Teacher. 2. Allison James, born in Nunda. Married Minnie Rockfellow, daughter of Charles and Sophia (Walker) R. Their children IV. 1. Adeline and John. *J. A. Paine for many years carried the U. S. Mail between Dalton and Nunda, and had a stage line between these places. He died at the age of 8o. *Deceased. Nephews of James Paine, Pioneer. Other giants of a Gigantic Race I. 1832—William D, Paine and Carlos Grant Paine. These brothers built the Nunda House in 1836. William D. Paine, millwright, built many saw-mills. Married Samantha Rice, daughter of E. Rice. Il. William H. Paine married Ella Hitchcock, daughter of M. and 5S. Hitchcock. See picture Civil List. II. Laura Paine unmarried. III. William, a schoolboy, son of William and Ella (H) Paine. I. 1832—Carlos Grant, farmer (109A) and lumberman, Born in Herki- mer County, February 20, 1811. Died. Married 1, Jerusha Swift. Born 187r: married 1835; died 1853. 121 II. 1. Delos S., born in Nunda, 1840. 3. Fannie H., born in Nunda, 1838. She was a teacher in Nunda. Married Rev. Arba Town, who died at Spencerport, 1908. 2. (Harriet G., born in Nunda, 1836.) Second marriage 1854, Mrs. Nancy Sweet Burdick. Born Delaware County, 1817. Son of C.G. and N.S. B. Paine. 4. Nathan A., born in Nunda, 1861. I. Abraham Burdick, born 1801. Married Nancy Sweet. Died 1850. Il. Ezra Burdick (veteran), born 1845. Married --———— Stonebrook. Mary Jane Burdick, born 1841. 1. Mrs. Goodemont. 2. AIrs. J. W. Smith. *Abram Burdick, Vet. Cay. Died in the service. Benjamin Range (lived in this family), veteran Civil War. “Deceased. Lucius F. Paine, (a boy Pioneer of Nunda), tells his story of Pioneer days. He was eight years of age when he came to Nunda in 1817. “The early settlers lived a life of roughness and severity compared to the lives of their descendants. Living in houses built from logs hewed from the forests which surrounded them; subsisting from the meager patches of land hurriedly cleared, or on the scant surplus of products produced by some earlier settler, often many miles away, toiling early and toiling late, and dressing in homespun from their own family looms; theirs was a rugged life and demanded more than ordinary perseverance and self-denial to procure a living for them- selves and families. Shingle making and lumbering was at first a source of gain, the former being made at the rate of fifty cents a thousand, and the best lumber selling for two dollars per thousand feet. (And here comes in the com- pensation in a boy's hfe from incessant daily toil). In those davs deer were abundant. There were also some bears and elk, but not so many. Wolves were so plentiful that the settlers could keep but few sheep, and a reward of sev- eral dollars was paid by the town for the killing of each wolf. Wheat drawn to Rochester, a three cays’ journey, brought three shillings and sixpence a bushel It cost twelve dollars a vear to get delivered 2 small paper published in Geneseo.’ ” This record of pioneer life, with its evidences of light pocketbooks and heavy toil, coming from the home experiences of this once boy pioneer, furnishes a glance of James Paine and his sons, making their best pine lumber into shin- gles to be sold for a little cash or for groceries, while the patient Polly and her daughter Almira spin and weave the wools, so much needed for winter clothing. “Say sons and grandsons of the pioneers Is not your life a happier one than theirs?" 1817 Reuben Bates who came with James Paine to Nunda, if he settled at all in Nunda, must have been a transient. John Eisamon did the same but a year or so later, he followed or preceded some of his neighbors to the Dutch Settlement in Grove. Good titles to lands could there be obtained. Alexander Bailey, it is said by his grandchildren, tarried a year or two in Nunda before coming to Grove to reside, if so, he may have been one of the Baileys on Lot 1 who were here in very early days. 122 CHRONOLOGY AND GENEALOGY OF WILCOX CORNERS’ CITIZENS The Merricks, George W., Hiram B., Susan Merrick. George W. Merrick married Zervia Paine, sister of James Paine, Sr. Settled in Nunda 1817. He bought the half acre clearing of Eleazar Barnard with log house and 50 acres of land, for $40 in gold. Mr. Merrick had read somewhere ii a newspaper that a man by the name of Barnard had, with the assistance of five others, on a certain Sunday, gone into the woods, chopped the logs and laid up a log cabin as high as the chamber floor and one log higher before sundown, in the town of Nunda. 9 On reaching Nunda, Mr. Merrick found this place and purchased the claim with its improvements, con- sisting of a log house twelve feet square, and one half acre cleared land, sowed to turnips. He raised the logs five feet higher and put on a roof of shake shingles. (shingles about three feet long), made by himself, and fastened down with poles, without using a nail. Five hundred feet of boards for finishing purposes was all he could procure. These were probably procured at the Bennett & Nichols settlement, afterward called Hunt's Hollow. Mr. Merrick with his brother-in-law Paine and Wilcox (William P.), have been credited with laying out the state road in 1824, others like Captain John H. Townsend and the War- rens claim to have assisted and doubtless they widened the road after it was surveyed. Mr. Merrick’s ability to do things was well known and he was soon after coming elected Justice of the Peace, (an office that became elective about 1817), and held this position for 16 years. He was supervisor of the town of Nunda for six vears. Higher offices would have been within the scope of his ability and within the circle of his well deserved popularity, but for an infirmity, (he became very deaf), that rendered office holding at Albany impracticable. Mrs. Zervia Merrick’s popularity was as great as that of her husband, re- sulting in her somewhat unusual same becoming a favorite one in the com- munity. She died in Nunda and is buried in Oakwood Cemetery. It is said by a granddaughter of George \V. Alerrick, that he arrived in Nunda with one horse and a yoke of oxen. There was great scarcity of feed for horses or cattle in the year following the cold season of 1816, when there was frost every month and hearing of a settler that had hay to sell, he went the next day (Sunday) to secure some. The farmer lived somewhere south of the present village down the creek. There were only a tew people then in Nunda and it being Sunday the set- tler refused to sell the hay until Monday. “But,” said Merrick, “my live stock have been on the road a great many days, are used up and are starving, they must have something to eat.” “I will not sell hay or anything else on Sunday,” insisted the settler. “Then I will take it and pay vou later.” And take it he did. This gives us a fair type of two classes of men, the one a sensible practical man; the other, a formatistic, pietistic pharisee, who had neglected to read intelligently the Great Master’s conclusion on Sabbath keeping; namely, “Wherefore it is right to do good on the Sabbath day.” I was pleased when Mrs. Ross told me this story, for I felt I was better acquainted with her grandfather whom I had never spoken to, but had often seen, when I was a youth. 123 The children of George \W. and Zervia (Paine) Merrick were: Il. 1. Delos Merrick, born in Nunda. Married Alvira Chase, East Street, Nunda. 2. Alonzo Merrick, born in Nunda. Married Julia, daughter of Amos B. Barker of Nunda. Delos Mertick was in many respects as much of a Paine as a Merrick. Strong, vigorous, resolute, energetic, a man who did his own thinking, and made “Reason” rather than “Ritual” or ‘Tradition’ his pilot and guide. Mrs. Almira (Chase) Merrick, the author remembers as a matronly woman with a pleasant face and a fine physique. She died recently. Their children were daughters: *Julia, a teacher, married (1) *Wilbur Wood, of Davenport, Ia. Children—1. Endora. 2. Julia. 3. Daisey, and 4. Delos. 2. Mr. Powell, President Street Railway, was killed by being run over by the cars at Wichita, Kan. Kittie Clarissa, a teacher in New York and the West. Married William Ross, residence Sparta, N. J. Mary married Joseph Meigs. I. Hiram Merrick married Esther Richardson. The year of settiement is not given. This family, unlike their relatives of the Richardson and Wilcox families, were Universalists. It required some cour- age and strength of will to espouse a cause, which like early Christianity “was everywhere spoken against.” It must have been in the Merrick makeup of blood, brawn and brain, to be brave, strong and self reliant, to be themselves, instead of being pocket editions of pedagogues and parsons, who were supposed by most people in those days as the possessors of unlimited knowledge and truth. A charge of heresy and the fate of ostracism, awaited those who dared to reason for themselves in those davs, when Puritan Calvinism dominated in church circles. Even Methodism was tabooed and Universal Love was less ac- ceptable than even universal malignity. “Bless me and my wife, my son John and his wife, us four and no more. Amen.” was a somewhat exaggerated statement of the family pravers and eschatology in Calvinistic households even fifty vears ago. And what is the writer doing but repeating the thoughts of his anti-Calvin- istic mother. The children of Hiram B. Merrick were mostly girls with masculine minds, and possessors of the Merrick makeup, supplemented by the devout spirit of the Richardsons. Their intellectuality, their freedom from fetters, their zeal for progress, progressive piety and patriotism, made them poor con- servatives, poor imitators, but natural leaders among their own sex. Con- spicuously so was Fidelia J. Merrick Whitcomb, a true logician, a subtle rea- soner, a born theologian, a social leader. In theology a pronounced Univer- salist, in politics a Republican, she could make votes if she could not vote. A student of medicine for the sake of medical knowledge, she became not only the possessor of an M. D. degree from Boston University, but became a sldiled practitioner. “She saved others, herself she could not save,” from death, from an incurable malady. 124 In the time of our Civil War, her leadership led to the doing of great things for the soldiers. Since the united efforts of the patriotic women of Nunda, led by their strongest church leaders, Mrs. Whitcomb, Mrs. Britton, Mrs. King and Mrs. Herrick, working together in perfect harmony, there has been more of the spirit of the Master in the churches and less of that bigotry, too common in this community. At this time, all were patriots. Having worked together in the cause of humanity, it was easier to believe in the Brotherhood of man—and to find a larger sphere of inclusivness in the greatest doctrine of the Gospels—The Fatherhood of God. Il. 1. Mrs. F. J. M. Whitcomb died at Tarpon Springs, and was buried there. Had she been buried here the wreath and flag we bestow, in gratitude to those who loved and served their country in the hour of her peril, would not be out of place on the grave of this ardent patriot. Her sisters were: 2. Elvira, who married Henry DePuy, who was private secretary to Governor Horatio Sevmore. 3. Pamelia, who married Miles Cowen, has a son, Hall Cowen, \Windsor, Ontario. 4. Moses Merrick, the youngest member of the household, is best remem- bered as the accomplished clerk in the store of his brother-in-law, Walter B. Whitcomb. He married Mary Craig, of Nunda. For further information concerning the Walter B. Whitcomb family, see Whitcomb Family, 1834. I. 3. Susan Merrick was a pioneer teacher of Nunda at least 80 years ago, when the Barkertown school first existed, and when our octogenarian, Munson O. Barker, first attended school. She was a younger sister of G. W. and H. B. Merrick. She was married to Luther, son of Wiiliam Warren. CHAPTER VI. Suppivision oF TowN—Ntwnpa Parts witH Four SEcTIONS—CENTERVILLE, Eacie, PrIKE aND HUME—CENTERVILLE'S FIRST SETTLER A Boy. of Nunda for ten years. Its first settler, the “Monarch of all he sur- veyed” was a very king of a new realm, with energy enough to supply a whole dynasty of monarchs. He was only a barefoot boy of eighteen, the proud possessor of an axe, that mighty talisman whose transforming power was of more value to him than a dozen crowns and scepters. He came from Otsego County to Pike in the early spring of 1808, which made him a Nunda citizen. He must have been a dreamer of prosperity, a sentimental youngster, with a vivid imagination of achievements to be realized. His story as told by Turner is as follows “The advent of Joseph Maxsom, into this primitive wilderness is worthy of notice. He was only 18, two cents and a few articles of provisions and cloth- ing constituted his wealth. At Pike he took from his feet a pair of new shoes, bartered them for an axe, and pushed on into the wilderness, and in the center of ’ | \ HE town of Centerville formed half of the western boundary of the town 125 Sood 319 anowdy saowwd TUNARWANII . _ ae PHAN oa V4 ana mova SW 29S 38699 VOUSTMAUATT DALWohAL YRAL WAYS ae the township near a small stream, erected the rudest kind of a hut. For a bed he peeled basswood bark, used some pieces as a floor and others for covering. Not long after he came snow fell six inches deep. He persevered in his labors and passed eight months alone. In the books of the land office an entry made July 22, 1808, shows that he had five acres cleared, which probably meant no- thing more than felling the trees and burning them. He raised a few bushels of corn and some potatoes the first vear, and had two acres prepared and put in to wheat that fall. “Success attended the young pioneer. He became an early tavern keeper and the owner of a large and well improved farm. After the country was con- siderably cleared up he became restive, sold out in the forties, went to Wiscon- sin and engaged in building mills. (Here is where the sentiment comes in.) He preserved for vears, one of the cents before mentioned, one kernel of the seed corn of 1808, and an old wooden fan with which he cleaned the first wheat raised in town.” Of all the pioneer stories to be told of the settlers of Nunda, it is doubtful if there are any more indicative of self-reliance and energy. The record does not even say he had a gun to supply food for his table—was the one cent spent for a fish hook; If so, it helps to explain how this vouth made his few articles of provision last so well. Did he trap his game? Did he carry ashes to Pike to sell for needed stores? How was his seed wheat secured? Ah, the pioneer, kinder than men of to-day, would sell to men of energy, without money as will- ingly as to men with a well filled purse. THE FIRST INN A man by the name of Thatcher kept the first inn. Most of these wayside inns return to their original use as private homes, but retain the appearance of hotels. Strong Warner kept another. STORY OF A NUNDA MERCHANT To one of these, probably the one on the Allegany Road, a belated traveler from our modern village, now a well known merchant, and a favorably known citizen, drew reins over a tired horse, and seeing the host and hostess of an inn sitting at ease on their piazza, asked to be entertained for the night. He stated he had expected to reach the place of his destination, but the roads being heavy his horse had tired and he had concluded to complete the journey on the morrow. The man on the porch asked him how far he had come. He answered “from Nunda.” About twenty miles, though it seemed to be much farther. “I should like to accommodate a man from Nunda, for I once lived in Nunda myself. I kept a hotel there many years ago.” “Indeed,” said the traveler from Nunda, now on the familiar ground of long acquaintance with the town, “which hotel, the Nunda House, or the Eagle?” “Neither,” said mine ancient host, “it was this place, this wayside inn.” “But this is Centerville not Nunda,” said our traveler. “True,” said mine host, “but Centerville was in Nunda ten years, and my good wife and ‘me’ kept this hotel then. We were young and strong then, but we are neither of us strong enough to do that kind of work now, and you will have to go on to the next hotel though I hate to send a Nunda man away.” And Joseph Lovell, genial Joe, otherwise well informed, who had grown to man- 127 hood in Nunda, had learned a lesson in local geography, that none of his teachers could teach, because they did not know of “Greater Nunda” and its “Long- House” from 1808-1818. GOOD-BY TO CENTERVILLE Centerville history of a later time is interesting, but is not strictly within the scope of this sketch. A few more statements relating to the children of these pioneers may be germane. Ellen Higgins, one of the daughters of Russell Higgins, attained considerable celebrity as a physician in New York City. A son of Packard Bruce, Edward S. Bruce, was a sheriff of Allegany County, and a daughter married Hon. Henry M. Teller, once Secretary of the Interior, from whom, Major George M. Lockwood, recommended by William H. Kelsey, received the appointment of chief clerk; both filled their positions with honor. CHAPTER VII. Tue Town or EacLE—Nunpia—ToucGu Times—Tim BuckiLanp’s Tricks— Tipsy Customs—First Town MEETING. cut off with Pike from Nunda March 18, 1818, and it separated from Pike January 23, 1823. It lies on the summit of Western New York. Its water courses are tributary to streams whose waters reach Lakes Erie and Ontario and also the Gulf of Mexico. These streams at one time abounded with trout. It is said that Timothy Buckland often put a grain bag into one of th streams at the head of Spring Glen, and caught half a bushel at once. As this. is a “fish story,” it would be foily to dispute it. William and Silas Hodges, and hired man Smith, were first settlers. Wil- liam ran away from his home in Massachusetts when tg years of age. Silas. bought his time. Both were minors, but William had a magnet that drew him back to Herkimer County, so had Silas. William married the magnet, Miss. Abigail Howard of that county, in February, 1808. Soon afterward the three men came to Nunda (Eagle), settled on Lot 8 and Smith felled the first timber in the town. A log house was built. Both Hodges returned to Herkimer and both returned married men (the magnets did not come with them to Eagle at first). In April, 1809, Silas came with an ox team and William hired his brother-in-law, with a horse team to move him and his, including wife and furniture, to their new habitation. They covered their chimney when going east to keep out the snow, when they returned, they found the house had been used by the Indians, who unaccustomed to chimneys, did not remove the cover, and the house had the appearance of a smoke house. In a few days the two brides, with a liberal use of water, ashes, and sand, had restored this primitive bark roofed cabin to all its former “elegance.” Besides having a bark roof it had a floor, made of split basswood logs, and doors made of the same material. Necessity, in pioneer days, was the fruitful mother of Invention. In 1809, William planted an orchard ot apple trees, i. ¢., he planted the seeds of the apples they brought with them and fifty trees rewarded his effort. Three of these trees were standing in 1880. Early history fails to tell of marriages unless they were of those with the ceremony im y | \ HE town of Eagle, once the northwest corner of the town of Nunda, was. 128 the town, but first marriages in town, first births and first deaths, are sure to be a matter of local history. Alanson, son of Silas Hodges, born October 13, 1809, was the first child born in Eagle-Nunda. GOOD-BYE TO EAGLE With the citizens who came to (Eagle-like, i. e., after 1818 or to Eagle after January 23, 1823), the pioneer history of Nunda has nothing to do. Some of them, however, like Timothy Buckland in 1833, a pioneer of Centerville, serve so well to illustrate a class of pioneers whose skill with rod, seine and gun, make them especially interesting to the young. We therefore give this phase of his career. Timothy Buckland came from Vermont to Centerville. He was a suc- cessful sportsman. His choice of location was governed by the abundance of fish and game. He had been a sailor and having lost the sight of his right eye by smallpox while at Liverpool, shot left handed, and a truer shot never lived in town. When seventy vears of age, he was seen to center a snowball at ten rods distance, offhand. He came to Eagle in 1822, but did not purchase a farm until 1833. While at Centerville he killed 24 bears, 75 wolves, on which the bounty amounted to $750, and deer unnumbered. He was also a successful trapper of mink, sable, foxes, racoon, etc. He caught a number of foxes in his wolf traps setting the traps in a spring. A habit acquired at sea, was to save his rations of rum (some other tars did the same) and on Saturday nights, if weather and duty permitted, they would bring out their can of rum and have a jolly time spinning sea yarns, singing songs, and drinking. Buckland could sing songs all night without repeating one. This habit acquired at sea he kept up, to some extent, during his life. Sometimes these cans would last several days. The last day he would be asleep for an hour or two then get up, and take a drink or two, sing a song or two, go out and shin up the side post to show how the sailors climbed; on these occa- sions he wore only his night attire. He tanned the skins of the deer he killed. MRS. LORINDA BUCKLAND, his wife, made the skins up into gloves, mittens, moccasins, and when the skin was a light one into a vest. While the family lived in Centerville, two miles from any neighbor, with the wolves howling on every side, Mrs. Buckland would go on horseback through the forest visiting her neighbors very often alone, and enjoy the ride as well as the visit. The route was where the Roch- ester and State Line or Pittsburg Railroad now runs through the corner of Cen- terville and into the town of Freedom. UNCLE TIM’S TRICKS Mr. Buckland was known as Uncle Tim, and he was often heard to say, that when he set foot on the Holland Purchase, he had only eighteen pence and a chew of tobacco. He delighted in playing tricks on tavern-keepers, and he knew them all for miles around. He sent Dan Burrows, then keeping tavern in Castile, a quarter of wolf, for venison. Dan returned his thanks, accompanied with a paper of choice lettuce seed, with particular directions how to prepare the soil and to sow the seed. Tim bit the hook as greedily as any “gudgeon of the pond” and in due time Uncle Tim had a fine bed of luxuriant bull thistles. Cherry lumber was plentiful, of large size, and for those times brought espe- cially the wider boards, a large price. i. ¢., from $20 to $30 per thousand, every inch in width above twenty bringing an additional dollar. 