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 Microfiche 
 
 Series. 
 
 CIHM/ICMH 
 Collection de 
 microfiches. 
 
 Canadian Institute for Historical Microreproductions Institut canadien de microreproductions historiques 
 
 1980 
 
Technical Notes / Notes techniques 
 
 The Institute has attempted to obtain the best 
 original copy available for filming. Physical 
 features of this copy which may alter any of the 
 images in the reproduction are checked below. 
 
 D 
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 Couvertures de couleur 
 
 Coloured maps/ 
 
 Cartes g^ographiques en couleur 
 
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 distortion along interior margin)/ 
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 int^ridure) 
 
 L'Institut a microfilm^ le meilleur exemplaire 
 qu'ii lui a 6X6 possible de se procurer. Certains 
 ddfauts susceptibles de nuire d la qualitd de la 
 reproduction sont not6s ci-dessous. 
 
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 Planches en couleur 
 
 Show through/ 
 Transparence 
 
 Pages damaged/ 
 Pages endommagdes 
 
 Th 
 po 
 of 
 fill 
 
 Th 
 
 CO 
 
 or 
 ap 
 
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 fill 
 ins 
 
 Mi 
 
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 up 
 
 bo 
 
 fol 
 
 D 
 
 Additional comments/ 
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 Le titre de couverture manque 
 
 D 
 
 Maps missing/ 
 
 Des cartes g^ographiques manquent 
 
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 Plates missing/ 
 
 Des planches manquent 
 
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The images appearing here are the best quality 
 possible considering the condition and legibiliiy 
 of the original copy and in keeping with the 
 filming contract specifications. 
 
 Les images suivantes ont 6t6 reproduitcs avec ie 
 plus grand soin, compte tenu de la condition et 
 de la nettatd de I'exemplaire film4, et en 
 conformitd avec les conditions du contrat de 
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 The last recorded fram<> on each microfiche shall 
 contain the symbol —•♦-(meaning CONTINUED"), 
 or the symbol V (meaning "END"), whichever 
 applies. 
 
 Un des symboles suivants apparaitra sur la der- 
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 Ie symbole — »► signifie "A SUIVRE", Ie symbole 
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 The original copy was borrowed from, and 
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 L'oxemplairn filmd fut reproduit grSce d la 
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 Maps or plates too large to be entirely included 
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 . . . NEW AND IMPROVED . . . 
 
 Phr 
 
 ^^og-ica/ 
 
 wfiHr'L • • • 
 
 
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 LOCinON or TOK 
 
 PHRENOLOGICAL ORGANS. 
 
 This Unique Chart is so Exphcit ill detail as to give the most 
 Accurate Delineation of one's Character. 
 
 COPYRIGHTKD. 
 
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 b>Sl^'^&^^lS:!IX^S^^teSjr'-^''^--"<^ '>■-''' ^^"^^ and ninety.!,. 
 
A DELINEATION 
 
 OF THE 
 
 CHARACTER, ABILITY, 
 
 AND PRESENT CONDITION 
 
 OF 
 
 (DATE.). 
 
A. 
 
 THE TEMPERAMENTS. 
 
 1st. The word temperament means a certain condition of body ; for instance, a man 
 having- long and large bones, and is very lean, and iiis brain and nerves ijuite defuicni. 
 has the Osrous or Bony Teiuperament. Living skeletons seen iti shows are good examples. 
 
 2d. If the lower vicera, which includes the stomach, liver, p,\r.creas, and intestines, 
 greatly predominate in a person, and his muscles and lungs are nunlerate in size, lie has 
 the Oleaginous or Fatty Temperanii'nt, The fat people exhibited at shows are examples ; 
 they are fit for but little else than to cat and grov/ fatter. 
 
 3d. If the lungs, heart, veins, and arteries greatly predominate in any person, he has 
 the Sanguine Temperament. The air is composed of about one fifth oxygen, and four 
 fifths nitrogen. Oxygen is a stimulative. Nitrous Oxyde is c.illed laughing gas, for 
 when inhaled by a person it so exhiUirates him, as to make him laugh heartly and 
 excessively ; it stimulates other qualities of his mind, which lie will evince in tiu'ns. 
 Nitrous Oxyde is composed of one part oxygen and two parts nitrogen. We could not 
 live in an atmosphere composed in said proportions, though it is not poisonous ; it is 
 simply too stimulating. The amount of oxygen in the air is sufticiently stimulating to 
 exhilarate a person to full enjoyment. Evidently, when a ]ierson h.'is large lungs, he 
 takes into his system plenty of oxygen, and this stimulates his emotional nature, and 
 thus lays one of the foundations of the Emotional temperament. 
 
 4th. If the brain and nerves greatly prodominate over the other parts of the system 
 of any person, he has the Cerehro Nervous Temperament. Authors and statesmen, who 
 have large brains and nerves, but who are lith formed, are good examples of those who 
 have the Cerebro Nervous Temper.iment. 
 
 Sth. If the integuments ;ind membrains greatly predominate in an)' j>erson, he will 
 have the Dermiscular Temperament. Those who have 1 mse and flably skin, which can 
 be drawn into folds, have the Dermiscular Temperament. Others who have rosy 
 cheeks and healthy looking skins, have this temperament. Those whose cheeks are 
 sallow are deficieiU in it ; such persons should take sponge baths in cool (not cold) 
 water, and then rub themselves dry with ;i large bath towel ; a small one is not sufficient. 
 The whole body should be bathed at least twice a week. 
 
 But the great predominance of one part over the others, is somewhat rare. 
 Generally two or more are combined in a large degree in the same person, thus forming 
 a temperament or marked condition of organism. The following are the leading 
 temperaments arising from a combination of some of the strongly developed parts : 
 
 The Myos Viscular, or Robust Temperament. 
 
 This temperament is formed by a large developement of the Oseous, Myotic, 
 Sanguine, and Vesceral temperaments. 
 
 Very Large. — /ou have a very strong organization ; can do twice as much work in a 
 day as a person having only moderate robustness ; and you could do 50 per cent more 
 work daily than such a person, and follow it up for months. Between the age of 25 and 
 45, would rarely know what it is to be tired. If you have full or large Combatlveness 
 and Selfesteem, j'ou feel strong enough to grapple with any difficult undertaking, 
 requiring great vigor and endurance ; could enjoy roughing it in exploring expeditions. 
 
 Large. — Are large and strong. If necessary you could endure a great deal of work 
 requiring great muscular strength. If your Construc^iveness and Perceptive'ness are 
 large, you are adapted to a trade requiring great strength, such as blacksmithing, 
 stonemason, bridge building. 
 
 Full. — You have a full degree of robustness ; are hearty, buoyant, and happy in the 
 full enjoyment of physical vigo'" ; you can endure a great deal of work without undue 
 fatigue, but will get tired with over exertion too long continued. 
 
 Average. — You have fair size strength and endurance. If you are ficcustomed to 
 manual work, you do not shrink from it for lack of strength, but you are better adapted 
 to work at a vocation requiring average muscular strength. 
 
 Moderately Developed. — You are somewhat deficient in physical endurance. If 
 you have a fine and active brain, you are better adapted to sedentary employments. 
 
 Feeble Developement. — You are too deficient in size and physical endurance ; 
 should eat slowly of nutritous and easily digested foods, and then take all the exercise 
 you can without making you feel weary. 
 
■I 
 
 B. 
 
 The Organic Tkmperamknt, 
 (Or what Fowler terms the Orjjanic quality.) 
 
 Material thinjifs difTor much in (exture aiul elasticity. Some kinds of wood are soft 
 and spunky, and only slightly elastic, while others are fine and brittle ; and others 
 are very elastic, and so fine and close in g'rain as to be susceptable of being smoothly 
 polished. What is true as to elasticity, etc., of wood, is more so of metals. Steel is 
 hard and veiy elastic ; it can be polished so as to serve as a mirror ; but lead is soft, 
 inelastic, .'ind is only susceptable of a very slight polish. 
 
 The tissues of m:in ditfer in fineness and elasticity as much as the difi'erent kinds of 
 woods and metals. An expert in Physiognomy can judge the quality of the hum.in 
 organism as accurately as an expert in cloths or teas, can judge the quality of them. 
 The minds originates the will, which then becomes the determinating power to set any 
 of the voluntary parts in motion. The will even ilirects the motions of the brain. If 
 the brain, which is the seat of the mind, is weak, its influence ot\ the other parts to 
 produce action, will be weak, and the elasticity and reaction will be in the same 
 proportion. By an effort of will certain muscles are contracted ; by a counter action of 
 the will they are exti'iided or made to assume their normal condition. The same 
 principle holds true with regaid to the brain. All mental conceptions and thoughts 
 consists in certain motions of the brain ; a reconcoption of an idea is memory. Evi- 
 dently a superior quality of organism is essential to the strong manifestation of any or 
 all of the various c|uaiitios possessed by man. The characteristics described of the 
 seven degrees of size of this temperament illustrates this idea. 
 
 Very Great. — The texture of your organization is very fine and elastic ; you learn to 
 think and act quickly, and if you are large, you evince great strength of intellect ; you 
 are capable of strong emotions, whetlvr of pleasure, joy, or grief, and with large 
 language, you could be .'i pithelic and huni.irous elocutionist, for yon could feel deeply, 
 according to the nature of the subject, and your feelings as evinced in expression of 
 face and gesture, would stir the feelings of the auditors. This quality is what iournal- 
 ists describe as .inimal magnetism. 
 
 Great. — You have a fine grained and su|>erior quality of organism, combined with 
 sufficient vital force to give strength, hence you are full of energy when called into 
 action. Your emotions are strong ; are keenly appreciative of the conditions in which 
 you are placed ; like or dislike persons or things in .i strong degree. Wiiat des'res yo u 
 have will be strongly felt ; you are capable of attaining a hlg'i degree? of culture and 
 polish of manners. 
 
 Fair Strength. — The quality of your organization is fairly good, and if you hxve 
 had good culture, you will evince considerable readiness to think ; are capable of a 
 good deal of enjoyment, especially if you have a large developement of the Sanguine 
 Temperament. 
 
 AvERACJK Qi'ALiTV. — You naturally possess about as much of fineness of tissue and 
 elasticity of organism as most persons, hence if you have been fairly cultured, you have 
 fair ability to think, and power to appreciate anything which opportunity enables you 
 to enjoy. Your fondness or dislike of persons or things, though not strongly marked, 
 is quite considerable. 
 
 Moderate. — You are rather deficient in organic quality, and elasticity of the 
 brain ; are naturally stoical to your environments ; your love is not strongly felt ; 
 your brain is too sluggish to receive education rapidly enough to become cultured. 
 
 Moderate 2nd. — If you have enough physical strength for common labor, you are 
 best adapted to that sort of work ; your desires are moderate and easily satisfied ; but 
 if you are of good size, and your digestion good, you can do a good deal of work. If 
 you are of moderate size, you are nearly useless. 
 
 Small and Very Small.— You are so inferior in quality of organism that you have 
 but little or no power to learn or think or to enjoy life ; you move as you are directed 
 by others ; you lack the inherent energy and judgment necessary to take care of your- 
 self. 
 
0. 
 The Nervo Cerebral Temperament. 
 
 The nerves extend from the grey matter, forming the covolutions of the brain through 
 white portion of the bniin inside of tlie grey matter tiirough the spinal cord ; branchin' 
 from this, the nerves extend to all parts of the body ; the nerves are reinforced 
 strength by ganglions, which are found intersecting various parts of the nerves, 
 person has a large, strong, and fine brain, he has well developed nerves. The at i.'S 
 are a concomitant of the brain, and form one temperament, viz., the Nervo Cei irn\ 
 Temperament — sign of a well developed brain, fine and expressive features, great 
 activity of boiiy. 
 
 Very Strcng. — You have a superior developement of the brain and nervous system ; 
 you are very active. Having <i large developement of the Sanguine tempeniment, you are 
 very emotional, and remarkably quick in the conception of ideas ; could with practice 
 exrel as an extempore, preacher, or speaker ; besides, you would be characterized for 
 impassioned eloquence. 
 
 SiRONG. — You are inclined to brain work, such as the perusal of books or intelligent 
 conversation. If you tried you could write books, or excel in the ministry, or the 
 practice of law ; are adapted to high school teaching, or bookkeeping; are quite sensi- 
 tive to pleasing sensations, and keenly hurt if painod. 
 
 Fairly Developed. — You have a good share of intellectuality and other brain powers. 
 Your nerve force tends to make you sensitive to environments, either of a pleasureable 
 or disagreeable kind ; are active and agile. 
 
 Average. — You have a fair degree of brain and nerve force ; with a good education, 
 will think fairly well ; but with little or no education, are slow of thought and memory. 
 
 Moderate. — ^You brain and nerves are of an inferior grade. You care but little for 
 study ; when you learn it is because you must ; you have but little sensitiveness. 
 
 Rather Deficient. — If you are of good size, you evince more muscularity and 
 digestive power than mentality. 
 
 Healthiness. 
 
 The vigor of a person's brain, muscles and other parts of his body depends on health; 
 whei a person is very sick he is prostrated and incapable of doing anything ; if he is in 
 feeble health, he is only capable of feeble exertions, either mental or physical. 
 
 Very Good. — Your lungs, heart, and digestive organs are very strong ; your health 
 excellent, hence you are capable of great endurance, either in mental or manual work; 
 you can take prolonged and vigorous exercise and not get out ot wind. 
 
 Very Good 2nd. — Your lungs are somewhat smaller than your digestive organs ; this 
 condition gives you a tendency to corpulency, hence should take exercise which will 
 enlarge the lungs. 
 
 Good. — Your general health is good; you have the health giving force which fits you 
 for continual work or study ; you can endure the training necessary for superior mental 
 or physical culture ; would not become billious except through over indulgence of 
 appetite in foods or drinks. 
 
 Fair. — You have a fair developement of the lungs and digestive organs, a»:d they are 
 in that vigorous condition which makes you fairly healthy and robust. 
 
 Moderate Health. — You are rather delicate and weakly. The stomach and liver 
 are located in the waist, /. e., that part of the body immediately below the ribs. Any 
 article of clothing such as a tightly fitting vest, or a corset prevents the growth and 
 action of the stomach, liver, etc., and in this way they are made weaker. Feed the 
 stomach and it will grow, is a true saying, unless the party overworks and draws the 
 main part of the nourishment to the other parts. A rest of a half hour after meals, and 
 a moderate exercise afterwards is important, but it is of more importance to rest after 
 supper and then have eight hours sleep. The party having moderate or poor health, 
 but who has no special disease, should have foods which are easy of digestion, such as 
 boiled meats and fresh fish. Foods preserved in salt are hard of digestion. The 
 cereal foods should be home-made graham bread, t. e., the fine flour mixed with shorts, 
 4nd no bran ; rice daily, in any palatable form ; well boiled pulse;, t. e., beans and peas; 
 
 V 
 
 A 
 
frpsh raw ejjpfs with milk. Take these foods in quantities which do not disagree with 
 delicate people. Should cat vet v slowly for two reasons, one, the pleasure derived from the 
 Havor o{' the IoihIs, aiul the other to mix the foods with saliva. The saliva does not 
 dig'est the foods, hut it y;really aids di}4'estii)n. Reail remarks about feeble health. 
 
