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WITH THE PROCEEDINGS AT THE DINNER. MONTREAL: HENRY ROSE, GREAT ST. JAMBS STREET. i 1 ~ Montreal, 23rd December, 1856. Dea.ii Sir, The Committee of the New England Society beg to return their best thanks for the able and cl<^queiit Oration delivered before the Society on the 22nd inst., and request that they may be allowed the use of the Manuscript for publication. I rem, .n, Your most obdt. servant, H. ARCHBALD, Secretary, RbV. J. CORDNKR. '- N. E. S. Montreal, December 24, 1856. My Dear Sir, I thank you for your note, and have to say in reply that you may consider the M.S. at the disposal of your Committee. Very truly yours, J. CORDNER. H. Arohbaid, Esq., Secy. N. E. Society. \ It 4. r It f H 4 T 1 N . ; Gentlemen of the New England Society; — You have lately eliected an organization in this city of a kindred spirit and purpose to that of the other national societies which have so long existed here. In the pream- ble to your Constitution and By-laws you state that " in view of the fact that the number of persons of American [i. e. United States] origin has become comparatively large, and is constantly increasing in this Province, it has been thought advisable to form a Society in this city to be called the New England Society, to be composed of all such persons and their descendants as may be disposed to unite for the purpose of promoting kmdly feelings amongst its members ; for assisting those of their fellow-country- men who may be in need, and of cherishing the traditions and remembrances of the country of their birth." The three objects of your Society here specified, are proper and honorable objects : to promote kindliness of feeling to aid the destitute, and to cherish the traditions and re- membrances of your native land. This is IX duy sacred in the romcmbranco of New Ktig- Innd. Old England, Old Jrchuid, Old ScoMuiid, have nil their Saint's days, when the buniKr.s of Maint (Jcurj^e, Saint Patrick, S^aint Andrew, are oiirnrd lu the l)reeze. All the.s(? ancient landsi liav(j liuiitirahle and stirrini^ associations for their ciiildreu to hold us cherished treasures. Bnt on this day, so sacred in the reniemhrance oi New England, yon call on the name of no canonized Saint. It is " Forefathers' ilay." Here, in the name, may we find un indication that we approach a new his- toric i)eriod — a fresh nnfolding of the Divine Order in God's dealings with the nations. Of the Patron Saints of the eld lands wo have bnt indistinct traditions. The Fore- fathers of New England hland fairly revealed in the light of history, and we can trace their motives and their deeds. The St. Ge(;rge of " merrie England," the St. Patrick of my own Ireland, and the St. Andrew of "bonnie Scotland," stand too remote for any criticism on their person and character. Legend has its halo and its mist, and while the one lights np their excellencies, the other obscures their defects. The Fathers and Founders ofNew England lie more within the scope of our historic vision, and the angularities of their character have been criticised both by friend and foe. We see that they were men like ourselves, with human weaknesses ; and though rising above their age in some respects were quite on a level with it in others. This is a day deservedly sacred in the remembrance of New England. For it is the anniversary of that cold and wintry day on which the first Fathers and Founders of New England made their permanent landing on the rock of Plymouth. The remembrance of this event is one of ^ those which it is the object of your Society to cherish, unci the commemoration thereof is the cull which has now brought us togetht-r. it is concerning this event that I am expected to speak. And us 1 know no reason why you should have honored me with the request to address you on this occasion, luiless it Was that you sup- posed me to have a respect lor those first Fathers of New England, and some sympathy with their spirit, I may here state that in this you were not mistaken. For those men I have a sincere respect. With their spirit I have a sin- cere sympathy. I regard them as lights and helpers of our common race, and I honor tliein accordingly. i> i Men of New England: — It is written in that sacred and vcnerablu Book which your fathers loved, and from which they drew their high- est guidance and hope — in that J3ook which they valued beyond treasures of gold and silver — it is written in the Bible that " where there is no vision the people perish." (Prov. xxix. 18 ) This saying was ii proverb in Israel in times remote, and it stands true iu all nations and in all times. There is a tendency in our humanity as a whole to gravitate to a dead level of uniformity, where mere tradition or conventionalism holds sway, and first truths and duties become lost to sight. This tendency intrudes into every domain of our being, mental, moral, and religious. It touches all the relations of society — affecting politics, ecclesiastical affairs, and the whole manner of life. It conducts to social inertia, the re- sult whereof in a nation is national deterioration and de- cay. When the proper vigor of a people is thus impaired — when the divine ligl^its of reason and faith are obscured 8 by the prevailing shadows ot mere traditional authority, and conventional usage — then is the time for kingcraft and priestcraft to come into fidl play. Absohitism lengthens its sceptre, and hierarchism strengthens its seat. Their traditional authority is asserted as of divine right, and their conventional usage,« as of the divine or- der. God becomes hidden from man, only so far as he is seen in royal crown or priestly robe. Herein will a deteriorated people acquiesce. That which is traditional and conventional has become practi- cable and easy for lliem. Ueligion, politics, society, have fallen into the ruts of custom and fashion, and indolence shrinks from the e(lc)rt to put them on a fairer track, though glimpses thereof should appear. Timidity holds by the skirts of uidolencc, fearing for its conventional standing and reputation. Is a new view presented by some brave and clear-sighted man? The question does not rise before them in the open light of first principles, but under the obscuring haze of conventionalism. They do not venture into the core of the matter, and judge for themselves whether it be right and divinely true ; but as of old, they enquire whether " any oC the rulers have believed ] " They do not wish to have the easy tenor of their life disturbed by new theories of society, of government, or of religion. They are practi- cal in their way. They have faith in that which they see and possess. They know what they have, but they know not what new views may bring upon them. They dislike visions, and abhor visionaries. They cling to what is traditional and conventional, through love of ease, through narrow self-interest, and sometimes through a blind but generous sentiment of loyalty. t 9 I Thoitj were dark I'-ys tor Israel when there was" no open vision." And verily they are dark days for any land when God becomes hidden behind the form of priest or king, or behind any jjrevailing custom or mode. In the Providential Order the Ideal hath its high use^. In all departments it is the forerunner and parent of that which is actual. Before the creative act, the universe lay in the mind of the creator. And, descending from the Infinite to the finite, we find events tlisposed in a like order. The man Columbus discovered a new world. What led to this achievement? What, but the idea which hud sprung up within him, and which he cherish- ed by meditation until it rose belbre him us a vision, clear and distinct, burning into his soul like fire, until he knelt upon the strange shore, thanking (jod for its realization. Jt was this vision of Columbus which opened a highway to this Western Continent. Here we see the use of vision in the sphere of material achievement. In the higher spheres of achievement — in that which is moral and spiritual — vision hath its use also, rising with the rising dignity of its purpose. If the true landmarks of social order are obliterated, and the highest interests of humanity are likely lo become sacrificed by the growing usurpation of a class, then vision is needed to penetrate the chaos which usurpation has produced, to discern the lost landmarks, and to lift the primal rights of man into proper prominence and place. Lacking such vision, these rights are disregarded, and " the people perish." Come with me now to England, and glance at the con- dition of that realm at the opening of the seventeenth century. Let us note its social and political order in its relation to the primal rights of man. The great wave of 10 free thought in matters religions, which the theses o Luther had raised on the continent of Europe, had swept across the channel and touched the British Island. The eighth Henry, on behalf of himself and the nation, re- nounced the supremacy of the Pope, and by this act for- mally cut off the Church in England from communion with the Roman See. But, as a man, Henry was neither thoughtful nor religious; he lived under Ihe sway of his passions, and was not cap .ble of entering into the proper heart of the controversy between the Reformers and Rome. He was not a Trotestant, except in so far as his mere rejection of the Papn' authority entitled him to the name. If he set aside the supremacy of the Roman Pope, It was only to make way for the assertion of his own supremacy as Pope in England. In matters of Christian doctrine and practice, it is difficult to decide wherein he differed materially from Rome. He brought Protestants and Catholics, alike, to death upon the same hurdle, for presuming to deny his ecclesiastical supremacy, and dis- criminated between them by putting the Catholics on the callows, and the Protestants in the fire.* After him upon the English throne came the youthful Edward. In his brief reign Protestantism was formally established, and the Anglican Church assumed more distinct form through simplification of its service in the vernacular tongue, and the adoption of articles of faith. But, on the death of Edward, Mary came, and with Mary came the Pope once more. Protestantism was abolished, and Catholicism was restored to its former place of power. Then cameEliza- beth, and the Pope's supremacy again fell, and Catholic- ism had to make way for Protestantism with the Queen's • Nwil's History of the PuritaDS.— Chap. 1. t 11 tK^ i 4* flupremacy. Elizabeth had a good deal of the mind o her father with respect to the Pope and the Church. She did not like interfcronce fiom Rome, but was resolved that the Church should have direction from herself. Her Protestantism was not of the genuine sort. Iler leanings were strong towards Pvome. She preferred the Church of Luther to that of Calvin or Zwingle, because it depart- ed less from the Roman landmarks.