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1^: 
 
 THE 
 
 MEN" OF THE NORTH 
 
 AND 
 
 THEIR PLACE IN HISTORY. 
 
 A LECTURE 
 
 DELIVERED BEFOUE THE MONTREAL LITERARY CLUB, MARCH 31st, 1869. 
 
 BY 
 
 . R. G. HALIBURTON, F.S.A., 
 
 FELLOW OF THE ROYAL SOCIETY OF NORTHERN ANTIQUARIES OF CjPENH 
 
 AUTHOR OP "COAL TIUDB OF NEW DO.MIXIO-N," " I.NTERCOLONUI, TRADK," " NKW J 
 
 HISTORY OF MAN." 
 
 N 
 
 VOKN. 
 MATEHUL.S KOH IHK 
 
 PRINTED BY JOHN LOYELL, ST. NICHOLAS STREET. 
 
 1869. 
 
 tu 
 
i 
 
 '. I 
 
I 
 
 THE 
 
 THE MEN OF THE NORTH 
 
 AND TIIEllI IM.ACE IN HISTORY. 
 
 BY 
 
 R. G. HALIHURTON, F.S.A., 
 
 FKI.LOW OF TUB IIOYA!, HOCIKTV OF NOnTIIEltN ANTUJUAHIKS OF f'OIMCNIIAOKN. 
 
 I do not come here thia evening to speak j 
 to you of intorcoloiiial and foreign trade, of : 
 cnnals and frciglits, or of our cliunces for the | 
 prize of conunercial and maritime suiiremacy | 
 in tho new world, topics wliich I have liad l 
 the honor of discussing in tlio iiresence of ! 
 business men, and through pamphlets and ' 
 the press. Important as they may be, there 
 are other subjects of not less vital moment 
 to the Dominion. " Alan cannot live by bread 
 alone," nor can a people become a great 
 nation by its commerce only. National wealth 
 without jublic spirit is like capital without 
 enterprise. National spirit without trade is 
 like enterprise without capital. Hut national 
 spirit is of slow growth, unless it is the 
 olfspiing of a violcnc struggle, or of great 
 sacrifice. It can only spring from a faith in a 
 bright future, or from the memory of a glorious 
 past. What is our past ? Wluit is our future ? 
 We have come forth from no historical struggle. 
 We have no battlefield of Morgartcn, no daring 
 deeds of Tell, no Hunkerhil) monument, no 
 Faneuil Hall, no tradition of the stern patrio- 
 tism of a Washington. Never did an infant 
 nation crawl into existence in such a humdrum, 
 common place, matter of fact way. 
 
 With nations as with men. youth is the spring 
 time of life, full of freshness, vigour, hope ami 
 generous enthusiasm, and it nearly invariably 
 constitutes the purest, and the noblest period 
 of their history. From the fiery ordeal througli 
 which they have emerged, pat.iots ■ ome forth 
 purified from the dross of selfishness, and a stimu- 
 lus is given to the young nation which impels it 
 far forward on the pnth of progress, before it 
 subsides into that torpid sleep which tempts 
 the varapyres of corruption and jobbery to fas- 
 ten npon tho state, and to sucl< out the life 
 blood of the people. This national spirit we 
 
 are putting off to the future. We arc in fact 
 commencing whrro otlier nations end. We 
 are practising the cool wisdom and the cau- 
 tious inditferet.ce of nld age in our youth, and 
 are leaving young hot-headed enthusiasm to 
 spring up out of our maturity. As soon may 
 wo e?:pect the buds of spring to burst forth 
 under a summer sun. 
 
 Confederation has been the work, not of tho 
 people, but of able statesmen and politicians, 
 and the august convention at which cur con- 
 stitution was framed, created as little excite- 
 ment .7raong the masses, as they would feel in 
 the organization of a joint stock company, 
 where the only question for the corporators is 
 when they should sell, and for the public wiien 
 they will be sold. 
 
 It is but a sorry speculation, where the share- 
 holdcy have no hope held out to them of future 
 dividends. Wlien xhall we have our dividend 
 from Confederation ? 
 
 Honors and oftices, it is true, have rewarded 
 our statesmen, but the mass of the people cannot 
 be statesmen or officeiiolders, and as all must 
 share in the burthens, all have a right to 
 expect some share in the honor and the pros- 
 perity of the Dominion. Shall we ever become 
 a first or even a second rate power ? We arc 
 sprung from a dominant race, the first in peace 
 and in war, and nothing less than a leading 
 position will satisfy our ])Cople. Our corn 
 fields, rich though they are, cannot compare 
 with the fertile prairies of the West, and our 
 long winters are a drain on tho profits of busi- 
 ness, but may not our snow and frost give us 
 what is of more value than gold or silver, a 
 healthy, hardy, virtuous, dominant race ? 
 
 I shall not attempt to trespass upon what 
 may be considered as the peculiar province of 
 o'lF statesmen, and of the oracles of public opi- 
 
nioii ; but without toucliing upon those politiciil 
 fbftturo3 hi our constitution whicii may grm 113 
 grounds for fuith in our future, and witiiout 
 alluding to tho many shoiils iind (luicksnuds 
 that besot tho path of the ship of state, I luiiy, 
 while avoiding tho delicate ground of lucal 
 and political matters, turn to a far wider licld, 
 from which tho s^tudeut of history may be iible 
 to glean materials that may aid ud in forecast- 
 ing tho national career that is open to us. 
 
 A glance at the map of this continent, as 
 well as at tho history of tho past, will satisfy 
 us that tho peculiar characteri.itie of the New 
 Dominion must ever be that it is a Northern 
 country inhabited by tiia descendants of Nor- 
 thern races. As British colonists we may well 
 bo i)roud of the name of Englishmen ; but a? 
 the IJritish people are thems(dves but a fusion 
 of many northern elements which are hero again 
 meeting and mingling, and blending together 
 to fiirm a now nationality, we must in our na- 
 tional aspirations take a wider range, and 
 adopt a broader basis which will comjiriso at 
 once the Celtic, the Teutonic, and the Scandi- 
 navian ol'inienis, and embrace the Celt, the 
 Norman French, the Saxon and the Swede, all 
 of which are noble sources of national life. 
 From the past we muy draw some augury as to 
 the future. Is the northern land which we 
 iiave chosen, a congenial homo for the growth 
 of a free and a donunant race '' What is the 
 stock from which wo are sprung? Wlio are 
 the men of the north and what is their place in 
 history? Can tho generous iiamc.of national 
 spirit bo kindled and blazo in tho icy bosom of 
 the frozen north ? 
 
 Here wo are met by a knotty question 
 that has pozed many a learned head, and is 
 likely to puzzle many more befo.'o it is finally 
 settled. Is it climate that produces varieties 
 in oui race, or must we adopt tlie views of 
 some eminent authorities in science, who hold 
 that tho striking diversities now apparent 
 in the languages, toniperament, and capac'- 
 ties of nations, must have existed uO iinlio. 
 In sliort that these must have been a separate 
 centre of creation for each of the great families 
 of mankind ; and they urge with no little force 
 tlie fact that nearly four thousand years ago, 
 the negro, as depicted in Egyptian monuments, 
 was precisely similar to the African of the 
 present day, while his master very closely re- 
 sembles tho modern Copt or Fellah of Egypt. 
 It is argued that if during more than four tliou- 
 sand years, or more than two-thirds of the 
 existence of man, these types have been so un- 
 changed, and apparently unchangeable, how 
 can we assume that these varieties could have 
 developed their present marked characteristics 
 in tho brief [)eriod of less tiian two liiousand 
 years. The difficulty, I believe, can only be 
 got over by allowing an almost unlimited anti- 
 quity to our race. The Mosaic chronology will, 
 I believe, stand the test of enquiry, and all the 
 fflllacics attributed to it by superlicial thinkers 
 will prove to be due not to the Scriptures, but 
 to our interpreting as an historical record 
 of ages past, figures which in contemporary 
 works present the same peculiarities, and yet 
 are manifestly not intended to bo historical. 
 
 It was once feared that tho science of Geology 
 was dangerous to our faitli in the Bible, but it 
 has not {iroved so, and no orthodox critic would 
 undertake to say that the vast treological eras 
 tluit preceded the birth of nuin, can be crowded 
 into the narrow limits of seven of our days; 
 nor will Ethnology find any obstai li's from tho 
 statements of sacred writ, or be held to bo a 
 dangerous science, when it demonstrates the 
 immense antiquity of our race from hu lan re- 
 mains found embedded in geological strata, in- 
 dicating the lapse of scores of centuries. I 
 shall not here discuss this difficult and impor- 
 tant question. I may, however, state that very 
 careful investigations of my own, extending 
 over many years, into tlio correspondence 
 between the customs and superstitions of all 
 nations, an enquiry which no one else has sys- 
 tematically pursued, have afforded strong cr- 
 robative evidence in favor of the original unity 
 of our race, as well as very good grounds for 
 inferring an enormous antiquity for man's past 
 existence 01 earth. The theory that there are 
 diversities of origin of man would upset our 
 belief in the fall and the redcmiition, and is not 
 to be thought of unless the i)roof is too over- 
 whelming to admit of doubt. Such enquiries 
 shoidd bo conducted in a spirit of reverence, 
 but without any fears as to the result, for we 
 may bo sure that religion and reason go hand 
 and hand together, and that neither of them 
 can over*be tho enemy of truth. 
 