129 Colonel G. G. Prey (of the roqth) and a brether-in-law, when this cherry timber grew scarce found a stub fifty feet high whose top had blown off. They bought it and got five splendid logs, about 2 1-2 feet in diameter. Two miles south lived Jesse Dutton, who weighed 440 pounds. It was proposed, in jest, to save a few of the widest boards for Uncle Jesse's coffin. In a short time those very boards were used for this purpose. POLITICAL HISTORY The first town meeting was held at the home of Seth Wetmore, agreeable to an act of the Legislature, fixing place and date, February 11, 1823. Dan Beach (the saddler innkeeper) presided at the board after innkeeper fashion. The author gives an account of this first town meeting of this Upland town, to bring out one of its peculiarities. It was a jolly affair. In the room where the votes were polled, (good Wyoming Co. authority says), there was a barrel of whiskey, and on the table where the ballot box sat, and which was sur- rounded by the official board, were a decanter and glasses. (Remember they were no longer West Nundaj. Surely this differs from the past and present custom in Puritan New England, of opening every town meeting with prayer, —this custom the author had witnessed in New Hampshire, but never in New York, and the extremes in these customs from the Eastern States and what was West Nunda, is at least worthy of notice. I would hate to swear even on a “Pilgrims Progress” that in New England, two centuries ago, that the clergy- men present for duty and the ‘Select Men” as they call their highest town offi- cials, were not given a glass cf New England rum on these great occasions. At least, the author has the statement of Hon. John Randolph that “New England rum was the only thing that could take the taste of New England Calvinism out of the mouth.” Possibly, the treat depended upon the strength of the theology. But in Eagle in 1823 it is doubtful if there was any church, parson, or theology of any kind requiring an antidote. These pioneer huntsmen and inn keepers seemed to care more for toddy than for temperance or theology of any kind, and not until 1846 was there any effort to control the sale of intoxicants which re- sulted in a vote of 58 votes for no license and to7 for license. Nathaniel Hillis and his brother, Adino Hills came from Mont. Co. in 1810. Both families lived in one room, but when Dan Beach came in the fall, he stopped with the Hills’ a few days, three families in one room, (room must have been a misnomer). The next week they built a house for Beach. A portion of this was covered with bark, the remainder left open for smoke to escape, as the fire was built upon the ground. Elm logs were split and laid side by side for the floor. Hemlock boughs on the floor served for bed and bedstead. A bed quilt at first furnished the outside door. The opening in the roof and the spaces between the logs, served for windows. Who would not have been 1 pioneer? Camping out does not compare in “outness!’’ These first families of Eagle-Nunda were without roads or teams, they were 12 miles from a saw mill, 31 miles from Geneseo, the nearest point where other building material could be obtained. Mr. Beach. however, was rich, compared with others, after paying the men for his transportation to this scene of primeval forests, he had $104, a hoe, an axe, and a shovel, all unfamiliar implements to him, for he was a saddler by trade. In eight years he had paid for his farm, had a comfortable home and kept a tavern. 130 Joseph Barnhart in 1819 bought Eber Benton's farm (Lot 24) for a yoke of oxen and a rifle. Eber Benton sold in 1816. The winter of 1820-21 was very severe. The snow was two feet deep in April, fodder all used up, and the settlers were obliged to cut browse for their stock. Maple and basswood boughs seem to have served this purpose best. In May of this year, 1821, there was a three days’ snow storm. Early herbs and leeks were up, and were serving as food, but the snow covered everything green and the cattle nearly starved. Timothy Buckland told that he fed out the straw from his straw beds, aad when the last bed was emptied, he lay all day between two feather beds, in order not to hear the bawling of his starving cows. PIKE-NUNDA The town of Pike was organized by act of the Legislature on the 18th day of March, 1818, dividing the town of Nunda into two equal parts, and organiz- ing the town of Pike from the four western town plots (now Pike, Eagle, Hume, and Centerville). The new town was named after General Zebulon Montgomery Pike. who was killed at the explosion of a mine at the capture of Toronto, May 13th, 1813. This action was taken by the request of the people of Nunda, who in a town meeting held at (the present village of) Pike, Decem- ber 18th, 1817, appointed Dan Beach, Thomas Dole, Asahel Trowbridge, Asahel Newcomb and Seth Wetmore, a committee to petition the Legislature in their behalf, to this end. A drag was the first pioneer vehicle, a sapling with two roots or branches used as runners, not over three feet apart. See picture break ing into the woods. They were used in summer or winter. This divided the eight original 6x6 town plots into two equal parts, the four forming Pike were in the Holland Purchase, and the four that remained in the Morris Reserve. The town was first settled from Whitehall, N. Y., by Asahel Newcomb, Eli Griffith, Peter Granger, Caleb Powers, Phineas Harvey, Russell H. Benton and Christopher Olen. The first marriage was that of Russell H. Benton, and Phineas Harvey was the first adult to die. Eli Griffith kept the first inn, built the first saw mill and grist mill, laid out a road to Leicester. Enlisted (he was a Capt. of Militia) in 1812, and died December 11, 1812. Chandler Benton and Jonathan Couch shared his fate. Abel Townsend was a pioneer of 1809, and married Beula Abell, who taught the first school in the town in 1809. She was an able teacher, a prudent and able housewife, but when Able asked her to teach a school of one, she was not “able” to answer in the negative. The sequel of this followed when their daughter and granddaughter came to Nunda to reside, as will be told hereafter The first store in Nunda (Pike) was kept by Tilly Parker in 1810. 9 William Hyslop was the first lawyer in 1812 and Luther C. Peck, 14 years after, Super- visor and J. P. for to years, was our first and last Member of Congress. He came to Nunda village to reside in 1841. Aaron Fuller, grandfather of our townsman Willis Fuller was drowned in the Genesee River. Dr. C. C. Chafee, a medical celebrity, came from Pike to ‘Nunda, and had for two years medical classes, and did wonderful things, raised the dead, for example, generally within 24 hours after burial. The population of the town reached its greatest numerical strength in 1840, over 2,000 and has since gradually declined. Its Academy and wooden mills, while they lasted, were the chief agencies of prosperity. 131 CHAPTER VIII. Hume-Nunpa, From Marcu 17, 1808, To Marcu 6, 1818—HuMe-PIKE, FROM Marcu 6, 1818, to Marcu 20, 1822—TowNnsHIP 6, RANGE I. ROGER MILLS, SR. Its first settler was a man with brains in his hat. He came to Town- ship 7 and stayed a while, then went further down the stream in the search of the best water power available He was planning for other wheels besides those in his head. He came from Montgomery County and he meant to build mills. His mame was no misnomer, he built mills and they were called Mills’ Mills. He had a large family of boys, or rather young men. It is said he hired Christopher Olen and paid him $1.00 to piiot him through the Wiscoy Val- ley, that he might select a mill site. The upper one of the five falls that gave this plunging stream its Indian name, “Wis’—five—and “Coy or Koya”, Creek, or Five fall Creek, satished his desire for settlement and his became the first family to settle in this Genesee River town. The water power is great in this town, its streams are large and strong and this has led to many small settlements in- stead of one large one. At one time Hume, Fillmore, Rossburgh, Wiscoy, and Mills Mills had post offices. (Augustus Porter in 1798 after the Treaty at Big Tree ran the boundary lines of the Caneadea Indian Reservation, which forms a large portion of the town of Hume, and in 1805 William Peacock subdivided most of the town not included in the Reservation into lots, and made no mention of any white man in this township. ) Roger Mills made a dam and erected a saw miil, the first recorded in Nunda, in 1807, to which those from above the mill, even as far as Arcade, came for lumber. Elisha Johnson, who subdivided the Cottinger Tract in 1807, re- ports this saw mill in operation. Mr. Mills built a gristmill in 1808, the very first in the town. The castings and stones were brought from Albany on sleighs, the winter of 1807 and & by George Mills and Zech. Keyes. White men and Indians (from the Reservation) came from Geneseo, and from Can- eadea to help raise this mill. No event of the year, excepting the organization of the town, was so important. Pounding corn in a mortar became a neglected or “a lost art.” The wild wood paths, only wide enough to allow the passage of “a drag,” some brought grists from 40 miles away. The Indians brought their grists to this Tes-e-o-na, but the Kan-is-te-o-ni, or Saw Mill, they failed to utilize. The first store was also at Mills Mills, and Elisha Mills was the first mer- chant in 1809, the very first one in the entire town of Nunda. The first inn was kept by George Mills in 1815. The Mills family were energetic and just the ones to inaugurate needed improvements. Roger Mills, Sr., died in 1811 and Roger AIills, Jr., became a settler at Mills Mills. Soon after, Caroline Russell, daughter of Samuel and Parmelia Russell of Montgomery County, taught the first school, in a barn belonging to the Mills family which is still doing duty, not as a school house but as a stable on the Philo Mills place. The mill also, for 80 years, was in possession of this family. It had served as mill, dwelling house, 132 V | VN HIS part of Nunda has its own story of pioneer pluck and enterprise. inn, and store, all at the same time, for people came so far to mill, that they had to remain over night and were fed at the family table, and slept on beds of grain bags. Roger Mills, Jr., built an addition to the mill, and lived there until he built a good farm house in which the late Philo Mills, one of “God's good men,” was born, lived 80 years, and died in the very same room where he was born, in 1892. Goodwin Mills was said to have been born in the old mill. George Mills was frozen to death and was buried in the orchard. After the war of 1812-14, Leonard Smith sold army clothing in the mill. Joshua Skiff from Otsego County, s. in r809, bought Lot 38, that had been booked to Roger Mills, giving him $5.00 to give over his claim, and commenced clearing a field for wheat. At a “raising” he had in the fall there were present eleven men and two women. The Skiff family, judging by the highway records of Nunda, were public spirited and popular. Joshua held many of the principal town offices. He was often town clerk, and for his day a good penman. Thomas Pyre was the pioneer blacksmith. A carding mill was added in 1816 to the other industries of the town by Roger Mills and Bailey Clough, below the grist mill, that was of great benefit to the knitters and weavers found in all the best homes, and this preceded the one at Oakland or even at Hunt's Hollow. Machinery for dressing cloth was added and the cloth dressed at Mills Mills made the homespun “‘sheeps’ gray” so common for several decades throughout all this vicinity. (The writer remem- bers distinctly his first suit of black homespun (for Sunday use only) that he possessed during the Mexican War, and though but ten years of age, he felt al- most big enough to enlist). Other settlers of Hume-Nunda were Peltiah and Rufus Mills, brothers of Elisha and George, and half brother to Roger, Jr., whose mother was a cousin to Noah Webster, the lexicographer. Roger, Sr., was the father of nine chil- dren and Roger, Jr., of thirteen. Samtel Goodwin, born November 22, 1811, Philo, born March 21, 1813, and Marvin, May 13, 1817, were citizens of Nunda by birthright. At least 100 “Alillses” have been born in what is now the town of Hume. Marvin survived all who were born before him. AMI. W. Skiff, born in I8IO, is believed to be the first white child born in the township. Other pioneer settlers were Moses Robinson (Lot 32) and his brother Aaron, Hubbard Fuller, (s 1812), Luther Couch (s 1814), a pioneer teacher, taught near Fullers, and married his daughter Sylvia. He was an excellent farmer, but in 1844 or 5, he joined the Fourierite Association, sold his farm, and invested all in the ‘Mixville Association,” became its president, but lost nearly all he possessed when it closed its affairs in disastrous failure. He died a few years afterward. Aaron Robinson added a tannery to the business enterprises of the town and engaged in the boot and shoe business, employing several workmen. — In 1815 there were less than 20 families in town. Edward James and John Dowd settled in 1815, paying $4.50 an acre for their lands, the largest price so far paid by any. The property is still in the possession of this family. Charles Trall settled 1815 on Lot 7. His sons were Rhyla and Laman. Every pioneer town had its famous hunter or trapper. Trall seems to have lost no time in establishing his championship as a trapper. The next day after his 133 arrival, he caught a wolf and soon afterward helped to kill two bears caught in his traps. He had to divide honors, however, with one Damon who caught bears, wolves and other wild beasts. Raising cattle for the Philadelphia market and selling them to the agents of the Holland Co. in payment for lands when money was scarce, helped to pay for the low priced lands. Even before this was possible the enterprising citi- zens killed, and received through barter with the Indians, venison, peltries and other things marketable, and hiring the best team in the settlement sent them in winter to Philadelphia or to Albany. Not a very handy market, but one that would pay fair prices. Sylvester Hammond from Middlebury, became the pioneer of Hume Vil- fage in 1820, after it had ceased to be a part of Nunda. William D. Ham- mond his son, of Hume, came to Nunda in 1831 or 2, and became a prominent citizen, store builder and Justice of the Peace. CHAPTER IX. PIONEER Days—Ovr Seconp Town or Nunpa, 1818 To 1827, “OQ memory! thou midway world Twixt earth and paradise Where things decayed, and loved, and lost In dreamy shadows rise And, freed from all that’s earthly vile Seem hallowed, pure and bright, Like scenes in some enchanted isle, All bathed in liquid light.” elbraham Lincoln—Our Pioneer President. ON. CHARLES H. CARROLL, our second land agent, made a map of H settlement of lands of the Tuscarora tract forming one half of the town of Nunda. [fortunately our principal surveyor, Munson O. Barker, who had the good fortune to be born in Nunda 85 years ago, has this identical map. It furnishes a list of the settlers as he found them in 1820, and of those to whom he sold lands. Unfortunately the lots are not numbered so their location is somewhat indefinite. Mr. Barker has also furnished the writer with a more modern map of the Wells tract, on which he was born. In this the lots are numbered. (f these people on the Wells tract more of their posterity remain with us. Highlanders cling to their mountain heights with greater tenacity than the possessors of the richer valley lands. The advancing prices of lands in the valley were temptations that prompted frequent changes. This year, 1818, the Genesce river was declared by legislation a public highway from its confluence with the Canaseraga to the Pennsylvania line, except between the upper and lower falls at Portage. Tree tops or other impediments were not to be thrown into it, canoe navigation being essential to settlement. The first town meeting was held at the tavern of Prosper Adams on Oak Hill and the post office also was changed to this place. It is unnecessary to say that from i818 to 1827, Portage-Nunda was “it,” but with (wisdom) acquired by experience she shared her political plums with her neighbors in the valley. 134 THE WARRENS Noah Warren, veteran, was born August, 1793, and died February 15, 1881; his wife Ursula died March 22, 1871, aged 79 years, their children were: Por- ter, born December 11, 1818, who has lived in Nunda since 1819, no other per- son so long; *Jefferson, born 1819; *Esther married *Samuel Doane; *Goram, veteran Civil War; Lyman, a lifelong resident, married Sarah Greenwood. Children of *William Warren brother of Noah were: Jonas, Samuel, Maria married Abner Reed; Lydia, married *Russell Smith; *Sarah, married *Louis Angles who died February, 1905, aged 85 vears. Other brothers of Noah were: Luther, who had four daughters. *Wright who had five daughters. *Silas, veteran, War of 1812, first pioneer carpenter of Nunda had six children. Ren- ben, Fayette, Washington and Wellington, twins, Leland and William. Other grandchildren of Noah Warren are children of Porter and Maria Fuller War- ren: Edwin, married Charlotte Swartz; Emma died, aged 16 years; Julia, inarried Frank Parker; Cora, married Christopher, married Eg- bert Bartholomew. Children of Lyman and Sarah Warren: *Eva and Emma, twins, married Fred Reed and James H. Baker, respectively; ————— married Meyers; Harry, married Martha Skillen; Frank De Witt, superin- tendent of schools at Ilion, N. Y.; Sally Warren married Deacon Schuyler Thompson, a pioneer of 1816, and one of the founders of the Baptist Church in 1819; children, Marlow, Valoris, Luther, Lorina, Susan, Eliza Jane. All the historical sketches of the town say they were unable to locate Schuyler Thompson, and yet he lived most of the time on one of the Cooper farms, now owned by H. Milton Coats, son of Milton H. Coats, who lived there till he died of old age, one mile from our village. Deacon Thompson, a promi- nent church worker, could not be located, when all the Warrens were his kin- dred, and could have furnished all the information required. The family moved away about the time Samuel Cooper came to Nunda, 1840. Such instances prove the necessity tor town histories, in order that county histories may be correct. NOAH WARREN’S RECOLLECTIONS OF PIONEER DAYS IN NUNDA, GIVEN IN 1776 TO C. K. SANDERS “T hear the tread of picneers, Of nations vet to be The first low wash of waves, where soon Shall roll a human sea.” Noah Warren was born in the town of Fitzwilliam, N. H., July 27th, 1793, and at the time of our Nation's Centennial was 83 years of age. When a child his father moved to Cheshire, Mass., where he kept a store and tavern, and died there, when Noah was seven vears of age. In August, 1817, he was married to Miss Ursula Cole of Washington, Mass., who died at Nunda, May 22nd, 1871, aged 79 years. Previous to his marriage in the vear 1816, he came to Nunda, from Cherry Valley, Otsego County, N. Y. About this time he heard of the famous Genesee country, a term then applied to all Western New York, and concluded there must be some better place for farming than his hilly, sterile locality in Massachusetts, 135 so he left Cherry Valley on horseback in search of a more desirable country than any he had yet seen. He was fourteen days reaching Nunda, where he selected the farm, afterwards owned and cccupied by Abraham Burgess, but owing to some Haw in the Articles of Agreement, he did not retain possession of it, but for a few years. He returned to Massachusetts, and was married the following year. On April 10, 1819, he again arrived at Nunda, being three weeks on the “overland route” to Nunda. This time he brought his family with him. Porter Warren, his son, still living, was at this time six months old. He stayed the first night after his arrival, with George Patterson, Sr., a bachelor, who lived in a little log shanty in Oakland, or Messenger’s Hollow, as it was then called. The hut was sc low that it was impossible for a tall man to stand upright in it. Here Patterson lived, cooked his own meals, did his own washing, mending and sewing. It is related of this somewhat eccentric man, that when he needed a new pair of pantaloons, he would spread out the buck- skin on the floor, sit down upon it, and with his hunting knife, mark out the outlines and cut them out. The pioneers Mr. Warren speaks of in those first years were Mr. James Paine, Peleg and Reuben Sweet, Abner Tuthill, George W. Merrick, Wm. P. Wilcox (at the corners now known as Guy's Corners), and John P. Townsend. Mr. Wilcox had a store, kept a few dry goods and notions, but no groceries or provisions. The store was on the corner opposite to the Hotel, long known as Guy's Corners, where Jacob Guy was for many years proprietor. It was ex- pected that the corners would be the future village of this present town. Mr. Warren first settled a little south of what was known as the “Corners.” his brothers Luther and Wright, and his mother. He located one hundred acres on what was known as the ‘Norton tract,” cleared up about fifty of it, and lived there until 1823, when he moved to where he resided until his death, having purchased sixty acres on the Tuscarora Tract, the Lewis-Ensworth’s and Tuttle’s of to-day have since owned it. It is located on the ‘‘State Road” near the hill south of Nunda Village. At that time he could have purchased land, where the village of Nunda now stands, for one dollar less an acre than where he bought. The timber on his farm was so much larger than that a mile farther south that he supposed like many others, that where the timber was large the ground was strong. There was a loghouse where the Livingston Block now stands, and plenty of huckleberries could be picked on Main Street, and that was all the signs oi life in what is now Nunda village. (This was in 1816.) Mr. Warren is the only one that mentions a house where the Livingston tHouse was afterwards built on the former site of the once famous Eaglé Tav- ern, built in 1832. The first winter spent in Nunda, the Warren’s saw pretty hard times. He had cleared some of his land and sowed wheat and raked it in among the stumps, as all pioneers had to do. Though richer than his neighbors in stock, for he had two cows and a team of horses, these had to be fed, so he had to go to Mt. Morris and purchase straw of Gen. Mills to feed them. There