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 Thf: Chntury Magazinf.. 
 
 \"ui.. XXIV. 
 
 jri.Y, 1882. 
 
 N( 
 
 3- 
 
 AMONd THK IHLIXKrrS IN ALASKA. 
 
 ' .c- ./ 
 
 \Vk set forth in April, 1877, from Portland, 
 Oregon, in the steamer California, m\i\ steamed 
 northward till we entered the Straits of I'"uc.a. 
 Ciwx i)ur])Ose was to climl) Mount St. Mlias, 
 the highest peak in the world above the snow- 
 line, to explore the Mount St. I'llias alps, and 
 to ac<|uirc information al)out the unknown 
 districts lying nearest the coast, with a view 
 to future explorations. I'or less is known to- 
 day of Central .Maska than of C!entral .Africa. 
 From Cape Flattery to F'ort Wrangell — nearly 
 a thousand miles — the ])assage is entirely in- 
 land, excepting short runs across the (lulf of 
 (leorgia and (j|ueen ('harlotte's Sound. The 
 .shores are forest-covered mountains, between 
 which the steamer passed as between the 
 lofty banks of a river. ( )ne of these channels, 
 (Irenville Strait, is forty-five miles long, per- 
 fectly straight, and, in some places, only four 
 hundred yards wide. Cliffs and snow-capped 
 mountains wall it in. .Vvalanches have mowed 
 bare swaths through the fir-trees from the 
 summits to the water's edge, and the 
 mountain lakes, lying a thousand or fifteen 
 hundred feet above the spectator, pour their 
 waters in foaming cataracts into the sea. 
 Twel'e hundred miles from the Columbia 
 River bar we touched at Foi* Wrangell, a 
 filthy little town at the mouth of the Stickeen, 
 where the miners from the gold-diggings up 
 the Stickeen River spend the winter in sciualor 
 and drunkenness. S. native village lies, be- 
 tween high tide and the forest, to the east of 
 the town, along a sweej) of the rocky beach, 
 liehind the huts may be seen the graves of 
 some Shamans, or " medicine-men." Their 
 functions, however, are more s])iritual than 
 medicinal, for these savages attribute death 
 and disease to the workings of evil s])irits. It 
 is the part of the Shaman to exorcise the evil 
 spirits or to call up the good. His remedies are 
 
 almost exclusively incantations and frenzied 
 ])antomime, accompanied with the wil<l hubbub 
 of his rattles and drum. The Shamdns alone 
 have tombs. .Ml the other dead are burned on 
 funeial ])yres. At Wrangell we first saw the 
 tall ancestral columns, which are carved from 
 the trunks of huge trees, and sometimes are 
 eighty and one hundred feet high. Their co- 
 lossal symbolic carvings represent the totemic 
 genealogy of the cabin-dweller before whose 
 (loor they stand. They serve the double pur- 
 pose of frightening away evil s|)irits and sat- 
 isfying family pride. A few sick or bankrupt 
 miners were hanging about tlie .American 
 town. One ragamuffin, almost picturestjue in 
 tatters and dirt, was seated on the shoe-box 
 stejis of the " Miners' Palace Home and Rest- 
 rent," playing an asthmatic accordion to an 
 audience of half-naked Indians, wearing yel- 
 low headkerchiefs and cotton drawers. 
 
 .\fter a few hours' stay at Wrangell, we 
 sailed for Sitka by the outside pas.sage around 
 Cape Omnianey and IJaranoff Island, as the 
 inside passage is mMch longer. 
 
 .\s we entered the harbor of Sitka from the 
 sea the general api)earance of the place was 
 tropical.* The snowy cone of Kdgecumbe first 
 api)eared, then the sharj) peak of Vostovia — 
 a triangular patch of white against the sky. 
 F.verywhere below the snow-line the mount- 
 ains were green with luxuriant growth. The 
 harbor was protected against the sea by a 
 curved line of reefs, on which grew firs and 
 jjines and cedars, with bare trunks and tufts 
 of branches, making them look not unlike 
 |)alnis. The warm, moist atmosphere cur- 
 tained all the middle distance with a film of 
 
 ' Observniions at Sitka Hurini; fourteen years give as 
 mean summer tempcr.iture, 54.2 Kalir. Mean winter 
 lem|)eraturc, 31.9; average 'emperature, 42.80. 
 
 ir)i74i 
 
 (I'cipyriglii, i88j, by Thk Ckntirv Co. All rights reser>«i. ) 
 
nyr 
 
 
 324 
 
 AAfOXG Tin-. Tlir.lXKlTS fX ALASKA. 
 
 Idui', and, in llit- forcj^rDund. a tkvl of very 
 graceful (aiiuc^, filled wiih naked or half- 
 naked IndiaIl^, < onipleted the illusion. A line 
 of surf seenud In liar e\ery a|i]iroaih to the 
 town, liut suddenly a narrow 1 h.innel o|iene(l. 
 The sliiji swunj; sharply to tlir ritihl ancl 
 glided into a long, narrow harlior. I'he In- 
 dian village is built upon tlu' lieaeh, and at 
 evening it was <<ivered hy the shadow of the 
 aiij<iining forest. The green spire on the liel- 
 fry of the (Ireek ehurch reached up aliove 
 everything e\ce|)t the former Russian gov- 
 ernor's •• castle," a huge log slruciure ]ierched 
 upon a iiinnacle of rock near the sea. The 
 church .in the lower ground was surrounded 
 bv the rambling, dilapidated houses and h<iv- 
 els of the Russi.m inhabitants, who then num- 
 bered about four hundred, their neighbors 
 being twii hundred mixed whites and about 
 tweUe hundred Sitka Indians. Sitka was 
 abandoned as a military station shortly at'ter 
 our arrival, since which time several elVorts 
 ha\e been made to induce ''ongress to or- 
 ganize some sort of government there. 
 
 When we landed at Sitka we forced our 
 way through a crowd of Indians, Russians, 
 half-breeds, Jews, and soldiers, to whom this 
 monthly arrival is life itself, and went directly 
 to the trading-store and post-office. Mr. C 
 H. Taylor, of Chicago, who supported the ex- 
 pedition, had written to engage I'hillips's fur- 
 trading schooner to take us to Vakutat, where 
 we were to begin our exploration. This 
 schooner was the only craft available for 
 rough work in the ice-drifts, so it was with 
 much anxiety that we asked : 
 
 " Where is your schooner ? " 
 
 " (lone to Hehring's Bay for a lo.id of furs," 
 was the <lisa])iiointing answer. 
 
 .\fter fruitless efiforts to obtain something bet- 
 ■.er. we decided to risk ourselves in one of the 
 
 large Indian < anoes. The .Maskans, having a 
 superlhiity of time on their hands, devote long 
 periods to the most tritling transactions, and, 
 in important liargains, it takes days, and 
 sometimes weeks, to re.ich an .igreement. We 
 found them grasping, shrewd, and uns ru|)U- 
 ious. 
 
 It was .\pril 161I1 when we fir>t .isked tor 
 a large war canoe, or yn/i/,- (a w(ird which 
 would seem to be related to the \a( in of the 
 (lermanic tongue), with crew. We negotiated 
 with several of tiie chiefs, sub-chiefs, and prin- 
 cipal men who owned the (anoes and slaves 
 to man them. ISut after wearing ourselves out 
 chaffering witii them, we found we could save 
 time iiy taking the experienced I'hillips's advice 
 to " let'm alone." Iiy and by, these aborig- 
 inal land-sharks began to offer terms. The 
 winter and spring drizzle set in, and we joined 
 tiie group of loungers around the trader's 
 stove. We visited " Sitka Jack," an arrant 
 old scoundrel, but one of the wealthiest men 
 of the .Sitka tribe. Of course his house stood 
 among the largest, at the fashionable end 
 of the town. These houses were built of 
 planks, three or four inches thick, each one 
 having been hewed from a log, with an adze 
 formed by lashing a metal blade to the short 
 prong of a forked .stick. In constructing the 
 native cabin, the planks are set on edge and 
 so nicely fitted that they need no chinking. 
 The shape of the house is S(|uare; a bark 
 roof is laid on, with a central aperture for 
 chimney. The door is a circular opening 
 about two feet in diameter. It is closed with a 
 sheet of hark or a bear-skin or seal-skin. On 
 arriving at Sitka Jack's hut we crawled through 
 the door, and found ourselves in the presence 
 of Jack's wives, children, and slaves, who 
 were lounging on robes and blankets laid 
 on a board Hooring which extended along 
 
 THLINKIT COVERED KASKET AND SFOON. (CIIILKXhT KwAiIN.) 
 
k' '.y 
 
 
 ^i:.,:,; -i L,..4jA||i^^iil|g,yi^:, 
 
 kans, having a 
 s, devote loll},' 
 Msactions, aii(l, 
 LI'S (Inys, iind 
 grLX'incnt. We 
 ind uns riipii- 
 
 first asked for 
 word wliieli 
 ya( In of the 
 We nej^'otiated 
 liefs, and prin- 
 iies and skives 
 ; ourselves out 
 we could save 
 hiili|)s's advice 
 
 these al)orig- 
 r terms. 'I'he 
 and we joined 
 I the trader's 
 k," an arrant 
 vealthiest men 
 is house stood 
 
 hionahle end 
 ivere l)uilt of 
 ick, each one 
 
 with an adze 
 le to the short 
 nstructing the 
 
 on edge and 
 
 no chinking. 
 |uare ; a bark 
 1 aperture for 
 :ular opening 
 < closed with a 
 seal-skin. On 
 awied through 
 1 the presence 
 1 slaves, who 
 l)lankets laid 
 tended along 
 
 .i.UO.XG THE rill.LWKlTS /.V ALASKA. 
 