 \Vi:ak or Fkeblk Hkalth. — Your are too weak for the full enjoyment of anything' 
 cahalatetl to make one hapi\v ; even yi>ur love would he of the weak and sentimental 
 kiuil. Man praises the sieniK'r woman, bat rarely becomes raplunuisly in love w'th 
 her ; such girls iail to make a favorable impression on one who evinces strong manhood. 
 
 TlIK lixyLISITK TkMI'DRAMUNT. 
 
 The Exquisite Temperament sig'ns : Lith form, line skin and hair, fine and tapering 
 hands, lustnous and expressive eyes, animated countenance evinced when in conversa- 
 tion, active, and anon restlessness. This temperament is formed by the predominance 
 of the Sanguine and Cerebro nervous temperaments, bMh being ot fme and good quality. 
 
 Very Intense. — Your are highly emotional, quick in the percejition of ideas, and 
 ready in reply; you are keenly sensitive to the changes of the weather, or of agreeable 
 and disagreeable society; and with Kstheticiiess largt, are extremely particuhir; are 
 capable of intense excitement. If your perceptives are large, you learn very easily. 
 
 Intense. — You have: a large degree of the cerculatory system; have a nervous and 
 active organization ; <!re strong in proportion to your size ; your active brain increased 
 the thickness or depth of the convolutions of your brain ; hence, you evince much more 
 intellectuality and cjipacity for enjoyment than others who are coarse grained, but 
 coequally l.irge, or even larger in brain and body. Vou are capable of intense emotions 
 of pleasure when tlie company and enviornmonts are pleasing; are excitable, but you 
 may control your excitability. If your head is large, your ability to study so as rank 
 high as a scholar, Jiuthor or minister, is very good. If you have esthetic tastes, you 
 revel in exquisite works o.' art or nature. Your active temperament temi)ts yi>u to eat 
 too fast. It would benefit you to gel into the habit of eating slowly, foithen you would 
 get into the habit of thinking more deliberately ; your brain would be stronger and your 
 judgment more sound. 
 
 Fair Degree. — You are neither very fine or coarse ; you are fairly active and emo- 
 tional ; you apjireciate to a full degree whatever is enjoyable, and you can learn tairly 
 well if you apply yourself closely to study ; you evince a good share of activity when at 
 work. 
 
 Average. — Your organism is midway between the very fine and very coarse, but with 
 high culture you will evince capacity for work, conversation, and enjoyment. If a child 
 you will be able to learn after you get well starti'd, so as as to bring your brain into 
 activity. If an adult, you care but little for poetry or science, but you could 
 appreciate a play which is calciil.ited to jjratify the passions ; coarse wit will make you 
 laugh heartly ; you do not revel in the exquisite works of art, but could enjoy them to a 
 fair dei(ree. 
 
 Moderate. — Your organization is rather coarse ; you have what is called the Crasseous 
 Temperament. Are deficient in sensitiveness ; are dull in comprehending scientific ideas ; 
 are indifferent to refined things or elegant company ; you appreciate coarse jokes rathtr 
 than the beauties of poetry. 
 
 Dehcient in ExQinsiTENESS OF TEMPERAMENT.— Youfs is a very coarsc tet... ...i.nent. 
 
 If you are large and healthy, or even of medium size, you are apathetic ; you seem 
 'oically indifferent to anything except foods when hungry, then you eat to satity hunger, 
 instead of the pleasure "'•t-ninb'e from foods having a fine flavor ; your nioti.ms are of 
 the slow and awkward kind. 
 
 
Amativfness — Sexual-Dhsire. It proniots one to love the opposite sex. 
 
 Very Large. — You have very stong' sexuril desires ; you take very j^reat ple.ir.ure 
 when in company of your compauion, jour fiance, or mate, who is amorously inclined, 
 love to walk and talk with such a one; you enjoy amatory caresses in a very jjreat 
 deg-ree ; are very easily .'dlured by the bewitching smiles and gestures manifested to you 
 by a loving person. 
 
 Large. — Your love for the opposite sex is characterized by great warmth of passion ; 
 you are charmed in a high degree with those caresses, kisses and gestures expressive 
 of sexual love for you ; love to embrace and he embraced by one of the opposite sex ; 
 delight to stroll with such a one. Wlien married to one having coequal affection to 
 your own, you will show great regard and tenderness for your mate. 
 
 Full. — You have a full degree of -he propensity to love the opposite sex, you take 
 much pleasure in their society. If you are single you are quite leased with the atten- 
 tions of any one of the opposite sex you choose lor a companion ; are capable of 
 considerable warmth of love. If you are married you will shew strong reciprocal love 
 for your mate, especially if said one is coeqiially affectionate. 
 
 Average. — You are capable of a fair degcee of sexual love ; would manifest consider- 
 able fondness for a congeneal mate, but i*' .-single and 28, would not manifest enough of 
 love in the expression of youi face to attract one of the opposite sex in a strong degree, 
 would have to feign love in order to be successful in winning the heart of one of the 
 opposite sex. 
 
 Moderate. — You are capable of moderate sexual desires ; are rather deficient in 
 those amatory gestures and looks whicli indicate love ; hence you do not make a strong 
 impression on the heart of anyone you keep company with. L'nmarried people of 30 
 years who have not been nuich in the society of the opposite sex, but who have a moderate 
 size of the organ of Amativeness, do not evince enough of the warmth of love to be 
 sucr '^ful in courtship. 
 
 vt , . -Your sexual desires are weak ; you feebly reciprocate the love of the 
 opp aex ; take but little pleasure in their company ; you look on the cooing and 
 
 billing of a loving couple as quite silly actions. If the organ of Philoprogenitiveness is 
 small in your head you will be a Misogamist. 
 
 Very Small. — Your sexual love is very weak. What are known as connubial 
 pleasures, to one having the organ of Amativeness very small, would be well nigh 
 repulsive ; one in whom this organ is very small, is not apt to marry, or, if induced to do 
 so, will regret it. 
 
 Liebkinderness. — The name of an organ, the function of which is love of one's 
 children. The old name of the organ is Philoprogenitiveness. As this organ gives 
 rise to the love of one's own young, similarly as it is hianifested by certain domestic 
 animals for their young, the description of the characteristics of this organ in seven 
 degrees of size are intended only for parents. However, those who have no children 
 will show the functions of the organ, though in a less degree than is inaicated by the 
 size of the organ. 
 
 Very Large. — Your love for your offspring is very great. If a mother, your love 
 for your children makes you blind to their faults ; are too apt to yield to their entreaties, 
 not unfrequently giving them things once refused ; you study the comforts of "our 
 children more than your own ; and when they are absent over time you have very greai. 
 anxiety concerning them. You sympathize with them when they are in trouble. 
 
 Large, or Very Large 2nd. — If you are single you are pleased with children, 
 especially if they are pretty, and are not crying. 
 
 Large. — You takv> great delight in ministering to the comforts of your children ; you 
 show sympathy for them when they are in pain ; you like to see them amuse themselves 
 with their toys and playthings. If a mother, you fold your children to your bosom and 
 fondly kiss them; if your firmness is moderate, you are too apt to yield to their wishes. 
 If a father, you dandle your children upon your knee with great delight ; love to provide 
 for them, and see them eat your bread. Your toil is sweetened by the fact that you are 
 working for the welfare of your children. 
 
WM 
 
 Full. — You have a full amounl of parental tenderness : you take much pleasure in 
 the society of your children, love lo see them play ; are anxious about them if they are 
 sick, or if long out of sight ; you love to caress them ; one of the great joys of your life 
 is with your children when the}' art happy and well ; you will manifest the character- 
 istics given of Large or Very Large, only they will uc u^ne or two degrees less in 
 strength. 
 
 Full 2nd. — If you are single and 30 years old, you will tolerate children, and if they 
 are good-natured you may even dandle and caress them. 
 
 Ave:;agf — You will experience a considerable degree of pleasure in the caresses of 
 your children if they are pretty and winsome ; but are greatly annoyed by them if they 
 are cross or disobedient. If you have large Benevolence, you take great pleasure in 
 providing for your children. If Benevolence is moderate, you will have but little tender- 
 ness of love for children. 
 
 Moderate. — You have a moderate amount of satisfaction in the company of your 
 children when they are in an amiable mood ; but you are irritated by them when they 
 are cross and troublesome. The care of children is an annoyance and bother to you, 
 but you will provide for them if you are good-hearted, if not, your children will receive 
 but little kindly attentions from you. If you are single, you would not marry for the 
 sake of offspring. 
 
 Small. — You may tolerate children if they are amiable and agreeable, but if they are 
 fretful and disobedient you are greatly annoyed by them, and if you have large comba- 
 tivenes you will punish them severely, and their pitious cries will not appease yoar 
 wrath. If they yearn to be fondled, you say, " go away, don't bother me" — and mean it. 
 
 Very Small. — You will nianifest the functions of Leibkinderness one or two degrees 
 less than those who have a moderate or small size of the organ. 
 
 Friendliness. — This organ gives a desire for companions. Combined with Amative- 
 ness, Leibkinderness gives rise to connubial love, or the functions of Congulality, as 
 described by Prof. Fowler. 
 
 Very Large. — You soon acquire a very strong love of congeneal' companions, and if 
 Amativeness is large, you prefer female society, but if Amativeness is moderate or 
 small, or if women repel your society, you will congregate mainly with your male com- 
 panions. If you own animals you make pets or friends of them. 
 
 Large. — You are very fond of congeneal society, t. e., if you highly appreciate the 
 fashions you love to be in the society of genteel and elegant people. If you love sports 
 you love to associate with those who are given to the chase, or to games of rivalry or 
 athletic exercises. If you are convevially inclined, you love to meet with boon compan- 
 ions and boose in their company ; If you love to gain wealth, you love to associate with 
 business men ; if you are proud you love to associate with the honorable and 
 distinguished people. If you are single and have Amativeness large, you will want to 
 marry, and if married will be very fond of your mate. 
 
 Full. — You appreciate the society of friends; if one of the opposite sex is your com- 
 panion, you will evince strong tokens of attachment for said person ; you will feel 
 lonesome if an occasion should call you away for a considerable time. If ycu are 
 marriagable, and are keeping company with one whose tastes and disposition are agree- 
 able to you, you will show strong mutral affectidn, and will marry said person, if there 
 are no obstacles in the way of its consumaticm. The people you will choose for companions 
 will be quite as congeneal as those who have a large size of the organ, t. e., their tastes 
 and habits will be much like your own. If you have good conversatioual powers, you 
 will like to visit those who will not only listen, but will also reciprocate by expression 
 of ideas. If j'ou are single you may make a companion of a cat or bird. If you are fond 
 of hunting you will show friendship for a dog or horse. 
 
 Average. — You have a fair amount of friendly feeling ; you like companions, and you 
 acquire a fair regard for them ; but if you have to part with them your sorrows for the 
 loss of their company soon ceases. 
 

 jVfonERATE. — You are moderately social ; ean part with fiioiids without mueh regret ; 
 your attai-hiiicuts last no longer than it suits you ; you do not form many friendships. 
 If you have a hook to read which suits you, you I'an spend much of yourtimi' aloiie. 
 
 Small ami V'krv Small. — You prefer to he alone than in lie society ol' tho>e whose 
 looks, hahits and manners do not suit you ; you cai-e hut little for pets. 
 
 Inhabitiveness.- — Love of one's liome and country. 
 
 Very Large, — ^'our love of home is very stn-mg; are liahie to homesickness when 
 long away from it. When this iii-gan pivdiiminates in the lu>ails oi' poor people who 
 live in densely populated cilstricts, it acts as a hinderance to tlu'ir prospi'fity, for they 
 hate to leave the place where they were horn and ^o to a new and tliinly populated 
 country, where they could h;ive better oppoit unities for success. 
 
 Larcik. — You have a strong lovi> of home. The chance to gain wealth in a country 
 new to you is scarcelj' sufiicient to hue you permaniMilly from the jilace you h;ive heconie 
 attached to, unless you have ;i stronger tlesirc for riches or adventure than your great 
 love of home. 
 
 Full. — You possess consiilerahle attachment to the jilace where you have lived for a 
 considerable time ; feel some reluctance to lea\ing the place of you hii-th, or where you 
 have been domicelled for a long time, but can do so without great ri-grets, if business or 
 love of traveling induces you to do so. 
 
 Average. — If you have a home of your own you have an average amount of satisfac- 
 tion in living iji it, but could, without great regret, part with it for a reasonable 
 consideration, or in order to do bettiM- elsewhere. If you became ha!)ituated to chang- 
 ing your place of abode, you would continue to do so unless hintleieil bv mai'inage, and 
 even then would move ot"ten, unli-ss very well suited. 
 
 Moderate. — Your attadunent for a iilace depends mainly on prollt or coavenience, 
 though you have, or would have, moilerate satisfaction in living in oik> of youi- own. 
 
 Small or Very S>l\ll. — Your love of home is so small tliat )ou could easily get 
 into habit of changing' jour place of residence, it your vocation or interests permitted. 
 You are in danger of becoming a rambler. 
 
 AttentivENESS. — Power of mind to confine one's thoughts and energies to one thing 
 consecutively until it is completed. It tends to make an author coherent: in treating a 
 subject. The old name of tliis urgan is Concentrativeness, or Continuity. 
 
 Very Large and Large. — You can apply your mind with great attention to you 
 studies ; are apt to be prolex when discussing a question witii anyone, or before an 
 audience. 
 
 Large. — You have great power of application to studies ; you are inclined to stick at 
 the work you have in liand luitil it is iinished ; you can consecutively and thoroughly 
 investigate a business question until you have solved it to your satisfaction ; are some- 
 times tedious in talking about certain questions. 
 
 Full. — If you are attending school, }'ou c m give close attenti<in to your studies ; or, 
 if engaged in business for yoursi'lf you can think connected'y and thorougnly about a 
 matter of business so as to be able to form a sound judgment of tiie cpiestion. 
 
 Average. — You will show an av(Mage amount of appruation, proviiling you are a 
 student at school, or to your work if it requires close attention, otherwise you are prone 
 to change from thing to thing before you complete the work or study, but you may stick 
 at a job if necessity requires you to do so. 
 
 MoDERME. — L'uless you study under the restraint of a teacher, you give but little 
 attention to the study of books. If you are an adult, you are deficient in the power to 
 give concentrateil thought to any suliject for agreat length of time, unless it is of a novel 
 in which you become interested. Would hate to engage in an enterprise, tor instance, 
 the clearing of a farm, which would require a score of years for its accomplishment. 
 If you have matriculated you have cultivated the power of giving attention to your studies. 
 
■H 
 
 Small, OR Very Small. — If you are under 12 years, you hate to attend to your 
 studies, but may learn if you have a fine brain, but if you brain is coarse and sluggish 
 you will learn slowly ; you hate to complete any lengthy t.isk, either of study or work. 
 It is very important for you to complete a course of studies at a high school, else you 
 will not give that consecutive attention to work or business which is necessary for 
 success. 
 
