EY: Voth eae pa a Kl sae rae ae ee Ai 1 ie J et et a a say CORNELL UNIVERSITY LIBRARY ornell Universit: wii 9 OPUS SADICUM This edition is limited to 250 copies of which this is No. 18... PRINTER 83, Rue du Bac PARIS OPUS SADICUM A Philosophical Romance FOR THE FIRST TIME TRANSLATED FROM THE ORIGINAL FRENCH (Holland 1791) With an engraved fronticepiece PARIS ISIDORE LISEUX 1889 tH ae oT WS Nene oe Eo eC Se a a pe gee JUSTINE, OR THE MISFORTUNES OF VIRTUE. « O my friend! the prosperity of Crime is like the thunder, the deceiving fires of which embellish the atmosphere for an instant, only to hurl into the abyss of death, the unfor- tunate one they have dazzled. » HOLLAND, At the Associated Booksellers’. x: L99L, ORR RR ROR RIOR PREFACE ') J HE original edition of the fa- | T 7 mous Justine or the misfortunes | of Virtue, by the Marquis de @| Sade, is a book in some man- Me) ner unknown to readers of the generation. The author dis- owned it, pretending, according to custom, that an unfaithful friend had robbed him of his manuscript and had published therefrom only quite a shabby extract, unworthy of him whose energetic crayon had sketched the true Justine. He was strangely mistaken. This pretended extract is, on the contrary, (1) Translated from the French edition: Paris, Liseux, 1884. the main work of the too celebrated mono- maniac, and the alterations and additions to which he afterwards subjected it, completely spoiled it. Undaunted courage is necessary to face the reading of Justine in four vol- umes, followed by Juliette in six others, and, should one attempt it, ennui and disgust soon get the better of the most tenacious will. Here the case is quite a different one. In the two medium-sized tomes, of which the original edition is composed, we have the writer’s first conception, such as he had ex- pressed it, before, emboldened by success, he undertook to outdo his own eccentricities; we possess the book which caused so much sensation from 1791 to 1795, that Revolu- tionists did not disdain to peruse, and which, having become exceedingly rare, is to-day wholly forgotten. The analysis of this work, having been given in the Literary and bibliographical Curiosity (1), dispenses us from entering here into detailed criticism; we refer the reader to it. It will suffice for us to state that this primi- tive Justine, contrary to the long rambling (1) First Series, 1880. — La Curiosite litteraire et bibliographique. Paris, Liseux, 1880-1883, 4 vols. om VIE which was afterwards drawn out of it, is not only readable, but may be read with interest. It is a document. The system which the author presents therein as an intuition of a man of genius, a fundamental truth until then unobserved and which was his lot to reveal to the world, viz., that true voluptuos- ness, complete voluptuousness, ought to have for its seasoning the cries of suffering from the victims delivered up to frightful tortures, is a monstrous system; his demon- stration is moreover illogical, for the paint- ings of Justine are more appropriate to give one the nightmare, than to provoke erotic passions: but there is in this strange amalga- mation, in this chaos of tenebrous imagina- tions and criminal follies, a curious subject of study for the scholar, the philosopher. The moral, political, religious, social and other dissertations, which serve as interludes to the scenes of debauchery and torments, show that the Marquis de Sade was. not simply monomaniac enraged after lust: he had read very much, and, what is surprising, medi- tated a good deal. He is not alone the echo of D’Holbach and La Mettrie, with whom he is evidently inspired: he has ideas of his own, and sometimes new ideas. Who would ex- pect, for instance, to find in germ within a — VIII — book such as Justine, Darwin’s doctrines on the evolution of species and the selection through struggle for life? Such was the or- dinary fermentation of minds, at the dawn of the French Revolution, that we encounter proofs thereof even within documents where we should not certainly dream of looking for them. OR RR CRON THE EDITOR’S NOTICE. ur Forefathers, in order to be interesting, 4 made use of Magicians, evil Geniuses, all fabulous personages to whom they fancied they were allowed, accordingly, to lend every vice requisite for the entertainment of their Romances. But since there exists, unfortunately for Humanity, a class of men among which the dangerous propensity towards libertinism determines transgressions as frightful as those with which ancient Authors were wont to fabulously blacken their Ogres and Giants, why not prefer Nature to the Fable? And why refuse one’s self the finest dramatic effects, through fear of being so bold as to search into that quarry? Shall one dread to unveil crimes which appear com- mitted never to issue from out the darkness? The chil- dren’s maids relate them to the children, bad lived girls set on fire the imaginations of their sectarians with them, and Magistrates, by a far more guilty im- prudence, in alleging a very false love of order, dared sully by them the annals of Themis. Who will then keep back the Romancer? All imaginable species of vice, all species of crimes, are they not all at his disposal? Has he not the right to paint every one of them to bring men to detest them? Woe to those whom the paintings of Justine could corrupt! but let nobody accuse us of such; whatever way we should have taken, they would have become no better: there is a kind of persons for whom virtue itself is a poison RO ROR EXPLANATION OF THE CUT. IRTUE between Lust and Irreligion. To the left is Lust, under the figure of a young man, whose leg is entwined by a serpent, symbol of the author of our evils; with one hand she lifts the veil of chastity; which con- cealed Virtue from the gaze of the profane; and with the other, as well as with her right foot, guides the fall in which she wishes to make her succumb. To the right is Irre- ligion, who forcibly holds back one of Vir- tue’s arms, whilst with a perfidious hand, she tears from her bosom a serpent, in order to poison her. The abyss of Crime is yawn- ing beneath their steps. Virtue, still strong in her conscience, raises her eyes towards the Eternal, and seems to say: Qui sait, lorsque le Ciel nous frappe de ses coups, Si le plus grand malheur n’est pas un bien pour nous? Cidipe chez Admete. Who knoweth, when Heaven doth strike us with its darts, But the greatest evil to us some good imparts? RRR ARR OPN TO MY LADY FRIEND. ES, CoNSTANCE, fo thee I dedicate this work; to thee at the same time the honor and example of thy sex, uniting to the most sensible soul the most upright and enlight- ened mind, it becomes only thee to recog- j yh nise the sweetness of the tears which un- happy Virtue forces. Abhorring the sophisms of libertin- ism and irreligion, incessantly combatting them by the actions and discourses, I fear not on thy account whom the class of set personages has necessitated in these Memoirs; the cynicism of certain sketches (softened down nevertheless as much as possible) will not frighten thee either; it is Vice who, bemoaning because of its be- ing unveiled, cries out shame as soon as it is attacked. The suit against Tartuffe was carried out by bigots; that of Justine will be the work of libertines. I care very little about them: my motives, revealed by thee, shall he disowned by none; thy opinion suffices for my glory, and I ought, after having pleased thee, either to please uni- versally, or to console myself for all censures. The design of this Romance (not so Romantic as one would think) is undoubtedly novel; the ascendancy of Virtue over Vice, the reward of good, the punishment of evil, that is the ordinary plan of all the Works of this kind; should people be not sick of it? 6 But to present Vice everywhere triumphing and Virtue victim of hey own sacrifices, to show an unfortunate woman erring from misfortune; the play-toy of wicked- ness; the merry-maker of all debaucheries ; exposed to the most barbarous and monstrous tastes; giddy with the most impudent, the most specious sophims; a prey to the most crafty seductions, to the most irresistible suborna- tions; having, to oppose so many reverses, so many plagues, to repel so much corruption, but a sensible soul, a natural mind and very much courage; in fine, to hazard the boldest paintings, the most extraordinary situations, the most dreadful maxims, the most energetic strokes of the brush, with the sole aim of obtaining from all this one of the sublimest lessons of ethics that man has as yet re- ceived: this was, you will agree, to arrive at the end by a track but slightly beaten up to the present. Shall I have succeeded, Constance? Will one tear from thine eyes determine my triumph? After having read Justine, wilt thou finally say: “ Oh! how much these pictures of Crime render me proud to love Virtue! How sublime she is in her tears! How misfortunes em- bellish her! ” O Constance! let these words drop from thy lips, and my toils are crowned. — JUSTINE THE MISFORTUNES OF VIRTUE PART FIRST HE master-piece of philosophy would be to develop the means ] which Providence employs to at- 4] tain the ends it proposes over man, and to mark out accordingly a few lines of conduct which might make known to this unhappy biped individual the way in which he must walk within the thorny career of life, that he might guard against the whim- sical caprices of this fatality to which they give twenty different names, without having as yet come to understand or define it. 8 If, respectful of our social conventions and never erring from the duties they impose upon us, it happens, notwithstanding this, that we have met only with briars, while the wicked were gathering but roses, persons de- prived of a stock of virtues as sufficiently proved to place themselves above those re- marks, will they not then conclude that it is better to abandon one’s self to the torrent, than to resist it? Will they not say that Virtue, however fair she, may be, becomes the worst party one riya prise. when she is to weak to struggle against vice, and that, in an age wholly corrupted, the surest way is to do as the others? A little more instructed if you will, and abusing the lights they have acquired, will they not say with the angel Jesrad of Zadig, there is no evil from which some good does not spring, and that they may, according to this, give themselves up to evil, since it is only in fact one of the ways of producing the good>| Will they not add that it is indifferent to the general plan whether ‘such or such a one be good or wicked by preference, that, if misfortune persecutes virtue and prosperity accom- panies Crime, things being equal in the sight of Nature, it is infinitely better to espouse the party among the wicked who prosper, than among the virtuous who fail? It is 9 therefore important to guard against the dangerous sophisms of a false philosophy; it is essential to show that the examples of un- happy virtue, presented to a corrupted soul, within which remain however a few good principles, may lead back this soul to the good as surely as if one had pointed out to it, in this path of virtue, the most brilliant palms and the most flattering rewards. It is undoubtedly hard to have, on the one hand, to paint a host of misfortunes overwhelming the gentle and sensible woman, who respects virtue the most, and, on the other, the afflu- ences of prosperity over those who crush and mortify this same woman But if there springs however 0 some good from the paint- ___Ing of these atalities, shall one feel remorse for having offered them? Can one be sorry for having established a fact from which it will result, for the wise man who fruitfully reads so useful a lesson of submission to the orders of Providence, and the fatal warning that it is often to bring us back to our duties, that Heaven strikes down at our side the being which appears to us to have best dis- charged its own? Such are the feelings which are about to direct our toils, and it is in consideration of these motives that we beg the Reader’s in- dulgence for the erroneous systems placed in 10 the mouths of several of our personages, and for the sometimes rather painful situations, which, for truth’s sake, we are obliged to bring under his eyes. The Countess of Lorsange was one of those Priestesses of Venus, whose fortune is the work of a pretty face and much mis- conduct, and whose titles, however osten- tatious they be, are only to be had in the archives of Cytheria, forged by the imperti- nence which assumes them, and sustained by the silly credulity which imparts them. Dark, of fine waist, eyes of singular expres- sion; that incredulity of fashion, which, while lending another savour to the passions, causes the women in whom it is expected to exist to be sought after more carefully; somewhat wicked, no principles, believing no harm in anything, and still without cor- ruption enough in her heart to have extin- guished the sensibility thereof; proud, lewd: such was Madam of Lorsange. This woman had nevertheless received the best education: being the daughter of a large Parisian Banker, she had been brought up with a sister called Justine, three years younger than herself, in one of the most famous Abbeys of this capital, where until the age of twelve and fifteen, no counsels, 11 no masters, no books, no talents had been refused to either of these two sisters. At this period fatal for the virtue of two young girls, everything failed them in one sole day: a frightful bankruptcy cast their father into so trying a situation, that he died of sorrow. His wife followed him a month later to the tomb. Two cold and distant relations thought over what they should do with the young orphants; their portion of an inheritance, absorbed by debts, amounted to a hundred crowns for each. While nobody caring to take charge of them, the Convent door was open to them, their dowry handed to them, they being left free to become what- ever they pleased. Madame of Lorsange, who was then called