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 MOST BLESSED VIRGIN 
 
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 OFFICE FOR THE DEAD, 
 
 THE FENITENTIAJ[i PSAI MS, AND THE OFFIOB OF 
 THE HOLT WBJBX. 
 
 IDinOX CABBVULLT ItBTIfeBD AXD OOSBBOIBD AITIS IHl 
 VMT AITTHBVTIO BDITIOITS OV THE BOICAF BBSVIABT. 
 
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 Approved by^Bii IwcUii^ t&e AitflAliihop of Toon. 
 
 IRonttral: 
 
 PUVTBD Bt JOHN LOYBU.» QC* HIVflOMB BTBBn. 
 
 1861. 
 
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 i^', 
 
 m--- 
 
 v:jig-''i!yss<^!a^fm^^:':'^d^jifyr^i^ 
 
mm^m^ 
 
 Jf il 
 
 AVIS. % 
 
 Le 1* Oiioe wm- 
 mence le lendemain de la 
 Purifioailon inolnsivd- 
 me&ty et doxe jvsqu'au 
 savnedi, iti^ille dn premictr 
 DimaQdie de rA?ent» ik 
 Nonetufliiinelwreiimit, 
 
 lie 2^ Office e(niiiii«u)e 
 le samedi, yeiUe 4a pxo- 
 mier BimaBohe de VA 
 
 iiifi|% 
 
 eKMKfVBie&v. 
 
 lieirOlNe 
 
 NOTICB. 
 
 Tbe FntST Offiob 
 oommenoeB the foUowing 
 day of the JPurificatioii 
 incliisiTelyy and oonti- 
 nues till Saturday, eve 
 of the first Sunday of 
 Advent^ to None also 
 iaehudvely. 
 
 The SxooND Omos 
 oommences Saturday, eve 
 of t)ie First Sunday of 
 at Tespers in- 
 iaid oontlnuee 
 
 Wttn voGh 
 
 «f ^IbisiiiMi indii- * 
 
 iiivin-' 
 
 m 
 
 
 I- 
 
 , :t .a 
 
f. :? 
 
 --..y 
 
 ^ 
 
 rf 
 
 COmiRAL RtTLlB. 
 
 Le Temps pascal odm- 
 menoe le Samedi aaint^ k 
 Vdprea incluaivement, et 
 dure jnaqa'aox l** Vd- 
 pres de Is trds-aainte 
 Trinity ez«lasiYement. 
 
 The Pascal time com- 
 mences on Holy Satiir* 
 day, at YesperSi indusi- 
 ▼ely, an^ oontiiiiies till the 
 FmsT Yispnis of the 
 feast of the Most Holy 
 Trinity ezdusiyely. . 
 
 RALES. 
 
 TIBiBS BIS BUBRIQim, 
 
 POUB LA BiOITATION 
 
 DB L'OFndl DB LA 
 
 TBiS-SAINTB VZBBOB. 
 
 1. La prito Apvri 
 Bonmt se. dit tmyoiin 
 avant de oomiBeneer TOf^ 
 fioe oa nne partie de POf* 
 fioe; /Sbef oidfielfls se dit 
 ohaqiiie fins qu'oB termine 
 de le r^iteir en tont on 
 en paftie. 
 
 %.. Lcffsqn'oB i)Mte en 
 commnn, et de suite. 
 
 GSMBBAL ftULES. 
 
 lAA W MOX 
 
 muBBK», iroB Bsoirmo 
 
 TU CNRPKdl OV tux 
 MOST BLB88XD YIBOIN. 
 
 1. The prayer Afttn 
 Jkm/M is always said 
 h#re cemmenoiiys the 
 Office or B pUk'of it; 
 
 iS^iJl^^ if fpid oadi 
 
 ofHig 
 
 SI. when 
 in oofuiMmi 
 oescSon, the w1 
 
 08;: 
 
 R^isi 
 
 
mn 
 
 
 " »|| m i»| I ' I 
 
 "f 'T 
 
 6 
 
 QINIBAL BVLSS. 
 
 '^ 
 
 
 Si 
 
 ^-' 
 
 
 
 rOffioe en tout ou en par- 
 tie, on difi toujours TAn- 
 tienne de la tr^HEudnte 
 Yierge i la fin de THenre 
 par laquelle on le ter- 
 mine. . 
 
 3. Quand la f)3te de la 
 Purification, est transfi$- 
 r^, on transfl&re aussi le 
 ohangement de TOffioe, 
 ezcept^rAntienneiiZma, 
 d. laquelle on substitue 
 Ave, Eegtna, depuis les 
 ComplieB du 2 fi^vrier in- 
 clusiyement* 
 
 4. Le jour de FAn- 
 nonoiationj on dit le 
 tiidnle Office que pendant 
 rAvent, excepts* FAn- 
 tienne Alma, 
 
 5. Au temps de Pi- 
 ques, on n'ajoute point 
 AUelma d. la fin de Fin- 
 riUAche, des Antiennes, 
 des Versets ni des lU- 
 
 jwnfi. 
 
 or a part of it; tke Anti- 
 phon of the Most Blessed 
 Virgin is always said at 
 the end of the Hour by 
 which it is terminated. 
 
 3. When the feast of 
 the Purification is trans- 
 ferred, the changement 
 of the Office is also trans- 
 ferred, except the Ati' 
 tiphm Alma, for which is 
 substituted the Ave, Re- 
 gina, from the Compline 
 of the Second February 
 inclusively. 
 
 4. The day of the An- 
 nunciation, the same Of- 
 fice is said as during 
 Advent except the An" 
 fphon Alma, 
 
 5. At the Pascal tinye, 
 the Alleluia is not added 
 at the end of the Invi- 
 tatoiy, of the Antiphon, 
 of the Yersieles, no|r at 
 the Responsories. 
 
DBPORtMINT or THl CHOIR. 
 
 6. On fait toigonrs la 
 M^moire dea Saints, 
 m&ne dans laa Solonnela. 
 
 7. On ne doable ja- 
 maia lea Antiennes. 
 
 8. Pendant le temps 
 de la Passion, on n'omet 
 nulle part le f, Gloria 
 Patri. 
 
 9. Aprds le f, Divi- 
 nvm (mooUvwrrif etc., qui 
 suit TAntienne Iklatrto- 
 sainte Yieige, ik la fin de 
 OompUes, on 6m% tou- 
 jonrs dire tout bas Pater, 
 Ave, Credo, etc. 
 
 6. The Commemora- 
 tion of the Saints is al- 
 ways said even daring 
 the Solemnities. 
 
 7. The Antiphons are 
 never doabled. 
 
 8^ Daring the Passion 
 time, the f. Gloria Patri 
 is Aowhere omitted. 
 
 9. After the f, Divi- 
 nvm auxiliim, etc.,whioh 
 follows the Antiphon of 
 the M. B. Virgin, at the 
 end of Compline, the 
 Pater, Ave, Credo, etor, 
 should always be recited. 
 
 TBNUB DU CHOBSUR. 
 
 PINBANT L'omOS DX 
 LA TB£s-SAINTS 
 VIXBOE« 
 
 1. On se tient k ge^ 
 Aoax pendant la pridie 
 
 DEPORTMENT OF ^ 
 THE CHOIR. 
 
 DUBIKQ THE dl^ldS 
 
 OF TfiX-itC»^ 
 
 BLlSStD YOEtaiN. 
 
 1* The prayef 
 DoimM,^ti0 
 
 

 'll^WAltiAil^V-A.'' 
 
 s 
 
 tVPOtfUlttff 
 
 Aperi Domine^ la pre- 
 miere strophe de rHymne 
 Ave MaHi Stella, la 
 grande Antienne de la 
 trds-sainte Yierge, le f, 
 et rOraison qui la sui- 
 vent, le Pater, VAve et 
 le Credo, qui se disent ^ 
 la fin de Complies, ainsi 
 qne pendant la pridre 
 Sacroeanctai, et le Pater 
 et VAve qui la soivent. 
 
 2. On se tient deboul, 
 toum^ vers Tautel, 1^ 
 pendant VAve Maria, le 
 f, Domine, hhia mea 
 aperiee et le Deus, in ad- 
 jutorium en entier; 2^ 
 pendant le Pater et 1' Ab- 
 solution qui prMdent les 
 Legons; 8^ pendant le 
 Oapitnle, les petits ft., 
 toutes les Oraisons, le f, 
 Jkmme, exaudi, etc., le 
 Benedioamitti, etc.; 4^ 
 
 the Ave Marie Stella, 
 the grand Antiphon of 
 the Most Blessed Virgin, 
 the f and the Oremiu 
 which follows it, the 
 Pater, Ave, and the Cre- 
 do, which are said at the 
 end of Compline, should 
 be recited in a kneeling 
 posture, as well as the 
 prayer Sacroeanctas, the 
 PcUer and Ave, which 
 follow it. 
 
 2. A standing posture 
 should be observed by 
 all, and face the altar, 
 1st, during the Ave Ma- 
 ria, f, Domine, labia 
 mea aperies, and the 
 Deui, in ac^utorium en- 
 tirely; 2nd, during the 
 Pater and the Absolution 
 which precedes the Les- 
 sons ; 3rd, during the Lit- 
 tle Chapter, the small ff,, 
 all the Oremus, the f 
 
0# ^ttA OttotB. 
 
 (Mtidant la grtnde An- 
 denne de la trds-sainte 
 Vierge, le Dimanohe, de- 
 puis lea premidresV dpres, 
 et tout le Tempe Paaoa). 
 Le reste da temps, qnand 
 on est debout, on de- 
 menre en choeor (*): 
 o'est aufld la position qtie 
 Ton prond pendant le 
 psaume Venite exulte- 
 muty lorsque le Prudent 
 dit Jvle, Dornne^ et qu'il 
 lit la dernidre Logon, 
 pendant Tintonation des 
 premiers Psanmes, c'esi- 
 ^ire, jnsqn'li la m^ 
 diante, moment oii Ton 
 s'assied ; pendant les 
 Hymnes, le Te Jkum, 
 les Gantiqnes BenecUciui^ 
 MojfnifiocU et iVimc <2h 
 mittii ; pendant les An- 
 tiennes qoi les soivent, 
 
 Dominef exaudi, etc., 
 the BenedicaiMUf etc.; 
 4th, during the grand An- 
 tiphon of the M.B.yii|;in, 
 the Sunday from the 
 first Vespers, and all the 
 Pascal time. Remain in 
 Ohoir, while standing; * 
 this position is also taken 
 during the Psahn Venite 
 eoculkmuif when the Pre- 
 sident says JubCf Domne, 
 and when he reads the last 
 lesson, during the intona* 
 tionof thefirst Psahn, that 
 is to say, until the me- 
 diant, the moment of sit- 
 ting ; during the Hymns, 
 the Te Ikum, the Canti- 
 cles BenecUeiui, ifc^n^ 
 ccUf and Nunc d%mUU$; 
 during the Antiphons 
 which follow them, and 
 lastly during the Oca* 
 
 (*) When the benchep are so placed as to flici ;41hi 
 
 altar, to stand is to be in choir. ^^ 
 
 
mmm'^Hm 
 
 10 
 
 DBPORTMNI^ 
 
 et eafin pendunt celle de 
 la Mtooire des Suints. 
 
 3. On He tieiit assis 
 depuis Tintonatkm da 
 premier Psaume jttsqu'a- 
 pr^ le Gloria Fatri da 
 demier. 
 
 On pcmn^ait se tenir 
 deboot pendant le Gloria 
 PafnV confine il est d'a- 
 sage en phisiears oom- 
 manaat^, et aknrs on ne 
 se rassi^rait qa'i^rds I'in- 
 tonation da Psanme soi- 
 ▼ant. 
 
 4. On fait one incli- 
 nation k Gloria Pahi, k 
 la doxologie des Hymnes, 
 k Sit nomm Domini he- 
 nedidum; on la fidt 
 aossi ohaqae feis qa'on 
 prononoe les saints Noras 
 de J^sns oa de Marie, et 
 oeoz des saints ApCtres 
 Hem et Paol, dans la 
 Mteoire des Saints. 
 
 memoration of all Saints. 
 
 3. Banain*seatedfrom 
 the intonation of the first 
 Pwdm until the Gloria 
 Patri of the kst. A 
 standing postore may be 
 observed while saying the 
 Gloria Pairij as is the 
 usage in several Com- 
 munities, and the seat is 
 again taken after the in- 
 tonation of the following 
 
 4. At the CRoria Par 
 tri, an inc^nation of the 
 head is made, after the 
 do&ology of the Hymns, 
 at Sit nomen Domini 
 benedictum; it is also 
 made every time the 
 Holy name of Jesus and 
 Mary is pronounced, and 
 those of the Holy Apos- 
 tles Peter and Paul, in 
 
 ■ .'p»fm'.-*^»«>:'^ 
 
OF THl €HOm. 
 
 U 
 
 5. On fait oveo le 
 pouce le signe de la Croix 
 sursa bouolie, lonqu'on 
 dit Dominey Idbia^ et but 
 son ooeur k Converte nos, 
 au commenoement de 
 Complies; mais on le 
 fait de la manidre ordi- 
 naire ^ DeuSf in adjuUh 
 rium, en commengant le 
 Cantiqne Magnificat, et 
 d. la b^n^iction Benedi- 
 cat et custodiat noiy etc. 
 
 6. Si qnelqnMn se 
 tronvait hors de sa place 
 pendant le f» Deui in 
 adjutoriumf lorsqtt'on 
 doit faire nne inclina> 
 tion; ou lorsqn'on se 
 tient k genotiz 4 Vmite, 
 adoremui etproeidamui; 
 ou k Te ergo du Te Deum; 
 et pendant la premiere 
 
 the Commiimonttion of 
 the Saintf . 
 
 5. The sign of the 
 Cross is made with the 
 thumb on the month, 
 when saying Domine, 
 lahioy on the heart at 
 Converte nos, at the Com- 
 mencement of Compline, 
 but it is made in the or- 
 dinary way at Deus, in 
 adjutoriumf in commen- 
 cing the canticle Magni- 
 ficat , and at the benedic- 
 tion Benedicat et custo- 
 diat noSy etc. 
 
 6. If one is out of his 
 place durmg the f. Deus 
 in adjutoriumy when ilie 
 inclination should be 
 made, or when he should 
 be kneeling at the Fentfe, 
 ad&remui; Of at the l?V 
 ergo of tibe 
 and during 
 of the Ave 
 
12 
 
 OF I^RE PitBSIDfeNT. 
 
 siroplie de PHymne Ave 
 Tnaris Stdla^ il devrait 
 s'arr^ter, se tonrner vers 
 Pautel, et prendre la po- 
 sition da ChoDnr, c'est-dr 
 dire se tenir k genoux ou 
 debout, comme cenx qui 
 sont k lenrs plaoes. 
 
 BU PRESIDENT. 
 
 1. Celui qui pr^de k 
 rOffioe dit d'une voiz 
 m^ioore la pri^re Aperif 
 Damme, et Ik^ute voix 
 le f. Domin$, labia; il 
 eommenoe le Deus, in 
 adjutorium, et THymne ; 
 entonne FAntienne da 
 premier Psaame, k 
 tines, k Laades et k 
 Y^pres; celleB des Can- 
 tiqaes Mdgnijlcat, Nunc 
 dimitHi et Benedictus, 
 et oelle de la Mtooire 
 dm Saints ; dit les pridres 
 de TAbsolation et des 
 
 he should stop, turn to- 
 wards the altar, and take 
 the position of the choir, 
 that is to say to stand or 
 kneel, as those who are in 
 their plaoes. 
 
 or THl PBESIDBMT. 
 
 1. The one presiding 
 at the Office should com- 
 mence with a middling 
 tone of voice the prayer 
 Ajperi Domine, and with 
 a loud voice the f. Do- 
 mine, labia; he com- 
 mences the Deui, in ad- 
 Ma- Ijutoriumy and the Hymn, 
 intone the Antiphon of 
 the first psalm, at Matins, 
 at Lauds and at Ves- 
 pers ; those of the can- 
 ticle Magnificat, Nunc 
 dimitHi and Benedic^y^ 
 and those of the Comme-'^ 
 
 
OF 
 
 t. 
 
 X .. 
 
 PBSBIBIMT. 
 
 X3 
 
 denz premidreB B^n^dio- 
 tionB, ainsi que Benedir 
 oat et cmtodiat nos de la 
 fin de Oomplies; il lit, 
 sans sottir de sa place, 
 la troisidme Legon, & la 
 fin de laquelle il fait, 
 oomme les autres, une 
 genuflexion en disant Tu 
 autem, H dit encore le 
 Qapitule, le JTyne eld- 
 tonj le J, Damine, exanr 
 di, l&B Oraisons, le Be- 
 nedkomm anx petites 
 Henres, les ff,Fidelivm, 
 etc., et Dominus det no- 
 bis 8uam pacem; il en- 
 tonne TAntienne de la 
 trds-sainte Vierge, aprte 
 laquelle il se Idve ton- 
 joun poor dire TOraiBon ; 
 il dit le f, Divinum 
 auxiUum^ la pridre Set- 
 crosanctas et le f. qui la 
 suit. C'est aussi le Pr^ 
 fddent qui annonce le 
 
 moration of all Saints; 
 says the prayer of Abso- 
 solutions and the first two 
 Benedictions, also Bene- 
 dicat et custodiat nos at 
 the end of Compline ; ho 
 reads, without leaying his 
 place, the third Lesson, 
 at the end of which he 
 will maki;, like the others, 
 a genuflexion in saying 
 Tu autem: He says also 
 the Little Chapter, Kyrie 
 eleison f, Domine, exau- 
 di, the Oremus, the Bene- 
 dicamuB {at the small 
 hours), ff. Fiddiumy 
 etc., D(miwsi''det noM 
 suamptiibM^; heentjph 
 the AntipUiHlf the Bf . B. 
 Virgin, afUar which he 
 always rises to say the 
 Oremus : he says thie f. 
 Divinnfn auxiKwn, the 
 prayer Sacrosanctce and 
 the f. which follows. It 
 
14 
 
 or TAB OBOBIST0. 
 
 •don In dirniei pariieB 
 de POffioe, 
 
 Pia 090BI8TE8.. 
 
 1. Pendant le Deu$, in 
 adfutarwm, & Matines, 
 lea Cihoristea a'avanoent 
 an milieu da chiearpoar 
 dire rinntatoixe, font ^ 
 Tantel la r^Tdrenoe oon- 
 venable et salnent le 
 Ohceor, ohaoun de son 
 odt^, oeqn'ibdoiyentob* 
 seryer ehaque Mb qn'ila 
 vont ensemble an milieu 
 da ChoMir, et avant de 
 a'en xetoorner 4 lean 
 places. 
 
 2* Us disent, aamiliea 
 da ChoBOip le f, qoi suit 
 111 derail' Antienne de 
 Matiofi, oeloi qui suit 
 VBpihii» de Laudes et 
 
 ia also the PxesideBt, 
 wiio annoonoaa tbe JVrtsr, 
 A90f aad Him Ortdo^ ao- 
 oarfing to tfte di^evs 
 parts of tfaaOfioa. 
 
 or THX 0H0RI8T8, 
 
 1. During the Deus^ in 
 adjutariumf at Matins, 
 the ohorists will go to 
 the middle of the choir 
 to say the Invitatoiy, 
 make a proper reverence 
 before the altar, and sa- 
 lute the choir, each one* 
 hisside. This is to be ob- 
 served each time they go 
 together to the middla of 
 the choir, and before re- 
 tnming to their places. 
 
 2. In the middle of the 
 ohcnr is said, the f. which 
 follows the lastAntiphon 
 of Matins, that whidi 
 follows the Hymn <^ 
 
or THl OHOBKTS. 
 
 17 
 
 et, le moment vena, il se 
 tourne vers le President, 
 I et dit; profond^ment in- 
 cline : Juhe^ Domney he- 
 \nediceref et il demeuire 
 I dans cette position pen- 
 idant qne le President 
 r^ite la pri^re de la B^ 
 n^diotion: apr^ Tu an- 
 tern, il fait la genuflexion, 
 puis il salue le Chceur et 
 s'en retourne k sa place, 
 oii il dit le f. jiisqu'^ la 
 I r^lame. 
 
 On fait la m$me ohoM 
 I pour la denzidme le^on. 
 
 6. G'est le premier 
 
 jChoriste qui entonne le 
 
 M. qui suit la premidrc^ 
 
 [legon, et oeldi qui Suit, 
 
 la troisi^me, lorsqu'on 
 
 }met le Te Deum ; mais 
 
 le / et k QUofia Paifi 
 
 tlie choir, and the mo 
 ment being arrived, 
 turns towards the Presi- 
 dent, and says, with a 
 profound inclination: Ju- 
 be, JDomney henedicerey 
 and he remains in that 
 position while. the Presi- 
 dent recites the prayer 
 of the benediction ; after 
 the Te Dmnty he makes 
 a genuflexion, then salu- 
 ting the choir returns to 
 his place, where he says 
 the f. until the part of 
 the short responsaryrecit' 
 ed in the verdde. 
 
 The same thing is done 
 for the second lesson. 
 
 6. It is the first cho- 
 rist who entones the i^» 
 which foUows the first 
 lesson, and that irUch 
 fblloWs the third, liW 
 the Te Deum is omitti[^\ 
 but the f^ and the 
 
 ''^. 
 
 B 
 
n.pFii 
 
 t8 
 
 NOTIOE ON THE MANNER 
 
 doivent toujours Stre dits 
 piar oelui qui a lu la le- 
 9on. 
 
 7. Les Cantiques Mag- 
 nific(Uf Nunc dimittU et 
 BenediciuSy sont tou- 
 jours entonn^ par le pre- 
 mier Choriste. 
 
 ria Patri should always 
 be said by the one who 
 reads the lesson. 
 
 7. The Canticle Mag- 
 nyUxUy Nunc cUmittts 
 and Bmedictus, are al- 
 ways entoned by the first 
 ohorist. 
 
 T-»- 
 
 AVIS 
 
 SUB LA BfANIJIBS DE 
 LIKE LE LATIN. 
 
 1. Dmi let fMtB latinsi 
 on peut con$idirer iroit tor' 
 tet de ttfUabet : let longuitf 
 let eommunet et let br^et, 
 
 2. Noutavontindi^par 
 un accent aigUf dant let 
 fnott qui ont troit .tyttabet 
 OH ph^f ceUe qui ett tongue. 
 Jl fautf en la prowmqamt^ 
 faSte une jmnmc pretque ink- 
 ptm^ftible^ anfont de patter 
 4 la ii/Uabe tiiivonfe, comme 
 dant lapinultUme ou avant' 
 dirn^ht de ezc^Isos^ eznl* 
 
 NOTICE. 
 
 ON THE MANNER OF 
 BEADING LATIN. 
 
 1. In the Latin wordtf 
 three tortt of tyUablet may 
 be considered the long^ the 
 common and the thort, 
 
 2. In the wordt of three 
 00 mare tyUabletf the longett 
 it indicated by thit mark (')t 
 In pronouncing iif an almott 
 imperceptibU pauu mutt 
 bo miade before patting to 
 the following tyUable^ at in 
 the penultimate or the one 
 before the latt of eie^lsuSi 
 exBuItiTit, aachte, poUh* 
 
 ( ig S jp jt B aWWt w^'M---'' '^'*v^'ry^ivttmmiimveifi»mi9f>, f 
 
6Jf hXASINO tATIN. 
 
 in 
 
 iintf anc/llte, pot^ntes, 
 saBtin^bit, etc. ou dant 
 VantipiniUtUme de mis^ri- 
 Gors, op^ribus, r^ritas, D6- 
 mini| etc. 
 
 3. Les Moit de deux tyU 
 labet ont la premUre longue, 
 
 4. Sif dant un mot de 
 trais tyllabetf la premUre 
 ett tftoe majutculef ou k, ou 
 (B, ou jf et qu^U n'y ait pat 
 d^accent tur la deuxUmej H 
 
 \faut /aire la tongue tur la 
 premUrjtf eomme dant An- 
 gelas, Israel, qasesnmns, 
 foederis, mysticai etc. 
 
 N.'B.^^It ett extreme" 
 
 iMWt important de /aire 
 
 tentir toutet let contonnet 
 
 redoublietf eomme dant 
 
 emftte, commftto, cnrro, 
 
 dnimam meam, et tibi, ad 
 
 d^xteram, ilia, etc., ^on 
 
 I doitprononcer emit/te, cotn^- 
 
 jmit'to, cur'ro, animam'me- 
 
 am, et'tibi, ad'd^xteram, 
 
 jetc., et non pat eomme ^ti 
 
 y wait <mite, odtnito^cuio, 
 
 kumam earn, et ibi| ad ^z- 
 
 teram, eto« 
 
 tes, sustin^bit, etc. or on 
 the antepenultimate ofm\84' 
 ricors, op^ribus, y^ritas, 
 D6mini, &c. 
 
 3. Wordt of two tyUahlet 
 have the fir tt long, 
 
 A, If in a word of three 
 tyllabletf the ftrtt it a caph- 
 talf or », or oe, or y, and 
 that there it no accent on 
 the tecondf the long one 
 mutt he upon thefirtty at in 
 Angelus, Israel, quaesumusy 
 foederis, mystica, etc. 
 
 Al-B.— A tt of the grea- 
 tett importance to tound the 
 double contonantt at in 
 emitte, commltto, curro, 
 yLnimam meam, et tibi, ad 
 d^xteram, ilia, etc., Tkey 
 thouUhtpronouncedemiVie, 
 com^mit'to, cnr'ro; animam' 
 meam, et'tibi, ad'd^ztenun^ 
 etc.i and not at if Mty 
 ttfcre <mite, cdmito, cv^ 
 ipimam eam, et ibi, Ml 
 <$zteram) etc* 
 
20 
 
 NOTICE ON THE MANNER 
 
 I k 
 
 \. 
 
 ; 
 
 6. X'u suiyi d'une autre 
 Toyelle forme avec celle-ci 
 deux sjrllabea distinctes; 
 ainsi: cui, tua, tui, ru^na^ 
 perp^tua, etc., doivent »e 
 prononcer cu-i) tu-a, tu-i, 
 ru-f-na, per-p6-ta-a, etc. 
 
 6. £'a tuitfi de a, e, i, 
 forme diphthongue apris q, 
 et quelquefoii aprh* g, com- 
 me dant quideni) inique, lin- 
 gaiS| etc. J)an9 cee deux 
 coif Uale ton de on devant 
 a, comme qualis, quanii 
 quandO) lingua) etc. II ett 
 nul aprit q, lorequHl ett 
 tuivi d^un o ou dfun avtre 
 U) comme dant quO) propin- 
 quoB, iniquuSi etc* 
 
 7. XI tfitvi d^une autre 
 voyelle doit itre prononci 
 tipariment Wavec celU'Cif 
 comme dant inyiolita, Ma- 
 rra, fiat) etc. Litiz in-yi-o- 1 
 14-ta| Ma-rr-a, fr-at, etc., et 
 non in-yi-io-U-ta, Ma-rf-&^ 
 fi»lat, etc, 
 
 8. La tyllabe un «e pro^ 
 nonce toujourt on, excepti 
 dant quelquet monotffllabet 
 o^ eUeeti tuivie du c, hunc, 
 
 6. The u followed by 
 another yowel forms with 
 it two distinct syllables; 
 thus: cui, tua, tui, rufna, 
 perp^tua, etc., thould be 
 pronounced cu-i, tu-a, tu^i, 
 ru-r-na, per-p^-tu-a, etc. 
 
 6. The u followed by 
 a, e, i, form diphthongt 
 after q, and tometimet after 
 g, at in quidem, inique, Un- 
 guis, etc. * In thete two 
 catet^ it hat the tound oo 
 btfore a, at in qualis, qnam, 
 quando, lingua, etc. It it 
 void after ^ the g, when it it 
 followed by oor by another 
 u, at in quo, propinquos, 
 iniquus, etCi 
 
 7. The (i) followed by 
 another vowel thould be 
 pronounced teparately with 
 itf at in inyioUta, Maria, 
 fiat, etc. Read in-yi-o-li- 
 ta, Ma-rf-ia, fi-iat, etc. 
 
 8. The tyllable (un) it 
 alwa^t pronounced (on)i 
 except in tome monotyUabUt 
 whire it it followed By (c), 
 
or BKADINO LATIN 
 
 21 
 
 nunc, tanC| etc , et dans 
 Vadjtctif cunctusi onncta, 
 ounctum, 01^ tilt conitrve It 
 ton ^UlU a tnfrangaU, 
 
 hunc, nunc, tunc, etc., ana 
 in the ad^€ctive» cunota8| 
 cancta, cunctum, whtrt itt 
 tone at in the French it oh* 
 terved. 
 
 PRiilRB AVANT 
 L'OFFIOB. 
 
 On doit la dire chague 
 fois qyStm mire au choefwr 
 pour riciter V Office ou 
 unepartie de V Office, 
 
 PEAYER BEFORE 
 THE OFFICE. 
 
 This pratfer should he 
 said every time we eater 
 the choir to say the office^ 
 or apart 0/ it. 
 
 A PERI, D6miiie, os meum ad benedio^ndum 
 Nomen sanctum tuum: munda quoque oor 
 meom ab dmnibos vanis, perv^rsis, et ali^nis co- 
 gitatl6mbu8 : intell^timi iUtimina, afiitotom in- 
 flimma, ut digne, att^nte ao devote hoc Offioiom 
 recitire vdleam, et exaudlri m^rear ante oonsp^ 
 tum divinao Majest&iis tu». Per Christum DiSnur 
 num nostrum, qf. Amen. v9''; 
 
 D6mine, in uni6ne illlus diyf nse intenti6nis, qua 
 I ipse in terns Laudes Dea persolvlBti, has tibi Horas 
 ipersdlvoj >.^ 
 
 ^•^'f«^j 
 
OFFICE 
 
 ■I 
 Of TB9 
 
 MOST BLESSED VIRGIN. 
 
 
 MATINS. 
 
 On dit tout has : \ In georet, 
 
 ye, Maria, gritia plena ; Ddminus tecum : I \ 
 |)>enedlcta tu in muU^ribus, etbenedlotus frac- 
 
 yentris tui, Jesus. Sanota Maria, Mater Dei, ora 
 
 pro nobis peocatdribus, nunc et in bora mortis 
 
 nostras. Amen. 
 
 OeUe Salutation An- This Angelic Salvia- 
 
 giligue se dit au oom- tion is said in the begin- 
 
 mencement de Unites Us ning of all the JSourSj 
 
 Seures^excepti^LaudeSf Lauds excepted^ when 
 
 they fcUow immediately 
 
 Matins. 
 
 DOMINI, l&bia mea aperies. B. Et os meum 
 annuntidbit laudem tuam. 
 
 f. Deus, in adjutdrium meum intrude, i^. D6- 
 mine, ad adjuv&ndum me festina. 
 
 G16ria Patri, et Filio, et Spiritui sancto. Sicut 
 erat in princfpio, et nunc, et semper, et {n sasciija 
 rum. Amen. AUeldia, \ 
 
 lorsqu^elles suivent im- 
 midiatement Matines, 
 
MATINS. 
 
 23 
 
 From Septua^enma 
 to holy Saturday^ imtead 
 q/* Alleltiia, is said : 
 
 Depuiis la Sq^tuagS- 
 sime jusqvk*a% Scmedi 
 saint, au lieu d(S Alleliiia 
 on dit : 
 
 Lavs tibiy Ddmine, Bex mikvtm gldriao. 
 
 INVITATOIRE. | INVITAT0R7. 
 
 Deux Choristes disent : | Ikoo Chorists say : 
 VB, Marfa, gr&tia plena ;^ Ddminus ieovm. 
 
 A 
 
 Le Choeur ripke: \ The Choir repeats : 
 AvB, Marfa, gr&tia plena; D^minos teonm. 
 
 FSAUMl 94. I Psalm 94. 
 
 VENiTB, ezulttons D6mino, jubil^mus Deo 
 salat&ri noBtro : pneooonp^mns fiioiem^as in 
 
 oon^idne, et in psalmis jubil^mus ei. 
 
 Ave, Marfa, gr&tia plena ; Ddniinns teonm. 
 
 Qndniam Dens magnns'Ddminns, et Bex mag- 
 nus super omnes deos : qn^niam non rep^et 
 D6minns plebem suam, quia in mann cjns snnt 
 omnes fines terrso, et altittldines mdntium ipse 
 cdnspioit. 
 
 * D(Sminus teoum. 
 
 Qndniam ipslus est mare, et ipse feoit iUnd, et 
 dridam ftmdavdmnt manns ejus : 
 
 On se met H yenovx \ Here kneel, and at the 
 ju8qu*h la fin du versct, \ end of the verse rise. 
 
