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': 1 2 3 t 2 3 4 5 6 L From the Comadian Journal for May, 1865. P EEMAEKS Oi^ PROFESSOR BOOLE'S MATHEMATICAL THEORY OF THE LAWS OF THOUGHT. BT GEOEGB PAXTON TjJ^UKa, M. A., INBPBCTOB 07 OBAMMAB SCHOOLS POB UFPBB CAVAOA. In a recent issue we announced the death of Professor George Boole, of Queen's College, Cork, a man of varied and profound ac< quirements, and of singular originality of mind. The work on vrhich his fame will mainly rest is undoubtedly his ''Investigation of the Laws of Thought, on which are founded the Mathematical Theories of Logic and Probabilities." We have long purposed to call atten- tion to this remarkable production, though various circumstances have hitherto prevented us from doing so. The present seems a suitable occasion for testifying our admiration of the genius of the deceased philosopher, and, at the same time, endeavouring to give a brief account, inadequate as it must necessarily be, of what may be termed his Mathematico*logical speculations. The primary, though not the exclusive, design of the '< Investiga- tion," is to express in the symbolical language of a Calculus, the fundamental Laws of Thought, and upon this foundation to establish the science of Logic and construct its method. The elemertary symbols of Professor Boole's Calculus are of three kinds : 1st. Literal symbols, as x, y, &c., representing the objects of our conceptions ; 2nd. Signs of operation, as +» — i X; and Srd, 11908 2 PROFESSOR BOOLK S MATHEMATICAL THEORY the sign of identity, =. The si^ + is used to express the mental operation by which parts (of eztensiye quantity) are collected into a whole. For instance) if x represent anitnah, and y ve^etdblet, x + y will represent the class made up of animaU and vegetahlet together. On the other hand) the sign — is used to express the mental operation of separating a whole (of extensive quantity) into its parts. Thu8» X representing human heinga, and g representing negroes, x — g will represent all human beings except negroes. With regard to the sign XfX X y or d; y (as it may be written) is used to denote those ob- jects which belong at once to the class x and to the class y; just as, in common language, the expression darhwaters denotes those objects which are at once dark and waters. Hence we obtain a method of representing^ a concept taken particularly. For, if x denote men, then, since some men may be viewed as those who besides belonging to the class 'x belong also to some other class v, some men will be denoted by i) ik^ In general, vx s= some x. (1) It can easily be shown, that, as in Algebra, so in the logical sys- tem which we are describing, the literal symbols, a?, y, &c., are com- mutative ; that is, o?y - y «; (2) and that they are also distributive ; that is. z (x+g)=s zx-^zg. (3) Another relation between Algebra and the Logical System under eoniriddration is, that, in the latter as well as in the former, a literal symbol may be transposed from one side of an equation to the other by changing the sign of operation, + or — . But there is an im- portant relation which subsists in the science of Thought, and not generally in Algebra, namely, x*=:x .;.... .(4) That this is true in the Logical system, is plain ; for x*, which is another form of x x, denotes (by definition) those things whifih belong at once to the class x and to the class x; that is, it denotes simply those things which belong to the class x; and it is therefore identi- cal with X. But though the equation (4) does not generally subsist in Algebra, it subsists when x is unity or zero. If, therefore, we take the science of Algebra with the limitation that its unknown OP TBX LAWS or TBOU6RT. # the mental cted into a €8 together. d operation rts. Thus, a? — y will to the sign e those ob- y; jttst as, lose objects method of enote men, 1 belonging 'Hen will be logical sys- 2., are corn- stem uttd^r er, a literal o the other 'e is an im- [it, and not e*, which is hi&h belong otes simplj fore identi- ■ally iubsist ereforOi we 8 unknown qnuititiOB can rwseive no tiiIiin distinct from unity and zero, the analogy between the two soienees will still be preserved. It is necessary to observe that unity and zero (1 and' 0) ore virtually included by Professor Boole among 'his literal symbols. Of course we con give 1 and any meaning we please, provided the meaning once imposed on them be rigidly adhered to. By 0, then. Professor Boole understands Nothing — a class (if the et^cpression may be per- mitted) in which no object whatever is found. On the other hand, by 1 he understands the universe of conceivable objects. Thus 1 and are at two opposite poles ; the former including every thing dn its extension; the latter, nothing. The meaning which has been affixed to 1 and preserves, in the Logical system as in Algebra, the equations, I X z = X, ) .gv and,0 X X = 0} ) ^ ^ for, the meaning of the former is, that objects which are common to the univeme and to the class x are identical with those which con- stitute the class x ; and the latter means, that there are no objects which are common to a class in which nothing is found and to a class X : both of which propositions are self-evident. From the meaning affixed to 1, we see what the meaning of 1 — as must be. In £Etct, X aHid 1 — a; are logical contradictories, the latter denoting all conceivable objects except those which belong to the former ; so that 1 — X = not X (6) This value of the symbol 1 being admitted, we can, by the principles of transposition and distribution [see (8)] reduce equation (4) to the form, x{l-'x)=0 (7) The law here expressed, which is termed the Law of Duality, plays a most important part in the development of logical functions, and in the elimination of symbols. In fact, it may be described as the germ out of which Professor Boole^s whole system is made to unfold itself. Having shown how concepts, whether taken universally or parti- cularly, are represented, and also how the contradictory of a concept is represented, we have next to notice the manner of expressing judgments. All judgments are regarded by our author as affirm- ative ; the negation, in those which are commonly called negative. 