y^P^? •, ./ f IMAQE EVALUATION 'TEST TARGET (MT-3) ■^'% -^ 1.0 1.1 L25 lu 1.61 6" ■\ / HiplQBraphic ^Sdences CCHpQlHti0[l K ^$\^ ^ ^V^ ' ^.^k^^^^ ,#l^ ^ 88 ¥ I « S T H O AI N ST WW T WIISm,N.Y. 14SS0 (716)t72-4S03 ^^ ,/'■ J/ CIHM Microfiche Series (il/lonograpJ;is) ^ ^ ICMH Collection de microfiches .(monographies) J Canadian Instituta for Historical IMicroraproductiona /Inttitut Canadian da microraproductions historiquas .^ Wl- ■■- ■ \ : ;,-|-v '■ ♦ Tfohnical and BMiofrapdie NoMt / No«m tMhmquM at WMiqtrapliiquMy Th* liHtituM hM •mmpMd to obtain th« bMt orififMl oopv ■•aU^Mo for f Uminf. Faaturw ol thit «o|vy i may ba MbUofrapMaoNy Mn^iM, wlikh may ahar < of tha imatM in ttia raproduetion. or wMah May liflnifieantlv chanfl tha nmmI matliod of fllminf. i pTYColourod ^fb««ri/ I "^ CoMvartura dawmlayr r^^Covart danMfid/ I I CoMMrtHra r-~kCo«ar« rastorad and/or laminatad/ Lkj Couvartura rattaurte at/ou paHiciiMa I □ Covar titia miMinf/ La titra da eouaartura manqua '• SCohNtrad HMps/ * CartM ftefTipltiquw m aoulaur □ Coloufad ink (l.a. othar than bhia or Mack)/ Encra da ooultur (i.a. iutra qua blaua ou noira) Q CohNiiad platH and/or iihntrationt/ Planchai at/o« iliiMtratiom an ooutaur Bound with othar matariat/ Ralii a«ae d'autras documanis Ite □ Tiiht bindint may causa thadowt or distortion ahmf iniarior marflin/ La raiiura sarrla paiit cauaar da I'ombraou da la distorsion la lone da la mar«a intiriaura D Blank laavas addad during rastoration may i writhin tha taxt. Whanavar possiMa. thasa bava baan omittad f ram filminf/ II sa paut qua cartainas pagts M a ncbai ajouttes k>n d'una rastauration apfiaraissant dans la taxte, mais, lorsqua eala Mait possiMa. cas pagas n'ont ^ws M f ilmfas. « AdditkHMi commants: / Commantftiras suppl4mantairas: L'Institut a mierafilm4 la maillaur axamplaira qu'il lui a M possiMa da sa procurar. Las details da cat a x amplaira qui sont paut-4tf« uniquas du point da «ua b iblioir a phhiua, qui pauvant modif iar una knaga / raproduita. ou qui pauvant axifar una modification / dans la m*thoda normata da f ^|VII*I* *<>*** kidiquAs , «i*dassous. □ CokNirad paqasf Pagas da coulaur n~n l*agM damagad/ / □ Pagn rastorad and/or latprinatad/ Pagaa rastaurias at/oti|iiaNieul4N r^TPagas di s cobiuriiid. stainad or fbxad/ LLd Pagat dicolqrtes. tadiatias ou p iqu^as Pagas datachad/ Pagas ditaehtes ■':£■■ QShqiwthrough/ Transparanca 01 Quality of print varias/ (kialiti inAgala da I'imprassion □ Continuous pagination/ Pagination continua D Includas indax(as)/ Comprand un (das) inda^i TitIa on haadar takan from:/ La titra da I'an-tlta proviant: D TitIa paga of iuua/ Paga da titra da la livraison I I Caption of issua/ Titra da depart da la livraison □ Masthaad/ GinirM|ua (piriodiquas) da la livraison / ^ / this itam is f Hmad at tha raduetion ratio chackad bahiw/ Ca docMnant ast f ilm< au taux da riJuetion kNNqui ci-dassous. 12X 1CX 20X 22X 24X 26X 30X 28X 32 X ** ■ / Th« copy filmed h«r« Km b—n rt produced thankt to th« senarotity of: Metropolitan Toronto Reference Library Baldwin Room Hie imagee appearing here are the best quality poeelble opnaidering the condition and legibility . of the orlginel copy end in keeping with the filming contract apeoificetlona. 