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Les diagrammes suivants illustrent la mdthode. errata to pelure, in a 32X 1 2 3 4 5 6 c TBE "\ A '4 / ^3?. ^ c A T E c H I S m;^' •FTHE Church of England, WITH PARALLEJ. PASSAGES PBOM TP[E CONFESSION OF FAITH, THE LARGER AND SHORTER CATECHISMS dFTHB Church of Scotland. HALIFAX. Piiated at the Acadian Recorder Office, ISIS. PREFACE. TKF' fo!lo\vIrior collation of the droliuatlons of their rlortvia?*- whi( h have bion pubiijMcdbj tlic aiiKicriiyot" ilie rtsptctiveCimrc'i- m 01 r^uglaml, aiitl Scotland, will tnable t very one to sec that th«i teiK ts I r the Chinch of Liisrlaiid, as far as th< y avo c('nt.iined in the Catechism, are precisely Ihe same with tho-^e of the Clunch ofScot- Ian:i. Jt foUuws tiierefore lliut tlie members of that Church ni'^y coiwcientiously assf-nttiJ the Church Cateehii-m, or ^c\u\ their chil- dren to a seminary where it k exclusively taught, \*^thout anysacri- tice of viieir'ovvi) principles. THIS similarity will not rppear extraordinary tothwsewbo arc acquainted with the History of the Engli>h-Chyrcb, and of tb*^ dissenters. It is w*eH kncv n that the Presbyterians, and most of the other sects, objected not the doctrines, but chieily, if notsolelj, to tliie discipline or exterior forms 'of religion. It is' admitted that the doctrines of the Cinuch, agree in the main with tbosd of Calvin. TO determine precisely What 'are the tenets of other disst^ntfers, who .have not made them known in any, authentic manner, may be difficult, but itisappreIundo«lthat,ingenfeial,thty do not dither from those of the Churches of England and Scotland, upon the points con- t lined in this Catechism, and that the same conclusion may there- fore be drawn. Tht methodist,* profess to bemembors of the Church of Enniand. The am.baptisis may not admit'of infant bRj^ism, but it must bi" lecollectedthat neither the English, or Scotch Churches conjpel infants to » <^ baptized, bi;f leave it to the choice of their pn- riixts. In tfie English liturgy there is the form of'administeiiiig that saeramentto person^: of r ptryeani,and the prayer book directs that if tiie person to be baptized may well indure it, he ahull be dippeii in the water, and that it shall suffice to pour water upon him only in case he is weak. Any coa'esrence between Prote&tants and Ko- man Caiholicri inieiigio'ii poiutiisiinpructicibie beeuwe they ditier ia ekiseutiais. (\ X {y ^V Catechisms. The Catechism of the Church qf Etigland. QuesHon. WHAT is your name P Answer, N. or M. Q. Who gave you this name ? A. My Godfathers and God- mothers in my baptism : it Extracts from the Confemon pf faith, the Larger^ and Shorter Catechisms, of Public Authority in the Church qf Scotland. Infants who are baptized hate Godfathers and Godmothers in tile Cliurch of Scotland as well as in the English Church, v. Iiicb is manifest from the follow ing considerations. The godfathers and godmo- thers, or sponsors as they are frequently called, are the per- sons who bring the infant to he baptized, who give the name, and promise for the infant. Whoever perforin tliese duties are real sponsors. In the Church of Etiglartd the persons who perform thehi are generally others than the pa- rents, but the parents, in fact, frequently perform them. In the Cliurch of Scotldnd,the parents, or other friends, per- lorm the oifice, and consequent- ly are the godfathers and god- mothers. That the office performed by them in the Church of Scotland is precisely the same with tliat w hich is performed by the god- fathers and godmothers in the English Church is evident. 