4 PROFESSOR BOOLE 8 MATHEMATICAL THEORY being attached by him to the predicate. But an affirmative judg- ment is nothing else than an assertioui through immediate comparison, of the identity of concepts. Suppose, therefore, that we are required to express the judgment, " Some stones are precious." Let x denote itone»; «ad ift preoiout. The proposition means, that some stones are identical with some precious things. Consequently, its symbolical expression [see (l)j js, vx = vy. If the judgment to be represented had been, " Some stones are not precious," its expression would [see (6)] have been vx =v (1 — y). These examples in the meantime may suffice. More complicated forms will present themselves afterwards. With the few simple preliminary explanations which have been given, and which were necessary to render intelligible some of the criticisms presently to be offered, we are now prepared to state the view which our author takes of the science of Logic. Logic he re- gards as the science of Inference ; and the problem which it seeks to solve is this : Given certain relations among any number of concepts (Xf y, Zf &c.), it is required to find what inferences can be drawn regard, ing any one of these or regarding a given function of any one of them. A properly constructed science of Logic would require to solve this problem adequately, and by a definite and invariable method. Now, Professor Boole claims that the view which he presents of the prob- lem which Logic has to solve, is both deeper and broader than that commonly taken ; and he claims at the same time that he has devised an adequate method, different from all existing methods, for solving this problem, and that his method is one of definite and invariable application. The objections brought against the logic of the schools, that it is neither sufficiently deep nor sufficiently broad, will probably take our readers by surprise. It is not difficult to understand how a question might be raised as to the practical utility of the scholastic logic ; but most persons who have examined the subject will be ready to admit, both that the scholastic logic is well founded, and that, when properly developed from its first principles, it formo a complete and perfect system. In the opinion of our author, however, it is so defective in its foundation, and so incomplete in its superstructure, as not to be entitled to the name of a science. " To what final con- clusions of the I OF THE LAWS OF THOUGHT. lative judg- iompariioxi, re required letx denote lome stones I symbolical nes are not iomplicated haye been ome of the state the iOgic he re- it seeks to >f concepts iwn regard, le of them. solve this lod. Now, f the prob- than that bas devised for solving invariable 9, that it is >babl7 take ;and how a scholastic ill be ready I, and that, a complete rer, it is so rstructure, b final con- clusions," he say 8) " are we then led respecting the nature and extent of the scholastic logic P I think to the following : that it is not a science, but a collection of scientific truths, too incomplete to form a system of themselves, and not sufficiently fundamental to serve as the foundation upon which a perfect system may rest." In order that it may be understood in what sense it is held that the foundation of the scholoitio logic is defective, we make two other quotations. " That which may be regarded as essential in the spirit and procedure of the Aristotelian, and of all cognate systems of logic, is the attempted classification of the allowable forms of infer- ence, and the distinct reference of those forms, collectively or indi- vidually, to some general principle of an axiomatic nature, such as the Dictum of Aristotle." Again : " Aristotle's Dictum de omni et nullo is a self-evident principle, but it is not found among those ultimate laws of the reasonin^^ faculty to which all other laws, how- ever plain and self-evident, admit of being traced, and from which they may in strictest order of scientific evolution be deduced. For though of every science the fundamental truths are usually the most simple of apprehension, yet is not that simplicity the criterion by which their title to be regarded as fundamental must be judged. This must be sought for in the nature and extent of the structure which they are capable of supporting. Taking this view, Leibnitz appears to me to have judged correctly when he assigned to the principle of contradiction a fundamental place in logic ; for we have seen the consequences of that law of thought of which it is the axiomatic expression." The sum of what is contained in these pas- sages, in so far as they bear on the point before us, is, 1st, That the foundation of thn Aristotelian, and of all cognate systems of logic, is some such canon as the Dictum ; 2nd, That that canon, and other maxims of a like description, though self-evident, are not deep enough to serve as a basis for a science of logic in which all the forms of thought are to be exhibited ; and, 3rd, That the only prin- ciple sufficiently fundamental to form the basis of a complete science of logic is the principle of contradiction. Now what is the real state of the case P Nothing is more certain than that the Dictum was not considered by Aristotle as either the exclusive or the ulti- mate foundation of his logical system. Not the exclusive foundation j for, as a matter of fact, many of the forms of thought embraced in the Aristotelian logic receive no direct warrant from the Dictum, PROriMdR BOOLs'l MATHBMATICAI. THEORY hat urn. 1m dMriv^d Ijnnb ifc only by tke aid of tb« principle of oontani- tUotion. Not the ultimate fbimdation ; for what ia the Diotum, but apartioiilar oaie of a more eomprehenBire, and (in thia senae) mora fundameiital, law P Ariatotle aaw tbia, and has ezpreased it aa elear^ as any man that oyer Uved. " It ia stanifest,** he iays» '< that w> on* can conceive to himself that the same thing can at once be and not be, for thus he would hold repugnant opinions, and subvert the reaUty of truth. Wherefore, all who attempt to demonatrate, reduce everything to thia aa the ultimate doctrine ; for this is by nature the principle of all otlier axioms." Professor Boole's acceptance of the Leibnitzian maxim (though it was much older than Leibnitz) that