 The very point I am now discusshig has an 
 important bearing on the (juestion. If climate 
 has not had the ciFect of moulding races, how is 
 it that southern nations liave almost invariably 
 been inferior to and subjugated by tho men of 
 the north ? Why should a ptrange chance have 
 planted tho dominant families of mankind in 
 northern latitudes ? Climate, it is true, cannot 
 in tho lapse of a few centuries produce any very 
 marked physical change, though even in one 
 or two generations its effects are sometimes 
 visible. But if wc can allow forty, fifty, or a 
 hundred centuries for the effect of climatic in- 
 fluences, we may bring ourselves to believe 
 that even the woolly head and the black skin 
 of the negro may have been tho result of a tro- 
 pical sun. 
 
 This point, however interesting, we must now 
 dismiss from our consideration. That there have 
 have been dominant races, in every period of his- 
 tory, just as in every day life there are master 
 minds that sway and control the views and feel- 
 ings of those around them, is an unquestionable 
 fact. To enumerate them all would transcpnd 
 the narrow limits of this lecture. I shall therefore 
 merely glance at tho Egyptians, the Assyrians, 
 the Gri'.Ks, and the Romans, as the four great 
 dominant races that swayed tho sceptre of power 
 until it was wrested from them by the Men of 
 the North. 
 
 The most striking characteristic of the Egyp- 
 tian race was its worship of permanence or 
 endurance. Take their history and monu- 
 ments as your guide, and you have before you 
 a strange phase of human nature, a nation that 
 realizes the strange myth of the early ages of 
 ihe world, tho revolt of tho Titans, or of the 
 Giants against Time, against Chronos or Saturn, 
 
8 
 
 i 
 
 
 t'ov the Egyptiiins wore r>:'. Is against (loath, 
 anl insurgL'iitg agaiust time itself. Ohristiani 
 ni ly flatter themselve.^ that they exceoi) all 
 who have preceded them, in their clear per- 
 ception of a life to come, and of a future state 
 of p'lnishments and rewards. Hut the i'lgyp- 
 tian in this respect f.ir surpassed us. To him 
 earth was only the avenue to aaothor world, 
 and when he reached the gates of death, ho was 
 only entering the portals if life. lie was mortal 
 as a passport to immortality, and ho lived and 
 built not for the present, not for himself, but for 
 all ages, for eternity. While he was living lie 
 prcpare<l his own tomb, and when he was detd he 
 was embalmed and ilefied the hand of decay, and 
 still continued to be an honored guest at 'he 
 festivities of the living. Should his descendant 
 wish to bind himself by tlie most solemn coven- 
 ant, bo i^iive the embalmed remains of his ances- 
 tors as a pledge ; and should ho fail to redeem 
 it, he was held to be infamous in this life, and 
 accursed in the next. 
 
 We no longer use the embalmer's art to mock 
 the slow hand of decay, but do we neverpledge 
 the ashes of our f.ithers ? Whenever we lower 
 those wo love into the grave, we entrust 
 them to tlie bosom of our country as sacred 
 pledges, that the soil that is thus consecrated 
 by their dust, shall never be violated by a foreign 
 iliig or the foot of a foe. And whenever the voice 
 of disloyalty whispers in our ear, or passing 
 discontent tempts us to forgot those who 
 aro to come after us, and those wiio have 
 gone before us, the leal, t,he true, and the good 
 how cleared our forests, and made tlic land, 
 they loved, a heritage of plenty and peace to us 
 and to our children, — a siern voice come to us, 
 echoing on through thirty centuries, — a voice 
 from the old sleepers of ihe Pyramids, a voice 
 from a mighty nation of the past, that long 
 ages have slumbered o.i the banks of the Nile, 
 " accursed bo ho, who holds not the ashes of his 
 fathers sacred, and forgets what is due from the 
 living to tlie dead." 
 
 The solemn, silent Pyramids that were old 
 when the earth was young — well may we gaze 
 upon them with wonder and with awe. By many 
 tiiey are supposed to have been built as a 'dace 
 of refuge from a return of the deluge, but it was 
 against no mere flood of watens; that they wore 
 intended, as a safeguard. There lingers still 
 a singular mystical tradition of Asiatic nations, 
 whicli has escaped the attention of the learned, 
 respecting "The Deluge of Time.'' And it was 
 against this, against time and its overwhelming 
 waters that bury the past and its memory, that 
 the old builders of the Pyriniids were determin- 
 ed to rear structures whicii should defy the long 
 flight of ages, and the hand of destruction and 
 decay. In all Egyptian monuments, this spirit 
 is plain and palpable. Look at the ruins of 
 Carnac and Thebes, at the huge massive pillars, 
 at the colossal figures of the Pharaohs, not; 
 inarching on in triunipli, or even standing, 
 bnt seated in repose, as if with the firm intent 
 of resting there forever. Look at the massive 
 Sphynx, " gazing straight on with calm eternal 
 eyes," as if the mind of the sculptor, typified by 
 his handiwork, must have looked beyond the 
 limits of time, far into the eternity to come. 
 
 Wo no longer attempt to defy time by rear- 
 ing structures that can resist his dosiroyitig 
 hand, yet our submiss'jn to the tyrant is an 
 unwilling one, and that rebellious spirit that 
 inspired the Titans and the Kgyi)tiaiis of old 
 still survive.-f iu our hearts. \Vhen young wo 
 chide the lagging year.^, and wiien older wu 
 murmur at their flight, and at the last, wo fight 
 a hard battle at having to leave life just when 
 wo have learned how to enjoy it. Well, lot us 
 console ourselves by the reflection, that wo shall 
 yet outlive old Father Time himself, and shall 
 set our foot upon iiis grave. 
 
 The Egyjjtian bore upon his very face the look 
 of rest, of [)erinaiience, of endurance. Such a 
 people might long be iiowerfui and prosperous, 
 but could never be a dominant race. Coni|uor- 
 ed by the Assyrians, the .Nfacedonians, the lio- 
 mans, and the Turks, the sceptre of power long 
 ages ago pas-ed into the hands of foreign invad- 
 ers. "Destruction cometh. // convth, from, 
 till' North. The daughter of Egypt shaM be 
 confounded, and she shall be delivered into the 
 hands of the neonle of the Xorth." 
 
 In 8} eaking of the A.ssyrians I include those 
 bitter rivals and unreler ring foes, the kindred 
 empires of Babylon and Miieveh. Blinded by 
 narrow sectiounl j((alousies tl'fy m vy have lost 
 sight of the fact tliat they hi,d sprung from the 
 same stock, and may havo ignored the national 
 tics o;" 'I'ood, 'uul language, but history W'll not 
 forget them, but masses toget ler the leading 
 incidents in the annals of both, as making up 
 the glories, the disasters and the disgrace of 
 one great dominant race. 
 
 And thus will it be with ourselves. Despite 
 of all local, sectional, or national prejudices 
 and rivalries, the annals of the Englis'i people 
 and of their descendants '', nerever they are to be 
 found, or wherever they may wander, v, uei!;er 
 '"n Europe, in America, in Asia, Africa, or Aus- 
 tralia, will together constitute the history of 
 one of the grandest and most nobln dominant 
 races of modern times ; and in no age, in no 
 quarter of the globe can anything glorious or 
 disastrous be achieved or endured by an English 
 speaking people, without reflecting lustre or dis- 
 grace upon us all. 
 
 What a strange contrast do the Assyrians 
 present to the Ancient Egyptians! I ne\er 
 look at the pages of Layard and Rawlinson, at 
 the ropresontetions of stately man heai'.ed bulls, 
 at the huge limbs, the proud atop, and the stern 
 faces of the Assyrian Kings, but I feel that the 
 spirit ttiat breathes in the architecture, the 
 sculpture, the symbolism, the pictures on the 
 walls before me, is a worship of power and 
 strength. They deified might. Their great 
 ancestor, or rather their national divinity was 
 " Nimrod the mighty hunter before the Lord." 
 Look at the proud step|)ing human headed bulls 
 with limbs of colossal size, the very embodi- 
 ments of strength. Look at the ]>ictures of the 
 As.-.yrian Kings, their bold features how differ- 
 ent from those of the flat-faced calm submissive 
 Egyntian ! Hero is an imperious, a contpiering 
 race, that can brook no riv.al and can spare no 
 foe. The Kings are not represented as seated, 
 like liie Egyptian Pharaohs. No I The con- 
 querors of the world had no time for rest. They 
 
are always dupicted aa marching, atriding on 
 with uiisdivo siaewy luga, thu huge iiiiiscles uf 
 which, far too largo to rosoiniilo reality, wore 
 evidently intended to aymbolizo miijlit m d 
 power. And their stepl U is tlio stride ofliiu 
 lion. Surely thia waa u dominant race, iliu 
 terror of the world, wiio wlien they coaao.i to 
 coQiiuer, must hare coused to exist. 
 
