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' .c- ./ \Vk set forth in April, 1877, from Portland, Oregon, in the steamer California, m\i\ steamed northward till we entered the Straits of I'"uc.a. Ciwx i)ur])Ose was to climl) Mount St. Mlias, the highest peak in the world above the snow- line, to explore the Mount St. I'llias alps, and to ac<|uirc information al)out the unknown districts lying nearest the coast, with a view to future explorations. I'or less is known to- day of Central .Maska than of C!entral .Africa. From Cape Flattery to F'ort Wrangell — nearly a thousand miles — the ])assage is entirely in- land, excepting short runs across the (lulf of (leorgia and (j|ueen ('harlotte's Sound. The .shores are forest-covered mountains, between which the steamer passed as between the lofty banks of a river. ( )ne of these channels, (Irenville Strait, is forty-five miles long, per- fectly straight, and, in some places, only four hundred yards wide. Cliffs and snow-capped mountains wall it in. .Vvalanches have mowed bare swaths through the fir-trees from the summits to the water's edge, and the mountain lakes, lying a thousand or fifteen hundred feet above the spectator, pour their waters in foaming cataracts into the sea. Twel'e hundred miles from the Columbia River bar we touched at Foi* Wrangell, a filthy little town at the mouth of the Stickeen, where the miners from the gold-diggings up the Stickeen River spend the winter in sciualor and drunkenness. S. native village lies, be- tween high tide and the forest, to the east of the town, along a sweej) of the rocky beach, liehind the huts may be seen the graves of some Shamans, or " medicine-men." Their functions, however, are more s])iritual than medicinal, for these savages attribute death and disease to the workings of evil s])irits. It is the part of the Shaman to exorcise the evil spirits or to call up the good. His remedies are almost exclusively incantations and frenzied ])antomime, accompanied with the wil<l hubbub of his rattles and drum. The Shamdns alone have tombs. .Ml the other dead are burned on funeial ])yres. At Wrangell we first saw the tall ancestral columns, which are carved from the trunks of huge trees, and sometimes are eighty and one hundred feet high. Their co- lossal symbolic carvings represent the totemic genealogy of the cabin-dweller before whose (loor they stand. They serve the double pur- pose of frightening away evil s|)irits and sat- isfying family pride. A few sick or bankrupt miners were hanging about tlie .American town. One ragamuffin, almost picturestjue in tatters and dirt, was seated on the shoe-box stejis of the " Miners' Palace Home and Rest- rent," playing an asthmatic accordion to an audience of half-naked Indians, wearing yel- low headkerchiefs and cotton drawers. .\fter a few hours' stay at Wrangell, we sailed for Sitka by the outside pas.sage around Cape Omnianey and IJaranoff Island, as the inside passage is mMch longer. .\s we entered the harbor of Sitka from the sea the general api)earance of the place was tropical.* The snowy cone of Kdgecumbe first api)eared, then the sharj) peak of Vostovia — a triangular patch of white against the sky. F.verywhere below the snow-line the mount- ains were green with luxuriant growth. The harbor was protected against the sea by a curved line of reefs, on which grew firs and jjines and cedars, with bare trunks and tufts of branches, making them look not unlike |)alnis. The warm, moist atmosphere cur- tained all the middle distance with a film of ' Observniions at Sitka Hurini; fourteen years give as mean summer tempcr.iture, 54.2 Kalir. Mean winter lem|)eraturc, 31.9; average 'emperature, 42.80. ir)i74i (I'cipyriglii, i88j, by Thk Ckntirv Co. All rights reser>«i. ) nyr 324 AAfOXG Tin-. Tlir.lXKlTS fX ALASKA. Idui', and, in llit- forcj^rDund. a tkvl of very graceful (aiiuc^, filled wiih naked or half- naked IndiaIl^, < onipleted the illusion. A line of surf seenud In liar e\ery a|i]iroaih to the town, liut suddenly a narrow 1 h.innel o|iene(l. The sliiji swunj; sharply to tlir ritihl ancl glided into a long, narrow harlior. I'he In- dian village is built upon tlu' lieaeh, and at evening it was <<ivered hy the shadow of the aiij<iining forest. The green spire on the liel- fry of the (Ireek ehurch reached up aliove everything e\ce|)t the former Russian gov- ernor's •• castle," a huge log slruciure ]ierched upon a iiinnacle of rock near the sea. The church .in the lower ground was surrounded bv the rambling, dilapidated houses and h<iv- els of the Russi.m inhabitants, who then num- bered about four hundred, their neighbors being twii hundred mixed whites and about tweUe hundred Sitka Indians. Sitka was abandoned as a military station shortly at'ter our arrival, since which time several elVorts ha\e been made to induce ''ongress to or- ganize some sort of government there. When we landed at Sitka we forced our way through a crowd of Indians, Russians, half-breeds, Jews, and soldiers, to whom this monthly arrival is life itself, and went directly to the trading-store and post-office. Mr. C H. Taylor, of Chicago, who supported the ex- pedition, had written to engage I'hillips's fur- trading schooner to take us to Vakutat, where we were to begin our exploration. This schooner was the only craft available for rough work in the ice-drifts, so it was with much anxiety that we asked : " Where is your schooner ? " " (lone to Hehring's Bay for a lo.id of furs," was the <lisa])iiointing answer. .\fter fruitless efiforts to obtain something bet- ■.er. we decided to risk ourselves in one of the large Indian < anoes. The .Maskans, having a superlhiity of time on their hands, devote long periods to the most tritling transactions, and, in important liargains, it takes days, and sometimes weeks, to re.ich an .igreement. We found them grasping, shrewd, and uns ru|)U- ious. It was .\pril 161I1 when we fir>t .isked tor a large war canoe, or yn/i/,- (a w(ird which would seem to be related to the \a( in of the (lermanic tongue), with crew. We negotiated with several of tiie chiefs, sub-chiefs, and prin- cipal men who owned the (anoes and slaves to man them. ISut after wearing ourselves out chaffering witii them, we found we could save time iiy taking the experienced I'hillips's advice to " let'm alone." Iiy and by, these aborig- inal land-sharks began to offer terms. The winter and spring drizzle set in, and we joined tiie group of loungers around the trader's stove. We visited " Sitka Jack," an arrant old scoundrel, but one of the wealthiest men of the .Sitka tribe. Of course his house stood among the largest, at the fashionable end of the town. These houses were built of planks, three or four inches thick, each one having been hewed from a log, with an adze formed by lashing a metal blade to the short prong of a forked .stick. In constructing the native cabin, the planks are set on edge and so nicely fitted that they need no chinking. The shape of the house is S(|uare; a bark roof is laid on, with a central aperture for chimney. The door is a circular opening about two feet in diameter. It is closed with a sheet of hark or a bear-skin or seal-skin. On arriving at Sitka Jack's hut we crawled through the door, and found ourselves in the presence of Jack's wives, children, and slaves, who were lounging on robes and blankets laid on a board Hooring which extended along THLINKIT COVERED KASKET AND SFOON. (CIIILKXhT KwAiIN.) k' '.y ^i:.,:,; -i L,..4jA||i^^iil|g,yi^:, kans, having a s, devote loll},' Msactions, aii(l, LI'S (Inys, iind grLX'incnt. We ind uns riipii- first asked for word wliieli ya( In of the We nej^'otiated liefs, and prin- iies and skives ; ourselves out we could save hiili|)s's advice these al)orig- r terms. 