the true foundation of the sci- ence of logic is the principle of contradiction, has the appearance of being at variance with some extraordinary statementa which he else- where makesi to the effect that the principle of contradiction is a consequence of the law of duality. We may remind our readera that the law of duality [see (4) and (7)] is substantially the prin* ciple out of which all the details of Professor Boole's own doctrine are evolved. Now, under the influence of what was, perhaps, uot an unnatural desire to vindicate for bis system a peculiar depth of foundation. Professor Boole has been betrayed into observations by which his fame as a philosophic thinker must be seriously affected. For instance : " that axiom of metaphysicians which is termed the principle of contradiction, and which affirms that it is impossible for any being to possess a quality and at the same time not to possess it, is a consequence of the fundamental law of thought, whose expres- sion is «* = w" And again : " the above interpretation has been introduced, not on account of its immediate vdue in the present system, but as an illustration of a significant fact in the philosophy of the intellectual powers, viz., that what has commonly been re- garded as the fundamental axiom of metaphysics is but the conse- quence of a law of thought) mathematical in its form." In thus speaking of the principle of contradiction as a consequence of the law of duality, Professor Boole seems to take away the fundamental character of the principle of contradiction ; for» if that principle be, in the proper sense of the term, a consequence of something else» it cannot be itself truly fundamental. Yet, as we have seen. Professor' Boole admits that it is the real and deepest foundation of the science of logic* What, then, does he mean ? On the one hand, he cer< of eentam- ictoniy but nBe)]nofo M dearly Ult IM OS* )e and not ibvert thia ite, nduce by nature [though ifc )f the 8Qi« earanee of 9h he else* ictioii if a ur readers r the prin- u doctrine rhaps, not ir depth of vations by f affected, termed the oBsible for posiess it, so ezpres- has been le present shilosopbj r been re- bhe conse- In thus ace of the ndamental iuciple be, Qg else, it Professor' be science id, he cer< or TBK LAWS or TBOUOBT. I tainly does not intend to deny that the principle of contradiction is self-evident. On the other hand> it is plain that he L^ea hold that the principle of contradiction can be deduced from the lav of duality. But (we ask) how? Can the principle of contradiction be deduced from the law of duality* without our assuming the principle of con- tradiction itself as the basis of the deduction? This would be absurd ; for a conclusion can be established in no other way than by pointing out that the supposition of its being ialse involres a contra- diction. In the particular caae before us» the equation « (1 — «) = 0, which is that expression of the law of duality in which the principle of contradiction is regarded as being brought to light, is only reached by a process of reasoning, every step of which takes the principle of contradiction for granted. The only interpretation, therefore, which Professor Boole's words can bear, unless we give them a meaning palpably absurd, is, that a formula, which we are enabled to state by assuming the law of contradiction, contains a symbolic representa- tion of that law. This hardly seems to us a very significant &ct in the philosophy of the intellectual powers. If indeed the formula in question could be shown to represent some law of thought of wider application than the law of contradiction, that would be a very sig- nificant fact. But such is not the case. The equation « (1 — conversion i conversion ; we have at on. Suffice ubstantially ) of conver- le nature of and in plain at the logic ts forth the that beyond method. I pc, nor do I ' to place in is end alone on, &o., are bhis treatise ilterior and I of method the partic- rence were itained that ;, &C." In educible to amines the 'ersion is a in logic, of this work." conclusion bely resolv- lental type re with the ot the fact is of which the discus- involved in OP THE LAWS or TBOVGHT. 9 that of the particular system examined in this chapter. • And yet writers on logic have been all but unanimous in their assertion, not merely of the supremacy, but of the universal sufficiency of syllogis- tic inference in deductive reasoning.'* These statements, that con- version and syllogism are branches of a much more general process, have of course no meaning except on the supposition that the "much more general process" is not reducible to conversion and syllogism, f reducible to these, it would not be a more general process. Now e take our stand firmly on the position, that a chain of valid reason- g, which cannot be broken into parts, every one of which shall be instance either of conversion or of syllogism, is not possible. We are prepared to show this in the case of every one of the examples of his "more general process" which Professor Boole gives in his work. Nay, we go farther, and as was intimated above, hold it to be abso- lutely demonstrable, that, from the nature of the case, inference cannot be of any other description than conversion or syllogism. To make this out, let it be remarked that the conclusion of an argument exhibits a relation between two terms, say JTand T. It . is an important assumption in Professor Boole's doctrine, that a proposition may exhibit a relation between many terms. This is not exactly true. A proposition may involve a relation between a variety of terms implicitly ; but explicitly exhibits a relation only between two. Take, for instance, the proposition — " Men who do not possess courage and practise self-denial are not heroes." Here, on Professor Boole's method, a variety of concepts are supposed to be before the mind, as, men, those who practise self-denial, those who possess cowage, and heroes. But in reality, when we form the judgment expressed in the proposition given, the separate concepts, men, those who prac' Use self-denial, those who possess courage, are not before the mind ; but simply the two concepts, men who do not possess courage and fraetise self-denial, and heroes. What