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/'/^//^35329 ■
ABRIDGMENi^
110
OFTHB
QUEBEC CATECmSMi
To whiclr are added
/
/
PRAYERS FOR MASS
Ann
OTHER OCCASIONS.
APPROVED AND AUTHORii^ED*
QUMBEC:
PRINTED AT THE NEW PRINTING-OFFICE, VSoiiU
BUADB STREET,
1817.
JOSEPH OCTAyiUS PLE8SIS/ ,
Catholic Bishop of Quebec, Sec, Stc.
u.
NTIL the new editiop of the
(Quebec Catechism be prepared^ we
approve and authorize the fbllowing
Abridgment, as the only one which wilf
be allowed to be taught in ttie public in*
structions of this Diocese, from the date^
hereof. ,
Given at Quebec, this 22nd July^ 1817
ijl J. O. Catholic Bishop^
)
\, .
6
aA^^as^
i0 Cmdren^at /«^t tn their wtotker Umffiff.
The iigH 0f Ut9 Croti.
In the name oflhf
FailiMr, und of tn^
3dn, uni of tbe holy
Ohoft. Amen.
fill nomine F^tii9»*
etfilii, el S)»lHiap
Saneti^ Amen. ^
The Lord's Prayer,
Out Father who
as»t in>heaveni \
L|.JHlaUowedbethj
[name. ,
9. thy kih^om
icQine^
aThywillbedonW
|on earth as it, ii in
leaven. j« ,
4. Give n»4hiB. day
>ur dajly hreaii.
5,., AN forgive us
ivir , treapaioe^, as
re forgive th«ti» that
[respass against us*
6.jAndj^ad usnot
into teropiatioii.
1 7. Bui deliyer us
irom evilt Amen. I malo. Amen*
Patbb noater, qui
ei in jBttlit. ,
l.^nctificetur'Qd-
men.iijiiMn.
je. Adveniat re|jiSiyiipi
tuuni<>
, 3. Fiat Tc^unt9a,t«a^
sicut in cmlo ^t fii;
terri.
i4..Panen^ noBtriiqii
•qiiojidianom da .n#*,
blSQOpif* J
5. Etdimitte nohia:
debita nostra, aiciiit
et nos dimitlinip «r#«.
bUoribus npstris.
£t ne nos ind
CR9 in tentationem*
7« Sed Uben^ »»•
«
ipl«M^ Dommat te**
•cam : benedictatu in
'Biulieribusi ct beM»
•tns tui,- JetUf.
Sai^cta Rforia, ii|«-
ter I>eiy ore pro
vobis pieccatoribus,
nunc et in bori mwr
4iB BOBirm* Amen.
«ail M«fy, fifll df
graeei our liord is
witb tbee t • blessed
aHlbou amongst wo»
meiK and blessed .is
tbelruitofCbjwoQrtv
Jesus ; hohr M^ty^
mother of Grod, prey
for us binners, now
and at the hour of
our death. Amen.
1. Cr^dq in Deum
Piltrem omnipoten-
tem^ c^entorem Mi
8, ^t in Jesttkn
<%Hst(iitt|t(ilim ejus
<iiliicu6i, ddiidiot^bi
tlQstr^m, .
#." Qii cQ^ktis
<est oe'Spiritii IS^rocta,
i)#|tts ex, Maili'^irw
tw FijiitP> <cr uci(S t us,
iDcrgius ei sepuitcik.
5. DeScc^idit adin-
Cir<M» terti^ die re-
MUiKeiiti Aiortuii.
The Apostles^ Creed.
i
I believe in God,
the Fte(her Almij^b-
'ty. creator of beaftn
«iMMrth.
S. And in Jesifs
ChV-ist, his onl)r son
our Lord.
3. /Who was concet»
!v41lby tb^liOlyGlrost,
jborn f>f tfte Vir^
•Ma 17. -
4. Suffev^ed uloder
PdntiQs Pilate; |v^
crucM^d^ dtrk^ knA
buried. • P
5. D^i?Mided httoj
hell, the *t|rirddiayh<i
rose agfiili' St^ X\»\
dead*
•l&IMin dfi jPf iiyf f i i .
%
t: ificend^d into
ilMir^B,, iilt at the
ri^M %ind of God,
tbe FaOier Aimlgbt/.
7; Protm thenee He
'iliaH eo9ie to jiidfb
the JNtu; and ttte
deid.
& 1 believe ill tbe
hptjGhoit.
d; Th^ holy Gsrtlio*
Be <ihurch, tAe com-
munion of taints..
10. TIlje lbrtiven«g»
oTsinfr - « .
IL Tfio r^stfjHr'k-^
lion of the bod^.
19. Atid ilie life.
e^erlaBtipi^. Amen. J
• 6; JCecbndii «d.
coiilos, tedbt ad d^
teiraiii DetJPatrii'onji*-
nij^toittiil
' 7;itlde^Nlitttrttg«»t<
pti^M vltrdsv ^i
inDrftK>t«
tl GM6 lit' 8ft»iH-
t«pi Sanctnin./
: d. SatftjMni ^EdkJ!^'
:f(iam ^fhoHi^Mk,,
; Sanclonun < cvniiittll* '
' . , : .-11 1 ' f
nionem^ . , '
' K). ReiUmiflHUMtti'
ipeccatornb;; "'.;f^
11. Garnii 'mmr«-
rectionem.v ', '
Amen. . ''^
TAe CiMfiieor,.
' l!»oiifi^M^o almlgh*
'tV Oody tO'bl^SIKt
]^avy>TOr a vima,
to ble^^d 'Mtcnael
tiie Arebang^el^ to
biesaed John the>Bap ,
list, to the holy apos-
tles Peter and Paul,
and to all the saiiita,
(iii»d to yoQ| ;fiitlier^J|
GoNVtfMlT:: 0I»>
omaipiiteiitiy ; Hialli^?
IfaM semper f4i^U
niy fiealoVifi^h«ilti
Ar«hang(^lo|v. Beato*
Joaaal, 'fiipitibt%',
Sanctia^ At>o<itolis Pe«
tro et Pauloi etom**
ifibus Sanctis (et til^fy
Putftr) i^iitia p0tii^n
tM
it
PHIKm Pn^^m.
I *
Binif eof iUitione)
irtrbo et fpera. !!•&
coIdI, meA ciilpft»
met nMuii^4 .culpA.
I«M.pN9»r Battiuii
li«riaiii Mmper xit--
ginem, Beatttn M|.
ciMeif m Archao^-
luov JP^fttip Jofii-
nem BpiptMlan^Siiii^-
tot Apoitolpt. Pe-
IraB •! fhiulao^ et
pmm S«iict^' (•!
i0« ptter) orare pro
jntfd Domiauiii ue-
liiii OMtrvm*
^ ^^MMW^tvm nof
tirl omnipotens De-
1M|> j^ dioiif lit pecca-
*titaoalrit^ perduoit
SOS ai yitam eter«
nam. Amen. ,
Ihdulobntiam,
.f«i|iolii|ipiiiBiB M re-
jBJii4|oil<9«i peccato-
OHj^' Bottfroruia td-
}|Miat QoblJi omnipo-
iMAt' «t miMricora
^I>iHiiiaiii. Amen.
that I lia?e grievooi-
Ij tiniiad in thought,
word Sc d«ed,through
my fiiult, through my
fiiult, t|iroagh my ex-
ceeding great ikult:
tl^refbre 1 beseech
the blessed Marj e-
ver a virgin) blessed
Michael the Archan-
Sly blessed John the
iptist* the holy a^
pbstlesVeterandPaul*
and all the saints,
(and jptu fiUher) to
pray to the Lord e^r
Qod for me. ■/
May the Almighty
Gt>d n^re mercy on
mor and forgjye mis
my sins and brinff me
to everlasting life.
Amen.
May the Almighty
and mercifulf^£ord
give me pardon, ab«
solution and remis-
sion of all my sikis.
Amen.
,,, \, An Act of Adoration,
di my.Qfid» | aUpre thee, and acknow*
^4ge iha^ lo, be my Creator and my so-
Chrisiiain Prayer^l 9
▼ereign Lord and the abioluto master oi all
things.
An Act of Faith, .
O I my God. I believe fimily all that th^
holy Catnolic Church believes and teii'cllieBy
because thou hast revealed it> who art the
tfuth itself
AhActofSope,
Q')\\) OJ
O f my God^ relyine apoti thy pi^hilsel^
and npoD the merits of my Savioor^^I hdp9
with a firm confidence, that thou wilt grant
ne grace to observe thy commandments in
Hu/World • * ^o be rewardedin .the mexH
V"
• i ♦•Mr-)*
. ^' , An Act of Love or ojChtft^., j^
' O ! my God. who art ^oMj of all Idvef^
Ibr thy mfinite perfections, I love theewitv
all mv heart, and I love my neighbour aa<
myself for the love of thee...
\ 4n Jet tf Contrition^' ^ ... .v,; .
1 my God, I arm heartily soiry - for lia<r^
▼ing offended- thee,becau8e thou art in^nitely^
flrood and Infinitely amiable, and because siir
u displeasing to thee^ pardon me through the'
merits of Jesus-Chnst my Saviour :' 1 pro^
pose by the help of thy grace neyer mpre to»
effeodthee find to do penance. , ^,|iVv ; -do
ff',
1»
Christian Phn^fK
An Actf of Thanksgi^ifeg^
[-
or my God.J thank tfaee for all t!ie'gD0d'>
Xhave received from- thee,, particularly for
liaving created'and redeemed'ine by thy 80D^>
and made me a child of thy Church.
AhAc^ofOhlaUott^'
O ! my God,I haire reeeifted-allTrom thee^,
to thee I offer my thoughts^- my word», myv
«ction|i, my; life and all tha#l possess, and^
4Mire to«iiipldy it for thy service alone.-
'AhAiAofHundlitj^i
O't my God,- Tarn' but dust' and- mhei^
keep down the motions of pride that arise in:
my soul and learn me to despise myself, thou^'
who reststeth'the pnmd and giv^lh grace to >
Ike humble.
An Ad'ofDemmd^
O I my God, infinite source of all goad;-
five me what is- necessary to the lira and
ealth of the body^. but especially grace to '
do in all things thy holy wilithrougJC Jesue^
Christ Qiir Lord. Amen.
The ten Commandments cf Godi v
I am tlie lord -thy God, who brought the«'
out of the Land of Ivgypt and out of t& ttoase
jofhoodage*
CkrisUan Pro^erit.
m
1. Thouslialt not fiave^ strangppgods before
me ; thou ehalt not make totJiyselfa gra^i^en;'
lAing, nor the litt^ness of anj thiiig:^ that is^
in heaven dihove or in the earth be I ow,, or oi\
things that are in the water^ under the earth ::
thou shalt not adore nor worship (hem ; £
am the Lord thy God^ strong and j^albus^.
Vi.«iiiiig the'sina of the fathera^ upon, tfaeii?
childreuy to the third and- fourth, generation^
of thenr that hate mfi) and shewing mercy. to>
thousaode of Ihose that love' nue^ and. keep;
my comma!!ndnv8nt8v
2. Thou shalt not take the name^ of' the
Lord thy God in vain ;: for our Lord wi)J not
hold him guiltless that takef bis natne in vain»
3» Remember to keep hoi j the Sabbath daj.
4. Honour thy Fattier and Mother.
5. Thou shalt not kill.
6. Thou shall not commit adulterj* /
7. Thou shall not steal.
8. Thou shal 1 not bear false wi tness against
thy neighbour.
d.Thoushaltnotdesirethyneigfabour'swife.
10. Tbou shalt not covet tbjr nerghbour*8
goods.
The seven CommandmeniB of the Church, aire
1. To keep holy the festival days com-
manded.
% To hear mass on Sundays and holydays*
3. To confess our sins at least once a year.
4. Humbly to receive our Creator} at ieatft
at £aster time. \
I'^ij
12
'■J
v.
Christian Prayer^
5. To fast durip^ lent, vig;il8 commaDded,
and ember dajs.
6. To abstain ^fromlSesli meat ^11 Fridajfr
and Saturdays.
7. To paj- tythes to our Pastors*
In honour of the holy Trinity.
Gloria Patrf, et
Filio, et SpirUui
sancto»
Sicut erat in pffinci-
pio, et nunc, et sem-
per, et in saeculasae-
culorum. Amen.
Glort be to the
Father, and to the
Son^ and to the Holy
Gho»t.
As it\rasfnthebe'^
jB^nninff, is now, and
ever shall be, world
without end» Amenv
A Prcn/er to the Holy Virgin'^
Sub iuura. praesidi-
urn confugimus, sane*
ta Del Grenitrix :■
Bostras deprecationes
ne despicias in neces-
sitatibu8,8ed a pericu/
lis cun'ctis libera nos
semper, Virgo glorio-
•aet benedicta. Amen.
Wfifly to thy pa-
tronage, O I Holy
Mother of God, des-
pise not our prayers
in our necessities,^^
but deliver us from
all dangers, O ! ever
florious and blessed
'irgtn. Amen.
A Prayer to our Guardian AngeL
Anoele Dei, qui
custos es met, me ti
O! Angel of Gbd,^
to whose custody I
bicommissam pietate { am committed by Di-
vine Providence, en«
lighten, defend, and
keep me this day from
all sin and danger.^^
Amen.
Christian Prat/crs, , IS
8upern& h ^ illo-
mina, cubtaui^ reg^e
et guberna* Amen.
♦\
Grace before meat.
Bless us, O! Lord,
and these thy gifts,
which of thy bounty
we are about to re-
ceive through Christ
our Lord. Amen.
In the name of the
Father, &c.
Wa^ive thee thanks, 1
Almighty God,foraU
thy benefits : who
live&t and reignest
world without end.
Amen.
In the name of the
Father, &c.
A Praif/er for the Dead*
Mat the souls of
the faithful through
the mercy of God rest
iu peace. Amen.
FiQBLiiTM anims,
per misericordiam
Dei requiescarit in
pacct Amen.
Benbdicitb. Do-
minus. Nos et ea
qutesumuB sumpturi
beiiedicat dextera
Ghrtsti. In^ nomiBa
Patrisi &c.
» ft ■■
■ ...JE.i.
jr meaU ^ ,
It
1.;' A
AoiimstibigratiBSy
omni()otc^ns Dens,
pro universis b'enafi-
ciia tuis, qui viviset
reffnas in sscula 8a|-
cuTorum. Amen. In
nomine Patris, et
Filii, &;c* '
mi •
'f,'*
nj
M
:?;?
ABRIDGMENT
OF THE GATBCBiSM.
Note. — For children^ and even fot adi^il
oflitth capacity f the questions- preceded by \
this, si^n may suffice *-^the other questions
tire not above the t^podty of children in gene-
ml f whit, are preparing either for tlteir firjst\
eiomnmmon^ or for confirmation^ whethwthey\
ttan read or noti
• *4JxmiH .lull-.' i .1 i i iu >5ir=33Met8 ri < r i jrii i —
» . %. ■
*Q; Are jF€(ii a Christian ?
A. Yes. bj the grace of God* .
Q. ByK wbcit were ypa xwtdt( a Christinii ? |
,A. By. fiaptisrn.
> «Q; What ife* the mark )0!fil Cliri8ti«|t f;
Ar The Mign, of ttle Cross.
•Q. Wake the. sign of the Cro«s«.
A In (he liariie of the Father, ainl of ^tj
"9^11, ait^ of ihe Holy Gho8t.. Amen^.
tB^b
Qf the Mysterifs^,
Q' What do you iiiiean by the yt^v^ms'.
ierj-r
A* I ineauthere(;»y>.a truth that we do not
comprehend, but which^n^ver theirs we are
obliged tot»eliete9bdcau99 Godh&sreV^aWdit
Abri^mMofihedUechism* 15
■Q, Which are the |}rificip»l mystefies of
oiir religioo i
A . "f hejr are the mysteries '^f ^he Holy
'Trinity, of the Incarnation, and of Redeoip*
•tit»i.
*Q. What means the mystery ^6f the Holy
I Trinitr ?
A. It means one Ood in three persOdSi
the l?^th«v, Son, an4 Holy Xj^host,
*Q. What means the mystery of the iac&r^
'jiacioii^
A. It means that /the aoo d CM ivw
made man for us.
*Q . Wh«t meant tlie mystery of Redemp^
tion?
A* It means that Je^oe C^hnit Wat
! ^crucified iWr us.
Q. Where are those mysterteti eonta«He^
' A* Ifli the €»eed| or ^i>bol 0I' the apostbs.
(>■,«
V
'. I 'Wtff,
CHAPTER THE SECOND*
r
Of the Apo$(Ies* Creed.
Q. Say the Apos-
tles* creed.
A. In English:
I believe in God, &c.
.pa^O,
InLatifi^
Credo in Deam^ wtr
iw(l
Id Abridgment of the Catechism*
Q, What mean these words / believe t
A. They mean, I hold for certain, I am
fully jpersnaded, I am entirely convinced.
Article Ist.
Q. Which is the first article of the Apos*
tW Creed?
A. I believe in God,the Father Almighty,
maker of heaven and earth.
«Q. What is God ?
A. God is an infinitely perfect spirit.
*Q. Can there be many Gods, or many in-
finitely perfect spirits ?
A. No, there can be but one alone*
f Q.Where is God ?
A. God is every where ; he fills heaven
and earth.
Q. Why do you sav, I believe in God the
Father ?
A. To Rhew that the first person in God
is called the Father.
Q. Are there Keverat persons in God ?
A. Yes ; in God there are three persons,
the Father, the Son, and the Holy Ghost.
*Q. I« each of those three persons, God ?
A. Yes; each of those three persons is
God.
*Q. Are those three persons equal in all
things ?
A. Y(:8 ; tiiry are equal in all things.
Mfiig^entcfiheCSiUeimsm. 17
#Q. There are ther^foj'^ three Gods ?
A. Nq ; the three divine persons make
only oiie apd the sieibie Oc^.
♦Q. How s6? '
4* Beoaqse they h^vie hot piie a^e tia-
ture and one same divinity. * '
*^. How is the lo^etery of oheonfy €fod
ifi threcj' peritons) Father, Son, and Holy
Cfhpstj caHed 1 . ' .
A. It is nulled the ' ilid:^ sterjr o^ the Holy
Trinity. '
Q. Why k God tilled AltAithty. 10 the
first aHicIe of the <ire^? ''' -^V
A. Because nothing is inij3os8%le, to God.
*Q. Does God see aiid know aif things ? *
A. ITer; God sees and knows a)l tb^nffs,
even the mpst hidden things of burlipiiru.
#Q. Ha(i' God always been aind Willji^ ever
be? ,\ ; ■ •^■■.; \
A. Yes, ibir Godis et^rqal. , -^
Q. Why do jou ckli&im Cirefitdriifhfaven
and'eaHh-t ' ' '"''' «'';; 'i: ,
A. )leeabd^ he eredted a)6f t^l| W Ihi pgs
out ot nothinjr ; and. because he i84h!^ al^-
<lute liia^ter if ereof. ,
#Q, Is it God who created you atk^ broi%h t
yoii hftb Ate' Wld ? ^ : in >i.v,
A. Yes^ it i^ God who created me and
f^oog^tiAe into the World. '
•W%did he create yjoii ? " ; ;
A. Tdrknow^ loVd atidf ' s^«^« lUifi, and
^
3^
AntlCLti 2.
Q. What do vqa imjeratand by tipe leJ
cond article of the sjnibol, iii Je»u8 Cbristj
bis oiiljrjBpn, opr Lord? . .^^ ^ l
A. 1 understand therebj, tkat, God tie
Father, has l^^ottcn from all eterait^^ an
oii|y sqn, who is ei|iial to hifo ^aU things.
Q. Is it this only son of U^o^irthai^ )s<akQ
called the divine wprd^lGiqd the ^ec^nd^per-l
ton in God ?
A« Ym, it if the same. ; \^ ,i ^^ r^
Q. Is God the spi&i of the aanie nature ai
Qpd the Father ?
A. Yes, he is eonsubftantijed to the Fa^j
tber, that is to say, of one i^nd the same
substance*
Q. How is the son of God made man]
called?
A. He IS called <Jesu»CVi8t cur Lord*
,^,fQ. ;[ii 4e>U9/^cii3t only oiaii i
A. No, he is God and man to^'i^t^er.
%Q. Thjercjare therefore two na^ui^^s in
Jesus Christ ?
A. Yes, there is the diviiie a^4jth^ hu<|
man nature. ^ j^ t*| i) ^,
Q. Are there two persons in J«8usCni!l8t?|
A« No, there is but one persbii, which isl
that of the Son of God, or the second pecMnl
ofthe Holy Trinity. %
Q, Was Jesus Uhrist always mail ?
A. No, it was about four thousand y^earsl
after the creation of the world that tho seol
JBi^meni of Ihi CmMkir llP
[fQod,who etittted fr^m alt titerikity, ^^^ ;
lade man an(t called Jesus.
Q. Wliat is meant b/beinr made man ?
A. The meaning is, tEat he took a soul'
|nd l^odf lilie- <hii'§« i . . " , « f '
Q. Whj was the Son of God made nan i: i
A. To* tedeem U8» ,■ .'v..n,^i '^
Q, From what ha» he redeepe^ vus E
A. FrcMii HernaL danMiatipmf in whioH
^e were engaged hy the disobedieiioe of
ld«m our first Father.,
»Q. How is the mjstery of the Son ofGod^. ^
itdeittjsnftvr ifs,iAUed| , Ui ./ .
A. It iaosJled the my9U^ fltt^^MWr
itie®*.- /ftj^v V".-.,: . • -^ *.<•>♦ ''*■"'?' it^b'n'^ i'- ''.
' '■■ ■! " ». " .! ! "!.■ V) ■'. :: . ' it",..^ ' j il, {>'Vr {. /^
Article 3^, M»«^i3ih^ ir,*;
Q. What is nie^t by the- i^iwl wiieV
le symbol, who wM ceow w^jbf ;UiJ^ |t%, ,
Jho8t,bornofthe VirgMiJ|^r3r|^.. V ,f V
A., »y the tMrd article;^. wwJJli^^^
f fi|«»^ m conceived iy l^f^r^tiijp.
the Holy Ghost in the womb of a virg^^i^
imed ftlary, and that of hew ^efas bofii
i(^> the n^orld. '; V ''• ' • '^jLi '' ' '/t
►Q* Oa wbf t fJay was Ji^n^ Chfiist hof jj' ?^^
A. He was bor^ on Ohrbtmas ^ajr. >.
Q« How long did he remain, visible oa
irth ? , iit|s/
A. AbQutthirty^hree^j^lirsv;, /
Q* What.diiJ Jeilua Ghritit do upon earffi^
V
/
St^ Abridgment of ihe gfitechitp,
A. He ^taught o^n <^(|,liye a Ijoly life, and
bjf m» merits procure^ |f race taer^to. ,
'^ '^ AttticLt 4.
Q« Which is the foarth artideof thjB tj^m-
A. Suffered under Pootiug: Pilate, ^ wit
crucifi6d,-^cfeftt and bariedj • ' it Q
•<k; Wh«t did' JeMM Chriat tniWer^ '*\ A
1ft. Iill4rtllf4n8olt«d, despieeid; Mo«i|fed.
crowned with thorns, and aiMindoiied by all
Q. What do you likean h^ Pontitis Piltte?
A( f^hli^'lB^flttf(lMitiit of^iheOeverner of |
Judea under whom Jesus Christ suffered)*
*Q. WBy do y ou add wartTucitigrf; dead!
and buried? r. ,,5 « ; , *
A. Because, ^esps phrist was nfyiled to
a c?(ffi^'^i$<^'fi^tfSeh' fie ^ffirftUl' S^ if- 1
tel»^afd»WlljMItftHe jL6mb/^ ^"■iui,.
A.Th^ <I^Si^bn 'dnKe soul fir^mlhoipdy.
*A. W|oo* Prtdij^J'-^ ^ ^ « '*'^^^^^' ^'^ '
^Q. How.i^.^he mystery of thi^ de^tb of |
JesUsChtHt-ubdh tile cross fbr iis, calM?
A. Th(0hit6t^ry(^lledemptioii.' '
"' >■ ' ri'-.i.-.i ..:•■ ' ■. ■ ^ -rt. . ■. ^^
! JM
, Article d. ,
Q. What doyod iit](f»ti bf m'fiAh^itftel
of the syitiboL and ijkc^nded iHib Hell ?
A. I mean Chat after the death of Jeau»
Abridgment of the f^^^fhisM, %l
Christy hi9 fluul descended into limbo, wher»
Uie souls or the j i^st ^ho had died from the
oreation of the world, were detained.]"'"',';'
Q. Wh^ did he descend there I , .
A. To announce tJteip delivery, wiiidi
was the fruit ofhi^sufferinf^.anfl death. ' '
Q. Why do you add, he rose again the
third day from the dead ?
A» Because the third day after his death,.
J^us GMst rose aga^f). and cs^me liviiig:
out of the tomb
(^. Whai is meant by the word Resur-
rection ?
A. The reunion of the soul And' body.
*Q. On what day did our Lord-rise^aiii?
A. On Easter day.
A11TICI4E ^
Q. What 18 sMfied br the siicth^Mrote
of the symbol, he ascended into maiveny
sitteth on the righthand of iGrod, tbe-father
Alniiffhty ? . .
A. It a;i|^nifier, that after his resorreotion,
tFesus Christ ascended int6 Heaven in soul
and body, to reign gldriously at the right
hand of his Father, tntit is to say, to oecupy,
jn-as-much as. m^h, the fiirst puKse after the*
Father. '' V' ^'''
*Q. On what day did Jesus Christ tisoend^
to Heaven?
A. On Ascension Day, fbrty days afteji
liis 9e8urrecti<>n.
HI. Where is Jesus Obrist At breseit I
^1 1.;
I.
in
9i Mtidgmentofthe 'Cateehistft^
A. 4* ^<^> J^tus Christ is every irber«;
as man, be is only in Heaven, and iafitt
Holy Sacrament. "»"'' ^f,^'"
Q. Wb^t dpes Je^us Cbrist do in Hfiavfin?
A. Jesus Cbriat in Heavep^ as iiiafi,a4ores
God, the Father, and int6rcedesfor.ps; iis
God, he sends us froqn thence his holy ^iir^
apd hiR^races. ' ' /
Q. Qn i^hat day did Jesus Cbti^ send
with great sbieinnity the Hply Gnoat to
hischureh? ^ -"^ ' .^J"
A. On Whitsunday, the tenth day ailer
bis AsoensiQu.
- - , AR^iciiiE 7. '-,
*
^« ts .Jeiue tC^wisi^ tojcciiDe ugm upon
ibaeaalh ? ,
A*, VffHs.C^^t fi^ill^qpe iipon tbe;^rtb
ml the end of the world for the {^^rio^^lgudg-
ipeat,.a«*iB»efpre8aed in the seventh articTe
of the ^yq^Mi. from ii^hencei^e ^imll coo^«^
tpJMdflMrlllheji^ngaM^^ ,
*f^, is Ibe.g^naraljudgef^^t ^^^]|^,.9Aff
weebaH basne to^^pdef go r ^, ;., ,|^. , , . ,
A. JXo, It will be preceded by thej^^t^
*Q, When will the particular jfj^tgifimfi^
t«]^plaee)? r > , ;
A. Atlbe<£leath^ofeacho£^ . ,,
A» Whta It sbaU pieaee God*
*Q. Whftt will bee^rr- ot our bodjr tflev
death ?
A. It MM return MUKdiMt.>: >
<^»« Aii>i«l thesoulf '»t<<y<^ j'iiiMf
• A. lewili uppcar immedwttly'befQiie'God^
tobejiidged* 'iniii^$i'ff,uu'i''Ur
Q, Upon what shiill U be judged f
A* UfMMi.1lie goodorerM it tbidl have
done.
Q. What will I'uccfine^ of iLe soul after
the particular judffm^r.t'f •
Ai lA wfUej^l^'tr^o to haaven^or to hell^
or to purgatf i y^ according to it»>Berit8« <
AjiviioxiS 8j
. JQ. Wat k\o vOiU W^P bj ^e ekhth ai^r
tide of the sjnibol, I believe mi tbe.iif^ljr
A. I mean thai, I bellev^f fl^ in Gp^
besidei the father aiHi ^e^on^ (here 48 1^
l4iird peraon^eall^ the.^oly fShost. t ,
«Q. Is Uie Holy (^hqajt^^Gody a# weU a^ tj^
J^tAieranfl theSeni.
A. Yeg; l^e^.equi^ t^^^l^^ininallthiiigpr
i *■■
.iU* V.'
ARTt^L^ a
C? R«fcite tih^funth artibl^ of the Bjnbol.