'I'he and we joined I the trader's k," an arrant vealthiest men is house stood hionahle end ivere l)uilt of ick, each one with an adze le to the short nstructing the on edge and no chinking. |uare ; a bark 1 aperture for :ular opening < closed with a seal-skin. On awied through 1 the presence 1 slaves, who l)lankets laid tended along .i.UO.XG THE rill.LWKlTS /.V ALASKA. 3-'5 ^V '-. :^ ^ i;olN<; KISHINd. each side of the room. A dirt floor about seven leet S(|uare was left in the center, and on this the lire burned an<l the pot of halibut boiled merrily. t)ur arrival was hailed with stolid indifference, 'i'he family ( ircle reclined and S(iuatted as usual, and weni on with the apparently enjoyable occu- pation of sccjoping up handfuls of raw herring- roe, which they munched with great gusto. .Sitka Jack was absent on a trading expedition to the Chilkaht kwalin or tribe. One of his broiii'Ts-in-law was chief of this tribe, and being a one-eyed despot of sanguinary prin- 1 iples not only held his tribe under absolute (ontrol, but inspired his relatives and con- nections with wholesome awe. His sister, Mrs. ■• Sitka Jack," was, therefore, a ])ersoii of great consequence, and her inthience sur- passed even the usual wonderful authority of llie Alaskan women. Kvideiitly she was the head of tlie house, and as sucli s'le re- ceived us haughtily. Slie weighed at least two hundred pounds. She gave us her terms, jiointed coldly at the slaves she would sentl with us, and told us she was the sister of tli'J terrii)le Chilkaiit chief. As we still hesitated, she threw her weight into the scale, and said she would go with us and protect us. We could not get one of the great canoes holding from sixty to eighty warriors, but finally closed a bargain with Tah-ah-nah- klekh for his canoe, of about four tons bur- den. He was to act as pilot and steersman. We hired Nah-sach, Klen, and Jack as crew. Jack, our inter|)reter, was a Sitka In- dian who had a smattering of mongrel Rus- sian anil Knglish. Myers went with us as jirospector and miner. We had accumulated a cargo that looked fully twice the size of the canoe, which, like ail of her kind, was as buoyant as a bladder, as graceful as a gull, and very capacious, .so that by skillful stowage we loaded in the entire cargo and left room for ourselves ; that is, we could swing our ])addles, but we coulii not change our seats. Jack, or Sam as we had newly named him, was fond of " Hoo- chinoo." This is a native distilled liipior, colorless and vilely odorous, 'i'he stills are large tin oil-cans, and the coils are giant kelp. The Sitkans never set forth on an expedition of unusual importance witiiout first getting beastly drunk. Sam had evidently gauged the importance of this expedition as immense. We loaded him in as ( argo, and waited for the last man, Myers, who presently appeared, dragging at the end of a rope a half-grown black dog. Myers took his place, his canine friend was put 326 AAfOXG THE THLIXKITS IX ALASKA. IHE INUIAN MIJ.At.k AT MTKA. in the l)ow, and amid the cheers of idle Sitka we |ia<l(llcil rapidly toward the north. The dog gazed wistfully at the retreating irowd. then suddenly si)rang into the water and swam ashore. For a time we were in mortal terror, lest we should capsi/e the shell by ourawkwardnes>; an anxiety on our part that was e])itomized, at our first landing, in Myers's fervent exclamation : DOMESTIC 1«I«I. roK SKAI.-im. (llOf.NAH K«.<1IV.) " Thank Heaven, I kin shift my foot ! " One drowsv evening we saw the ])eak of Edgecumhe for the last time. The great truncated cone caught the hues of the sunset, and we could note the gloom gathering deei)er and deeper in the hollow of the (rater. Our Indians were stolidly smoking the tobacco we had given ihem, and were resting after the labors of the day with bovine contentment. Tah-.ili-nah-klukli related to us the Thlinkit legend of Kdgecumbe: •' .\ long time ago the earth sank beneath the water, and the water rose and covered the highest ])laces so that no man could live. It rained so hard that it was as if t!ie sea fell from the sky. .Ml was black, and ii became so dark that no man knew another. Then a few l)eople ran here and there and made a raft of cedar logs, but nothing < ould stand against the white waves, and the raft was broken in two. •• On one jiart llnated the ancestors of the Thlinkits, on the other the jjarents of all other nations. The waters tore them a|)art, and they never saw e.ich other again. Now their chil- dren arc all diflerent. and do not understand ea( h other. In the bhu k temi)est t'hethl was torn from his sister Ah-gish-ahn-akhon j'The- woman-who-sup])orts-tlie-eartli ']. C'hethl [symboli/.ed in the osprey] called aloud to her, 'Vou will never see me again, but you will hear my voice for_'ver 1' Then he became an enormous bird, and llew to south-west till no eye could follow him. .\h-gish-ahn-akhon climbed .above the waters and reached the summit of Kdgecumbe. The mountain opened ai the earth, she went ( held the e shaped lik on a ]Mllar lar. Kvil kind seek The terrib lower darl sways in thi and seems 1 is good an C'helhl livi His nest is hole througl "He cam and there i his hiding-]) coming stoi is his voice wings in the is the rustli is the tlashii • Hishop Vf ; versions of thi iwi oi. a>a«nkar)nai«isi3iil^| !9r fiH"^^ of the sunset, ihcrinn deeper e (rater. CHir le tobacco we tint; after the <:imtentnient. the Thlinkit ank lieneath and covered in could live, f t!ie sea fell i; l)e( anie so Then a few ade a raft of (1 a^^ainst the roken in two. estors of the s of all other art, and they )\v their chil- )t understand ;t Chethl was ikhon [' The- ,. e'hethl aloud to her, )Ut you will e became an li-west till no h-ahn-akhon reached the mountain AAfO.VG Tllli TIfl.INKITS IX ALASKA. y-1 opened and re eived her into the hosom of the earth. That hole (the c rater] is where she went down. I'',ver snice that time she has held the eartii above the water. The c.irth is shai)e<l like the back of a turtle and rests on a jMllar ; Ah-j;ish-ahn-akhon holds the i)il lar. I''.vil spirits that wish to destro) man- kind seek to overthrow her or drive herawa\. We passed a sut cession of ivi'rgrtcii isl- ands with steep, rocky shores, and in the distanie we could see the jagjjed alps of the main-land. The trees were ptin( ipally lir. hem- lock, and cedar. 'I'he i-\ergreen iiiiderbriish was .so dense and so matted with ferns and moss as to be almost impemtr.dile. I he a( ( imiulation of mo>s was t'rci|iienily ten or The terrible battles are long and fierce in the filtcen feet ilcrp. I'eat-bogs and (dal-lields lower darkness. Often the pillar nx ks and were (ommon features of the islands, but tlie IHK MAIN STKKKT <M- SO KA. sways in the struggle, and the earth trembles and seems like to fall, but .