1. They give the infant its nanie, in baptism. This though not particularly enjoined is tht; known practice. 2, Thry promise and vow certain things in the infant's name, which he is bound ta oh- strve. s «««0» Church tif Entihnd. (hnnh or.-^c-.'hi.vf. fC>:St s- nd ShAYTier Aulhonty hmd. tized haTe lothers in id as well cTi, v.hicb : follow ing id godmo- they ar6 e the per- fant to be the name, le intUut. ese duties iiglartd the I thetn are in the pa- 3, in fact, iotlandjthe ends, per- ousequent- i andgod- rformed by 5f Scotland e with tliat iy the god- lieis ill the ident. ; infant its fhis though ined is tht; I and vow he infant'* sund tOi oh* ^VhovrinTvasmadt anirmbtT of Christ, the « liiUl olCiod, an«f an inheiil'M' of the kJiig'icm of Jjtavcn* sioit vi Ji.'th Si-.y:^, b.ipti.l" .- -l^ s'lri: unti rt".;l of iho covd.iir f gjiirc, ami of lite purtiix ,«?. ; •< tiji unio God fhr'nif^n JlShs i hV'.U tit trulk in Hunii9s oj I'lie. Cu»u'. fh. \XVlll. 'l!;e \vrffw Cfit'?ob!fm. IXy baptism M<' /"/7'ti is to be prrforviud by n^ a!!^ iiur life hniff by s<:') wv.s ami ilianLfwl considcratfon of our Hiuf/^.n voU-s ni'ide therein. L. cat. 1<.'.7. ^^ c shouiil lisve oni cuiivf!- sution in holiut-'M andnghttonn noss, as those who Iiave the rein (in baptisnOA''''" up ihdr names to Christ. L. c. It?. 'J'Ims hlndini? cni;a'-'»?montCun- r.ot bo t ntortii into by tlit Jnibn; hinisflf, hi canst tUc use ol Ma- sou is ess<'utial to an cn^uop- iiient. If it is tntt rod iiilo onH' other p',M>ons tlmn tlie infi.nt. Thfsc '-an br it;i otl't'. s than they who bihig Uie inf.wA to b'aptism. Since then the p^rs ms wlio bring the infant to ht baptiztd, t^ho give the name, and v/ho enter into the cn^Jgcnunt on his behalf, are godiiidier'j and godmotht rs,it i;? cku:tl;utth«:i!.? areGodfathers an I G) Imoditis in the Chinch of Scoiliind, iM well a» in that of En^i^l ind, ;;» snhslmire and rt'uUttjy dMd thfi^ ir is a UK re quibble upon words to say that tlu re are not. liaptism is a sif.»n and seal of engraftiiii,' into Chri«*t 'li' ad -y)- tion, and of n.surrcctlon ivno evt f lystir.p iifc. L. c. 16"). By i.doptiou tiiey arc itctiv- [ 6 (Siunckxif Englaitd. Q. What did your {»odlather3' aud godmothers then for you ? A% They did promise and vaw three things in my name ; fifb-t that I should renounce the devil and aH his works, the pomps and vanities of this veiok- ttd world, and ali the sinful luists of the flesh. Secondly, that I •hould believe all the aiiu Icir of the christiaa. faith. And third- ly, that I should keep God!s ho- ly will and connuandnients and walk in. the !>ame ail the days of uiyiifc. Q. Dost thou notthink that thou art bound to believe and to i'(y, as thty huve promised for tlUft? A. Yes, verily and by God's herpsolwiil. Xnd I heartily tliank our heavenly ftjther, that he hath called me to this state of salvation, throuiih Jesus Christ our Saviour.. Audi prayuur heirs with Christ in glory. L. c. 74. These name engagements are mor.e generally expressed. Baptism is a sign and seal of the infants giving up unto God through Jesus Christ to walk in newntsfioflife. C XXVlfl. Of entering into an open and professed engagnncut to be wholly and only tlie Lords. L. c. 1e)6. Baptism is to be improved by endeavouring to live by faith, to have our conversation