* Her Protestantism was a compromise, not a clear declaration of principle. Her Church wasbuiltU)on a compromise, the fruits where- of remain and are visible to this day in the conflicting elements which unhappily disturb its peace. Observe now the character of the fluctuations of the national thought in the matter of religion. Religion does not appear as a fixed verity in the national mind, but as a. fluctuating formula, changing with the changes of the crown. It is one thing under Henry, and another thing under Edward. Mary changes its complexion totally to suit her own feelings, and Elizabeth works another change to satisfy her peculiar views. Where are the national bishops— men of learning and religion] They are changing too. Kings change, and the bishops change wit them. Where are the priests and clergy generally 1 In their comfortable livings, holding on by them amid these fluctuations of the national faith. Where are the body of the people ] They are darkly following the shadow of the crown and the mitre. . But all the people were not darkly following this shadow ; all the clergy were not tied to their livings, and loose to that which ought to be dearer to man than life. In this chaos of the social order brought on by kingly and • Hallatn's Constitutioaal History, Chap. \r. 12 priestly usurpation, wherein the rights ol the individual conscience had no place nor respect, there was a light burning, and a force gathering, which was to show the na- tion a better way, and help the people to vindicate their na- tural rights against the encroachments of High Com- mission and Star-chamber. Visions were held and cherished of religion as a fixed verity, and u dread and vital concern between the soul and God alone. In the presence of visions like these, crowns 'ind mitres, with their iiuctuating formulas, became as chaff and stubble. In the presence of visions like these, nothing could be conceded to regal or sacerdotal authority. In the presence of visions like these, enactments and precedents were ruled out, and men fell back on the Word of God revealed in the Bible, as upon the grand rule of faith and the great charter of the soul's rights. These were the visions of the Puritans. These were the visions which have made Old England what she is to-day — a land of Constitutional Liberty. The spirit of the Tudors could never have done this. The Spirit of the Stuarts could never have done this. The Court of High Commission could never have done this. Through much persecution and obloquy, through exile and death, through battles fought by the sword of the Spirit and by the arm of the flesh, the Puritans fought and conquered a way for the natural rights of mau, and secured constitutional free- dom for England, and constitutional freedom for us all. Aibitrary power begat the Puritans, and the Pilgrims were of the Puritans. When the Tudors ceased in Eng- land, the Stuarts came te the throne. The first James was Scottish, and the Presbyterian Puritans looked with some hope to his accession for mitigation of the rigors of ^ t t I 13 Episcopacy. Bat the Hampton Court Conlerence quench- ed this hope. It was there that the King told the Puri- tans he would " make them conform, or he would harry them out of the land, or else worse." And, as Neal quaintly adds, " be was as good as his word." This was in the year 1603. It was about this time, and while the Kingdom was in this condition, that a body of people in the North of England, where the Counties of York, Not- tingham, and Lincoln, unite their borders, •' siiooke off this yoake of anti-Christian bondage, and as y^ Lord's free people, joyned them selves (by a covenant of the Lord) into a Church estate, in y*^ fellowship of y« gospell, to walke in all his wayes, made known, or to be made known unto them, according to their best endeavours, whatsoever it should cost them, the Lord assisting them." This is the account as written by Bradford,* one of them selves. Mark the words :--' ' Whatsoever it&houldcost them,'''' Mark these words, for it was the power of the principle which dictated these words which freighted the May- flower, and sent her across the ocean. For the sake of convenience in assembling, this body of people became two distinct churches, of one of which John Robinson was pastor, and William Brewster was elder. Now let us keep our eye on this Church, and we shall be brought to the occasion of this anniversary day. Here was a small company of obscure men in the North of England, who, while regal and ecclesiastical tyranny trampled on the rights of conscience, had a vision of freedom for the soul. They had a clear and fixed faith in God, and wished to worship him in spirit and in truth, but they could not do *See Chap. 1, of "History of Plymouth Plantation, by William Bradford, the second Governor of the Colony — now first printed from the Original M.S." Edited by Charlts Deane, Esq., of Boston. 14 so through the prescribed forms of the King. The ques- tion, ** Whether it is right to obey God or men'?" was irrevocably settled in their minds. They would obey God iit any rute. They would walk in his ways " what- soever it should cost them." And they had a strong con- viction that, if denied freedom in their native land, there was yet some spot on earth wbere they might enjoy liberty of worship. This was the Vision which they sought to realize. Penalties fell upon them apace. Persecutions came thick and various. They were imprisoned, and when they were not imprisoned they were watched and harass- ed by th' emissaries of tyrannous power. So that most of them were compelled to fly from their habitations, and abandon their means of livelihood. But still the fire of their living faith burned, — still their Vision shone clear in their souls, — on earth there was surely some spot where they might in freedom worship God. By sore experience they learned that that spot was not to be found in their native England. They heard, how- ever, that in Holland there '' was freedom of religion for all men." AndtoHol'ind they resolved to go. Now they are finding out how much their fidelity to their Vision is going to cost them. Do they not waver 1 Do they not quietly conform'? Do they not fall back on the counsels of expediency, and enquire among themselves what is the use of all this? No. There is no wavering, nor desire for quiet conformity. Mo counsels of expedi- ency are heard. All these things belong to another and different order of men, — sequacious and servile persons, who are to be found everywhere, clad in russet and in superfine, plenty as grass in the summer meadows. ' 15 Such things do not belong to her;ic and prophetic men, who are the lights and leaders of the race. This handful of obscure Puritans have the light of faith in their souls and they hold to their Vision. Their native land had become to them a Innd of Egypt and house of bondage ; and so like Moses of old, " by faith they forsook it, not fearing the wrath of the King, for they endured as seeing him who is invisible."— (fleb. xi, 27.) Tn going to Holland they must acquire a new language, they must abar.don their familiar calling of husbandry, and learn some city handicrafts. Be it so, they were not dismayed. They would go to Holland, and meet all the hardships of the case for the sake of what they sought. Let them go, says the Monarch. No, the Monarch says no such thing. He will " harry them out of the land, or else worse.^^ They shall not realise their Vision so easily as by taking quiet passage to Holland. He will not let them stay in peace, nor will be suffer them to go away. They are forbidden to leave England, and the ports are closed to ships that would convey them from its coasts. But they are resolved to go, and they make secret engagements with ships and shipmasters. In these secret engagements they are often betrayed and inter- cepted, and " put to great trouble and charge." After much anxiety they get on board a ship, with the darkness of the night to cover them ; but it is only to find that they , are in a government trap^ from which they are taken ashore and lodged in prison. They find a Dutchman at Hull, however, who is more irieudly and reliable. He comes to a convenient and :duded place to take them in ; but as the company are getting on board, the pursuing hosts of Pharoah appear — a crowding troop of horse and " '|i ' )i' ' ! " !»!!iW t WP m '» 16 foot, — and the master quickly weighs anchor, hoists sail, and is ofF: thus separating husbands and wives, tearing families asunder, and causing most grievous anxiety and distress. Tears now flowed from the eyes of women and children, and sorrow wrun^' strong men's hearts. Those left behind, however, after struggle and delay, found a way of escape, and in due time Holland became the home of this Puritan band. Twelve years in Holland wrought a change in Iheir condition, and circumstances began to press hard upon them. Old age came stealing upon their strong men, ivarnmg them that they should not always endure ; and their children v/ere falling into foreign and unpromising ways. In such tokens they saw the prospective disper- sion of their company, and in the scattering of their church they saw the failure of their great hope for spirit- ual freedom, and the furtherance of the Gospel. Men of their stamp could not think lightly of scattering or fail- ure. Their Vision for freedom had a missionary zeal burning along with it. They wished to lay some good foundation for propagating the Kingdom of Christ in other and remote parts. If they could do no more, they would be even as stepping stones unto others, as they said, for doing so great a work. With these thoughts in their minds they boldly looked to America. It required souls of noble daring thus to look across the Atlantic ocean in those days. For how different was the America of their day from the America of ours ! To them it was a region of vast countries un- peopled by civilization — a continent of savage races, lying on the other side of a boisterous ocean, which would require three months' weary sailing to cross. They had 17 no swift and com mod ions steamships at comniaiid, but the little sail-rigged " Speedwell" of sixty tons, which broke down at starting, and the large " Mayflower," which made the voyage — reckoned large because her capacity was one hundred and eighty tons. Tt was a bold thought, that of moving to wild and distant America, and no wonder some argued against it. For the perils and uncertainties of the undertaking were great, and could not easily be magnified. But the strong-hearted among them answered on this wise : " That all great and honourable actions are accompanied with great difficulties, and must be enterprised with answerable courage. It was granted y* dangers were great, but not desperate; the difficulties were many, but not invincible. For though their were many of them likely, yet they were not certaine ; it might be sundrie of y^ things feared might never befale ; others by providente care, and y* use of good means, might in a great measure be prevented ; and all of them through the help of God, by fortitude and patience might either be borne or overcome Yea though they shoul I loose their lives in this action, yet might they have comfort in the same, and their en- deavors would be honorable."