\h-gish-ahn-akhon is good and strong, so the earth is safe, t'hethl lives in the bird Kunn.i-kaht-eth. His nest is in the top of the mountain, in the hole through which his sister disa])iieareil. •'lie ( arries whales in his claws to this eyrie, and there devours them. He swoops from his hiding-place and rides on the edge of the (oming storm. The roaring of the temi)est is his voice calling to his sister. He clajis his wings in the jieals of thunder, and its rumbling is the rustling of his pinions. The lightning is the flashing of his eyes." • " Iti>li0|) Voni.nminofi", Wr.niigell, and I ).ill h.ive given \ versions of this legend. coal was found to be sul[)hurous and bitu- minous. Clams were abundant and good. The smallest, when o|)eneil. were about the si/e of an orange. The largest shells were used as soup-plates by the nati\es. The waters of the archipelago at all seasons are alive with halibut. They are caught with a pecul- iar hook, fastened to a thick line maile of twisted cedar-root fiber. Our bill of fare in .Alaska included clams, mussels, herring, herring-roe, codfish, salmon, jiorpoise, seal, ducks, geese, and halibut — eternally hali- but. X'enison and wild goat and bear's flesh were to be had only occasionally, and the craving for good warm-blooded meats was incessant with us whites. .Another intense craving was for sweets. We devoured our 3'« .i.i/OA'c; nil'. Tiii.ixKiis i.\ ai.aska. su|)|ily of su^nr, ami when it was exhausted wc mostly c aptivcs fmin the trilies c»f the interior, roiisunu'il inmh seal-oil, ami (heweM tlie Nweel inner I'.irk of a spec ies of i edar, of wliit li hark the Imlians dry ^reat (|uantilies tur tlie winter. ( >n the ii\\\ we sighted the inoulh (if the ( hilkaht. I'rolessor Davidson of tin' ( oast Sur- vey has I lei'n U|> this river a little heyoml tlien|i ]ier village. The two villages are governed hy the Chilkiiht ehief hel'ore alluded to as •' Sitka Jack';/' hroihcr-in-law. lie is a desjiot and or from hostile roast trihes. So little distinc- tion is made hetween ihe hond and die frei- that at first a stranger fmds it ililtii ult to de le( t the slaves. They sit around the lire and e.it from the same dish with their owners, who joke with them, and |ila(e them on .i fooling of ]ierfei t soi ial ec|ualii\. lUit the slaves hew the wood and c arry the water and paddle the ( anoe. 'I'liey cannot marry with- AS ALASKAN INTKKIUK. does not encourage e.\]jlorations of his river, though recently he has become so envious of the gold mines on the Stii keen, that it is said he will help golil ]irospeetors to ascend his river. This one-eyed chief is very savage and vindictive, hut as he holds a mono|)oly of the fur trade U|) and down his river he is very wealthy and influential, and can he of great assistance to any expedition.* He owns many slaves, .\ gooil jilati of cxploiatiMii vvoulil lii' liy U\<i partus i'oo|ic'r.iling : one Id j;() up tlic Yukon, the oilier u|> tile Cliilknlil, lo meet at a depot of supply previously located on the upper \\;kon. out the consent of their master, and they are unpleasantly liahle to he offered as sacrifices on their master's grave. I'rom Chalham Strait ue jiaddled against liea<l vvii\ds into Cross Soun<l. In .1 sudden turn the whole vast sound openeij to us, and the Mount .St. Klias alps appeared like a shadowy host of snowy domes and pinnacles, thief among them were the twin peaks l'"air- weather and Crilhm. .\hout this tim;' we met a canoe-load of Hoonahs, who had lomeninety miles to dig their spring ])otatoes. On a sunny slope, sheltered by surrounding forests and sentll |ilanled s( Russians ; to dig las for the f<; ahout the dens of S heels, turn such hard hie for (I enough. .Near C; .*a»-&,«»4«SsM1«»E«SIWf wnr (iIiIk' intorior, () little <listii)( - il :mtl the I'ri'c liillii (lit to (k- nil tlu- lire jiikI I their owners, i( e them on a ality. Hut the • the water and lot niarrv wilh- anii they are I MS sacrifices aiUlled against In ,1 sudden neil to us, and i|)eared like a and ]iinnacles. in [leaks l'"air- linii' we met a id (opie iiinety itatoes. On a unding forests .l\/().\(, rill: Til 1. 1. \K IIS J.\ .II.ISA.I. ^'9 TMI.INKIT WAK LANOK. (HAIhAm KwXhN.) and sentinel peaks, these people had long ago planted some itotatoi's pnxured from the Russians at Sitka, and every year they <:ome to dig last year's (Top, and sow the ground for the following spring. The tul)ers were nl)()ut the si/e of large marhles. In the gar- dens of Sitka are grown excellent |)otatoes, heets. turnips, radishes, lettuce, cahhage, and such hardy vegetahles. The soil is not suita- ble tor ci'reals, neither is the season long enough. Near I'ajjc Spencer we canii)ed on a little island, where 'I'sa-tate, a young man of the Iloonah kwahn, had his summer hut. Three families lived here with Tsa-tate; anil, though he was mui h younger th.m the other men of the fimily, he was the head of his clan. 'I's.i-tate's cahin was like all the other wooden huts we had seen. The cross poles and rafters were hiuig with (ish and snow-shoes and nets. The si<les were (ox ered with trajis, ' bows, spears, |)addles, anil skins of bear, sable, and silver-fox. The women sat around the fire, weaving baskets of tlifTerent shapes and colors Vol.. \ XI v.— 28. TIILINKir BASKET WORK. (HOOnAh KuAiIN.) ^m^'mmmm [,»■ . ( 33° ^A/(KV(; rill: TIII.IXKITS l.\ ALASKA. LI4)AK. KHII.KAIII KwAhn.) tVoiii ilu- t'llnT of :i lonn, fine root, which they soaki'il ill w;itcr and sphl into threads. ( )iu' old woiiian was tliowing tlic scams of a pair wdman's wooden comd. (chilkAmtj of sual-skiii hoots so as to soften them, and another was |ioun(Hng some tobacco leaves into snuff. A man with a fiery red head was carving a |ii|)e in which to smoke the to- bacci) we liad given him, anil a sick baby, tenderly watched by its mother, lay in a ( or- ner, with its mouth and nostrils siufted lull of some che\\ed-up weed. .\s darkness ( ame on and the halibut fishernu'n returned from (he sea. we all gatlured about the central fire in Tsa-late's hut, and Mrs. Tsa-late lighted the jiitch-wood caudles, and with down aii<l resin dressed an ugly gash in the sole of her husband's loot. The < hildren slept or poked the lire with ati iimnunity from sdild- ing that would have cheered the hiart of e\cry ( ivili/ed fi\e-year-ol(l. .\ xoung girl sat demurely in a Kirner. Until they are of mar- riageable age, and eiititleil to wear the silver ornament through the lower li|), the maidens are carefully watched by the elder women of the family. .\n oM woman stirred and skimine<l the lioiling pot of porpoise llesh. Tsa-tale, re- ( lining conifortablv on a di\aii of bear-skins, answired our ipiestions ami repeated tribal legends, lie pointed to his son, a bo\ about li\e \ears old, «ho, he said, would be his suc- cessor, as head of the clan. It was dillK ult to ascertain the exact law of sU( cession among the Thlinkits but the chiefship seems to follow the direct line, though, as in all other savage nations, this is stan ely a rule, tor the lineal heir may be set asiile in favor < f a more atieptable man. In the inherit; in <■ of personal |)roj)erty the collateral is prefer, efl to the pro perl) j)ilss to band's of the ini est. her sue lieculiar uifant lake to heritiinf of regar as prop I onipetc chases into till pecuniar l)elit ami law, col Thei) war on he (an r. to enfor< pense. north an eighteen to his ui mummy- was reas husband <()ine iiiti more wi chasing I no hurt goods wil the betr; (leinand If in a ft (symboli/ iinpropiti principal iierents, < and stanc ■'til' I I I j ili ' ll Kl ll ^fe^<--? Ill I'V Mulkil tull Mikiuv.s ( ainr vturiu'd tVoin llu- ciiitnil :i-ta;i' linlilL-il til down aixl till- solf l)f Rii •>K'|)t or V iVum s(ii|(l- tiii' JKari (if iiiiin j^irl sat arc (if inar- L'ar tlu' silver tlic inaiik'iis lur \M linen of anil skiiiiiiK'il IV.a-tat(.', R'- o( lnar->kins, •|n'atr(| iriiml a Im)\ aiioiit il lu' lii^ siic- l^ llittll lilt to cssion amonj; cms to Ibllow other savajje iilc, tor the ill lavor ( !" iiilieriti in r I is iirel'tT.of! :i .lUOXa Till: I II I. INK ITS l.