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Itty asd or nmAL vaaa, Lopoa. ST. CATHARINES, U. C. wvanMD AT nqi bsitiib ammbmcas sovmal ^ ^Z .* 3 "i 3:"! ffV* •y . *■■ • ' ' . ■■■: • ■■ '■ ■ ♦ "•. ■ • . 1 •..'^ fe^, - i RHo^V ^ t J Hh .^', rf - • ^f. M ■gM ~t^ i£M^i '^ ».. aaa^f act / 10 Yooa a^nrv'J:vi^■:i^i u/ jwAHiiJ A ox i!.' «a-ji:i$s£L.m'C2uii:ii' .MVnt yo " 1 • iiHrioT^n ai^y ii«r> ciiiT K>"ifiiTi.a »f S,-^' ■. -n«_^-^-ii- f '•J-' ^«..--^-'- •r ■♦. • r. "71 .1 i»t7 tiie iter I to noo ind ik- •re ADDRESS' ^:.r!T.- .^ ' Ukt, itkaf. 81 •.— " Soppoit yt tkiA I mi «oii»e to ifin ptt*t m tun yott nay t but nilwr difbioA." A A- I • ItiaoftheoutwLrdorTiflibleCharcb,oi»Lord ipeak»| thb inward, ipiritual, invisible Church hat M> ditiaKftia— niodifferencea: itii members are iedl in nnioa Itnd peace. In the text, our Lord makes himajslf iM agent or cauJJe of these differences: ^*Icomenot,^'aig h«, **to give peaeo, but rather divisiob." IMfiiio^f- them he hia pertnitted, for wise an^ useful purposeaOA Ibr, tot, different forms suit this diflererit taatea of mitn^ Without deatroyilig the essentials of religion •, hacondiy; ^uitoent chuf ohes teind to qaicken the zed and uaaiul-i »0«a of each. But Satan; who is erer weaity to sow twee* has made these ^visions the instruinimta of th# greatest iniachief, by renduig the church into endlaa« dinsioiis; and whilst it might have: prospered undQt more than one form, schisms led at length to heresiei and erroura innumir&We. These ^visions, however^ m ^bwldmot excite unkind, uncharitable or hostile Iwl* ^ ip^ one towards another. The right to exercise pri« Tito judgment, whi and no man h^a ri^^t to i&torfore, ia*^* iifely, with his neighbour'a privi^ ju^jnent; in itll^ manageiniept either of his jq^iritual or tfljttj^ rijx^ \ ,-h,'^^^ ~ir%\-^ -|r ■" cenis. If he atk advice and direction, then it is our duty to instruct him, as far as in our power-, butSre should leave the rest to the Holy Spirit and his own conscience: however, though private judgment should be as free as the air or the light, y^t the light may be turned into darkness, and the air rendered pestilential. The apostle Paul, writing to Timothy, gives the fol- Vifwipg description qf the Christian world in the latter times. **Men,'* says he, "shall be lovers of their own selves — covetous, boasters, proud, blasphemous, diso- hed&fat to parents, unthankful, unholy, without natural iflbctibo^ truce breakers, false accusers^ incontinent; fieroe despisers of those that are good, traitors, heady^ bi^ minded, lovers of pleasure, more than lovers of God •shaving a form of godliness, but denying the power."^ /But though this anti-Christian spirit shall sq far cre- ate divisions* in the latter days; yet Christ has promii^ ^ed to be with hi$ church always, even unto the end of the world. ^Thou art Peter,'* says he, **and on thitf Fock I will build my church, and the gates of hell shall Bot prevail against it.''f But it is not of the visible ^brch our Lord here speaks: it is the invisible one^ itmt Jshould.be afterwards built on the foundation of the «pbtflea and prophets-^ Jesus Christ himself being the* €hUf Corner J^om:1 : v t ,-! This is the foundation istone which you are itbout i\d$ day hieroglyphically to lay according to your own crafty a0.