24 
 
 OFFIOS OF TBI M. B. VIRQIN. 
 
 venlte, ador6mu8, et prooidimiB ante Deum : plo- 
 r^muB coram Ddmino, qui fedt nos, quia ipse est 
 D<$minus Deus noeter : noe autem p6pulu8 ejus, et 
 oves pdsousB ejus. 
 
 Ave, Marf 1, gr&tia plena ; Ddminus tecum. 
 
 H6die si vocem ejus audi^ritis, nolite obdur&re 
 corda vestra, sicut in ezacerbatidne sectindum diem 
 tentatiiSnis in des^rto : ubi tyitay^runt me patres 
 vestri, probav^runt, et viddrant 6pera mea. 
 
 * D6minus tecum. 
 
 Quadraginta annis prdzimus fui generatidni huic) 
 et dixi: Semper hi errant oorde: ipsi Tero non 
 cognov6rant vias meas, quibus jurivi in ira mea, 
 si introlbunt in r^uiem meam. 
 
 Ave, Maria, gratia plena ; Ddminus teeum. 
 
 Gloria Patri, et Filio^ et Sj^iritui sanoto. Siout 
 erat in prinofpio, et nunc, et semper, et in sssoula 
 88BCuldrum. Amen. 
 
 * Ddminus tecum. 
 
 Ave, Maria, ^tia plena ; — Ddminus tecum. 
 
 HYMN. 
 
 QUEM terra, pontos, sfdera 
 Golunt, addrant, prssdicant, 
 Trinam reg6ntem miobinam, 
 Claustrum Marl» bijulat. 
 
 \ 
 
MATIM0. 
 
 25 
 
 Bum: plo- H 
 
 Oui lima, sol, et 6mnia. 
 
 ia ipse Mt ■ 
 
 DeB^mnnt per t^mpora, 
 
 118 ejus, et B 
 
 Perfttsa cooli gr&tia, 
 
 1 
 
 Gestant padU» Tfsoera. 
 
 xmm. H 
 
 Beita Mater mtinere, 
 
 1 obdur&re H 
 
 Otiius Bup^muB Artifez, 
 
 ium diem H 
 
 M'^dimi pngfllo o6ntineiui, 
 
 me patres H 
 
 Ventria sab area olansus est. 
 
 1 
 
 Be6ta oosli nlintio, 
 
 K 
 
 FoDctLnda sanoto Splrita, 
 
 ii6nihuio) H 
 
 Desider&tus g^niibns, 
 
 Tero non ■ 
 
 O^jus per alvum fbsus est. 
 
 1 iramea, jH 
 
 Jesu, tibi sit gMria, 
 
 il 
 
 Qui natus es de Vlrgine, 
 
 Mom. 1 
 
 Cum Patre, et ahno Splritu, 
 
 to. Siout H 
 
 In sempitdma sascula. Amen. 
 
 in B8Doala H 
 
 .>— 
 
 ecum. 
 
 it, 
 
 I« NOCTURNE. I 
 
 LeB tro& PnHim&B tux- 
 vants ie disent U JH- 
 mznehc^ U Lundi et le 
 ueudi; et, si on ricite 
 Matinei le ioir^ on les 
 dit le Samedif le Di- 
 ma^iii^m Mrcredi. 
 
 lit NOCTURN. 
 
 The three folhmng 
 PiahM ore uiid on Sun- 
 day^onday^ and Thurs- 
 day ; and, i/Mdtint are 
 recited in the evening ^th^ 
 are said on Satwrda^y 
 Sunday and Wednetday, 
 
 \ 
 
 s-M^ 
 
OFFICE OF THE M. B. VIRGIN. 
 
 Antiphon, Benediota tu. 
 
 PSAUME 8. I PSALM 8. 
 
 DONINE DiSminus noster, * qnam admirdbile est 
 nomen tuum in univ^rsa terra I 
 
 Qudnia • ele?4ta est magnifio^ntia tua, ^ super 
 (KbIob. 
 
 Ex ore in^tiuin, et lact^ntium perfeclsti lau* 
 dem propter inimfoos tuos,* ut d^struas inimicum 
 et ult<5rem. 
 
 Qudniam vid^bo eoelos taos, tfpera digitdrum 
 tudrum,* lunam et Stellas, qnso tu funddsti. / 
 
 Quid est homo, quod memor es ejus,* aut f ilius 
 hiSminis, qu6niam visitas eum ? 
 
 Minulsti eum paulo minus ab Angelis: gMria 
 et hondre ooron&sti eum: * et oonstitulsti eum 
 super <$pera m&nuum tu&rum. 
 
 Omnia subjeofsti sub p^dibus ejus,* oves et 
 boves univ^rsas, Insuper et p^cora campi : 
 
 YiSluores ooeli, et pisces marls,* qui pertobu- 
 lant sdmitas maris. 
 
 Ddmine D6minus noster,* quam admirdbile est 
 nomen tuum in univ^rsa t^rra ! 
 
 GMria Patri, et Fllio,* et Spirftui sanoto. 
 
 Siout erat in prindpio, et nunc, et semper,* et 
 in seeoula saoculdrum. Amen. 
 
 Ant. Benedfcta tu in muli^ribus, et benedfctus 
 fruotus ventris tui, 
 
MATINS, 
 
 21 
 
 Ant, Sicttt mynrha* 
 
 PSAUMS 18t I PSALM 18. 
 
 C<ELi entoant gldriam Dei, ^ et <$pera mdnuum 
 ejus anntiiitiat finnam^ntom. 
 
 Dies did! eri!iotat verbum, * et noz nocti indicat 
 gci^ntiam. 
 
 Non sunt loqudke/ ne que sernuSnes,^ quonun 
 non audidntur voces e6ruin. 
 
 In omnem terram ezlvit sonus edrum : ^ et in 
 fines orbis terras verba edrom. 
 
 In sole p6suit tabern&oulum suum : ^ et ipse 
 amquam sponsus prooddens de tbdlamo suo. 
 
 ExsulUvit ut gigas ad ourr^ndam viam : * a 
 summo coelo egr^ssio ejus. 
 
 Et ooctirsus ejus usque ad summum ejus : ^ neo 
 est qui se absc<$ndat a oaldre ejus. 
 
 Lex D6mini immaculdta, conv^rtens Animas :^ 
 testim6nium Ddmini fiddle, sapi^ntiain praastans 
 pdrvulis. 
 
 Justitiae Ddmini reotae, Iaetific&nt<}S oorda :* pra&- 
 c^ptum Ddmitti liioidum, illtiminans <Sculos. 
 
 Timor ,D6mini sanctus, p^rmanens in saeoulum 
 saeculi : judfcia Ddmini vera, justific&ta in semetfpsa. 
 
 Desiderabilia super aurum et Idpidem preti^um 
 multum : ^ et dulci6ra super mel et favum. 
 
 Etenim servus tuus oustddit ea; * in custo* 
 di^ndis illis retribiitio multat 
 
28 
 
 OFFICE OF THE M. B. VIBQIN. 
 
 Deliota quis intiSlligit? Ab ocoiiltis meis munda 
 me : * et ab ali^nis paroe servo tuo. 
 
 Si mei non ^erint domin&ti, tunc immacul^tus 
 ero : ^ et emundd.bor a delicto miximo. 
 
 Et erunt ut compldoeant eldquia oris mei : ^ et 
 medit&tio cordis mei in consp^tu tuo semper. 
 
 Ddmine, adjiltor meus ; ^ et red^mptor mens. 
 
 Gloria Patri, etc. 
 
 Ant. Sicut myrrha el^ta oddrem dedlsti suavi- 
 t&tis, sancta Dei G^nitriz. 
 
 Ant Ante torum. 
 
 PSAUME 23. I PSALM 23. 
 
 DOMINI est terra, et plenitittido ejus : ^ orbis ter- 
 rirom, et univ^rsi, qui h&bitant in eo. 
 
 Quia ipse super miria funddvit eum, * et super 
 fltimina pr89pard>vit eum. 
 
 Quis asc^ndetin montem Ddmini?* aut quis 
 stabit in loco sancto ejus ? 
 
 Innocens m&nibus, et mundo corde : * qui non 
 aoc^pit in vano inimam suam, nee jur&vit in dolo 
 pr6ximo suo. 
 
 Hie accfpiet benedicti6nem a Ddmino : * et mis- 
 eric6rdiam a Deo salutiri suo. 
 
 Haec est gener&tio quaer^ntium eum : ^ quser^n- 
 tium f4ciem Dei Jacob. 
 
 Att611ite portas, principes, vestras, et elevimini, 
 portao setemiyies : * et introibit Bex gldriae. 
 
MATINS. 
 
 29 
 
 Quis est iste Rex gl6ri» ? * D6miniis fortis et 
 potens, DdminuB potens in prselio. 
 
 Attdllite portas, prfnoipes, yestras, et devdminiy 
 portse sdtern^es : * et introlbit Bex gldrise. 
 
 Quis est iste Bex gl6ri» ? ^ D^minus Tirttitum 
 ipse est Bex gMrise. 
 
 GMria Patri, etc. 
 
 Ant, Ante toram hujos Yirginis frequentdte 
 nobis dtUcia c&ntioa dr&matis. 
 
 t, Diffiisa est gr&tia in l&biis tuis. ijf. Prop- 
 t^^rea benedlxit te Dens in aet^rnum. 
 
 Pater noster, in secret till : f» Et ne nos inddoas, 
 
 eto» 
 
 Absolution Pr^ibus, etc., with the three Lessons^ 
 etCy page 37 and following^ 
 
 ir NOCTUBNB. 
 
 Les trots Psaumes sui^ 
 liants se cttsent le Mardi 
 et le Vendredi ; ety si on 
 tkite Matines le soir^ 
 on les dU le Lundi et le 
 Jeudik 
 
 SECOND NOCTUBN. 
 
 The three following 
 Psalms are said on Tues- 
 day and Friday ; and^ if 
 Matins are recited in the 
 evening y they a/re said on 
 Monday and Tharsdayk 
 
 Ant Sp^ie tua. 
 
sit 
 
 OFFIOE OF THlS M. B. VIBOtN. 
 
 f; \ 
 
 PSAUME 44. I PSALM 44. 
 
 ERTJOTAVIT cor meum verbum bonum : * dico 
 eg^ 6pera mea Begi. 
 
 Lingua mea c&Iamus soribae, ^ veldciter scrib^ntis. 
 
 SpeoidsuB forma pras ffliis h6minnm, diffdsa est 
 gr&tia in Ubiis tuis : * proptdrea benedlxit te Beus 
 in set^rnum. 
 
 Aecf ngere gUdio tuo super femur tuum, * po- 
 tentissime. , 
 
 Specie tua, et pulchrittidine tua ^ intdnde, 
 pr6lipere procdde, et r^na, 
 
 Propter verit&tem, et mansuettidinem, et jus- 
 tf tiam : * et dedticet te mirabiliter d^xtera tua. 
 
 Sagfttad tu8B actttas, pdpuli sub te cadent, * in 
 corda inimic6ram Regis. 
 
 Sedes tua, Deus, in saeculum sasculi: ^ virga 
 direetidniSy virga regni tui. 
 
 Bilezfsti justitiam, et odisti iniquit^tem : * prop- 
 t^rea unzit te Deus, Deus tuus, 61eo laetltias pras 
 oons6rtibus tuis. , 
 
 Myrrha, et gutta, et cdsia a vestimdnt^s tuis, a 
 d6mibus ebtimeis: * ex quibus delectav^runt te 
 fOiae regum in hondre tuo. 
 
 Astitit R^na a dextris tuis in vestftu deau- 
 r&to^* cirotimdata variet&te* 
 
 Audi, fflia, et vide, et inclfna aurem tuam : * et 
 obliviscere p6pulum tuum, et domum patris tui. 
 
 '■<■, 
 
,;jp:''7^^j< 
 
 V 
 
 MATINS. 
 
 31 
 
 Et concupisoet Kez d6o6reiii tuum : * qu6niaiu 
 ipse est D6minus Dens tuns, et adoribunt eum. 
 
 Et niisB Tyri in mun^ribns, * vultnm tuum 
 deprecabiintur omnes divites plebis. 
 
 Omnis gl6ria ejus fllise B^s ab intas : * in 
 flmbriis dureris circumamlcta Yariet&tibos. 
 
 Adduc^ntur Regi vlrgines post earn : * pr6z- 
 imas ejus affer^ntur tibi. 
 
 Affer^Rtur in lajtitia et exsultati6ne : * adduo^n- 
 tur in templum B^s. 
 
 Pro pdtribas tuis nati sunt tibi flQii : * oonstC- 
 tues eos principes super omnem terrain. 
 
 M^mores erunt n6minis tui, * in omni gene* 
 rati6ne et generatidnem. 
 
 Proptdreapdpuli confitebtintur tibi in set^mum,* 
 et in sseoulum sseculi. 
 
 Gldria Patri, etc. 
 
 AnU Sp^ie tua, et pnlohrittidine tua int^nde, 
 pr6spere procdde, et regna. 
 
 Ant. Adjuv&bit earn. 
 
 PSAUME 45. 
 
 I 
 
 PSALM 45. 
 
 DEUS noster refiigium, et virtus : * adjt&tor in 
 tribulati6nibus, quad in?en^runt nos nimis. 
 Propt^rea non tim^imus, dum turbdbitttf terra t* 
 et transfer^ntur montes in oor maris* 
 
32 
 
 OFFICE OF tHS M. B. VIROIN. 
 
 Sonu^runt, et turb&tse sunt aquse edrum : * con- 
 turb&ti sunt montes in fortitiidine ejus. 
 
 FMminiErfmpetus Isetfficat ciyitd.tem Dei : ^ sano- 
 tifioivit tabern&culum suum Altissimus. 
 
 Dens in m^dio ejus, non commov^bitur : * ad- 
 juv&bit earn Dens mane dilticulo. 
 
 Contnrb&tse snnt gentes, et inclindta sunt regna:* 
 dedit vocem suam, mota est terra. 
 
 D6minus virttitum noblscum : * suso^ptor noster 
 Deus Jacob. 
 
 Yenfte, et vid^te dpera Ddmini, quae p6suit pro- 
 dlgia super terram: ^ ^uferens bella usque ad 
 finem terrse. 
 
 Arcum cdnteret, et confrfnget arma, ^ et scuta 
 combtiret igni. 
 
 Vacate, et yid^te, qu6niam egq sum Deus : * 
 ezaltdbor in g^ntibus, et exaltdbor in terra. 
 
 Ddminus virttitum nobiscum : * susc^ptor noster 
 Deus Jacob. 
 
 Gldria Patri, etc. 
 
 Ant Adjuvdbit earn Deus vultu suo : Deus in 
 m^io ejus, non commov^bitur. 
 
 Ant, Sicut IsBt&ntium. / 
 
 PSAT7ME 86. I PSALM 86. 
 
 FitNBAHENTA ^*us in m6ntibus Sanctis : ^ dlli- 
 git Ddminus pol^tas Sion super 6mnia tab^r- 
 n6cula Jacob* 
 
^ 
 
 ilATINg. 
 
 33 
 
 Glori6sa dicta sunt dete, * clvitas Dei. 
 
 Memor ero Rahab et BabjMnis \ * soi^ntium me, 
 
 Ecoe alienlgenae, et Tyrus, et pdpuJius ^thio- 
 puin, * hi fudrunt illio. 
 
 Numquid Sion dicet : Homo, et homo natuB est 
 in ea, * et ipse funddvit earn Altlssimus ? 
 
 Ddminus narrdbit in scriptiiris populdnim, et 
 prlnoipum : * horum, qui fudrunt in ea. 
 
 Sicut Isotdntium cSmnium * habitdtio est in te. 
 GWria Patri, etc. 
 
 AnL Sicut Iset&ntium <5mnium nostrum habi- 
 tdtio est in te, sancta Dei Q^nitriz. 
 
 i, Diffdsa est grdtia in kLbiis tuis. 
 
 v^, Propt^rea benedixit te Deus in tet^rnum. 
 
 Pater noster, in. secret tUl: f, Et ne nos in- 
 dticaS) etc. -r 
 
 ii&8oZiA^i09i Prdcibus, etc., vsith the three followm 
 ing Le8807ii etc, page 37 and following. 
 
 III NOCTURNE. 
 Lei trois Psaumes sui- 
 vanti $e disent le Mer^ 
 credi et le Samedi ; et, 
 ii on recite Matines le 
 toir, on les dit le Mardi 
 et le Vendredi, 
 
 Ant, Gaude, 
 
 III NOCTURN. 
 
 The three following 
 Psalrns are said on Wed- 
 nesday Saturday ; and 
 if Matins are recited in 
 the eveniiify they are said 
 on Tuesdi^^d Bidaifl 
 Maria yixgo. 
 
34 
 
 OFFIOE OF THE M. B. YIBQIN. 
 
 PSAUME 95. 
 
 I PSALM 95. 
 
 CANTATE Ddmino cdntioam novum : * oantdte 
 Ddmino, omnis terra. 
 
 Cantdte D6mino, i)t benedicite n<5mini ejus:* 
 annuntidte de die in diem salutdre ejus. 
 
 Annuntidte inter gentes gl6riam ejus, * in Omni- 
 bus p<5pulis mirabilia ejus. 
 
 QuiSniam magnus Ddminus, et laud&bilis nimis :* 
 terrlbilis est super omnes deos. 
 
 Qu<5niam omnes dii gentium dsemdria : ^ D<5mi- 
 nus autem coelos fecit. 
 
 ConfiSssio et pulchritiido in consp^ctn ejus: * 
 Banctimdnia, et magnifio^ntia in sanctifioati6ne ejus. 
 
 Afii^rte D6mino, pdtriae gentium, aff(^rte D<5mi- 
 no gl6riam et hondrem : * atf<^rte Domino gMriam 
 ndmini ejus. 
 
 TiSliite hostias, et introlte in dtria ejus : * adoidte 
 D6minum in dtrio sancto ejus. 
 
 Oommovedtur a fdicie ejus uniy^rsa terra : * df- 
 dte in gentibus, quia Ddminus regndvit. 
 
 Etenim corr^xit orbem terrse, qui non oommo- 
 y^bitur : * judicdbit p<Spulos in soquitdte. 
 
 LsDt^ntur coeli, et exsiiltet terra, oommovedtur 
 mare, et plenitiido ejus : * gaud^bunt oampi, et 
 dmnia qusB in eis sunt. 
 
 Tunc exsultdbunt 6mnia ligna silvdrum a fdcie 
 
MATINS. 
 
 35 
 
 is: ^adordte 
 
 D6mini, quia venit ; * qudaiam venit judicdre 
 
 terrain. 
 
 Judicdbit orbem terrse in sequitdte, * et p<5pulos 
 in veritdte sua. 
 
 Gldria Patri, etc. 
 
 Ant, Gaude, Maria virgo, cunotas hasreses sola 
 interemfsti in uniy^rso mundo. 
 
 Ant Digndre me. 
 
 PSAUME 96. I PSALM 96. 
 
 DOMINITS regndvit, exsTiltet terra ; * last^ntur 
 insulaa multse. 
 
 Nubes et caligo in ciroliitu ejus : ^ justlcia, et 
 judicium corr^ctio sedis ejus. 
 
 Ignis ante ipsum praao^det : * et inflammdbit in 
 oircditu inimicos ejus. 
 
 lUux^runt fiilgura ejus orbi terr^ : * vidit, et 
 commdta est terra. 
 
 Montes sicut cera flux^runt a fdcie D<5mini : 'i^ 
 a fdcie D6mini omnis terra. 
 
 Annuntiav^iunt cceli judtitiam ejus : * et vid^ 
 runt omnes p<5puli gl6riam ejus. 
 
 Confunddntur omnes, qui addrant sculptillia :^ 
 et qui gloridntur in simuldoris suis. 
 
 Adordte eum, omnes Angeli ejus : ^ audivit, et 
 Isetdta est Sion. 
 
 Et exultav^runt ftlida Judd8, * propter judicia 
 tua, D6mine. 
 
\a 
 
 Of f lOE OF THE If. B. VIBQIN. 
 
 r- 
 
 rf- 
 
 Qudniam tu Ddminus altlssimus super ofpsm 
 terram : * nimis exaltdtus es super omnes "leds. 
 
 Qui diHgitis D<5niinum, odlte malum : * oup^it 
 DdminuH dnimas sanct<5rum su<5rum, de manu peo- 
 oat6ris liber^bit cos. 
 
 Lux orta est justo, * et reotis oordo l»titia. 
 
 Lsetdmini, justi, in Ddmino: * et oonfitdmini 
 memorise sanctifioatidnis ejus. 
 
 Gldria Patri, etc. 
 
 Ant Digndre me lauddre te, Yirgo sacrdta : dp. 
 mihi virtiitem contra hostes tuos. 
 
 Ant. Post partum. 
 
 Pendant VAvent et le 
 jou/r de VAnnoneiation, 
 
 Dwring Advent and 
 on the day of the Anwmr 
 elation. 
 Ant, Angelus Ddmini. 
 
 PSAUME 97. I PSALM 97. 
 
 CANTATE Ddmino cdnticum noyum, * quia mira- 
 bflia fecit. 
 
 Salvdvit sibi ddzterar ejus, * et brichium sano- 
 tom ejus. 
 
 Notum fecit Ddminus salutdre suum : * in con- 
 sp^tu gentium reveldvit justitiam suam. 
 
 Eecorddtus est misericdrdiao suae, ^ et yeritdtis 
 v\x», d6mui Israel. 
 
 yid^n^i^t omnes termini terras * salutdre Dei 
 ffostri/ \ 
 
MATINS. 
 
 87 
 
 Jttbil&te DeO) omnia terra, * oani^te, et ezsnl- 
 t&te, et psdllite» 
 
 Psdllite DcSmiao in cithara, in clthara et vooe 
 psalmi : in tubis duotllibus, ot voce tubas odrnesd. 
 
 Jubilate in conspdctu Begis D6mini : * move&- 
 tur mare et plenittido ejus ; orbis terrdrum, et qui 
 habitant in eo. 
 
 Fliimina plaudent manu, simul mohtes ezsul- 
 t&bunt a consp^tu D6mini, * qudniam venit judi- 
 o&re terram. 
 
 Judicdbit orbem terrd.rum in justitia, * et papu- 
 les in 88quit&te. 
 
 Gloria Patri, etc. 
 
 Ant, Post partum virgo inviol&ta permanslsti : 
 Dei G^nitriZ) intercede pro nobis. 
 
 Pendant VAvent et le 
 joir de VAnnonciation. 
 
 During Advent and on 
 the day of the Annundor 
 tion. 
 Ant. Angelus D6m;ai nunti&vit Marlsd, et con- 
 
 c^pit de Spfritu sancto. 
 f, Di£[iisa est grdtia in Idbiis tuis, » 
 
 ^. Propt^rea benedlzit te Deus in 8Qt<^rnum. 
 Pater noster, in secret until : ^. Et ne nos indll- 
 
 cas in tentatidnem. ^. Sed libera nos a malo. 
 
 ABSOLUTION. * 
 
 PBEOiBUS, et mentis bedtaa Marias semper ylrgi- 
 uis, et dmnium Sanotdrum, perdtioat noB 13^ 
 
38 
 
 OFFICE OF THE M. B. VIEOIN. 
 
 minns ad regna ooeMrum. b. Aroen. 
 
 He who is to read the 
 first Lesson says : 
 
 Celui qui dcit lire la 
 premiere Legon dit : 
 
 f, Jul>e, Domne, benedfoere. 
 
 BENEDICTION. 
 
 Nos cum prole pia benedlcat virgo Maria. 
 ^ Amen. 
 
 pre LE^ON. EccU, 24. | FIRST LESSON. 
 
 IN omnibus requiem qusesivi, et in haaredit&te 
 D6mini mordbor. Tunc prsdo^pit, et dixit mihi 
 
 Credtor Omnium : et qui oredvit me, requidvit in 
 taberndculo meo, et dixit mihi : In Jacob inhdbita, 
 et in Israel hsdreditdre, et in el^otis meis mitte radi- 
 ces, (^ffere the reader makes a genuflesnon,) Tu 
 autem, Domine, miserere nobis. ^. Deo grdtias. 
 
 qf. Sancta et immaouldta Yirginitas, quibus te 
 Idudibus ^fferam n^soio : * Quia quem coeli cdpere 
 non pdterant, tuo gr^mio contulisti. f* Benediota 
 tu in mulidribus, et benediotus fructus yentris 
 tui. — Quia quem coeli cdpere non pdterant, tuo 
 gr^mio contulisti. 
 
 He who is to read the 
 second Lesson says : 
 
 Celui qui doit lire la 
 detixidme Legon dit : 
 y. Jube, Domne, benedfeere. 
 
 BENEDICTION. 
 
 IPSA Virgo virginum intercddat pro nobis ad D6- 
 minum. q(. Amen. 
 
MATnfi. 
 
 39 
 
 DEnXliME LE^ON. | SECOND LESSON. 
 
 ET sio in Sion firmdta sum, ot in civitdto sano- 
 tificdta similiter roquitSvi, ot in Jeriisalem 
 
 pot^stas mea. Et radio&vi in p<5pulo honorifiodto, 
 
 et in parte Dei mei hsQrdditas illlus, et in plenitii- 
 
 dine sanctorum detdntio mea. (Here the reader 
 
 makes a genuflexion.) Tu autem, D5mine, mise- 
 
 rdre nobis, vf* Deo grdtias. 
 
 vf, Bedta es, Virgo Maria, qoas D6minam por* 
 t&sti 0r9at<$rem mundi : * Gknuisti qui te feoit, 
 et in SQt^rnum p^rmane^ virgo. f, Ave, Maria, 
 grdtia plena ; Ddminus tecum. — Genuisti. 
 
 Quand on doit dire le 
 Te Deum, on ajoute k la 
 
 I fin, de ce Ripons : X. G16- 
 
 iriaPatri,etFilio,etSpi- 
 
 ritai sancto. — Genuisti. 
 
 Cdui qui doit lire la 
 \troisihme Legon dit : 
 
 When the Te Deum 
 is to he saidf add at 
 the end of this Respon- 
 sory : G16ria Patri, et 
 Filio, et Spiritui Sanoto. 
 — Genuisti. 
 
 He who is to read the 
 third Lesson says: 
 
 f, Jube, Domne, benedicere. 
 Celui qui alula deux- 
 \i^me Legon : 
 
 BENEDICTION. 
 
 He who has read the 
 second Lesson : 
 
 |ER Virginem matrem concddat nobis Ddminus. 
 saliitem et pacem. ^. Amen. 
 
 t 
 
40 
 
 OFFICE OF THE M.'B. VIRGIN. 
 
 TBOISI^ME LE^ON. | THIRD LESSON. 
 
 QXTASi cedrus exaltdta sum in Llbano, et quasi 
 cypr^ssus in mante Sian. Quasi palma exal- 
 tdta sum in Cades, ct quasi plantditio rosas in 
 Jericho. Quasi oliva speci(5sa in campis, et quasi 
 pidtanus exaltdta sum juxta aquam in plat^is. Sicut 
 oinnam<Smum, et Mlsamum aromatizans od<5rem 
 dedi : quasi myrrha electa dedi suavit^tem od6ris. 
 Ttt autem, D<5mine, miserere nobis. ^. Deo grdtias. 
 
 On omet h R&pons sui- 
 
 vqnt, quand on doit dire ^iory is omiited mken the 
 
 U Te Deum. . 
 
 The folhwing Respon- 
 
 Te Deum should he said^ 
 
 ^. Felix namque es, saora Virgo Marla^ et om- 
 Di laude dignlssima, * Quia ex te ortus est Sol 
 justitise, f Christus Deus noster. 3^. Ora pro pdpulo, 
 int^rveni pro clero, intercede pro dev6to femlneo 
 sexu : s^ntiant omnes tuum juvdmen, quiciimque 
 celebrant tuam sanctam oommemorati6nem. — Quia. 
 f, Gldria Patri, et Filio, et Spirftui sancto. — 
 Christus Deus noster. 
 
 On dit VHymne sui- 
 vante tons lesjours^eocc^ 
 ti durant VAventy et 
 depuis la Septuagidme 
 jmqu^di Pdques, oit on ne 
 la dit qu^auxfUes de la 
 triisaintei Vierge* 
 
 The folhwing Hymn 
 is said every day except 
 during Advent and from 
 Septtuigesima until Eas- 
 ter, during which time it 
 is only said on the/easts 
 o/theM^B. Virgin^ 
 
MATINS. 
 
 41 
 
 Hymn of S. Ambrose and S. Auoustin. 
 
 T 
 
 1e Deum laudd.mus : * te Ddminum confit^mur. 
 
 Te aetdrnum Patrem * omnis terra venerdtur. 
 
 Tibi omnes Angeli, * tibi coeli, et universa9 
 potestdtes. 
 
 Tibi Cherubim et Seraphim * inoessdbili voce 
 procldmant : 
 
 Sanctus, Sanctus, 
 
 Sanctus * D<5minus Deus S&baotb. 
 
 Pleni sunt coeli et terra * majestdtis gMrisd tuss. 
 
 Te glori6sus * Apostol6rum chorus, 
 
 Te Prophetdrum * lauddbilis ntimeras, 
 
 Te Mdrtyrum candiddtus * laudat ex^rcitus. 
 
 Te per orbem terrdrum * sancta confit^tur £o- 
 ol^sia, 
 
 Patrem ^ immdnsad majestdtis, 
 
 Yenerdndum tuum yerum ^ et tinioum Filiuniy 
 Sanctum quoque * pardolitum Splritum. 
 
 Tu Rex g\6nsdy * Christe. 
 
 Tu Patris * sempit^rnus es Filius. 
 
 Tu ad lib^rdndum susceptiirus li<Sminem, ^ non 
 horraisti Virginis literum. 
 
 Tu, devlcto mortis aciileo, * aperulsti cred^n- 
 tibus regna coeMrum. 
 
 Tu ad d^xteram Dei sedes, ^ in gMria Patris. , 
 
 Judex or^eris * esee ventiirus. 
 
42 
 
 OFFICE OF THE M. B. VIRGIN. 
 
 On se tient it genovx 
 pendant le verset sui- 
 vant. 
 
 The following verse 
 should he recited kneel- 
 ing. 
 
 Te ergo quaBsumus, tuis fdmulis sdbveni, * quos 
 
 pretidso sdnguino redemfsti. 
 
 iBtdma fao cum Sanctis tuis, * in gl6ria nume- 
 rdri. 
 Salvum fac p<5pulam tuum, Ddmine : * et bd- 
 
 nedio hsereditdti tuas. 
 
 Et rege eos : * et ezt611e illos usque in set^rnum. 
 
 Per singulos dies, * benedfcimus te. 
 
 Et lauddmus nomen tuum in saeculum, ^ et in 
 88sculum saeculi. 
 
 DigndrCj D6mine, die isto, * sine peccdto nos 
 custodlre. 
 
 Miserere nostri, Ddmine : * miserere nostri. 
 
 Fiat miseric6rdia tua, D6mine, super nos:* 
 quemddmodum sperdvimus in te. 
 
 In te, DiSmine, sperdvi : * non oonMndar in 
 set^mum. 
 
 Durant VAvent^ et au 
 jour de VAnnonciation^ 
 on dit les trois Legons 
 suivanteSf pendant les- 
 quclles tou8 se tiennent 
 deiboutf attendu qu*elles 
 8ont tiries de VEvangile. 
 
 During Advent and 
 on the dag of the Annun- 
 ciationy the three follow- 
 ing Lessons are said, and 
 as they are taken from 
 the Gospel all remain 
 standing. 
 
 f, Jube, Domne, benedioere. 
 
MATINS. 
 
 43 
 
 onMndar in 
 
 BENEDIOTION. 
 
 Nos cum prole pia benedioat virgo Marfa. 
 F^. Amen.. 
 
 PREMlilRE LEgON.ZttC. I. | FIRST LESSON. 
 
 MISSUS est Angelus Gabriel a Deo in civitdtem 
 Galilaoddy cui nomen Ndzar^h, ad virginem 
 
 Idesponsdtam viro, cui nomen erat Joseph, de dome 
 
 {David, et nom6n Virginia MariaV Et ingr^ssus 
 
 [Angelus ad eam, dixit : Ave, grdtil plena ; D(Smi- 
 
 lus tecum : benedlcta tu in muli^ribus. {Here the 
 
 reader makes a genuflexion,) T^^^0^^ D<$mine, 
 
 Imiser^te nobis, qf. Deo gr&QUp^p^^y..... 
 
 i|f. Missus est Gkibriel Angelu^ lit ll^ipf^ vfr- 
 
 ;inem desponsdtam Joseph, niintians ei terbum : 
 
 jtexpav^scit Virgo deliimine. Ne tf meas, Maria, 
 
 iavenlsti grdtiam apud D6minum ; ^ Ecce concl- 
 
 )ies et p&ries, et vocdbitur Altlssimi Fflius. f, Dar 
 
 )it ei D6minus Deus sedem David patris ejus, et 
 
 regndbit in domo Jacob in set^rnum. — ^Ecoe concl- 
 
 }ies et pdries, et vocdbitur Altlssimi Fflius. 
 
 i, Jube, Domne, benedicere. 
 