 3-'5 
 
 
 
 ^V '-. :^ ^ 
 
 i;olN<; KISHINd. 
 
 each side of the room. A dirt floor about 
 seven leet S(|uare was left in the center, 
 and on this the lire burned an<l the pot 
 of halibut boiled merrily. t)ur arrival was 
 hailed with stolid indifference, 'i'he family 
 ( ircle reclined and S(iuatted as usual, and 
 weni on with the apparently enjoyable occu- 
 pation of sccjoping up handfuls of raw herring- 
 roe, which they munched with great gusto. 
 .Sitka Jack was absent on a trading expedition 
 to the Chilkaht kwalin or tribe. One of his 
 broiii'Ts-in-law was chief of this tribe, and 
 being a one-eyed despot of sanguinary prin- 
 1 iples not only held his tribe under absolute 
 (ontrol, but inspired his relatives and con- 
 nections with wholesome awe. His sister, 
 Mrs. ■• Sitka Jack," was, therefore, a ])ersoii 
 of great consequence, and her inthience sur- 
 passed even the usual wonderful authority 
 of llie Alaskan women. Kvideiitly she was 
 the head of tlie house, and as sucli s'le re- 
 ceived us haughtily. Slie weighed at least 
 two hundred pounds. She gave us her terms, 
 jiointed coldly at the slaves she would sentl 
 with us, and told us she was the sister of tli'J 
 terrii)le Chilkaiit chief. As we still hesitated, 
 she threw her weight into the scale, and said 
 she would go with us and protect us. We 
 could not get one of the great canoes 
 
 holding from sixty to eighty warriors, but 
 finally closed a bargain with Tah-ah-nah- 
 klekh for his canoe, of about four tons bur- 
 den. He was to act as pilot and steersman. 
 We hired Nah-sach, Klen, and Jack as 
 crew. Jack, our inter|)reter, was a Sitka In- 
 dian who had a smattering of mongrel Rus- 
 sian anil Knglish. Myers went with us as 
 jirospector and miner. 
 
 We had accumulated a cargo that looked 
 fully twice the size of the canoe, which, like 
 ail of her kind, was as buoyant as a bladder, 
 as graceful as a gull, and very capacious, .so 
 that by skillful stowage we loaded in the 
 entire cargo and left room for ourselves ; that 
 is, we could swing our ])addles, but we coulii 
 not change our seats. Jack, or Sam as we 
 had newly named him, was fond of " Hoo- 
 chinoo." This is a native distilled liipior, 
 colorless and vilely odorous, 'i'he stills are 
 large tin oil-cans, and the coils are giant kelp. 
 The Sitkans never set forth on an expedition 
 of unusual importance witiiout first getting 
 beastly drunk. Sam had evidently gauged the 
 importance of this expedition as immense. We 
 loaded him in as ( argo, and waited for the last 
 man, Myers, who presently appeared, dragging 
 at the end of a rope a half-grown black dog. 
 Myers took his place, his canine friend was put 
 
326 
 
 AAfOXG THE THLIXKITS IX ALASKA. 
 
 IHE INUIAN MIJ.At.k AT MTKA. 
 
 in the l)ow, and amid the cheers of idle Sitka 
 we |ia<l(llcil rapidly toward the north. The 
 dog gazed wistfully at the retreating irowd. 
 then suddenly si)rang into the water and 
 swam ashore. 
 
 For a time we were in mortal terror, lest we 
 should capsi/e the shell by ourawkwardnes>; an 
 anxiety on our part that was e])itomized, at our 
 first landing, in Myers's fervent exclamation : 
 
 DOMESTIC 1«I«I. roK SKAI.-im. (llOf.NAH K«.<1IV.) 
 
 " Thank Heaven, I kin shift my foot ! " 
 One drowsv evening we saw the ])eak of 
 Edgecumhe for the last time. The great 
 
 truncated cone caught the hues of the sunset, 
 and we could note the gloom gathering deei)er 
 and deeper in the hollow of the (rater. Our 
 Indians were stolidly smoking the tobacco we 
 had given ihem, and were resting after the 
 labors of the day with bovine contentment. 
 Tah-.ili-nah-klukli related to us the Thlinkit 
 legend of Kdgecumbe: 
 
 •' .\ long time ago the earth sank beneath 
 the water, and the water rose and covered 
 the highest ])laces so that no man could live. 
 It rained so hard that it was as if t!ie sea fell 
 from the sky. .Ml was black, and ii became so 
 dark that no man knew another. Then a few 
 l)eople ran here and there and made a raft of 
 cedar logs, but nothing < ould stand against the 
 white waves, and the raft was broken in two. 
 
 •• On one jiart llnated the ancestors of the 
 Thlinkits, on the other the jjarents of all other 
 nations. The waters tore them a|)art, and they 
 never saw e.ich other again. Now their chil- 
 dren arc all diflerent. and do not understand 
 ea( h other. In the bhu k temi)est t'hethl was 
 torn from his sister Ah-gish-ahn-akhon j'The- 
 woman-who-sup])orts-tlie-eartli ']. C'hethl 
 [symboli/.ed in the osprey] called aloud to her, 
 'Vou will never see me again, but you will 
 hear my voice for_'ver 1' Then he became an 
 enormous bird, and llew to south-west till no 
 eye could follow him. .\h-gish-ahn-akhon 
 climbed .above the waters and reached the 
 summit of Kdgecumbe. The mountain 
 
 opened ai 
 the earth, 
 she went ( 
 held the e 
 shaped lik 
 on a ]Mllar 
 lar. Kvil 
 kind seek 
 The terrib 
 lower darl 
 
 sways in thi 
 and seems 1 
 is good an 
 C'helhl livi 
 His nest is 
 hole througl 
 "He cam 
 and there i 
 his hiding-]) 
 coming stoi 
 is his voice 
 wings in the 
 is the rustli 
 is the tlashii 
 
 • Hishop Vf 
 ; versions of thi 
 
 iwi oi. a>a«nkar)nai«isi3iil^| 
 
!9r 
 
 fiH"^^ 
 
 of the sunset, 
 ihcrinn deeper 
 e (rater. CHir 
 le tobacco we 
 tint; after the 
 
 <:imtentnient. 
 the Thlinkit 
 
 ank lieneath 
 and covered 
 in could live, 
 f t!ie sea fell 
 i; l)e( anie so 
 
 Then a few 
 ade a raft of 
 (1 a^^ainst the 
 roken in two. 
 estors of the 
 s of all other 
 art, and they 
 )\v their chil- 
 )t understand 
 ;t Chethl was 
 ikhon [' The- 
 
 ,. e'hethl 
 aloud to her, 
 
 )Ut you will 
 e became an 
 li-west till no 
 h-ahn-akhon 
 reached the 
 mountain 
 
 AAfO.VG Tllli TIfl.INKITS IX ALASKA. 
 
 y-1 
 
 opened and re eived her into the hosom of 
 the earth. That hole (the c rater] is where 
 she went down. I'',ver snice that time she has 
 held the eartii above the water. The c.irth is 
 shai)e<l like the back of a turtle and rests 
 on a jMllar ; Ah-j;ish-ahn-akhon holds the i)il 
 lar. I''.vil spirits that wish to destro) man- 
 kind seek to overthrow her or drive herawa\. 
 
 We passed a sut cession of ivi'rgrtcii isl- 
 ands with steep, rocky shores, and in the 
 distanie we could see the jagjjed alps of the 
 main-land. The trees were ptin( ipally lir. hem- 
 lock, and cedar. 'I'he i-\ergreen iiiiderbriish 
 was .so dense and so matted with ferns and 
 moss as to be almost impemtr.dile. I he 
 a( ( imiulation of mo>s was t'rci|iienily ten or 
 
 The terrible battles are long and fierce in the filtcen feet ilcrp. I'eat-bogs and (dal-lields 
 lower darkness. Often the pillar nx ks and were (ommon features of the islands, but tlie 
 
 IHK MAIN STKKKT <M- SO KA. 
 
 sways in the struggle, and the earth trembles 
 and seems like to fall, but .\h-gish-ahn-akhon 
 is good and strong, so the earth is safe, 
 t'hethl lives in the bird Kunn.i-kaht-eth. 
 His nest is in the top of the mountain, in the 
 hole through which his sister disa])iieareil. 
 