«n emblem or sign of Him who is the chief comer •bone of that teiQple not made with hands— eternal hi tbi heayiens. < hsm .*r..-iv'-,'^^:i;.]i^J:kJf;Oi^i --n' av';V ■>■' :- -vThh isbjidct of your asBociatioby according to the book liJAQ^Itlfitiims which you fayoured me with, is to hodi N .- N 4&?isions-<>>to hannoiiic« the jarring pasaions of meh-^ -<0 bring all denominafloiia of Chriatiana to lore one t^^ iOtl«r, to lire aa brethren, to be at peace : and although aI am' not a member of your order, or joined to yoir by iboiward fohnt; yet I can aay I am joined to you, in •thia apirit, and that my heart is in uniaon with yourt. •And here let me remark, that there ne?er waa a time Jthat required your exertions more than the present; •fpt never were divisions in the Christian world morfe .ftmneroiia— never did the religion of Jesus shew lea^ j9f His spirit^never^was the Trowel of Reconciliation, (to use one of your own metaphors,) more wanted, ti spread the cement of brotherly love and affection .through the world*,, for never were men more "loverly ^f their own selves." The hand of every man seema jaised against his brother, and^ciry advantage takek •of his igQorance, weakness aul^ecesi^ity. But rel?- gious differences are not the only source of unfriendljr feelihga-^political divisious are equally productive df hatred} so that it has literally come to pass, as ou^ Lord foretells in the two verses following the text-^ ^'at there > should be five in one house divided, three Bgftiniit two, and two agaiiMt three ; the father divided gainst the son, end the son against the father i the Aidtheii against the daughter, and the daughter agajnat -the mother} the mother^m-law against her daughtW. in-law, and the daughter-in-law against her motho/' - These divisions, however^ were the effect of Christ'i coming, but not the mrffor which he came. He oan^ to bring peace and good will; wd whatever tenda ti promote these otjects, must be accordriit with 1^^ ^ifittofe :feligioii,.«id well pbwing to die Author atf4 ■;•■?. >.- J«': ■?•* I :*■ ■■3. ■€■ • > ' " Fini»b«r 9i our faith. Now, ao aMociatiou Meunlt )um contributed more in aUajlof diflereneea, and h^ iag difiakma in every country wbere Chriitl«iity hn^ pieTiilf^llMn the aaff>ciation I now addreaa ^ ind foux inoltf^>^tQ love the brotherhood— to (fear Qo4, Mj# to honour the King/' You exclude none, that*- ftr9,.from your society, but the aeUiBh, the uncharita- ble, the contentioua, IHaaphemera of Ood*a name and ;Drprd, and.traitora to the King, or the Qoremment uHp der which they li?e : all othera, no matter of what saot, fjeligion or country, you recioire as brethren, and treat •|h' ■■•% ■■ir|*ij ^•^^■- 'i< ■' . 'i'f- ', • .