A, The hcV Catholic diureh, th« coui-
' ! , < • '-'til »^. / ' • ' - >' ' 'J
i^ :J
i iff J
■ " ■■■»< ;
H dbridgmetd of. the CatechhnK
•Q. What is the Catholic church ? -J'rr !>
A. Ii is the society of the fiiithfuJ,: un^ed
together bjr the pro&ssioh of the same faith,
the Mmie doctrine, the. participation of the
vanie sacraments^ and submission to the same ]
lawful jpBstors.
Q. Where t this society thst yon call the
c^urch^ ( <
A. Wherever there are CatholicsL.
*Q. Who established th^ church ? \ '
A. Jesus Christ, w^o is the invisible
bead thereof .<,j ,.
Q. Who enlightens and governjs it l
A. The Holy Ghost.
*Q. Who are'^the lawful pastors ?
A. The Pope, the Bishops and Priests |
who have received their ordination and
mi^ton from them.
Q. What do you mean by the Pope or our
Holy Father the Pope ?
A. 1 mean the Bishop of Rome, the first
•f Bishops, the successor of St. Peter, the
vicar of J. C. upon earth, the centre of Ca-
tholic unity ,and the visible head of the churchy
#Q. Are there many Catholic churches ?
A. No there is but one catholic Churchy
which is the Roman church, out of which
there is no salvatiod.
Q. What is to be thought of those soqe-
liiQs calling themselves churches, l^ut who
do not profess the same feith with us, qoB
ubmit tnemselvesto the same pastors I
Abiri(fgment€f:ihe Caik/pehifm* ^.
A. They are only i human institutions)
which serve but to mislead men, and are not
capable of conducting them !<>, Q.9<^ ^ -
>v
It.
'\
Q. What 18 mBf^fht bj the communion pt
the Saints ? .r ' ; .
A. "[f hft'Cpminuiijqit/on that ^,^i8t^ amopg
the members of th(^c^t^olic(;hiireh^ ^,
Q, In wnat doi^g t^s, comiii.unij(MktioB or,
communion consist?
A. In thjis, that all. t^Q ^pi^jtpafgopds of
the church are commp|i to all the^ ffii^l^ful.
Q. Do we communicate with tbe^aintain
heaven? ' r,.^
^ A. Yef , ;We bejseech tl^eni'tp interlude for
uswithGoii:" . ' iu■..■Mi^;;v^;;^,^^.n■
Q. Are we in communpoQ itrith th^ just la
pUrgatoF^f, ' , ,, v [
A.., YfcSf wepffer to God our prajprs, pur
rood works, and the holy sacrij^ oif the
mass for their delivery. . ' T *
♦Q. What is piirgftpry ?
A.; Itisaplace (^f puoi8l|mei^t-w^ere^&
just expiate their sins before tfaey^ enter, Pa«<',
radise. , . », , .
'^i f
<i II I M > n
Abticle 10. •
• ■ < i * *>;M ■'!> ' . ."'''* If. * •
Q. What do you mean by the tenth arti-.
cleof the symbol, the forgiveness of eins h^
A. I mean that Jesus Christ has given ta
his church the power of remitting sins.
. *i
!>. i
f§ Abridgment ^oftht Ct^ekhUK
♦Q. Wbatissin? ''
A. A disobedience to God.
Q. Are there several kinds of sin ?
A» Yes, original sin and actual sin*
*Q' What is original sin?
<^A. It is'that which we brings with us into*
the world, and of which we became guiltjr
bjr the disobedience of our first Father^
AdaiQ.
*Q. HdV is pi^^nal sin remitted ?
A. ^ tkesacirament of baptism.
Q, thtfi baptism remit original sin
only? » '—
A. It remits besides, all the actnalsiliSi
committed before its receptioHi.
«Q. What is aetnal sin ?
A. That which we commit ourselves.
'Q./Hd# aire actual sins committed after
baptiini,doiieawa^ ^
A. By the sacram<eirt of jpenance.
*Q. Are all actual snis the same ?
A. No, some carry death into the soul by
depriTing it Ok* sanctifying grace, and are
called mortal sins; there are others which
weaken, but do not destroy sanctifying^
grace ; nnd those are called venial sins.
Q How many mortal sins are necessary to.
deserve hell? ^
A* One is lafficienttf
u...
\
dhfiigmtnt of the Calfiehism* < > ftJ
h2.
a
Q. How many capital simare there I
A, There are seven : pride, avarice^
luxury, envy, g;luttony, anger and sloth.
Q. Why are they called capital ?
A. Because they are the sources of all
athersins. ;
Q. What is pride ?
A, A too threat esteem of ourselves, which
l^ads us to despise others.
Q. What is avarice ?
A. An inordinate love of earthly things*
Q. What is luxury ?
A. An inordinate love of carnal pleasures.
Q. What is envy ? ,
A* Sadness at another^s good.
Q. What is gluttony ?
A. An inordinate love of eating and drink*
ing*
Q. By what is the sin of gluttony most
ofilen committed ?
A. By the immoderate use of intoxicating
liquors ; this is what is called the sin of
drunlceTiness.
Q. What means should be taken to av^id
the sin of drunkenness ?
A. T\fo principal ones: 1st, never to go
into a tavern without necessity. Snd, t«
take no intoxicating liquors between meals.
Q. What is anger r
A. It is a violent motion of the soul urging
uft to seek revenge.
'■!' '
M
hi
I 'i::
Q. What 18 sloth ? ^
A. It is a voluntary distaste of labour,
and^ tb» jlegtectin^' iJbk\ dhitiat of our state.
: t'iWv
. !•■
fii ■
^BTICLB H.»
■P
Q, What is 8ig;ni6ed by the eleventh ar- <
tide of the symbol, the resucr^c'* ii of the
A. !t signifies that, at the end of the
world, all the dead will arise to appear at
tbegenerfil judsement.
Q. Why will the dead rise again ?
.Av To receive in their bodies the recom*.
pence ef their good works, or the punishment
of their sins. ■ ^_____
• — .■
A«T1CI«E 12.
Q. What is the eternal life, expressed iii|
4lie last air tide of the symbol ?
A. It is a life which will never end*
Q. Will this life be happy or unhappy i ,
A. It will be infinitely nappy in heaven ;|
. and infinitely unhappy in hell. .
•Q. What IS heaven ? ^
A. Aplace of pleasure, where, s0^inganc[|
' lovin^Glod, we shall enjoy eteriial happi,iies8.
♦Q. Who are they who go to heaven ?
A. They who have not offen^c^ God. or
«r who having offended him^ l^?e.altB0 done
fiennance. j '
Abridgment ef the Catechism, 29
«Q. What is Hell ?
A. A place of torments, where the wicked
n\\ be eternally punished with devils.
Ji(?Q. Who are the wicked who go to Hell ?
They who die in mortal sin.
J.A.t
CHAPTER THE THIRD. ^
Tlie Commandments,
*Q. What must we do to go to Heavejii I
A. We must keep thfe Commandments of
God, and of the Church.
Article 1.
*Q. How many Commandments of God
ire there ? *
A. Ten.
•Q. Recite them.
A. Thou shalt not, &c. (page 11.)
^Q. Give me an abridgment of the ten
[Commandments.
A. An abridgement of the ten Command-
lents, is contained in these few wordvS :
'hou shalt love the Lord thy God with thy
'hole heart, and thy neighbour as thyseli^
for the love of God.
§ 1.
Q. What is commanded by the first pre-
Icept of the Decalogue, Thou shalt, &c. ?
A. It is commanded therein — Ist, to be-
C
\
■^■■f'
50 Abridgment of the Catechism.
lieve in God— 2d, lo hope in hia — dd, toi
love him with «U our heart— 4lb9 to adore |
him alone.
*Q. Which is the virtue that makes us be-
lieve in God ?
A. The virtue of faith.
*Q. Which is the virtue that makes us hope]
in God ?
A. The virtue of hope.
*Q, Which is the virtue that makes us love|
God with all our heart ?
A. The virtue of charity.
*Q How are thoF,d three virtues called ?
A. They are called Theological virtues.
*Q. Malce an act of faith.
A. Act of faith, — Ol my God, I belidve,|
&c. (page 9 )
*Q. Make an act of hope.
A. Act of hope. — O! luy God, founded |
upon, &c. (page 9.)
*Q. Make an act of charity.
A. Act ofchartiy. — O ! my God, who art, |
&c. (page 9.)
*Q. Make also an act of adoration.
A. Act of adoration. — O ! my God, &c.
(page 8.)
^Q. Is it lawful to adore any thing besides
God?
A. No ; to God alone the supreme
homage of our hearts and minds belong.
Q. But do v/e not adore the saints ?
A. No ; we only revere and invoke them
as the friends of God.
lakes us be-
Abridgment of the Catechism, 31
Q. Is not this invocation of the saints in-
lurious to the mediation of Jesms Christ ?
A. No ; for it is always through J. C. that
[he prayers of the saints and our's are pre-
pnted to God.
|*Q. Is it lawful to honour the relieks and
liBages of saints?
I A. Yes; and this has always been prae>
lised in the Catholic church.
Q. What is the advantage of honouring
le relieks and images of saints ?
A. The principal advantage is, that the
bresence of their relieks andimages invites
is to imitate their virtues,
Q. What do^s the second Commandment^
^hou shalt not take, &c. forbid ?
A. It forbids the making rashy unjust, or
ilse oaths.
Q. What IS an oath ?
A. An oath is an act of religion, \y which
(od is called to witness the truth of what is
irmed or promised.
Q. When is an oath rash ?
A. An oath is rash, when made lightly,
[ithout necessity, and for things ot little
iportance. -^
»Q.What precaution should we take against
rearing rashly I
A. Never to swear, but when required by
I lawful superior.
C 2
jM
32 Abridgment of the Caieehisnt,
. Q. When is an oath unjust?
A. An oath is unjust when it obligates to|
4 forbidden thin^^.
Q. Is. he who binds himself by an oath tc
steal, to kill, or to beat another, obliged tc
keep his oath ?
A. No; so far from it, he would commitj
a new sin in accomplishing it.
Q. When is an oath false ?
A.. An oath is fuUe, when in the opiiiion|
of him who makes it, it is against the truth;
and this is what is called a false oath, . o^
perjury.
*Q. Ifl a false oath, aigrfeat sin I
A. YeB, it is an enormous crime.
Q. What is blasphemy ?
A. Aoinjiirious word against^ God^;ortfa^
saints, or against holy things*
Q. Is it a grievous sin to pronounce cer-
tain words known in vulgar language by tb(|
name of oaths ? ,
A Many of these oath^ are but indecend
wprds f, many are criminaj, and very nean
blasphemy. All may become scandalous m
their circumstances; wherefore all gooJ
Christians should abstain, from pronoiiacioj
them.
Q. What is a vow ?
A. A vow is a promise made to- God, to|
honour him, or his saints, by some pioi
action.
^Q. Are we obliged to accomplish our vowsf
A. Yes, under pain of sin.
vould commitl
ish our vows]
Abridgment dfihe Catechism. S3
|*Q. What predaution should we take to
kroid making vo ITS lightly ?
A. Never tom^kd anj, l4^thout consult*
ig our confessors.
■ • ■ % 3. '■ .
Q. To what are we obliged bj the third
/oromandioent, Remember, Sfc. ?
A. To sancti^ the Sundays- by prayer,
[ood works, and ho]y repose. >
h A. :
Q. What is prescHbed by ^Hci fourlti Com-
landment, Honor thy father, &c'. ? *
A. We are cbdimanded thi^reby to l|onour
|ur superiors, particularly our iather and '
lother.
Q. In what does the honour we owe to
[ur father and mother, ccMHsist^,- f «ji -
A. li consists in loving, rejpectiiig, o-^^
syingi and assisting them in their needs.
Q. nhy is it said, *' That thou mayes|^^
|ve long in the land," &c. ? ^ '^^
A. Because God has attached to the ac«
(mplishment of this precept, a particular
flessing.
Q. Are we obliged to honour the King,
[nd to accomplish in temporal things, the
orders that come from him or his repre-
lentative?
C3
w
■ Jl
tt
,u
9^ Airi^menttfttfeCmc0hiinu
A., Yet.;, aad this oblj^UoD i& a [>firto(
Christian moraIitjf« « . ; ,
Q Whajt d,a ^/d o.v.e to. our eccloai^iioal |
superiors?
A. We owe ihfim respect, love and obedi-
•Bi^ein theordeF of celigioaaod. salvation.
■ V 3*
' *
Qh What is forlMdde» bj( the fifth Com-
mandment, Thoo shalt not kill I
A. To kill, beat, ill- treat, or scandalise |
our neighbour, or eVeu to have the inlen-
tion of so doing.
Q. Whatismea^l b/g.iving scandal to I
our neiffhbour ? ., ^\, \^ ,
A. Xie drawinff him into,evjJ'|.-dr tbehip-
df ripg him. from doing good,.
liUf*;*'
k 6w.
Q. Whfit is meant by the sixth Command
ment, Thou, shalt not commil, &c. ?
A. Th6 eondemnation of all kinds of sinsJ
of uncleantiess, and immodesties with our*|
aelves or others.
Q. What is forbidden hy the seventlil
Commandment, Thou shalt not steal ?
A. To take awa^, or to retain unjustly^
the g^oods of our neighbour; or to do him
any injustice.
Ajbrid^^inent of the Catechiim,
S0I
e fifHi Con-
Q. What is he obUj^ed to do, who causes.
;my damage to his neighbour }
A* He IS oblig;od to make restitutiom
Q. What is-forbidden by the eighth Cx)ro-.
maudment^: Tfaou shall not bear false wit-,
iiess&c. I ■ .
A. It forbids to lie, to bear false witness,
against our neighbour,. to> judge with teme-
rity, to insult and discredit him, b^evil'
ftpeaking,.or by calumny.
Q What is forbidden by the ninth Com-
I mandment. Thou shalt not covet thy neigh-^
bourns wife ?
A. It ibrbids to consent to all itncleaiii.
thoughts and. lustful desires of the fl$sh>
Q. What 18: meant by the tenth Cdm-
mandment, Thou shah not covet, &c. ?
A» It means,, that we should never desirc-
the goods of another by unjust means.
Q. Who are the most exposed to trans--
gress the tenth Commandment ?
A. They who are jealous of the credit and.
prosperity of others.
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56 Abridgment of the Catechism.
' Artiolb 2.
Of the Commandments of the Cnureh.
Q. Are all Christians obliffed to observe
the Commandments of the Church ?
A. Yes, because according to the doctrine
of J. C, he who does not hear the
Church, must be considered as a heathen and
a publican.
Q. Who made the Commandments of the
Church ?
A. The body of the chief pastors.
#Q. How many principal Commandments
of the Church are there ?
A. "[f^here are seven, to-wit, (page l\,)
u.
Q; What is enjoined us by the first
Commandment of the Church ?
A. To sanctify the feasts of obligation in
the same manner as we are obliged to sanc-
tify the Sundays.
V 2.
Q. What is prescribed by the second
Commandment of the Church ? '
A. To assist on Sundays and feast-days
of obligation, at the mass, and particularly
at the parochial mass.
Q. W hat is meant by the third Command-
ment of the Church, To confess our sinsj&c.?
Abridgment of the Catechism,
91
A* It means, that every believer, when
come ta the age of discr^.tion) ih oblij^ed to
s^o to confeision^ and that, once a year at
least,
Q. What is prercribed by the fourth
Commandment, To receive the blessed sa-
crament, Sic.,}
A. IstyTo communicate at least once everj
year, with suitable dispositions. Sd, To make
this communion during easter>tide, and in
the Parish church.
^ 5. ■•■•■■• ■■
Q. What fk you understand by the fifth
Commandmeai of thc| Churchy To keep iepti
ember days, &c. ?
A. I understand thereby an obligation
to fast three days in each ember week, the
vigils of certain 4a8t% and every day during
lent, except the Sundays tberein.
Q. What is meant by the gi xth Command-
ment of the Churchy To abstain from flesh ob
Fridays and Saturdays ?
A. It means that we are to abstain from
fl^hmeat all the Fridays and Saturdays of
the year, with the Sundays of lent, St. Mark*f
day, and the three rogation days.
Q. Is there the same obligation to abstain
from flesh food on Saturdays as on Fridays ?
M ll
I-.-
"■m
SS Abridgment ef the Catheehism,
A* Yes, except the Saturdays b^tw«een
Christmas and Candlemas, darings which
time flesh food is permitted.
Q. Has not the feast of Christmas some
privele^e in this respect ?
A. Yes, it is always lawful to use flesh
food, although this feast falls upon Friday
or Saturday.
Q. Is abstinence from flesh meat prfscnb*
ed every ikst-day ?
A. Yes, always.
Q. What is to be thought of those who al-
most never fast ; who use flesh food a part
of lent, and the Saturdays throughout the
year ?
A. It is te be thought they act in this
manner by some weiffhtv reasons, either of
health or poverty, and aner having consult*
ed their pastors ; otherwise they would be
Tery guilty.
h 7.
Q. What is the pense of the seventh Com-
mandment of the Church, To pay tythes and
dues faithfully to the Church ?
A. That the faithful are obliged to pay
t3^hes, oblations, and other authorized dues,
to defray the divine worship, and for the
maintenance of the pastors.
*Q. Do the Commandments of the Churchy
oblige under pain of mortal sin ?
A. Yes ; and this is what ought to inspire
with fear a great number of Christiam, who
observe them badly.
m
Abridgment of the Catechism* 39
stmas some
CHAPTER THE FOURTH.
Of Prayer* ,
Q. Have we need of some help to observe
Ithe Cpmniandments ?
A. We have need of the help of the grace
>fGod.
Q, How may we obtain this grace ?
A. By prayer.
*Q. What is prayer ?
A. It is an elevation of our heart and
lind to God, to render what we owe him,
md to beg of him what w§ need.
*Q. When we recite a form of prayer with-
lut attention aad devotion, do we pray ?
A. No, this is not praying, because then
neither our hearts or minds are elevated to
rod, nor do we demand any thing of him.
Article 1.
Of the LoriVs Prayer,
|#Q. Which is the most excellent of all
►rayers ?
A. The Pater Noster, or the Lord's prayer,
taught us by Jesus Christ himself,
the
Q. Say the Lord's prayer.
In English. | In Latin.
lOur Father, &c. p. 5. | PaterNo8ter,&c.p>5
40 Abridgment of the Caiechkm,
Q. To whom do we speak, when we say,
Our Father ?
A. ToOod.
Q. Why do we call him, Our Father ?
A. Because he is the Creator of all things, I
the Father of all men, and particularly of|
good Christians.
Q. Why do we add, w)vo art in heaven, |
God beinaf every where ?
A. Because we consider heaven as being,,
in a particular manner, the throne of hisl
lory.
§1.
or
Q Whattlo we ask of God, by these |
words, Hallowed be thy name ?
A. We ask that God maybe known, serv-
ed and adored by the whole world, and that I
his name may be pronounced with the great-
est respect.
Q. What do we ask in this petition, Thy]
kingdom come ?
A. We adi that God may reign in our I
hearts here below by his grace, and that he
may give us to reign eternally with him iiij
heaven.
Q. What do we demand by these words,
Thy will be done on eaVth as it is in heaven ?
A. We demand of God to obey him here
below, as the atigels do in.h«aven.
.#,
dkridgment of the Qa€cf4*m. 41
Q. What do you asky when fov. tmjfQife
1b thrs day our daily bread ?
A. We ask of God what we need eapk
Bty, both tor the l^pdy aad goiil. /
Q What is the seiise of thii demand^
[orgive us our treepasses ?
A. We beg of God thereby that he woiilji;
rant us the remission of our sins. ^
Q. Why do we ad^, As we forgive t!ic>i<5v
lat trespass against us ?
A. We consent 4here% that God msV ri^i*;
Iseto pardon us,if wedo not pardofi oil^cXi^
le inj uries they may have done m»
Q. What is the meanindf of this demand|'t
[nd lead lis not into tempt aii Oft ? <V) ^
A. It means^ (that God would) preserve
from temptation^ and give us strength t#^
rercome them. ^
h7.
i.r ;t.
Q. What do we demand, in fine, by the.s<^
fords. But deliver us from evil ?
A. We pray, that God would deliver' us'
foin all evils| particularly firoin siti ati(| p
Wnal death.
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IJS Alkpiiigmentof the Cafctihhm^
Art 101^ 2,
aV; » Wkt'AngeUeal Saluiution,
Q. Why do we pirajr so often to th^ lldljr
Virgin ?
A. Becair^^ ^lie is the rabst powerful pro-
tector we have in Ue^^en.
Q. Should we have as much confidence |
«%^'ferin^^Ohrist?
A. No,Jbec^u8e J. ۥ isX^od afnd the faoljf|
Vtrafin 18 ne^. '
Q. Does she offer tmr prayers to GodI
immediately a^d'through 'herself ? '^
A. No she cau on:ly c/fferlfhem throbg^il
Jesus Christ wild is^stabttslied as mediatsri
between God and mafn.
Q. By what prayer docs the Chtfr<ih or«|
dinarily invoke the holy Virgin ?
A. By the Angelical Sa^lutation, called ftlsoj
the Aae Maria,
* Q. Say^ihe An^^lioal Salutation.
A* In JBngflKh. i . In Latin*
Hail Mary, &c. p. 6* j Ave Maria^&c. p. 6.|
Q. How many parts are there in the An-
gelical Salutation i
A. Three.
Q. Which is the first part of the Angeli-
cal Salutation ?
A. The Vords by which the Angel Ga-
briel. announced to Mary the iliyst^ry of the!
Incarnation ; Hail Mary, full of graceitbe
Lord is iv^ththee.
Q. \?Wch 18 the secdnd part oj IW An-
gelica! Salutation ?
A. The words ofSt.BKsaheth when she
received the visit of the haty Virgin; llless-
|ed art thou among wotnei|» andbl^ss^dis
the fruit oflhy wohib, Jesu?.
Q. Which is the third part b^tbe AQgeli-
[cal Salutation ? .
A. The words added by the piety/ c^tne
I ^ithful and approved by the Onuroh; Holy
M^iry, mother of God, pray for us ^inaeffa^
now and at the hour of our death. , *
Q. Why do you, call Mar^ mother of Go^?
A. Because ^he conceived and 'bvouidbt
forth JeMis Ghrist^the l$pn of God ,an4 se*
cond person of the holy tri^tjjr. . »
"♦"^
i.i .a
I 111 ta
Th^ Rpsarv* ' '"-
Q. What is the Rosary ?
A» The Rosary or Fsatter of th^ biassed
Virgin, is a prayer chiefly eomposed of oae
huDdsedf w^ tifty Hail Mary's.
Q. How is the Rosary divided ?. .
A. Into Bfteen pants. ' .<
4i« Whad doesi each: pari eontaia I
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4A Abridgment pf the Catechism,
A. One Pater Nogtcr, or Our Fatherl
with ten Ave Marians or Hail Mary's, to|
ivhicb is acided the Gloria Patri ox Glory bej
to the Father, &c.
Q. What is the Ghaplet of the holy yir|
jfin ?
A. It is the third part of the Rosary on
fifty Hhil Mary's.
Q. What precedes the fifty Hail Mary's ?|
A. The Sisn of the Cross, the Creed pr l|
believe in God, three hail Mary's and thtp
Gloria Patri.
Q. Why by three Hail Mary's ?
A. To honour the relation of the holji
Yirgin to the persons of tl\e blessed trinitjj
Q. Is there any virtue in the nuTX)ber of
'Our Father's, Hail Mary's or Gloria Patri 8,|
which compose the Chaplet \
A No, the Chaplet derives all its tirtuel
jfi-oro the excellent prayers Which it contains!
and from the spirit of fervour in which it ii|
recited.
Q. Is it not useless io recite so often th«|
tame prayers ?
A. No, provided the heart join with thel
lips -. f '
^} ' Q. What particular advantage is found]
in the Chaplet ?
A. It is a great help to persons wh6 can*{
not read.
Q. How does the Chaplet conclude ?
A. Bj i]i» prayer Sub tuuro praesidium, or I
We have recourse, &c. pa^e 12.
i 80 often th«
oin with the
Abridgment of the Catechi€m» 45
CHAPTER THE FIFTH.
MxerciMs of a Cliri$thn Life*
■ !:i^i
Q. What should a Christian ^o ^Iwfy &sf
of his life ? "
' A. If he would lead a holy life, he should
everj day, l^ On awakening in the morning
malce upon 'iimself the Sig^n of -the Cross
and say, O ;! my €^od I offer thee my heart.
S^ Havings eloathed himself modestly, he
should kneel down, and say his morning
prayers. 3^ Hear mass it he, can convenient-
jy. 4*. Apply himself to^ tlie affairs of his
calling. d\ Take hf^ repasts with 8j[>briclty
and temperance ini^ sayinjg; the Benedicite
and Graces. 6^. Help the po^r according t6
his means. T"*. Examine- his Conscience and
stiy the eteni ng prayers at the proper hour
and as much as posstble^writh the whole fit*
mily. T
Q. How ou|fht he to saticti^ his actions i
A. By offering ihem to Goth
Q. What should he do in the paidb and
contradictions of lifb? --^ -
A. He should suffer thjem'with patience in
expiation ofl^isfiins, and unite them to the
sufferings of Jesus Christ;
Q. What should he do inthe timeoftelDp'
IMion?
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* A. Reeonimend himself to Ctod «HlftTotel
the discpurfiefl timl obje^ which might en*
tice him to evil.
Q. If he feere tbiit he has M\iuk into mor-^
tal sin, what should he do ?
A. Humble himself immediately and beg
pardon of Ood and go to coofessioa as i«oii
as possible^
Q. What conduct should he pursue with
respect to pMausemenM luid diversions f
A.'He should not taheanj without iSt»j
be neoessarj and at the same time inaocf At.
ARTICLE 9. '
Q, What eufht ^ C^risM** f e do eo Sub*
4ays aad c^her jFeast dajps I
A* Be ought .Ip ahstaio from all servilt
iporkf^ (rom play, li'om journeys or vov^get
pu {iccoiHit of hit lempoial afTairs \ heshaul4 1
Mftist s^t th* pifish isass^ al vespers and |he|
UMtructi^ntgiveAop thoee dajw.
Q. What should be do everj month ?
A- He iheuld epo^^ hie si«s and com«
isunicate, acQi9«diugio the adviee of hb
^ilitors.
Q. What should he do ererj yei^ I
A* Tah* a more parlioiiUr reuew of his
eonscienceiin osder to prcfitfw h i w » a tf fcr the J
paschal communioflk
(^. Haw 'shcHild w» coo^cl (^/VnelTCt
danncthe tisse of skkness ?
A. Wtihoiild receiftOMf lickoMt
-^aiii
Ei '
JMdgmeMofthe CalicMm. 47
iretignalioo to the will of Giid, And if it be
dakifferou8| prepare ourselvea religiously lor
[death.
Q* What should we do when a friend or
[relation is dangerously siek ?
A« We should persuade him to settle hit
liFairs, to procure hinself the assietanee of
Priest and the reception of the last Saera*
inu.
i
I
CHAPT£R THE SIXTH.
Of tie SMerMmmtt*
* Q. What is a Saeranent I
A. It is a sensible Sign instituted br Our
' Jesas Cftirist^ in order to sanctii^ us.
Q. Why dp you say that a Sucramenl is H
[sensible sign ?
A. It is a sigUy becauseit sij^iiies the ^*
ten it produce^ in us, and it u sensible, oe-
[cause It fiiUs under the obsefvationjifour
lenses.
* Q. How many Saeraoientt has Jesol
/hrist instituted ?
A. Seven: Baptism, Confirmation, Ca-
[charist, Penance, Extreme- l^nctioD, Hi^y
[Orders and MatriiBonyw
Q. Can we receive the sane Sacraments
[more than once ?
A. Yes,. ts«cf^ Bapliam> GoofirAatsoB
midOrtei*
1''^
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Ift Jdridjgfhent of the CatKchtsm
* Q. Which are the Sacraments that mustj
be received in t)ie state^ of gfrace l
A. AH, except Baptism and Penance.
♦ Q. What wouM fcMow if the other Sa-I
cmments were received in the stpte of mon|
tal sin ^
A. The f^uUt of Sacrilege.
- > iQ. What ifi a Sacrilesfe ?
A. The profiination of a holy thing, afid tlrel
more a thing is bolj the greater is the sa*
cfil
Article 1.
. Of Baptism. .
* Q. What is Baptism 2 ;
A. It j^ a Sacrament which floes, a war I
Original sin,, makes ii» Christians and chiu>|
dren ofGodendoCthe Chuccii. .
Q. May all persons Baptize i
A* YcBf. ill the case of absolute necessity.
*Q. What is- the manaer ofbaptizing?
