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MESSEN(iKH I'KINTINU OFFICE, 69 A' 71 (!i;anvili,e St. 1879. ■^ ''Ib.f,. PREFACS. This tract is published in compliance witli the request of the King's County Ministerial Conference of Baptist Min- isters, for whom it was written. I take this opportunity to express the satisfaction with which I observe the rapid spread of those Institutions. They are very useful. They encourage thoui^ht. They stimulate research. They promote union. They nurture and develope activity. And the people share in the benefits enjoyed by the ministers. Gifts vary. One has wisdom. Another has eloquence. This brother can lucidly expound. That one can powerfully argue and persuade. Let each discern his proper gift, and wse it in the best manner possible, as for the Lord. J. M. C. * '1 4 I i L Jilt" The Second Coming of our Lord. "When the time of the Lord's death drew near, he informed liis disciples of the fact, and warned ihein that he nui«t soon leave them, and return to the phice whence he came. They were greatly disturbed by the announcement, havinj^ entertained the hope that he would assutne the royalty which he was heir to, and j^ive peace and glory to Israel, which nation had been miserably distracted by inttM-nal commotions lor many years, and had been com[)ellcd to subniit to the Roman yoke. To quell their anxieties, the Lord further instructed them, statinp; that fuller communications of truth were to be made, which would be the result of the bestowmcnt of the Holy Spirit, and that the bestowment of the Spirit depended on the Redeemer's departure. (John xvi. 7-11.) To us, all this is very clear, but it does not appear that the disciples understood the spiritual nature of the new dispensation at that time. Their minds were beclouded by Judai-m, and the light broke in upon thiim gradually. A distinct revelation was given to tlie Apostle Paul by th<> Lord himself, and his views were from the first transparent and settled, requiring no change, except by addition. The Lord's earliest intimation on tliis subject was given in his closing discourse to his disciples. (John xiv. 2. .j.) About six weeks after the resurrection (Acts i. 2, Jj,) he went up to heaven in the presence of his disciples, including, perhaps, many besides the twelve, (Acts v. 9-11). The expression " in the same manner," used by the angels, refers to the cloud in which the Lord wasreceived into his heavenly dwelling. As he went up in a cloud, so he will return in a cloud. That he would return, and that in all likelihood it would be soon, became the common belief of Christians, who are especially characterised as " waiting for the coming of our Lord Jesus Christ," (1 Cor. i. 7.) They not only expected him to come again, but they hoped it would be in their lite- time, and that they themselves would see the Lord. (See Rev. i. 3 ; xxii. 10, 20.) The angels who were in attendance at the Lord's ascension foretold his re-appearance, but they gave no note of time. It might be within five years. It might be five hundred. It might be five thousand. Nobody could tell. So it was left. iJut the " earnest expectation" of the people began to produce undesirable effects. If the world was so scu>r to come to an k 6 end. why should its intorests be cnrcd for, and anxii'ty be cherished oti behalfof that which might vanisli in a moment ? Ins in the land, and wrath iij)on this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations, and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fullllled." (Lukexxi. y-24.) All came to pass, according to bis word, and truthful history records the horrible details. Christians believe that the Saviour himself superintend/id the execution of the divine sentence. No one saw Him, for be was not bodily present ; yet heathen soldiers, uncon- sciously obeyed the behests of tlie invisible Ruler: — He, meanwhile, was " within the veil." Five hundred years had run their course. Satan, as was bis wont, had been bu.sy all the time. He revelled in blood and ruin. His servants covered the lands with dead saints, burned bibles, and demolished churches, under the orders of the emperors Decius, A^ileriau, and Diocletian, and men of • The 'M thnt iw. ■'^i. III. 'V tlint cliipg, who fondly inin^iinod that they had triumphed, ^ and that Christianity was about to expire. But thoy had ■ '^ miscah'ulatc'd. Jesus had said, '* Upon this rock I will l)iiild my church, and the gates of hell .