\ .II..ISK.I. 431 to till' lini'al rflati()iislii|). Tlu' wims, or more |iro|n'rly the willows, lioinj,' |icrsoiial iirojuTt). pass to the (iillateral iii\t ol kin ol their Inis liaiiil's totem, lor the marriage of two (ieo|ile dl' the same totem i-' loiiMilereil a kinil ol iinest. 'Ilie willow, in any e\ent, takes with her such |iossessioiis as have al«a\s been peenliarly her own. She also lakes her own iiilant liiililreii; naturally, then, she ^wi.ilil take to her new hnsliand the ihil(lreii> in- heritunee, whiili may aiiount lor ilu' lialiii of rcgarilinn the male collaterally next of kin as iiroper heir. If there lie no male survivor < oni|K'tent to receivt.' the vyulow, or if he piir (hates freedom with ^oods, she then passes into the open matrimonial market, with her pecuniary .ittrai lions. Siimtiines the heir re- lieU ami refuses to at i ept his former sister-in- law, ( ousin, aunt, or whatever she may he. I'hen her totemie r ' i nily relatives wa^e war on the insulter and such of his totem as he< an rally iromid him, the oiijet t liein^ either to enforce hei ri^;ht or extort a proper re( oni- pense. .\mon^ the .\si)n(|ues, lurther to the north and west, I saw r. youn^ fellow of aliout eighteen years of age who had just fallen heir to his tiix le's widow. .\s 1 looked u|)on her inummy-like proportions I thou^iii that here was reasonable cause for war. Sometimes a hiisliand already lilieraily provided for will (ome into a misfortune in the shajieof one or more wi lows. 'I'he only escape is by jiur- chasinn freedom. In fact, there seems to be no hurt to a Thlinkit's honor that money or m)ods will not heal. The scorning of a widow, tile betrayal of a maiden, and murder, all demand blood or pecuniary compensation. If in a feud all negotiations fail, and Kaiuikh (symbolized in the wolf), the (lod of War, be unpro|)itious, and semi private war, then the principal antagonists, with their totemii ad iierents, don their helmets .ind coats of paint, and stand lacing each other in two lines, eai h IIALIUUT H04)K. (ll(>ON.(ll KuAltN.) sMAmXn's llKlMSIirK ANIl WAK KNIVPS i. IIIHIN^II KuAhv. t'tlll.KAllI. line holding to a rope with the left hand, and wielding heavy kni\es with the right. They •idvaiKe, and hack .and hew, v\illi more yells than bloodshed, until one side or the other < ries the Tlilinkit tor f<iriiiri. In this tiuel, any warrior violates the code who lets go the rope witii tile left hand, unless lie be wound- ed, or torn iVoiii it ; when he has let go, he is tiieii out of the t"ight and must retire. If the strife be inter-tribal, or public war. the plan of comi)at is surprise and suildeii c.ipture. The villages, from necessity as will as from choi( e, are phu eil always at the edge of liigli tide. The forces of the aggressive tribe embark in a fleet of war canoes, and by a swift and stealthy voy- age strike the village from the sea and endeav- or to take it by storm. If th.ey are resisted they generally retire at once. IT.'; Chilkaht kwalin came down suddenly U|)on the main \ illage of the Sitka kwahn while I was near by. but suc- ceeded in getting possession of only half the houses, so the opjiosing foices divided the village lietween them and ke])t up a lively but rather harmless comliat for three days, at the end of which the invaders were bought ofl' with s'lme loads of furs. .\ member of the 332 AMONG THE TlfLINKITS I.X ALASKA. sham.^n's katti.e, (itnoN'Xft kwAhn.) Sitka kwdlin hail murdered his Chilkaht s(|ua\v in a fit of passion, and this was the cause of the conflict, 'i'he goods |)ai(l over as recom- jiense went i)rincipally to the rehitives of the murdered woman. In these tribal 'onthcts the ca])tured are enslaved, the dead are scalped, and all property taken is held as booty. Hostages and participants in rope duels do not take food from the right hand for several days, because, figurativelv (and lit- erally), it is unclean. A head powdered with ilown is a sign of truce. We were now within five days' journey of V'akutat, which is near Icy Bay, at which place one of the Mount St. Klias glaciers ends in the sea. Threats and bribes were alike useless. I'ay or no pay, our crew would not put to sea. tah-ah-nah-klckh pointed to the mountain, and said : •'One mountain is as good as anotlier. Tliere is a \ery big one. (lodimb that if you want to." Thus ])erishe(l our ho|)e of climbing Mount St. I'llias. We turned our course directly to the main-land, about thirty miles away, and landed a little below Cape Spencer. .\ sea- wind filled the coast-waters with icebergs, and we had great dilfuulty in picking our way through them. 1 ntJticed that, when journey- ing through the lloating ice in good weather, our Indians would carefully avoid striking piec :es of ice, lest they should ollend the Ice S])irit. Hut when the Ice Spirit beset us with ])eril, they did not liesitate to retaliate by bang- ing his subjects, .\fier picking our way through the ice for three days, we came upon a small temi)orary cam]) of Moonahs, who were seal- hunting. We fijund little camps of a family or two scattered along both shores. One of the largest glaciers from I'airweather comes into tiie bay, and thus keeps its waters filled with the largest icel)ergs, even in the sum- mer season, for which reason the bay is a fa\orite place for seal-hunting. The seal is the natives' meat, drink (the oil is like melted butter), and clothing. 1 went seal- hunting to learn the art, which recjuires care and patience. The hunter, whether on an ice floe or in a canoe, never moves when the seal is aroused. When the animal is asleep, or has dived, the hunter darts forward. The spear has a barbed detachable head, fas- tened to the shaft by a jilaited line made from sinew. The line has attached to it a marking buoy, which is merely an inflated seal's bladder. The young seals are the vic- tims of the Thlinkit boys, who kill them with bow and arrow. These seal-hunters used a little moss and seal-oil and some driftwood fiir fuel. In tiie morning we arose late, and found that our friends of the night l)efore had hKDWs WOOD riPE-nnwL (hoonAii). 2. pii'E-bowl mauk khom dhkk antlek (chh.kAiit). 3. WOOD pu'E-bowl with native copi'hr top (As6NgrE). . '. mi*t ■ 1 ", -aw^aK'KT^' W IM Bg 'i ^T" /i.ifO.VC THE TIllJNKITS IX ALASKA. 333 1 bribes were ur (Tcw would ■kli pointed to (I as another, nib tiiat if you inibing Mount rse directly to les away, and enter. A sea- witli icebergs, icking our way when journey- good weather, av(jid striking ut'lcnd the Ice beset us with aliate by bang- ir way through ; ujjon a small vho were seal- )s of a family iiores. ( )ne of veather comes ts waters filled I in the sum- the bay is a ;. 'The seal is le oil is like 1 went seal- li re(iuires care :ther on an ice ves when the mal is asleep, forward. The e head, fas- id line made iched to it a ly an inflated ire the vic- kill them with miters used a driftwood for ;Ue, anil found it before had silently stolen away, taking with them much of our firewood. .Mr. Taylor decided to return home, and we acfompanieil him to Sitka. I here I reiln- gageil .Sam and Mycis, and. obtainmg a new crew, returned at once to a bay aiiout twenty miles south-east of Mount Fairwcather. .