A. By pouring water on the n^d of th^l
persoii to hie' baptized and saying at th«
{ame time, 1 baptize thee in the name of the
•"ather and of the Son apd of jthe Holy|
(^liost..'^Amenti
ARTlCi.ES.
Of Confirmainm*
riH Uitubti'
* O^ What is Confirmation }•
A. nis
a Saorameni whicH i[ives the boll
Ghost, with the abundance of nis gracti. '
Abridgment of the Catechism, 49
* Q. What is the holy Ghost ?
A. The third person of the blessed tri-
nity, (a)
* Q. Why is the holy Ghost given to us
I in the Sacrdment of Confirmation ?
A. To render us perfect Christians.
* Q. How doe» confirmation render us
perfect Christians ?
A. By giving us strength to confess Je*
If us Christ.
Q. In what does the confessing of Jasus
[Christ consist ?
A. In declaring openly for him and for tho
loly maxims he has left us.
* Q. Does Jesus Christ require that we
Ishould declare ourselves in this manner ?
A. Yes, for in the Gospel he tiys that at
Ithe day of Judgment, he will ackndwledgift
[before his heavenly Father those who shall
[have acknowledged him before men, and that
he will deny tbose who shall have denied
Ihim and his doctrine.
Q. Who administers the Sacrament of
[Confirmation ?
A. The Bishop.^'
Q What ceremonies are employed in the
[adminii^tration ofthis Sacrament ?
A. The Bishop prays for those' h^ confirms^
[lays his hands upon them and anoints their
foreheads with holy chrism* in the form of a
cross.
(h) The ml of tnis chapter is only proper for p«noos
I thMt !• receive the Sacrament of Coofiriaatioa%
11:
LI
It Jbridgmentcfihe CnUeiikm.
Q, What does tfio laying on ofuhehandsj
of thie BiAhop gi^ify ? <
A. It Riirnifies that the holy Ghost comfli|
to reside in the eouis of Ihote who neceivel
this Sacraineat \v^i«h. suitable diipoiitioae.
Q. What it holjii ohriem ?
A. A compoeilion of oil and balm, coB8e<|
crated bjr the Bishop on Maundy-Thttrsdaytl
Q. Are there not other cererooniee in t&t
administration of this Sacrament?
A. Ye8> the Bishop i^ves a sJif ht blo«i to
those he con fir nsjnayin^, Peace i^ witbtbee,|
■ . Q. What does this teach ?
A. That after the exa *ple of Jesus Christl
we ahovld eadure patiently all kind of in*r
juries, [
i : * Q- What is necessary for ifae reoeptionj
iif this Sacrament ?
A. We sho^jld have^l*. A sufficient kn^wJ
ledge of the m^st^eries of reiigjoa ; ^..J^mI
Iher slate o^sain<;t|fying. grace, and; 3^ Havt|
a great desire to receive the holy Ghost.
Q. WoiiUI- it l)p a sia not to reoeiva^ con*
firmation ?
A. Ves, if it should he by neglect!, eon-
tempt 0P an attachniei>; to sin.
* Q. Is there any particular motive ts|
ieQeiv.e worthily the Sa«raitteat of Conir*
vwtioo?
A. Yeq, a nd ihin 'v^ heauue we^caa recaivi |
it but once.
s^can recMvi
AtridgmcM 9fffn Cahchitm, 51
Of the Eucha/rist, {a>
"Of the Eucharist in general,
* Q. What is the Eucharist ?
A. J t is a Secrainmit tiiat oontains realty
vd HI (truth the budji, blood, soul, and di-
riiiity ofour Lord Jesua Christ, under the
kbrms (^bread and wine.
[<iQ. How is the sacrament of the Eucharist
operated ?
A. My the words of consecration, {nro-
lonncful by the Priest.
[#Q. What is the edect of those woniii I
I A« By the words of consecration, thei>ralid
is ehani^ed into the true body, and tlie wiuM
)nto the true 4)lood of Jesus Christ.
Q. How is this change called ?
A* It is called transubstantitttion, that it
tosaj, the change of one su-bsta nee into ano-
Ither.
r*Q« Does there re^t any thing of the hr^mA
ind wine, after the consecration ?
A. No ; there re^ts nothii4j; but the Ibrwa
)r appearances.
Q^ Wlwt do you ii»ean by for^^« or s^p*
jearancesi
A. I mean thereby what falls under our
' ' ' ' \ ■
(a) The Euohulit i« pUcM bew, inorSitrto ketpthe thUcrofifa*
iacraawnt, kutfall Hberty U left to thote Catli«c)kiit« mko would «•>
her k«r« it fcHow llif JMiMnmt «f Smumn,
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•eiiseS) as the figure, the coIouFi the taste,
&c.
^Q, Is there any thin^ under the form of
bread, but the body of Jesus Christ?
A. There are these also,his blood, soul, and
divinity ; in one word, th^ whole person of
Jesus Christ.
*Q.. And under the form of wine ?
A. The whole person of Jesus Christ is
there also.
Q. When the host is divided, imder what
part is Jesus Christ ?
A. He is whole under each part.
Q. When only a f^rt of the host, or only
•ne form is received, is Jesus Christ received
wholly?
A. Yes : because Jesus Christ is under
each form,, and under each part oftheformsf
*Q. Should we adore the body and blood
of Jesua Christ in, the Eucharist ?
A. Yes, without doubt ; because the body
and blood are inseparably united to the di-
vinity of Jesus Christ.
§*?.
Of the Mass.
*Q. Where is the sacrament of the Eucha-
rist operated ?
A. At the holy mass. ^
#Q. What is the mass ?
A. It is the oblation of the body and blood
•f Jesus Christ, made to God by the Priest,
'f'',
Q. Wl»t «boHld%prjacipt4br oc^^pj^ u»
darinff the raaf s i . ♦ •; ^^ ; u u »J '^
A. We »houl^<ifipr ,ye|ii^8^]^9t tb't|i&
j Holy Trininr i^ith $^ 8^ii|e ioi1|9nUoii9; ,wij^
I which he oTOrs binis^lf. , ,v
Q. What are thoae int^^i^oBB ?
A. ThefoliQwing: l8t„To,a49re Gpd.
|2d, To appease his anger. .; ^d. S^o/.^giii^
l^grace. 4th, To thank him fof aU;hifiiJh||Bne^t8.
Q. How may we assist pro$^b}y,,at |1^
[mass, by the help of those fot^r paints, ?
A. We may, let, FrO|q],,the,begii|niQfft;jof
the mass to the gospel, adof^ i^!i^^,^n|di
I sink into nothing ^fore hiim. ^ 2d,'|^on|r the
gospel to the elevation of the -hoat, ap-
pease his wrath by humbling ourselrejh on
account of our sins. 3d, From the elevation
to the communion, pray for the help of di-
vine grace. 4th, FrotiB the communion to
the end of the mass, render thanks for„.^ll
the blessings we have received. — ^^This me-
thod of hearing mass is very proper for t^ose
who cannot read*
Of Communion*, . »
' *Q. What is meant by communion ?
A. The receiving the sacrament oft!ke
Eucharist. * ■>> ■ y . < ' >
Q. On what occasions are we obliged. i»
communicate ? *'» ;;■ u;
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Wk AbridgmtM of the Catechism,
A. On tbree principal occasions. IstJ
When we have attoined the age of reasonJ
und are sufficiently prepared in the opinionl
of our pastors. 2d, Every year at £a8ter,[
according to the fourth comiBand<!Dent of 1'
Church. 3df When in danger of death,
*Q. What dispositions of soul should ac<{
company us to the holy communion ?
>A. Tne first disposition is to be in tl
■tate of grace; the second, is a great desire
to receive our liord Jesus Christ.
#Q. What is understood by being in th«
fitate of grace i
A. Not to have our consciences burthem
with mortal sin.
*Q» Though we should communicate u
mortal sin, would we really receive Jesi
Christ ?
A. Yes ; bi^t we would profane his bodi
and blood.
Q. What dispositions of the body should
"We bring to the holy communion ?
A* Ist, We should be deeently and moH
destly dressed. 2dy We should neithei have
eaten nor drunk from midnight, except wel
are to receive the viaticum. I
Q. May we communicate at other timesj
than durine the mass ?
A. We should not without some reason.
Q. How should we occupy ourselves dur*
ing the mass, at which we are to commu-
nicate ?
A. We should •occupy ourselves with the I
Abridgment of tie Caiechism0 55
mtiraents expressed in the following praj*
»r. which may be said sevek al times by those,
rno cannot read.
Prayer before Communion*
Divine Jesus ! although thou art not vi"
jiible to my bodily eyes, I believe that it is
lee Ihytelf, whom thou art about to give
le. Alas ! I am very unworthy of such. a
Lvour, aAer having dishonoured thee so
^ften ; but thy infinite goodness conquers
ly rebellious hrartimalies me weep over
ly sins, and fills me with love for thee, anl
nth the most ardent desire to receive the^^
'omethen, Saviour of the world, purify mjjr
koul from all its stains, and ,f .. ftblish thy
ihrone therein for ever.
Q. What is to be done after Communioa?
A. A quarter of an hour at least should
le employed in praise and thanksgivine ^
|o God for having given himself to us witn
in ofiering of ourselves to him without re«
lerve. They who cannot read may employ^
|he time by the foUowin,^ prayer. ' '
Prayer after Communion*
It is true then, O ! Redeemer of the worlct^
^hat thou dwellest in nie, and that I am ia
mssession of thy body and blood, soul and
Jivinity. Keceive, O Lord ! my roost pro- ,
[bund adorations, which I join to Idojb^
^rhich angels and blessed spirits reqder ifiep
II
I
11
1
i.j
't ''M
ill
M
X
f*'.
;l:l
Ga^Mm
ih'h^aTeh. JOi wHt loyeV what gratitude^
^n ^vet dt^iiBl the fbt^our granted' mej
Accept) divino tl^esus, the offerin|f o1^ all |||
liave, and %!i^ I ain~r][)i^pQse^ thereof ac*!
cording to thy good pleasure^ and graat me
^rade 'never ' to clil|»)ealie thee.
Q. ythsA must be thbtighi of those iif%d
|«]l out of Church immediately^ a^^havih;
received the hirlybomftittnida, without ad|
ifetuhi df thanfof?- ^ -. : *
A. It muitt lie thoti|h$V1ftMlthey areeij
leF'sici;^. or. called away*on snme' uiigent dn\
of religiorior charity i for if this ii(^ ric
1^ i^^y they Woiild l>e guUly of ^eafi irirel
■^reiic^,; - ;■■ ---y-^^'^^ ; ^
I'Q. How'Shoiild we pasi^ the day^itf %hid
"fre have ha^the Imppinesstocdminunicatel
A. .V?e should pass it in retii^ement; ofj
let! lift lip our hearts to GJrtd ; pay,, if pnssij
15rej a Vifei't to the holy Sacranie'at, and.rtJ
liieifibef' nWh^fali tilde aiiti kovt the faVbi]^
fUceK*id tftkt dliyv
Abticle o,
*Q. What IS penance ?. .,,
'A. It is.a, e^ucrament which remirs sini|
^miiait|ed after baptism.
jjjj. yP^here is. the sacraiment pf penance
^^4^ li' ia received iii the plhce ^Sere w^j
^onTesa, thal^ii. to Bay, commonly in Uwl
couieasiooaL'
.s
MHdgtnent of the Cat^ckisnti , 57
Q. What is to b^ done, in order to receive
Ithe sacrament of penance ?
A; We should confess with sorroif all our
tins, to a Priest duly authorised, and beg
ardon of God, with the resolution of satis*
^ying for them.
§ 1. .
i*Q. Do we receive the sacrament of pe-
nance every time we go tr» confession ?
A. No; we only receive it when the Priest
Absolves*
(Q. What is absolution ?
A. The pardon of ^ siii g^rant^d * by thtf -
^riest in the name of Jesus Christ.
Q. Does not the Priest pardon our sins
[very time we go to confession i
A. No ; for sometimesr he thinks it neces-
iry to defer absolution, in order to be as-
sured of the dispositions of the penitent.
Q. What should a penitent do, when the
Mifessor withholds absolution ?
A. He oug^ht to submit to this delay with
lumility ; remove the cause thereof; and <
Tepare himself better foi: another timd.
*Q* What is confession ?
A. A declaration of our sins to the Priest, »
order to receive absolution.
Q. What qualities should this declara-
[ion have ?
E3
ifci
w.
tire.
Q> In wltat does the kumility^ of canfes*!
9ion coi(isi8t ?
jl^. In declariu' ^urains Tifitli ^eai conJ
Aision for havin^^ ffAnded God.
Q. In what dofjs the siiicerity of confes*]
sion consist ?
A« In 4?<?l8iring our sins^ sHuply as they
are known to ,U8| without exag{|;eration o^
excuse*
Q. In what does the integrity of cQn<{
fession consist ?
4* In declnrinr all the mortal sins-irtl
nay have comoiittedy in-as-much as wa
ican remembfi; them^ after a serious exa]
minatioii*
Q. Should we also declare the numberl
of times that we may. have committed
each sin ?
A: Ves.
Q. Would it npt be enough to y,
have committed this sin often ; spm^timesj
jB^any times r
A. No ; t^i^ WQi^ld not be an eiUii
eonfession.
Q. Must we declare, the circuihstance^
of our sins ?
A, Yes, when they change the s^eciesl
of sin^ o# notably aggravate the roalice]
thereof.
Q. Give an example of a circiU9ftanc9J
that cbi^pges th^ species of sin ?
lip
Mtridgmenit of tj^ CaiechUm. 5i '
A. The stealinii; of a holy* vessel is not'
only a theft, but likewise ^sacrilege.
Q. Glive an example of a circumfitance
which agg^ravatea notably the malice of
sin7
A. Should I have spoken evil of my
neighbour fi'oin reveng^e, the sin is greater?
than if merely for the sake of talking;.
*Qx Would it be a great evil to conceal
hi conftssioH, a mortal sin, or some mor-
tal circumstance of a sin I
A. Yes, it would render the confession
nuU and sacrileffious.
*Q^, What is he obliged to do who ha&
made 6uch>a confession ?
A. To be^ln it again^ and to accuse-
himself particularly of the crime commit-
ted^ by concealing this sin, or this oircum*
•tance.
*Q. Would we become guilty, if through
a- negligent examination of our consciences^
s mortal sii, or some notable circumstance
should be forgotten I
A. Yes^. we should become ^uilty»
Examination of Conscience*
Q. How should we prepare ourselves
fbr the examination of our consciences I
A. By the sentiments expressed in the
following Dfayer, made for personi who
cannot read.
[[\
i
m
wm
6C^ Ahridgment oftUt Catechismi
Prui/erfor the examination of Conscience,
Behold me, O Lord ! at thy feet ; in
order to declare unto thee in the person
of thy minister, aH the sins of which 1
am g;uilty. Grant me ^raceto know them,
and to confess them with sincerity, and t«
detest them with all my heart. Amen.
Q. How are w« to examine ourselves ?
A By bringing: to mind our thoughtffj
words, actions, and omissions*
Q. How may we know that we ha?e
offended God, by our thoughts^ words^
actions,^ or omissions ? /
A. By comparing them with the com*
mandments of God and of the Churchy
Q. GiTe an example thereof ?
A. By despising my parents, I sin in
thons^ht against the fourth commandmeni
«f God ; by holding indecent conversa-
tion, I sin in word against the-sixth com-*
inandroent ; by taking, what belongs to
another man, 1 sin against the s^eyenth
commandment ; by not hearing mass on
a feast-day, I sin by omission against the
second commandment of the Church.
Q. Should we examine ourselves upon
some other points ?
A. Yes, it is proper, to examine our-
selves upon the capital sins, upon our ha**
bits and passions ; upon the duties of our
calling ; and touching the pla<;e8 an J per^
sons we have frequented.
H; If 6w nitich tfiiae itt iieeessary for tli^*
examination of consciehee; before ^j>A''-
I A Tlie' time necessary ta ^epure^aw
|iwpt*ft'antaf&ir,
Q. How should ltd finish ihi6/ exB^it^i^^
lilcMd bfcoiiicieifife?' ^
Al Bt an act of bontritiort.' • : :<^
Ql Make an actHaf coiitritiOtt r^iP ' '.
A. O, my G<id! I am e&tvettteljf Id)^
a'!i
.'^.'7
i) 50 -ijaarr
t' "/
•Q Mfcl it aqflSc^ to cl£^dare/onr^s#^
iTifc' Pfiek^iitbrdW tfiar the/iuay be paYi4
doned? . , - .' '
A. N6 : tiesidds this, i^^ihdstabsd^ujb^lji^
bave coiitiUlon. ' v*
*Q. tVliat h cohtrition ? ; '
A. An inward sorrow s^d regret f of hskV^
irigairined against G<icl, with a ttrtfl resonif
tibnh never wore' to offen I Kiifl.
Q, Hb it eribnofh to repeat o^e or ntdre
acts ofcoatrition^ in order to haVe tlui ^dt**
jT^W'?^ '''-'''' ■ ■ ■ • . •■ ,;^ ■
.A. No; contrition must be in tbe.hea^i^,
^f it'must }ae interior. / .^
Q Can We proditceof ouriselves thissdr-
KW in life h^af t ? ^ ^ ^
A., No ; it is a giH, of God^ which we miiiyif
1
I 'I
'«
i
62 Abridgment 9/ the Catechism,
humbljr ask of him, and which can cone |
from no other source.
Q. Would that contrition be suflicient |
which comes from sorrow for having offend-
ed God, on account of the dishonour, or |
leroi)oral loss which ensues ?
A. No ; this would be altoii^ether worldljr I
■orrow ; on the contrary, the contrition
which procures the pardon of sin, ought to|
be supernat^raL
Q. Upon what motives ought our contri-
tion to be founded ?
A. The following : Ist, The infinite good-
ness of God, which we have offended. ISJJ
The benefits of God, and our ingratitude.
9d, The passion and death of Jesus Christ,
of which our sins are the cai^se. 4th. Hell,
that we have merited, and Heaven that we
have lost.
Q. Ouffht our sorrow to be great for hav-
ing offended God ?
A Sin being the greatest of all eviln, our
sorrow for having committed it should be
the greatest of ail sorrows, and this is the
reason why contrition should be sovereign*
Q Is it enough to detest only a part of
our mortal sins ?
A. No; because contrition ought to be
universal,
Q. May we limit the resolution of not of-
fendinc God, to some days or months ?
A. No, we must resolve never ^o offend
bin.
it;.:;
jibndgment ef the CtUechism, 05
§ 5.
Exercise for Confession*
Q. When the time of confession is come,
^hat are we to do ?
A. We should kneel down alongside of
the confessor, so as not to look him in the
ice^ make tJie sign of the cross, and say —
In English. In Latin,
five roe your bless- Benedic Mihi,
ing, father, for I pater, quia pec-
have sinned. cavi.
confess to Almighty Confiteor De« omni-
God, &c. potenti, &c.
[As far as, Through As far as, MeA
niY fault. CulpS.
Q. What is to be done afterwards ?
A. Declare how lone it is since you have
leen to confession ; wnether you hate re«
[ceived absolution the last time ; and if you
[have performed the penitence imposed on
/ou. Then commence your confession, say-
ing at each article, I accuse myself of, &c.
Q. The accusation of yout- sins being ov«
Ler, wjiat is to be said ?
I A« We should say, I accuse myself more-
: over of many other sins which 1 do not re-
member, and those of my whole life, I be^
pardon of God* absolution and penitence ol
you, my ghostly lather.
Q How should we receive the counsel!
efour confessor ?
"(SI
i?' '/••
4*- 4.
m
^ Hi
64 Jbridgminiofthe Qaeehisnu
A. We should receive them with mw^
respect ; with a desire to put them in pracj
tice ; and with submJAsion to the penttei
he imposes; then finish the Confiteor.
In English. J In Latin,
Tbrongh my fault, &:e.i Me& Culpft, &t,\
Q. If the confessor thinks proper to gran
us absolution, what is to be done ?
A. While he ^ives it, we should recitj
anactofcontritiony tlien retire, and thaDlj
God for the grace just received, and perforn
the penitence enjoined* as soon as possible
Q, In what terms should we express ou
thankfulness, afler having received absoli
tion ?
A. They who cannot read, may say tl
following prayer, as often as they desire.
( PriuffiT after {^onfsssion,
I am no longer thy eiieniy, O my God
J3y the virtue of the sacrament which Ihavj
just received, thou hast cured the wounds
inysoul ; thou' fiast received meinto favour!
thou hast re-animated the merits of my gooj
workR, which were deud through sin ; thoi
liast changed the eternal paip due to luj
sins, into a temporal pain. Grant me, (1
God, thegifloif perseverance iu thy service.!
. Ah ! let me rather die a thousand times thaiil
effend thee again.
liifri*
Abridgment of the Catechisfft, ^i
h 6.
Of SalisfacHan^
>Q. What ia satisfaction ?
A. A reparation we owe to God and duf
leighbour tor the injurj^ or wrong; done thcni
^y sin.
Q. How can we satisfy God ?
A. Wesatif«fy God, Ist. by the pains and
^tBictioiis of' this life, when wd accept them
iih patience and submiBHion. 2d. liy the
practice of Katinfttctory Works^ which are
irnyer)?, fasting, and alms^ofiviiig. 3d. And
principally, by the faithful accomplishment,
[f the penitence imposed by the Cuntc8«?or.
Q. Can we of ourselves satisfy the divine
A No ; Jpsns Christ only, our "loverelg'n
mediator, ran render our satisfactions meri*
)rious, bv ufterin* thehi to God the father.
Q How ofiJi we satisfy our npiijhbour ?
A By repairing the wrong done him in
iis pei sou, Ills goods, or his honour*
Q. What are indulgences ?
A The remission if iemporal pain diie to
in, granted by the Church to her children*
Q, What is to be done, in order to re*
?ive an indulgence ?
A. We must be in the state of grace, and
lonid accomplish e^ractly the coiiditions
ipon which it is granted by lh& Pope or
hshop.
^
I
^^ Abridgment of the Catechism,
Article 5.
Of Extreme-unction.
*Q. What is extreme- unction ?
A. A sacrament instituted for the spiittualj
and bodily ease of the sick.
Q. At what time is this sacrament to be|
received ? **
A. When in danger of death ; but Tre|
should not wait till we be dying.
Article 6tu, of Orders.
*Q. What is holy Order ? . .
A. It is a sacrament which gives powerl
to perfom the clerical functions, and grac8|
to perform them worthily.
article 7.
I Of Marriage,
*Q, What is marriage ?
A. A sacrament which sanctifies the alii*!
ance between man and woman.
Q. To what are they exposed who marrj^j
being in mortal sin ?
A. Besides the profanation of this sacra-
ment, of which they are guilty, they exposej
themselves and their children to the raale<
diction of God.
End of the Catechism,
'^■/t
w
^ives powerl
Holy days of Obligation
THROUGHOUT THE DIOCJESE OF
QUEBEC.
if
All Sundays.
The Circumcision of our Lord, Jan, I*
The Epiphany of our Lord, Jan, 6.
The Annunciation oftheB. V .M.ilfarcA S5.
The Ascension of our Lord.
Corpus Christi Day.
S. S. Peter and Paul, June 29.
All Saints Day, jVou. 1.
The Conception of the B. V. M. Dec, 8^
Christinas Day, Dec, 25.
When the feast of the Annunciation is re-
moved to another day than the 25tk of
Marchf it is a work day.
FcsTiYAL Days of Devotion.
Monday aitfi Tuesday in Easter- week.
Monday a/i(/ Tuesday in Whitsun-week.
The Eighth day after Corpus 'Christi day.
The feast of St. Stephen, Mart. Dec, 26.
The feast of St. John, Ap. Dee, 27.
F 2
i.
In'
i'l:
So^e>vmff^s remov^ctto the SunbatY^*
Tlifi fi»s! Sunday m tebroar^y — the Purifi.|
cation of ihe B V M.
T:ip fi.m Sunday after tho Iftth of Feb.— |
St M«i4thias.
The firv^t Sunday aft^r the I3lh of March-]
St. J«>««'jjh.
The fi» ^t S.«n.lay i« May— St. Pliilip fl«rf St.|
James.
Thq H; St SiuuUiy after the 20th of Jiine--|
St. John Bupu^t.
The fir^t Snnday after the 16th of July-.|
St. James.
The first Sunday after the S3d July— St. Ann. I
The iint Sunday aCter thfi^ 6ih of Au^uut— |
St Lawreiice.
The first Sunday after the T5th of Aujfust— I
The Assumptiou. of the B. V. M.— St.|
Bartholomew.
The first Sunday after the 22d of August— {
St. Lewis.
The second SuHdav in September— The Na-
tivity of the B V. IVf .
The first Sunday after the 16th-St. Matthew.
The first Sunday after the is^Sd— St Michael
The first Sunday after the 24th October—
St. Simon and^i. Jude.
The first Sunday after tlie I9th of Nov.-**
St Andrew.
The Sunday before the Conception — St.,
Fraiicis Xavier.
l^he S iT^day before Gkristi9af-dajr*-St».
m
^^articular feasts fallineoH the Sundays.
\he third Sunday after Easter — The flolj
Famitj of Jesus, Marjr, Joseph.
fhe second Sunday in July— The Dedica-
tion of the Cathedral Church
Fasting Days*
'. Alt the days in Lent, except Sundays^
The Ember-days, or
^he Wednesdays, Fridays, <}n(f Saturday 9^
neit following',
The first Sunday of Lent.
Whit-Sunday.
The Exaltation of the Holy Crosi*
And the third Sunday of Advent*
\ The following Eves or Vigils^
Of Clu-istmas-day.
Of Whitsunday.
Of St. John Baptist.
Of S. S. Peter a^rf Paul. -
Of St. Lawrence. ^ •
Of the Assumption of the B. V. M»
Of St. Matthew.
Of S. S. Simon and Jude.
Of All Saints.
Of St Andrew.
N. B, — If any of these Evei fall upon k
iSundav, the fast day is to be kept upon the
[Saturday before.
When the solemirity of a feast is tninslat*
led to the Sunday, the fast day is kept on the
[Saturday, the eve of that feast.
If the feast fall oa Saturday, the fast day
is kept 00 Friday. F 3
1^
JJays of AhHinence from flisK mtet;.
though not fasti,
I; Ait Sundajftin Lent. ^
2. St Mark's daj, unless it falls in fiasteM
week.
3. liogation^ day>9 being ihe three days be>
fore Ascension-day.
4. All Fridays throughout theyear.
5. All Satnrdayg, except from Chpistmas<|
day, till the solemnity of the Purification,
N, B — If Christoias-day fall on Friday orL
Saturday, it is not kept with . abstinencel
from flesh..
Advent,
The ^t»i Sundat/ o^Adtent is always tkatl
which either fails on St. Andrew\s H^y^ orl
the next to it,~either before or after; that is,
from ihe 37ih of November^ , to the 3d of
December,
THE TIME OF MARRIAGE.
FTIhb solemnizing of Marriage isforbiddenl
JL fro nk the First Sunday ofAdtent^ tilll
after Twelfth' Days and from the beginning
ofLifraMill Lozs.Sundaj/ ; at all other times
ii may be solemnized."
The mannerof lay petrsons baptizing
AN INFAMT llTcASfiOF DANGER OF DEATH.
fl^AKi^ cumnwn waLer, pour it on the head oC
_l the child, and when you are psiiring it, tav Ihfi
folltf wing, word* : 1 BAPTIZE THEE UN THE NAME
OF FfTK FATHER. AND OF THE SON, AND OK
THE HOLY GHOST.
m
I^ECESSAnr RULES for a CIIItlSTIANi
F'OU mutt often examine your thoughts, words, and «e>
tions^ especially after mach business, speaking, S^c,'
I that you mayMBeern and amend y0urfattU»,
Hold your peace in such things as belonging not to you, and'
I nhere your speech is not for the honour of OodfOnd goodof
: jfour neighbour .
Often caU to ■ mind your life pastf and what our Saviour
suffered for ybu in ■every hour of his*
Vou must live as t Uo'' you had 'othiag, andyet possessed-
I ull things : and remember, that meat, drink, and cloaths, are
m Christianas riches.
Offer yourself entirely to God : and tho* you have nothing:
to requite his Favours wHh, but yourself, you will be comfort*
ed when you consider that He ^ves atl, that( gives himielf.
The Apostles It ft their poor boats and nets, and received'
I for them a moat ample Reward. The poor fVidow^aoe only
two mites, and her Oblation was preferred beforo these ofiho
richest Persons
He easily parts with alt things, who alwMfs fonsidor$ ihtt '
As must die, and be taken from them*
In public Assemblies use no extravagant or unusual ges^
tures, but in all things observe a great modesty and discretion.
