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 ^ dggy gP IfVMGE 
 
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 (716) 462 -0300 -Phone 
 
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 ''SSC* 
 
 \j?M 
 
 % 
 
 ".M 
 
 H 
 
 In 
 
-'Jfjp^"' 
 
 FRIENDLY VISIT 
 
 TO THft 
 
 HOUSE OF MOURNING. 
 
 IX THE ©AY OF ADVERSITY COiJSlDE'lt. 
 
 £ccL vU. 14. 
 
 Many ai-c the fayings of the wife. 
 In ancient ami m modern books enrolled 
 'Extolling Patience - ■ - * 
 
 But to th* affliaed in his pangs their found 
 Little prevujU ; or rather Teems a tune 
 Harih. and of difibnant mood from his complaint, 
 UnleU he feel within 
 Some fource of confolation fr«m above • 
 
 Secret refrennoga that repair his tlrengtJu 
 
 And fainting fpirits uphold, f 
 
 iT T9 WT^ 
 
 1 
 
 ii rr JJ J< U N S J^ Ju ^ • 
 
 'kinrcD B2' Abraham J^Auvgtjr^ . 
 i8oi» 
 
V . J^« 
 
 i^y- \ 
 
 ♦ * "^ 
 
 T-'b 
 
 ^.'V^ 
 
 # 
 
 HS* *• 
 
 ■amei^m^,. 
 
FRIENDLY VISIT, &?^. 
 
 »;®:< 
 
 ■M-^' 
 
 
 Y. 
 
 ^ OURprefentaffliffion, mydear 
 friend, demands fonnrething more th%fk 
 the ufual forms of condolence. Sorrow^ 
 which like yours, cannot be prevcnted^^ 
 may yet be alleviated 'and improveC 
 This is my defign in addreffing you, atidt 
 if I feem to intrude upon your retire*- 
 menf, let hiy motive be my apology* 
 Having felt how much better it isto go^ 
 to the houfe of mourning than to the ^ 
 houfe of feafting ; * having received my 
 beft lefTons, companions, and even eom^ 
 ^lorts, in it ; I would adminifteriram^ 
 my little ftock of expcriente : 'And wW^^^^^ 
 I thus endeavour to affi^jgnar meditai 
 ^lons, Ihall rejoice if IliSPfe^ntrifekte, 
 ^Qugh but a raite,;tp. y^MdE)iybit; ^ 
 **'^ • Eccl. vik 1^ 
 
 w 
 
i 4 ] 
 
 Were I, indeed, acquainted u-UU ,i 
 peculiar circumflances of vour r ? 
 ftould, employ particnhr /^ "' ^ 
 
 «n'y a general aim . which is o. 
 
 ?he heart, at a fa^rable i^l '''"""' 
 
 f'» grand concernT^'^o ,1":?;' "'"^ 
 
 J-T-prpflion when fof ened^ anH ! f '""* 
 
 «n V direftion , u "»''"« an heav- 
 
 / uirection when moved J ft ..„ 
 
 'f^e wife be found. £ v^u'r /'" "^ 
 
 peculiar advantage fem'i' ""^^'^ ^^"^ 
 
 jea^^lirh^,°"'^«rftoftbereob. 
 jecis , with him we fe dom form w 
 
 clofe acquaintance till we mea L i^ 
 trouble. He commands fiance '„'" 
 pat He may be heard • and JLn ' 
 ^terven^ng bjeas. .hat S;' r^^^^^ 
 
 Bccl. 
 
 VJJ. 
 
 'y 
 
 »'■**• '.r 
 
^ with tlic 
 ur Jo/s, X 
 
 onfidera- 
 can have 
 acquaint 
 ^^t, with 
 a /erious 
 an heav^ 
 Let us, 
 :cther in 
 heart of 
 experi- 
 ere alfo 
 onrem,. 
 itimate- 
 ed wiih 
 
 ?fe ofa- 
 ni any 
 him i|> 
 now, 
 move& 
 Jy be 
 R ap* 
 
 [ 5 ] ^ 
 
 refunied what he lent ; whofe will is the 
 iaw of his creatures ; and whoexpref[lv; 
 
 V.^r T'^V.' ?'^ ^'" ^^^^ Prefentaffliaion, 
 We fhould ferioufly confider, that all 
 
 allowed repugnance to the determina- 
 tions of his government fhowever made 
 Known to usj is fin ; and that every wifh 
 to alter the appointments of his wifdom 
 IS tolly : we know not what we ^fk. 
 When God difcovers himfclf in any 
 inatter thofe who know him, will keep 
 iilencc before him.* Shall he that con, 
 tendeth with the Almighty inftrud him ? 
 How just was the reply ;' < Behold lam 
 ^ile I what JJiall J anjwer thee 2: / 7^^// 
 ^ay my hand upon my mouth.' f |, 
 
 This filent fubmiffion umier trying 
 ^iiipenfatio>)s, is varioufly e- mplified 
 as well as inculcated in the Icriptures. 
 An awful inftance of fin dnd forrow oc^ 
 curs m the family of,Aaros : hisfons dif, 
 regarded a divineappointmen-t.and there 
 went out fire from the Lord, and de. 
 
 VOurdd them . hut A ot-r>,, K-iJ u: 
 
 'CdLC, 
 
 Hib 
 
 V. 
 
 ^c- t Job xl. ii. 4. I Lr 
 
 V. X. 2^ 
 
FJi,inrirniIarcircumftances,filcncedfi;« 
 Iicart with this fingle but lufficient con. 
 fideration, "7^ is M(? Za7-i/'* David, un^ 
 der a llrokc which he declares confum- 
 <^d him, obferves, «^ /^^.s dumb, I open^ 
 cd not my mouth hecauje THOUdidJl itrf 
 And job, M^ien flript of every comforL 
 bieiicd the name of Him who rook a- 
 ^^y, as well as gave.J Whatever be 
 the nature of your calamity, may it be 
 attended with fuch an humble and child^ 
 Jike /pirit as thcfe poflcfled ! 
 :_ But the Sovereign Difpofer is alfo 
 t\\t Compassionate P^ather. 
 Among other inftanccs of his tendernefs', 
 you may have obferved the peculiar 
 Supports he affords under peculiar trials. 
 Let us mark, and acknowledge, the 
 hand, which mingles mercy with judg^ 
 iTient, and allevation with diftrefs. Th^ 
 parents Ihave juft mentioned loft their 
 children under circumftances far more 
 diflreffing than yours:— The dcfire of 
 your eyes (if not the idol of your l^j^rt) 
 
 was. np^K-kKko «l«*^vA ^ /I - \ " 
 
 -s J— siics^yo, aiiiiuic c& iiriingcr i) you 
 
 * I Sam. iii. x8. f Psa. xxxix. 9. t Job, i. 21.V 
 
Ilcnccd hi« 
 cient con* 
 David,un- 
 s coiifum- 
 ibt I op en- 
 
 y comfort, 
 ■) took a- 
 itever be 
 may it be 
 md child^ 
 
 er is alfo 
 
 A T H E R. 
 
 ndernefs, 
 peculiar 
 iar trials. 
 Jge, the 
 h judg^ 
 ds. The 
 oft t-Iieir 
 Far more 
 Jcfire of 
 ir>fart} 
 
 •} y^M 
 
 ob, i. 2L*, 
 
 C 7 ] 
 flrove hard to detain it, but He, wha 
 took the young children into his arms 
 and blelFcd them, took yours; and, tak- 
 ing it, Teemed to fay. What I do thou 
 knoweft not now, but thou fhalt knovvr 
 hereafter;*— patiently fuff'er this little 
 one to come unto me, for of fuch is my 
 kingdomt compofed : — ^^erily I fav nn- 
 to you, that in heaven their angels do 
 always behold the face of my Father.'^ 
 ** If I take away your child, 1 take it to 
 myfelf — Is not this infinitely beyond any 
 thing you could do for it ? Could you 
 iay to it, if it had Jived, ' Thou fhalt 
 •^ujccp no more, — the days of thy mournin(r 
 ere ended ?'\\ Could' you fhew it any 
 thing in this world likc'the glory of God, 
 and of the Lamb ?$ Could you raife it 
 to any honour here like receiving a 
 crown of life ?"f 
 
 The voice of a Father of mercies and' 
 a God of all comfort** fpeaks as diftinfti 
 3y in the death as in the birth of an in- 
 
 • ToHn 
 
 - / ■ 
 
 t Matt, xviii. lo. 
 
 4, TVTaff- 
 
 "i^. 
 
 § kcv 
 
 • KXU. 2 
 
 3- flj 
 
 III 
 
 sa. XXX. 19, 
 
 ames 1. 12* 
 
 #* 
 
 2 Gor. i^ 
 
i 
 
 f . / ^ ' ^ 
 
 ^e"nZT 'r^ """^r weeping ; Ra4et. 
 
 comtortcd, bemnf^ tU^ 
 
 Thusfaith*theLo?<fe -^T """' 
 /i-/)^ . • ^^^' a> Kef rain thy voice 
 
 Lord Z " ^^f .;? ^^^'^^ ^«i Mth tJu 
 
 oftjT''^7^''* It n not the -will 
 littlZ T'fy ^'"'"- '^'^t one of tkejc 
 
 Is It a pious Friend that has juft yield- 
 ed up his brearV. ? TU^ r ■'• /"='"- 
 to far c-r r ^^f^'^"^^ Voice feems 
 fmm h- ^""^ f'"'"" '^""' or rather turn 
 
 ^ni ell I taken Jrom the evil to covie ;- 
 ■"^^l^ entered into peace.'l 
 
 larypa,ent or the faithful partner de- 
 
 en cles which they blelfed. We are /o 
 funned by the fudden blow or occu! 
 
 fha? w' I "^' '^*"^^^"S circumftances. 
 that we (carcely can hear God (kyin^. 
 
 |er. XV. I 
 
 7. t Matt. XV 
 
 iii. 14« X Isa. Ivii. i2» 
 
; Raithti, 
 ufed to be 
 vere not. 
 
 1 thy mice 
 rom iem'Sy 
 faith tlic 
 me agm% 
 t the will 
 ? of thefe 
 
 ift yield- 
 cc feems 
 her turn 
 ^t.—HQ 
 :om'e j — 
 
 exemp- 
 ner de- 
 zes the 
 i are io 
 r occu- 
 lances, 
 
 fort€th J 
 
 Ivii, i2» 
 
 C 9 ] 
 f(?w :* I, your Father, am yet alive ; I 
 ,'avc you your departed friend ; I fent 
 ^yery benefit which was conveyed thro* 
 iiim ; truft meforbleffingsyet in ftore; 
 truft me with him, and with yourfelves.* 
 Whatever notions one who lives with- 
 )ut God in the world may form of dying, 
 ^e ffiouJd learn from his word to re-* 
 jard it merely as a tranflatidn,— a c.angc 
 itt* which nothing \^ loft which is really 
 •^aluable. As furely as we believe that 
 [efus die<J and rofe again, fo furely do 
 /€ believe that them alfo which fleep in 
 (eius, will God bring with him.t Taught 
 )t God. we ftould view loffes, ficknefs, 
 )ain, and death, but as the feyeral trying 
 tages by which a good man, like Tot 
 leph, IS conduaed from a tent to a court 
 Sin his diforder ; Chrift his phyfician i 
 am his medicine ; the Bible his fup;. 
 ^JU the Grave his bed ; and Death 
 IJjelf an Angel, exprefsly fent to releafe 
 ^•^'•^worn.out Labourer, or crowa.the 
 
 ;hful Soldier- - 
 ^^avcn fayingr unto 
 
 T K^r^^^ ^ : /'^\u . 
 
 -a. s*v;aiu a ViiiCC Ji till 
 
 * Isa. IL I 
 
 « 12. 
 
 e, Write, bkfffiL 
 
 t 1 Thess. iv. 14, 
 
i 
 
 L 10 ] 
 
 are the dead whicli die in the Lord frori 
 henceforth : Yea, faith the Spirit, tha 
 they may reft from their labours; an 
 their works follow them.* 
 
 But admitting the ftate of your de 
 
 parted Friend to be doubtful, yet inal 
 
 cafes that are really fo, let us cultivat, 
 
 honourable thoughts of God; let u 
 
 remember the Faithful Creator 
 
 R'ghteoufnefs is his throne thougl 
 
 clouds furround it. Whatever he ha 
 
 left obfcure we may fafely leave him t 
 
 fxplam. Let us recoUea that, amidl 
 
 innumerable obfcurities, he hath mad 
 
 ■filings clear in proportion as they an 
 
 important; and therefore repeated! 
 
 urges It upon our confcience, that th 
 
 door IS ft.ll open to us ;— that it is awfi 
 
 to Itand before it unrefolved;— that w 
 
 niuft truft him to-day ;— and that to 
 
 morrow he will equally remove our con 
 
 jefctuies. and our complaints. 
 