 Well might captive Judali imurn when she 
 found herself at the mercy of audi cruel mas- 
 ters, wlio itnew no pity, and ovon extorted a 
 aong of mirth from the tears of captivity. 
 
 The hour of retribution waa ai liand. A rnce 
 mightier even than the Assyrians came down 
 upon them, and tlie prediction \/as fulfilled 
 '• Out of the North a nation coraellj ui>()n liur 
 that shall make her land d^aolate and no man 
 shall dwell therein." " Behold a people sliuU 
 come from the North, and a gre a nation, and 
 many kings shall be raised fcoiii the coasts of 
 the earth. They shall hold the bow, and the 
 lance. They are cruel and will not show mercy. 
 Tiieir voice shall i-oar like the sea, and they shall 
 ride upon ho/ses, every one put in array, like a 
 man to the battle against thee, oh daughter of 
 Babylon !" " At the noise of the talcing of 
 Babylon the earth ia moved, and the cry is hoard 
 among the nations. 
 
 These two nations of the remote past, the 
 Egyptians and Assyrians belonged to what we 
 may call the Shemitic phase of ancient civiliza- 
 tion. Excepting the Tyrians, Carthaginians 
 and Saracens, we have no other branches of 
 the Shemitic family that can lav any claim to 
 being a dominant race. After the downfall of 
 Aaayria, the sceptre passed into the hands of 
 the Arian or Indo-European family of nations. 
 
 The Turanian or Tartar race established no 
 permanent foot-hold, in their fierce,but transient 
 efforts to subdue the world. Thoy swept at long 
 intervals, like a tornado, over Asia and Europe, 
 but their fury was quickly spent, and they left 
 behind them but few memorials of their power 
 except in the ruin and the desolation which they 
 had wrought. 
 
 The Grecian and the Roman face were each 
 typical of their national characteristics. The 
 delicate featurea, the straight' nose, and the 
 graceful well balanced head of the Greek, 
 are thetraita of a nation that excelled in litera- 
 ture and the arts, who h&d a deep love for the 
 beautiful and the sublime. The Roman face on 
 the other hand is hard and stern, the features 
 bold and imperious. There is here no weak 
 longing for art. Everything indicates energy 
 and at^tioQ. The Greek imagined and depicted 
 the sublime in language that can never die. 
 The Roman was more practical. He made 
 his life sublime, and stamped the history of his 
 country with grander pictures of noble sacrifice 
 and daring than the Greek ever dreamed of in 
 immortal verse. The Roman genius was an in- 
 satiable thirst for national supreme cy. With him 
 from the beginning, Rome was to be the mis- 
 tress of the world. The belief worked out its 
 own fulfillment. The bent of the Roman char- 
 acter waa political, that of the Greek aspired 
 ratherto civil liberty, and to social progress. 
 
 The little republics of Greece frittered away 
 in petty civil wars, the energy and the daring 
 
 that might, if directed aright, htive made Athena 
 the rival of Rome. Nor wore the Greeks in- 
 seti^ible to their inferiority to the Romans in all 
 that is nectissary for national supremacy. Thoy 
 knew and I'jU that their rivals wore a dominant 
 race, that were destined to tread them under 
 a Imol of ii.'on. 
 
 Rome accomplished what Orcjce had left un- 
 done. Siio conquered the world and retained 
 it in subjection by her valour, her political 
 skill, hor highwaya, her effective military or- 
 ganization and Uiaciplino, and by the prestige 
 of hor victorious eagles. Tlio indomitable spirit 
 of the Roman Republic is one of the most strik- 
 ing featurea in the history of the ancient world. 
 In one roapect they reseuibled the British race. 
 Tliey never know when they were beaten. 
 Tliev Virero sanguine whore any other nation 
 would huvo despaired, and rewarded even the 
 unlucky General who though ho had loat his 
 legions, had not lost what is far more value to 
 a state — hope in its future. 
 
 Rome had a high mission to fulfil, and that 
 was to pave the way for the introduction of a 
 new era, of a Christian civilization. United 
 under one government, the whole civilized 
 world was at peace, and while the language of 
 Greece gave the advocatea of a new creed the 
 means of making themsolvea everywhere heard, 
 and underatood, the majesty of the Roman law 
 ensured the safety of the merchant and the 
 missionary alike from the Thames to the Eu- 
 phrates. 
 
 " The Romans aaya Profesaor Max MuUer, 
 in his admirable lectures on the " Science of 
 Language" (•) wore in all scientific matters, 
 merely the [larrots of the Greeks. Having 
 themselves been called barbarians, they soon 
 learned to apply the same name to all oth'jr 
 nations, except of course, to their masters, the 
 Greeks. Now barhariun is one of those lazy 
 expressions which seem to say e-^erything, and 
 in reality saya nothing. It was applied aa reck- 
 lessly as the word heretic during the middle 
 ages. If tiie Romans had not received this con- 
 venient name of barbarian ready made for them, 
 they would have treated their neighbours, the 
 Colts and Geiinans, with more respect and sym- 
 pathy, they would, at all events, have looked 
 at them with a more discriminating eye. And 
 if they had done so, they would have discovered, 
 in spite of outward differences, that these bar- 
 barians were after all not very distant couaina. 
 There was as much similarity between the lan- 
 guage of Ctesar and the barbarians against 
 whom he fought in Gaul and Germany, aa *.hera 
 was between his language and that of Homer. 
 A man of Caesar's sagacity would have aeen 
 this, if he had not been blinded by traditional 
 phraseology." " Not until that word barbarian 
 was struck out of the dictionary of mankind, 
 and replaced by brother, not till the right of 
 all nations of the world to be classed as mem- 
 bers of one genus or kind, was recognize>I can 
 we look back even for the first beginnings of 
 our science. This change was effected by 
 Christianity. To the Hindoo every man not 
 twice bora was a Mleckha ; to the Greek overy 
 
 * Lect 4, 1st series. 
 
the 
 
 man not speakicg Greek was a barb&rias ; to 
 the Jew every person not circumcised was a 
 a Qentile, to the Mahommedan every man not 
 beliovind in the prophet is a Qiaur or Kafllr. 
 It was Christianity which first broke down the 
 barriers between Jew and Gentile, between 
 Greek and barbarian, between white and the 
 black. Humanity is a word that you look for in 
 rain ii Plato or Aristotle; the idea of mankind 
 as one family, as the children of one God, is an 
 idea of Christian growth, and the science of 
 mankind, and of the languages of mankind is a 
 science, which, without Christianity, would 
 carer have sprung into life. 
 
 When people had been taught to look upon 
 all men us brethren, thee and then only did tlie 
 yariety of human speech present itself as a pro- 
 blem that called for a solution in the eyes of 
 thoughtful observers ; and I therefore date the 
 real beginning of the science of language from 
 the first day of Pentecost. After that day of 
 cloven tongues, a new light is spreading over 
 the world, and objects rise into view, which had 
 been hidden from the eyeo of the nations of an- 
 tiquity. Old words assumed a new meaning, 
 old problems a new' interests, old sciences a 
 new purpose. The common origin of mankind, 
 the difibrence of race and language, the suscep- 
 tibility of all nat'.ons of the highest mental cul- 
 ture, then became in the new world in which 
 we live problems of scientific, becr.use of more 
 than scientific interest." 
 
 But it wa8 not to Rome, but to the barbarians, 
 to the men of the north, that providence had 
 reserved the task of building up a new civili- 
 zation. 
 
 Old cre«ds and customs had bad their day, 
 ancient civilization had worn itself out, or to 
 use an expressive phrase was " played out." 
 Men had grown sick of the endless barren dis- 
 pntations of the schools of philosophers which 
 seemed to produce no result but words and 
 wind. The philosophers did not believe in the 
 popnlar religion, and the very priests had become 
 sceptical and no longer ventured to let the 
 oracleii enlighten men by their equivocal res- 
 ponses, and the worship of the Gods of Greece 
 aud Rome was daily becoming more lifeless, and 
 the offerings on their altars grew leaner and 
 less every year. 
 