* The strong-hearted counsels prevailed. To America they resolved to go, and seek some spot in its wild places where they might have freedom of worship. But here, again, the rights of patent holders and the will of the sovereign stood between them and their Vision. Surely, thought many persons, the King will not deny them free- dom of religion on the other side of the Atlantic. But the royal sanction could not be obtained. If, according * Cited (Voiri Bradford's History, Ohap. IV. 18 to his notions, Ihey conducted themselves peaceably in the wilderness, he would connive ut their existence there ; and this was the most thit could be got from the King. Then they were poor, and had to make a league with certain merchants before they could make such a voy- age. The merchants, true to their commercial instincts, looked lor commercial profits, and they rated each emigrant in the enterprise at the commercial value of ten pounds. A joint-stock company was formed, wherein a merchant living cosily at home, by investing one hundred pounds, would derive as much profit from the fish, furs, or other merchantable commodities which the emigrants might secure, as ten of the men who actually crossed the sea, and enteved on the toils and privations of the wilderness. An arrangement like this could not but lead to farther em- barrassment, but the emigrants could not go without the help of the merchants' capital, and they still adhered to their resolution. They still sought to realize their Vision. But elements so diverse could not but come into conflict. There were baitings and misunderstandings between them and the merchants. The merchants did not fnrnish ade- quate supplies for the undertaking, and the emigrants were reduced to such straits just before sailing that they were compelled to sell a part of their provisions in order to clear the port ; nor had they as much leather with them on this voyage to the woods and wilds of America as would renew a sole on a shoe. But it was not with them '' as with other men whom small things can discourage, or small discontentments cause to wish themselves at home again.*'* They sailed, a well winnowed company of a hundred souls. What- • Joint Letter of Robinson and Brewster. 19 ever chafFof faiutlieartediiess, or mere mipiilse, hud beeiir among Lliem at the beginning was thoroughly sifted out by this time, and they sailed. The fainthearted persons had found out some easier way of being faithful ; and the im- pulsive persons, when a lew years had exhausted the strength of their impulse, had perhaps sought, like Brown, one of the most prominent and clamorous of the Turitan leaders, a resting place by slinking into Conformity. But the men of faith and courage here still clave to their pur- pose, resolved to endure to Ihe end. The leaky con- dition of the Speedwell gave the last shake to the sieve, and the sound grain was cast into the Mayflower in measure about a hundred souls, counting men, women, and children — the divinely ordained seed-corn of New England. "They sailed, and as they sailed," writes Bradford, " they knew that they were Pilgrims, . . . and lift up their eyes to y« heavens, their dearest countrie, and quieted their spirits." (lieb. xi. 13.) With quieted spirits, thus trusting in their God, these Pilgrims put out upon the broad and uncertain sea. The winds came, and the waves rolled ; the clouds grew black above, and the storms thickened around them ; their small ship strained under the pressure of the elements until even the seamen felt doubtful of her ability. But still their course was onward, and in due time the shores of America heave in sight. After much delay and trouble, on a coast un- known and perilous, they cast their anchor and prepare to land. There was nothing genial or hospitable in their landing-place — no houses, no hearths, no homes. There were rocks, and pines, and frozen soil. But they land, Bradford comes ashore lonely-hearted, for his wife has fallen overboard, and perished in the waters of the bay. I 20 One man beurs in his arms his feeble but faithful help- mate, a Pilgrim like iiimsell, and sadly worn by the long and tryinjj voyage. Another carries a pale, sick child — sadly worn, too, by three months' tossing on the waves. They land, all of them, thanking their God for having given them a resting-place. They raise what shelter they can to screen them from the searching winds of Uecember,and here they find a home. By the margin of the glacier of the Rhone I once saw a tiny wild flower blooming. Standing on that sea of ice, whose melting drops give birth to a river, I saw this fair blue token of life and hope. Amid that high and sublime solitude of the Alps its existence told a tale preg- nant with meaning. It showed that the seed of life and hope could strike root, and grow, and bloom in the margin of dreariness and cold desolation. It was on a clear day at the close of summer, that once in my wanderings I passed by that place, and saw this thing. Come back with me somewhat more than two cen- turies, and I will show you another token of fresh life standing between sea and land on the margin of a wild- erness — I will show you another flower, carrying a seed of hope and promise, destined to strike its roots and blos- som, and give a new character to a continent. Quickly as I may speak, you anticipate my allusion here, when I say that I refer to that little ship hanging by her moorings off Plymouth Ilock. As she dropped her anchor there, she carried a seed of life in her narrow cabin, and as the Pilgrims landed one by one — men, women, and children — the seed was cast upon the shore. Yea, a blessed seed- vessel was that little ship, carrying as she did some of the 31 holiest Ihotight nnc! noblest purpose of the old continent to give fresh live fo the new. Not more anomalous could an actual mayflower in December appear, than did that Mayilower ship with her living freight of Christian civilization, on that savage coast on that distant Decem- ber day. The Vision of the Pilgrims was realized. We have seen the covenant which they made many years before to walk in the ways of God, rather than by the ways of men, " whatsoever it should cost them." We have seen something of what it did cost them. We have seen that fidelity to this covenant has cost them their native home with all its dear associations. We have seen that they had a Vision of some spot on earth where they should be free to serve their Cod in their own way ; and that obedience to this Vision has cost them much suffering, and many perils — ' many nights and days on the deep, journeyings often, perils of waters, perils of robbers, perils by their own countrymen, perils by the heathen, perils in the city, and perils in the wilderness.' Apostles as they were, they had a large apostolic experience of perils. Nor have these ceased on their landing. * Weariness and painfulness' await them, * watchings often, hunger and thirst, fasting often, cold and nakedness.' It could not be otherwise in the landing of that precious freight of civilized life on that savage cost in winter. In three months from their arrival graves had been opened for half their company. The hill beside them receives their dead to its cold repose. The living still live beneath the shadow of the pines, and beside the sea. The rude log cabin shelters them, and the open log fire warms them. They build a meeting-house which serves also as a fort. 33 They construct a common Btore-house for their common stores. They have put the ocean between themselves and civilization, and here in the wilderness they cast their lot with their first faith strong, and their patience unbroken. They have realized their Vision. They have found a spot on earth where they shall be free to worship God. The Pilgrims are settled. The seed of the Pilgrim ship takes root on that savage coast, and spreads. The Pilgrim ideas become organized into institutions which carry a civilizingand Christianizing influence there and all around. God " prepared room for it, and caused it to take deep root and fill the land." Here their Vision becomes fact — their ideal becomes actual. Keeping our eye on this, we observe, in the development of American history, how the providential use of the ideal rises grandly into view. For it is through her institutions, which give body and form and working force to the Pilgrim ideas, that New England has become what New England is to-day. One fundamental idea took strong possession of the Pilgrim mind. This was the idea of Liberty. Like Love, the fundamental sentimeut of Religion, this funda- mental idea of Liberty finds a point of separation where it passes into two branches : 1st, In view of God, and to- wards Him ; and 2nd, In view of man, and towards him ; i. «., into Religious Liberty and Civil Liberty. These both came in distinct form in the Mayflower. They came, as we have seen, nourished and upheld by a faith which removed moimtains of difliculty. Robinson was the central figure, n not the 'reforming soul, of the Puri- tan Church at L^^ydesi. tie was a calm, wise, clear- '2.1 miiultid, and large-hearted man. it' there \>e any ^>er9uns who suppose that because he was a Calvinistic Pwritaii, he was, therefore, narrow in his views, and unprogressive in his spirit, they are griovously mistaken. "None did more oflend him," says Bradford, •* than those that were close and cleaving to themselves, and retired from the common good ; as also such as would be still" and rigid in matters of outward order," while they themselves did not walk consistently. And consider that parting address of his to his Pilgrim Hock before they weighed aiiehor from Deflhaven. Sayd Winslow, " he charged us before God and His blessed angels, to follow him no further than he followed Christ ; and if God should reveal anything to us by any other instrument of His, to be as ready to re- ceive it, as ever we were to receive any truth of His ministry ; for he was very confident the Lord had more truth and light yet to break forth out of His holy word. He took occasion, also, miserably to bewail the state and condition of the Reformed Churches, which were come to a period in religion, and would go no further than the instruments of the Reformation. As, for example, the Lutherans, they could not be drawn to go beyond what Luther saw ; for whatever part of God's will he had farther imparted and revealed to Calvin, they will rather die than embrace it. And so, also, saith he, you see Calvinists, they stick where he left them ; a misery much to be lamented ; for though they were precious shining lights in their times, yet God had not revealed His whole will to them, and were they now living, saith he, they would be as ready and willing to embrace further light as that they had received. Here, also, he put us in mind of our church covenant, at least that part of it where- 24 by we promise and covenant with God and witli one another, to receive whatsoever light or trnth shall be made known to us through His written word ; but, withal , exhorted us to take heed what we received for truth, and well to examine and compare it and weigh it with other scriptures of truth before we received it. For, saith he, it is not possible the Christian world should come so lately out of such thick, and anti-Christian darkness, and that full perfection of knowledge should break forth at once."