 ■ Perhaps you are ready to reply, ' 
 
 '^^Jl'^^jardmany Juch things : and £.f^ 
 
 cnu.ujpeak as you do, if your foyt^'' 
 
 SW) 
 
 Re 
 
 V. XIV. I 
 
 ed at 
 Ipirits 
 
 that hf 
 
 ■ ,t/f 
 
 1* Jc 
 I Psa. 1 
 
I C i» ] 
 
 abours ' ^.^X^^ expetlations are To cruflied by this 
 
 • '"'l»low, that I can hear nothing but " thy 
 
 of vour d f'""'-^* " incurable, and thy wound griev- 
 
 r I ^ . |f '« ; — thou haft no healing medicines."f 
 
 IK rnlMv.;! J^ew3>"e. however, of falling into their 
 
 u!, cu mvat|i„ who limited the Holy Oneof Ifrael f 
 
 Cre P here is a charge cmiiinuallv brought 
 
 one thonJfT^^'"" '"^"' ^^""^ ^" ^'^^' trouble, the 
 
 tever h^ h J?''"'^^ ^""^ ^^^ Refource are equally. 
 
 leaJe hfm rF'S''"^"- '^^^""S^ affliction cometh 
 
 hat aSlri ^""''^ ^^ ^^^^ ciult,||.-~yet none laiUi, 
 
 \s tLr.rF^''^' "' '^^ "^§^^-^ Endeavour then, 
 
 repeatedlf " ^^^'"^"'^"^^' ^^ recollect an ai.l-suf- 
 
 ce thatthr^^^^^^^ Friend— a very prelent 
 
 at it is awf.J/^^'''* '" trouble. He at leall rnav add 
 
 1 — that wT^> ^^ ^""^^ '" ^^^ P'^^'^S^ J"^^ alluded 
 nd that to! ^ ' ^ '^iH repre health unto thee, and I 
 vcomconi'^'^^j^''^^ ^^^^ ""f ^h'^ounds, Jmth the 
 XhorL* Cannot the voice which rebuk- 
 xteiM c r^ ^ tempeituous fca calm our troubled 
 InS^wi^P'^^'^ ^' ^^^ h^"^ ihortened at.alL 
 
 III- - 
 
 ' i» 
 
 Job 
 
 X Psu. Ixxvi 
 
 XVI; 2, 4, 
 
 t Jer. x-^lx. 12, f 
 
 11. 
 
 41. 11 Job V. 6. ^Job xxxt. IQ 
 
 ■jj* 
 
[ « 2 
 
 Job's more than the beginning ?* u ; 
 
 ■ not the I ord that n-alTah p^or a„d 
 
 iTiakeih rich ; that faringeth low and lift 1 
 
 e h t,p Pt Many, whofe heart, have beer 
 
 defolate l,ke yours, while they have 
 
 looked around, have at length lookel 
 
 UJ.WAKB unto Him and'bela lighS 
 
 ed.+ A fingle promile has aflbrded 
 
 them not only rel.ef. but Itrong conlb ' 
 
 . Let us therefore, my dear friend, turni 
 
 ag«intoth.sftrongh«ldasprifo„ersof 
 hope : even to-day can He render dou!' 
 
 ble to us (I Let us look to Abraham's 
 OoD, and his encouragement is ours - 
 
 Fear not, —I am God Alm,,rhM~a d 
 
 1 am all-fufficient in all c"alT/: Lt 
 
 enough ; and able to do exceeding abm. 
 
 l^f'^bove all that yo^. ajk cr thinkAi 
 
 have taken away thy Gourd, but doft 
 
 •I'ouwell to be angry ?-have I left 
 
 nothing for thankfulnefs P-thi, world 
 
 however cannot be your hone, ior i^ 
 
 Objettsyour covfolation : they are all tiu 
 
 may 
 
 io m 
 
 Met tl 
 
 S( 
 
 youi 
 
 \y rci 
 
 or < 
 
 ever 
 
 dy U 
 
 the d 
 
 thee i 
 
 ed in 
 
 dejin 
 
 fures 
 
 |re ii 
 
 but i 
 
 abun 
 
 Jol) xl 
 
 ". 12. fiSa 
 
 
 % %«ii 
 
 
 *1'sa. 
 
 '**»«»w« 
 
ining P* i3 i 
 
 ^ poor, an^ 
 low and lifui 
 ts have beer 
 • ^hey hav 
 "gth looked 
 eea lighten 
 as afford 
 rong confo 
 
 friend, turn 
 :>rironers ofl 
 ender dou^ 
 
 Abraham's 
 It is ours ; 
 
 lies : I am 
 
 'thtnLt 1 
 
 \ butdoft 
 we I Jeft 
 
 this world 
 uc all t(u% 
 
 3. xxxivi J. 
 ^pll. til, 20* 
 
 Ipobr for the foul of man. Look unto 
 Me and be faved :* — Acquaint thyjelf 
 with Me and be at peace :f—Follozu Me 
 and you JJiall not walk in darknefs, but 
 have the light of li/e."^ However dark 
 and diftreHing the prelbnt ftate of things 
 may appear, commit thy father lefs children 
 to my care^ I willprefervs them alive ; and 
 -let the widows trujl in m^.'|j 
 
 Still the beloved objetl is gone^ and 
 your heart follows it. You can fcarce- 
 ly receive counfel from infinite Wildom, 
 or comfort from Omnipotence. To 
 every frefh encouragement you are rea- 
 dy to reply, * Wilt thou Jhew wonders to 
 the dead ?—fJiall the dead arife and prketife 
 thee f^-piaW thy loving kindnefs be dechr-- 
 ed in the grave ? or thy faithjulnefs in 
 deJiruBim ?'^ His Word repeatedly aQ 
 fures you they fliall ; and that all that 
 are in the graves fhall hear his voice -f 
 but it informs you alfo, that He can da 
 abundantly more for the living than 
 
 - B 
 
 ♦tsa. y\\\ 22. f Job xxii. 21. J John viii. 12. 
 Iljer xlin. 11. §Psa, lxxxviil.id,ii. ^ John V.2S. 
 
or re- 
 
 C H } 
 
 Vive heir fanning Tpirits :--h caches 
 you that He can fanaify the feparatio"" 
 — tl,=,r He can give a divine life to the 
 though dead in trefpafTes and 
 
 hi 
 
 I'vivor, 
 ns * ai 
 
 l<ingd 
 
 ie 
 
 d infeparably unite both in h, 
 
 r°?u ^^ V^^ 9^'^f"'^'^'- could mak 
 r the lofs of Chrift's bodily pre 
 
 yill'' -u' ""^^^ '' ^^^" expedie^it that 
 He ftouid go away ;f how much more 
 
 every crea- 
 
 can he fupply the place of 
 
 ture ! 
 
 word 
 
 ng his 
 
 May this Comforter, writi 
 
 •rd in your mind, help you to fayVth 
 
 IiST' '^i-^'!^ honourable to^im- 
 klf and his gofpcl. ' My poor perifhine 
 gourd IS indeed, withered ,^day befo f 
 I expefcled a ;-..my broken reed i! 
 
 the fatherlefs.— an bufband tothe wi- 
 dow.+--a„d now. Lord, what wait I for ? 
 truly my hope is in thee.|| Thou canft 
 give me. ,n thine houfe. a place and a 
 name better than of ibns and of daughJ 
 
 • Eph. ii. I. + John ^'' - -•- r^ , ..." I 
 ■ 11 i ^a. xxxix. 7. . 
 
-nds, or re- 
 -ft teaches 
 fcparation, 
 ' i'fc to the 
 rpaffes and 
 50th in his 
 ould make 
 odily pre- 
 ediejit that 
 ^uch more 
 /ery crea- 
 
 riting his 
 o fay with 
 le to him-, 
 perifhing 
 ay before 
 ^ reed is 
 father to 
 3 the wL 
 ait I for ? 
 lou canft 
 :^e and a 
 t daugh-' 
 
 T as ] 
 
 ten?, even an everlafting name which\ \ 
 Mil not be cutoff;* "and therefore, 
 though the fig-tree fhallnotbloffom, nei- 
 ther fhall fruit be in the vine, yet I will 
 rejoice in the Lord, I will joy in the 
 God of my salvation. t 
 
 Once more ; let us endeavour, at fuch 
 feafons as thefe, to recognize a Gra- 
 cious Monitor. Whenever the Lord 
 ftrikes, he fpeaks. Let us Jiften at fjich 
 a time as this with humble attention; yet 
 with holy confidence, for it is the voice 
 of a Friend, — a wonderful Counfellor. 
 Let us with the Prophet refolve to af- 
 cend the tower of obiervation, and ob- 
 ferve what Hw will l^y unto us, and 
 what we fhall aniwcr when we are re- 
 proved. If with him we thus watchour 
 difpenfatien, at the end, like his^ it 
 ihall fpeak.:+; -^ 
 
 God is continually railing up wkneff- 
 e% and fending them in his name to 
 foand the alarm in Zion.jj He charges 
 them to admonifh th.p wif^* oo v>.r«H i^ tU 
 
 * Isa. Ivi. 5. 
 
 TT Jii., «ia TT VIS aci l.iJl«« 
 
 ;: '^X' 1 ■■'■ t.< ..^ 
 
 t Hab. iii. f7,'/ijj-- 
 II JofI ii, IS 
 
C t6 J 
 
 foolifh Virgin, to beware of flumberinir 
 fince the bridegroom is at hand and 
 
 that remain, « J. ^., ^/y, ^^^^J . J 
 fuck an. hour as ye tUnk not, the Son Si 
 Man Cometh.'* Some indeed, like the' 
 fons of Lot, defperately fcom the ad- 
 n^onition, and treat it as the fear of do- 
 
 in doubt faying one to another. ' r/-^/ 
 neaneih thts i' and others moc>^.g rep^ 
 Thefe men are full of new zvzne. { 'buI 
 Truth ],ke a rock furioufly affaulted 
 but unfhaken. remains to fcorn iS 
 fGorners: and, while the witnelfes con- 
 tinue to bear a faithful and confiftent 
 tcftimony. God. fooner^^r later^ap^a;, 
 
 oll'tT^V' '^-'- -tegrit; .TZ 
 own word Entering a carelefs family 
 he fmuesthefirftborn; and, asoneS 
 
 i^f ..fleepej : arije from the dead, and 
 Chrtftfhall give thee light :\\ ^ 
 
 And IS It not, my affliaed friend, aa. 
 
 
 
 infin; 
 
 will ( 
 
 will I 
 
 mini] 
 
 tionc 
 
 minif 
 
 fufFer 
 
 bring 
 
 to th( 
 
 to his 
 
 ant t] 
 
 impre 
 
 / giv 
 
 Tnake \ 
 
 quefti 
 
 the ea 
 
 remai 
 
 fcienc 
 
 coven 
 
 before 
 
 ^^, a% 
 
 cujlorm 
 
 \jhall h. 
 
 Thif 
 
 •J 
 
flumberi'ng. 
 
 hand : and 
 cry to thofe 
 idy, for in 
 
 the Son 6f\ 
 I like the 
 'n the ad- 
 rear of do, 
 ■ A6ls, are 
 
 ^U^^ What 
 ^Mg reply^ 
 
 ■e.'X But 
 aHauIted, 
 /corn its 
 tiY^s con- 
 confident 
 appears 
 
 yand his 
 U family^ 
 5 on^ that 
 
 ^ake^ thou 
 
 iend, aa,, 
 
 " 14. 
 