 •'lie ( arries whales in his claws to this eyrie, 
 and there devours them. He swoops from 
 his hiding-place and rides on the edge of the 
 (oming storm. The roaring of the temi)est 
 is his voice calling to his sister. He clajis his 
 wings in the jieals of thunder, and its rumbling 
 is the rustling of his pinions. The lightning 
 is the flashing of his eyes." • 
 
 " Iti>li0|) Voni.nminofi", Wr.niigell, and I ).ill h.ive given 
 \ versions of this legend. 
 
 coal was found to be sul[)hurous and bitu- 
 minous. Clams were abundant and good. The 
 smallest, when o|)eneil. were about the si/e 
 of an orange. The largest shells were used 
 as soup-plates by the nati\es. The waters 
 of the archipelago at all seasons are alive 
 with halibut. They are caught with a pecul- 
 iar hook, fastened to a thick line maile of 
 twisted cedar-root fiber. Our bill of fare 
 in .Alaska included clams, mussels, herring, 
 herring-roe, codfish, salmon, jiorpoise, seal, 
 ducks, geese, and halibut — eternally hali- 
 but. X'enison and wild goat and bear's flesh 
 were to be had only occasionally, and the 
 craving for good warm-blooded meats was 
 incessant with us whites. .Another intense 
 craving was for sweets. We devoured our 
 
3'« 
 
 .i.i/OA'c; nil'. Tiii.ixKiis i.\ ai.aska. 
 
 su|)|ily of su^nr, ami when it was exhausted wc mostly c aptivcs fmin the trilies c»f the interior, 
 roiisunu'il inmh seal-oil, ami (heweM tlie Nweel 
 inner I'.irk of a spec ies of i edar, of wliit li hark 
 the Imlians dry ^reat (|uantilies tur tlie winter. 
 ( >n the ii\\\ we sighted the inoulh (if the 
 ( hilkaht. I'rolessor Davidson of tin' ( oast Sur- 
 vey has I lei'n U|> this river a little heyoml tlien|i 
 ]ier village. The two villages are governed hy 
 the Chilkiiht ehief hel'ore alluded to as •' Sitka 
 Jack';/' hroihcr-in-law. lie is a desjiot and 
 
 or from hostile roast trihes. So little distinc- 
 tion is made hetween ihe hond and die frei- 
 that at first a stranger fmds it ililtii ult to de 
 le( t the slaves. They sit around the lire and 
 e.it from the same dish with their owners, 
 who joke with them, and |ila(e them on .i 
 fooling of ]ierfei t soi ial ec|ualii\. lUit the 
 slaves hew the wood and c arry the water and 
 paddle the ( anoe. 'I'liey cannot marry with- 
 
 AS ALASKAN INTKKIUK. 
 
 does not encourage e.\]jlorations of his river, 
 though recently he has become so envious of 
 the gold mines on the Stii keen, that it is said 
 he will help golil ]irospeetors to ascend his 
 river. This one-eyed chief is very savage and 
 vindictive, hut as he holds a mono|)oly of the fur 
 trade U|) and down his river he is very wealthy 
 and influential, and can he of great assistance 
 to any expedition.* He owns many slaves, 
 
 .\ gooil jilati of cxploiatiMii vvoulil lii' liy U\<i 
 partus i'oo|ic'r.iling : one Id j;() up tlic Yukon, the 
 oilier u|> tile Cliilknlil, lo meet at a depot of supply 
 previously located on the upper \\;kon. 
 
 out the consent of their master, and they are 
 unpleasantly liahle to he offered as sacrifices 
 on their master's grave. 
 
 I'rom Chalham Strait ue jiaddled against 
 liea<l vvii\ds into Cross Soun<l. In .1 sudden 
 turn the whole vast sound openeij to us, and 
 the Mount .St. Klias alps appeared like a 
 shadowy host of snowy domes and pinnacles, 
 thief among them were the twin peaks l'"air- 
 weather and Crilhm. .\hout this tim;' we met a 
 canoe-load of Hoonahs, who had lomeninety 
 miles to dig their spring ])otatoes. On a 
 sunny slope, sheltered by surrounding forests 
 
 and sentll 
 |ilanled s( 
 Russians ; 
 to dig las 
 for the f<; 
 ahout the 
 dens of S 
 heels, turn 
 such hard 
 hie for (I 
 enough. 
 .Near C; 
 
 .*a»-&,«»4«SsM1«»E«SIWf 
 
wnr 
 
 (iIiIk' intorior, 
 () little <listii)( - 
 il :mtl the I'ri'c 
 
 liillii (lit to (k- 
 nil tlu- lire jiikI 
 I their owners, 
 i( e them on a 
 ality. Hut the 
 • the water and 
 lot niarrv wilh- 
 
 anii they are 
 I MS sacrifices 
 
 aiUlled against 
 
 In ,1 sudden 
 
 neil to us, and 
 
 i|)eared like a 
 
 and ]iinnacles. 
 
 in [leaks l'"air- 
 
 linii' we met a 
 
 id (opie iiinety 
 
 itatoes. On a 
 
 unding forests 
 
 .l\/().\(, rill: Til 1. 1. \K IIS J.\ .II.ISA.I. 
 
 ^'9 
 
 TMI.INKIT WAK LANOK. (HAIhAm KwXhN.) 
 
 and sentinel peaks, these people had long ago 
 planted some itotatoi's pnxured from the 
 Russians at Sitka, and every year they <:ome 
 to dig last year's (Top, and sow the ground 
 for the following spring. The tul)ers were 
 nl)()ut the si/e of large marhles. In the gar- 
 dens of Sitka are grown excellent |)otatoes, 
 heets. turnips, radishes, lettuce, cahhage, and 
 such hardy vegetahles. The soil is not suita- 
 ble tor ci'reals, neither is the season long 
 enough. 
 
 Near I'ajjc Spencer we canii)ed on a little 
 
 island, where 'I'sa-tate, a young man of the 
 Iloonah kwahn, had his summer hut. Three 
 families lived here with Tsa-tate; anil, though 
 he was mui h younger th.m the other men of 
 the fimily, he was the head of his clan. 
 'I's.i-tate's cahin was like all the other wooden 
 huts we had seen. The cross poles and rafters 
 were hiuig with (ish and snow-shoes and nets. 
 The si<les were (ox ered with trajis, ' bows, 
 spears, |)addles, anil skins of bear, sable, and 
 silver-fox. The women sat around the fire, 
 weaving baskets of tlifTerent shapes and colors 
 
 Vol.. \ XI v.— 28. 
 
 TIILINKir BASKET WORK. (HOOnAh KuAiIN.) 
 
 ^m^'mmmm 
 
[,»■ . ( 
 
 33° 
 
 ^A/(KV(; rill: TIII.IXKITS l.\ ALASKA. 
 
 LI4)AK. KHII.KAIII KwAhn.) 
 
 tVoiii ilu- t'llnT of :i lonn, fine root, which they 
 soaki'il ill w;itcr and sphl into threads. ( )iu' 
 old woiiian was tliowing tlic scams of a pair 
 
 wdman's wooden comd. (chilkAmtj 
 
 of sual-skiii hoots so as to soften them, and 
 another was |ioun(Hng some tobacco leaves 
 into snuff. A man with a fiery red head was 
 carving a |ii|)e in which to smoke the to- 
 bacci) we liad given him, anil a sick baby, 
 tenderly watched by its mother, lay in a ( or- 
 
 ner, with its mouth and nostrils siufted lull 
 of some che\\ed-up weed. .\s darkness ( ame 
 on and the halibut fishernu'n returned from 
 (he sea. we all gatlured about the central 
 fire in Tsa-late's hut, and Mrs. Tsa-late lighted 
 the jiitch-wood caudles, and with down aii<l 
 resin dressed an ugly gash in the sole of 
 her husband's loot. The < hildren slept or 
 poked the lire with ati iimnunity from sdild- 
 ing that would have cheered the hiart of 
 e\cry ( ivili/ed fi\e-year-ol(l. .\ xoung girl sat 
 demurely in a Kirner. Until they are of mar- 
 riageable age, and eiititleil to wear the silver 
 ornament through the lower li|), the maidens 
 are carefully watched by the elder women of 
 the family. .\n oM woman stirred and skimine<l 
 the lioiling pot of porpoise llesh. Tsa-tale, re- 
 ( lining conifortablv on a di\aii of bear-skins, 
 answired our ipiestions ami repeated tribal 
 legends, lie pointed to his son, a bo\ about 
 li\e \ears old, «ho, he said, would be his suc- 
 cessor, as head of the clan. It was dillK ult to 
 ascertain the exact law of sU( cession among 
 the Thlinkits but the chiefship seems to follow 
 the direct line, though, as in all other savage 
 nations, this is stan ely a rule, tor the 
 lineal heir may be set asiile in favor < f 
 a more atieptable man. In the inherit; in <■ 
 of personal |)roj)erty the collateral is prefer, efl 
 
 to the 
 pro perl) 
 j)ilss to 
 band's 
 of the 
 ini est. 
 her sue 
 lieculiar 
 uifant 
 lake to 
 heritiinf 
 of regar 
 as prop 
 I onipetc 
 chases 
 into till 
 pecuniar 
 l)elit ami 
 law, col 
 Thei) 
 war on 
 he (an r. 
 to enfor< 
 pense. 
 north an 
 eighteen 
 to his ui 
 mummy- 
 was reas 
 husband 
 <()ine iiiti 
 more wi 
 chasing I 
 no hurt 
 goods wil 
 the betr; 
 (leinand 
 If in a ft 
 (symboli/ 
 iinpropiti 
 principal 
 iierents, < 
 and stanc 
 
■'til' I I I j ili ' ll Kl ll 
 
 ^fe^<--? 
 