* Here was the seed of Religious Liberty, and its rightful companion, Religious Progress, which was brought out in the Mayflower. In the mind of the Pilgrim, Religions Liberty stood first HI order, inasmuch as his eye was toward God as first object of reverence and regard. Rut Civil Liberty sprung from it, and grew with it, as natumlly as the stem of the rosebush from its root. The Gleat and Sovereign God, whom the PiL-rim served, was no respecter of the out- ward persons of men. In the eye of Heaven all men were seen on their natural level, and seized of certain natural rights. No man, therefore, could have a right to assume an arbitrary or undelegated authority over others. The legitimate source of power, civil and political, lay in the popular will. This doctrine was the proper outgrowth of the fundamental postulate of the Puritans. The cabin of the Mayflower was the womb where it took form, and whence it came forth a living birth on the rock of Ply- mouth. The Pilgrims had sailed without warrant or patent from the King. They were voluntary exiles, and carried with them no rudiment of legally constituted authority. Rut they would not land in this loose way. • Wmslo^^•'s Brief Narration, in Young's Chronicles, page 396, 25 f They must have civil order and constituted authorities in their new nnd strange abode. They fell back on first principles, and mtxle a voluntary compact for the main- tenance of authority and order. Here it is: "In the name of God, Amen. We whose names are underwritten, the loyal subjects of our dread Sovereign Lord, King .Tames, by the Grace of (iod, of Great Britain, Trance and Ireland, King, defender of the faith. Sec, having undertaken, for the glory of God, and advancement of the Christian faith, and honour of our King and Country, a voyage to plant the first Colony in iho l^.H'theru parts of Virginia, do by these presents solemnly and mutually in theVesencecf God, and of one another, covenant and combine ourselves together into a civil body politic, for our better ordering and preservation, and furtherance of the ends aforesaid ; and by virtue hereof to enact, consti- tute and frame such just and equal laws, ordinances, acts, constitutions, and offices, from time to time, as shall be thought most meet, and convenient for the general good of the Colony, unto which we promise all due submission and obedience." This compact was signed by all the men in the Mayflower before they landed, and they came upon the shore a legally organized body. Here was the seed of Civil Liberty which was brought out in the Mayflower. This original New England compact, in the views of Society and Government which it assumes and embodies, is far in advance of the Old England of its time. Indeed, Old England ever since has been but following in the wake of" these Puritan ideas. Her revolutions, her re- ligious relief bills, her representative reform bills, have all been pointing in this direction — to give increased respect to the popular will, and greater extension to the popular power. 26 In the study of history we must give intelligent heed to the characteristics of the different periods of historic development. Failing in this, confusion ensues, and out of the confusion evil is born. As commercial firms hange by the introduction of new partners, the accounts cf each co-partnership are kept distinct, and the failures and mistakes of each trading company are charged to it- self. Smith, Brown &; Co, are dealers in ])roduce, let us say. Smith retires or dies. Now, equity and commercial convenience alike demand that the liabilities of that con- cern be kept by themselves, and not charged to the ac- count of Brown, Jones & Co., who come after to carry on the same business with the same helpers in the same place. In like manner, we must charge the mistakes of each historic period to itself. If I had not presumed on the intelligence of my present hearers to do this, I should have spoken no word of the regal and ecclesiastical tyranny of England in former times. The history of such tyranny, and the struggles made against it, we are bound to sUidy, bat without such intelligent and liberal discrimination we may pervert such study to the worst purposes, and make it a breeder of strife and ill-will among men. If we do not duly discriminate between the England of the seven- teenth century and the England of the nineteenth century, we must iall into monstrous mistakes. If we associate the regal and sacerdotal pretensions put forth by Eliza- beth or James and Archbishop Whitgift, with Queen Victoriii anil Archbishop Sumner, we fall into an error \vhicli could scarcely be called grave, because simply ridiculous. The basis of the English throne has been essentially changed since tliose early struggles of the I'nritans; and the Government of Englniul, as now uni- S7 versally conceded, is not a government of Will, but a government of Law — a government wherein the crown is strictly and sacredly bound by constitutional limits. The Tudors and the Stuarts are no more. New families have been brought to rule, and these have come as the representatives of new ideas of ruling. Never was a crown more firmly fixed than that which is worn by the present sovereign of the British realm, and this because it is rooted in the affections, not of any special class, eccle- siastical or otherwise, but in the hearts of the whole peo- ple. Though by law the head of the National Episcopal Church, Queen Victoria finds her way betimes to a rural Presbyterian Kirk, and has the good sense and Christian feeling to show to the world that she and her family can worship God without mitre or surplice near. By her royal command a sermon is published, not because it treats of the divine right of kings, or the divine order of bishops, but of the divine art of blending religion with common life. Another consideration ought here to be noted. In the development of historical phenomena, there are elements which are transient and elements which are per- manent. Forms change, but principles are eternal. The value of the changing governmental forms is to be judged by the respect and effect which they give to the principles which change not. My discourse has had reference to the primal rights of man as put in jeo- pardy by the encroachments of class usurpation. These natural rights of man to life, to liberty, and the control of himself, are fixed and inalienable, and if we find our- selves swayed by blind partialities for this or that form of administering a national government without reference 28 to the claims of these, we are false to tlie fuiulainental ideas of the Puritans. If your preferences cling to the form of republicanism, or tu the form of monarchy, with- out full and just reference to the claims of Ihcsc natural rigiits, then I make bold to say that vou arc not the proper children of the Pilgrims, though yon should be sprung from their loins. The stranger, who, through faith in these ideas and rights, is loyal thereto, justly enters on the inheritance. The Gentile lawfully comes into the promise. In view of the other arrangements which await your presence T feel that I am under bonds of honur not to pro- long this discourse. Men of New England, you have come across the Canadian frontier to find a home under the sway of another government. In coming here you forfeit no natural right. Liberty of worship is secured to you. Liberty of person is secured. These are secured, not by mere parchment statutes, but by laws which I am wel'. persuaded have their root fixed in an enlightened public opinion. Free speech and a free vote are secured to you, so that you can control your rulers here in the land of your adoption as effectually as in the land of your birth. No government unsustained by the popular will can exercise functions in Canada. Speaking through the polls we can at once command any administration to re- sign place and power. Continue to come, and help us by your characteristic enterprise and energy. Continue to come, and build your factories, and open your stores, and devise new channels of industrial activity. Let us have the best men of all lands here, to construct our social and civil fabric. The man of New England and the man of Old England, the native Canadian, French and British, the 29 :. Irishman with his warm lieart and swarthy arm, the Scotchman with his cool sagacity and forethoiigiit, and the patient, thrifty German from old historic Dentsch- land. Let us have them all here ; and though differing in origin let us feel that we are one in jairpose as regards Canada — brother men and fellow-citizens — striving to build up a fairer nationality than iiiiy which yet exists on the face of the earth. Ts this too bold a thought? He- member that '• never too high is the Kebla in the mosque of the true Moslem." Fvcmember that withcut an ideal bold and lofty, nothing grand in the s|ihere of the actual was ever accomplished. Remember the words of llobin- son, just before the Pilgrims sailed, when he told them that even Luther and Calvin had not exhausted the foun- tains of religious truth, and in the same spirit may we say that even Great Britain and the United States have not exhausted the fountains of political wisdom. Continue to come, I say, and join with us in common work toward this common object. But, in coming, whatever you may bring besides, be sure to bring that fear of God which marked your Fathers, and that faith in God which was the brightest jewel in their lives. 'J^vo hundred years ago, it was said of the men of New England that they were " often propoui:ded for an example " On which the Pilgrim Winslow writes: " If any will take us for a pre- cedent, 1 assure myself that none will ever be losers by following us so far as we follow Christ. ; Which that we may do, and our posterities after us, the Father of our Lord Jesus Christ and our Father, accept in Christ what is according to him ; discover, pardon, and reform what is amiss amongst us; and guide us and them by the assistance of the Holy Ghost, for time to come till time I 30 shall be no more.'** So prayed Winslow on behalfof self and brethren. And so pray I on behalf of self and all.— Amen. I •Young's Chronicles, page 408, i ' i THE DINNER, &c (From Report of " The Montreal Gazette.") . In the evening the Society dined together at the St. Lawrence Hall, Mr. Harrison Stephens, the Presid:.'nt of the Society, filling the Chair, having near him Mr Sanborn, M.P.P., Mr. DeWitt, M.P.P., Mr. Palmer, of Plattsbiirg, Member of Congress, U. S., Rev. Mr. Cordner, Mr. Whitney, M.P.i'., President of the St. George's Society, Mr. Wm. Murray, President of the St. Andrew's Society, Dr. Howard, President of the St. Patrick's Society, Mr. W. Lyman, and Mr. I. Gould, — Mr. C. Dorvviii and Mr. N. S. Whitney, Vico Presidents, acting us croupiers. A blessing was asked by the Rev. Mr. Curdner. The dinner was, like all banquets provided by mine hosts of the St. Lawrence, excel- lent ; and in the exclusion of wines the teetotallers won a triumph. The dinner went off admirably, with great spirit and enthusiasm, though wines were tabooed. The roof was adorned with flags and banners; the columns being surmounted with wreaths and the names of "Franklin," "Adams," " VVinthrop," "Bradford,' "Webster," " Standish," and " Channing." At the upper end of the room, behind the President's chair, was a trophy consisting of a model of the monu- ment now being erected on Plymouth Rock. On the pedestal is en- graved " 1(320. ' The piincipal figure surmounting this is emblematic of Faith and Truth, being a female holding an open book in one hand, and pointing with the other to Heaven. At the base were other figures sitting, the whole trophy being draped with the British and American fings intertwined. At the other end was a monumental trophy, representing on the pedestal " The Landing," bearing the in- scription " Plymouth Rock ;" this being surmounted by the shield of the United States and draped as the other. On side of one of the com- partments of the ceiling were emblasoned the lines — " Call it holy ground, the spot where first they trod." The coup dceil was altogether very tine. Prince's Band was in attendance. In the early part of the evening the President sent the following message to the New England Society, dining together at New York : — " The New England Society of Montreal present their cordial and friendly regards to their brethren in the Empire City, and be;^ to otier as a sentiment — ' May wo ever cherish and venerate the virtues and the memory of our Pilgrim Fathers, in common with our Sist«r So- cieties of New York.' " 32 After a dun portion of the edibles had been disposed of, the Presi- dent rose and said : — I nin hi^lily gratilicd to observe so lurge and respectable! an atten- dance of the nicmbor.