is a judgment but an act of comparison? And the comparison is essentially a comparison of two concepts, each of which may no doubt involve in its expression a plurality of concepts, but these necessarily bound together by the comparing mind into a unity. Now, if the conclusion of an argu- ment exhibits a relation between two terms ^and Y, this conclusion must be drawn (what other way is possible?) either through an immediate comparison of X and J' with one another, or by a mediate comparison of them through something else. If it be drawn by an •^^ffmmmm m 't m 10 PROFESSOR l^OpLK 8 MATHEMATICAL THEORY immediate comparison of JTand T, then uo concepts enter into the argument ezoei^t Xand Tt and the argument is reduced to ooavar- sion. Bat if the conclusion be drawn mediately, it must he by the comparison of Jfand Ywith sonie third thing: not with a plurality of other things* but with some single thing. Here we have the mind drawing its inference in a syllogism. What the various admissible forma of conversion and syllogism may be, or whether these forms have been correctly specified by particular eminent logieiaos* are minor questions. The essential thing in a philosophical respect is* that the mind, in the inferences which it dra-vs, does and can work in no other moulds than those described. All this seems to us so plain that we confess ourselves utterly puzzled to comprehend how men of profound and original genius have been beguiled into an assertion of the contrary. Professor Boole himself* in summing up his assault on the Aristo- telian Logic, comes very near admitting "vhat we contend for. " As Syllogism*" he says, " is a species of elimination* the question before us manifestly resolves itself into the two following ones: 1st. Whether all elimination is reducible to Syllogism ; 2nd. Whether deductive reasoning can, with propriety, be regarded as consisting only of elimination. I believe, upon careful examination, the true answer to the former question to be, that it is always theoreticaUy possible so to resolve and combine propositions that elimination may subsequently be effected by the syllogistic canons, but that the pro» cess of reduction would in many instances be ccmstrained and unna- tural* and would involve operations which are not syllogistic. To the second question I reply, that reasoning cannot* except by an arbitrary restriction of its meaning, be confined to the process of elimination.*' With regard to this second question* we merely note in passing* that we have proved in the preceding paragraph that in- ference, where not immediate or of the nature of conversion, can be nothing else than elimination. It is* however* with the first ques- tion* whether elimination is reducible to syllogism, that we have now more particularly to do ; and we accept with satisfaction the admis- sion* guarded and (to some extent) neutralised as it is* that every line of argument may be throTm into a form in whieh the eliminations that take place are effected by the syllogistic canons. It is quite irrele- vant to notice* as Professor Boole does* that the process of reduction would, in many instances, be constrained and unnatural ; for we are not here i eharge* tl «re not s^ Vf^ the " E 4athor h ^egrouE H^e prodi: Sliced to &back ||lte impc ion or 8] In stat against i i}iat* froi #y of pi Klfttem. i fvents* i1 trust* ful of infere But Pro 4ucible lamenec |p deteri IP well a lAiould bi which, ii qf the pi ]|iany d IM^tical lo^own, iipd disti fiance* t aasign tl their 8U( complex form a I probabil can sup] Now, r OF THE LAWS OF THOUGHT. tl iter into the 4 to ooBvar- ist be by the h ft plurality ave the mind 18 ftdmissihie the^e fpnns ogieianft are ftl respept is« nd can work ems to U9 so >rehend how iled into an I the Aristo- dfor. <*Ab istion before ones: lit. id. Whether 18 oonsiBting on, thetrae theoretically lination may that the pro* \A and unna- iogistic. To izcept by an le process of merely note raph that in- rsion, can be >e first ques- ve have now I the admis- fit eyery line [nations that quite irrele- of reduction for we are not here in the province of Bhetoric*. Much more to the purposie is the ebarge, that the process of reduction would inrolve operations which ■ mte not syllogistic. The operations referred^ to are those embraced in the " much more general process " in which, as we have seen, our Anther holds conversion and syllogism to be contained. Of course, %e ground which we take in reply is, on the one hand, to challenge ^e production of an instance of valid inference, which cannot be re- Sliced to either conversion or syllogism ; and on the other hand, to ihll back upon the demonstration which we have given of the abso- lute impossibility of valid inference being anything else than conver- lion or syllogism. In stating the charge of incompleteness brought by our Author Ugainst the Aristotelian system* we explained his meaning to be, ||iat, from the very nature of the system, there is an indefinite vari- ity of problems belonging to the science of inference, which the igfstem is incapable of solving, or for the solution of which, at all ^ents, it furnishes no definite and certain method. We have, we trust, fully refuted the opinion that there are problems in the science of inference which the Aristotelian logic is incapable of solving. But Professor Boole urges, that, even if all inference were re- 4ucible to conversion and syllogism, "there would still exist the imne necessity for a general method. For it would still be requisite |p determine in what order the processes should succeed each other, IP well as their particular nature, in order that the desired relation diould be obtained. By the desired relation I mean that full relation which, in virtue of the premises, connects any elements selected out gf the premises at will, and which, moreover, expresses that relation ip any desired form and order. If we may judge from the mathe- Ipatical sciences, which are the most perfect examples of method Ijaown, this directive function of method constitutes its chief office ipd distinction. The fundamental processes of arithmetic, for in- stance, are in themselves but the elements of a possible science. To ipsign their nature is the first business of its method, but to arrange their succession is its subsequent and higher function. In the more complex examples of logical deduction, and especially in those which form a basis for the solution of difficult questions in the theory of probabilities, the aid of a directive method, such as a Calculus alone can supply, is indispensable.