In alt things desire and prefer that which conducrth most
to the Service and glory of God : as to comfort the afflicted^
reconcitesuch as areat variancoivisitthesiek, undsuch as are-
in Prisonand reliew the Poor,
ffeoer go to bed with any disquiet im your vtiitd, bui OH*
deavour to patify your Conscience by Confetnionor an A$i of
Contrilion, if there be occasic-i for it.
Every month at least confess your Sins, often make Acta
of Contrition, and daily use Aspirations, or Bjaculatorf'
iPraytrsfSo thtUi/ou may provtnt th$ Hoooits o/ tk$ J)4»ikf
i i
0>*S;-
b
Prayers foy Morning*
19
AN EXERCISE
i'ii
sal
OP THF.
-loRNING.
t
"N the Name of the Father, and of the
Son, and of the Holy Ghost. Amen,
Bl«s«ev^ be the Ho»y and undivided Tm
litj, now and for ever. Amen,
Our Failr y Sfc.
Hail Jl/art/, S^c.
1 believe in Gx)d, &c.
Confess to Almighty God, to the blessed
Virgin Maryy to blessed Michael tha.
ircbange), to blessed John Baptisty to the
loly Apostles Peter and Pauly and to all
Saints that I have grievously sinned ia
ihought, word, and deed, thro' ray fault,
Ihro' lay. feult, thro' ray exceeding^ ^ great
"lult ; Theref »re I beseech the blessed V^ir-
;in Mary^ blessed Michael he Archangel^
dessed John Baptist^ the Ho.y A)3ostle8
~*eter and Paul, and ail the Sa<nts to praj;
to the i ord God for me.
The Great and Glorious Lord of Heaven
ind Earth have mercy on me, forgive me my
lins, and bring me to everlasting life, ^win*.
May the Almighty and niO:>t nieictftiJ (iod
;ive me pardon, absolution, and full remis-
lion of all my sins. Amen
OLord God Almighty, who hast, caused.
U8 tu Qoiue to the beginning; of ihi»>
s
•I
i
74
Praters for Morning*
U
mix.-.
^'
day, pave us this day by thy po#er, that this
day we fall into no 8in,but that all our word^
may proceed, all our thoug^hts and workij
be directed to do thy justicei through our
Lord Jesu^ Christ. Jmen.
O my God, I offer up to thee all in;
thoughts, words, uiid fictions of this daj
«iid of my whole life. Givd tne thy GrsLce.]
O Lord, to do what thou comroandest, ao
command what thou pleasest.
Giveme^^race to suffer what thou per<
Diittest, and permit what thou pleasest.
The blessing of God Almighty, Father,
Son and Holy Ghost, descend upon mc,and
dwell in my heart for ever. Amen,
A Devout Hecomniendaiion which may h\
used evert/ Hforningj or at any other time* I
I Adore and glorify thee, O blessed Tri-
nity, God Almighty, Father, Son andl
Holy Ghost ; I offer myself to thy divinel
Majesty, hunkbly beseeching thee to take!
from me, and from all thy faithful, whateverl
diupleaseth thee, and give us that which m
grateful in thy sight, (jrrant that we mixj\
ere do what thon commandest, and hereai*
XtT recoive what tho proniisest.
'to thee, O Lord, I commend my soul and
body, (my wife and chifdretty my father and\
mother, my brothers and sisters) my kinsfolk ]
and benetactors, my friends and Ikmiliars,
iill my neftrest and dearest relations, and aU
PraytTi for Morning:
75
lose for whpm I am any ways bound toof-
;i: up my prayers. To thee 1 commend the
loly Catholic Church* To thee I commend
his Kingdom, and our gracious Sovereign,
frant, O Lord, that all may know thee, ail
lay honour and reverence thee, all may love
lee, and be loved by thee. Reduce those
[hat err, and bring them asain into the way.
ibolish heresi^SjConveH ali to the true faito,
^hoasyet do not knoMf thee. Grant us,
^ Lord, thy Grace, and keep us in thy
may thy holy will be done, and not
Comfort all those that lead their lives
'eace
»urs.
In sorrow, misery, or temptations, and mer-
bifully relieve them in their afflictions, whe-
ther spiritual or corporal. Lastly, I com-
lend all universally to thy holy protection,
[hat thou wouldest vouchsate to give to the
[iving forgiveness of their sins, and to the
souls departed everlasting rest. Amen*
''he L,Hani/ of our Blessed Saviour Jesus,
s
;.1:l
ORD, have mercy on us.
Christ, have mercy on us.
J jbrd, have mercy on us.
Jesus, receive our prayers.
Lord Jesus, grant our petitions.
O God, the Father, Ci ator of the
|World,
O God, the Son^Red^emer of Maa-
Ikiud,
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7(5
Praters for Morning,
ff'-'i!
O God, the Holy Ghost, Perfecter oP
the Klect,
Ho y Trinity, one God,
' Jesus, Son of the living- God,
Jesus, the express image of thy Fa»
ther*8 Glory,
Jesus, the bright ri&y of elerna! light,
Jesus, the increated Wisdom, by
whom all Things are sfoverned.
Jesus, the eternal Word, made Man
for our Redemption.
Jesus, most b)es«ed Son of the Vir-
gin Mary,
b Jesus, most powerful,
Jesus, most glorious,
Jesus, most humble and meek,
Jesus, most penitent and obedient,
Jesu3, most diaste and holy,
tTesus, Lover of Poverty,
Jesus, Lover of Peace,
JesusjLover of ms ungrateful sinners.
Jesus, who earnest down from Hea-
ven to teach us with thy own sacred
mouth the Truths of ?^Jil\ation.
Jesus, who conversedst so long on
Earth, to shew us by thy own holy ex-
ample the way to Heaven,
JeHus, who diedst even the death of
the Cross, to take otf our aversion from
suiTering, and teach us to endure ell
things for everlasting happiness,
Jesus, who didst ascend into Hea-
ven, to confirm our belief and raise J
;; I
3
o
Prayers fof Mornings 77
niTecUons to the sure jqys of Eter-'^ {55
JP8US, Autlipi- of our Faitbi and Fi- ' *
l^her of our Hope, '
Jesus, supreme Object of our Leve,
id overflowing fountain of all ourde-
res,
J^9U8, <^ur God, Messed for ever,
Have Mercy, jind spar^ its y O Jesuu,f-
I Have Mercy, And hear wa, O Jesus, j
From all ,EvU^ ^
From all Sin^ . -
From everlastiofj Deaths,
By the Mystery of thy Holy i pea rni^
an and humble Nativity,
By the Sanctity 0^ ,thj Heavenly
[octrine and mirdculous Life,
By the Merits of thy biiter j^assion
id all-reviving Death, ,
By the Joys ol'thy, victorious Resur-
>ctionand triumphant AHcensioni *
By (heGlory of tliy eternal kingdom
id incomprehensibje Majesty,
W^ Sinners, of seech thte hear us„.
That it would, please thee toorotect and
»vern thy holy Church, which thou hast
^irchased with thy precious Blood, fVe be*
\ech thee hear us . .
That, looking continually on thy amiable
«ife, we mjly faithfully endeavf>ur lu follow
iiy steps, IVe beseech thee war jis, :^
rhat| denying all vicious aud inordii^ate
>
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Praj/irs'for 'Morning*
!nclinil(}ohs, Wemiij live soberly, jua(|
«hd picwiily, ^« beseech thee hear us.
That tlir^iigh tlij Love the World .
lie eriici6ed (o us, aad we to tbe World,
heseecH thee hear us,
Thati#httt8dev'ei' we ask in thy holy Nan
we -may receive through thy intinite Merilj
fyeifeseecht^et hear us, •
Son of God, FTf ' beseech thie htar^ us.
Lamb oFCtid, that ttikest liway the m^
ef Iftie World, Spare us^ O Jeius,
l^amb of God, that takest'ilwky the iu
,«f 4ie World, Jfear us^, O'Jesuf,
HaMb' bf God, that Uk^t away thesii
#f tlie WorliL ^ave merty en \ts.
jLord hihrcrMercy on us.
^ Christ, have' Mercy on as*
liidrd/^have'^^cy on ua.
Our Father, &c,
, ' 7ftc ,AntSphdne.
"WTIVERY Pay wiir we tep^at thy Perf
X!^ tfdns,' O ^lorio^s Jesus ! that eveij
Day we may^^rdW in bnr'edteem of thet
£ver;^ Day will Ve attentively compute (b
M^cies, that every Day we may increase i
thyLote.
Vers, AU'that 'we have and are, we
«eived from thy Grace. Allelujahm
Res.'kW' ^e desire and hOre, w^ expc
inthyglbry. ' AlMuJah,
Vers, O 'JLotd^ hear toy Prayer.
^Hes, And'iet vtsy 8u))FrlicattoB coine liat^
4he«.
\
Prayen ,for Mqrkirfg;^
91k
Lmigbtj^ God. an4 most Mepirtfl Sint
__, vioUr, the light of this VJforldl, anci
)rj of the next; vouchsafe, wq^ beaeeck
lee, to ilhioiipatc our undefstandiqg^, ai^ j
|6aine our wilu, an(i saoctify atl thefaeul^
»9 of our spub, tba^ whMat witl^ our lijM
e recite these piiajers, we n^aj. inwardly
oi|r hearts ad^r^ thjf per^an,, and admire^
^ Xpotlness, and coiilbriii, our lives to th|;
y example, tilt at( lengthy bj fre<|uent me^
latioQ on the bliss thjMi h^pt jifepiaf ed tof
hensatt^r^ we break off* our affectioi^
>in ah irregular adherence to this world,
Idpl^eefbament^r^lj^ <^ ^^ enie^rment
[thee, who with the Fathei^and th^ Iloly
mH^ livest and reigiie^ one God^ worA
Ithoutend. Amen.
]Fri^/tQr fbar Perteverame in Goodness^
RANT, O mj Lord Jesus Christ, that
Lniky perseiFere in goudpurposesy
^d:ie (hyholj servioe, to mv daatb ; anci
I majinow, this. present Day, perfectly
^gin ; for all I have hitherto done v^nott
jing. Amen,
A Prater tOjOur hl^sse^Lad^,^ ,
[AII4, O niosl holjf and: blessed 'YirgiQ
[^ Mart/y fiffcll of oel)98tiai Gvacej and
^pleuifihed. with: beautj^ and comeliness) ofi^
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Prayers for Mornings
whom, and by wIiloih, it pl^aned our $aviour|
Jesus Christ, the Soji of God, (he Kjn^ of
Heaven, the brightness of his Father's GloJ
ry, to be born and nourished; obtain futl
i^ie, O bJessed'Lady, oif t6y only begotten!
Son, whatever thou kiiowest to be necessarJ
for the daiv^tion of my split, O holv Mo{
th0r of Godi lielj) my frailty; d.hd weakness ;
assist me this day in atl my calamities,
ter^ptalibns aiid dangers ;. but especially at|
the hoiir of dfe^sijth ; vouchsafe not to depap
from me, thui fey iH> piay^rs and protectio
I may bq sal^ in Ui^ last , an,<l dap^^rou
Battle. 4rhe^»
A Prm/er. ■ io ourGuArdiim Jhgetl •
.^h^^l pfjf^^d,, |jo whoae ,ho)y^ care I
rfrii CO mini tied, by thy supreme clef
niency, illuminate, defend, and govern m([
thi« day^Jh all my thoughts, W4>rds and ao
tions. Jmen. .\ ,
.. Blen&tts). O Lord^ and pre««rv« ^s fi^oi
gUevJl,, aiv) bring us to eternal )ifb ; anf
m^y the souls of -tlie faithful^ throogli tbi
metrcy of^Uod, ra^tin peace*
J Blessing,
TtiE peace cfbiir Lord Jesus Christ;
' the, virtue .of his. sa«red pliMsiOn ; tli
Sign of the Holy Cross ; the purity and hi
mi lity. of. the, blessed* Virgin. AJart/ /tht
protectioaoftlid Angels; and the iuterced*
'U
sion of ailthe Saints and -elect- of God, -b»
of my death, sweejtjj^si^, Amen%
When at Morning, ? jon, and Evening, the
siigrt 0ftfi^ ^9li4aUgj^fa gmHi m\ • I
PnpHE Angel of God declared to ite'a^y,
J. and?lipcoft^iv^l))?;i^H^b(JMt.
Hail Maryy 8^c. R^pia ^{i? Hj^^^aid of
the liord, be it unto me accordinf urKoihjr
Word. Hail Mart/, ice. And tliC^ word
was made Flesh, and dweH ainohg»iu8*—
Hsiil Marj/f Sfc
• '- '"'• ■ ■ • ' ^"^'
A Prater. %Jl
rlllljfo^t^, we beseecli thee, O I<0,riJ,
fhy Qi:af:^e)jiiito our )mx% tj6f^t we, jtb
iirbpm ije jji;i<?^,rMjtion of Cliriflt thy Son
PK?8> W *»i^?f ?.!^J^ i}« Mf ^?^jre of ^n M-
\m, my? ^^h^9 Passiqa an^ qrops^bp
If pifg^j^t t<^ t,he Glpry pf hif B.|ea»jrrMian,
May the souls of the faithful, through tiie
,Mer(^. of,p^dy r^t inneaqB. 4m&^.
Jl^^^i»g firth o/^our Ifous^, saj/^
SHEW raev O Lord, thy iraysy apiiteaok
ne .Uiy filths. Direct ny steps ac«
cordin|gi to thy iirord, that no in^usttde rule
4fferjauB. .Aral^e^perfectmy goines in thy
Paths, that iLy Btepaibe ootBpoyedT
ii.
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' '^ihraytTs for S^ht"^
prayers to be said at !*'i^k$^^fire^oing
to Mtd, -''^ ' ■" {•■■
. V
ii.u»> *4'^ *>f'
• V.
IN the name of tlie- Fatli^fV «nd o^ ^H
Son^^aud prth^p Holy Ghost, i^men. [
/ *5^!)^9ed W W^P^X ?"*^ undivided Tfi-I
*ity» %OHr and ftrel'jn Jmtn. ;' I
lJiU.,1
r..
i>|o'vQ«jf Father f Set* •^n\lV
-^rmM^il Ma rt/t &c, i
J believe in God, See, '>
O Eternal, Infinite, and Almighty GcitJ
whose Glory the Heaven of Heaven}
is not a))le to contain, look down upon tiiT|
't|nvvorlhy servant, prostrate at the feet
thy M6rcy, and humbly confet^in^ to theeJ
in the sight of all the holy Angels fend ble^^l
ed S'arnt^, the sinfulne^ and vanity of mi
life, but especially the transgressions of thiil
<iay, bytirhich I have so'lateiy* offended thj
Ma jeity,'and so grieroctsly watiitdedwy olva
I confess to Almighty Cod, to the Messdl
"Tirgij> Mary^ \p the bleseed SU Micli^el thai
^Archangel, to blessed St. John Baptist^ tol
iheholy Apostles &y. Peter and 81. JP^»/J
and to all the saints, that f liav« grievonsi;!
sinned in thought, word, and ;i-D deedl
throughiDV fault, through my fittilti tbrc^ugbj
my exceetuog great fault, j^ , ^
1
Ptaytn for NighL
85
JT^re^xkmine diligent /j/ what sins youmaif
have fallen inlo this dny^hy IhoughtSyWords^
dteds or omissions^ and humbly confessing
tkenty sf/j/y
OF these, and of all other my sins I most
earnestly icpent, and am heartily
sorry for every thought, word and deed, by
which J have offtfiided the eyes of thy sjlory,
and pr^nvoked thy wrath and indignation
against me ; especially for my disobedience
to 80 holy a law, and extreme ins:ratitude
to so gracious and bountifnl a God. O
Lord, I acknowledge that 1 have not merited
the least of thy mercies, but have deserved
the greatest of thy judgments; but thou
hast revealed thyself to he a Godof pity and
compassion, forgiving the iniquities of such
as truly repent, and absolving all those that
voluntarily condemn themselves: Where*
jfore, with a penitent and contrite heart, I
freely confess the guiltiness of my own con*
[Science, and humbly pfifer these prayeri|| &c*
to thee for my penance.
Jn Act of Contrition — Page 9.
Say some Prayers^ and do some other pious
Acts for your Penance ; then say ^
BUT since my unworthiness, and many
imperfections most justly discourage
Vlie &om presomino^ on my own performan-
ces, and the riches ot thy mercy have pro-
videdffor usa multitude of acceptable iriter-
cesaori: therefore I beseech the blessed
I
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111 ^'^^'
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p. A fc>I
1 4 Primers for NiglfiS,
Vir^n -Wiiry, the blessed Sjti M«ci^#f/^te|
Arc^ngel, the hlessed Sil. J<^ iB^V'^^the
holy Apoatleg, €t- Ptter end Jcit* i?<»«^ jmd
all the saints in Heaven, to prc^y ip Q^^forl
me- . X I
The great and ^orious Lord of HeavV;)!
and £arthhave Merpy on me, forgive memn
8»a , and Uring me to evertftdtinff lif^, JmtM
May the Almighty and Merciful G6d giVel
vTjf pardon, absolution, and full reibi.slioiil
of all my sins. Amen,
The Litanies of our blessed Lady q^ LoJ
AETTo, so called because they are ^suatlJ
sung in that sacred Church of Lorxttoj
on aH the Saturdays in the Year, and fes-j
tivals of the blessed Virgin Mary.
W? fly io thy patronpge, O sacrd
Mother of God, d^^spise not ovij
prayers in our necessities, but detiver ijt
from all dangers, O ever ^lorio^9 ^n4 We3^
ed Virgin.
Lord, haire Wttty on us.
Christ, have Mercy on us.
Lord, have Mercy on us.
Christ, hear uji.
iChmt, graeior^y h^mr ut.
GqA the l^athiri of i^KROy Mfm»>Mexif\
#R ut. I
God the gMi, Redeemer of the WetHl
Prayers for Night.:
God the Holy Ghost, Have Ivhrcy §n
O holy Trinity, one God, Ilavemercj/
Holy Mary, '
Holy Mother of God,
Holy Virgin of Virgins,
Mother ot Christ,
M other o f D i v i ne Grace,
Mother most pure, ;
Mother most chaste,
Mother undefiled.
Mother untouched.
Mother most amiable, , ,
Mother most admirable,
Mother of our Creator^
Mother of our (ledeemer.
Virgin most prudent,
Virgip most venerable,
Virgin most renowned.
Virgin most powerful,
Virgin most merciful, V
Virgin most faithful, ,^ ,
Mirror of , Justice, "
Seat of Wisdom,
Cause of our Joy,.
Spiritual Vessef, ^
Vessel of Honour.
Vessel of singular* Devotion,
My«JticaJ Rose, *
Tower of X)rtiirf, "'
Tower of Ivory,
House of Gold,
Ark of the Covenant,
GateofUeaven^
85
> fi
MS.
onus*
>
Si
86
Prajf^rs for NighU
\.
Wimkl
1
5p
Morning StaT)
Health ofthe ^ck,
]left^]^6 ofSHnners,
CoKifi>rtre88 of the Afflicted^
Help oi Christians,
Quqen of Angels,
Queen of Patriarchsi
Queen of Prophets,^
Queen of Apostles,
Queen of Martyrs,
Queen of Confessors^
Qu'^fi^.i of Vimns,
O.Meen of all 8aint8^
J^aiab of God, who'tak^sttrvray tbfr
t! World, Spare iiSy O Lord.
Jiia^sb of God, who tiakest away this
the World, Hear us^Q Lord,
Laoib of God, who takest away ^Me
the World, Have Mercy on u^.
Anihem,
WE fly to thy Pktron»|(^,. O sacrwl
Mother of God, de^pji8¬our9l^a<r
yers in o«ir Necessities, hu.t deliver us frc>«^
ail Dangers, O ever glorious aiid blessed
Virein.
Vers. Pray for us, O holy Mother of God.
/?e*p. That we may be made worthy of
the Promises •f Christ.
Let us Prayil
UR forth, we beseech thee, O Lord,
thy Grace iato our Hearts^, thatwejs
Sins of
Sins of I
Sin^ of
F,
1
Prayers for NighU
87
to whom the Incarnation of Christ thy Son
i?as made known by the A^essage of an An-
gel, luay ^foy this Paseion sknd Cross be
rought to the Giory of^his Resurrection :
Thro' tie same Christ our Lord. Amen*
Ven, May the divine Assistance remaia
always with us. " -
Itesp, Amen.
Fers, And may the Souls of the Faithful^
throw.^h the Mercy of God, rest in Peace.
Resp, Amen.
A Prayer to our Guardratt Angel,
OAn^el of God, to'whose-holy'tare lam
committed ;by thy Supreme Cleaieficy,
llHinDiflate, defend end govern ^roe this
I 'Night from aU' Sin and Danger. Amtn,
T^e Blessing.
'^^ OD the Ftt^cr bless mo, J««u« Cirri st,
, jitj de&nd'ind keep me, th^ virtue of the
Holy Ghost enlighten and sanctify me tbM
night and for ever. AmtM.
into thy hands, O Lord, I -commend my
Spirit ; Lord Jesus, receive my Soul.
When you go to Bed, say :
IN the name of our Lord Jesus Christ
cruciiied, I Uy me down to rest ; bless
Me, O Lord, defend me and go-vern mevand^
after this short and miserable PijgriniPge,
bring me to everlasting happiness. Amen,
[■!!
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Praters at Mass,,
An excellent method of hearing Mass.
Sign yourself wtlh the Priest with the Signofl
the Cross f and sat/ as follows :
IN the Name of the Father, ^nd of the|
Son and of the Holy Ghost. Amen,
I will draw near to thy Altar, O my God,,
there to gain hew strength and vigour to vnn
Soul, and by thy grace separate me fronil
those Unbelievers who have no trust in theeJ
That grace which comforts me when ttiel
remembrance of my Sins afflicts and casts me|
down,
. That Grace which lets me know there isl
an everlasting Refuge in thy Groodness, andl
that thou art ready to forgive, even our|
greatest Sins, upon a sincere Repentance.
The Priest bowing dozan^ sous the Confiteor
before he goes up to the Altar ; say itwitk\
him as follows : '
ICanfess to Almighty God, to the blessedl
Virgin Mary, to the bleesed Michael tm
Aichangel, to' the blessed Jo/rw Bdptist, thel
holy Apostles Peter and Paul, to all thel
saints, and to you, Father, that I have veryl
much' sinned in thought, word, and deed,
thro* my fault, thro' my fault, thro' ray
,ttio8t grievous ftiulf. Therefore I be'eecnl
be blebsed Virgin Mary^ the blessed Micha*
k.
P r m/trs at Mass,
S9
*l tfae Archangel, (he blessed John Bapiisty
|th3 holy Apostles, Peter and Paul, and all
the saintB, and you Father, to pray for me
\o our Lord God.
fThe Psalm Jifdioa me Detis^or the'part of
the Mass from the hegingi^s^ to the Confi-
teorj as also the Gloria in fixcelsis Deo
and Creed, are not said hy the Prk^ m
masses for the dead, and -at somejother
times i which you may p€iss over as you
find he does.
After the Confiteor, say^
My God, who hast commanded us to
pray one for another, and in thy holy
Ihurch hast given, even to sinners, the
Swer of absolving from si i), receive with
jual bounty the prayers of thy people for
ie Priesst and those ot thy Priest for the
jople,
Vv e beseech thee, O lyord, by the , meriti
those saints, wKpse relics are here, and
all the saints, that thou woul^^st vouch*
[fe to forgive me all my sins. Amen^
^hen the Priest goes first to the Book, nnd
, says the part of the Mass called the Introit,
Rant, O Lord we may be truly pre-
pared for the offering of this groit sa-
fiticd' to thee this day >: and because our sinJB
^- ,\ ' n , • ■ ■
I
-MA
•l-
' l:„l
^
^Prayersat Mass*
alone H:aii render us displeasing to tUe^J
tkereibre we call aloi i to thee for merc^,
At the K> rie JSleison, say^
KYE mercy on me, O Lord, and ibr<
H^ive me all my sins. I
JMave mercy on me, O Lord^ have mercjrl
<Mi.mf^
Miks.Glor'm in tExcelsis Dao, sayy
GLORY be to God on high, and peacJ
on earth to men of good will. Vq
praise thee, we blet^s thee, we adore t]
we ^glorify thee, we give thee thanks for tii
freat glory. Loi'd<jrod,'Heavenly King, G
'ather almighty ,jLordjFf«u5 Christ, the oi
liegoiten Son, 'Lord God La,mb of God, Sod
•f the (Father, who takest away the sins of t .,
world, have memy ^jipon us. Tliou who take^
away the sinsolihe forld, hear our prayers
W'ho sittest Ki im ri^ht hand of the FatberJ
Ibave mercy on 4S8, •For thoa only art holjij
^ou only art our Lord : thou .only, OjJfet»
Christi together with the holy Ohost ar
)no8l Jiigh, in tl^e|;U>rjr ojf Qts^ii the JF^tJ^*
Amtitf.
§Fheniht piresi turns to the peeipiif^^afij^sf,
Dominus Vobiscumy <^^>
P if^qxL filwaya jy,itb its, O my fiod^ ai
let thy ^ace never ieparl from ua.
B
Primers at Maffk . 01'
Mere the Priest sai^ the Co\\9C%9rpro^rr'
for the dtiy,' sa^ fkeriy
Lmightr and eternal God, we humbly
^ . beseech thee, mercifully to give edr to
[he prayers of thy servant, which he otfer»-
Ihee in the name of thy Church, and in be-
laif of U8 thy people : accept them to the '
lonour of thy name, and good of onr souls ;
lud ^mni us all those blessingH which may
fny ways contribute to our salvatioa. Thro''
>ur Lord, Jtsu:' Christ, jmen.
The Epistle/u//cWiU|f, Jflyi •
I G thou, O Lord, eternally prarsed and
blessed, for having communicated to
holy Prophets and Apostles thy spirit,
|igclo»ing to them admirable secrets, re-
[ounding to tliy glory and our great good*
''e firmly believe their wqrd^because it is
uin'j. Give us, we beseech thee, the hap-
|iines8 to understand from the Church, by
leir instructions, what is • profitable, and
^race to practise the same all our lives.
What follows is called the Gradual, sdy^
*0W wonderful, O Lord, is thy name*
through the whole earth ! I will blees
^ur Lord at all times ; his praise shall bh
[ver in my mouth. Be thou my God and my
Wotector ; in thee alone will I put my ti'U8t|
It me not he confounded for ever.
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HiotogFa^diic
Sciences
CorpcBaition
23 WIST MAIN STRUT
WIBSTH.N.Y. 14SM
(716) •72-4S03
^
It
PUsytrs of Man.
B
£|ie Qospdl, "fiiAe^ ike people" tise up* iay,
%E ever a j<Mr?€l ftodj^raised, O Lord, who
f art not content to ipstractauil Kaform
lis 1^ thyPrdphets and Apostles, but Jhfit
dteii^ Vottchsaied to speak to us bjr thj otitj
S^i^^bvHr ia^iowjestis Christy commanding
ils^bya Ytoice from Heaven to b^arhitii:
i^pt us, merciful God, the grace to prbfit
by his diyii^ and l^eavenly qoctriiie'. A)f
tfiat Js writen bf thee, dread Jes'us^ih ihj
^oijpiky^iH truth, itself; i^bthing but wi^dbm'
m thy actioflsV power" ikiid goodness In thj
miracles;.. light and in«tru;ction iu thy words.
Witl^ thee^ siAcred Redeemer^ are words of I
•tetiubl life : to whom sliaU We go, bMi to
^fi^ eternal fbtii^lHib of truth? lQjVeiD«,|
O" God, grace to practise what th^oiic^m* I
'*' *'', and (kimmiiudi^hi^ thou pleasieltl
4< tlll0 C^ee^i begimivg^ Credo in uqUoi D^
-"'" ■ "* "■"- - umisaj/, ■ * ■'■^■■■■■'
I Believe, Ol^rdl all thbu hast taught^ iiie
by th> holy Chafbh ; fH ihii fhith, l)y ib
die : by thy dji vin^ ^ace I am con vinc^ of
til^^'sino^ri^ty ,^iid wisdom of tHose who|an
^eUV^f^d Jhcf ^ '^4^^, y^aiha to u^. Aetr
JQitr|i[;iM^0ii8 v^Ucces^ is a sufficient proof.—
Whiei-^shm t go^my Lord I Thdahast the
Wor^^^lfi«hd |ii^ Of thy tr^th'thu8 4
livered, niy Iteaibh^tid nlll ihall Sm
doubt^ though my beiUes and vain imagina?