\ly pur|)ose was to explore the b.iy, cross the coast range, and strike the u|>|)er waters of Chilkaht. On the shores of the bay we found hospitality with a band of Hoonahs. Leaving the crew with our large canoe under the diarge of Myers at this|)la( e, I took a smaller one and went with (,'ocheen, the chief of the band, north- westerly up the bay. Af- ter about forty miles' travel we came to a small village of ,\s<in(jues. They re< eived us with great hospitality, and as our canoe had been too small to carry any shelter, the head man gave nie a bed in his own cabin. He had a great many wives, who busied themselves making me comfortable. 'l"he buckskin re- enforcement of my rilling trowsers excited childish wonder. 1 drew pictures of horses and men separate, and then of men mounted on horses. Their astonishment over the won- derful animal was greater than their deliglit at comprehending the utility of the trowsers. The .\laskan women are childish and pleas- ant, yet ([uick-witted and capable of lier.rt- less vindictiveness. Their authority in all matters is un(|uestioned. No bargain is made, no exjjedition set on fiK>t, without first consulting the women. 'I'heir veto is never TULINKIT WnMAN. (sUKA KWAHN.) tobacco. The whole people are curious in the matter of trade. I was never sure that 1 had done with a bargain, for they claimed and exerciseil the right to undo a tontra( t at any time, i)rovided they could return the consi<leration received. 'I'liis is tiieir coiie among themselves. l''or example: I met at the moutli of tiie Cliiikaiil a native trader who had been to l''ort Sinip.son, about six hundred miles away, anil failing to get as much as he gave in the interior of .Alaska disregartled. I iKjught a silver-fox skin from for the skins, was now returning to the in- Tsa-tate, but his wife made him return the articles of trade and recover the skin. In the same way I was peq<etually iK-ing annoyed by having to undo bargains lK.-cause '• his wife said c/ck/i," that is, "no." I hired a fel- low to take me altout thirty miles in his canoe, when my own crew was tired. He agreed. I i)aid him the tobacco, and we were about to start when hi.-, wife came to the beach and stop]>ed lui.i. He (juietly un- loaded the canoe and handed me back the tenor to find the first vender and revoke the whole transaction, .\mong themselves their currency is a species of wampum, worth about twenty dollars a string, i)eaver-skins worth about a dollar a skin, and sable or marten worth about two dollars a skin. From the whites they get blankets worth four dollars apiece, and silver dollars ; gold they will not touch (except around Sitka and U'rangell), but they accept copper and silver. They are a laughing, good-natured peoi)le. shamAn's rattle. (as6nijiie kuAhn.) WW mm Ml 1^ P 334 AMONG THE TULIXKITS /.V ALASKA. HONK STAKKS K'»K MAHIKN TK \ INIKKIDK 0( ALASKA » ordinarily very i|uiL't. Kven llicir large meet- ings are subdued and orderly. They arc undemonstrative. The mothers do not fondle nor play with their children niu<h, but a stranger lan win their hearts by kindness to their little ones, i'hey consider corporeal l)unishment a disgrace, and I <li<l not see a child sirui'k during the time I «as among them. A rebuke, a sharj) time, or exclusion from the cabin seemed to be the only ]junish- ments. Even the dogs are curiously exempt from punishment and abuse, and a more wolfisii, starved, mangy lot of curs it would be hard to find, dood bear-dogs they will not sell at any ])rire. With all their gentleness of voice and manner, and their absolute res])ect for the rights of the smalltst and youngest of the family, their love and aflec tion seemed of the coolest sort. Kiiipiette reipiired only about forty days of ostensible nioiiriiing. The l(jss of children seemed to cause the greatest grief. They have a curious habit of blacking the tace with a mixture of seal-oil and lamp- black, or burnt ])it(h, but 1 believe this cus- tom, whatever its origin, is now merely a kind of toilet, to be used according to die whim of the individual. I'roni this .VsiuKpie village 1 went, with a part v of mountain goat-hunters, up into the .Mount St. I'".lias alps back of Mount I'airweather — that is, to the north-east (jf that mountain. For this trip our party made elaborate prep- arations. We donned belted shirts ma le of s(|uirrel ^kins, fur head-dresses (generally (onital), seal-skin bootees fitting \ery closely, and hu ed half-way to the knee. Ue c arried spears for alpenstocks, bows and arrows, raw- hide ropes, ami one or two old Hudson Bay ritles. The ( linii)ing was very laiiorious work. The mountains, wiiere imt lox ered with ice or snow, were either of a ( rumi)ling scliistose character or ice-worn liiiKslone, and some- times granite. The sides were terribly ruggeil; some of the fate walls were about eight hun- dred feet sheer, with a foot ^.lope of shell- ro< k or i/i7>n.< lA' two hundred or ihree hundred leet more. I'larmigan were seen on the lower levels where the ground was bare, but 1 saw nothing on which they ( ould feed. The goats kept well up toward the summit, amid the snow-tiehls, and fed on the grass which sprouted along the edges of melting drifts. They were the wariest, keenest animals I ever hunted. I'he animal is like a large white goat, with long, coarse hair and a he,i\y coat of silky underlleei e. The horns, out of which the natives carve spoons, are shoil. shavp, and black. .\lter (Tossing this coast range the country seemed iniu h the same — rugged, bleak, and impassable. The Indians with me, so far as I could understan<l them, said it was an exceed- ingly rough <()untr\ all the wa)' over, and that the Chilkaht River had its rise among just such aljis as tho^e around us, only it was wanner in the t'hilkaht mountains, and there was more grass and plenty of wild goats, THLINKIT TKAVKLlNi; rilKSI. sheep, and be.irs. We found a bear thai, so far as 1 know, is peculiar to this muntry. It is a beautiful bluish under color, with the tips of the long hairs silvery white. ■Phe traders call it " St. Mlia.s's silver bear." The skins are not < Dinmon, AMONG THE TIllJNKITS IX ALASKA. 335 L's (generally ; very ('iosely. •. Wc ( ariied 1 arrows, raw- Ihulson Hay borioiis work. L'rcd with ice iliiiL! scliistosc ^•, and somc- rrihly runtjcd; lit ciniit luin- opu of .slicll- ihiL'c lunulrod on tlic lower ire, hut 1 saw d. The jioats nit, amid the grass which lelting drifts, iiinials I ever I large white a he.'vy coat out of which )n, shavp, and .• the country d, bleak, and lie, so far as I as an e.xcccd- ay over, and s rise among id us, only it Duniains, and of w ild goats, hear thai, so this country. r color, with silvery white. > silver l)ear." Being unable to g(j further overland 1 re- turned to the Asiinijue cani|). 'I'liere we fitted ice-guanls to a small canoe, and with ice- hooks |)ulled our way through, and carried our canoe over the floes and among the ice- bergs, to the extreme limit of so-called open water in tiiat direi tion. The ice-guards were merely wooden fal>e sides hum.; to a false prow. From this point, also, 1 found liie interior impenetrable, and went to a temporary Here he paused again, picked up the corner of his S(|uirrel robe and raised it with a sweep- ing forward gesture, which he maintained till his words had ])roduce(l their full effe( t, when the sing-song intonation would begin again. Coon-nah-nah-thkle, for that was his name, showed me his sorcerer's kit. There was an immense drum of stretched seal-skin or goat- skin, made to ac company him in 'lis incanta- tions, and to terrify the wicked spirits preying rm.isKir ancestkai, spoons, (i'kom mokns oi .moi ntain «.