were two or three stores at Mt. Morris then, but like that of William P. Wilcox they did not deal in provisions, for these he had to go to Moscow where Allen 136 Ayrault then had the principal store in this section. Game was quite abundant, especially deer. Wolves were too common, though not abundant, however, they destroyed fourteen of his first flock of sheep. Sometimes they would make night hideous, and then everything had to be looked after until morning. When Mr. Warren first moved onto his farm on the Tuscarora Tract, he built a log house which served him for many vears. He afterwards built a frame house where he lived with his youngest son, Lyman. He often drew his wheat to Geneseo and sold it for fifty cents, or to Rochester for seventy-five cents a bushel. James Harvey Rawsen was his nearest neighbor. In 1824, Alr. War- ren and others (George \W. Merrick, William P. Wilcox, John H. Townsend, James H. Rawson, N. Clough), cleared the State Road from Wilcox Corners to the town line, chopping down the trees, carrying off the brush and making it a passably good road for those days. They all camped out one night in the woods, and the next day finished the road to Mt. Morris line. See page 114. The Indians were not very troublesome, though there were at this time a great many here. They often called and generally asked for bread or salt. They were peaceable and quiet, and they gave the settlers no trouble. = Mr. Warren often visited Mary Jemison, the “old white woman” and knew her sons, Thomas and James. He crossed the river at Gardeau the day after the great landslide. It was a sight then well worth seeing. The Indians were very much frightened. They thought the Great Spirit was about to summon them to the “Happy Hunting grounds,” and it was a long time before they were quieted. Ar. Warren attended the frst funeral, in what is now the Town of Nunda, Cornelius Bulson, who was at work for Mr (Wilham) Richardson, was killed by the falling of a tree in March, 1820 About 10 o'clock the accident occurred. He lived several hours. He was taken to the home of George W Merrick, and the fleetest horse in the settlement was sent to Hunt’s Hollow for Dr. Amos P. Parmalee, but life was extinct before he arrived. The funeral was held next day, and the services consisted of reading a chapter from the Bible and a prayer by one of the neighbors. Nearly everyone who lived in the section was present The burial was on the farm, afterwards owned by Mr. Partridge (the grand- sire of Mervin Ayvlor, who now resides there). It was a sad company who gathered and departed from that first funeral in our present town of Nunda. A rude fence that once surrounded the grave for many years, no longer exists, and the location is now forgotten. His military career of Mr. \W., is given in the Department of this History entitled “Patriots of Nunda,” in the chapter ‘*Pio- neer Patriots of 1812." Mr. Noah Warren saw the village of Nunda with its one loghouse change to a settlement of from six to ten loghouses; saw the first frame building go up, it is said in 1824: saw the Genesee Valley canal surveyeed and dug, given up for years, saw its first boat the “Statescow” pass through the village one Sunday morning, lived to see it complete its work a quarter of a century afterward, lived to see the first worktrain on the Railroad that took its place; patronized the first school that was built in the present village in 1822, saw three successive academies come and go; worshiped in a barn, still in existence, in the twenties, saw all the churches ever built in the village reach completion, nine in number, all still standing, except the First Baptist which was burned in 1859; lived to see the days of the Civil War, when in a single battle more lives were lost and 137 more men lost to the service than fell in the eight years of the Revolution and the War in which he took part in 1812-14. He has left sons, one of whom served in the Civil War (Goram), and one who has the honor of being the old- est living son of a pioneer, who also saw Nunda while it was still a huckleberry patch, and who is probably the oldest person who attended the school. The late Moses Barron, who taught in the McSweeney log schoolhouse in the win- ter of 1824-5 was the teacher. A SNAKE STORY A man by the name of Pepper, settled on the farm he soid to Seth Barker, and had this experience. After cutting down a big tree he was tired and lay down in the shade of the felled tree to rest, but fell asleep, and when he awoke he found lying by his side a huge rattlesnake. He got up carefully and with his axe despatched the snake, but supposing himself the possessor of a colony of these reptiles resolved to sell out to the first person willing to buy. Mr. Barker who bought at a bargain this property did not tind the place pre-empted by rattlers. THE LOWELLS OF NUNDA AND GROVE are descendants of Percival Lowell, who came to Massachusetts in Colonial days. Percival was alike patriot and poet, and the Hon. James Russell Lowell, one of his posterity of 2,250 Lowells is the great figure head of the family. A FUNERAL “ELEGIE” (Written many years since) On the Death of the Memorable and truly Honorable John Winthrope, Esq. You English Mattachusians all Forbear sometime from sieeping Let everyone both great and small Prepare themselves for weeping. For he is gone that was our friend This tyrant Death has wrought his end Who was the very chief among The chiefest of our peers. Who hath in peace maintained us long The space of nineteen vears, nd now he’s breathless, lifeless, dead, Cold earth has now become his bed. The Jews for their Moses weep, Who was their Gubernator. Let us for Winthrope do the like, Who was our Conservator. With lines of gold in marble stone With pens of steel engrave his name. Oh Jet the Muses everyone In prose and verse extol his fame. Exceeding far those Ancient Sages 138 That ruled Greeks in former ages. O frightful Death, and also cruel Thou hast quite slain New England's Jewel. Show us vile tyrant if thou can Tell where to find out such a man? Methinks, I hear a spirit breathe Non est inventus here beneath. He was (we surely may say this) Rara avis in terris, Let Winthrope’s name still famous be With us and our posterity. Well we are glad he wrote, and glad that so many of his posterity found their way to the Keshaqua Valley, that wonderful vestibute to Nature's Para- dise, the Genesee Valley. Percival I., was a better man of business than poet, and as such his descend- ants here, have been conspicuous. The military achievements of the family re- quire many pages of history to register even the names of this patriotic as weil as poetic family. Two hundred and fifty-nine of the name of Lowell that are found on the Revolutionary rolls of Massachusetts and Maine, 157 in New Hampshire, with 123 found elsewhere. [t seems that England might better have given Percival a peerage and kept him trom furnishing a half regiment of rebels to fight for the cause of Freedom. The Lowell genealogy claims a full regiment of Lowells in the Civil War. The Lowells of Nunda, Portage and Grove displayed the same patriotism and therefore win from the admiring author unusual space. Even the clergy- men among them believed they were serving the Prince of Peace, when they enlisted to preserve the unity and integrity of this nation. THE PIONEERS AND HOW THEY CAME TO DALTON The elder Lowells, three in number, came from-the east. They and their wives were on horseback. They stopped at Syracuse and again at Rochester, where there was but one loghouse. Thinking the place was not healthful they came on and settled near Dalton, giving the name Lowell's Corners to their set- tlement. The third generation ef the Gideon Lowell family were doubly connected with the Elias Rawson family, so we will call them the Lowell-Rawson branch of the family. The family came from Madison, N. Y. A son of Moses, brother of Gideon, married a daughter of David Baldwin, a Revolutionary soldier, and an early pioneer of our present township, so we will call the Moses Junior branch of the family, the Lowell-Baldwin Branch. Both branches of the family repeat certain family names, \Joses, Gideon, David, Daniel, Mariam, Ebenezer, that we are forced to trace them back to Moses, the pioneer thai we call Moses I, genealogically the patriarch of the Lowells in Nunda. J. Moses Loweli was born in Amesbury, Mass., in 1736, and married Mariam Knowlton. He served, with three of his sons, in the Revolutionary 139 War (his two eldest sons, Thomas and Jonathan, remained in the East). His sons who came with him were Gideon and Moses, Jr. He was a shipwright by trade, but became a farmer. He died in Grove. II. Gideon, settled in 1818, said to have been, when a boy, in the battle of Bunker Hill, and when older an enlisted soldier, born Standish, Maine, Sep- tember 12, 1761, married Mrs. Elizabeth Beal Cookson, a widow with two sons, named Samuel and John Cookson. He located in Nunda, on the Partridge-Aylor farm in 1818. His sons were: Willoughby, Asa, Ebenezer and David; his daughters, Melissa and Mariam. Willoughby Lowell built the first saw-mill in the present village of Nunda. The Keshequa had already been harnessed to serve industries farther up the stream. This useful industry bears date of 1820. Asa result, Nunda hamlet, ville and village, had but comparatively few log houses. Lumber was cheap and more easily handled than logs. The figures 1820, cut on one of the tim- bers of this mill, tells its age. He may have had a saw-mill on his small farm, near the Grove boundary. There have been several of them built in that sec- tion since. Every sketch writer of pioneer Nunda has told of this saw-mill built by Willoughby Lowell, but nothing else of the man or of his family, his future or his fate. The author now will take this naked fact and clothe it with the habili- ments that will bear their own distinctive characteristics. Soon after coming to Nunda, he met at his sister's, Clarissa Rawson. His sister \[ariam was mar- ried to Clarissa’s brother, James Harvey Rawson. She went west to visit or to teach. He went west also, and brought her back as Mrs. Lowell. The two men thus closely connected by this even exchange of sisters lived on a small farm with a stream upon it, intending to erect a sawmill; perhaps they did. They had a log house well furnished for that time, and here both couples were spending their honey moon happily. They had neighbors,—the Lowells, Mer- ricks, Paines and Brewers. An evening spent at the neighbors was the one delightful source of variety from their daily toils. This desire for society is as potent in the wilderness as in the city. But log houses with mud chimneys over wooden frames were always sources of anxiety, and when the young peo- ple after a happy evening spent with friends came in sight of their treasured home, only glowing coals and ashes marked the spot. All was gone—hbeds, bedding, crockery, cooking utensils, food, surplus clothing; nothing left but what they had on. \Ve can imagine what this meant of discomfort, sorrow, loss. Mrs. Adeline Barker, daughter of Mrs. Mariam Lowell Rawson, tells how often she has heard her mother speak of the complete desolation of heart and spirit, she felt, when she found their comfortable home in ashes, for the house was theirs, and her household treasures gone. Now, reader, you have entered into the life of these households, you know them better, and though all this happened almost ninety years ago, and our newly awakened sympathy cannot take practical form, yet somehow “that touch of nature which makes all men kin” stirs within us a belated commiseration, that is, in spite of time, genuine and heartfelt. When Willoughby Lowell built, it was a house near the mill race, and a saw mill west of where Swain’s grist mill was built, ten years later. The Swains bought out this mill, and Lowell, who could build saw mills as well as run them, went west, where he helped that community 140 as he helped this by his enterprise, and they named (in gratitude) this place Rawsonville. And now when your eyes have hardly had time to dry, although over twenty years of time since the events narrated, another sad scene must be nar- rated. While success attended this venture in the west, and a household of children shared their prosperity and their joy, Death came without the slightest announcement of his coming, a single misstep, a fall, a plunge into the miller’s own mill race, and there is a corpse, and a burial, a widow and orphans. This is the completed story of Willoughby Lowell never told before. Mrs Clarissa Rawson-Lowell completed her life in the home of her noble son Hudson, born in Nunda, so many vears ago. Ill. 1. Willoughby Lowell, born June 11, 1792; died May 11, 1843. Mar- ried at Muncie, Mich., February 20, 1820, Clarissa Rawson. IV. 1. Frank, born in Nunda, 1821, married Angie L. Turner. 2. Hud- son, born in Nunda, 1824, died in Marinette, Wis., 1885. III. 2. Asa, born October 6, 1794. Married *Mrs. Smith, died 1803. IV 1. Amanda Melinda, born in 1823. Married Moses Kingsley, resi- dence, Kalamazoo, Mich. 2. Mary Vestalina, born in Nunda, June io, 1828. Married in Michigan. 3. Frances. 4. Eliza. 5. George, Grand Rapids, Mich. Stepchildren of Gideon and Mrs. Cookson Lowell: Samuel, born June 30, 1786, died 1876. John Cookson, born 1788, died March 28, 1842. Lydia and Elizabeth Byron, residence Battle Creek, Mich. III. 3. Moses (son of Gideon), (son of Moses), born October 21, 1797. III. 4. Children of Mariam and James H. Rawson. Five sons and three daughters. See Rawson Family. III. 5. Ebenezer Lowell, married Hancy Bowen. JAMEs Harvey Rawson Mrs. MariaM LoweELi Rawson 141 IV. 1. Amenzo, married Martha Gearhart, daughter of John. Vv. 1. Clella, married Will Pettis. 2. Hattie, married Rev. Clark. 3 Minnie. 4. Genevieve. IV. 2. Marcello, married Mrs. Abigail Babbitt. IV 3. *Melissa, married Rev. L. L. Wellman. IV. 4. *Harriet, born in 1840, died in Nunda, March 17, 1905. Married “Delos Paine, died February 23, 1897. She died 1905. VY Children of Harriet Lowell Paine: t. Welcome L., married Addie Fenton. 2. Grace j., married Joseph Durkey. 3. Jay Paine (adopted). II. The other branch. Il. David, brether of Gideon, son of Moses, born near Portland, Me., May 14, 1780, S. 1822. Married (in Maine) Abigail Burnell. D. L., who came with his father to Nunda in 1822 died at Dalton, March 21, 1861. Mrs. L., died in Grove, March 29, 1859. Ill. John B., came with his father to Nunda in 1822, married. He died at Charlton, N. Y., 1850. Most of this family died about this time. TV. Ann D., married, Reed, residence Kent, Orleans County, N. Y. Ill. 2. Rev. Daniel, born at Sangerfield, December 12, 1807. Died at Grove, April 13, 1863. Married *Louise Baldwin of Nunda, April 29, I8IT. Children died at Wellsboro, Pa., 1883. Other grandchildren of Moses Lowell. Children of Rey. Daniel. Ill. 1. David B., born September 28, 1830, at Nunda. Residence Pitts- ville, Wis. 2. *Rev. Daniel Dean Lowell, born in Nunda, June 24, 1832, veteran of the Civil War, Paptist clergyman, marricd Lydia A. Carpenter of Angelica, she has been hopelessly insane for a quarter of a century at Willard Asylum. Rev. Daniel D., died at Macedon, \. Y., where he had been pastor for 11 vears. He was chaplain of the 179th. They had four daughters, but they were not born in Nunda. Mrs. Cassie Gillis lives at Macedon. 3. Eliza Celinda, born in Nunda, July 14, 1834. Married Richard Essex Carpenter. 4. Rev. Julian Verinoldo, M D., graduate Michigan State University, Medical Department, was also assistant surgeon 58th N. Y. N. G. He became a clergyman Methodist Episcopal church, studied medicine with Dr. C. F. Warner of Nunda. 5. Rev. Carlos Gould Lowell, born in Nunda, 1844 (not a pioneer), named for Rev. Carios Gould, a circuit preacher in Nunda and Grove, about 1840. Served in the Civil War, veteran of G. A. R., Dalton, N. Y. Pastor at Dalton. died at Angelica, 1904. 6. Mary Jane, born in Grove, 1842. Married John Wesley Bush, resi- dence North Cohoeton, N.Y. 7. Harvey Marion, born 1846. 8. Achsah Louisa, born 1848. Married Amasa T. Warren, Naples, N. Y. 9. Milo Scott, born 1855. Married at Dalton, *Carrie L. Eldridge. Died 1897, Lancaster, N. Y. III. 3. Chauncey Lowell, son of David 11; son of Moses I; born Septem- ber 28, 1809; died at Fillmore, 1883. 142 IV. Moses, son of Chauncey III; son of David IL; son of Moses I; born, 1836. Married the widow of Clark Brewer, Elmira Brewer. I\ 2. *Mary, born 1838, married Henry Greenfield, born 1837. H. G,, is a veteran of Co. I, 1st. N. Y. Dragoons. VV Their children. 1. George, married Katie Bell Atkins, daughter of Dwight A. 2. Stella, married Kelsey Coffin, son of Walter B. C. 3. Esther, married Charles A. Wright, son of Robert W. Lowell E. (single). VI. Grandchildren of Henry Greenfield and Mary Lowell. 1. Walter Cof- fin. 1. Robert G. Wright. 1. Dwight A. Greenfield. INV’ 3. Lorenzo, born 1840, a veteran Co. F, ist N. Y. Dragoons. Mar- ried Jennie Post, sister of Rev. Bela Post, a veteran. V Lillian, born in Oakland. IV. 4. Died in the service Co. F, Dragoons. IV 5. Esther (not a pioneer), married Henry Brewer, grandson of James Brewer. V. or. Nellie, preceptress Dalton Union school. 2. Eliza, died in 1823. age Io. Jl. 5. Mariam Knowlton Lowell, born in Madison County, January 14, 1814. Married — “Cortez, ete. *Corlex Baldwin, son of David Baldwin of Nunda, born on May 30, 1807, died at Nunda, .August 21, 1887. Mrs. M. WK. B., died July 29, 1893. They lived all their married lives in Nunda. See Baldwin Family, Lowell Genealogy. III. 6. Gideon, brother of Chauncey, son of David II, son of Moses, born at Sangerfield, May 13, 1816, died at Fillmore, April 21, 1887. Farmer and mer- chant, married at Nunda, Zuelma Weed, daughter of Reuben Weed. 7. Wil- liam L., son of David II, son of Moses I, born August 8, 1818. Married Van Nostrand. \. L., died at Grove, 1852. 8. David Knowlton (D. Kk.) born Au- gust 15, 1820, married Cornelia. D. K. Lowell well known produce buyer at Dalton, N. Y., died at Dalton, August 23, 1887. IV. 1. *Agnes, married Daniel Grunder, 2nd wife of D. G, Miss C. Annie Williams, daughter of Charles Williams. 2. Lillie married George Woodward. Jennie married William Mayo. Mina married Charles Wirt. III. 9. Malachi, born in Nunda, 1824, Horneli, N. Y., died 1870. Ill. 6. Children of Gideon Lowell and Zuelma Weed. 1. Edwin A., born in Portage, 1843. “Cultured, genial, energetic,’ Rochester Lowell Gen'y. 2. Corydon L., born in Portage, a soldier of the Civil War. 3. Seth Weed, born in 1845, married Jennie Snyder. Hand. Vicinity Soldiers Elisha Herdendorf, died of wounds Mav 19, 1864; Augustus Parmer, killed May 15, 1864; William Parmer, died of disease February 17, 1863; Jacob Steih. died of wounds, September 8, 1864. 585 Company H, Portage Lieut. William C. Hall, wounded at Resaca, Ga., May 15, 1864, died of his wounds May 28, 1864. (Hall Post, G. A. R., 343, Portage is named for him.) George H. Moshier, died of wounds August 1, 1863; Patrick Ryan, died of Typhus fever, March 13, 1863; Alterna T. Smith, died May 30, 1864; George T. Worden, killed at Resaca, Ga., May 16, 1864; Francis M. Wood, killed at Gettys- burg, July 3, 1863. Company C, 136th New York Richard Youells died of wounds, July 4, 1863; David Lockwood, killed in action May 16, 1864. 8th New York Heavy Artillery Alpheus Cyrene Willett, killed in battle, June, 1864. 4th New York Heavy Artillery Lamire Willey, died in captivity; Rufus Chandler, died of disease. Vicinity Soldiers Charles H. Rowell, kiiled at Cold Harbor, \Va., June, 1864. 14th Heavy Artillery Philander Magee, died in New York Harbor, 1864. DEATHS FROM ALL CAUSES OF THE MEMBERS OF COMPANY B, Ist VETERAN CAVALRY Compiled by Capt. J. J. Carter. Alfred H. Cain, of Nunda, mortally wounded at Snickerville, Va., March 6, 1864; died two days afterwards; body sent to Nunda. Oscar B. Cornell, enlisted at Rochester, taken prisoner at Snickerville, Va., March 6, 1864; died at Andersonville, Ga., July 21, 1864. Win. H. Black, enlisted at Scio, died in hospital at Camp Stoneman, Feb- ruary 12, 1864. Abram Burdick, enlisted at Nunda, killed in battle at New Aarket, Va., May 15, 1864. Lyman W. Crowley, enlisted at Eagle. kiled at Snickerville, Va.. March 6, 1864; body shipped to Nunda, N. Y. Horton Chamberlain, enlisted at Nunda, killed at New Market, Va., Mav 15, 1864; buried on field of battle. Thomas Carroll, enlisted at Portage, taken prisoner at Snickerville, Va., March 6, 1864; wounded and died in the hands ot the enemy. Austin Evans, enlisted at Nunda, killed at Snickerville, \a., March 6, 1864: body was sent to Nunda, N. Y. Wim. A. Ecker, of Nunda, wounded and takén prisoner at New Market. Va., May 15, 1864; and died in the hands of the enemy; buried at Dalton. Lyman Hurlburt, enlisted at Eagle, wounded and taken prisoner at Snicker- ville, Va., March 6, 1864, and died in the hands of the enemy. Martin H. Mvers, of Nunda, wounded at the battle of New Market, Va., May 15, 1864, and died in the town of New Market two days later. James C. Madden, Rochester, wounded and taken prisoner at New Market, Va., May 15, 1864, and died in the hands of the enemy. 586 Lindorf A. Nott, Batavia, mortally wounded at the battle of Snickerville, Va., and died i in the enemy’ s hands. Perrin B. Page, of Nunda, killel at New Market, Va., May om 1864 ; and buried on the field of battle. Henry Patterson, Pike, wounded and taken prisoner at battle of New Mar- ket, May 15, 1864, and died in the hands of the enemy. James C. Parmeter, Rochester-North Bloomfield, killed at Snickerville, Va., March 6, 1864, and his body sent to Nunda, N. Y. Samuel S. Talmadge, of Nunda, taken prisoner at Martinsburg, Va., July 3, 1864, and died in Annapolis, Md., immediately after being exchanged from prison. James L. Van Lieu, Gainsville, killed at Martinsburg, Va., April 23, 1864. Jacob Weaver, enlisted at Nunda, was taken prisoneer at Snickersville, Va., March 6, 1864, and died at Richmond shortly after; body sent to Nunda, N. Y. Wm. White. Warsaw, killed at Snickervitle, Va., March 6, 1864; body sent to Nunda, N. Y. Rev. James Marsualt, D. D. Chaplain U. S. Vols. at Fortress Monroe, Va. 587 Mrs. Emma Gipss CarTER oe wy a ee < Oo os z x ° = re) 3 i DEPARTMENT II Memorial Day and Its Observance HE first official observance of May 30th as a day for the decoration of the graves of the Union dead followed a proclamation issued from the headquarters of the Grand Army of the Republic on May 5, 1860, by General John A. Logan, commander in chief. This order read: “The 30th of May, 1868, is designated for the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion and whose bodies now lie in almost every city, village. hamlet and church-vard in the land. In this observation no form of ceremony is prescribed, but posts and comrades will in their own way arrange such fitting services and testimonials of respect as circumstances may permit. “We are organized, comrades, as cur regulations tell us, for the purpose, among other things, ‘of preserving and strengthening those kind and fraternal feelings which have bound together soldiers, sailors and marines who united together to suppress the late rebellion.’ “\What can aid more to assure this result than by cherishing tenderly the memory of our heroic dead, who made their breasts a barricade between our country and its foes’ Their soldier lives were the reveille of freedom to a race in chains and their deaths the tattoo of rebellious tyranny in arms. \\Ve should guard their graves with sacred vigilance. All that the consecrated wealth and taste of the nation can add to their adornment and security is but a fitting tribute to the memory of her slain defenders. Let no wanton foot tread rudely in such hallowed grounds. Let pleasant paths invite the coming and going of reverent visitors and fond mourners. Let no vandalism of avarice or neglect, no ravayves of time, testify to the present or to the coming generations that we have forgotten as a people the cost of a free and undivided republic. “If other eves grow dull and other hands slack and other hearts grow cold in the solemn trust, our shall keep it well as long as the light and warth of life remain to us. “Let us, then, at the time appointed gather around the sacred remains and garland the passionless mounds above them with the choicest flowers of spring- time. Let us raise above them the dear old flag they saved from dishonor. Let us in this solemn presence renew our pledges to aid and assist those whom they have left among us, a sacred charge upon a nation’s gratitude, the soldier's and sailor’s widow and orphan. “It is the purpose of the conmmander in chief to inaugurate this observance with the hope that it will be kept up from year to year while a survivor of the war remains to honor the memory of his departed comrades. “JOHN A. LOGAN.” 589 OUR FIVE PATRIOTIC ORGANIZATIONS Unlike other towns in our county, Nunda has two Grand Army Posts, two Camps Sons of Veterans, and one large and active Woman's Relief Corps. The graves in twelve cemteries are decorated by these organizations with the as- sistance of Hall Post at Hunt in the town of Portage. Already the graves to be decorated are more in number than are the veterans who decorate them. Memorial Ode O, Spirits of the dead! We invocate your presence. Ye for whom A Nation reverently bows the head, And weaves a chaplet for each lowiy tomb. The violet’s incense and the rose’s bloom For ye are shed. We call to thee. We may not know from what supernal height Star-lit and glory-crowned, the spirit free, All unafraid, uplifts its standard bright— As when in mortal combat, in the might Of Truth and Liberty. Or may ye yet be found, Reluctant still to quit your uncoffined clay— Encamped upon the ensanguined battle-ground, Your phantom hosts stili marshaied for the fray, Awaiting there till the last judgment day The bugle’s sound? It is not ours to know If by swift Rappahannock’s rushing tide, Or turbid Chickamauga’s sullen flow, Or on bold Lookout’s rugged mountain side, Ye still keep watch and ward with martial pride Against the foe. This we may surely tell: Your sacrificial blood flowed not in vain, ’Tis Freedom’s shrine the field whereon ve fell And consecrated the red battle-plain. A Nation’s benediction on her slain; Ye nobly won, and well. JOHN W. HAND. 590 CRAIG W. WADSWORTH POST, NO. 417, G. A. R. Craig W. Wadsworth Post, No. 417, G. A. R., Nunda, N. Y., was organr- ized November 21, 1883. The charter was granted by (Gen.) John A. Reyn- olds, Commander, Department A, New York. It was named in honor of Lieutenant Colonel Craig \WW Wadsworth, who served as staff officer during the life of his father, General James S. Wadsworth. After the war he became Major General in the National Guard of the State of New York. He, was a resident of Geneseo and one of the members of an illustrious family, noted for its soldiers, scholars and able legislators. For convenience this roster is arranged alphabetically. Adams, Francis, Company 1, 188th N. Y. L.; transferred. Alday, Henry, Company G, 58th N. Y. N. G. Died at Nunda. Batterson, Wm., 188th N. Y. I.; died at Nunda. Bergen, R. Kelsey, Company F, 136th N. Y. (Past Commander), Nunda, N. Y.; living. Brady, Wm., Company F, 28th N. Y. (Past S. \) Commander), Nunda, N. Y.; living. Brown, Charles W., Company b, 58th N. Y. N. G.; transferred. Burdict, Ezra, Company E, 188th N. Y. L, died October 5, 1901. Burge, Wm.. Company G, 188th N. Y. L, Nunda, N. Y.; living. Campbell, Geo. J.. Company F. 3rd U. S. Cav. (Past Commander), died October 4, 1906. Carpenter, Charles H., Company A. 1oq4th N. Y. [.; transferred. Carroll, Jas., Company 2nd Dist. Columbia, died September 13, 1904. Caryl, Frank, Company F, 4th N. Y. H. A.; transferred Chapman, S. C., Company C, 108th N. Y. I.; transferred. Carroll, Terance, Company F, 33rd N. Y. 1., died November, 1906. Clark, Charles H., Company B, tst XN. Y. Dragoons, Nunda, N. Y.; living. Close, Wm., Company I, 136th N. Y. (J. V. C.), died January 20, 1900. Cook, Orren H., Company B, 13th N. Y. I. (Past Commander), Nunda, N. Y.; living. Cook, Edw. L., Capt., Company F, 1ooth N. Y. V., Oakland, N. Y.; living. Craig, Wim., Commanding Sergeant, Company E, 58th N. Y. N. G., Nunda, N. Y.; living. Cranston, Emory, Company C, 112 N. Y. L; transferred. Crosier, Otis L., Company H, 136th N. Y. L., Oakland, N. Y.; living. Cudebec, Clarence L., Sergeant, Company F, tst N. Y. Dragoons, died in Nunda, October 17, 1904. Dailey, Charles L., Lieut., Company .\, 104th N. Y. I., died May 30, 1906. Daley, Ammon, Company D, r54th N. Y. I.; removed. Demery, W., Company D, r4ist N. Y. I, died March 21, 1905. Demmon, Franklin B., Company F, 136th N. Y. I., died December 20, 1886. DeMocker, Peter, 2nd N. Y Mounted Rifles, died February 26, 18096. DeMocker, Wm., Company A, 1ogth N. Y. V., Nunda, N. Y.; living. Dimmich, Isaac C., Company Kk, 1st N. Y. Dragoons, Nunda; living. Davis, Aaron. 169th N. Y. I., Nunda, N. Y.; living. Fenton, Lucius C., Company A, 6th Ohio Vt. Cav., Ossian, N. Y.; living. Foose, Geo. C., Company A, 22nd N.Y. C.; transferred. 591 Gilmore, Dr. James, tcoth N. Y V., died at Nunda. Gould, Chester, Company C, 136th N. Y. \., died July 28, 1902, North Oakhill, N. Y. Green, Husted, Company E, a7th N. Y. I., Nunda, N. Y.; living. Greenfield, Henr., Company T, 1st N. Y. Dragoons, Nunda, N. Y.; living. Gurnee, John R., Company Kk, tooth N. Y., Nunda, N. Y.: living. Hall, Rev. E. G. W., Company C, N. Y. H. A., Holland, N. Y.; transferred. Hand, Henry Wells, Capt., Company I, 39th U. S. C. T., Nunda, N. Y.; living. Hand, John Wesley, Capt., Companies F, and B, 136th N. Y. I, Nunda, N. Y.; living. Hamilton, Chas. B., Company H., 147th N. Y. L., Ridge, N. Y.; living. - Hark, Frederick, Company D, tst Vet. Cav., Nunda, N. Y.; living. Harwood, John, Company I, 1st N. Y. Dragoons; dead. Hills, Horace, Company A, 47th Ill, died at Bath, N. Y. Holmes, Wm. (P. €.), Company E, 1st N. Y. Drag., Dalton, N. Y.; trans- ferred. Hooker, Eli, Company FE, 84th N. Y. Vols., died Nunda, N. Y. Johnson, Benjamin, Company -\, 83rd Pa., Nunda, N. Y.; living. Johnson, Thos., Company F, 1ro1st N. Y I.; transferred. King, Eli H., Company I, tst N. Y. D., died 1908. Knappenbarg, Wm., Company F, 136th N. Y. I., Nunda, N. Y.; living. Lemen, Jas., Capt., Commander, Company I, rst N. Y. D.; dead. Lewis, Harrie, Company L, N. Y. Cav.; transferred. Lewis, Herman J., Company L, 2oth N. Y. Cav.; transferred. Lockwood, Franklin G., Company E, 1st N. Y. D.; died. Mann, John, Company A, Tacoma H. Art., Ridge; transferred. Marsh, George Henry, Company I, 14th N. Y. H. A., Nunda; living. Marshall, Rev. Dr. Jas., chaplain, U. S. A.; died. MeMiilen, Andrew, Company .A, 12th Ill. Inf., died May 29, 1898. MeNair, Jas. Monroe, Capt., Company F, 33rd N. Y. I.; died. Mayhew, Wm. C., Company F, 9th N. Y. H. A.; died. Merithew, Hiram, Company B, 64th N. Y., died January 7, 1904. Moore, Rev. S. T., Chaplain, 6th N. Y. Vol.; died. Morris, Sidney S.. Com. Sergt., 1st N. Y. Dragoons; living. Northway, Franklin A. (Past Com.), Company I, 136th, Nunda; living. Norton, H. L., Company D, 8th N. Y. Cav.; transferred. Oakley, Andrew J. (Past Com.), Company F, 4th N. Y. H. A., died April 30, 1908. Osborne, Chauncey, Company D, 1st N. Y. D., died January to, 1894. Palmer, A. J.. Company I, 4th N. Y. H. A., died at Oakland. Peck, Harrison, (Hospital Steward), U. S. A., Nunda; living. Pendergast, Lawrence, Company I, 188th N. Y. L.; died. Perry, Ira B., Company F, 14th U. S. Inf.; transferred. Pitcher, Geo. A. (J. V C.), Company H, oth N. Y. H. A., Olean, N. Y.. transferred. Post, Rev. Bela, Company H, oth N. Y. Cav.; transerred. Preston, Warren, Company F, 33rd and 14th H. A., Dansville, N. Y.; trans- ferred. 592 Preston, Wm., Company E, 104th N. Y.; living. Provo, John, Company G, 4th N. Y. H. A., died lebruary 22, 1895. Randall, David L., Company F, rst N. Y. Drag., Nunda; living. Ratchford, David, Company I, 108th Ill. Inf., East Hill; removed. Rathbun, Adrian, 3rd Mich. Vet., Oakland; living. Roberts, Peter, Company C, 1oth Mich. Cav., Nunda; living. Robinson, Milan, Company F, 136th N. Y. L., died August, 1903. ° Robinson, Rufus, Company I, 58th N. Y. N. G., died March 14, 1895. Rogers, Jas. W., Company I, 1st N. Y. D.; died. Rickitts, Frank A., Company A, i84th N. Y.; living. Sabin, Dr. John B. (surgeon), 2nd Mounted Rifles; transferred. Sanders, Chauncey K. (Commander), 58th N. Y. N. G., Nunda, living. Shields, Robert, to4th N. Y.; died. Slocum, John P., Company C, 189th, Resides Albany, N. Y.; living. Skinner, Alred W., Company A, 1ogth; died. Smith, Samuel, Company F, rst N. Y. D.; died. Smithers, J. (surgeon), 56th Pa. I.: died. Snider, Edw. G., Company H, 1st N. Y. D.; died. Snyder, Geo. W., Company A, 104th N. Y., died August 27, 1888. Stevens, Rev. C. G., Co. A, 154th; transferred. Schneider, Philip G. 2nd N. J. Cav., Nunda; living. Taylor, Rev. Jas., C. D., 15th Mass. V.; transferred. Thomas, Frank, (Hosp. St.), U. S. A.; dead. Toms, Jas. L., Co. A., 104th N. Y. L, Nunda; living. Taylor, Anthony ; living. Upthegrove, Matthew, Co. F., 21 N. Y. I.; transferred. Warford, Stacey B., Co. F. 8th Mich. Inf., died 1908. Wampole, Benj., Co. B, 136th N. Y., Oakland; living. Webster, Eugene, Co. C, 89th N. Y. L.; transferred. Whitnack, Asher B., Co. I, 1st N. Y. D., died October 17, rgor. Woodworth, Charles R., Co. K, 52nd N. Y. I., died November 11, 1903. Wyman, Harrison, Co. H, 26th Mich., died June, tgor. Young, Wm. T., Co. E, togth N. Y. V.; removed. Honorary Member Carter, John J., Co. F, 33rd and rst Vet. Cav., Titusville, Pa.; living. All that are left of them, of the 110 members of this Post, thirty-four are still active. About forty-seven to fifty have died. Of those transferred we are not certain how many of those have been “mustered out” by death. J. L. AND C. S. THOMPSON POST, NO. 190, G. A. R.. AT DALTON, N. Y. This additional Post in Nunda was organized January 23, 1884, being at that time a part of Hall Post, G. A. R. It was named after two brothers who enlisted in Nunda in the ro4th Regt., N. Y. Vols., known as the Wadsworth Guards. One was killed at Fredericksburg, Va., December 11, 1862, and the other one died in a Confederate prison in 1864. Membership Aldrich, Alonzo, 4th N. Y. H. Art. Alvord, Jacob, Co. I, 1st N. Y. D., Dalton. 593 Aylor, Jacob, Co. A, 9th N. Y. H. Art.; buried at Nunda. Bates, C. B., Company k, 16th N. Y. Cav. Batterson, Wm. (See C. W. W. Post) ; dead. Bennett, E. O., Co. G, 78th N. Y. Inf. Bentley, C., Hos. Dt., Co. Kk, 16th Ohio Cav.; dead. Burroughs, Aaron, 4th N. Y. H. A.; buried at H. H. Chamberlain, W. H., Co. C, 89th N. Y., resides at Dalton. Cudebec, C. L. (See C. W. W. Post); died. Dory, Thomas, Co. kK, 184th N. Y. Inf., resides at Dalton. Fry, Henry, Co. I, st N. Y. D., resides at Dalton. Fox, Chas. B., Co. A, Dragoons; died 1907. Foose, Geo. C., Co. A, 22nd N. Y. Cav. Hamilton, Edwin M., Co. I, 136th N. Y. Vols.: died. Hamilton, Chas. B. (See C. W. W. Post). Havens, C. L., Co. I, 1st N. Y. D. Havens, Henry Kk., Co. I, 136th N. Y. V.; died 1908. Hark, Frederick. (See C. W. W. Post.) Jackson, Paschal, Co. I, 1st N. Y. D., resides at Dalton. Johnson, T., transferred to Nunda, Co. I*. 161st N. Y. Johnson, Benj., transferred to Nunda. Kelley, Wm. H., Co. F, 1st N. Y. D. Kneeland, Benj. F., Surgeon; died at Nunda, September 3, 1905. Lyon, H. S., Co. H, 136th N. Y. V., resides at Dalton. Lyon, J., Co. D, 15th N. Y. Inf., resides at Dalton. Lynde, Chas. S., Co. M, 2nd Mounted Rifles, Dalton. Lynde, Jas. A., Co. M, 2nd Mounted Rifles; died at Dalton. Myers, David, Co. B, 9th Cav., Dalton. Pitcher, Geo. .\., transferred to Nunda. (See C. W. W. Post.) Parks, A. Jackson, Co. E, 85th Inf.; died at Perry, 1908. Rogers, Geo. F., Co. D, 1st Vet. Cav.; died. Rogers, Jas. ist N. Y. D.; transferred to Nunda; died at Dayton, O. Russeli, Torrey E., 93 Inf.; removed. Ricketts, F., Co. A, 184th Inf.; transferred to Nunda. Simpson, Jno.. Co. D, 188 N. Y. I.; died. Smith, Homer A., Co. B, to4th N. Y. Smith, Jesse, Co. I, rst N. Y. D.; resides at Nunda. Schneider, Phillip, Co. G, 2nd N. J. Cav.; transferred to Nunda. Suitor, Albert, Co. F, 1ogth N. Y. Swender, H., Co. A, 9th N. Y. H. Art. Steih, Daniel, F. oth N. Y. H. A. Freehouse, Jno., Co. I, ist N. Y. D. Town, B. F., ist N. Y. D. Walker, J. C., ist N. Y. D. Ward, Rowland E., 4th N. Y. H. Art.; died. Youngs, Wm. A., 1o4th N. Y. L, Pike, N. Y. HALL POST, G. A. R., HUNT, N. Y. This Post holds its meetings in Memorial Hall, Hunt, and meets on the first and third Saturdays of each month. It has fost most of its members by death and by transfers. 504 Hall Post was named after Lieutenant Wim. C. Hall of Co. Kk, 136th N. Y. Infantry, who was wounded during the Battle of Resaca, Ga., May 13th to 16th and removed to hospital at Nashville, where he died May 27th. The Portage soldiers did well in selecting the name of this gallant soldier, earnest scholar, and Christian gentleman. Members The following members were afterward transferred to Dalton, to form a post there: Alonzo Aldrich, Aaron Burroughs, C. L. Ilavens, David Myers, George F Rogers, James W. Rogers, Charles and James Lynde, A. Jackson Parks, Theo- dore Magee, Daniel Steih, Jacob Aylor, J. and Henry Lyon, B. I*. Kneeland, Henry Swender, Philip Schneider, WH. Kelley, J. C. Walker. The following three were transferred to Nunda: Clarence L. Cudebec, Captain H. W. Hand and Otis L. Crosier. Beech, Wim.; died. Blood, Calvin, Hosp. Steward, Co. H, 13th N. Y. H. Art.; died March, 1905. Beardsley, Augustus, Co. E, 4th N. Y. H. A.; died. Broadbent. Joseph, 1st N. Y. Cav. ; transferred. Brigham, Benj., Co. D, 58th N. Y. N. G. ;died. Boss, S. P., Co. F, ist N. Y. D.; died. Buckley, J. H., 4th N. Y. H. Art.; removed. Chafee, James R., Co. A, tosth N.Y. Cheesbro, Emory, Co. I, 136th NX. Y., Badger Mills, Wis. Chase, Augustus \W., Co. D, 58 N. Y. N. G.; died 1901. Edmonds, Thos. \W., Co. J, N. ¥. D., Castile, N.Y. Evans, Bailey, Co. F, 27th N. Y. \.; removed. French, Curtis S.. Co. D, 58th N. Y. N. G. Evans, David M.; removed. Gallup, Lyman, Co. A, tosth N. Y.; died, 1906. Green, Thos., Oakland. Guptill, Jos, 4th H. Art.; died, 1907. Gardner, Charles, Co. D, 58th N. Y. N. G. Gifford, L. D., 8th N. Y. H. Art. (not active.) Hart, E. A., Co. A, trith, Oregon. Hawthorn, Robt., Co. H, 26th N. Y., Sgt. Co. F, 1st Vet. Cav. Haynes, N. W., Co. I, 17th Inf.; died at Castile, 1905. Hinkley, Owen E., Co. B. 14th H. Art.; died, 1907. Hinman, Alex., Co. A, ro4th; transferred to Canesaraga. Howard, Hunt, N. Y. Holley, Henry, ath N. Y. H. Art., Hunt, N. Y. Keeney, Anson F., Co. C, 89th N. Y.; removed to Perry. iearnes, W C., Co. B, 32nd Iowa; transferred, Ohio. Laughlin, Michael, Co. F, 4th N. Y. H. Art, Rossburg. Link, Nelson D,, 58th N. Y. N. G. Miller, C. D., Co. C, 84th Ill; removed. Moneghan, Felix, Co. H, 136th NX. Y.; Portage Station. Morris, Sidney S., Com'y Sergt.:; transferred to Jamestown, then to Nunda Niles, Wm. H., Co. I, rst N. Y. D.; died. Nash, E. Adelbert, Co. F, 4th H. Art.; Hunt. 595 Payne, Phillip, Co. A, 1st N. Y. D.; Portage. Parks, Robert Randall, 4th N. Y. H. Art.; Hunt. Price, Wm. D., Co. I, 136th N. Y. Rae, Dr. Robt., Surgeon ist N. Y. Drag.; Portageville, N. Y. Russell, J. C.. Co. D, 58th N. Y. N. G., Dalton, N. Y. Reed, Wm., Co. D, 1st N. Y. Ari. Rawson, Moses, Co. L. tst N. Y. Bat. Lt. Art; died, 1880. Right, Henry C., Co. C, Mich. Vols.; died August 12, 1889. Schwartz, Mathias, Co. D, ro2nd Pa. Inf.; (withdrew) ; Hunts. Smith, Benj., Co. C, Dragoons; buried at Dalton. Smith, Delancey L., Co. F, 33 N. Y.; Hunts. Stone, Wm., Co. F, 21st Cav.; Portageville. Stockweather, Geo., Co. F, 1st N. Y. D.; Hunts. Scott, Robt., Co. D, 58th N. G.; died. Troley, Wm., Co. A, tst M. Light Art. White, A. J.; Oakland. Washburn, ,47th N.Y | Witter, Leroy H.; died, 1897. JOHN J. CARTER CAMP, SONS OF VETERANS This camp was organized May 17, 1892, with sixteen charter members. At the next meeting, May 23rd, six more members were added to the camp. They chose their name with great unanimity of opinion and were soon after- ward the recipients of a magnificent United States flag from the generous patriot under whose name they gather. The camp has had a membership of about fifty but some members have removed and others ceased to attend. A list of names of members follows: : Abrams, Rev. Delos E., son of W. B. Abrams, Sergeant 97th N. Y. Inf. Ames, Alfred A., son of George Ames, 1st N. Y. Drag. FRED WoopworTH Caprain JOHN CREGO 596 Brady, Robert B., son of W. H. Brady, 28th N. Y. Inf. Brady, Charles, son of WH. Brady, 28th N. Y. Inf. Cudebec, Roy J., son of Clarence Cudebec, ist N. Y. Drag. Cook, Edward L., Jr., son of E. L. Cook, Captain tooth N. Y. Inf. Craig, Donald G., son of William Craig, 58th N. Y. N. G. Crosier, John L., son of Otis L. Crosier, 136th N. Y. Inf. Crego, John, son of James L. Crego, Lieutenant roth Michigan, died 1894. Crego, Herbert, grandson of Jas. L. Crego, Lieuten’t 19th Mich., died 1894. Daily, W. L., son of Chas. L. Daily, Lieutenant 1st N. Y. Drag. Batterson, Winfield S., son of William Batterson, 188th N. Y. Inf. De Alocker, A. M., grandson of Peter De Mocker, 2nd Mounted Rifles. De Mocker, Fred, son of Peter De Mocker, 2nd Mounted Rifles. Davis, Everett G., son of Geo. WW Davis, 136th N. Y. Inf. Gurnee, Lloyd W., son of John R. Gurnee, tooth N. Y. Inf. Gurnee, J. Winfield, son of John R. Gurnee, tooth N. Y. Inf. Hall, William \V , son of Rey. E.G. W Hall, roth N. Y. H. A. Hall, Arch L., son of Rev. E. G. W. Hall, roth N. Y. H. A. Hall, Clayton, son of Rev. E.G. W Hall, roth N. Y. H. A. Hark, Walter P., grandson of Fred Hark, tst Vet. Cav. Herrington, Lewis, son of Matthew Herrington, 30th N. Y. Inf. Holmes, John, son of William Holmes, 1st N. Y. Drag. Hooker, . son of Eli Hooker, 85th N. Y. Inf. Hooker, Lewis, son of Eli Hooker, 85th N. Y. Inf. Holder, Will, grandson of Eli Hooker, 85th N. Y. Inf. Koeppe, E. W., son of Gottleib Koeppe, 33rd N. Y. Inf. Leonard, Rev. T. S., son of H. G. Leonard, 46th Pa. Inf. Lockwood, Burton E., son of Frank Lockwood, tst N. Y. Drag. Lockwood, Lewis, son of Frank Lockwood, Ist N. Y. Drag. Logan, Frank J., grandson of Henry Marsh, 14th U.S. H. A. Luther, Daniel U., son of Daniel Luther, rqist N. Y. Inf. McCarthy, Frank, son of Dennis McCarthy. Mabey, Clayton G., son of Byron W. Mabey, 14th N. Y. Inf., 8th N. Y. Cav. Morris, Charles L., vet. of Sp. Am. war, son of S. S. Morris, ist N. Y. Drag. Nash, M. J. (honorable discharge), son of Jos. N. Nash, 58th N. Y. N. G. Northway, Edward W., son of Frank A. Northway, 136th N. Y. Int. Northway, William, son of Frank A. Northway, 136th N. Y. Inf. Nelson, Hartford, son of Edward Nelson, tst N. Y. Drag. Pratt, Charles E., son of David Pratt, 1oqth N. Y. Inf. Pratt, Ralph K., grandson of David Pratt, toqth N. Y. Inf. Provo, Charles V., son of John Provo, 4th N. Y. Art. Robinson, Frank E., son of Rufus Robinson, 58th N. Y. N. G. Sanders, Walter B., son of C. K. Sanders, Lieutenant, 58th N. G. Sanford, E. H., son of Thomas Sanford, 188th N. Y. Inf. Sabin, Robert, son of John B. Sabin, Mounted Rifles. Sphoon, Charles H., grandson of George A. Sphoon, rst N. Y. Drag. Smith, Benj., son of John Smith, 3rd N. Y. H. A. Toms, Frank, son of James Toms, 104th N. Y. Inf. 597 Woodworth, Fred E., son of Charles R. Woodworth, 52nd N. Y. Inf. Woolworth, George H., son of Lafayette Woolworth, 104th N. Y. Inf. CHARLES 8S. LYNDE CAMP, S. O. V., NO. 50, DALTON, N. Y. This camp was organized at Hunt, N. Y., September 10, 1886, with 20 members, mostly from Dalton, where it was soon afterward located. Its members were as follows: Frank Holley, son of Henry Holley. 