 [ *7 } 
 infinite mercy, if by anv means, God 
 wi enter with fuch a light.— that he 
 will roule fuch a fleeper?— th;u. bv hiV 
 mimfter Death, he will arreft the atten- 
 tion of hmi who has (lighted every other 
 minifter ? What patience ! what long 
 luftenng ! to take fuch an one a part ; 
 bnnghim from noife and occupation inl 
 to the (ecret and filent chamber ; fpeak 
 to his heart ; and feal the moft import- 
 ant truths on it, by the molt affeding 
 impreffions ! Is it not faying, « How/lmfl 
 J- give thee up, Ephraim ? how fiiall I 
 make thee as Admah ?'* Certain it is. that 
 queftions. which before only reached 
 the ear, often now, like barbed arrows 
 
 remain fixed in the confcience con- 
 
 Icience, no longer {tided or amufed, dif- 
 
 covers the Con TENDER, and. trembling 
 before htm. cries, ' Thou hafl chalhfed 
 me and! was chaftifed as a bullock mac 
 cujiemed to the yoke : turn thou me and I 
 U^<itlbe turned, for thou art the Lord my 
 
 This I fay, is often the cafe, and 
 
 • Hosea xi. 8. t Jer- xxxi i8.> 
 
r »8 3 
 
 ftould it be realized in yours, as it ba, 
 inft." '." .-'f "' y^.""^ P-"*^''^"' Vifitor ; if 
 
 eabutr r"^''^''■'■^'■^^'«^^"y"''- 
 Jett but God, you are brought humblv 
 
 to h,s feet with patient fubnTiflionrfc i ' 
 
 lution. and firm reliance : if, inaword 
 
 IS a fo broken.— your foul efcaped as a 
 andr.? °^/'^ S^'^re oP- the fowler,* 
 
 reafbn wi,r^ '\"''P'"T^ k.st; wh;t 
 redion will you have to fay, , 
 
 Those we call „r,^td„d are a chosen band 
 tTtV '"' "f '^''"inff^ infinite. 
 
 ^.r death,.:;;' t ^rh'^ndi!:^, '''" ^^^-^ •• 
 
 But death at hand (as anold writer 
 expreffes it) fhould be death i„ vS^ 
 and lead us to confider next ' 
 
 Our prospects from thishoufc 
 
 of Sorrow as the inhabitants of a pre! 
 
 ent and future world. Many fupLfc 
 
 i' !L^- ''^^ -"'-plat e'the'Jre- 
 -... uuiiu uy crowding the Hbufe 0f 
 
 .**Psa. cxxiv. 7. " ' 
 
 L 
 plate 
 brea 
 inotl 
 pleal 
 the^ 
 ni ng 
 and 
 
 ilren 
 is the 
 
 canm 
 Veril 
 is ak( 
 that 
 then 
 Fe 
 low a 
 exhib 
 cefixo 
 ing t 
 
T9, as it ba 
 Vifitor ; ifj 
 > every ob, 
 'M humblyj 
 iflion, fcri- 
 liolv re/b- 
 ma word, 
 ichantment 
 caped as a 
 e fowler,* 
 = ST ; what 
 
 band. 
 
 irt bets bled A 
 c severe : 
 
 )ld writer I 
 in viewi 
 
 bishoufc 
 >f a pre- 
 ' fuppofe 
 the pre- 
 
 Mirth ^ their whole deportment, how^ 
 ever fhews that it makes them much, 
 too giddy for ferious obfervation : hav~ 
 mg eyes they fee not.t 
 
 Look at the deceafed, and contem. 
 p.ate prelent things. His days an hand- 
 breath ; — his beauty confumed like the 
 rnoth.fretten garment :...his cares and 
 pleafurcs adream ;-..his attainments as 
 tlie grafs, which flourifhetb in the mor^ 
 ning, and in the. evening is cut down 
 and withered ;™his years a tale ;.-.his, 
 Itrength, labour and forrow,. So foon 
 n the whole cut ofF and fled, that we 
 cannot help repeating with the Pfalmift 
 Venly—every man— at his beft eflate— * 
 isakogether: VAMir.Y,t— or a vapour 
 that appeareth for a little while, and 
 then vaniflieth away.jj- 
 
 Few, perhaps, refleS; when thev fol- 
 low a friend to his grave, that life'itfeir 
 exhibits httle more than a funeral pro^ 
 ceffion, were friend follows friend, weep- 
 inff to-dav anH wi^rkf An,« *^ 
 
 
 li-?-iiJc 
 
 Eccl. 
 
 jf Psa. 
 
 "»n. 4. 
 
 XX XIX. and xc 
 
 t Ma 
 
 ik viii, ig. 
 
 J 
 
 amrs iv. 
 
 14. 
 
11 
 
 I 
 
 C 80 ] 
 
 •t»'irU' There i,"'"'^' ^"' ''^''"'^ * 
 very rel'S;/; ^r£;f f/'-^^ 
 
 Jnconflb e diftrcT";? ^ ^^''^^•' 
 tintrirH «, , .'^'"'^'^'S therefore, mav 
 t<ng,rd our loins. may watte our hours 
 andcaufe u. ro „iak«/ataJ miftakes ' 
 
 «nc drew^i of a diftempered night 
 
 an En V Mv'ftnr "^- ^'^"'^^ admonitions. 
 
 r,f ,1- "^^"Pfd, pointed to the kingdoms 
 if o M:::; f,-^ -^e glory of th'em" 
 
 Iv hearH .? P^' ^"^ ""r ears ea? C 
 
 voice f^" a FR.;!n m""'' ''^" "'^ 
 inanu... w"?- caJhng us. though 
 
 ~ "*' ^ Way, ta coihm ' " 
 
 moTt 
 
 in th 
 
 then 
 
 culia 
 
 here 
 
 Wha 
 
 that ( 
 
 fumpi 
 
 that < 
 
 laid II 
 
 drink, 
 
 feel tl 
 
 that ( 
 
 Ihing 
 
 ^ im ic 
 
 iiiihne 
 fo int< 
 fp awf 
 
 V I, 
 
 'unewith 
 
 
 \ 
 
 t Mat 
 
 t, IV. 
 
 g;.* 
 
[ «1 J 
 
 le, another 
 It behold a 
 f^yitf in this 
 d is gone, 
 re to /lay ? 
 ^g ^ in the 
 be called.' 
 fore, may 
 our hours, 
 iiftakes in 
 'ig us for- 
 *eting our 
 efent joys 
 ^ onjy as 
 ght. 
 
 monitions, 
 mb; and, 
 ^^ngdoms 
 r them ;* 
 >es of' u,^ 
 rs eag 
 ^Je things 
 hear the 
 > though 
 unewith 
 
 our heart and be fini ;*— to know, at 
 lleaft in this our day of vifitation, iat 
 things which belong to our peace ;t and 
 aJfo what tbofe things are which hide, 
 txiem from our eves. 
 
 It is at fuch (eafons as thefe that ive 
 more clenrly detea the lies of life. It i% 
 in the Houfe of Mourning that, what 
 tile icnpture calls, lying vanities, lie pe- 
 culiarly naked and expofed. Let us 
 here examine what folatejy dazzled us. 
 >Vhat now IS the purple and fine linenj 
 that caught our eye ? What is it to fare 
 iumptuoufly only for a day ? Who is he 
 tiiat cries, ' Soul, thou kajl much goods 
 laid lip for many years, take thy eafe, eat, 
 drink and be merry ^^\\ I truil you now' 
 teel the deep mifery and. utter ruin of 
 that dying creature, who, can fay no- 
 thing better to his foul than this. ^Ou 
 t *n iea' r-ly help crying out, < What f6t- 
 iMhnefs, what madnefs this, in a moment 
 ^o interefting as life f-^ with a profpeft 
 fp awful as Eternity r ^-^ - 
 
 t Luke 
 
 * t3 
 
 iV« 4. 
 
 XIX. 
 
 r. 
 
 W Luicc 
 
 42. t Iittkc xvi. i^s 
 
 •^ 
 
 3i»U 19. 
 
 -^m^ 
 
p 1 
 
 eyes, Itup.fy h,s confcience. and carr 
 
 .S^.^,^P\^k.ng ouder." and ftrivin 
 with the heart of man :— crvine alh 
 basate!yiny,„,,,„re..!,r.7.^^^^^^^^^ 
 and ' ft" ""' ^ra'' '^^-^ '^ '' " P°"-^^d^ 
 
 to ftfke ":? '' '*"':."=''*^^ '«"• ^"'l tr 
 into fi I root, deeper and deeper 
 
 S 1 ""'y ^^^'^ '" ^^--'h. ve would 
 lam draw our whole life, ftrength and^ 
 "ounft,ne„t, fr„m it. And £ 2 
 
 cve"!'^tr?K'^?'^^^^'-f'^''"'-^5l 
 every tree that beareth not good fruit 
 
 be hewn down and caft i„to^ the fire"! 
 <lid not mercy interpote "^ 
 
 ■"' "'■' "Ppioacb. Is it mercy that 
 
 •M,c.,i.,o. +Jsa.)xi.6. Mau.iii..p, 
 
 in 
 
# 
 
 iks varioufly 
 erpeaing hi' 
 future ; bu 
 ^I't, blind hi 
 e, and carr 
 " affliaion i 
 and ftrivin 
 7>"g, as h 
 
 ^t is polluted, 
 :empting t 
 
 ^ you -with 
 
 C 23 ] 
 
 ^ery reverf( 
 foil, and tryl 
 md deeper 
 , M'c would! 
 ength, andj 
 d here w 
 .t but witf 
 500 d fruit, 
 > the fire,2 
 
 ern merdyj 
 nercy that! 
 
 ^att. iii, joJ» Joh 
 
 ears me up by th^ roots ?_that cuts the 
 ibres of iweeteft union ?-does it prune 
 .^»ay the ftneft branches? nip the love- 
 ieft buds? and cover the earth with 
 
 ? Tl -J"' verily.-fince the ver' 
 ife of the whole often depends upon the 
 ■emoval of a part, mercy will wound to 
 
 a n '"^S-^'n'^ '"^ ^''^ "^<= ^''1 ftrip «fFits* 
 >oft flouri filing fuckers : the great Hul- 
 
 andman will not fail to adopt the (harp- 
 ft means for the improvement of hi. 
 hoicelt plants : for every branch that 
 eareth fruit he purgeth it, that it ma- 
 ring forth more fruit.* Though the' 
 -ord caufe grief, yet it is in compaffion. 
 nd according to the multitude of his 
 iiercies, for he doth not afflia willing' 
 y. nor grieve the children of men f 
 l)ut foon or late inltruas all his childrei, • 
 'o lay. 'Ikno-w, Lord, that thy mdr- 
 nmts are right and that thoumfoith/U . 
 I'fs haft ajflined me.'l -^ 
 
 Let not, therefore, the change of the 
 
 
 ;t ch 
 
 antr 
 
 i^'ii uueci us 
 
 11 XV. 2. 
 
 es, m order to prefent the only 
 
 t La 
 
 ni. lii. -12, 
 
 tPsa. 
 
 cxi: 
 
 75' 
 
C 24 3 
 
 unchangeable one. By thus rending the 
 veils which men try to throw over a dv 
 ing ftate. and difcovcring tekel* 
 writien on every creatute. the moli 
 carelefs are often fo roufed, that thev 
 Ueem to awake and recover themfelves'- 
 they appear, for a time at Jeaft, to be ' 
 come wife to underftand thefe things" 
 and ferioufiy to confider their latter 
 end.t May this fklutary impreffion 
 however, my dear friend, never be worn 
 from your mind, but lead you habituallv 
 to look from this fading, to that abiding. 
 profpea which is to be found only ,„ the 
 Eternal World.— and on which'ir 
 may be necetfary here to drop a reflec, 
 tion or two. ■ 
 
 I think you muft often have remark- 
 ed that the urgency and buftle of prefent 
 things, not only raife a cloud of duit 
 before our future profpeas. but early 
 beget a falfe principle that the prefent 
 Ide IS the only one. You mu ft al fo havel 
 obferved that ten thoufand falie maxim..: I 
 Which daily fjy through the world, take ' 
 
 any < 
 lenti 
 ant : 
 can b 
 fuadt 
 make 
 interc 
 Life. 
 
 Do 
 
 fiblyj 
 does 1 
 futhd 
 ized 
 count] 
 
J rending the 
 A^over a dy-^ 
 
 g TEKEL* 
 
 '> the tnoft 
 '• that they 
 themfelves: 
 eaft, to be- 
 hefe things, 
 their latter 
 impreflion, 
 ''er be worn 
 t habitually 
 Ivdi abidin'f 
 oiAy in the 
 'U which it 
 >pa reflec-P 
 
 e remark-. 
 
 ofprefent 
 id of dutt 
 
 but early 
 he prclent 
 t alio have 
 e maxims 
 :>r\d, take 
 
 C 25 J 
 
 flieir rife from this prime filf^l,^^^ 
 
 kbcng the whole, is cornparatnclyno- 
 
 hing a itage, a porch, a dream, awea- 
 
 ry day's journey. What is this drop J^ 
 
 which God exhibits the wonders of his 
 providence and grace ; or as a fta.e on 
 vhich we are to a6l our parts wuhou 
 any opportunity of repetition ; the pre 
 
 ant but iurcly no greater impolition 
 
 i \ "V"''' f'e isat home; Jr to 
 make him forget and drown his eternal 
 ^n^reft in ,uch a vifion of the nSK 
 
 r)o you not my Dear Friend, fen- 
 fibly perceive this? While you Jih^re 
 
 Sl 1 "'^''' '^'' "■>'' an heavenly 
 country,* as to admire him whn.i^.Jl^ 
 
 Heb, 
 
 xl.i6. 
 