in holiness and righteousness as those who liave given up their names to Christ. L.e.lf>7. In the explanation of the! iOrds prayer similar expressions are used — we pray thatGod would- overrule the wo Id, subdue the flesh, and restrain Satan. L. c. The obligation of the infant to perform the promises made for lun\at his Baptism- have been before statedi We are to iu»provr baptism by serious and thankful considera- tion of the nature of it, and the ]»rivileg»^suiidbeHefttsconferrcd thereby, and to draw strength fromtht' d(!Uthand resurrection Cif Christ for the quickening of grace. L. c. 167. The Creed, called the Apos- tle's Creed is annextJ to tiie shorter catirliism, winh 111 each of «iie eatechisnis",, so a.s theie if no nt^et ssit.y of in- siMiiih^iht crted iiself, ytt itis hvi<< Miivwcxt d", bccuuse it ii* at Q. ^} team in hef? A. F in Ciod made m< Secom hath red kind : Thirdl Ghost, M all the d( Q. Y futhers hi mise foi- keep (ir tell me h* A. T< Q. W A. Ti spake in t ofKxodu.s tl.iy God, of the Ian house of 1 (The c ten comm Q, W kioved by ^ t'aitii, to n holiness liose \^iio naint-s' to tlieJjords isioiis are rod would bdue the in. L. c. J infant to made for ive been iptism by onsideru- , and the conferred strength uiicction ken jjg of the Apos- J to the Ih a note ICC of the 11 that a- ly culled L' fiiJjy set tech!siiis,> waKfs my neighbour.. Q. What i» tliy dlity tbwar-'iav Church qfScotlantC. agreeable to the word of God,, and anciently received in the Churches of Christ. S. cat. end. In tlie unity of the godhead there be thr»'e persons, God the father,God the son, and- God the Holy Ghost. Conf. LI. 3. God the father Almighty^ fountain of all being, in the be- ginning creuted the world, and all things therein. Con. 1. 1. Christ by his mediation has procured redemntioTifV/ith ail tlie other benefits of the covenant of grace. L. G. 57. Saiietitication is the work of Gods grace,whereby they whom God hath chosen are in time through the powerful operation ofhis spirit renewed after the image of God. L. c. 57. We are made partakers of the benefits which Chris»t has pio- eured by the application of them to us, which is the work especi- ally of God the Holy Ghost. L. C. 58. I'he moral law is summarily comprehended in the ten corn- man inunts which were deliver- ed by the voice of God upon mount Sinai, and are recorded in the twentieth chapter of KxO' di>ii. L.c.98. (The child" repeats^ the Un commandments ii^ botlj iiie ca- techisms.) Comeruingtlie raonil dutie* there caii be iw «iit*'ereute^ 8 •••••• Church (if hi*&l*^ii' Church of^cotlan4. A. My «l»ity towards Go*l, istobclu've in hi»n, to fear him, wud to love him with all mv h.art, with all my mind, with all my sonl, and with all my strt-nnth -, to worsh.p limi, to give hun thanks, to mit my M hole trust in him, to call upon liirn, to honor his holy name and his word, and to serve him truly allthe davs ofmy Ute. Q. AVhat is thy duty towards thy neighbour i .. A. My dnl\ towards my rie;f.hbour,i8 lolo-.e him as my- jclt;andto do lo all men, as I would they should do unto me : To love, honor, and suecour, my father and mother : To honor andobev the Kiu«, and all that nre put in authority under hnn : To submit mysell to all my go- vernors, teachVr«, spiriti.at pas- tors, and masters : 1 o onler mvself lowly and reverently to all mv betters : To hurt nobody by word or deed : To be tnie find just in all my deahn^s : 1 o beai no