 Alimentivenkss. — Love of aliment or foods. As the desire to eat depends on good 
 digestion, the love of foods and hearty digestion are coincident qualities. The flavor of 
 foods are enjoyed in prop.irtion to the strength of the gustatory nerves. Plumpness of 
 cheeks is one of the signs of strong gustatory nerves. 
 
 Very Large. — You have very strong digestive powers, which make you hungry, then 
 you love to eat ; one ot your greatest pleasures is richly flavored foods ; you like to see 
 an abundance of foods on tlu' table ; should avoid liquors and condiments which stimulate 
 appetite, for you are liable to gormandising, and thereby become over fleshy and 
 corpulent; you need plenty of nuiscular exercise; should eat only lightly of fat and 
 starchy foods ; should practice tempenmce in eating. 
 
 Large. — Your appetite is excellent ; you appreciate rich and fine flavored foods ; 
 many cf tlie gre.'it pleasures of your life are those at the table while eating. Your 
 digestion is generally gocd, though yfiu iiu'iy occasionally bei'orne billious from over eat- 
 ing and too little work ; should avoid the use of alcoholic drinks, especially beer ; your 
 digestion is active enough williout the use of appetising tonics. 
 
 Full. — You have good digestion ; you fully enjoy your me.als ; you like to see a full 
 variety of well flavored footls on the table ; you eat suflicient to make you robust enough 
 to endiu-e work and take a hearty delight in animal enjoyments, such as sport, laughter, 
 etc ; are naturally buoyant in disposition. 
 
 Average. — You have an average desire for the pleasures of the table ; you will eat 
 enough if you have out-door exercise to give you an appetite ; are just hearty enough to 
 give you an average degree of robustness ; you ei joy your meals fairly well ; should eat 
 slowly of foods tluit are nutritious and easy of digestion. 
 
 MoDKRAl'l':. - You have a mnderate aj^petite ; you eat becouse you must live ; you take 
 too little pleasure in partaking ol" foiiils. If you have a moderate degree of the other 
 qu.'ilities of body, ;oul if your woi'k is modeivite, y^ u will eat enough to sustain you ; you 
 should cultivate this organ since the power U> think and enjoy anything that pleases 
 depends on an abundance of rich bk)()d, and the blood is produced from the foods. 
 Should cultivate ; see remarks about /dimentiveness, small. 
 
 Small. — Your appetite is too weak ; you take but little pleasure in partaking of foods, . 
 you eat simply bec.iuse it is necessary for continuetl existence. If you have an average 
 amount of work to do, you ,'ire wearing out fir lack of nourishment ; you should eat very 
 slowly of foods that are luitritious, p.'ilatable and easy of digestion. Fcods moistened 
 with saliva inste;id (jf tea or coft'ee, are digested more easily than the foods washed 
 down quickly without thorough mastication. 
 
 Very Small. — Your digestion is very weak ; foods must be pepared so as to suit your 
 taste, or you cannot eat them without a great effort of will ; you need the use of foods 
 and coniliments that stimulate digestion, such as ra^e beef, boiled fish, mustard, red 
 pepper (white will ilo), besides you need unfermented wine ; beer is so full of gases that 
 it is unfit to be used by those having weak digestion, and foods soaked with alcuholtc 
 liquois are rendered hard of digestion, but the Jicid of grape and apple wine aids diges- 
 tion and stimulates appetite. 
 
 COMBATIVENESS. — The function ff this organ prompts man to attack whatever offends 
 him, or stands in the way of his success ; it resists attacks. Nations occasionly engage 
 in sanginary combats. The functions of this organ is similar to that ascribed to Destruc- 
 tiveness in Fowler's system of Phrenology. The laws f . r the prevention of cruelty 
 
restrains the manifestation of the function of this org-an in many an instance, so that a 
 person may have the organ full or large and y«;t rarely, if ever, become angry enough 
 to injure anyone. 
 
 Very Large, — You are always ready to meet oppositiim, or to make an attack by 
 words or acts on those who are opjiosed to you ; are easily made angiy, then you have 
 to restrain your temper or angry feelings, or you will strike or injure the offending man 
 or animal ; should by all means avuid the use of beer or spirits, else through excitement 
 you might do desperate deeds, for you are Jipt U) become greatly enraged if anyone in- 
 sults or attacks yi u, .ind your wrath is not easily ap[)easeu ; you court rather than shrink 
 from opposition. 
 
 LARtiE. — You are re.idy to resist when attacked. If you ha\ had anything to do 
 with killing animals, you could repeat the slaughtering of others w houl ri'lui-tance ; you 
 have the nerve to assist wounded persmis. If you have large HtMuvolence ydu will hate 
 to cause pain, but if necessary you w uild have the nerve to ilo so; you are ready to 
 defend your opinions if contradicted ; show warmth of temper when arguing a question 
 with anyone opp )sed to you, though the fear of the law may hinder you iriun striking. 
 
 Full. — You are aroused to resentuuMit if you are assaultei! by argument or acts ; you 
 get angry and show temper if anyone o'- any thing vexes or hurts )on; are apt to give 
 blow for blow ; you retort with temper if ;inyone speaks disparingly of you ; you arc 
 brave enough to resent encroachments, and resolute enough to overcome the ditliculties 
 in the way of your success. 
 
 Average. — You will show an average amount of temper or angry feelings towards 
 anyone who continues to annoy you, but unless the grievance is great you are not apt to 
 retaliate injuriously, though you may express the fact that yuu are really vexed. 
 Generally you show an amiable .and peaceful disposition, and if your Benevolence is large 
 >ou wotild rather do a kind act than an injury. If you have large ll;>pe and Accunni- 
 lativeness and a vigorous inti'Uect you would havi" enough of enterprising spirit to engage 
 in a large undertaking, in order to gain wealth, if the oppoiMunity was av;iilable ; and if 
 your vital forces are large, you would evince energy enough for success if engaged in it ; 
 but if the organ of Hope is modcr.-ite in j'our head, you will confine your attention to 
 undertaking requiring but little of a ventursoine spirit. 
 
 Moderate. — You are deficient in the organ which prompts to the use of force or 
 severity ; are generally of a mild temper ; you avoitl quarreling as nuich as possible ; are 
 not dangerous even when angry ; you prefer to engage in those undertakings which are 
 quite free from difliculties in the way of success ; give up loo readily to opposition rather 
 than quarrel ; you submit to a good deal for the sake of peace. 
 
 Small and Very Small. — You are too deficient in the spirit of self defence ; hate to 
 oppose anyone. You feel that you cannot go on when there fire great difficulties in the 
 way ; are gentle in temper ; you hate to cause pain or death. 
 
 Destri'CTIVENESS. — To the moderately educated, the name of this organ is mislead- 
 ing, for they are apt to think that the main function of the organ is bi-eak up anil destroy 
 things. According to Dr. Gall's system o{' Phri'uoiogy, it was tin- killing propensity ; 
 as the act of killing ferocious wild beasts, especially by ani'ient inethoils, exposes 
 one to be hurt or killed, an organ is necessary to give one fortitude in eniluring i>ain or 
 the thought of death ; this is the function of Destructiveness. 
 
 Very Large. — If accustomed to witnessing or killing animals, you have the nerve to 
 slaughter them with stoical indifference to their suffering or their fear of death. When 
 your are angry your wrath should be dreailod. You w .uld take very great delight in 
 the destruction of obnoxious animals .and insects. 
 
 Large. — You require ii)ut little inactise in taking the life of animals in order to kill 
 them with steady nerves ; you would take delight in killing an .ininial that amioyed or 
 hurt you. If you were driving a lazy horse, it would h.'i\'e reason to wish that some 
 gentler person had the whip in hand. When rousetl with anger uvc liable to punish with 
 great severity, or use harsh and cruel words ; take pleasure in the the destruction of 
 wild beasts or game. If you hfive large Benevolence and tactive religious sentiments, 
 and a strong will to govern your temper, you will rarely show great anger ; you will, 
 at the age of 30 years, have nearly out-grown the strong temper of your boyho jd. 
 
Large. — If under 12 years, you are easily made angry, then you take delight in 
 striking. Unless you art* vi-ry niTviuis you will endure considerable punishment befire 
 you will yield 'o authority ; you love to tease and torment your playmates ; you will like 
 them better ii they will not retaliate. 
 
 Full. — If you are a Townsman, where you seldom witness acts of cruelty or the 
 slaughter of animals, you will be s(3mewhat lotii to witness the killing or punishing of 
 them; but if anyone shoultl strike you or hurt your feelings with cruel W(jrds, you will 
 feel angry, and nothing but fear of the law or personal injury, would hinder you fnm 
 retaliating. As a parent, you have nerve enough to punish recalcitrant and contrary 
 children -..hen they dc Tve it. 
 
 Average. — \A'hen asions recpiire it, you will evince an average degree of the 
 function of Destructive .-ss but .are riOt noteil foi- severity, either 1 1 words or blows ; )ou 
 seldom do more than express the feeling of i)i>ing vexed. As ri p.arent, you rarely 
 punish your children severely, except they are very naughty. Even as a butcher you 
 would have to brace your nerves by an effort of will in order to kill such inoffensive 
 animals as Iambs, calves, etc. ; would hate to kill pi-ts even when they are old and 
 helpless ; seldom tantalize any person. 
 
 Moderate. — You are generally of a tenderhearted dip sition ; you feel much sym- 
 pathy with anyone you see in a state of sulfering. L'niess much accustomed to see 
 animals slaughtered, would hate to see them killeil, especiall}- if you have Henevilcnce 
 large. As a child you rarely hurt your pl.-iyniates or pet animals ; you shi'ink from the 
 thought of being punished. 
 
 Small and Very SaiALL. — You are of a very gentle nature ; you hate to see any- 
 thing punished ; have not the lU'rve to kill .'inimals. As a parent, youi- chiklren would 
 not fear the rod, and foi- this ri-ason, if they are disobeilieiit ami naughtv, they are in 
 need of gri-ater steriu'ss in thi'ir ti-ainiiig, or saiil chilihvn will bring sorr.'W t' their 
 parents. Too much lenil\' s]ioils ehikli-en, just as t o nuuh severity alienate the affec- 
 tion of children, and hardens their heart against both parents aiul people. 
 
 AccMULATiVENESS. — Propensity to hoard foods, money or goods ; it gives a tendency 
 to aecumlate property, or the gaining of wealth. The old name of this organ is Acquis- 
 itiveness. 
 
 Very Large. — You have a very strong desire to save property ; are closely econom- 
 ical ; you will buy only those things you absolutely need, or for which you have a very 
 strong tlesire, that is, the things you love as much as yon do the money necessary to 
 purchase tlu'in. If ynur otiiei' desires are moderjite you will be close-tistixl in the use 
 of money ; will live poorly tor the sake of gaining wealth ; )-<u say that those who live 
 well ;ire extravagant in their expenses. If the other organs of your mind are large, 
 strong and active, and you have received a fair Imsiness education, your chance to 
 become very wealthy is good, providing times are brisk. 
 
 Larc;e. — You are strongly desirous of gaining projierty ; yi u give great consideration 
 to money making schemes ; you stutly (hem thoroughly so as to gain all the property 
 you can ; y( u reduce the expenses of your business to smallest tlegree compatible with 
 the efhciency in gaining wealth. If your a|)preciation of fuiniture, clothes, and foods is 
 moderate, jou will be moderate in the purchase of them. Exti-avagant people will call 
 you a close bargainer. If you have had an oppoitunity to learn how to do business 
 besides learning a tnade, you may engage in business with the prospect of becoming 
 worth many thousands of dollars ; but if you have a dull intellect and but little 
 experience in business, you will be niggardly in your expenses, and yet fail in gaining 
 property. 
 
 Full. — You give some thought to gaining and saving wealth ; are interested in the 
 discussion of mone}- making schemes, l^nless you have a strong love of intoxicating 
 liquors or fashionable things, you wi',1 gain capital, and if you have a good chance to 
 invest it you will acquire property. If the other organs of your head are fully devel- 
 oped, so as to give you a level head, you will be successful if eng.iged in business for 
 yourself. If you have a good business chance you will gain wealth, i. e., worth your 
 scores of thousands of dollars. Solomon said, that wisdom which implies a great 
 
 I 
 
amount of knowledge and a clear understanding is necessary in order to gain wealth. 
 A man may have Full Accumul'Hiveness, but if he is ignorant and dull headed, he may 
 be stingy, yet fail in gaining property. A man may not know how to read, but if he 
 has a retentive memory he c;in learn fiom t>tluMs the way to get rich, and if lie has the 
 bumps for it he will succeed. 
 
 AvKRACK. — Vou have an average desire to gain wealth, and if tlie other organs of 
 your iiead are moderate in size, the effort to jj^ain property will be your predomin.'iting 
 characteristic, and if your business yields you a fair income you will ai-C|Uire an average 
 amiuint of pnijierty, but if your other desires are of a.i expensive k-r.d you will be likely 
 to spend your income as last as you get it. 
 
 MoDKRATE. — You are not promptt^d to work or do business from a strong desire to 
 gain wealth, but you will make efforts to supply yourself W'th ♦hose tM.igs which will 
 gratify your other stronger organs, such as fcods and the drinks vou lia\'e an natural or 
 acquired taste for ; if you have a love of fashionable clothing you will gratify this desire 
 to the extent of your means. See 9th page, first paragraph. 
 
 Small. — Your desire to save money is small ; are apt to ici it slip away from you for 
 anything you desire to have ; are too free in the use of money. If you associate with 
 those gi\'en to treating, \ou will be apt to live up to your income, if you dii not go into 
 debt ; you give but little thought to the way wealth is gained. You should start a 
 savings bank account and add a little to it monthly in order to cultivate this organ. See 
 last clause of Very Small. 
 
 Verv Small.— You may work from necessity If money was bequeathed to you you 
 Wiiuld give far more thought about how to enjoy it than of saving il. A boy having this 
 organ small or \ery small slioukl, wliile in his teens be taught to gain money, and have 
 a chance to do so, and also how to invest it, so £is to have an increase of money fr rn 
 capital invested ; such a course of training will increase the desire to possess wealth. 
 
 CRAFTlllinENESS. — The function of this organ is not only to use craft and feints, but 
 to secret or hide. The fox is said to be crafty ; its skull rounds out in the region 
 ascribed to Secretiveness, as located in the old system o'i I'hrenolog)-. The following 
 instances of ttie ehnracteristics of the fox aptly illustrates tlie functions of this organ : 
 
 A trapper caught a fox ; the ioy. feigneil death when the traiijier approached it ; the 
 trapper thir.king that the fox was dead, threw it over his shoukler and walked home- 
 ward ; after taking the fox from the trap he went for his skinning knife ; after returning 
 he saw that the fox had revived and was making for the woods. 
 
 Another instance of the cunning of the fox : A gentleman had a ici'x. chained to its 
 kennel, but it craved a live chicken to eat ; in order to get one the fox placixl the bits of 
 meat that was giv<">n him within the length of its chain and tlu-n hitl inside of the kennel 
 when he heard the chickens picking at the meat he sjirang out and caught one. These 
 acts showed both Sei'retiveness and Craftiness. The servants watched the io->(. and saw 
 him baiting the chickens in order to catch one. If certain human beings studied their 
 nature they would conclude that they were also crafty and Secretive. 
 