* ' ■■ • '\''' ' ^'* f'ft wotuld be a crime for any member of your body ta diyulga ^ secret that unites yoU together aa hrethrao; «Bd aeparpitea you from the reat of the world. In gif^ iuL t(a accpunt of your order, even were I a brother, I €pul4 go no farther than the publick documeoU dia- l|t>ae, with which I have been favoured •, but as I am iapt a member, if I ahould spei»k unddviaedly or inco^ xectly, I trust you will pardpn the one, and excuse the ^ Tou say you can trace the foundation of yew* ordir ftoin the commencement of tie world- No doubt the wincipit which governs your society^ i^ as encient aa l&e Creation— when the Earth, Sun, Mpon and 8tar^ ^j^d ali the Planetary Systein, were formed by the D»- " le Architect, in that beauty und order ia which they " exi[8t--when innocence and peace reigned on the Barthf ea^ the lamb and the Uo|^ lay down togethet^. — mi(pu)»|edly ihe principle w|i|ch unitea you as biretb ^iLtfi^ existed: , order »^4 hermony reigned till ain ^|iS^ one bifi^l^ becipie the wirr m^qi the other: But afti* Ofil, p# i' T ■ r , T ^1 ■r ■ f 1 >f»tk«4y loTe preraO , dikeord ftnd conMctt Mel^ hate gAiasd ground so fast that tli« whol« woildrlPi mm loldt WM *' filUsd with violcnca •/* ao that G6d, in Juit , judgment, deatroyed It with a flood of watoira. HoWr .#rar, thare were aome who were called the ehlklrefi of God, hi theaa daya; but many of them fell from theit high character and calling, and Noah and part of hia family only, ware deserving of thia appellation. It ia nott however, from auch general principles that I would deduce the antiquity of your order, or date ita conv aencement. The hieroglyphick emblema used by you, «ra more convincing proofa to m*, that your aaaociai- tion exiated before the flood. To prove thia, it ia »l^ ceaaary to trace the antiijuity of letters. Mu^h div^?- aity^of opinion, on thia subjejct, exiata among the letro* «d: aome have thought, that when Mosea received thd ten commandments from God, that he Waa the firat er«r taught the use of letters-, but it is plain from the Book of Job, which is much older than the Decalogue, the* writing was then known— for Job says: *»Othat my words were now written— O that they were printed ia a book— that they were graveh with an iroii pen, and UdA in the rock for ever."* B-ut the aacred scriptufea ga much farther than the Book of Job. The apostle Juda takea particular notice W the prophecy of Enoch, tha aeventh iTrom Adam, out^rof which he quotea this rei^ markable pasaage, mot inapplicable to the present timea:^*'Behcdd,*^ saya he, "the Lord cometh with iist thouaand of his aainta, to execute judgment upon all, and to convince all that are ungodly amcMog them, of all their ungodly deeds which they have ungodly commi#> .ted» and of all their hard apeechea which ungodly «ini|' * Job, 19 cbapttr, 18, 14 vvom* i . v..-^^-^ X- ■ r .-+-«^ -^h^*- ) ^ii^ 4 fSE^ilj^ ^^ww V * ,." " < • 1 If " /■ ' ' -> • » i!3 '' '#^ ' ^^S 4^J0 ■ -ijBiK ipr* hi¥p ipoken against him. The«e are murmureri, jCtmplaiiMra, walking after their own lasta^ and thair Jn^th ape^eth great awelhng words, having oian'^a pertOns in admiration becauae of adFantage.*** < "^ ^ Ik * % This ia t^e prediction of the patriarch Enoch, before #e flood, which the apoatle Jude appliea to the latter lOmaa. It appears, then, that letters were W use in ^E^och'stimei from which it may beWerred, that your ,«aaociation must have exiated before his day. It is HMly evident^ since hi«roglyphick language wai^ r^ ^^ined by your order after it had long ceased to be used by the rest of mankind, that you have had some Jiacred and inviolable system l;o preaerve it from pbli- .vion. To make this mor^ plain to those who do not .im4ers^and the language of signs and hieroglyphicks, i^chis the first language of nature, and easiest to be -understood by the unlettered and unlearned, permit .