-ihall not prevail against it," (Matt. xvi. 18,) and so, though error beguilod tnany mistahle souls, and su{>erstitiou3 mummeries amused the braitdess, the good work went on. Many eminent men ap- ])eared. and sustained the truth by their pen : and the learned still read with satislaction the works of Jerome, Augustine, and Ctn'ysostom. The next five hundred years were more perilous. Drividl- ing superstitions had crept in, in abimdance, and were patronized by men who ought tj have known better. Ivitnal- istic childi.-hness deprived the Church of its power. The abominations of monkery defiled and deformed the bride of Christ. The ceremonies by which Christian worship was over- loaded w(;rc mther the a(lo[)tioii of Pagan forms in Christian guise, than the legititnale results of gospel truth, understood and felt. A succession of public men had been kept U[), but their work lacked th<; j)oint, vigor, and unction of tho-e of their predecessors, although some of them continue to adorn the she'ves of clerical libraries, and are read with weariness and impatience. Here and there an* extraordin- ary excitement sprung up. which was declared to be a revival. But medieval revivals will not abide the application ol' gos- pel tests. The tenth century exhibits the culmination of evil. Cardinal Haronins, the ctdebrated Roman Catholic historian, is candid enough to confess the ignorance, super- stition and immorality that universally prevailed at that time, among all ranks and orders of men, including even the highest clergy. It was at this period that the world was startled by a strange phen(»nienon. All at once the peojjle fell under the power of a wild notion, and its effects were surprising. A thousand years had passed away since the Saviour's birth. ISIisapplying Rev. xx., men agreed that the comingof the Lord was to be expected, and that he would ■ appear in Palestine. " Immense numbers," says Mo-heini, transferring their property to tlu' churches and monasteries, left all, and proceeded to Pale-tine, when they supposed Christ would descend from heaven to judge the world. Others, by a solemn vow, cons ,;rated themselves and all they possessed to the churches, the monasteries and the priests ; serving them in the character of slaves, and performing the daily tasks assigned them ; for they hoped that the superior Judge would 8 ; r 1)0 more " vorable to them, if (liey made themselves Pervants to his servants. (Ecclesiastical History, vol. ii. p. 274. Edit. London, 1845) Tlie L6rd saw it all, but paused not -in his interce-^sory work. The time had not come. After a few years the tiinudt subsided, and affairs re-assumed their ordinary con- dition. There was a healthier state of society in the sixteenth century than in the tenth. Tlic people were not so easily iVightened. They were reading tlie scriptures, and had learned to judge ibr themst s. If here and there an indi- vidual was disposed to visionary views, the bulk of Reform- ing congvpgations obeyed the dictates of common sense, and " followed the Lamb," who was among them in the l)o\ver of the Spirit, bestowing the blessings of a genuine revival. Other seasons of a similar kind have been enjoyed since, in almost all parts of Europe and America, and latterly in Asia and Africa ; many a " wilderness and solitary place " have been gladdened by the gospel, and tens of thousands have been educated for heaven. But very much remains yet to be done. The Lord Jesus said to his disciples, "This .gospel of the Kingdom must be preached in all the world, for a witness unto all nations ; and then shall tlie end come," (Matt. xxiv. 14.) These words must be fulfilled. But how much work must be completed by the church, ere that desirable result is brought about? How many millions are there, who have not yef heard the glad tidings ! "What a vast amount of conversions must take place before it can be affirmed that the truth of God has been sufficiently proclaimed in any country, so as to warrant the statement the gospel has been preached there, " as a witness"— that is, that the people generally have had the opportunity of becoming accpiainted with the " crreat salvation!" Myriads of additional labourers musf be emi)loyed, and immense sums of money expended, before it can be honestly affirmed that every country now unevan-^el- ized has been blessed with the " gospel of the Kin-rdom " The Lord's words will not " pass away :" he has distinctly declared that Ins second coming waits for the issue now referred to, and depends on its development. ]Many of his predictions have been fultilled over and over again, in a spir- itual sense, and will continue to be so as long as the present > " Where two or throe nre cathcred togr>ther in my name, there am I in tlie inidsl oftlieMi," (Matt, xviii, 20,) is pn-.