 BENEDICTION. 
 
 'PSA Virgo virginum intercddat pro nobis ad D<5- 
 minum. ^. Amen. 
 
 DEUXlfSME LE9ON. I SEOOND LESSON. 
 
 ^m cum audisset, turbdta est in sermdne ejus, 
 et oogit&bat qusdis esset ista salutdtio. Et ait 
 
^KSB 
 
 OFFICE OF THE M. B. VIBGIN. 
 
 Angelus ei: Ne tlmeas, Maria: invenlsti enim 
 grdtiam apud Deum ; ecce conclpies in litero, et 
 pdries filium, et vocdbis nomen ejus Jesum. Hie 
 erit magnus, et Fllius Altfssimi vocdbitur: et 
 dabit illi D(5minus Deus sedem David patris ejus ; 
 et regndbit in domo Jacob in set^rnum, et regni 
 ejus non erit finis. {Here the reader makes a 
 genuflexion,) Tu autem, D(5mine, miserere nobis, 
 q!. Deo grdtias. 
 
 ^, Ave, Maria, gr^ia plena ; D6minas tecum ; 
 *Spiritus sanctus superv^niet in te, et virtus Altis- 
 simi obumbrdbit tibi : quod enim ez te nasc^tur 
 Sanctum, voo&bitur Filius Dei. f. Qudmodo fiet 
 istud, qudniam virum non eogn<5sco ? Et respiSn- 
 dens Angelus, dixit ei : — Spiritus. 
 
 LorsqyUon doit dire 
 le Te Deum, on ajoute 
 h la fin de ce deuxihne 
 E^pona : Gldria Patri, et 
 Filio, et Spiritui sancto.- 
 8pirituB. 
 
 When the Te Deum 
 should he saidj add at 
 the end of this seoortd 
 Responsory: GMria Pa- 
 tri et Filio, et Spiritui 
 sancto.— Spiritus. 
 
 f. Jube, Domne, benedicere. 
 
 BENEDICTION. 
 
 PER Yirginem matrem concddat nobis Ddminus 
 saliitem et paccm. ly. Amen. 
 
 \ 
 
MATINS. 
 
 45 
 
 TROISliSME LE^ON. | THIRD LESSON. 
 
 JXIT autem Maria ad Angelum : Qu<5modo fiet 
 istud, qu6niam virum non cogn(5sco ? Et re- 
 
 Bp6ndens Angelus, dixit ei : Spiritus sanctus su- 
 
 )erv^aiet in te, et virtus Altissimi obumbrdbit 
 
 ^ibi. Idedquo et quod nasodtur ex te Sanctum, 
 
 roodbitur Filius Dei. Et ecce Elisabeth cogndta 
 
 la, et ipsa conc^pit fllium in senectiite sua ; et hio 
 
 lensis sextus est illi quae vocdtur st^rilis ; quia 
 
 lOQ erit impossibile apud Deum omne verbum. 
 
 )ixit autem Maria : Ecce ancllla Ddmini, fiat mihi 
 
 siindtlm verbum tuum. Tu autem, D<5mine, 
 
 liser^re nobis. ^. Deo grdtias. 
 
 Lonqu^on doit dire le 
 !e Deum, on omet le 
 *4pon8 suivant. 
 
 When the Te Deum 
 is saidf omit the follow-' 
 ing Responsory, 
 
 Yf, Sdsoipe verbum, Virgo Maria, quod tibi a 
 6miQ0 per Angelum transmissum est : concipies 
 pdries Deum p^riter et h6minem : * Ut bene- 
 ota dicdris inter omnes mulieres. T, Pdries qui- 
 m fllium et virginitdtis non pati6ris detrim^n- 
 effici^ris grdvida, et eris mater semper 
 
 im 
 
 itdcta. * Ut benedicta dicdris inter omnes mu- 
 |eres. ]^. GMria Patri, et Filio, et Spiritui sancto. 
 -Ut benedicta dio&ris inter omnes mulieres. 
 
46 
 
 OFFICE OF THE M. B. VIRGIN. 
 
 LAUDS. 
 
 DEUS, in adjuixSrium meum int^nde. 
 jf, D6mine, ad adji;vdndum me festina. 
 
 GMria Patri, etc. 
 
 From the PurificaMon 
 to Advent, 
 
 1 
 
 JDeNbel dt la Purifi- 
 cation, 
 
 De la Purification d, 
 VAvent, 
 
 Ant, Assiii. '^ta est. 
 
 Pendant VAvent, \ During Advent,, 
 
 Ant, Missus est. 
 
 From ChristmoB to the 
 Purification, 
 Ant. admirdbile comm^rcium ! 
 
 PSAUME 92. I PSALM 92. 
 
 DOMINUS r^ndvit; dec6rem inddtus est : ^ indii- 
 tus est Ddminus fortitiidinem, et prseolnxit se. 
 
 Etenim firmdvit orbem terrse, * qui non com- 
 movebitur. . 
 
 Fardta sedes tua ex tunc : * a saeculo tu es. 
 
 Elevav^runt fliimina, D6mine: ^ elevav^runt 
 fltimina vocem suam. 
 
 Elevav^runt flilmina fluctus suos : * a vdcibus 
 aqudrum multdrum. 
 
 \ 
 
LAUDS. 
 
 47 
 
 iui non com- 
 
 Mirdbiles elatidnes maris : * mirdbilis in altis 
 P«5minus. 
 
 Testimdnia tua credibllia facta sunt nimis:^ 
 domum tuam decet sanotitiido, D6mine, in longi- 
 ttidine digram. 
 
 G16ria Patri, etc. 
 
 De la Purification d 
 TAvent, 
 
 From the Purification, 
 to Advent, 
 
 Ant. Assiimpta est Maria in coelum : gaudent 
 {Angeli, lauddntes benedicunt D6minum. 
 
 Ant, Maria virgo. 
 
 Pendant VAvent, \ During Advent, 
 Ant, Missus est Gabriel Angelus ad Marfam vfr- 
 rinem d^sponsd.tam Joseph. 
 
 Ant, Ave, Maria. 
 
 De Noel d la Purifi 
 Ication, 
 
 From Christmas to the 
 Purification, 
 Ant, admirdbile comm^rjium ! Creator gSne- 
 is humdni, animdtum corpus sumens, de Yirgine 
 asoi digndtus est : et proc^dens homo sine s^mi- 
 e, largitus est nobis suam deitdtem. 
 Ant Quando natus es. 
 
 PSAUMB 99. I PSALM 99. 
 
 'UBJLATE Deo, omnis terra : ^ servite Ddmino 
 in laDtitia. 
 
 I 
 
48 
 
 OrriOE Of THE M. B. yiBQIN. 
 
 Introite in oonsp^otu ejus : * in ezsultatidne. 
 
 Scit6te qu6niain D5minus ipse est Deus : ^ ipso 
 fecit noS) et non ipsi nos. 
 
 P6pulus ejus, et oves pilsouaD ejus : * introite 
 portas' ejus in confessidne, dtria ejus in hymnis : 
 oonfit^mini illi. 
 
 Lauddte nomen ejus, qu(5niam su&yis est D(S- 
 minus, in set^rnum miseric6rdia ejus : * et usque 
 in goneratidne et generatidnem Veritas ejus. 
 
 Gldria Patri, etc. . 
 
 De la Purification d I From the Purification 
 VAvent, \ to Advent, 
 
 Ant. Maria virgo assiimpta est ad aethdreum 
 
 iyjamum, in quo Rex regum stelldto sedet siSlio. 
 
 Ant, In od<5rem. 
 
 Pendant VAvent. \ During Advent, 
 Ant, Aye, Maria, grdtia plena ; D6minus tecum ; 
 benedicta tu in muli^ribus, alleliiia. 
 Ant, Ne tlmeas, Maria. 
 
 De Notl a la Purifi- 
 cation, 
 
 From Chriitmou 
 the Purification, 
 
 (0 
 
 Ant, Quando natus es ineffablliter ex Ylrgine, 
 tunc impldtae sunt Scriptiirao : sicut pMyia in vellus 
 descendlsti, ut salvum fdcores genus humanum: 
 to lauddmus, Deus noster. 
 
 Ani. Bubum, quern ylderat Mdyses. 
 
 ^1^ 
 
LAUDS. 
 
 49 
 
 PSAUME 62. I P3ALH 62. 
 
 "TVeus, Deus meus : * ad te f'. luce vlgilo. 
 
 Sitfvit in te dnima mea : ^ quam multiplfoiter 
 tibi oaro mea. 
 
 In terra des^rta, et Invia, et inaqudsa : ^ sic in 
 sancto appdrui tibi, ut viddrem virtiitem tuam et 
 gl6Ham tuam. 
 
 Qu(5niam melior est mrseric6rdia tua super 
 vitas : * li^bia mea lauddbunt te. 
 
 Sic benedlcam te in vita mea : ^ et in nomine 
 fuo levdbo manus meas. 
 
 Siout ddipe et pinguddine repledtur dnima mea : 
 * et Idbiis exsultatidnis lauddbit os meum. 
 
 Si memor fui tui super stratum meum, in matu- 
 tinis meditdbor in te : ^ quia fuisti adjiitor meus. 
 
 Et in velam^nto aldrum tudrum exsultdbo, ad- 
 hsssit dnima mea post te ; * me suscdpit dextera 
 tua. 
 
 Ipsi vero in vanum quassierunt dnimam meam, 
 introibunt in inferf ora terrao : ^ tradentur in manu 
 gl^dii, partes ydlpium erunt. 
 
 Box vero Isdtdbitur in Deo, laudabiintur omnes 
 qui jurant in eo : ^ quia obstrtictum est os loqu6n- 
 tium iniqua. 
 
 On ne dit point ici Here the Gloria Patri 
 1 Gloria Patri. . [is not said. 
 
•0 OFFIOE OF THE M. B. YIBOIN. 
 
 PSAUME 66. I PSALM 66. 
 
 DEUS miseredtur nostri, et benedfoat nobis : ^ 
 illiiminet vuitum Buum super noS; et mise- 
 
 redtur nostri. 
 
 Ut oogQOSodmus in terra yiam tuam : ^ in dmni- 
 bos g^ntibus salutdre tuum. 
 
 Oonfitedntur tibi pdpuli, Deus : * oonfitedntur 
 tibi p6puli omnes. 
 
 La3t6ntur et exsiiltent gentes: * qu6niamjti- 
 dioas piSpulos in SBquitdte, et gentes in terra dirigis. 
 
 Oonfitedntur tibi p<5puli, Deus, oonfitedntur tibi 
 piSpuli omnes : ^ terra dedit fructum suum. 
 
 Benedioat nos Deus, Deus noster, benedioat nos 
 Deus : * et mutuant eum omnes fines terrao. 
 
 GMria Patri, eto. 
 
 De la Purification h From the Pvrification 
 
 VAvent, 
 
 to Advent. 
 
 Ant. In od6rem unguent6rum tudrum ctirri- 
 mus : adolesodntulse dilexdrunt te nimis. 
 
 Ant, Benedlcta fQia. 
 
 Pendant VAvent, \ During Advent, 
 
 Ant, Ne timeas, Marfa, invenlsti grdtiam apud 
 Ddminum : ecce conclpies et pdries filium, alleMia. 
 
 Ant, Dabit ei Ddminus. 
 
LAUDS. 
 
 u 
 
 De NbU d la Purifi- 
 cation, 
 
 From Christmas to 
 the Purification, 
 
 \ ra 
 
 Ant, Rubum, quern viderat M6yses inoombtis- 
 tam, oonaervdtam agn^vimus tuam lauddbilem 
 yirginitdtem : Dei GSnitrix, intercede pro nobis. 
 Ant, Germindvit radix Jesse. 
 
 OANTIOLE lOF THE THREE CHILDREN Dan, 3 
 
 iSNEDioiTE) 6ninia <5pera D6mini, D6mino : * 
 ' lauddte et superexaltdte eum in saeoula. 
 
 Benedioite, Angeli Ddmini, Ddmino : * bene- 
 dioite, coeli, D6mino. 
 
 Benedioite, aquae omnes, quae super ooelos sunt, 
 D6mino: ^ l^enedicite, omnes yirtutes D^niui, 
 Ddmino. ' 
 
 Benedicite, sol et luna, D6mino: * benedicite, 
 gtellae ooeli, D6nuno. 
 
 Benedicite, omnis imber et ros, B6mino : * bene- 
 dicite, omnes spfritus Dei, D6mino. 
 
 Benedioite, ignis et aestus, D6iuino : benedicite, 
 • frigus ot oestus, D6mino. 
 
 Benedicite, rores et prufna, Ddmino: * benedl* 
 cite, gelu et frigus, D6mino. 
 
 Benedicite, gldcies et nives, Ddmino: ^ bene- 
 dioite, nootes et dies, D<5mino. 
 
 Benedfoite, lux et t^nebras, D6mino : * benedi - 
 cite, fiilgura et nubes, Ddmino. 
 
 ..« 
 
52 
 
 OFFICE OF THE M. B. VIROIN. 
 
 Benedloat terra D(Jminuin : * laudet et superox- 
 &lt39t eum in ssecula. 
 
 Benedioite, monies et coUes, D6mino : * bene- 
 dicite, univdrfla germin&ntia in terra, D6mino. 
 
 Benodicite, fonteS) Ddmino: * benodicite, mi- 
 ria et fliimina, D<5mino. 
 
 Benedicite, cete, et dmnia qnsD movdntur in aquis, 
 D<5mino : * benodicite, omnes vdluores codU, D6mi"^ 
 
 Benedioite, omnes bdstisB et pdcora, Ddmino i jiii 
 benedicite, filii hdminum, Ddmino. '<r\a. 
 
 Benedloat Israel D<5minum : * laudet et super- 
 ezdltet eum in saecula. 
 
 Benedioite, saoerd6tes D6mini, D6mino : * bene- 
 dioite, servi Domini, D6mino. 
 
 Benedioite, spiritus, et animas just(5rum, Ddmino : 
 ^ benedioite, sanoti, et h\imiles oorde, D($mino. 
 
 Benedioite, Anania, Azaria, Misael, Ddmino : ^ 
 lauddte et superexaltdte eum in sasoula. 
 
 Benediodmus Patrem et Filium oum sanoto Spi- 
 
 ritu: ^ lauddmus et superexalt(Smus eum in sae- 
 cula. 
 Benediotus es,. D(5mine, in firmamdnto ooeli : * 
 
 et lauddbilis, et gloriosusj et superexaltdtus in sae- 
 cula. 
 
 On ne dit point id 
 G16ria Patri. 
 
 De la Purification ^ 
 VAvent. 
 
 Here the Gloria Patri 
 is not said. 
 
 From the Purifica- 
 tion to Advent, 
 
LAUDS. 
 
 53 
 
 Ant. Boncdfota filia tua Ddmino : quia per te 
 fruotum vitsD communiodvimus. • 
 
 Ant Pulchraes. 
 
 Pendant VAvent, \ During Advent, 
 Ant, Dabit ei D6minus sedem David patris ejus, 
 et regndbit in ntdrnum. 
 
 Ant, Eooe ancflla Ddmini. 
 
 De Noel d. la Purifi- 
 cation. 
 
 From Christmas to 
 the Purification, 
 
 Ant, Germindvit radix Jesse, orta est stella ex 
 Jacob, Virgo p^perit Salvatdrem ; te lauddmus, 
 Deus noster. 
 
 Ant, Ecce Maria. 
 
 FSAITME 148. I PSALM 148. 
 
 LAUDATE Ddminum de ooelis : * lauddte eum in 
 exc^lsis. 
 
 Lauddte eum, omnee Angeli ejus : * lauddte eum, 
 omnes virtiites ejus. 
 
 Lauddte eum, sol et luna : ^ lauddte eum, omnes 
 stellaa et lumen. 
 
 Lauddte eum, ooeli ooelorum : * et aquae omnes, 
 quas super ooelos sunt. Undent nomen Ddmini. 
 
 Quia ipse dixit, et faota sunt : * ipse manddvit, 
 
 et oredta sunt. 
 Stdtuit ea in aat^mum, et in saoculum saoculi : * 
 
 prseodptum p<Ssuit, et non prseteribit. 
 
54 
 
 OFFICE OF THE M; B. VIRGIN. 
 
 Lauddte D<5minum de terra, * dracdnes et om- 
 nes abyssi ; ^ 
 
 Ignis, grando, nix, gldcies, splritus procelldrum, 
 * quae fdciunt verbum ejus ; 
 
 Montes et omnes colles : * ligna fruotifera, et 
 omnes cedri ] 
 
 Bdstidd et univdrsa p^oora : * serp^ntes et vdlu- 
 ores pennd<t09 ; 
 
 Eeges terrad et omnes pdpnli : * principes et 
 omnesjiidicesterrsej 
 
 Jiivenes et virgines, senes cum junidribus lau- 
 dent nomen Ddmiui : ^ quia exaltdtum est nomen 
 ejus sollus. 
 
 Confdssio ejus super coelum et terram ; ^ et exal- 
 tdvit cornu piSpuli sui. 
 
 Hjmnus (Smnibus Sanctis ejus, ^ ffliis Israel, 
 piSpulo appropinqudnti sibi. 
 
 On ne dit point id 
 Gldria Patri. 
 
 PSAUME 149. 
 
 I 
 
 Here the Gldria Patri 
 is not said, 
 
 PSALM 149. 
 
 CANTATE Ddmrno cd.ntioum novum : ^ laus ejus 
 in eccldsia sanct(irum. 
 
 LsBt^tur Israel in eo, qui fecit eum; * etfOii 
 Sion exsiiltent in rege suo. 
 
 Laudent nomen ejus in ohoro : ^ in tympano et 
 psalt^rio psallant d. 
 
LAUDS. 
 
 5:^ 
 
 Quia benepldoitum est D6mino in p<5pulo 8U0 : ^ 
 et exalt^bit mansu6tos in saldtem. 
 
 Exsult&bunt *Sanoti in gl<5ria : * lastabiintur in 
 cubllibus suis. 
 
 EzaltatiiSnes Dei in gdtture e<$rum : * et glddii 
 and pites in minibus e(5rum : 
 
 Ad faci^ndam vindictam in natidnibus, ^ inoro- 
 patidnes in pdpulis : 
 
 Ad alligd.ndos reges edrum in comp^dibus : ^ et 
 ndbiles edrum in mdnicis f(^rreis. 
 
 Ut fdciant in eis judicium oonscriptum : ^ gld- 
 ria haoo est dmnibus Sanctis ejus. 
 
 On ne dit point ici 
 GMria Patri. 
 
 Here the GMria Patri 
 U not said. 
 
 PSAUME 150. I PSALM 150 
 
 LAIJDATE D<5minum in Sanctis ejus: * lau^ 
 eum in firmamdnto virtiitis ejus. 
 
 Laud^te eum in virtiitibus ejus : ^ lauddte earn 
 geciindum multitiidinem magnitiidinis ejus. 
 
 Lauddte eum in sono tubae : * lauddte eum in 
 psalt^rio et cithara. 
 
 Lauddte eum in tympano et cboro: * lauddte 
 eum in chordis et 6rgano. 
 
 Lauddte eum in cymbalis benesondntibus, lau- 
 ddte eum in cymbalis jubilati<5nis : * omnia spiritos 
 laudet D^minum. 
 
 GMria Patri, etc. 
 
56 
 
 OFFIOX OF THE M. B. VIRGIN. 
 
 De la Purification d 
 VAvent, 
 
 From the PurifieafUm 
 to Advent 
 
 Ant, Pulclira es, et deeiSra, filia Jerdsalem, 
 terribilis ut caBtrdrum dcies ordin&ta. 
 
 Pendant VAvent, | During Advent 
 
 Ant. Ecce ancilb IXknini, fiat mihi secundum 
 verbum tutun. 
 
 De Mel d, la Purifi- 
 cation, 
 
 From Christmas 
 the Purification, 
 
 to 
 
 Ant, Ecoe Maria g^nuit nobis Salvatdrem, qnem 
 Jo&nes yidens exolamdvit, dicens : Ecce Agnus Dei^ 
 eooe qui tollit peccdta mnndi, alleltiia. 
 
 De Noel it VAveat 
 
 From Christmas 
 Advent, 
 
 to 
 
 u 
 
 j&XPiTxnjiR, Cant 6, \ little chapter. 
 
 B/IDERUNT earn Him Sion, et beatissimam pr»- 
 pu dicay^runt et regfnsD lauday^runt earn. 
 
 tf. Beo grdtias. 
 
 Pendant VAvent, \ During Advent, 
 
 OAPITULB. Is, 11. I LITTLE CHAPTER. 
 
 EQREDIETUR yiiga de radlce Jesse, et flos de 
 radloe ejusaso^ndet : et requi^scet super eum 
 
 Splritus D<5mini. qf. Deo grdtias. 
 
 HTMNE. I HTMN. 
 
 QLORiosA yirginum, 
 Sublimis inter sfdera, 
 Qui te ore&yit, pdryulum 
 Lact^nte nutris tibere. \ 
 
 
 
LAXTDS. 
 
 57 
 
 Quod Heva tristis dbstulit, 
 Tu reddis almo gdrmine : 
 Intrent ut astra fl^biles, 
 Goeli recliidis cd>rdines. 
 
 Tu Kegis alti jdnua, 
 Et aula luois fiilgida : 
 Vitam datam per Vfrginem, 
 Gentes red^mptae, pldudite. 
 
 Jesu, tibi sit gl<5ria, 
 Qui natus es de Vlrgine, 
 Cum Patre, et ahno Spfritu, 
 In sempit^rna saecula. 
 
 Anien. 
 i, Bene^i tu in muli^ribus. 
 i^. Et benediotus fmotus ventris tui. 
 
 ' De la Purification d. From the Purification 
 YAvent, to Advent, 
 
 Ant, Bedta Dei G^nitrix. 
 
 Au temps de Pdques, \ In Pascal time. 
 Ant, Begina ooeli. 
 
 Pendant VAvent, \ During Advent, 
 Ant, Splritus sanctus. 
 
 De Noel d la Purifica- From Christmas to (he 
 tion. Purification, 
 
 Ant,, Mirdbile mystdrium. 
 
58 
 
 OFFIOS OF THB M. B. VIAQIK. 
 
 OANTIQUE DE 
 ZAOHABIE. Luc. 1. 
 
 CANTICLE OF 
 ZAOHABY. 
 
 BBNBrTCTUs DcSminus Deus Israel, * quia visi- 
 tdvit, ct fecit redemptidnem plebis su89. 
 
 Et er^zit cornu saliitis nobis, * in domo David 
 ptieri sui, 
 
 Sicut lociitus est per os sanctdrum, * qui a saa- 
 eulo sunt, Prophetdrum ejus, 
 
 Saliitem ex inimfcis nostris, * et de manu Om- 
 nium; qui od^runt nos : i 
 
 Ad faci^iidam misericdrdiam ouin pd.tribus nos- 
 tris : * et memordri testam^ati sui sancti. 
 
 Jusjurd.ndum, quod jurdvit ad Abraham patrem 
 nostrum, * dattirum se nobis : 
 
 Ut sine tim6re, de manu inimio<5rum nostrdrum 
 liberdti, * servitous illi ; 
 
 In sanctitdte et justitia, coram ipso, * dmnibus 
 di^bus nostris. 
 
 Et tu, puer, Proph^ta Altissimi vocdberis, ♦ 
 prasibis enim ante fdciom D6mini pard.re vias ejus : 
 
 Ad dandam sci^ntiam saliitis plcbi ejus, * in 
 remissidnem peccatdrum c6rum : 
 
 Per viscera miseric6rdi£e Dei nostri : * in qui- 
 bu9 visitdvit nos, driens ex alto : 
 
 Illumindre his, qui ic tdnebris et in umbra mor- 
 
 \ 
 
LAUDS. 
 
 59 
 
 jtis sedent : * ad dirig^ndos pedes nostros in viam 
 pacis. 
 Gl(5ria Patri, etc* 
 
 De la Purification ^ I From the Purification 
 VAvent, \ to Advent. 
 
 Ant* Bedta Dei G^nitrix Marfa, Virgo perp^tua, 
 
 Itemplrm Ddniini^ sacririum Spiritus sancti: sola 
 
 sine exv^naplo placulsti DiSmino nostro Jesu Chris- 
 
 |to: era pro p<5pulo, iut^rveai pro clero, intercede 
 
 pro dev(5to feinfneo sexu. 
 
 Av, temps de Pdqitea, \ In Pascal time. 
 
 Ant, Begina ooeli, Isetdre, alleliiia, quia quein 
 imerulsti portdore, alleliiia, resurrdxit sicat dixit, al- 
 {leldia : ora pro nobis Deum, alleliiia. 
 
 Pendant VAvent, | During Advent, 
 
 Ant, Spiritus sanctus in te desc^ndet, Marfa: 
 Ine timeas, hab^bis in litero Filium Dei, alleltiia. 
 
 De Noel d, la Purifi- 
 cation, 
 
 From Christmns to tJie 
 Purification, 
 
 Ant. Mirdbile ruyst<5rium declardtur L6die : in- 
 [novdatur natiira8, Deus homo factus est : id, quod 
 fait permdnsit : et quod non erat, assiimpsit \ non 
 Icommixtidnein paasus, neque divisidnem. 
 
CO OFFICE OF THE M. B. VIRGIN. 
 
 Kyrie, el^ison. Christe, el^ison. Kyrie, el^ison. 
 f, D6mine, exdudi oratidnem meam. 
 ly. Et olamor meus ad te vdniat. 
 
 De la Prhmtation A I From the Presentation 
 YoeL I to Christmas, 
 
 Or^mus. 
 
 DEUS^ qui de he&tsd Marfae vlrginis litero, Ver- 
 bum tuum^ Angelo nuntidnte, oarnem suscl- 
 pere voluf^i : prsBsta supplfcibus tuis ; ut qui vere 
 earn G^nitrfoem Dei cr^dimus, ejus apud te intetr- 
 oessi(5nibus adjuv^mur. Per eiimdem Christum 
 Ddminum nostrum, i^. Amen. 
 
 De Noel db la Prisen- 
 tation. 
 
 From Chmlmas to the 
 Presentation, 
 
 Or^mus. 
 
 DEUS; qui saltitis set^mae, bedtsB Marlae virgini- 
 tdte foeotinda, humdno gdneri praBmia prsesti- 
 tfsti : tribue, quaDsumus, ut ipsam pro nobis inter- 
 c^dere sentidmus, per quam men^imus auot<5rem 
 vitaQ suscipere, Ddminum nostrum Jesum Christum 
 Filium tuum, qui tecum vivit et regnat, etc. 
 qf. Amen. 
 
LAUDS. 
 
 61 
 
 De Noel d, VAvenU 
 
 M^MOIRB DE TOUS LES 
 SAINTS. 
 
 From Christmas to 
 Advent, 
 
 OOMMEMORATION OF 
 ALL SAINTS. 
 
 Ant, Sanctl Dei omnes, interc^dere dign^mini 
 I pro nostra, omniiimque saliite. 
 
 f, Lsstdmini in D6mino, et exsultdte, justi, 
 i^. Ft gloritoini, omnes recti oorde. 
 
 Or^mus. 
 
 PROTEGE, D6mine, p<5pulum tuum, et ApostoM- 
 rum tuorum Petri et Pauli, et alidrum Apost- 
 |ol6ram patrocinio confid^ntem, perp4tu <^efensi6ne 
 cons^rva. 
 
 OMNES Sancti tui, qusesumus, D6mine, nos ublque 
 ddjuvent: ut dum e<$rum m^rita recdlimus, 
 Ipatrooinia sentiamus : et paoem tuam nostris con- 
 Ic^de tempi^ribus, et ab Eccldsia tua cunctam reptile 
 Incqultiam: iter, actus, et voluntdtes nostras, et 
 l^mniuin famul<$rum tudrum, in saliitis tuae pros- 
 Iperitdte dispone : benefax;t<Sribus nostris sempitdrna 
 Ibona retrlbue : et <5mnibus fid^libus deMnctis r^- 
 miem s&t^rnam concede. Per D<5minum nostrum 
 Fesum Christum Filium tuum, qui tecum vivit et 
 regnat, etc. ^, Amen. 
 f, D6mine, exdudi orati6nem meam. 
 ^, Et clamor meus ad to v^niat. 
 
62 
 
 OVFIOE OF THE M. B. VIBQIN. 
 
 f» Benedicd*mus D<5mino. v^. Deo grdtias. 
 f* Fideliuiu dnimse, per miseriodrdiam Dei, re- 
 quidsoant in pace. i^. Amen. 
 
 Penda/nt VAvent, 
 
 m£moibe de tous 
 les saints. 
 
 During Advent, 
 
 OOMMEMOUATION OV 
 ALL BAIIirTS. 
 
 Ant. Ecoo D(5mina3 v^niet, et omnes Sanoti 
 ejus cum eo : et erit in die ilia lux magna, alleliiia. 
 
 f, Ecce appardbit Ddminus super nubem c4q- 
 didam. if. Et cum eo Sanct<5rum millia. 
 
 Or^mus. 
 
 CONSOIENTIAS nostras, quaesumus, D6mine, tIbI- 
 tdndo purlfica, ut v^niens Jesus Ghristus Filius 
 tuus Ddminus noster, cum dmnibus Sanctis, pa- 
 r&tam sibi in nobis invdniat mansi<Snem. Qui tecum 
 vivit et n^nat in unitdte Spfritus sancti Deus, per 
 6mnia ssecula S89cul6rum. i)f. Amen. 
 
 f, D(5mine, exdudi oratidnem meam. 
 
 ^, Et clamor meus ad te v^niat. 
 
 f. Benediqdmus D6mino. ^. Deo grdtias. 
 
 f, Fid^lium dnimse per miseric6rdiam Dei, re* 
 quiescant in pace. ^. Amen. 
 
 Si Tonfinit id VOffice^ 
 
 il/aut dire ce qui suit : hercj whatfollows ihouU 
 
 If the Office is ended 
 
 \ 
 
LAUDS. 
 
 es 
 
 tinon Oft te dit d> la Jin 
 de Vffewre par laquelle 
 on termine : Pater noster, 
 tout baa; ensuite; 
 
 f, D6minus det nobis 
 jf. Et yitam aBt^rnam. 
 
 Pui8 on dit Vune des 
 Antiennei suivantes en 
 Vhonneur de la tris- 
 tainte Vierge^ pendant 
 laqnelle on Jlichit hs ge- 
 nouXf excepti depuit le 
 Samediy d VipreSy jus- 
 qu^au Dimanchcy apris 
 CompUeSf inclusivefmmty 
 e< au temps de PdqueSy 
 qvdon se tient debout. 
 [AprU le f, Divinam 
 auxiliuni) etc., on dit la 
 Ij^ire Saoros&notse, etc., 
 \pagellb, 
 
 Rkitant V Office en par- 
 ItkuUeTy on ne dit VAn- 
 Uimne de la tris-sainte 
 
 he said, if not it wUl he 
 recited at the howr hy 
 which it is terminated: 
 Pater noster, in secret; 
 then : 
 
 suam paoem. 
 Amen. 
 
 ITien one of the folr 
 iphonsy in 
 at^. Fir- 
 he recited 
 except from 
 at Vespers, 
 till the Sunday after, 
 Compliney indusivehf, 
 and in thePaschal vlmc in 
 which it is said stand- 
 ing. After the f. Divi- 
 num au^lium, etc., the 
 prayer Saoros&notaa, etc., 
 page 115 is recited. 
 
 In reciting the Office 
 in particular, the Anti- 
 phon of the M, B. Virqin 
 
 kneeling, 
 Saturday 
 
 
64 
 
 ANTIPHONS TO THB M. B. VIRGIN. 
 
 Vierge qWaprls les Latt- 
 de$ et les Complies : on 
 finit la demidre des 
 autres Heaves par un 
 Pater, tout bos. 
 
 is said after Lauds and 
 Compline only : the last 
 of the other hours is 
 ended by a Pater, in se- 
 cret. 
 
 ANTIPHONS TO THE MOST BLESSED VIRGIN. 
 
 Penda/nt VAvent, 
 
 ANTIENNE. 
 
 During Advent* 
 
 ANTIPHON. 
 