*' Now, we at once admit that the Aristotelian logic neither has, nor ■ * • 12 PROFBSSOR BOOLE S MATHEMATICAL THEORY ■'I H professes to have, any sucli method as that here described. But can it justly, on that account, be charged with incompleteness? A science must not, because it does not teach everything, be therefore reckoned incomplete : enough, if it teaches the whole of its own proper circle of truths. The special question which the scholastic logic proposes to itself is: what are the ultimate abstract forms according to which all the exercises of the discursive faculty pro- ceed ? The science is complete, because it furnishes a perfect answer to this question. But, it may be said, is it not desirable to have a method enabling us certainly to determine, in every case, the relation which any of the concepts explicitly or implicitly entering into a group of premi- ses bear to the others ? Most desirable. And herein consists the real value of Professor Boole's labours. He has devised a brilliantly original Calculus by which he can, through processes as definite as those which the Algebraist applies to a system of equations, solve the most complicated problems in the science of inference — problems which, without the aid of some such Calculus, persons most thoroughly versed in the ordinary logic might have no idea how to treat. In expressing our dissent, as we have been obliged very strongly to do, from much that is contained in Professor Boole's treatise, we have no desire to rob that eminent writer of the credit justly belonging to him. Our wish has been simply to separate the chaif from the wheat, and to point out accurately what constitutes, as far as the *' Investigation " is concerned. Professor Boole's claim to renown. Our readers will, however, be now anxious to obtain some fuller information regarding the method about which so much has been said, and which is the same with " the more general process " under which the processes of the scholastic logic are held by Professor Boole to be comprehended. This part of our article must necessarUy be altogether technical ; and we shall require to ask our readers to take a few things on trust ; but we hope to be able to present the sub- ject in such a manner as to give at least some idea of the system we are to endeavour to describe. Those who desire to become thoroughly acquainted with it will of course study the " Investiga- tion " for themselves. We begin by referring to the development of logical functions. An expression which in any manner involves the concept a?, is called a function of the concept, and is written/ (a?). Now there is one I RY OF THE LAVrS OF THOUGHT. 13 )ed« But can leteness ? A ^t be therefore ►le of its own the scholastic ibstract forms e faculty pro- }erfect answer ithod enabling which any of •oup of premi- :n consists the id a brilliantly as definite as [uations» solve Lce — problems )st thoroughly to treat. In trongly to do, itise, we have itly belonging ;haif from the as far as the to renown. in some fuller luch has been •ocess" under rofessor Boole necessarily be waders to take ;sent the sub- of the system :e to become Investiga- te ;al functions, pt CC) is called 7 there is one standard form to which functions of every kind maybe reduced. This form is not an arbitrary one, but is determined by the circumi- •tance that every conceivable object must rank under one or other of the two contradictory classes x and 1 — x. Hence every con- ceivable object is included in the expression, h ua; + » (1 — a?); (8) f>per values being given to u and v. For, if a given concept belong the class Xt then, by making v = 0, the expression (8) becomes ux, ,#hich, by (1), means some x ; and if the given concept belong to the rgiass 1 — X, then, by making tt = 0, the expression (8) becomes f (1 — x), which, by (1) and (6), means some not x. Therefore, jf (x) being any concept depending on x, we may put f{x) = Ma? + t> (1 — x) (9) It has been shown that one of the coefficients, u, o, must al- %ays be zero ; but the forms of these coefficients may be determined more definitely. Por, by making a? = in (9), the result is v =/ (0) ; Indby making a? = 1, there results m =/(!); by substituting which Values of u and v in (9), we get /Or) =/(l)a; +/(0)(l-x) (10) This is tl)e expansion or development of the function x. The ex- pressions x,l — X, are called the constituents of the expansion ; IUid/(l) and/(0) are termed the coefficients. The same phrase- ology is employed when a function of two or more symbols is de- veloped. ^ Any one in the least degree acquainted with mathematical processes jrill understand how the development of functions of two or more itymbols can be derived from equation (10). In fact, by (10), we liave /(25, y) =/(i. y) '^ +/(0, y) (1 - a:). But again, by (10), /(i,y)=/(M)y + /'(i,o)(i -y), and /(0,y)=/(0, l)y+/(0,0)(l-y). "/(*.y)=/(l. l):ry +/(l,0)a?(l - y) +/(0.1)y(l~a?)+/(0,0)(l-a;)(l-y) (n) The development of a function of three symbols may be written down, as we shall have occasion in the sequel to refer to it : i m PROFESSOR Boole's hatbematical theory 'igt + /(l,0,l)«xr(l-y)+/(l,0,0)a:(l-y)(l-*y +/(0. 