Juliet, and whose character and mind were nearly as formed as they were at thirty years old, the age she attained at the time of the history which we are going to relate, ap- peared sensible only to the pleasure of being free, without reflecting an instant on the painful reverses which were severing her chains. As to Justine, being as we have stated, twelve years old, she was of a gloomy and melancholy char- acter, which caused her the better to feel all the horror of her circumstances. Endowed with a tenderness, a surprising 12 sensibility, instead of her sister’s craft and cunning, she had but one ingenuity, one in- tegrity, which were to make her fall into many snares. This young girl united to so many qualities a sweet physiognomy, abso- lutely different from that with which nature had adorned Juliet; the more artifice, in- trigue, coquetry you beheld in the counte- nance of the one, so much the more chastity, decorum and timidity did you admire in the other; a virgin’s look, large blue eyes, full of soul and interest, a dazzling skin, a supple and flexible waist, a pathetic voice, teeth like ivory and the loveliest golden hair: such is the sketch of this charming younger sister, whose natural graces and delicate features are beyond our brushes. The both got twenty-four hours notice to quit the Convent, being left the care of pro- viding for themselves, with their hundred crowns, wherever they liked. Juliet, de- lighted at being her own mistress, wished for a moment to wipe away Justine’s tears; then, seeing she was not succeeding, she began to scold instead of consoling her; she re- proached her with her sensibility; she told her, with a philosophy much beyond her age, that it was not necessary to afflict ourselves in this world except with what affected us only personally; that it was possible to find 13 within ourselves physical sensations of a voluptuousness keen enough to extinguish all the moral affections of which the shock might be painful; that this procedure became the more essential to be put into practice, as doubling the sum of one’s pleasures, than in multiplying that of one’s pains; in fine, that there was nothing which ought not to be done in order to deaden in one’s self this per- fidious sensibility of which only others pro- fited, whilst it brought us but chagrins. But a kind of heart is with difficulty hardened: it resists the reasonings of a bad head, and its enjoyments console it for false sparks of wit. Juliet, making use of other resources, then told her sister, that with the age and form each of them had, it was impossible for them to die of starvation. She cited for her one of their neighbors’ daughters, who, having fled from the paternal roof, was to-day richly kept up and undoubtedly far happier, than if she had remained in the bosom of her family; that we should take care not to be- lieve that it was marriage which rendered a young girl happy; that, a captive under the laws of matrimony, she had to suffer with much whimsey, expect a very slight dose of pleasures; whereas, delivered up to libertin- ism, they could always assure themselves of 14 lover’s humour, or console themselves by their number. Justine had a horror of these discourses; she stated that she preferred death to ig- nominy, and at a few fresh importunities which her sister made her, she resolutely refused to lodge with her, from the moment she saw her decided on a conduct which caused her to shudder. The two young girls separated therefore, without any promise of seeing each other again, as soon as their intentions were so opposed. Juliet, who was going, as she pre- tended, to become a grand lady, should she consent to receive a little girl whose virtuous, though base, inclinations would be capable of dishonoring her? And, Justine, for her part, should she like to risk her behaviour in the society of a perverse creature, who was about becoming the victim of vile lewdness and public debauchery? The both then bade each other an eteranl adieu, and the both left the Convent on the following day. Justine, being since the time of her child- hood caressed by her mother’s Dressmaker, fancies that this woman will be sensible of her misfortune; so she goes to her, informs her of her disasters, asks her for work..... she is: hardly recognized; she is rudely re- pulsed.—‘“‘Oh Heaven!” cries the poor little 15 creature; “‘is it necessary that the first steps “ I take in this world be already marked by “such sorrows! This woman loved me formerly, why does she reject me to-day? Alas! it is because I am an orphan and poor; it is because I have no longer any re- sources in the world, and that people are esteemed only in ratio to the helps and pleasures that others imagine to receive from them.” Justine goes bathed in tears to her Parish Priest; she paints her state to him with the energetic candor of her age... She was dressed in a little white frock; her lovely hair carelessly bound up under a large bonnet; her throat, barely appearing, was concealed beneath two or three ells of gauze; her face rather wan, owing to the sorrows which were eating her up; a few tears stood in her eyes and lent them still more ex- pression. ‘You behold me, Sir,” says she to the holy Ecclesiastic. .. “Yes, you behold “ meinavery afflicting position for a young “ girl: I have lost my father and mother... ‘ Heaven takes them from me at an age “ when I have most need of their help..... “ They died ruined, Sir; we have no longer “ anything. .... There is all they left me, ” continued she, in showing her twelve louis. . . “ and not a nook wherein to repose my poor “ head.... You will take pity on me, will you “cc “ “ 6c 16 se not, Sir. You are a Minister of Religion, and Religion was always the virtue of my “ heart; in the name of that God whom I “ adore and whose voice you are, tell me, like a second father, what I must do..... what “ T must become?” The charitable Priest an- swers, while eyeing Justine, that the Parish was very burthened; that it was impossible for it to embrace new alms, but that if Justine wished to serve him, that if she wished to do the rough work, there would be always a piece of bread for her in his kitchen. And, as while saying that, the interpreter of the Gods had slipped his hand under her chin, in giving her a kiss by far too worldly for a Churchman, Justine, who only too well un- derstood him, repulsed him in saying: “Sir, “ Task you for neither charity nor a servant’s place; I left too short awhile ago a state above that which could cause me to desire these two favors, in order to be reduced to beg them: I solicit the counsels which my youth and misfortunes need, and you wish “ to make me purchase them a little to dear.” The clergyman, ashamed of being discov- ered, drove quickly away this little creature, and the unhappy Justine, twice repulsed since the first day she is doomed to isolism, enters a house where she sees a bill, hires a small furnished closet on the fifth floor, pays 66 be a ‘ 46 6 ee ce 17 for it in advance, and there abandons herself to her tears, the more bitter as she is sensible and her little pride has been just cruelly compromised. Shall we be allowed to leave her here awhile, to return to Juliet, and state how, from the simple state out of which we saw her go forth, and without having more resources than her sister, she became however, in fif- teen years, a titled woman, possessing an income of thirty-thousand livres, very fine jewels, two or three mansions both in town and country, and, for the moment, the heart, fortune and confidence of Mr. de Corville, Counsellor of State, a most influential man, and on the eve of entering into the Ministry? The career was a thorny one, surely nobody doubts of it. It is through the most shame- ful and hardest apprenticeship that those young ladies make their way; and such to- day in a Prince’s bed is she, who still bears perhaps on her the mortifying marks of the brutality of libertines, into whose hands her youth and inexperience cast her. Juliet, on leaving the Convent, went to a woman whom she had heard named by that young friend of her neighborhood; perverted as she had a mind to be and perverted by this woman, she accosts her with her little bundle 18 under her arm, a blue gown much out of repair, her hair dishevelled, the prettiest form in the world, if it is true that indecency can have charms in certain eyes; she relates her story to this woman, entreating her to protect her as she did with her old friend. — “ How old are you? ” la Duvergier inquires of her. — “ Fifteen years old in a few days, “ Madam, ” replies Juliet... — “ And no “ mortal ever... ” continued the matron. — “ Oh! no, Madam, I swear to you, ”, replied Juliet. — ‘‘ But it is because sometimes in “ those convents... ” says the old hag, “ a “ Confessor, a Nun, a Comrade... I want “ sure proofs. — It depends only on your- self to procure them, Madam, ” replies Juliet in blushing... And the Duenna having clapped on a pair of spectacles, and having scrupulously scrutinized things everywhere: 6c a”? — “ Come, 4c she says to the little girl, you have but to stay here; with much re- spect for my counsels, a great stock of complacency and submission to my cus- tomers, cleanliness, economy, candour to- wards me, policy towards your fellows, and knavery with men, shall, in ten years, put you into a position of retiring to a third floor, with a chest-of-drawers, a pier glass, a servant; and the skill you shall have ac- ce 19 “ quired in my house, will afford you the “ means of procuring yourself the rest. ” Having given these recommendations, la Duvergier seized on Juliet’s little bundle; she asks her if she has not some money, and the latter having to candidly acknowledged that she had a hundred crown-pieces, the dear mamma confiscates them, while assuring her new boarder that she will place this small fund at a lottry for her, but that a young girl must not have money. “ Thisis, ” she says to her, “ a means of doing evil, and in so cor- “ rupted an age, a wise and well-bred girl ought to carefully avoid all that may drag her into some snares. It is for your own good I am speaking to you, my little darl- ing,” addedithe Duenna, “ and you ought to take kindly of me what I am doing. ” This sermon being over, the new comer is introduced to her fellows; they show her the room she is to occupy in the house, and from the next day her first fruits are for sale. In four months the ware is successively sold to nearly a hundred persons; some con- tent themselves with the rose, others more delicate or more depraved (for the question is not solved) want to blow out the bud which is blossoming aside. Every night la Duver- gier straightens, sets in order, and during four months it is still the first flowers that the ce ce se “ce “cc 20 knavish woman offers to the public. At the end of this hard novitiate, Juliet obtains the patents of lay-sister; from this moment she is really recognised as maid of the establish- ment; since then she partakes of its pains and profits. Another apprenticeship: if in the first school, with a few slight exceptions, Juliet served Nature, she now forgets its laws in the second; she entirely corrupts her morals therein; the triumph she sees vice ob- taining wholly degrades her soul; she feels that, born for crime, she ought at least to go at large and cease languishing in a subordi- nate state, which, while causing her to com- mit the same faults, while equally abasing her, falls far short of bringing her the same profit. She pleases an old and very de- bauched Lord, who gets her to come at first for the business of a moment; she possesses the skill of having herself magnificently kept up by him; she appears, in short, at the spec- tacles, on the promenades, along side the order of knights of Cytheria; she is admired, invited, desired, and the cunning creature knows so nicely how to get the right way, that in less than four years she ruins six men, the poorest of whom had an income of one hundred thousand crowns. Nothing further was wanting to make her reputation; the blindness of men of the world is such, and the 21 more one of these creatures has proved her dishonesty, so much the more jealous are they to figure on her list; it seems that the degree of her abasement and corruption be- comes the measure of the sentiment which they have the boldness to proclaim for her. Juliet had attained her twentieth year, when a certain Count of Lorsange, an Ange- vin Gentleman, about forty years of age, fell so madly in love with her, that he resolved to ‘bestow his name upon her; he allotted to her an income of twelve thousand livres, assur- ing her of the rest of his fortune should he chance to die before her; he gave her a mansion, servants, livery-men, and a kind of esteem in the world, which, in two or three years, succeeded in causing her debuts to be overlooked. It was here that the unfortunate Juliet, un- mindful of every sentiment of her birth and good education; perverted by evil counsels and dangerous books; eager to enjoy alone, to possess a name and on ties, dared let her- self be carried away by the guilty project of shortening her husband’s days. Having con- ceived this odious scheme, she fostered it: she considered it unfortunately in these perilous moments, when the natural is in- flamed by the errors of the moral: instants when people least deny themseles, as then 22 nothing is opposed to the irregularity of vows or to the impetuosity of desires, and as the received voluptuousness is alive only by reason of the multitude of laws violated, or of their sanctity. If one became wise, when the dream is vanished, the inconvenience would be a moderate one; it is the history of the wrongs of the mind: one knows that they offend nobody, but they go further un- fortunately. What will be, dares anyone state, the realisation of this idea, since its mere aspect has just exalted, has just stung to the quick? One vivifies the cursed chimera, and its existence in crime. Madame of Lorsange executed so secretly, fortunately for