 Ill 
 
 I'V 
 
 Mulkil tull 
 Mikiuv.s ( ainr 
 vturiu'd tVoin 
 llu- ciiitnil 
 :i-ta;i' linlilL-il 
 til down aixl 
 
 till- solf l)f 
 
 Rii •>K'|)t or 
 V iVum s(ii|(l- 
 tiii' JKari (if 
 
 iiiiin j^irl sat 
 arc (if inar- 
 L'ar tlu' silver 
 
 tlic inaiik'iis 
 lur \M linen of 
 anil skiiiiiiK'il 
 IV.a-tat(.', R'- 
 o( lnar->kins, 
 •|n'atr(| iriiml 
 
 a Im)\ aiioiit 
 
 il lu' lii^ siic- 
 
 l^ llittll lilt to 
 
 cssion amonj; 
 cms to Ibllow 
 
 other savajje 
 iilc, tor the 
 
 ill lavor ( !" 
 iiilieriti in r 
 
 I is iirel'tT.of! 
 
 :i 
 
 .lUOXa Till: I II I. INK ITS l.\ .II..ISK.I. 
 
 431 
 
 to till' lini'al rflati()iislii|). Tlu' wims, or more 
 |iro|n'rly the willows, lioinj,' |icrsoiial iirojuTt). 
 pass to the (iillateral iii\t ol kin ol their Inis 
 liaiiil's totem, lor the marriage of two (ieo|ile 
 dl' the same totem i-' loiiMilereil a kinil ol 
 iinest. 'Ilie willow, in any e\ent, takes with 
 her such |iossessioiis as have al«a\s been 
 peenliarly her own. She also lakes her own 
 iiilant liiililreii; naturally, then, she ^wi.ilil 
 take to her new hnsliand the ihil(lreii> in- 
 heritunee, whiili may aiiount lor ilu' lialiii 
 of rcgarilinn the male collaterally next of kin 
 as iiroper heir. If there lie no male survivor 
 < oni|K'tent to receivt.' the vyulow, or if he piir 
 (hates freedom with ^oods, she then passes 
 into the open matrimonial market, with her 
 pecuniary .ittrai lions. Siimtiines the heir re- 
 lieU ami refuses to at i ept his former sister-in- 
 law, ( ousin, aunt, or whatever she may he. 
 I'hen her totemie r ' i nily relatives wa^e 
 war on the insulter and such of his totem as 
 he< an rally iromid him, the oiijet t liein^ either 
 to enforce hei ri^;ht or extort a proper re( oni- 
 pense. .\mon^ the .\si)n(|ues, lurther to the 
 north and west, I saw r. youn^ fellow of aliout 
 eighteen years of age who had just fallen heir 
 to his tiix le's widow. .\s 1 looked u|)on her 
 inummy-like proportions I thou^iii that here 
 was reasonable cause for war. Sometimes a 
 hiisliand already lilieraily provided for will 
 (ome into a misfortune in the shajieof one or 
 more wi lows. 'I'he only escape is by jiur- 
 chasinn freedom. In fact, there seems to be 
 no hurt to a Thlinkit's honor that money or 
 m)ods will not heal. The scorning of a widow, 
 tile betrayal of a maiden, and murder, all 
 demand blood or pecuniary compensation. 
 If in a feud all negotiations fail, and Kaiuikh 
 (symbolized in the wolf), the (lod of War, be 
 unpro|)itious, and semi private war, then the 
 principal antagonists, with their totemii ad 
 iierents, don their helmets .ind coats of paint, 
 and stand lacing each other in two lines, eai h 
 
 IIALIUUT H04)K. (ll(>ON.(ll KuAltN.) 
 
 sMAmXn's llKlMSIirK ANIl WAK KNIVPS 
 i. IIIHIN^II KuAhv. 
 
 t'tlll.KAllI. 
 
 line holding to a rope with the left hand, and 
 wielding heavy kni\es with the right. They 
 •idvaiKe, and hack .and hew, v\illi more yells 
 than bloodshed, until one side or the other 
 < ries the Tlilinkit tor f<iriiiri. In this tiuel, any 
 warrior violates the code who lets go the 
 rope witii tile left hand, unless lie be wound- 
 ed, or torn iVoiii it ; when he has let go, he is 
 tiieii out of the t"ight and must retire. If the 
 strife be inter-tribal, or public war. the plan of 
 comi)at is surprise and suildeii c.ipture. The 
 villages, from necessity as will as from choi( e, 
 are phu eil always at the edge of liigli tide. The 
 forces of the aggressive tribe embark in a fleet 
 of war canoes, and by a swift and stealthy voy- 
 age strike the village from the sea and endeav- 
 or to take it by storm. If th.ey are resisted they 
 generally retire at once. IT.'; Chilkaht kwalin 
 came down suddenly U|)on the main \ illage of 
 the Sitka kwahn while I was near by. but suc- 
 ceeded in getting possession of only half the 
 houses, so the opjiosing foices divided the 
 village lietween them and ke])t up a lively but 
 rather harmless comliat for three days, at the 
 end of which the invaders were bought ofl' 
 with s'lme loads of furs. .\ member of the 
 
332 
 
 AMONG THE TlfLINKITS I.X ALASKA. 
 
 sham.^n's katti.e, (itnoN'Xft kwAhn.) 
 
 Sitka kwdlin hail murdered his Chilkaht s(|ua\v 
 in a fit of passion, and this was the cause of 
 the conflict, 'i'he goods |)ai(l over as recom- 
 jiense went i)rincipally to the rehitives of the 
 murdered woman. In these tribal 'onthcts 
 the ca])tured are enslaved, the dead are 
 scalped, and all property taken is held as 
 booty. Hostages and participants in rope 
 duels do not take food from the right hand for 
 several days, because, figurativelv (and lit- 
 erally), it is unclean. A head powdered with 
 ilown is a sign of truce. 
 
 We were now within five days' journey of 
 V'akutat, which is near Icy Bay, at which 
 place one of the Mount St. Klias glaciers 
 
 ends in the sea. Threats and bribes were 
 alike useless. I'ay or no pay, our crew would 
 not put to sea. tah-ah-nah-klckh pointed to 
 the mountain, and said : 
 
 •'One mountain is as good as anotlier. 
 Tliere is a \ery big one. (lodimb that if you 
 want to." 
 
 Thus ])erishe(l our ho|)e of climbing Mount 
 St. I'llias. We turned our course directly to 
 the main-land, about thirty miles away, and 
 landed a little below Cape Spencer. .\ sea- 
 wind filled the coast-waters with icebergs, 
 and we had great dilfuulty in picking our way 
 through them. 1 ntJticed that, when journey- 
 ing through the lloating ice in good weather, 
 our Indians would carefully avoid striking 
 piec :es of ice, lest they should ollend the Ice 
 S])irit. Hut when the Ice Spirit beset us with 
 ])eril, they did not liesitate to retaliate by bang- 
 ing his subjects, .\fier picking our way through 
 the ice for three days, we came upon a small 
 temi)orary cam]) of Moonahs, who were seal- 
 hunting. We fijund little camps of a family 
 or two scattered along both shores. One of 
 the largest glaciers from I'airweather comes 
 into tiie bay, and thus keeps its waters filled 
 with the largest icel)ergs, even in the sum- 
 mer season, for which reason the bay is a 
 fa\orite place for seal-hunting. The seal is 
 the natives' meat, drink (the oil is like 
 melted butter), and clothing. 1 went seal- 
 hunting to learn the art, which recjuires care 
 and patience. The hunter, whether on an ice 
 floe or in a canoe, never moves when the 
 seal is aroused. When the animal is asleep, 
 or has dived, the hunter darts forward. The 
 spear has a barbed detachable head, fas- 
 tened to the shaft by a jilaited line made 
 from sinew. The line has attached to it a 
 marking buoy, which is merely an inflated 
 seal's bladder. The young seals are the vic- 
 tims of the Thlinkit boys, who kill them with 
 bow and arrow. These seal-hunters used a 
 little moss and seal-oil and some driftwood fiir 
 fuel. In tiie morning we arose late, and found 
 that our friends of the night l)efore had 
 
 hKDWs WOOD riPE-nnwL (hoonAii). 2. pii'E-bowl mauk khom dhkk antlek (chh.kAiit). 
 3. WOOD pu'E-bowl with native copi'hr top (As6NgrE). 
 