1, 1) y« (I - «) +/(0, 1, 0) y (1 - a?) (1 - ty H-/(0,0, 1)»(1 -»)(! -y) + /(0.0,0) (1 -«) (1 -y)(l -^) (12) As the object of the expansion of logical symbols may not be eyi* dent at first sight, and as the process may consequently be regarded by some as barbarous, we may observe that not only is there a defi- nite aim in the development, but the thing aimed flit, has, in our opinion, been most felicitously accomplished. Of this our readers will probably be satisfied when they are introduced to some sped' mens of the use which is made of the formul® obtained ; in ibe meantime it may throw some light on the character of these formula if we notice that the constituents of an expansion represent the several exclusive divisions of what our author terms the universe of discourse, formed by the predication and denial in every possible way of the qualities denoted by the literal symbols. In the simplest case, that in which the function is one of a single concept, it will be teen by a glance at (10) that there are only two such possible ways, g and 1 — X. In the case of a function of two symbols, there are [see (11)] four such ways, ay, x (1 — y), y (1 — «), (1 — as) (1 — y). In a function of three symbols there are eight such ways ; and so on. A development in which the constituents are of this kind prepares the way for ascertaining all the possible conclusions, in the way either of affirmation or denial, that can be deduced, regarding any concept, from any given relations between it and the other concepts. If S be the sum of the constituents of an expansion, and P the product of any two of them, then S=h .,(13) andP = 0. (14) The truth of these beautiful and important propositions will easily be gathered by an intelligent reader from an inspection of the for- mulae, (10), (11), (12). Another important proposition is involved in (14), namely, that, if /(x) = 0, either the constituent or the co- efficient in every term of the expansion of/ («) must be zero. For, let /{x) = Q + AX+A^X^ + +JnXn; where J, A^ , &c., are the coefficients which are not zero, their corre»> ponding constituents being X, Xi, ^c. ; while Q represents the sum of those Vor, sin lut, by ut A i V These lably n( fhem su iiedure ^ Ouri ii given fbew th .Then, t «^r, by t ^hia pr ^ce sb fuence, fow, t Jliea, V !• (16) then, iind so IRY OF THB LAWS OF TBOVGHT^ 15 -y)0~*> (12) lay not be eyi* J be reggrded is there a defi- it, has, in our is our readers ;o some speci> ained; in ibe these formula represent the he universe of 9vei7 possible n the simplest lept, it will be )ossible ways, ols, there are - a;) (1 - y). ^ ; and so on. kind prepares s, in the way regarding any l;her concepts, n, and P the ms will easily on of the for- )n is inyolred ent or the co- e zero. For, >y their corre»> lents the sum of those terms in which the coe£E[cients are zero. Then we say that X=0 (16) Vor, since Q = 0, and f(x) is supposed to yanish, - AX + A^ X^ + &e. =0 :. AX^ + A^ XX^ + &c. = |ut, by (14), XXi = ATXg = = JT^ = 0. Therefore "^ AX^ =0. llut A is not zero. Therefore X must be zero. These principles having been laid down, our best course will pro- ,bly now be to take a few exampV^s, and to offer in connection with em such explanations as may seem necessary of the mode of pro- cedure which they are intended to illustrate. Our first example shall be one in which but a single proposition ia given : " clean beasts are , those which both divide the hoof and fbew the cud." Let 2 = clean beasts, y = beasts dividing the hoof, z — beasts chewing the cud. Then, the given proposition, symbolically expressed, is, X =1 y z, f^T, by transposition, w x--yz=zO (16). Jf his premiss contains a relation between three concepts ; and, ac> ^rding to Professor Boole, a properly constructed science of infer- llnce should enable us, by some defined process, to show what conao' fuence, as respects any one of these, follows from the premiss. I'ow, the definite and invariable process which Professor Boole ap> lilies, with the design which has been indicated, to an equation such |0 (16), is to develop the first member of the equation. Writings ♦hen, f\x, y, 2) = a? — y 4f, we have, /(1, 1, 1) = 0, /(0,0,0) = 0, tmd so on. Hence [see (L2)] the developement required is « — ya=:a;y(l— r) + a;ar(l-.y) + a;(l-y)(l - «)-yz(l -a;) + a; y « + y (I - «) (1 - 2r) H-0 2(l-a5)(l-y) + 0(1-^) (l-y)(l-«). 16 PROFESSOR BOOLE 8 MATHEMATICAL THEORY (17) Therefore, by (16), «y (l-ar) + aj«(l-y) + « (1-y) (l-a)-y» (l-ar)=0: 4uui therefore, by (15), a; y (1 — «) = 0. 03 2r (1 — y) = 0, X (I - y) (1 - «) = 0, y « (1 — a?) = 0. J Still farther, since, by (13), the sum of the constitutents of an ex- pansion is unity ; and since four of the constituents in the expan- sion otx — y z have been shewn to be zero ; it follows that the sum of the remaining constituents in the expansion of or — y ^ is unity. That is, a; y 2? + y (1 - cc) (1 - 2r) + a (1 - a;) (1 -. y) + (i-«')(i-y)(i-^) = i (18) It is obvious that this method can be applied in every case. To what then does it lead ? First of all, in the group of equations (17), we have brought before us all the different classes (if the expression may be permitted) to which the given proposition warrants us in saying that nothing can belong ; and next, in equation (18) we have brought before us those different classes to one or other of which the given proposition warrants us in asserting that everything must belong. For instance, the first of equations (17) denies the exis- tence of beasts which are clean (jc) and divide the hoof (y) but do not «hew the cud (1 — z); the second denies the existence of beasts which are clean (x) and chew the cud («) but do not divide the hoof (1 — y) i and so on. Equation (18), again, informs us that the universe, which is represented by 1, is made up of four classes, in one or other of which therefore every thing must rank ; the first denoted hj xy z, the second by y (1 — x) (1 — a-) ; and so on. As an example of the interpretation of the expressions by which these classes are denoted, we may take the last, (1— a;)(l— y)(l — z). This represents things which are neither clean beasts, nor beasts chevnng the cud, nor beasts dividing the hoof. By the method en^loyed, we have been able to indicate certain classes which do not exist, and also to indicate certain classes in one or other of which every thing existing is found. But this, it may be said, is not a solution of the most general problem of inference. The most general problem is : to express (speaking mathematically) any one of the symbols entering into the given premiss, or any func' But tho multipli belegit oifects those CO ii does ] H«Qce( froin(l< that CO aarived tHieexp ment. t0 2;, w( Here v yet bee Algebx logical and, aE EORY OF THE LAWS OF THOUGHT. 