malice nor hatred in my heart : To keep n»y hands from piekinj; and stealing, and my tongue from evil speakiiijr, ly- ing, and slanilering : To keep my body in temperance, sober- ;iess, vm\ chastity : Not to covet sior desire other men s goods ; but to learn and labour tridy to tret mine ow» living and to do iny dutv in that f tate of life, unto v^hieh It shall please God to call Cnlechl^t. My £?ood ehUd, Vnow this, that thou art notable • lodothtse thinLtsot'ttiyseit;iior io walk in theeommar.dm'nts of i;«d. M)T w '^uv*: bun w.ih-ut The sum of the comniand- nuuls eontainiuic our duty to (iod,is to love the Lord oiirGo I with all our heart, an1. VM. , The sum of the command- ments which contain our duty to man is, to h>ve onr n«ighboiu as ourselves and to do to others what we would have them to do to us. To honor not only natu- ral pureuts, but all superiors In a"e, and gifts, and especially such as by God's ordinance are over us in place of autliority, whether in family, church, oi- «:ommonwealth,to shew to then superiors all due reverence in heart, word, and )>f havioin-. It is required to use truth and jus- tice in commerce beUveen man and man. I'lieft and ioWm ry Lying shmderin?!;, backbitmg and detracting are forbidden. The duties required are chas- titv in bodv,and mind, temper- ance, a full (ontentnH^nt with our own condition, and a charif ble fjatue towards onr neighbour ; not (i)v ving or grieving at hu good. L. c, from IJ'J. to 1413. Man b\ his fall, huth wbollv lost all ability of will to any spi- ritual good. Con. IX. 3. Their abvlitv to Jogoofha\ioiir. It truth and jus- bet ween man ft androWn ry jy, baclibitin^ are forbidden, oired are chas- niind, temper- itnientwitliour nda charit' Ide mr neiirhbour ; firievins at hia ni IJ'J. to 1413. ill, huth wholly ■will to any spi- )n. IX. 3. o Jojioodwork* thcUHtlves but Chunh i/ Lnghihd, his .special prace ; which thon niiist It iirn at ull times to call lorby dihgent piayer : Let me therefore if thou canM say the Lord's Prayer : (The Lord's Prayer.) Q. What desiret thou of God in this pi aver ? A. I desire my Lord God our heavenly father, who is tlie jyriver of all goodness, to send his grace unto me and to all peo- ple; that we may worship him, serve him, and obev him as we ought to do. And I pray unto God, that he will send us all things that be needful both for our souls, and bodies ; and that he will be merciful itnto ns,^ and forgive us our sins ; and that it will please him to save and de- fend us in all dangers ghostly and bodily, and that he will keep us fvom all sin and wlcked- ness,an i from everlasting death. And this I trust he will do of his meit-y and goodness, through our Lord Jesus Christ : And therefore I sav Amen ; So be it. Q. How many Sacraments hath Christ ordained in his Church? A. Two only as generally necessary to salvation ; That i» to say, baptism, and the supper of the Lord. Church ((fScotlmi. wholly from the spirit of Christ, andbe.vidts the ffracoi alundy received, therr i? r^quir.'d an actual inlluence of the li(dy spi- rit to work in them to will and t3 doof hiisroodpUasur*. Tlipy ouglil to he diligent in stkrinj? up tho pr«ce of God which is in them. C.XVl.a. We pray that GofJ would by his grruc , make us al|ile,and wjI- lingtok:iow, do .