 Very Larc.E. — Very easy for you to prevent you feelings from being manifested in 
 your face or gestures ; you could laugh in your heart without showing a smile on vour 
 lips ; you could be angry witiunit showing a frown on your brow. \'ou are so secretive 
 tha. your intimate friends scarcely know your intentions or j^kiiis, unless it is to your 
 interest to reveal them. If you w< re a statesfiian you could conceal your designs while 
 talking with apparent frankness. Are apt to suspect others of ha\ing designing 
 schemes, no matter how plausable they talk ; are rarely deci'ived, for you are so apt to 
 doubt. Unless you have high moral principals, ^-ou coukl feign a great regard for one 
 you inwardly detested, providing it would be policy for you to do so. If you understand 
 Physiognomy, could excel as a detective. 
 
 Large. — It is natural for you to conceal your motives ; can easily keep your face from 
 expressing your feelings ; your own friends do not know your true inwardness. As a 
 politician you would make a good wire-puller; you have one of the qualities necessary 
 for success as a salesman or speculator, for it is natural for you to display goods, or to 
 talk about them, so that people will want them. If you want to buy an article, it is 
 
^■1 
 
 o 
 
 natural for you to socni indifferiMit to tlie purchase of it, for all that you may be honest 
 ; lid inelineil to jjive fair valiii' for what you rei'eive. You will only be frank wiien you 
 have no desire to conce.il an idea or transaition ; are suspicious of selfish and desijifning 
 people. 
 
 Full.- -You have a fair degree of Craftiness, and if you were religious you would 
 evince it in a goinl causi', jusl as St. Paul liid, 2 Cor. 12, 16, being crafty, etc. As a 
 business man you woukl evince the ciuality cal'.eil tact. As ,1 matter of pruiknce you 
 keep certain of you business affairs to viiursi'lf, while you may talk frankly about others; 
 you can keep your face IVom ri'vealing the feelings of your heart whenever you choose. 
 
 AvKRAGK. — Farmers and wage-earning artisans ilo not neeil laige Craftihidness, for 
 their ri'speclive vocations ilo not neeil the cunning, which, uniler present conditions is 
 necessary for sui-cess in proti-ssional or traticking lines of business. Any one who can 
 drive a team, ;tnil com|nili' the worth iif a K>ad iif grain, or pork, can get the value of it 
 in the marki-t. An artisan does not neetl craftini'ss to I'raw his wages, hence you are 
 crafty enough to work as a farmer or tradesman, but not cunning enough to he on )our 
 guard against the crafty schemes of designing jieople. Are naturall)- fra. k-lu vrted, 
 lience unsuspicious, unless you have been long in business. 
 
 AvKRACl': jikI.- Ciaftiirulness as shown in an average ilegrce by very sincere people; 
 Your face naluivilly expresses your strong fei-lings, wlicther of joy, sorrow or affection. 
 You are apt tn reveal your sentiments and ideas ; are naturcally unsuspicious, too much 
 so to be safi' in dealing with designing and selfish peo]ile; aiv not apt to be jealous 
 through suspicion ; must liavi- sufiicient reason for tloubting others. 
 
 AVERAGK 3I-1.1.- A'oung persons will manifest the characteristics described of Average 
 2nd, excepi if they h.ave scimi somewhat of the world they will doubt the merit or honesty 
 of people until they have tested them, especially if Cautiousness is large in their heads. 
 
 MooKRATE. - Kxcept when you are on your guard and exercising great restraint over 
 your feelings of joy, sorrin\', or anger or merriment, your face will tell exactly how you 
 feel. Any disi-erning person can tell when you are trying to hide your feelings or 
 sentiments ; you i-annot feign kinilness for a pi>rson which you do not feel ; would make 
 a poor ik'ti'ctive ; ai'c fi'ank in the expi'cssion of your opinions ; \'ou rjirely doubt what 
 others say, for you generall}' talk so fairly yourself, providing you have full conscien- 
 tious principles. Ai'e too deficient in Crattiuv'ss to be successful in courting one who at 
 first dislikes your looks. You aie deficient in the power to talk in a plausable way in 
 the praise of i thing you believe to be poor in q.iality. 
 
 Smai.i, AND \'i:rv Smam,. — You are opened-faced ; It is very difficult for you to con- 
 ceal your emotions or ideas ; any iliscerning person can read what is going on in your 
 hcc'irt ; are too ililicient in the cunning necessary to suiH\>ed in courtship against the 
 prejudii'es of pari-nts anil t;irl ; woukl not natur.ally hit on the foxy way oi' baiting 
 customers by sonu- leading; cheap .uticie, or other cuiuiing device, but mii;ht le;irn to do 
 so ; are deficient in nattn\'d adroitness of manner so as to please beyond your good 
 heartedness ; you fail to seem better than you are. 
 
 Smai.I. 2nd. — Cntil i-hikliiMi are 12 years old most of them manifest the functions of 
 Craftihidness in a small degiee, but if the or^an is full or lar^e they will manifest the 
 traits of ch.'iracter beion^ini^ to these sizes after they have attained maturity; however, 
 they will evince the function of the ori;an in various wa) s ; they will love to play hide 
 ami seek ; and if the oit;an is lart;e, or very lart^e, they will be aii.-iit in making excuses, 
 if they do anything they think will lendei- them liable to punishment. 
 
 Cautiousness. — Disposition to exercise guardedness especially in times of danger. 
 
 Very Large. — You are very solicitous about the safety of yourself or property ; hate 
 to venture in some new sphere of action, for fear you will have cause to rue it. You 
 hate to assume any lesponsibility where there is ilanger that some one will find fault 
 with you, or a chance t'ov loss. You miss good opportunities for gaining property, or 
 perhaps wealth, through fear that something may happen to thwart your chance, and 
 that you will lose both your time aiul money, and hence you hesitate to venture until the 
 opportunity passes. If you are a maternal parent, you would bo very anxious about the 
 
 m 
 
 tWUM W 
 
i 
 
 safety of your children when they are exposed to danger. Yoti are liahlc to unecessary fear 
 when danger is near, then, if the danger was great you miglit be so paralized with 
 fright as to render you more Hable to injury or death. 
 
 Large. — You are conslantly on your guard when you work where their is tianger, 
 though your feelings of fe.'ir may beeon^e tnmquilized after you ari- aeeustomed toil, 
 You Ihoroi.gly investigate eaeh enterprise which appears risk)- ; and you will keep 
 out of a scheme unless you see a sure chance for coming out safe. If you .ire a 
 parent you guard your children againt everything that might injure them ; are anxious 
 about them if at any time they are ev.posed to anylhiug d.-mgcrous. It you are single 
 you will not risk marrijige until you are sure you will i\i-> wi'U, .-mil will have no c;uise to 
 regret such an act. If you .-ire a single gentleman, .ind your self-esteem is miKlerate, 
 you will need encouragement from one of the opposite sex, to induce you to propose, 
 for you will live in fear of a refusal, iience you are ;ipt to postpone your marri.ige. 
 When the organ of C.'iution is l.-irge in one who has (."omb.'itivcncss full ov l.'irge ,'inil all 
 the other organs large, and his br.'iin is of good qnalil\, he will he cntciptising ; he is 
 naturally fit for a manager or m;iiuifactuivr, for he will he as prudent .'is courageous. 
 The organ of Cautiousness ,'icts like a pniilent bnike, now slowing up an the operations 
 of a business when there is danger ahead, and permitting the pushing of them when the 
 conditions indicite safety. 
 
 Largi? 2nd. — Cautiousness prompts a man to g lin propi-rty so <as to be safe in t"<»nes 
 of sc.ircity ; it tends to make one prudent in business ; but over large Caution in many 
 a case prevents one from eng.'igiiig in a p.'iying enteriirise so as to g;iin wealth. A 
 better organ to aiil a m.iti in the .'iccumul.'iliiin of properly or getting rich is the 
 organ of Accumulativeness, for it gives ,'i n.'itural ilesireto gather propi-rty, and is more 
 potent to make one thrilty, .'iccortling to the size of the jrgan in ;i person's he.'id, than 
 that arising from ;iny other organ ; but a m.in may have strong a desire to g.iin wealth 
 through the influence ol' other desires ; for example, the desire to proviile for one's 
 family, or the desire lor the fame which is .accordeil to fliost- who have wcillh. 
 Certain men desire to g.'iin wealth in order that they may succeed in m;ii ryiiig ;i very 
 beautiful wom.in ; they concentrate their thoughts to gaining ;iiul s;iving money until 
 they are so weikled to the idea, th.-it thej neglect to court so as to marry the ideal 
 woman they intendetl to choose for a mate. 
 
 F'ULL. — You h.ave a tull degree of prudence. If Cautiousness is largi-r th.in the other 
 organs of your head, prudence will be your leading trait of ch.-iracter ; you will have the 
 qualities ascribed to Caution large ; but if Conibativeness is large in your he;ul you will 
 often evince fearlessness. If jou have a full and strong brain you will not get excited 
 in the hour of danger, but will ;ict prudently, yet with intrepidity; but if you cannot 
 control your feelings in the hour of danger }'oii will get exciteil and tliereby iviuler your- 
 self or the property you wish to save, liable to injury. 
 
 AvisRAGK. — If the org.'in of Comb.-itiveness is full of l;irgi' in youv head, the feelings of 
 fear mrely affect you ; you will be intiejiiil aiul vcntiiresiime, but if Comb.ativeness is 
 moderate in your head 3011 will evince a fair anunint of prudence, will even hesitate 
 to make dangerous risks ; are gener.illy careful enough. 
 
 Moderate. — You will show a moderate degree of prudence in your daily affairs, 
 but are too heedless of injury when working where there is dangerous machinery, hence 
 ought not to work in such places ; you take too little p.iins to investigate and make 
 things safe, hence, are liable to accidents, loses, and injuries, but you may show 
 timidity when attacked if Conibativeness is moderate or small in your head. 
 
 Small ami Very Small. — You are too little concerned where there is danger, but if 
 you are very discerning you may escape injury through your exercise of wisdom, but if 
 you are somewhat dull in perception you should only work where there is tiie least 
 danger of bodily injury or chance of damaging property. 
 
 Laudativeness. — The function of this organ is the mutual giving and appreciation of 
 praise. Those who have this organ large in their heads, love to praise each other, and 
 also do things to excite the approbation of each other, hence the organ was named 
 
lO 
 
 Approbativeness, but the tiow iiaiiu', Lnudativcness, is more appropriato, as the word 
 approI)a;ioii doi-s not imply a Iom- of loinniendatioii or praise, wiiicli is the m.'iin 
 .unction oi tin- or)^,-in of I .uui.uueiu" s. 
 
 Very LarCi-'. — You an- mmv stioiii;ly iiuliiu'ii (o ail, tall\, and lirc-ss so as to secure 
 the i.-oinnicni.lalioii of socii-l)', especiall)', oi you coinpanions ; are aniiiilious to excel so 
 as to win ai)proval ; you seek iionors, ami if you j;et llu'ni.^ou are i-lated in a iiigh 
 deg-ree ; love to slunv oil, so as to win tiie favorable attention ol' the company you are 
 in. If \our Iom- of money is nu>dera(e, or small, you will indulge in _ifi-eat extravagance 
 in ordi-r to win notoriety. 'J'he son who taki's afti-r a vain ami fashionable 
 mother, ami who has ;i Coituiu' be<|ueatlH> to him, is liable to ilissipati- it, espeeiallv, if 
 he is g;ive.i to |)leasure ; only his strict adherence lo a church will save him from 
 becominj^ poor .and dispisetl. 
 
 I-AUCi-;. - A'ou will manifest the function o) l.audalivem'ss a degi(.'e less than tl.os ■ 
 who have llu- oi'i;;an \ery l;n_i;i'. The luoili- in which you will I'vince llu" fuiu'tion ol lliis 
 org'an largely will ilcpend on tin- way it is combined with other c|ualities of mind, fov 
 ex.'iinple, il'you art- muscular anil active j'ou will hi' iiulinetl to athletic games, in order, 
 if possible, to distinguish yourself as champion. lf}'ou have a tfisle for dress you will 
 aim to be fashionably atti'i'd ; if you .are a studi-nt you will strive to win honors ; if you 
 associate with tluvse I'.iviMi to tivaling, \'Ou will try to out-do the otluM's in liberrdity ; if 
 you gi\e parties, ymi will try lo oul-i-ival your neighlnirs in your ilisplav of viands and 
 furnituri', etc. ; if inclineil lo talking ov publii- spt-akin;^, you will tr}' to i-xcel others in 
 conversation, or oivitory. \'ou ari" highly pleasetl when others speak well of you ; but 
 are greatly oflcndi-d if anjoiu' censures you, or spc'.ks meanly of \ou ; are quite apt to 
 speak of the things you have done, ami |)ei-haps of \our cjualitics, and to \aimt of jour 
 achievenu'iits ; mo pcilite in tliosi- circles where politeness is conuniMiahk', but vou may 
 talk and act in a boKl and Ihppanl, or outlandish way ; if \-ou .associate with those who 
 enjoy (hat sort of thing. 
 
 Fill. — Vou h.ave .a fail- regard for the favor.able opinions of others ; you desire the 
 good opiniiin of your companions ; you try to tlress, .act, .ami t.alk so as to be thought 
 well of by society ; plcasi'd with i-onuneml.ilion ; .are oflemleil if ci'usureil, especially 
 W'hen }'ou have tlone the best you couki ; you will I'vince the ciu.alitiis ot the iirg.an of 
 Laudativeness om- di-grce less than those who h.avi' tlu" org.an large. See the qu.alities 
 of s.aid org.an .after the word "L.arge." 
 
 AviiRAtiK. — Vou have ;in .average reg.arel for public opinion, just enough to tlispose 
 you to avoid disp.araging rem.arks about you ; do not care enough for praise to make 
 speci.al efforts simply to get it ; you only v.alue a good n.anu- for the .adv.ant.ages it will 
 be to you ; }'ou p.ay sulfu-ient .attention to wh.al is fashion.abk> in order to avoitl ridicule. 
 If you h.ave high self-estciMn, you will souietimcs sa}' .ami do thing-s in deliance to 
 public opinion, for the reason that you care more for yonv own approv.al th.an you do 
 for that of others. 
 
 ]Mi")ni:i;ATi:. — You m.ake but little effort to win fame or [iraise. If your kivc of wealth 
 is strong, you care more lor mom-y th.an popul.arit}' ; you care but little fov the fashions, 
 especially .as to dress ; comfort.able clothirig- will suit you so long as you g.iin property. 
 If your love of wealth and family is sm.all, you will have scarcely any motive to stir you 
 to vigorous effort except it may be to get a living-. Cultivate. 
 
 Small and Vkry Small. — Vou .are indifferent to either praise or censure ; care little 
 or nothing for the favor.able oj^inions of your companions. Should culliv.ate b)' trying to 
 improve joui'self, esjiecially in self eiluc.ation, and in m.amiers .and ilress, especially 
 when off of work ; shoukl .'itteml clrari'li .ami mingle more antl more with the elite. 
 