her, that she secured herself against every pursuit, and buried with her spouse the traces of the terrible crime which precipitated him into the tomb. Having become free and a Countess, Madam of Lorsange resumed her former customs; but, fancying herself somebody in the world, she displayed rather less inde- cency in her conduct. She was no longer a kept up maid: she was a rich widow who gave fine supper parties, into whose house the Court and city were only too happy to be admitted. Briefly, she was a decent woman, who not withstanding used to go to bed for two hundred louis, and bestowed herself for 23 five hundred a month. Up to twenty-six years of age, Madame of Lorsange still made some brilliant conquests; she ruined three foreign Ambassadors, four General Farmers, two Bishops, one Cardinal and three Knights of Orders of the King; but as it is rare to stop after a first crime, especially when it has succeeded, the unfortunate Juliet blackened herself with two fresh crimes like the first; the one, to rob a lover of hers who had en- trusted her with a considerable sum, ignored by his family, and which Madam of Lorsange was able to secure by this frightful action; the other, in order to have the sooner a legacy of a hundred thousand francs which one of her adorers made her in the name of a third person, charged to render the amount after decease. To these horrors Madame of Lor- sange added three or four infanticides. The fear of spoiling her pretty waist, the desire of concealing a double intrigue, all prompted her to stifle within her womb the proof of her debaucheries; and these crimes, ignored like the others, did not prevent this crafty and ambitious woman from daily procuring fresh dupes. It is therefore true that prosperity may accompany the worst conduct, and that, even in the midst of disorder and corruption, all which men call happiness may spread over 24 life. But let not this hard and fatal truth alarm; let not the example of misfortune pursuing virtue everywhere, as we are going to show, annoy honest persons either. This felicity of crime is deceitful, it is only ap- parent. Independent of the punishment which Providence most certainly reserves for those who have been seduced by its suc- cesses, do they not feed in the depth of their soul a worm, which incessantly gnawing them, prevents them from being rejoiced with those false gleams, and leaves in their soul, instead of delights, only the bitter re- membrance of crimes which brought them to what they areP With respect to the un- fortunate man whom destiny persecutes, he has his heart for consolation; and the inward rejoicings which his virtues procure him, soon recompense him for the injustice of men. Such was the state of affairs with Madam of Lorsange, when Mr. de Corville, aged fifty, enjoying the trust and consideration which we have painted further back, resolved to entirely sacrifice himself for this woman, and to attach her forever to himself. Be it attention, proceedings, or policy on the part of Madam of Lorsange, he had succeeded therein, and lived with her for four years, quite as with a lawful spouse, when the ac- 25 quisition of a very fine land property near Montargis, obliged them both to go and spend some time in the Provinec. One evening when the beauty of the weather had caused them to prolong their walk, from the grounds they inhabited to Montargis, the both being too tired to under- take to return as they had come, they stopped at the inn where the Coach from Lyons draws up, On purpose to dispatch a man hence on horseback to fetch them a car. They were resting themselves in a low and fresh room of this house, looking over the yard, when the Coach we have just mentioned entered it: It is an amusement natural enough to watch people alighting from a coach: one may bet on the kind of persons that are on it, and should you name a Fast-Girl, an Of- ficer, a few Abbots and a Monk, you are al- most sure of winning. Madam of Lorsange gets up, Mr de Corville follows her, and the both enjoy themselves seeing the jolting so- ciety coming intotheinn. Itappeared there was no longer anyone inside the coach, when a marechaussee (1) Cavalier, alighting (1) Sort of troopers that patroled the Country, now replaced by the gendarmerie. (Note of the Translator.) 26 from the box, received into his arms, from one of his comrades likewise placed in the same spot, a girl of about twenty-six or twenty-seven years old, dressed in a short shabby Indian caraco, and muffled up to the eyebrows with a large dark taffeta mantle. She was bound as a criminal, and so weak, that she would have certainly fallen had not her guards held her up. Ata cry of sur- prise and horror which escaped from Madam of Lorsange, the young girl turns round, and presents to view, with the loveliest waist in the world, the noblest, the most pleasing, the most interesting form; in fine, all the charms the most deserving of pleasing, rendered a thousand times still more enticing, because of this tender and touching affliction which innocence adds to the features of beauty. Mr de Corville and his mistress can not forbear from taking an interest in this wretched girl. They draw nigh, they in- quire of one of the guards what this un- fortunate girl has done. — “ She is ac- “ cused of three crimes, ” replies the Cava- lier; “it is about murder, robbery and “ house-burning; but I confess to you that “my comrade and I have never conducted a criminal with so much reluctancy; she is the mildest of creatures, and appears the “ honestest. — Ah! ah! ” exclaimed Mr de 6c ce 27. Corville, “ might there not be in this case a “ few of those blunders usual to subordinate “ Tribunals?.... And whereabouts is the “crime committed? — In an inn a few leagues from Lyons, where she was tried; she is going, according to custom, to Paris for the confirmation of the Sentence, and she shall come back to be executed at Lyons. ” Madam of Lorsange, who had drawn nigh, who was listening to this tale, softly inti- mated to Mr de Corville the eagerness she had to learn, from this girl’s own lips, the story of her misfortunes; and Mr de Corville, who also conceived the same idea, informed the two guards of it, while telling them who he was. They saw no reason for opposing it. It was decided they should spend the night at Montargis; they request a comfor- table apartment; Mr de Corville pledges him- self in behalf of the prisoner; she is unbound. And when they had administered her a little food, Madam of Lorsange, who could not forbear taking the liveliest interest in her, and who doubtlessly said to herself: ‘‘ This “ creature, perhaps innocent, is still treated “ asacriminal, whereas everything prospers “about me... about me who have stained “ myself with crimes and horrors! ” Madam of Lorsange, I say, as soon as she “ce sc “ce 28 saw this poor girl somewhat refreshed, some- what consoled by the caresses that they hastened to bestow upon her, persuaded her to relate by what adventure, with so sweet a physiognomy, she was in so unlucky a circumstance. — “ To relate to you the history of my “ life, Madam, ” says this lovely unfortun- ate one, while addressing herself to the Countess, “ is to offer you the most striking ‘“ example of the misfortunes of innocency, is to accuse the hand of Heaven, is to complain of the will of the Supreme Be- ing; it is a species of revolt against his “holy intentions... I dare not... ” Tears then abundantly flowed from the eyes of this interesting girl, and after having given them vent, she began her recital in these terms: “cc ce You will permit me to conceal my name and birth, Madam; without being illustrious, it is honorable, and I was not, destined to the humiliation to which you now see me reduced. I lost my parents while I was quite young; I thought that, with the little help they had left me, I could wait for a becoming employment, and refusing all those that were not so, I got through, without perceiving it, in Paris where I was born, the trifle I possessed; the poorer I became, the more I was despised; the more I was in need of assistance, the least I expected to obtain any; but of all the trials I experienced at the beginning of my unhappy situation, 29 of all the horrible proposals which were made to me, I shall only mention the one which befell me at Mr Dubourg’s, one of the richest rate collectors of the capital. ‘The woman at whose house I was lodging sent me to him, as to a person whose name and riches could the most surely alleviate the rigor of my destiny. After having waited a very long while in the ante- chamber of this man, I was introduced; Mr Dubourg, of about forty-eight years old, had just got out of bed, wrapped in a loose morning-gown which scarcely hid his disorder; they were preparing to coif him; he dis- missed them and asked me what I wanted. — “ Alas! “ sir, ” I answered him quite confused, “ I am a poor “ orphan who am not yet fourteen years old, and am “ already acquainted with all the shades of adversity: “ IT implore your compassion, have pity on me; I do “ beseech you. ” And then I gave him an account of all my woes, the difficulty of finding an employ- ment, perhaps too somewhat of the pain I felt about taking one, not being born for the state; the misfor- tune I had had, all the while, to get through the trifle I possessed... the lack of work, the hope I was in that he would facilitate me for the means of living; in fine, all that the eloquence of misfortune dictates, ever sweep- ing in a sensible soul, ever a burden to opulence.... After having listened to me with many distractions, Mr Dubourg asked me if I had been always good? — “ T should be neither so poor nor so embarrassed, “ sir, ” replied I, “ had I wished to cease being so. — But, ” to this Dubourg said, “ by what right do “ you pretend that the rich should relieve, if you are “ of no service to them? — And what service do you “ pretend to speak, sir? ” replied I; “ I desire nothing “ better than to render those which decency and my “ age permit me to do. — The services of a child like oe 30 you are of but little use in a house, ” Dubourg ans- wered me; “ you are neither of the age nor make to 73 te <¢ c “ ‘ a a a n a a a a a n a be placed as you request. You had better to busy your- self in pleasing men, and try to find somebody that may consent to take care of you; this virtue of which you make so great a boast is worthless in the world; you may bow ever so much at the foot of its altars, its vain incense will not feed you. What flatters men the least, what they think the least about, what they despise the most thoroughly, is the wisdom of your sex; they value here below, my child, only what brings them profits or delights; and of what profit is woman’s virtue to us? Their disorders serve and amuse us; but their chastity does not interest us in the slightest. In short, when men like us bestow, it is never except with the hope of receiv- ing; now, how can a little girl like you repay what is done for her, if it be not the most complete giving up of all that is required of her person? — Ohi sir, ”’-I answered with a heart big with sighs, “ there is then no longer either honesty or beneficence among men? — Very little, ” replied Dubourg; “ there is so much said about it, why should you have it so? people have recovered from that mania of obliging others gratis; they have discovered that the pleasures of charity were but the enjoyment of pride, and as nothing is so soon dispelled, they have desired realer sensations; they saw that with a child like, for instance, it was infinitely better to reap, as fruit of their ad- vance money, all the pleasures that lust can afford, than those very trivial ones of alleviating her for nothing; the reputation of a liberal, alms-giving, generous man, is not worth, even at the instant he enjoys it the most, the slightest pleasure of the senses. — Oh! Sir, with the like principles, the unfortunate 31 one must then perish! — What matter? there are more subjects than are wanted in France; provided the machine has always the same elasticity, what does it matter to the State the more or fewer individual: who press it down? — But do you believe children respect their parents, when they are thus treated by them? —- What does it matter to a father, the love of children who trouble him? — It would have been then better had we been smotherd from the cradle! — Surely such was the custom in many countries, such was the custom of the Greeks; such is that of the Chinese: there, unfortunate children are exposed or put to death. What is the good of letting these crea- tures live, which, being no longer able to rely upon the assistance of their parents, either because they are bereft of them or because they are not owned by them, serve only from then to over-burden the State with a commodity of which it has already too much? Bas- tards, orphants, badly framed children ought to be condemned to death from their birth: the former two, because having no longer anybody to watch over or take care of them, they sully society with a dreg which can’ but become fatal to it one day; and the latter, because they can be of no use to it. Both of these classes is to society what excrescences are to the flesh, which, feeding on the sap of the sound members, degrade and weaken them; or, if you prefer, like those parasitic vegetables which, while binding themselves to the good plants, spoil them in adapting to them- selves their nutritive seed. Telling abuses are those alms destined to feed such a scum those richly en- dowed houses which people have the extravagance of building for them; as if the human species was so ex- ceedingly rare, so exceedingly precious, that it was necessary to conserve even the vilest portion thereof! 