V 
 
 t 
 
 I 
 
 ■^C 26 J 
 
 only a tent here * hiif o«4r m , 
 
 for a ci.y that h'a.lf f ^^^^.^^Y 'ookcd 
 
 you not ready to take hold 0?!!^^,;^ 
 
 Seeing this, you only fee tnifhc «. 
 exhibited in the /cripture, 1'" ''?.*^^'" 
 
 f'ncip,e,i„a„,hor:'hro'r^^^^^^ 
 for he alone can enable ufto.^l ^" 
 own diftoveries • anH L "'^ '"^ 
 
 he, when he r^m;.v ^^ gracious is 
 J wucii ne removes anv oKipA , u- . 
 
 ""ght prevent our thus' JeeZ Iw U' 
 h'^ k.ngdom. and his righteCffn^r? ' 
 vlio/e removal may nrovr»? •. °'' 
 
 of our reeking , hem ?'"^'°^*^^fi'^» 
 J.. J'lft before the flooH tt,-. 
 'doubtlefs, among their ne'n f ' ''"■^' 
 admired projectors but ^ ''"°^"'^ 
 fo have been^ bui o^e .r'^t'^r^P'^'"^ 
 
 a-ongthem:onevd,ofawtdrcr1o"n*' 
 '■egardcd his pro/peds Am! K V "^^ 
 
 warned of God nF ^^"; '''^' ''«'«^' 
 
 "' "O" Of things not (i.^., 
 
 yet. moved with fear ., "\'*^^" as 
 cu wun Jeai, prepared an Ark 
 
 • lie ). VI ^ . TT , . * *^ 
 
 J. yu n A T-T-.'. 
 
 11 Joii 
 
 V 'i-Jt.-u. ;i:], jQ, 
 
 a vj, 
 
 45- 
 
 § Gc 
 
 
 viii. 2:;, 
 
 toil 
 a m; 
 worl 
 of. I 
 abid 
 how( 
 
 of til 
 ture 
 Ark 
 dyirij 
 the a 
 fuch 
 rious 
 the tt 
 ture i 
 €tk nc 
 as we 
 /or ei 
 fliutn 
 
 I will 
 mi (it 
 lor it; 
 whole 
 
 tn 1 nrrc 
 
 * Heb. 
 
 II Acts 
 
ft^y looked 
 '«ns?t Are 
 'f' the (kin 
 ill go with 
 '^od is with 
 
 ruths ever 
 I'lcl living 
 ofGod^fj 
 o u/e his 
 ;racious is 
 c61 which 
 ^ Him /elf; 
 ^nefs ? or 
 
 occafion 
 
 re were, 
 renown,^ 
 ' appears 
 "'ife man 
 ^<^^riouf]y 
 ic> being 
 
 ^een as 
 
 an Ark 
 
 '• viii. 23. 
 
 r 27 ] 
 
 to the favmg of his houfe.* Now fuch 
 a man ,s the Chr.ilian. He feels the 
 world paffing away, with the lulls there- 
 w I '.' r ^ '''^' ^"^'f^ 'he will of God 
 ab.dethforeyer.t 'Ifeel/fayshe/that 
 however finely they dref. the pageant 
 of this world, xtpajfcth by :X to a crea- 
 
 A I "^^ S^''"'8> haftenfng. fuch an 
 Ark IS worth more than ten thoufand 
 dying worlds. Let the gay laugh ; leC 
 the defpifers wonder and penjh % with 
 fuch prolpea. before me. I LA^ fe. 
 nous. He that cannot lie has revealed 
 the terror, as well as the glories of a fu. 
 ture ftate : he fpeaks of a rvorm that di. 
 etii not and a, fire that is not qumchedA 
 as well as oi afdnefs of joy andpleafurl 
 for evermore A I ,„ult^not, I dare not. 
 ihut my eyes againft thefe awful realities. 
 1 will not (acnficemy foul to ajeft, nor 
 nils the ingle opportunity afforded me. 
 lor us falvation. He that calls for my 
 whole heart is worthy of it : while thcJ 
 
 Heb, 
 
 XI. 
 
 11 A 
 
 cts xui. 
 
 41, 
 
 iiavc hitherto eagrofied it, 
 
 17. I I Cor. fii. 31, 
 ix. 44. ^ Psa.xvi. ir. 
 
 11 n, 
 
 § Mark 
 
 m^^-ii^ f 
 
r 28 J 
 
 though they cannot fathfr j fi^^ ,. I 
 
 ''^^ng-sbutlof^thnlT j^' ^ count a.ll\ 
 
 God has prov'ide i ?o ^pedf^f ''r ''^'''^ 
 , Such a man. . dej' te f ST""' 
 
 in a ftate like thCt „ 'ej^''"i^ 
 ^nually reminded 'of hirowt ZtS: 
 -Even the wife Virain a i P^^"f ^P'^s. 
 
 fe Bridegroom':' "hS'^Bu'r^' 
 IS often made in the fam v i, r ^ f^ 
 
 ^hich will at n dniX ^* ^'t''" '*''' 
 ^•orld • one 1,1.; .k^ awaken the 
 Pharaoh ?or ht firft^'" '^^ ''«'^''- of 
 
 Jatdy heard?; you "''"'■" ^°'-'^^'f« 
 
 -hile it roufestlJreperfifK^' "''''' 
 ^ith tears and his heart whh J ' ^^'"^ 
 
 en produce, fuch view of r^;"^^ > f " 
 
 Prefent, and of the ere^nal^":^' "^ ''^^ 
 
 other monuors would hlv^'.^mnf'.'" 
 vain. ^^ attempted m 
 
 (JLuice 
 
 infti 
 
 venl 
 
 rifin 
 
 dcrn 
 
 nioii 
 
 vey 
 
 fhad( 
 
 and ( 
 
 rupti 
 
 way ; 
 
 and c 
 
 not IT 
 
 vens. 
 
 famih 
 
 forts 
 
 livina 
 
 a 
 
 to an 
 and t( 
 of th 
 
 heave 
 not b 
 v/hich 
 expe£1 
 
 XV. 1^. 
 
 t John 
 
 VI. 
 
 37. jPhil.iii.S. 
 
 *jP^eJ 
 
J find theyi 
 
 ^^ orife and^ 
 ^iour, who 
 ^ that come. 
 J count all\ 
 
 G£, which 
 gfinners/ 
 Chriftian, 
 >iit a man, 
 o be con- 
 '^ineiplcs, 
 's though 
 But a cry 
 'iTore that 
 ken the 
 houfe of 
 r that fo 
 y> which 
 his eyes 
 »gs ; ofu 
 > of the 
 -> as all 
 opted in 
 
 C 29 ] 
 
 Here then, my affliaed, but, I hope, 
 inltruaed. friend, let us ftudy the hea^ 
 venly icience of gaining by loffes. and 
 nhng by depreffions. Leaving the v/iU 
 dcrnefs, like Mofes, let us afcend the 
 mount of fcriptural difcovery, and fur^ 
 vey a profpeQ of which hi& was but a 
 fliadow. Let us look from viciffitude 
 and dcfolation to what alone is incor- 
 ruptible, undefiled,.and fadeth not a^ 
 way;* and, in the houfe of affliftion 
 and death, let us contemplate a houfe 
 not made with hands eternal in the hea- 
 vens.t flow rcfrefhing to look from a 
 family bereft of its companions and com- 
 forts to Mount Zion, the city of the 
 living God, the heavenly Jerufalem ; 
 to an innumerable company of angeb • 
 and to the general affembly and church 
 of the firft-Lorn which are written in 
 heaven .'X— the only, family which can- 
 not be divided ;— the only friendfliip 
 which fhali not difappoint our warmed 
 expe6lation. 
 
 • ■ • H 
 
 '"•^•9-| * iP,t. 
 
 C 2 
 
 1- t s Car 
 
 tKc 
 
 b. XU. 3^2, 2 J, 
 
C 30 .1 
 
 Glorious as this profpefl i^ /"n. j 
 . you are ready .0 repiyf r/^, P/'-^'^P' 
 
 ■'P.m. .,c- fo broken, „, hSt™^' 
 
 and weepZ £ I can? Zf ^^''^""^ 
 
 is before^ nTe' or rccol iJ A '{ *''="'' ^'^^' 
 Tf n. • "'^> or rccolleft what I rear) 
 
 If fenous refleaion compofes me for ,' 
 few moments, I /boH rdir,rl ^ r * 
 to lofe fight oFeve^r upio';?' ?^ ^"J 
 Severely feel what yo7w con.l"^ 
 the prefent life, bu I vSv heT'"^ 
 of tl.c future like a tarlil . ^ '" 
 
 • -ho iook,„g thro.g^;,^;'|3t:T/Te 
 
 -ais'r;7fl^^'^'"^-'-''^-- 
 
 rhere is, however thir att 
 leaft between your ca^, 5''"'"'^" ^^ 
 
 ted to vour n 
 
 g^ft Of God, whichis eternal 
 
 eceffi 
 
 fv, as the 
 
 Jefi 
 
 inor 
 
 ficie 
 
 O 
 
 hath 
 
 beaf 
 
 iurn 
 
 on tl 
 
 zsfz 
 
 to h 
 
 faith 
 
 0/ th 
 
 fake 
 
 M 
 
 the ^ 
 
 his b 
 
 retur 
 
 para( 
 
 as an 
 
 book 
 
 €hpfe 
 
 hoiife 
 
 Jaco] 
 
 penec 
 
 of Co 
 
 iife through I •R,,„ 
 
Js, fperhaps 
 
 ■ l^^ave been 
 
 it very in^ 
 
 as been io 
 
 ive Joe king 
 ond it. My 
 
 ^o wound- 
 
 h watchinj^ 
 
 ' read what 
 
 iat I read. 
 
 s me for a 
 
 and k^m 
 
 ^ i/jdeed 
 ^ncerning 
 ^e gtories 
 creature, 
 te of the 
 ^h butin- 
 
 erepce at 
 e plenty 
 are real- 
 ever re- 
 beftow- 
 V, as the 
 through 
 
 C 3i ] 
 Jefus Chrift.* In order to view this 
 more diftinaiy, let us confidcr the ful. 
 ficiency of 
 
 Our provisions— For wifdom 
 hath built her houfe, fhe hath killed her 
 beafts, fhe hath mingled her wine, and 
 furnilhed her table. She alfo crieth up- 
 on the higheft places of the city, ' IVhofo 
 IS Jiviple, let him turn in hither;* and 
 to him that wanteth underftanding fhe 
 faith, 'Comey eat of my breads and drink 
 of the wine which J have mingled ;* for'^ 
 fake the foolifi and live:\ 
 
 Man, indeed, is daily reminded by 
 the ihorns at his feet, by the fweat of 
 his brow, and by the dull: to which he is 
 returning, that bis paradife is loll :+ but 
 paradiie regained is confidered r^^hqr 
 as an idea ; a fubjed for poetry. That 
 book, however, which I hope you have 
 chpfen as your befl companiorv in the 
 houfe of mourning, like the vifion of 
 Jacob, not only fliews the he^ens o- 
 pened» but dilcovers n ararionc mA^riiiir^-* 
 
 or communication and intercourfe, as it 
 
 •Hoiii.vi. 23. fProv.b:. 1^6. jGen.iii. 18, 19. 
 