 I 
 
 Dominativi-;nkss. — The old n.ime of this organ is Selfesteem ; but the name Domina- 
 tiveness, is more .appropriate, (or the root of the word domlnativeness and dominion is 
 from the L.atin, domino — to rule. In the beginning God g.ave m.an dominion over all 
 anin'.als, not including mankind. In order th.at m.an should rule, or h.ave dominion over 
 inferior .aiiim.als, it was and is essenti.al th.at he should feel su[ierior to them ; for this 
 reason he should be endowed with and organ which gives this feeling, aud this is one 
 of the functions of Dominativeness ; the other is to boss and to rule. 
 
tl 
 
 I 
 
 I 
 
 Vkry Laroe. — You have an exaltod idea of yourself and what you can do j you feel 
 that yon avc superior to many others you eouiil name ; <ire ready to dictate to them 
 wh;il is hi'st lor tiu-in to ilo ; are naturally of a hossini^ ilisposition. If you have 
 weaitli or a hii^'h position, are apt ti> show a haughty ilemi-anor towarils those you tiiink 
 are inferior to \ou. It you treat al a har you itMnmaiul them in a ht^ssiii);- way to 
 join you in taking -i drink. If you have lar^e of very iarj^e Domitiativeness and the 
 otli"'r orj^aiis of) 'ur head are stronj; and coecpially larj^i-, }ou will, piovidinjf }ou have 
 suft.cient eihuation anti i'Xi)erienee, hi> fitted to oversee the work of a iarj^e iuuni>er of 
 men ; aiul if joii had t-apilal eouki enj^ajjfe in a maiuifaeliuinjLr inisiness and have ijood 
 success. As a -"oUru'i- \'ou wouki natiu\'illy hi- litti'il lor a ct>nunan(.ler, and, harring' 
 accidents, wouM rise Irom the ranks tii position i>f Major or _i;:eiieral. 
 
 Larck. — You havi- a iiij;h itle i of yoin- own iniportaiui', and of everything- you s;iy or 
 do ; m.'iy even lauy^h in your heart, or out louil at your own wit, tliinkinj;- th.'it it is 
 excellent. If \\iu had a chance \ou woukI naturally take to hossinjf ; are apt to feel 
 that inferiors wen- just fit to ilo your hiddinj;- ; are willinj;- to he the leader in hands, 
 choirs, or otlu'r organizations; hateto\\ork under the superintenilence of aniither ; 
 like il possihli' ti> he youi' own !)oss ; aie not satisfu'il with <'i hiunhk- husini'ss or 
 moderite success. If you have had u hi;;h school eilucation, you will he ilesirous of 
 g-ainini; a hiy;li position ; you ("i-el able to gv'^'l' If >ou possess a little wealth would feel 
 proud anil perhaps haughty. 
 
 La "I-: 2nd. — If you have a lar_i;fe and line hrain you will exi-rt a potent inHuence in 
 society ; your looks and m.'inner of voicing- yoin- ideas will command attention and 
 respect ; are nalur-ally lit tor the position of foreman, lor the men would heed your 
 orders, they woukl not make light of you h)- talking to you in an over f.onili.ar way, 
 
 Fi'lL. — Your have a fair degree of self-reliance ; you have assurance enough to g-o 
 ahead on your own responsihility witlunit asking for auihority or advice, still are not 
 so high miiuli'd that you will lu'itiu-r ask nor taki- council. If you brain is of full size 
 ami the i|uality of it is gooil, anil you have h.-itl lull experience in a cei'tain kind of work, 
 you would be fit for a foreman. If Dominativeness is the lai'gest organ of your head 
 you will evince the characteristics of it in a lai'ge degree ; but if your education is 
 moderate, anil if your piisitiiin has bi-en of a humble natuiw you will evince the charac- 
 teristics of Dominativeness or Sell'esteem, as ileserihed of Average. 
 
 Average. — You have an average tlegree of .'issuranci- anil conlklence in yourself; 
 would he satisfied with an ordinary success. If you have gooil talents you have too 
 little confulence in them to make yiui feel fit for the great unilertakings ; you feel that 
 you camiot cope with those who have attained a high position ; ought to culti\ate the 
 idea that )'ou can succeed if you try. If your Lauilativeness is larji^-e anil Dominativi- 
 ness averag-e in your head, you will hate to ilun (leople through fear that you will incur 
 their diopleasure ; hence, you should not gixi; credit, anil cei-tainly you .uoidd make it a 
 rule not to iiulorse. 
 
 Moderate. — You have so little Selfesteem that you wmilil not feel at ease anuing^ 
 granilees, or jieople of note. Ifjini obtained a profession.al eilucation as a iloclor, )'Ou 
 woukl be deficient in dignity of manner ; youi- acquainlaiu-es would ;iilih-ess jou in a 
 familiar manner. If )ou occupied a humble sphere you would not think it was 
 beneath you. 
 
 Moderati^ 2nil. — You are too ileficient in Selfesteem ; you nave loo little confidence 
 in j'ourself; iieojite ilo noi respect you enough, because you have too little priile ol 
 heart ; are too easily suiteil with a humble calling ; are not aspiring eniuigh. If you 
 have a full developnu^iU of the intellectual faculties, you could have done far better it 
 you had had more confidence in yourself. 
 
 Moderate 3ril.— If you have a superior intellect, and through some circumstance 
 were placeil in the position of foreman, 30U would be liked by the men, for you would 
 not act towards them in a cold and haughty manner ; }our superior judgment would 
 command their respect ; naturally you would not try to push yourself into the position 
 of overseer, but would give satisfaction after occupying; for a time. Fers.ms with heads 
 like yours develope confidence by engaging in business for themselves. When 
 
Domintitiveness is moderate in .a boy's head, it should be cultivated in a special manner, 
 else he nii^fhl, after he was jifrovvn, associate with low company, and thus j^rieve his 
 parents, besides ruininjf himself". If said hoy is taujflit to respect himself, and now and 
 then when in his teens is jj^'iveii a c-haiice to boss a man, when set at some job of work, 
 the orj^an will increase in size and strenjfth. A good education j^eneiaiiy tends to 
 develope the orjjan. 
 
 Smam. or Vkry Small. — You will evince the humbleness of feeling' which charac- 
 terized those wlui by force of circmustances engaged to work in very humble callings, 
 and failed to m.'ike enough to get into better paying positions ; you think tli;it there is 
 no use in trying to aspire to a high splu-re ; you prefer to jissoci.'ite with those who ave 
 deficient in pride ; you have far too little confidence in yourself. 
 
 Steahfastness or Firmness. — These two names are nearley synonymous. T!ie 
 name Steadfastness is in harmony with a certain quality which characterizes human 
 beings accoriling to the strength of it, hence, this name is chosen for it. 
 
 Very Large. — Naturally you have an inflexible will ; and unless your will is brouj;ht 
 under subjection, it is rarely you yield in opinion, plan, oi determination to the per- 
 suasion of friends, or to obstiicles, unless they caiuiot be overcome. Sometimes you 
 hold to an ui^dertaking when it would be wise to give it up. Should remembei- that by 
 yielding occasionally, you wouki ct)me out of an undertaking with better 
 results; but now and then instead of tloing so you obstinately persist in yoi.r purpt)ses; 
 are too headstrong perhaps for your own good. V'our motto is "never give up." 
 
 Largi;. — You have a large degree of Steadfastness of \,ill ; jou hate to yield when 
 you have determined on anything ; jou persist in holding to your opinicMis and purposes ; 
 rarely change your plans. The entreaties of frieiuls will hartlly be sufficient ti> ilissuade 
 you from carrying out a hazardous undertaking. If jou have a good intellect and are 
 educated, you will consider reasonable propositions, and if well satislied will accept 
 them, and then you will modify you decision with a view to amicable atljustment. But 
 those who have large F'irnmess and who are coarse tiiid uncultured will hold to an idea 
 rather than to have it said that they gave up to others. 
 
 Fill. — You have a fair degree of Steadfastness ; will hold to j'our purposes and 
 opinions, so iong as you think it is for your welfare; .are not so stifT-neiked that you 
 will not give in to <a reasonable suggestion, even if it does not agree with one of your 
 preconceived opinions. If you have large Combativeness you will persevere in your 
 undertakings as long as it suits you, or there is a chance for success. 
 
 Full 2nd. — If your Combativeness is large, you will not onl}- be intrepid in the hour 
 of danger, but you will show much fortitude when exposeil to injury or death. With 
 large veneration you could work cooly while saving goods at £i burning building. 
 Veneration respects others and shows regard for their property. 
 
 Average. — You have a fair amount of st;ibility ; have staying power enough for an 
 undertaking in which there are no great obstacles in the way of carrying it out. If your 
 Combativeness is average you give up too easily when opposed ; you ought to be a strict 
 member of a church, to keep you from yielding to lemiitation, especially the tempta- 
 tion to drink intoxicating liquors. It is well for jou if you have not formed the drink- 
 ing habit. 
 
 Moderate. — You have too little stability for positions requiring great firmness ; 
 would do to work at a trade where the kind of work reciuires repitition, ami even then 
 you would need a boss or some necessary condition to keep you at the work; you give 
 up too easily if opposed ; you need more firnmess ; should cultivate ami try never to 
 yield, unless you have formed an unwise resolve. 
 
 Small and Very Small. — You are too much like a weather vane, which changes 
 with each variation of opposing condition or circumstance. 
 
" 
 
 «3 
 
 CoNsciENTiOi'SNESS. — A cfrtcain qucality in human beinjjs, which mnkcs them feel 
 remorse, or compiinctous of conscience for duin)^, or intending to do, what they consider 
 wronff. 
 
 Vkry Larc.k. — It was easy to teach yon the words, mine and thine, so as to appreci- 
 ate the spirit of thi- meaning' of tliem. If you have only a inoderafo de^froe of Honevo- 
 lence, and your lo\ e of money is stronj;', you are exact ii\ your ilealiiij^s, demaiidin>f every 
 cent due you, and willing to pay every cent ; you rarely ><ive .-inythin^ for notliinjf. 
 
 Large. — You try to do what is ri>;' you feel ^reat compunction of conscience if you 
 inadvertantly do wronjf ; you pref r a little honestly j^ot, to j^ieat j^ains unfairly 
 obtained ; \ou resist the ti-niptation to do wronj^, but, if in any c.ise you yield, and do 
 wrong', you teel sorry for it. If you liaxi- had j;'oihI society until you are 30 years old, 
 or if you are a youth and slioulil enjo)' such socii'ly until that ajce, you may be trusted in 
 any sphere in which it is essential to be honest ami trustworthy. 
 
 Full. — You liave full desire to do what is rij^^ht. If the other orjjans of your head 
 are full in size, and you have had the advantage of religious culture, you will be noted 
 for probity and scpiare ilealings. 
 
 Full 2nd. — If some of your propensities are larger than your conscientiousness, and 
 your companions .-ire given to sinful i\ululgences, you an- ; pt from time to time to yield 
 to temptation, and to tlo things, pe-haps, not criminal, bi 1 whi.-h are sins in the eyes of 
 the church. It is well if )-ou are a member of a chinch, lor religious intluences aids a 
 man in trying to live righteousl)'. 
 
 AvKRACiE. — You have .'in average regard for that which is just ami ecpial. If you 
 have been morally trained, you are likely to lead a blameless litV', especially if your 
 propensities are also of an average size ; but, if j'our pnipensities .'ire l.'irge, your 
 temptations will be stronger than your conscientiousness, then you may yield to tempta- 
 tions. Should praj' to be kept from being temptetl. 
 
 MonERATE. — You ideas of right or wrong are nither feeble ; you need the influence 
 of good societ}- to keep you in tlie p.'iths of rectitude. 
 
 Small and \'krv S.\l\ll, — \'ou .ire not restrained fron wrong iloing through fe.'ir of 
 compunctions of conscience, though fear ot the elTects of l.iw, or the adverse opinions of 
 people may prevent you from doing things which society condemns. 
 
 HOPINGNESS OR Hoi'E. — Anticipation of something desirable. 
 
 Very Large. — Yon have exuberaht expectations ; you expect excellent results from 
 all you undertake to do ; .'ire nalurall)' an optimist. 
 
 Large. — You are of .'i very hopeful disjiosition. If you desire to be rich, you will 
 expect great we.'ilth*; if you .'ire ambitious of (iime, you iiululge the hope of attaining' 
 high honors; if 3'ou .'ii'e m.'irriageabl •, you live in the hope of enjoying matrimony; if 
 your Selfesteem is Large, you think that there are many favorable opportunities in 
 which you could have great success. The future looks bright to you when it is dark to 
 others having small hope. 
 
 Fill. — If you are in good health and young, you are buoyant and happy in the 
 anticipation of the good things in store for you ; if you are disappointed in one undei- 
 taking you will try .again, hoping to succeed better next time. Your full hopes keeps 
 you from feelings of despondency. 
 
 Average. — You hope for .-m aver.'ige degree of success ; you may expect to get a 
 higher position or more of the comforts of life, providing there is a reasonable chance 
 for realizing such things. You do not look on the brightest or darkest side of the future. 
 
 Moderate. — Your expect.ations are moderate ; you hoiJe for desir.'ible things when 
 the sun of prosperity shines on you, but when the business sky is darkened you are given 
 to feelings of despondency. Should cultivate by remembering that it is your deficient 
 Hopingness and not the condition of things which makes you low spirited. 
 
 Small or Very Small. — You do not expect great results from your ventures, hence 
 you venture too little, and, if your Caution is large, you will expect too little. If in 
 other respects you have good abilities, your pessnnistic views will keep you from engag- 
 ing in profitable enterprises. 
 
•4 
 
 CRKnKNSiVENF.fis OF SpiRiTUAMTv. — Credulity of siipornatiiral thinffs. 
 
 Vkrv I.AR(iK. — Unless you have received a scientific education it will be natunil for 
 you ti) liavi' faith in spiritna! thiiif^s ; wmild not require many fulfillment of dreams, 
 signs, I'tc, to n.r'ke you helievo in their premonitions. 
 
 Larck. — If you arc a member of a church, you experience an inward and spiritual 
 faith which satifies you of (lie liiith of ymir n-ligion. 
 
 LAiuiK 2nd. —A scieiilitic educ.ition trains the mind to look for exact tests of all 
 phi'Momiiia. If you have studied siieiue, and have read skeptical books, v u will have 
 doubts, still you will clinj^ to the faith of your fathers'. 
 
 Full. — If you have yielded to relivrious convictions, and .'ire ii believer, yc. w'M mani- 
 fest a fair degree ol' spirilu.il faith ; liave hut few doubts of religious truths. 
 
 AV'UAC.K. — V'ou believe too little in the supornatur.il, to .itt.ich much in ;■ mce 
 to dreams, signs, omens, etc. If you h.ive associ.ited nuuh with skeptics, are liable to 
 disbelief in religious le.ichiiigs. It is well for you it you have cultivated liiith, by 
 beioniing a mi'inhi-r of a ihiinh. 
 