17 «(1— af)=0: .. (17) t utents of an ex- its in the expan- ws that the sum ^ — 1/ sis unity. -y) . (18) svery case. To equations (17), f the expression warrants us in m (18) we have other of which iverything must lenies the exis- hoof (y) but do ^ itenco of beasts not divide the iforms us that of four classes, rank; the first and so on. As by which these - y) (1 - z). its, nor beasts adicate certain classes in one this, it may be of inference. athematically) h or any func- liou thereof, as an explicit function of the others. To the problem •■put even thus in its widest generality. Professor Boole's processes eitend. It would make our article too lengthened were wo to go iii|0 minute details ; but we must endeavour to give some idea of the oonrse here followed, as it both is extremely interesting as a matter of pure speculation, and forms an important part of the system under OMisideration. Take the equation in (16), a; — y 2; = ; and, as a simple instance will serve the purpose of illustration as well as a complicated one, let the inquiry be: how can c be expressed in terms of x and y/ Inordinary Algebra we should have y .(19) Bnt though both sides of an equation may, in Logic as in Algebra, be multiplied (so to speak) by the same quantity, they cannot, in Logic, Im legitimately divided by the same quantity. For instance, let the dlfscts common to the class X and to the class U be identical with tilose common to the class Y and to the class U; in other words, lei if does not follow that Xis identical with F, or symbolically, that X=T. Hiuce equation (19) could not, in Logic, be legitimately deduced frqm (16), even if y were an explicit factor of x. But still further, Ullen X has not y as one of its factors, the expression - is not, in the tl|;ical system, interpretable. Nevertheless, Professor Boole shows tliftt conclusions both interpretable and correct will ultvmalely be ti^ved at, if the value of z be deduced Algebraically, as in (19), and iitt expression - be then, as a logical function, subjected to develop- ■ - „!. J BOBnt. X Now, if - be developed by (11), and the expansion equated to Zi we get zz=.xy + ^aj(l-y) + 0(l-a^)y + £(l-a:)(l-y) (20) Here we have two symbols, % and -J, the meaning of which has not yet been determined. Our author shows that the former, which in Algebra denotes an indefinite numerical quantity, denotes in the logical system an indefinite class. In Algebra \ denotes infinity ; and, as is well known, when it occurs as the co-efficient in a term in 18 PROFESSOR Boole's mathematical theory an equation all of whose other terms are finite, this indicates that the quantityvf which it is the co-e£Scient is zero. So, in the logical system, if, in any term of an equation obtained in the manner in which equation (20) has been obtained, the co-efficient be i, the corresponding constituent must be 0* These are certainly very remarkable analogies. But let us see what follows. We have first, from (20), x{l-if) = 0. Hence as the equation (20) describes the separate olasaes of which a consists, and as there is no such class as 2 (1 — ^) in existence, the second term on the right hand side of equation (20) may be rejected. The third term also may be omitted, its co-efficient being zero. This reduces the equation to the form> « = « y + § (1 — a) (1 —y) : which means, that beasts which chew the cud consist of the class xy, together with an indefinite remainder of beasts common to the classes 1 — X and 1 — y. Before leaving the subject of inference from a single premiss, we must say a few words regarding elimination ; for though, in Algebra, elimination is possible only when two or more equations are given, Professor Boole, shows that, in Logic, a class symbol may be elimi- nated from a single equation. In fact, elimination from two or more premises is ultimately reduced by our author to elimination from a single premiss. And yet, as if to preserve the analogy between Algebra, and Logic, even where the two sciences seem to differ most widely from one another, the possibility of eliminating x from a sin- gle premiss in the latter science, arises from the circumstance, that, in that science the equation previously referred to as expressing the Law of Duality always subsists ; and it is by the combination of that equation with the given proposition that the elimination of x from the given proposition is efi*ected. For let the given proposition be /(*)=0 (21) Then, by (10), /(l)«'+/(0)(l--^) = 0. •• ^{/(0)-/(l)} =/(0), and, {l-x) j/(0) -/(I)} = -/(I). ••• a^Cl-^') 1/(0) -/(1)}2 = -/(0)/(l). But, bj the Law of Duality, sc (1 — a;) 5r 0. Therefore or THE LAWS OF THOUGHT. t§ /(0)/(l)=0: (22) which is the result of the elimination of x from equatitn (21). We cannot pause to give examples of the use of the formula (22) ; hut we must quote an interpretation of it, viewed as the result of the elimination of » from (21), which strikes us as extremely elegant. The formula implies that either /(O) == 0, or/(l) = 0. Now the latter equation/ (1) s expresses what the given proposition /(a;) = would become if x made up the universe; and the former/ (0) = expresses what the given proposition would become if x had no existence. Hence, (22) being derived from (21), it foUows that what is equally true whether a given class of objects embraces the whole universe or disappears from existencCf is independent of that class altogether. The principle of elimination is extended by our author to groups of equations, by the following process. Let F=0. Z7=0, .