32 “ But let us drop a policy of which thou understandest “ nothing, my child; why complain of one’s lot, when it “ depends on one’s self to remedy it? — At what price, “ good Heavens! — At that of chimera a thing which “ has no other value than the one thy pride sets on it. “ Moreover, ” continues this barbarian in rising and opening the door, “ that is all I can do for you; agree to “ it, or get out of my sight; I do not like beggars... ” My tears flowed, could not retain them; will you believe it, Madam? they irritated this man instead of softening him. He shuts the door and, seizing me by the collar of my dress he says to me with brutality that he is going to make me do through force what I do not wish to grant him with good will. In this desperate instant, my misfortune lends me courage; I rid myself of his hands, and rushing to the door: — “ Hateful man, ” I say to him while getting away, “‘ may Heaven so “ grievously offended by thee, punish thee one day, as “ thou deservest, for thy execrable obduracy! Thou are neither worthy of these riches of which thou makest so vile a use, nor even of the air which thou breathest in a world stained by the barbarities. ” I hastened to relate to my landlady the reception of the person to whose house she had sent me; but what was my surprise to see how this wretch loaded me with reproaches instead of sharing in my grief! — “ Thou mean creature, ” she says to me in a rage, “ dost thou imagine that men are dupes enough to bestow charity on little girls like thee, without exacting the interest of their money? M. Doubourg is too kind to have acted as he has done; in his place I should not have let thee go out of my house without having satisfied myself. But, since thou wilt not profit by the suc- cours I offer thee, dispose of thyself as thou pleasest; thou owest me: to-morrow money, or the prison. — 33 “ Madam, have pity... — Yes, yes, pity; people starve “ with pity! — But what will you have me do? — “You must go back to Doubourg’s; you must satisfy “ him, you must bring me back some money; I shall see “him; I shall make up, if I can, for your silliness; I “shall offer him your apologies, but mind you behave “ better. ” Ashamed, in despair, not knowing which side to take, seeing myself cruelly repulsed by everybody, almost with- out resource, I say to Madam Desroches (this was my landlady’s name) that I was ready for everything, in order to satisfy her. She went off to the financier’s, and told me on her return that she had found him very ‘angry; that it was not without difficulty she had pre- vailed on him to yield in my favor; that by dint of en- treaties she had however succeeded in persuading him to see me again the next morning: but that I had to look after my conduct, because if I thought of disobeying him again, he would himself undertake the care of having me locked up for life. ~~ J arrive quite excited. Doubourg was alone, in a more indecent state than on the eve. Brutality, libertinism, all the marks of debauchery shone in his sullen looks. — “Thank la Desroches, ” he says to me roughly, “ because I condescend on her account to render you “ awhile my kindnesses; you ought to feel how unworthy “"you are of them, after your conduct of yesterday. “ Undress, and if you again offer the slightest resistance “ to my desires, two men are waiting for you in my “ antechamber in order to lead you to a spot out of “ which you shall never go during your life. — Oh! “ Sir, ” I cried in tears and throwing myself at the knees of this barbarous man, “ let yourself relent, I do “ ‘beseech 'you; be generous enough to succour me “ without exacting from me what costs me sufficiently os Ba ee to offer you rather my life than to submit to it... Yes, I had rather die a thousand times than trans- gress the principles I received in my childhood... Sir, sir, do not constrain me, I do implore you; can you conceive happiness in the bosom of disgusts and tears? Do you dare suspect pleasure to be where you shall behold only repugnance? You shall have no sooner consummated your crime, than the spec- tacle of my despair will overwhelm you with re- morse... ” But the infamies to which Dubourg was giving himself up hindered me from proceeding; could I have thought myself able of affecting a man who al- ready found in my very grief a vehicle more to his horrible passions? Will you believe it, Madam? in- flaming himself at the bitter accents of my bewailings, relishing them with inhumanity, the unworthy wretch was preparing himself for his criminal attempts! He gets up, and at last showing himself to me in a state in which reason seldom triumphs, and in which the resistance of the object which caused it to be lost is but another stimulus to the delirium, he seizes me with brutality, impetuously lifts the veils which still conceal what he is burning to enjoy; by turns he abuses me... flatters me... he uses me ill and caresses me... Oh! what a picture, great God! What a strange medley of hard- ness... of lust! It seemed that the Supreme Being wished, in this first circumstance of my life, to imprint for ever in me all the horror that I ought to have for a kind of crime, from which the abundance of evils with which I was threatened was to spring! But was it the case to complain then? Undoubtedly, no; I owed my safety to his excesses; a little less debauchery, and I was a dishonoured girl; the fires of Dubourg were extin- guished in the effervescence of his enterprises; Heaven avenged for me the offenses to which the monster was 3a SS going to abandon himself, and the loss of his strength, preserved me from being the victim thereof. Dubourg became only the more insolent at it; he ac- cused me for the wrongs of his weakness, ..... wished to redress them by fresh outrages and abuses still more mortifying; there was nothing he did not say to me, nothing he did not try, nothing his base imagination, the hardness of his nature and the depravity of his mo- rals did not cause him to undertake. My awkwardness tired his patience, I was far from wishing to act, it was a good deal even to lend myself, my remorse is not yet extinguished. .... However nothing succeeded, my sub- mission ceased to inflame him; in vain, he successively passed from tenderness to severity..... from severity to tyranny..... from the look of decency to the excesses of filth, we both found ourselves tired, fortunately with- out his being able to recover what was necessary to direct against me the most dangerous attacks. He gave it over, made me proimse to come to him the next day, and the more surely to determine me to do so, he wished absolutely to give me only the amount I owed to la Desroches. I returned therefore to this woman’s house, exceedingly humbled by such an adventure and firmly resolved, whatever might befall me, not to expose my- self there a third time. I warned her about it when paying her, and while loading with maledictions the rascal capable of so cruelly taking advantage of my misery. But my imprecations, far fom drawing on him the wrath of God, only brought him good-luck; I learned, eight days after, that this notorious libertine had just obtained from the Government a General Exciseship, which increased his revenues to more than four hundred thousand livres yearly; I was absorbed by the reflections which similiar inconsequences of destiny cause to rise, when a ray of hope seemed an instant to shine in my eyes. La Desroches came to tell me one day that she had at last found a house where I would be willingly received, provided I conducted myself well in it. — “ Oh! “ Heavens, Madam, ” I cried throwing myself with rapture into her arms, “ this is the condition that I “ should myself lay down; fancy whether I accept it “ with pleasure! ” The man whom I was to serve was a famous Parisian usurer, who had enriched himself, not only in lending on pledges, but also in robbing with im- punity the public every time he thought he could safely do so. He lived in the rue Quincampoix, on a second floor, with an old creature of fifty, whom he styled his wife, and at least as wicked as himself. — “ Therese, ° he says to me (such was the name I assumed in order to conceal my own..... ), “ Therese, the first virtue of my “« house is uprightness; if ever you convert to your own use from here the tenth part of a penny, I will have you hanged, do you understand, my child? The little sweetness we enjoy, my wife and myself, is the fruit of our immense toils and sobriety..... Do you eat much, my darling? — A few ounces of bread a day, Sir, ” I-answered him, “ some water and a little soup when I am fortunate enough to have any. — Some soup! zooks, some soup! Look here, my dear, ” says the usurer to his wife, “ lament the progress of luxury: “that thing seeks a condition, that thing is starving since a year, and the thing wants to eat soup! Scar- cely do we take any once on the Sundays, we who work like galley-slaves. You shall have three ounces of bread a day, my girl, have a bottle of river water, my wife’s old gown, every eighteen months, and three crown-pieces of wages at the end of the year, if we are satisfied with your services, if your economy ans- = “wers ours, and in fine if you make the house prosper by order and arrangement. Your service is light, it is “the affair of one glance: you have to rub and clean “this apartment of six rooms three times a week; “make our beds, to answer the door, to powder my “ wig, to coif my wife, to care for the dog and parrot, to “ look after the kitchen, to polish the utensils thereof, “ to assist my wife when she is preparing a bit to eat “and to spend four or five hours a day in making “ linen, stockings, caps and other little household “ trifles. You see it is nothing, Therese, you will have “ whips of time left, we shall allow you to utilize it for ““ your own account, provided you are good, my child, “ discreet, especially economical, that’s the essential. * You easily imagine, Madam, that it was necessary to be in the frightful state I was to accept such a place; there was not only infinitely more work than my strength allowed me to undertake, but also could I live on what they offered me? I took good care however from acting the hard to please, and I was installed on the same evening. If my wretched situation permitted me to amuse you awhile, Madam, when I ought to think only of mov- ing you to pity, I should venture to relate to you a few acts of avarice of which I was witness in that house; but so terrible a catastrophy for me was awaiting me there since the second year, that it is very difficult on my part to detain you with these amusing details, before enter- taining you with my misfortunes. You shall know however, Madam, that there was never any other light in the apartment of Mr du Har- pin, except the one he used to rob from the street-lamp happily placed in front of his room; neither of them ever used linen; they stowed by that which I made up, they never touched it during their living; there was on the = BE sleeves of the master’s vest, as well as on those of Madam, an old pair of cuffs sewed to the stuff, and which I washed every Saturday evening; no sheets, no towels, and all to avoid the washing. Wine was never drunk in his house, pure water being, Madam du Harpin used to say, the natural drink of man, the wholesomest and the least dangerous. Every time bread was cut, he was wont to place a basket under the knife, in order to catch what was falling; they added to this with great exactitude all the crumbs which might be made at meals, and this mess, fried on Sunday, with a little butter, composed the ban- quet dish of the days of rest; the clothes were never to be beaten or the household stuffs either for fear of wear- ing them, but they were to be lightly swept with a feather duster. Master’s soles, as those of Madam, were lined with iron, they were the same as those they had worn on their wedding day; but a far stranger practice was that they made me exercise once a week: there was in the apartment a pretty large cabinet the walls of which were not papered; I was obliged to go with a knife and grate a certain quantity of plaster from these walls, which I next sifted in a fine sieve; that which resulted from this operation became toilet powder with which T adorned every morning the Master’s wig and Madam’s chignon. Ah! would to God, that these turpitudes had been the only ones to which these niggardly folks had delivered themselves! Nothing is more natural than the desire of conserving one’s wealth; but what is not so much so, is the envy of increasing it with that of others. And I was not long before perceiving that it was thus the du Harpins were enriching themselves. There was lodging over our heads a private man very well off, possessing pretty fine jewels; and his effects, either on account of the vicinity, or because of their having passed through my master’s hands, were well =130 = known to him; I often heard him regretting with his wife a certain gold box of from thirty to forty louis, which would have infallibly remained with him, he used to say, had he known how to hold on to it with more craft. In fine, to console himself for having re- stored this box, the honest Mr du Harpin planned to steal it, and he entrusted me with the business. After having preached me a long sermon on the in- difference of theft, on the utility itself it was in the world, since it re-established therein a sort of equilibrium, completely disturbed by the inequality of riches; on the rarity of punishments, since out of twenty robbers it was proved that not two of them perished; after having demonstrated for me with an erudition of which I should not have thought Mr du Harpin capable, that theft was held in honor throughout all Greece, that several nations still approved of it, favoured it, rewarded it as a bold action proving at the same time courage and skill (two virtues essential to every warlike Nation), in fine after having extolled his credit which would get me out of every scrape, if I were discovered, Mr du Harpin handed me two false keys, one of which was to open the neigh- bor’s apartment, the other the desk in which the said box was; he bade me fetch him forthwith that box, and for so signal a service, I should receive during two years a crown-piece over and above my wages. “ Oh! Sir, ” screeched I