 Gibbon and other writers have i believe not 
 attached due importance to a fact, which when 
 enquired into will be admitted by every student 
 of Roman History and literature, that the host 
 of deities worshipped by the Romans, were after 
 the establishment of the empire, being rapidly 
 supplanted by the worship of " the Queen of 
 Heaven," the Egyptian Isis, and the Syrian Oy- 
 bele, and that in the lapse of one or two cen- 
 turies, had Christianity not seized upon the 
 vacant tenement, the Egyptian religion, the 
 adoration of " fue Queen of Heaven," would 
 have be< ome the national creed of the Roman 
 Empire, and Alexandria would have held tLe 
 place which has since been occupied by Jeru- 
 salem, Rome and Byzantium. " The unbounded 
 attachment of the women to Isis " says a learned 
 editor of Juvenal *' seems to have finally seduced 
 the men, and this strange divinity whose temples 
 were little better than marts of debauchery, was 
 
 suffered to usurp by rapid degrees the attributes 
 of almost every other God."* Even in pailoso- 
 pliy itself the influence of Hgypt was felt, and 
 a belief in magic, supplied the terrors of super- 
 stition, as a substitute for the puerilities of pri- 
 mitiv't^ heathenism. 
 
 As this critical juncture Christianity supplied 
 the want which was so sensibly felt by the 
 worshippers of an eft'ete system of religion. The 
 rapid diffusion of Christianity was by no i tns 
 miraculous in spite of all that has been w> ten 
 by well meaning authors, but the fact that it 
 should have claimed the attention of the world 
 at a period the most auspicious in the history 
 of the world, may well be looked upon as provi- 
 dential. The train was laid, and it only required 
 a spark to ignite it, and to explode for ever the 
 myths, the fables, and the traditions that had 
 outlived their time, and had lost their hold on 
 the respect and judgment of the leained, and 
 oven on the fears and prej udices c; multi- 
 tude. 
 
 The Roman Empire, embracing the whole 
 civilized world west of the Ganges, became 
 Christian in name, but how could a new and a 
 pure religion be engrafted on the rotten stem of 
 expiring heathenism? The race had grown rich 
 and wise, and the Empire flourished, if pros- 
 perous trade, magnificent highways, univerial 
 peace and widespread education, can ^iuffice. But 
 there was a want that nothing could supply— 
 the want of virtue and of liberty. Society was 
 thoroughly immoral and degraded. Domestic 
 virtues were only to be found in the traditions 
 of earlier, ruder and purer ages, or in the homes 
 of northern barbarians. Liberty \t&3 dead, and 
 with it died all that can elevate and ennoble the 
 species. Why asks the learned Secretary of 
 Queen Zenobia, in his immortal work on the 
 Sublime, why is it that genius is now no more. 
 The loss of liberty he suggests as a clue to the 
 enigma. The answer he supplies i? no doubt 
 correct, for poetry the voice of the heart can only 
 be heard when it is borne upon the wings of 
 liberty. Hampered and shackled by the tram- 
 mels and bonds of despotism, the human miqd 
 became dwarfed, and a race of pygmies replaced 
 the literary giants that were the last and the 
 noblest fruits of the expiring republic. 
 
 To create a new religion, a new nation, and 
 even a new Dominion, you require the hope, the 
 energy and the generous impulses of youth. A 
 decrepid old couple cannot hope to raise a young 
 family and to see them provided for in life. 
 The venerable old dotard may have " wise saws 
 and modern instances" enough to guide him, 
 but life, energy, vitality, hopefulness, and the 
 daring enthusiasm of youth are far more needed 
 to enable a man to fight the battle of life with 
 success, or a statesman to call forth from the 
 dead chaos of indifference and selfishness, of 
 local prejudices and jealousies, the noble self- 
 sacrificing spirit of national life. 
 
 But for the wild aspirations of one man Italy 
 would still be the home of the Bourbons. Gari- 
 baldi, though he would make but a poor mi- 
 nister of Finance and a bungling drill sergeant, 
 possessed what was of far greater value m the 
 
 I * Stocker'i Javoaal n. p. 897. 
 
A 
 
 e 
 
 creation of a national itj than financial skill or 
 preoislcn in drill ; and liia boyish enthusiasm, 
 foolish though it might have seamed, proved to 
 be a tornado tliat swept away every thing be- 
 fore it. He was long a dreamer, but his dream 
 be:amo at last infectious, and a whole nation 
 began to dream of liberty. A disorganized 
 ill-armed mob led by a wild visionary, was able 
 to defeat the well-trained troops of Austria and 
 the Bourbons, and to work out the dream of the 
 dreamer — a united Italy. It was this generous 
 onthusiusm that gave the martyr of Union, the 
 lamented McGeo, such power, while his .youth- 
 ful, hopeful tempetament attracted to him the 
 affections of the young meu of the Dominion. 
 We may have many older and wiser heads to 
 guide the ship of state, but where shall we find 
 a heart so full of love for the cause of Colonial 
 Union, and of bright aspirations for our future 
 as that which was stilled by the hand of the 
 assassin ! With him wo lost more than the in- 
 fluence of eloquence, we lost that nioti-'c power 
 that is swayed by the magic voice of hopeful 
 enthusiasm — a power mightier than the wis- 
 dom of the wise, or the arms of an armed 
 host— a power that can defy and overcome the 
 dangers in its w»iy, dangers which are often 
 only fostered by the timid tactics of temporizing 
 sagacity. Pious hands have erected a tablet 
 over the place where the Father of Oonfedera- 
 tioL was slain. Let ui hope and pniy that 
 history will not have hereafter to inscribe the 
 memorial — " the blood that was shed hero was 
 the life blood of the Dominion." 
 
 How can we better express the grief and the 
 admiration of his countrymen, 'lan by recalling 
 (the elo(£aent lament of the Historian Tacitus 
 .over his illustrious Father-in-law, the Roman 
 General Agricola, the conqueror of Britain, who 
 fell £ victim to the jealou.iy and the poison of a 
 royal assassin. 
 
 " To myself and to your daughter besides 
 the anguish of losing a parent, tho aggravating 
 affiiction remains thit it was not our lot to 
 watch ovprycur death-bed, to satiate ourselves 
 with behoWiug and embracing you. With wluu 
 attC'litlon should we have received your last in- 
 structions, and engraven them upon ourhearls I 
 Every thing doubtless. Oh best of parents, 
 was administered for your comfort and honor, 
 yet fewer tears were shed over your bier, and 
 in the last light which your eyes beheld, there 
 was a something still wanting. If there be any 
 resting place for the spirits of the good ; if, as wise 
 men believe, great souls are not extinguished 
 with the body, may you rest in peace, and may 
 you recall your household from womanly la- 
 mentations to the contemplation of your virtues 
 which leave us no place for mourning, or re- 
 pining. — Let us then rather adorn his memory 
 by our admiration and by our short lived praises, 
 and as far as nature permits us, by imitating 
 his example. This is truly to honour the dead. 
 This is the piety of every one who was near 
 and dear to him. 
 
 Whatever in him we have loved, whatever we 
 have admired,remalns and will remain to the end 
 of time, among the things of fame. For many of 
 the ancients, as though ignoble and inglorious, 
 
 oblivion has overwhelmed, while be handed 
 down by tradition to posterity, will live on." 
 
 If the hope, the energy, and the enthusiasm 
 of youth are required for the creation of a 
 new nation, and even of a new Dominion, 
 how much more were they needed fpr the 
 development of a new world of thought, and 
 for the growth of a new civilization. That 
 cf ancient Rome, whatever it may have been 
 in its inception, had become essentially South- 
 ern in its characteristics. A warm sun, and 
 a luxurious vegetation had enfeebled the man, 
 and developed the instincts of the brute. In- 
 stead of bringing forth a rich harvest o/ what 
 was needed for the health and happiness of men, 
 the soil was overrun by a rank vegetation, 
 amid which the vilest weeds took tho strongest 
 hold. Even the eflfote superstitious of Old 
 Egypt began to creep out of the grave, and find- 
 ing a congenial soil were fattiiuing on corrup- 
 tion and decay. 
 
 Tho tree was barren, and rotten at the heart 
 and no care, norkill, no cultivation could make 
 it a healthy stock, and tho stern fiat of the Al- 
 mighty weut forth, "cut it down, why com- 
 bcreth it the ground." 
 
 Nothing but a flood of waters could purify 
 the earth ; and a deluge from which there was 
 no ark of safety, overwhelmed the Roman Em- 
 pire. Tho floodgates of the North were let 
 loose, and nation after nation of ruthless sava- 
 ges swarmed over the civilized world, stern 
 barb'^rians sparing neither age nor sex, neither 
 the altar, nor the hearth. Millions perished. 
 Cities the abodes of wealth and luxury were left 
 without inhabitants, and whole provinces and 
 vast fertile districts were in a few years con- 
 verted into deserts. 
 