 . '. mi*t ■ 1 ", -aw^aK'KT^' W IM Bg 'i 
 
^T" 
 
 /i.ifO.VC THE TIllJNKITS IX ALASKA. 
 
 333 
 
 1 bribes were 
 ur (Tcw would 
 ■kli pointed to 
 
 (I as another, 
 nib tiiat if you 
 
 inibing Mount 
 rse directly to 
 les away, and 
 enter. A sea- 
 witli icebergs, 
 icking our way 
 when journey- 
 good weather, 
 av(jid striking 
 ut'lcnd the Ice 
 
 beset us with 
 aliate by bang- 
 ir way through 
 ; ujjon a small 
 vho were seal- 
 )s of a family 
 iiores. ( )ne of 
 veather comes 
 ts waters filled 
 I in the sum- 
 
 the bay is a 
 ;. 'The seal is 
 le oil is like 
 
 1 went seal- 
 li re(iuires care 
 :ther on an ice 
 ves when the 
 mal is asleep, 
 forward. The 
 
 e head, fas- 
 id line made 
 iched to it a 
 ly an inflated 
 ire the vic- 
 kill them with 
 miters used a 
 
 driftwood for 
 ;Ue, anil found 
 it before had 
 
 silently stolen away, taking with them much 
 of our firewood. 
 
 .Mr. Taylor decided to return home, and 
 we acfompanieil him to Sitka. I here I reiln- 
 gageil .Sam and Mycis, and. obtainmg a new 
 crew, returned at once to a bay aiiout twenty 
 miles south-east of Mount Fairwcather. .\ly 
 pur|)ose was to explore the b.iy, cross the 
 coast range, and strike the u|>|)er waters of 
 Chilkaht. On the shores of the bay we 
 found hospitality with a band of Hoonahs. 
 Leaving the crew with our large canoe 
 under the diarge of Myers at this|)la( e, I took 
 a smaller one and went with (,'ocheen, the 
 chief of the band, north- westerly up the bay. Af- 
 ter about forty miles' travel we came to a small 
 village of ,\s<in(jues. They re< eived us with 
 great hospitality, and as our canoe had been 
 too small to carry any shelter, the head man 
 gave nie a bed in his own cabin. He had a 
 great many wives, who busied themselves 
 making me comfortable. 'l"he buckskin re- 
 enforcement of my rilling trowsers excited 
 childish wonder. 1 drew pictures of horses 
 and men separate, and then of men mounted 
 on horses. Their astonishment over the won- 
 derful animal was greater than their deliglit 
 at comprehending the utility of the trowsers. 
 The .\laskan women are childish and pleas- 
 ant, yet ([uick-witted and capable of lier.rt- 
 less vindictiveness. Their authority in all 
 matters is un(|uestioned. No bargain is made, 
 no exjjedition set on fiK>t, without first 
 consulting the women. 'I'heir veto is never 
 
 TULINKIT WnMAN. (sUKA KWAHN.) 
 
 tobacco. The whole people are curious in 
 the matter of trade. I was never sure that 
 1 had done with a bargain, for they claimed 
 and exerciseil the right to undo a tontra( t 
 at any time, i)rovided they could return the 
 consi<leration received. 'I'liis is tiieir coiie 
 among themselves. l''or example: I met at 
 the moutli of tiie Cliiikaiil a native trader 
 who had been to l''ort Sinip.son, about six 
 hundred miles away, anil failing to get as 
 much as he gave in the interior of .Alaska 
 
 disregartled. I iKjught a silver-fox skin from for the skins, was now returning to the in- 
 
 Tsa-tate, but his wife made him return the 
 articles of trade and recover the skin. In the 
 same way I was peq<etually iK-ing annoyed 
 by having to undo bargains lK.-cause '• his 
 wife said c/ck/i," that is, "no." I hired a fel- 
 low to take me altout thirty miles in his 
 canoe, when my own crew was tired. He 
 agreed. I i)aid him the tobacco, and we were 
 about to start when hi.-, wife came to the 
 beach and stop]>ed lui.i. He (juietly un- 
 loaded the canoe and handed me back the 
 
 tenor to find the first vender and revoke the 
 whole transaction, .\mong themselves their 
 currency is a species of wampum, worth 
 about twenty dollars a string, i)eaver-skins 
 worth about a dollar a skin, and sable or 
 marten worth about two dollars a skin. From 
 the whites they get blankets worth four 
 dollars apiece, and silver dollars ; gold they 
 will not touch (except around Sitka and 
 U'rangell), but they accept copper and silver. 
 They are a laughing, good-natured peoi)le. 
 
 shamAn's rattle. (as6nijiie kuAhn.) 
 
WW 
 
 mm 
 
 
 Ml 
 
 1^ 
 
 P 
 
 334 
 
 AMONG THE TULIXKITS /.V ALASKA. 
 
 HONK STAKKS K'»K MAHIKN TK \ 
 
 INIKKIDK 0( ALASKA » 
 
 ordinarily very i|uiL't. Kven llicir large meet- 
 ings are subdued and orderly. They arc 
 undemonstrative. The mothers do not fondle 
 nor play with their children niu<h, but a 
 stranger lan win their hearts by kindness 
 to their little ones, i'hey consider corporeal 
 l)unishment a disgrace, and I <li<l not see a 
 child sirui'k during the time I «as among 
 them. A rebuke, a sharj) time, or exclusion 
 from the cabin seemed to be the only ]junish- 
 ments. Even the dogs are curiously exempt 
 from punishment and abuse, and a more 
 wolfisii, starved, mangy lot of curs it would be 
 hard to find, dood bear-dogs they will not 
 sell at any ])rire. With all their gentleness of 
 voice and manner, and their absolute res])ect 
 for the rights of the smalltst and youngest of 
 the family, their love and aflec tion seemed 
 of the coolest sort. Kiiipiette reipiired only 
 about forty days of ostensible nioiiriiing. The 
 l(jss of children seemed to cause the greatest 
 grief. They have a curious habit of blacking 
 the tace with a mixture of seal-oil and lamp- 
 black, or burnt ])it(h, but 1 believe this cus- 
 tom, whatever its origin, is now merely a kind 
 of toilet, to be used according to die whim 
 of the individual. 
 
 I'roni this .VsiuKpie village 1 went, with a part v 
 of mountain goat-hunters, up into the .Mount 
 St. I'".lias alps back of Mount I'airweather — 
 that is, to the north-east (jf that mountain. 
 For this trip our party made elaborate prep- 
 arations. We donned belted shirts ma le of 
 
 s(|uirrel ^kins, fur head-dresses (generally 
 (onital), seal-skin bootees fitting \ery closely, 
 and hu ed half-way to the knee. Ue c arried 
 spears for alpenstocks, bows and arrows, raw- 
 hide ropes, ami one or two old Hudson Bay 
 ritles. The ( linii)ing was very laiiorious work. 
 The mountains, wiiere imt lox ered with ice 
 or snow, were either of a ( rumi)ling scliistose 
 character or ice-worn liiiKslone, and some- 
 times granite. The sides were terribly ruggeil; 
 some of the fate walls were about eight hun- 
 dred feet sheer, with a foot ^.lope of shell- 
 ro< k or i/i7>n.< lA' two hundred or ihree hundred 
 leet more. I'larmigan were seen on the lower 
 levels where the ground was bare, but 1 saw 
 nothing on which they ( ould feed. The goats 
 kept well up toward the summit, amid the 
 snow-tiehls, and fed on the grass which 
 sprouted along the edges of melting drifts. 
 They were the wariest, keenest animals I ever 
 hunted. I'he animal is like a large white 
 goat, with long, coarse hair and a he,i\y coat 
 of silky underlleei e. The horns, out of which 
 the natives carve spoons, are shoil. shavp, and 
 black. 
 
 .\lter (Tossing this coast range the country 
 seemed iniu h the same — rugged, bleak, and 
 impassable. The Indians with me, so far as I 
 could understan<l them, said it was an exceed- 
 ingly rough <()untr\ all the wa)' over, and 
 that the Chilkaht River had its rise among 
 just such aljis as tho^e around us, only it 
 was wanner in the t'hilkaht mountains, and 
 there was more grass and plenty of wild goats, 
 
 THLINKIT TKAVKLlNi; rilKSI. 
 
 sheep, and be.irs. We found a bear thai, so 
 far as 1 know, is peculiar to this muntry. 
 It is a beautiful bluish under color, with 
 the tips of the long hairs silvery white. 
 ■Phe traders call it " St. Mlia.s's silver bear." 
 The skins are not < Dinmon, 
 
AMONG THE TIllJNKITS IX ALASKA. 
 