 MoDKKATK. V'ou have too little faith in spiritual liiiiigs, and too many doubts, 
 especially if your business made it necess.iry lor ) ou to .'issoci.ite with disbelievers. 
 
 Small and Very Small.— You are inclined to be a materialist. 
 
 Vi:nkrativknks.s or V'knkration. — This organ is situated in the coronal region of 
 the heail. The heails of most olil men .ire rounded up .it the ceiitr.il part of the top of 
 the he.'id, or the coronal regii>ii. Observation shows that their is a coincidence in 
 longevity and the disposition to honor parents, iVIany of those whose heads are 
 depressed in the centre of the tops of them, usually have a we.ik hold on life, besides if 
 they are not very c.irefully traineil they ,ire a|)t to be disobedient to their parents; 
 but, if any of them obey their pan-nts, and the hygenic, or health laws, they may 
 live to (|uit<' an old age. A di'iinvssion, or what poorly eiliuateil peo[)le call a ilinge in 
 the top of the head of Ji child, indicates inherited dyspepsia tiii nsmitted from one who 
 has a weak stomach, sometimes caused by corsets, or of a father who abuses his 
 stomach with drink.' or others who are naturally dyspeptic. The Japaneese have 
 full waists, jiiul their children do not leave their old parents to starve, if unfortunately 
 they .'ire poor. 
 
 Venkrativeness as Manife.sted by Children. 
 
 Very Larc;e. — As an infant you were healthy and good-natured, especially when 
 properly nourished and careil for. \\lien i>kl enough to obey the comm.'inds and 
 injunctions of your parents, jou were natiiialh' inclined to tlo so ; are what is cilled a 
 good chikl) who will cherish your p.irents when they are old. 
 
 Larc'iE. — It is oasy to train you into habits of obedience and respect for your parents ; 
 with religious training, you will be pious. 
 
 LaugI': jnil.- — If your Coinbativeiu'ss ,'iiul Dominativeness are both large in your head, 
 you will m.-mifest a strong will, which will make it hard for you to yield when you 
 become tietermined on anything to do or not to do it. It will not be easy for you to 
 desist from tantalizing your playmates when told to do so ; for all that you have the 
 spirit of obedience which gives promise that you will become a good man. 
 
 Fill. — You have a fair degree of the spirit oi" obedience. If you h.ive had good 
 moral tr.-iining, j'ou will pay proper heed to the connnands of your parents ; will 
 generally avoid doing that which they forbid you to do. 
 
 Fill 2nd.- — It Dominativeness .'ind Combativeness is large in your head, you will now 
 and then show a determination to have your own way, but are not insubordinate in 
 spirit. If you are managed firmly, but not cruelly, you will become obedient and good- 
 natured. 
 
 Average. — You have average ability to keep in mind the injunction and conmiaiids of 
 your parents ; if you have strong propensities it will be difficult for you to restrain 
 yourself from transgressing the injunctions of your parents, or obeyii'g the commands 
 given you ; are apt to promise obedience only to neglect it. If one of your parents are 
 weak-hearted and the other stern, you will obey the stern parent. 
 
mm 
 
 'S 
 
 MODERATK. — As a babe yoii wito trmil)li>tl now ami tlieii witb tlyspi'psia, aiul b»'tu-e 
 at siii-h tiiiu's weiv cross and fVt'trul. Wlu-n okl i'noii>;h to oboy, you would I'or^,'*! and 
 nt'fflt'it lo ilo as yon won' bid. Il is tliflii-ull foi- you lo kci-p at a sluily or to ilo tlu* 
 kind of work you ilisiiko ; you aro not ondowi-il wilii t-iioui^h ot X'lMU'rativont'ss to prc- 
 vimU you (Voni bi-in^ |)ort anil iriw'frant. v.>iu- of llu" bi-st modes ol (.hastisinjf one vf 
 your dispositii>n, betwi-on Ihi' aj^os ot\'^ anil 5 years, is to make you sit in a ihair until 
 you are permitted to jjfet down. No wliippinjj ix necessary ; you can be beld until you 
 yield and cease anil bej^ to be alknveil to leave your seat. 
 
 Smai.i, and \'i;kv S.mai.i.. —You seem to bave but little restraint over the impulsive- 
 ness of your nature ; you obi'y when you must, anil not iVom natural inilination ; you 
 may be smart anil precocious, but your stomach was not strong- enough in infancy to 
 give that stren>;^th of will necessary to keep the conun;inds of your parents, or to attend 
 to study or work of your own accoril. 
 
 Venkrativknkss as Maniiicsi kd hv Adii.ts. 
 
 LARfiK OK VivRV Largk. — As it was natural for you to venerate and obey your parents, 
 so now by a chanji^e of manifestion of the function Venerativeness, you show respect 
 to the leaders of sociel", anil .appreciate a coci|ual ileifree of courtesy shown to your- 
 self; you avoiil low tli])pancy of speech anil detest it in others. If you are a member 
 of a church you are ilevout ; you love the society of ilcvolional and pi\'iyerful people; 
 you have jjreat veneration for a worthy pastor ; \ou attach much impoitance to the 
 opinions of the relij^'ious authors of }'our church. If your vocation has maile it necess.'iry 
 for you to associate with iri'ilij^'ious persons until relijjfion has lost its hold on you, and 
 are not an atheist, you speak of ministers with respect ; yuu hate to witness the bold 
 impudence of illbrcd people, when manifested towarils respectable okl people. 
 
 FriJ.. — You are naturally civil in your manners towarils those ileservinj^ res[iect. If 
 you have chiklren you teach tiiem to be mannerly towarils visitors ; you chiile them if 
 they show forwardness of speech or a-tion ; you do not rej^'aril pcrtncss .as sm.irtncss in 
 them. If you mingle in 14001! society you .are respectful enouj;-h to be liked by them. 
 If you .'ire a member of church you .are quiti' ilevotion.'i but if you do not profess to be 
 relig'ious you act with proper ilecorum if yiMi .atteiul ilivine service. If yoin^ Mii'lhtulness 
 is large in your he.ul, you m.-iy .at times be pert to peopk.; for the fun of it, without mean- 
 ing- any disrepect. 
 
 AviCRAGt;. — Naturally you are inclined to treat superior people .and those who hold 
 high positions in society with .a fair ilegree of ilen'erence and respect ; however, your 
 manifestat'on oi' .avi r.age X'ener.ativeness ilepends on j'our culture .'mil associ.'itions ; if 
 you are in the h.'ibit of .'issoci.'iting with those who treat e.'ich other with respect, you 
 will be known lor .'I fair degree of civility ; but if you mingle much in rude society you 
 will be rather pert, bold anil familiar ; will be more apt to gibe people th.an .'iddress them 
 courteously. 
 
 MODICRATE. — You .are n.itur.'illy vers.'itile and im[i.'itient of restraint, either of law or 
 authority ; hence, are .apt to .acquire a dislike if not a contempt for those who enjoins it; 
 would c.'ill the magistr.ate a beak, and your father governor. You like freedom of 
 speech. If you have been brought up under the restr.'iining intluence of religion, you 
 may be modenitely civil, ;it le.ist will avoid incivility ; but naturally you show but little 
 of the spirit of vener.ation for others. As a salesman you wouki .avoid incivility because 
 such m.anners would cost you the loss of your situation ; but you would be deficient in 
 th.at inbred courtesy. Respectfulness evinced in the expression of .a salesman's face is 
 a quality which pleases notable people. Should cultivate a spirit of veneration 
 for superior people. 
 
 Small and Very Small. — You are deficient in the spirit of Veneration and obedi- 
 ence. If a person of superior worth should allow you to associate with him, he would 
 soon learn to regret it, for your pertness and boldness would soon convince him that 
 you are void of respect. 
 
 KiNDLYNESS OR BENEVOLENCE. 
 
 Very Large. — You have very great sympathy for those who are in pain of body or 
 mind ; when able you take pleasure in relieving them ; are naturally philanthropic ; are 
 more ready to do a kindness than ask a favor. 
 
^m 
 
 Large. — You love to obl'^f^ and give crecit to those who ask it ; you hate to hurt 
 anotlier's feelings by dunning then) ; hale to say no, when asked to endorse ; should 
 remember tliat when in business you must do business on business principles, else you 
 may in time stand in danger of need yourself. 
 
 Full. — Are generally good-natured ; like to see others happy ; will give too much 
 credit if your Cautiousness is moderate ; but, v/ith love of money large, you will oblige 
 on business principles, /. e., get as much as you give. 
 
 Average. — Are fairly obliging to those who accomodate you. If you love praise, you 
 will generally appear kind ; if you are a member of a church, you will be fairly liberal 
 in your donations ; will be kind to friends and family, but show only a little to others. 
 Except in the matter of treating, your generosity will not hinder you from gaining 
 wealth. 
 
 Moderate. — You will show moderate sympathy for those in trouble, and will try to 
 relieve some of them ; will show a little interest in the happiness of those you love, but 
 you generally want i)ay from others for what you do ; you do not like to be troubled 
 with the needs of others ; you like to see others take care of themselves. 
 
 Small or Very Small. — You rarely show any kindly interest in the concerns of 
 Others ; may accept help, but hate to give any. 
 
 Constructiveness. — This organ gives 
 invent. 
 
 the natural talent to build, construct, and 
 
 Very Large. — As a mechanic, you would evince great ingenuity in construction, 
 either in the erection of l)uildings or in the making of machinety for fabricating cloths, 
 etc. As a sermonlzer or author, you would evince very great ability in the arrange- 
 ment of the ideas and facts of a se mon, so that each idea would have not only a 
 connection with the previous idea, but also make clear the theme of the discourse. As 
 an author or journalist, your ideas would be coherently expressed, so that the reader 
 would not lose track of the idea you were advancing. 
 
 Large. — Your natural im^enuit}' would enable you to excel in building, oi Ir. the 
 construction of bridges or implements, or in the repairing of them. If you have a fine 
 and good quality of brain, and moderately accustomed to the use of carpenters' tools, 
 you could build a resoectable house, without first learning the c.irpenters' trade. As an 
 apprentice, you would soon be able to do work as skilful as the trained mechanic. If 
 you are not a tradesman, you would show ingenuity in planning your business, so that 
 those in your employ could work expeditiously and efticiently. 
 
 Full. — If you have not learned a trade, jou are handy in the use of the tools you 
 work with. As a tradesman, you are dexterous in the use of tools, and in the making 
 and repairing of things. If you have a fine and strong quality of brain, and experience 
 as a mechanic, you will show great expertness ; but if your brain is of coarse texture, 
 you will be fairly ingenius, but somewhat awkward in the use of tools. 
 
 Average. — If you have a fine and healthy organism, you can learn any of the trades 
 requiring ordinary ingenviity ; and, having learned the trade you will be regarded as a 
 skilful workman, but you will do the work as j'ou have learned how to do it. If your 
 brain is somewhat coarse and inactive in quality, you would be fit only to work at a 
 trade which requires a good eye to judge of the size or stralghtness or level of things ; 
 such, for example, as brick-laying, brick-making, baking, or any trade, the operations 
 of which are uniform, and which does not require much ingenuity to understand them. 
 
 Moderate. — If you have a strong and clear eye, so as to be able to see quickly, you 
 could learn to be an operative in a shoe or textile manufactory, where only attention to 
 the operations is required. You would not even by practice become an expert in repair- 
 ing the machinery of said factories ; are deficient in inventive talent. 
 
 Small and Very Small. — If you have a large, coarse, muscular organization, you 
 will show most ability in common labor. If your organization is weak, you will be next 
 to useless as a tradesman, but you may have other powers, which, if utilized in some 
 other vocation, would enable you to succeed in gaining a competency. 
 
 U 
 
I 
 
 «7 
 
 EsTHETlCNESS OR IDEALITY. — Love of elegance in persons and tilings. 
 
 Very Large. — You have a very great love of cloji^ant rooms and furniture, beautiful 
 flowers, neat lawns. You hate coarse and vulgar language ; you appreciate the society 
 of refined people. 
 
 Large. — You appreciate taste and neatness ; you like clean kitchens nrul tidy jards ; 
 you dislike the comparisons which vulgar people make to illustrate their ideas; you 
 hate slang. If you love colors, you appreciate a beautiful flower garden; if you have 
 large Selfesteem, you choose the most elegant apparel to clothe yourself. 
 
 Full. — You have a natural love of neatness. If yon have a great regard for the 
 opinions of fashionable people, yom- parlors and dining rooms will be elegantly or 
 neatly furnished. 
 
 FvLL 2nd. — If your voc.ition has requireii you to handle coarse stuff, and besides if 
 your companions are coequally coarse in speech, you will evince the characteristics of 
 Estheticness as described of average or moderate. 
 
 Average. — You have fair love of beautiful and neat things, which \ou will evince if 
 you have associated much with fasionable people. As for yourself you would be s.'itis- 
 fied with plain an-', substantial things, which ar'^ more useful than ornamental. You are 
 apt to think tliat elegant people are more nice than wise. 
 
 Moderate. — Your manifestation of taste depends on jour previous environments 
 If i.iey have been of the rough kind, you show but little appreciation of neat and 
 beautiful things, or eupliuistic language ; but if you have been brought up elegantly, 
 you will evince taste enough so as not to offend relinetl pi.-i.ple when in their company. 
 You can tolerate coarseness or work at coarse work, if expedient. 
 
 Small and Very Small. — You seem to be stoically indifferent to the beauties of art 
 or nature could be contented with rude people or things. 
 
 V 
 
 SUBLIMNESS. — Appreciation of grand, natural scenery. 
 
 Very Large. — You highly ajipreciate grand natural scenery, such ;is lakes, vast 
 rivers, with their falls, lofty chains of mounl-iins, etc. 
 
 Large. — You love pictures of landscapes in which mountain, lake, and valley is seen. 
 
 Fi;ll. — Your have some pleasure in viewing hills, groves, and dales in the spring or 
 autumn, when they are clothed with beautiful foliage. 
 
 Average. — You would take average pleasure in viewing a lake or chain of mountains, 
 but would not travel f;ir to see them. 
 
 Moderate. — If you are fond of money, you would look on a great waterfall as a 
 chance for motive power, and not for the grandeur o," it. 
 
 Small or V^ery Small. — You care only a little for sublin.e scenery. 
 
 Imitativeness. — Inclination to imitate the gestures, actions, and intoniation of the 
 voice, and the way others make things. 
 
 Very Large. — With practice you could imitate the gestuies and intonations and 
 the mode of speakmg of odd peop' .ind their way of acting. 
 
 Large. — . ith large perceptives and practice, so as to clearly perceive the form, size, 
 and color of things, you could imitate pictures of them, and, hence be an artist. 
 
 Full. — With practice you could imitate what you see done fairly well. 
 
 Average. — With great practice you could work, talk, and act like others, but with 
 little or ni^ practice you would not be apt to imitate anything others do. 
 
 Moderate. — Are not naturally inclined to copy aftei others, except if you love style 
 you may follow the fashions. 
 
 Small and Very Small. — You have little or no apitude for mimicry. 
 
i8 
 
 MiRTiiFLi.NESS. — Xatur.'il love of fun, laughter, jocularity, etc. 
 