 The innumerable hordes that swept over 
 Europe suggested those lines of Milton, 
 
 " A multitude like which tlio populous nortli 
 Pourod never from her frozen loinn, to pans 
 Ilhone ou the Danaw, when lior barbarous sons 
 Camo ir<e b dolugr in tho South, and spread 
 Beneath Gibraltar to tho Lybiau Sands."* 
 
 In one campaign alone the Vandals destroyed 
 not kj? than three millions of Romans, and 
 Africa the fertile granary of the world became 
 a wilderness. Whut the Goths spared, the Van- 
 dals ravaged, and what they were unablo to 
 efface was swept away by the still more savage 
 Huns and other ruthless invaders. Never be- 
 fore in the history of the world was there such 
 a fearful scone of desolation and death. Heaven 
 seemed to have opened the gates of hell, and all 
 the element^ of destruction were let loose, to 
 sweep out of existence every trace of ancient 
 civilization. The very invaders believed that 
 the hand of Providence was urging them on 
 in their work of devastation. Well might their 
 savage Monarch style himself " the Scourge of 
 God." In every age such will be the title and 
 the mission of the avengers, (or to the end of 
 lime the North is destined to be " the Scourge 
 of Goil" upon the enervated and enervating 
 Snutb. 
 
 In that wierd old rhyme the Voluspa of the 
 Norsemen, a poem that must belong to the 
 
 • Tor. tost. DI. 861. 
 
 \mr 
 
of the 
 to the 
 
 dftja whea the herds of the Patriarch Job were 
 wandering orcr the plains of Palestine, we find 
 a strange prophocj of the destruction aud reno- 
 vation of the earth, which almost looks as if the 
 bard foresaw and predicted the future mission 
 of the men of the ^fo^th, to sweep away every 
 restige of the dead past, and to build up a new 
 world of life and hope in our race. 
 
 " Surtur of the South winds 
 With HeothlHK tiro, 
 The falchion u' the Mighty One 
 A Runlight Htreamoth. 
 MuuiitalnM t()((otlicr daith ; 
 Giaut8 headline ruah, 
 Mun trcaU the paths to HpI, 
 And lleavuu iu ttvutu i» reut. 
 
 DImmud Ih now tho iun, 
 In Ocean enrtli Hiiikg, 
 From tlio skies arc cast 
 Tho H|inrkliiig!<tarK; 
 Tho II ro rook ragoth 
 Around timo's iiurse, 
 And nickering llamoa 
 With ilearen iUolf play." 
 
 But this destruction but uslicrs in a new crea- 
 tion, " What" aslts Gangler in the Prose Eddn, 
 " will remain after heaven and earth and the 
 whole Universe shall be consumed, and after ail 
 the gods and heroes of Valhalla, ar^d all man- 
 kind shall have perished?" "VVill any of the 
 gods survive, and will thiro be any longer a 
 heaven and an earth." There will arise out of 
 the sea, replies Har, anolhor Earth most lovely 
 and verdant, with pleasant fields where the 
 grain shall grow unsown. Vidar, and Valli 
 shall survive, and neitlier the flood nor Surlur's 
 fire shall liaim them." 
 
 The waters of the Deluge ut length subsided, 
 and a new earth arose purified and purged of 
 the sins o' '1 tho stains of llie past. Tho day 
 dawned hl ^t, but ah I iiow long and weary 
 was that storuiy starless nigiit that has been 
 well termod the Dark ages. The whole world, 
 a prey to the ravages of cruel and barbarous 
 warriors who lived and perished by the sword, 
 seemed to realize tiie wild vision cf the Voluspa, 
 
 An axe ago, a aword ago, 
 Shields oit cleft iu twain, 
 A Htonn agn, a wolf ago, 
 Ere earth shall meet its doom. 
 
 In this era of rapine and violence which the 
 Norse poet has so aptly depicted as a "sword age," 
 " a wolf ago," there grew up a peacofr' )wer 
 that made itself felt among savage warrii. i, and 
 amid the clash of arms. It was the Oh, jtian 
 church that first taught the insolence of Ijrute 
 force that there are other influences beside 
 strength and courage that are entitled to res- 
 pect. Ecclesiastics, though serfs by birth, claimed 
 to stand on an equal footing with highborn 
 chieftains, and the altar supplied an asylum and 
 a refuge for the weak and the oppressed against 
 the power of the strong. 
 
 Amid the profound darkness that veiled the 
 intellectual sleep of the world, some few flick- 
 ering rays from the lamp of knowledge seemed 
 to give hopes of a revival of letters, but the light 
 soon died out. It was a vain attempt that was 
 made to lighten it from the smouldering embero 
 cf ancient civilization. Sun worshippers at the 
 commencement of the year put out the old fires, 
 «ud rekindle the flame with a pure fresh light 
 
 caught from *.he rays of the sun. And thus it was 
 with the age of which we speak. It vtt needful 
 that on tho eve of a new era la the history 
 of the world the old fires of the past should I 
 quenched for ever, and that kindled by tho hand 
 of the North, a new, and a purer light should 
 blaze from the altars aud the hearths of a new 
 civilization. 
 
 Well was it for the world, that the hand of the 
 spoiler knew iio mercy, and swept away for ever 
 every trace of a world that was dead and buried. 
 This conclusion was once strongly impressed 
 upon me, while separately investigating as a 
 useful course of study, the rise of our moder i 
 civilization, of our laws, of civil and political li- 
 berty, of literature and of science. In every case 
 I found the same strange cliain of circumstances- 
 and the same results; that whenever the Nor- 
 thern races that peopled Europe after the fall 
 of the Roman Empire, endeavoured to reverse 
 the hand of fate, and to revive what was buried 
 with a dead world, the effort signally failed. An 
 atmosphere of the grave clung to the venerable 
 relics of anciont learning and institutions when- 
 ever they wore brought to the light of day, and 
 seemed tc poison the living by the breath of 
 corruption. 
 
 The attempt to reviv. the poetry of Anciont 
 Rome was occasionally made, but it nearly in- 
 vaiiably resulted in feeble imitations, which 
 were rarely of greater merit or longevity than 
 the laboured iambics and hexameters of a school 
 boy. But when in the words of an ekquent 
 German writer "the universal awakening of a 
 new life and a youth of feeling in the age of 
 the crusades manifested itself in the sudden and 
 magical unfolding of that poesy wliicb received 
 among the Provencials the name of la Gaye 
 Science, which diffusing itself over tlie intellec- 
 tual nations of Europe gave birth to a rich and 
 vigorous literature of chivrlrous poetry and 
 love songs ;" when tho Trouvores and Trouba- 
 dours told and sung of th . -i of the living 
 ill a living languag", when Tasso, Dante and 
 Petrarch in Italy, Gower and Chaucer in Bri- 
 tain wedded the words of tlie people to immor 
 tal verse, then a new age of intellectual acf.- 
 vity arose, and poetry, after its strange lung 
 silence of centuries, resumed its functions as the 
 voice of the heart, and carolled over the joys 
 or lamented the woes of humanity. Thus tho 
 Niebolungen Lied, the first fruits of German 
 poesy, tells us it vvill sing, 
 
 'Of mirth and high fostivities 
 Of weeping and or woe." 
 
 The history of the revival of anciont learning 
 leads us to the very same conclusion. The disco- 
 very of tlie works of Aristotle, for a kiowledge 
 of which we are mainly indebted to Arabiaif 
 scholars, was a godsend to a few foolish liter- 
 ati, who rivalled the empty disputations of tho 
 old schools of philosophy, wasting their time 
 on empty abstractions that meant nothing and 
 ended in nothing. But in the meantime tha 
 labours of the hopeful alchemist endeavouking 
 to unravel the hidden secrets of nature, paved 
 the way for e.tperimental philosophy, and laid 
 the foundation of modern chemistry, while th* 
 Baconian philosophy, the philotophy of/uct», th* 
 
sjBtem of careful inductioa from well ascertaiti- 
 cd and certain data, threw open a new world 
 and a new career to science, which having for 
 long ages been striving to stand on tbo quaking 
 and treacherous quagmires of abstractions, 
 and theories, for the firBt time found solid 
 ground in which it could rear the grand and 
 erur inc^asing structure which is at once the 
 monument and the fruit of its labours, aud was 
 ab' > tj attain those brilliant triumphu iti every 
 brauch of knowledge which distinguish modern 
 civilization from that which it succeeded. We 
 dropped the mystical and sougbv, Tor truth, we 
 discarded the empty Cummery of ancient meta- 
 physics, and made th<^ practical our aim and 
 our end. 
 
 Why, it may well be asked, do we in our col- 
 leges and schools still strive to reverse the hand 
 of late, and to ignore the lessons of history ? 
 Why do we mould the minds of the young by 
 the words and the thoughts of an age that, thank 
 God, ' jiU passed away, and why do we even 
 teach them tc speak their Northern tongue by 
 the aid of what are well known as " t!ao dead 
 languages." You might as well bring up a 
 child m a burial vault, among the ashes of those, 
 who though once great in their day, are but 
 senseless dust or coriaption, and expect him 
 to grow up 9, great as well as a healthy man, 
 as believe that we can bn^atho the atmospnere 
 of that polished brilUant slavish degraded past, 
 which it was the mission of our ancestors to 
 sweep out of existence with the besom of des- 
 truction. 
 