 335 
 
 L's (generally 
 ; very ('iosely. 
 •. Wc ( ariied 
 1 arrows, raw- 
 
 Ihulson Hay 
 borioiis work. 
 L'rcd with ice 
 iliiiL! scliistosc 
 ^•, and somc- 
 rrihly runtjcd; 
 lit ciniit luin- 
 opu of .slicll- 
 ihiL'c lunulrod 
 
 on tlic lower 
 ire, hut 1 saw 
 d. The jioats 
 nit, amid the 
 
 grass which 
 lelting drifts, 
 iiinials I ever 
 I large white 
 
 a he.'vy coat 
 
 out of which 
 )n, shavp, and 
 
 .• the country 
 d, bleak, and 
 lie, so far as I 
 as an e.xcccd- 
 ay over, and 
 s rise among 
 id us, only it 
 Duniains, and 
 of w ild goats, 
 
 hear thai, so 
 
 this country. 
 
 r color, with 
 
 silvery white. 
 
 > silver l)ear." 
 
 Being unable to g(j further overland 1 re- 
 turned to the Asiinijue cani|). 'I'liere we fitted 
 ice-guanls to a small canoe, and with ice- 
 hooks |)ulled our way through, and carried 
 our canoe over the floes and among the ice- 
 bergs, to the extreme limit of so-called open 
 water in tiiat direi tion. The ice-guards were 
 merely wooden fal>e sides hum.; to a false 
 prow. From this point, also, 1 found liie 
 interior impenetrable, and went to a temporary 
 
 Here he paused again, picked up the corner 
 of his S(|uirrel robe and raised it with a sweep- 
 ing forward gesture, which he maintained till 
 his words had ])roduce(l their full effe( t, when 
 the sing-song intonation would begin again. 
 
 Coon-nah-nah-thkle, for that was his name, 
 showed me his sorcerer's kit. There was an 
 immense drum of stretched seal-skin or goat- 
 skin, made to ac company him in 'lis incanta- 
 tions, and to terrify the wicked spirits preying 
 
 rm.isKir ancestkai, spoons, (i'kom mokns oi .moi ntain «.( 
 
 mtONAH KW.iHN. 
 
 (ani|) of seal and goat lumters, who were 
 camped on a ledge of rocks abo\e the crunch- 
 ing and grinding icebergs, 'flie head man of 
 this camp was a young fellow of about thirty, 
 who was both Shaman ("medicine-man") 
 and hereditary chief. He was the most 
 thoughtful and entertaining Thlinkit 1 had 
 met. He told me that within his own life- 
 time this ])lace where we now were had been 
 solid ice. He would listen with breathless 
 attention whenever 1 spoke, and then reply 
 in low, musical intonations, almost like chant- 
 ing. His narration of the traditions of his 
 l)e()ple was jiathetic in its solemn earnestness. 
 He said : 
 
 ■■ \'ou are the onl\ white man that has 
 ever been here, but 1 have heard of your 
 |)eople. liefore I was born — a long time ago 
 — a ship came to the iiKJutli of this bay, and 
 gave the Thlinkits iron to ni .ke knives like 
 this one. Before that tlv ' ;.^. ^ knives 
 
 from c(jpper or from stone, like this." 
 
 Then lie would |)ause, fix his eyes on me, 
 and hold up the knife. When he saw 1 had 
 absorbed his words, he would gi\e a graceful 
 wave of the hand and (ontinue: 
 
 "Then the Thlinkits had many furs, — foxes, 
 and bear, and sable, — all the people were 
 warm, all were happy, and lived as \'ehl had 
 set them to live |or after \'ehTs example, I 
 don't know which]. 'There was plenty to eat, 
 and ])lenty to wear. Now, sometimes we are 
 hungry and wear ragged robes." 
 
 upon the life of the sick person. The drum 
 liad formerly belongeil to a celebrated Sha- 
 man, and his spirit was either in the drum 
 itself or had passed into the possessor of 
 the drum, I could not determine which. I 
 found it to be a common belief that any- 
 thing that had belonged to a dead wizard 
 possessed some inherent virtue. For this 
 reason it was almost imjjossible to secure 
 Shaman instruments. 'These Shamans claim 
 to be able to see the " life " or soul leaving the 
 body or being dragged from it by spirits, and 
 it is their business to seize the soul with the 
 moulh and breathe or force it liack into the 
 body. The dress they wearde|)ends upon what 
 malign spirits they ileterniine are at work. 1 
 only saw one Shaman exorcising, and 1 do not 
 believe he would haveconiinued had he known 
 I was observing him. He kneaded, pounded, 
 yelled, chanted, frothed, swayed to and fro, 
 plaved tunes all up and down the suflering 
 patient, blew in his mouth and no.strils, and 
 literally worried the life out of him. In gen- 
 eral practice the Shaman lontinues this per- 
 formance till the wretched ]iatient declares 
 he is better or well. If he <ures, the Sha- 
 man gets large pay. If he kills, he restores 
 the goods he has j reviously received on 
 account. If any one who is not a regular 
 Shaman does anything for a ]iatient who dies, 
 the self-constituted doctor is held resjjonsi- 
 ble, and must pay forfeit in life or goods, if 
 the patient is obdurate and will not declare 
 
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 that the spirits have left him, the Shaman 
 makes that statement for him. The hair is 
 generally worn long by the .Alaskan women ; 
 always short l>y the men, except the Shamans, 
 who never cut or comb the hair, nor are the 
 matted locks benefited any by the habit of 
 powdering and greasing for occasions of cere- 
 mony. The hair is kept tied up, except when 
 the Shaman is exercising his jjeculiar func- 
 tions. Then it is shaken out in long, snaky 
 ropes, which dance over the shoulders. Some 
 take these ropes of hair and stick them all 
 over with flat scales of pitch, increasing thereby 
 the Medusa-like appearance of the head. 1 
 made for myself a fair reputation for sorcery 
 while in Coon-nah-nah-thkle's cam]! by a 
 judicious use of my repeating-rifle md re- 
 volver. The chief and I shot at a mark, an<l 
 I am afraid he was the better shot. He gave 
 me a little amulet (whale totem I, which he 
 saiil would bring me good hick if I would 
 hang it on my riHe. Then he took the 
 weapon and passed his hands over it, and 
 blew on it. wiiich he said would prevent its 
 ever hurting him. 
 
 The spirits of the Thlinkit mythology are 
 cla' ,.fied as Ki-yekh, spirits of the air ; Tah- 
 ki-yekh, spirits of the earth ; Te-ki-yekh, spirits 
 of the water; and N'ekh, subordinate or minor 
 spirits. The spirits of those killed in war be- 
 come Ki-yekh, and the aurora is the flashing 
 of their lights when they are dancing their 
 
 war dances. Hence, an auroral display is a 
 sign of war. The chief deity of the Thlinkits, 
 the Hramah, the Creator, is Velil. ( )ne would 
 sujjpose that he would be the deity of the 
 Tinneh, or interior Indians. N'et among the 
 Thlinkits the raven is held iieculiarly sacred 
 for his sake, and the early writers (Venianii- 
 noff and Wrangell) declare the raven to be a 
 foul and ill-omened bird among the Tinneh. 
 Yehl is symbolized in the raven for the reason 
 that one of his chief exploits, the bringing of 
 fresh water to the Thlinkits, was done under 
 the guise of a raven. The sum of Thlinkit 
 l)hilosoi)hy is, " Live as ^'ehl lived." 'I'heir 
 great totem is Yehl's totem or the raven to- 
 tem, the raven being the symbol. .Another 
 scarcely inferior totem is the Kaniikh (wolf), 
 die wolf being the symbol. The third (and, 
 so for as 1 know, the last) totem is Tset'kh 
 (the whale). Who Tset'kh was before he was 
 a whale and what he did I could not learn. 
 
 Their totemic system is the most c:urious 
 one that ever came to my noti( e. The to- 
 temic relationshi|) i.', stronger than that of 
 blood. The child follows the totem of the 
 mother, and in family (|iiarrels the opponents 
 must array themselves with their totems; 
 hence, half-brothers are often (ailed on to 
 fight each other. I used to be surprised 
 at having my vagabonds tell me perfect 
 strangers were their " brothers " or " sisters," 
 until I four.d it meant brother or .sister 
 
 '.■M«4^iin>-tV«9t -f!>.>i-'«JK«^> ) ,v.<p«Ml^«*iK-tf .^-mAH ^t 
 
AMONG THE THLINKITS IN ALASKA. 
 