Pn^t^J^i^u
m
tioBi ikould. IMfefe, P>JUord| help mj
it- »):
At the Offertonr, when the Prie$t tmeavers
ACCEPT. d'h% Fatlier, tlmrglitxaM
eternal Qad, this unspotted host, wliidh>
I thy oQwortlt/ serfaat offiarto thee^ mjr
living and trae Ood, for mj innamendlw
MM) offences and negligencei, and for all
here present, and for all fiiithfol Chrittians,
livinff and dead, that Jt oaj avail bbth me
and them to life everktttng. Amen*
At the offering of/^ Clialicei faj^^
W£ offer to thee, O Lord, the i^l6b
of salvatioii^ heseiiehin^ thj cle^
tnenc/^ that it may ascend. before thj divi^
Majestjr, as a street perfiime for our salvik*
tion, and for that of the whole world.
Aecept us^ O Lord, in the spirff efBuqii-^
litj, and a cootcile heart ;: and so milf oar
sacrifice be mada Ibis day i» ^ sight, that
it may be pleasing to>theeyO LordCiodw
WhenAhe Priest waehes his fingere^^ MthA
comer of the AHat^ tagftf
PnrWOU, Lord, who once vouchsaftdnt to»
JL washthf disciples' ibet before- their
invitaiion to thy holy table^ wash u» also^
we beseech thee, O JUpr4|and wash usagain^:
K4 oaJy our foat and hands, but our hearts^
ma
m
m
■P.
t
■I
•Vl-it^i
■|''^''j'iV'« ..v.; \
^^
won, TeturmKioojuidBseeBtiM of <<Nir £«i|ll
ilii^Nw ClArtfl'/.mno'iii hMioHr of* the erelrl
i^racid ICirffin Mitr^r of the -btoffslld Jol
jTbii/^ of iliese, Midoft all Hit Miiits ;: tl
it may. be airatliiUe 'to Ihiir Mikmif asd «
•alvation. And inaj%iliev. voiichsafil to iiij
v^idiffaprataifNi eatt^^ X|i«a|^tbi m0
oiirtfOrik jIjimuh- f
litres, ^Ajf^.
^lj|ff*AY^ o«r. hord i'&nivt thia^ aMrifin
firem ; ihy^ IhilidBf to 4ke i^nase
!|^|brytof flit Sterne, |b« ont fiyod^indhilii^
nefil oflkis wli^lo.GiiaaBli«t
dtfi 1A16 Sooreta, J0r tiAffr lAcf /V . Ir f«)^/ ^
^ERCIKTlitir 3liar btarf%ai^ .,
. Lord, arid ti^atioiisfy^Mi^iSlifibM
litioti, irlitdl #0 m iM^f ant« ar« ittitittr to'
tlwo7 that an iviti 6inh'ttio>tliifeitohdttirM^ ,
name, io it inay betoiia bert a meau o£ob*
ar« ittilcillff to
in &» phM^ |^v»l!liiik^ t)i<lM^, lidf^ liOrd^
Fatbef AliiHgfhtn eternal God, tlir</ CArwr
Mr4!Dird ^%>19^D^«)la ^teigaU'fMraiMB titjr
.Ifiy^lyy Uie 4<wiiialion» n<tore il, t^ p<Mir»
era tremWe belbnr 4t» Ibe , ii!^i^^» j^ het*
venfjr virloes, ftiiil b^teed ri^rajpbiiii^ willb
eoBiaKHi J0^.f l^i^ 1^ tjogetl^r ftilb w)iof»
weWseefhfWev w^ we niay b^ (ii^iaittedi
H%y holj, iio^f, Lord 0<14 jof SahMfr,
the :fieayens and Eartli, are lull of i1^ igjon*
^osannab in the hig^s^ (jKleptiid ^ is,; lie
ihat cpqietli in the name ^$ th^ Xtordr; I|a>
•iUNiab in the higbesU \
WiitU/oUom if tuittd iietjmn^ftbe JMNtVy
MOST lAeitfftA ^Mft«r,^Whait tiiii^ii
lift % o^ly 1S6n Uihii owM^ 'A*
^llde, hicKiie thftie ^f» t6 6^ pfUfti^fitM
^ftv#r ^iir d^ret ; jbroli^^' imite Und go*
"fi^ ^T IfdKr Chttrcb^lhic^g^tfl: ihe ^»Me
«**lirdrld^>><rtr^tb%'%Hflt^ bik)»iie<il
Holiness, that Ptelate who has a(>f«HiMbff
M
m
Ffn^mMJfimi*
chtrf 6 over as, omr Kinf , anil all true fro*
feasors of the CalMW&ilL '
WhiUi the F^rhk malti^ hh Meiiienti> tr I
with hii l^tmis jm^d^J^fypj^ Ai# UeoH^K^
I Offer tln#y O eterttsA Father, with
ihf miiriitisr it the^alfar, tlm oMati
•f the Bodjr and blood 'of thjr <hi1t Son, to|
thy liottOar and gtor^t ^n remembrance
fny Saffoot'i |Nimon ; iir thanksgiftng fori
afl thjr befi^fits, in satis&eti^ tor mUmijl
•ins, aad Ibr (he Obtaiain|f thy grace, where*!
by 1 majjr be enabled to live virtuously andl
die happitjr. I desire thee- likewise to aecepel
it, O larodf, for lay pmn%9 (if alhe} lirieRdi|
and bMrfti^tOre r granl (he» all MessinssJ
•firitdal and temjioral. I offer it dp anol
(Here nome the particular inienHan^oti weuidl
t^er H up for; as pr okimnine thi$ virtue^
vWfreoming tkk 4ite : forhkistngs'^ such at\
Iteaith, &e.) Likewise tor all that are in
misery ; lor those I have any ways iajured
in wo«d or deed ; far all my enemies ; for
the eoAversion of sinners^ and enl»|ileiuQf {
all that sit in darkness. Pour £rtb iky
blessings oa aJI,,iiceorduig to their dilftreiit
fMcessittesy thr»* the nieBiU ^tby only SoBf
•iirliwd*
mi
P fay eh tit Masu
Piroti^ed^ and say^
ifr
t\
GIVE ear,.we Jieseech thee, to the l^f^f'
era of t|iy aervant^ whp ip here ap-
pointed to inalie this oblation iii: bur behalf
and ff rani it nliay bt effeetiiaf tot 6biiifi|ing
all those bleitififg^ #hich v^e ask foi^ us.
Behold, Ovlibrd, we atl«liere pr^ieot id
thee in this bi^ad'and limine the irjritibbls bf
•ur perfect uifiidh. Gt^ant, O Lord, t1^
they may be made for us , the true body aiid
blood of thy dear Son^ that being consect^ated
to thee by this holy viefiin, We may live 'tii
tby service, and depart th*s life in tbjr gviee^
«. t,.
.,.,.' i:n<i J*uiu
Host and Chalice<, tn memory of.p)iH9t(i^»
ingfifted upon the cross; anaftr^ipfih$
Boih^^f . ;^...' .; '..:.:;"
MOSi'I' «^^V«He kocjjif, /I «4^r8, t^ee
with ali^ p0Vl^e^rs •!, p^ »oj»rtf—
;<prdi who >wt fiv^ thyself entire ta m
f|i^ani We nia^^llecom^ehu^ thine, f pi-
iey«^ O Lord, hi||ip^. mjjf) Onhelief. -^
Mp#tQier4mlSaVioui;,'\berthoii mffe^^
Uetpr, sti-engihe,^ and i^fen^ me by ttky helL-
Vehly grace, noW,#nd f s^ei^ly at tWhour
il my death, sweet Sfcftt*.^ Afnen* \.
41 l^e elevation o/! ,Uie Chfdiccy sayif
OSI^ adorable bl<»od, that washest A^
way all our sins, 1 adore thee : ( hap*
py fftjiydf wec^aretiilra oiir life and bki4&
for thiae* M
i
'>•'■ I
':■,'■!
'*; '-1
/
0'«/^ftf#, flo Ihoa clMmtMiicti^ and pre*
«r?e our souls to eternal lifti. Lif« Jetm
til ifi| And'^e in thee. J|}^«di«
\ ifier rA^^ieriition<4)^.
JbnpiS^ndw^ O^Lcirfi^ ipritbgrateibliiearti
^ , W<^ call to ninil the saered mysierlti
af th/ paaalon ap^- deaths. t|]r ^^^'i^^^^'^^n*
fa4«<icmiaibiii, Here it toy, bodjF^ that wai
VoKen ; hfre is tKf. blood that was shediof J
M» of wliieli tliese^xterior signs are but thi
if ures» and j«t in reality eontaia the sub* j
ataB4)e* Uisaow^w« truly- offer thee, Q<|
^ J|iiH»fdi/^^ pare«nd liolj^victioi) .w^iehthou<
aast been pleased to g^e as ; of which all
M^biH'satrifi^were bacio-maiy ty^|
ftlid figures,
ItiUisi tht P^eif maliff AwllKeiiiento erC^om-
memoratioa far the d^ad^ sMdtng in si*
9ihtdeMmMtil^dkpm4^bvfbrekSbh4tty
^iMil*»ji#lr*MtHaMto^ t(hi»<:
ItMTsr ttiee agani, O I^J^rd^lhW 1ii% qH-
criiiee of the bojij and bldod^rihY ori^
If; aea,in behalf ofllle ifailhfel departed>iiin^
1^ particular for the souls .of f Acre i^aynf
whom ffou chitflj/ nroposedtoprt^ for) mjf
parents (if. i^ad/ rela|ioh8| benela^torfl^
neighbours^ 8c^^ Litewise of sucli as I ^Ve
any wtiys hiji&ted, 6r bt»eii thb occatffdn of
thc^ tkifri of tfucli as Jia?e tnjured ilie^ aiid
btoeh my enemiesy of such as die in war^'dr
liive none to pray for then, Sdc* Tb tliese,
O^Lord^ and to all that rest in Chri«t^|}twit)
J^n^yen^ai Mhti,
«
xwe ^MMcli ihwif a pl^^o of refreihiiittit,Kgbt
;Mdpe«ce9 througli tie aune Clicitt pur
liOfd* JhncHt
When ike PtieU $irUc^f49 ^reatif nnd in m
kuiftoiee stQfif ^obis^uoqu^ peccatortbu^
VOtJONSAF|;i<»fniiit t3|e saoM i)ne
day touL"; mfortiiMi rniseraMe ainneri
I as we are, andjudgiB tit iioCae^rdin|; to oof
! demerits ; but through the ihfiliiteiiMihitude
|.#f % qiero^ea, In *mkk we hope, liberally
extend*to uf ikf giP^e «ml pafdon*
^ Wefi4(tt^ftmintheiuiiBe qflhydesr •
NSoD, who iiv)98 4vnd «e>gns.eterimlnr wHtti
khtf, and in i\^ ^^ of y ^F^^^per wbifi^ ft!e
liiniself hatb tau|^i U0*
NlriAei*ater Kpster^ or^ur Father^ sty fit
mitf^tm Priest as Jaitowsi
^UR PatlMW, who art in H^eiMren^ tnrl«
Ipwed lie t^bi^ «%ip»e; thy iMn^don
mp«ii4 five us, 4hii ^ «ijr :;;|jj)r bri^^iil ^
hl)^^ f'^i'f M^e wi our tifes^t^ea, ee we fprj|i«« .
tfiem thai trespJMs againet us.; and Um ui
^t intii ^mplatlPnrf bul dejiry^r >Me ^poi
Pa%9^ v^.^om,^oiee?ile «?hjch w^lv
|»ur ttifite al Are^Pi4 froip* PiM evilaj
fWlf^b^Baii Iw BQ^fng Mat Qujr oianilM PWii
m4 f^^ tbe^ifi|iit^^pan% 5^>* iwUb«
tie jiiit«haiUaeinea4 of our osenceS} If our
i
100
Prf^ert ai Mast.
I'
priiyerfy and tho*^ mqret powerfiil on^ of
th]y saintf, who intercede for us, intercept
tiot tny justice, or excite not thy hfounty^
Jlerc the Priest breaking thejiost^ pu(sa\
paiticle into the Chalice^ then saj/^
THY Body wai broken, and thy blood i
shed for, up ; grant that the oomme*
mb ration of thi^ holy j^ystery niay obtain ui
peace: and those that receive it mii^ fiDdj
everlasting resti
iit Agnus Dei, or LambofGod, joy tf teiMJ
the Priest as follows :
« T'AMBofGod, who tftkest aWay the siiM
JLJ of the world, hivj0 inercy On Ui.
JL^amb of God, who takedt • aWay the sini I
of the world, (have mercy oij us. '
Iiamb of (i9d, whotakest away the'timj
of the World, grant us thy peace* .
^ (w^l tf^e^PrayerM ^^orcComin union, ^;
IN {iayirig to thjl". Apostle^, my peace I
leave yOtf, my' peace fgive you ; ^\h6^
hast proroiaedj O Lord, to all thy Church,
that p^ace with thee, and jieace urith 'ottr-
ieWes.' ' .**v. "
'i Let hbthing, Q Eord; ever interf dfit thitf
holy peace; let n othi off separate us frpM
thee, id Whbm we hearti^' desire to be uni-
ted, through thiff blessed «atrament of peace
aiid reconciliation; 'Let thr^ ifbod b^ Angels
itrebgfhen iis'iii#very Christian dbty.'^^,
Pfd^iatMtMi
tii
Uevertamre to jield tind«r ^mpit«lioBi|;^r
I Ml into our common ^ockneeMi. ' 'v J<j
I Al (M Domine vtoh iitni diufnui affiCotanm^
tiion, 52^ II ipUh fhi PHest^ (with dti
hitrmit^ and tontHHdn, strHcing ^owf
hredttyasfoRdWs. t '
LORD, i an nbt -woHby dion^ouldofil
I enter under, my ,rM ; say onljr the
Iwoi'i]) and my «oul,8haU be k^aled. i < , ^ .
JLprd,.! am liot Worjkfiy thou «i|ouMesi
enier under my .roaf ; smy only th^. wOj:^
and my soul aha\l be hfialed. *. ,: ,
Lor49 1 am not j*irprt% t)iou shopldeste^T, ^
ter under my rooi ; «ary only th^ word, afliji;
my soul shal) be^heiiled. , . < <-'
Whilst ike Priest receives^ those' ikJio '. did.
mU communicate rttillj/y v^oiy receive iru
spirit and desirCy by saj/ingthf follomng.
prayeri / • * > .i ^ I*.
MOST \cf\\t\^ Ses^f^^M^ Ih^ wM ,
a Hvely faith, who' art pretont in- thin
sacrament by virtue of thy infinite po^e^j^
wisdom and g^oodne^s. l^ot,' coh^cmusof
m^ infirmities and ain^, I' dare hot n^WT^-'
ceivethee i>atranien(^Uy.' Alt my hope U'
in thee 1 I love' thee, Q Lord, with, all my
heart, who hast so loved me : and thi^refore
I desire 'to ref^eiVe the^ how spiritufklly :
come therefore, O Lord, to me in spii^tj
and heal my siofnl soul. Feed me that am \^
hunffry, ccmfert me that b^ weak^ enliveli
^ • . ' I " - s*i
v^i
(blood, dtlivMroMftmn ftll §inf iimLibhm «•{
4iliiili^titf%rcmn|pfm<|t,; andltiawiiftv^
irAl^Of.KMkfr and ll|a H«^,43tjbj^
and reignaft one Aiod| % et «c. 4>f9<i%
iHfWiif M# Jbimifm^ and w^hgike^tH^
£^,iy£ua, p Lor4a part Hitheft^l
V3r ofiliy lUfttliandpanibn ; the ea^i
BBem&rj oit #hich wf Jinvcii^nMn^niorat^ i| i
our prj^Rt saermce nnd eommunipnt Hgp*
Df tn<;iie who lit ^t thr tah|e to partake o(j
tie bread of life. OjIatHf my soul sight]
after thee! I iong with thyApogtleto^
disol^red* andb&wfAvtbea. ifj htant^«r^
my w hole bod|?| mUh tranaporta Af joy , seek
the living Ooo^
M J soul lanffiiishe? wifh ardent desire of
•ntefisi 4n|qs&ejhQtn«ft.of4iiirJbord. I love
thfify CFmj.flp^rtwUhaHiiiylieart I Othait
I cpiUd4wAy«ia4^i^th^ pff^nce ofthv a*
di9cali{e ,lKHJ|r^ w)^ch Ja, the.. ple4g6 afouf
et^9HM; hapMn^Mr I adpre thy gpqdiies^
apd/etnrn t^e infiniite t^plu, 0. mcionn
1^^, for Ayjnei|^iqii$ibkii.&yx>tman4 ipei^:y,
ii^a4wi>n9iia? to ba pr^Mnt.tUt dsaM
tiMBi drfp^ 8agr%e« phwfi thou art bptb
Fii^ltai^ victim* MWka ine,.Q God, alipwyi
aepsftilf of thia f rea(t Wewingr and let aot
nay, ui|iF9p;thinef|9,:pi||t A at^yp^ |0] th^eiiefit of
by mercy and gooqness.
soy thetty
L^T it be iio#, 'f>' €6Vi), '!Ne 'iifcilft «f
Vhy ni^cv, llifl(t %e Wfto ^e Wn
)i«t«tlt4t this Kfldv i^«<«fy <intf> 'fli>a%
^iie(lt0fitin6uriom
U the Post'C^mmuniony when the Prkti^
^^oei*a99c6ndiime^ihe'hook';it^
E tiVe ihiie'miM9, OVitid, Kr W^
^ m^m. in'MiUttitig tiBtdliVe a
line: aoii^th lid^Ar tb%^diV>V|m'tib
^rtoilidftimbttr We«W*8. '
Proceed as foihwt:,
'OST irr iictbus t}oa^ PtetM^ ef i^e^j
^ irhi^t, i^lM^ie^h thee, Ihkt tfhl^ m
iM(^ce bf thie1M(^ed^b<^ KnfPbiyti
fthy son, our Lord Jesui Ckrisi^m^. ob«
lin for UM, at thy handii, mercj. and th^ re*
^heh the ^fitst^urnp'Uih^pe^^^i
ihem theheneiHeiiokdt eltsniut^ nuOces
9igii ^fthie cro'is over them iMtk hft^^oi,^
make^u cisaift^ sxifnoftiie dross fona'si^
rk hIMim yi^Ortd AlibitMy, t^'aftlMff ,
II?
r.
the AUarySayy , t ,
.,^re8||^e^,ip .« , jprqfound eilepcer
tl|0M^t1lllQ.gr^9t.Vjres^^^^^^ ftf all th%8:
afbdiidon not, I bj^eech thed;. thii^e pw|j
oreature: be thou m^ life} my ligbi and m^
O U$» eternal tnimtiji^hten ma as to
{^resent life^^anfl ii\4lMPvUfe,;t»o^cproe, r
Reign, in me as m jiliiQe o^i inheritinfti
jpM tKpUp 0:Loird,iiwi mad<B ma : th^ii htj^l
j^dee^ed me ! , ma^Vi b^ ev^r thine,' |
I havr sinned topmiich ag|iinst Heani^]
and before thee, aiid'am nov worthy to *
called thy soni^- ^^
v^^piflyt.GpdiocarQftte^,, h^ye |)ity^ <^
4;fiifan4 mortal fl'tpfh^j^nd^ra may (^n
' ' 'see what jt hetre Adores belo^«^ Ai
• c
<■ 1 11
4-
!>l li «^iiiili
Jlt^
-»*^
jF¥ai/€ri h^'^e, Si^ramentai'OfnpsaMtt,
^OST gracioMsLord^l^wliQ of^^hy ini
..^^ ' nit^ove and mercy' ^owarjhi in|in.
^Jndyha^t'ot>dllined: ito thy Churth ilte sa-
«raqietit of penanee, as a iov^r^i^ffn te^tif
46 hcral our spiritual wounds, and purgo u'
jijeif^ thauAeiiianness wberawith. aKerrbst
tism we have any ways defiled, our souls,
.look down on me,{^n ungrateful sinner, wba
having many ways most grievously ofl^ndeJ
tfissiott^
at. the coffi^fptl
' ".• .ly; I
pfquqd sile^ice.j
pf all tliiiigg.
hed,. thji^e pm
*>»y I'gSi andiisj
in^ as lo
^^1 j.nheritlMl
>r thine. ■
#ntt Keaw
t wbrtBy to
^ < *>
■^ait, it majr on
'**.^ >i'iL.
' * - * , . ,
vi' Gmfessiott,
vJip of ,thjr M
^oward^ ropn
Chur6h ilTe sal
> and piiriro
viai.afterf1bi|i
ledw our soutls i
M sinner, wba
rousl^o&ndd
Prayers before Confession, 105
thee, purpose, thro* thy grace, to fly to this
sacrament for my remedy ; and in obedience
to thy divine ordinance, confess my sins to
thy servant, hoping; thereby, that, accordino^
Is thou hast promised, I shall receive a fuU
and perfect absolution from all my sin^.
Give ro J grace therefore, O Lord, that as
of thy goodness thou hast inspired into my
heart this holy resolution, so I may with
due reverence, contrition and sincerity, ac-
complish what I have proposed, to the glory
of thy holy name, and the full remission of
ail my sins. Open the secrets of my soul
to me, O Lordii and make me know all my
sins and iniquities. Give me a perfect sor-
row and hearty contrition for them and
grace to confess them to my spiritual physi-
cian plainlv and entirely, sincerely and pe-
nitently, with a firm and constant resolution:
to endeavour the amendment of my liie for
the future.
O Lord, my gracious God, the only com-
fort of my soul, since thou desire^t that in
all things I should sincerely serve thee, and
I, through thy grace, desire nothing, more
than to perform thy will : how comes it to
pass, O Lord, that I still offend thee ? How
comes it to pass, that I relapse so often into
iD^ former follies ? Thy grace is not wanting;
what then can it be attributed to, but only
to my own inconstancy and perverseness ?
lor which, O Lord, I atn most heartily sorry^
13
S4
KX^
jf^n^Ui^siifff
p
m
''.!
0fteil I'd^tef niio6 tarei^t-every temptnti^^,
and iaimediateiyi am overcome and fail \^
my gpood pttrp6^, J4i6t!y y iherefore, Durlit
X to humble my sont, and make account that
on eavth there live» not anyone irhq i»more
infirm, and weak than, myself.' Increase in
me dilily: thyvgrace, and the sovereign virtue
of humtUty. iHnost humbly beseech thet,,
that I may^ jperfect4y> know thee and myself;
thy majesty and mercy; -and my own abpmi*
nations and misery^ so that distrusting id|
own ib'rcesy.and conftding in thy graeioui
help and favour, Ihiay at length fij^t more
inanfallyi and gain the victory- over my
enemies, • O m^ only Redeemer and Sa-
Tiour Jesus Christy who^ with the Fetfaer
and the libly Ghost, livest aadteignest^ one
God fbr ever. Amen*
*
A,' Tab LB to help our memory when w«
prepare ourselves for Gonression*
Of the ^nCommemdmetHs.
Sins against the first Commandment.
GIVEN to any, creature the honour due
onlyte God.
^ot ioved God -above all thingi.
Doubted in matters of faith.
Been ignorant of the Greedy the ten Cominanc^
mentSf orprtcepts oftheChurchw
Murmured against God.
ff^nted confidence in God^
A'toibkt iim
KT
phsumdon his ^oedmesi^
Btfsrred my canvtrsioH tty (jrod,
BeUewid'dt^mSyOrtelkritofJbrtuner.
Gone Jo witches 6tcu^mng men for counsely-
or fbrikt recovery *tf things Idit.
Useatharmsor superstitious WQrf^i or actions^ ^
for the cure ofaisemesf or finding out things-
tocom^f Sfc, ,,
Given my. succour or fdiiplur U heresy ^
Hindred any one' s conversion from heresy Of^
sehistthi
Prayttd seldom^ or mih wilful distraetion^i
IL Commandmei^t.
nrjAKEN the name of Godwin i/aini
f- Biasphemed God or his Saints.
Spoken irrecerenlly of hoiy things, orprtH-
fanedany thing relating to religion.
Sworn falsely f rashly y or in sli^ or trivial-
matters.
Cursed myself; or others^ or any creature i
Broken my vows.
Angered othersi so far as to make them swear^i
orvlaspheme God,
liL Gbinmaiidnieiit;
l^rOTkeptholythe Lord's day^ and other
J\ days commanded to be kept holy.
Bought or sold things without necessity :onr
th{4 di^i
Bone or commanded some servile wQrkynoidf
necessity.
-Nap
H'
roa A Table of 9ins.
Not heard mass, or bten willinf Ijr distraeted |
in the time of mass.
Talked^ gazed, or laughed in the Church,
Not cared to hear Catholic sermons.
Spent the day in dancing, drinking,ydicin^^
carding, i^c.
IV, CominaiKlment.
"E /•O r honoured my parents and superion,
J \ Despised thism, or been ashamedofthem, |
Spoke evil of them.
Cursed them, or provoked them to swear or \
eurse-
Not praj/edfor them.
Deceived or wronged them; .
Disobeyed them.
Not succoured my parents.
Made them sad by my undutiful behaviour.
Here also parents and other superiors are to]
examine themselves, whether they hav«
taken due care of their children or iiife*
ciors^
y. Commandroeut.
PROCURED, desired, or hastened tk
death of others, or my own*
Made women tniscarry,
Borne haired or malice to any one.
Desired revenge*
Not forgiven.
Refused to speak to others.
Given provoking language.
Threatened, or struck others not under wy
charge
Made others fall out
iem to swear or \
VI. CMiiBftiidmient-.
109>
jnOMMUTMIks aduiUrjfy formcaiwt^
• \j incest,, ige^ \ x^ ... - : -,, • * a
Caused pollution in myself or others, , , ^ >\
Used immodfist vo»f4$i, Ipoks or g€stures^ '>. . V
Lascivious dressings €tr. WC^ <v . mighth ptfo^
voke t^ififirs io lust;*. > / ^ * ' .>|
Kept lewd company, gone to immmodesi
plays, laseivious bidUi or t^Uings*
Dishotipsfrj^oqh^, > ; r^
l/Hchaste songs, , . , \ ; v>
Kissins^j or ufjichaste diseourseK ^, -,.,,]';
Taheinpieasur^-mjl^oti^^m^^
iinchastlif. <..'. ;^^.^^^.;.;;. .., ■.,..-.>, . .\ v • . ^^'k'■
Shewed my sk^n,4^a^^ n(iA^4p^lffn^^^
body unchasUu, , ,,^v>M.y <;.>%^vi^;**-*^
£(ep< immodest pictures^ dr tooJted' itf^Spk*
ifudesiobjecis^.^ ]\
Mt^rri^d P01-SO11S oqpt here to .exAiniiie
tkenbselves whetKer thejr have not abuseSl
the liberty of their state bj; any actiom
agftinst n&ture or poUutione*
¥U. Commandniiefiti: ^^^¥
QTEAttJf. ^ T ,
O Cti^enttge,
Dectit in buying: §r Htting, rechanmg'^ sr
gaming,.
Inthewaresi pricey, weights 9r measures^
Bought •f such as eduld not sell.*~'t ^ •
Waken, of suck as could not give,.
Ir
'^i
^^ »<'Wt^?J*'''^M'fe» •fate
I contempt of otheri.' •»«' diiMlaiiiM<«.
'ypocrisy.
Nbeea contorted witk my „„.,rt,,^_ •
^«njf ofqu|irrel8,
i^l»9demtegpievin» -
Id?
A TaifU^^SkiB.
! .
^ if ^
ml
V. GhittonjF.^
GmTTONY, or excess in eatiog.
brunkenness, intemperance.
Eating more tbah one meal oh fkstid^-dayiil
£ating flesh on prphlhited dajs.
Banquetted and feasted above my ability.
ENVY. ;.' •
Grief ed at another's prosperity, or tij
•heap them well spokdn or.
Rejoiced at their hurt. . - .
Dispraised their merchandize.
Interpreted their doings or sayings in tinj
worst sense,
/ VJI. Slotli.
SLOTH.
Indevotion.
Idleness, or laziness.
Over much seeking iniy own ease.
Been inconstaut in ^ood purposes.
Neglected tJi^ngs given me in charge.
Been ungrateful to Ood^ for his benefits.
Unthanloiil ta. my friends and benefactors.
Chosen rather to want, than to work or k^
hour for my living.
Not prayed for the living and the dead.