 The pine woods of the north are gloomy 
 reireats, and there are but few bright flowers tc 
 deck the sward beneath them, but the smell of 
 the sombre greeu woods, and the breath of the 
 ccol wind that murmurs through their branches, 
 bring health to the cheek and brightness to the 
 eye. Fairer far are the savannahs of the sunny 
 booth, the fragrant oleander, the jessamine 
 and myrtle, a thousand bright flowexs that 
 almost overpower us with their delicious per- 
 fumes, make us long to live whore every thing 
 is so lovely and so sweet, but there is death in 
 that sweetness, and the night air poisons the 
 sleeper with the creath of those bright hued 
 flowers, and the vi^'our of manhood is lost in 
 that dreamland, 
 
 " Wh&rtt all, savF the spirit of man, is divine." 
 The poetry of ancient Greece and Rome we 
 may wel! vidmire and reverence, but give r^e 
 the rader strains of our Northern bards. T oy 
 breathe forth a hepHhy vigour and a quenchless 
 spirit of freedom, and there is a aniifi' of the 
 north wind about them that is worth more than 
 all the fragrant odors of all the flowers of 
 ancient poesy. I speak with no vulgar preju- 
 dice agaiuRt the classics, for excepting some 
 college professors there are few persons in the 
 Dominion who have deTOtd more time than 
 myself to ancient literature, and I never recall 
 he years and the energy I have wasted on it 
 wRhoat a feeling of humiliation and regret. 
 
 Let the dead bury theii dead This is a living 
 age. We must think th? thoughts, and speak 
 the words of tiie living, act of tiie dead. 
 
 Oa investigating the history of our laws and 
 of the rise of civil and political liberty in Eu- 
 
 rope, I found that the same singular result 
 followed from all attempts to revive what Pro- 
 vidence seemed to have consigned to the grave. 
 Almost all the Northern nations had similar 
 systems of regelating the rights of proporty and 
 the remedies for wrongs. Their laws, were tra- 
 ditions called by them their citstoms, an un- 
 written code which still exists in England where 
 it is known aj the Common Law. Their customs 
 were long preserved by the Lomb"/d8 in Ttaly,by 
 the Goths in Spain as well as by the more North- 
 ern nations of Europe, and it is a remarkable 
 fact that wherever these unwritf^n laws have 
 been preserved, civil and political liberty has 
 survived. Bui the discovery in the twelfth 
 century of the Paudects of the Emperor Justi- 
 nian, led to a great change. It was an admi- 
 rable code far surpassing in most respects the 
 ruder customs of our northern ancestors, but 
 it was t.he handiwork of despotism, and was the 
 grave cloths of a world that had long since 
 gone to its rest. 
 
 The Southern nation.<) of Europe abandoned 
 their customs, and adopted the civil and the 
 canon law, and in every instance where this has 
 taken place it has been fatal to political liber- 
 ty, for only those have retained their ancient 
 rights that have refused to adopt the lawa of 
 ancient Rome. All praise then to the noble 
 barons who in the days of the Plantaganets, 
 when urged to give up that tjystem that was 
 inherited fiom their ancestors, indignantly re- 
 plied " we will not change the laws of Eng- 
 land," Leges Anglia mutare nolumus. 
 
 Such then was the mission of the men of the 
 North. They were the apostles of a new. of a 
 Northern, of a Christian civi'^ration. How 
 nobly they have done their duty, in the proud 
 position in which they have been placed, time 
 would fail ine to tell. Every land is the wit- 
 ness of their achievements, and every slave has 
 heard of the champions of freedom, of the land 
 of the North where all men are free. 
 
 I must now bring this lecture to a close, I 
 cannot attempt even to sketch the history of 
 Northern nations and must content myself with 
 I merely indicating the pla' , in history which 
 ' they may cldm. The quebcljn, however, very 
 I naturally suggests itself are all the men of the 
 I North, Teatocs, Celts, Scandmavian, Ugrians, 
 alike brave and rigorous races? Do a'l the 
 children of the North inherit health end energy 
 from the land of their birth, or has not the 
 North been favoured by fate by huving be«n 
 the home of dominant races, that have .made 
 her name famous ia history ? In reply to this 
 we must remember, that Northern nations are 
 uprung from two p-)rfectly distinct families, if 
 language is our guide, the one speaking the 
 Arian ur Indo-European, and the other, the 
 Turanian langucge. Yet both have proved 
 themselves at , various periods to be " the 
 scourge of Qod" .pen the Sunny South. The 
 Turanian or Tarur race, such as the Turks, the 
 Tartars, and the Hungarians, have left Uieir 
 marks behind them, but their arena was con- 
 fined mainly to Asia, although both th« Fun- 
 garians and the Tnrks at diflferent periods vcry 
 nearly succeeded in overrunning the whole of 
 niurope, and in becoming the great dominant 
 
Urtly.by 
 
 but 
 
 energy 
 not the 
 ig been 
 .made 
 
 to this 
 
 ^ 
 
 B oon- 
 Fun- 
 J Very 
 lole of 
 linant 
 
 race of the age. The Hungarians are still a 
 bold dashing r^ce, fond of war, and of liberty, 
 bat the Arian or Indo-European family of na- 
 tions were the best known to history. Sneaking 
 languages which are younger sisters of tho ven- 
 erable Sanscrit of India, they embraced the 
 Teutonic or German tribes, the Goths and Van- 
 dals and most of the Northern invaders of 
 Europe, the Scandinavians, cr Northmen, the 
 Scalvonic race which founded the Russian Em- 
 pire, and the Celts. 
 
 The latter were the first invaders of Europe, 
 driving out before them a Ugrian or Turanian 
 rafo, and have left their names on the rivers 
 and mountains of Europe, as the Indian tongue 
 still lives and will for ever survive in the 
 names cf the Mississippi, the Ohio, the Missouri, 
 the Ottawa, and the AUeghanies. More polished 
 than their successors, they were not less brave. 
 Their armies under Brennus (for Brennan 
 means in Celtic, a King) burned ancient Rome, 
 and another Brennus conquered Greece and 
 destroyed the temple of Apollo at Delphi, and 
 but for the military geuius of Marius, Rome 
 would have a second time fallen before the 
 Celtic Cymbri, who deserting their home at 
 Schleswig Hohtein, iavadod Italy where they 
 were exteiminated. 
 
 The mosi interesting among these Northern 
 rac^s were the Scandinavians or Norseman. 
 
 Believing that the warrior that fell in battle 
 would sha'e the delights of Valhalla, they 
 laughed at death, it being a proud epitaph over 
 a warrior, that " he foil, he laughed, he died." 
 The hours of my life said King Uagnar "have 
 passed avray, and I shall die laughing." The 
 same royal poet had tung of the pleasures of 
 battle. " We fought with swords in the North- 
 urabrian lanti. A furious storm descended on 
 the shields, and many a lifeless body fell to 
 the earth. The pleasures of that day were like 
 kissing a young widow at the highest seat of the 
 table." The force of this simile I regret is 
 somewhat lost upon me, for although acting on 
 the prudent maxim ''never khs and tell," I will 
 not venture to say that I ever kissed a young 
 widow, yet I must confess I never kissed a young 
 widow at the dinner table. If any of the gent- 
 lemen here present have been more favoured or 
 more fortunate than myself, they will bo able to 
 know and to tell U3 how happy our ancestors 
 felt when they went forth to battle. 
 
 These men of the north were known as Norse- 
 men, Northman, or Normans, and one of the 
 districts from which they came gloried In the 
 grand old name of Norland the land of tlie 
 North. Their Vik'ngs and Sea kings, sallying 
 forth in their frail vessels, made the North once 
 more a terror to ihe world. They overran 
 Prance, and their sea king Rollo became the 
 Duke of Normandy. The gallant Moors of 
 Spain found more than their match in warriors, 
 whom they regarded with horror as magicians. 
 They conquered Sicily, they left traces of tli ir 
 prowess at Antioch, at Jerusalem, aud they 
 propped up the tottering throne of Byzautium 
 with their swords. William the Conqueror, the 
 Duke of Normandy, and tho descendant of Rollo 
 the Northern sea king, won the throne of Eng- 
 land for himself and hia heirs. Rollo claimed 
 
 to be descended from the Gods of the North, 
 and though a Finnish king, from Forntjotr 
 the old Frost Giant, the father of tluj wind and 
 of the Ocean ; and it is as tho heir of the sea king 
 Rollo, that Her Gracious Majesty, the Roy;' ' 
 descendant of the Old Frost, Giant, now rul d 
 over a Nonhern riico cud sways tho sceptre of 
 sea. 
 
 Tho haroy Norseman's house ofyoro 
 
 Was by tho foaming wave I 
 And thoro he gatlior'il bright renown, 
 
 Tho bravest of tho brave. * 
 
 Oh, jip'or fhonld we forgot our sires, 
 
 Wherever wo may bo ; 
 Thoy bravely won a gpllant name, 
 
 And rulotl the stormy sua. 
 