" as God's orrlinanc'V .J "''^ °^ 
 
 P' a r.i„,e ; and cr^r Wctr: ' '^'^'^ 
 ^^ed ; may climb bv t frol ° ■?'"'" 
 heaven, t ^ ""'^ '^^''th lo 
 
 "otonlyas I nr' "'^."""^ before God 
 
 <Jcfcendinff ro th/ ^ ^ ■ ''" Creator 
 «f his c eftn J *=""'''"on and wants 
 . ^ ^^tcature, and once mnm u i i 
 
 ,^»g communion with liim TN L , ^'^^ 
 
 ^ake their fnend, when oar Lord 
 * G 
 t Compare Gene 
 
 *M 
 
 • :^xviii. 12, 
 
 ^is xxviii. with John i»'.5 
 
 fasTTe 3 
 
 blXTed 
 
 ihall t 
 
 that hi 
 
 -bleii 
 
 fliail la 
 
 I fc 
 
 addrefi 
 
 ventur( 
 
 ferent i 
 
 therefo 
 
 cribc, i 
 
 vifions 
 
 of rede 
 
 pel. 1 
 
 remark^ 
 
 the bro 
 
 ietUons 
 
 * Luke i 
 
iieaven to 
 e^i to the 
 and vilell, 
 e hoid of 
 ^ce a ftcp 
 ^1 to pro^ 
 earth to 
 
 HDng the 
 ore God 
 ons, but 
 ^e of aJi 
 r fallen 
 k at the 
 on will 
 'ispriv-, 
 Creator 
 I wanti 
 ::^ hold-, 
 roken- 
 >urncr, 
 vc, and 
 Id not 
 Lord 
 
 .•■St ' 
 
 C 33 ] 
 ood up in the fynagogue to read, he 
 Kekacd this paHage, and, having read 
 It, he clofed the book with fa)iiig. ' Tkts 
 \day 2i thn fcripture fuljilkd "in your 
 W'» ' I am. as if he had faid, this 
 ci'-iiverer and defire of nations ;t the 
 saiire yeftcrday. to-day, and forever :+ 
 b^<;redare they that mourn; for tiiey 
 Ihall be comforted :J~blefled are ye 
 that hunger now ; for ye fhall be filled : 
 — b dfed are ye that weep now ; for ve 
 fcaillaugh.'K 
 
 I fcarcely need obferve that, in an 
 addrefs like this, (a bow drawn at a 
 venture) formal ftatements of the dif- 
 ferent topics would be improper; and 
 therefore. I fhall not attempt to def- 
 cnbe, in their order, the various pro- 
 vihons comprehended in that fchcme 
 ot redemption, ufually termed the gof- 
 pel. It may be neceffary, however, to 
 remark, that the whole is a propofai to 
 the broken heart, anfwering alj its ob- 
 
 ' ^ «"^v-;.iiig ail ita vvajHS : auu 
 
 Luke 
 
 IV. 21 
 
 § Matt, 
 
 t Ha 
 
 0-. 
 
 V. 4. 
 
 ii. 7- t Hcb. xiii 8, 
 jjLuiievi.au 
 
 I 
 
ii 
 
 I 
 
 f 34 ] 
 
 tlutrucbapropofalwillbecor.N.ii 
 
 v^u only in proportion a? ^k; j/- 
 /uion prevaiis ^"^ ^'^P^^ 
 
 of man. jf withoi.f fh ^ 4 '^* '^''"'■'J 
 'here can be no re " m^ f'"S «f ^'ood 
 earneft to obtain tn"' '"'• ^'^o is' 
 
 i' "-ugh on" h"e";c:u SI" ''^ '"' 
 ''owever the preaching fL- ""^"^^ ^"^,1 
 be ef(een.ed 7oo|.^^1 '^'^ crorsftall 
 
 iiificent fe.ft ,..u:_u P?':*^'^ofa.naff^ 
 — "^'j wiiicii a ki~ 
 
 iiefler] 
 he hil 
 ige ?* 
 Let 
 [never 
 lioned, 
 Ithat on 
 "withou 
 things J 
 flueijce 
 provide 
 for tl;e 
 this is 
 ointmer 
 
 Heb 
 
 • IX. 22, 
 
 ing made for 
 
 1 '_! V/^\« 
 
 ir 
 
 t I Cor. i. 1 8. J 
 
 Gal. 
 
 M, 
 
 VI. 14. 
 
 ut, 
 
-ordially re. 
 i th's di7po 
 
 knows how 
 5tor a fure 
 ^" ; fo it i^i 
 «nc whichl 
 
 calculated! 
 
 lortify thej 
 
 the wantSjj 
 
 J of blood, 
 
 Ci vvho is 
 
 ce to find 
 
 ree: and, 
 
 crofsfhall 
 
 >ng tliem 
 
 not only 
 
 magnify 
 
 / /kould 
 
 r 35 ] 
 
 I'c marriage of hi. fon ; but w],cn all 
 I'-ngs were ready, and ii.vi.a.ions re- 
 )eaadly fent. he points out the ruin of 
 he ^vorld in ns indifpofition to accept 
 >>s gracious propofa). Thcv made lipht 
 
 ff'er.n.l.'^"" ''''^."■^^y-^-' However 
 
 ■ ttcrtnt their purfuiis. they all agreed 
 
 ^o rejea ti,c mvuation; ihev blgan 
 
 mhoneconfenttomakeexcuie: fon.e 
 rged realoris. and fome abufed the 
 
 heS?' 5"'^'-'^''^ 'hi. more than 
 I e h^flory ot human nature in every 
 
 ge 
 
 Let us, however, my dear frienc? 
 never forget that the ga'te lately m" 
 oned t though Ilrait, is open -an J 
 
 >^'thout. Chrift has declared that a!i 
 
 ngsai-e ready, may his graciotts in' 
 
 providenr f "'^'"-''"S '^'^ ^'""'^ling 
 
 . ',;'"• <-crtain I am that, whenever 
 ".>'^ >» HUained, his name ;il be L 
 
 (linn's oFl '' "*" iic»uic; win hf-i 
 
 fa l:: ::: ";-:M--«i ror.h ..-it w/n rve 
 
 ade for 
 
 '"'^v-iii even to 
 
 .1. vi. 14. 
 
 Matt. xiLii. I (5, 
 
 ODioictc poetry 
 
 IP; 
 
 'A-e 
 
 I Cant. 
 
«li 
 
 c 36 J 
 
 i;. ..s a robe,_,f any naked be ; 
 
 J . any chance to lnu,ger_he is breid • 
 . any be a bor.d„,ar,Xl,e is fe ' 
 
 ^t any be but weak,_hiw uron.-'is he • 
 
 Jo dead men 1 fe he is • t,. ■ f .' 
 
 To blind ,„e„ si oht . „;j'!!;:^" •"^" ""'fh ) 
 
 A pL asu,e without o;.' a (,l''l "■•l^ ^^■=''"' ' 
 
 >'* '•^^'*^"re Without sti-ilHi 
 
 To prepare the heart for the receo 
 fionofthis treallire a. ^ r % ,P- 
 I'e . pleafed to ufc'a^^, tet f ^^^ f^' 
 
 "g or your /oul's health. I lole L 
 
 ouJgc- hope, for affliaior, is a feed 
 
 ^"le ; and let me freely n.quire f„ce 
 
 Drnvfr f"".' "'^^"^'ion. do not the 
 
 prov.hons of the golpel appear new fuf 
 l^c.en.. & exaaiy fuited toTour eafe'^ i o 
 you not mark that Gold w'hich the tlS 
 cannot fteal ? that foundation ^hic Ino 
 gdcanfhakeP.hatlifeover^hih 
 
 M Z "° '?7"" • '"'^ "'«' peace 
 
 vvluch the world can neither give nor 
 
 take away ? nr)p<;n,^,.i,„ i- .8"";.""'^ 
 
 ""y . ■L'oesnotthereliaion of I v. 
 
 *us, li.atis fo forgotten and degraded 
 
 among men, ftand forward now as the 
 
 a high 
 what h 
 and Ik 
 
 CREAl 
 
 who, t 
 cour ii 
 'iife anc 
 cepts c 
 endure 
 JnaKe r 
 
* 4*--' 
 
 ad ; 
 
 s he ! 
 
 len health ; 
 eciy Avealth ; 
 ithout stealth. 
 
 the recep-. 
 d of order,! 
 of means ; 
 w t mploy-., 
 
 I love to 
 is a feed 
 ii»"e, fince 
 'as /J3oken 
 c had jie- 
 o not the 
 
 new, fuf> 
 
 cafe? Do 
 the thief 
 which no 
 ^^er which 
 lat peace 
 give nor 
 
 3n of Iw_ 
 — I «j— 
 
 itigra'ded 
 
 V as the 
 
 . C 37 ] 
 one thing needful ? Does not Lis friend- 
 ft.p appear now to be that better Dart 
 whKh ftall not be taken away * ^a ,d 
 
 that God often makes his truth appear- 
 
 lurown out to the n<a»-;A,- • ' 
 
 ,'• , "^c perilling manner to 
 
 bc^properly known and pnled. * 
 
 ^nrJ,h ^V^^ §'^^' occafions which 
 •orce the mind to take refuge in reli<H 
 Oft : when we have no help i„ ourfelves' 
 
 that hoL ' ^"'^''' P'^^'^^ •' «"^ to 
 wiiat hope may we not raife our eves 
 
 and hearts when w^ ^„ r j , ^ 
 * wiien we confider that tht; 
 
 CREATusT power is the BEST- 
 " Surely there is no [truly wife! man 
 
 ;vho, rhtis afflided. do^^s ncn feeV Tc 
 cour n, the Gofpel which has b^ougfu 
 Me and immortality to light. The Wc 
 
 ceptsof£p,cuK.s. wh^teache u^stJ 
 endure what the laws of the rmil.'" 
 
 1 1 1 >i u r-» r» r» /> A f J , ^. . ^ . ^ . » •<_ 
 
 ^iKe neccfidry, mav fil 
 
 CUIitCilt us, 
 
 ence 
 
 The did 
 
 'lU not 
 
 .UiVc 
 
 1) 
 
 XIX. 
 
 ates of Zk 
 
 NO, 
 
 42, 
 

 
 C 38 3 
 
 who commands us to look with mdif 
 ference on external things, may difpofe 
 us to conceal our forrow. but cajnot 
 affuage u. Rtral alleviation of the lofs 
 of friends and rational tranquility in 
 the profpea of our Own diflblmion. can 
 be received only from the promifes of 
 Hun in whole hands are life and death 
 and from the affurances of another and 
 better (tate. in which all tears will be 
 
 foul fliall be hlled with joy. Phylolb- 
 phy may infu/e stubbornzss. but re 
 ligion only can givePAxiKucE."* 
 'In health and eafe, ingenious fpecu 
 lations may amufc and faeisfy us- },,,, 7 
 thmk you now fu-el with me. that when 
 He takes away the defire of our eves 
 ^mh a flroke.t our forrows are ,00 
 deep to be alleviated by the „,et^ ort 
 tor or philofopher ; we even turn in 
 tl'lgult from hiin who would thus tridp 
 ^.th our cafe , we need a Aipport thl 
 '^"■■'^ ""f^ot afford. • I faint/ cJ,^ 
 
 wounded fr^^.\ , . f __ *. ^[^)i>a 
 
 A wdfii cijj aimighiy 
 
 •^ 
 
h rndif- 
 ( difpofe 
 ^ capnot 
 the lofs 
 iiluy in 
 \on^ can 
 nifes of 
 d death. 
 Her and 
 will be 
 
 hylofo- 
 but re-. 
 
 ••r» 
 
 ; but 1 
 t when 
 r eyes 
 re too 
 ^ ora^ 
 am in 
 
 trifle 
 It the 
 
 fays a 
 
 '^\9X\{ 
 
 a 
 
 y 
 
 6. 
 
 [ 39 3 
 
 arm to lean on now ; yea, a very ten- 
 der and compaffionate one too ; — one 
 like that of the Son of Man. I need 
 a merciful and faithful High Prieft, 
 •who, having been tempted, knows how 
 to fuccour the tempted ;* — that Man 
 of Sorrows, that Brother born for ad^ 
 verfity» who, being acquainted with 
 grief, can enter in ray cafe, and com- 
 mune with me in all the peculiarities of 
 ray diftrels. I now need one, who can 
 quiet me on his own breaft, and fpeak 
 to me with his own voice. Weep not, 
 the child is not dead but fleepeth.t 
 Weep not, thou affliaed, toffed with 
 tempeft, — when thou paffeft through the 
 waters I will be with thee.;J; It is true 
 this is the land of death, but I am the 
 refurreftion and the life ;!(—this is in- 
 deed, a dry and thirfty land where no 
 water is jj but I will lead you ta foun- 
 tains of living waters: I will wipe a- 
 way all tears from your eyes.'f 
 
 • Heb. ii. 17, 18. 
 
 f*Luk« viii. 51. 
 
 I Isa. xliii. 2. jj John xi. 25. §,Psa. Ixiii. t 
 
 U 
 
 Rev 
 
 VU. I 
 
You 
 
 C 
 
 40 J 
 
 are 
 
 O that I ki 
 
 ready, perhaps, to fay 
 
 rather a cafe ofc i^' K'" ^'"^ ""^ 
 privilege of rl "^^'^ '^""^ ^^e high 
 
 ^-„d. etc a : at^^h/r V'Tk"'' 
 
 Though i fee 1 "^ °^ prayer."* 
 
 to vcnture?lSiS""'' ' i'"^™'"'^ 
 tranforeffion • ^^ "'^'^ ';«"»"ds me of 
 
 •-her? but t^ G^d^ '''""^^'^ ^J' «^"y 
 4^e readily acknowJedcrp tKnf ^ 
 
 - — — • * S J! 
 
 Lady Russel's Le 
 
 
 tters. f Roni. 
 