IN all which we may not only «o
ourselves, but klso be accessary to aD<|
nother's sin, either by commanding, conn*]
selling, consenting to, or approving ; by noti^
endeavonrine to hinder, by not adtnopiih*]
ing, and lastly, by evil example*
m
'A. form of-confeisiojH lf$
Tfu\.firm ^n^ maungr of Onfemom
IVirst make the sign oT the crosg ; then saj^
Praj/. father ^v^ me ycur hlesnng* '
After this sa/the Ccnfiteor^ Set. to mci.
ycuifid, thn^ff h m^ fault , Sic% ^"^
iieniaf. > *^
1 Confess to Almiffhty God) and to you
my €rha8tl^ Father, that since any laist
\t9nkiiBmn (<ohick was s§ long, ago.) fbave
[divers ways offended Almiji^hty God. r ;*
Hereaccuse^oursetfofallthe sins wkkh
\you can^ well ciill to niind^ actotding to itp
yordtr of God^s commandments ; spinifyingy
\as near as you can, the nuntber of tint^
lehkh you have been gtdlty ofeachmn, Then^
vhi/ way of conclusion, say, » >
For all these, and whatever else I cahn^t
at this present call to mind, 1 ask pardpn df
{Almighty God, and penan^ and absolo)*
tion of you, my ghostly fa there *.
Make an "end, saying, Jded precor^ &d«
I or Therefore 1 beseech^ &c. /
A Prayer at the receiifing Absolution,
OMeirciful God, as at the words of th^
Angel the chains fell off from thefee^
of St. Peter, and he was immediately resr
tored to. liberty; so grant that, by th$
words of this holy Sacrament, pronounced
[4)y the Priest, the chains of mv sins may 5e
loosed, and alt my ofTences pardoned. Amen,
Jesus, Sonof Dax;;^, have mercy 014 m««
K
tii Prayett aftw Oonfeiiion.
ThoQ, who suflMlft (br me, hare mtCf]
ty on mo.
Ood be mercifal to me ft tinnor. ,
Prayers ofUt Confenion,
O God of flMrej aod pity, luiying noir,|
through thy moiousfgoodneM, dii
ffurthened my eonseMooe of tm e itilt whei
iMth it wot opprassed ; and i it^hohiMibU
monnler 1 was able, ditoovwred all the mmI
could poetibly ikM. of to thy laifrietery a
Ohoet^ Fatlier : I most Ihimbly beiMec
thee to accept this eonfessioii, and forgive
loe all my treapassesy as weU such as ll<i^|
^ot as Uiose which I renMmbeied.
Grant me grace, O Lord> to liv« mm
carefully and diligently faerealler, and t
•batatniromMBy former foUiee, which, lud
ierly detest, ftrmly purpoaiog, through tM
gncc^ never any more to oitend in them ;|
especmlly, 0«^ meet merciful aodbouotif|
iul Sa?MHir, ^m me grace to wiliieieDd
those temptations wherewith I am moB<
grievously iafestedi (herethev aretp kemeri'
Itpitcf^) as also to avoid all the oecaeions of
pibnding thee for the future.
The just man iklls seven times a dsyJ
nmdi more theni shaU &ll,OmyLordJ
having, thro' my own frait^ and vicious
customs, increased the wickedness and blindo I
ness which I received from my fore*ialher
Jdam ; yet, Lor<|, as I hope and porpost
firmly, by th^ merciful favour, to refrain
from consenting to any mortal sin, (from
Praiftn after Cotiftisioit, 115
rbich I QHMt bumliljr hett tf tbef to preserve
je whiki 1 live) lo will 1 by tb^ flpoodaew
butiaiMilly strive ajg^aipst my vemsl tios aact
iperfections ; whieb tbat I may tbe better
^rforoi, frmot me grace, ssy sweet Saviour
Issus Christy to perMvere in examining my
looscienee every night more dili^peiitly tbftii
Kher, JMCprdtng^ to the inslruetumt it bf^th
pleased thee to impart unto me by thy aer*
ant, and every morning so happily to begin
k day, by offering tSee the first firttits of
11 ny actioQV ^^^ "^^ ""^ ^^'^ ^^J <^^^jv
V employed to thy glorjr,
I As &r the Denance enjoined me. andfnot
let performed^ 1 humbly beseech tbjr assist*
Inoe, botb in the perfect rememberii^^ andi:
liligent eaecuting of it^ till by thus daily en*
navoiirioff, through tby graee,to amend my
ifej I become at last » true pMtentr andso^
Woush the merits of tby bitter passion^ ^*
lin full forgiveness of my sins ihtbis wotld,
\nd in the othefr dverlastinr life. Grant tbis,^
my X^ord and Saviour t^sus Christ, who,
ritb God the Father and the bely Ghost^
I vest and reiguest world without end..Jmen^
Beseecbtbee, O Lord, let this my eon-
tession be acceptable to' tl^ee, by the in«
[ercession^ of the blessed Virgin Mtuyf tby
loly Mother,^ and of all tbe Suints ;and
vouchsafe, out of t|iy iniJDtte goodness and
tercy, to supply whatever has been defective
this or any other of imr confessiom^ that
k.
I'
I
iM
if
] IG Tnstruetionsjbr receiving Sfc.
tliou mdvest falW VatiQr in ttt'avflfiitliat abso^l
Jutlon wiiich haiTb^eii pronoun<!ie^ bli earth ,'|
who liye^t aud'r4i^n9«t for efdr. '|fmen. {
I/i^tructions foir if^t more tfprthi^^rkcehh§\
pjthehofy Eucharist. ' ]
^^ As, often a^ j(bu shall ea| thi9^b;;e«1, and]
dripk of this chalice, y.oii shall she'^ fdrth
tne death of th^ Cord UH he comes^**"! Cor.j
XI., 2o.
** Tfcerefofe whoever shal) eat thii hr«ad,;
or drjnlc tnci chalice of the L(\rd unwoVthilv,
he fihatl )>e guilty of the bodj^ ^iid btooil ol
the Uxd." Ver. 27. , ^ -
* <^B4t let 4 man trjr hiinself; ari^oVet him
eaC of that bread find dVink of that chalice
for he tjl^^t eateth aad drtfik^tl^ unworrhil
eateth and drinketh J udf^nnc ^t. t^ ^i>P^®^',,
jiotdr^cerQing; the bo^, of th^^Lofd.**^' Veti
J88. 6d,
Ij'his trial',^ ifhich the agbsttl^ reij^utreg
Us u^ ithpse words, '*Let a man try Ikunself,'
tonsiRts principa*^;^ in fbur points.
^ Faith before alt thinffSr i$ necessary ti
him who is to receive the nbl/ cOmmjinYdn:
that is, he roust drst believe the real presence'
ef the true body and blood of onr Saviour in!
thi^ sacrai^eiit, since be himselfl by fail owir{
infUllible wprd, hath asaured'as thereof^: saj'
ing of this htfty sacratoent^ ^'This is my
body^ and this is my bVobd.**
$« Repentance and penance, Jo tKecndl
you may ackrtQwl3dg;e'your si^*:, v,:' iH
^our h^rt^ and* have an unf^igi.^il 8orro¥r.[
U. '
InslTMcHon for ftceiviugf 3r^. . 117'
fortliBiii* truly con&uing them to tke pr'iMt^
your ghof j- fiither, aod &rinl)r ^urpoiiiog
not to coanoit tnjr sio hereafter ; and thaU
icrnking all rancour and malice, you ntay
be tificerely vecpnciled to those who have
j)iended vou^ or whoa jrouhave offended.
S. Mooeet and decent behavioiir, aad «
60in|»oitment that becomes m Chri8tian»
wherehy it i.^ r quired thai none presume to*
|approacI: '( 'h -^ great myatery, but whilst
msibint .and vnHa modesty^iuimilit/ and zeal.
^. D^'vr t ion, and a ^eart not taken up or
ti : "Med with wOJFdlj ^ffiiirsy that you may
u ; cvhie to ri)ooUect jour mindy and employ
^oar thoughts in hofy meditations, consider*
ingand admiring the ipcomniKhensible^good-'
ae«8 aadhlore of Almighty Gods end that he
being of BO^reat and iiifiiute AihjeAty,ahoul4'
become obedienttohis heavenly Fa ther,eveii
to death, to give us life : and so by these and'
the like devout meditations and pnayersiiNui'
may be moved to love God above aU thing%.
and to give him most' hearty thanln for io
great bene^tSi desiring him moat humbly and*
most earn(?8tly» that the merits of his most
bitter passion > and death may be applied to^
the comfort and salvatiion of your soul.
jfM bebuviour of the hod^inrtcomng;
the bkuei Stucmmenii
L '*iiet thelmdi being caver^ed with the'
towel, bo>9ld as high as the breasts ; the bead
€ ^iaujillyilifUd y^ that without diffiouUy
!:'U
t \
I
I
mi
118t • IHrsj^sB'efirermemhg' '
the niouth may be reached; the eyes revevl
x^ntly bent downwards -; the iip9 altogether |
unmoved, moderately open, but not gaping,
S '"^^I'jet the tpngae touch the inner side of
the under lip, to receive the Host, and bringl
it into the month, wbrch being reverently]
held on the tongue till ithe moistened, is so]
to be let down .into the stomach, without?
chewing) or raising it to the roof of thel
mouth.
5. "Let the whole body be erect, witW
out ''any motron,. as sighing^ knocklnj^ thel
breast, or vocal prayers, to prevent all irrel
verent touching' th\e sacred Host with th({
teeth or Ups.
4i "After receiving turn dclfioutly' to you^
prayers^ atjd for about a quarter ofanhouii
abstain from spitting, if 'you can.'*'
JPrayers before receiving the Messed Sacra-\
tnent,
O; ^ MY Lord and Savioar Jfesos Christ, 11
'' most firmly believe, that thou, true!
God and true M^n, art really present in this]
most blessed sacrament; Tbeli^eve that it
contains thy body and'blood, accompaniedl
Vith thy soulknd divinity. I'ackno^rledgq
these truths, Ibelieve these wonders, ladorel
thy power which has wrought them, and l]
praise thy isHnitO' goodness, which has pre-
pared them for itie. But who am IJ O sove-l
reign Majestyjthat thou shouldest voirchsafe
to eeme to me ? or how can I' dare ' pre^
same to approach- to thee? Thou art the]
The hkssed Sacrament.
U9
fHwi^ ofking^s, the Lord and Maker of hea-
iren and earth, and I am a poor worm of the
iarth. Thou art the Saint of flarnt^) purity
ind holiness itself^ and I a wretched, un«
(lean, miserable sinner, the very filth of sin.
Lord, I confess my g^reat tin worthiness,
rhtch thou best knowest.- but still my whole
confidence is in thy infinite goodness : I am
terrified at those words of the apostle, Jthat
*^ he who eats and drinks unworthily, eats
ind drinks j^d^ment to himQetf '* But then
|I am encoura;^ed again by that merciful in-
jvitation, <* Come to me all you that labour^
land are htsavy bnrthened, and I will refresh
lyou," To thee therefore I come, dear Lord,
trusting In thy divine clemency, Ihat thou
wilt pardon all my iniquities, heal all my
^ifirmities, and from this time forward, takft
jfuU possession of my spul. My only inten-
tion in coming to thee/is, that I may comply
with thy holy will and divine institution ;
that I may commemorate thy death and pas-
sion; and that, by receiving thee in these
fiacred mystejues, I may be happily united to
thee, that so, as thou hast promised, I may
be in thee, and thou in me. Lord, thou
knowest how unable I am of myself to pre-
pare my soul for so great a &vour ; be thou
pleased therefore to prepare me by thy
grace. Cast out of my soul all that fiUh of
sin, which thou discoverest there ; and en«
kindle in my heart,the sacred fiie of thy love.
Remember; Lord, that thou hast saidj *^ I
m
L'^::
Wi
'ii,t
[*■■'?.,'
ISO Pr^j/ert hefire receiving
eame ^o oa«t fire ufion the earthy imd whul
do I desire but that it should tt^enlundled.''
I earpestlr be^, that this divine Aame maij
take hold of my soul. Ogive me ^racc fronj
IhU moment to love thee for ever. Amettk
Another Prober,
OMnipotent and most merciliil God^i
thou art truly good, and J contiQuaUji
evil ; thou art holy and just, I most wretcbr>
«d and sinful : thou art the sovereign mediJ
cine, and our life, I' am weak, sickly, anil
dead ; thou ^art li^ht and verity iisiol^ I aq^j
altpgether vanity^ «
Whait shall 1 say then-, Creator ? Hsarl
Bi^y ioiost bountifal Redcener,.aiid'Consi(l«^]
not the weakness of my hands, butlocJs^oB]
the wounds of thy own : behold, my lionl|
6od,.thottha6t written me in thy hands,ireaill
the writing,, and heal'mev Beni>ldy out arl
^le sense of my miseries, I si(^ unto, thee J
tbou' art my Creatbrycoiinlbrtme ; lh(Mp :aril
vy life, <};uickeii me; I cry antothpef1»|
thee \i\Xi i|f my voice;, help me und r«stos»|
mei
But what is man tiiat he can thmrsipc
to his Creator ? Pardon thy servaiit,^OLor<i, I
who presumes to speak to so great a Xjrod : '
O my Lord, it is my grief that forces in«) I
it is my misery that compels me. I am sick)
therefore I call to the physician :l am blind J
therefore I hasten to the iigbt ; I an^ deait^'j
therefore 1 have recourse to life.
To thee, O Jesus of Na«aretl|,. I hast^i
Vk ,'
'The btessed ^ttcramtnf.
■^
m
whosrt tbefbnntairi ofiife; O JestiSf'Soi^
of David, liBVe mefcjr upon me? havehrtfiteri"
cy upon taie, 9tnd hi^al the eyes' bfirtjr a^itiy- .
tnat I nwy sete (h*ej come to tliee, aml'til'
thy light see eVerlastih^ Hie. SptH^'^tt^
Sardon iife,Of Lord,f<M' my days are rtbtMiig^^**
utyet^ are filled with much misery. Whatr
ig my lifcj O my God, but a j»hado\V^'^hicft^
suddenly vanishes aw|iy ? Like a1iv>wer »
that flourishes and is gay, and presentfy wi^*
Ihers; even so doth my &Gkil aild d«<:&ttfuF
life pass away. •
I know assuredly I must diie, but when ot
how is altogether hidden from me :1 there*
fore beseech thee,0 meek and -me re if til. God,
hold me up, and eupport oie by thy pdweii
and strength. Appear to me, O thou e'ver^^
lasting light^ and shine ^in my heart,, that i
may rejoice in thee ; come to me,^ O my life,
roost noble^ ami itiost sweet, that througb
thee i may live with the^, and in thee, in thjr
kiiiffdom for^ ever : hear me, O * my Lord
God to the ''glory of thy^name^ an4 the feli»
city of my vwn soul. A men*
^no^her Prayer, '
I Adore, worship, and give thee thanks,,
most loving Lord Jesus Christ, for the
innumerable gi^s and benefits which thou
hast bestowed on me, most unworthy ; alk
which t now restore and offer up to thee as
the sacrifice of an everlasting praise, i
give thee thanks for all the mercies of thjp
tiiOvHt sweet goodness^ : I give thee thanks
*
nt
Jf
ll 1"
Jit,
8'.'. 'I
H' !
1 •'
thart thee tfc,, tboohLti',J-?°l >'"»•'';
»!, liTiDff OP dearf. " ■*"» of alt the ftiti.
k'jr, peace, cfcari.; ^^V!^' »• h««i-
•' *" MMtity, ma^ be al.
tkeUesiei Snerameni
Its
r&p here* Grant, tllat we majr ftll truly
i^en4 our lives : that we maj fear thee,and
•ve thee <ftii«hfall¥ ; that we may love thee^
11^ strife every wiy still more and niore
pleitse thee. I com mend all our atairp
Hid necessities to thy most merviiul provi« ^
ifettce. Be mereiful, O Lord, to all those
^or whom thou hast shed thy precious Mood*
'rratit to the living^ forgiveness and erace ;
to the faithful departed, rest and Efe ev^
irlastiirg. Amet^,
Another Prater*
Qomitifil Jesus, who voucksafedst to
sufler S0 many grievous pains, yea.
leath Itself, for ^ love of mankind, and
laredst not thy own most precious t>loodi
laittheu lightest wash away our sii^s;
low great and wonderful is thy charity !
I tseseech thee, gracious Lord, foreivb m«
lU tlie sins I have committed in thought,
rord^ or deed ; in pride, anger, envy, eoVet-
^usness, giuttony, sloth, luxury, ujiclei|n-
less in b(Kly and soul : in the ill uses of all
f^fose senses which thou gavest me for tliy
service ; in breaking thy commandments, if| '
Uasting the time of my life unprofitaMy ;
lin not fellowhig virtue, and in not doing
Irhose good deeds which I m^t have done*
lO mercifulJesus ! with t|iat precious blood,
whicli thou sheddest on the cross for my sal-
vation, wash away t}ie sins I have been guil-
ty of since my birth ; heal, strengthen, and ,
[receive me by this holy lacrameat, wfaiek
ii 1
II' I
%
m
Hi ffi
j!i
ijT', .1
i . —
Jg-I Praters before receivifig
thou litist ordained and left bere'on earth,!
be Qwr medicine and life, throqgh which wi|
VL^e to live iu thee, and thou ah to live
U9^ as thou thvself asBuredst us, when thoi
Kitdst,*^ The bread I will g;ive, is my flesb
ibr the life of the wOrl(^ : and he that eatet
me, shall also live bjr me, and abide in me
and I in him." .John vi.
G holy Priest, and Bishop of , our souli
who by thy divine power didst institute tbi
blessed sacrament of thy precious body ij
the forai of bread) S^^^ ^^ grace to receiv^
it this day, wii^ purity of heart, and clean
ness or804]l, with love, reverence, and a firi
belief. O bountiful God, I acknowledg
and confess thy Infinite goadness,, that
am not worthy to come to thy table, to li
fed with so royal a meat as thy blessed bodd
but gracious Lord, if thoii wilt, thou canJ
make me clean; thou hast created all thinn
out of nothing, and hast often changed whai
is sinful into that which is righteous and
holy. Wherefore, Almighty Qod, accordj
ing to the multitude of thy mercies, makq
me worthy to receive thy precious body.
Let me approach to this sacred mysterj|
with reverence, meekness, and holihess"
with perfect contrition and tears of devotion
•^with spiritual comfort and joy in thy pre*!
sence. O blessed body of my saviour, come
and enter into my mouth and heart, that b)
thy divine presence my soul may be fed and
united to thee with perfect charity, Ke*
r«l|
^ ^kp^ tSim^mM.
^^fr^^
pleouili m%0 I^r^.w^tli erfice^^Qd BtreDjg^h-
Ub 4ne, tliat I j|i9/jbeiicelbrt|i for ever live in
I tjliee, jind iliou in me, /eiiMs, ,8a ve me thrD*
ruy gr^ajt bountj, fronii atL perils, teaph ,i|i|d
I comfort i^y 99M1 in ,aU doilMa i^n4 feari,
cleanse me irom all vicea^ suffer nothing to
[abide in my. heart, kvX ^\f Xtxyml^i who art
my sours life and supreme Lord. O heav*
•enlj meat !— pO joy of angels 1-^0 strenffdi
|i>f souls 4—^0 precious body1-^0 merciful
Jesos't—- who saidst, i amike^readof'Hfe
UhiU descended from heaverty he thai etdtth
]Mt5 hretui shall live for ever, John vi. O
hlessed Jesus, m'ak€ me worthy to receive
l^is ffrteat sacrament of lliy precious body,
hhat 1 may live everlastingfly with thee, and
Ifor thee, faoe toiace, in Hiy celestial lUng^
lilom. kmen» .
Prepw:tdsrjf points to he medidated §n,
NOAH WAS, o|ie hun|}Ked^.^E|rs ^i^pi|rjiti|f
the ark to save himself from the flood;
land yet I, unhappy <^ner^ acaree take pains
I pile hour 4o prepare roy«elf to receive pii^
[Redeemer, l|iat I may he'aafeiirqfii etfr|i§l
misery* ? ' -
j Moses made;aa«rk of incorruptible ivro9d,
I and gilded it over with gold, w the hop-
ing m maana ; and do I presume to place th^
I true, manna (of; which the other was but a
figure) in. my breast, whilst it is corrupted
with sin, aiMd void of the ornaiikents of virtue
and a good life.>»'
I
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1^
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1S$ Pnayers before receiving
ffokmon ifM seven yefirs in building the
templei and preparing a habitation for Al-
mignty God, whereas I scarce set apart an
hour to prepare the temole of iny heart, that
the same God aa^ take nis abode iiiit.
Heeercingy sayjeith the Priest thrice^
f ORD, 1 am not worthy that thos
, 1 J shouldst enter into my house ; but
only speak the word, and my soul shall b«
heale£
'< Alter having Teceived, cast yourself ia
spirit at the feet of your Saviour, whom you
have now within you ; adore him as your
Ood and your all ; wish that you could, like
Magdalen, wash his feet with ^our tears, and
pour forth your soul in praise and thanks*
gi vii^ to lum ; inviting the angejls and sainta i
to join wkh you in blessing and glori^ing'
their Lord, now and f^t evermore,'*
Then sqy to 6^ the Fatheny
MOST dread and omnipotent S^vereigs,
-at whose presence the pillars of hea-
ven shake, and the highest cherubims trem*
ble with profound reverence ; behold me an
unworthy sinner, who have presumed to ap-
proach to thy table, and receive this admij
Table food, wherein thy co-equal andco'
eternal Son is really contained. My heart
trembles for fear, considering that my mani"
fold and griexous sins render me infinitely
iin worthy to partake of so sublimei so inef-
f: i
The biased Saerameni^
lin
fiiblft a iDysterj»r Alas! my Lord, I can
now sa^ nothing, mdre, than cry aloud to
thee with thv holy prophot, Lo9k not upon
mcj O LorJf look not upon me but an the
face of thy Anointed, O merciful Father, if
my dete»t;|ble pride and restless ambition
have displeaHed thee, look upon Christ'»
most venerable head crowned with thorny,
derided and tormented for my aake« If any
dishonesty and lasciviousness have offended
thee, behold the vireinaland most holy flesh
of Christ torn with cruel scourges on my
acGonnt. If my wicked works and disor*
dered steps have deserved punishment, look
on the most holy hands and feet t>t Christ
fastened to the cross with nails formydis'^
charge* If the hardness of my heart pro*
yoke thy wrath against roe, let Christ's roost
tender and loving; h^art, pjercedf with that
cruel lance, moVe thee to take compassion
on me. O Father of mercies, and God of
all consolation, if hereafter the horror of
my crimes have provoked thee to punish
me, let the most worthy sight of t)iy beloved
Son, offered to thee in this ftiost acceptable
sacrifice, move thee tojpardon me; and wheti
thou recetvest me. Lord, I shall hiimbly
confess that thou receiyest the niost ungrfi[te-
fu I sinner in th^ World.
Say to our blessed Saviorry
I Adore aod worship thee, and give thee
humble and hearty thanks, most mer-
It 8
b^fbtw f$6€nhig:
m
l«i ...
vf - ■ ■;
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It';. ;
dflil Lor)3 J^BOfCMtf,. wiko hast ▼6tteb>
•iifl^d to'adtalitikt)^ to i4toiit)<>}e8iidiife-ffivin|
fea^t ^t thy nrost holy tffbtir. Unntppt
wretcl^ that I ani^», t«o n^f lig«nl^ havi I
prepared myselfy to6 unfrorthily have 1 re*
ceived tfait most venerable Mcrdment.
Lord hafe mercy upon me; Lord^forgive
me: I recommend that vc;hich I have now.
performed to thy divine goodness, that it
may be mended and made perfect. AcceptJ
i beseech tli(*e9 O Lord, (he8« nioet 8acre4|
myAteriepofthy. bleBsed body, which I have
jreceived, to the evei lasting gTory of thy ho*
]y name^ to the honour or thy mo»t swei.
mother, the blessed virgin Mary^ a'ndofiEitl:
the holy saints andafigels in heaven, for the!
salvation of my soul, and lor the benefit of
the 80u]» of all the fiiithfill, living and dead.
Accept^ dearest liord,. thts most excellenl
saerafllent in full satisfaction for all my sini
and negligences,: and for ihe sins of all the |
world, for the amendment ^Tou^' lives, and{
for a final perseverance* in thy holy law.
Let this holy tacrameui repair ia me alll
decay of spirit, and aupplv the many and
^eat necessities of my soul. ' Let it robrtifjf '
in me whatever displeases (hee,. and makftl
me one accordi n^ to thy heart's desire. Let
it render my spirit, my soul,, and my body,
conformable to the spirit, soul^. and Body of
thy holy humanity, and iHdmina(r1thedark>
iiess of my nature with the liglet of thy dt*
ifinity-
The blessed Sacrament,
IW
Finally, let it iPttaliUsh aie in tbv Io?e bjr
80 stricjt and entire %n qnion with flieei thi|t
I' may be wholty clg^oged ^nd tri^naforined
jioto thQ0, to the glory of thy hl^ss^d oiuiie,*
^nptk^r Ihroj/er afte^r ireceivingi
irnUANK;]? hfl to thee,0 hply Father,Qod
X A^miiphty, who, ofthy grei^t o^ercy,
vouchaa^dst to send thy oi^ly l^n frqi^ th9
highest heavens into this vi^l^ of misery, tp
take our nature on him, ^nd au^r a mpat
Matter d^ath, th^t he might Wi»)g our soiilp
to thy kinffdom,and lefive th^t pr^^ip^^ hiOf-
(^, ymhh h? assuned for Qur food and com^
fort, durJQg our pilgrimage in this world;
I th^jnH th«e> mofi^tJi^erpifiin Lord Jeam^i^itl^'
kli tjie power apd Itrengt t|iptp hlist givep
199 ; I offer the innumerabti,e t^^id^s, that
Ifaou hast fed me with iky own preciouy
,body, by which Thope to obtain the s%l vatiOB
ofmyaoiil, aiKl everla8ting[ life*
Come, O Holy* Qhost, inflame my h^rt*
I with th^^rdept fire of thy divine love, th^l
I may cftntipuaUy render mpst acceptable
thaoKS to th^ holy end^^lorious Trinity, tp
whom, three persons and one God^be given^
all |;;lorv and OQ^our by all creaiiures, worl^^
wHpPUtend* uimen*
Conclusion.
CONVERT, O L^jrd, all misei^able sia-
H^rni andull heretics and schismfitipB^'t^
, h S * '
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w.
tSO f)utrMcthn afttrrecetvhtgf he;
€fi1iffhten infidels that know thee not : h^lpl
all toat are in any necessity^or trouble : ma
sijit all thath ave rtwuiMOiended-theniselveFJ
or diesire to be recoinmendea to my poor
prayers: have mercy on nv parents and bene*
nctors : ha.ve mercy on all those tor whom l\
am bound to pray, and for whom thou wouldstj
be entreated ; have mercy dn this place andj
eomptny. Gfant that humility, peace^ chaJ
'rity, chastity, and all manner of purity roan
always abide here-, g^rant that we mayaKi
truly amend' our lives ; that we may fenl
thee and serve thee faithfully ; that we man
love and please thee. I'commit all ouraffainl
and necessities to thy fktherly pr6viden<!eJ
Be mercifnlj OLord-, to aH those (br whon
thou hast shed thy precious blodd;' GraDtl
to the living forgiveness aiidffi*ace; andtM
the&ithful departed', rest ancF life ever lasK|
ing. Amen,
INSTRUCTIOirS AFTER- RBCBI7ING;
'^ After receiving the blessed Sacramend
we ought to have a firm purpose mahfullytoj
cotnbkt our eneoiy^ and resist airkihd m
temptations, persuading oursclVes^lhat afKerl
such recarying,. we have mora to suflfbr than]
Iwfore. For to what purpose do we put onl
armour, but-to prepare ourselves to fight J
the blessed S'accament being the true arn
roour against the assaults of the worl^i the
fleshy and the devil.
<^ Above all things, take care ieei you T«U |
into anger, which is that wherewith the enc*
Jfprofi$iio»ofCa^hoUcFaiih» 181
my 19 w^nt at tuch timeti principttllr to aa*
•ault U8, seeking; divers occasions ordisqui*
ttinip us, forasmuch aa he knows that our
Lord abideth not in an unquiet breo«(.— >
When the devil perceives tnat everjr little-
trifle is apt to* discompose ds, lie is not so
solicitous vto prevent us from receiving, as
he is to hinder the flruite of otir receiving,
hy usintf means to drive this- guest out o4*
oar soiils, and deprive ua of his most bene^
itcial presence.
^ We must' not think that Ood doth us an
injury, if he sends on such occasions anj
kind of cross or affliction, which he permits
for our spiritual profit and exercise^ and
that we may the betteif view our own pro-
gress in Vil>tue.
** O what treasure \ O what joy t O what
assurance of eternal lifb is it^ t<> liave such a
guest in tliehod^ings of our heat't, who is
our joy, our life^ and eternal ffellctty f
A profession of the Catholic Faith, extracted
out of the Council of Trent by Pope Pius I V»
IiV. believe and profess with a ffrm faith
all and eyery one of the things whicfk
are contained in the symbol of Faitii which
is uded in the holy Roman Church, «*is. <
i believe in one God the Father Almiffhtf,
maker of Heaven and Earth, and ofaU thiiigs
visible and invisible ; and inpnei'*ord Jesuj
Christ; Ike only biegotten so» of Crod, audi
\l-' i
't
[4 ^
J
it
begotten, not mfde !^^ u **^ *'"*»« God.