 Too narrow was thoir native land 
 
 For lioarts so bold and free; 
 From bay and crcoK thoy Hailed I'orth, 
 
 And oonquor'd Normandy. 
 Tlum let their glory oft bo sui.g, 
 
 In thrilling harmony; 
 And let it ayo bo bomb in mind, 
 
 They ruled tho stormy sea. 
 
 A thousand years aro nearlv past, 
 
 Since erst a Norman band 
 At Hasting's fought, and wou the crown 
 
 Of Saxon Engle-tand. 
 The eceptro of tho maiu thoy left 
 
 To thoir posterity. 
 Who, mindful of their ancient fame, 
 
 Hrve ruled the ^tomry sea. 
 
 The Norman and the Saxon foe 
 
 Aro long since dead and gone; 
 Their language and thoir races both 
 
 Aro blended into ono ; 
 And we, thoir children, still maintain 
 
 Their old supremacy ; 
 Wherever vessel spreads a sail 
 
 We rule tho stormy sea. 
 
 Here in the New World, wo, who aro sprung 
 from these rjen of the North, are about to form 
 a New Dominion la this Northern land, a 
 worthy home for tbe old Frost Giant, and a 
 proud domain for his royal descendant. We 
 have here strangely united together all the ori- 
 ginal elements of the British race. We have tho 
 Celt, with his traditions of " good king Arthur," 
 from whom, tbrougb her ancient British ances- 
 tors, Her Gracious Majesty may claim descent ; 
 we have the Say.on or Teutonic element, and 
 in Quebec we have a race that have come from 
 Normandy and Brittany, the one the land of tho 
 Northmen or Normans, and the other inhabit- 
 ed by a Celtic race, cherishing,' the ancient Bri- 
 tish traditions of King Arthur and his twelve 
 companions. 
 
 The Norman French of Quebac may well feel 
 proud when they remember that they can claim 
 what no other portion of the Empire can assert, 
 that they are governed by a monarch of their 
 own race, who holds her sceptre as the heir of 
 Rollo, the Norman sea-king who first led their 
 ancestors forth from the forests of the North to 
 the plains of Normandy. 
 
 We have called the Dominion by the name of 
 Canada. There is much in a name for a man 
 or a nationality. I like Indian uames for towns 
 and for provinces, and th3re is something melo- 
 diom and pleasing in the name of Canada, 
 which favourably contrasts witli tho wretched 
 dog-latin ; tmeof Nova Scotia. Newfoundland, 
 New Brunswick, Prince Edward's Island, can 
 anything ba more unhappy ? For a province I 
 freely admit that Indian names are preferable, 
 
10 
 
 but should we ever become a nation, we noed R 
 name that will liave some historical.traditlona, or 
 at least some meaning and significance. What 
 does Canada mean ? Is it Indian 7 The Huron 
 and the Mohawk stare at you when you ask 
 them to explain it, and even the Micmac declines 
 the honour of its acquaintance, and tells you 
 he never heard tell of such an Indian. We 
 have been driven to Portuguese or Spanish, I 
 forget which, and to the doubtful tradition that 
 the early discoverers looking foe gold were told 
 there was Canada, " no gold here, " or " nothing 
 here." Canada then either does not signify any- 
 thing, or it mesina the land of nothing. What a 
 glorious national cognomen to select I What a 
 destiny — to be a nation of nobodies living in 
 the land of nothing 1 
 
 I am reminded of a story of a humurous 
 friend of mine, a son of the late Judge Archi- 
 bald, wLo has inherited his father's humoui- and 
 wit. Whenever he comes to Halifax, he is beset 
 by an old servant who is always on the look out 
 for a half-crown. On one occasion he came up 
 as usual, " Oh ! Master Peter, I am so glad to 
 see you, you're always the same, always the 
 same." " Yes," replied Master Peter,who happens 
 to be on the shady side of fifty, but is still Master 
 Peter, " yes " he answered slapping his empty 
 pocket," I'm always the same, John, yov.U find 
 no change about me." What our -witty friend 
 asserted of himself in jest, history will suppose 
 that we have seriously claimed for our.^elves au 
 our national characteristic, that ours id " the 
 land that knows no change." Why should we 
 puzzle history by giving ourselves a name of 
 which it can make nothing ? Ex nihilo nihil fit. 
 We are no nameless race of savages, who have no 
 past vrhich we can recall with pride,and no future 
 which we can work out for ourselves and our 
 children. We are the sons and the heirs of 
 those who have built up a new civilization, and 
 though we have emigrated to tiie Western 
 world, wo have not left our native land behind, 
 for we are still in the North, in the home of the 
 Old Frost Gian*, aad the cold north wind that 
 rocked the cradle of our race, still blows- 
 through our forests, and breathes the spirit of 
 liberty into our hearts, and lends strength and 
 vigor to our limbs. 
 
 As long as the north wind blows, and the 
 snow and the sleet drive over our forests and 
 fields, we may be a poor, but we must be a 
 hardy, a healthy, a virtuous, a daring, and if 
 we are worthyof our ancestors, a dominant race. 
 
 Let us then, should we ever become a nation, 
 iiever forget the land that we live in, and the 
 ' race from which we have sprung. Let us revive 
 the grand old name of Norland, " the Land of 
 the North ; " We are the Northmen of the New 
 , World. We must claim the name and render 
 ourselves worthy of it. 
 
 Wherever we may go, we shall find it " famil- 
 iar as a household word " and the flag of the 
 northmen once more flying upon the ocean, will 
 be a living memorial of a glor'ous past, and the 
 herald of a noble future. 
 
 I once stood amid a crowd of tourists in a 
 ruined abbyy on the Tweed. Th'> very dead 
 seemed to be dying a second deavu, for the mo- 
 numents on which their names still lingered, 
 
 and which told of them as the former owners of 
 the surrounding country, and of the burial aisle, 
 were crumbling away, or being hidden by the 
 luxuriant ivy, and the garrulous old guide told 
 us quaint legends of those whose tombs wo 
 saw, and lamented over the " good lairds of 
 Westoun, " whose lands had passed into other 
 families, and whose name had become extmct. 
 " No, " we replied, knowing that one of our 
 party bore the name and was descended from 
 the race whose last resting place we were explor- 
 ing, " no, they an not all dead and gone — for 
 here is one of the old stock who has come from 
 America to shew you that though they may 
 have died out in the Old World, there are still 
 some of them left across the ocean who will 
 preserve and perpetuate the name of the " good 
 lairds of Westoun." The effect was magical. 
 The old guide instantly deserted us to inform 
 the villagers that one of" the old residenters" 
 was still in existence, and had returned to the 
 old homestead, and in a few minutes we were 
 amused by watching a rustic cr jwd, that had 
 collected around our friead, giiziing upon him 
 with open-mouthed delight. As they insisted 
 on his remaining there a few days, we left him 
 behind us, not among strangers, but among 
 these who beheld in him all the local traditions 
 and memories of " the good lairds of Westoun," 
 embodied and revived. And thus will it be 
 with ourselves. History the guide to the past, 
 tells the nations of the daring deeds of the 
 Northmen ; hovr they made every land the 
 witness )f tksir chivalry and valour, leaving 
 their trophies in Europe, Asia and Africa ; how 
 long ages before the days of Columbus, they 
 disco-^ered the Naw World, and how centuries 
 before Jacques Oartier was born, they coasted 
 along the shores of the New Dominion at least 
 as far south as Gape Sable, and thus by right 
 of discovery made it their own. And it laments 
 that the Northmen have ceased to be a people, 
 and have been merged and lost in the Danes, 
 the Swedes, ana the British race, that the name 
 of ^(Jflan3 is forgotten, and that Normandy has 
 'become a mere province of France. But when 
 it is whispered that in the New World, men of 
 the North, sprung from the old stock, whose 
 fleets are whitening every ocean, and who claim 
 to be the third maritime power in the world, 
 have assumed once rore that old familiar 
 name ; when it is known that the ships of the 
 Northmen are once more to be seen in every sea, 
 and in every port, history will rejoice at seeing 
 the past revived, and the world will give them 
 a friendly greeting as they once more take their 
 place in the family of nations. 
 
 This is no mere visionary dream of my own, 
 for the thought has already found an echo in 
 the poetry of the Dominion : 
 
 Over the waters goundine right lustily, 
 JJonie on a breezo from the Nortlieru Soa, 
 Down from tlio &om and the wick* of Norland 
 Whore the tjtorm King roigus, miglity munaroli is bo; 
 Wlioro RuipH are stranding, 
 And tompostA are baudiiig 
 Tog'rthor, to worlc Ills wild bobost; 
 From tho iStorm'H habitation 
 Comes the song of a nation 
 To US sons of Old Norland out here In tho Waat! * 
 
 * Poems by W. T. Urquhart. 
 