 ^iiciflDie 
 
 V»i 
 
 before 
 
 v;ith fi 
 
 orign( 
 
 by the 
 
 ritual i 
 
 concli 
 
 mouth 
 
 world 
 
 view 
 
 liis o\ 
 
 Imite I 
 
 poftac; 
 
 7?isrci/i 
 
 and up 
 
 kh\ ai 
 
 may ac 
 
 in the! 
 
 to con 
 
 learn t 
 
 his rigi 
 
 own, t 
 
 than oi 
 
 But 
 
 ■ ■ A: 
 
to fay, 
 gHt find 
 with me 
 the high 
 
 fuch a 
 f living 
 eav'enly 
 le) but 
 er : — 
 
 bofom 
 ! • my 
 ' faith 
 mfy in 
 
 )tions, 
 a fu« 
 er."* 
 pofals 
 imble 
 me of 
 Jvery 
 
 nong 
 
 ; re- 
 
 alfb 
 
 f- 
 
 C 41 3 
 
 before a Judge who charges even angels 
 witn folly. However pride may bouft 
 or Ignorance prefume. he who meafures 
 by the ftandard of a law which is fo fpi- 
 ritua as to regard a corrupt dehre, will 
 conclude with the apoftle, that every 
 mouth inutt be flopped, and all the 
 vorld become guilty before God.* A 
 viev/ of the divine chttraQer, and of 
 lis own, led not only a publican to 
 Imite upon his breaft. as the feat of a- 
 poltacy and polution, and cry, ' God be 
 msrci/ul to me afinmr.i but fo perfefl 
 and upright a man as Job to abhor him- 
 le.i. and'repent in duft and afhes :+ I 
 may add that, as we become proficients 
 in their fchool, we fhall be more ready 
 to confefs than to complain ;— we fhall 
 earn to juflify God in any inftance of 
 his rigiueous difpleaCure ; and humbly 
 own, that he has laid upon us far lels 
 than our iniquities deferve.H 
 But while the Chriflian, as a penitent, 
 
 D 2 
 
 U 
 
 ob. xi;i. c! 
 
 11 i-^ 
 
 e xviM. 13. 
 sil. qiii, 10. 
 
I 
 
 looks upon him whom he has picrj:ed| 
 and mourns,, as a believer, he looks 
 at iiim who was wounded for tranfgreff- 
 ion and hopes. He f^nds h as defoc- 
 
 rate to doubt the 
 
 re 
 
 medy, 
 
 as to de 
 
 the diforder. Having formerly rufhed 
 headlong with the prefumptuous, he 
 now fears perifliing with the fearful and 
 unbelieving.* Ke fees an atonement of 
 Ood . own providing ; he pleads upon 
 God s own authority the merit of that 
 blood which cleanfeth from all fin -t 
 and by thus receiving the record whic'h 
 God gives o; his Son, he fets his Ical to 
 U that God IS true. -^ 
 
 Is this, my dear friend, inanydcc^ree 
 your cafe ?-Fearful. wandering, and 
 wounded as your heart is. does u yet 
 difcover a refting place .^-Inltead' of 
 ^ifhing ,0 evade the charge of <■ mani- 
 lold fins and wickednefs committed by 
 thought, wprd and deed againft the Di'- 
 vme Majelty ; is the remembrance of 
 thetn grievous, and the burden of them 
 
 1 \ . 
 
 j-JU 
 
 you iiiicereiy deiire 
 
 * Hev.xxi. 8. t I John i, 7. X.]ohn%hii 
 
 to be 
 
 ter in 
 
 dren 
 
 ion ai 
 
 Beho 
 
 away 
 
 him ( 
 
 our, 1 
 
 of fir 
 
 and t( 
 
 the h 
 
 be nia 
 
 you f] 
 
 erty . 
 
 you f] 
 
 yoor ; 
 
 provii 
 
 refpor 
 
 once £ 
 
 religic 
 
 it, tha 
 
 precer 
 
 beft a 
 
 of Gc 
 
? pierced 
 le looks 
 an fg re ff- 
 s defpe- 
 to deny 
 
 ' ruflied 
 ous, he 
 rfiil and 
 ^ment of 
 ds upon 
 of that 
 1 fin;t 
 I which 
 s feal to 
 
 degree 
 )g> and 
 5 it vet 
 ead of 
 mani- 
 ted by 
 he riU 
 nee of 
 f them 
 deiire 
 
 I 43 ] 
 to be freed from this burden, and toen- 
 terinto the glorious liberty of the chil- 
 dren of God ?-that heavenly commun- 
 ion and reft which has been mentioned ? 
 Behold the Lamb of God which taketh 
 away the fin of the worlu !*— Behold 
 him exalted to be a Prince and a Savi- 
 our to give repentance and forgivenefs 
 of lins !t— Come to him as a finner, 
 and touch, with humble confidence, but 
 the hem of his garment, and you Ihall 
 be made whole ;t— Wait upon him, and 
 you ihall obtain both ftrength and lib- 
 erty . for if the Son make you free 
 you fhall be free indeed \\ Refpeainor' 
 your fenfe of weakneCs, let me add that 
 provifion made for fallen nature, cor- 
 relponding to its various wants, is at 
 onceacharaaerandan evidence of our 
 religion. It is a glorious peculiarity of 
 It, that us promifes correfpond with its 
 precepts.. To ufe the language which 
 belt conveys m meaning. The kingdom 
 or God is not in wnor. r>ni„ k.,» ,rr„ 
 
 y^^mo' 
 
 t AC\5 V. 31, 
 If' John viii. 36. 
 
 I Matt. ix. 21. 
 
 * 
 
 ftmH 
 
blind ''^" ^"' 
 
 'glutens th( 
 
 ki_ I _'^^^u^, ana to conhrm fK.. f..^ 
 
 biek 
 
 nees.t The 
 
 linclerlbnding is fent to b 
 
 onfirm the fee- 
 Spirit of wifdomand 
 
 of 
 ^'''>^'l It 
 
 n^jght, ofarac 
 
 that h 
 
 IS peculiar to 
 
 e al. 
 and of 
 
 o a 
 
 Sp 
 
 iuppl 
 
 iric 
 ica- 
 
 our Teache 
 
 the inh.r', :.„ "J"'"-*"'^^ Pro'pect of 
 
 entance, then 
 
 
 fords f[ 
 
 rcD'Tth 
 
 gcther with thcfe, af- 
 
 gf^J to ri/e and purf 
 
 iurn to the fhirfv (; Tu ^ "'^"^ ^^• 
 
 7eL-i«l r "^^^^y-^^-^th chapter of F 
 
 and 
 
 P^y provided f... 
 ^added, <j^m 
 
 y^u will find your cafe 
 
 .1/ b 
 
 ut recollea that 
 
 an?^ 
 
 it 
 
 
 ict h 
 
 y''^ for tim bz inquired 
 
 
 V /i ^727 amiHcd, 
 
 
 at I fink 
 
 ^ Ja 
 
 
 i''c;s V. 1 5 
 
 ^■<^-*^. ::vxv»^.'o» 
 
 iC / 
 
 I pray 
 
 deceaf 
 
 figns 
 
 makes 
 
 chat 1 h 
 
 or heav 
 
 A Ji 
 
 ihew yc 
 
 ^^ petiti 
 
 [when it; 
 
 Did noi 
 
 ther hea 
 
 told thai 
 [he had < 
 (crying ar 
 Ko favc h 
 P'thai I 
 >ray you 
 lot hy hi 
 •up at w 
 >erfea mi 
 'd when h 
 'd while h 
 >ufly acco 
 
"ns the 
 'iigthcn 
 he fce- 
 om and 
 . Spiric 
 ^plica, 
 eacher 
 ^U his 
 >ect oF 
 thro' 
 e, af- 
 Je if. 
 3FE. 
 i an?- 
 hat it 
 uired 
 d. 
 
 
 ipta^ 
 effi-. 
 
 
 I P'-ayed earnefUy for ,i .r 
 deceafed • l ,ho.L^";. '''^ ^^^'^ of the 
 
 %f of a recovery T, 'T ^ ^^^ 
 makesrnefearthaf rr '"e event 
 
 that 1 U^ ' ■' ^as not hparrJ „ J 
 
 Se?v:;!"°^---'eft;^r::^^^^^^^^^ 
 
 \Petuionmay be o' A '". ^'"^^ "^«' 
 
 ,C.d not our Lor !> decte T^ ^l^''^' 
 her heard him alway' f" l*^^' '"^ Fa- 
 told that when in ,hJS ^'^^ ^e not 
 
 K had offered uonr.'^' ^^ '''^ fl<^A 
 Kyingand tear, L^ '^,^':-'' ^"J^ "rong 
 JO fave him from dea^ *!"" '^«' '* ^^if 
 k'hathefbaredPt\':!^^^«^-Ho ' 
 
 P"y you how he was hearW '^?"'^'^" ^ 
 -•ot by having the c„n S ^ ^^"^inly 
 
 erfeft „„« r^^^-,. (, "^'""-e. however 
 ■^ when he prave^ ; 2 ««ngaGGept- 
 
 --"6**ui(nlcinff it,n.i, "'^"^^ 
 
 John 
 
 j^,r_ 
 
 XI, 
 
 42. 
 
 t Heb, 
 
 very dregs 
 
 iigU. 
 
 7.-. 
 
To come 
 
 C 46 2 
 
 own 
 
 \I felt 
 |rcliev{ 
 [the bii 
 
 The 
 kucntl 
 
 fther al 
 
 ceTvinT/T T'" '"^'='-ing, but bV rej-'''«=>' ^^ 
 ad 5 :r ''"°" """ ho'nourable'anc^; -.r P 
 which fat onlvf- y' '^^' graccf "' ^ 
 through h 3 S. h^P"*"" ^^ believeJ^^ <^»"i 
 ' virtue LntoJh'ri * ^"'^ " healinJ^''^"' t 
 
 reJi-v^T- *°"/'='"<-^'J at my refufing th'^'Y conCi 
 na confiT '* h"""^ little fuffero/di4'^^<Jce,«e 
 
 il,.! .T. '^^^"Hea, that while r ,Iji"K(ou). 
 ^-'/ icit i„s crv/ rh„ .,.,..-;- - -^-T goodnef^ J 
 
 * Ep 
 
 call for 
 lour ev( 
 when Ik 
 afk, he i 
 ^ve can ; 
 Is an 
 
 / ii-it ins cry, ths 
 
 ery coiiipaffio, 
 
 '♦,«■.■ 
 
I C 47 J 
 
 >wn condi.F [?='' f"'" ''im, and the dcfirr- r i j 
 
 Ifcvere triaP^ "^'"cr draught '^'"^' ^^^7 
 
 .ot by be-l^;- aliay. /"i.s'h ^^nld :;;;',^"'^ .^'- 
 'ut by re-i'^'^y ^^k. or better thi.n^ V '" ' f'"S^ 
 irablear^J ^"- P«itions in kind Tr in iS^^'^ 
 at gracj,-^"' ^'"'e we think onlv Z ^"''^"^{'■ 
 belteveJ^- ^""f"l^^ "''r profit iV^^.;:'; ^^'^' 
 
 ■ refignaf - -erlft^ng iT'l^ .--^f'-s 
 .uch rcJ^^hen ho fendr,.ot th^ ve 1 thi"""°''* 
 ipatienef '^. ^' hears us bv ic'cTwZrc.T^^''^ 
 when J^^'c can aft orthink.* ^^ ''"■"^^" 
 ncdicinJ ^^ a"}', therefore, aI{llFif-c] u. l- 
 D rae tJP'-^'y ■' not onlv in the pubii; ,\ ''. *""' 
 3fe wh}"-- '" tl^c retired clo/et hn f "f >'• 
 ,w„: Jconfidcr that there f a new J'f- '""^ 
 
 rer dicf '^^^^^'^ei s human nature frr^rr. 
 
