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 Soci6t6 littSraire et historique du Qu6bec 
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 ^^ 1653 East Main Street 
 
 r%a Rochester, New York 14609 USA 
 
 '■■^ (716) 482 - 0300- Phone 
 
 ^S (716) 288-5989 -Fax 
 
7 
 
 A FORM 
 
 OF 
 
 PRAYER AND THANKSGIVING^ 
 
 TO BE USED 
 
 On Monday, the 2QfJi of February, 1838, 
 
 Being the day appointed by Proclamation, for a General 
 Thanksgiving to Almighty God, for the signal instances of 
 pro action and deliverance experienced in the llebellion 
 which has been raised in this Province, and the success 
 of Her Majesty's Arms within the same ; and for the 
 exemption with which we have been since blessed from 
 violence and bloodshed. 
 
 ^I) ^ut^ority. 
 
 QUEBEC: 
 
 PRINTED BY T. C A R Y & Co. 
 
 Freemasons'. JIuU. 
 
 1838. 
 
 9 
 
 i 
 
 i 
 
f The Service shall be the 
 for Sundays, except where \ 
 appointed. 
 
 f Morning Prayer shall he 
 
 THE Lord is full of com 
 suffering and of great 
 
 He will not alway be chidi 
 his anger for ever. ver. 9. 
 
 He hath not dealt with us 
 warded us according to our ^ 
 
 f Instead of Venite exultemi 
 lowing he used ; one Verse I 
 by the Clerk and the Peoph 
 
 0<jfVE thanks unto ihe 
 and his mercy endureth 
 
 Let them give thanks whom 
 and delivered from the hand of 
 
 Many a time have thev fou 
 youth up : may Israel nmv sa 
 
 Yea, many a time have they 
 up : hut they have not prevailed 
 
 They have privily laid their 
 out a cause : yea, even with( 
 made a pit for mv soul. Psal. 
 
The Service shall be the same with the usual Office 
 Sundays, except where it is hereinafter otherwise 
 mted. 
 
 Morning Prayer shall begin with these Sentences. 
 IHE Lord is full of compassion, and mercy • lonir 
 suffering and of great goodness. Psa^ ciiil 
 
 > will not alway be chiding ; neither keepeth he 
 iger for ever. ver. 9. '^^poui hb 
 
 hath not dealt with us after our sins : nor re 
 d us according to our wickedness, ver. W 
 
 lead of Venite exultemus, shall this Hymn fol 
 ing be used ; one Verse by the Priest and another 
 the Clerk and the People. anotner 
 
 C^fVE thanks unto ihe Lord, for he is mcioua. 
 and his mercy endureth for ever. Ps llTu ' 
 
 them give thanks whom the Lord hath redeemed - 
 'Itveredfrom the hand of the enemy, ver 2! ' 
 
 ly a time have they fought against me from mv 
 up : may Israel now say. PsaL cxxix. J ^ 
 . many a time have they vexed me from my youth 
 t they have not prevailed against me, ver. 2 
 
 cauTe' ^;!:''^' ^''^ ^^T ""'' ^° ^'"''^y ^^ with, 
 cause jea. even without a cause have thev 
 I pit for my soul. PsaL xxxv. 7 ^ 
 
Tj 
 
 They have laid a net Jor my feet and pressed down 
 my soul : they have digged a pit before me and have, 
 fallen into the midst of it themselves. Psal. Ivii. 7. 
 
 Great is our Lord, and great is his power: yea, and 
 his wisdom is infinite. Psal. cxlvii. 5. 
 
 The Lord setteth up the meek : and bringeth the tin- 
 godly down to the ground, ver. G. 
 
 Let thy hand be upon the man of thy right hand : 
 and upon the son of man whom thou madest so strong 
 for thine own self, Psal. Ixxx. 17. 
 
 And so mil not we go back from thee : O let v.s live, 
 and we shall call upon thy niamc. ver. 18. 
 
 ' Glory be to the Father, ^c. 
 As it was in the beginning, &c. 
 
 *fl Proper Psalms, Ixiv, cxxiv, cxxv. 
 
 Ji Proper Lessons. 
 The First. 2 Sam. xxii. 
 
 Te Deum. 
 
 The Second. Actfa ?xiii. 
 
 Jubilate. 
 
 % In the Suf rages after the Crepfl, fhf;se shall J)g jnsfirp- 
 ed and used for the Queen. 
 
 Priesf. p I^or4 saye Jhe Queen. 
 Peopk. Who putteth her trust in thee. 
 Priest. gen4 )^ef |ie)p frop .thy holy place. 
 Pfopln. Apd fivermore rnightily ^defend her, 
 
 Priest. Let her enemies 
 her. 
 
 People. Let not the wicl< 
 
 ^ Instead of the first Collet 
 
 this be u 
 
 ALMIGHTY God. wh 
 Thy power and mer 
 gracious deliverances of Tl 
 tectloa of righteous and i 
 professing Thy holy ami el 
 ed conspiracies and malic ic 
 mies thereof : We yield 'J 
 and praise, for the wonder 
 and protection which we h; 
 the Rebellion raised within 
 unnatural conspiracy, not < 
 not our foresight, but Thy 
 And therefore not unto us, 
 unto Thy name be ascribei 
 ;all Churches of the saints 
 fution, through Jesus Chris 
 
 •[ Before the General Th 
 two Fgrma qf Thanksgiving 
 Prayer, for peace and deli' 
 and for restoring public pea 
 shall be omitted if the disturi 
 pressed sfioulfl hayp tfeeji prei 
 
 AT In the Communion Serv 
 for the day, shall this tohich 
 
Priest. Let her enemies have no advantage against 
 People. Let not the wicked approach to hurt her. 
 