-eut with his i)eoi)le whurevt-r they iiiCft, with combined love and zeal, to promote the interests of lii> kinLrdoni, and liis Caiilit'uU ness to liis prom-i>(^ is a matter of every day exner'''iiee. Tlie special clieumslaiiees eoiinecled witii the Lord's coming are very noteworlliy. Tlie coming is conditioned on the accomplishment of an event, which must be brought about by human instriimentaHty, emph)ycd in obedience to tlie Lord's wilh The pieaching of tlie gospel to all nntions which is to precede the linal an-aiigriucnts of the dispensa- tion, is the work of the Chui'cli, I'nr which gh(i has received the Great Commission. As in Apostolic times, the messengers go forth, " the Lord working with them, (Mark xvi. 20.) But the messengers must ing ('hris- tians. And great criminality is i?icurred by those who linger, or frame excuses for neglect. He who refuses to do bis part in prev'ding the gospel for all nations is in fact engaged in an adverse enter[)rise, and is doing what he can to d(day the Lord's coming. Crotchetty people are seldom harmless. They may he instruments of great mischief. A singular case occurred in England about half a century ago. The Scrampore brethren and tlu; Uaptist JMissionary Society had disagreed, and fur a number of years then; were two Missionary Societies in our denomination. At length the dilliculties were removed, and 10 v.i / a minister who had boon one of the leading spirits on the Sorainpore side, was invited to preacli one of the annual so uonson behalf of tlio Baptist Missionary Society. He accepted the invitation, and preaclied ; but unfortunately he was the victim of a crotchet, and lie ,-pi'nt the wlude time of the exerci>e who do not miderstand the true nu'thod of interpreting ligurative language (and their number is larire ) are apt to make sad blunders. Lx|)laining ligures literally, they impute to the sacred writers the odde-t fancies, and represei:t them as father^ of most '•idiculous notion j. In interpreting the book of IveveUaiun folioo of dreariness liave been written, enough. i "■'ta on (lie t''<^* aunual t'iety. Jl^ '"'lately Jie "'*^ 'Jine of """g iur i(s '•y Pfforis, >'iaries by •s for tliG ^ '^"itable ^' nations '/filiation and tiie (ion, for ■"salom, le 8fir„s •s reply 'i rnust ion of g'-eat •I- Jiis come. iient i/fer and «). ce, ler f'y n 10 •e d i 1 n to nialsionary, Cor instance, might stop for a few hours at some populous island, gather a few scores of the inhal)itants on the bearh, and pi'each a sermon, by the aid ol an interpreter, departing tlience to the next people. This, it is said, would be the preaching of tlie gospid in that island, " for a witness." Jjut can it be imagined that 'our Lord meant anything less than such an introduction of the go,-j)el as woidd give all the iniiabiiants of the country in question an opportunity of learniuL' its truths, and examining and deciding on its claims, to be tullovved by such an ell'ectual blessing as would icsult from the ingathe-ring of converts into churches, and tho production of a rich harvest of spiritual fruits? This piocos will have to be re|)eate.d in every land till Isa. xi. 9 is fulli'led. Dr. V.'atts, as it appears to us, has vcr.-ified the right interpretation : — " Sun, moon, and stars convey thy praise Kouml llie wliok' t'arlh, ;inil never stand; For, when thy triUii heicau its race, It touched and ghmced on every land ; Xor sluill thy s])readin.L; .uospel rest, 'I'il! throuirirtiie world tliy truth has run ; 'fill Christ lias all tiie nations blessed That see the light or feel the sun." The twentieth chai)ter of the book of Revelation is a favourite ()ortion with prophetic saideiits. That (jliapler is the must obscure of all the chapters in God's IJook. It l.iristles with difficulties, sufficiently apalling to the modest critic. How much is to be understood litei-ally, iind how much s[)iritually, need not be here discussed. The " first resurrection," howev»4j', may be confidently set down as spiritual. The jjrobability is, that it will not be thorctughly imderstood till it is seen by its own light : the fuliilment will be the interpretation. One remark, however, may be permitted. The twentieth chapter represents a glorious episode in the history of Christ's Church ; its progress and development may spreui 12 over many oentiirles. But whether the time be long or short, it will be borne in mind that all will precede the Lord's coming, and be preparatory to it. This observation does not refer to the last paragrii[)li of the vision, comprising vers(is 11 to 17, in which the. writer nntioipntos iho final judj^iiiciil, auu gives II brluf tkt^lch, substaiiLially similar lo Other passages in the New Testament. See IMat. xxv. 24-48 ; John v. 28-30 ; Acts xvii. 31 ; Rom xiv. 10 ; 2 Cor. V. 10; 2 Tim. iv. 1, 7, 8. Other episodes are contained in the same bock. Each seal, truii.pet, and vial is a separate one. But dates are altogether wanting, and landmarks are dimly discernible. As tiie time draws near, thrilling experiences will be enjoyed by God's people who will then be dwelling on the earth, and who will see and hear much with which not only we, but those also who will succeed us in the next ages, must be content to be unacquainted. But the times of ignorance are shortening. The general conclusions may now be briefly stated: — I. Ihc Lord Jesus will come again "the second time without sin, unto salvation " (Heb. ix. 28). He has promised to come, and He will come, for lie is '• the foithful and true witness" (Rev. iii. 14). Now, He is within the veil, performing the duties of the high nriect's office— interposing, as far as is needful, in the management of the concerns of the Church— and governing the world. Let us often think of Him as actually engaged in our behalf, and let us not be unmindful of the " hope set before us," of which we are in fact reminded whenever we celebrate the Lord's Supper. "As often as ye eat this bread, and drink this cup, ye do show the Lord's death till H e come. (IC or. XI. 20). IL The time is not fixed. It /s fixed in God's decree, but it is not revealed to any of his creatures. "The day will declare it." All we know is, that it will come suddeidy, unexpeeteilly, " as a thief in the night." III. The purposes for which tlie Lord will come are clearly set forth ; — Thi 1. lie will come to bring this d ispensation to a close. IS will involve a series of sore judgments, affecting the material inteicsts of the world, and the world itself, all being doomed to destruction, (see 2 Bet. iii.); it will also include the termination of the mediatorial kingdom of the Saviour (I Cor. XV. 24-28). 13 a" or the It/on sing h 'o f-xv. -ov. |ie/i [ire lie. be I r 2. He will come to complete the happiness of hi.s people, (John xiv. 3). 0. He will come to sit as Judge of the human race, and award to all their final allotments. IV. Certain practical considerations demand serious attention. 1. We must be content to remain ignorant on many im- portant points. The number of those points .vill increase tlie longer we live. " It is the glory of God to conceal a tiling," [Prov. xxv. 2]. And when He conceals it, woe be to the vain man who thinks himself competent to search it out, and puzzles his brain and wastes his time in the endeavour. The Apostle Paul said, " If a man think that he knoweth anything, he knoweth nothing yet as he ought to know," [1 Cor. viii. 2] : and the Apostle Paul was a true philoso{)her. The writings of Archbishop Whately contain many obser- vations on this subject, which may be profitably studied by all who are desirous of being regarded as thinkers ; especially his " Logic," and his "Annotations on Lord Bacon's Essays." 2. Let us avoid dogmatism. An old friend of ours was accustomed to say when various opinions were referred to in conversation, " A good deal may be said in favour of that view." Our friend's own views were rather broad, and he was very averse to dogmatism on any matter, in which respect he may be safely imitated* It is disgusting to hear shallow minded men talk in favor of their peculiar notions, assuming airs of authority, and demanding submission to their dogmas. Opposed to dogmatism is indifference — a state of mind equally or even more dangerous. We have need to guard against it, as it often proves to be the parent of unbelief. The outcry raised in these times against dor/ma, as it is called, is as senseless as it is mischievous. There is a medium course, which an honest searcher after truth will have no great dilficulty in finding. 