4th H. A. FHarvey Halstead. son of Halstead. Elkanah L. Sanford, son of Thomas Sanford, 188th N. Y. \lenry E. Averill, son of Latham Averill. \Villiam Hamilton, son of Charles B. Hamilton, 157th N. Y. Richmond D. Havens, son of Henry K. Havens, 136th N. Y. Thomas \V Hamilton, son of E. M. Hamilton, 136th N. Y. \Villiam G. Rogers, son of George W Rogers. William Upthegrove Douglass. William Havens, son of Henry K. Havens, 136th N. Y. Ziba Barney, son of Ziba Barney. Allen Town, son of B. F Town, 130th N. Y. Sheridan W. Smith, son of John P. Smith. Aaron Bates, son of \WW Clem. Bates. L. C. Havens, son of Henry K. Havens, 136th N. Y. M. J. Aylor, son of Jacob Aylor, oth H. A. A. G. Stockweather, son of George Stockweather, ist N. Y. Drag. J. E. Lyon, son of Henry Lyon, 136th N. Y. A. J. Nash, son of Adelbert Nash, 4th H. A. S. A. Ryan, son of John Ryan, 136th N. Y. L. A. Walker, son of J. C. Walker, 1st N. Y. Drag. Harry A. Closser, son of Soloman Closser, to4th N. Y. Lannes Lyon, son of Henry Lyon, 136th N. Y. John A. Pitcher, son of George A. Pitcher, 9th H. A. Eugene Price, son of William Price, 136th N. Y. \Valter Van Ostrand, son of Charles Van Ostrand. Frank A. Russell, son of Joseph B. Russell, 58th N. G. I \W. Ryan, son of John Ryan, 136th N. Y. J. R. Marven, son of H. S. Marven, 58th N. G. William R. Ward, son of Rowland Ward, 4th H. A. S. E. Wright, son of Zalmon Wright, 64th N. Y. H. N. Burch, son of Freeman Burch, Mounted Rifles. Washington Price, son of William Price, 136th N. Y. Harvey Hamilton, son of Charles Hamilton, 157th N. Y. Rev. Jasper Howell, son of A. B. Howell, 3rd N. C. Mounted Rifles. Burton D. Price, son of William Price, 136th N. Y. George Brady, son of WW H. Brady, 28th N. Y. Rev. W. F. Wells, M. D., son of Charles Wells, 169th N. Y. John Lynde, son of Charles Lynde, 2nd Mounted Rifles. Floyd Smith, son of Jesse Smith, 1st N. Y. Drag. James Smith, son of Jesse Smith, 1st N. Y. Drag. Joseph Dieter, son of Frank Dieter, ist N. Y. Drag. 598 George Dieter, son of Frank Dieter, 1st N. Y. Drag. Herbert E. Wells, grandson of Charles Wells, 169th N. Y. Henry Ward Lyon, son of H. S. Lyon, 136th N. Y. William E. Price, son of \William Price, 136th N. Y. Frank Dieter, son of Frank Dieter, ist N. Y. Drag. Charles Bentley, son of Lieut. Charles bentley, Company K, 16th IL. Howard Kelley, son of \Villiam Kelley, ist N. Y. Drag. Ward L. Lynk, grandson of Nelson Lynk, 58th N. G. T. Cort Bliss, D. D. S., son of E. S. Bliss, 136th N. Y. W. AW’. Witherell, son of \Walter S. Witherell, 136th N. Y. Russell Kelley. son of William H. Kelley, rst N. Y. Drag. Eli Price, son of \William D. Price, 136th N. Y. Rev. Orren C. Baker. WOMAN’S RELIEF CORPS, NO. 57 This corps of workers was organized March 13, 1902, with seventeen members, and has had in all one hundred and six members. Of this number it has lost by death three of its most active members, namely, its First Chap- lain, MIrs. Martha K. Dennis; Mrs. Jennie Craig, a Past Senior Vice Com- mander, and on August I, 1907, Mrs. Ellen \W. Post, who had served as dele- gate to state convention held at Saratoga. These ladies were efficient and zeal- ous workers and true patriots. This organization has been of incalculable benefit to the community in many ways, particularly as a dispensor of aid to the afflicted and needy; in fact, it has been the only organization that has practiced systematic charity to all in special need of kindly courtesy or practical aid. Besides these acts of kindness to the sick or afflicted, it has furnished substantial aid to the amount of five hundred and thirty dollars. Composed, as it is, of people from the various churches, it has aided in breaking down some sect and social boundaries and proved that 75 or more women can work harmoniously on the plane of a common interest in humanity. The successive presidents of this corps have been: Rev. Clara E. Morgan, Mrs. Teressa Baylor, Mrs. Mary B. Richmond and Miss Mabel H. Dowling. Roll of Members of Woman’s Relief Corps, No. 57 Those marked * have died, ¢ those removed. +Clara E. Morgan, *Jennie E. Craig, Mary N. Hand, Belle S. Balty, Har- riet T. Sanders, Mary B. Richmond, Lottie Wright, Julia Hand, Bessie Den- nis, Bernice Gurnee, Jessie M. Johnson, M. Louise Blanchard, Victoria Camp- bell, Ella Gurnee, Melissa Hagadorn, Mabel H. Dowling, Hannah Lovell, Nellie A. Brown, Theodora Daggett, fM. Stella Bergen, Teressa K. Baylor, +Anna May Morris, Lotta Lovell, tNellie M. Sabin, Cora I. Dowling, Georgia Sanders, Loretta I. Bergen, Delia I. Hungerford, Dell M. Wheaton, Ella L. Ostrander, Lucile M. Partridge, Minnie Jones, Julia C. Smith, Mary J. Dennis, -Anna D. Slocum, Elizabeth A. Clapper, {Maria E. Morris, *Ellen W. Post, Harriet Dailey, }Flora Conklin, fHarriet Bergen, Emily C. Robinson, Mollie P. Bergen, Harriet L. Dowling, Mary J. Rowell, Sabrina J. Ostram, Florence L. Dowling, tLouise Fulmer, Cora D. Cudebec, Charity Robinson, 599 Anna Brady, Sabra Willett, Mabel Gillette, Mary E. Cook, Katherine Holmes, Elinor Cook, Emma Osgoodby, Ella Gelser, {Harriet M. DePuy, Lavina Wil- cox Nelson, Sarah DePuy, Cora M. Wagor, Mary E. McMaster, Harriet F Bennett, Zettie Whitcomb, Frances Ray, {Mary J. Fraser, Elizabeth Robinson, Frances E. Ramsey, Sadie M. Foote, Franc Northway, Alida J. Barron, Mar- tha K. Holmes, Luella D. Page, Grace K. Scholes, Carrie W. Rose, Katherine Haines, Grace Swift, Gertrude Robinson, Jessie C. Beach, Stella G. Coffin, Belle S. Miller, Jennie Barker, Celia Carrick, Mary Jones, Sophia Willett Dake, Ida A. Holmes, Nellie Wilner, Harriet A. Foote, Leala D. Baker, Eliza- beth D. Goldthwait, Julia G. Fuller, Helen R. Wood, Mary E. Higgins, Frances Wood Craig, Mary P. Dana, Ellen J. Colgrove, Rose E. VanDusen, Sophronia Stone, Nellie Kent, Isabelle Mabey, Mary E. VanWagnen, Eliza- beth B. Dodge, Fannie M. Morris, Vina M. Scott, Pearl T. Willard. OUR CEMETERIES AND OUR HONORED DEAD Memorial Day Do you know what it means, you boys and girls, Who hail from the North and South, Do you know what it means, This twining of greens Round the silent cannon’s mouth? This strewing with flowers the grass-grown grave, The decking with garlands the statues brave; This flaunting of flags All in tatters and rags, This marching and singing, These bells all ringing, These faces grave and these faces gay, This talk of Blue and this talk of Gray, In the North and South on Memorial Day? Not simply a show time, boys and girls, Is this day of lavished flowers,— Not a pageant or play, Nor a mere holiday Of flags and of floral bowers. It is something more than the day that starts War memories throbbing in veteran hearts, Far across the years, To the hopes and fears, To the days of battle, Of roar and rattle; To the past that now seems so far away, Do the sons of the Blue and the sons of the Gray Gaze, hand clasping hand, on Memorial Day. 600 For the wreck and the wrong of it, boys and girls, For the terror and loss as well, Our hearts must hold A regret untold As we think of those who fell. But their blood, on whichever side they fought, Re-made the nation and progress brought. We forget the woe, For we live and know That the fighting and sighing, The falling and dying, Were but steps toward the future—the martyr’s way, Down which the sons of the Blue and the Gray Look with love and pride, on Memorial Day. William B. Dick. Hallowed Ground The graves we decorate of those for valor crowned Are to their living comrades consecrated ground. Honor Your Country’s Preservers Bring flowers bright from garden and grove Twine wreaths for the emerald sod Earth yields such beautiful tokens of love In the vales where our brave heroes trod. Bring flowers, choice flowers, of every hue, The crimson, the purple, the red, For they were loyal and royal and true Our noble, our patriotic dead. Bring pure white wreaths, and the fadeless green For their spotless, enduring fame, For brave deeds of valor as ever were seen And a pure and immortal name. Bring fragrant flowers to these portals of death On the verge of the evergreen shore, That the fragrance of earth, and the incense of Heaven May blend in our thoughts evermore. H.W. H., 1875 or 7 Z, Oakwoop CEMETERY BURIED AT OAKWOOD CEMETERY Revolutionary Soldiers William Dake Gould, born 1754, died 1844; Daniel Andrus, born 1750, died 1840; Zadoc Sherwood, born 1759, died 1859; Daniel Hamilton, born 1761, died 1852. Veterans of 1812 Gen. Micha Brooks, born 1775, died 1857; Noah Warren, born 1793, died 1880; John C. MeNair, born 1796, died 1869; John H. Townsend, born 1793, died 1880; Dr. Jabez Dake, Sr., born 1788, died 1846. THE GREAT CIVIL WAR, 1861-65 Died during the war and buried (or have markers) in Oakwood, Nunda: Killed: William James Cosnett, in 1864; Alpheus Cyrene Willett, in 1864; Captain and A. A. General Jno. P. Wood, in 1864; William Black, Perrin Paige, William E. Patridge, Alfred H. Cain. Died of wounds: Sergeant Lewis \V. Shepard, Sergeant John S. Satterlee, William G. Chislett, Emerson Rude. Died from prison life: Samuel Tallmage, Lamire Willey, Perry Haynes. Died from disease: Gardner Bacon, William J. Wright, Rufus Chandler, Charles Harris, John \W. Emmons, Isaac Johnson, John Hagadorn. Buried at East Hill (Seager’s), Nunda: During the war: George H. Prentice, Rufus C. Wescott, John G. Havens, 1869. Since the war: Orville Prentice. Buried at Scipio: Died during the war of wounds, Lycurgus Twining, 1865. Buried at N. Oak Hill: Revolutionary soldier, with monument, William Gould Dake. Civil War:During the war. Charles R. Lowe, 1862. Since the war, Moses. Cook, 1877; Chester Gould, 1902. VETERANS MUSTERED OUT “As years go by from the ranks they fall, They list no more for the bugle call; Give the right of way with a kindly smile, They need it now but a little while. In the nation’s need their hearts were true, Honor is only their well earned due; Then scatter flowers with bud and bloom, Upon their path as well as their tomb.” VETERANS WHO DIED SINCE THE WAR AND ARE BURIED IN OAKWOOD Capt. Edwin A. Tuthill 1867, Thomas Macken, Gotlieb Koeppe 1871, Henry F’. Fuller 1880, Needham C. Knight 1870, John B. Paine, March 6, 1870, Edwin Wilcox 1869, Henry Smith, Fred Willett, Paul Rouber (marked Del- 602 rymple), James Hagadorn, Thomas Chambers, Joseph H. Mason, Charles Henry \Waver 1880 (also in the Seminole War), Lieut. Col. \Wim. . Alward, Norton S. Goldthwait 1887, Sergeant Christian Smith, George \V Snyder 1888, Edgar M. Chipman 1883, Lewis Husong, 13. Franklin Demmon 1886, Corporal Robt. J. Shield 1889, Jacob Aylor 1888, Henry Alday 1900, Joseph Nash 1888, Brevet Lieut. Col. Jas. Lemen 1890, Edw. Bush 1894, C. L. Cudebee 1904, Lieut. Chas. L. Dailey 1906, Terrance Carroll 1906, Edwin Petteys 1907, Eli Hooker 1907, Seuyler Durvea 1875, David Pratt 18760 Capt. J. M. McNair, John Provo 1895, Geo. W. Daggett 1895. John Shaw (colored), Orman F. Reckard 1895, Elkin Miner 1889, Rufus Robinson, Andrew Skellenger 1895, Ezra Bur- dick 1891, Dr. James Gilmore 1895, William Close 1900, Sergeant Alfred \V Skinner, Andrew MeMillian 1899, Peter DeMocker 1896, Lieut. Calvin Her- rick 1891, Horatio Clapp 1900, \W HH. Stocking 1893, Charles Woodworth, Col. L. C. Skinner, Martin V Carpenter 1894, Hiram Merithew, James Carroll 1904, W. A. L. Demery 1905, Capt. G. J. Campbell 1906, Frank G. Lockwood 1907, Stacy Warford 1907, Eli S. King 1908. BURIED AT DALTON AND THEIR GRAVES DECORATED BY J. L. AND C. 8S. THOMPSON POST Buried during the war: \Wm. Elwood 1864, Wm. A. Ecker, George R. W Fay 1865, Cordemus C. Thompson, James S. Thompson, David C. Wade 1864, Marcus W Wood 1864, Austin Evans, John Parks 1864, Thomas B. Dunn 1862. Since the war: Elijah White 1870, Edwin M. Hamilton 1895, Wm. Bat- terson 1901, James A. Lynde 1903, Benj. C. Smith 1901, John Simpson 1893, William Magee 1903, John P. Smith 1go1, Marvin Wilson 1885, Henry K. Havens 1907, David Tadder 1884, Hiram Brace, Andrew \Vescott 1868, Charles B. Fox 1908, Lieut. Charles H. Bentley 1894, Geo. F. Rogers, Theo- dore Magee 1904, James \W. Rogers (monument) 1903, Treehouse. BURIED AT UNION CEMETERY, SNYDER’S, NUNDA Lieut. David Baldwin, War of 1812; Jacob Goodemont, War of 1812; Elisha Ames, died in the service; Lieut Prosper Swift 1864; Elwell; Leonard Russell. Since the war: George Ames. At Chautauqua Hollow James Macken, John Knight. At Union Corners James Ammermon, John Creveling, Ephraim Walker, all of War of (812-14. Hiram O. Seeley, Civil War. At Oakland Joseph Hosford, Revolutionary ; David Mosier, Revolutionary; Capt. Albert S. Haver, Company A, 104th Regiment; Wilbur Haver, 27th Regiment ; James B. Randall, Company F, 169th Regiment; John DeLong, Company F. 33rd Regiment; James R. Jacoby, Comparv E, 115th New York Regiment; George Bovee, Company C, 136th New York Regiment; William Beech, Company F, Dragoons; Henry Swartz, Company F, 33rd New York Regiment ; 603 Philander H. Bush, Company F, Dragoons; Augustus L. Damon, Company F, 33rd Regiment ; Geo. H. Mosier, Company F, 136th New York Regiment. At Hunts Hollow Capt. Elisha Smith, veteran War of 1812; Surgeon Benjamin T. Kneeland, ist Dragoons; Aaron Burroughs, 4th Heavy Artillery; George W. Flint, vet- eran Mexican War and 104th New York Regiment; Rowland Ward, 4th New York Heavy Artillery; Matthew Lake; Geo. Monroe Gearhart, Dragoons; Charles Williams, Jr., 58th Regiment; John Moffatt, 58th New York; Robert Scutt, 58th New York Regiment; Benj. Brigham, 58th New York Regiment. At Portageville (Catholic Cemetery) James Kiley, Laurence Pendegast. At Fillmore John Harwood, Edward G. Snyder, A. J. Palmer. Buried in Various Places Michael Kiley, in Egypt, Africa; Theodore Cummings, East oe An- drew J. Oakley, Wiscoy ; Chester B. Bowen, Peaster, Tex., 1905; Rev. James R. Bowen, Lyons, Mich., 1906; Lucius H. Barron, Portland, Oreg., 1890; Oscar J. Willett, Oakland, Cal., 1888; Asher C. Whitnack, Mt. Hope, Roches- er; Lafayette Woolworth, Ossian, N. Y.; Capt. J. N. Flint, San Francisco, Cal.; Milon O. Robinson, Randolph, N. Y., 1903; Andrew Jackson, Scottsdale, Pa.; Theodore Magee, Elmira, N. Y.; Rev. Dr. James Marshall, Mt. Morris; Frank Thomas, Mt. Morris; George W. Durfee, Jamestown, N. Y.; Chancey Osburn, Castile, N. Y. SoLpiers’ MONUMENT OUR FORTRESS MONUMENT Oh Fortress on the hillside! To thee all patriots turn As a source of inspiration, thy choice lessons here to learn, As a constant recognition of the mighty victory won. For a fort stands for defiance to all traitors in the land But this guards the fame of heroes from detractions leprous brand, And stands for manly valor, and self-sacrifice—so grand. Cannon shell and deadly rifle, implements of death and woe, These our soldiers found no trifle in the hands of valorous foe With such foes they fought and conquered, at what deadly cost we know. Oh these implements of battle! facing these our heroes brave, Bared their breasts as sturdy bulwarks, home and starry flag to save, Wave triumphant glorious banner over every soldiers grave! Oh the dead this fortress stands for, some already are forgot Those whose names are not recorded, at the family burial lot Silent fortress can't vou tell us! Are their names and deeds forgot. On thy spacious sides are spaces, vacant spaces staring round Seeking for the “Roll of Honor” of those killed or died of wound, Just one space, with metaled tablet, could make each such name resound. Those whose laurels should be brightest, on the battle field were left And their kindred robbed of caring for their graves seem twice bereft. Let their names jive on a tablet, raised or carved by sculpture deft. Carve on marble, white eternal, on its Southern side or face, Names a score or more of martyrs, soldiers from this very place, And this record, though ’tis bloodiess, will pale the creek and choke the breath, For it tells how Tallmage, Willey, and the rest were starved to death. Died in service! QO so many! from this lova! town Nunda Died of fever, died of sunstroke, died of homesickness, away From the mothers love that healeth, like a balm, by night and day. Soldiers of the Revolution sought this frontier from the east Seeking stil! new fields of peril, as men iamished seek a feast And remained, a pledge ci safety, till by death they were released. Then when next our British foemen waged a less unequal strife Their heroic sons enlisted, gladly jeopardized their life Warren, Brooks, McNair and Townsend, followed martial drum and fife. Glorious Fortress still inspire us, till we prize our heritage Heroes of three generations we have seen pass off the stage, Deeply blaze their names immortal to inspire each coming age. 605 LBRO OORT OILS: B MemoriaL Hai THE G. A. R. MEMORIAL HALL At the corner of State and Second Streets is the gift of Col. John J. Car- ter of Titusville, Pa., to a board of incorporators; and designed as a home for the patriotic organizations of Nunda, as well as a repository for historic war records and relics and a monument to the American volunteer soldiers and _ sail- ors. The building consists of a basement and lower and upper halls, with a garret under a hip roof with mullioned dormer windows. The basement which contains furnace room, kitchen and store rooms is of concrete, and the walls above the pavement of rock faced Portage bluestone. The superstructure is of pressed granitoid yellow brick, with terra-cotta window trimmings. The front of the building is of composite Greek and Roman architecture and of a striking monumental effect. The heavy stone entablature over the portal which bears in relief, A. D—G. A. R. MEMORIAL HAILL—10906, is supported by four massive Roman pillars. while from the portico of the upper hall rises 606 four graceful Corinthian columns, flanking the heavy wrought-iron balustrade. Above this portico on the pediment, resting on a heap of round shot; are two dismounted crossed cannons, and in the space above, in gilded metal letters, JOHN J. CARTER CAMP, SONS OF VETERANS. Surmounting the whole is the copper statue of a soldier of heroic size with gun at “guard” and appar- ently alert for big game, and ready to defend the flag which floats from the lofty flag staff behind him. The interior of the Jower hall with the foyer, stairways and cloak rooms, are finished in Indiana white oak with beam finished ceilings, entablature and pilasters. The upper hall or lodge room is finished in Georgia pine. The floors of both halls which are supported by 15 inch steel girders—technically known as II beams,—are of tile and concrete surfaced with maple. The generous donor has spared no cost in making the building and its ap- pointments perfect for the purpose for which it was constructed. In this act. he has shown himself as loyal to the town of his youthful associations and to the memory of his soldier comrades in arms, as he has ever been to his coun- try’s flag: and this unique manifestation of his patriotism is characteristic of the man—the man who can do things. In connection with this magnanimous gift, it affords the author the highest pleasure to give to the public another monument to patriotism inspired by valor, and written in blood by the one soldier who could ‘‘do things in war times,” more difficult of accomplishment than any of the brilliant achieve- ments he has wrought since he recommenced his Civilian life, since ‘Grim visaged war has smoothed its wrinkled front.” The author does not care to tell of the great successes that have attended the business career of this finan- cially successful magnate, with marvelous executive ability. The “Jonny Carter’ of our boyhood as a classmate, as a Nunda soldier, and as a war scarred veteran, crowd all other views and estimates into the background, and the heroic environment of four years of uninterrupted service becomes pre- dominating and with all courtesy and appreciation for others—unsurpassed and unequalled. Let this monument of accurate historical record—the mili- tary achievements of John J. Carter—stand side by side with this Memorial Hall and be as conspicuous and enduring. The Hall, he caused to be built— but his record as a soldier, he himself builded. THE MILITARY RECORD OF JOHN J. CARTER, VOLUNTEER SOLDIER—THE FIRST TO ENLIST IN NUNDA John J. Carter was the first voiunteer in the town of Nunda, Livingston County, N. Y., after the receipt of the President’s call for 75,000 of the militia of the several States, which was about noon of the 16th day of April, 1861. He became a member of Company F, 33rd Regiment N. Y. State Volunteers, which was organized May 22, 1861, and was mustered into the U. S. service on July 3, 1861, at Elmira, N. Y., for two years from May 22, 1861; and by that muster young Carter became 1. A Private Soldier, in which capacity he served until promoted to the the office of 2. Quartermaster Sergeant of the 33rd Regiment N. Y.S. V., September 1, 1861, and continued to perform the duties of that office until July 10, 1862, when he was transferred to the office of 607 3. Commissary Sergeant of the 33rd Regiment; and was mustered out of the U.S. service as an enlisted man November 26, 1862, to enable him to ac- cept a commission in the 33rd Regiment N. Y. S. Volunteers, as 4. Ensign, by Commission of Governor E. D. Morgan, bearing date June 24, 1862, under which he was mustered into the U. S. service as 5. Second Lieutenant of Company B, 33rd Regiment, N. Y. S. V., in which capacity he served until the expiration of his regiment's term of service, when he was mustered out with his regiment, at Geneva, N. Y., on June 2, 1863. Col. R. F. Taylor, with many of his officers, at once recruited the 1st N. Y. Veteran Cavalry. The Governor of the State authorized voung Carter to raise a company for the new cavalry regiment, which he did inside of thirty days from the date of his authorization. He was mustered into the United States service, with rank from September 18, 1863, on October 10, 1863, as 6. Captain Company D, 1st New York Veteran Cavalry, in which capacity he served until February 22, 1865, when, by Special Order No. 43, Head-. quarters Department of West Virginia, Cumberland, Md., he was ap- pointed 7. Acting Ordnance Officer of the 1st Separate Brigade, with headquarters at Charleston, W. \a., but before entering on the duties of his appointment he was detailed as 8. Judge Advocate of a general courtmartial, to be convened at Charleston, W. Va., February 24, 1865, “for the trial of such prisoners as may be brought before it.” The duties of this detail were hardly completed when, on April 20, 1865, by virtue of General Order No. 44, Headquarters tst Separate Brigade, Department of West Va., he was appointed 9. Commissioner of Parole and “ordered to proceed to Gauley Bridge, or to any other point beyond, as may be hereafter designated, to accept the sur- render of any of the forces of the enemy in the name of the United States, and on the same terms granted Gen. R. E. Lee, C. S. A., by Gen. Grant, commanding the armies of the United States.” On the completicn of this service, he continued to perform the duties of Ordnance ()fficer until the receipt of General Order No. a4 (C. S.) Adjutant General's Office, U.S. A., July 1, 1865, ordering the discharge of the First Regi: ment New York Veteran Cavalry, when he asked to be relieved as Ordnance Officer that he might be discharged with his regiment. The request was granted, and, after settling his accounts with the department he became 10. A Citizen by being mustered out of the United States service, at Roches: ter, N. Y., August 2, 1865. Carter participated in the following general engagements: Peninsular Campaign, 1862 1—Yorktown, April 11th te May 4th, 1862. 2—Williamsburg, May 5, 1862. 3—Mechanicsville, May 22, 1862. 4—Golden’s Farm, June 28, 1862. 5—Savage Station, June 29, 1862. 6—White Oak Swamp, June 30, 1862. 608 Maryland Campaign, 1862 7—Crampton’s Pass, September 14, 1862. 8—Antietam, September 17, 1862. Rappahannock Campaign, 1862 g—Fredericksburg, December 13, 1862. 10—The “Mud March,” January 20, 1863. Chancellorsville Campaign, 1862 I1—Storming of Fredericksburg Heights, May 3, 1863. 12—Marye’s Heights, May 3, 1863. 13—Salem Church, May 4, 1853. 14—Bank’'s Ford, Mav 4, 1863. Shenandoah Valley and Maryland Campaigns, 1864 #5—New Market, Mav 15, 1864. 16—Piedmont, June 5, 1864. 17—Kearnstown, July 24, 1864. 