^nd submit to h;s will in ull things. L. c. ly i. (The Lord's Prater,) is iu both cateehiMms. The Lord's Prayer teaeheth ns to draw near to know, do and submit to his will in all things, that wailing ^pon the providence of God we nuiy enjoy a competent portion of the outword ble'ssings of this i ife, that he would acquit u» botk from the gnilt and punishment of sin, that he would restrain Satun^ and ketp us from being tempted by sin, that we mtry be powerfullv supported n, and tlie inward spiritual grace. Q. What is the outward visi- ble sign or form in baptism ? A. Water ; wherein the per- son is baptized, in the name of the fatJier, and of the son, and of the Holy Ghost* Q. What is the inward and spiritual grace ? A. A death unto sin, and a new birth unto rifi?hteousness ; for being by nature i>orn in sin, and the children of wrath, we are hereby made tlte children of gracv* . Q. V/hat is required of per- sons to be baptized ? A. Repentence, whereby they forsake sin ; and faith whereby they stedfastly believe the piomises of God made to tbem iH that iacramcnt. Church (ifScollttM, Sacraments areholvsijrns and seals ot'thc covenant otgrace im- mediately instituted by God, to represent Christ and his ben- efits, and to confirm otir intciest in him. Con. XXVI I. i. Grace is inhibited in rr by tlie sacraments, i>ndtiie word «>f HJstitution contains a proiuiseof benefit to wprthy receivers. Co.i. XXVIl. 3. The parts of a sacrament are two ; the one an outward and sensible si::n ; the other nn in- ward and spiritual grace the re- bysignifiid. L. c. 163. The outward element to be used in this sacrament is water, wherewith the party is to be baptised in the name of the fa- ther, and of the son, and of the holv ghost. Con; XX'Vli; '2. The guiltof ti»e sin of ourfirst parents was imputed, and the same death in sin and corrup- ted nature conveyed to all their posterity, descending frouj them bvordi'nary ge)^eration. Con. VI. 3. We are by nature chlldien of wr-ttth. L. c.''27. TJaptism is a sia;n and' seal of the covenant of grace, of in^fiaf- ting into Christ,of regeneration, remission of sin, and his giving up unto God through Jesus Christ to walk in newness of life. Con.XXVIlI. 1. Raptisni is a sigh-of giving itj> unto God, to walk in newneiis of life. Con. XXVIII. 1. Baptism is not to be adminis- tered to any tht\t are out of the viMble church, and no strangeru from tl>€ covenant of promise, till they profess their faith in Christ, dud obedieuce to hint. 'aM. vsijrns and )t'gvacther }:iH!i- race tlicrt- 163. in» nt to bo mtis water, y is to be e of the t'd- and oftlie XVII. i>. I of ourfirst ' :d, and ii.e iiid corrup- to all tiieir 5 froiu them on. Con. chlldien of and' seal of e, ofin^fiaf-- Vreneratiou, I his giving ►ugh Jejsus U'wness of . 1. t)f giving »Tj> newness of . 1. be adminif;- ; out of the 10 stranger* of promise, eir faith in ,ce to hin. 11 Vhirch o/ EnfftuH.!. a. WIj\ then are infants btptized, when by roason of tiieir tcilder aije Uuy cannot poil'oiiii them r A. Ijeccinse they pronn^e tht in b;»th by tln-ir sjirf ties ; wliieii inoniiie vvlien they come to age, tJieuKH-lvts are bound to p< rfonu. Q. Why was the sacrament of ibe Lord's supper ordained ? A. For the continual reuiem- brum-e of the sacrifice of the dtach of Christ, ami of the benc- iiU wiiich we rec«;ive tiiercby. Q. Wh.it is the outward part, or sign oi" the Lord's supper ? A. llifiui nnd wine wliicli r}ie Lord {lutli coinmajukd to be receive}, Q. Vv'hiit is the inward part, or thing .signitivd ? A. 'I'hf body and blood of riui.