3. Public instructors should shun speculations, in their teaching. The reference is to the pulpit. It, is rartdy desir- able for a preacher to unfold the method of a process. The results only need to be placed before an audience, accompan- ied by such explanations as will tend to satisfy intelligent hearers. A singular case occurred many years ago in London. The pastor of one of our churches in that city had employed him- self in some speculations, partly pliilosophicai, partly theo- i u logical, and had thrown the result, the argument infliided into a sermon. Being invited to preach a missionary sermon in Kent, he took tlmt sermon \vi;h him, and preached it, hut soon discovered that he had made a mistake. No one un- derstood him, and consequently no interest, was hdt, and tlie good man expressed afterwards his regret that he had not preached a plain gospel sermon, which would have warmed all hearts jmd opened all pockets. 4. Great care is required in the choice of texts on the subject of this paper. An uncritical reader of the Scriptures (many preachers are found in that category) notes a num- ber ot passages, some in tlie Psalms, some in the prophets, and some in the New Testament, which speak of the coming of oi the Lord as a most desirable event, and give avssurance of its certanty. These pasages are supposed to relate to the Lord's second coming, and are so uniformly interpreted. But it is overlooked or forgotten that the comings of the Lord have been numerous, sometimes of a judicial character ; sometimes merciful, and that Jesus himself used language to his disciples which was evidently susceptible of a twofold application, partly to the fall of Jerusalem, and partly to the final judgement. There is a dividing line somewhere, and a transference from one event to the other is supposed to exist; but thei-e is a want of agreement among the best judges as to the proper place for it, ami it is an allowable inference that great caution is requisite in the choice of texts. 0. Insoluble difficulties and irreconcilable conclusions must be expected. We have to do with imagery of the wildest, grandest kmd. The Easterns surpass all other people in this particu- lar, and the writer of the Apocalypse surpasses all other Easterns, havmg, besides, this specialitv, that it is a prophet- ical book, abounding in figures, but altogether wanting in dates. Whatever system of interpretation we may choose to adopt, we shall find ourselves so perplexed by digressions, and episodes, and sidq-lights, that it may be safely deemed the wiser course to give up attempts at explanation, and satisfy ourselves with the belief and expectation of the 1.01(1 s commg, leaving questions of time and manner, and attenuant circumstances, to be answered by the event itself. It IS not for you to know the times or the seasons, which the lhall He answer them, sayinfj. Verily I >ay unto you, inasmuch as \e did it not to one ot the least of tlieS'', ye did it not to me. And these -hall l;o awity into ev«;r- ia>ting punishment ; hut the righteous into everlasting life/' AND THICY WILL ALL <;0. VI. This will be tlie end of t'le G 'sp ^ dispensation. All power was given unto the Savierir, • in heaven and in < arfh." Me wa^ coDmis.sioiied to govern the nations, atal he did gov- ern them, ihoujih th' y kii<*w it not. Tlu;y executed His will, [lerforniing their own •en- while they llif)Ught that tley plea-ure, and secui'ing their own glory. At the san^e tii ne He has cared for the intere>-ts of the Church, i n every part of the world ; in raising up and sending forth gitted men by whose instrumentidity the cause of truth and holiness has been maintained, revived, and defitvided ; in preveritin<; ihe success of wicked schemes, ;itid making tlie " wrath ot man to praise 11 im," [Ps. Ixxvi 10]. niid in bestowing all rpan- ner of spiritual blessings en his s-rvant-. "Of his fulness have all we reoei'^ed. and giace for grace, (John i. 17), that is, grace answering to His g?ace ; the fidne-s btdongs to tlie Church, and is coniinuail\ imparted, and will be as long a.