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 CAMPANN LBAFLBTS. 
 
 S-Fage ««rlM. No. 7. 
 
 ■0 
 
 The Liberty Question. 
 
 THB STRUGOLE FOR LIBERTY. 
 
 Liberty bas ever been the watchword of heroes. The enjoymen< 
 of it bas been looked upon as one of tbe most désirable attainment 
 for which humanijty can strive. To gain, retain, and enhance il, 
 countless battles bave been fougbt, blood bas be^n poured out like 
 water, lives bave beeô freely given. Tbe world's nôWest and bra/esb 
 and best bave been its most ardent cbampions. / 
 
 Tbe foes of liberty a,re those wbo for greed or lust or ambition 
 would enslave or oppress tbeir fellow men. The great struggle p{ tbe 
 âges bas been a struggle to establish the gospel principle that Âo man 
 should be allowed to wrong another. It bas been an effort tde*tabl\8h 
 sucb social and politioal conditions as will prevent and th^art the 
 seifishness of woùld-be tyran ts. [ 
 
 THE TRIUMPH OF LIBERTY. î , 
 
 _ True liberty then requires the restraint ofe those wbo for personal 
 advantage would injure others. It sternly prohibits plu^fi-, giving 
 freedom to the honest citizen by taking away the {Wwer sad oppor- 
 tunity of the assassin an<j^ the thief. Liberty is maintainéd by law 
 that gives men fuiier freedom in virtue and morality, by taking away 
 the freedom some would fain bave to be immoral and unjust. 
 
 THE ENEMIES OF LIBERTY. 
 
 Heartless avarice, chafing uader the restraints ùhat true liberty 
 imposes upon it, often prates of " Liberty," as if the sacred word 
 meant the unbridled tyranny qf reckless seifishness, Genuine liberty^ 
 never can mean permission for evil to overcome good. It means free- 
 dom for the right by suppression of the wrong. 
 
 If tbe liquor traffic embtutes men, destroys homes, blights lives, 
 dégrades cbaracter, breaks bearts, ruins bodies and damns soûls; 
 then in the name of liberty we must overthrpw the liquor traffic and 
 give fuller freedom to'body, soûl, heart, lifê and home. Rev. Father 
 Walter Elliott, of New York, an earnest and éloquent Catbolic priest, 
 forcibly expresses tbis- great truth in tbe foUowing terms : 
 
 Liberty is a dear word. ^ And it is behind that good word. consecrated 
 as it is by the memories of many a great struggle (for libertv is. one of the 
 things, that men worthy of the name die for), it is behind that good word that 
 our enemies, the saloon-keepcrs, hâve entrenched themselves. Liberty? 
 Personal liberty ? What liberty do they daim ? 
 
 LIBERTY OP THE HOME. ' 
 
 Is It the liberty of the man in the midst of his family ? A man will die for 
 his wife, his little ones, for their custody, for the right to train them, to Hve 
 with them, to educate them and be to them husband and father. Why, it is 
 from the door of the saioon that the bloodstained footsteps are tracked that 
 lead down to the destruction of the family. The idea of the men who keep 
 
 otnu 
 
N.L.C. - B.N.C. 
 
 3 3286 02768052 5 
 
 ffJ^"^'''*'r'"^r''^'^î^~'P*'^y*? poison the famrjy ^ to breed in it dissen- 
 sion», social warfaré, the démon of the worst example ! v They daim the liberty 
 
 .T.^nthr°»H'''*'^''''?^°'^T''^r^'^^^ ménagerie ànd turn them loose 
 
 upon the httle ones of your family an<|^Pevery family in the Jand, 
 
 LIBERTY OF THE CITIZEN. 
 
 TkoT^*'^"' there isanother liberty that men claim-the liberty pf the citizen.' 
 laîVlvifr^'T -'^TK' '°?V Now, is there anything like thaï sentiment of 
 real cml l.berty m that wh.ch inspires the saloon-keepers and their servants in 
 P™n!!^*L"'■! *.""* *^* *°'^" council.that they should array themselves in 
 throrh.l'^ ^ ^'^*^""'°''.*^*^ they should appè^ to the gênerai public, 
 «th5V^r^^^''"i"^r^]?f.P'*''"^'"'^'t°»he musk of such a greaïword 
 as th^t ? They are the deadliest venom thnt poisons politics. It is from 
 the doors of the saloon to the low caucus, and from thè low caucus back to 
 the saloon, that the footsteps are traced that mean the destruction of liberty ; 
 for they mean the destruction of ail civil dignityand of ail the honor of citizen- 
 ship. ^We know that. Perhaps we know better than we can be told that 
 instead of their claiming any right of liberty because of citizenship, they are the 
 ones who should be the the mpst hated-if one could hâte a person because of 
 his vice— by those who love liberty and love citizenship. 
 
 LfBERTY OF RELIGION. 
 
 *u J^'u'"® ^? i^V^ °"® *'*''*'■ •^'"'' of liberty that men can claim— I believe ît is 
 the h«ghesl kind— and that is what is called " the liberty of religion."' Of ail 
 truth that has nghts and can claim liberty, religious truth stands first ; for the 
 more a man is filled with religion-that is to say, the more he is possessed of 
 those truths which spur on, and those methods which actuate the noblest 
 impulses of his being, in his dealings with ail ; and, that is what religion is— 
 the more fond he is of liberty in the state, the more capable heis of exercising 
 safely and profit^bly the liberty of the man ; for, after ail, the end of religion 
 IS not simply restraint, the end of religion is not total abstinence, the end of 
 tempérance is not total abstinence ; total abstinence, tempérance, ail restraint 
 isameans to an end, and the end of ail religion is animation, progress, a 
 movement upwards. It is a glimpse of the God-given power, that is within 
 us, of possessing the divine. It is the impulse that leads us forward and 
 onward ever. It is religion, union with God, élévation. So that true religion, 
 or even religion that may be mixed with error, but which may bave truth in it, 
 m so4ar urges men on to liberty everywhere ; and the liberty of the citizen 
 follows the liberty of the Christian. f 
 
 The man who has not his mind is as much worse than (he slave as is the 
 brute. It IS the brutalizing of the man, and hence the imposing upon iiim of 
 the brutish fetteryof slavery, that makes the slavery of drink ; and theslavery- 
 making of the drunkard-maker is the most détestable, hateful and deadly that 
 isknown. Liberty? Liberty forever-the liberty of the man; the liberty of 
 the citizen ; the liberty of conscience ; the liberty of religion ; always, forever ; 
 — moreofit, in greaterand deeper draughts, that libefty may enter into our 
 very blood, that there may be less restraint upon the free limita of every man 
 born m the image of God, but no liberty to do wrong, deadlv wrong ; no liberty 
 
 _UaUOR -TiSfFIC.'^ ^° ^°'^°" ^^^^^ ' ^^ liberty for THE 
 
 11 
 
 Inued by the DomiDion AlllanM for the âuppresglon ot the Uquor Tratto. 
 
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