( mtONAH KW.iHN. (ani|) of seal and goat lumters, who were camped on a ledge of rocks abo\e the crunch- ing and grinding icebergs, 'flie head man of this camp was a young fellow of about thirty, who was both Shaman ("medicine-man") and hereditary chief. He was the most thoughtful and entertaining Thlinkit 1 had met. He told me that within his own life- time this ])lace where we now were had been solid ice. He would listen with breathless attention whenever 1 spoke, and then reply in low, musical intonations, almost like chant- ing. His narration of the traditions of his l)e()ple was jiathetic in its solemn earnestness. He said : ■■ \'ou are the onl\ white man that has ever been here, but 1 have heard of your |)eople. liefore I was born — a long time ago — a ship came to the iiKJutli of this bay, and gave the Thlinkits iron to ni .ke knives like this one. Before that tlv ' ;.^. ^ knives from c(jpper or from stone, like this." Then lie would |)ause, fix his eyes on me, and hold up the knife. When he saw 1 had absorbed his words, he would gi\e a graceful wave of the hand and (ontinue: "Then the Thlinkits had many furs, — foxes, and bear, and sable, — all the people were warm, all were happy, and lived as \'ehl had set them to live |or after \'ehTs example, I don't know which]. 'There was plenty to eat, and ])lenty to wear. Now, sometimes we are hungry and wear ragged robes." upon the life of the sick person. The drum liad formerly belongeil to a celebrated Sha- man, and his spirit was either in the drum itself or had passed into the possessor of the drum, I could not determine which. I found it to be a common belief that any- thing that had belonged to a dead wizard possessed some inherent virtue. For this reason it was almost imjjossible to secure Shaman instruments. 'These Shamans claim to be able to see the " life " or soul leaving the body or being dragged from it by spirits, and it is their business to seize the soul with the moulh and breathe or force it liack into the body. The dress they wearde|)ends upon what malign spirits they ileterniine are at work. 1 only saw one Shaman exorcising, and 1 do not believe he would haveconiinued had he known I was observing him. He kneaded, pounded, yelled, chanted, frothed, swayed to and fro, plaved tunes all up and down the suflering patient, blew in his mouth and no.strils, and literally worried the life out of him. In gen- eral practice the Shaman lontinues this per- formance till the wretched ]iatient declares he is better or well. If he <ures, the Sha- man gets large pay. If he kills, he restores the goods he has j reviously received on account. If any one who is not a regular Shaman does anything for a ]iatient who dies, the self-constituted doctor is held resjjonsi- ble, and must pay forfeit in life or goods, if the patient is obdurate and will not declare B W^M '7 rf' ririMMWidlll 3# AMONG THE THLINKlTSi IN ALASKA ^ ^ 1- VwT^^/s wl^MPlHi^!^ 2 1 u'^m pi ^^C^P^^^^B^^^m^Z^^^^ '■■■ ■ » ► •■/! «>^ ■ - - . ' ^ i l&^''^r - ^7^., r- ^^ ■ 1 fe^ ■^^■■^^^^■PB^^HHSGfl^^^riK^ K^CC? >M0m&mfnmm ^^^^£^ ^"' • • KS^I-:'-"' --'■ -^1 m ilolJV OK CIUKK " .'lilAKKS l-M.M. IN s lA Tl:, I'KKI'AKAIORV I ( » CKKMATlu.N. that the spirits have left him, the Shaman makes that statement for him. The hair is generally worn long by the .Alaskan women ; always short l>y the men, except the Shamans, who never cut or comb the hair, nor are the matted locks benefited any by the habit of powdering and greasing for occasions of cere- mony. The hair is kept tied up, except when the Shaman is exercising his jjeculiar func- tions. Then it is shaken out in long, snaky ropes, which dance over the shoulders. Some take these ropes of hair and stick them all over with flat scales of pitch, increasing thereby the Medusa-like appearance of the head. 1 made for myself a fair reputation for sorcery while in Coon-nah-nah-thkle's cam]! by a judicious use of my repeating-rifle md re- volver. The chief and I shot at a mark, an<l I am afraid he was the better shot. He gave me a little amulet (whale totem I, which he saiil would bring me good hick if I would hang it on my riHe. Then he took the weapon and passed his hands over it, and blew on it. wiiich he said would prevent its ever hurting him. The spirits of the Thlinkit mythology are cla' ,.fied as Ki-yekh, spirits of the air ; Tah- ki-yekh, spirits of the earth ; Te-ki-yekh, spirits of the water; and N'ekh, subordinate or minor spirits. The spirits of those killed in war be- come Ki-yekh, and the aurora is the flashing of their lights when they are dancing their war dances. Hence, an auroral display is a sign of war. The chief deity of the Thlinkits, the Hramah, the Creator, is Velil. ( )ne would sujjpose that he would be the deity of the Tinneh, or interior Indians. N'et among the Thlinkits the raven is held iieculiarly sacred for his sake, and the early writers (Venianii- noff and Wrangell) declare the raven to be a foul and ill-omened bird among the Tinneh. Yehl is symbolized in the raven for the reason that one of his chief exploits, the bringing of fresh water to the Thlinkits, was done under the guise of a raven. The sum of Thlinkit l)hilosoi)hy is, " Live as ^'ehl lived." 'I'heir great totem is Yehl's totem or the raven to- tem, the raven being the symbol. .Another scarcely inferior totem is the Kaniikh (wolf), die wolf being the symbol. The third (and, so for as 1 know, the last) totem is Tset'kh (the whale). Who Tset'kh was before he was a whale and what he did I could not learn. Their totemic system is the most c:urious one that ever came to my noti( e. The to- temic relationshi|) i.', stronger than that of blood. The child follows the totem of the mother, and in family (|iiarrels the opponents must array themselves with their totems; hence, half-brothers are often (ailed on to fight each other. I used to be surprised at having my vagabonds tell me perfect strangers were their " brothers " or " sisters," until I four.d it meant brother or .sister '.■M«4^iin>-tV«9t -f!>.>i-'«JK«^> ) ,v.<p«Ml^«*iK-tf .^-mAH ^t AMONG THE THLINKITS IN ALASKA. 337 display is a (Ik- Thlinkits, ( )nc would deity of the t .inu)!!},' the uiiarly sa( red ■rs ( Venianii- ivcii to l)e a the 'I'inneh. ir the reason ; 1 (ringing of done under of Thlinkit ived." 'I'heir he raven to- Another iniikh (woli), e third (and, •111 is Tset'kh lefore he was not learn. most c:urious ice. Tlie to- lian that of totem of the he opponents heir totems ; I ailed on to le surprised me perfect or •' sisters," ur or sister in the totem. The Kaniikh (wolf) totem is the warrior caste. Men of this caste are the soldiers of the whole people, and are led in war only by chiefs of their own caste. Kanukh is either the older brother of Yehl or an older de'ty — I don't know which. He is now the god of war and patron saint of the " wolves," but the myths tell of a celebrated encounter between him and Yehl. It is diffi- cult to arrive at the religion of the Thlinkits from the stories of these deities. In my short visit I certainly could not, and Veniaminoflf, who lived among them, has left little informa- tion on the subject. A very wise old raven was pointed out to me as the embodied spirit of a defunct Shaman. Suicides are very frequent, because the tired person wishes to enter upon a hap- pier existence ; this and the superstition as to the aurora points to a belief in a spirit life. Then again all bodies are cremated (except Shamans), and whatever may have been the origin of the pyre, the reason given now