-s ne( d req UM'es Then cometh the end, wlien he shall havi delivered up the kingdom te God. ev.ii the P\ither ; wtien he sha'l ha^ e put down all ride, and all authorit and p')\v iff 18 v.iilication :— '' Tlicie fiiiU") i ot aiijzlit cf any «joo(l thin", wliicli tlie Lord hail HpokfU niiti» rlic \\n\inv, of Israel ; all I'.iint' to iiass. (Jo.-I I. XXI, 4.0.) VVt" know not wliat arran^it'iniMil.s will follow lliis dispen- sation : Hut we may vtMitnVe to affirm tliat " thf <^ra(Ui of llit^ Lord JeHij^ Cliri«it, and tlie love of (im], and the corn- nujniou ul the II(»ly Cili(.>t" will be as |)re(;ioiis and as |i(»werful it) the e\peri<'nce of the saints in their final dvv(diiii^-|)lacM', as in their piltrriniajie-state formerly on the earth, and that the Ilalh hijali-. ot the saved, in honour of " the Lainh that u!i> slain" will he heard lor ever all ovtr the plains of heaven, to its widi-st rxtent. Vll. The ^t'nt ral conflaf^rati m will follow. When and w we know no t. Hut here- is the authority : — ho "■ The day ot the Lord will come as a thief in the niiiht ; in the which, the heavt ns >liall pa.i- away with a ;freat iioise, and the elt'inent- shall melt with fervent hcui; ; the eaith also and the works that are thereni >hHll he burned up." [2 Vvt t'V 111. 10.] Many questions inijiht he asked ; to none of which any au-v.er eonlil he , that every thing around us is doomed to ihe lire VI IL The new heaven and th<^ hh-w earth: Wlu're ? We do not know, loi- no sulfieii'nt idue is fjiven. Fiuin the last two chapters ot the i)ook ot Revelation we mi^ht ;j:atht'r that this earth is intended ; but the ti hardly attainable. Still it .nusi be "ir.uited that many dis ines liave held that this world, puri- fied by the eontlanration will l)e the abi^de of the blessed ; ihoiiorji, how stone- and earth can be purified by being burnt i- ditllcult to be conceived ; perliaps. however, all that is> meant is, that the exclusion of the wicked will itself be a purification. •' There shall in no wise enter into it l_tlie new Jerusalem] any thiiio; that defih'th, neither whatsoever woiketh abotiiination, or makt-th a lie." (Rev. xxi. 27.) Yes — "Thy jeople also .-hall be all righteous" [Isa Ix. '20. "1 No mere professors or hypocrites will be seen there. The wants, desires and habits of the redeemed host will be so dit!erent from those of earth, every tiling Heshly ^ 19 having ceased to oxi.st, and marriages, births, sickness and death being unknown, every saint existing in a spiritual body, hat a clear idt-a of tlie stale of society in the new woild is not to bo looked tor, and pr(>hal)ly would not be comprehensibh'. But of this, we may be certain, that all truth will b(; discovered, and correctly received ; that all holy ath'ctions will be pt-rleeted, and in constant exercise ; that every member <>l the gloriHed Church will be heard ex- cliiiniinu, " Tuv will uk donk ;" and that throughout the wide extent of the vast t<^rritory occupied by God's servants, they will be all " of one heart and one soul," (Acts iv. .'32), as they were at the lir-t. Thert- will be no contro- versies. Divisions will he rf'i'ortt'd dead and liuried. Strife, liatred, susjiicion, unbelief, will be only known as things of the past, ntiff there will 7iever be (tni/ reaction. Finally, the Lorii .Icsus will be thern. " We shall be like Iliin." says the b^'l()ved disciple, "for we shall see Ilini a-i He is," [1 .loliti iii. 2]. " They are before the throtie ol God, and S'rve him day and night in Mis temple ; and He that sitt<'th on the throne -hall dwell among them. They shall hunger no more, neither thirst any more ; neither shall the sun light on them, nor any heat. For the Lurid) which is in the; midst of the throne shall feed them, and shall lead them lo living fountains of wa'er, and God shall wipe away all tears [iietter, " every /e«r"] fi'om their eyes, " [He\. vii. l."»-I71. "And so shall wi". KVEii liE WITH THIi LoitD." [1 Tliess. i'. 18.] " For ever with tin- Lord !' ' Amen ! So let it be: Ijite from (he deaii is in tliat word — "I'is immortality. Ili're in tlie hody pout, Absent from llim, 1 roam, Vet nij^ditiy \nw\\ niy moving; tent, A iliiy's march m-arur home. My Fathrr's house on hi}fli, — Home of my soul, — how near, At times, to faitii's foreseeing eye, riu' golden gates appear I " Forever with the Lord " ! I-'atlier, if 'tis 'I'liy wiU, The p.omise of that taitht'ul word, K'en here to me fulfil. i — James Montoomkuy. J. M. CRAMP. /■