in shuddering at the proposal, “ is it possible “ that a master dares thus corrupt his servant! Who “ hinders me from turning against yourself the arms “ you put into my hands, and what will you have to “ oppose me, if one day I render you the victim of your “ own principles? ” Du Harpin, being confounded, fell back upon an awkward subterfuge: he told me that what he was doing was only on purpose to test me; that I was very fortunate to have resisted his proposals. .... = AO that I was lost had I given way..... I paid myself for this lie; but I soon felt the wrong I was in for answering so boldly: evil-doers do not like to meet with any resist- ance in those they seek to seduce; there is unluckily no medium from the moment one is pretty much to be pitied for having received their proposals: you must necessarily become from that time either complices, which is very dangerous, or their enemies, which is still more so. With a little more experience, I should -have left the house on the instant, but it was already written in the Heavens, that every one of the honest movements which was to come to light from me, would be paid off by misfortunes. Mr du Harpin let nearly a month slip by, namely, almost until the end of my second year’s stay in his house, without saying a word, and without expressing the slightest resentment at the refusal I had made him, when one evening, having gone into my room, to taste therein a few hour’s rest, I heard all of a sudden my door flung inside, and saw, not without fright, Mr du Harpin leading a Justice of the peace and four Soldiers of the Guet (1) near my bed. “ Do your duty, Sir, ” he said to the man of justice; “ this unfortunate girl has “ robbed me of a diamond worth a thousand crowns, “ you will find it in her room or about her, the fact is « certain. — I, to have robbed you, Sir! ” said I in casting myself all troubled out of my bed; “ I, good “ Heavens! Ah! who knows better than you do the “ contrary? Who ought to be better penetrated than “ you with the degree to which this action is repugnant “ to me, and with the impossibility there is of my hav- “ ing committed it? ” But du Harpin, making a deal of (1) A troop formerly entrusted with the police duty during the night. (Note of the Translator.) ° as noise that my words might not be heard, continued to order the perquisitions, and the unlucky ring was found in my mattress. With proofs of this forcibleness, there was no answer to be made; I was instantly seized, handcuffed, and led off to prison, without its being even possible for me to make a single word heard in my favor. The trial of an unfortunate girl who was neither credit, or potection, is speedily got over in a country where virtue is deemed incompatible with misery..... where misfortune is a thorough proof against the de- fendant; there, an unjust prevention causes it to be believed that the one who ought to commit the crime, has committed it; feelings are compared with the state in which the culprit is found; and so soon as neither gold nor titles establish his innocence, the impossibility of his being innocent becomes then proved (1). I might defend myself ever so much, I might furnish with the best means ever there were my Counsellor of form sake whom they gave me for an instant: my master was indicting me, the diamond was found in my room: it was clear I had stolen it. When I wanted to cite the horrible act of Mr du Harpin, and prove that the mis- fortune which befell me was but the fruit of his revenge, and the consequence of the mind he had to rid himself of a creature who, possessing his secret, became mistress over him, they treated these complaints as a recimi- nation; they told me that Mr du Harpin was known these twenty years for an upright man, incapable of such a horror. I was removed to the Jail, where I saw myself at the moment of going to pay with my days, the refusal of participating in a crime; I was coming to my (1) O Future Ages! ye shall no longer behold this over-measure of horrors and infamy. Ae = end; a fresh offence could alone save me: Providence would have crime serve once at least as an egis of virtue, that he might preserve her from the abyss in which the imbecility of judges was about to swallow her up. I had near me a woman of about forty, as celebrated for her beauty as for the species and multiplicity of her transgressions; they called her Dubois, and she was, as the unhappy Therese, on the eve of undergoing a sen- tence of death. Alone the genus puzzled the judges; having made herself guilty of all imaginable crimes, they found themselves almost obliged to either invent for her a new punishment, or make her undergo one, from which our sex is exempt. I had inspired a sort of interest in this woman, a criminal interest no doubt, since the basis thereof, as I found out afterwards, was the ardent desire of making a proselyte of me . One evening, two days perhaps at most before that on which both of us were to lose our lives, la Dubois bade me not to go to bed, and to stop with her without affectation as close as possible to the prison doors. “ Between seven and eight o’clock, ” continued she, “ the Jail will be set on fire, it is the work of my “cares; many persons will be undoubtedly burnt, it “ matters but little, Therese, ’ dared this wretch tell me; “ the lot of others ought to be always nought from “ the moment there is question of our well-being; what “is certain, is we shall be saved; four men, my accom- “ plices and friends, will join with us, and I answer “* thee for thy liberty. ” IT told you, Madam, how the hand of Heaven, which had just punished innocence in my person, served crime in my protectress; the fire broke out, the conflagration was horrible, there were twenty-one persons burnt, but we escaped. On the same day we reached a poacher’s a Ae eS hut of the forest of Bondy (1), an intimate friend of our band. “ There thou are free, Therese, ” la Dubois says to me then, “ thou mayst now choose whatever kind of life thou pleasest; but if I have a counsel to give thee, it is to renounce the practices of virtue which, as thou seest, have never succeeded with thee; a mis- “ placed delicacy has led thee to the foot of the scaf- fold, a dreadful crime saves me from it; see what is the use of good actions in the world, and whether it is worth the trouble of immolating one’s self for them! Thou art young and pretty, Therese: in two years I “ undertake thy fortune; but do not fancy I lead thee “ to its temple by the paths of virtue: we must, when “we wish to make our way, darling child, undertake “ more than one trade, and serve more than one in- “trigue; make up thy mind therefore; we have no “ safety in this hut; we must go hence within a few “ hours. ” — “ Oh! Madam, ” said I to my benefactress, “ I “ am under great obligations to you, I am far from wishing to flee from them; you have saved my life; “ it is dreadful for me that it be through a crime! “ ‘believe that were I obliged to commit it, I should “ have prefered a thousand deaths to the grief of par- “ ticipating therein; I feel all the dangers I have tra- “ versed in order to abandon myself to the upright “ sentiments which shall ever remain within my heart; a a (1) A forest near Paris, which was for a long while infested with robbers. Allusion is often made to this particularity, when they say: It is a forest of Bondy, sig- nifying thereby that the place mentioned is the strong- hold of thieves. (Note of the Translator.) 6s “ “ c 74 oe = At but whatever be, Madam, the thorns of virtue, I shall unceasingly prefer them to the perilous favors that accompany crime. ‘There are in me principles of re- ligion, which, thanks to Heaven, shall never go from me; if Providence renders the career of life painful for me, it is to reward me for it in a better world. This hope consoles me, it sweetens my sorrows, it calms my ce « complaints, it fortifies me in distress, and causes me to brave all the evils it will please God to send me. This joy would be immediately extinguished within my soul, should I sully it by crimes, and with the dread of chas- tisements in this world, I should have the woeful as- * pect of punishments in the other, which would not leave me an instant in the tranquility I desire. — Those are absurd systems which will soon bring thee to the Poor-house, my girl, ” said la Dubois in frown- ing; “ believe me, lay aside the justice of God, his chas- “ tisements or his future rewards; all that nonsense is good only to make us starve. O Therese! the cruelty of the Rich legalizes the bad behaviour of the Poor; let their purse be open to our needs, let humanity reign within their hearts, and virtues may be estab- lished in ours; but so long as our misfortune, our patience in bearing it, our good faith, our servility serve only to double our fetters, our crimes will be- come their work, and we should be great dupes to deny ourselves them, when they may lessen the yoke with which their barbarity overloads us. Nature has caused us to be born equals, Therese; if hasard takes pleasure in putting out of order this first plan of general laws, it involves upon us to correct its caprices and redress by our dexterity the usurpations of the Strongest. I like to hear them, those rich folks, those titled persons, those Magistrates, those Priests, I like to see them preaching virtue to us! It is exceedingly hard to free = ‘ one’s self from theft, when one has three times more than is needed for living; very difficult never to con- ceive murder, when one is surrounded only by flatterers or slaves whose laws are our wills; very painful, in- deed, to be temperate and steady, when one is at every hour before dainty dishes; it does them great harm to be sincere, when no interest for telling lies is offered them!..... But we, Therese, we whom that barbarous ’ Providence, of which thou hast the madness to make thy idol, has condemned to crawl in humiliation like the snake in the grass; we who are looked on disdain- * fully, because we are poor; whom they tyrannize over, because we are weak; we, whose thirst is quenched only with gall, and whose feet press but briars, thou wilt have us abstain from crime, when its hand alone opens to us the gate of life, maintains us therein, keeps. us together, and hinders us from losing it? Thou wilt that evetlastingly subjected and degraded, whilst this class which domineers over us has for it all the favors of fortune, we reserve for ourselves only trouble, de- jection and sorrow, only want and tears, only dis- graces and the scaffold? No, no, Therese, no; either that Providence that thou reverest is made only for our contempt, or those are not its wills. Know it better, my child, and be convinced that from the mo- ment it places us in a situation in which evil becomes necessary, and leaves us at the same time the possi- bility of exercising it, it is because this evil serves its laws as the good, and that it gains as much from the one as from the other; the state in which it cre- ated us, is equality; he who puts it out of order is not guiltier than he who seeks to set it in order again; both act according to the received impulsions, both ought to follow and enjoy them. ” I confess, if ever I was shaken, it was by the seduc- — 46 — tions of this cunning woman; but a voice stronger than hers refuted her sophisms within my heart, I surren- dered to it; I declared to la Dubois that I was deter- mined never to allow myself to be corrupted. — “ Well! ” she answered me, “ become what thou wilt, “« I abandon thee to thy evil destiny; but if ever thou “ gettest thyself hanged, which can not escape thee, “ through the fatality which inevitably spares crime in “ immolating virtue, remember at last never to speak “ of us. ” While we were reasoning thus, la Dubois’ four com- plices were drinking, with the poacher, and as wine disposes the soul of the malefactor for new crimes, and causes him to forget former ones, our villians had no sooner heard of my resolutions, than they decided on making a victim of me, being unable to make a com- plice of me; their principles, morals, the dark by-place in which we were, the kind of security under which they fancied themselves to be, their drunkenness, my age, my innocence, all, all encouraged them. They rise from table, they hold a council, they consult la Dubois, pro- ceedings the sad mystery of which makes me tremble with horror; and the final result is an order to lend myself at once to satisfy the desires of every one of the four, either willingly or forcibly: if I do so willingly, each will give me a crown-piece to bring me whatever I liked; if they are obliged to use violence, the thing will be done all the same; but that the secret be better kept, they will stab me after having satisfied themsel- ves, and bury me at the foot of a tree . I have no need to paint you the effect that this most appalling proposal caused me, Madam; you easily com- prehend it; I flung myself at la Dubois’ knees, I con- jured her to be a second time my protectress: the dis- honest creature only laughed at my tears. — “ Oh! Sa Ae “ zookers, ” said she, “ thou art very unfortunate!..... “What! thou shudderest at the obligation of succes- “ sively serving four fine able fellows like those? but “ knowest thou that there are ten thousand women in “ Paris who would bestow half their gold or their jewelry “ to be in thy place? Listen, ” she added however after a little reflection, “‘ I have sway enough over those queer “ fellows to obtain thy forgiveness on the terms that thou “ renderest thyself worthy of it. — Alas! Madam, what “ must I do? ” I cried in tears, command me, I am quite “ ready! — To follow us, to enroll thyself with us, and “ commit the same acts without the slightest repugnance: “ at this price alone I spare thee the rest. ” I did not think I ought to waver; in accepting this hard condition, I ran fresh dangers I grant, but they were less urgent than the latter; perhaps I could free myself from them, whereas nothing was able to get me out of those which were