-i of the New Hiifriainl Sociely on this occasion to celebrate their annual festival. Tiiis bein<,' the tliird anniversary of our Society since it3 organization, I believe tha benefits orijiinally con- templated by itri formation have been fully and fairly realized by pro- moting a kind arui frientlly feeling between its nienibers, and, at tlic same time, extending tlie liand of beuevdlence to those entitled to re- ceive its aid. We may, tlierefore, safely congratulate ourselves upon the successful condition and harmony that has thus far prevailed. As our Society is tiie first established beyond the limits of the United Slates, I most sincerely trust tliat its whole iuliuencc will he devoted, so far as its humble efforts may be permitted to extend, in promoting a cordial feeling between our native and adopted countries, and I ven- ture to hope that every member of tliis Society will share those senti- ments in common witli me. I will not tax your patience witli any further remarks, but will proceed with the regular toasts of the even- ing, which will, doubtless, meet with a cordial reception. The first toast I have to propose is that of — "The day we Celebrate— Ever dear to the hearts of all true Sons of New England." Air — " Pilgrim Fathers." Mil. Sanborn responded as follows : — Mu. President, — The sentiment that has just been read finds a sincere response in my heart, however imperfectly I may succeed in ex- pressing it. Canada, from its circumstances and colonial position, has no national events to commemorate, and being composed of men of various origins, they naturally seek to cherish the memory and tradi- tions of their father lands. The conception that gave rise to the New England Society here was a noble one. While it is the first duty of descendants of the Pilgrims who, like myself, have made this then- adopted home, to maintain fidelity to the laws by which they are pro- tected, and to seek the advancement of our common country, it will never make us less ready or cheerful in the pcrlbrmanco of this duty to clicrish the memory and venerate the virtues of the Forefatiiers of New England. It is fitting that the New England Society should have an existence in Canada. The Englishman, the Scotchman, the Irish- man, and the French Canadian, have each its associations — not, it is to be hoped, to perpetuate the pride and prejudice of race and clan, but to cherish in hallowed remembrance the noble achievements and higher principles that are identified with the name and glory of their J J 33 aticestrul liome:4. With these motives they may fill the h«art with high aims iind noble aspiratioiifl. It is litting then tliat the Sons of New Enghuid should not forget the examples of worth and patterns of character to be found in the history of thoir fathers. The Sister So- cieties ouglit to extend to them the friendly hand of recognition. The disciples ot St. George slionld do it, for tlio Now England forefathers had true Englisii hearts. Those of .*iiitead of dollars — is not this prosperity. Then, we had no railways. 1 rLiTiombcr wl.i u the bill was before the House of As- sembly, uuliiDviziug a cjuiimuy to build the first railway in Canada, between LaPrairi- and iSi. Johns, of sending messengers througli Que- bec, to call monbors from liieir beds on a cold stormy night, to come and sujtport the Bill, 1 v.-a^; very desirous that the Road should be made as an examidj to the peoj.le of Canada. That Road of 14^ miles, was the first that we had in Canada — now we have 1400 miles, or more than one hundred times as much Railroad as we had 20 years ago, is not that prosperity '/ The people of New lOuglaud are somewhat celebrated for enterprize. Shall v.-e be less so liere iu this our adopted country ? Tiiey have their Common Schools and thoir higher Seminaries of learning up to their renowned Harvard and Yale. Forty years ago, we hardly had a school or seminary ot learning ; iicw from one to two millions of dollars are annuallv paid lor hislruciion; does not that declare that we arc in-o- gressing? Our whole country is dotted with the school houses. 1 re- gret that circumstances have kept back our McGill College ; but I trust that Institution will soon be able to take its proper stand among the Institutions on this Continent ; and, in due time, vie with Harvard and Yale. The rescourres of this country are scarcely known. We must have the power that knowledge gives. We must have intellect enlightened and expanded. Sir, the other day we saw a very little ofouriniu,hty St. Lawrence taken from the proud stream, and apart of it fo-cing another portion of it up to the Reservoir, overlooking our city, and from that position, we saw it forcing a stream over the tops of our highest houses. All this was done without any artificial power, beyond v.-hat the water all'orded, being applied by the science of a Kecfer, a native Canadian, assisted by an Englishman, a Republican from the States, and supported by the indomitable energy and per- severance of our citizen E. Atwater, Esquire. I consider great praise is duo to the Contractors, for the very able manner in which they completed their ^^ ork under the great difficulties, with which they had to contend, by the rise of Provisions,. Wages, &c., after they entered into their contract, which could not have been foreseen. It is impossible to calculate the benefits which these Water Works will J 39 J .m rocks, even a thous- and fold more, and use it fur all the purp:-:;. j for which power is re- quired. I think we should no longer sleep but catcli that power, and make it work. If we do, it will afford us untold weallli. Sir, let us catch some of that gold. Why wh, it advantage is it to us. to liavo a mine of gold, if we will not .vork it I AVlua was the Viilueof California and Australia before their mines were worked ? Ustf iil only f jr a habita tion for those who leave their country for their C">un try's good. A few months since, I saw machinery moved l)y one water wheel, tho nett profit of which 1 estimated to be equal to the iniereril on half a million of dollars, or equal to the nett prolll on fljly good cultivated fprms. There is a vast grain growiiig country on cur west. Europe is the greatest market for this grain, especially Great Bi'itain. We know the climate of Britain is very wet and damp, consequently, much of their grain is not sufficiently hard or dry to be ground alone ; so that they require some hard grain to mi.K with tlieirs to grind well. Now, our grain, if sent there in its best estate, is just what they want. Now, to accomplish this we miisi take tiie best means. The same craft is not well adapted to oui' navigation from the west, and at the same time the most advantageous from this port across the ocean to a British port. To use the vessels most suitable lor the inland and ocean navigation involves a tranahipmcnt here or at Quebec, also, that this transhipment should be don& with the least expense of time and money, and in the beast manner. It is didicult to deliver grain in good drj' condition after a long voyage, therefore, let us employ vessels well adapted to the navigation froja the west. Let them drop down here and be immediately discharged at tlio rate, say of two thousand bnshrds per hour, by elevators, when the vessel will be able at once to take in a return cargo for the west. Tlie grain being in store is per- pared for Khi])ping by extractin;; from i: the dust, smut, bad seed.-', and being put in a dry state. TIici: i\y a .;')0'iit ff. ni the mil'-', ihe grain is put on board a good ship, b.'i::.: 1 ■■•uli'd at ouco, n;;'.;,- cs.. ect to reach her destined port, and be al !>■ to dciivcr her cargo of grain in the highest and most perfect condisi^.n; tlie puri-- hard grain commanding the inust ready sale at the liigl; -st top of the market. It is best to employ large vessels on the c.'C'n, which CLinnot navigate all our waters of the West ; it wou'd rcquir- ll.reo or four ve,<.;t'l3 which are adapted for our Western trade, to bring a cargo to one o!" our yea-going 40 ships; transbipment here would obviate the objection of a long voy- age. Another matter is of the highest importance to Canada, espociallv the cistern portion of it, and the Ottawa. It is a CONTINUOUS NAVIGATION fiom Georgian Bay, on Lake Ilnron, to \ho Ottawa River and the St. Lawrence. I tiiink every friend to Canada should use all their efforts to accomplish thai grand object; it will shotten the ror.te from Lake Michigan 500 or (JOi') miles, and by continuing the route tin-ough the Straits oflkdleisle, will be about 1000 miles loss than the p -esi nt route from the far West, whore the grain is grown to the place where it is consumed, passing by our own doors. Let these things be done. Let us have the right men in the right places, and so r.se the I'cst means to impro'se our great sfPKitroi!, natural adva.ntages, AND NONE CAN DEriUVK US OF A LARGK SUAHE OF THIS MOST MAGNIFICENT Trade. It will reclaim another colony from the wilderness. None need be jealous of us, for it will injure no one, but will benefit all : for before it can be accomplished, another colony will be wanted for the increased population of this country. And now, one more subject {iresses on my mind, it is lliis : as the telegraph lines a,re about to be laid in the ocean, from the Irish Coast to Newfoundland, by which news must pass through British possessions in North America, and probably by our door, who can say that the American Government will not re- ceive intelligence through our grand distributing station at Montreal : — so that we receive the news from London three hours in advance of the Earth's motion, say that we get the London news of noon, at nine o'clock, preceding morning. With these views who can sot bounds to our ]irogress. I hope all will unite with me in those momentous anticipations, and let no one retard our destiny for they cannot pre- vent it. The Pkesident then proposed,— " The Mayor and Corporation of Montreal." Air: — Jolly Old Alderman. Mr. J. J. Day returned thanks. He spoke of the importance of well- regulated iriunicipal Institutions— he said that the well-being and pros- perity of a Community depended on them. That he need not, however, point out their advantages to the sons of New England, who knew so well how to appreciate them. That to be convinced of them we need only go to that model city of the New England States- Boston, a.iid to that Beautiful little City of Elms, Newhaven, where both the intellectual and material interests of the citizens were so well cared for in their educational Institutes, as well as in the management of their civic, charitable, and •'"formatory Institutions, and which might, with much benefit to ourselves, be copied in many res- peetfl. That he did not, in thus favorably noticing the Institutions of 1: 41 New England, intended to disregard Old England. On'^the contrary, he was free to admit that sucli institutions had, to a larg-e extent, their origin there, and spoke cnthudiastically