'l^ho for U8 i]»^„, and for o„r*^'^^^ "*'««*«;
down from HeavS IIT'' ^»^^«Aon came
to the J^cripturefand a^^^^^
come a^ain Tith gjty to iS'^^^'l**'*' ^'«
^ no md: a'nd Tn the Sfci*^^ ^^
father and [he"C^\^h/^''^^ f^W 2
leather aodthe IZ ia i^ ' T^*^'*'^* t|,J
life ofthe i^orld to come !te;,°^^^
JflotigjMd judge of Si«T*^^"^ ^*omit
cern
I
ferei
tory
and
there
bodj^
di'vin
there
»tanc
whol
whicl
Trail
^er take andinterpr^ theini oHi^rwhe tHan
scdrding to the iHiiinimous consent of thi^
i'athers.
I profeM also that there are triply and pro-
}rly seven Sacraments of the new law, in*
stilted h|F Jesus Christ our Lord, arnd for
^he salvation of mankind^ tho* ail are not oe«
eeasary for e^ery one ; vit. Baptism, Conflr«»
lation, the Eucharist,. Penance, Extr^md
tJiiction, holy Orders and; Matrimony^
id that they confbr grace ;. and of these
iptism, Confirmation »nd OI'derCanlloft
^e reiterated without sacrilege.
I also receive and admit the cererooniies-
}fthe Catholic Churchy, received anda^-
[proved in the solemn administration of the
|above*8aid' Sacrattients.
1 receive and embrace alt and evtiy ond
lof the things which have been defined and
declared in the holy Coitncit of Trtnty con-^
cerning original sin and justification.
I profess likewise^ that ia the M'ass is of^
ferea to (rod^ a true,, prdper, and propitia-^
I tor? sacrifice for the living and the dead i
and that in the Sacra)ment of the Eucharist
there is truly, really and 8ub9t«nt<ially the
body and blood, together with the soul atid
divinity of our Lord Jesus Christ, and that
there is made a. conversion of the whole sub-
stance of the bread into the body, and of the-
whole substandl of the wine into the blood ;,
which conversion the Catholic Church calli^
Traiisabstaatiaiion*
Hill '
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134 Jpmfetsionofpathplic Faiik^
. I confesB also, that under either kind
lone, whole and entire Christ, and a truj
Sacrament is received.
I constant ijr hold that there is a Pur|
tory, and that the souls de~tained there ar
helped by tlH» suifrag^es of the faithful.
. Likewise that the Saints -rei^nin^ toge
ther wijth Christ are to be hpuoured andifl.]
vocated^ that they o^r prayers ia God fq
us, and that their relics, are to be venerated
4 most fir>mfy assert that the images
Ghi'isty andof the mothei* of God ever Vi^
ffin, and also of the other Saints are to lii|
Ea4,and retaiiied, and that due- honour an
veneration is to be <g^iven lo them
I also affirm that the power of indulgent
was left by Christ in the Church, and tli
the u^i^, of them is most wholesooie to Chrig
tian people. ^
. 1 acknowledge the hply Qatholic, and A«^
postqiic /^o»tan Church, the mother aD^j
iftisiresifrof all Chufches;. a^dl promise anii
swear true obedience to the tloman Blshopj
the successor of St. Peter^ Priice of the A«|
postles^aud Vicar of Jesus Christ..
1 also profess and undoubtedly receivep
all other things delivered,, defined and de*
dared by the sacred; Canons ai^d generall
Counciis,^and particularly by the holy Coun*|
cil ofTrenf,: and likewise Vcondemn,rejectj
and anathematize all thing||Boutrary there-
io^ and all heresies whatsoiever cond,emned^|
■ejected and anathematized by the Church^
A profession of Caihotic Faith, 135
This true Cetholic iai til, out of whfc^
lonecan fee aayed, which I npw freeljr, pi*o«
^88 aiid truly hold, 1 A, promise^ vo^ and
Iwear mo»t consMntljr tohpld, an^ prdfess
[he same whole and entire, with God's as-
jistttnce, to thieHefid of my life. 4*99^, I
jT'^'
I t . . 1
396
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IJ-v
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i litv
JDOMINIGA AD VESPERAS.
Pater noster et Afre Maria, teerttb*
V. f^EUS in adintoriQDi.iiieiim intende.]
I 'J R. Doimneadadjuvandummefe»]
tina.
Gloria Patri,et Filio, et Spiritiii Sanctoi
ISicut erat in principio, et nunc, et semperj
«t in secula scculorum. Amen. Alleluii
M Septuaffesima ttf^uecK^SabatuBi Sanctun
vice Alleluia orcilMr,
Laustibi Domine, Rex eternie gloria.
Arit Dixit Dominus.
'Tempore PascktAi dmnes Psaimi dicunlu
sub isia sola Arttiphona, Alleluia.
Pndmus ^iic«
DIXIT Doainos Dontno meo : sSed
a dexfris nieifi.
Donee ponan inimicDS toos : *8cabellui
pedum tiiorura.
Virgam virtutis tus emittet Dominus eil
Sion : #dominare in medio inimicorum ti>|
orum.
Tecum prlncipium in die yirtatis tuae, i^
«plendorrhu9 sanctorum : *ex utero ante In
ciferum ^enui te.
Jnravit Dominus, et non pcenitebit eum :1
tu es sacerdos in sternum secundum ordiuen
Mekhisedeob.
BV-:.
isr
VESPERS FOR SUNDAYS.
Oar Fatber mid 'H»l Mwry, Hi secret,
V.TrNCLINE unto my aid, O GM«
JL R. O Lord, mi^ hasle to help me.
Glory Ire le the Father, -and to the Son,
BDd to the Holy Ghost.* As M was in the
hei^inhin^, is now, and eter shall be, world
without end. Amen. Alleluiah.
From Septuagesima SiN|daT till Saturday in
Holif "Week, instead of AUeluiah, is said^
Praise foe to thee, O liord, Kin^ of eternil
Ijlory.
4fftk, TI^ Lord said.
In Paschal Time^ all the Psalms are tttid
under this only AvAhtm^ AUeltiiah.
Psokn cxix. i
nratE Lord said to my Lord; aitthtni
J at my right hand :
Till I make thy eni&mies thy (botstool.
The Lord will send the rod of thy power
^ut of Sion : rule thou amidst thy eneioies.
The beginning is with thee in the «day of
thy power, in the splendor of saints : 1 be-
^t thee from the womb before iht day-iitar.
The Lord swore, aiid he shall not repeilt
it : thou art ajpriest for ever, accordinJiHb
^h« order of Melchisedech. .
" I
■^
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ir
I u,?
~.;^--
138 Dominica ad Fefperas.
Dominug a dextris tuini* coiifiegit in db
irae pii» legpni.
Jiidicabii in naiionibiiR,iriipl0t)it riiinas:*;
CO qiiaBsabit capita in -terra mtiltoruin.
be t(»rrente ia via bibet : #^ropter«a ex<
altabit caput.
Gloria Patri,&c.(f/nV«r */r, et in fine omm'««j
Psatmorum.
Ant Dixit Do rr j h ttftDottii no meq^ tedelj
deztris meis. ^xtl Fidelia.
Psalmus c«.
CONFITBBOR tibi, Doiiiinf, to toto eo'idtj
meo: *inconciUo justorutti, et cio*]
greeatione.
Magna opera Domini : * exquieita in ot
netf voliMitaten ejjii}.
CotifetMiio et niagnificentia opim ejus:*]
et |4iKlitia ejt » manet in >>xciilun> hkciiH. ]
Memoriani ^cit niirahiliiim fsuonim, ini<|
40rico^s et .miserator Dominus : # etcai
dedil limentibiiii pe.
MeHior erit in (>«cu1uin testamenti Ktii.^l
Tirtutiein operutn suorumjannuutiabit popul<
•uo.
Ul^et litis heriditatem Gentium : open]
■iBnuiiiin eju!<^ veritan H judicium.
Fidelia omnia mandata ejns: confirmattl
in ccculum MBculi : # facta in verilate d]
cquitate.
Redempttonem miftit populoRuo; #maii*|
»vU in Mlernuin teAtaoientum^uumr
Fespersfofr Sundays* J^
The Lord at ihy right hand, has broken
kin^K in ihe day orhin wrath.
He shall judge in nations, he Rhall fill ru**
iiiiii^: h« tfhalt crush the headg of many in the-
llaml. \
He^hall drink of the torrent in the way :
jtherefore shall he lift iip his head.
Glory he to the Fafber, &c is said at tk$
\end of all the Psalms.
Atdh. The Lord said to mjr Lord^jBlt thotl
jftt liiy righL-hund.
//«^A^ Faithful. ^
Psalm ex.
I Will confess thee,0 L*ord,with roy whol^"
heart : in the council, and in the coa*
Igrtjration orthe|n!*t..
The work^i of the J^ordare great : sought-
lout nccorditig, to alt his wills.
His work ir confession and magoilicence t
lid ills jusiice reiiiaiiiM for ever,
Tiie merciful and ctuiipa^^sionate Lord has
mde a lueiiioriat of his wonderie he lias
(iveii food to iheni that fear hini
He wjll be mindful for ev^>r of his cove*
inaiii : he wiil sihew his people the power of
Ihi.'' works.
'\^o give them the inheritance of the Gen«-
Itiles : the wuik;* of his hands are truth and
judgment.
Faithful are all his commandments: con*
|firuied for ever a4)d ever, made ta truth aod
miiy*
MS
Slinetiini et tortibile nomen •jun't ^nkiun, ,
•apientis timor Domini.
Ihtellectus bonus oibnibufii fiioientibus
Mm : #. laudktio ejii» manet iii^ sQculum
lecuii.
Gloria Piitri,.&c.
Jnb. Fidelia omnia nandata. ej ub<; confir*
mata in seculum 8aeculi«
JkU In inandfttis.
^iSii
mil''- '<
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R^vr^'^ V
^* ■{'
iPw '
l» vk; ...
Psahnus cxu
YYpjtT vt vir ^iii timet Domtfiuai : # in I
Mjl^ mandatis ejus volet nimis.
Potent in terra*erit semen ejus : #* genera*
tio reotorum benedicetlrr.
Gloria, et divitia;- in doraa^as^ et jus^j
titia ejus manet in sfficuliim sscuii.
' Exortum cat in tenebris lumen rectis . *\
itiisericors^ et miserator^ et justiis :
^ Jocund us homo q,ui miseretur et commo*
dat^ disponet sermones suo8> in jiidicio: *|
c[uiain seternum non eomraov£bitur*
In niemoria sterna erit Justus : #> ab au*
ditione mala non timebit. ■
Paratum cor ejus sperare in Domino, con*
firmatiim est c^orejos : ^non eommovebitiirj
donee despiciat inimicos suos.
Dispetiit, dedit pauperibus : justitia ejus.]
raanet in sftculum swcuii: 41 cof nu ejus 8X^
altabituK in. gloria.
■ X).
He liM sent redemption to bh people :
be bad commanded bit* covenK.. for ever.
Holjr and terrible in bis name : tbe fear
of }he Lord is ehe beginning of wisdom.
EverjfOfie tbat does ibis bati a good un«
deriitanding! bis praise remains for ever
and ever.
Gior|y &e.
Antk. Faithful »re all bis conunandiaeiilt: '
confirmed fof evei.
Psalm cxi.
BLessBH is the man that fears tbe Lord';;
- be deligbls eiceedingly in bis com*
maiidments.
His seed shall be made might/ on eartb ;
the generation of tbe rigbteo us shall be
blef>i--ed.
Qlorj and riches sball be in> bHIibiiie*^:
and his justice remains for ever
A'ligbt is risen «tp in darknens to the right*
eous :lie is merciful, conipasHionate and just*
Pleasant is the man who ts* merciful and t
lends, he shall dispose bis words in jud^
■lent ; because be sball never be moved.^
The memory of tbe just ttbaU be for ever«-
henhall not fear when be hears evil tbings.
His: heart is ready to hope ii»^ the Lord, bis^
heart is confirmed; he shall not be-mO'Vedli
whilst be looks down upon his eaeiiiies^^-
He distributed, he gave to the poor ^bt**
justice remains tor ever, his power abaU bi^'
fxaited in glory.
IFi
If ^ •'!
I .V I. "
Psecttor videbityOt iratcetor^ntilMit •!!{»
fireraet el tabeseet t #deiidff rimD peccaiovuai
peribit.
Gloria Pfttri, ^c.
Jht, in mandatis ejiig cupH nioiMk
Jni, Sit nomen Domint.
Psalmuscxii.
nomen bomuii.
^ Sit nomen Domini benedietum^ # ex hoc]
nunc^et usque in MNulura*
A soils orlu U8(|ue ad eccGeun, %!audi*j
bile nomen Etoraini,
£xceWuff^ super omnes gentes Dominue, *
et sufier coelo8jKlovi» ejus.
Quis sicut Dominus- Deus nos'ter^ qui m
aIUs habitat^ *et huBiiia respieit in cceloetj
in terra?
> Suscitaos a terra inopcflB, * et de atercorei
erifl»ns pauperero t
tfi coiiocet eum cum priocipibue, # cum
principibuB popoli sui.
Qui habitare ibcit stevileiii in domo^ * mft'
tren» ftliorum lietantenL
Gloria Petri, &c.
Ant. Sit nomen Demioi benedictum io|
eaeoula..
Ant, No8 qui Tivimns.
Psalmus cxiii.
IN exitu Israel dc -^gjptOj#doaiu» J^acotj
de populo barba«o :
1 V , ^1'
Fkiptt$ fir Smuia^t
M»
* et de ttercore
bcnedictum is
Tlic tinner shall see^ and be an§;ry, he
•hall gnash his teeth, and piae away v %\m
desire of sinnert shall perisq%
Gloryy &c. ,
Anih, In hi» commandments he delights*
exceedingly*
Anth* Sfay tl^ name of the Lord^
Ptaim exii.
rA ISB the Lord, ye children' v praise ye
the name of the Lord.
May the name of the Lord be blessedy.
from this time and for ever..
From the siin*s rising to its setting, tfae^
name of the Lord is praissiable.
The Lord is . hig^ above all qations> anA
his fflorjf above the heayens.
Who IS as the Lord our Oody who dwelle
en high,andbi;holds the 1^ w things in heaveo!
and earth ?
Raising up the needy from the earth, ends
lifting up the poor fVom the dung :
To place him with the princes,, with th*
princes othis people.
Who mahies the barren woman dwell io
the house, a joyAil mother, of children.
Glory, &c.
Anth, May the name of the Lordbebless^
ed for ever.
Antk» We that live;
Psalm cxiii.
WHEN Israel came out of Bgypt, tie
house of Jacob^ ^om a baroaroua
people:
I »i'
k^^ *^
iMi D&mMca odt Vftperm.
Farefi ent Judsa sanctificitio ejuf,#l8rtel
poteslBM ejus.
Mare vidit et fugit i # Jordan it con veriut
' est retrorsum.
Monten emiltaverunt ut arMes,#et coHei
•icut ttgni oviiim.
Quid est' iibr'mar«,.anod fbjirigti : #ct tu
Jordani^, quia coiiverturrt eti reHtrotHum ?
MonteH exultantis aicut arietefl,#«t coUei
•icut agni oviuiu.
A" facie Domini mota eat terra, * a-facii
Dei Jacob.
Q4ri coif vertil petfam in stag n« aquarnn,
*et rupeni in fontes aqtiarum.
Noti- nuhti* Doniinei noR nobia : #aed no*
ninituoda gloriam.
SiipermiHericdrdia tda, et veritate tna t
#nequfltida dicant Gentes^ Ubi eitt Deut
eorum ? «
DetiB avtMn novter in cgbIo : tt^omnia que*
Ctimque voiuit, ft^cit
Sintutacra Geni ium argentum et aurum :*
opera manuum homiiiuni
O^ ha be 11 r, et non loqueniur : * ocoloi
habeufy et non videbunt.
Aures habent, et nun audient : *nare8 ha-
l^nt, et non ^dorabunt.
Mbhus habent, et ncHi palpabunt: pedes
habeni, et uon ambubbunt £ ^'Honclanja*
bunt ill gutiiire Kiio.
iSimiten ilirs fiant qui faciunt'ea: #et'0Bi"
tieB qui coiifidunt in eiH.<
Dottiua lirad speravit io Dodiao : adji^*
St vrrHiitetiiat
nt : *iiare8 ha*
t'ea: #et'OBi«
)oiDiBO: adjv^
Judea WM madle bis sMctyaryy ftrMl him
The tea saw^ and fled ; Jordan wat (urnedi
baelLwardfi
The miatMitains skipped like raiM^ndtli»
hills like lambs of the sheep.
What ails thei^O sea,, that thou fleddOTt ^
and thou^ O Jordan^ that thou wast turnedi
biekwank
Ye mountains, that je skipped like ram^
and' ve little hilleas lambs of she^p.
The earth was moved befora the Ikordj^
bdibre the CH^od' of Jvco b»
Who turned the rocla into pools of watev^
and the ston^ hiils into* fbuniaina of water.
Not to us, O Lordy not to us : but to thy
name g;ive glory. m ■
For thy. mercy and thy (llth.t lest at anjH^
time the Gentifes sa^, where is their God I
But our God is in heaven; hehaedone^
dl whatsoever he would..
The idols of the G^entilfs are silver andt
gold : the w^irks of me. ;) hands.
They have mouthft Mid speak noit thej^-
have eyes and see lUM. ^
They have ears attd hear not:; they hai^
noses and smell not.
They have hands and (eel not: they have
feet and walk not : they cry, not through
their throats^
Let those who- make them become liitt
them : and all who trust in them.
The hottae of larael^ ha» hoged ia ^m
■■JU
Udmhiea ad Vesperm^r
lit
|M ;
P il
tor eonim el protector eoruni ent
Do'iiiis .\ai'oii^>peravit in Durniaas *ad«^
jjtltot* eordtir, ei protector eortmi e^t.
Qui timeiii Domimiiii Kperavennit in Do*
mino: # adjdtor eornni el protector eortini
est.'
f>omtnns meuiOF fuil noHtri : *et benedixit
BobiK.
UeiiH(Hxit donini larael / *bene.di]Mt do«
Bitii Aaron..
B 'iiedixii oHMiiliiM qui (M»en! DnnHHuni),
#pii8iiiiA Ciiin iiiaioribus..
A<ijiciat DiMniinis super vos: # super vo!),.
0t giiper Hlios veslros.
ilciiiedicii vo« a Oomino, li {ui fecit cobIudi
•I terrani«
Cdeltiiu cosli Doiniho : ^ terrain autem.
dedii Hllift honririiim-
' Noil tiiortui laiidabMnt fe, Dontine :*ne«
que omiiertqui de^cendnat in itiferniim.
Sed no9 i|ui viviuHH, beiiediciiMiiA Domi*
no : * ex. hoc nunc et usque in H»£uiuni«
Gloria ' atri, &c.
jint* No8 qui viviiuus, benediciiaua Do*
nino.
ingmpare-^ PAschedi, Antiphona, Allel. Allel.
Ailel.
€apituium,.2, Cor,'u3»'
BNBDlLTUt) Dens, et Paler Domini
nostri JfMii Chrititi, Pater nii'^ericordi-
arum, et Deue tutiuu couHoiationiN, qui con*
■oktiM'^ nos. iii4»imii iribulalioaa uostra.
'B
*
Veipertf^r Sunit^s.
ms
ram autem.
liord { he id iheir helper and (heir protector*
The h(»urt«» (if.Aarc ii lian hopt*(i in the Jjor.dt
he i<i their lielper and their protector.
They who fear the Lord, ha%e hoped ill
the Lord : he it) their helper and their pro*
tectoR. .
The Lord hath been mindftil of us, artil
hath blessed iis.
He hanb^e'^Ked the hoiise^f I«rael : he hat
bleflsed the hoiMte of -AHron.
He has ble§8ed all ivho fear the Lorir^
both little and threat.
May the 5^ord add opon jrou : upon jott
anH upon your children.
Ye are bleRHed of the Loi:d,.whQ made hea*
v?eii and earth« .V V
The heaA-en ofheavens is' the LordV* but
the earth he haH given to thechildreh ofiuea.
The dead Khali not praifiethee, O Lords
nor all thone «vho deitcend into hell.
Bo I we wh(i live bleis the Lord: frote
this tJRie and ibr ever.
Qiory, dre.
Anth. We who liTe bless the Lord.
In J^aschmiMmey Jmih. Allel. ^leL
Allel.
TAf liUle Chapter, 2d €or. i 5,
BLB8SEO be God, anc^ the Father of oar
Lord Je8UH Cliriist,tbe Father of mer*
•le^, and God of all contiolation, who com*
forti 111 in all our trihiUaliOM.
/
lis
DimimM ^ Wft^m.
1
R. deo gcaliM» A'cttor in fintmmkm
3lA Lucem dierumlproferenay*
Prinovdut ladi n#v»
Mundi parana origineai ^ , '
iStok mane j anctum vaqperi|
DiekD vocari praecipis,
Itlabitur t0troiD,«nao«^
Audi preceB cum fletibiM.
Ne mene eravata erimiiie)
Vitae sit exul munere,
Diim nU perennc cogitat,
Sesequeculpifl illtgat. '
f Omleste pulset'Ostiufii e
^kale ttfUat prsemium ;
^itemnfl omne noxium ^
Purgemus omne pessimiim*
P^'SBftta, Paler piissime^
Patriqae compar uniee,
Cum Spiritu ParacUto,
Begnans per <imne iieculiim* ;
Amen.
V. Dirigatur, Domine, oratio mea.
R. Sicut JHcen^ura in eonspectu tuo,
Cantkum B. V. MABiiB, Luc. i. 46.
MAGNIFICAT^ animamealDom^uml
< Et exuUavit spirit us mein# in Deo|
Salutari meo*
'^yespef9fof Sunday.
d^
E. Thanks be to QodfUimdai theeniof
'^V'MliUleChapteri.
TbeHt Mir.
OBLC8T Creator 6f the lighl,
OiYldiiig^ day from rable nighly
Whe with new light's first origin
The workl*s creation didst bc^in.
Who bythe mom and evening rAj
iHast measured time »nd eall-d it dajp- :
Black night apaee on us repairs,
Youchsafe to liear* oar weeping prarenh
Lest onr frail minds 'with sin deni*d|
[I'romgift of life should be exir-d.
While on no hoW 4hing she thinks,
[But twict ^^«!seif in Satpn's links .
Let U8 - - 1 nt heaven Vgate^
[For life a<i^ tuer^ invocate :
Meantime all si nnil actions shun,
And purge the foul ones we liave done^
J This prayer, most gracious Father, hefti^
ythy equal son incHiw his ear,
J Who with the Holy Ghost and thee,
iHesiv'ies and reigns «te^nally«
R. AmeH.
y. Maj^ my prayers, O Lord, be directed*
R, As incense in thy sight.
7he song of the B. V. Mary, Luke i. 46>
MY soul magnifies the iLord.
And my spirit has fej&ited inL^qd
\my Saviour.
150
'Domiirieit ndtWetperm,
ii
i
Qiiia renpexit humilitatein encilllB suet*
ecce enim ex hoc beatam me dicent omneij
general iones. .
Q ?ia fecit mihi magna qui potens est: ttetj
•anctum nomen e'jus.
^t miRericoHia ejus a progetue in proge.
Iiie8,#timentibu8 eum.
Fecii potent iam in brachio luot *diape^j
sit siiperbos mente cordis Piii,
Deposuit potentes de eede, * et ezaltafitj
humiies*
Esnri^ntes rmplevil bfonis, # et dlvitaj
dimisit inanes.
Suscepit Israet piierum 8uum,#reeprda(iii|
miRericordiae sue
Sicut locudis est ad patres no8tro8/lAbn>|
barn, et seniini ejus in saecula.
Gloria Patri, &c. -
Commemorationea eommunet :
De Beatti Hrgitte Maria..
Jfit, Sancta Maria, suceiirre miseris, junj
pusillanime!*, refoveftebiies ora pro populd
iiiterveni pro clero, intercede prodevotofcM
Biineo sexu ; sentiant omnes tuiim juvamen,]
quicumque celebrant tuam sanctam conime*]
norationem.
V. Ora pro nobif>, nancta Dei g^netrix.
R. Ut digni efficiamuf promissioniboil
Cliriitu
For lie has regarded the humilitj of his
fiandmaid : for behold from heoee all gene-
rations sball call me blessed.
For he that is mighty has done great thingi <
to nie ; and holy is his name.
And his mercjris on them that lear hiaiy.
to all generations. ,
He hail shewed power in his arm; he has-
icattered the proud in the conceit ot* their
l^>a^ts. . .,
He has deposed the- mighty ^ from their '
teat, and exalted the humble.
He has filled the hungry with good things^^
«nd sent the Ticfak«mpty away.
He has received his servant Israel, re«
Bern her i ng;;his inercy*
As he spoke to our fathers, -to Abraham,
and his Heed for ever,
^lory, &Cv
The cQimnon' Commemorations I
Of the- Blessed Virgin Mabt. <
Jinth, O holy Mary, succour the misera*
hie, help the dejected, comfort the afflctedy
pray for the people, intercede for the clergy,
plead for the devout female sex : let all be
sensible of thy help, who celebrate ihj holy
coiiuuemorati'ju.
V. Pray for us, O holy Mother of God*
R, That we uiHy be made worthy of tht '
ciooiises of Chi i«t.
■ i •
I
1511 JQ«ttdnicaad Pkspwau
Oremus.
CONCEDE jDos lain ui OS tuos, quctimus^
DomiDe Dcusy perpetua mentis et cor*
pons sanitate ^udere,et glorioMa beatacvMa".
sisQ semper Vjrginis intereessioae) a praeHeotlj
liberari triitUia^ c t a&terna peifrui Isathia.
46 Ootava TS^pJjphtiw'mvsque a<f Purificatio*
y . Post j^artum v.irgo inyit>]a|.a perinao*
si«tH
R; Dei genetrijt^iQtero6d0 piioijioUi?.
Oremus^
BEUSy (iui> salutis e(erR»beai». Maria,
vifginitate^ feeunda, hurnano .^eneri.
prcmia priestitisti; trfbueii|U8Bsuinu8^ ut ip«
•am pro nobis inteitcedere sentiamus^ per
quam roeruimjUL^ auctopem'\i(flB susciperS)
Doroinum nostruni Jesum Christum Fiiium-
til urn. Qui ^eeiim^ vivit, .&e.
Z)e A^osTOxii..
^iTif. Pbtrusapo*'olu8, et Pauhi» doctor^
Gentiiim^ ij^si nps dpcuerunt le^ein tijiaiB^
I^Qmipe.
Vy CoAsUt^es eos priiicipes super omnem
tfrram*
K. Memorea eront . nominia tui DoipiQe.
Orefiius,.
BEl|S^ cujiis dextera beat^im Potrum
ambulantem in fltictibiis, ne mer§^re-
tprerexitf et co-apostohim ejus Paiilum ter^
t|9 naufi^ai^teiade'profundo pelagi libera-
Lv • •711!
Vtipenfor Sumtti^*
15 J
Lei Iff Priyfr
GR A NT us, thy ' ser viintg, wb beseech
thee, O Lonl God, to enjoy perpettifil
health of mind and body; and (hat hy the
glorious intercession of bles8ed;^ary, ever a
Virgin, we may be delivered from present
gorrowfi, and possess eteraal joys.
Frot/^ the Octave ofihe Kprpbai>j;/o M« Pu-
, ri&cm'ianistaidf
y. After childbirth 'thou remainedst a
pure Virgin.
H. Q mother of, God intercede for uf.
OGofl, who, by |)i^ fruit €11,1 virginitjr of
*^ blessed. Mary, hast given^to mankin4
the rewards pf eiernaj salvation^ '^rant, we
beseech thee^ - that we nliay becoin^ ansibla
of ber intercession, by whom we deserve to
reeei ve the Author of Liib, our Lor4 Jesus
Gbrist thy Son > Who lives with thee, &c.
O/lA* Apo8TL«8.
Anih. Peter ^he upostle, a^d J^aul 4h|S
doctor of the Gentiles, b<>ve t^ug^b^ ua t|gr
law, Q Lord.
. V. Thou wilt eatabiip^ thein rulefs over
tie whole earth.