 ALMA Redempt6ris Mater, quad p^rvia coeli | 
 Porta manes, et Stella maris, succtirre oad^nti, 
 Siirgere qui curat, pcSpulo : tu quae genuisti, 
 Natdra mirdnte, tuam sanctum GenitcSrem : 
 Virgo prius ao postdrius, Gabri^lis ab ore 
 Sumens illud Ave, peccat6rum miserere. 
 f, Angelus Domini nuntidvit MarfaD. 
 ff, Et conc^pit de Spiritu sancto. 
 
 Or^mus. 
 
 (1 BATIAM . tuam, qusQsumus, D6mine, m^ntibus 
 T nostris inMnde: ut qui, Angelo nuntidnte, 
 Ohristi Filii tui InCarnatidnem cogndvimus, per 
 Passi6nem ejus et Crucem, ad Resurrecti6nis gl6- 
 riam perducdmur. Per ciimdem Christum D6mi- 
 num nostrum. ly. Amen. 
 f. Divlnum auxilium mdneat semper nobiscum. 
 ^. Amen. 
 
▲NTIPH0N8 OF THE M. B. YIRQIN. 
 
 65 
 
 Depuis Nb'^l inclusive- 
 mentjusqu'ci la Purifica- 
 tion aussi inclusivement, 
 on dit VAnt, Alma avec 
 ce qui tuit : 
 
 From Christmas in- 
 clusively to the Purifica' 
 tion also inclusively^ the 
 Ant. Alma is said and 
 what follows : 
 
 f. Post partum virgo inyioldta permansisti. 
 ^. Dei G^nitrix, intercede pro nobis. 
 
 Or^mus. 
 
 Djbus, qui saltitiB setdrnso, bedtsQ Marfso virgini- 
 tdte fooodnda, humdno g^neri pracmia pnesti- 
 tfsti : trlbuO) qusesumus, ut ipsam pro nobis inter- 
 c^dere sentidmus, per quam moniimas auotdrem 
 yitsQ suscfperc, D6minum nostrum Jesum Chrialiim 
 Filium tuum. ly. Amen. 
 
 f. Divinum auxlliumj etc. 
 
 Depuis le lendemain 
 de la Purification jus- 
 qu*au Samedi saint. 
 
 ANIISNNE. 
 
 From the morrow of 
 the Purification to Holy 
 Saturday, 
 
 ANTIPHON. 
 
 AVE, Regfna coeldrum, 
 Ave, Ddmina Angel<Srum: 
 Salve, radix ; salve, porta, 
 Ex qua mundo hx^ est ort^t 
 
 E 
 
66 
 
 ANTIPROIfS OF TnS X. B. VIBOIN, 
 
 Gaude, Virgo gloridiia, 
 
 Super omnes spcoidsa : 
 
 Vale, valdo dec<5ra, 
 
 Et pro nobis Christum ez6ra. 
 y, Digpdre me lauddre te, Virgo saordta. 
 i|f. Da mihi virtiitem contra hostes tuos. 
 
 Or^mus. 
 
 CONOBDE, mis^rioors Deus, fragilitdti nostraa 
 prsBsidium: ut, qui sanot» Dei Genitrlcis 
 memdriam dgimus, interceasidnis ejus auxllio, a 
 nostris iniquitdtibus resurgdmus. Per eilmdem 
 Ohristnm Ddminum nostrum. ^' Amen. 
 
 jr. Divlnum auxilium, etc. 
 
 Depuis le taint jour 
 de Pdques juaqu'd, None 
 du Samedi apri8 la 
 Pentecdte^ indunvement. 
 
 ANTIENNE. 
 
 From Easter day to 
 None of the Saturday 
 after Pentecost inclusive- 
 ly. 
 
 ANTIPHON. 
 
 REOINA ooeli, laDtdre, alleliiia ; 
 Quia quem meruisti portdre, alleliiia, 
 Besurr^xit siout dixit, alleltiia. 
 Ora pro nobis Deum, alleltiia. « 
 f, Gaude, et laotdre, virgo Maria, alleliiia. 
 ^, Quia flurr^xit Ddminus vere, alleliiia. 
 
 \ ' 
 
ANTIPHONS OF THB M. B. VIRGIN. 
 
 6T 
 
 iia. 
 
 iia. 
 
 Ortous. 
 
 DEUS, qui per Resurrecti6nem Filii tui Ddmini 
 nostri Jesu Ghristi mundum Isetificdre digndr 
 tos es : prsBsta, qusesumus ; ut per ojus Genitrfoem 
 vfrginem Mariam, perp^turo capidmus gdudia 
 vitao. Per etimdem Christum D6minum nostrum. 
 Yf. Amen. 
 
 f, Divlnum auxllium mdneafc semper nobfscu n. 
 i^. Amen. 
 
 Depuis le Jour de la 
 trh-sainte TriniU jus- 
 ju'^ VAvenU 
 
 ANTIENNS. 
 
 From Trinity Sunr 
 day to Advent, 
 
 ANTIPHON. 
 
 SALVE, Regina) mater miserioiSrdisd, yita, dulo^do 
 et spes nostra, salve. Ad te olamdmus, ^xsules 
 filii Hevsd. Ad te suspirdmus, gemdntes et flentes 
 |inhao laorymdrum valle. Eia ergo, advocdta nos- 
 tra, illos tuos miserioiSrdes (Sculos ad nos con\,Tt(>. 
 St Jesum, benedCotum fructum ventris tui, nobis 
 99t hoc exsilium ost^nde. clemens, o pia, o 
 ^olcis virgo Maria I 
 
 f. Ora pro nobis, sapcta Dei G^nitrix. 
 
 ^. Ut digni effioidmur promissi6nibus Ghristi. 
 
 I'iji 
 
68 
 
 OPFIOE OF THE M. B, VIRGIN. 
 
 Or^mus. 
 
 OMNIPOTENS sempit^rne Deus, qui glori(5sa3 Yir- 
 ginis Matris MarldB corpus et dnimam, ut 
 digaum Filii tui habitdculum ^ffici merer^tur, Spf- 
 ritu sancto cooperdnte, prdepardsti : da, ut cujus 
 commemoratidne laatdmur, ejus pia intercessidne ab 
 instdntibus malis, et a morte perp^tua liber^mur. 
 Per eiimdem Christum Ddminum nostrum. 
 
 vf. Amen. 
 
 f, Divinum auxilium mdneat semper nobiscum. 
 
 ^. Amen. , 
 
 ■- - ...... ^ 
 
 PRIME. 
 
 D 
 
 M' 
 
 Ave, Maria, etc. 
 
 EUS, in adjut6rium, meum int^nde. vf. Domine, 
 ad adjuvdndum me festina. GWria Patri, etc. 
 
 HYMNE. I HYMN. 
 
 EMENTO, rerum Cdnditor, 
 Nostri quod olim cdrporis, 
 Sacrdta ab alvo Virginis 
 Nasc^ndo, formam siimpseris. 
 
 Maria, Mater grdtiao, 
 Dulcis Parens clemdntiao, 
 Tu nos ab hoste pr6tege, 
 Et mortis hora siisoipe, 
 
 \ 
 
PRIME. 
 
 60 
 
 Jesu, tibi sit gl6ria, 
 Qui natus es de Vlrgine, 
 Cum Patre, et almo Splritu, 
 In sempit^rna ssecula. Amen. 
 
 From the Purification 
 to Advent, 
 
 Ite ?a Purification d, 
 TAvent, 
 
 Ant. Assiimpta est. 
 
 Pendant VAvent, \ During Advent* 
 
 Ant, Missus est. 
 
 De Noel d la Purifica 
 tion. 
 
 From Christmas to the 
 Purification, 
 Ant, admirdbile comm^rcium ! 
 
 PSAUME 53. I PSALM 53. 
 
 DEUS, in n6mine tuo salvum me fao : * et in vir- 
 tiite tua jiidica me. 
 
 Deus, exdudi oraticSnem meam: * duribus p6r- 
 dpe verba oris mei. 
 
 Qa6niam ali^ni insurrex^runt adv^rsum me, et 
 fortes quaesi^runt d.nimam meam : * et non propo- 
 su^runt Deum ante consp^ctum suum. 
 
 Ecce enim Deus ddjuvat me : * et D6minus sug' 
 captor est dnimae mesQ, 
 
 Av^rte mala inimfcis meis : * et in veritdte tua 
 disp^rde illos. * 
 
 Yoluntdrie sacrificdbo tibi : * et confit^W n6- 
 mini tuo, Ddmine, qudniam bonum est. 
 
to 
 
 OPPIOB OF THE M. B. VIRGIN. 
 
 Qa6niam ex omni trlbulati(5ne eripufsti me: * 
 et super inimicos meos desp^xit <5culus meus. 
 Gloria Patri, etc. 
 
 PSAUME. 84 f PSALM 84. 
 
 BENEDixiSTi, Ddmine, terrain tuam: * aver- 
 tisti captivitdtem Jacob. 
 
 Bemisisti iniquitdtem plebis tuas: * operuisti 
 <5mnia pecodta e6rum. 
 
 Mitigdsti omnem iram tuam : * avertisti ab ira 
 indignatidnis tuae. 
 
 Gonv^rte nos, Deus, salutdris noster : * et av^rte 
 iram tuam a nobis. 
 
 Numquid in set^rnum irasc^ris nobis? * aut 
 eztdndes iram tuam a generatidne in g^nerati<5- 
 nem? 
 
 Deus, tu conv^rsus vivificdbis nos : * et plebs 
 taa IsBtdbitur in te. 
 
 ,Ost^nde nobis, D6mine, miserio<5rdiam tuam: * 
 et salutdre tuum da nobis. 
 
 Audiam quid loqudtur in me D<5minus Deus : * 
 qu<5niam loquitur pacem in plebem suam : 
 
 Et super sanctos suos, * et in eos qui conver- 
 ttintur ad cor. 
 
 Yerumtamen prope tim^ntes eum salutdre ipslus : 
 * ut inhdbitet gl<5ria in terra nostra. 
 
 Miaericdrdia et Veritas obviav^runt sibi : * justi- 
 tia et pax 08cal4t» sunt. 
 
PRIME. 
 
 71 
 
 le: * 
 
 aver- 
 
 sruisti 
 
 abira 
 
 av4rte ' 
 
 * aut 
 ierati6- 
 
 # 
 
 t plebs 
 
 lam: * 
 
 >eus: * 
 
 Iconver- 
 ipgius: 
 I* juBti- 
 
 V^ritas de terra orta est: * et justitia de ccelo 
 prosp^xit. 
 
 Etenim Ddminus dabit benignitdtem : ^ et terra 
 nostra dabit fructum suum. 
 
 Justitia ante eum ambuldbit : ^ et ponet in via 
 gressus suos. 
 
 Gl(5ria Patri, etc. 
 
 PSAUME 116. I PSALM 116. 
 
 LATJBATE Ddminani) omnes gentes : ^ lauddte 
 eum, omnes p6puli. 
 
 Qu<5niam confirmdta est super nos miseric6rdia 
 
 ejus : * et Veritas D6mini manet in ast^rnum. 
 
 G16ria Patri, etc. 
 
 De la Purification tk 
 TAvent, 
 
 From the Purificai^ 
 to Advent. 
 
 Ant. Assiimpta est Maria in coelum: gaudent 
 Angeli, laudd>ntes benediount D<Sminum. 
 
 Pendant VAvent, \ During Advent* 
 Ant. Missus est Gabriel Angelus ad Mariam 
 virginem desponsdtam Joseph. 
 
 De Noel d, la Purifi- 
 tation. 
 
 From Christmas to 
 the Purification. 
 
 Ant, admirdbile commdrcium 1 Gredtor gene- 
 ris hum&ni, animdtum corpus sumens, de Tirgine 
 nasci dign&tus est : et prooddens homo sine B^mine, 
 largittts est nobis suam deitdtem. 
 
72 
 
 OFriOE OF THE H. B. YIBOIN. 
 
 Be NoU d VAvmt. i From Christmas to 
 
 I Advent, 
 
 OAPiTULE. Cant, 6. | little chapter. 
 
 QTJM est ista, quaD progr^ditur quasi aurdra con- 
 Piirgens, pulchra ^.t luna, electa ut sol, terrl- 
 
 bilis ut castrdrum doles ordindta ? i^. Deo grdtias. 
 
 Pendant VAvent, 
 capitule. /s. 11. 
 
 During Advent, 
 little chapter. 
 
 EOOE Virgo ooncipiet, et pdriet filium, et vo- 
 cdbitur nomen ejus Emmdnuel ; biityrum et 
 
 mel edmedet, ut sciat reprobdre malum et eligere 
 
 bonum. v(, Deo grdtias. 
 
 f, Digndre me lauddre te, Virgo sacrdta. 
 
 i^. Da mihi virtiitem contra hostes tuos. 
 
 Kyrie, el^ison. Christe, el^ison. Kyrie, cl^ison. 
 
 f, D<5mine, exdudi orati^nem meam 
 
 TBI, ^^ olamor meus ad te v^niat. 
 
 De la Purification ^ i From the Purification 
 VAvent, I to Advent, 
 
 Ordmus. 
 
 DEUS, qui virgindlem aulam bediaa Marias, in 
 qua habitdres, eligere digndtus es : da, quse- 
 
 Bumus ; ut sua nos defensidne munftos, juciindos 
 
 ^ias suae interdsse commemoratidni. Qui vivis et 
 
 r^nas cum Deo Patre, in unitdte Spiritus sanctl 
 
 Beus, per 6mnia sasoula sa3Cul<Srum. ^. Amen. 
 
 \ 
 
 a-wm,. 
 
PRIME. 
 
 73 
 
 Pendant VAvent, \ During Advent, 
 
 Or^mus. 
 
 DEUS, qui de bedtaa Mariae virginis litero, Ver- 
 bum tuum, Angelo nuntidnte, carnem susci- 
 
 pere voluisti : praesta supplicibus tuis ; ut qui vere 
 
 earn Genitricein Dei credimus, qjus apud te inter- 
 
 cessi6nibus adjuv^mur. Per edmdem Ddminum 
 
 noBti.am Jesum Christum Filium tuum, qui tecum 
 
 vivit et regnat in unitd>te Spiritus sancti Deus, per 
 
 6mnia saeoula saeouMrum. qf. Amen. 
 
 De Noel d la Purifi- 
 cation, 
 
 From Christmoi to 
 the Purifi>cation, 
 
 Or^mus. 
 
 DEUS, qui saliitis sdi^rnsdj bedtsB Marfsd yirgini- 
 tdte foeciinda, humdno'g^neri prsemia praDsti- 
 
 tisti : tribu3, quaesumus, ut ipsam pro nobis inter- 
 c^dere sentidmus, per quam mertiimus auot<5rem 
 viiaD suscfpere, D6minum nostrum Jesum Chris- 
 tum Filium tuum, qui tecum vivit et regnat in 
 unitdte Spiritus sancti Deus, etc. ^. Amen. 
 
 f. D(5mine, exdudi orati6nem meau^, 
 
 1^. Et clamor mens sid te v^niat. 
 
 f. Benedicdmus Ddmino. ly. Deo grdtias. 
 
 f. Fid^lium dnimae, per miscricdrdiam Dei, re- 
 qui^scant in pace, tf. Amen. 
 
u 
 
 OFFICE OF THE M. B. VIRGIN. 
 
 D 
 
 TERCB. 
 
 Ave, Maria, etc. 
 
 EUS, in adjutdrium meum int^nde. ^. I>6miiie« 
 ad adjuvdindum me festf na. Gloria PiUri, etc. 
 
 HyMNE. I HYMN. 
 
 MEMENTO, renim C<5nditor, 
 Nostri quod olim c6rporISj 
 
 ^acrd,ta ab alvo Virginis 
 
 ^laJ^c«5uli(), formam sdrnpseris. 
 
 Mkxi'd, Mater grdtiaa, 
 Bulcis Parens dementias. 
 Tu uos ab hoste pr6tege, 
 . Et mortis hora s^cipe. 
 
 Jesn, tibi sit gl6ria, 
 Qui natns es de Ylrgine, 
 Cum Patre, et almo Splritu, 
 In sempit^rna saBOula. Amen. 
 
 From the Purification 
 to Advent, 
 
 De la Purification ^ 
 VAvent, 
 
 Ant, Maria virgo. 
 
 Pendant VAvent, \ Daring Advent, 
 
 Ant. Ave, Maria. 
 
 De Noel h la Purifi- 
 cation, 
 
 From Chri8tm>a9 to 
 the Purification, 
 
 Ant, Quando natus es. 
 
TEBOE. 
 
 15 
 
 A 
 
 PSAUME 119. I PSALM 119. 
 
 D D6minum, cum tribuldrer, clamdvi : * et ex- 
 audivit me. 
 
 Ddmiae, libera d^niman meam a Idbiis infquis, * 
 ;t a lingua doldsa. 
 
 Quid detur tibi, aut quid appon&tur tibi, * ad 
 linguam dol<5sam ? 
 
 SagittaD pot^ntis aciitao, * cum oarlxSnibus deso- 
 laixSriis. 
 
 Heu mihi, quia inooldtus meus prolongd.tus est : 
 habitdvi cum habitdntibus Cedar : * multum Inco- 
 la fuit dnima mea ! 
 
 Cum his, qui od^runt pacem, eram pacificus : ^ 
 cam loqu^bar illis, impugni.bant me gratis. 
 
 GWria Patri, etc. 
 
 PSAUME 120. I PSALM 120. 
 
 LEY AVI (Sculos meos in montes, ^ unde y^niet 
 auzllium mihi. 
 
 Auzllium meum a IMmino, ^ qui fecit oceltm 
 et terram. 
 
 NoQ det in commoti6nem pedem tuum : ^ neque 
 dormltet qui cust6dit te. 
 
 Ecce non dormitdbit, neque ddrmiet, ^ qui cuEh 
 tddit Israel. 
 
 D6minus custddit te, Ddminus prot^otio tua, * 
 super manum ddxteram tuam. 
 
 jr.% ,j>» w-t<v;»^(|*)(!(jes:?«KS!*s 
 
7« 
 
 OFFIOE OF THE M. B. VIRQIir. 
 
 Per diem sol Hon urot to, * noque luna per noo- 
 tem. 
 
 Ddminus custddit te ab omni malo : * oustxSdiat 
 dnimam tuam Ddminus. 
 
 Ddminus cust(5diat iiitr6ituin tuum, ot ^xitum 
 taum, * ex hoo nunc, et usqua in sasoulum. 
 
 Gloria Patri, etc. 
 
 PSAUME 121. I PiBALM 121. 
 
 LJBTATUS sum in his, quao diota sunt mihi : * In 
 domum D<5mini ibimus. 
 
 Stantes erant pedes nostri, * in dtriis tuis, Je- 
 rdsalem. 
 
 Jenisalem, quae sadifiedtur ut of vitas : * cujus 
 participdtio ejus in idipsum. 
 
 lUuc enim ascend^runt tribus, tribus D6mini, 
 ^ testimonium Israel, ad confitdadum ndmini 
 D6mini. 
 
 Quia illic sederunt sedes in judlcio, ^^ sedes 
 super domum David. 
 
 Bogdte qusQ ad pacem sunt Jerusalem : * et 
 abunddntia diligOntibus te. 
 
 Fiat pax in virtiite tua, * et abu iddntia in tiir- 
 ribus tuis. 
 
 Propter fratres meos, et prdximos meos, * loqud- 
 bar pacem de te. . ^ 
 
 •vi»BS -•♦^w 
 
TEROE. 
 
 77 
 
 Propter domum D6mini Dei nostri, * quaeslyi 
 bona tibi. 
 GMria Patri, etc. 
 
 De la Purification H 
 VAvenL 
 
 From the Purification 
 to Advent, 
 
 Ant, Maria virgo assiimpta est ad seth^reum 
 thdlamuni) in quo Rex regum stelldto sedet 8<51io. 
 Pendant VAvent, . | During Advent, 
 Ant. Ave, Maria, grdtia plena ; D<5minus tecum : 
 benedicta tu in muli^ribus, alleMia. 
 
 De No'd d la Purifi 
 cation. 
 
 From Christmas 
 the Purification, 
 
 to 
 
 Ant, Quando natus es ineffabiliter ex Yirgine, 
 tunc impl^tgo sunt ScriptiirsD : sicut pliivia in vel- 
 lus desccndisti, ut salvum fdceres genus humdnum : 
 to lauddmus, Deus noster. 
 
 De Noel d, VAvmt, 
 
 From Christmas 
 Advent, 
 
 to 
 
 OAPITULE. Eccli. 24. I LITTLE OHAPTEB. 
 
 ET sic in Sion firmd.ta sum, et in civitdte sanoti- 
 ficdta similiter requi^vi, et in Jertisalem po- 
 
 t^stas mea. ^. Deo grdtias. 
 
 Pendant VAvent, \ During Advent, 
 OAPITULB. Is. 11. I LITTLE CHAPTER. 
 
 EOREDIBTUR virga de radioe Jesse, et flos de 
 radioe ejus ascdndet : et requi^scet super eum 
 
 Spiritus Ddmini. ^, Deo grdtias. 
 
T8 
 
 OPPIOB OF THE M. B. VIRaiN. 
 
 f, DifiFdsa est grdtia in Idbiis iuis. 
 
 i^f. Propt^rea benedfxifc to Deus in aetdrnum. 
 
 Kyrie, eldison. Christe, eldison. Kyrie, eldison. 
 
 f. DdminO) exdudi orati(5ncm moam. 
 
 ly. Et clamor mens ad to v^niat. 
 
 De Noel d, VAvent, From Christmas to 
 
 Advent, 
 
 • Oromns. 
 
 DBtrs, qui saMtis aet^iiiae, bedtaD Maria) virgini- 
 tdte foociinda, humdno g^neri prsDmia praesti- 
 tisti : tribue, qusesumus, ut ipsam pro nobis inter- 
 c^dere sentidmus, per qnam menlimus auotdrem 
 yitad suscipere DcSminam nostrum Jesum Christum 
 Fflium tuum^ qui tecum vivit et regnat, etc., 
 ^, Amen. 
 
 Pendant VAvent, \ During Advent, 
 
 Or^mus. 
 
 DEUS, qui de bedtas Mariae virginis litero, Ver- 
 bum tuum, Angelo nuntidnte, carnem susci- 
 pere voluisti : 'prassta supplicibus tuis ; ut qui 
 vere earn Genetricem Dei crddimus, ejus apud te 
 interoe^sidnibus adjuv^mur. Per eiindem D6mi- 
 num nostrum Jesum Christum Filium tuum, qui 
 tecum vivit et regnat in unitdto Spiritu sancti 
 Deus, etc. ^. Amen. 
 
 i- 
 
 T)( 
 
 n> 
 
 El 
 
 f- 
 
 Be 
 
 f. 
 
 Fie 
 
 requi^sca 
 
SEXT. 
 
 79 
 
 f. D6mine, exdudi orati<5nem meam. 
 ly. Et clamor meus ad te vdniat. 
 f. Benediodmus D6mino. ly. Deo grdtias. 
 f. Fiddlium dnimsD, per miseriodrdiam Dei, 
 requi^soant in pace. ^ , Amen. 
 
 I, qui 
 jancti 
 
 SEXT. 
 
 Ave Maria, etc. 
 
 DEUB, in adjutxSrium meum int<^ndt. 
 qr. D<5mine, adjuvdndum me fcstlna. 
 Gloria Patri, etc. 
 
 HYMNB. 
 
 I 
 
 HYMN. 
 
 MEMENTO, rerum C6nditor. 
 Nostri quod olim corporis, 
 Sacrdta ab alvo Virginia 
 Nasc^ndo, formam siimpseris. 
 
 Maria, Mater grdtiad, 
 Dulcis Parens olemdntise, 
 Tu nos ab hoste protege, 
 Et mortis hora siiscipe. 
 
 Jesu, tibi sit gl6ria, 
 Qui natus es de Virgine, 
 Cum Patrc, et almo Splritu, 
 In sempit^rna saecula. Amen. 
 
80 
 
 OFFICE OF THE M. B. VIBOIN. 
 
 De la Purification d, 
 VAvent, 
 
 From the Purification 
 to Advent, 
 
 Ant, In od(5rem. 
 
 Pendant VAvent, \ Daring Advent, 
 
 Ant, Ne tlmeas, Maria. 
 
 De Noel A la Purijica- I From Christmas to the 
 tion, I Purification, 
 
 Ant, Rubunij quern vlderat M6yses. 
 
 PSAUMS 122. I PSALM 122. i 
 
 AD to levdvi <5oulo3 meos, * qui hdbitas in ooolis. 
 Eoce sicut dculi serv6rum, ^ in mdnibus do- 
 mindrum sudrum, 
 
 Sicut 6culi ancillaB in mdnibus d6mins3 suod : * 
 iia <5ouli nostri ad D6minum Deum nostrum, donee 
 miseredtur nostri. 
 
 Miserere nostri, D6mine, miserdre nostri: ^ 
 quia multum repldti sumus despecti6ne : 
 
 Quia multum repldta est dnima nostra: * op- 
 probrium abunddntibus, et despdctio supdrbis. 
 
 GMria Patri, etc. 
 
 PSAUMB 123. I PSALM 123. 
 
 NISI quia Ddminus erat in nobis, dicat nunc] 
 Israel : * nisi quia D(5minus erat in nobis; I 
 
 \ 
 
81XT. 
 
 81 
 
 ution 
 
 Mf. 
 
 I to tht 
 n. 
 
 i. 
 
 12. \ 
 
 in oqdVis. 
 dibua do- 
 
 Gum exfiiirgerent h6mine0 in nos, * forte vivos 
 deglutissent nos : 
 
 Cum irasoer^tur furor e(Srum in nos : * fdrsitan 
 aqua absorbufsset nos. 
 
 Torr^ntem portranslvit dnima nostra : * f6rsitan 
 pertranslsset dnima nostra aquam intolerdbilem. 
 
 Benedictus D<5minus, * qui non dedit nos in 
 oapiti<5nem ddntibus e6rum. 
 
 Anima nostra sicut passor er^pta est * do Idqueo 
 vendntium. 
 
 Ldqueus contritus est, ^ et nos liberdti sumus. 
 
 Ajutdrium nostrum in n6mine D6mini, * qui 
 fecit coelum et terram. 
 
 GMria Patri, etc. 
 
 5 8U80 
 
 . * 
 
 im, donee 
 
 . * 
 
 lostn : 
 
 fa: * op- 
 Urbis. 
 
 Il23. 
 
 lioat nunc I 
 in nobw; 
 
 PSAUME 124. 
 
 PSALM 124. 
 
 QUI confidunt in D6mino, sicut mons Sion : * 
 non commov^bitur in set^rnum, qui hdbitat 
 in Jenisalem. 
 
 Montes in circiiitu ejus : * et Ddminus in cir- 
 ciiitu piSpuli sui, ex hoc nunc, et usque in sseou- 
 lam. 
 
 Quia non relinquet D6minus virgam peccat<5rum 
 super sortem ju8t6rum : * ut non extdndant justi 
 ad iniquitdtem manus soas. 
 
 B^nefac, D6mine, bonis, * et rectis corde. 
 
82 
 
 OFFICE OF Tfll ai. B. TIRQIN. 
 
 Declindntes autem in obligati(5nes, ad()iicet 1)6- 
 minus cum operdntibus iniquitdtem : ^ pax sup^ 
 Israel. 
 
 Gl(5ria Patri, etc. 
 
 De la Purification d 
 VAvenL 
 
 From the Purificaticm 
 to Advent, 
 
 Ant. In od<5rem unguent<5rum tudrum ciirrimus : 
 kdolesc^ntuJaB dilex^rant te nimis. 
 
 Pendant VAvent, \ During Advent, i 
 
 * Ant, Nc tlmeaS; Maria : invenlsti grdtiam apud 
 Ddminum : ecce conclpies et pdries ff lium, alleliiia. 
 
 De Noel h la Purifica- 
 tion, 
 
 From Christmas to the 
 Purification, 
 
 Ant, Rubum, quem vlderat M<5yses incombiis- 
 tum, oonservdtam agn<5vimus tuam lauddbilem 
 virginiUtem : Dei G^nitrix, intercede pro nobis. 
 
 De Noel ft VAvent. 
 
 From Christmas to 
 Advent, 
 
 CAPITULE. Eccli. 24 I LITTLE CHAPTER. 
 
 ET radicdvi in pdpulo honorificdto, et in parte 
 Dei mei haer^ditas ililus, et in plenitiidine 
 Sanotdrum detdntio mea. ly. Deo grdtias. 
 
SEXT. 
 
 n 
 
 Pendant VAvent, \ During Advent 
 
 OAPITULE. Luc. 1. I LITTLE CHAPTER. 
 
 DABiT illi Ddminus Deus sedem David patris 
 ejus, et regndbit in domo Jacob in set^rnum, 
 et regni ejus non erit finis. ^. Deo grdtias. 
 f. Benedicta tu in muli^ribus. 
 i^. Et benedictus fructus ventris tui. 
 Kyrie, el^ison. Christe, el^ison. Kyrie, el^ison. 
 f, D6niine, exdudi orati<5nem meam. 
 ^. Et clamor meus ad te v^niat. 
 
 De la Purification d 
 VAvent, 
 
 From the Purification 
 to Advent, 
 
 Or^mus. 
 
 CONCEDE, mis^ricors Deus, fragilitdti nostras / 
 prassldium: ut, qui sanctae Dei Genitricis 
 mem6riam dgimus, intercessidnis ejus auxilio, a 
 nostris iniquitdtibus resurgdmus. Per eiimdem 
 Ddminum nostrum Jesum Christum Filium tuum, 
 etc. B(. Amen. 
 
 Pendant VAvent. | During Advent, 
 
 Or^mus. 
 
 DEUS, qni de bedtae Mariae vlrginis titero, Ver- 
 bum tuum, Angelo nuntidnte, carnem suscf- 
 pere volulsti : praasta supplicibus tuis ; ut qui vere 
 
84 
 
 OFFIOE OF THE M. B. VIRaiN. 
 
 earn Genitricem Dei cr^jiimuS) ejus apud te inter- 
 oessidnibus adjuv^mur. Per eiimdem Ddminum 
 nostrum Jesum Christum Fllium tuum, qui tecum 
 yivit et regnat in unitdte, etc. vf. Amen. 
 
 De Noel d> la Purifi- 
 cation, 
 
 to 
 
 From Christmas 
 the Purification, 
 
 Or^mus. 
 
 DEUS, qui saliitis set^rnaD, bedta3 Marfae virgini- 
 t^te fcDCiinda, humdno g^neri prsemia prsesti- 
 tfsti : tribue, quaesumus, ut ipsam pro nobis inter- 
 c^dere sentidmus, per quam meniimus auct<5rem 
 vitae susclpere, D6minum nostrum Jesum Chris- 
 tum Filium tuum, qui tecum vivit et regnat, etc. 
 jf. Amen. 
 
 f, Ddmine, exdudi oratidnem meam. 
 
 ^. Et clamor* mens ad te v^niat. 
 
 f. Benedicdmus D6mino. ^. Deo grdtias. 
 
 f. Fid^lium dnimse, per miseric6rdiam Dei, 
 requidscant in pace. ^. Amen. 
 
 NONE. 
 
 Ave, Maria, etc. 
 
 DEUS, in adjut^rium meum intrude. 
 i^.,D6mine, ad adjuvdndum me festina. 
 GWria Patri, etc. 
 
 De 
 
 VAveni 
 
NONE. 
 
 85 
 
 HTMNE. I HYMN; 
 
 MEMENTO, rerum Cdnditor, 
 Nostri quod olim cdrporis, 
 Sacrdita ab alvo Virginis 
 Naso^ndo, formam siimpseris. 
 
 Maria, Mater grdtisQ, 
 Dulcis Parens clem^ntisB, 
 Tu nos ab hoste pr6tege, 
 Et mortis hora siiscipe. 
 
 Jesu, tibi sit gl6ria, 
 Qui natus es de Vlrgine, 
 Cum Patre, et almo Spiritu, 
 In sempit^rna sa9cula. — Amen. 
 
 From the Pwrification 
 to Advent, 
 
 De la Purification il 
 VAvent, 
 
 Ant. Pulchra es. 
 
 Pendant VAvent. \ During Adveni 
 
 Ant. Ecce ancflla D<5mini. 
 
 De Noel d la Parifi^ca- 
 tion. 
 
 From C^Hstmas 
 the Purification, 
 
 to 
 
 I 
 
 Ant. Ecce Maria. 
 
 PSAUME 125. I PSALM 125. 
 
 N convert^ndo D6minus oaptivitdtem S on, * 
 faoti sumua siout consoldti. 
 
 Tuno repl^tum est gd>udio os nostrum : * et lin- 
 gua nostra exsultati6ne. 
 