 Id. thaj f'^^-"^ of retirement or ffi^n to , T"^ 
 
 t way/"- •'"'-AT • where he fJZ. P^f ^«- 
 
 I.ffi;iS00d„e,s,efp;;^3„7<SS;-'wi.i. 
 
 c 
 
 s 
 
 F.ph. 
 
 as fit in dark> 
 
 tHcb. ::. 2 c. 
 
friend of fh^ ^^^^trcs to the common 
 Pouring i„': hTs'h^r'"'^ ^^''y '^'i^"- 
 
 honour hi,, chaSr 7^1 "'"™>"d, 
 
 '"? "f "ur infirmities bT,r„- ^^''- 
 
 P-ne,Uempredltkcarweare ver'"-t" 
 ^'ut/iii. Jet IK ,K. I '"^*^' y^' with- 
 
 "ay (obtain mcTcv -.nH fi f' ^' ^"^ 
 '■^^'Pinurneof ,,?edt^^"^g"ce to 
 
 endeavor 'at''''r"*' '"^'^ ""l^ you ? 
 
 particularly, %,-','- f^f' .=^' '^.s time 
 
 ;-" ^"PplicatL^;i:'„^,,l^;-,., He when, 
 * '^ ''I i s vv u n vo J 1 < / r ' "/ " ". ' " ' ' " '* •• ^^ ^^ - 
 
 ^oa; to 
 
 how mi 
 
 ^^ give 
 
 him /** 
 
 The 
 
 torn obi 
 
 but feri 
 
 a cafe 
 
 Aim m or 
 
 (lores, 
 
 which ii 
 
 that whi 
 
 ery way 
 
 each in'i 
 
 after all 
 brought I 
 Gofpel a 
 
 foul, the 
 
 heart. 
 Howev 
 
 thc/e trut 
 
 tion when 
 
 * Luki 
 
 *i>k»v - 
 
' Oar 
 
 '> in dc- 
 out the 
 ch frail 
 
 iaden. 
 com-. 
 
 imand, 
 his af-^ 
 
 prieft 
 
 
 'n all 
 with- 
 bold, 
 t we 
 :e to 
 
 ou ? 
 ap. 
 
 for 
 
 inie 
 and 
 
 loni 
 ea- 
 
 r 49 ] 
 
 ^ozv to give good gi/is unto your children 
 
 The religion of education and cf 
 torn obtains, more or leC. every where 
 but fenous. vital, fpiritual reLTon i 
 a cafe of neceflity with us al? w 
 fummon our force.! «,« .• ■ ^"^ 
 ftores w^ fL T ' "^ ranlack our 
 itores, we fpend our rnonev for th-.» 
 
 tt! '.'• n ''•'■^^^' ^"^ °"r labour for 
 that which fatisfieth not ,t we look ., 
 
 ery way, and call to eCcry ,h?n ' 'm 
 each m return loudly replic. 'n^,\ 
 
 -. --•: Well, indeedrlill it be "i 
 after all our fruitless effb n IJ'. ' 
 
 brou.t to feel that the prS„:ofth: 
 Go pel are the only bread for a hun^rv 
 loul.^ the only balm for a wounled 
 
 However foreign, my dear tr\. a 
 thcfe truths were from your ro r ' 
 t on when wp fiWl <:.? i ^ co-ifidera- 
 vvijcn we ftrll lat down tn.r^.K,.- :c, 
 
 P ' " 'to'--"-', ir 
 
 £ 
 
 Luke 
 
 XI. 
 
 »3' 
 
 I Job xxviii. ,4, 
 
 t Isa. Iv 
 
C 50 ] 
 it Ihall pleafe Him, who commanded 
 tli£ light to Ihine out of darknefs,* to 
 fhine into your heart, and effeaually 
 difcover the exceeding riches of his 
 gracein thefe provifions ; then, though 
 you Sweeping over your lofs, we are 
 aflured from unqueftionable authority^ 
 that angels are rejoicing fort your un- 
 Ipeakable gain. We are certain alfo, 
 that not only every real friend will cry, 
 ./ This day is falvation come to the houfeX 
 where we lately wept ;' but that drying 
 your tears, you, yourfelfwill be com- 
 pelled to exprefs your grateful kr)^t of 
 the correftion you now deplore, and 
 fing, with a companion and fellow-pro- 
 iicient in the fchool of affliaion,|| 
 Father, I blefs thy gentle hand ; 
 How kind was thy cbaflifing rod 
 Thatforc'dmy confcience to a (land. 
 And brought my wandering foul to God! 
 Foolifh and vain, Iwentaftray 
 
 Ere I had felt thv frnn ra^^c T r»rr? . ■>. 
 
 I left my guide,— I loft my way ; / 
 
 2 Co 
 
 r. iv. 6. t Luke xv. lo.* % Luke xix. 9. 
 II l*sa. cxix. 67 — 7i« 
 
nanded 
 sfs,* to 
 ^dually 
 of his 
 though 
 we are 
 
 ihoritVi 
 ur un- 
 n alfoj 
 ill crv» 
 houfel 
 drying 
 : cora- 
 mfe of 
 *e, and 
 w-pro- 
 
 :and, 
 oGodI 
 
 C 5» 3 
 
 But now I love and keep thy word. 
 
 And here, fuffer me to drop a word 
 or two refpefting thefe 
 
 Our companions in the hoi'fe 
 of mourning. Society is peculiarly 
 plcafant whei^ we are benighted on a 
 journey : and efpecially that of k citi- 
 zen of the place to which we are going. 
 It is encouraging to travel with thofe, 
 who are convinced, that if they are 
 chaftened of the Lord, it is, that they 
 Ihould not be condemned with the 
 world.* Blefled are the poor in fpirit f 
 for theirs is the kingdom of heaven :t 
 and here they are educating for it. Here 
 they fit at the foot of the crofs, and re- 
 ceive leffons of faith and patience, of 
 humility and temperance. 
 
 Blefled alfo are the pure in heart ; ft)r 
 they here fee God j+ who never fo un- 
 veils himfelf as in feafons of diftrefs. 
 In fight of his charafter and word, they 
 bow before his providence, yea iruft 
 him in the ftroke ; for hope is made 
 
 4: r^ ^irtlrfTh l'\.<:&^«Lj| 
 
 
 ♦ I, Cor, xi. 33. f Ma;t. y, 3. % tfet. v. 2, 
 
 e XIX. 9. 
 
C 52 ] 
 Here the fpiritual bu«>andman is taught 
 to go forth weeping, and bearing the 
 precious feed of faith and love, penifence 
 and prayer J affured that he ftall come 
 a§am with joy. bringing his fteaves 
 with him.* Here alfo the heavenly 
 tchoiar acquires the tongue of the learn- 
 ed, that he fliould know how to fpeak a 
 word in, feafon to him that is weary.t 
 And here the true foldicr of Tefus Chrift 
 IS found fighting the good fight of faith, 
 .and laying hold of eternal life+ in the 
 very valley and Ihadow of death. He 
 IS here mttruded to caft down imagin- 
 ationsj thofe reafonings which pecu- 
 liarly infeft and darken the houfe of 
 niourning ; and taking the fhield of 
 MHh. and the fword of the fpirit • he 
 wrefiles not only with fl eft and blood, 
 but with principalities and powers •{— 
 a mighty though (ecret conflia which 
 t»od fliall one day declare to the world -, 
 and which, when explained^ will leave 
 
 m 
 
 * Psa. cxxvi. 6. f Isa. I. a. t i T\ 
 II 2 Cor. X. 5. §. Eph. vi."ia— 16, ly. 
 
 - VI »4. 
 
IS* 
 
 is taught 
 iri ng the 
 )enitcnce 
 lall come 
 J fheaves 
 beavcnly 
 ^e learn- 
 > fpeak a 
 weary, t 
 js Chrift 
 of faith, 
 I in the 
 h. He 
 imagin- 
 1 pecu- 
 oufe of 
 lield of 
 rit ; he 
 blood, 
 
 which 
 world 5 
 1 leave 
 
 r 
 
 I. Vt » *. 
 
 • » '•5 5 J. — - 
 
 i, 17. 
 
 C 53 1 
 
 its mofl celebrated heroes filerrt in dark- 
 nefs.* 
 
 * Go thy -may forth by the footjiepi of 
 the flocki'i for in this houle they all have 
 left the prints of their feet. Here 
 flood Jacob weeping over his belbved 
 Rachel ;+ and here Aaron cjeplored his 
 fonts, fl Here we trace the fteps of Da- 
 vid going up to his chamber and crying 
 with a loud voice, * Would God I had 
 died for thee^ A if a lorn, my [on ! my 
 fon !§ and thofe of Ezekiel,' who, for- 
 bidden to cry, lilently refigned the de- 
 lire of his eyts tc he ftroke.^ But e- 
 numeration is Vci.a ; hither came all the 
 fons of God, the only begotten not ex- 
 cepted, for Jesus himfelf flood and 
 wept at the grave of a friend.** 
 
 With fuch company, is it not far 
 better to go to the houfe of mourning 
 than to the houfe of fcafting ?tt — I 
 knew one of thefe, a man who had feea 
 
 £ 2 
 
 * 1 Sam. ii. O. 4. Pant. J. 9. t Ct^n ww. -JO- 
 
 II Lev. X. 3. § 2 Sam, xviii. 33. 
 
 •lE2ck.xxiv.16. *»Johnxi. 35. ffEccl.vii. 2. 
 
r 54 J 
 
 affliaion by a rod* like yours —a man 
 
 vho walked and wept in^olUude.ru 
 wKh no expeQation of being over 
 heard. There is fomething ffcredl' 
 gnefa„dweca„„otliftento?t.effufio;; 
 
 '"deed, ,s here required, but. if afford- 
 ed, it may procure you atleaft; a com 
 
 ' Set thee up way marks :t I 
 defire here to fet them up, and to re- 
 cord the levere(i of my%ifi,ations i„ 
 the houfe of my pilgrimage. Lord pre- 
 pare me for the next!' ^ ^ 
 
 ' I perceive I cofild not have proper- 
 ly fympath, fed with a friend in a fimilar 
 cafe before this ftroke. I could not 
 have underftoodit.' 
 
 ' I have, at times, fo felt the import- 
 ance of eternal things, that I thought the 
 lofsof any prelent comfort would be tol- 
 erable .--but I had no idea how much H. 
 
 pend< 
 of M 
 
 * I^am. iii, i. 
 
 t Jer. xxxi. 21. 
 
— a man 
 
 ide, but 
 
 5 over- 
 
 icred in 
 
 'ffufions 
 
 andour, 
 
 afford- 
 
 a Com- 
 
 vale of 
 
 I* * * 
 * * * 
 
 to rc- 
 ons in 
 'd pre- 
 
 roper- 
 imiiar 
 d not 
 
 iporu 
 htthe 
 e tol- 
 
 I. 
 
 C 55 ] 
 pended on being ready, when the Son 
 ot Man eame in fuch a providence.' 
 
 ; I feel I now ftand in the right po. 
 htion to fee the world and the word •— 
 
 they both appear under afpeas entirely 
 new. ^ 
 
 ' Whf X find my joys « packt^d up 
 6nd gone;- my heart flain j the de- 
 iight of my eyes taken away ;— when I 
 recollea who is gone before her, who 
 Js following, and what remains for the 
 world to offer ; my heart cries, / loathe 
 
 th 1 would not live alway ;'* * I thank 
 
 God that I am alfo to go/ 
 
 ' I perceive I did not know liow 
 much my life was bound up in the life 
 of a creature : when (be went, notbinir 
 feemed left : one is not ; and the reft 
 leem a few thm and fcattered remains ' 
 
 'And yet how much better for mv 
 iamb to be fuddenly houfed, to flip unl 
 ■=^xpededly into the fold to ^hich I was 
 onduaing her, than remafn expofed 
 ^[^' -^—perhaps become a vidim ?* 
 
 'I cried, « O Lord, fpare my child!' 
 
 * Job. vii. i6. 
 
---he did-~but not as I ._„„, , 
 
 latched It from danger, and took 
 ui-; own home.* 
 
 meant ; he 
 it ta 
 
 I have often prayed, ' Lord, foften 
 
 ny heart ! humble 
 
 my pride ! defrroy 
 
 -/levity!' I knew enough of his way 
 I ) fear rhe means; and he has in inerl 
 
 / towards nie. regarded my foul more 
 t^an my feebngs.* 
 
 . ' I prayed earneftly for her life : dui 
 t/ compelled me to fay, < Thy will be 
 done, —but I meant nothing.' 
 
 *Omy God, howlonghait thou come 
 iceking fruit on this tree^ !* how much 
 hai thou done to done to ciiltivate it ?-^ 
 ihall u ilili remain fruitlcfs ? foall it be 
 cut down after all ?' 
 _ ' My paffions forged ifnpreffions that. 
 iae would live ; but I now plainly per- 
 ceive I am called to regard God arid 
 iiotimprelFjons.' 
 
 'I have been long like one in a fe- 
 ver attended at times, with a ftrong de- 
 ••-i^rj ; I begged hard that I might not 
 
 Luk( 
 
 Ik** vn! *• 
 
 XI 
 
 bebl, 
 Iced n 
 
 [threat 
 joys ! 
 * I 
 
 ready, 
 
 « « « 
 
 my ho 
 
 approc 
 
 der hi.< 
 
 fad^ex 
 
 • W 
 
 pation 
 
 ment's 
 
 ftill j'- 
 
 thefe ig 
 
 en the 
 
 end of 
 
 It ij 
 
 lone, t 
 
 [Father, 
 
 hole c 
 
 [fteps, tl 
 
 ?* If 
 
 -C** . 
 
 t^. 
 