 337 
 
 display is a 
 
 (Ik- Thlinkits, 
 
 ( )nc would 
 
 deity of the 
 
 t .inu)!!},' the 
 
 uiiarly sa( red 
 
 ■rs ( Venianii- 
 
 ivcii to l)e a 
 
 the 'I'inneh. 
 
 ir the reason 
 
 ; 1 (ringing of 
 
 done under 
 
 of Thlinkit 
 
 ived." 'I'heir 
 
 he raven to- 
 
 Another 
 
 iniikh (woli), 
 
 e third (and, 
 
 •111 is Tset'kh 
 
 lefore he was 
 
 not learn. 
 
 most c:urious 
 
 ice. Tlie to- 
 
 lian that of 
 
 totem of the 
 
 he opponents 
 
 heir totems ; 
 
 I ailed on to 
 
 le surprised 
 
 me perfect 
 
 or •' sisters," 
 
 ur or sister 
 
 in the totem. The Kaniikh (wolf) totem is 
 the warrior caste. Men of this caste are 
 the soldiers of the whole people, and are led 
 in war only by chiefs of their own caste. 
 Kanukh is either the older brother of Yehl or 
 an older de'ty — I don't know which. He is 
 now the god of war and patron saint of the 
 " wolves," but the myths tell of a celebrated 
 encounter between him and Yehl. It is diffi- 
 cult to arrive at the religion of the Thlinkits 
 from the stories of these deities. In my short 
 visit I certainly could not, and Veniaminoflf, 
 who lived among them, has left little informa- 
 tion on the subject. 
 
 A very wise old raven was pointed out 
 to me as the embodied spirit of a defunct 
 Shaman. Suicides are very frequent, because 
 the tired person wishes to enter upon a hap- 
 pier existence ; this and the superstition as to 
 the aurora points to a belief in a spirit life. 
 Then again all bodies are cremated (except 
 Shamans), and whatever may have been the 
 origin of the pyre, the reason given now is 
 that the spirit may not be cold on the jour- 
 ney to the Spirit Land. A Thlinkit, in answer 
 to my <iuestionings, replied : 
 
 •' Doctors wont burn." 
 
 " But why don't you try ? " I persisted. 
 
 " Because we know they will not burn." 
 
 I once saw a body ready for the funeral 
 pyre. It was lying behind the cabin in a 
 crouching attitude, with a native blanket from 
 the wool of mountain goats thrown over it, and 
 its robes and possessions near by. A hole had 
 been cut through the rear wall of the cabin, 
 for if the corpse had been carried through 
 the entrance, it would have left the _ dread 
 mystery ot death upon the threshold, and the 
 living could not enter. The Shaman attends 
 to the burning. One. day a litde boy of the 
 Sitka Kwahn pointed out to me as a 
 
 Shamar. He wore the unouched long hair. I 
 asked how they knew so soon that he was to 
 be a Shaman. 
 
 " Oh," they answered, " he was alive a long 
 time ago as a Shaman." At the proper 
 time, this boy must take his degree in the 
 college of Shamanism by fasting in solitude 
 in the wilderness. No one must approach 
 him, and his food must be the roots of the 
 earth. When he has become sufficiently spir- 
 itualized, the Great Shaman will send to him 
 the otter, to impart the secrets of his order. 
 The novice will meet the animal. They will 
 salute three times. He will fall upon the 
 otter and tear out its tongue and take off its 
 skin. Then in a frenzy he will rush back to 
 his tribe and madly bite whatever comes in 
 his way. These bites are often dangerous, but 
 are sought for as wounds of honor. This 
 frenzy tit among the Haidahs is called be- 
 VoL. XXIV.— 29. 
 
 coming " Taamish." If the otter is not 
 forthcoming in due time there are various ar- 
 tifices to compel his jjresence, such as getting 
 the tooth or finger of a dead Shaman and 
 holding it in the mouth, .\fter the Nawloks, or 
 evil spirits, have thus wrestled with him, the 
 Shamdn ever after has his o\> n attendant ret- 
 inue of Nawloks and Yekhs, or even of higher 
 spirits, whom he summons to his aid. In 
 supernatural matters, therefore, his word is 
 law. 
 
 At Coon-nah-nah-thkle's, I found the peo- 
 ple using stone-axes, knives, and other imple- 
 ments, some of which I brought away with me. 
 They were made of hypo-chlorite and slate, 
 tempered in oil. The children there were greatly 
 frightened at me, and would not let me approach 
 them. On my return I encountered another Sha- 
 man, and purchased from him a finely carved 
 medicine rattle. But a skinny hag snatched 
 it from my hand, just as I had concluded the 
 bargain, and compelled the "Doctor" to 
 return me my tobacco. She said the rattle had 
 been the favorite one of her dead husband, 
 a Shaman, who had left her and his rattles 
 to this nephew, the " Doctor," who certainly 
 did not seem too happy over it. By judicious 
 coaxing and tobacco 1 succeeded in pacifying 
 her, and renewed my tra<le with the nepliew. 
 The rattle is carved with crane's, owl's, and 
 raven's heads, and has ([Ueer long-tongued 
 demons turning back somersaults over it. 
 
 From Cocheen's 1 turned southward qnd 
 homeward. I had applied for a year's leave 
 with the purpose of exploring the interior of 
 Alaska, and now was anxious to return to Sitka 
 for the reply. In Chatham Strait, near Cross 
 Sound, the old head chief of the Hoonahs, 
 came and begged me to go to his island to 
 doctor his boy who was very sick. I went but 
 was loath to do any doctoring ; for the Thlinkit 
 custom of killing the doctor in case his patient 
 dies, is discouraging to a beginner. The boy 
 was feverish and had a complication of 
 troubles, so I gave him hot-water baths 
 followed with a seidlitz powder. The effer- 
 vescing of the powder put me at once at the 
 head of the Shamans. During my stay I 
 built up an extensive practice. I made for 
 the chief some camphorated soap liniment. 
 Eye troubles are common among the Thlin- 
 kits, and are due to the glitter of snow 
 and ice and the irritation caused by the 
 smoke in the huts. One feeble old man to 
 whom I had ministered was surely dyinjf, and 
 I was anxious to be off before that event. I 
 visited all my patients preparatory to depart- 
 ing. I gave to some dried onions stewed in 
 sugar, to others cod-liver oil, and diluted 
 alcohol to the feeble old man to keep him 
 up until I could get away. From the father 
 
338 
 
 AMONG THE THLINKITS IN ALASKA. 
 
 of the sick boy, then nearly well, I took a 
 fee of some finely carved spoons made from 
 horns of the mountain goat. 
 
 At this camp I found traces of a custom 
 which prevails to some extent in Central 
 Africa and is said to obtain throughout the 
 interior of Alaska. When a stranger of rank 
 visits a chief, the latter presents his guest 
 with a wife from among the women of his 
 household. In morals the Alaskans are much 
 inferior to most Indian tribes of the plams. 
 Avarice is their ruling passion. They are the 
 most knavish and cunnmg of traders. Theft, 
 if successful, brings no disgrace. The detected 
 thief is laughed at and ridiculed. I saw old 
 Cocheen look with fond admiration on Kas- 
 tase-Kuch, his son, when the latter drew from 
 under his robe some articles he had pur- 
 loined from the village where we had lodged 
 for the night. Their gratitude seemed small 
 and they have no expression for " I thank you." 
 Flaws in gifts were always carefully examined 
 and critically pointed out to the giver. An 
 Alaskan who shot at some decoy ducks near 
 Sitka, went to the owner of the decoys and 
 demanded the return of his wasted amuni- 
 tion. Two Alaskans were driven to sea in a 
 canoe. A schooner picked them up, but 
 would not or could not take their canoe as it 
 was still blowing a gale. The rescued de- 
 manded payment for the lost craft. Another 
 fellow came to the doctor of the post at Sitka 
 and begged for medicine for his brother and 
 then asked the doctor to pay him for carrying 
 it to the brother. I lent Tah-ah-nah-klekh a 
 goat-skin robe of mine and at the end of our 
 voyage asked him to clean it. He did so and 
 demanded full payment. We did not lose 
 much by theft, because our crew knew very 
 well the value would be deducted from their 
 wages. Thlinkit virtues are hospitality, good- 
 nature, peaceableness, filial obedience, and, 
 after their own code, a respect for solemn 
 contracts or engagements. Even when very 
 angry they only sulk. They are demonstrative 
 only in the expression of surprise. My host, 
 the old Hoonah chief, was disinterested kind- 
 ness itself. At his bountiful board I had a seat 
 between hi."^ youngest and prettiest wives. 
 They prepared seal-flipper for me with a 
 celery-like dressing of some plant. We lived 
 in ease and luxury and a little necessary 
 grease and dirt. VVhen the fire was stirred, 
 and the spears and paddles were p t away 
 for the evening, my host smoked his pipe and 
 told tales of the land of the Tinneh, where all 
 the best furs were and where the mountains 
 were bleak and merciless. His youngest son, 
 a sturdy little fellow of five, shared the pipe with 
 his father, and they passed it from one to the 
 other with amusing solemnity. I told of a 
 