..-/ 
 
 86 
 
 OPPICE OP THE M. B. VIRGIN. 
 
 Tunc dicent inter gentes : * Magnificd.vit D6- 
 minus fdcere cum eis. 
 
 Magnificdvit D(5minus fd.cere nobiscum : * facti 
 sumus Iddtdntes. 
 
 Conv^rte, D6mine, oaptiviUtem nostram, * sic- 
 Uo t. jrens in Austro. 
 
 Qui s^minant in Idorymis, * in exsultatidne 
 metent. 
 
 Eunies ibant^ et flebant, ^ mitt^ntes s^mina sua. 
 
 Yeni^ntes autem y^nient oum exsultatidne, * 
 portdntes manlpulos suos. 
 
 GliSria Patri, etc. 
 
 PSAUME 126. I PSALM 126. 
 
 NISI Ddminus aedificd-verit domum, * in vanum 
 laborav^runt qui sedifioant euJi. 
 
 Nisi D(5minus custodierit oivitduem, * frustra 
 vfgilat qui cust<5dit earn. 
 
 Vanum est vobis ante lucem siirgere : ^ siirgite 
 postquam seddritis, qui manducdtis panem doMris, 
 
 Cum d^derit dilectis suis somnum : * ecoe haerd- 
 ditas Ddmini, ftlii : merces, fructus ventris. 
 
 Siout sagittae in manu poti^ntis, * ita filii excus- 
 S(5rum. 
 
 Bedtus yir qui irapldvit desidi^rium suum ex ipsis : 
 * non oonfuiid^tur oum loquitur inimiois suis in 
 porta. 
 
 GicSria Patri, etc. 
 
NONl. 
 
 8T 
 
 PfJAUME 127. I PSALM 127. 
 
 BSATi omnes qui timent Ddminum, * qui dmbu* 
 lant ia viis ejus. 
 
 Lab6res md.nuum tud>rum quia manducdbis : ^ 
 be&tus es, et bene tibi erit. 
 
 Uxor tua siout vitis abiindans, -^ in lat^ribus 
 domu3 tuse. 
 
 Fllii tui sicut novelise olivdrum^ * in oirciiitu 
 mensas tuse. 
 
 Ecce sic be ledio^tur homo,* qui timet D(5mi- 
 num. 
 
 Benedioat tibi D6minus ex Sion : * et vldeas 
 bona Jeriisalem 6mnibus di^bus vitao tuae. 
 
 Bt videas Alios filidrum tu6rum, * pacem super 
 
 Israel. 
 G16ria Patri, etc. 
 
 De la Purification A From the Purification 
 VAvent. to Advent, 
 
 Ant, Pulohf a es, et dec6ra, fllia Jeriisalem, ter- 
 rlbilis ut caatrcSrum dcies ordindta. 
 
 pendant VAvent, \ During Advent, 
 
 Ant, Ecce ancilla Ddmini, fiat mibi seciindum 
 verbum tuum. 
 
 Be Noel d la Purifi- 
 cation, 
 
 From Christmas to 
 the Purification, 
 
 Ant, Ecce Maria g^nuit nobis Salvatdrem, quern 
 
88 
 
 OFFICE OF THE M. B. VIROIX. 
 
 Jodnnes videos exclamdvit, dicens : Bcce Agnus 
 Del, ecce qai toUit peccdta mundi, alleliiia. 
 
 De Noel d VAvenL 
 
 OAPITULB. EccU. 24. 
 
 From Christmas 
 Advent, 
 
 LITTLE OHAPTEB. 
 
 to 
 
 IN plat^is siout cinnamdmitm et bdlsamum aromar 
 tlzans oddrem dedi : quasi myrrha electa dedi 
 
 Buayitdtem od<5ris. ^. Deo grdtias. 
 
 f. Post partum virgo invioldta permanslsti. 
 
 ^. Dei G^nitrix, intercede pro nobis. 
 
 Pendant VAvent. | During Advent, 
 
 OAPITULE. /«. 11. j LITTLE CHAPTER. 
 
 EOOE virgo concipiet, et pdriet fClium, et vocdbi- 
 tur nomen ejus Emmdnuel. Biityrum et mel 
 
 c6medet; ut sciat reprobdore malum^et eligere bonum. 
 
 ^. Deo grd.tias. 
 
 T, Angelus D<5mini nuntidvit Marfae. 
 
 ^, Et conc^pit de Splritu sancto. 
 
 Kyrie, el^ison. Christe, el^ison. Kyrie, el^ison. 
 
 f, Ddmine, exdudi oratidnem meam. 
 
 ^. Et clamor meus at te v^niat. 
 
 De la Puriftcation d 
 VAvent, 
 
 Prom the Purification 
 to Advent. 
 
 Or^mus. 
 
 FAMTJLORUM tiidrum, qusBSumus, Ddmine, de- 
 llotis igndsce : ut qui tibi plac^re de jlctibus 
 
NONB. 
 
 89 
 
 nostris non val^mus, Genitrlcis Filii tui Ddmini 
 nostri intercessidne salvdmur. Per eiimdem D<5- 
 minum nostrum Jesum Christum Filium tuum, 
 qui tecum vivit et regna^j in unitdte, etc. i^. Amen. 
 
 Pendant VAvent, 
 
 j During Advent, 
 Or^mus. 
 
 DEirs, qui de bedtao Maria) vlrginis litero, Ver- 
 bum tuum, Angelo nuntidnte, carnem susci- 
 
 pere voluisti: prgesta suppUcibus tuis; ut qui 
 
 vere eam Genitricem Dei' crddimus, ejus apud te 
 
 intcrcessidnibus adjuv^mur. Per eiimdem D(5mi. 
 
 num nostrum Jesum Christum Filium tuum, qui 
 
 teoum vivit et regnat in unitdte, etc. ^. Amen. 
 
 De Nbeldla PuriJ^ From Christmoi 
 
 ccMon, 
 
 to 
 
 the Purification, 
 
 Or^mus. 
 
 Diirfe, qui salritis aet^rnse, bedtao MarisD vir^bxi* 
 tdte fbeciinda, humdno g^neri prsemita^itettt- 
 tisti . tribue, quaesumus, ut ipsam pro nobS^^iter- 
 cMere scntidmus, per quam mertiimos auotdrem 
 vitsD Biiscipero, i)(Sminum nostrum Jesum Chris- 
 tum Filium tuum, qui tecum vivit et regnat in 
 unitdte Spiritus sancti Deus, per donnia saecuU 
 S8Bcul(5rum. ^. Amen. 
 
 f. Ddmine, exdudi oratidnem meam. 
 
 i^. Et clamor mens ad te vdniat. 
 
90 
 
 OFFICE OF TfiE M. B. VIROIN.! 
 
 J, Benedicdmus D<5mino. i^. Deo grdtias. 
 ' f, Fid^Iium dnimse, per misericdrdiam Dei, 
 requi^scant in pace. ly. Amen. 
 
 VESPERS. 
 
 Ave, Maria, etc. 
 
 f» Deus, in adjutdrium meum intrude. 
 ^, D6mine, ad adjuvdndum me featlna. 
 Gldria Patri, etc. 
 
 De la Purification d I From the FwrificaHdn 
 VAvent. ' to Advent, 
 
 Ant, Dum esset Rex. 
 
 Pendant VAvent. \ Daring Advent. 
 Ant, Missus est. 
 
 DeNo'el d la Purfi- 
 cation. 
 
 From Christm>a8 to 
 the Purification, 
 Ant, admirdbile oomm^rcium 1 
 
 PSAtTME 109. I PSALM 109. 
 
 DIXIT D<5minus D<Smino meo : * Sede a dextris 
 meis. 
 Donee ponam inimicos tuos, * scab^llum pedum 
 tudrum. 
 
 Yirgam virttitis tuae emittet Ddminus ex Sion : 
 * domindre in mddio inimicdrum tudrum. 
 
VEBPB&S. 
 
 91 
 
 Tecum princlpium in die virtiltis tuce in splendd- 
 ribus Sanct<5rum : * ex litero ante luciferum g^nui 
 
 te. 
 
 Jurdvit D(5Lainus, et non poonit^bit eum : * Tu 
 es Sac^rdos in aDt^rnum seciindum (Srdinem Mel- 
 ohisedeoh. 
 
 D<5minu3 a dextris tuis, * conf^dgit in die irso 
 suae reges. 
 
 Judio4bit in natidnibus, impldbit ruinas : * oon- 
 quassd.bit odpita in terra mult<5rum. 
 
 De torrdnte in via bibet : ^ propt^rea exaltdbit 
 caput. 
 
 GMria Patri, etc. 
 
 De la Purification d ^ om the Purification 
 
 VAvent, 
 
 to Advent, 
 
 Ant, Dum esset Hex in acoiibitu suo, natdud 
 mea dedit od<5rem suavitdtis. 
 
 Ant, Lasva ejus. 
 
 Pendant VAvent, | During Advent, 
 
 Ant. Missus est Grdbriel Angelus ad Mariam vir- 
 ginem desponsdtam Joseph. 
 
 Ant, Ave, Maria. 
 
 De Noel d> la Purifi- From Christmas to 
 
 cation. 
 
 the Purification, 
 
 Ant. admirdbile oommdrcium 1 Creator gene- 
 ris hum&ni, animdtum corpus sumens, de Tirgizio 
 
92 
 
 OFFICE OF THE M. B. VIRGIN. 
 
 nasoi digndtu^ est : et prooddens homo sine sdminc, 
 largltus est nobis suam deitdtem. 
 Ant Quando natus est. 
 
 PSAUME112. I PSALM 112. 
 
 LAUDATB, piieri, D6minum : * lauddte nomen 
 D<5mini. 
 
 Sit nomen Ddmini benedlctum, * ex hoc nunc, 
 et usque in saeculum. 
 
 A solis ortu usque ad occdsum, * lauddbile no- 
 men D(5mini. \ 
 
 Excdlsus super omnes gentes Ddminus, * et su- 
 per ooelos gl6ria ejus. 
 
 Quis sicut D(Sminus Deus noster, qui in altip 
 hdbitat, et humllia rc.ipicit in coelo et in terra ? 
 
 Stiscit i?ia a terra inopem : * et de stdroore eri- 
 gens ps^ upei<)m : 
 
 (Jt coliocvet eum cum principibus, * cum prin- 
 cfpibus p(5puli sui. 
 
 Qui habitdre facit st^rilem in dome, * matrem 
 fili<5rum Isetdntem. 
 
 Q15ria Patri, etc. > 
 
 De la Purification ^ 
 VAvsfnU 
 
 From the PurificatiorK 
 to Advent, 
 
 Ant. LaQva ejus sub clpite meo, et d^stera 
 illius amplexdbitur me. 
 
 Ant, Nigra sum. 
 
VESPERS. 
 
 93 
 
 Pendant VAvent, \ During Advent, 
 
 r Ant. Ave, Maria, grdtia plena ; Ddminus tecum 
 benedicta tu in muli^ribus, alleluia. 
 Ant. Ne timeas, Maria. 
 
 De Noel A la Parifica- 
 tion. 
 
 From Christmas to 
 the Purification. 
 
 Ant. Quando natus es inefFabfl' x Vfrgind, 
 tunc implotae sunt Scriptiiroo: ivia in 
 
 vellus dcFcendisti, ut salvum fdcerc ^ .. .3 humdr 
 num : te lauddmus, Deus noster. 
 
 Ant. Rubum, quern viderat M6yses. 
 
 PSAUME 121. I P8ALM 121. 
 
 L STATUS sum in his, quae dicta sunt mihi : * 
 In domum Ddmini Ibimus. 
 
 Stantes erant pedes uostri, ^ in dtriis tuis, Je- 
 rusalem. 
 
 Jeriisalem, quaD sedificdtur ut clvitas : * cujus 
 participdtio ejus in idlpsum. 
 
 Illuc enim ascenddrunt tribus, tribus D6mini,* 
 testimonium Israel, ad confitOndum n6mini D6mini. 
 
 Quia illic sederunt sedes in judicio, * sedes su- 
 per domum David. 
 
 Rogdte quae ad pacem sunt Jenisalem: * et 
 abunddntia dilig^ntibus te. 
 
 Fiat pax in virtiite tua, * et abunddntia in tUr- 
 ribus tuis. 
 
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M 
 
 OFFICE OF 3VHB M. B. YIBQIN. 
 
 Propter fMres meos, et prdximos meos, * loqu^ 
 bar paoem de te. 
 
 Propter domum Ddmini Dei nostri, * quaesiyi 
 bona tibi. 
 
 Gl<5ria Patri, etc. 
 
 De la Purification h 
 VAvenL 
 
 From the Purification 
 to Advent. 
 
 Ant. Nigra sum, sed form6sa, filisB Jerusalem : 
 
 ideo dildxit me Hex, et introdiixit me in cubicu- 
 
 lum Buum. 
 
 Ant, Jam biems trdnsiit. 
 
 Pendant VAvent. \ During Advent, 
 Ant. Ne timeas, Maria, invenlsti grdtiam apud 
 BiSminum : ecce concfpies et pd*ries flliam, alleliiia. 
 Ant. Dabit ei D6minas. 
 
 De NbU^ la Purifi- 
 cation, 
 
 From Christmas to 
 the Purification. 
 
 Ant. Rabnm, quern vlderat M($yses incombiistum, 
 ooBservdtam i^ndvimus tuam lauddbilem virgini- 
 t&tem : Dei G^nitriz, intercede pro nobis. 
 
 Ant. Germin&vit radix Jesse. 
 
 PSAUMB 126. I PSALM 126. 
 
 "Vpsi Ddminus sedificdverit domum, * in vanum 
 XM. laboray^runt qui sedifieant eam. 
 
 Nisi BiSminus custodierit oiyit6tem| * frastra 
 Tigilat qui custddit eam. 
 
VBSPBB8. 
 
 ■/-■ 
 
 m yanum 
 
 Vannm est vobis ante lucem fdrgere : * ff^gite 
 postquam sed^ritis, qui manducdtis pdnem Ad6nft^ 
 
 Cum d^derit dil^tis suis somnum : * eeoe haft- 
 r^ditas Ddmini, fllii : merces, fruotus ventiid. 
 
 Siout sagitt89 in manu pot^ntis, * ita fllii excus- 
 l6rum. 
 
 Be&tus vir qui impl^vit desid^rium sunm es 
 ipsis : * non oonfund^tur oum loquitur inimlcis 
 suis in porta. , 
 
 Gldria Patri, ete. 
 
 De la jPurification d 
 VAvent 
 
 From the Pwrificatixm 
 to Advent 
 
 Ant Jam hiems tr&nsiit, imber ^biit et ree^ssit : 
 surge, amloa mea, et veni. 
 
 Ant Speoi<$6a facta es. 
 
 Pendomt VAvent \ During Advent, 
 
 Ant Bdbit ei Ddminus sedem David patris 
 ejus, et regndbit in set^rnum. . ^ 
 
 Ant Ecce ancflla Domini. 
 
 De Nb^l a la Punfi- 
 ccttion. 
 
 From ChristmoB to 
 the Purification, 
 
 Ant Germin&vit radix Jesse, orta est Stella 
 ex Jacob, Virgo p^perit Salvatdrem : te laud&mus, 
 Deus noster. 
 
 Ant. Ecce Maria. 
 
96 
 
 OFFIOE OF THE M. B. YIBGIir. 
 
 PSAXJME 147. I PSALM 147. 
 
 LAUDA, ^Jestisalem, D<5minum, * lauda Deum 
 tuum, Sion. 
 
 Qa<5niam confortdvit seras port&ram tadrum : * 
 behedixit filiis tuis in te. 
 
 Qai p6suit fines tuos paoem : ^ et didipe frum^nti 
 Bdtiate te. 
 
 Qui emfttit el6quium suum terrsD, * veldciter 
 onrrit sermo ejus. 
 
 Qui dat nivem siout lanam : * n^bulam siout 
 cfnerem spargit. 1 
 
 Mittit crystdillum suam sicut bucc^llas : * ante 
 ^iem frlgoris ejus quis sustin^bit ? 
 
 Emlttet verbum suum, et liquefdciet ea : * flabit 
 spirittts ejus, et fluent aquaD. 
 
 Qui anntintiat verbum suum Jacob, * justitias 
 et jusdiciaiiia Israel. 
 
 Non fecit t^B/ktv omni natidni : ^ judfcia sua et 
 non manifestdvit eis. * 
 
 G16ria Patri, etc. 
 
 JDe la Parification d 
 VAvent. 
 
 'From the Purification 
 to Advent. 
 
 ^nf ; Spocidsa facta es, et sudvis in deliciis tuis, 
 sancta Dei G^nitriz. 
 
 Pendant r Avent, | During Advent, 
 
 Ant. Ecce anoiUa Pdmini, fiat mihi secdndum 
 verbum tuum. 
 
VESPERS. 
 
 97 
 
 17. 
 
 la Deum 
 
 i&rum: * 
 \ frum^nti 
 I' veldciter 
 ilam nout 
 as: * ftute 
 a : * flabit 
 * jttstitias 
 Icia sua et 
 
 De Noel d. la Purifir 
 cation. 
 
 From Christmas to 
 the Purification. 
 
 Ant, Ecoe Maria g^nuit nobis Salvat(5rem, quern 
 Jodnnes videns exolamd.yit, dicens : Ecce Agnus 
 Pel, eooe qui tollit peccdta mundi, alleliiia. 
 
 Be Noel d, VAvent, From Christmas to 
 
 Advent, 
 
 OAPITULE. EccU, 24. I LITTLE CHAPTER. 
 
 AB initio, et ante ssecula credita sum, et usque ad 
 futtirum ssdculum non d^sinam, et in habita* 
 
 tidne sancta coram ipso ministrdvi. vf.Deo grdtias. 
 Pendant VAvent, \ During Advent, 
 
 CAPITULB. Is, 11, I LITTLE CHAPTER. 
 
 EGREDIETUR virga de radice Jesse, et flos de 
 radioe ejus asq^ndet : et requi^scet super eum 
 
 Spiritus Ddmini. ^, Deo grdtias., 
 
 HYMNE. HYMN. 
 
 YE, maris Stella, 
 Dei Mater alma, 
 Atque semper virgo, 
 Felix ooeli porta. 
 
 Sumens iUud Ave 
 Gabri^lis ore, 
 Funda nos in pace, 
 Mutans Hevas nomen. 
 
 K 
 
 
 «^ 
 
98 
 
 OFFICE OF THE H. B. VIRGIN. 
 
 Solve vincla reis, 
 Profer lumen csecis, 
 Mala nostra pelle, 
 Bona cuncta posce. 
 
 Monstra te esse matrem, 
 Sumat per te preoes, 
 Qui pro nobis natus, 
 Tulit esse tuus. 
 
 Virgo singuldris, 
 Inter omnes mitis, 
 Nos culpis soMtos, 
 Mites fac, et castos. 
 
 Vitam prsdsta puram, 
 Iter para tutum, 
 Ut yid^ntes Jesum, 
 Semper collset^mur. 
 
 Sit lans Deo Patri, 
 Summo Ghristo decus, 
 Spiritui sancto, 
 Tribus honor unus. — Amen. 
 
 # 
 
 f. Diffiisa est grdtia in Idbiis tuis. 
 
 1^. Propt^rea benedizit te Deus in aetdmum. 
 
 De la Pwijkation d 
 VAvent 
 
 From the Purification 
 to Advent, 
 
 Ant* Bedta mater, 
 
 \ 
 
VESPEBS. 
 
 99 
 
 Au temps de Pdques, | In Paschal time. 
 
 Ant, Begina coeli. 
 Pendant VAvent, \ During Advent, 
 
 Ant, Splritus sanotus. 
 
 De No'il A la Purifi- 
 cation, 
 
 Frorn, Christmas to 
 the Purification, 
 
 Ant, Magnum hsdreditdtis myst^rium ! 
 
 OANTIOLE OF THE MOST BLESSED VIRGIN, Luc, 1. 
 
 MAQNIFIOAT * dnima mea D6miniim: 
 Et exsultdvit spfritus meus * in Deo salut&ri 
 
 meo. 
 
 Qaia resp<5xit humilitdtem andllsQ susd : ^ eoce 
 enim ex hoc bedtam me dioent omnes generatidnes. 
 
 Quia fecit mihi magna qui poters est : * et sanc- 
 tum nomen ejus. 
 
 Et miseric6rdia ejus a prog6nie in progenies ^ 
 tim^ntibus eum. 
 
 Fecit potdntiam in brdchio suo : * disp^rsit su* 
 p4rbos mente cordis sui. 
 
 Depdsuit pot^ntes de sede, * et ezaltdyit htimiles. 
 
 Esuri6ntes impl^vit bonis : * et divites dimlsit 
 indues. 
 
 Susc^pit Israel ptierum suum, * recorddtus 
 misericdrdiad suae. 
 
 Siout loctitusest ad patres nostros, ^ Abraham, 
 et sdmini ejus in saecula. 
 
 GMria Patri, etc. 
 
 -^4 
 
100 
 
 OFFIOE OF THE M. B. VIBQIN. 
 
 De la Purification d 
 TAvmt. 
 
 Fr(ym the Purification 
 to Advent 
 
 Ant, Bedta Mater, et intdota Virgo, gldriosa 
 Reglra mundi, intercede pro nobis ad Ddminum. 
 
 Au temps de Pdques. | In Paschal time. 
 
 Ant, Eeglna coeli, lastd^re, alleMia, quia quern 
 meruisti portdre, alleliiia, resurr^xit sicut dixit, 
 alleliiia : ora pro nobis Deum, alleltiia. 
 
 Pendant VAvent, \ During Advent. 
 
 Ant, Splritus sanctus in te desc^ndet, Maria, | 
 ne timeas, hab^bis in titero Fllium Dei, alleMia. 
 
 De JSheld. la Purifir 
 cation. 
 
 From Christfnat to 
 the PurificAxtion. 
 
 Ant. Magnum haereditdtis myst^rium ! templum 
 Dei factus est literus nesoi^ntis virum : non est 
 polliitus ex ea carnem assiimens: omnes gentes 
 v^nient dic^ntes : Gloria tibi, Ddmine. 
 
 Kyrie, el^ison. Christe, el^ison. Kyrie, el^ison. 
 . f. D6mine, exdudioratiiSnem meam. 
 .Bf.'EAt clamor mens ad te v^niat. 
 
 De la Purification d I Prom the Purification 
 VAvent. I to Advent. ; ^ 
 
 Or^mus. 
 
 CONCEDE nos fdmulos tuos, qusesumus, Ddmine 
 Deus, perpdtua mentis et corporis sanitdte gau- 
 
 \ 
 
VESPERS. 
 
 101 
 
 d^re: et glori6sa bedtae Marlsa semper ylrginis 
 interoessi<5ne, a prads^nti liberdri tristltia, et »t6r- 
 na p^rfrui lastitia. Per Christum Ddminum nos- 
 trum. 1^. Amen. 
 
 Pendant VAvent \ During Advent. 
 
 Ordmus. 
 
 4 
 
 DEUS, qui de bedtaa Mariad vlrginis litero, Ver- 
 bum tuum, Angelo nuntidnte, carnem suscf- 
 pere volulsti : prassta supplloibus tuis ; ut qui 
 vere eam Genitrfcem Dei or^dimus, ejus apud te 
 intercessi6nibus adjuv^mur. Per etimdem Chris- 
 tum I)6minum nostrum, vf. Amen. <r^^ 
 
 De Noel d, la Purificor 
 tion. 
 
 From Christmas to the 
 Purification* 
 
 Or^mus. 
 
 DEUB, qui saltitis »Wm», beSte Marfo Tir^ni- 
 t&te foecrinda, hum&no g^neri pradmia praesti- 
 tisti : tribue, quaasumus, ut ipsam pro nobis inter- 
 c^dere sentiimus, per quam merdimus auct<$rem 
 yitad su3cf pere, ])6minum nostrum Jesum Christum 
 Filium tuum, qui tecum yivit etregnat in unitdte, 
 eto. H* Amen. • 
 
102 
 
 OFFIOB OF THE M. B. VIRGIN. 
 
 De No%l h VAvent, 
 
 From ChrUtmaa to 
 Advent, « 
 
 •I 
 
 COMMEMORATION OF THE SAINTS. 
 
 Ant Sanoti Dei omnes, intero^dere dign^mini 
 pro nostra omniiimque saldte. 
 
 f, Lastdmini in D6mino, et exsultdte, justi. 
 1^. Et glorid*mini, omnes reoti oorde. 
 
 Or^mos. 
 
 PROTEGE, Ddmine, p6pulam tuum, et Apostold- 
 rum tudrum Petri et Pauli, et alidrom Apos- 
 
 toMrom patrooinio confid^ntem, perp^tua defen- 
 
 sidne oons^rva. 
 
 OMNES Sanoti toi, qnaBSumus, D6mine, nos ubf que 
 ^juvent: ut dam .e<Sram m^rita reo61imus, 
 
 patrocinia senti&mus : et paoem tuam nostris con- 
 cede temp<$ribus, et ab Eccl^sia tua cunctam 
 rep611e neqnitiam: iter, actus, etyolunt&tes nos- 
 tras, et 6mnium famuldnun tu6rum, in saltitis 
 tuso prosperit&te dispone: benefaot(Sribus nostris 
 sempit^ma bona retrfbue : et dmnibus fidi^libus 
 deMnctis r^uiem ast^rnam concede. Par D<5mi- 
 num nostrum Jesum Christum Filium tuum, qui 
 tecum yivit et regnat, etc. H. Amen. 
 
VESPERS. 
 
 1(Q 
 
 Pendomt VAvent, \ Dwring Advent, 
 
 OOMMEliOBATION OF THE SAINTS. 
 
 Ant. Eooe Ddminus y^niet, et omnes Sanoti ejui 
 cum eo : et erit in die ilia lux magna, alleliiia. 
 
 J, Eooe appardbit D<$minus super nubem odndi- 
 dam. ^. Et oum eo Sanotdrum mfllia. 
 
 Ordmus. 
 
 CONSOIENTIAS nostras, qusssumus, Ddmine, visi- 
 t&ndo purffioa: ut y^niens Jesus Christus 
 
 Filius tuus D6minus noster cum 6mnibus Sanctis, 
 
 par&tam sibi in nobis iny^niat mansidnem. Qui 
 
 tecum yiyit et regnat in unit&te Spfritus sanoti 
 
 Deus, per 6mnia sseoula sffiouldrum. q(. Amen. 
 
 f, D6mine, ex4udi oratidnem meam. 
 
 q^. Et olamor mens ad te ydniat. 
 
 7. Benedio&mus D6mino. ^. Beo gr&tias. 
 
 f. Fiddlium dnimso, per miseriodrdiam Dei, re- 
 qnidscant in paoe. %. Amen« 
 
104 
 
 OFFICE OF TBI M. B. VIROIN. 
 
 COMPLINE. 
 
 Ave, Maria, etc. 
 
 CONVEBTE nos, Deus, salutdris nostor. 
 IK. Et av^rte iram tuam a nobis. 
 
 i, Deus, in adjutdrium meum intrude. 
 
 ijf. D6mine, ad adjuy&ndum me featina. 
 
 GMria Patri, etc. 
 
 Le Samedi avant la 
 S^tua^isimej d la Jm 
 de ce GMria Patri, on dit: 
 Latis tibi, D6mihe, Bex 
 SDt^rnse gMrice, au lieu 
 de Alleltiia, qv!(m ne dit 
 jphudu toutf dans VOfficey 
 jiisqyCau Samedi mint, 
 
 PSAUME 128. .' 
 
 The Saturday before 
 Septwfgesvmay at the end 
 of thie GliSria Patri, it i$ 
 said : Laus tibi, Ddmine, 
 Bex cetiSrnffi gMrias, in- 
 stead of AXiel&itijWhich is 
 no more said^in the Office, 
 until holy Saturday, at 
 Vespers, 
 
 I PSALM 128. 
 
 s 
 
 jBPE expugnav^nint me a juventiite mea: ^ 
 dioat nunc Israel. 
 
 Sfl^ expugnav^runt me a juventiite mea: ^ 
 ^tenim non potu^runt mihi. . ^ 
 
 Supra dorsum meum fabricav^runt pecoatdres : 
 ^ prolongav^runt iniquitdtem suam. 
 
COMPLINE. 
 
 105 
 
 D6minu8 Justus oonoidit oervioes peooat<$rum : 
 * oonfunddntur, et oonvertdntur retr6rsum omneS) 
 qui oddrunt Sion. 
 
 Fiant siout fcenum teotdrum, * quod pritisquam 
 eyelUtur, exdruit : 
 
 De quo non impl^vit manum suam qui metit, * 
 et sinum suum qui manlpulos OiSlligit. 
 
 Et non diz^runt qui prsBteribant : Benedictio 
 Ddmini super yos : * benediximus vobis in n6mine 
 Ddmini. 
 
 Gldria Patri, etc. 
 
 PSAUMB 129. I PSALM 129. 
 
 DE profiindis clamdvi ad te, D6mine : * D6mine, 
 ex&udi Yooem meam. 
 
 Fiant aures tu88 intend^ntes * in yooenn depre- 
 cati<5nis meas. 
 
 Si iniq\4t&tes observdveris, D<Smine : * Ddmine, 
 quis sustindbit ? 
 
 Quia apud te propitidtio est : * et propter legem 
 tuam sustlnui te, D<5mine. 
 
 Sustlnuit dnima mea in verbo ejus : ^ sperdvit 
 dnima mea in D6mino. 
 
 A cust6dia matutina usque ad noctem, * speret 
 Israel in D6mino. 
 
 Quia apud Ddminum miseric6rdia^ ^ et oopi(5sa 
 apud eum reddmptio. 
 
106 
 
 OFFIOE OF THE M. B. VIRGIN. 
 
 Et ipse r^dimet Israel ^ ex dmnibus iniquit&tibus 
 
 ejus. 
 
 G16ria Patri, etc. 
 
 PSAUME 130. I PSALM 130. 
 
 DOMiNE, non est exaltdtum cor meum, * neque 
 eldti sunt 6culi mei. 
 
 Neque ambuldvi in magnis, * neque in mirabi- 
 libus super me. 
 
 Si non humfliter sentidbam : ^ sed exaltd^vi dni- 
 xnam meam, i 
 
 Sicut ablactdtus est super matre sua, * ita retii- 
 btitioindnimamea. 
 
 Speret Israel in D<$mino, * ex hoc nunc, et usque 
 
 in saeculum. 
 Gldria Patri, etc. 
 
 HYMNE. I HYMN. 
 
 MEMENTO, rerum G6nditor, 
 ] 
 
 -Nostri quod olim c6rporis, 
 Sacrdta ab alvo Vfrginis^ 
 Nasc^ndo, formam stimpseris; 
 
 Maria, Mater grdtisd, 
 Dulcis Parens clem^ntisa^, 
 Tu nos ab hoste prdtege, 
 Et mortis hora stiscipe. 
 
 Jesu, tibi sit gMria, 
 Qui natus es de Yfrgine, 
 Gum Patre, et almo Spiritu, 
 In sempitdrna ssocula. Amen. 
 
COMPLINE. 
 
 107 
 
 De I^oU h VAvent From Christmas to 
 
 Advent, 
 
 OAPITULE. EccU, 24. I LITTLE CHAPTER. 
 
 EQO Mater pulchrae dilecti6nis, et tim6ris, et 
 agnitionis, et sanctse spei. ^. Deo grdtias. 
 
 f. Ora. pro nobis, sanota Dei G^nitrix. 
 
 i^. Ut digni efficidmur promissiiSnibus Gbristi. 
 
 Pendant VAvent, \ During Advent, 
 
 CAPITULE. Is, 7, I LITTLE CHAPTER. 
 
 EOOE virgo conclpiet, et p&riet fllium, et vocdbi- 
 tur nomen ejus Emmdnuel. Biityrum et mel 
 
 c6inedet, ut sciat reprobdre malum, et ellgere bo- 
 
 num. ijf. Deo grdtias. 
 
 f, Angelas D6mini nuntidvit Marfse. 
 
 ly. Et conc^pit de Splritu sancto. 
 
 De la Purification d, From the Purification 
 VAvent, to Advent, 
 
 Ant. Sub tuum prsesfdium. 
 Au tem^s de Pdqties, \ In Paschal time. 
 
 Ant, Begfna coeli. 
 Pendant VAvent, \ During Advent, 
 Ant, Spiritus sanctus. 
 
 De Noel d la Pvrijl- From Christmas to 
 cation, the Purification, 
 
 AnU Magnum hsereditdtis mystdrium ! 
 
 '^- 
 
108 
 
 OPPICE OP THE M. B. VIRGIN. 
 
 OANTIOLE OP SAINT SIMEON. Luc, 2. 
 