-t vhieiiare veriiy and in- • tted t ik.en;aid rteiivtd by the ituitlil'id in the Lord's supper. Q. Wlial are the ben(rilg M Iicicul \u' ar« partakers thtre- b\ f" A. 'Ihe str< liitfteniiig and i«.*'rt-l luii oi" t»!ii' >(iuls by tiu» body f>xid blood of CJirist, i's our bo(!i*'s arc by tiic bie.iU uiiti vv.nt'. Q. W hat is.reouircd of ihom wlioeoiiie to liie liOrd'* sippti? A. To txamiue themsrlves wheth(')- tliey repent them •tkuiy uftiuir fornitr siuF, st perform tlieni Av lei they come to age, see be- fore. Our Lord Jesus instituted the sacrament of tJu'I^ord's supper for the perpetual remembrace «:l' his saeritice of himself in his ilcath, the sealing all benefits thereof unto true bidieyers. — C. XXIX. 1. The outward elements in this saci anient are bread and wine. Ttic fiOrd Jesus hath appointed his Ministers to pray and Mess the elements ot bread and wine. C.un. XXIX. h anil i. They that worthily communi- cate in the sacrament of t'le Lord's supper do therein feed upon the body and blood of Christ, not after a <'orporal, or carnal, but in a spiritual mainur, yet truly and really. The body ; and blood of Christ are spirit- ually presGUV to the faith of the receiver, no less r-ndy and real- ly than the elements themslvcs ,aieto tlieir ontw.ird senses L. -C. 170. The liord's stipper.was instl- tutctl for tlie spiritual nourish- moTit and growth ot'true believ- «is In Chvisi. C. X \ f X . 1. They that worthily coiunmni- cateftid upon Chiict's body and blood to th« ir sjiiritiud uou+ish- juf nt and ^jrowth in j^race. L. ■C. 168. They that receive the sjwra- jTU'iit of tlie Lord's supper are, belijit" tliey come, to pri pare liu'm-.eUes tli. :• unto, b} txaci- iiiiiig tlu^uistlve 1, of tlieir bein^ r >,-■ u i^ 12 fastlvpiipoMfiff to lead anew lilcU)have a lively fa'tli inGod's nuicy thiDU^h Christ, with a tliankful leiTionibiance ot his ♦Itath ; and to be in charity with aiiiiion. Chvrch *f f!cotland inCbjist,ottlie>i sins and wants, ofthtir new obedience of tho ln^th^ndl^e^^Hn•^■ot*thei^l^now. hd^re, faith, repentance, love to God and the brethren, and cha- rily to all Hien. L. c. 171. I BFI TF.TF in God the Father Ahnijihty, Maker of heaven and .a!t A nd in .U .usChrist his orlySon ourLord; w^o was concnved bv 1 e Ho!y Gho^t, born of the Virgin Maiy ; suflFered under Pon. tinsPiIne was crucified .lead and buried •, he descended mto hell ; t S daThe arose a^ain from the dead, he ascended into hca- V n and "ul th at the ri>t hand of God the Father Alnnghty ; trotn them e he shall o^ am a Je^o^^^ and vi'if thp vins of the fathers vvon the ehddren, unto tne inn a aim ft^::^!l"en:S^!olI^f^em tl Jliate nie ; -;J-^^^^-^^ ''^'^' saud. in them that love me, and keep my Comma»dmeius. ITT Thou shalt not take the name ot tJie Lord tu> Gotl in vain . Fo'A'heLo.Twmt.U.oidh.mguntosth^^^ iV. Ktintnibei- that tl.oii keep holy tlie ''•'»'"'*J,J>; , *'^,„,5k S'Sat f„°;h'^,ri;^T.t.';al"s:':^?aa, : VVhe..e.'o,ethe Led %^'"Wr„„';Ti\vttt^ra Im'^o^:;; .... ..y days n^y be long in the land which the Lord thy God gave thee. VI. 'ihou shalt do no murder. . VU. Thou Shalt nov conm.it adultery, ^".^'^ho" «ha^^ "^^^^^ IX Thou shait not bear false witness against thy neighbor. V * 'I hnn sS not covet thy neighbor's house, thou shalt not co- .e Uhy ne;;;!.^' ^f ""or hi servant, nor his maid, nor his ox, nor h. ass, nor any thing tliaijs las. p^^^^^^ OVR Father, winch art in heaven, Hallowed be thy Name ; thy 'liWi, but de i vci us fi «)Q t'Vil. Amen. otland lis aii