threatening me. — “I shall go everywhere, I “ promise you; save me from the fury of these men, and “ T shall not leave you during my life. ”’ — “ Chil- “ dren, ” said la Dubois to the four banditti, “ this girl “ belongs to the troop, I receive her into it, I install her “ in it; I do entreat you to offer her no violence; let us “ not disgust her with the trade on the first days; you “ see how her age and form may be useful to us; let us “ make use of her for our interests, and not sacrifice her “ to our pleasures. ” But passions have a degree of energy in man, when nothing can bring them under submission. The fellows with whom I had to do were no longer in a state of hearing anything, the whole four surrounding me, de- vouring me by their fiery looks, threatening me in a still more terrible manner; ready to seize upon me, ready to sacrifice me. .. ‘‘ She must pass by there, ” said one of them; “ there is no means of giving her quarter: “ would a —= 48 a “ they not say that it is necessary to show proofs of “ virtue to be in a band of robbers? and will she not be “ of use to us as well deflowered as maiden? ” I soften down the expressions, you understand, Madam; I shall likewise weaken the pictures; alas! the obscenity of their coloring is such, that your chastity would suffer from their naked part at the very least as much as my timidity. A meek and trembling victim, alas! I quaked; I had barely strength to breathe; kneeling before the whole four, sometimes my feeble arms were raised to implore them, and sometimes to bend la Dubois..... “ One “ moment ” cried one called Coeur-de-Fer, who appear- ed the head of the band, a man of thirty-six, endowed with the force of a bull and the form of a satyr; “ one “ moment, my friends! it is possible to satisfy every- “ body; since this little girl’s virtue is so precious to ““ her, as la Dubois so well expresses it, this quality, “ diversely put in action, may become necessary for “ us, leave it with her; but we must be appeased; we “ have no longer our heads on us, Dubois, and in the “ state in which you see us, we should perhaps kill “yourself if you were opposed to our pleasures; let “ Therese instantly strip herself as naked as the day “on which she came into the world, and let her adapt ““ herself thus by turns to the various positions we may choose to exact, while la Dubois, appeasing our pas- sions, will make the incense burn upon the altars the entry of which this creature refuses us. — To strip myself naked! ” I cried, “ oh Heavens! what do you want? When I am delivered up in this way to your looks, who can warrant me... ” But Cceur- de-fer, who did not appear in a mood to grant me any more or to stay his desires, railed at me while striking me in so brutal a manner, that I clearly saw obedience ‘was my last lot. He placed himself in la Dubois’ hands a a e=sAG arranged by himself in the same disorder as mine, and when I was as he wished, having made me set my arms on the ground, which caused me to resemble a beast, la Dubois appeased his flames by positively approaching a kind of monster to the peristyles of both altars of Nature. in such a manner that at every drive she should strike those parts most vigorously with her open hand, as the battering-ram of old did knock at the gates of besieged towns. The violence of the first attacks caused me to go backwards; Cceur-de-Fer, being in anger, threatened me with worse treatments, if I worked myself out of those; la Dubois has orders to redouble, while one of these libertines holds back my shoulders and keeps me from staggering under the bounces: these become so rude that they make me black and blue, and I am unable to avoid any of them. ‘“ Indeed, ” said Cceur-de-Fer, stam- mering out, “ in her place I would rather deliver up the “ gates than to behold them shattered thus, but she will “ not have it so, we do not fail in the capitulation..... “ Vigorously..... vigorously, Dubois!... ” And the bursts of passions from this lewd fellow, almost. as violent as those of thunder, just spent themselves on the molested breaches without their being but a little opened. The second fellow made me place one of my knees be- tween his legs, and while la Dubois was appeasing him like the other, two proceedings entirely occupied him: one while he smote open-handed, but in a very nervous manner, either my cheeks or my breast; another while his unhallowed mouth just sullied mine. My chest and face became in an instant purple-red... Being suffering, I begged for truce, and tears flowed in my eyes; they irritated him, he redoubled; in this moment my tongue was bitten, and the two strawberries of my bosom so bruised that I threw myself back, but I was held. I was wt ihg es pushed again upon him, I was squeezed tighter every- where, and his extasy decided. .. The third made me get upon two separated chairs, and sitting underneath, excited by la Dubois placed be- tween his legs, he got me to incline until his mouth was perpendicular to the temple of Nature; you do not imagine, Madam, what this obscene mortal durst desire; I had, willingly or not, to satisfy some slight needs... _ Good Heavens! what man so depraved as to taste for an instant such things?... I did as he desired, I drenched him all over, and my entire submission obtained from this filthy man a fit of intoxication that nothing could have brought on without this infamy. The fourth fastened strings to every part of me it was possible to adapt them; he held their ends in his hand, being seated seven or eight feet away from my person, and greatly excited by the fondlings and kisses of la Dubois; I was upright, and it was with hard chucking of each of these strings by turn, that the savage ex- cited his pleasures; I staggered, at every moment I was losing my equilibrium: he became enthusiastic at all my stumblings; he then finally pulled all the strings together, with so much irregularity, that I fell upon the ground close to him: such was his sole aim, and my forehead, bosom and cheeks bore the proofs of a delirium which were duly to this mania. That is what I suffered, Madam, but my honor was at least found respected, if my chastity was not. Being somewhat tranquillized, these banditti spoke of setting out, and on the same night they reached the Tremblai in the intention of getting near the woods of Chantilly, where they expected to make a few good hauls. Nothing equalled the despair I was in at the obliga- tion of following such persons, and I resolved only to do so being thoroughly determined to abandon them af BY as soon as J could without risk. We slept next day on the outlets of Louvres, under haycocks; I wanted to harbour with la Dubois, and spend the night by her side; but it appeared to me that she intended to make use of it otherwise than in preserving my virtue from the attacks I might fear; these fellows encompassed her, and the abominable creature gave herself up to the three at the same time under our eyes. The fourth came up to me, he was the chief: ‘“ Lovely Therese, ” he said to me, “ I hone you will not at least deny me the pleasure “ of passing the night close to you! ” And as he per- ceived my utter repugnance: “ Be not afraid, ” said he, “ we shall gossip, and I shall undertake nothing against “your good will. ” “© Therese, ” continued he, while hugging me in his arms, ‘‘ is it not a great piece of folly, this preten- “ tion you have of conserving yourself pure with us? “ Should we even agree to it, could this be settled with “ the interests of the gang? It is useless to conceal from -you what we count only on the snares of your charms to make dupes. — Ah me! Sir, ” replied I, “ since “ it is certain that I would prefer death to those horrors, “ of what use can I be to you, and why are you opposed to my going away? — Surely we are opposed to it, my angel, ” answered Cceur- de-Fer; you must serve either our interests or our pleasures; your misfortunes “‘ impose this yoke upon you, it is meet you should bear “ it; but you know, Therese, everything can be arranged in the world. Hearken to me then, and effect yourself your own destiny: consent to live with me, dear girl, “ consent and belong to me alone, and I shall spare you “ the sad role laid out for you. — I, Sir, ” I cried, “ become the mistress of one... ! — Speak the word, “ Therese, speak the word, of a rascal, is it not? I “ grant it, but I can offer you no other titles, you are c te 74 “ c a ¢ a “ a a a a a a9 well aware that we do not wed; matrimony is a sacrament, Therese, and equally contemptuous of all sacraments, we never approach any of them. However reason a little; in the indispensable necessity you are of losing what is dear to you, is it not better to sacrifice it to one man alone who will become thence your prop and protector, than to prostitute yourself with allP — But why is it necessary, ” I asked, “ that I have no other party to espouse? — Because we hold unto you, Therese, and because the reason of the strongest is always the best; La Fontaine said so long ago. In- deed, ” continued he rapidly, “ is it not a ridiculous extravagance to set, as you do, so high a price on the most trifling things? How can a girl be so simple as to believe that virtue can depend on a little larger or a little smaller size of one of the parts of the body? Ah! what matter is it to men of God whether this part be whole or withered? Nay more: the intention of Nature being that every individual should discharge herebelow the duties for which he was formed, and the women existing only to serve the men for enjoy- ment, it is visibly to outrage her by resisting thus the intention she has over us. It is to wish to be a worthless creature in the world, and therefore con- temptible. This ‘chimerical wisdom, of which they had the absurdity of making you a virtue and which, from childhood, being far from serving Nature and society, visibly outrages both, is therefore nothing more than a reprehensible conceit of which a person so witty as you ought not to wish to be guilty. Never mind, continue listening to me, dear girl; I am going to prove to you the desire I have of pleasing you and of respecting your weakness. I shall not touch upon, Therese, this phantom the possession of which causes all your delights; a girl has more than one favor to aye a bestow, and Venus is hallowed with her in more than one temple; I shall be contented with the meanest one. You know, my darling, near the altars of Cypris, there stands a dark cave where love goes to reside alone, in order to seduce us the more efficaciously; such shall be the altar upon which I shall burn the incense; there, not the slightest inconvenience, Therese; if child-bear- ing frightens you it cannot take place in this manner, your pretty waist will never be deformed; those first flowers which are so dear to you will be conserved without blemish, and, to whatever use you may put them you can offer them undefiled. Nothing can betray a girl on this point, however rude and mani- fold be the attacks; as soon as the bee has pumped -out the juice, the chalice of the ose closes up again; nobody would fancy it had ever blown. ‘There are girls who enjoyed such a life ten years in this way, and even with several men, fand are nevertheless married, as quite fresh after. How many fathers, brothers have thus abused their daughters or sisters, without the latter having become less worthy of sacri- ficing afterwards to hymen! How many confessors has not this same route served tc satisfy, without the parents’ knowledge! ‘This is, in a word, the refuge of mystery: there it is linked to love by the chains of wisdom... Need I say more to you, Therese? If this temple is the most secret, it is at the same time the most voluptuous; there we find only what is requisite for happiness, and the spacious ease of its neighbor is far from being worth the striking features of a local which is reached but by effort, where one is with difficulty lodged; women them- selves win thereby, and those women who reason forces to recognize these kind of pleasures, never a) Ba “ regret the others. ‘Try, Therese, try, and we shall be “ both contented. ” .