18—Martinsburg, Julv 25, 1864. Including many minor engagements and skirmishes incident to the cam- paigns herein mentioned, which space forbids to refer to. In the first months of the war Carter was promoted to Quartermaster and Commissary Sergeants, successively, of his regiment, for correct military de- portment and accuracy in his methods of accounts. During the “Peninsular Campaign” he was promoted to Second Lieutenant and assigned to Company “B” for duty, because of conspicuous service at Wil- liamsburg; and was mentioned in orders because of gallant conduct at Golden's Farm. At Antietam, Gen. W. F. Smith, commanding division of the Sixth Corps, in his report of that engagement said: ‘“* * * JI beg leave to mention the following named officer, belonging tc this (3rd) brigade, whose conduct was particularly gallant, under my own observation—lLieutenant John J. Carter, 33rd New York Volunteers.” For this service he was awarded the Congres- sional medal of Honor. At the second battle of Fredericksburg, Lieut. Carter was the first man, at the head of his company, to enter the enemy's works, on Marye’s Heights, and drive the rebel gunners from their guns. To the watchfulness of this young officer was the Sixth Corps indebted for the timely warning of the enemy's approach in its rear, along Marye’s Heights, on the morning of May 4, 1863. Later in the day, a brigade of rebels attempted to capture a redoubt near the plank road, but the 49th New York and the 7th Maine Regiments repulsed the charge in handsome style, driving the enemy in confusion from their front. Lieut. Carter, being on the skirmish line, moved his men forward and in rear of the now retreating enemy, causing hundreds of them to take shelter in an old barn and other outhouses in their path, from which, because of a well directed fire from his skirmishers, they soon marched out, prisoners of war. The flag of the 58th Virginia was surrendered at the same time. 609 Because of his conduct on these occasions his Colonel and General recom- mended him for promotion; but, because of the expiration of the term of serv ice of his regiment and its muster out of the United States service within a few days, the recommendation was not carried into effect until the organization of the 1st Regiment of Veteran Cavalry, N. Y. S. V.—-practically the reorganiza- tion of the 33rd and 27th Regiments of Infantry into the Ist Regiment of Veteran Cavalry. As a cavalry officer, he was wounded twice and had five horses killed under him in action. He lead four successful cavalry charges, in as many engage- ments, and captured more prisoners of war at Piedmont than he had men in his charging column, twice over. He served under Seigle, Hunter, Crook, Averill and Sheridan. . He was mentioned many times in the orders of his commanding officers for gallant conduct in action, fine soldierly qualities on the march, and good execu- tive ability in camp and bivouac. He was mustered out of the United States service August 3, 1865, after four years, three months and fifteen days service in the field. DaNIEL Price's SANITARIUM 610 BOOK V MODERN NUNDA a " : 2 ~ : ae NUNDA OF TO-DAY What is Nunda Village like, Pedro play and dance all night, Now a day. For in summer maids in white, Once the “Hub” was found in Pike Young and fair, Miles away ; Under our electric lights Now we have a nobby town, Gather there. Sidewalks of cement abound, As they're tripping to and fro, Autos hustling all around, In the light’s fantastic glow That’s Nunda. Then we have a holy show Of angels fair. It is just a sylvan park Bright with leaves, In this town, no maid grows old And electric lights when dark Though on leap years they’re not bold, Changing these Not a day! Into silver hues and gold, But more gay; But one half cannot be told At three score they dress in white, Of the visions that enfold Sing the songs their bards indite, Poesy. Giddy, quite! The Psalmists limit don’t hold good In Nunda! Dames of ninety, its understood If fair the day, To the church will hie away Dressed in silken gowns of gray, And to Sunday School they stay! ! ! Choice souls they! Heaven’s but half a mile away From Nunda! !! (H.W.H.) VILLLAGE HALL MODERN NUNDA AFTER 1842 “And so I wrote it down, until it came to be, For length and bigness of the size you see.” And this already too large manuscript, grew so vast that the scissors was needed more than the pen, and modern Nunda must either be written at a future time, or cut down to very limited dimentions. The most difficult part has been done, but the book was too large, and had to be condensed or it would have bank- rupted the editor, and to some extent the purchaser. Who would have thought so much could have been found in reference to a single town. Historic events are like moving pictures, and the grandsons of pioneers come on the stage as full grown men, in time to see their pioneer ancestry disappear. The grandsons of veterans are knocking at the doors of “Carter Camp” and “Lynde Camp, Sons of Veterans” eager to prove their patriotism, by the reverence they feel for their heroic ancestry. There isa call by this generation to tear down the first frame buildings that have so long survived their builders, that modern ones may take their places. The canal from which the pioneers expected so much progress that they saw dug, and helped to build, that for forty years, carried away the forests of Liv- ingston and Allegany, and furnished cheap transportation for the merchandise and groceries, and other freight from New York City, Syracuse (salt) and Roch- ester, the next generation and a few of the first saw changed into a railroad, that now seems inadequate to meet the requirements of the present age of progress, and a more direct road-bed, though the village along the canal-bed of former years, and an electric coach service both north and south, with a supply of power from the Genesee, seems to be the desire and requirement of this present age. It is bound to come in due time. The present village of Nunda has a charm that beguiles every stranger. It is just a park in summer; it is Just a jewel in winter ; it is superb says another, and even those who indulge in slang call it either a “dandy” or a “bute”; it attracts old and young alike. The city man or woman who comes to see their country cousins sees no reason why Nunda people need seek any resort either in summer or winter for they can find nothing so cozy, so delightful, so enjoyable as this neat and bewitching village of ideal homes. Only last week a daughter of one of our former citizens visited the place for the first time, having come a thousand miles to see the place her father spoke of so often, and she declared that she never saw so charming a village . The very next day a bride from the sunny south, that had not been in Nunda but a day or two, made the same remark. Those from the prairie lands of the west go into ecstacies over our magnificent hills, that charm all who view them, while those from the foot hills of the Rocky Mountains are enthusiastic over our hill encircled valley. The gatherings on Old Home Week and our Centennial will tell the per- manence of the charm, for what they ‘‘admired and loved” a score of years ago, they now “love and admire” with a cumulative devotion. But men are more than landscapes, hills and plains, and I must say with regret that there is no space left to tell of the very ones, nearest and dearest, because of past associa- tions, who have in the last half century done so much to beautify and adorn what nature smiled upon and deemed ideal. Friends of my youth, old friends I knew in Keshequa’s delightful vale,’ had the writer supposed he was to become so inter- 613 ested in your ancestry as to have no words left for you, bearing the imprint of friendship and appreciation, it is doubtful if he had undertaken to name one thousand pioneers first. Some future historians will tell of those they already regard as the old fellows they knew, and we may be fortunate if they do not brand us with the name, Methuselah. I doubt if Heaven itself will be quite ideal in the future “Unless we can meet on the golden street The folks we used to know.” A GLIMPSE AT NUNDA IN 1842 A school paper, printed in 1842, gives us Nunda Village as it then existed. We have often heard that Nunda was greatest at the time when the canal was build- ing. The canal stopped operations for nearly ten years, and the following esti- mate printed at the office of the Genesee Valley Recorder will give us some idea of the village at that time. One hundred and fifty dwellings, 1,000 buildings, three churches, First Pres- byterian, First Baptist and First Universalist. The Baptist church had 464 mem- bers, the Presbyterian 340 members, the Universalist just formed, its charter members were 30. One academy, 30 scholars, the Nunda Academy (Session House building), S. A. Clemons, principal; one woolen factory, 23 x 90, four stories high, four looms and 216 spindles; two carriage shops where coaches and carriages are made; one steam furnace; one steam engine factory; three flouring mills (within three miles); two cabinet and chair shops; one printing press; nine dry goods stores; one hardware; one drug store; three groceries; two tav- erns; two saddle and harness shops; one large tannery, owned by Daniel Ashley, Esq.; a shoe shop, Vancourt & Gardner, employing eight hands. The Methodist Society worship above a store. There were other shops, blacksmith for example, not mentioned, but the esti- mate was a fair one. The population of the town was larger than in 1840, and that it had ever been or ever has been since, but the thousand buildings, probably an exagger- ation, were mostly very humble in size and architecture. This included all out buildings. Some of the barns are still in existence and show what the houses might have been had they not been greatly enlarged and beautified. The Samuel Swain house (Whithead House, Portage Street), the Ashley house (VanDusen, 39 East Street), Carlos Ashley house (Mrs. Campbell, Mill Street), and Samuel Swain, Sr., house, below the mill, were then the largest in the village. Only one of those first three churches are used for church purposes now. The Methodists purchased the First Presbyterian, the First Baptist be- came the Nunda Literary Institute and was burned by an incendiary. The Universalist is used as a public hall, while three newer churches on a more mod- ern and somewhat magnificent scale have taken their places. UTLEY SPENCER, ESQ. Stephen Spencer, Sr., came to Nunda from New Bedford, Conn., in 1818. His children were Laura, Stephen, Mable, Chester, Chauncey, Ralph ‘and the subject of this sketch, Utley. 614 Utley Spencer was born in 1806 and was therefore about 12 years old when he came to Nunda. The family made the long journey from the east with an ox team, settling on a farm in Portage, then Nunda. He received a good education for those days, and as a young man was con- sidered a fine teacher. He followed this occupation for a time, returning from a successful school in Mount Morris to be employed by Colonel Wilcox in his store at Wilcox’s Corners. He married Laura Lake at Hunt’s Hollow, in 1832. She died in 1844. Five children were born to them, Charles L., Julia Augusta, Julia Cynthia, Mary Elizabeth, Laura Althea. Of these, at the present writing, there are living Charles L., at Riverside, Ill, Mary E. McDonald at Geneva, N. Y., and Laura Althea at Chicago, Il]. In 1845 Mr. Spencer married Sarah Lake, a sister of his first wife. Three children were born to them. Sarah Ellen who died in May, 1897, Emma and George Frank, who are now living at Dans- ville, N. Y. Mr. Spencer's first business in Nunda was a general store, situated opposite the present Nunda House. A Mr. Waite Joslyn was associated with him in this store. He lived over the store (the W. B. Whitcomb store) at this time, and afterward in the double house now standing on State Street, north of the site of the old Gibb’s foundry. He soon built what was known as the Whipple House on Mill Street, the house now occupied by Mrs. A. C. Dodge, another further down the same street, followed by the building of the large house adjoining Mr. Alfred Bell's house on Massachusetts Street. He became interested in a contract business and was associated for a time with Suranus Britton. One of their early large contracts was a railroad at Keene, N. H. He was one of the contractors who finished up the job on the Deep Cut. In 1849 he nearly yielded to a strong desire to go to California, but contracts then existing prevented. Soon after this, with Mr. Britton, he became interested in the lumber business, Alfred Bell buying out Mr. Britton’s interest later. With Britton he took a large railroad contract at Cleveland. This proved financially disastrous and swept away the competency he had amassed. Of his personal characteristics, we quote from the Nunda News at the time of his death, September, 1878. “It was during his clerkship here that he was first elected to office, that of constable and during all the remaining years of his life he almost continuously held some public office. He was a life long Democrat, and yet he was elected year after year with the popular majority against him. He held the office of con- stable, deputy sheriff, town collector, justice of the peace, and was postmaster for many years. He was one of the session’s justice at the time of his death. He was always an active worker both in his official pursuits and physical labor. He was no drone in the busy hive of industry, and was always ready to take hold of anything that he could find to do. He was kind and obliging to all, often dis- commoding himself to favor others. He was a devoted father and a firm friend, and in his good will to the hosts of friends he made, exemplified the very acme of hospitality and loyalty.” THE KENDALLS Of the Kendall family who have been residents of the town of Nunda, the family of Dean Kendall who married Johanna Howell. Their children were Allethe, Dillah and Frances. Dillah was one of the finest musicians the town 615 Andaiq ‘[ ‘T Andaq LLIAG ILVT FHL has produced and had more scholars in voice culture than any other teacher of music. Allethe married J. Bradley Willett; their daughter, Sophia, married John A. Dake, the youngest son of Jonathan Dake. Hazel married Glen Mc- Master, Walter (school boy). *Dillah married (first) B. F. Rollah, (second) George Greig, D. D. S. *Frances Rollah married Oscar J. Willard, 1; Leon; 2. Kenneth. Frances married George H. Gibbs, has a son. The family of Dean Kendall came from Brooksgrove to Nunda over sixty years ago. Mrs. Kendall was before her marriage Johanna Howell. Their chil- dren were: Allethe married J. B. Willett, druggist. Dillah or Adelia married B. F. Rollah, 2. George Greig. Frances married George H. Gibbs (see Gibbs family). Sophia, daughter of Allethe Willett, married John A. Dake, and lives in Nunda. Frances Rollah married O. J. Willard and lived here until her death. Oliver and Abram Kendall attended school in Nunda. They all died many years ago. John Willard, Frank and Clara Ingersoll Kendall, children of E. W. and Frances Creveling Kendall have all lived in Nunda. Clara died some years ago. Willard and Frank are successful farmers. John Willard and B. Frank Kendall, sons of Emory and Fanny Creveling Kendall of Mount Morris, have lived most of their lives in Nunda; both are successful farmers. The sons of Willard and Georgia (Barrett) Kendall are Frank and Bert, who are also farmers. OUR FIRST STAGE ROUTES, PROPRIETORS AND STAGE DRIVERS The very first stage route through from Leicester to Angelica previous to the completion of the State Road, must have passed over the River Road. After 1827, it may have come through Nunda, but it is doubtful if it came before then, as the settlement was too small to warrant it, and the postoffice was in Portage till then. Our first stage driver that has been mentioned was Matt Jackson an older brother of Leonard Jackson of this place. This must have been after the first postoffice came to “Nunda Valley.” He was not the first driver, but possibly the first stage driver from Nunda. William Martin was the best known of the early stage drivers, his four horse establishment would attract more attention to-day than a dozen automobiles. His route was from Mt. Morris to Angelica and Belvedere. Another route was from Nunda to Pike. In his youth Robert Wright drove stage for Britton & Co. to Pike, this was probably sixty years ago. Strange and almost incredible is the fact that there was a stage line from Hornell, then Hornellsville, to Attica passing through Nunda Valley, until the railroad between those places was built in 1852 and the proprietors lived in Nunda, and sent out their stages in both directions, and from Mt. Morris to Angelica. They had the whole job in every direction, Seranus Button and his brothers-in-law, William Martin, Charles and William Russell, and, I believe, Hiram Grover, constituted this firm. The Jacksons, Wright, and William G. Russell and probably Joseph Britton were the drivers. After railroad days the stage business from Hornell to Attica stopped, but not until our own railroad was completed was it discontinued to Mt. Morris. William H. Smith, now of Rochester, was the driver. Almiron Paine had the route to Nunda station or Dalton, nearly as long as he lived, his son Allie was 617 Andaq ‘f[ ‘[ 40 JONaaIsay his successor. John Hughes had it for a time, the Whites until the present year and Frank Carter and son Allen are now carrying the mail, passengers and freight between Nunda and Dalton. The transfer route to West Nunda has been chiefly conducted by Mrs. Mattie Herrick, and is now conducted by William Niew. BIOGRAPHICAL NOTES CONCERNING WILLIAM NATHAN ALWARD—COMPILED BY JACKSON W. ALWARD Mr. William Nathaniel Alward was the eldest son of Nathaniel and Betsey Freeman Alward and sixth in descent from Henry Alward, who came from England about 1675 and settled in Woodbridge, N. J. He was also the eighth in descent from Edmund Freeman, his maternal ancestor, who came from Eng- land in 1635, settled in Sandwich, Mass., and was assistant Governor of Plymouth Colony from 1643 to 1647. Mr. Alward was born December 20, 1820 in Scipio- ville, Cayuga County, N. Y., died February 18, 1883 in Rochester, N. Y., and was buried in the family lot in Oakwood Cemetery, Nunda, N. Y. He was sur- vived by a widow and two children, Anna, who devoted her life to musical and literary pursuits and died unmarried January 27,1905, and Jackson W., who is an Investigator in Patent Causes and resides in New York City. Two younger children died in infancy. Mr. Alward was educated at the academies at Homer, Moravia and Aurora, and at the Genesee Wesleyan Seminary at Lima, N. Y. In September, 1843, he married Hannah A. Downs, eldest daughter of Austin and Mary Durkee Downs of Scipio, N. Y. and seventh in descent from John Downs, who settled in New Haven, Conn., in 1654+. She was also the sixth in descent from William Dur- kee her maternal ancestor, who settled in Ipswich, Mass., in 1663. Mrs. Alward was born August 16, 1823, in Scipio, died May 30, 1883, in Rochester and was also buried in the family lot in Oakwood Cemetery. In 1845 Mr. and Mrs. Alward, after residing in the town of Ledyard, Cay- uga County, N. Y., for a short period, came to Livingston County to reside on a farm purchased in December of that year from Israel Herrick, situated on the east side of the River Road Forks in the town of Mount Morris only a few miles from Oak Hill, where his father had some vears previously invested in lands which were subsequently acquired by the late John F Barber and where his widow and daughter now reside. In 1847 the family removed to a farm purchased from David Howell in April of that year, situated on the west side of the State Road, north of Brooks- grove in the town of Mount Morris, where their son Jackson was born. In 1848 the family came to the village of Nunda to reside in a house pur- chased from Charles Dake in November of that year, situated on the east side of Church Street between Massachusetts and East Streets. This house was subsequently remodelled, another story added and it is now the residence of Mr. and Mrs. Hiram V. Rowell. In 1850 the family removed to a farm purchased from Lyman Herrick in October of that year, situated on Walnut Street and the Creek Road, where [er- rick & Colby had some years previously established a nursery. On these prem- ises at the foot of East Street Mr. Alward erected a handsome house and other buildings, improved the grounds, planted elm, walnut and other shade trees and 619 named the place Elmwood. The family resided there for about six years when it was sold to Hiram Ashley, who sold it to Henry Martin and subsequently the late Michael Dowling purchased the property, and it is now the home of his widow and daughters. While the buildings were being completed at Elmwood the family resided in two other houses in the village, one of which was purchased in April, 1851, from Jerome B. Stillson, situated on the south side of Mill Street between State and Church Streets. The late Dr. William B. Alley subsequently purchased this property and it is now the home of his widow. In October, 1857, Mr. Alward purchased from Rev. Whitman Metcalf and Prof. A. Judson Barrett, the residence formerly occupied by Elder Spoor, situated on the southwest corner of East and Church Streets, the house which formerly faced Church Street was moved, reconstructed and enlarged, the grounds graded and trees planted, and the family resided here until they removed to Rochester in December, 1865. This property was subsequently purchased by the late Allen Hinds and is still the home of his family. During the years that Mr. Alward first resided in Nunda he was an active, enterprising man of affairs, trustee of the village and of the Presbyterian Church, owned and operated a number of farms, shipped many valuable horses to the New York market and carried on the business of a country merchant at different periods, in five different stores located as follows: On the northeast corner of State and Mill Streets, on the west side of State Street, third door south of First Street, on the northwest corner of State and Second Streets inthe Holmes Hall Building, long since replaced by the Union Block; on the east side of State ‘Street, second door north of Mill Street, known as the City Drug Store; and ‘lastly on the southeast corner of State and East Streets, known as the New York Store, which he purchased from E. O. Dickinson in November, 1862. On the 26th day of December, 1863, Mr. Alward was commissioned by