Jant ; he 
 took it ta 
 
 rd, foften 
 ! deftroy 
 f his way 
 5 in iner- 
 foul more 
 
 life : du- 
 ly will be 
 
 lou come 
 3w much 
 /ate it ? — 
 ball it be 
 
 ions that, 
 inly per- 
 Giod and 
 
 : in a fe- 
 rong de- 
 light not 
 
 C 57 J ' 
 
 be bled, but he meant a cure, and pier- 
 ced my heart/ 
 
 ' O how flender, how brittle the 
 thread on which hang all my earthlv 
 joys !* 
 
 • I wifli ever to be aiking,' * Atn I 
 ready, fhould he fend again and take 
 * or * * * or mvfelf?'— Setting 
 my houfe in order* wiliTiot make death 
 approach fooner ; but, that ii will ren- 
 der his coming much eafier, i reel by 
 iad experience.' 
 
 • When I pafs by the Maze, of diffi- 
 pation and intemperance. I feel a mo- 
 ment's relief I fay to my heart, * Be 
 
 u / • ~^^ ^^""^ ^^^ ^^ "^' ^^^^^ ^^ fellow 
 thcieignes/atui : how much better is c- 
 
 ven the grave for my T ^, than the 
 
 ^end of the/e things ?'f 
 
 ' It is vain forme to wifb, as I have 
 
 ^one, to leave the world and go to mv 
 
 (Father, that I might enquire into the 
 
 Nhoie of the cafe ;— the reafons, the 
 
 ^eps, the ifTue, &c. In a fliort time 
 
 ^ Ifa. xxxviii. I. t Rom. vi. 2^ 
 
 i.a.i^lMit. 
 
I* 
 
 I ftall.— but h. 
 
 58 ] 
 %s enough now. 
 
 have ears to hear 
 
 God'and FaTh" t^ 'nVt' ^ "^^ ^^ '^ 
 «-ed thi.s droV o" eS;''*' '/" '^' ^' 
 horn a fpring which ft.if-- ^"™H ^-^ 
 
 'ife --part of Ivfe f '" /""!;'''" + '^^ 
 «« thee, htiv\«h?/ ^^'^''^y g«"t'e n, 
 
 li tins humble atteinnt .« .•* * P^'a' 
 youraffliaion has bl^ll a .""P^-o^if the 
 
 conciuding hiu"i";e1-pJa' -" ^ '^-^ 
 
 An?o:e^f7he^S^^''--.«an4^^^^^^^^^ 
 ties of the ttate is as ll ^""''P^' ^4^" on 
 
 ^as charged uponC tLt";h"- i W''^ 
 
 urned not to him thaT fmo e thl^^ '"i" '^' ^ 
 
 -"gi^^ the Lordt in the^^ dS l' nT^*^'* ' 
 
 t"e contrary, the rlp-,r "'^^\*- Onfcne. wfc 
 
 Job had of a divTneTand^Pi;''''^"4pP«i"t< 
 
 '^ons. is asi„ftruaTveasl"h;i\?'' afflicLrermi, 
 
 ^ . "^^^^*»spatiencei.a4rewub 
 
 ^sa. xxxvi. g. X T„ :.. I 
 
 lead of i 
 
ih now, if I 
 „ ^ . C 59 ] 
 
 fountain off he Au L T "" """f '^'''^'^ ^l^t 
 ready gonfhe It ':• ^^Z" ""^ue regard ,o 
 
 ncipal duXart on LI '"^ condufted every 
 
 • r- ?>T°''^ '--^ed t;. tritcr ^"" 
 
 r.K /°T"^' ^^'o Jiad Jived hi, A,rt '^'"^'''"S 
 rehenfio4ppointed) time Z: *^ ' <^'' ^- ^'^ 
 bis afBic-feerermined ^l f '"^' *"" %s al- 
 ienee u±, wKee ho"at:: "^ '''^ '"ontl s 
 
 i:_ L V^^.-. ^"OU hail aDnmnf/%rJ i.:._ 
 
 ad of ftx.ng our attention .rponnie;". 
 •'°^'•^'• tJob:.xiv.,,6. 
 
[ 6o 2 
 and creatures, of which we tn^ r 
 
 |;ylmleJetus\urntoHimwSowi°T 
 by thefe inftrumen.s, and S.^e]v!ff A^^' 
 h.s own determiivtions b^S r.? 
 from man, for wherein is he ?1' k^^''^ 
 counted of-* r er n^/Vi ° '"^ ac- 
 
 'he Creator; nor pre^nrthf '"" '^'''^ 
 the fatal fcr^en oFThf utT TuT"" 
 «:very occurrence, mark tir/re^t r . f " 
 of whom, and through wh^m T^^' 
 Ihom are all things ^XoZ^T'^ '^ 
 the very hairs of our head Z ''t^ 
 out whom even a fmrr/ V m "^ ^"h- 
 the ground.^ ^'"""^ ^^"^^ "^t to 
 
 . '^Vhile others, therefore are w, ^ 
 ^ng without an objed and h •■: 
 
 without a comforter vea .1 ''"^'^ 
 
 their worftenemyfoVeS let ufeni '" 
 vour to fay with Peter ' Lord 1'^' 
 
 J "-c ^o,|j piit to THEE ?' f'nnfi^^ 
 
 "• 52. f H 
 
 II M 
 
 om, 
 
 '» vi. 68. 
 
 x«. 36. t Matt. 
 
 § John V. 6 
 
 X. 29 
 
 >3< 
 
 the 
 ther 
 oft 
 arei 
 ed fc 
 
 fhill 
 you 
 are g 
 
 given 
 
 your j 
 
 we ar 
 
 when 
 
 provid 
 
 \n to 
 
 ^t adiT 
 
 each hi 
 
 k/i^ chaj 
 
 \thou an 
 
 oiifly pi 
 
 Hffion i 
 
 '\;' ■■ 
 
 * T3l.li ... 
 
 - "i«. iil 
 
 If Psa. ciii 
 
know fove- 
 ho wrought 
 ely effeaed 
 ^m. Ceafe 
 ' to be ac- 
 -ature hide 
 'gs remain 
 e; but in 
 eat Caufe, 
 n, and to 
 ^iiTibereth 
 and with- 
 iis not to 
 
 wander^ 
 
 bereaved 
 going to 
 IS endea^ 
 
 ^0 whom 
 -onfider 
 pofing a 
 
 confci- 
 '§ May 
 
 that of 
 
 5c. 29, 30. 
 
 ^"C apoftle's «* rr K 
 
 tf^en. though* reemLi[ ''?>' .^'^^"^ ;"* 
 
 of this grief } i cT^'J: ^^^»owcd up 
 
 ^refourL in i ante^r,l^ "^^^' fi-S 
 Once nif»r/-/ar? « • ^v ^ ^"3t which 
 
 y-u /hall ^^be eliiei'' '^' T'""'^ ' ^"^ 
 fregohe before yonrn 7' '"''"'y '■'^^' 
 
 Stven me ever unto dead ^ ^''^" '''^ 
 
 knows our frame Tn.l ^ ''■^^'"' ^^ho 
 ^^e are but duftfallol''"""""''^" "'« 
 
 'providence, can,, u 'to h °"^"' ^ h,. 
 "s to weep with them fh,V ''" charges 
 
 each hand. < ,if, 'I''' ^'/. danger on 
 
 ou/Jy profefs chriftianm; ''*^ '""'- 
 
 '}♦ P«^ ... '• t jon.i,. 7^ p 
 
 >• ffHeb. 
 
 Kti. 
 
L 62 y ' 
 
 to our Lord's will, but) that we havc 
 fpeaal refources in our affh^iion ; Tvl 
 cral of which have bee 
 ed : that 
 
 among 
 is a pe 
 paffeth all under/tand 
 
 n a 
 
 cs, there 
 
 er of 
 
 hea 
 
 s and mind^i* th 
 
 9 ^ -^m W -^ 
 
 * ready nam- 
 our privilege 
 from God which 
 ^g, to keep our 
 rough life and 
 
 in 
 
 lor not forrowing as others who have 
 
 have a poft of honour to maintain : an 
 high calling^ to demon/Irate and com 
 jnend : we ftall (like the pilot ,n I 
 Itorm) be brought to our principles 
 and as forrowfui yet always rejoicL.!] 
 /hould prove that we have theJnotn^" 
 
 On the contrary, there is fuch a 
 thing as nurfing and cherifting our 
 gnel : emploj-ing a " bufy meddling 
 memory to mufter up paft endearments '• 
 and perfunate a va(t variety of tender 
 and heart-rending circuraaances. There 
 IS a tearing open the wound afrefh by 
 
 
 t Tlies. iv. M. 
 H' JI 2 Cor. vi. 19. 
 
 floo] 
 
 theh 
 
 to m 
 
 upon 
 
 He i 
 
 comf 
 
 a wid 
 
 "».vhen 
 
 paffio 
 
 time, 
 
 I which 
 
 fand tl 
 
 iaying 
 
 as del 
 
 pro/pe 
 
 fenfe < 
 
 things 
 
 Jn deat 
 
 him, w 
 
 and CO 
 
 the kir 
 
 Chrift,+ 
 
 darker 
 
 Luke Vi 
 
f we have 
 ion; fev. 
 -ady nam- 
 ' priviieg- 
 3cJ which 
 ^ecp our 
 Jife and 
 y reafons 
 ho have 
 chriftians 
 'tain : an 
 
 nd COO)- 
 
 iiot in a 
 incipjes ; 
 joicing,^ 
 
 not now 
 
 fuch a 
 ng our 
 leddling 
 ments," 
 
 tender 
 
 There 
 
 refh by 
 
 C 71 ] > 
 flooping to the fenfes, and ipeakin^ to 
 he heart of man :- ever faying. c?J^^^ 
 to rny crofs, take my yok'e. td £ 
 upon my arm, and ye fhall find reft^ 
 He fought the houfe of mourninTr:. 
 
 P^^on on her/::d'7^^^^^^^^^ 
 ^Weep not - May he meet you at th,^ 
 
 laying be brought to pafs, ' Death h 
 
 fen/r r / °^'^'''"'' companions, and 
 £ttSr* pod .^ith us and alT 
 
 \h\ r J^^ ^^''ds which revived 
 
 [him, who ftyles himfelf your br^^^^^^^^^ 
 and companion ,n tribulation, and fn 
 the kingdom and patience ^f Jefi" 
 \^\^^l,l remain to :heer a folitude 
 
 '3- 
 
 uarker AT r^^fl^iLl«^ 
 
 iL. 
 
 Lufec 
 
 y wictn nis. 
 
 I' ear 
 
 1 
 
 v^'- 13. t I Cor, XV. 54- X R 
 
 ev. 1. 
 
* 
 
 not 
 
 C 72 ] 
 
 am 
 
 i^e firft and the lafl 
 
 ^E ALSO READV."t Ynnr T /• 
 
 gone your following is certain • \. 
 niay be fudden ; it ,„a^ be TJn k„ 
 ftould ittake place ihis^niX^^^^^ fiV 
 
 fition to pafs From tho <i « „ "~ 
 
 Tr,,, K« ••"oin me .Saviour to thf 
 
 •, Judge r without love to him - \\,\,^1 
 
 even an acquaintance with I m ' ^^ 
 
 . r. •"^* ""Reconciled, unrenewed ' Zl 
 
 \ o h,m who has fo often invited ^ot 
 
 ^varned yo„, and, at time, ^ff.^^ J 
 
 >^- confbience ^ith T^^J^ 
 
 ■^Varned von anH ^f •• 
 
 y;pur confcience with the trut 
 
 have been confiaering ! "^ 
 
 * -''"• '■• '7.-13. t M.'t. ,xiv. 
 
 • T ijcii 
 
 44« 
 
a ^ lew 
 and be^ 
 % Amen : 
 ^ death.'-^ 
 'Vent io^ 
 
 •ge, "be 
 inend h 
 'tain : it 
 ^t. But 
 and find 
 ^ttef for 
 Aibter- 
 Scarcely 
 formal, 
 left to 
 lipidity) 
 ul tran- 
 I to the 
 ^vithout 
 I ; un~ 
 I.' And 
 d you, 
 ffeaed 
 hs we 
 
 . 4^. 
 
 ■^5 
 
 
 a-t^- 
 
 r 
 
 #• 
 
 5^. •^'■' 
 
 "# 
 
 i^^' 
 
 JA,