— “ Oh! Sir, ” I answered, “ I have no experience fe of what it is about; but that ill-conduct you cry up, ~ “ T have heard it spoken of, Sir, it outrages women “ in a still more sensible manner... It most grievously “ offends Nature. The hand of Heaven avenges it in “ this world, and Sodom presents an example thereof! “ __ What innocence, my dear, what childishness! ” replied the libertine; ”” who taught you thus? A little “ further attention, Therese, and I am going to set your “ ideas right. “ The loss of the seed destined to propogate the “ human species, dear girl, is the sole crime that can “ exist. In this case, if the seed is put into us on the “ sole grounds of propogation, I grant it you, the mis- “ placing of it is an offence. But if it is proved that “ in placing this seed in our loins, Nature is far from “ having had for object the employment of the whole “ thereof in propogation, what does it matter in this “ case, Therese, whether it be lost in one place or an- “ other? The man who misplaces it therefore does “ no more evil than Nature, which makes no use of it. “ Now these losses of Nature, which it depends only “on us to imitate, do they not take place in a great “ many cases? First, the possibility of causing them is “a primal proof that they do not offend her. It would “be against all the laws of equilibrium and profound wisdom, which we know in everything, to permit “ that which would offend her. Secondly, these losses “ are a hundred and a hundred million times executed “ daily by herself; nightly pollutions, the inutility of seed during woman’s child-bearing, are not these losses authorized by her laws? proving to us that, but little sensible of what may result from this liquor to which n a a . a ‘ rage her instead of serving her. ee IG Ge, we have the folly of attaching so high a price, she per- mits us the loss with the same indifference as she pro- ceeds thereby every day; that she tolerates the pro- pogation, but that the propogation is far from being in her views; that she is most “willing we should multi- ply, but that, gaining no more from one of these acts than from the other which is opposed to them, the choice we make is all the same to her; that, leaving us the masters to create or not to create or to destroy, we shall neither contend nor offend her any more by choosing, among either of these parties, the one which will suit us best; and that the one we shall select being only the result of her power and action over us, sad position, were we in the midst of society,... were it will be always well pleasing to her the more surely as it will run no risk of offending her. Whatsoever be the temple in which we sacrifice, when she permits in- cense to be burnt therein, it is because the homage does not offend her; the refusals of producing, the losses of the seed which serves for production, the extinction of this seed, when it has taken root, the annihilation of this germ even a long while after its formation, all these, Therese, are imaginary crimes which nowise interest Nature, and at which she amuses herself as at all our other institutions, which often out- ” Cceur-de-Fer grew warm in explaining his perfidious maxims, and I soon beheld him in the state he had so greatly frightened me on the eve; he wanted, in order to give more force to the lesson, to at once add the practice to the precept; and his hand, in spite of my re- sistance, strayed towards the altar into which the traitor wished to penetrate... Should I confess it to you, Madam? blinded by the seductions of this nasty man, pleased, in somewhat yielding, to save what appeared the = 56 — most essential; reflecting neither on the incongruity of his sophisms, nor on what I was about to risk myself since this dishonest man, possessing huge proportions, was not even in the possibility of seeing a woman in the most permitted spot, and that led on by his natural wickedness, he certainly had no other end than that of maiming me; with my eyes fascinated over all that, I say, I was going to give myself up, and through virtue to become a criminal; my resistance was calming down; being already master of the throne, this insolent van- quisher no longer busied himself except to fix himself thereon, when the jolting of a car was heard on the high- road. Cceur-de-Fer quits on the instant his pleasures for his duties; he assembles his men and flys to fresh crimes. Shortly afterwads we hear cries, and these bloody scoundrels return triumphantly loaded with spoils. “ Let us quickly decamp, ” said Coeur-de-Fer; “ there “ is no longer any safety for us here. ” The booty is divided, Coeur-de-Fer wants me to have my share; it amounted to twenty louis; I am obliged to accept them; I quaked under the obligation of harbouring a like money: we are however hurried on, each one loads himself and we leave. We found ourselves next day safely in the forest of Chantilly; our men were counting, during supper, how much their last operation had brought them, and not valuing at two hundred Jowis the totality of the prize: — “ Indeed, ” said one of them, “ it was not worth “ while committing three murders for so small a sum! ” — “ Not so fast, my friends, ” replied la Dubois, it is not for the sum that I myself exhorted you to give these travellers no quarter, it is for our mere safety; these crimes are the fault of the laws and not ours: so long as robbers’ lives are taken away as murderers’, thefts will never be committed without assassinations. ~ <3 “ co ce c « (<9 (%3 as By x The both crimes are equally punished: why deny one’s self the latter from the moment it may cover the former? ‘To what do you attribute in other respects, ” continued this horrible creature, “ that two hundred louis “ ce “ cc a & are not worth three murders? ‘You should never cal- culate things except by the relation they have with our interests. ‘The cessation of the existence of each of the three sacrificed beings, is nothing in respect to us. Surely we would not give an obole whether these indi- viduals he alive or in the tomb; consequently, if the slightest interest accrues to us, from one of these cases, we ought without any remorse determine it by prefer- ence in our own favor; for in a thing wholly indifferent, we ought, if we are wise and masters of that thing, undoubtedly to make it turn to the side wherein it is profitable to us, abstraction made of all the adversary may lose thereby; because there is no reasonable pro- portion between that which concerns us, and that which concerns others. We feel the one physically, the other comes to us only morally, and moral sensa- tions are deceitful; the only real ones are physical sensations; thus not only two hundred louis suffice for three murders, but even thirty sous would have done, for thirty sous would have procured us a satisfaction which, though a very slight one, ought nevertheless to affect us much more keenly than the three murders could have done, which are nothing for us, and from the wrong of which not even a scratch overtakes us. The weakness of our organs, the lack of reflection, the cursed prejudices in which we have been bred, the vain terrors of Religion or of laws, that is what stops fools in the career of crime, that is what hinders them from doing great things; but every individual full of strength and vigor, endowed with an energetically organised soul, who preferring himself, as he ought, = 39 — “ to others, will know how to weigh their interest in the “ scales of his own, mock God and men, brave death and “ despise the laws, thoroughly convinced that it is to “ himself alone he ought to refer everything, will feel “ that the greatest multitude of wrongs on others, of “ which he ought to be nowise physically sensible, can “ not be Jaid down as a compensation for the slightest “ of enjoyments, purchased by this uncommon union of “ forfeits. Enjoyment flatters him; it is part of him; “ now, I ask what reasonable man will not prefer that “ which affords him delight to that which is strange to “ him, and who will not consent to commit this strange “ thing from which he will experience nothing trouble- some, in order to procure himself the one by which he is agreeably affected? ” — “ Oh! Madam, ” said I to la Dubois, in asking her leave to reply to her execrable sophisms, “ do you not “ then feel your condemnation written in that which has just fallen from your lips? Such principles could at most become the being powerful enough to have noth- ing to fear from others; but we, Madam, perpetually in dread and humiliation; we, banished from all honest men, condemned by every law, ought we to admit systems which can only sharpen the sword hung over our heads? Might we not even find ourselves in this we where we ought to be, without our misconduct or misfortunes, do you imagine such maxims could be- come us better? How will you have it that he who, through a blind selfishness, wishes to struggle along against the combined interest of others, should not perish? Is not society authorized never to suffer with- in its bosom him who declares himself against it? And can the individual who isolates himself struggle against all? Can he flatter himself with being happy and tranquil, if, not accepting the social pact, he agrees ‘ x cc <9 c ‘ a 4 ‘¢ < “< Prd “ cc « ‘ an ae ‘« a 4 < x 4 “ “ n ae 46 ‘ a “~ not to yield a trifle of his happiness in order to secure the rest thereof? Society is merely sustained by the perpetual exchanges of benefits, these are the ties which keep it together; such a one who, instead of these benefits, will offer but crimes, much needs be dreaded henceforth, and will necessarily be attacked if he is the strongest, sacrificed by the former whom he will offend, if he is the weakest; but destroyed in every manner of the powerful reason which obliges man to secure his rest and hurt those that wish to trouble him; such is the cause that renders the duration of criminal associations impossible; opposing only sharp daggers to the interest of others, all ought to promptly unite in order to blunt the edges thereof. Even amongst ourselves, Madam, need I add, how can you flatter yourself with maintaining concord, when you counsel everyone to listen only to his sole interest? Shall you have from this moment anything meet to reproach any of us who is willing to stab the others, who may do so, in order to annex to himself alone his fellow’s portion? Ah! what finer eulogy of Virtue than the proof of our necessity, even in a criminal society,... than the certainty that this society could not be kept together a moment without Virtue! ” — “ What you reproach us with, Therese, are soph- “<6 a a 4 a < a ac 46 4c isms, ” said Coeur-de-Fer, “ and not what la Dubois had asserted. It is not Virtue that keeps our criminal associations together; it is interest, selfishness; that eulogy of Virtue which you have drawn from a chimer- ical hypothesis drops therefore into the water; it is nowise through virtue that believing myself, I suppose, the strongest in the gang, I do not stab my comrades to have their share, it is because, finding myself then alone, I should deprive myself of the means which may secure the fortune I expect from their assistance; this a a a a = 60 = motive is the only one which likewise keeps back their arms from me. Now, this motive, you see, Therese, is but a selfish one, it has not the slightest appearance of Virtue. He who wishes to struggle alone against the interest of society ought, you say, expect to perish: will he not perish far more certainly, if he has for existing therein only his wretchedness and the re- nouncement of others? What they style the interest of society is merely the mass of private interests united together, but it is never except in yielding that this private interest can agree and be attached to general interests; now, what will you have him yield who has nothing? If he does so, you will confess to me that he is so much the more mistaken, as he finds himself bestowing then infinitely more than he re- ceives, and in this case the inequality of the bargain ought to prevent him from making it; caught in this trap, the best thing such a man has to do, is not to retire from this unjust society in order to grant rights only to a different society, which, placed in the same position as himself, has for interest to combat, through the re-union of its slender powers, the more extensive sway which wanted to force the unfortunate wretch to give up the little he had in order to get nothing from the others? But there will spring from this, you will say, a state of perpetual war. Be it so! is it not that of Nature? Is it not the only one which really suits us? Men were all born isolated, envious, cruel and despotic; wishing to have everything and give up nothing, and incessantly fighting to maintain either their ambition or rights, the legislator came and said: Cease from fighting thus; in yielding a little on both sides, tranquillity is about to spring up again. I do not blame the proposition of this pact, but I hold that two classes of individuals ought never to submit to it: = 61 “ those who, feeling themselves the strongest, and no “ need of parting with anything in order to be happy, “and those who, being the weakest, found themselves “ parting with infinitely more than was secured for them. “ Yet, society is merely composed of weak and strong “ beings; now, if the pact was to displease the strong “ and the weak, it was very far therefore from becom- “ ing society, and the state of war which existed before, “ ought to be found infinitely preferable, since it left “ every one of the free to exercise ‘of his forces and in- “ dustry of which he found himself deprived by the un- “ just pact of society, always taking too much from the “ one and never granting enough to the other; hence the “ truly wise being is he who, at the risk of beginning “ again the state of war which reigned previous to the “ pact, sets himself irrevocably up against this pact, “ violates it as much as he can, certain that what he will “ profit by these damages will be always superior to “ what he may lose, if he finds himself the weakest; for “ he was co all the same in respecting the pact, he may “ become the strongest in violating it; and if the laws “ bring him back to the class which he wanted to leave, “ the worst that can happen him is to lose his life, which “ is an infinitely less greater misfortune than that of “ existing in opprobrium and misery. ‘These are there- “ fore two positions for us: either crime which renders “us happy, or the scaffold which hinders us from being “ unhappy. I ask, is there anything to hesitate at, lovely “« Therese, and will your mind find a reasoning which “ can combat that one? ” — “ Oh! Sir, ” I answered with that vehemence which the good cause gives, “ there are a thousand; but ought “ this life be in other respects, therefore, the sole object “ of man? Is he in it otherwise than on a way, as it “ were, every step of which he traverses ought, if he is ni “ yeasonable, but to lead him towards that eternal “ happiness, the assured reward of Virtue? I suppose “ with you (which is however rare, which is however “ against the lights of reason, but never mind), I grant “ you for an instant that crime may render the wretch “ who gives himself up to it happy here below: do you “ fancy the justice of God awaits not this dishonest man “ in another world to take vengeance for this one! ... “ Ah! believe not the contrary, Sir, believe it not, ” I added with tears, ‘“ this is the only consolation of the un- “ fortunate one, take it not away from us; when men “‘ abandon us, who will avenge us if it be not God?” — “ Who? nobody, Therese, absolutely nobody; it is “in nowise necessary that misfortune should be “ avenged; it flatters itself because it would have it so, “ this idea consoles it, but it is nevertheless false: nay “ more, it is essential that misfortune should suffer; its “ humiliation, its