 Very Larck. — You lau^^h i|uiikly and hearlly at any thing that is incongruous or 
 funny, ospi'iially when fust si-i'ii ; are naturally Iiilarous. 
 
 LARcii;. \'i>u approiiati' a gootl joke, ovon at your own cxpoiiso, if \ini are good- 
 natured ; you like those sallies of wit whieh produce laugiiter and join heartily in it. 
 If you have ri'fmed tastes, your wit will not oifeiid the eliti! ; but if \-our tastes are 
 coarse, your witieisins will suit tin- vulgar. 
 
 Fi'LL. — When you are well, and not erowiled with business, you can joke anil laugh 
 with your frieiuls, and enjoy it much ; you fully apjireeiate the gilnvs anil witicisnis of 
 Others, anil join in the laughs they produce, whether you make them or not. 
 
 Avkkai;k. — You now and then laugh when you see ov hear something veiy odd to 
 laugh at, but jou ilo not look for merriment. 
 
 MoOERATi;. — You may show some love of fun, if you are under 20 years, but if you 
 are over 30 years okl, jou aie quite sedate. If yoiu- \."onihativvness is large you will 
 not take a joke good naturedly. 
 
 Small and Vkry .Small. — You are neither inclined to be wity or m.ike fui- ; you do 
 not appreciate laughter, and you rarely indulge in it ; should mingle with merry people 
 and cultiv.'ite a love of fun, in order to devi-lopi- a liaiipy frame ot mind. 
 
 Obskrvn'KSs or iNniviDiAMTY. — The observing powcr ; it notices the individual pe- 
 cularities of things. 
 
 Very Large. — You are a verj- close observer of things, which p . to yovu" business 
 
 or of anything else to which \'oui- attention is tlrawn by some circ. ance. 
 
 Large. — \\'hi're\ er }ou i:;o you see nearly everything observable ; though you may not, 
 out ot curiosity, stop to examine tluMu. As an explore!", in a new counli-\ you would 
 notice the trees, rocks and the people of it ; if your perceptioTi oi' form anil size is also 
 laige in your heail, you will be able to gi\;^ a giaphic description of them to your friends 
 or the public. 
 
 LARiiE 2nd. — Chiliiren especially boys who have Observness large in their heails, are 
 apt to see evrything which exists within the range of their vision, and generally they 
 have the curiosity to examine them. 
 
 Fl'LL. — You have fair observing powers ; you notice most of the things which your 
 business ilraws your attention to; will see muih of the more promising things; but will 
 pass by witluiut noticing the things which concern \o\.\ but little, especially if you 
 have liveil long in a city ov town. Ymmg people who have this org.m full are i|uite 
 desirous of seeing ami examining ever\tiiing new to them. 
 
 Average. —Your a\erage dbsi-rvness tloes not slinuilate you to scan things clyseiy 
 except your atti'niion is specially ilrawn to it ; woulil be an nnsale locomotive engineer, 
 especiall}' in ;i counti-y wheiv animals are liable to get on the track. 
 
 Mi^OERATE. — Unless your vocation rei|uires the frei|uent use of yoiu" eyes in looking 
 for things or the examination of them. You will take but little ni-.tice of the things 
 within the range ot' j-our vision. You should cultivate, by speaking to youi- friends about 
 tl;e things you see, or have sei'n. 
 
 Small or \'ery Small. — You are too much like the chikiien, whose mothers state 
 to them, when they ;ire looking for things, that if it h.ul been a snake it would have 
 bitten you ; for it is so difficult for you to t,ee what jou are looking tor. 
 
 FORMATIVENESS OR FoRM. — That power of the mind which gives the ability to model 
 design, or 'i ivv sketches of objects, animals patterns, I'tc. 
 
 Very Large, — If you have hail fair practice, you can ilraw pictures of things, 
 animals, etc., or m.ake moilels of them. It you have had much practice in art work, you 
 could realize any ideal you might faiu-y, /'. c, "realize your ideal" in a picture, 
 
 Largi:. — Your perception of the forms of faces is good; if you .iie in the habit of 
 scanning them closely, you can remember them. With a good perception of size, you 
 
t9 
 
 cr>a\d excel in any kind of handicraft work requiring a high order of skill ; are an 
 ^•xcellent judjje of the config-uration or llie form of things ; lieni-c, could excel in making 
 models of tlu'in ; or, you could excel in drawing- pictures ; would make a good designer 
 for you could imitate nicely curved lines. 
 
 Full. — You have fair percijption of the forms of material things ; could learn to draw. 
 If you work at a trade requiring a good judgment of form ; you could tell by com- 
 paring, whetlier two or more things wore alike in shape ; can remember the faces of 
 those you scan closely and often, but will forget the looks of some of the others. 
 
 AvERAGE.^ — You are not apt to notice the form of faces or things closely ; hence, 
 unless there is someliiing prominently peculiar about them, you are apt to forget the 
 appearance of them ; but, if something causes you to scan a person or thing closely for 
 quite a few times, then you will remember the party or thing when you see it again. 
 In a first effort at drawing or making fhe model of things you would be somewhat 
 awkward, but if you have a fine organiz.'ition, you would become skilful in drawing or 
 modeling if you continue to practice. 
 
 MonKRATE. — N'aturally and without culture you have only a moderate perception of 
 the forms of materia! things, hence, your memory of any of a number of individual things 
 or persons somewhat similar in looks, is quite deficient. Should not undertake the 
 learning of a trade which requires a nice perception of the form of things. This organ 
 can be cultivated by drawing. 
 
 Small and Very Small. — You would need a great deal of practice in order to 
 distinguish the difference between the forms of tilings somewhat alike. 
 
 DiMENSlVENESs OR SiZE. — The mental power which judges the length, breadth, and 
 thickness of bodies. 
 
 Very Larce. — You have very great ability to judge the size of things ; can toll by 
 the eye without a spirit level wliellier a wall or beam is level or plumb ; are annoyed at 
 the sight of anything which is not |>lumb or level when it should be so. If you have 
 Format iveness also large, you could excel as an architect. 
 
 Large, — You would be a good judge of the sjje of things by looking at them ; hence, 
 with practice would be a good jutlge of tiie weight of animals; or could be a good 
 marksman. You can tell whether tilings are straight or level. 
 
 Fl'LL. — Your power to judge bulk is fairly good ; with practice, could be skilful at 
 any tnide requiring a keen perception of straigth lines or the size of things. 
 
 Fill 2nd. — As a grocer, if you had reasonable practice, you could cut the size of a 
 piece ordered, quite exactly. If you have a fine organization, and are a tradesman, you 
 easily 'earned to make straight lines or level surfaces. You have quite a good 
 mechanical eye. 
 
 Average. — You have one degree less of the function of Dimensiveness than is 
 described of the full size of the organ. If yo;i have had great practice you evince a 
 good mechanical eye. Without practice would be a pooi- judge of the size of things. 
 
 Moderate.- — You have <a fair share of the eye-measuring abilit}', but if your eyes are 
 strong, and you have had great practice, you will evince ordinary ability in judging the 
 size of things, or of the straightness of lines. 
 
 Small and Very Small. — Naturally you have a poor conception of the length and 
 breadth of the things you look at. 
 
 Gravit.\tiveness or Weight. — The balancing power. 
 
 Very Large. — You have very great ability in maintaing equilibrium, so as not to 
 stumble. With practice you could work at great elevations, ami keep your balance so 
 as not to fall. 
 
 Large. — You have such a keen perception of equipose that you could easily learn to 
 ride a bicycle, or balance yourself gracefully and easily in skating, riding, or moving in 
 a boat. 
 
II 
 
 20 
 
 Full. — You have full command of yourself in maintaining your balance, so as to walk 
 steadily. With great practice could work on high roofs. 
 
 AVERAGK. — You would need much practice in order to feel safe in walking or working 
 on high and narrow places. 
 
 MoDKRATE. — Can walk steady enough on level and low surfaces, if you are not a 
 tipler, but are liable to fall on rough or slipper)' places. 
 
 Small and Vkrv Small. — You feel giddy wiien at a considerable height from the 
 ground, especially if you look down. 
 
 Chromativeness or Color. — The ability to perceive colors and the tints of them. 
 
 Vkhv Large. — Your perception of colors is very strong ; you could excel in arrang- 
 ing the flowers in making a bouquet, so that the colors placed in juxtaposition with the 
 othei colors, would be more distinct and pleasing to the eye. 
 
 Large. — As an artist, you could excel in toning the colors of th.e shades of your 
 pictures, so as to give the prominent colors of it a natural appearance, /. c, with 
 practice could paint a bunch of cherries, so that birds would be tempted to pick at them. 
 
 Full. — You are a good judge of colors, especially the color of textile fabrics, 
 conunonly called dry goods ; you love to see flower gardens when the flowers are in 
 gorgeous bloom ; you could, with practice, arrange colors so as to give a more striking 
 effect to each of them. If you are milliner, you could dress a hat so that the colors of 
 the ornaments would be pleasing. 
 
 Average. — You are as described of Fu//, only one degree lower ; still, you have 
 enough of the organ to learn to paint willi cretiitable skill. 
 
 Moderate. — You have a moderate love of colors and flowers ; should cultivate, by 
 ha.'ing a flower garden, or flowering plants in your room, and by studying the hues of 
 them. 
 
 Small and Very Small. — You have but little appreciation of colors. 
 
 Svstemizeness or Order. — This otf»:an gives a tendency to arrange in methodical 
 order one's work or the implements he uses. 
 
 Very Large. — You are very systematic ; love to have everything in its projier place; 
 love to have the same seat and place at the table. If a merchant, would have your 
 goods always put away on the same shelf, so that they could easily be found. 
 
 Large. — As a housekeeper you are methodical, hence, you get much work done in a 
 given time ; you hate to see furniture or clothing in a disorderly state ; your garments 
 are folded and put away carefully. 
 
 Full. — If you are in a business making it necessary to arrange goods or parcels 
 systematically, you soon get into the habit of keeping everything in its proper place, 
 especially the things that pertain to your oflTce or shop. 
 
 Average. — Your natural love of system is enough to give you a fair appreciation of 
 order, but unless it is necessary for you to keep it, you occasionally p.eglecl to put the 
 things you use back in their proper places. 
 
 Moderate. — Untrained to habits of order, you would be negligent in keeping it, for 
 you are somewhat deficient in a natural love of system. 
 
 Small and Very Small. — You are naturally deficient in a love of system and order. 
 
 Computativeness or Calculation. — The organ enables one to add, multiply, and 
 divide numbers. 
 
 Very Large. — You have very great talent for learning arithmetic. Without being 
 taught to calculate in school, you could by your own natural mathematical talent, 
 originate a method for reckoning your own affairs -io as to do business without school 
 education. 
 
I! 
 
 u 
 
 Large. — It is easy for you to learn how to reckon. If you are yet untaught, you still 
 could beconif a mathematician. If you are in business, you love to malte calculations 
 of profits. Von have one of the org'ans in a lar^e degree wliich is necessary for success 
 ni gaining wealth. 
 
 Full. — You have a fair degree of mathematical talent Under the attention of a good 
 teacher, you could quite readily learn arithmetic and algebra ; are quite prone to reckon 
 }he advantages oH various business undertakings. 
 
 Average. — With close and persistent effort, you could become a mathematician, but 
 without education in arithmetic, you would be somewhat ilull in reckoning discounts 
 and fractions, but might add and nuiltiply ordinary numbers. 
 
 Moderate, — You are rather deficient in mathematical talent ; you have found, or will 
 find, the study of fractions quite difficult. 
 
 Small or V^ery S.mall. — Are naturally dull i.i mathematical studies. 
 
 VlATlVENESS OR LOCALITY. — This is the path-finding power. 
 
 Very Large. — If you lived in a city, you would soon be able to find your way through 
 the labyrinthine passages from street to street. Or, if you were accustomed to forests, 
 you could find your way without a guide. Ifyouhavea large brain of good quality, 
 you could excel as a navigator. 
 
 Large. — If you were a traveller, you could give a connected account of the places you 
 were in, and the location of them ; rarely gel lost ; you remember where you saw things. 
 
 Fl'LL. — If you have liad experience in travelling in woods or city, you would be able 
 to find your way quite easily. If your Observness is large, you would like to travel. 
 
 Average. — Unless you have a great deal of expei'ience in the woods, you would be 
 apt to miss your bearings, and get lost ; you need a guide in strange places. 
 
 MODER,'. TJ'. AiC rather deficient in path-finding power. If you should go into a 
 strange citj or deep woods, you would be apt to get lost. 
 
 Small or Very Small. — You would be apt to get lost in the labyrinths of a large 
 hotel. 
 
 EvENTiVENESS OR EVENTUALITY. — Perception of occurrences and ideas, and memory 
 of them. 
 
 Very Large. — If your vocation requires you to remember occurrences, you will 
 evince an ex4;ellent memory of them ; are fond of getting information from conversation. 
 If you are a good scholar, you will read books ; if you have a good command of 
 language, you could remember and repeat stories, or excel in learning. 
 
 Large. — If your brain is of fine quality, and you have had occasion to use your 
 memory, either in learning or remembering occurrences, and in talking of the history 
 and the statements you read, \ou have an excellent memory, ^'ou are fond of infor- 
 mation, whether gained by conversati-,-"i or books. If you also have large Language, you 
 possess the talents for great scholarship. 
 
 Full, — If you have used your memory to a fair extent, you are known to have quite 
 a good memory. You forget sometimes what you should remember. 
 
 The memory of events, like any other kind of memory, can be strengthened, and 
 vice versa, it can be weakened. The meniory can be impaired by tipling, or by the 
 insiduous reading of novels or newspapers, only to forget what is read. Repetition, so 
 as to be able to recollect, improves the memory. 
 
 Average. — Naturally your memory of events is rather poor ; you have to charge your 
 memory repeatedly or you will forget. You do not care enoutrh <br the information 
 which gratifies' Eventiveness, so as to exercise your memory. 
 
 Moderate. — You should work at a calling which requires continual rep 
 simple ideas ; for you are so apt to forget any new idea. Should try to im 
 memory by committing books and facts to memory. 
 
at 
 
 Small and Very Small. — You are so forgetful that you need to be renunded many 
 times, or you will say *' I forgot all about it." 
 
 Chronosness or Timk. — Cognizance of the lapse of time. 
 
 Very Large. — With practice could excel in keeping time in music without the aid of 
 beating time. 
 
 Large. — Vou have a sharp perceptidn of tiie lapse of time; with i>ractice could tell 
 the length of time you have worked williout the aid of a watch. 
 
 Full. — With a good deal of practice you could tell the length of the sound of musical 
 notes. 
 
 Average. — Vou are apt to forget when an occurrence took place, unless you charged 
 your memory about it at tiie time. 
 
 MODEKATE. — You need to heat time with the foot, or you would give too little, or too 
 much time to musical notes ; you make poor guesses of the time of day it is ; you need 
 a watch. 
 
 Small and Very Small. — You are very deficient in a perception of the lapse of time. 
 
 Symphoness or Tl'NE. — Perception of harmony in sounds. 
 