is that the spirit may not be cold on the jour- ney to the Spirit Land. A Thlinkit, in answer to my <iuestionings, replied : •' Doctors wont burn." " But why don't you try ? " I persisted. " Because we know they will not burn." I once saw a body ready for the funeral pyre. It was lying behind the cabin in a crouching attitude, with a native blanket from the wool of mountain goats thrown over it, and its robes and possessions near by. A hole had been cut through the rear wall of the cabin, for if the corpse had been carried through the entrance, it would have left the _ dread mystery ot death upon the threshold, and the living could not enter. The Shaman attends to the burning. One. day a litde boy of the Sitka Kwahn pointed out to me as a Shamar. He wore the unouched long hair. I asked how they knew so soon that he was to be a Shaman. " Oh," they answered, " he was alive a long time ago as a Shaman." At the proper time, this boy must take his degree in the college of Shamanism by fasting in solitude in the wilderness. No one must approach him, and his food must be the roots of the earth. When he has become sufficiently spir- itualized, the Great Shaman will send to him the otter, to impart the secrets of his order. The novice will meet the animal. They will salute three times. He will fall upon the otter and tear out its tongue and take off its skin. Then in a frenzy he will rush back to his tribe and madly bite whatever comes in his way. These bites are often dangerous, but are sought for as wounds of honor. This frenzy tit among the Haidahs is called be- VoL. XXIV.— 29. coming " Taamish." If the otter is not forthcoming in due time there are various ar- tifices to compel his jjresence, such as getting the tooth or finger of a dead Shaman and holding it in the mouth, .\fter the Nawloks, or evil spirits, have thus wrestled with him, the Shamdn ever after has his o\> n attendant ret- inue of Nawloks and Yekhs, or even of higher spirits, whom he summons to his aid. In supernatural matters, therefore, his word is law. At Coon-nah-nah-thkle's, I found the peo- ple using stone-axes, knives, and other imple- ments, some of which I brought away with me. They were made of hypo-chlorite and slate, tempered in oil. The children there were greatly frightened at me, and would not let me approach them. On my return I encountered another Sha- man, and purchased from him a finely carved medicine rattle. But a skinny hag snatched it from my hand, just as I had concluded the bargain, and compelled the "Doctor" to return me my tobacco. She said the rattle had been the favorite one of her dead husband, a Shaman, who had left her and his rattles to this nephew, the " Doctor," who certainly did not seem too happy over it. By judicious coaxing and tobacco 1 succeeded in pacifying her, and renewed my tra<le with the nepliew. The rattle is carved with crane's, owl's, and raven's heads, and has ([Ueer long-tongued demons turning back somersaults over it. From Cocheen's 1 turned southward qnd homeward. I had applied for a year's leave with the purpose of exploring the interior of Alaska, and now was anxious to return to Sitka for the reply. In Chatham Strait, near Cross Sound, the old head chief of the Hoonahs, came and begged me to go to his island to doctor his boy who was very sick. I went but was loath to do any doctoring ; for the Thlinkit custom of killing the doctor in case his patient dies, is discouraging to a beginner. The boy was feverish and had a complication of troubles, so I gave him hot-water baths followed with a seidlitz powder. The effer- vescing of the powder put me at once at the head of the Shamans. During my stay I built up an extensive practice. I made for the chief some camphorated soap liniment. Eye troubles are common among the Thlin- kits, and are due to the glitter of snow and ice and the irritation caused by the smoke in the huts. One feeble old man to whom I had ministered was surely dyinjf, and I was anxious to be off before that event. I visited all my patients preparatory to depart- ing. I gave to some dried onions stewed in sugar, to others cod-liver oil, and diluted alcohol to the feeble old man to keep him up until I could get away. From the father 338 AMONG THE THLINKITS IN ALASKA. of the sick boy, then nearly well, I took a fee of some finely carved spoons made from horns of the mountain goat. At this camp I found traces of a custom which prevails to some extent in Central Africa and is said to obtain throughout the interior of Alaska. When a stranger of rank visits a chief, the latter presents his guest with a wife from among the women of his household. In morals the Alaskans are much inferior to most Indian tribes of the plams. Avarice is their ruling passion. They are the most knavish and cunnmg of traders. Theft, if successful, brings no disgrace. The detected thief is laughed at and ridiculed. I saw old Cocheen look with fond admiration on Kas- tase-Kuch, his son, when the latter drew from under his robe some articles he had pur- loined from the village where we had lodged for the night. Their gratitude seemed small and they have no expression for " I thank you." Flaws in gifts were always carefully examined and critically pointed out to the giver. An Alaskan who shot at some decoy ducks near Sitka, went to the owner of the decoys and demanded the return of his wasted amuni- tion. Two Alaskans were driven to sea in a canoe. A schooner picked them up, but would not or could not take their canoe as it was still blowing a gale. The rescued de- manded payment for the lost craft. Another fellow came to the doctor of the post at Sitka and begged for medicine for his brother and then asked the doctor to pay him for carrying it to the brother. I lent Tah-ah-nah-klekh a goat-skin robe of mine and at the end of our voyage asked him to clean it. He did so and demanded full payment. We did not lose much by theft, because our crew knew very well the value would be deducted from their wages. Thlinkit virtues are hospitality, good- nature, peaceableness, filial obedience, and, after their own code, a respect for solemn contracts or engagements. Even when very angry they only sulk. They are demonstrative only in the expression of surprise. My host, the old Hoonah chief, was disinterested kind- ness itself. At his bountiful board I had a seat between hi."^ youngest and prettiest wives. They prepared seal-flipper for me with a celery-like dressing of some plant. We lived in ease and luxury and a little necessary grease and dirt. VVhen the fire was stirred, and the spears and paddles were p t away for the evening, my host smoked his pipe and told tales of the land of the Tinneh, where all the best furs were and where the mountains were bleak and merciless. His youngest son, a sturdy little fellow of five, shared the pipe with his father, and they passed it from one to the other with amusing solemnity. I told of a wonderland where the yahks were as large as islands and moved against the wind with- out the help of hands; of great homed ani- mals giving milk ; of other great animals on which men rode ; of thousands of great stone- houses ; of the vast multitude of white people. The Thlinkits received my stories, as they do every statement, with courteous deference. When I rose to go to my own camp the chief selected the handsomest bear-skin from a pile of them, and bade his youngest wife present it to me. When next he came to my camp I gave him, among other things, a fine woollen blanket. He folded