 NUNC dimittis servum tuum, D<5mine, * seciin- 
 dum verbum tuum in pace, 
 
 Quia vid^runt dculi mei * salutdre tuum, 
 
 Quod pardsti ^ ante fdciem <5mnium popuMrum : 
 
 Lumen ad revelati6nem Gentium, * et gl(Sriam 
 
 plebis tusD Israel. 
 
 G16ria Patri, etc. 
 
 De la Purification 
 h VAvent, 
 
 From the Purification 
 to Advent \ 
 
 Ant. Sub tuum prsesidium confiigimus, sancta 
 Dei G^nitrix : nostras deprecati(5nes ne desplcias 
 in necessitdtibus ; sed a periculis cunctis libera nos 
 semper, Virgo glori(5sa et benedlcta. 
 
 Au temps de Pdques, | In Paschal time. 
 
 ^ Ant. Beglna coeli, laetdre, alleldia, quia quern 
 merulsti portdre, alleliiia, resurr^xit sicut dixit, 
 alleltiia ; ora pro nobis Deum, alleliiia. 
 
 Pendant VAvent. ' \ During Advent. 
 Ant. Splritus sanctus in te desc^ndet, Maria : 
 ne tfmeas, habdbis in titero Filium Dei, alleliiia. 
 
 De Noel d, la Purifica- 
 tion. 
 
 From Christmas to 
 the Purification, 
 
 Ant. Magnum hsereditditis myst^rium ! tern- 
 plum Dei f actus est literus nesci^ntis yirum: non 
 
(J MPLINB. 
 
 109 
 
 est polliitus ex ea cariiem asstimens : omnes gentes 
 v^nient dic^ntes : GMria tibi, D6mine. 
 
 Kyrie, el^ison. Christe, el^ison. Kyrie, el^ison. 
 
 f, Ddmine, exdudi orati<5nem meam; 
 
 i^. Et clamor meus ad te vdniat. 
 
 Be la Purification h 
 VAvent, 
 
 From the Purification 
 to Advent, 
 
 Or^mus. 
 
 BEAT^ et glori6s8e semper virginis Marise, quae- 
 sumus, D6mine, intero^ssio glori6sa nos pr<5- 
 
 tegat : et ad vitam perdiicat aBt^mam. Per D<Smi- 
 
 num nostrum Jesum, etc, ly. Amen. 
 
 Pendant VAvent, \ During Advent, 
 
 Or^mus. 
 
 DEUS, qui de bedtae Mariaa virginis litero, Ver- 
 bum tuum, Angelo nuntidnte, carnem susd- 
 pere volulsti : prsesta suppllcibus tuis ; ut qui 
 vere earn Genitricem Dei cr^dimus, ejus apud te 
 interoessidnibus adjuv^mur. Per eiimdem Dd- 
 minum nostrum Jesum Christum Fflium tuum ; 
 qui tecum vivit et regnat in unitdte, etc. ly. Amen. 
 
 De Noel d, la Purifi- 
 cation, 
 
 to 
 
 D 
 
 From Christmas 
 the Purification* 
 Or^mus. 
 
 EUS, qui saliitis set^rnaa, bedtsD MarlsD virgini- 
 tdte fceciinda, humdno g^neri praemia praesti' 
 
110 
 
 OFFICE OF THE M. B. VIRGIN. 
 
 tisti : trlbue, qusesumus, ut ipsam pro nobis inter- 
 c^dere sentidmus, per quam meriiimus auot<5rem 
 vitae susclpere, Ddminum nostrum Jesum Christum 
 Filium tuum, qui tecum vivit et regnat, etc. 
 ^. Amen. 
 
 i, Ddmine, exdudi orati(5nem meam. 
 i{f. Et clamor mens ad te v^niat. 
 
 i, Benedicdmus Ddmino. ^, Deo grdtias. 
 
 BENEDICTION. 
 
 I 
 
 BENEDICAT et custiSdiat nos omnlpotens et misd- 
 ricors Ddminus, Pater, et Filius, et Spiritus 
 sanctus. ^, Amen. 
 
 Puis on dit d, gemvx 
 une des Antiennes de la 
 tris-sainte Vierge^ selon 
 le temps, avec le f, et 
 Voraison qui suiventy et 
 apris le f, Bivlnum auxi- 
 lium, etc., on dit taut 
 has : Pater, Ave et Credo. 
 Ensuite, si on doit sortir 
 du choBury Sacrosdnctae, 
 page 115. 
 
 Then is said kneeling 
 one of Ihe Antiphons of 
 the Jf. B, Virgin, ac- 
 cording to the season, 
 with the f, and the Or^- 
 mus which follow, and 
 after the f, Divinum au- 
 xllium, etc., Pater, Ave, 
 Credo are said in secret, 
 after which, Sacrosdnctse, 
 page 116, if we leave the 
 choir. 
 
 \ 
 
ANTIPHONS OF THE M. B. YIBQIN. Ill 
 
 ANTIPHONS OF THE M. B. VIRGIN. 
 
 Pendant VAveni, \ Daring Advent, 
 
 ANTIPHON. 
 
 ALMA Eedempt<5ris Mater, quae p^rvia coeli 
 Porta manes, et stella maris, suociirre cad^nti, 
 
 Siirgere qui curat, p<5pulo : tu quae genulsti, 
 
 Natdra mirdute, tuum sanctum Genit<5rem ; 
 
 Virgo prius ac post^rius, Gabri^lis ab ore 
 
 Sumens illud Ave, peccat<5rum miserere. 
 
 f, Angelus D6mini nuntidvit Marlae. 
 
 vf, Et oonc^pit de Spiritu sancto. 
 
 Or^mus. 
 
 GBATIAM tuam, qusesumus, Ddmine, m^ntibus 
 nostris infiinde: ut qui, Angelo nuntidnte, 
 Ghristi Filii tui Incarnati6nem cogniSvimus, per 
 Passi<5nem ejus et Grucem, ad Eesurrectidnis gl<5- 
 riam perducdmur. Per eiimdem Cbristum D6mi^ 
 num nostrum. ^. Amen. 
 
 f, Divf num auxilium mdneat semper noblscum. 
 B(. Amen. 
 
 De la veille de Noel 
 inchsivement d la Puri- 
 fication^ Von dit VAn- 
 tienne Alma, avec ce qui 
 suit : 
 
 f. Post partum virgo inviolAta 
 ij[. Dei G^nitrix, intercede pro nobis. 
 
 From Ch/ristm^ eve 
 inclusively to the Puri- 
 fication^ the Antiphon 
 Alma is said^ and what 
 here follows, 
 
 ansisti. 
 
112 ANTIPHONS OF THE M. B. YIRaiN. 
 
 Or^mus. 
 
 DEXJS, qui saliitis set^rnaa, bedtse Marlaa yirgi- 
 nitd.te foeoiinda, humdno gdneri praBmia prass- 
 titlsti : trfbue, quaesumus, ut ipsam pro nobis 
 interc^dere sentidmus per quam meniimus auc- 
 tdrem vitaQ susclpere, Ddminum nostrum Jesum 
 Christum Filium tuum. i^. Amen. 
 
 f, Divinum auxilium mdneat semper nobiscum. 
 ^. Amen.- 
 
 Depuis les Complies 
 du jour de la Purifica- 
 tion inclusivement jus- 
 qu'au Temps de Pdques. 
 
 From Compline of ^ 
 Purifijcation day inclu- 
 sively to the Paschal 
 time. 
 
 A 
 
 ANTIPHON. 
 
 VE, Regina oceldrum, 
 Ave, D<5mina Angeldrum : 
 
 Salve, radix ; salve, porta, 
 
 Ex qua mundo lux est orta. 
 
 Gaude, Virgo gloridsa, 
 
 Super omnes speci6sa ; 
 
 Vale, valde dec6ra, 
 
 Et pro nobis Christum ex<5ra. 
 
 f, Digndre me lauddre te, Virgo sacrdta. 
 ^, Da mihi virtiitem contra hostes tuos. 
 
 \ 
 
ANTIPH0N8 OP THE M. B. VIRGIN. 113 
 
 I virgi- 
 
 t prses- 
 
 nobis 
 
 LS auo- 
 
 Jesum 
 
 discom. 
 
 leofUha 
 I inclu- 
 Paichal 
 
 Or6mus. 
 
 CONOEDE, mis^ricprs Deus, fragilitdti nostrss' 
 prassidiam : ut qui sanctse Dei Genitrlois me- 
 
 m^riam dgimus, intercessidnis ejus auxllio, a nostris 
 
 iniquitdtibus resurgdmus. Per eiimdem Christum 
 
 D6minum nostrum, ijf. Amen. 
 
 f, Divinum a,uxilium m&neat semper nobfscum 
 
 ^. Amen. 
 
 Depuis les Complies 
 du Samedi saint jusqu'd. 
 None du Samedi apris 
 la Pentecdte, inclusive- 
 mentf on dit dehout. 
 
 From Compline of 
 holy Saturday to None 
 of the Saturday after 
 Wit Sunday J inclusively^ 
 it is said standing, 
 
 ANTIPHON. 
 
 REGINA coeli, laetdre, alleliiia ; 
 Quia quem merulsti portdre, alleliiia, 
 
 Besurr^xit sicut dixit, alleliiia. 
 
 Ora pro nobis Deum, alleliiia. 
 f, Gaude et laetdre, Virgo Maria, alleliiia. 
 B}. Quia surr^xit Bdminus vere, alleldia. 
 
 Or^inus. 
 
 DEUS, qui per Resurrectidnem Filii tui D6mini 
 nostri Jesu Ghristi mundum Isstificdre digni- 
 tus es : prassta, quaesumus ; ut per ejus Genitrlcem 
 yirgmem^ Marlam, perpdtuaa capidmus gdudia 
 vit». Per eiimdem Christum Ddminum nostrum* 
 ijf. Amen. B 
 
From the first Vetperg 
 of Trinity Swnday^inclu' 
 sively to Advent, 
 
 )14 ANTIBHONB OF THE M. B. YIBQIN. 
 
 f, Divlnum auxilium m&noat semper noblscum, 
 tf. Amen. 
 
 JOepvM lea /*•*» Y&pret 
 de ta trls-minte Triniti 
 inchmvement jusqu^d, 
 VAvent. 
 
 ANTIPHON. 
 
 SALVE, B^na, mater miseric6rdis9 ; vita, dul- 
 c4do, et spes nostra, 8alve. Ad te clamdmus 
 ^xsules filii Hev88. Ad te suspir^mus gem^ntes et 
 flentes in hao lacrymdrum valle. Eia ergo, adW 
 c^ta nostra, illos tuos miseric<5rdes (Soulos ad nos 
 oony^rte. Et Jesum benedictum fructum yentris 
 tui nobis post hoc exilium ost^nde. clemens ! 
 pia I dulcis Yirgo Maria ! 
 
 f, Ora pro nobis, sancta Dei G^nitriz. 
 
 i)[. Ut digni efficidmur promissidnibus Christi. 
 
 Or^mus. 
 
 OMNlPOTENS gfempit^rae Deus, qui gloridsaa vfr- 
 ^nis matris Marias corpus et Inimam, ut 
 
 dignum Filii tui habitdculum dffici merer^tur, 
 Spiritu sanoto cooperdnte, prsepardsti : da, ut cujus 
 oommemorati6no laatdmur, ejus pia interc^idne ab 
 inst&atibus malis, et a morte perp^tua liber^mur. 
 Per etimdem Christum Ddioinum nostrum, 
 ij^ Amen. 
 
 \ 
 
/^ 
 
 PRATEB AFTER THE OFFICE. 
 
 115 
 
 
 ba, dul- 
 
 L^ntea et 
 0, adVo- 
 , ad nos 
 1 ventris 
 Siemens 1 
 
 i» Divinum auzllium mdneat aemper nobisoum. 
 i)[. Amen. 
 
 After the f. Divinum, we say in secret, 
 
 Pater. — Ave. — Credo. » 
 
 PRAYER. 
 
 Le Pape Lion X a 
 accordi A torn les Ft- 
 dMes qui la diront d la 
 Jin de V Office divin^ indul- 
 gence pUniire des fautes 
 et des negligences que 
 par fragiliti ils auTq,ient 
 pu commettre en le reci- 
 tmt 
 
 Pope Leo X has 
 granted to all the faith" 
 ful^ who will say it at 
 the end of the divine 
 Office^ a plenary indul- 
 gence of the faults and 
 negligences they may 
 have committed in recit' 
 ing it. 
 
 SAOROSANOTifi et indivldua8 Trinitdti, cniciffxi 
 Ddmini nostri Jesu Christ! humanitdti, beatis- 
 
 simsB, et gloriosissima) semp^rque Virginia Marfda 
 
 foeciindad integritdti, et <5mniam Sanctdnim univer- 
 
 8itd>ti sit sempit^rna laus, hono^, virtus et gI6ria 
 
 ab omni creatdra, nobisque remissio 6mnium pecca^ 
 
 t6rum, per infinita ssecula saecukSrum. qf. Amen. 
 
 t. Bedta viscera Mariae Virginia, quae portavd- 
 
 rant aet^rni Patria Filium. if. Et beita dbera, 
 
 quas lactaverunt Christum D<Sminum. 
 
 Pater noater. Ave, Maria. 
 
116 
 
 OFFIOS FOB THE BEAD. 
 
 Les deux pri^res Aperi 
 D6mine et Saorosdnctae, 
 etc., 4tant corrilatives^ 
 on doit dire la demise 
 avant de sortir du chceurj 
 chaque fois que Von ter- 
 mine F Office ou une par- 
 tie de r Office, 
 
 The two 'prayers Ape- 
 ri Ddmine and Sacro- 
 sdnctas, etc., being corre- 
 lativCy the last must he 
 said he/ore leaving the 
 choir, every time the 
 office is terminated or a 
 part of it. 
 
 OFFICE 
 
 FOR THE DEAD. 
 
 Le jour de la Com- 1 On the 
 
 m6moration de torn les 
 fidiles tripass6sy de Ten- 
 terrement d^un dd/unt^ 
 ou d^un anniversairCyCet 
 Office se dit en entier 
 avec VInvitatoire et les 
 trois Nocturnes ; les An- 
 tiennes se disent aussi en 
 entier avant et apris 
 chaque PsaumCj d, VipreSy 
 d Matines et d> Laudes^ 
 et doivent Hre entonnees 
 Mltemativement par les 
 
 day of the 
 Commemoration of all 
 the faithful departed, 
 the interment of a dead, 
 or on an anniversary^ 
 this office is said entire- 
 ly with the Ivitatory 
 and the three Nbcturns ; 
 the Antlphons are also 
 said entirely hefore and 
 after each Psalm, at 
 Vespers, Matins, and at 
 Lauds, and are alterna- 
 tively entonedby thecho 
 
 
VESPERS. 
 
 117 
 
 \ Ape- 
 Sacro- 
 corre- 
 ust he 
 %g the 
 ne the 
 odor a 
 
 choristes ; alorSy d. V^pres 
 et d LaudeSj on ne (lit 
 qu^une seule Oraiaon^ 
 selon le mort ou les morts 
 pour qui Von prie. 
 
 On doit riciter I* Office 
 eocactementj comme il est 
 imprimif et vHy faire 
 d^autres changements que 
 ceux qui y sont indiquis. 
 
 rists; then^ at Vespers^ 
 2Jid Laud 8 y only one 
 0remu8 is saidy that 
 which is appointed/or the 
 dead for whom, we pray. 
 The Office should he 
 recited exactly as it is 
 printed, and make no 
 alterations hut those 
 indicated. 
 
 VESPERS. 
 
 On commence ahsolu^ 
 ment par VAntienne : 
 Placebo D6mino. 
 
 Commence ahsolutely 
 hy the Antiphon. Pldxje- 
 bo D6mino. 
 
 PSAUME 114. I PSALM 114. .j^ 
 
 DiLtxif qu6niam exdudiet Ddminus ''^ i^em 
 oratidnis mesd. 
 
 Quia inclindvit aurem suam mihi : ^ et in di^ 
 bus meis invocdbo. 
 
 Gircumded^runt me dol(5res mortis : * et perl- 
 cula infi^rni inven^runt me. 
 
 TribulatiiSnem et doldrem inv^ni : * et nomen 
 Ddmini invocdvi. 
 
 DiSmine, libera dnimam meam : * mis^ricora 
 Ddminus, et Justus, et Deus noster miser^tur. 
 
118 
 
 OFFICE FOB THE DEAD. 
 
 Custdcliens pdrvulos Ddminus : * humilidtus 
 sum, et liberdvit me. 
 
 Gony^rtere, anima mea, in requiem tuam : * 
 quia Ddminus benefdoit tibi. 
 
 Quia erlpuit dnimam meam de morte, 'i' iSoulos 
 meos a Idorjmis, pedes meofl a lapsu. 
 
 Plao^bo D6mino * in regidne vivdrum. 
 
 At the end of each 
 Psalm is said : 
 
 \ 
 
 A la Jin de tous les 
 Psa/ames on dit : 
 
 B^quiem SBt^rnam * dona eis, Ddmine. 
 Et lux perp<$tua * Itloeat eis. 
 
 Ant, Plao^bo Ddmino in regidne viyiSrum. 
 
 Ant, Hei mihi/ Ddmine ! 
 
 PSAUMB 119. I PSALM 119. 
 
 AD Ddminum^ oum tribuldrer, c^amdvi : * et ex- 
 audlyit me. 
 
 Ddmine, Ifbera dniman meam a Idbiis inlquis, * 
 ei a lingua doldsa.. 
 
 Quid detur tibi, aut quid appondtur tibi * ad 
 linguam doMsam ? 
 
 Saglttae potdntis aciit;B, * oum oarb'ini' )j ? deso- 
 latdriis. 
 
 Heu mihi) quia incoldtus mens prolongatus est : 
 haf itdvl oum habitdntibus Cedar : ^ multum In- 
 oola iult dnima mea I 
 
VESPEIuai. 
 
 11^ 
 
 Cum his, qui od^runt pa/^flm, ernw? paoificus :* 
 
 eum loqu^bar illis iinpugndbant w^ ji^rati&L 
 
 B^uiem aet^Smam, etc. ^ 
 
 Ant Hei mibi, Ddmine, quia incoUtos meoi 
 proloDg&tus est ! 
 
 Ant, DdminuB oust^dit te« 
 
 VcWjIZ 120. I PSALM 120. 
 
 LT.ATAVi doulos meos in moiites, ^ ande y^iet 
 auxflium mihi. 
 
 AuxiliHm meum a D<$miiio * qui fecit oodhia 
 et terrain. 
 
 Non det in eommotidnem pedem tuum : ^ no- 
 que dormitet, qui custddit te. 
 
 Ecce non dormitibit, neque ddrmiet, * qui eu8- 
 t6dit Israel 
 
 Ddminus eust<5dit te, Di^minuii prot^tio ina ^ 
 auper manum d^xteram tnam. 
 
 Per diem sol non uret te, * neque luna per boo- 
 tem. 
 
 Ddminus oust^dit te ab omni mak) : * eust^diai 
 i&nimam tuam Ddminus. 
 
 Di^minus eustddiat intrditum tuum, et ^zitum 
 tuum, * ex boe nune, et usque in sseeulum. 
 
 B^quiem aet^rnam, etc. 
 
 Ant. Ddminua custddit te ab omai mab: euaU^ 
 (liat i^nimam tuam Ddminus. • 
 
 An-ts Si iniquit^tes^ 
 
120 
 
 OFFICE FOR THE DEAD. 
 
 PSAUME 129. I PSALM 129. 
 
 DE profiindis clamdvi ad te, Ddmine : * Ddmine;^ 
 exdudi Yocem meam. 
 
 Fiant aures tuse intend^ntes * in voc^n depre- 
 cati<5ni'=' mese. 
 
 Si iniq[uitdtes observdveris, Bdmine : * Ddmine, 
 quis sustin^bit ? 
 
 ^Quia apud te propitid»tio est : * et propter legeia 
 tuam sustlnui te, Ddmine. 
 
 Sustmuit dnima mea in verbo ejus : * sper^yit 
 dnima mea in D<5mino. ^ 
 
 A custddia matutlna usque ad nootem, ^ spe- 
 ret Israel in D6mino, 
 
 Quia apud IHSminum misericdrdia, * et copidsa 
 apud eum red^mptio. 
 
 Et ipse r^dimet Israel ^ ex cSmnibus iniquity- 
 tibus ejus. 
 
 Requiem aetdrnam, etc. 
 
 Ant. Si iniquitdtes observdveris, P<5mine : Dd- 
 mine, quis sustindbit ? 
 
 Ant. Opera. 
 
 PSAUME 137. I PSALM 137. 
 
 CONFITEBOR tibi, Ddmine, in toto corde meo : * 
 qu6niam audisti verba oris mei. 
 
 In consp^ctu Angeldrum psallam tibir * ado- 
 
 rdbo ad templum sanctum tuum, et confit^bor n<S* 
 
 mini tuo. 
 
VESPERS. 
 
 121 
 
 Super miseric<5rdia tua, et veritdte tua : * qud- 
 niam magnificdsti super omne, nomen sanctum 
 tuum. 
 
 In quaciimque die invocdvero te, exdudi me : * 
 multiplicdbis in dnima mea virtiitem. 
 
 Confitedntur tibi, D6mine, omnes reges terras : * 
 quia audi^runt 6mnia verba oris tui. 
 
 Et cantent in viis D6mini : * qudniam magna 
 est gl6ria D<5mini. 
 
 Qu(5niam excelsus D<5minus, et humllia r^spi- 
 cit : * et alta a longe cogn6scit. 
 
 Si ambuldvero in m^dio tribulatidnis, vivifiedbis 
 me : ^ et super iram inimiciSrum me(5rum exten- 
 dlsti manum tuam, et salvum me fecit d^xtera tua« 
 
 Ddminus retribuet pro me , * DcSmine, miseri- 
 c6rdia tua in saeculum : dpera mdnuum tudrum ne 
 despicias. 
 
 Edquiem aet^rnam, etc. 
 
 Ant Opera mdnuum tudrum, D(5mine, ne de- 
 spicias. 
 
 f, Audivi vooom de coelo dicdntem mibi. 
 
 i^. Bedti miSrtui, qui in D(Smino moriiintur. 
 
 Ant, Omne. 
 
 CANTICLE OF THE MOST BLESSED VIRGIN. Luc. 1. 
 
 MAGNIFICAT * dnima mea D<5minum. 
 Et exsultdvit spiritus meus^* in Deo salutdri 
 meo. 
 
i2j 
 
 OFFICE FOR THE DEAD. 
 
 " Quia resp^xit humilitdtem anclllae sosb: * ecce 
 enim ex hoc bedtam me dicent omnes generati6nes. 
 
 Quia fecit mihi magna qui potens est : ^ et sanc- 
 tum nomen ejus. 
 
 Etmisericdrdiaejus a prog^nie in progenies * ti- 
 m^ntibus eum. 
 
 Fecit pot^ntiam in brdchio sue : ^ disp^rsit su* 
 p^rbos mente cordis sui. 
 
 Dep<5suit pot^ntes de sede, ^ et exaMvit hti- 
 miles. I 
 
 Esuridntes impl^vit bonis, ^ et divites dimisit 
 indnes. 
 
 Susc^pit Israel ptierum suum, * recorddtus mi- 
 sericdrdiae suae. 
 
 Sicut lociitus est ad patres nostros, * Abraham, 
 et s^mini ejus in ssecula. 
 
 B^quiem ast^rnam, etc. 
 
 Ant. Omne quod dat mihi Pater, ad me v^niet : 
 et eum qui venit ad me, non ejiciam foras. 
 
 During the week the 
 folio wing prayers are 
 said keeling. 
 
 Pendant la semainey 
 les priires suivantes se 
 disent it genoux. 
 
 Pater noster, tout has. \ In secret 
 
 f, Et ne nos indiicas in tentatidnem* 
 ijf. Sed libera nos a male. 
 
 L 
 
 V 
 
VESPERS. 
 
 123 
 
 Si V Office est d, neuf 
 legonSf on omet le Psaume 
 mivant : et aussitdt apris 
 le f. Et ne nos indticas, 
 etc., on dit. f. A porta 
 Inferi, etc., d, la page 124. 
 
 If the Office is of nine 
 lessons the following 
 Psalm is omitted and 
 immediately after the 
 f. Et ne nos inddcas etc., 
 it is said. A porta Infe- 
 ri, etc., ^a;^e 124. 
 
 PSAUME 145. I PSALM 145. 
 
 «» 
 
 LAUDA, dnima mea, D<5minum ; lauddbo Ddmi- 
 num in vita mea : * psallam Deo meo qudm- 
 
 diu ftiero. 
 
 Nolite confidere in prindpibus : * in ffliis h6mi- 
 nam, in quibus non est sains. 
 
 Exibit splritus ejus, et revert^tur in terram su- 
 am: ^ in ilia die perlbunt omnes cogitatidnes 
 eiSrum. 
 
 Bedtus, cujus Deus Jacob adjiitol* ejus, spes ejus 
 in D6mino Deo ipsius : * qui fecit coelum, et ter- 
 ram, mare, et dmnia, quee in eis sunt. 
 
 Qui custddit veritdtem in sseculum, facit judi- 
 cium injiiriam pati^nibus : ^ dat esoam esuri^nti- 
 bus. 
 
 D6minus solvit compedltos : * Ddminus illiimi- 
 nat caBcos. 
 
 Ddminus ^rigit elisos : ^ D6minus dlligit justos, 
 
 D6minus cust<5dit ddvenas, pupfUum et viduam 
 Busdpiet : ^ et vias peooatdrum disp^rdet. 
 
124 
 
 OFFICE FOR THE DEAD. 
 
 Regndbit D6minus in ssecula : Deus tuus, Sion, 
 * in generatidnem et generatidnem. 
 
 Requiem, etc. 
 
 f, A porta inferi. ^. Erue, Ddmine, * dnimam 
 ejus (vel dnimas e6rum). 
 
 f, * Requif^scat (vel Requi^scant) in pace, 
 ijf. Amen. 
 
 f, D6mine, exdudi oratidnem meam. 
 
 M, Et clamor mens ad te v^niat. 
 
 All jour du dices d^un 
 D6funt ou d^une Difunte. 
 
 On the day of the de- 
 cease of a person. 
 
 Or^mus. 
 
 ABSOLVE, quassamus, D6mine, dnimam * fd- 
 muli tui N.J ut defiinctus (fdmulae tuae iV., ut 
 
 defiincta) saeculo tibi vivat : et quae per fragilitdtem 
 
 carnis humdna conversatidne commisit, tu vdnia 
 
 misericordlssimae pietdtis absterge. Fer Ddminum, 
 
 etc. i|!. Amen. 
 
 Pour un Evique ou 
 un Fritre dSfunt, ' 
 
 For a Bishop or a 
 Priest deceased, 
 
 Ordmus. t 
 
 DEUS, qui inter Apost<51icos sacerdotes, fdmulum 
 tuum * Pontificdli (seu Sacerdotdli) fecisti 
 dignitdte vig^re : praesta, quaesumus, ut e6rum 
 quoque perp^tuo aggregdtur consdrtio. Per D6mi- 
 Dum, etc. i)f. Amen. 
 
VESPERS. 
 
 125 
 
 Pour le PdrCf ou la 
 M^re d6/unte. 
 
 For a deceased father 
 or mother. 
 
 Or^mus. 
 
 DEUS, qui nos patrem et matrem honordre pras- 
 ceplsti : miserere clem^nter [dnimse * patris 
 mei (matris meaa), ejiisque peccdta dimltte : meque 
 * eum (earn)] in 96t^rn9B claritdtis gdudio fac vi- 
 d^re. Per Ddminum, etc. i^. Amen. 
 
 Si Von jprie pour le 
 Pere et la Mere difunts, 
 ce qui est entre crochets 
 se lit ainsi : 
 
 'If we pray for a de- 
 ceased father andmothery 
 that inclosed between the 
 brackets is read thus. 
 
 [animdbus patris et matris mese, eoriimque peo- 
 cd.ta dimitte, meque eos.] 
 
 Pour un Defant. 
 
 For a deceased. 
 
 Or^mus. 
 
 INCLTNA, Ddmine, aurem tuam ad preces nostras, 
 quibus miseric6rdiam tuam siipplices deprecd- 
 
 mur : ut dnimam fdmuli tui N.j quam de hoc 
 
 saeculo migrdre jussisti, in pacis ac lucis regidne 
 
 constltuas, et sanctdrum tu6rum jiibeas esse 
 
 cons6rtem. Per Ddminum nostrum Jesum, etc 
 
 Hf. Amen. 
 
126 
 
 OFFICE FOB THE DEAD. 
 
 Pour une Difunte* 
 
 For a female de- 
 ceased. 
 
 Or^mus. 
 
 QUiEStTMUS, Ddmine, pro tua pietdte miserere 
 dnimse fdmula) tuas N,, et a contdgiis mortali' 
 
 tdtis exiltam, in set^rnee salvatidnis partem res« 
 
 tltue. Per D6minum, etc. ly. Amen. 
 
 On the day of an an- 
 niversary. 
 
 Or^mus. \ 
 
 DEUs, indulgentidrum D6mme^ da (animdbns 
 famuMrum, famulartimque tudrum, quorum) 
 anniversdrium depositi^nis diem commemordmus, 
 refrig^rii sedem, qui<Stis beatitiidinem, et liiminis 
 claritdtem. Per Ddminum, etc. v^. Amen. 
 
 Au jour d^un Anniver- 
 saire. 
 
 Si c^est pour un seal 
 Difunt ou une seule Di- 
 funte, la parenthese se lit 
 ainsi : 
 
 If it is only for a single 
 departed^ that between 
 the parenthesis^ is read 
 thv^. • 
 
 , (dnimse * fdmuli tui [fdmulae tuse] JV"., cujus) 
 
 Pour les frereSy Pa- For the deceased Bra- 
 rents et Bienfaiteurs. therSy Parents and Bener 
 
 factors, 
 
 Or<Smus. 
 
 EUS, veniac largitor, et bumdnas saliitis amdtor : 
 quaesumus clem^ntiam tuam/iit noatraB con- 
 
 D 
 
 F 
 
V£SP2!ItS« 
 
 m 
 
 gregatidnis fratres, proplnquos^ et benefactdres, qui 
 ex hoc ssdculo transi^runt, bedta Maria semper 
 vlrgine interced^nte cum 6mnibiis Sanctis tuis, ad 
 perp^tuae beatitiidinis cons6rtium pervenire con- 
 c^das. Per D^minum^ etc. i^. Amen. 
 
 Pour tou8 les Daunts, | For all the Departed* 
 
 Or^mus. 
 
 riDELiUM) DeuS; <5miiium C<5nditor etBed^mptor, 
 animdbus famiil6rum famulariimque tudrum, 
 
 rcmissidnem cunctiSrum trlbue peccatdrum : ut 
 
 indulgdntiam, quam semper optav^runt^ piis sup- 
 
 plioatidnibus consequdntur. Qui yivis et regnas 
 
 in saecula ssQcul6rum. ^. Amen. 
 
 Lejour de la Commi- 
 moration des Morts^ on 
 dit V Oraison pricddentCf 
 avec cette conclusion : 
 
 The day of the com- 
 memoration of the dead, 
 the preceding Orimus is 
 said with this conclusion 
 
 Qui vivis et regnas cum Deo Patre, in unitdte 
 Spiritus sancti Deus, per <5mnia sascula saecuMrum. 
 nf. Amen. 
 
 f. Requiem set^rnam dona * ei {vel eis), D(S- 
 mine. i^. Et lux perp^tua liiceat * ei (vel eis). 
 
 f. * Requidscat {vel Requi<$scant) in pace. 
 H. Amen. 
 
128 
 
 OFFICE FOR THE DEAIX 
 
 MATINS. 
 
 On dit VInvitatoire 
 suivant lorsque V Office 
 est de trois Nocturnes : 
 autrement on Vomet^ et 
 on commence les Matines 
 ahsolument par VAn- 
 tienne dupreniiei'Psaume 
 du Nocturne qu^on doit 
 dire en cejour, 
 
 INVITATOIRtj. 
 
 Deux Chorites disent : | Two Chorists say : 
 RcQemy cui <5mnia vivunt, * Venite, ador^mus. 
 
 The following Invita- 
 tory is said when the 
 Office is of three Noc- 
 turns : otherwise it is 
 omittedy and Matins are 
 absolutely commenced by 
 the Antiphon of the first 
 Psalm of the Noctum 
 which should be said on 
 that day, 
 
 INVITATORY. 
 
 Le Choeur r6pond: 
 Regem, etc. 
 
 The Choir answers. 
 Regem, etc. 
 
 PSAUME 94. ' I PSALM 94. 
 