11 
 
 leaving 
 
 at least 
 
 I must now conclude, but Jefore doing so, I 
 must not be guilty of a want of that courtesy 
 to the fair sex which has ever been the pecu- 
 liar characteristic of the North. We have heard 
 much to-night of the men of the North, but we 
 have forgotten those who were not less impor- 
 tant in moulding the character of our race — 
 the women of the North. Time will now fail 
 me to remedy the omission, yet justice and 
 courtesy alike require us to pay them the 
 tribute of a moment's remembrance. Nothing 
 surprised the Romans more in the character of 
 Northern nations, than the respect paid by 
 them to women. The Roman historian while, 
 extolling the dcnestic virtues of our ancestors 
 was indirectly holding up to contempt the 
 degraded state of society among his country- 
 men. Nothing, he tells us, was more to be 
 admired in th»'manners of the North than the 
 inviolability of marriage. " No one among 
 them " he says, " makes a jest of vice, for it is 
 not with them as with us an age of corrupting 
 and corruption." The presents to the bride 
 were not a rich trousseau, but cattle, a shield, 
 a helmet, and a sword, as emblems to remind 
 her that she must bo willing to share not only 
 the toils of peace, but also the dangers of war, 
 and that she should be prepared alike to live 
 and to die with her husband. Sic viveridum, sic 
 pereundum. Nor was this only a matter of 
 forifl. To the ooward, death was a penalty 
 which he had to meet at the hands of the wo- 
 men, if he dared not fall facing the foe. The 
 Romans were amazed when they routed the 
 Cymbri, at seeing the Celtic mothers in there 
 fury slaying husbands, brothers, and foes alike, 
 and perishing with their children by their own 
 hands. The respect which Northern women 
 thus merited and received, developed in time 
 into he romantic feeling of chivalry, and it 
 still lingers in that deference which is paid in 
 modern society to the sex, and which so 
 strongly contrasts with the low estimate in 
 which they werii held in the days of ancient 
 Greece and Rome. 
 
 I am sick of hearing our poets forever harp- 
 ing upon the sunny South as " the land of love 
 and song." The land of love 1 It may be the 
 parent of wild passion, " the fiek'y, the tickle 
 South," 
 
 " Where the rage of the vulture, the love of the 
 
 turtle, 
 " Now molt into sorrow, now madden to crime," 
 
 but domestic love and affection find, only a con- 
 genial home in the North. Why should we call 
 the Soulh " the land of song 7" The tuneful 
 wafblers of the grove are all .n&tives of the 
 North, and annually return to their home to 
 make it the land of love and song, and to rear 
 up a hardy erd healthy brood. The bright 
 winged birds of the South have no song, and 
 even the annual emigrants from the North, lose 
 the gift of melody when they leave their own 
 shores. Though the forests of the South are 
 strangely silent, we must not forget the little 
 snow-white campanola, so called from its note 
 resembling the ring of a bell, which perched far 
 up aloft on the top of the highest teak tree, 
 looks as if some good spirit of the North, 
 in the form of a snow flake, had wandered 
 
 away with the emigrants. It may ring its 
 chime. But it rings in vain. The anthem of 
 the woods is silent. The exiles are mute, for like 
 captive Judah, " how can they sing the Lord's 
 song in a strange land ?" They are true sons 
 of the North. We may wander off to the plains 
 of India, to the mines of Australia or Nevada, 
 or to '.he plantations of the Mississippi. We may 
 forget and even turn our arms against the land 
 of our birth, but the tuneful emigrant will never 
 .♦"orget her. As sure as the streams begin to flow 
 and the flowers to bloom, he will, if he is living, 
 be here to greet them ; and should he be crippled 
 by accident, or maiired by some bird of prey, 
 and unable to accompany his companions in 
 their homeward journey, he will pine for the land 
 of his birth, like the crippled pauper who from 
 the deserted pier eagerly watches the crowded 
 home bound packet ship till H pai^ses out of 
 sight on its way to his native land, and the tears 
 steal into his eyes as he turns away with the 
 vain wish in his breast that heaven would but 
 give him wealth enough to carry him across the 
 ocean, or that he had the wings of a dove, " for 
 then ho would fly to his home and be at rest." — 
 No I depend upon it, even if c ^r little friend is 
 unable vo return to us, and is a prisoner in the 
 South, his heart will still be with us, and he 
 will flutter along the sea shore, and gaze wist- 
 fully over the ocean, as his companions become 
 a speck in the northern sky, and vanish in 
 the distance. 
 
 But if all goes right he will be here next spring, 
 and we shall hear him singing his song in praise 
 of the land of the North, of "the land of love 
 and sonpf. ' It may be the robin carolling from 
 the top of the tallest i-pruce tree, or the linnet, 
 as half tipsy with delight, it sways to and fro 
 on some bending spray, pouring forth its gush- 
 ing notes of joy, 
 
 As, however, our little friend is thousands of 
 miles away from us, I may venture to give you 
 the burthen of the song. I am only his interpret- 
 er, and all translations, as you know, lack the 
 freedom and sweetness of the original. 
 
 TUE NORTH—" THE LAHD OF LOVK AND 80M0.'' 
 
 " Oh tell honswallow, for thou knowest each, 
 That bright and fierce, and flcklo is the South, 
 But dark, and true and tender is the North." 
 
 —I'lus Priiuscis. 
 
 Leaves were flying, 
 Falling and sighing, 
 Fading and dying, 
 Under the mapio trees ; 
 Under the troo8 I heard, 
 Was it the leaves that stirred? 
 Voice of a fay or bird. 
 Saying to mo. 
 Singing this pitiful song to me, 
 Away! away! 
 Away, 
 We must not stay ; 
 Away 
 Across the sea ! 
 And every note 
 My heart it smote. 
 Till I wept at the wail of the little bfrdio, 
 For I know 'twas the spirit of song I heard 
 That saug to mo thus with the voice of a bird, 
 
 Farewell to the North, tho stern cold North, 
 
 Tho homo of tho bravo and tho strong, 
 To tho true, tho trusting, tender North, 
 Dear laud of lovo and aoug ! 
 Hark ! winter drear 
 It oumos a near. 
 We dare not linger long. 
 
¥ 
 
 12 
 
 There's a path in tlio air, man may not know, 
 
 Tliat Kuid(>a us o'er tho main ; 
 And a voico in tho winds, man may not hear, 
 
 Will call us homo a^aiu, 
 
 When tho winter dies, 
 
 Apd tho west wind sighs 
 To hoar the linnut's strain. 
 
 In the South, the fierce tho flcklo South : 
 
 No voice of 8ong is heard ; 
 Though the oriole, like a sunbeam flits 
 
 With many a radiant bird 
 
 Tlirough the mangrove's shade. 
 
 No leafy glade 
 Uy tuuetul notes is stirred. 
 
 Hark! Through tho sleeping forest rings 
 
 The cam])anola'8 cliime. 
 It calls in vain ibr the matin hymn 
 That wakes the Northern clime ; 
 How can we sing 
 Home songs of spring, 
 Or the notes of summer time? 
 
 We silent seek tho lonely homos 
 
 Of a long-torgotton race ; 
 Through voiceless streets our wings are heard, 
 And many a stream we trace 
 From its unknown source. 
 In its downward course. 
 Till it dimples the ocean's face. 
 
 At length tho weary wanderers 
 
 ei whispering murmur hear. 
 Like the pent up moan of a mother's heart, 
 Or the sigh of a sister dear. 
 'Tis a voico from home ; 
 Glad spring has come ! 
 'Tis the si^h of tho North wo hoar. 
 
 Homeward over the salt sea waves, 
 
 We rest mid sunny isles, 
 Where the earth and the sky are over bright, 
 And the ocean over smiles ; 
 Itut the North whispers " come 
 To your home, sweet homo!" 
 And we tly from the sunny isles. 
 
 Wo rest on the spars of the stately barque. 
 
 And songs of tho Nortli wo sing. 
 Till the mariners weep in their dreams with joy. 
 As they hear tho voice of spdng, 
 And the llruets strain 
 Steals o'er tho main. 
 And the song which they hear us sing ; 
 
 Wo hbvo coma to tho North, the stern cold North,. 
 
 Tho homo of tho brave and strong, 
 To the true, the trusting, tender North, 
 
 Dear land of love and song. 
 
 Under the oak troci< lying. 
 Budding leaves I see. 
 Winter is dead. 
 ■ Tassels of red 
 Burst from the maple tree ; 
 And tho robins and linnets are echoing back 
 The song of the little birdie, 
 ' Wo have come. 
 We have come 
 To tho land of our home 
 From far across the eoa ; 
 Wo have como. 
 Wo have como,' 
 And the woods whisper ' como,' 
 And my heart it savs ' como ' to the little birdie, 
 For I knew 'twas the spirit of song I lioard. 
 That sang to me thus with tlic voice of a bird. 
 
or bright, 
 me 
 
 JS. 
 
 arquc, 
 
 g. 
 
 ns with joy, 
 
 g, 
 
 U8 sing; 
 
 n cold North, 
 
 )ng. 
 th, 
 
 ig back