Gov- -ernor Seymour, Lieut. Colonel of the 58th Regiment, 30th Brigade, 8th Division, National Guard State of New York, organized under authority granted on June 19, 1863. He was ordered to report with his regiment at Elmira, N. Y., on the “Oth day of August, 1864, where two days later the regiment was enrolled as volunteers to serve the United States for one hundred days and stationed at EI- mira, where during that period the regiment aided other troops in guarding about eleven thousand prisoners encamped there. At the expiration of this term of service ending December 2, 1864, Lieut. Col. Alward and his regiment were mustered out of the United States service, when they resumed their service to ‘the state as a National Guard regiment, which was continued until the regiment was disbanded February 18, 1867. In July, 1875, Mr. Alward returned to Nunda and leased the Nunda House for one year and afterward resided temporarily at the Livingston House for about two years when he returned to Rochester. DENNIS ROBINSON ALWARD Dennis Robinson Alward was a son of Nathaniel and Betsey Freeman Al- ward, his lineage is the same as his brother's. Mr. Alward was born December 18, 1830, in Scipioville, Cayuga County, N. Y., and died September 3, 1892, in Auburn, N. Y., and was buried in the Alward family lot in the cemetery at Scipio- 620 ville. He was survived by a widow and three children, Mary and Charles Fran- cis, who reside in Buffalo, N. Y., and Henry Stuart. who resides in New York City. Mr. Alward attended the Nunda Academy, afterward known as the Presby- terian Session House, located on Church Street, and subsequently he was edu- cated in schools elsewhere. In 1853 he located in Auburn where he engaged in the book trade in partnership with James Seymour, Jr., until 1857, when he sold out and went abroad for the purpose of travel and study, visiting nearly all of the interesting places in Europe, including a trip through the Holy Land; six months of the time he was Secretary of Legation at Constantinople, returning home at the close of the Buchanan administration. During the Civil War he was appointed Assistant Secretary of Legation at the Court of St. James, London, under Charles Francis Adams, Minister to England, where he remained until 1868, when he returned and engaged in the insurance business in Auburn, where he continued to reside until his death. In October, 1865, in London, England, he married Emily Wythe Babcock, daughter of George R. and Mary Potter Babcock of Buffalo, N. Y. She was born August 21, 1836, in Buffalo, where she now resides. They had three children only ; Mary, born in London, England, Henry Stuart born in Buffalo, and Charles Francis, born in Auburn. THE AUSTIN DOWNS FAMILY Austin Downs was the son of Truman and Sarah Porter Downs and fifth in descent from John Downs, who settled in New Haven, Conn., in 1654. He was born January 10, 1793, in Southbury, New Haven County, Conn., and died February 17, 1855, at his farm residence at the junction of the State and River Roads, town of Mount Morris, N. Y., and was buried in the Downs family lot in Oakwood Cemetery, Nunda, N. Y. He came with his parents to the town of Scipio, Cayuga County, N. Y., in 1799, and in March, 1815, he married Mary Durkee, daughter of Wilkes and Hannah Fuller Durkee of Scipio, and fifth in descent from William Durkee, who came to Ipswich, Mass., in 1663. She was born August 8, 1793, in the town of Scipio and died February 25, 1862, at the home of her son in law and daugh- ter, Hannah, in Nunda. Her grave is also in the Downs family lot in Oakwood Cemetery. After their marriage they resided on a farm on the shore of Cayuga Lake near Lavanna in the town of Ledyard, Cayuga County, where all their children were born and where all, except two of them, died young. About the year 1848 they removed with their daughter Helen to the village of Nunda, and resided for a short period in a house situated on the east side of Church Street between Massachusetts and East Streets near the residence of her son-in-law and daughter, Hannah Alward. From there they removed to the farm located on the State Road mentioned above. Shortly after Mr. Downs’ death the widow and daughter Helen returned to Nunda and resided in a house purchased by the widow, situated on the north- west corner of East and Fair Streets, where they resided until the daughter married in 1858, when they removed to Grand Rapids, Mich., where the widow re- sided with her son in law and daughter Helen until a few months previous to her death. 621 They had six children, Orill, Enford, Edward R., Jerome, Hannah Ann, who married William N, Alward, and Helen Mary, who married Warren P. Mills, and subsequently married Richard G. Mathews and still resides in Grand Rapids. IT. The William Dunn family, (wife Mary J. Sheppey), settled in 1832. William Dunn b. in England, September, 1802, d. October, 1874. Mrs. Dunn b. 1805, d. March, 1886. II. 1, x Harriet G. b. in England, 1830, d. February, 1903, m. x Edwin M. Hamilton, b. in Nunda, Vet. 136th Regt. d. at Dalton, sons Thomas and Arthur 2. Charles, b. in England, 1831, farmer, d. December 17, 1898, m. 1, Adaline M. Alger, d. February, 1867, m. 2, Retta M. Decker, daughter Mrs. Belle Baker; 3, Thomas, b. in Nunda, September, 1833, enlisted inan Iowa Regt., was a lieu- tenant and recruiting officer, died at Sidney, Iowa, in 1864, buried at Dalton ; 4, Abina, b. 1835, m. Dan’l Wade, a soldier, 136th N. Y., killed February 27, 1864, m. 2, Henry J. Douglas in 1866, reside at Dalton; 5, Euphemia, b. 1837, m. Gil- bert Bentley, had five children; 6, Caroline Emelia, b. 1839, m. William Elwood, 136th N. Y., died in the service, m. 2, Sylvester Upthegrove. She died January 20, 1870; 7, Alfred b. 1856, d. February, 1902. THE FOWLERS AND WARNERS—1847 David Fowler and wife came from Fowlerville to Covingston now in Wyom- ing County, where DeEben Warner, then a young man was practicing medicine. The young physician soon after met, wooed and won their daughter Hannah, and in 1830 they were married. In 1847 Dr. Warner and family came to reside in Nunda, purchased the cobblestone house on East Street and immediately won recognition as a scholar and as a skillful and successful physician and surgeon. He was chosen town superintendent of public schools, and discharged his duties with efficiency. Mr. and Mrs. Fowler soon followed them. Dr. Warner had a class of young medical students including his son Charles F., called the “young doctor.” The people of Nunda were intensely interested in the building of the rail- road from Hornellsville to Attica that would connect with railroads already built New York City and Buffalo. Many Nunda men were share holders and though the original survey, which was much nearer the village, had been rejected, and the new one pushed two miles farther south, still the railroad was the first to pass through the town and it was regarded as the most progressive movement of the time. The great wooden bridge that crossed the 850 feet chasm at Portage station was now completed and a celebration of unusual magnitude was to sig- nalize this architectural triumph of the age. The great chasm had been bridged by the highest bridge in the world. New York City and Buffalo were to co- operate with Attica and Portage, Hornellsville and Nunda, in a “great barbacue and picnic.” Among the many unusual things for the occasion, New York City was to furnish an ox roasted whole. Dr. Eben Warner and his aged and some- what feeble father in law, Mr. Fowler. were in attendance. The roasted ox had been prepared a day or two in advance and all were desirous of a piece of this huge roast. Those unaccustomed to eating rare beef ate sparingly, if at all of it, and by so doing saved their lives, others found it edible. That night there were not physicians enough in the state, living along the line of this new railroad, to care for the sick. Nunda had its share of cases. Mr. Fowler was the first to de 622 velop a case of cholera. Dr. Warner and his students and Dr. Turner, did ali they could for him, but there was a midnight burial and the doctors were the bear- ers. Dr. Warner gave instructions to his young men what to do, prescribed for himself, but told them he did not expect to survive. He was buried next day. The breaking out of the Civil War and the eager enlistments from this pa- triotic town furnished a rare opportunity for surgeons to render great aid and perfect themselves in surgery. Dr. B. T. Kneeland had gone to the front with the Dragoons, and two weeks later, when the 136th Reet. was formed, the peo- ple of the town virtually named the surgeons, and their assistants. They de- manded that the best that could be found were the men to go. Dansville named Dr. B. L. Hovey, Dr. Charles F Warner was satisfactory to Portage, Nunda and Grove, and Dr. Edwin Amsden, son of a famous Wyoming doctor, was also secured for the 136th Regt. Dr. Warner found his position different from ex- pectation and tendered his resignation. If he could not befriend “the boys” he would not remain. He came home and resumed his home practice. He, however, later became, in 1864, surgeon of the 58th N. Y. N. G. with two of his students as assistants, and found this absence of ‘red tape’’ more to his taste. He married Esther Town, and after having fitted several more young men, Dr. Sabin and Dr. W. Q. Huggins and Dr. Moyer, for Medical Colleges, went west where he is still an authority in his profession. Personally, the writer, as one of his boys, is under many obligations for favors conferred. The other members of the family were Elting Fowler Warner who mar- ried Josephine B. Thomson in 1864, William Penn Warner, an A. B. of Union College, who married Anna Richmond, daughter of B. P. Richmond of Nunda. Their daughter, Annie Richmond Warner married Charles E. French and is now a well known writer of books of fiction. She retains her maiden name “Anna Warner’, as her non de plume, preferring to be an American writer and not a “French” one. Their children, Charles Elting and Anna Hathaway French, were summer guests at the Richmond homestead during the last days of their grand parents. Richmond P. Warner is the brother of the authoress. Mrs. Anna Richmond was the first person to subscribe for the “Centennial History of Nunda.” L. B. WARNER One of the men who came to Nunda village in 1848, though not a pioneer, came so long ago, remaining his lifetime, and was so closely related to all the interests of the town, that a history would be incomplete that did not mention our dry goods merchant, L. B. Warner. Interested in schools, and in every form of progress and prosperity, he stands out prominently as a man who had the con- fidence and esteem of every citizen of the town. He was in religious preference a Presbyterian, and in politics a Democrat, but was the business advisor of people of every denomination, and during the war times was as loyal as the most ardent Republican. We are glad to present to our readers his photograph that all may see the one business man of the town that was without an enemy and yet had, and ex- pressed freely opinions on every subject. His home, his store, and the goods he sold were immaculately neat and clean. In this Mrs. Warner deserves special mention also, for no family could excel this worthy couple in this particular. Their three children, Willie C., Charles G. and Sophia, Mrs. Marshall McDuffie, are all living in California. 623 W. HERBERT WILLARD Nunda’s Chief Hustler CABINET MAKERS The successors of the Early Cabinet makers of the town and village, viz.: Henry C. Jones, Atwood & Co., Eben Wheelers (whose chairs of 75 years ago, are still strong and good), J. Chapin, East Street, were D. M. Tuthill about 1849, and his employees, who all became manufacturers, were his brother-in-law, Ed- win Wilcox; Robert Dayton, Henry G. Tuthill, nephews; Robert Cree, and in 1851 Wilson Willard, J. F. Rider and C. F. Rider (all these became skilled workmen and most of them have had cabinet shops). E. Wilcox became a part- ner, R. Dayton manufactured wooden pumps; Robert Cree became a furniture dealer and undertaker, both the Riders had cabinet shops of their own, Henry G. Tuthill (Col. H. G. T.), Corning, N. Y., is a skilled architect, the only survivor of these workers in wood; while Wilson Willard and sons have been the pro- prietors in this cabinet shop for many years, where the firm of Willard Bros. & Co. (elsewhere mentioned) have changed this enlarged plant into a whole- sale casket factory, with an electric plant attached, that is one of the chief industries of the village, as it has been for about 80 years. THE WOODWORTH FAMILY We have spoken of the mechanics that work in wood for there have been numerous cabinet shops since 1824. But of the mechanics who worked on iron and steel there are none that have been in business as long as the Woodworth family. Charles R. Woodworth came from Georgetown, Madison County, to Nunda in 1849, and with him came James R., his brother, and together they established the blacksmith business, they soon established a reputation as skilled workmen, especially in cutlery. Without special machinery, the knives they hammered out became in demand for household purposes, and they devoted much of their time to the manufacture and sale of these useful kitchen utensils. In 1863 Charles R. became a soldier and served in the 52nd N. Y. for a year, and during the battle of Spottsylvania received a wound, resulting in the loss of his left hand, after his muster out from service, he lived in Pitcher, N. Y., for ten years, then returned to Nunda where he began to manufacture cutlery with the aid of machinery. In 1886 his son Frederick E. who had become skilled in this business, purchased the business and plant of his father and has conducted the business since, employ- ing from ten to twenty hands. The children of Charles R. Woodworth were all distinguished for some gift, that has rendered them in social life, helpful and interesting, most of the family have musical talent, some of a high order, Zula and Minnie especially, Sylvia a graduate of the Geneseo Normal has artistic talent of a high order, and Rose, the voungest of the household, has been a professional whistler, has few if any superiors, in that line. She has recently married. Clara was an expert in amateur theatricals. The sons are specialists in mechanical or electrical pur- suits. The young family of Frederick and Cora Woodworth are already indispen- sible in public entertainments. The children are Amy Olga, Minnie May, Clay- ton D. and Frederick E., Jr. May their usefulness equal their ability. Frederick E.’s plant is on a street by itself, once called Bennett Street, but as the Bennetts have not lived there for forty years and the Woodworths have lived there for many years, it seems the street should be named accordingly. George 625 C. W., an electrician; Clarence A. W., expert machinist in good employ ; Albert J., chief electrician, Maryland Steel Works, Sparrows Point. None of the James Woodworth family live in the town. Doctor Helen Woodworth of Boston repre- sents the family, and she now resides in Boston and practices her profession. THE FAMILY OF HON. HIRAM ASHLEY The older sons of Hon. Hiram Ashley, ex-Assemblyman, came to Nunda before he did. E.S. Ashley moved from Minden to Nunda, so he informed the writer, November 2, 1849, where he was a successful business man. In 1854, he bought out James Swain, druggist, his brother Gilbert Ashley, becoming a partner in the business. The father and the rest of the family came about this time and bought a fine place at the foot of East Street now known as Elmwood. Gilbert married Miss Althea Spencer, and they settled on East Street near the family home. Like the other Ashley family, of pioneer days, Hiram Ashley had acquired a fine property, he was an elderly man when he came and only lived a few years. His other sons were Hiram and Edward, and they were for a num- ber of years prominent students in the schools taught by Principals Barrett, Evans, Miss Pettit and others. E. S. Ashley, who was a good judge of a horse, bought and sold many fine teams, and liked this better than the sale of drugs. He left Nunda for New York City March 25, 1866, just after the Civil War, where there were better customers for his finely matched steeds. He returned to Nunda in 1904, aged and feeble, and lived but a few years longer. The younger sons sought health and wealth on a Colorado ranch and sought both successfully. They are now middle aged, and have much of the strength, vigor and energy their father displayed at their age, that made him a strong fac- tor in the civil life of his time, in his county. 1851 In 1851, the year before the fire destroyed the Empire Block, we may get something of a glimpse of our village by the changes in business circles and the newspaper advertisements. The live men always advertise, and the others do not have to. Jeremiah A. Richardson, who had been in the mercantile business in the old Joslyn store for some years, offers his house on Union Street (Mass. St.) and his store for sale. His clerk and nephew by marriage, Walter B. Whit- comb, became the purchaser of both. D. P. Bard, the singing school teacher, has a music store, and pianos etc., are advertised. J. F. Penny tries to eary or “turn” a penny, by the sale of a new invention, the new patent screw bedsteads, for strange to say, until then bed- steads were being morticed together and then held in place by a bed cord that passed through holes, bored in a square 4x4 timber, with abundant room for odoriferous lodgers, besides the bed cord. G. F. Sadd, a very suggestive name, had a marble factory three doors west of Howell store, the block afterwards known as Holmes Hall. Dr. Parker, physician and surgeon, had, as a new comer, to advertise. William Houghton, No. 3 Merchants Row (East side of State Street), had dry goods, etc., Peter Carter at No. 22 was an insurance agent. E. M. Brown, P. M., had boots and shoes, hats and caps and gents’ furnishing goods in the Empire Block (same site as the present postoffice), while “Eldridge with his Daguerroetypes” invites the people to come and “see themselves as others see them.” 626 1852 This year is one long to be remembered because so many things happened to keep it in remembrance. The Genesee Valley Canal had become an actuality in 1851, but the railroad that was to connect the town, with New York City and with Buffalo, and save long stage routes to Batavia or Canandaigua or Hornells- ville when the merchants and others had to go to those cities, was now a fact. There were no commercial travelers in those days, and twice a year all the mer- chants had to take a week or more and go to the city to buy summer or winter goods. Then Nunda Station, about three miles away, seemed very near. The barbecue at the Great High Bridge was also one of the events of the year. The burning of the Union Block, a fine three story building on the site of the present postoffice and Wilcox store, was also one of the great events of the year. The Nunda Times, the village newspaper and its editor, N. T. Hackstaff, were lost to the village and though L. B. Warner quickly rebuilt, the fine block was lost forever. In our history of newspapers we give the extent of that loss. A map of Nunda town and village was published that year, but only those merchants and leading men are mentioned who bought the map. Mr. Fred Crowfoot of Sonyea, is the only owner of this map that the author knows of, and certainly the village did not compare at that time with what the Times tells of the business men that advertise in 1852. The Novelty Iron Works, Skinner & Co., marble factory, G. F. Sadd; cabinet shops, D. M. Tuthill, L. F. Rider, J. W. Briggs; dry goods stores, L. B. Warner, W. Howell, W. Whitcomb, S. L. Barrett, B. P. Richmond, W. B. Whitcomb, successor of J. W. Richardson, William Houghton ; groceries, Swain & Co., Berry & Hatch, P. Carter, S. Reckard, M. Phillips, Colby & Son; drug and book stores, J. Swain & Co., J. H. Camp; jewelry stores, O. W. Talcott, apprentices were C. W. Herrick and Jonathan Miller; hardware stores, C. W. King, Morris Phillips; hat and cap store, White & Peterson; boot, shoes and caps, E. M. Brown, A. H. Mallory; tailoring establishments, W. N. Teall, C. Wing, J. B. Sewell, J. Hamilton & Co.; millinery, Mrs. Johnson, Mrs. Newton, Mrs. Jno. Sherwood; harness shops, C. Chynoworth, Heman Pettit; blacksmith shops, J. R. Woodworth, P. W. Hall, J. Lamb, S. S. Decker ; ornamental painters, A. J. Russell, D. B. Bard, E. C. Howe: carriage shops, D. D. Morse, jr., E. Covey, J. Baker; photographer, T. Eldridge; hotels, Nunda House, L. Nichols, Eagle Tavern, B. D. Henry (who died there) ; liveries, A. S. Ashley, H. C. Grover; lawyers, L. C. Peck, H. Chalker, Benedict Bagley, George Bishop; physicians, Eben Warner, Dr. Turner, J. Meechem, S. G. Upson, Dr. Parker ; clergymen, Rev. J. W. Spoor, Rev. Edwards Marsh, Rev. McKay (Oakland), Rev. H. Roberts, Rev. Benedict; principal of school, H. G. Winslow. THE JAMES CRAIG FAMILY The James Craig family (James and Elizabeth Carney Craig) settled in Sparta in 1830 and in Nunda in 1852. Mr. Craig was a farmer and owned the Swain Mill. They had twelve children, eleven of them are living. William, a merchant, produce buyer, and now financial agent of Belden & Co., m 1 x Jennie Grover, b. in Nunda, daughter of Hiram and Emily Grover, teacher, musician and vice president W. R. C., died 1905, m.2 Miss Fannie Wood, daughter of Cap- tain x J. P. and x Victoria Whitcomb Wood. The children of William and Jane Craig are Fred W. and Donald G. (produce buyers), and Mabel Winifred m. A. J. Stone, general superintendent of N. Y., Lake Erie and Western R. R.; 2. James 627 Craig, merchant, Nunda and Caneseraga, m. Louise Bennett, children born in Caneseraga; 3 Mary m. Moses Merrick, Brooklyn, N. Y.; 4 John J., farmer, teacher, painter, Nunda; 5 Robert, m. Harriet Goldthwait, children, Grace, James and Bessie; 6 Eliza A. m. George Hagan, mechanic, son Howard, telegraph oper- ator; 7 Jane m. Chancey Van Deventer, children, John Harvey and Anna, both born in Nunda, live at Tuscarora, N. Y.; 8 Albert, painter; 9 Edward m. Mar- garet Dickey, daughters Mary and Dora, teachers; 10 Alfred J. m. Villa Wilkins ; 11 Victor T., merchant, m. Lillian Barker, daughter of M. O. Barker, children, Stella, Jessie and Lillian Victoria, Groveland, N. Y.; 12 Samuel J. m. Bertha Ketchum, four children, born in Canaseraga, N. Y. THE VAN DEVENTER FAMILY I. Isaac VanDeventer, son of William, settled in 1843, married Elizabeth Breen, they had seven children. II. 1. George V., married Susan Seager, they had two children, Clara and Mable. II. 2. Jennie VanD. married Thomas Passage. IV. 1. Roy married Sarah Ferrel, 2. Pearl married Andrew Ferrel. II. 3. William VanDeventer, single. I. 4. James VanDeventer, single. II. 5. Chancey VanDeventer, married Jennie Craig, 1, J. C. VanDeventer married Annie Flint, 2. Harry VanDeventer, 3, Anna VanDeventer. II. 6. Addie, died when 10 years old. II. 7. Ella, single. THE WILLIS FULLER FAMILY FROM PIKE The town of Pike has furnished Nunda with only about four or five citizens, Hon. Luther C. Peck, our first, last and only resident Congressman, Dr. C. C. Chafee, our most highly educated physician, and his wife, and recently Mr. Wil- lis Fuller and his cousin Mrs. Ellen Colegrove. The lineage of the sons of Willis Fuller is, as far as pioneer history is con- cerned, extraordinary. It reaches back to the settlements of Canandaigua and Leicester to Horatio Jones, the Indian captive, and to Land Agent Gregg and Dr. Williams, brothers-in-law, and includes the Flints, Ellises, Griffiths, Stew- arts and nearly every family of pioneers in Pike when it was Nunda. The gen- eology brings out these facts. Robert Flint, the first Member of Assembly, from Pike, married Hester, daughter of Horatio Jones. Their daughter Samantha Flint married an Ellis. She was old enough when she came from Cherry Valley to Pike, 1818, to remem- ber the journey. They lived on rye bread all the way with such game as they could shoot on the journey. Having arrived the mother sold the feathers from their only feather bed and bought wheat at Geneseo to sow, sold a string of gold beads and bought ten sheep, bought a cow of Mary Jamison at Gardeau, and then built a log enclosure to protect their stock from wolves. Deborah Flint, a sister, attended the Middlebury Academy at Wyoming with Luther C. Peck and his first wife, and became a teacher, married Orrin Fuller, son of Aaron Fuller, who settled on the Averill farm in (Portage) Nunda, and was drowned in the Genesee River, while rafting lumber for a new house. The wife of Aaron Fuller was Dradina, sister of Eli Griffith the pioneer of 628 1806, and first Supervisor (1809) of Nunda, the first soldier from the town to enlist and the first to die in the service 1812. After the death of Aaron Fuller the widow and her children returned to Pike and to her kindred. Orrin Fuller married Deborah Flint. He seems to have inherited the martial spirit of the Griffiths of Revolutionary and 1812 heroism, and became successively an officer, holding five commissions from Governor DeWitt Clinton, the last one Lieut. Colonel of the 204th N. Y. Militia. He was also the first postmaster of the present village of Lamont, and obtained the position from his friend, L. C. Peck, M. C. in 1839. The children of Orrin Fuller were Samantha Ann m. Will- iam H. Rodgers of Herfordshire, England, who removed to California, 2, Jose- phine, who died at sixteen. 