of t'lem — hut said, that from the jiroxi.iiity of tliose in the New England States we had better op- portunities of judi^Hig of liicir fitness for the purpose they were intended fur, and we sliouhl not only admire but imitate them if we desired the welfare of tlie Community. On behalf of the Civic Body, he expressed thanks for the honor done them in pi'iposing their healths. Tliat it implied, at least, that they were not altogetiier undeserving of n.)ticc. That although much more might pcriiaps be expected from the Corpo- ration as a Body, he thouglit moat, if not all of the members luid been faithful to their trust, although perliaps not all jiossessed the amount of talent and ability required for the proper discliarge of the important duties confided to them. But he would appeal to the strudy sons of tlie Pilgrim Fathers there present ^'iu'thcr lliey might not, as citizens, take to tliemsclves some share of the censure and blame, if any attach- ed, for the want of such fit and able men at the Council Board as ho would take the liberty to say he know fhey could r«adily find in this community willing to fill a seat there, if their fellow citizens took a proper interest in Civic affairs. That such men would tiien, if called upoO; feel it their duty to sacrifice a portion of their time to the ad- vancement of our Civic interests. He made a passing relerence to what had been done by the City Council, alluding-, amongst otiier things, to tlie new Water Works, eulogizing Alderman Atwater as the City Member to whom he said we were principally indebted for that great boon, '"'marking, that as Alderman Atwater was a son of New Eng- land, and a descendant of the Pilgrim Fatliers, wliose ancestral name could be found inscribed so frequently on tlie tomb-stones of many a Cemetery in New England, we need not be surprised that the untiring energy and perseverance of his ancestors should shew iLsclf in him, thereby securing for us that supply and ^brce of water of which our jet cTeau, by a singular coincidence, in front of the Church of the Pil- grim Fathers in the Hay Market, was the best evidence he could point out. Alderman Day then spoke of the want of im[U'ovcments in the City of a sanitary nature, such as Drainage, &c., and dwelt with much force on the crying necessity for the immediate establishing of Houses of Industry and Reformation in Montrtal, recommending the Institutions existing on Deer Island, near Boston, under the City management there as models, and pointing out that it was unreasonable to expect the Citizens of Montreal should bear all the burden and expense of institut- ing them, having foisted upon them, as they have annually, so largo a number of vagrant youths and paupers from the other side of tlie At- lantic and elsewlipve, giving ns a legitimate claim on the general go- Ternment for aid in establishing them. He added that he could not permit that oj portunity to passs without offering to his worthy friend 42 Dr Nelson, tho Ex-Mavor, that tribute of resj.ect duo to him for the exertions he had made with hi3 (Mr. Day's) humble assistance, whilst the worthy Doctor hlled the Civic Chair, to obtain a transler t„ the City by 'ict of tho L(""-i,4atme of the munificienl boqiK'st of tho laic Mr. Maistellcr made for the purpose of a House of Industry. That in thus noticin- the Ex-Mayor, he had no intention to overlook his Worslup tho present^Mnyor, whom he would uo the justice to say had thus far dis- charged his onerous dnlies fearlessly, faithfully and well, and was richly enlitlcrl to the thanks of this comn.munity therefor. But from the deep'iuterest he (Dr. N.) has ever evinced in such institutions, and the acknowledged iUuess of the Doctor-as witness his good management of the Kingston Penitentiary-not only to superintend the establishing of such institutions, but to supervise them when so established he thought, that had Dr. Nelson remained in the Civic Chair he might have been innrumental ere this in inducing the government to assist us m their establishment. In conclusion, he made a very happy reference to what had fallen from Mr. Sanborn, the member for Sherbrooke, respec - ino- the several national societies which had set the example so l.tly fol- lowed by the formation of that of New England's f^ons, and said that whilst it was commendable in itself that each nationality should, fo,- its works of bcuevolencc, have separate existence, that the culmimatmg pointwith ns now should be to endeavour to form thusc societies, or at least such of their leading and inlluential men as are disposed to encou- ra"-. its formation, into a glorioi,s Canadian Nanonality, having for its object tho uniting of all the different nationalities for the advancement of our common interest., and taking for its motto, " E i)lunbus untnn " That by so doing, we wcndd mateiialy and intellectually strengthen the tics that now bind us together as a people, destined to become a great nation. The Presidf.nt then read the Message sent by the New England Society, of New York, by telegraph, to the following effect :— " The New England Society of New York cordially greet the New F--ir.:..: Kv^ciety of Montreal, and returns the following sentiment in answer to its generous and friendly message : — "The Birthday of New England, honored always and everywhere by her not degenerate offspring." The Pro-^idenl said the next toast was complimentary to the gentle- man who had given the Oration that day. He (tli President) wished he could convey to that gentleman the sentiments of gratitude which he and the Society felt towards him. We could do no more tl'an re- turn our heart-felt thanks, fur the generous aid given by the delivery of lie address In which they had that day listened. He propo.sed :■— " The Orator of the Day." . 43 Rev. Mr. Cohoneu said, that once when ho attended a festival at Fancuil Hall, a friend of liia sitting near him was called upon to speak. Having finished his speech he sat down and e.xclaimed, " Now I'v? got it over, thi.s sjpocch lias weighed upon me like a niglitmare for hours : now I am delivered of it, 1 can rest in peace." Wlien he (.Mr. C.) came across the threshold 1l:iit evcnini? he felt that the lot which his friend had rejoiced in shouhl he his lot also. He had delivered himself of liis speecli beibrc lie canio into that room, and should be p( rmitled to rest in ])cacc. He had hoped to enjoy that, wliich, in his less mature and more ambitious days, he sliould have called olium cum ilignitule, but which, in liis more mature and less ambitious days, being content with the vernac\ilar, he should call sitting at ease with tlio goodly viands before him provided by their hosts of the St. Lawrence Hall, and in dignity, being placed so near to the Chairman. But when the toast list was presented to him on taking his seat, and he saw there " The Ora- tor of the day, " he did not know any one to whom it more directly ap- plied, or wlio had a better right to respond, than himself. So he found himself standing before them once more . He was standing before them, but not for any set form of speech. He felt bound to acknowledge, with great gratitude, ilie manner in which his name had been proposed and received. It liad been his object in addressing them that day to bring out in the sinice of an hour or so, the salient points of that peiiod of English history — he might say of human history — with which the remeinbrauces of the event which they were then celebrat- ing were conuectod, and to exhibit the ideas at the bottom of this Pilgrim movement, to show the value of ideas, in order that what .nre styled practical men might duly note that the wiiole progress of the universe did not rest with them — that the pale men of tluuight in the cloister, or perchance in the garret, by their patient thinking, or some "pinched fanatics" of Leyden or elsewhere, exiling themselves for abstractions, brought ideas into birth and being, which entered into the corrupt and confused mass of society, and worked there with volcanic force, disturbing the principalities and powers of the earth, and up-heavin? the super-incumbent masses of passion and prejudice, and vulgar conventionalism, and projecting iirst principles clear into the light for the help and guidance of men. Such had been his simple aim, and he was glad to think it had been appreciated, for surely it was but an empty show to return after dinner thanks to an orator, if his purpose was not intelligently apprehended. He v,-as glad to tliink that it was, and in that thought the orator had, verily, his reward. The Society had walked through the stieets with their banner, on which was inscribed, "We defend sanctity of conscience." It was adherence to that principle that had made New England w^hat she is. Any principle that was worth anything was worth carrying out. It was a fine characteristic of the Puritans that they had principles, and 44 did not shrink from carrying of conscience " was good for them out. If the principle of " sanctity tliem it waa good for us. This principle should be .acred, not to the .ons o ,f thi^ I'ilgiim Fathers aloue, but to all men jld He saw there the reprc sentatives ot the national societies of the men of Old England suffer and endure in the old world. Dul nci u.e uk. ..v.... .. ^^^ ^^^^ volunlaiN exiit oi »>iio , .,,,,,,,1 ,,,,t th"V ur ze it, when *• . <.v,.ni.io- J And the Scotchmen, should no' uuy pi , tnate\enuig. /^"" p .i„„. i,...l seen the Covenr.nters hunt- ^"^ r ;tUl "i t '. ; : C:::emuuc.. or CathoUc. .., should "" T;he!a ct '; the conscience as a sacred thing. (Applause ) All, regard the .ar.aitj 01 u puntan, or Catholic, should care- .vhetherEpiscoijaiai.l^=^-^ was all this after dinner "'^ "" trm^^r^ ywore afraid to carry out the principles applause but mocU ), it i J ^^^^^^^^^ ^ ^^^ ,,;ai they ^^1^:;^^ j^, :„ l.:\.t. and conduct 1 If any of ""'■^ ' T ; our u a social di.tUvor, or n.anite.t towards an- T ^'" utiU n Un. because of a conscientious dili;.ence other any ll-^MU m . ^^^^^.^^ ^^^^ ^^^^^.^^^ ^,^.,^^,^,1, ,t ophiion, they wee^ -.by a y^^^^^^^ ^^^ ^^^^^^^.^^^ ^^ .^ ^^^^^. ^^^^^ B-^^^'^V ,;■ r 01^ violon'ceforthe same end, though perhaps political ^"^.^';^;"^" ;3\ ,,, i,,,,,i, ,,oniiueuee which was given to their act might no hav ^th^ 1 1= 1^^^^^^^_ ^^^^^^^ ^,^^_^^,^^^^.^ that he who b eakcth '"^^ ' ^ themselves to iidelity to its ^.raisiugthatboru..^^ oreb^ .^^^^ ^^^^ ^^^^^^^^ insenption-d tKj ^^^^^^ ^^_^^^^^ ^^,.,^^,. ^^ ^ '"^T^''^ r to whlttl- IH-omotes a perfect freedom of conscience, '''iT'hi Popa advaicement of a nation. He knew no beUer tends to the nope ^^^ ^^^^.^^_ ^^^ ^^^,^, ,,^^^^,,,1 s,andaid -h-eby <> J-t ^^^ .^^ ^.^ discou.se, they should aim ""'"?T'n^^ U> a airer nationality than was to beloundany- bere ^^^^-^^l! ;;^^; ^,, ,eliind other lauds in many kinds of pro- "'"^'^U.^w a when they went to England and saw her great a ancient ^^^ ^^^^^ ,, \,, ,.