 Instead of the first Colled at Morning Prayer, shall 
 this be Uicd. 
 
 LLMIGIITY God, who hast in all ages shewed 
 Thy power and mercy, in the miraculous and 
 nous deliverances ofTliy Church, and in the pro- 
 tion of righteous and religious Kings and States 
 lessmg Tiiy holy and eternal truth, from the wick- 
 conspiracies and malicious practices of all the ene- 
 s thereof: We yield Thee pur unfeigned thanks 
 1 praise, for tlie wonderfu/ and mighty deliverance 
 protection which we have thus far experienced in 
 Rebellion raised within this Province. From this 
 latural conspiracy, not our merit, but Thy mercy ; 
 our foresight, but Thy providence delivered us : 
 I therefore not unto us, Lord, not unto us, but 
 J Thy name be ascribed all honour and glory, in 
 Churches of the saints, from generation to gene- 
 ju, through Jesus Christ our Lord. Amen. 
 
 Before the Generjul Thanksgiving shall be used the 
 Forma qf Thanksgiving in the book qf Common 
 ijer, (br peace and deliverance from our enemies, 
 for restoring public pear at home ; but the latter 
 I be omitted if the disturharxe^ which have been mpr 
 se^ sfiquld havjs l^eeji prcviqxisly renewed,. 
 
 In the Communion Service, instead of the Collect 
 'he day, shall this which followeth be used. ;— 
 
 > 
 
6 
 
 ALMIOirrV God and lieavenlv Fatiier, who ut 
 Thy gracioup iVovidence, and taukv luvroy 
 loward.s us. didst prevent the malice an.l imadnu'- 
 tioiis ol our cMieiiucs, by conCounding the wicked en- 
 terpnsc which they had |)Iotted, We conf'ss it 
 has has been of Thy mercy alone, tliat we are not 
 consumed : For our sms have cried to heaven against 
 us ; and our iniquities justly called for ven-eanco 
 upon us. JJut Thou hast not dealt with us altw our 
 sins, nor rewarded us after our iniquities ; nor given 
 us over, as we deserved, to be a prey to our enemies • 
 but hast m mercy delivered us from their nwlice and 
 preserved us from death and destruction. Let the 
 consideration of this thy repeated goodness. O Lord 
 work in us true repentence, that iniquity may not be* 
 our rum. And increase in us more and nune a livclv 
 faith and love, fruitful in all holy obedience ; that 
 Thou mayest still continue Thy favour, with the li-ht 
 of Thy Gospel, to us and our posterity for evermore • 
 and that for Thy dear Son's sake, Jesus Christ our 
 only Mediator and Advocate, ^men. 
 
 The Epistle. Rom. xiii. \. 
 
 LET every soul be subject unto the higher powers. 
 For there is no power but of God ; the powers 
 tliat be are ordained of God. Whosoever therefore 
 resisteth the power, resisteth the ordinance of God • 
 and they that resist, shall receive to themselves dam- 
 nation. For rulers are not a terror to good works but 
 to the evil. Wilt thou then not be afraid of ihe 
 power ? do that which is good, and thou shalt have 
 praise of the same : for he is the minister of God 
 to thee for good. But if thou do that which is 
 evil, be afraid ; for he beareth not the sword in vain • 
 for he IS the minister of God, a revenger to execute 
 wrath upon him that doeth evil. Wherefore ve mun 
 
 nerds be subject, not only ; 
 science sake. For, for this 
 for Ihcy are God's Ministt 
 upon this very thing. JU- 
 dues ; tribute to whom tribi 
 custom, fear to whom leai 
 
 T/ie Gospel. St, 
 
 AND it came to pass, 
 that lie should be 
 set his face to go to Jerusa 
 before his face ; and they w 
 lage of the Samaritans, to n 
 they did not receive h'm, 
 though he would go to Jvt'u 
 ciples James and John saw 
 
 thou that we command fire t 
 and consume them, even as 
 and rebuked them, and sa 
 manner of spirit ye are of: 
 come to destroy men's lives^ 
 they went to another village 
 
(Is In- sul.jcct. not onjy for wratl,. but also lor con- 
 
 hi^-'nn'V p'' iT ^'"'''"^'" ^"y y' ^^'^^^to also ; 
 
 tl'c>a,e God s Ministers, attending continually 
 
 8 tnhuto whom tribute is due. custom to whom 
 torn, fear to whom (ear, honour to whom honour. 
 
 TheCospd. St. Luke ix. 01. 
 
 ND it came to pass, when the time was come 
 L t" T^^ ^' received up, he sleuiastly 
 I IS ace to go to Jerusalem, and sent messengers 
 re Is lace ; and they went and entered into a viU 
 
 o le Sarnar.tans to make ready for him : And 
 
 d, not receive h m, because his face was as 
 feh he would go to Jerusalem. And when his dis- 
 8 James and .John savN tiiis, they said, Lord, wilt 
 
 that we command fire to come down froinheavcn 
 
 ubuKed them, and said, Ye know not what 
 
 rosp.nt ye are of: For the Son of man is no 
 -to destroy men's lives, but to save them. And 
 went to another village.