pains are among the number of Na- “ ture’s laws, and its existence is useful to the general “* plan, as that of prosperity which crushes it; such is the “ truth that ought to stifle remorse in the soul of the tyrant or malefactor; let him not hold back; let him blindly deliver himself up to all the wrongs the idea “* of which arises within him; it is the voice alone of Na- ture that suggests this idea to him; it is the only way ** in which she makes us the agents of her laws. When “ her secret inspirations dispose us for evil, it is because the evil is necessary for her, it is because she wishes “ it, because she requires it, because the amount of “crimes being incomplete, insufficient for the laws of “ equilibrium, the only laws by which she is ruled, she “ requires the former moreover for the completion of the ““ balance; let him not therefore be frightened, or stopped, “he whose soul is carried on to evil; let him commit it without fear, as soon as he has felt its compulsion: a a 4 ‘ n a an x a ce a G8) it is only by resisting it that he would outrage Nature. But let us lay aside the moral for an instant, since you will have theology. Learn then, young innocent girl, that religion on which you throw yourself, being but the relation of man with God, the worship which the creature thought it ought to render his creator, is anni- hilated 1s soon as the existence of this creator is itself shown to be chimerical. “ The first men, frightened by phenomena which struck them, must necessarily have thought that a sublime being and unknown to them had directed their march and influence. It is natural to weakness to suppose or dread force; the mind of man, still too much in childhood to search, to find in the bosom of Nature the laws of movement, the only spring of the whole mechanism at which he was astonished, thought it simpler to suppose a mover for this Nature than to consider herself as mover, and, without reflecting how he would have still more difficulty to invent, to define this gigantic master, than to find in the study of Na- ture the cause of that which surprised him, he admitted this sovereign being, he set up worships to him. From this moment, every Nation composed some analogous to its morals, knowledge and climate; there were soon over the earth as many religions as nations, as many gods as families; under all these idols it was easy nevertheless to recognise this absurd phantom, the first fruit of human blindness. They dressed it up differently, but it was always the same thing. Now, say, Therese, must it follow from this, because idiots talk nonsense about the erection of an unworthy chimera and the manner of serving it, that the wise man ought to renounce the certain and present happiness of his life? ought he, like that dog of an Alsop, leave the bone for the shadow, and give over real enjoyments for 2 5 a fie illusions? No, Therese, no, there is no God; Nature suffices for herself; she has no earthly need of an author, this supposed author is only a decomposition of her own forces, is only what we call in tHe schools petitio principii. A God supposes a creation, viz., an instant when there was nothing, or an instant when all was chaos. If either of these states was bad, why did your God allow it to exist? Was it a good one, why then change? But if everything is all-right now, your God has nothing more to do: now, if he is useless, can he be powerful, can he be God?? If Nature moves her- self, of what use is the movef? And if the mover acts upon the matter in moving it, how is it he is not matter himself? Can you conceive the effect of the mind on matter, and the matter receiving the movement of the mind which has itself no movement? Examine cooly for an instant all the ridiculous ahd contradictory qualities, with which the fabricators of the execrable chimera are obliged to invest it; observe how they de- stroy one another, how they mutually absorb one an- other, and you will acknowledge that this deistic phantom, sprung from the dread of some and the ignorance of all, is merely a revolting nonsense which deserves of us neither an instant’s belief nor a minute’s examination; a woeful extravagance which is repugnant to the mind, revolts the heart, and which must have issued from the darkness only to return into it again for ever. “ Let not the hope or fear of a future world, the fruit of those first lies, therefore trouble you, Therese; cease especially from trying to make us halters out of it. We the feeble particles of a vile and raw matter, shall, at our death, viz., at the re-union of the elements which compose us to the elements of the general mass, pass, annihilated forever, whatever may have been our ee conduct, an instant in the crucible of Nature, to issue “ forth under other forms, and that without there being further prerogatives for him who foolishly extolled virtue, as for him who abandoned himself to the most shameful excesses, because Nature is offended by nothing, and because all men have sprung alike out “ of her bosom, having acted during their lives only ac- “cording to her impulses, will all find therein, after “ their existence, both the same end and same destiny. ” I was going to answer these awful blasphemies, when the sound of a man on horseback reached us. “ To “arms! ” cried Coeur-de-Fer, eager to put his systems into action to consolidate their basis. They are off... and in an instant they convey an unfortunate traveller into the under-wood where we pitched our camp. Questioned on the motive which caused him to travel alone and so early, along a by-way, on his age and pro- fession, the horseman replied that his name was Saint- Florent, one of the first business men of Lyons; that he was thirty-six years old, that he was returning from Flanders about business connected with his trade, that he had but little money about him though many papers. He added that his footman had left him on the eve, and that, in order to avoid the heat, he travelled by night with the intention of reaching Paris on the same day, where he would hire a new servant, and conclude a part of his business; that, moreover, if he was fol- lowing a solitary path, he must have apparently gone astray while falling asleep on his horse. And having said this, he sued for his life, offering himself all he possessed. ‘They examined his pocket-book, counted his money, the prize could not be a better one. Saint Florent had nearly half a million payable at sight on the Capital, a few jewels and about one hundred louis... “ Friend, ” said Coeur-de-Fer to him, holding the barrel = 66 of a pistol under his nose, “ you understand that after “ such a robbery we can not leave you your life. — “ Oh, Sir, ” I cried in throwing myself at this wretch’s feet, “‘ I do conjure you, do not offer me, on my recep- “ tion into your gang, the horrible spectacle of this un- “ fortunate man’s death; spare his life, do not refuse me “ the first favor I ask of you. ” And, having at once thought of a pretty strange stratagem, in order to legiti- mate the interest I appeared to take in this man: “ The “ name which the Gentleman has just given, ” I warmly added, “ causes me to believe that I am closely related “to him. Do not be astonished, Sir, ” I continued in addressing myself to the traveller, “ bé not surprised “ at finding a relative in this situation; I shall explain to “you all this. Under those rights, ” I began by again imploring our Chief, “ under those rights, Sir, grant me ‘ this wretched man’s life; I shall acknowledge this favor by the most complete devotedness to all that can serve your interests. — You know on what con- ditions I can grant you the favor you ask of me, Therese, ” Cceur-de-Fer answered me; “ you know what I request of you... — Ah! good Sir, I shall do everything, ” I cried in casting myself between this unhappy man and our Chief ever-ready to slay him... Yes, I shall do everything, Sir, I shall do everything, save him. — Let him live, ” said Coeur-de-Fer, “but * let him become one of our number; this last clause is indespensable, I can do nothing without it, my com- rades would be opposed to it. ” The merchant, being surprised at hearing nothing about this relationship which I established, but seeing his life saved, if he ceded to the proposals, did not think he should waver a moment. They made him refresh himself, and as our men did not wish to depart from that place except in the day-time: ‘“ Therese, ” said Cceur- “ c (f4 <4 an a = = de-Fer to me, “ I claim your promise; but as I am over- “ jaded this evening, repose quietly near la Dubois; I ‘ shall call you about day-break, and that scoundrel’s life, should you waver, will avenge me for your roguery. — Sleep, Sir, sleep, ” answered I, “ and know that she whom you have loaded with gratitude, has no other desire than of discharging it. ” That was however very far from being my scheme, but if ever I believed dissimulation permitted, it was indeed on this occasion. Our knaves, filled with too great a confidence, drink more and fall asleep, leaving me perfectly free, near la Dubois, who, drunk like the rest, also closed her n cc be “ 6c eyes. Then sprightly taking advantage of the first moment’s sleep of the profligates who are about us: — “ Sir, ” said I to the young Lyonnese, “ the most dreadful catas- * trophy has thrown me among these robbers; I detest “ both of them and the fatal instant which led me into “ their band; likely I have not the honor of being re- “ lated to you, I have made use of this stratagem to save “ you and escape myself, with you, should you think well, “ out of the hands of these wretches. The moment is “ a propitious one, ” I added, “ let us flee away; I per- “ ceive your pocket-book, let us take it back; let us bid “ adieu to the cash, it is in their pockets; we should not “ take it out of them without danger. Let us depart, Sir, let us depart; you see what I am doing for you, “ T place myself in your hands; pity my lot; be not es- “ pecially crueler than those fellows; deign to respect “ my honor, I do entrust it to you, it is my sole treasure, “ Jeave it with me, they have not ravished me of it. ” One would but badly express the pretended gratitude of Saint-Florent. He knew not what terms to employ in order to paint it for me; but we had no time for talking; the question was to fly. I cleverly steal the na he pocket-book, hand it over to him, and speedily clearing the under-wood, leaving the horse behind for fear the noise he would have made should waken our heroes, we make towards, in the greatest haste, the path which was to lead us out of the forest. We were fortunate enough to be out of it by day-break, and without having been pursued by anybody; before ten o’clock in the morning we entered Luzarches, where, free from all fear, we thought no longer except of resting ourselves. There are moments in life when we find ourselves very rich without having however the means of living: such was the case of Saint-Florent. He had five hun- dred thousand francs in his pocket, and not a single crown-piece in his purse; this reflection stopped him be- fore going into the inn. — “ Be not uneasy, “Sir, ” said I to him on seeing his embarrassment, “ the robbers “ who I am quitting did not leave me without money; “ there are twenty louis, take them, I do entreat you, ““ make use of them, give the remainder to the poor; I “ should not for anything in the world keep gold ob- “ tained by murders. ” Saint-Florent, who was showing his delicateness, but who was very far from the one I was to suppose, did not wish to absolutely take what I was offering him; he enquired what were my intentions, told me he would make himself a law to fulfil them, and that he only de- sired he would be able to acquit himself towards me: - “ It is from you I hold my fortune and life, The- “ rese, ” he added, in kissing my hands, “ can I do “ better than in offering you both? Accept them, I do “ conjure you, and allow the God of hymen to bind “ tighter the knots of friendship. ” I know not, but whether foresight or indifference, I was so far from thinking that what I had done for this young man could attract such feelings on his part, that =o 69 I let him read in my countenance the refusal which I dared not express; he understood it, insisted no further, and confined himself to ask me only what he could do is me. = “ Sir, said I to him, “ if really my pro- ceeding is not without value in your eyes, I ask you for sole reward but to lead me with you to Lyons, and place me there in some respectable house, where my chastity may have no more to suffer. — You could not do better, ” said Saint-Florent, “ nobody is in a nicer position than I am to render you this service: I have twenty relations in this town; ” and the young Merchant then begged me to relate io him the reasons which determined me to go away from Paris, where I had told him I was born. — “ Oh! if it is only that, ” said the young man, “ I can be useful to you before “ being at Lyons; fear nothing, Therese, your trial is “ at an end; they will not look for you again, and cer- tainly less in the retreat I wish to place than else- “where. I have a lady relation near Bondy; she lives “ in a charming country-seat about here; she will con- “ sider it a pleasure, I am sure, to have you close to “her. I shall introduce you to her tomorrow. ” I, filled with gratitude in my tum, accept the proposal which suits me so nicely. We repose ourselves during the remainder of the day at Luzarches, and proposed to reach on the following day Bondy, which is but six leagues from there. “ It is fine weather, ” said Saint- Florent; “ if you take my advice, Therese, we shall go “ on foot to my relation’s Castle; we shall there relate “ our adventure, and this mode of travelling will, it “ seems, attach still greater interest to us.” Being very far from suspecting that there was to be less safety for me with him than in the infamous company I was leaving, I accept everything without fear or repugnance. We take dinner and supper together; he is not at all “ (f3 c ce