 The location of the organ of Tune as (ilaced by Gall, I'owier, and other Phrenologists, 
 is not scientifically delertnined, for tlie organ should he at the root of tiie auditory nerve, 
 which is in the interior p.irt oi' the brain. Let the reader in imagination follow the 
 auditory nerve from the drum of the ear inwards to near the centre of the base of the 
 brain, where the roots of it are found, .'ind there doubtless is the location of the organ 
 of Tune. As this part of the brain catmot be measured dinnng life, the size of the organ 
 camiot be ascertained ; but there are physiognomical signs which indicate musical 
 talent ; from these it is possible for an expert in Physiognomy to judge one's musical 
 tastes ; then he can mark the degree of the talent for music. 
 
 Very Large. — With practice you could perform difficult pieces of music ; are 
 charmed with excellent music. If you have a good voice you could excel in singing. 
 
 Large. — If you have good mechanical organs, and a nice perception of Time, and a 
 fine temperament, you could learn or have learned to excel in playing on musical 
 instruments. 
 
 Fl'll. — You are fond of music, and if you have a fine sense of hearing, you could 
 learn to sing. With practice could learn to be a pianist or cornetist, etc. 
 
 Average. — You have fair musical taste and talents, but would need much practice to 
 perform well. 
 
 Moderate. — You can listen to music with some pleasure, but would not pay much for 
 a grand concert. If you are ambitious to be a musician, you can succeed in becoming 
 fairly good if you persevere. 
 
 Small and Very Small. — You have only a small perception in the harmonies of 
 musical sounds. 
 
 Languativeness or Language. — The power of speech ; memory of words. 
 
 Many a person has a full developement of the organ of Languativeness, but he has 
 not had an opportunity to acquire a good education. If said person should read a 
 small dictionary by course, and while reading, mark with a dash the words he does not 
 know (which might be of service to him>, and after reading a few pages, review and 
 memorize the marked words, he would in 2 years become fluent in speech, besides he 
 would increase his memory of words and names. A half hour a day for a year spent in 
 this study, would greatly benefit the party. 
 
 Very Large. — Are exceedingly expressive in all you say or do ; have a most express- 
 ive countenance, eye, and manner, in everything ; have a most emphatic way of saying 
 and doing everything, and thoroughly impress the various operations of their own minds 
 
 I 
 
 t 
 
 I 
 

 23 
 
 on the minds of others ; use the very word required by the occasion ; are intuitively 
 gramnuilical, even without study, and say oratorically whatever they attempt to say at 
 all ; commit to memory by readinjj' or hearinjj once or twice ; learn languages with 
 remarkable facility ; an? both fluent .'ind copious, even redundant <ind verbose. With 
 large or very largo Imitation, you add perfect action, natural language, and gesticula- 
 tion to perfect verbal expression. 
 
 Large. — Express ideas and feelings well, both verbally aiul in writing ; can learn to 
 speak languagas easily ; rectillect words, and commit to memory well ; have freedom, 
 copiousness, anil power of expression. • 
 
 F'uLL. — You say well what is said at all, yet are not garrulous. With small Secre- 
 tiveni"ss, speak without qualifications, .-ind also ilistinctly and pointedly ; express the 
 manifestations of the l;irger faculties with mucii lorce, yet not of the smaller ones. With 
 large Secretiveness aiul Ciutiousness, do not always spi-ak to the purpose, and make 
 ideas fully understand, but use rather non-coniniittat expressions. 
 
 AVKRAGE. — You have fair communicating talents, yet not extra. With activity great 
 and Secretiveness small, you speak right out and to the purpose, yet are not eloquent, 
 and use common-place words antl expressions. 
 
 MOPKRATE.— Are not particularly expressive in words, ai'tions, or countenance, nor 
 ready in communicating ideas and sentiments. With large Ideality, Kventu.'ility, Com- 
 parison, activity, ami power, may succeed well as a writer, yet not as a speaker. 
 
 Smai.I.. — You hfive poor lingual and coniiiiunii-ative lali-nts ; hesitate for words ; 
 speak with cxtrenie dilliculty and very awkwartUy. Should cultivate this faculty by 
 talking and writing much. 
 
 Very Small. — Can hardly remember or use words at all, or even rememb ;r their 
 meaning. 
 
 - I 
 
 1 
 
 t 
 
 Causativeness or Causality. 
 
 Very Large. — Your brain is fine and strong, hence you are capable of inventing, or 
 evincing great originality. Bj- knowing the cause, you readily infer what certain effects 
 will be. You have the ability to originate new ideas, either of wit or philosophy. 
 
 Very Large 2ih1. — Though the organ of Causativeness is large in your head, yet 
 your brain is not fine enough to fit you to originate much ; but, now and then you 
 express an original idea of yours, which draws attention. 
 
 Large. — You love to find the cause of things ; you make enquiries with that object in 
 view. Naturally, you have great ability to judge what will be the effect of the condition 
 of what you examine, hence, as a business man you would evince good judgment. 
 
 Large 2nd. — If you are an artisan, and your work is a repetition ol the same kind of 
 task daily, you will not evince much of the deductive reasoning power, but if the 
 occasion requires it, you will evince originality of plans ; will now then originate a 
 witticism that will draw the marked attention of others. 
 
 Full. — You power to originate plans for work, and to judgs what is best under given 
 conditions of things, is fairly good. With a fine and active brain, you would evince 
 good reasoning powers. 
 
 Average. — Your judgment, in order to be trusted by yourself, should be founded on 
 experience, since without such experience, you are somewhat deficient in the power to 
 infer what will be the result of any condition of things. What you know, or may know, 
 will be acquired mainly by reading, conversation, or experience. 
 
 Average and. — If you have had a gooil education, you seem to reason fairly well 
 when engaged in an argument, but your conclusions are those you read or heard. You 
 are too deficient in originality to be able to originate important ideas ; however, you 
 will now and then hit on an original idea. 
 
 Moderate. — You are some deficient in the power to deduce unknow ideas from 
 knowable data or facts. You must, like most other people, learn all you wish to know. 
 
 Small or Very Small. — You fail to see how any person can gain a new idea without 
 experience, since you are so deficient in the power to deduce new ideas from given data. 
 
Observation shows that philosophers and inventors have high and broad foreheads. 
 Philosophy and invention require reasoning powers. Not every one who has a large 
 forehead li.is good reasoning powers and the ability to invent. Rickety children have 
 high and broad foreheads; they are precocious; they evince great smartness when 
 quite young, but their mental powers soon wane. Sometimes they are more dull when 
 they attain maturity than some others who were half stupid before they wi're ten years 
 old. The large forehead of a rickety or precocious child becomes set, and retains this 
 form alter the child arrives at maturity ; but as a general thing, the reasoning powers of 
 precocious children are not strong. 
 
 A few of those who have beetling foreheads, /'., e., the upper part of the forehead 
 large and jMOJecting, hati liydrociplialous brains in a mikl degree when they were 
 children. Hefore they attained maturity the skull bone became firm. In cases in 
 which those who h.id good iligestion, and a chance for a hitfh sdiool eilucation, there 
 Wcis a fair developement of reasoning power ; but those who h.-id poor iligestion and but 
 litile educ.'ition, failed to tlevelope the power to deduce new ideas from data, or to 
 invent. Their reasoning powers were moderate in strength. The expert in Physiog- 
 nomy can judge these conditions of brain, hence, he marks the reasoning powers 
 according to their strength, and not according to the size of the forehead. 
 
 -This organ gives an inclination to reason from 
 
 COMPARATIVENESS OR COMPARISON, 
 similar instances or things. 
 
 Very Larck. — You possess this analyzing, c-Iticising, .and inductive faculty in a 
 wonderful degree. Vou are very much inclined to compare ideas and instances, and 
 draw inferences from them. 
 
 Large. — Whenever jou argue a question with another, you are apt to refer to some 
 similar instance to prove the soundness of Nour opinion. You have an extensive know- 
 ledge of the meaning of words; you give clear reasons ; can see the force of a com- 
 parison, and how far it is applicable to the question under discussion. 
 
 Full. — In the discussion of questions, you can use appropriate and convincing 
 comparisons to enforce the soundness of your ideas. I/you have full language, are a 
 clever debator ; you are inclined to reason anologically. 
 
 Average. — You have fair abnity to see the force of a conclusion drawn from com- 
 paring two idciis or instances. Now and then yc use comparisons to convince 
 another that you have the correct opinion. 
 
 Moderate. — Your force of argument is rather deficient ; do not explain your senti- 
 ments clearly on any subject. If Liinguage is small, ar- obstruse in expression, failing 
 to give the precise meaning of anything. Should cultivate by comparing, debating, etc. 
 
 Small and Very Small. — As a rule you fail to see the force of a conclusion arrived 
 at by anological reasoning. 
 
 SuAVITI', ENESS OR AgREEABLENESS. 
 
 Very Large. — You are amiable bland ; if j'ou are crafty, you can easily ingratiate 
 yourself with those whose favors you wish to have. 
 
 Large. — You are affable, suave, and genial in manners, hence, you are apt to please 
 those you meet ; and, if you wished, could be successful in courtship. 
 
 Full. — If you have esthetic tastes, and are naturally eloquent and musical, you could 
 be the favorite of the elite, for you would be amiable bland, and disposed to be agreeable. 
 
 Average. — You are fairly amiable in disposition, and can be really agreeable if you 
 have tact and wish to make a good impression ; but if you have full Combativeness, you 
 can at other times be quite disagreeable, especially if you think you have reason to be so. 
 
 Moderate. — It is not natural for you to try to be amiable or agreeable, except you 
 have a special object in view. 
 
 Small and Very Small. — Even when you have reason to be agreeable, your manners 
 are not winning enough to succeed. 
 
25 
 
 Phizitiveness. — The natural ability to read character from the expression of the face. 
 Fowler iiamed the organ Human Nature, but this name does not indicate the function 
 ol the organ. 
 
 Very Large. — You readily notice the expression of people's faces, and can tell 
 whether they are aii,t,'ry or pleased, or whether they have done wrong. Some persons 
 can hide their emotions from ordinary observers, but you can devine them. 
 
 Large. — If your perceptive powers are large, and you have had an opportunity of 
 observing anil studying the signs that indiiate traits of character, you could at first 
 sight tell much of a persons nature and disposition ; and with a day's chance of 
 observing his ways and expression of ideas, you would have .i clear idea of the abilities 
 and habits ot the man. Vou love to read the character of the sex which is opposite to. 
 
 Full. — You are apt to form an opinion of those you meet, and not unfrequently you 
 judge correctly, but now and then you find hat you under, or over valued the talents 
 and trustworthiness of certain persons. 
 
 Average. — Your ability to read the disposition of those you meet is fair, but you need 
 further acquaintance in order to form a reliable opinion ; you generally can tell whether 
 a person is angry or pleased by his or her expression oi lace. 
 
 Moderate. — If your powers of perception are large, and you have had an opportunity 
 of frequently observing the different classes of people, you are able to judge the dis- 
 position of those you meet quite accurately, providing they talk and act in your presence 
 with freedom ; but if your opportuiiites for the study of character has been quite limited, 
 you will have only a vague idea of the character of those you meet. 
 
 Small and Very Small.— You would make a poor detective, for you would not 
 become able to detect a person's real character from outward signs ; if a person feigned 
 sorrow, joy, or mirth, you would not know but these manifestations of character were 
 real. 
 
 ^•' 
 
A LIST OF PROFESSIONS AND TRADES. 
 
 A — Artist, Actor, AuctionetT, Book-agent, Insurance Agent, Agon* 
 for agricultural inipli^meniH, Assiiyer, Accountant, Auctioncor, Atithor of 
 •cientific works. Author oi' poetry. Author of light literature. Artisan. 
 B— Builder, Brass- workry, BlaLksmith, Buker, Butcher, Bricklayer, 
 Barber, Book-bintler, Bookseller, Banker, Broker, Botanist, Boss, Druggist, 
 Bee-keeper. C — Civil-engiueer, Contractor, Chomist, Oook, Choese-raaker, 
 Cajjx-uter, Conipositor, Cashier, Collector, Oabnmn, Caretaker, Conductor for 
 passenger train. Conductor for Freight train. Cabinet-maker, Carriage 
 maker, Carriage pointer, Chair-nmker, Constructor of telegraph linea, 
 (Commercial travel'er. Cigar-maker. II — Dentist, Druggist, Drover of Cattlel 
 Doctor of Divinity, Doctor of Law, Draughtsman, Dairy-man, Designer, Door 
 and siish -miikt'r, K — ^Eugniver, Essayist, Editor, Elocutionist, Explorer, 
 El('ctiiv.iiin, Elevalor-rnau, Ambassador, Evaugilist F-Farmer, Fruit 
 grower, Finisher of fine work, Fouudry-inau, Funier, Fishor-raan. G — 
 Geologist, Gunsmith, Gas-6tter, (jrlass-bbwer. Glazier, Glove-maker, Genera, 
 in the Army, Green grocer. II — Historian, Hariioss-maker, House-keeper, 
 Herds-man for horses, cattle, sheep, hogs. Hotel-keeper, Hatter^ 
 Hardware-merchant. | — Inventor, Insurance-agont, J - Journalist, Judge, 
 Joiner. K — Knitter of Hose, Socks, Underwear, &c. L— Lawyer 
 Ijecturer on Science, Lecturer on history, Linguist as interpreter, 
 Locomotive-engineer, Fireman, Lajndarian, Lumberman, Sawer, Laundry 
 business. Ml — Merchant, Musician, Minister, Stoue Mason, Music-teacher, 
 Milliner, Miner, Manager, Miller, Bo.ss-millei', Moulder, Mechanic, Manu- 
 facturer, Machinist. N — Naturalist, Navigator, Captain, Nurse, Nail-raaker, 
 — Orator in the Ministry, Orator in Farliament, in Public speaking, 
 Overseer or Boss, Optician, Operative. I* — Prime-minister, Physician, 
 Philosopher, Publisher, Profe.saor of languages, Poet, Proof-reader, Printer, 
 Plumhei, Pla.storer, Polisher, Painter, Photographer. || — Queen's printer, 
 K — Reporter, Restaurant-kocpcr, Rop'3-maker, Railway bridge building. 
 Railway-contractor, Railroad president. S — Surgeot, Surveyor, Secretary, 
 Salesman, Seeds-man, Sales-lady Seamstress, Shoe-makei-, Dealer in boots 
 and shoes, Stone-cutter, Section-boss, Saddler, Shippiug-clerk, Speculator, 
 Superintendent of Railway, Superintendent of Mines, Steward. T — 
 Teacher, Tailor, Tinsmith, Hardware merchant, T^.rner of Wood, Turner 
 of brass, Type-writer, Shipping-clerk, Taxidermist, Telegraphic operator. 
 Telegraphic and Telephone constructors, Commercial traveler for cigars, 
 U — Undertaker, Monument maker, Upholsterer. V — Veterinary surgeon. 
 W — Watchmaker, Waiter, Watcl man, Woodsman, Estimator of timbeT, 
 Weaver. X — Expert Y— Yeast Maker. Z— Zany as a clown.