it about him and said he would not use it as a hunting blanket. When he went away he would leave it at home, and when he died it should not go with his other effects to his wives and children, but he would be burned in it and it would go with him to the Unknown. A niece of the Chilkdht chief, one of the comelicst of her race, who had married a hideously ugly, but very rich old Hoonah, the second man in the village, mended my clothes and my sealskin boots, and sang songs or chants for my entertain- ment that were quite wonderful, I thought, for their flowing measure and rhythm. This is one which I learned to understand the best, called " The Song of the Salmon Fishing " : Why is the young man sorrowful ? Oh why is the young man sad? Ah-ka. His maiden has left him. The long suns have come, The ice now is melting ; Now comes the salmon He leaps in the river, In the moon's gentle twilight He tjirows up a bow — A bow of bright silver. Lusty and strong he darts througii the water, He sports with nis mate ; He springs from the water. All tne dark season He has lain hidden. Now he comes rushing, And ripples the river. Purple and gold, and red and bright silver Shine on his sides and flash in his sporting, How he thrashes the net ! How he wrenches the spear ! But the red of his f,ides Is stained with a redder; The maid of the young man leans o'er the salmon White laugh her teethj Clear rings her laughter ; Which passes canoes all busy and happy, Which outstrips the noise of the many mixed voices And pierces the heart of her sorrowful lover. She has forgot him, She joys with another. All for another she chases the salmon, Ah-ka. Your sweetheart has left you. So do they jeer him, Ah-ka — vour sweetheart is here at the fishing ! Ah-ka — how like you this gay salmon season ? The crabs I saw at this village were won- derful for their size. Two crabs were brought ere as large le wind with- ; homed ani- it animals on f great stone - (vhite people. !S, as they do IS deference, mp the chief n from a pile : wife present my camp I fine woollen 1 and said he mket. When at home, and j'ith his other but he would • with him to ;hiMht chief, ce, who had fery rich old the village, talskin boots, my entertain- il, I thought, rhythm. This tand the best, II Fishing " : ? the water, Kht silver sporting, er the salmon happy, ly mixed voices wful lover. non, you. the fishing! ion season ? le were won- were brought AMONG THE THLINKITS IN ALASKA. 339 to me, the largest of which measured a little more than six feet on a line joining the ex- tremities of its outstretched mandibles. The body was eighteen inches long. When broken in pieces one crab filled a camp kettle, and four men made a hearty meal off it, and it was all very good. The boy archers of the village who brought me the crabs held their bows horizontally, and strained the bow against the front of the thumb and back of the little fingers, the arrow passing between the fore and middle fingers, a mode of archery peculiar to the Alaskans. Many of the men and boys of the village were making boxes and firkins, and shaping bows and paddles. They used dried dog-fish skin for sand-paper. In this village were many little bee-hive huts, temporarily constructed of mats or bark, which were due to one of the most universal superstitions, and especially cruel, as influ- encing these people. These huts were the temporary shelter to which women were driv- en at certain times when they most needed comfort and attention, that is, at the periods of childbirth, etc. When a maiden reaches a marriageable age her lover demands his bride from her parents, and if they answer favorably he sends the purchase-money or goods, and on the ap- pointed day seats himself outside her hut with his back to the door. If they are willing to accept him he is invited in. The maiden sits modestly in a comer. The rela- tives form a circle round the fire and sing and dance. The wedding gifts are displayed and critically examined. They are laid upon the floor, and the girl walks over them to her lover. According to the Russian priest, Veniaminoff and Wrangell, the marriage cere- mony is not complete until bride and groom have fasted four days, and lived away from each other for a month. They then live together as man and wife. I had no oppor- tunity of confirming the accuracy of these statements. A man frequently takes the name of his son, but, before doing so, he gives a festival and announces his intention. He does not give up his former name or names, but assumes a new one as the father of his son ; or he takes the name of a dead ancestor, but first gives a festival in honor of that departed progenitor. They call such a ceremony " ele- vating" (or reverencing) the dead. Another festival is of a political character. It is to gain popularity and influence To this end the ambitious person will save for years till he has an accumulation of this world's goods. Then he makes a feast of unlimited eating and drinking, and all this store of wealth is distributed to the guests present. Festivals also celebrate the arrival of distinguished guests. In the gray dawn, as we were about to push from shore, the old chief came to us accom- panied by two of his wives. My blanket was wrapped round him. He said I had a good heart. I was a young chief now, but some day I would be a great one. Among the Thlinkits, he said, when a friend was leaving on a long journey, they watched him out of sight, for he might never return. I was his friend. I was going away to my own land. He would never see me again. Therefore he had come to watch me out of sight. He then motioned to his elder wife, who handed me a beautiful sable skin, and he continued : " Wherever you go among Thlinkits, show them this and tell them I gave it to you." The breeze was freshening. I wrapped my capote about me and stepped aboard. We paddled rapidly out to sea, and it was not long before the three figures were lost to view. We were about three hundred and fifty miles from Sitka. In three days we reached Koutzendo, a large village opposite the en- trance to Peril Strait, where most of the native distilled liquor is made. Here we witnessed a drunken revel of indescribable abandon, dur- ing which naked and half-naked men and women dragged themselves about the place. With a comparatively mild climate through- out the Archipelago, with most valuable ship- building timber covering the islands, with a cedar that now sells at one hundred and fifty dollars a thousand feet in Sitka, with splendid harbors, with inexhaustible fisheries, with an abundance of coal, and the probability that veins of copper, lead, silver, and gold await the prospector, with the possibility of raising sufficient garden vegetables, and with wild cranberry swamps on nearly every island; with all these advantages it is surprising that an industrious, amphibious, ship-building, fish- ing colony from New England, or other States, has not established itself in Alaska. One drawback is that Congress has not yet or- ganized a territorial government, but when this region shall have been opened up to individual er'.erprise and sc dement, it will then be discovered that Alaska is a val- uable possession. There is lacking neither the wealth nor the will to contradict this, but to those who are really interested I will say what the opposition does not say : — Go and see ! The round trip from New Yor'< will cost you about six hundred dollars, which does not include hotel expenses. C. E. S. Wood. v»isf:m.^mm^^