R. They shall he mindful of thy nainei O '
.hord, - , , ^.■ ^ ■ ' -''V:
Let ut pray, ': |
0(?-od, whose right band |)r(»8erVf,d i$tw
Pf»ter from drowning when he Wal^i^ i
An the ^aves^and delivered bin feltoW'a|M»»t|9
P«ai froio dbie depth of the sea, whfji jj^i^
*H
Ulci 23fimifik» ad'Ftipemsi
jj.t : flxtttdi not propitttts ; et concede, ut
^bcMTum m^ity . vternitetis. f IpriMii^ coi.
ie%oalttiiF»
Anti Dii peeem^ Donine) ill diebni noi-
tvifl) quia noneat^iUiiB' qi^i pugiiet pro ilob%
nisi tu Dene nosier.
T. Piatpax in virlute tuac^
R. JEt abundftBtia fn turriboe tuii;
BEUS^a quo saoct^ desideria^vectacoiiK
\ eilia,ei jiista'ium:operas daservii
/tuisil|amq.uamA mandus dure non |>oteii
p^cem ; ut eicordano8tfa*mandati8 tuif di*
dita, et hostitin»> sublate formldine, tempon
lint tuft proteetione tfanquillfr. rer Doni*
n'wm nbetruiB, &c^ R/ Am^n. '
jL Doimiliiea^ secundii "tpatt Paschit^ us^ nd
'ABosmioskdmiViee'prfcedentiumydiettur^
' OoM VJBXQRATia i/e CnVflBi'
Afit, ^jQrueeoi sanetam eubiity^ui infernun
e^ft'ey »tf . acoiitetiie^ estv poicnliaf eiirrexit t|
die tertiaw Alieluia^
V^ D^ctte in natjonibtie.- AHeiufi^^
R, ' Quia Doiniiiiis Feg^i^Tit'& iigno.* Alv
li^ia.t "^ ,
DEUS, qui fro nobis Filium 4aitni-cnicifli
p^tibuluai subire- veloisti, ut inimici^
ik nobis- expelleres potestatem : conccMle* no^
Ibis femvlie tttis $ ut resurrectionis gratiam
eonsequammr. Per eundem DooikHini iies»
Vispenfuf^ Smtdt^si*
imr^
f h?pwreckQd, tnercifully heir m, & ^rant that •
hf their merUf ,^e tni^obtiifl eternal gtory. .
Fif" reiice»f
Aitth,' GiVepeate in our day#, OL^rdyibr
there it no ether to fig^t for ub but ihouour r
Gcid.> " .
Vi htt peace b^ made in thj strength.^
R. Ani plentj in thj> towarti • '
Letus pray^f
OGbdy frbm whom are all hol/^desires, ^
- righteom counself, and fust werkfc .
grant thy servants that pface which the w orld i
cannot give: thit our h'eartr being disposed ;
to keep thy commandittentft,' and the fear of T
enemies taiken away,- the times^ through thy y
£rotection,inay be^ peaceable : throu^ our >-
iord, Aio.'* IL.Anien.i ' r
i>om <Ae seaond Sundiay after Easter, urUilTt
ABcenuion ^instead of ih^above^ is sai^p
The GOMMBMOB ATION >of- tke. Cao8»i>
Antk, H^ who subdued nelt, suffered on •
I the holy crass, armed ipimself-with pewer^ .
aad rose aj^iii th^ thiVd day. AMettiia. <
' y. Proclaitii^ittothdGiebtiles. Alleltiia,
!h That ourXord haareigned on the tree. .
I Alleluia.;.
Let us pray,
O 0»d; who wouldsi have thy sontoaiif-
fer the punishmeot of the cross for itsy
Itbatthou mi^jtest'drive the power- of the
enemy fi*oro us : Grant that we thy servanti
may obtain -the^ grace of thy reBurrectipn t.
thro* the. BameJuordyi&er.'
AM
m
QmpUtorium*
W'
" i'j;
Ml r. n'
!■ ^r ■''^ ■:'!
V. Dominut Tobiscunir
R, £t cum spirit II tiio.
y. Benedicamus Domino.
,R. Deo^ralt«il
y. Fidelium animv per miaerieorduiB
Dei reqniescant in paee.
R. Amen
Pater nof«t^,f«<cret^. »
y. bominus det nobis sqam paeem.
R* £t vitam «ternam. Amen.
' COMPLLTORIUM.
Lectpr tncfpi^
JVBC) Domine, benedieere.
Benedktio.
NocCero q^uietam, et finem perfectum coo*{
cedat nobis Dominus omnippteiis.
R. Amen,
CapUulum, 1 Petri v. 8.
IjlRATRES^,. sobri.i estotp. et vi^ikrejj
* ' quia adversariuH vester diabolus taH*]
qua?! leo ru^iens circuit, quipreoA quern de*]
Toret : cui resiftiie fortes in fide* <Tu au<^
ttm, Domine, ii)i8erere uobic)«
R. Deo graiias.
y> Adjutorium. nostrum |a nomine Dt^l
luni.
H^ Qui fecit cceltim et terrains
Pater iipster, stcrtt6,
\ Con/esstQ SMjBr4o|yt|^
CoBlUeorDeo, ^^
1^,. Tha Lord be with ^on«
. R. And with thy spiritf
V. Let U8 bteis the Lprd«
R. Thanks be to Qod.
y. Maj the souls of the (kithfUt, through^^
the mercjFof Gh>d, rest io .peace. -
R. Amen.
Our Father, in secret
v.. Majvthe Lord give us his peace.
R. Ana eternaHife. Amen.
THIS ^
GOMPLJN.
The Reader begirtSy
PiiATy Father, gire me your blessing.
The Bletsing.;
May the omnipotent Lord grant us a quiet
nlfl^t and a happy end. .
11. Amen.
The short Letson, IP^terviS.
BRETHREN, be sober, and. on the
watch ; for you p> ad verffary the deiul
ffoeg about as a roaring Uou, Reeking whom ^
ne may devour ; resiHt him, being- stro.tg ii|>
ii|ith« But Ihou, 0-Lord,have mercy on us. ,
R Thanks be to God.
V. Our help is in the name^f the Lord^.
R. Who made heaven and earth*
Our Father,.|ii secret*
TheVfieat makes the Confeision^i.
ItCQufess to Almighty Qod^ &c. (pag.7.>>
ll t'., "I
I? y^'i
Campietoriumi
Pnpomh Cbori.
Misereatiir tut omiiipoteni Deot^ et di*
DiiiiHiM peccatis tuis^perduGftt le ad vitaiu b*
ternam.
A. Amen.
ifrpttUio ConffBHonis in Choro.
Coiifiieor Deo cunnipoteiiti, Aic. (pag. 7.)
lifsponsio Sacerdotifi
Miftereatiir veHlit oinnipotenti Detiiiyet di*
nisAig pecoativvealriii, perduoat vosad vittn
•teriiani.
R. Amen.
liuiijls^»*iUiam)!»bRo1utioneni, et remiRfiiV
nein peccaloruiii nostronini tribtiat nobii
Ofni)ipoten8«t luUericors Dbniinus.
R. Amen. .'
>*acerddx, aitiA voecf cnnMf
1^. /#!^Onve'*te no« Deus Naititaris noRter*
^iy R; Ei averte ir&«i tuam k nobis.
V. OeiH ill adjiitoruim menm' iiitenrie.
R Domiiieud udjuvaadum we febtiua*
Gloria Kairi, Nc*
Jnt Miserere.
T*ntport auUm Paschnlf\ Ant. Alleluia.
Psalinm iV'
CUM invocareiii, exaudivit ir.e DeiiA jug<
tiiis tueae ; *iii tribulatroue' dilaiasti
niihi
Mit«erere raei,. *^et exaudi- oratioiiem
raeam.
Fiiii hominum usquer,uogravi corde ? I
tit c|uid diiigitU vattitai«iii,«tqu8Britis men*
daciuiikf.
et remiRsio*
i' oraiioncm
Tkf Choir amweri.
May the Atmifhfy Gcd hmwmnftrtj oa
yoUfUnd, remittiag^our ting, bring you t#
eternallifb.
R. Ameiu
The Choir repenti the Confession,
I confesB (o Almighty God, &c. (pag.T.)
71fte Priest's answer.
May Almighty God have mercy on you,
and remitting your aius, briogyou to eter*
Hal life.
R Ampfi. «.
May the al mighty and merciful Xordfifnint
118 pardon, absolution, and remission of o«r
•ins
R. Amen.
The Priest sinrs ttlaudy
V./C^Onvert ut, O God our Saviour.
\^ li And turn away thy w rath from oa.
V. Incline unto my aid, Q God.
R. O Lord, make haste to help me.
GIpry be fo the Father^ 6ic,.
Anlh. Have ntercy.
But in Pafchal Time^ Antli. AlleluM.
Psalm i'9, ,
WHEN I invoked, the God ofmy ju«*
tice heard oie ; in tribulaii m Vhott
bast enlarged me
Have mer«y on me, and hear my prayer.
Ye sons of men, bovr long are ye of heavy
heart } Why do yoii love vanity, and leek
a lie?
:
I
I
i
K"' '"Sit'
If' 4^
ii.!i.f »
£t leitote ^odnuh ntrifieHTii Doniiiius
«wietuiii«iiiiiii: ^Domiaas exaudiet me,
«uin elamiivero ad euni*
-^ >^Ira90faitaiy et nolite peccare : #qiMe dici-
tifrin cordibufl vestrM, in ciibilibus vedtrii
compunffiniioi.
r 4Bacrificate sacrificiam justitie, et speratt:
in Domino. #Multi dicunt^ quia ottendit -
nobis bana ?
Si^natuBi est super nos lumen Julius tui^
DomiYie : #dedisti lastitiam in^corde meo. '
A fru<:tu frumenti, vini, et olei lui, #mui*
tiplicati sunt.
In pace in idipram ^dormiaro, et requi*
•scaiii. ^
Quoniam til Domine sing;ulartterin ape tj
constituisti me.
Gloria Patri, &e.
J*salmus %tXm
IN te, Domine, sf^ravi^ non confuiidar ife ;
aterniim: *in justitia tua libera me.
Inolioa ad me aurem tuam^ *accelera ' tj
«rua8 me.
Eflto mibi in Deam pi^otectdrefn ; etiij
doroum refiieii, itut salvum me facias. i
Qaoniam lortitudo mea, et refug^ium m^|
limes ill: %t propter nomentuum deduceij
me, et equtries me.
£ducef me de kqueo iioc, quem abecon*
derupi-ttilii: # quoniaia tu e« ^otectoil
meufi.
h
l:«,l
j^^iiita^ ti^tt tl|e hmiA l^n ibia|% liii
holy one ttar?el|«»tif ; the L6rd will liotff
me when t sfaaU cry to bim, >
Be ye lingrv, and tin ndit : whtft-ye say in
[your beartf, be-je «Qrrj|r''|jr; in yoorchiiii»
(bers. ,. V
I Oiferyef Uie sacrifice of juiticft^ mnd bope^
[in the Xiorid. Many savy Who sliali dieW uf -
[good things? r' ;
1 The light «»f tliy ^ if «}g)i«| ti]p<ni us/0
[ Lord : inott ItaVt given joy to nvy neiu't.
By the Ifruit cf iheirvorB^ |rue^ fod^f^^
they are ^iiUfplied. - • v. .''^ v .^ -f
In peace itselfl Will both sleep «ii4 rest.
For thou, d'Lordy hast sii^ularly eita»
iHhhe^mein hope* }^
Glory^&c,
bfN the^/O lord, I iiave hbped,li^f me noj
[jL be conlan^nded lorey^r f ini^b^^
leliver me/ ' ' ' ■
Incline! ihine'ear to be, mAe tfaste tode^
liver me.
Be to roe a'God, a protectory i^ndabouse
)f re^ge, that thou mayest sbve me^
For thoii art oij^'ttceogthand liijr refuge ;
md for tli^ name ^dl# t^ou Wilt conduct
le, aiid tiourisn mi». ' u
IThou wilt brinji^ me out of this share
rhich they have bid for me^ becaiise tbotii
»rt my proteetevt
' "'
it I'- f
.16&\ Contfifinufwtn*
^Ih ilitfiWs lu'as doif^)nef<do spintuni tatami
Qloria Patij, &d; ' "^^^^ ii<^*fe 1 i-
m ^T^fv^s^r s'lic^ *jF -e (muK' i^m':%ivs'- ijrj^ p.
»»;i
nktMi'ltii.:
.>>rfii>jU
JDicet Domino : siisceptor meus c;s iU) €'t
'6^timo ioa'etiib : *Deu8 metis st^rabom
UI hafjilal in rfdjutorio inrsVrni : «in
(rrotectione Del Ctell coinmtmibttur.
eum.
^Quotiianf ipfs¥ Kbertvit tne de la^iieo ie-
liantiuiP|fet ^ verboa^pero.. '
"Scapuiis suis obuttib^abii iibi : ^^^>t stib
periifiis ejus 8i)erabis. ' •'
Scuto circumdabit te veritat eju$ r #n.on
iimebis A tiiuore nocturno.
A sagitta volants ifv die, ^ fiegotio peram*
b^lante in Vepebria, * al^ iii^ursy,. et dqemo-
nio metidiaiiG. ' *'
tSident i& iai^re fi)^ millcf, tt decern millia'
k dextrjs tuis: ^ad te autem nonappropin*
qUWlit , ; ;
yerumtaroen ocUlis tuis considerabii i#€t
retributibnefn p^ccatoriipi videbis,
Quooiqtij tu e% Pomine/sped tiifea : tdl-
tissimum pesuisti reftigium tuiim.
Nofi acced^f «d f e maltiiti : 4» et flag^ellum
non appropinq,uabit -taberns(i:iiIo'tno.
Quoniam aiigelis su/s' mandavit de te : *
ut custodiar.t te in omhibus viis tuis.
In manibus portabuQt te i^^ii^JdH^ttC-
fendas ad lapidem pedeof tuum*
-1l
hast re^een^^d ip?> Q Lq«4>^QM of truth. *
Pmknxc* ^ t
HE that dwells in the tielp ofthe high^t,*
shall abide under the pr6tectioD of
the. Qod of heaven. - rft^M . ;*
H« shall fay to the liord i thou art my
proteqt^r andmy f efijge : my iGod, 1 Iwili
hope in him. ,
For he has delivered nie frorafihe ^snate of
the hunters, and from the sharp word.
With his shoulder9 he shtiU overshadow
thee : and under hiii wings thou shalt'hc^pe.
His truth shall encompass thee iike a
shield: thou shalt nbi be afraid of nigt^tl^ fear.
Of the arrow flying by day,^ i>f' j^ij^hief
rambHng in datknes?^ of invasibn, . s^m jtbe
noon-day daemon^ ■'*!^'^
A thousand shalf Ihtl at thy left 'side, aqd
ten thousand at thy rij^htiiauj J^.ht^l to^thee
it shall not approach.. ", ,\^ 4 'L\ •
But thou shalt corisfdiftt w1fh'*thy^^ :
and shalt behold the reWdrd 6f sinners.
For thou, O liord, art my hope, thou hist
made \h^ H%hejM^ thy T«lbge;? >1T'Z
No evil shall ediiio near: theet and the
Ecoi.rge shalt not approaohtthy tabernacle.
For he has <;ivea bis an^elarcharg^of thee:
that they niay^keep thco in all tlw ways.
They shall bear thee in their thalids, lest
peradyeoture thou dash thy ft)ot lagainst a
&i»fle. a S
M
^^J^
;f
164 OlN^^li^RMtttm.
' Quoniaiu in me speravit^ jil])i^r8liaei.in : *^
p'roie^m eiuu^ qiiil^iltftltt cognovit nomeQ^
aie'iUD. ^ '■
Clamaj^l ail m6) et- eso exaudiam eum;
#. cum ipso sum in trimil^atioile: eripiaio
cuin^^ejt j^torificallD eiini. |^
' > ;^Long*Uudiiie- idierum > r«p)elK> aunt : *%t j
estefidam illi galutare meuHi. '•'< -
GlorialBatri^^ei '
5:
■ j^CCE ntsiio pen^dibile Oominum, * oin< j
^ . Ill noeti^ua ^j^olUt^ ijn'agns Yestras k\
ianicta, *4t behei^icite I>pminii|;M*
f Benedigiit ia DpfuiiHisex SlOtt : #q^i fecitJ
' i&lbihit tekram. ,
Gtotia Palrf; M
^ Antf^fAifierefe inei, .t}omine, ,et >xau^
Jiiriiiott^.mi^am : v(l,im, i^^c^. AUeluu.j
9ifli! Incts mate t«rmiiibin,
:' >)< J&$ ftemm Creator po«ciiDUt, .
lit prd1im«leaiflEntt% . ''■■--
Sjg prsau) et onstodia,
. Procnl reeedantsotnnia^ . -«
^fitl noetiam phantasnnata.;
Hosti^nique nostrum ceniprtiD%c
Ne polluoniur corpoca^ . '
I'fl^-'
nSniMltl/lli
m
Thou ftbalitn^d 09 t^aif^Md basilisk :
and shalt traiBgkpfi t)A%lA<(H>>»i)A4llff^^
Becausehe^S HflfM if^^mht wilMeli^er
injr name. '
He shall ^rjr aWud to^sse, ,an4 | ifill hear
him : i wiilprateef iltin iMMMitaka las bi$wn
fie shaH tf^tAwM t# iii#, aii4 l^iH hiiv-
him t i aia wi^ %mi in trMbiriali0a : I :ifili
deliver him and gloriQr^him.:
1 will ftlllHm with knjrlli i>f da^ps^ andi
shew him mjc saWatioD' @\9tyySttr
Psttim osxiiil.
4, yants elf f baXordi'
Who stand ia Iha hwm af %ba Bbfd : in^
the courts oftha bou»f o#^r QM.
In tlM nigbli m^ jwjhp haada lawftida
the sanctuanr^ and Jbless the Lord.
May the £ai<d bl^isiB IhAe fraai Sioii : who.
made heaven and earths . Glorj, &e,
Antk, Have merejr oa^ nia» O £fOrd> and.
hear mj pnifep; gti^it^PwQMUmr ^^^
Jk Ck-aMtM^oCfaltini^ifiwf jpraj^
That ibr thy, wonted ctemencj^
Tiipmaiy|it*si^rfiii4aaiid rul^rha*
Let no vain CH«ams disturb- our sleep^
ifftd ni|ilii|jp,plv^Umia from ua kafiip ;
Our foes suppressf tl|at w« iBa,/.p9>
Li body fipofli pollution firee.
as
m
I'll
til
mi
€fim Spiritii J^ractiiJ,
P^ET^U auAem in nobis es/Domino^ ->! !^cin€iVi
K. Deo grati£i6'.
Ee^ iliiiiaiius tuiu^.l^piiMOiPy CpEQIiVmlo ,
y. In manufiy ^Cr •
. V, {lommendo sp^ritUBi,i|i^m»^ .
R,,,Gl^na l^ri,jKS.c
V. In iBai||iB,.4(po..,
CtfMfta^niSiineomiiy £#i]l; -■
'UNC ilimiltift 'si&rvnni tuuni, Domioe,
4MCfcandum yerbam tnum In pacf . *
Qaitf vi^ritiit ocQuli ' nlei^; * salti^re
tuum. . ■-■■■■ _ . " ■ ■• 'i hf^-^^;-
Qood fiafa^ti ^^nte faci^lto oninioiQ po«
pulorum.
Lofiien a(^ ' rev^laftbneni Gr^niiaiD : #et
^loriam picbis tu8B Iflirae).'
Qioria Pa(rF,'5rc. j . -
•<M>wyk»t-«i:»f^*.
"^CBf^H^^
■%•*-■'
Itr (bid, ttibst iraeiou^ Fatberf . bear
Witb Christ tb/44«ial Sbn, ottrprayV,
Who witb tbedMy Qilbsiahd tkee^ ,
Resides aifd^f^gnj^ e^rniilllyir k
BUT iho<i,G J<iord, art amongst as ; *'90i i
thy holy name. ift.iQVpked uponiia j, ::
R. thanks faieao God* sf
Resp. lnXoihy\m^.OX»^>hixiaatMad X
my spirit*'- ' . >.:^^^'m^:.'.t .-■, , /} ^^■
V. Into tfe^,'.^. -y, tvv.,:; f! •
^i.Thpu |iai|t radaeqiaa ^f^ QX^ (ak>d '<
•I truth. . '
YnI^«ommeBdm|; spirit... *
R. Glprj^be^tatbe Ffither^ tek %
R, Frcss^ryoi us, Q Lprd^.as . the «ppla{ oif :
ibineeye. , ^ ;
v.. Protect ut ..imd^ .thejEi]Mi4pp;^jof diy >
wings. * ^>,
TAtf song- 0/ Siinedn, Ii«ke' iif,; * '
TVftJW'ttbU'tlast dismiss tby Servant,* Ot^
X\l L<wrd, ^ceordin^ to tby-wordib, peaces
Because mjr ejres ha v^ seen thy sattat^n.
Which 'tb^biiSt prepared berfofift thejG|iJce»
of thVi people; '
Ajight to the r^yelatioH of tbi^ Gt^ftfitipl^^.
and the glory of tjij pebfde Istatl^
;-ri.
n '
\l
fJW'
Li'
l^^l i'i!
It' i ^
i^l. 8al«» niM, Dofmnei Tig ilanfiir dng.
todi iiot doro^ieittpsi ill vaij^UfAiip Mii:^lmi-
to, et reqqieicfiBliit ta pm.
In DupUeibt^ 4 wf»1» Qffmm *l«i^««M
T^YRIE^leiwii.
j^rie eleisoii. >
K. Sed libera 1)1^ l|«Mllo.
v. Carait f«flttrrectk>iitn»»
B. Vitaai aBteraann. Aoiem
T. 9lfne«ikliii ^c%. P» irt M i »& »Mt yatrajn
nostrorum. ^ :
R. £t laadabfiiii ^9ligl»rieBii» in t^ulfi.
y^ Ben»dttMli*f%al#ara'H pihlai. Mm
Btiilcto Spiriiu... '^■^-"'5*, .4-^*m^^im-'mf
' R. teMealii»' «^4u)pbf^l|ill»tii#> >e^
iii.8i|ctt!aw - ",—■;>- -T.r'i'- ■
«o1i.
R. Eilaiidability.ai gl<rt40iii% aitiiiper-
axaltatiit iii,«jp^ulAr
tl miBerii;*!^- Uaaiiiiiif*». :^- .\,^-'f^^^^:
. Digiiip!Ql|r'(MpiB«^ilM|al«lm.
R. Sine peecato noa^eustodiii^
y« Afit^er»BOitrt|dMiii}«K
R. Miseraise notirL
T^ Fiat miieneofdia;t&a,Ooiii|||^9|^l»09*
Jnthi Sav« iw, Q ]>rd» Wtilki^^ iiiidleep
and rest In peac».
The/oilowisg: wnots0i4iM DMhi^ 1hot,
within Octavlgi,
TT ORD,liave mcvcyup^n ub. . ,i
JLJ Chrisit^ ^tiV^ meNcj^lltidn ii#J vj^^
Lordyliaveii««rcj. upon 116^ ^ ^' '
Our Father, m secret% '•'■■■ »
y. AndJe4ul. u» not iivta tamplatioii.
R. But deliver os from evil^ Amen.
I believe in Ood, in -^wrt^i - .
y. The resurrection of the b>ddjr.
R. And life everlasting. Amcrm ^ ;
y. Blessed Atttliou, P X^rdy th8 G^ of 4
our Fathers*
R. And prai«e*wort%, and glorious for -
e*er. "
y . Llet ns bless the Fjither, .«nd the S^Hy ^
with the Hol^^^hoet.^^
R. Let us praise and magnifyhim forever.
y. Thptimrt hieaM>.0 Jt^isni^^ Jft^lW fi^- <
manient of heaven* . p
R. Amdniraisek^woriliyy and gloivomt^aiid .
magnified Ikit ever. ..
y. MajE thiv4lffiig^lyMidiiiertifulI^d.l
bless and kctep us. f. <
R. Amen.
y, youchseie, O Lord, thIa-iiightF
R. To keep uswithoai^iii^t
y. Have niercj upon Hft, . O 4il>rd« :
B« Have mercy upon 118^.-
¥h Lett tbymejcy.be uppn us, p Lbrd»^<
>\
m
Scdve Eigim»
>■%■■':'
' I-
it '■
>.<.l
r -y'
lA
. R: Qu^madrDoduintperaviiBusinte;
V . Domine, esiuidi orntioneDi.ineaiD, .
K £t ciainor roeus ad te^veniat.' •
• y.. Doioiniin vobHiC»ii}.,>,
il £t ciun spirit u ttto» .
Oremut*
VISIT Aj qinaMuiDUSy Dorxyne, hbbiUi^.
r.eiu istam et oiiineB insidias irttinici ab'
•a Songe repelle : ange<li tuieanctt'habkent;
in ea, qui. uustiu pace cuatodiaiit: et bene-
dictiptMa sit «uper noa semper. < Per Do-
miniim nostru (p). ^c* ,« .
V. Dpminus vobiscuin. &«. :
R. £.t cum «pif ttu tuo»^ V
• V,^ B^eneditamufi Domiook .
R, De<»gratia!4.
. ■ ^ Btntdiciioj ?
Benedicat, et custodiat nos omnipotenset
B>J88ricoi-8 Damiivus* Pa4ei',> et i'llius, el
Spiritus SanctuB* K^/^Ament
SALViK.reg^inay'ipaier miiericonliae, vita,
dulcedo, et spes noHtra^salve, Adite
clamamue exaloA w^h Hevm, . ... Ad fee suspira*
mils g^ementeset nentesJn* bao-lacrvmurmn
vaJle^ . Kiaei^ ad.v<^ta nostra, iiloiBi/tuos
niisericurdes ocuios ad' nos converter £t
Jeaum benedictum fructuin vealNS tui nobis
post hoc exilttfiD o»teifde. O cSeuieiis,
pia, O dulcis Vir^o Maria. <^ , * \*.^'
V. Ora pro nubiir, aaneta DeiganitrJi.
R. Vt di^ni efficiamur pro!ni8iioftibu&
CMjcist^..
' Sdive Regitidi
m
U As we have hop^d in^hee.
Y. Lord; hear my prAyer.
H, A nd let my cry come imfo lh»e,
V. The Lord be with ydu.
R. And with th^ splHt.
Let tfs praj/.'
VISIT, we bewech thee, O Lord^ this
habitations and- drive far from it ill
the snares of the ei>emy ; may thy holy afi«
Igelsdwell in it,' to preserve us in peace;
Innd let thy .bl^dsin^if reiuain with iM^for ever.
IThro' our Liord, •&€.
V. The Lord be with you.
II. And with thy spirit. ,
V. Let us bless the Lord".
U. Thanks be to God.
The Blessinff,
May the almighty ana merciful Lordy
J'ather, Son, - and Holy Ghost,** bless -and
[keep us. K Amen.
HA I L, .heaven! Y Q ui^eii,'jlh6u inoth«r of
mercy, our lite, out^ sweetneaB and^ur
iJiope. To thee do ^^ cry. poor baniihed flong
I of Eve ; to thee, do , we sii^h) Qiburning and
weepinsfinthia vale bt ttars!" Turn tben,^ro-
cious advocate ! thine eyes of mercy towarda
|U8, and after this our painful exile, shevr un*
[to us that blessed frmt ofthy womb, Je8t»«
lO clement, O pious, O «wect Virgin Mary.
V Pray for us, G holy mother of Grod.
R. That we may be made worthy of the
sromises of Chriit.
il
1:
li
i'
1 f.
., ^it
Iff ^54iAic J»^g^.
f^ut et animain, Mt jSfj^puqrf ilti^tulliabitaci-
umeiSci mereretur, "3piiriia sim^o ;coo|M-
ninte, preparasti :49, lit jBiijm commeno*
r%^ppie )fipt(|iiii|r, ejiig plift iiiterceikk»ne al
ii)f|a9i[ibii»in«lijiHi iport^ p^rp^ttti liW
Tenmr. I^r CiiriftuiB, 4lcc.
;X, Diviniup MixUiuof, 0fc.
^t $4f Hum »iHaii« p^i* iiii«#ricor#iirai fill
requiescant io^pate. Am9n»
')^)
Saite KtgiM.
ii$
JLei u» pray,'
O Almighty and eternalGcHl, wbobir th^
co-opeimtion of Ihe Holy Gfnoat|
didft prebtre the i>ody and ftoul or the glo-
rious V. Mary, that she. might become a ha-
mtatioi> worthy of thy Son ; grant, that at
we jojrniUy celebrate her memory, so we may
through hei* pious intercession, be delivered
lirom pfesenl eVils and eVerlasting deHth s
Through, &c. Amen.
y. May the divine assistance, Ike.
And may the souls of the fiiithful depati-
ed, thro_ the mercy of God, rest in peaiseb
Amcfi* ^
it --
r
.^A-,,