 VENITE, exsult^mus D<5mino, jubil^mus Deo salu- 
 tdri nostro: praeoccup^mus fdciein ejus in 
 
 confessicSne, et in psalmis jubil^mus ei. ' 
 
 Le Chceur : \ The Choir : 
 
 Regem, cui dmnia vivunt, venltei, ador^mus. 
 
MATINS. 
 
 129 
 
 Qudniam Deus magnui? l)dimniiB, et Bex magnus 
 super omnes deos : qudniam non rep^llet D6minus 
 plebem suam, quia in manu ejus sunt omnes fines 
 terr86, et altitiidines mdntium ipse c<$nspioit. 
 
 ChcBur: I The Choir: 
 
 Venlte, adortous. 
 
 Qu<5niam ipslus est mare, et ipse fecit illud, et 
 arldam funddverunt manus ejus : 
 
 ( On 86 tient h ^enouosj Remain kneeling v/nn 
 jusqu'd> la Jin du Verset.) \ til the end of the verse, 
 
 Venlte, ador^mus, et prociddmus ante Deum : 
 plor^mus coram D6mino, qui fecit nos, quia ipse 
 est D6minus Deus noster : nos autem pdpulus ejus, 
 et oves pdscuse ejus. 
 
 Le Chceur: | The Choir, 
 
 Begem, oui, <Smnia vivnnt, yenf te, ador^mus. 
 
 H<5die si vocem ejus andi^ritis, nolite obdurdre 
 corda vestra, sicut in exacerbatidne sectindum 
 diem tentati6nis in des^rto : ubi tentav^runt me 
 patres vestri, probav^runt, et vid^runt dpera mea. 
 
 Le Choeur : | The Choir, 
 
 Venlte, ador^mus. 
 Quadraginta annis pr6ximus fui generatidni buic, 
 et dixit : Semper hi errant corde : ipsi vero non 
 cognoT^runt vias meas, quibus jurdvi in ira mea, si 
 introlbunt in requiem meam. 
 
130 
 
 OVFIOE VOR T..E DEAD. 
 
 Le ChoBwr: \ The Choir. 
 
 Begem, oui iSmnia vivunt, yenlte, ador^miui. 
 B^quiem set^rnaxn dona eis, Ddmine : et luz 
 perp^tua Itioeat eis. 
 
 Le Choewr : \ The Choir : 
 
 Venlte, ador^mus. 
 
 Lea Choristes, | The Chorists, 
 Begem, cui dmnia vivunt. 
 
 Le ChcBur. \ The Choir, 
 
 Venite, adortous. 
 
 P' NOCTUBNE. I Ist; Nbctum. 
 
 \ 
 
 Si V Office rCa que 
 trois LegonSf les trois 
 Psaumes suivants se di- 
 sent h Lundi et le Je/adi: 
 et, si on ricite Matines le 
 soir, on les dit le Samedi, 
 le Dimcmche et le Mer- 
 credL 
 
 If the Offijce is only of 
 three lessonsythe threefol- 
 lowing Psalms are said 
 on Mond^ii^ and Thurs- 
 day : and if Matins are 
 recited in the evenijig 
 they are said on Satur- 
 day, Sunday a/nd Wed- 
 
 PBAUME 5. 
 
 nesday, 
 Ant Dirige. 
 
 I PSALM 5. 
 
 YEBBA mea duribus, p^roipe, Ddmine, ^ int^Ilige 
 clam6rem meum. 
 
 Int^nde voci oratidnis meae,* Bex meus, et Pevs 
 
 mens. 
 
MATINS. 
 
 131 
 
 Qu6niam ad te or&bo : ^ Ddmine, mane ez&u- 
 dies yooem meam. 
 
 Mane astdbo tibi, et vid^bo : ^ qu(Sniain non 
 Deus volens iniquitdtem tu es. 
 
 Neque habitd.bit juxta te mallgnus : ^ neque 
 perman^bunt injiisti ante 6cxiloa tuos. 
 
 Odisti omnes, qui operdntur iniquitdtem: ^ 
 perdes omnes, qui loqiiuntur menddcium. 
 
 Virum sdnguinum et doMsum abomin&bitur 
 D6minus :* ego autem in multitiidine miseric<Srdiao 
 
 tU8S. 
 
 Introlbo in domum tuam : ^ ador&bo ad tem- 
 plum sanctum tuum in tim6re tuo. 
 
 D6mine, deduc me in justitia tua : ^ propter 
 inimlcos meos dlrige in oonsp^tu tuo viam meam. 
 
 Qu6niam non est in ore e(Srum vdritas : * oor 
 e6rum vanum est. 
 
 Sepiilchrum patens est guttur e6rum; Unguis 
 sois doMse ag^bant: * jtidica illos, Deus. 
 
 D^idant a cogitatidnibus suis : secundum mul- 
 litddinem, impietdtum e6rum exp^Ue eos, * qu6- 
 niam irritav^runt te, D6mine. 
 
 Et IsQt^ntur omnes, qui spirant in te, ^ in set^r- 
 num exsultdbunt : et habitabis in eis. 
 
 Et gloriabiintur in te omnes, qui diligunt nomen 
 tuum : * quiSniam tu benedioes justo, 
 
132 
 
 OVFIOl FOB THB DIAD. 
 
 IMmine, ut sonto bonsB volantdtis toad, ^ ooro- 
 n&ati no0. 
 
 B^quiem sst^rnam, etc. 
 
 Ant Dirige, D6mine DeuB meus, in oonsp^otu 
 tuo yiam meam. 
 
 Ant, Conv^rtere, D6mine. 
 
 PSAUMl 6. I PSALM 6. 
 
 DOMiNEj ne in furore tuo irguas me : * neque 
 in ira tua oorrlpias me. 
 
 Miserere mei, D6mine, qu^niam infCrmus sum : * 
 
 Sana me, D5mine, qudniam oonturbdta sunt oasa 
 mea. ' 
 
 Et dnima mea turbdta est valde : * sed tu, Dd- 
 mine, lisqnequo? 
 
 ' Oonvdrtere, D6mi*>'), et dripe ^nimam meam : ^ 
 salvom me fao propter misericdrdiam toam. 
 
 Qudniam non est in morte qui memor sit tui : * 
 in inf($rno autem quis confit^bitur tibi. 
 
 Labordyi in gdmitja meo, lav&bo per singulas 
 nootes leotum meum: * l^orymis meis stratimi 
 meum rigabo. 
 
 Turb&tus est a fur6re 6culus mens : * inyeter&vi 
 inter omnes inimfco£ meos. 
 
 Diso^dite a me, omnes qui oper&mini iniquit&- 
 
 tem : ^ qudniam exaudf vit D6minus yocem fletus 
 mei. 
 Exaudfyit D6minus deprecati6nem meam : ^ 
 
 IMminuB oratidnem meam suscdpit. 
 
 D 
 
MATINS. 
 
 133 
 
 Enib^Boant, et oonturb^ntur vehem^nter omnes 
 inimloi mei: ^ oonyert&ntur et erub^soant yalde 
 Yel6oiter. 
 
 B^quiem set^rnam etc. 
 
 Ant, Conv^rtere, D6mme, et ^ripe inimam 
 
 meam : qudniam non est in morte qui memor sit 
 tui. 
 
 Ant, Nequ&ndo. 
 
 PSAUME %, I PSALM 7. 
 
 DOMiNB Deus meus, in te sperdvi : * salvum me 
 fac ex Omnibus persequ^ntibus me, et libera 
 me. 
 
 Nequdndo r&piat ut leo finimam meam, ^ dum 
 non est qui r^dimat, neque qui salyum fdciat. 
 
 D6mine Deus mens, si feci istud, * si est inf- 
 quitas in mdnibus meis : 
 
 Si r^ddidi retribu^ntibus mihi mala, * d^cidam 
 m^rito ab inimlcis meis ind.nis. 
 
 Persequ&tur inimlcus d»nimam meam, et oom- 
 preb^ndat, et conotilcet in terra vitam meam, * et 
 gMriam meam in ptilverem dediioat. 
 
 Exsiirge, D6mine, in ira tua : ^ et ezalt&re in 
 flnibus inimic6rum me<Srum. 
 
 Etexstirge, Ddmine Deus mens, in prsec^pto 
 quod mand^ti : ^ et synag6ga populdrum oirctim' 
 dabit te. 
 
134 
 
 OVFIOi: FOB THE DEAD. 
 
 Et propter hanc in altum regr^dere : * D6mi- 
 nus jtidioat pdpulos. 
 
 Jtidica me, D<5miiie) seciindum justitiam meam,^ 
 et sectiiidum innoc^ntiam meam super me. 
 
 Gonsumdtur nequitia peccatiSrum, et dlriges 
 justum, ^ scrutans corda et renes, Deus. 
 
 Justum adjutiSrium meum a Ddmiuo, ^ qui 
 salvos facit rectos corde. 
 
 Deus judex Justus, fortis, et pdtiens : ^ num- 
 quid Irdscitur per sfngulos dies ? \ 
 
 Nisi convdrsi fu^ritis, glddium suum yibr&bit : ^ 
 arcum suum tet^ndit, et pardvit ilium. 
 
 Et in eo pard.vit yasa mortis, * saglttas suas 
 ard^ntibus eff^it. 
 
 Ecce partiiriit injustitiam : ^ conc^pit dol6rem, 
 et p4perit iniquitdtem. 
 
 Lacum ap^ruit, et effddit eum : ^ et Incidit in 
 fiSyeam quam fecit. 
 
 Conyert^tur dolor ejus in caput ejus : ^ et in 
 y^rticem ipsius iniquitas ejus desc^ndet. 
 
 Confit^r D6mino sectindum justitiatn ejus : ^ 
 et psallam n6mini Ddmini altissimi. 
 B^quiem aet^rnam, etc. ; 
 
 AnL Nequ&ndo rdpiatut leo dnimam meam, dum 
 non est qui r^dimat, neque qui salyum ficiat. 
 
 f. A porta Inferi. ^. Erue, Ddmine, dnimas 
 e6ram. \ 
 
MATINS. 
 
 135 
 
 Pater noster, etc., in secret. 
 
 All the lessons of this 
 Office are said without 
 being preceded either by 
 Absolution or Benedic- 
 tion, 
 
 Toutes les legons de 
 cet Office se disent sans 
 Ure priddies d^ Absolu- 
 tion ni de BMdiction, 
 
 PREMliiRE LE9ON. Job j7, I FIRST LESSON. 
 
 PAROE mihi, Ddmine, nihil enim sunt dies mei* 
 Quid est homo, quia magnificas eum ? aut quid 
 
 app6nis erga eum cor tuum? Ylsitas eum dilti- 
 
 oulo, et stibito probas ilium. Usquequo non par- 
 
 cis mihi, neo dimfttis me, ut gMtiam salfvam 
 
 meam ? Peccdvi, quid fdciam tibi, custos h6mi- 
 
 num ? Quare posuisti me contrdrium tibi, et factus 
 
 sum mihimetfpsi gravis ? Cur non tollis pecodtum 
 
 n\,eum, et quare non aufers iniquit&tem meam? 
 
 Ecce nunc in piilyere ddrmiam, et si mane me 
 
 qnsesieris, non subsistam. 
 
 At the end of the les- 
 sons of this Office, the 
 Tu autem D6mine &o. is 
 not said, 
 
 nf. Credo quod Bed^mptor mens yivit: et in 
 noylssimo die de terra surreotiirus sum: * Et 
 in came mea yid^bo Detim Salvatdrem meum. 
 
 A la fin des Le^ns 
 de cet Office, on ne dit 
 point: Ta autem, D6- 
 mine, etc. 
 
Mi 
 
 mmm 
 
 136 
 
 OFFICE FOR THE DEAD. 
 
 f. Quern visiirus sum ego ipse, et non dlius, et 6culi 
 mei oonspectiiri sunt. — Et in carne mea vid^bo 
 Deum Salvatdrem meum. 
 
 deuxiIjme leoon. 
 
 Job 10 SECOND LESSON. 
 
 T^det dnimam meam vitaa meae : dimlttam 
 adv^rsum me eldquium meum : loquar in ama- 
 
 ritiidine dnimae meaa. Dicam Deo : Noli me con- 
 
 demndre : Indica mihi cur me ita jiidices. Num- 
 
 quid bonum tibi vid^tur, si calumni^ris me, et 
 
 dpprimas me opus mdnuum tudrum, et conslaum 
 
 impidrum ddjuves ? Numquid <5culi cdrnei tibi sunt • 
 
 aut sicut videt homo, et tu vid^bis ? Numquid 
 
 sicut dies h6minis dies tui, et anni tui sicut humdr 
 
 na sunt t^mpora, ut quseras iniquitdtem meam, et 
 
 peccdtum meum scrutdris? Et scias quia nihil 
 
 f mpium f^cerim, cum sit nemo qui de manu tua 
 
 possit eriiere. 
 
 ^, Qui Ldzarum resusoitdsti a monumdnto foeti- 
 
 dum : * Tu eis, Ddmine, dona requiem, et locum 
 
 indulg^ntias. f. Qui ventilrus en judicdre vivos et 
 
 mortuos, et saeculum per ignem. — Tu eis, Ddmine, 
 
 dona requiem, et locum indulg^ntias. 
 
 TROISliME LEOON. 
 
 *xvvxo y^^ ^^ yu« THIRD LESSON. 
 
 MANUS tuaB fec^runt me, et plasmav6runt me 
 totum in circiiiti]( : et sic repente praeclpitas 
 
MATINS. 
 
 137 
 
 me? Memento, quaeso, quod siout lutum f(fceris 
 me, et in piilverem reduces me. Nonne sicut lac 
 mulsisti me, et sicut cdseum me coaguldsti ? Pelle 
 et c^mibus vestlsti me : <5ssibus et nervis compe- 
 glsti me. Yitam et misericdrdiam tribulsti mihi> 
 et Yisitd.tio tua custodlvit splritum meum. 
 
 ijf. D6mine, quando veneris judicdre terram, ubi 
 me absc(5ndam a vultu irae tuae ? * Quia peccdvi 
 nimis in vita mea. f, Commissa mea pav^sco, et 
 ante te erub^sco : dum veneris judicdre, ^oli me 
 condemndre. — Quia peccd.vi nimis in vita mea. f. 
 Bdquiem aet^rnam dona eis, D6mine : et lux per- 
 p^tua Mceat eis. — Quia peccdvi nimis in vita mea. 
 
 Quand on ne dit qu\n 
 Nocturne J ilfaut enmite 
 ridter les Laudes^pJlbS, 
 
 When only one Nbc- 
 turn is said^Lauds should 
 then he recited^ p, 153. 
 
 IF NOCTURN. 
 
 FOR TUESDAY AND FRIDAY. 
 
 Is recited on Monday 
 and Thursday evening^ 
 
 On le ricitc le soir du 
 Lundi et du JeudL 
 
 Ant» In loco pdscusd* 
 
 PSAUME 22. ' I PSALIi 22. 
 
 DOMiNUS regit me, et nihil mihi d^erit : ^ in 
 loco pdscuae ibi me collocdvit. 
 Super aquam refectidnis educdvit me : ^ duimam 
 meam convdrtit. 
 
138 
 
 OPPIOE FOR THE DEAD. 
 
 Dediixit me super s^mitas justitiae, * propter 
 nomensuum. 
 
 Nam, et si ambuldvero in mddio umbrsB mortis, 
 nou tim^bo mala : * qudniam tu mecum es. 
 
 y irga tua, et bd<sulus tuus, ^ ipsa me consoldta 
 sunt. 
 
 Fardsti in consp^ctu meo mensam, * adv^rsus 
 eos qui tribulant me. .. 
 
 Impingudsti in 61eo caput meum: ^ et caliz 
 mens in^brians, quam prsBcldrus est I \ 
 
 Et miseric<5rdia tua subsequ^tur me ^ 6mnibas 
 di^bus vitae meae. 
 
 Et ut inbdibitem in domo D6mini, * in longitii- 
 dinom di^rum. 
 
 J^^quiem set^rnam, etc. 
 
 Ant. * In loco pdscuae ibi me coUodlvit. 
 
 Ant Dellcta. 
 
 PSAUME 24. I PSALM 24. 
 
 AD te, D6mine, levdvi dnimam meam : * Deus 
 mens, in te confide, non erub^scam. 
 
 Neque irrideant me inimfci mei : * ^tenim uni' 
 y^rsi, qui siistinent te, non confund^ntur. 
 
 Confunddntur omnes inlqua ag<^ntes * super- 
 \i.oue. 
 
 Vias tuas, B^mine, demdnstra [mihi : ^ et s^ 
 mitas tuas ^doce me. 
 
MATINS. 
 
 139 
 
 Dirige me in veritite tua, et doce me : * quia 
 ttt es Deus salydtor mens, et te sustlnui tota die 
 
 Beminlscere miserati6num tudrum, D6mine, ^ 
 et misericordidrum tudrum, qusB a saaoulo sunt. 
 
 Delicta juventtitis mesD, * et ignordntias meas 
 ne memineris. 
 
 Sectindum misericdrdiam tuam memento mei 
 tu : ^ propter bonitdtem tuam, D6mine. 
 
 Dulcis et rectus D6minus : ^ propter hoc legem 
 dabit delinqu^ntibus in via. 
 
 Dfriget mansu^tos in judlcio : * doc^bit mites 
 yias suas. 
 
 Univdrsa3 vise Ddmini, miseric6rdia et Veritas, * 
 requir^ntibus testam^ntum ejus et testim6nia ejus. 
 
 Propter nomen tuum, D6mine, propitidberis pec- 
 cdto meo : * multum est enim. 
 
 Quis est homo qui timet D6minum ? * legem 
 sUtuit ei in via, quam elegit. 
 
 Anima ejus in bonis demordbitur: * et semen 
 ejus hsQredit&bit terram. 
 
 Firmam^ntum est D<Sminus tim^ntibus eum : * 
 et testam^ntum ipsfus r.t manifest^tur illis. 
 
 Oculi mei semper ad IMminum : * qu6niam ipse 
 ev^Uet de l&queo p$des meos. 
 
 R^spioe in me, et miserere mei : ^ quia tinicus 
 et pauper sum ego. 
 
140 
 
 Ot*FIOE S<OE DHE BEAD. 
 
 TribulatiiSnes cordis mei multiplic&t88 sunt : ^ 
 de necessitdtibus meis ^rue me. 
 
 Vide humilitdtem meam et labdrem meum : * 
 et dimltte univ^rsa delicta mea. 
 
 E^spice inimlcos meos, qu6niam multiplicdti 
 sunt : * et ddio inlquo od^runt me. 
 
 Cust<5dit dnimam meam, et^rue me : * non eru- 
 b^scam, qu6niam sperdviin te. 
 
 Innocdntes et recti adhaes^runt mihi : * qaia sus- 
 tinui te. . 
 
 Libera, Deus, IsraCi, ^ ex (Smnibus tribulati<5ni- 
 bus suis. 
 
 E^quiem 88t^mam, etc. 
 Ant, Delicta juventiitis mese, et ignor&ntias meas 
 ne memineris, Ddmine. 
 
 Ant Credo vid^re. 
 
 PSAUME 26. I PSALM 26. 
 
 DOMiNUS illumind.tio mea, et salus mea, quern 
 tim^bo ? 
 D6minus prot^tor yitae meae, * a quo trepiddbo ? 
 Dum apprdpiant super me noodntes: * ut edant 
 Games meas. 
 
 Qui tribulant me inimici mei, ^ ipsi infirmdti 
 sunt, et ceciddrunt. 
 
 Si consistant advdrsum me caetra, ^ non timdbit 
 cor meum. 
 
MATINS. 
 
 141 
 
 Si ezstbrgat ady^rsum me prseUum; ^ in hoo ego 
 
 gperdbo. 
 
 Unam p^tii a D6mino, hano lequlram : * ut in- 
 hdbitem in domo Ddmini dmnibus di^busvitse mese ! 
 
 Ut vidQam volupUtem D6mini, ^etvlsitem tern- 
 plum ejus ; 
 
 Qu($niam abso<5ndit me in tabemdoulo suo : * in 
 diemaldrum prot^zit me in abscdndito taberndr 
 
 culi sui. 
 
 In petra exalt&vit me : * et nunc exalUvit caput 
 meum super inimfcos meos. 
 
 Circuiyi, et immoldyi in tabern^ulo ejus h6stiam 
 yooiferati^nis : * cant&bo, et psalmum dicam !)&• 
 
 mino. 
 
 Ex^udi, B6mine, vocem meam, qua clam&vi ad 
 te : * miserere mei, et exdudi mCr 
 
 Tibi dixit cor meum, exquislvit te fdoies mea :* 
 Mem tuam, D6mine, roqulram. 
 
 Ne av^rtas fi&ciem tuam a me : ^ ne decHnea in 
 ira a servo tuo. 
 
 Adjtitor mens esto : * ne derelfnquas me, neque 
 despioiaa me, Dens salut^ris mens. 
 
 Qu<5niam pater mens et mater mea dereliqu^ 
 rant me : ^ D6minuij autem assdmpsit me. 
 
 Legem pone mihi, Diamine, in via tua: * et 
 dlrige me in s^mitam rectam propter inimicos meos. 
 
142 
 
 OFFIOE FOB THE DEAD. 
 
 Ne tradlderis me in ^.nimas tnbul&ntium me : ^ 
 qudniam insurrez^runt in me testes inlqui, et men- 
 tlta est infquitas sibi. 
 
 Credo vid^re bona Ddmini * in terra viv^ntium. 
 
 Exspdcta D<5minum, virlliter age : * et confor- 
 t^tur cor tuum, et stistine Ddminum. 
 
 E^quiem aQt^mam, etc. 
 
 Ant, Credo vid^re bona Ddmini in terra vivdn* 
 tium. 
 
 f, C611ocet eos D6minus cum prindpibus. 
 
 ^, Cum prindpibus p6puli sui. \ 
 
 Pater noster, in secret. 
 
 quateiMe le^on. 
 Job 13. 
 
 FOITBTH LESSON. 
 
 Responde mihi : Quantas Mbeo iniquitdtes et 
 peccdta, sc^lera mea et dellcta ost^nde mihi. 
 
 Cur fd)ciem tuam abscdndis, et arbitrdxis me ini- 
 
 mlcum tuum ? Contra fdlium, quod vento rd.pitur, 
 
 ost^ndis pot^ntiam tuam, et stipulam sicoam pet- 
 
 s^ueris. Soribis enim contra me amarittidines, 
 
 et constimere me vis pecc&tis adolesc^ntis meae. 
 
 Posulsti in nervo pedem nieum, et observdsti onmes 
 
 s^mitas meas, et vestigia pedum medrum conside< 
 
 rdsti : Qui quasi j)utr4do consum6ndus sum, et 
 
 quasi vestim^ntum quod com^ditur a tinea. 
 
 f(, Memento mei, Deus, quia yentus est vita mea : 
 
MATINS. 
 
 143 
 
 * Neo aapfoiat me visus hdminis. f, De profiindis 
 olamdvi ad te, D<5mine: D6mine, exdudi vocem 
 meam. — Neo asplciat me visus h6minis. 
 
 OINQXniOIE LE90N I FIFTH LESSON. 
 
 Job, 14. I 
 
 HOMO natuB de mullere, brevi vivens tempore, 
 repl^tur multis mis^riis. Qui quasi flos ^r^- 
 
 ditur et oont^ritur, et fagit velut umbra, et num- 
 
 quam in e<5dem statu p^rmanet. £t dignum duois 
 
 super hujuso^modi aperlre <5oulos tuos, et addiicere 
 
 eum tecum in judloium ? Quis potest fdcere mun. 
 
 dum de immiindo conc^ptum s^mine ? nonne tu 
 
 qui solus es ? Breves dies hdminis sunt, ntimerus 
 
 m^nsium ejus apud te est: oonstitulsti t^rminos 
 
 ejus, qui prseterfri non p6terunt. Bec^de pdulu- 
 
 lum ab eo, ut qui^scat, donee optdta v^niat, sicut 
 
 •mercendrii dies ejus. 
 
 ijf. Hei mihi, D6mine, quia peccdvi nimis in 
 
 vita mea t Quid £&ciam miser ? ubi fiigiam, nisi 
 
 ab te, Deus mens ? ^ Miserere mei, dum veneris 
 
 in novissimo die. f, Anima meaturbdta est yalde, 
 
 sed tu, D6mine, succiirre ei. — Miserere mei, dum 
 
 veneris in novissimo die. 
 
 BlXllOf E LE9ON. Job, 14. I SIXTH LESSON. 
 
 QUIS mihi hoc trlbuat, ut in infi^rno prdtegas 
 mc, et abscdndas me, donee pertrdnseat furor 
 
144 
 
 OFFIOE FOB THE DEAD. 
 
 tuuS) et oonstitaas mihi tempus, in quo reoord^ris 
 mei ? Patdsne mdrtuus homo rursum vivat ? Guno- 
 tb di^bus, quibus nunc mllito, ezsp^oto doneo 
 y^niat im.^uUtio mea. Yocdbis me, et ego respon- 
 d^bo tibi ; dperi md*nuum tudrum p<5rriges d^xteram. 
 Tu quidem gr^ssus meos dinumerdsti, sed parce 
 pecodtis meis. 
 
 Vf. Ne record^ris* peccata mea, D<5mine, * Dum 
 veneris judicdre S8BCulum per ignem. f. Dirige, 
 D(5mine, Deus meus, in conspdctu tuo yiam meam. 
 — Dum veneris judicdre sseculum per igneml t. 
 B^uiem set^rnam dona eis, Ddmine ; et lux per- 
 p^tua liiceat eis. — Dum veneris judicdre saeculum 
 per ignem. 
 
 Quand on ne dit qu'un 
 JNbctumey ilfaut riciter 
 ensuite les Laudes ci- 
 apris page 1^3, 
 
 If only one Noctum 
 is said Lauds should be 
 recited page 153. 
 
 IIP NOCTURN. 
 
 FOE WEDNESDAY AND SATURDAY. 
 
 Is recited on Tuesday 
 and Friday evening. 
 
 On le ricite le soir 
 
 du Maxdi et du Ven- 
 
 dredi. 
 
 Ant, Compldceat. 
 
 PSAUME 39. I PSALM 39. 
 
 EXSPEOTANS exspectdvi Ddminum, * et intdndit 
 
MATINS. 
 
 146 
 
 Et exaudlvit preces meas : * et ediixit me de 
 lacu misprise, et de luto fadcis. 
 
 Et stdtuitsuper petram pe^es meos ; * et dird- 
 xit gressus meos. 
 
 Et immlsit in os meum cd.nticum noynm, ^ car- 
 men Deo nostro. 
 
 Viddbunt multi et timdbunt : * et sperdbunt in 
 P6mino. 
 
 ■ 
 
 Beatus vir, cujus est nomen D<5mini spes ejus :* 
 et non respdxit in vanitdtes, et insdnias falsas. 
 
 Multa feefsti tu, Ddmine, Deus mens, mirabllia 
 tua : ^ et cogitati6nibus tuis non est qui similis sit 
 tibi. 
 
 Annunti,' vi, et loctitus sum : * multiplicAti sunt 
 super niimerum. 
 
 Sacrifioium et oblati<5nem nolulsti ? ^ aures au- 
 tem perfecfsti mihi. 
 
 Holocdustum et pro peccdto non postuldsti : * 
 tunc dixi : Ecce vdnio. 
 
 In cdpite libri scriptum est de me, ut fdcerem 
 voluntdtem tuam : * DeuS mens, v61ui, et legem 
 tuam in mddio cordis mei. 
 
 Annuntidvi justltiam tuam in eccldsia magna : ^ 
 ecce Idbia mea non prohibdbo : D^mine^ tu scisti. 
 
 Justltiam tuam non absc6ndi in corde meo, * 
 veritdtem tuam et salutdre tuum dixi. 
 
146 
 
 OFFIOE fOR THE DEAD. 
 
 Non absc<5ndi miserio6rdiam tuam, et veritdtem 
 tuam, * a oonoflio multo. 
 
 Tu autem, DiSmine, ne longe fdoias misoratidnes 
 tuas a me : * miseric<$rdia tua ot vdritas tua semper 
 Buscep^runt me. 
 
 Qu<$niam oiroumded^runt me mala, quoram non 
 est ntimerus: * comprehend^runt me iniquitdtes 
 mess, et non p6tui ut vid^rem. 
 
 MultipliodtsB sunt super oaplUos cdpitis mei, ^ et 
 cor meum dereliquit me. 
 
 Compldoeat tibi, Ddmine, ut ^ruas me: *\J)6- 
 mine, ad adjuvdndum me rdspioe. 
 
 Confunddntur et reveredntur simul, qui quae- 
 runt dnimam meam, ^ ut duferant eam. 
 
 Convertdntur retrdrsum, et reveredntur, ^ qui 
 volunt mihi mala. 
 
 Ferant conf(^stim confusiiSnem suam, * qui di- 
 cunt mihi: Euge, euge* 
 
 Ezsiiltent, et* last^ntur super te omnes queer^n- 
 tes te : * et dicant temper : Magnific^tur D<$mi^ 
 nus : qui diligunt salutdro tuum. 
 
 Ego autem mendlous sum, et pauper: * Ddmi' 
 nus sollioitus est mei. 
 
 Adjdtor mens, et prot^tor mens tu es : * Deus 
 mens, ne tarddveris. 
 
 B^quion aet^rnam, ete. 
 
MATINS. 
 
 147 
 
 Ant Compldoeat tibi, D6mine, ut erlpias me : 
 P6mine, ad aidjuv&ndum me rdspice. 
 Ant Sana, D6mine. 
 
 PSAUME 40. I PSALM 40. 
 
 B 
 
 lATUS qui intdllieit super eg^num et p&upe- 
 rem : * in die miua liberdbit eum D6minu8. 
 
 D6minus cons^rvet eum, et yivlficet eum, et 
 be&tum fdciat eum in terra : ^ et non tradat eum 
 in &nimam inimic6rum ejus. 
 
 D6minus opem ferat illi super leotum doldris 
 
 ejus : * univ^rsum Stratum ejus versdsti in infir- 
 mitdte ejus. 
 
 Ego dixi : D6mine, miserere mei : * Sana dni« 
 mam meam, quia peccdyi tibi. 
 
 Inimici mei dix^runt mala mihi: ^ Quando 
 mori^tur, et perlbit nomen ejus ? 
 
 Et si ingredieb&tur ut vid^ret, Vana loquebdtur : 
 * oor ejus oongregdvit iniquitdtem sibi. 
 
 Egrediebdtur foras, ^ et loquebdtur in idlpsumi 
 
 Adv^rsum me siisurribant omi\es iiiimioi mei :^ 
 adv^rsum me cogit^bant mala mihi. 
 
 Yerbum iniquum constitu^runt adv^rsum me : ^ 
 Numquid qui dormit, non adjiciet ut resiirgat ? 
 
 Etenim homo pacis mesa, in quo sper&vi : * qui 
 
 edddat panes meos, magnificdvit super me supplan- 
 
 tatidnem. 
 Tu aUtem, D<5mine, miserere mei, et resstisoita 
 
 me : ^ et retribuam eis. 
 
148 
 
 OFFICE FOB THE DEAD. 
 
 In lioc cogndvi, qu6niam voluf sti me : * qu6niam 
 non gaud^bit inimlcus meus super ine. 
 
 Me autem propter innoc^ntiam suscepisti : ^ et 
 confirmdsti me in consp^ctu tuo in set^rnum. 
 
 Benedlctus D6minus Deus Israel a sseculo, et 
 usque in ssDCulum : * fiat, fiat. 
 
 B^quiem aet^rnam, etc. 
 
 Ant. Sana, D6mine, dnimam meam, quia pec 
 
 dlvi tibi. 
 
 Ant. Sitlvit. 
 
 PSAUME 41. 
 
 PSALM 41. 
 
 \ 
 
 QUEMADMODUM deslderat cervus ad fontes aqudr 
 rum : * ita deslderat dnima mea at te, Deus. 
 
 Sitfvit dnima mea ad Deum fortem, vivum : * 
 quando v^niam, et appar^bo ante fdciem Dei ? 
 
 Fudrunt mihi Idcrymaa mesB panes die ac nocte : 
 * dum dicitur mihi quotidie : Ubi est Deus tuus ? 
 
 Haec recorddtus sum, et effddi in me dnimam 
 meam : * qudniam translbo in locum taberndculi 
 admirdbilis, usque ad domum Dei : 
 
 In voce exsultati6nis, et confessidnis, ^ sonus 
 epuldntis. 
 
 Quare tristis es, Anima mea? ^ et quare con- 
 ttirbas me ? 
 
 Spera in Deo, qudniam adhuo confitdbor illi : ^ 
 salutdre yultus mei, et Deus meus 
 
 \ 
 
KATINS. 
 