3, Samuel m. Elisa Callis of Matthews, C. H. Va. +, James, District Attorney at New Orleans, two terms, died at Rio Janeiro, Brazil, in 1886. 5, Harrison H. m. Hattie Hyberd of Vermont. They have two children, Willis Orrin and Anna Louise, and reside at Shasta County, Califor- nia. 6, LaFayette, who died without issue. 7, Permellia, who died in childhood. 8, Willis H. Fuller, now of Nunda, born at Lamont, m. Julia G. Williams, eldest daughter of Colonel George Williams (Veteran of 1812-14). The family now reside at Sunnyside, Gibbs Street (Gibbs mansion). Their children were recently married and reside at Ravenswood, the ancestral home of the Williams family. Willis Demert Fuller m. Eva Downing of Shasta, California, Orrin James m. Hazel Still of Buffalo, N. Y. They should be lovers of “Pioneer History” for they are of the lineage of four families of pioneers of four towns, Canandaigua, Leicester, Pike and Portage and connected with twice that number of pioneer families. Samuel Flint, Jr., m. Elinor Lyon. Their daughter Ellen Jane Flint, a teacher of music, m. 1, Harrison Colegrove, 2, Nathan Colegrove, brothers. Ed- ward Colegrove, her son, m. Mamie Gillett. John Colegrove died at the age of seventeen. The Colegroves came from Hume to Nunda, and purchased the Ut- ley Spencer mansion on Massachusetts Street a few years since, and so another town of the original township is worthily represented here. 1858 In 1858 we again have a map of Nunda, and the business directory this year gives, merchants, L. B. Warner, W B. Whitcomb, Isaac Bronson, W. Whitcomb, has also a banking house, Mrs. Lake has fancy goods and millinery. Grocers are Peter DePuy, J. H. Lamb: jewelry, C. W Herrick and J. Miller; Nunda Novelty Works advertise steam engines, reapers, mowers, implements, castings, etc. The firm are Samuel Skinner, L. F. Paine, L. C. Skinner, E. Buck, (pattern maker.) planing mill, Henry and George H. Bagley; hats and caps, H. E. Peterson, Joseph White; ready made clothing, James Lemen and Wilson Willard; stoves, hardware, paints and oil, C. W. King; blacksmith and carriage making, George W. Patterson & Bro., A. C. Colby, George W. Ames, James R. Woodworth ; cab- inet ware, Tuthill & Wilcox, J. Rider, Portage Street, also (Davis Patent Churns), J. W. Briggs, Gibbs Street; livery stable, H. C. Grover; Nunda Nurseries, L. Colby, Vermont Street; Nunda Tannery, Mill Street, B. F. King and Henry Lam- pert ; brewery, (only one ever in town), William Bennett, Bennett Street, now Woodworth Street; drug store, Ashley Bros.; lawyers, L. C. Peck, Carter, Pack- ard, Calker, Osgoodby, Crooks ; physicians, Upson, C. F. Warner, A. L. L. Pot- ter, S. Gallentine, B. Gallentine, I. J. Meechum; bakery, R. Lovell; house and sign painters, J. C. Howell, Edward Howe; Nunda Marble Works, Chris Smith, 629 and Strobel, Second Street: harnesses, L. Whitehead; steam flour mill, Halsey Brace, George Greig, Prac. Miller; Nunda Flour Mills, J. T. Craig, Alva Spear, Prac. Miller. The new railroad had some disadvantages. A thriving village was growing up at the station with large stores cutting off the southern trade from Grove, and since that time another village with three stores at Hunt, that secures at least half the trade from Portage and Granger. In still more modern days the great department stores at Chicago and Phil- adelphia with their greater variety take away a very desirable class of trade. The better communications with Rochester by rail, gives that city from this town a large amount of trade, and still the stores of the village are well patronized, for the grocery trade, is not affected by proximity to the city. As to store buildings we have more and better ones than the village had formerly, and we never see an empty one or a sign “to rent” or “ for sale” in a store window. The stores in the Livingston Block and Union Block are as good as any in the county. There are one hundred more houses in the village than there were in 1852, and it is doubtful if there is one vacant one in the village. The difference in population is not because we have less families, but we have much smaller families. Still the population does not diminish, over 200 children between 5 and 20 years of age are found in our village school. NUNDA BUSINESS FIRMS Dealers in dry goods: Northway Brothers, dealers in dry goods and cloth- ing, carpets and groceries, gents’ furnishing goods. Have double store on State Street. Joseph Lovell: Dry goods and carpets, ladies’ furnishing goods, Union Block. Lester Wilcox: Dry goods and variety store, groceries. Old Warner store enlarged. Joseph Wilcox: Dry goods and groceries, bargain counter, shoes. Old Craig store. H. Cohen: General clothing store in Union Block. Grocers: C. E. Pratt, groceries, boots and shoes, crockery and candies. Union Block. S. Clayton Cooper: Groceries and jewelry. Charles N. Johnson: Groceries. rank D. Wilcox: Groceries. (W. B. Whitcomb store). Druggists: W. Y. Robinson, pharmacist, drugs and books, paints and oils, wall paper, bric-a-brac, lamps. In business over forty years. John O'Connell, pharmacist and clerk in this store for thirty-two years. Harrison Peck: Drugs and books, wall paper, bric-a-brac, lamps. In drug business thirty vears. Jewelers: Wesley R. Marsh, jeweler and oculist, East Street; Ralph Stewart, jeweler. Hardware: AM. J. Aylor, hardware and coal, paints, gasoline and oils, pho- nographs, harness and whips, egg shipper. J. G. Nesenson, manager. E. I Hunter Co., shelf hardware, wall paper and moldings. Furniture and undertaking: F. E. Robinson, furniture and coal, wall paper and moldings (Frank Lake store). Duryee Brothers, furniture and undertak- ing, upholsterers (Cree Block). Nunda Bakery, George Trescott, bread and cakes, ice cream parlor, soda fountain. 630 Nunda Laundry, John M. Perry, East Street. Gents’ Furnishing goods: F. U. Davidson, boots and shoes, clothing, hats and caps. Double store on State and East Streets. Z. A. Miller, gents’ furnish- ing goods, Town Clerk's office. Confectioner: Robert Lovell, candies, ice cream, soda fountain, news room, phonographs and records. Markets: State Street market, W. I]. Framingham, meats, canned goods and vegetables. East Street Market: P. \W. Loomis, meats, canned goods and vegetables. Ice cream parlor: Leon Willard and Leon Dana, ice cream, soda fountain and dealers in Nunda Mineral Water. Alanufacturers: FE. Woodworth, knife works, with sales in thirty states and several foreign countries, employs twelve hands. In business 25 years. Nunda Casket Company: Willard Bros., \Wagor and Gordon, employs twenty hands, five of them women. Electric Light Plant: Willard Bros., \Wagor and Gordon. Nunda Water Works: Willard Lros. Foote Brothers Mlfg. Co., makers of cement machinery, concrete mixers and gasoline engines. State Street. Employ 50 hands in summer and 30 in winter. Nunda Cheese Factory: Young & Young, B. P. McCormick, cheese makers. In 1907 made 250,000 Ibs. cheese. Lumber dealer: N.S. Barker, saw mill and lumber vard, cement, roofing and plaster. Verne Powell, bookkeeper and assistant. J. B. Satterlee, planing mill and saw mill. State Street. Harry Satterlee, assistant. Grist Mills, B. kX. Wallace, flour and feed. Alill Street. Isaac Goldsmith, Coopersville, flour and feed. Nunda Ice Company, F. Jellerson. Willow Dale Milk Supply, Airs. A. J. McArthur. Plumber and timsmith, F. J. A\leCarthy. State Street. Timsmith, shop work, O. H. Cook. Tailors, R. S. Dana, merchant tailor; William Feary, tailor. Milliners, Miss Dell Wheaton, Livingston Block, Mrs. C. E. Smith, State Street. Dressmakers: Mrs. Belle Miller, Miss Vina Scott, Miss Mary Walker, Mrs. Stella Coffin, \MIrs. Ophelia Batterson, Mrs. Rosella Duryee, Mrs. Arthur Roberts, Mrs. Harriet Gray. Florist, Mrs. Frank Carroll, Church Street. Harnessmaker, J. R. Gurnee and son (Lloyd). Boot and shoe repair shop, Justus Derx. Clergy, Editors, Physicians, Lawyers and Dentists are alsewhere men- tioned. Postmaster, Benj. E. Jones; deputy postmaster, Nicholas Kernehan. Rural mail delivery, Homer E. Pitts, Fred B. Reed, Harry Jellerson. Mail and stage route to Dalton. conducted by Frank Carter and son (Allen), Wm. Nieu, mail and bus to West Nunda. Station agent for twenty years L. P. Higgins; Express delivery, Guy Sanford. Telegraph Operator, Edgar Long. 631 CuarRLes FOOTE CHESTER FOOTE Foore BroTHERS CONCRETE MACHINERY Foote brothers general contractors (Frank and Clarence) Mechanics and builders, Bert Austin, George M. Jones, Hooker brothers, W. H. Havens, Benj. Tallmage, Monroe Myers, Powell Bros., C. Blake, Chas. H. Rolison, George Werner. Masons and cement walk contractors, Robert Lippincott, Isaac Smith and Sons, Geo. Hagan, H. Gallentine. Blacksmiths, Luman Brace repair shop, Bert Skellinger repairing and horse- shoeing, P. H. Barrett, horseshoeing and repair work. Wagon shop, Harley C. Jones. Painters and paperhangers, Webb & Co., Frank Stockman, Roberts & Son, carriage painting, Charles Ray, Charles Brady; Craig Lros., painters. Telephone company, M. H. Osgoodby, Mgr.; also owner of Academy of Music. Warehouses and produce dealers, Geo. Barber, and A. D. Baker, also Old Richmond Warehouse. Nunpa House. Buitr 1836 Hotels, St. Johns, Mrs. J. H. Hughes ; Nunda House, D. F. Lyons; Cottage Hotel, Charles Fox; Hastings House, Arthur Carmor. Livery, John H. Hughes, Portage St. Billiard room, R. H. Hughes, Second St. Barbers, S. B. Ryall, J. Mahoney, Wm. Vient. Wm. S. Knappenbarg, dealer in coal, lime and plaster. Calvin Leclair, Veterinary Surgeon. Photographer, Elsie Sphoon. Bankers, I. J. Depuy’s Banking House, I. J. DePuy, Pres., Perry DePuy, Cashier, James H. Baker, Assistant Cashier; Nunda Bank, J. E. Mills, Pres- ident, Fred G. Olp, Cashier, Robert E. Balty, Clerk. "Stenographers: Mrs. Alice Long, Fannie Morris, Mary Stevens. Notary Public: Mary Stevens and O. H. Cook. BUSINESS OF DALTON R. E. Muir, Station Agent, Hunt & Moses, dry goods and groceries, Norris & Cudebec, dry goods and groceries, Wm. D. Burt, Seed Store, Charles E. Lynd, Hardware, Charles Maker, Shelf Hardware and groceries, wholesale egg buyer and shipper; Aylor & Douglas, dry goods: M. R. Smith, furniture and under- taker; Mrs. J. R. Hamilton, drugs and millinery; Kelly & Co., groceries; Hotel, Parker House; Newspaper, E. Merry, editor; blacksmith and repair shop, E. J. Douglass; grist mill, Van Austrand & Co. THE TIDE OF TIME “Ah, thus it is—one generation comes, Another comes, and mingles with the dust And then we come, and go, and come and go Each for a little moment, filling up Some little space, and then we dissapear In quick succession; and it shall be so Till time in one vast perpetuity Is swallowed up.” Copied from Aspenwall genealogy. OUR FIVE GENERATIONS Five generations since our natal day Have come, have come And of the First, there is only one to stay, The rest have come—and gone The Second, more kind, has left a score to tell During their winters day What fortune, losses, hardships, all befell Ere youth had fled, and night had closed their day. The Third grown gray—only one-half remain Hoping to gain, (perhaps hoping in vain, ) Strength four score years and ten, still to attain, They may remain (in feebleness remain). The Fourth, blithe, strong and sturdy, these intend (Their mode of life to mend,) To round out five score, ere their journeys end (Longevity is surely now the trend) ; The Fifth are young, what fear, what care have they We are here, we are here, to stay Life is a picnic; Time a holiday We mean to shout hurrah! on next Centennial day. 1808—OUR CENTENNIAL—1908 Names of Nunda Citizens Born 1808 Lurancie Richardson Wilcox; Walter Whitcomb; Hiram Smith, of Granger (in Greater Nunda); Samuel Cooper: Elizabeth Donaldson Grimes, wife of R. Phillip Grimes; Edward Swain, b. 1808; Eliza (Brown) Pres- 634 cott, b, 1808, wife of Albert H.; Wm. H. Burge, b. 1808; Leonard Kuhn, b. 1808; Urania Montanye Kuhn, b. 1808; Betsey Smith, b. 1808 (Mother of Mrs. Melissa De Puy), buried at Nunda; Horatio Packard, b. 1808, Father of E. W. P.; Rebecca Van Dyke Close, wife of John Close, b. in Engle, 1808; Libby Drew, b. in Vermont 1808, settled 1847, in Nunda; Elizabeth Guthrie Gearhart, wife of John Gearhart; Louisa Fuller, daughter of Joshua. LONGEVITY IN NUNDA Centenarians living, Mrs. Permillia Robinson Hubbell, born January, 1805. Other Centenarians The following persons completed the full five score ere they passed awav: Mary A. Hunt, born Leicester 1802, died June, 1908, aged 106 years; Mrs. Catharine Cox, widow of Gerritt Cox, grandparents of the late Jacob Cox, lived in Northeastern Nunda. She was known as Granny Cox because of her great ave. When she was 102 years old she fell and broke her hip bone, yet such was her great vitality that she lived two longer, and died at the great age (even for Nunda people,) of 104. Mrs. Martha Hill Ewart. died while on a visit to Canaseraga in 1907, aged 102 years. Mrs. Katyann Louisa Dunn, mother of Thomas Dunn, was born in Eng- land and died in Nunda, aged 104 years. Almost Centenarians Zadock Sherwood, a veteran of the revolution, came to Nunda in 1823 and outlived all the other citizen soldiers of that war. He died near Nunda, IIl., in the one hundredth year of his age. He broke his hip bone when he lacked the three months of one hundred years, and refused to eat, saying, he had lived long enough. Granville Sherwood his son, nearly equaled his sire in length of life and was in his ninty-sixth year when he died. Margaret Burnett, a daughter of Granville Sherwood, attained the age of 8&8 and died in 1907. The sum of the ages of these three was 283 years, or an average age of 94, for three generations. Margaret Blair, eldest daughter of the late Henry Rockafellow was living until 1907, she was born in 1810 in New Jersey, and died in Iowa aged 97, she survived all of her brothers and sisters excepting a Mrs. Terry, who died on Church Street so nearly 100 years old that they tolled the bell for 100; Samuel L. Rockafellow, now an octogenarian, and her half brother, Charles H. Rocka- fellow, age 70, of this place. Another Long Lived Family Asenath Brewer Chase lived in Nunda before there was a house in Nunda village, and in the vicinity until her marriage, she lived at Lakeville the rest of her life, she was born in 1807, and was in her 99th year when she died. Her father lived to be 90. Daniel Brewer, her brother, born 1809, lived to be past 90. Elizabeth Brewer Kingman, born 1811, is still living at Lakeville and bids fair to become a centenarian. Jessie Brewer lived to be past 80, his wife did also. Nelson Brewer a younger brother is still active and is 86 years of age. 635 Celestia J. Hills, widow of Leander Hills, died at Highland, Kansas aged 97 years and six months. Dr. Samuel C. Upson attained the age 97. Herman Pettit, 94; Miss Sarah Fuller, 96; Samuel Rockafellow, 94; William Wallace, 94 years 10 months; Miss Margaret Stillwell, 93 years 9 months ; Clinton Colton,, Dalton, 96; Record Dalton, 95; Nancy Comstock, 90; Seth Barker, 91; Elizabeth Powers, 95; Rhoda Cole, 94; Rev. Jacob Seager, 92; Abraham DeGroff, 90; Mary A. Silsby, 91; Lydia M. Roberts, 91; Peter Passage, 94; Mrs. Annah (Morse) Tuthill, 91; Jane R. Horner, 90; Cyrus Rose, 91; Sophia Town New- ton, 91; Mrs. Jane Holmes, 90. Pioneer Nonagenarians David Baldwin (veteran), age 90; Samuel Rockafellow, age 94; Lydia Barnes, 91; William R. Duryee, 90; Mrs. Mary Fuller, 90; Mr. Joshua Fuller, 92; Mrs. Nancy Miller, 92; Daniel Andress (Revolutionary soldier), 90; Will- iam D. Gould (Revolutionary soldier), 91; Mrs. Elizabeth Durfee, 95; Mrs. Esther Satterlee, 92; Mrs. Esther Town, 92; Mr. J. Davidson, 91; Lieut. David Baldwin (veteran 1812), 90; Mrs. Betsey Prentice, died in 1822, aged 90 years. Old Nunda Donald Hamilton, died about 1860, aged 90; Myron Smith, 94; Mrs. Sally Parker, 92. Died After Leaving Nunda Capt. Henry Bagley, 91; Harry Cleveland, 94; Nathan Sherwood, 90; Isaac McNair, 90; Mrs. Jenet McNair, 93; Mrs. Sarah Burgess, 97. Our Oldest Living Citizen Mrs. Mary Barrett Barron, eldest daughter of Dea. James Barrett, was born in N. H., Nov. 23, 1813, and is now nearly 95 vears of age. She has attended the services of the Baptist Church for seventy-five years. Alanson Rice, who once lived in Nunda, is still living and is 91 years old. ADDENDA The book is crowded to the covers and the publisher has called a halt, first things have received so much attention that I have no space left for my own family or my own special friends, I have written out of my reverence for the past in which not I but my parents lived. I have written what could not have been written five vears from now, for half of those who have helped me most, have passed away during the three years that have passed since the one hundredth birthday of the mother, to whom I dedicated the book. But how shall I satisfy the expectations of those who have lived here the last half of the century. I might say that the Biographical part of the book, may be written later, but I am reminded that after Nov. 24th, I shall be living on borrowed time and it will not do to make promises. I have, however, mentioned the last pioneers that came to our town, the last Indian that comes as a guest where her ancestors came expecting to stay; the last class that graduated from our High School; the last soldier or sailor that enlisted ; the last young men to go into business, and the last teachers 636 and preachers that are to make the people wiser and better. And what is there more to tell along the lines I have followed? Others will tell of the Centennial Celebration, but will they tell, that I was the first to call attention to our, Cen- tennial Birthday and ask for its observance? That is already forgotten, but the files of the Nunda News, with my first Pioneer article, will substantiate it, I have said nothing of politics except to name some of those that. have been chosen for positions of honor. I might name the present officials as the list does not represent either the pioneers or the soldiers who saw service to any great extent it would detract from the ideal state of things I have depicted as existing, and I prefer to think well of existing conditions, as I am optimistic, and believe the car of pro- gress is still making good “Auto” time and making headway best, in up hill matters when the ‘Autoist’ is riding alone, for those who are doing their best for themselves, are often indirectly ushering in new and improved conditions. Belonging as I do to the past order of things I will not attempt to sing the song of progress, for it is keyed too high for me, but will conclude as I began by chanting (this time in the words of another) my regards for THE FOLKS I USED TO KNOW “T know lots of folks in the city As pleasant as folks can be, And you can't claim to be lonesome With thousands for company But I'll own that I get homesick And back again long to go Where I can meet in the village street The folks I used to know. Some things happen over and over In the grind of God's great mills, Like Christmas and Sunday and taxes And disappointments and bills. There’s many a chance to be a happy And as many to be forlorn But you'll have but one,—one Mother And just one place to be born. Even the glories of heaven Preachers might paint more fair If they would only hint now and then ’Twould be like the old times there; And I'm sure it will be a comfort When my time has come to go, To know I shall meet in the golden street The folks I used to know. ser > 4 ) md TH [LEER wr Se WER A — ‘ — \ CARRE . . RAK \ SK “\ ~~ NS WS RQ WN CACC AK ~~ y . \ . ~ _ ~ WS ~ ANS ee SARIN S AY OO AAR R}\Q@ CO | _ CN ‘ SSX ACEC \\\ WS AN \ XV \ S S \ AK NX \ S WN N SY INQ . ~~ ‘ “ te Rae SE eth SoS WY Se SRS “\ \ N NY