 wonderland where the yahks were as large 
 as islands and moved against the wind with- 
 out the help of hands; of great homed ani- 
 mals giving milk ; of other great animals on 
 which men rode ; of thousands of great stone- 
 houses ; of the vast multitude of white people. 
 The Thlinkits received my stories, as they do 
 every statement, with courteous deference. 
 When I rose to go to my own camp the chief 
 selected the handsomest bear-skin from a pile 
 of them, and bade his youngest wife present 
 it to me. When next he came to my camp I 
 gave him, among other things, a fine woollen 
 blanket. He folded it about him and said he 
 would not use it as a hunting blanket. When 
 he went away he would leave it at home, and 
 when he died it should not go with his other 
 effects to his wives and children, but he would 
 be burned in it and it would go with him to 
 the Unknown. A niece of the Chilkdht chief, 
 one of the comelicst of her race, who had 
 married a hideously ugly, but very rich old 
 Hoonah, the second man in the village, 
 mended my clothes and my sealskin boots, 
 and sang songs or chants for my entertain- 
 ment that were quite wonderful, I thought, 
 for their flowing measure and rhythm. This 
 is one which I learned to understand the best, 
 called " The Song of the Salmon Fishing " : 
 
 Why is the young man sorrowful ? 
 
 Oh why is the young man sad? 
 
 Ah-ka. His maiden has left him. 
 
 The long suns have come, 
 
 The ice now is melting ; 
 
 Now comes the salmon 
 
 He leaps in the river, 
 
 In the moon's gentle twilight 
 
 He tjirows up a bow — 
 
 A bow of bright silver. 
 
 Lusty and strong he darts througii the water, 
 
 He sports with nis mate ; 
 
 He springs from the water. 
 
 All tne dark season 
 
 He has lain hidden. 
 
 Now he comes rushing, 
 
 And ripples the river. 
 
 Purple and gold, and red and bright silver 
 
 Shine on his sides and flash in his sporting, 
 
 How he thrashes the net ! 
 
 How he wrenches the spear ! 
 
 But the red of his f,ides 
 
 Is stained with a redder; 
 
 The maid of the young man leans o'er the salmon 
 
 White laugh her teethj 
 
 Clear rings her laughter ; 
 
 Which passes canoes all busy and happy, 
 
 Which outstrips the noise of the many mixed voices 
 
 And pierces the heart of her sorrowful lover. 
 
 She has forgot him, 
 
 She joys with another. 
 
 All for another she chases the salmon, 
 
 Ah-ka. Your sweetheart has left you. 
 
 So do they jeer him, 
 
 Ah-ka — vour sweetheart is here at the fishing ! 
 
 Ah-ka — how like you this gay salmon season ? 
 
 The crabs I saw at this village were won- 
 derful for their size. Two crabs were brought 
 
ere as large 
 le wind with- 
 ; homed ani- 
 it animals on 
 f great stone - 
 (vhite people. 
 !S, as they do 
 IS deference, 
 mp the chief 
 n from a pile 
 : wife present 
 
 my camp I 
 fine woollen 
 
 1 and said he 
 mket. When 
 at home, and 
 j'ith his other 
 but he would 
 • with him to 
 ;hiMht chief, 
 ce, who had 
 fery rich old 
 
 the village, 
 talskin boots, 
 my entertain- 
 il, I thought, 
 rhythm. This 
 tand the best, 
 II Fishing " : 
 
 ? 
 
 the water, 
 
 Kht silver 
 sporting, 
 
 er the salmon 
 
 happy, 
 
 ly mixed voices 
 
 wful lover. 
 
 non, 
 
 you. 
 
 the fishing! 
 ion season ? 
 
 le were won- 
 were brought 
 
 AMONG THE THLINKITS IN ALASKA. 
 
 339 
 
 to me, the largest of which measured a little 
 more than six feet on a line joining the ex- 
 tremities of its outstretched mandibles. The 
 body was eighteen inches long. When broken 
 in pieces one crab filled a camp kettle, and 
 four men made a hearty meal off it, and it 
 was all very good. The boy archers of the 
 village who brought me the crabs held their 
 bows horizontally, and strained the bow 
 against the front of the thumb and back of 
 the little fingers, the arrow passing between 
 the fore and middle fingers, a mode of archery 
 peculiar to the Alaskans. Many of the men 
 and boys of the village were making boxes 
 and firkins, and shaping bows and paddles. 
 They used dried dog-fish skin for sand-paper. 
 
 In this village were many little bee-hive 
 huts, temporarily constructed of mats or bark, 
 which were due to one of the most universal 
 superstitions, and especially cruel, as influ- 
 encing these people. These huts were the 
 temporary shelter to which women were driv- 
 en at certain times when they most needed 
 comfort and attention, that is, at the periods 
 of childbirth, etc. 
 
 When a maiden reaches a marriageable age 
 her lover demands his bride from her parents, 
 and if they answer favorably he sends the 
 purchase-money or goods, and on the ap- 
 pointed day seats himself outside her hut 
 with his back to the door. If they are 
 willing to accept him he is invited in. The 
 maiden sits modestly in a comer. The rela- 
 tives form a circle round the fire and sing 
 and dance. The wedding gifts are displayed 
 and critically examined. They are laid upon 
 the floor, and the girl walks over them to 
 her lover. According to the Russian priest, 
 Veniaminoff and Wrangell, the marriage cere- 
 mony is not complete until bride and groom 
 have fasted four days, and lived away from 
 each other for a month. They then live 
 together as man and wife. I had no oppor- 
 tunity of confirming the accuracy of these 
 statements. 
 
 A man frequently takes the name of his son, 
 but, before doing so, he gives a festival and 
 announces his intention. He does not give 
 up his former name or names, but assumes 
 a new one as the father of his son ; or he 
 takes the name of a dead ancestor, but first 
 gives a festival in honor of that departed 
 progenitor. They call such a ceremony " ele- 
 vating" (or reverencing) the dead. Another 
 festival is of a political character. It is to 
 gain popularity and influence To this end 
 the ambitious person will save for years till he 
 has an accumulation of this world's goods. 
 Then he makes a feast of unlimited eating 
 
 and drinking, and all this store of wealth is 
 distributed to the guests present. Festivals 
 also celebrate the arrival of distinguished 
 guests. 
 
 In the gray dawn, as we were about to push 
 from shore, the old chief came to us accom- 
 panied by two of his wives. My blanket was 
 wrapped round him. He said I had a good 
 heart. I was a young chief now, but some day 
 I would be a great one. Among the Thlinkits, 
 he said, when a friend was leaving on a long 
 journey, they watched him out of sight, for 
 he might never return. I was his friend. I 
 was going away to my own land. He would 
 never see me again. Therefore he had come 
 to watch me out of sight. He then motioned 
 to his elder wife, who handed me a beautiful 
 sable skin, and he continued : " Wherever 
 you go among Thlinkits, show them this and 
 tell them I gave it to you." 
 
 The breeze was freshening. I wrapped my 
 capote about me and stepped aboard. We 
 paddled rapidly out to sea, and it was not 
 long before the three figures were lost to 
 view. We were about three hundred and fifty 
 miles from Sitka. In three days we reached 
 Koutzendo, a large village opposite the en- 
 trance to Peril Strait, where most of the native 
 distilled liquor is made. Here we witnessed a 
 drunken revel of indescribable abandon, dur- 
 ing which naked and half-naked men and 
 women dragged themselves about the place. 
 
 With a comparatively mild climate through- 
 out the Archipelago, with most valuable ship- 
 building timber covering the islands, with a 
 cedar that now sells at one hundred and fifty 
 dollars a thousand feet in Sitka, with splendid 
 harbors, with inexhaustible fisheries, with an 
 abundance of coal, and the probability that 
 veins of copper, lead, silver, and gold await 
 the prospector, with the possibility of raising 
 sufficient garden vegetables, and with wild 
 cranberry swamps on nearly every island; 
 with all these advantages it is surprising that 
 an industrious, amphibious, ship-building, fish- 
 ing colony from New England, or other States, 
 has not established itself in Alaska. One 
 drawback is that Congress has not yet or- 
 ganized a territorial government, but when 
 this region shall have been opened up to 
 individual er'.erprise and sc dement, it will 
 then be discovered that Alaska is a val- 
 uable possession. There is lacking neither 
 the wealth nor the will to contradict this, but 
 to those who are really interested I will say 
 what the opposition does not say : — Go and 
 see ! The round trip from New Yor'< will 
 cost you about six hundred dollars, which 
 does not include hotel expenses. 
 
 C. E. S. Wood. 
 
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