«ie her0 to mention some of those figures or emblems, i^^piiblickljrtin your society, j : 1 v -hi^J^Jhiof hctnie, in your language, represents a jpure hei^ which is always an acceptable offering to ih^ Deity. The ^es ITiVi is, to you, an emblem of In- 4«stry J andteacl^s tliat we should not sit down conh |ent^4i^t any.of our brethren are in want, if it be iBfourp^lrer to relieve them by our industry--*as the >ee ^ fpr all the members of ite fmtemity, as weH aj^for Us^Jfe^ Thtf j^ fit symbol of Omniscience ffgnify^ig that His Eye sf^es into the most hidden re> cesses of the heart— that though Our thoughts, words ^4 actions may be hidden from men, yet they cannot %e^liid froni the Ahh-BEEim Eyeof God. The Sk^d 9^ H jo ^ Mferf JJeari, demonstrates that Jirs^l: C^ " .... ^ ;«^" .: i-i\ ^ '•X -x.-^^S.'t^^»i,-. v C^ r,t^.: #111, 6o6ner or later, overtake every, unworthjr memlMnr of your body. The^,/Snehor and the Jrk are emblema; ' you 8ay,> of a well grounded hope, that you will arrivdt lit the harbour of rest and peace, after you have esca"' ped the dangerous rocks of sin — ^behig safely carrie Covenant. The Hmir OkuaJ^ an emblem of human life: yoqr remarks onthis hiefoglyphick figure arie nd useful and interesting, that we cannot omit any pari.' ^'Beiiold," says your Monitor, *^ how swiftly the sandl. run, and how rapidly our lives are drawing to a close! We cannot, without astonishment, behold the little piir-^ tides which are contained in this machine; how thejf pass away almost imperceptibly, and yet, to our it^ prise, in the short space of an hour they ate all exf hausted. Thus woites tnanl To-day, he puts form the tender leaves of hope*, to-morrow, blossonts^ aiS bears his blushing honours thick upon him: the nexf day comes a frost, which nips the shoot; and When hS. thinks his greatness is still aspiring," he drq)s, like tb(^ last grotin of sand, into the heap of dust that has gohc^ before. To which you a*dd the iSfcj^fAe, as the embleflf of Time in the hand of Death, which cuts shori th«) thread of life, and launches tK^e soul into eternity. ; '^ ^ The three stages of human life are^ot less sigili^'^ eantly represented, by tie three steps of stairs b/ which we ascend throughUhis life to a higher State 6f existence. These are, Youth^Manhood and old Ag^} iignifying, as you explain it, that in youth we shpulidl iodustriousJy occupy our minds in the 'attainment of Useful knowledge; ii^'loianhood we should 9pi>ly <|iA^ Inbwledge in the diSi|iarge of our duties to Crod, tfi^i^ i^ighbour and onrsej^s^^that so, in age we may ^njoy • S'hJ il i^' ^i:i gv. V^ if «-S: ,^ *(^^ .f •■;'^^P^^3f^-^ Uppy frulU of ft wen spent life, iukI ctie in did ^aiM of i glorioiie iinmortality. That eyery liierogfy« ipW^t %ttro becomes a sermon, and preachee more ff^ingly than the most eloquent orator; it if njU a ^llNgttage that the unlearned can readily on}er«l«i4i i»d whusljr the learned must reverence lnul.*adiiire.