(23) be a series of equations, in which T, U, V, &c., are functions of the concept X. Then T* + F" 4- 17« 4- &c. = (24) It is shown by Professor Boole that the combined interpretation of the system of equations (23) is involved in the single equation (24). Indeed, had all the terms in the developments of T, P, U^ &c., been sueh as to satisfy the Law of Duality, it would have been sufficient to have written 2» + F + Z7 + &c. = 0. In order now to eliminate x from the group (23), it is sufficient to eliminate it, by the method described in the preceding paragraph^ from the single equation (24) ; and, if the result be this equation itvill involve all the conclusions that can legitimately be derived from the series of equations (28) with regard to the mutual relations of tno concepts, exclusive of x, which enter into these equations. We do not see how it is possible for any one not blinded by pre- judice against every thing like an alliance of Logic with formula and 20 PROPK880R BOOLB'8 MATRBMATICAL THEORY processea of a mathematical aipeot to deny that these are yery remarkable principles. By way of initance, we select from the work under review the following problem* in which two premises are giyen. Let it be granted, first, that the annelida are soft-bodied, and either naked or enclosed in a tube ; and, next, that they consist of all inver- tebrate animals having red blood in a double system of circulating vessels. Put A = annelida, s =s soft-bodied animals, n = naked, t = enclosed in a tube, i = invertebrate, r = having red blood in &c. Then tbo given premises are A=svt\n(l—i)^t{l—n)\ (26) A=sir (26) Suppose the problem then to be: to find the relation in which •oft bodied animals enclosed in tubes stand to the following elements, viz., the possession of red blood, of an external covering, and of a vertebral column. Professor Boole would doubtless have granted that this problem admits of being solved by what he calls the ordi- nary logic ; but he would probably have contended that the ordinary logic does not possess any definite and invariable method of solution. A skilful thinker may be able to find out how syllogisms may be formed so as ultimately to give him the relation which soft bodied animals enclosed in tubes bear to the elements specified; but what of thinkers who are not very skilful ? How are they to proceed ? In Professor Boole's system, the process is as determinate, and as certain of leading to the desired result, as the rules for solving a group of simple equations in Algebra. Eliminate v, the symbol of indefinite quantity, from (25). Beduce (25), thus modified, and (26), to a single equation, by the method described in a previous paragraph. The equation is i<{l-*n(l-^)-,^(l-«)j + J(l-i>) + i>(l-.^+n^=0. Then, since the annelida are not to appear in the conclusion, we must eliminate A, by (22), from this equation. This will be found to give us »> { 1 - sn {\ " t) - at(l - n)] + nt =i 0. And ultimately we get . »/=tr(l -n)-f ^, (1-0(1 -n)+$(l -0(1 - n) ; the interpretation of which is : Soft bodied animaU enclosed in tuhea OP THE LAWS OF THOUGHT. (tt) consist of all invertebrate animals having red blood (ir) and not naked (I — • n), and an indefinite remainder {%) of invertebrate ani' mats (i) not having red blood (i — r) and not naked (I — w) and of vertebrate animals (I — i) which are not naked (I — n). We have entered bo fully into the explanation of Professor Boole's system in its bearing on what he terms Primary (virtually equivalent to Categorical) Propositions, that we cannot follow him into the field of Secondary (virtually equivalent to Conditional, that is, Disjunctive and Hypothetical) Propositions. Nor is it necessary that we should do 80 ; for our object is not to give a synopsis of the " Investigation," but simply to make the nature of the work understood ; and, for that purpose, what has been said is sufficient. The application of the Calculus to Secondary Propositions is exceedingly similar, in respect not only of the general method followed, but even of the particular formulee obtained, to its application to Primary. All that is peculiar in the treatment of Secondary Propositions arises from the introduction of the idea of Time. Por instance, the proposition, " If XIb Yt A is B" is held to be not substantially different in meaning from this: "the time in which X is J, is time in which A is B." Such being the fundamental view taken, symbols like x and y are used to represent the portions of time in which certain pro- positions (e.g., XiaYfA is B) are true. Then, the symbol 1 denot- ing the universe of Time, or Eternity, the expressions, 1 — or, 1 — y, will denote those portions of time respectively in which the propo- sitions, XiB Yf A is Bf are not true ; and so on. The extension of his method, by Professor Boole, to the theory of Probabilities, is a splendid effort of genius on the part of the author, and furnishes a most convincing illustration of the capabilities of the method. The part of the " Investigation " which is devoted to this subject, is much too abstruse to admit of being here more par- ticularly considered ; but, to show what the method can accomplish — though the bow of Ulysses perhaps needs the arm of Ulysses to bend it — we may simply state one of the problems of which Pro- fessor Boole gives the solution. " If an event can only happen as a consequence of one or more of certain causes, Ai, A^t , A^^ and if generally O^ represents the probability of the cause A^, and Pi the probability that, if the cause A^ exist, the event JS will occur, then the series of C, and pi being given, required the probability of the event H." 22 boolb'i thbory or the laws or thought. To thoie who hftve followed ui thni ftr, it will b« evident what fiiud judgment we are to paaa on the work under review. On the one hand, as a contribution to philosophy, in the strict sense of that term, it does not possess any value. Professor Boole distinctly, though modestly enough, avows the opinion, that, in his " Investi- gation," he has gone deeper than any previous inquirers into the principles of discursive thinking, and that he has thus thrown new light on the constitution of the human mind. We are sorry to be unable to accept this view. But, on the other hand. Professor Boole is entitled to the praise of having devised a Method, according to which, through definite processes, it can be ascertained what con- clusions, regarding any of the concepts entering into a system of premises, admit of being drawn from these premises. This Method depends on a Calculus, original, ingenious, singularly beautiful both in itself and in its relations to the science of Algebra, and capable (in hands like those of its inventor) of striking and important appli- cations. In a word, the merit of the Treatise lies in that part of it which has nothing to do with the Laws of Thought, bnt which is devoted to showing how inferences, from data however numerous and complicated, and whatever be the matter of the discourse, can be reached through definite mathematical processes. what Q the that ictlj, resti- ) the new to be essor rding con- m of thod both )able ppli- of it ;h is rous can