|.ees and mansions and park, admiration, and ttiey » cultivation which we had not. everywhere around Im 1 " . ,,,„,racturing Lowell, and Andin thene^h cm ng^;t-\^^^^ -cl marking a development of 45 1 they looked on the coininercinl enterprise oC a Liverpool on one side or the Atlantic, and of a Xew Vorl< on the other, which we find it ini- possihle to match ; and we I'elt compelled to acknowledge ourselves behind the t\v(/ j^'real nations of our race in these regards. That was one side of the account. He was addressing commercial men, and would employ a fashionable and favorite formula of llicirs, and one which be believed was considered quite conclusive — he meant the debit and credit account. They had on one side of the accoiUit these marks of high cnltun', of matcnal development and commercial enter- prise ; Ijut going behind mate rial development, anil glancing back to fu-st princiides, he found two items on the credit side of the account which he would mention. And first, here in Canada, enjoying the fidl measure of reli^hus liberty, no man was called upon by the state to contribute a farthing towards the mainteuauci of a form of religion in which ho did not believe. And next, enjoying the full measure of rivil liberty, be would note th's item, that in Canada no man could be bold in bondage by statute. Ho should say no more, but 'et any of his com- mercial hearers, complete the account, and strike the balance, and lie would abide by the result. Yet another word and he should ?it down. It was ii law, he believed, in the workiii? of the preciou.'s metals, that none of them was fitted for circulation or common r.se nnkss nii.Ked with some portion of metal of a baser sort. Now when people were met together .1 such an occasion rs this, to celebrate the glories of the race from which they sprung, it was quite pardonable tliat they should regard their own race as the pure gold. So for to-night they might regaid the Pniitan Pibirim stock as the pure gold, and when the sons of St. George mec together they too should indulge in the pleasant be- lief that their stock was fbe pure gold ; when the St. Andrew's Society met they might indulge in the same flattering notion respecting the race of Scotchmen, and on St. Patrick's Day tbe Irishmen might regard the children of their own country —his own fellow countrymen — as the only pure and unadulterated gold, and so each would be jdeased, as they had a right to be pleased, when met for such rejoicings. But they should all remember that the pure gold of each race must be mixed with alloy before it was fit for common circulation. If any one of these races were planted here in its purity, it might prove too per- fect a race to live, and thus pass aw.ay without leaving any adequate mark. But here, in this Canada, they would put all together 'n. one national crucible, and produce a national metal, more useful, more beautiful, and more durable than any other. Again returning them thanks for their kind reception of bis name, he should sit down by wishing them all '' Happy homes and altars free'." The Chairman next proposed the eiirhth toast. He was sure it would appeal sufficiently to their feelings from whatever side of the line they rame, to secure for it a cordial reception . 4tf He gave them, therefore, without any speech :— " The Meteor Flag of Kiiffland, tlie Guardian of Freedom in Enrop« and tlie Star Spangled Banner of the Republic, the Symbol of Liberty in AiLcrica. May Ihoy ever lioat in harmony." Music.—" Jeaunctto and Jcaanot." Dr. Nelsou &aid : — Mr. President,— ! certainly hud no idea of being called upon to res- pond to a toast Ihis evening, but, nevertheless, in obedience to your hummons 1 shall strive to ninko a few remarks that may not be totally unwortiiy of ilio toa^t I am called upon to reply to. Let ns hope, gen- tlemen, for the luve of order, for the good of all mankind, and the per- petuiition and exten;4ou of civil and religious liberty, that Old Knglanu and "lew En!j,Uind, together with all the descendants of Englishmen, in the Tiiitcd^ State?, niiiy ever be united in the indissoluble bonds of one cotnni./i. iiiiere?t, one commcm lamily of feelinji, and this common interest be concon'raled in tlie holy and immntiible laws of right and justice. Let (his harmony be consolidated, and then the lovers of human liberty, the world over, need have no fears of the intrigues of the of the gigantic power.? of Russia and other despotic nations, which faith- ful to their ol^, witli ccmnion intcifsts, a common language, and lirst in war and (irsl in peace, would lorever disgrace themselves il'they permitted any temporary exeileinenl, or petty iueitation, to disluib the liarnuuiious relationa wliicli now exist. lie alludeil to tliL' answer ola di^liugui.slied ollicer in the American army to a hrollicr ollicer who clialleuged him to mortal combat, that lie i cmem- bered some battle lields in which both liad been engaged, and he knew that another exchange of shots would not add to the reputation of eith- er, luigland and America might maiie .similar answers to each other, should oi'her provoke llic other. Now that the two nations had giown 80 nearly equal — now morropose a sentiment— not his own ; luit one which was ofl'ercd by a distingidshci scholar of iMassachusctts on a festive occa- sion in tlie University in which he was educated, w liich was liono"ed by the presence of Lord Ashburton, immediately after the vatitication of tliat treaty which has tended more than anything else to conlirm iho good feeling between the two countries:—" The relations between the Unit- ed States and England. May tlieii friendships be as enduring as the rocks which bind their coasts, and iheir diHerences as evanescent as the bubbles which break along their beaches." The President next proposed : — " The Press "— Prefering the toast with a few apiuopriate remarks. Received with all honors. Band " Cheer boys, Cheer." Mr. Penny .-^aid he w is in a position, which he found to bo invari- ably that of gentlemen called on to make speeches. He had not had the slijjhtest expectation of being called on to do any Guch duty; but having been told that it had been arranged between some of the managers of the cereuiouies, and some of his professional brethern, that he was to respond to the lonst, and being, though not quite the oldest in years, tlie oldest member of the profession, he felt that he mus^ com- ply. Hut in truth, there was no occasion when any man connected with « 4 4S» 4 tlio ProsshaJ iiiorii reaBon to respond eheert'uUy and wnrnily, ihun wlitii the Press wm proposed at a New Kns;limd celebration ; for in no coun- try liad the Press been more linnoiued. One of tlie earliest of tlie New England inslituiionj^-. was llie i)rinliiig I'ress. So soon hs men begun to live there ihey wanted to read and to teach, and Ik nee they early set up that nmchine which was necessary for b(Hh reading and teaching. Tla- Press had soiretiines been n»rd for diifereut objects. l\n had heard of military comnmudcrs selling out on e.\iitditions of con- quest and speed and precision, and the mischief ihey could do might thus he rendered more complete. It waa not so in New Kiigland. There the j.ress was no engine of cruelty or despotism, but one calculated t;) dilluse throughout society onlightenment, relinement and civilization. It was one of the jiarts ot that system for which New England hud to thank her clergy — one of tfie means by wliich llicy had sought to combine intelleciual en- largement with Christian fervour, and to raise the people at once to their own standard of intelligence as well as devotion. The church and the printing press there went together ; but in order that the pi lut- ing press sliould be useful, men muot read and think, and hence schools and colleges rose on every side. Nothing was more remarkable ui the history of those colonies than to see how early institutions of that kind b^;gan to be estiiblL^hed — how iutelleclual cullivalion was at (iiice marked out as the concomitant, not the mere successor of nnaterial improvement. And whal had been the result ? He was about to re- peat a verse of one ot their New Kngland poels thai expressed in b-iiiutiful language the cfl'ect wliicii tho system had had on s^ocicty. Bui at the niumenl the precise words escaped his memory. The senti- ment remained, however, and was very good in prose. It was to the effect that New England need fear no mental despotism, because the school stood by the church ; nor any vain philosoiihy, because a church spire rose beside every school. And what was true of New Kuglaiul, had by New Eugland's inlluence been, to a great extent, nuide true throughout the vast territories of the United hiales. Everywhere the leaders of intellectual movements were natives of New I'.ugland. It was of course out of place iheio to say a word of any klv.d of politics, and there migiit be [iresent uien who licld very different view.s upon questions whk-h had lately much agiialed the i)ublic luind of the United States. But he might be allowed to make a non-j.olitical ob- servation, even upon Nebraska and Kansas. It was that whatever other dilierences of opinion might exist, every one acknowledged that New England was providing ail tUe intellect and science for ihat country. In reading the books of current li'erature upon the terri- lones, it was very reiuaikable how many men of high educalion were 10 be found among the very pioneers of settlement. On all hands you 50 found College bred rnen, nnd men thoroughly imburd with ncientifle knowledge. In taking the wpiuk' and the axe they hiul not forgotten tilher llic refinement or tiie knowletltro tliey had at(niired, and hence elegance was combined even witli tlie roughness of n, backwoods' life, while every natural rosoiuco of the country was ininiediulely dis- covereil and made avadablo. On belialf of his prol'tsiional brethren ho returned thanks (or the loast. Mr. Hhistow also responded at some length. After the just nnd eloquent remarks of the gentleman who ))recedcd him, there was little left for him to say. 'I hey fell gratitude for the niiiuuer, in which on this and otiier such occasions tiie press was complinicuted They re- garded it as a high honor, not paid the conductors of the press individ- ually, but to that enliglitening spirit of tiie age which found expression through the iiress. And from no iieojde couhl a compliment to the press, the guardian of cosmopolitan piiiiciples, come willi better graco than from the people of New England, when they remembered the circumstances under wliicli that country was founded. There was much worthy of considenitiou in the as^embhigc there. What would the Pilgrim Fathers have thought, could they have for.seeii that after fleeing from Britain to avoid persecution, their descendants should come hero again to take up their abode on British soil, enjoying hero the fullest measure of civil and religious liberty, and gathering round the festive b^ard here to celebiate their Forefathers' virtues. Both the Pilgrim Fathers and those they left behind them in England — both Brit'ain and the Uuitcd States — had committed faull.i; there were blots on the escutcheons of both, wldch both would desire to see oblit- erated. Yet amidst all lliey had progressed together, and grown great together. It was despotism kept them apart ; liberty brings them to- gc"ther again. Their only strife should hereafter be, who slioiild pio- l)agate tiie principles of iiberty with greater fervor, lie believed the press of Canada, was generally true to the principles of civil and re- ligious liberty, and desired to promote harmony among men of all races and creeds. The public should spurn those papers from their midst, which attempted to overturn such feelings, or to awaken jealousies or persecutions. The President next gave : — "Our Sister Societies." Band — " We've lived and lov°d together." Mu. Whitney, M.P.P., returned thanks for the St. George's Society. Hig hon. friend the member for Compton, whom he had occasion to meet tlsewheio, and was glad to meet here, had said he hoi)cd to see the St. George's and other nationiil societies lend a helping hand to their younger sister the New England. His presence there on behalf of St. George's Societv was an evidence of the interest felt by himself ! 