«^ peroglyphick aigna are significant tmhl^na of things Igt vrhich n^ of every nation and language can com* INmoata their ideas, and hold intereourSd with one #«lfaer, without the use of letters. Since, Ihei^ the «im>ns of which my text speaks, mre not divlstona in ^a^ invisibly or j|>iritual church, of which every tfUd Imljever «nd follower of Christ is a member, no matt^ lijwt the form of his worship may bej and since tha ChrMaii world requires aome friendly mediator, so|ii# ^ilavoleIlt society to compos^ these difference to rth lyoFe prejudices, to promote brotherly love and ch«- 1^ mid assist the efforts of the gospel ip bringing fi^ca and ipod will to men; and since «ueh aie th« rtftects of your aociety—majr we not then hope, thKt the Corwr^SiWM which this day you are hieragtyphiij^ fa lay, vill be an earpest of the future pe^ce and unloii ^^ churchi and that the wodt which ia b^gun un- der such auspicea, will progress titt the C^ Stone ha Imdm grace, and joy and gladness fin the^ eo^rta Wrth|wais^ Jfo sound of hammer or axe was heM ft the buUdii^ of Solomon's Temple: idotitroua na* ^W oidy. raised their attars and wprshipped thaip fods with ebmoup and confusion. Qiiapi and hia reUiren, you aay, had pU the materifSs laid dowsw W^ %8?^ w* P«^V«*^a^ wo4?dett malkt wag ^ used ^ pttt th^ stones tMetber. AU these ar» ^KJf^mm^^m^p intimating that we should comato ^' -■d- '^^■t-^ r^^i^^W;; ■^■^•*f?P^j^';||T^'^;Pfi "V- V. , . ■HP ■ ■ ' • . -■ II"- f ■'■■■ '-' ■ ' .'f m ^Mi'i.wm^i in aibnoe^ like sUmM M4y pri]^iMi ^; $lio work) Ukftt'H with puir» heinrta and himMi frpilA^owkon wdprieaait duradv^B td the Dilia4 i^; ^Ailtc^f to bttilid «si«p i» Ilia koly templa.^' vtr frrf Kn|j if]r itself haa had ita dtviaioBi,:and ita iiiambarahi#tf »i«^:oiBmllkf 'OtUUwuit be feund lio your boeialy»^^J 3Chfl>QlMr<^ih0arl«iiQ iteyer eojejr ikie gilla ^f Wo^ T(iden»9 ^ipmi. ^llviitAliDBoflhe'iiluBifieeiit (Gftvai^jl ^g^^ti^liieke 0tli«ra pailakeM ef the aame beoMi^ l^tMf. lft!r0i.iilt»'#|iaM |ib4 bfigbt fl^ k^ tpiMtii of^chanljr aild hospitailiiy ^ oUar^i ^9fl)f,^{i|0r«r mti lolo etioana, (1^ ^oharitj ad^^ ai Iji j#^§gppf ftWa^uae I,f«ia^ io wimiyoub lAfa Wia' ^|||(^j4tBf499K.ni^49tr^^ iftilikeim^iuutvlnifi^ tality may be uaed aa^ft.ituiLyerilar iitfiittpfliiDcei.B^ excess. Whilst, then, I would urge you, as the apoa- de does, to *'use hospitality," let mell^jg^^jdii^yi never lose i^ght of the four carina! virtuea xeeommended in your Monitor : these are, Temp|Brance» Fortitude, Pni*' dence and Justice. Temperanee^ you aay, ia that d& restraint upon our affee^wi and passions irhlcli ren- ders the body tame and govemable : it teachea to avoid excess in all things, and frees the mind from the domi- nion of every ruling sin. FcrHiude, you aay, enablea us to undergo every privation, pain or danger, in aup- port of truth, ei^er for the g^ry c^ God or the benefit ■'v>- ■ ■.Xi'l \\ '.■\ -. 1., ' •-!*■■ ')■*.?«" f' \. | j rt « ha < » wit»)wlMHp,hiBi»iiti>y»ii b/jii .u^i u^.ui ^PdMitoiolMuritjr? ■^^■^f— ^ trt >!inrA tiiiiii^tiHl ihii MneUiiig Mnrour in **%T7fttf 'ftrSiff-gt^jihl^ «9ldiipi4X«* *l«^w^\tW»s6't .Ilia mUit 713V^ !'.> poiii ' f^ t • W'i M^ {^p^\ rtkr ■-A t. .\ %'■... ■¥». i ■* 4 I*, :v, .y ■■%i^ii%< '^4 .,.1*..- ^■#4 vL c , ^'C U,it ■^ /\IA^ •t?*VM^ %w .y, * . ■ L #»^ ^ ^ni- o ft ^ ■«>«'' *■ « ^^Wl^™^^^^" " 'V* 'llWI^.Ih^, «»,, MW