51 and the St. George's Society In tluit ot New England. It had been re- maikfcl to him that night that it was somewhat strancc that one of the Vice Presidents of the New England Society should be the brother of the President of the St. George'."* Society. That was true. For him.self hid prcjudice-i wore perhai^ atrongcr than hid brollier'd ; ho embraced any caii.'^o in i)olitics or otiicrwi.se more lorwardly. He had always admired cverytliing English, had joined the St. George's So- ciety long ere the New England Society was tiionght of, as being a desccnd'int of Ent;lishmcn, ami aflcr hlliiig 'lie various otliccs of tlio Society, had ui length come to till, liowever unworthily, the position of its President. It gave him great pleasure to be there in behalf of the St. George's Socaity, as the guest of the New England !^ocicty, of which his brother was an olHce bearer, as it seemed to show him very closely the two wore linked together. He thanked them for the honor done the Society which he represented, and should not fail to convey- to the St. George's Society, the very llattcriiig manner in which they had been rcimmbered by the New England Society. Mr. W. MiitHAV returned his hearttVIt thanks for the honor and pleasure conferred upon him as President of the St. Andrew's Society in participating in that bantpiet. He congratulated the New England Society upon the .success which had ultonded their organization, and be bad also to congratulate them upon thn success which had attended the banquet got up upon teetotal principles. He could not have be- lieved so much real convivhility — so much real jollity and good feel- ing could have been got up over cold water. He could compare it to noUiing l)ut those jolly meetings in their own old country, where no liquid was to be obtained — not even water — except " mountain dew." It Avas fortunate that this 'oast was lait so low down on tlie list, as it saved a spcecii. The wind had been fuiriy taken out of his sails, and many things which he had desired to say had already been better said than he could say it. He would conclude by wishing the Now Eng- land Society all prosperity. That assembly was a proof that it repre- sented not only great wealth, but also a huge shaie of the respecta- bility and intelligence of the city. Da. IlowAHD responded on behalf of the St. Patrick's Society. He felt highly honored in being called on to return thanks for the St. Patrick's Society there. One of the speakers had said that Irishmen had hearts large enough to lake in all other nationalities. If any men had good reason to say this they were the Americans. He was ever ready to acknowledge the obligations Irishmen were under to the New World. They had been well received here. Nor did those who re- ceived them have any reason to com['lain that they found them bad citizens, and when Americans wanted men to light for their indepen- dence, Irishmen were not found backward in the fight. They had like 52 llie Puritans left tlie laiui of their birth to seek a land where they might better their fortunes. Being: now thrown side by side in a country, tliou:|h not, iierhapsi, possessing the same activity of th ^ money gettinij and trading spirit as the New Englanders, yet tliej might pride liiemselves upon qualities as valuable. It must be remembered, that if others had desigrned schemes of puidic improvement, it was yet the strong arms and busy hands o<' the Irish laborer, which had laid the rails and placed the stones for the beiielit of all. All should unite heartily, with all striving earnestly for the good of all, and that of their common country. He thanked them on behalf of the St. Patrick's Society for the honor done it. And ere lie sat down, b.c might be per- mitted to say tliat he felt nut a little proud that the orator of the day was a son of old Ireland. (Applause.) The Pui:siDENT called upon the Secretary to read letters of excuse from some of the parties invited lo be present. Letters were aeeordmiily road from Colonel Stone, of Plattsburgh, N.Y.; Recorder Smith, of i*iew York; Hon. Geo. Ashmnn, of Si)ringlield, Mass.; and Josiah S. Little, Esq., of Portland Me., expressing their re- gret at their inability to be present. From the Hon. G. S. Hillaid, Boston, -with the following sentiment: — " Old England and New England, — Sisters of the same blood, speak- ing the same tongue, reading the same books, with a common religion and kindred laws, with the electric energy of freedom in their veins, — May there be no other strife between them than as to which shall snrpass the other in subduing tlic wilderness, educating the ignorant, christianizing the lieatlior., and scallering the darkness of despotism with the dayspring of liberly."' From Dr. ^V . 0. Holmes, Boston, with the f()nowing: — " The Pilgrim's Progress — not of English allegory — but of Ameri- can history; may its path keep, in full faith, to the national highway, and avoid the local barrier on which our ■' Christian" and " Hopeful" fathers have written, *' over this stile i'; ihe way to Doubting Castle, which is kept by GianL Despair." From Governor Clarke, of New York, a letter concluding thus: — " It is the toast of Old England that tlie sun never sets on her do- minions : New England may claim with almost equal certainty that the sun rises upon no state or nation within whose borders her own sons have not made a home. Your Society is certainly an evidence that Canada is no exception to this expression. May its members ever cherish the virtues of their country, and suffer no blemish to dim the escutcheon of their national renown.'' From II. Slociim, Esq., Mayor of Troy., with the following: — "The Pilgrims that landed on Plymouth Rock, — may their rcmem- Itrance be cherished by their descendant.^ in all lands : may th "r jirin- 53 oipks be as vigorous and as enauring in the Queen's dominion? ai in the States." , , ,, From L. J. A. I'ai.ineau, Esq, Protl.onotary, with tl>e following — " The PiliiTims,- What Columbus di.l for the iihysical, they have done for the moral and political discovery and foundation of a new world They have ceased to be the Fathers exclusively ol New Eng- land. Hunanity at large claims them as its Representatives and Benefactor.. All race, and creeds honor them, and .hould join m common to celebrate the day." The President then gave :— '• Our Guests." Which was received with all the honors. IUno— " Anld Lang Syne." Jilt. Palmer, M. C, returned thanks. He said :- Mr Piesideutaml (lentlemen,- TM. call takes me altogether by surprise Arriving at Montreal only an hour ngo, 1 had received no intimation that 1 would be expected to i.ke any other than a silent part in the fbslivhies oi th- occa^h.n. Not hein.: in the habit of making public speeches, I should certa.i.ly shrink from attempting to address the larn-b and intelligent assembly of gentlemen 1 see before me, with- out at kast, having given some refleciion as to what would be proper for 'me to say. l' shall, therefore, with your permission, resume my seat, simply adding that it affords me great p.leasure to be with you this evening, and to witness the very handsome manner in which jou have celebrated the Anniversary of your Society. It is gratifying to ,ee that the descemlents of New England, resident in Canada, hold in such honoured remembrance the virtues of their Pilgrim ancestors. The memory of the Hrst settlers of New England deserves to be cher- ished and perpetuated ; and it is full of promise to the future to know that the same sterling qualities which characterized them, have been transmitted uuimpared to their descendants, wherever they "i'^. ''«' " nmkin- their character and illustrating their career. But, bir, it is not necessary for me to eulogize the memory of the Pilgrims, or to ,,oh,t to thoialluence which iheir example and history have exerted over the destinies of America. That influence has left its mark on all the great enterprises and achievements of the country, -no less m its n^aterial than in Us moral and intellectual advancement. Does com- merce flourish under the iuiiu.lse of new enterprise and novel adven- ture? -do manufactures, in their various forms, crude and rough they n-.av be hut ^'ill ingenious and useful, follow close upon the lied of advancing civilization !- is p.aciie.l agriculture improved /- are i,,tUutions fur the ditr,K.ion of useful knowledge, as well as those for the luoie elevaied pur.uts .f U .uni„;r, e.tabl.hed lu a tree ami liberal •rit^-ar. charitv, benevolence and Christianity fostered as tl.oy 54 should be? -in a word, is the country pro^resdve in the element- w'lW'h gc. to make np a perfect civilization and a large humanity ? He assurd, Sir, Pilgrim ideas and Pilgrim descendants have contributed Ihoir full share in giving it such a character. But I will not delam you f.u-tlier. I thank you, Mr. President and gentlemen of the New En-land Society of Montreal, for your invitation to meet you here this evening, und for the complimentaiv manner in ^vhich I have been re- ceived. The President in rising to propose the last toast, said he was surfe that it needed no eloquence in the proposer to secure for it a warm and heariy response. He gave " The Ladies.' (Received with enthusiasm.) Eana _ " Here's a health," &c. Mr ^1 ATTiCE responded. He regretted that the ladies were not there to respond Cor themselves ; hrst, on account of their own dcarsakes; ne^t on account of the gentlemen present ; and lastly, he would plead guilty to so much sellishness, on his own account. Seeing they were not there, he wished that he, who was called upon to speak on their behalf were endowed with some of the elocpicnce which the ladies wer. kuo-.vn to possess. In looking to the past they found that nations took a high position m tlie ranks of civilization, just m propor- tion to the position which they assigned to woman. In our own du- when it requires great talent to command attention, and great worth to command respect, who were the gre.at stars in the firmament? Was not our own good Queen among the foremost? and did we not all feel that it was of good augury .o Britain in the recent European stru.-de, that she, who had always won most glory under a Queens ruhCiiad then a Queen up(m the Ihnmc. Was it not of good augury too ' in the midst of dark clouds on the political horizon, that that Queen's name was Victoria (ai-planse.) What name was brighter, what name more honored now than that of Florence Nightingale (cheers), one of natures true noblewomen, who for days and months stood beside the beds of Britain's sulfering and dying soldiers, brmging cmufoit to their hearts when Uiey had no other kind woman's face to smile upon them in their weariness or soothe them in their last agony. He mi'^ht mention a long list of other noble women, in these our days, amon " whom should not be forgotten Mrs. Stowe. But he would not detain ihem longer, for though gentlemen might like speeches, ladies did not — they much preferred addresses. — (Laughter.) On behalt of the ladies he heuiiily thanked them. Thus ended the proceedings of tlie banquet, and satisfactorily ter- minated the third annual celebration of the landing of the Pilgrim Fathers by the New England Society of Montreal. A