 149 
 
 Ad me ipsum dnima mea oonturbdta est : * prop- 
 t^rea memor ero tui de terra JorddniQ, et Hen&<$- 
 Qiim a monte mddico. 
 
 Abyssus abyssum invooat, * in voce cataracts 
 rum tudrum. 
 
 Omnia exc^lsa tua, et fluctus tni ^ super me 
 transi^runt. 
 
 In die mandd.yit D6minus miseric6rdiam suam, ^ 
 et nocte cdinticum ejus. 
 
 Apud me ordtio Deo vitas meas, * dicam Deo : 
 Susc^ptor mens es. 
 
 Quare oblltus es mei ? * et quare contristdtus 
 inc^do, dum affllgit me inimicus ? 
 
 Dum oonfringiintur ossa mea, * exprobravdrunt 
 mihi, qui tribulant me inimlci mei. 
 
 Dum diount mihi per sifigaled dies: Ubi est 
 Deus tuuS ? ^ quare tristis es, dnima mea ? et 
 quare contiirbas me ? 
 
 Spera in Deo, qu<5niam adhuc confitdbot illi : ^ 
 salutdre vultus mei, et Deus mens. * 
 
 Rdquiem SBtdrnam, etc. 
 
 Ant, Sitivit dnima mea ad Dcum vivum : quando 
 vdniam ot appardbo ante fdiciem Ddmini ? 
 
 f, Ne tradas bdstiis dnimas confitiSntes tibi. 
 ^. Et Animas pd.uperam tu6rum ne oblivisodris in 
 finem. 
 
 Pater noster, 1%% secret^ 
 
150 
 
 OVFIOB FOB THE DIAD. 
 
 SEPTliOfELE^ON. «7b&,17.| SEVENTH LESSON. 
 
 SPIBITUS meus attenudbitur, dies mei breviabtin. 
 tor, et solum mihi siiperest septilchrum. Non 
 
 peocdvi, et in amaritudinibus mord.tur dculus meus. 
 
 Libera me, Ddmine, et pone me juxta te, et cujtis- 
 
 yis manus pugnet contra me. Dies mei transit 
 
 Yunt, cogitatidnes meae dissipdtsd sunt, torqu^ntes 
 
 oor meum. Noctem vert^runt in diem, et rursum 
 
 post t^nebras spero lucem. Si sustiniiero, infi^r- 
 
 nus domus mea est, et in t^nebris stravi l^ctulum 
 
 meum. Putrddini dixi: Pater meus es; mater 
 
 mea, et soror mea, v^rmibus. Ubi est ergo nunc 
 
 prsdstoldtio mea, et pati^ntiam meam quia consi- 
 
 derat ? 
 
 qf. Peccdntem me quotidie, et non me poenit^n- 
 
 tem, timor mortis contiirbat me : * Quia in infi^rno 
 
 nulla est reddmptio, miserdre mei. Dens, et salva 
 
 me. f, Deus, in n6mine, tuo salvum me fac, et in 
 
 virtiite tua libera me. — Quia in infi^rno nulla eat 
 
 red^mptio, miserere mei, Deus, et salva me. 
 
 HniTil:MELE90N.«7b6,19.| eiqhth lesson. 
 
 PELLi mese, oonstimptis c&rnibus, adhsesit os 
 meum, et dereliota sunt tantdnmiodo l&bia 
 
 oiroa dentes meos. Miserdmini mei, miser^mini mei 
 
 saltern yds amici mei, quia manus Ddmini t^tigit 
 
 me, Quare persei^uimini me sicut Deus, et cdrni- 
 
MATINS. 
 
 151 
 
 bus meis saturdmini ? Quis milii trfbuat, ut sori- 
 bttutur serm6nes mei ? Quis mihi det, ut exar^n- 
 tur in libro stylo fi^rreo, et plumbi l&mina vel 
 oelte sculpdntur in sllioe ? Scio enim quod Red^mp- 
 tor mens vivit, et in novissimo die de terra sur- 
 rectiirus sum : et rursum circtimdabor pelle mea, 
 et in oarne mea yid^bo Deum meum. Quem visti- 
 riis sum ego ipse, Qt 6ouli mei conspectiiri sunt, et 
 non dlius , reposita est haec spes mea in sinu meo. 
 i^. D<5mine, sectindum actum meum noli me ju- 
 dicdre : nihil dignum in consp^tu tuo egi : Ideo 
 d^prec'^ Tuajestd^tem tuam, * Ut tu, Deus, d^leas 
 iniqu'in siimeam. f, Amplius lava me, D6mine, 
 ab injustitia mea, et a delicto meo munda me. — 
 Ut tu, Deus, d^leas iniquitdtem meam. 
 
 NEUVliMELE^ON.tTb&.lO.I NINTH LESSON. 
 
 QUARK de vulva eduxisti me ? Qui litinam con- 
 siimptus essem, ne dculus me vid^ret. Fuis- 
 
 sem quasi non essem, de titero transldtus ad tiimu- 
 
 lom. Numquid non pducitas digram medrum 
 
 fini^tur brovi ? Dimltte ergo me, ut plangam pau- 
 
 lulum dol6rem meum : d.ntequam vadam, et non 
 
 rev^rtar ad terram tenebr6sam, et op^rtam mortis 
 
 calfgine : terram misprise, et tenebrdnon, ubi umbra 
 
 mortis, et nullus ordo, sed sempit^mus horror inhd- 
 
 bitat. 
 
152 
 
 OFFICE FOR THE DEAD. 
 
 Quand on ne dit qvs 
 le troisi^e Nocturne : 
 
 If the third JNbctum 
 is only said. 
 
 Y^, Libera me, Ddmine^ de viis infi^rni, qui pcrtas 
 sere ;i confreg^sti, et visiUsti inf<Srnum, et dedisti 
 eis lumen, ut vid^rent te, ^ Qui erant in poenis 
 tenebrdf um. f. Clamdntes, et dic^ntes, Advenisti) 
 Ked^mptor noster. — Qui erant in poenis tenebrdr 
 rum. f. Edquiem csi^rnam dona eis, D6mine : et 
 lux perp^tua liiceat eis. — Qui erant in paenis tene- 
 br^rum. \ 
 
 Quand V Office est d> 
 nevf LeQonSy on omet le 
 Eipons qui jn^icidey et 
 on dit le suivant. 
 
 If the Office is of nine 
 lessons the preceding 
 responsary is omitted^ 
 and the following is said' 
 
 ^. Libera me, D6mine, de morte aet^rna, in 
 die ilia trem^nda : ^ Quando coeli movdndi sunt et 
 terra ; * Dum veneris judicdre sseculum per ignem. 
 f. Tremens fa<3tus sum ego, et tlmeo, dum dis- 
 ciissio vdnerit, atque ventiira ira. — Quando coeli 
 mov^ndi sunt et terra, f. Dies ilia, dies irae, cala- 
 mitdtis et mis^rias, dies magna et amdra Talde. — 
 Dum veneris judicdre saoculum per ignem. f, Bd- 
 quiem astdrnam dona eis, Ddmine : et lux perpdtua 
 liiceat eis. — Libera me, Ddmine, de morte aeterna, 
 in die ilia trem^nda : — Quando cooli mov^ndi sunt 
 et terra : — Dum v^;neris judicdre saeculum per 
 ignem. \ 
 
153 
 
 LAUDS. 
 
 Ant, Exsultdbunt Domino. 
 
 PSAUMF. 50. I PSALM 50. 
 
 MISERERE meiy Deus, ^ seciindum magnam 
 misericdrdiam tuam. 
 
 Et seoiindum multitiidinem miseratidnum tudr 
 mm, * dele iniquitdtem meam. 
 
 Amplius lava me ab iniquiUte mea : ^ et a peo- 
 cdto meo munda me. 
 
 Qudniam iniquitdtem meam ego cogndsco : * et 
 peccdtum meum contra me est semper. 
 
 Tibi soli pecodvi, et malum coram te feci : * ut 
 justific^ris in sermdnibus tuis, et vincas cum 
 judicdris. 
 
 Ecce enim in iniquitdtibus conc^ptus sum : * et 
 ia peccdtii^ conc^pit me mater mea. 
 
 Ecce enim veritdtem dilcxlsti : * incdrta et oc- 
 culta sapi^ntiae tuaQ manifestdsti mihi. 
 
 Asp^rges me hyss<5po, et mund^bor : * lavdbis 
 me, et super nivem dealbdbor. 
 
 Auditui meo dabis gdudium et ketltiam : * et 
 exsultdbunt ossa humilidta. 
 
 Avdrte fdciem tuam a peccdtis meis : ^ et omnes 
 iniquitdtes meas dele. 
 
 Cor mundum crea in me, Deus : ^ ct spiritum 
 rectum Innova iu viscdribus meis. 
 
 
154 
 
 OFFIOE FOR THE DEAD. 
 
 Ne projfoias me a fdcie tua : ^ et Spiritum sanc- 
 tum tuum ne duferas a me. 
 
 Eedde mihi Isstftiam salutdxis tui : ^ et spfritu 
 prina^ .li conflrma me. 
 
 Bouobo inlquos vias tuas : ^ et Impii ad te con- 
 vert^ntur. 
 
 Libera me de sangulnibus, Deus, Deus saliitis 
 mess : ^ et exsultdbit lingua mea justltiam tuam. 
 
 D6mine, Idbia mea aperies : * et os meum annun- 
 tidbit lariem tuam. \ 
 
 QuiSniam si volulsses sacrif Icium, dedlssem titi- 
 que : * holocdustis non delect&beris. 
 
 Saorificium Deo spfritus contribuldtus:^ cor 
 contritum et humilidtum. Deus, non despicies. 
 
 Benigne fac, D6mine, in bona Toluntdte tua, 
 Sion : ^ ut asdificSntur muri Jerdsalem. 
 
 Tunc acoeptdbis sacriflcium justfti», oblatidnes, 
 et holocdusta : ^ tunc impdnent super alt^e tuum 
 vftuloB. 
 
 B^uiem sot^rham, etc. 
 
 Ant. Ezsult&bunt D6mino ossa humilid.ta. 
 Ant, Exdudi, Ddmine. 
 
 PSAUMS 64. I PSALM 64. 
 
 Ts deoet hymnus, Deus, in Sion : ^ et tibi rf'd- 
 d^tur votum in Jerdsalem. 
 
 Ez&udi oratiifnem meam : * ad te omnis caro 
 
 v^niet. 
 
LAUDS. 
 
 155 
 
 Verba iniqudrum prsDvala^rant super nos : * ot 
 impieUtibus nostris ta propiti&beris. 
 
 Be&tus, quern elegfsti, ot assumpsf sti, * inhabi- 
 tdibit in d.triis tuis. 
 
 Bepl^imur in bonis domus tuso : * sanctum est 
 templum tuum, mirdbilein 8Qquitd.te. 
 
 Ez&udi nos, Beus salut^is noster, ^ spes dm- 
 nium flnium teme, et in mari longe. 
 
 Prseparans montes in virttite tua, acdnctus po- 
 t^ntia, * qui oonttirbas proMndum maris, sonum 
 fltictuum ejus. 
 
 Turbabtintur gentes, et timdbunt qui habitant 
 t^rminos a signis tuis : ^ ^zitus matutini, et vdspe- 
 re deledt&bis. 
 
 Yisitdsti terram, et inebridsti eam: ^ multipli- 
 diflti locupletdxe eam. 
 
 Flumen Dei repldtum est aquis, pardsti cibum 
 ill6rum : ^ qudniam ita est prsdpar&tio ejus. 
 
 Bivos ejus in^ria, multfplica genlmina ejus : ^ 
 in stillicldiis ejus l»t&bitur gdrminans. 
 
 Benedioes oordnao anni benignit^tis tu83 : ^ et 
 oampi tui replebtintur ubert&te. 
 
 Pingudsoent specidsa des^rti : ^ et ezsultatidne 
 ooUes aooing^ntur. 
 
 Indtiti sunt arfetes 6vium, et valles abnnd&bunt 
 frum^nto : ^ clamdbunt, dtenim hymnum dioent. 
 
 B^uiem »t^nam, etc. 
 
156 
 
 OFFICE FOB THE DEAD. 
 
 Ant, Ezdudi, D<5mine, oratidnem meam, ad te 
 omnis oaro v^niet. 
 
 AnL Me suso^pit. 
 
 FSAUME 62. I PSALM 62. 
 
 TTVeus, Deus meus^ * ad te de luce ylgilo, 
 
 Sitivit in te ^nima mea, ^ quam multiplioiter 
 tibi caro mea. 
 
 In terra desdrta, et invia, et inaqudsa : * sie in 
 sancto appdirui tibi, ut viddrem virt\item taam, et 
 gMriam tuam. 
 
 Qudniam mdlior est miseriodrdia tua Buper vitas : 
 ^ Idbia mea lauddbunt te. 
 
 Sic benedicam te in vita mea: ^ et in ndmine 
 tuo leydbo manus meas. 
 
 Sicut ddipe et pinguddine repledtur dnima mea : 
 * et Ubiis exsultatidnis lauddbit os meum. 
 
 Si memor M tui sufier stratum meum, in ma- 
 tutinis meditabor in te : * quia fulstiadjiitor mens. 
 
 Et in velamdnto alirum tu&rum exsultdbo, ad- 
 haosit dmma mea post te : * me suscdpit ddztera 
 tua. < 
 
 Ipsi vero in vanum quaesidrunt dnimam meam, 
 introlbunt in inferidra terrse : ^ traddntur in manus 
 gl^ii, partes viilpium erunt. 
 
 Bex vero laetdbitur in Deo, laudabtintur omnes 
 
LAUDS. 
 
 157 
 
 qui jurant in eo : * qui obstrdctum est os loqudn- 
 tium iniqua. 
 
 On ne dit point id We do not Bay here 
 B^quiem. Requiem. 
 
 PSATJMB 66. I PSALM 66. 
 
 DEUS miseredtur nostri, et benedlcat nobis : * 
 illiiminet vultum suum supernos, et miseredtur 
 
 nostri. 
 
 Ut cognosodmus in terra viam tuam : * in 6m- 
 nibus g^ntibus salutdre tuum. 
 
 Confitedntur tibi p<$puli, Dens: ^ confitedntur 
 tibi p6puli omnes. 
 
 Laet^ntur et ezstiltent gentes : * qu6niam ji^<li- 
 cas p6pulos in sequitdte, et gentes in terra dfrigis. 
 
 Oonfitedntur tibi p<5puli, Deus, confitedntur tibi 
 p6puli omnes : * terra dedit fructum s^Tum. 
 
 Benedlcat nos Deus Deus, noster, benedicat nos 
 Deus : * et mutuant eum omnes fines terrad. 
 
 B^quiem 8&t6mam, etc. 
 
 Ant, Me susc^pit d^xtelra tua, D6mine. 
 Ant, A porta inferi. 
 
 CANTIOLS OF EZEOHUS. /«., 38. 
 
 EEGO dixi : In dimldio digram medrum * vadam 
 ad portas inferi. 
 
 Qusesivi residuum ann6ram me<5rum ; "C dixi : 
 
 Non vid^bo D6minam Deum in terra yiv^ntiom. 
 
168 
 
 Of rioi roE THs diad* 
 
 Non asploiam h6minem ultra, ^ et habitatdrem 
 qui^tis. 
 
 Gener&tio mea abldta est, et convoMta est a me, 
 * quasi tabemd^sulum past6rum. 
 
 Prsaclsa est velut a tez^nte, vita mea : dum ad^ 
 hue ordirer, suocldit me : ^ de mane usque ad v^s- 
 peram flnies me. 
 
 Sperdbam usque ad mane, ^ quasi leo sio oontrf- 
 vit 6mnia ossa mea. 
 
 De mane usque ad v^speram flnies me t ^ sicut 
 pullus hirdiidinis sic clam&bo, medit&bor ut c(^ 
 
 Mmba. 
 
 Attenx^ sunt dculi mei, * susplti^ntes in ezc^l^ 
 sum. "^^ 
 
 ^ 
 
 Ddmine/yimpdtior, resp<5nde pro me. ^ Quid 
 dioam, aut quid respond^bit mihi, ctlm ipse fi^oerit ? 
 
 Becogitdbo tibi omnes annos meod * in amari* 
 tddine Animas mese. 
 
 D6mine, si sic vivitur, et in t&libus tita splritus 
 mei, corripies me, et vivific&bis me. * Ecce in pat^ 
 amaritddo mea amarfssima. 
 
 Tu autem eruisti dnimam meam, ut non periret.' 
 ^ projecisti post tergum tuum <Smnia pecoAta mea^ 
 
 Quia non inf<$rnus confit^bitur tibi, neque mors 
 laudibit te : * non ezspect&bunt, qui deso^ndunt 
 in laoum, yerit^tem tuans* 
 
 \ 
 
 Viv< 
 hddie : 
 
 cantdbi 
 Ddmini 
 B^qn 
 Ant, 
 meam. 
 
 PSAU] 
 
 LAUDA 
 ezc^ 
 
 Laudd 
 
 emn, om^ 
 
 Laud^l 
 
 Stellas et 
 
 Laudd 
 
 qnadsupe 
 
 Qoiair 
 
 et crelfca 
 
 Stituit 
 
 praeo^ptui 
 
 Laud^t 
 
 aes abyssi 
 
 Ignis^ g 
 
 * quae fie 
 
LAUDS* 
 
 159 
 
 VivenS) vivens ipse oonfit^itur tibi, siout et ego 
 hddie : ^ pater fUiis notam fdoiet veritdtem tuam. 
 
 D6mine, salvum me fao, * etpsalmos nostros 
 cant&bimus cunctis di^us vitas nostne in domo 
 D6mini. 
 
 B^qniem SQt^rnam, etc. 
 
 Ant, A porta fnferi ^rue, Ddmine, &nimam 
 meam. 
 
 Ant, Omnis splritus. 
 
 PSAXTMB 148. I PSALM 148. 
 
 LAUDATB Ddminum de ccelis : * lauddte enm in 
 exc^lsis. 
 
 Laud&te eum, omnes Angeli ejus;.'^ laud&te 
 etun) omnes Virttites ejus. 
 
 Lauddte eum, sol et luna : ^ lauddte eum, omnei) 
 stellse et lumen. 
 
 Lauddte eum, coeli coeldrum : * et aquae omnes^ 
 qusQ super coelos sunt, laudent nomen D6mini« 
 
 Quia ipse dixit, et facta sunt ; * ipse mand&vit, 
 et crcJlta sunt. 
 
 Stdtuit ea in ast^rnum, et in saoculum saaculi : ^ 
 prsBo^ptum p6suit, et non praeterfbit* 
 
 Lauddte Ddminum de terra, ^ drao<5nes^ et om- 
 nes abyssi. 
 
 IgniS) gtando, nix, gl^ies, splritus procell&rum : 
 ^ qm fiiciunt verbum ejus : 
 
160 
 
 OFFIOE FOR THE DEAD. 
 
 Monies et omnei; coUes : * ligna fructifera, et 
 omnes oedri : 
 
 B^stisa et univ^rsa p^oora : ** serjkSntes, et v6- 
 luores penndtse : 
 
 Reges, terrse, et omnes p<$puli : * principes, et 
 omnes jiidices terras : 
 
 Jiivenes, et ylrgines, senes cum juni^ribus lau- 
 dent nomen D6mini : * qui^ exaltdtum est nomen 
 ejus soHus. 
 
 Confdssio ejus super coelum et terram: * et 
 exaltdvit comu pdpuli sui. \ 
 
 dymnus Omnibus Sanctis ejus : * filiis Israel 
 p6pulo appropinqu&nti sibi. 
 
 On ne dlt point id We do not aay here 
 Requiem. , Requiem. 
 
 PSAUME 149. PSALM 149. 
 
 CANTATE D6mino odnticum novum : * laus ejus 
 in eocl^sia Sanot6rum. 
 
 LflBt^tur Israel in eo^ qui fecit eum : * et fflii 
 Sion exstiltent in Eege suo. 
 
 Laudent nomen ejus in ohoro : ^ in tympano et 
 psalt^rio psallant'ei. 
 
 Quia benepl^itum est D6mino in p<Spulo suo : * 
 et exaltdbit mansu^tos in saldtem. 
 
 Ezsultdbunt Sanoti in gldria : ^ Intabtintur in 
 cubllibus 0uis. 
 
 \ 
 
 earn m c 
 
 Laudi 
 
 ddte eum 
 
 tos laude 
 
 R^qnii 
 
 Ant. C 
 
 f^ Aa( 
 
 I?. Bed 
 
LAUDS. 
 
 161 
 
 Ezaltati6ne8 Dei in gdtture edrum : ^ et gUdii 
 anolpites in m&nibus e<5rum. 
 
 Ad faoi^ndam vindlotam in natidnibus, * inore- 
 patidnes in pdpulis ; 
 
 Ad allig&ndos reges e6rum in oomp^dibufl : * et 
 n6biles e6rum in md^niois fi^rreis. 
 
 Ut ficiant in eis judicium oonsoriptum ; * gid- 
 ria hsBO est (SmnibuB Sanctis ejus. 
 
 On ne dit point id We do not say Kerf, 
 K^quiem. Requiem. 
 
 P8AUME 150. I PSALM 150. 
 
 LAUD ATE D(5minum in Sanctis ejus : * laui^^Ae 
 eum in firmam^nto virtiitis ejus. 
 
 Laud&te eum in virttitibus ejus : ^ laud&te eum 
 leciindum multitiidinem magnittidinis ejus. 
 
 Laud&te eum in sono tubse : ^ lauddte eum in 
 psalt^rio, et cithara. 
 
 Laud&te eum in tympano, et choro : ^ lauddte 
 earn in chordis, et <$rgano. 
 
 Laudite .eum in cymbalis benesoL,' r* tibus, lau- 
 d&te eum in cymbalis jubilatidnis : * omnis splrL 
 tus laudet Ddminum. 
 
 Requiem ast^rnam, etc. 
 
 Ant. Omnis spiritus laudet D6minum. 
 
 i, Audfvi Yocem de coalo dioentem mibi. 
 
 i^. Bedti mdrtui, qui in Ddmino moritintur. t 
 
162 
 
 OFFICE FOB THB DEAD. 
 
 Ant, Ego sum. 
 
 CANTICLE OF ZAOHARY. LuCj 1. 
 
 BENEDiOTUS Ddminus Deus Israel, * quia visi- 
 tdvit, et fecit redemptiiSnem plebis suse. 
 
 Et er^xit cornu aalutis nobis, * in domo David 
 ptleri sui, 
 
 Sicut lociitus est per os sanctdrnm, * qni a se- 
 culo sunt, Prophetdrum ejus, 
 
 Saliitem ex inimicis nostris, * et de manu Om- 
 nium, qui od^runt nos : t 
 
 Ad faci^ndam miseric6rdiam cum pdtribus nos- 
 tris, * et memordri testamenti sui sancti : 
 
 Jusjurdndum, quod jurdvit ad Abraham patrem 
 nostrum, * datiirum se nobis : 
 
 Ut sine ^imdre, de manu inimic<Srum nostrdrum 
 liberdti, * servidmus illi ; 
 
 In sanctitdte et justltia coram ipso, * 6mnibu8 
 di^us nostris. 
 
 Et tu, puer, Proph^ta Altlssimi vocd,bcris: * 
 praeibis enim ante f^iem D<5mini pardre vias ejus; 
 
 Ad dandam sci^ntiam saMtis plebi ejus, ^ in 
 remissidnem peccat<5rum e<5rum : 
 
 Per viscera misericdrdiae Dei nostri : ^ in quibus 
 visitdvit nos <5riens ex alto : 
 
 Illumindre his, qui in t^nebris, et in umbra 
 mortis sedent: * ad dirig^ndos pedes nostrosin 
 viam pacis. 
 
LAUDS. 
 
 163 
 
 B^quiem aBt^rnam, etc. 
 
 Ant Ego sum resurr^ctio, et vita : qui credit 
 in me, ^tiam si mdrtuus fii^rit, vivet : et omnia 
 r|ui vivit, et credit in me, non mori^tur in 8Bt^r- 
 i.um. 
 
 Pendant la Semaine, 
 la Prihres mivantes se 
 disent h genoux. 
 
 During the week, the 
 following prayers are 
 said kneeling. 
 Pater noster, in secret, 
 f. Et ne nos indiicas in tentatidnem. ^. Sed 
 libera nos' a malo. 
 
 Si V Office est h neiif. If the Office is of nine 
 LegonSy on omet le lessons; the following 
 
 Psaume suivant : et aus" 
 dtot apris le f. Et ne 
 DOS indiicas, etc., on dit : 
 ^. A porta fnferi, etc., 
 d-apres : 
 
 PSAUU2 129. 
 
 Psalm is omitted: and 
 immediately after the f» 
 Et ne nos indiicas, etc., 
 say : A por.ta Inferi, etc., 
 as hereafter : 
 
 PSALM 129. 
 
 DE profdndis clamdvi ad te, Ddmine : * D6mine, 
 exdudi vocem meam. 
 
 Fiant aures tuse intenddntes ^ in yocem depre* 
 cationis mess. 
 
 Si iniquitdtes observdveris, Ddmine : * DiSmine, 
 quia sustindbit ? 
 
 Quia apud te propitidtio est : * ct propter legem 
 tuam sustlnui te, Ddmine. 
 
164 
 
 OFPIOE FOR THE DEAD. 
 
 Sustfnuit dnima mea in verbo ejus : * sperdvit 
 &nima mea in Ddmino. 
 
 A cust<5dia matutlna usque ad nocteni) * speret 
 Israel in Domino. 
 
 •Quia apud D6minum miseric6rdia, * et copidsa 
 apud eum red^mptio. 
 
 Et ipse r^dimet Israel * ex <5mnibus iniquitd- 
 tibus ejus. 
 
 Bequiem 96t^rnam, eto. 
 
 f, A porta Inferi. ijf. Erue, Ddmiile, * doimam 
 ejus (yel dnimas e<5rum). 1 
 
 f, * Kequi^scat {yel Requi^scant) in pace. 
 
 t^. Amen. 
 
 f, Ddmine, exdudi oratidnem meam. i^. Et cla- 
 mormeus ad te v^niat. 
 
 Les OraisonSy page 
 124 et suivantes. 
 
 The OrimuSy P^^ 124 
 and following. 
 
 HYMN. 
 
 Pour implorer Vassis- 1 To imphre the asm, 
 tance du Saint-Esprit I tance of the Holy Ghost- 
 
 YENi, Credtor Splritus, ; 
 Mentes tu6rum visita, 
 
 Imple sup^rna grdtia 
 
 Qu89 tu credsti p^ctora. 
 
 'A 
 
OCOASIONAL PBAYERS. 
 
 165 
 
 erdvit ■ 
 
 Qui dlceris Pardxjlitus, 
 
 I 
 
 Altlssimi donum Dei, 
 
 speret ■ 
 
 Fons "vivus, ignis, chdritas, 
 
 I 
 
 Et spiritdlis linotio. 
 
 opi6sa 1 
 
 Tu septif<5rmis miinere. 
 
 ■ 
 
 Digitus pat^rnae d^xterae, 
 
 iquitd* H 
 
 Tu rite promissum Patris, 
 
 I 
 
 Serm6ne ditans giittura. 
 
 B 
 
 Acc^nde lumen s^nsibus, 
 
 nimam H 
 
 Infdndc am<5rem c6rdibus, 
 
 Inflrma nostri corporis 
 
 ■ 
 
 Virtiit^ firmans p^rpeti. 
 
 I 
 
 Hostem rep^llas Mngius, 
 
 Etcla- I 
 
 Pao^mque dones prcStinus ; 
 
 1 
 
 Duct<5re sic te praBvio, 
 
 igelU ■ 
 
 Vitdmus omne ncSxium. 
 
 ■ 
 
 Per te scitous da Patrem, 
 
 1 
 
 Noscdmus atque Filium : 
 
 I 
 
 Teque utriiisque Splritum 
 
 I 
 
 Credtous omni tempore. 
 
 ,e assis, ■ 
 
 ^ Deo Patri sit gMria, 
 
 f Ghost' I 
 
 Ejiisque soli Fllio, 
 
 ■ 
 
 Cum Splritu Pardclito, 
 
 I 
 
 Nunc et per omne saeculum. Amen. 
 
166 
 
 OOOASIONAL PRAYERS. 
 
 Daring the Pascal 
 time in place of the pre- 
 ceding Doxology^ say ; 
 
 Pendant le Temps 
 pascal, au lieu de la 
 Doxologie pricedente, on 
 dit : 
 
 ^ Beo Patri sit gl(5ria, 
 Et Filio qui a m(5rtuis 
 Surrdxit, ao Pardclito, 
 In saacuMrum saecula. 
 Amen. 
 f, Bmitte Splritum tuum, et creabiintur. 
 Hf. Et renovdbis fdoiem terrae. ^ 
 
 Ordmus. 
 
 DEUS, qui oorda fid^Hum sancti Spirit as illus- 
 trati6ne docuisti, da nobis in Modern Splritu 
 
 recta sdpere, et de ejus semper oonsolatidne gaudere. 
 
 Per Christum Ddminum nostrum. ^, Amen« 
 
 SYMBOL OP SAINT ATHANASE. 
 
 QuiouMQUE vult salvus esse, * ante 6mnia opus 
 est ut t^neat cathdlicam fidem. , 
 
 Quam nisi quisqam Integram, inviolatdmque ser- 
 vdverit, * absque diibio in ast^rnum perlbit. 
 
 Fides autem oath<51ica haeo est, * ut unum Deum 
 in Trinitdte, et Trinitdtem in unitdte vener^mur ; 
 
 Neque confundentes persdnas, * neque substdn- 
 tiam separdntes. 
 
 Alia est enim persdna Patris, dlia Filii, ^ dlia 
 Spiritus sanoti. . . 
 
OCCASIONAL PRAYERS. 
 
 167 
 
 Sed Patris, et Fllii, et Spiritus sanoti una est 
 dfvinitas, * aequdilis gl6ria, coaet^rna maj^stas. 
 Quails Pater, talis Fllius, ^ talis Spiritus sane- 
 
 tus. 
 Incredtus Pater, inered.tus Filius, * inoreatus 
 
 Spiritus sanctus. 
 
 Imm^nsus Pater, imm^nsus Filius, * immdnsus 
 Spiritus sanctus. 
 
 ^t^rnus Pater, set^rnus Filius, * set^rnus Spi- 
 ritus sanctus. 
 
 Et tamen non tres set^rni, * sed unus SQt^rnus. 
 
 Sicut non tres increditi, nee tres imm^nsi, * sed 
 unus incredtus, et unus immdnsus. 
 
 Similiter omnipotens Pater, omnipotens Filius, * 
 omnipotens Spiritus sanctus. 
 
 Et tamen non tres omnipot^ntes, * sed unus 
 omJpotens. 
 
 Ita Deus Pater, Deus Filius, * Beus Spiritus 
 sanctus. 
 
 Et tamen non tres Dii, * sed unus est Deus. 
 
 Ita D6minus Pater, Ddminus Filius, * Ddminus 
 Spiritus sanctus. 
 
 Et tamen non tres D6mini, * sed unus est Dd- 
 minus. 
 
 Quia, sicut singilldtim unamqudmque personam 
 Deum ao D6minum coufitdri ohristidjia veritdte 
 
'XK'-^*K.ii, 
 
 168 
 
 OCCASIONAL PRATERS. 
 
 eompdllimTir, * ita ires Deos ant DiSminos dicere^ 
 eathdlica religi^ne prohib^mur. 
 
 Pater a nuUo est factus, * nee creatus, nee g^- 
 nitus. 
 
 Fflitis a Patre sola est : * non factiiB^ ma* ^^reiUus 
 sed g^nituB. 
 
 Splritus saDctus a Pat.ro at Fiiio : * non faetus^ 
 neo credtus, nee g^nitus, sed proc^deiis. 
 
 Unus ergo Pater, non tres Patre* t unxis F^liiis^ 
 non tres Filii ; * wnus Spiritus sanctue . non tres 
 Spiif.tua flT^Tjcti. \ 
 
 Et h.. hao Trinitdte nihil prins aut post^rius> 
 nihil majus aut minus ; * sed tot«e tres pers<5ns3 
 eos»t^rD3& sibi sunt, et coaequdles. 
 
 Ita ut per 6mnia, sieut jam supra dictum est, ^ 
 et tinitat in Trinit^te, et Trinitas in unitdte vene- 
 rdnda dt. 
 
 Qui Yult ergo salvus esse, * ita de Trinitdto 
 B^ntiat. 
 
 Sed necessdrium est ad aeternam saltltem, * ut 
 incarnati<$n^n qiloque D<3mini nostri Jesu Christ^ 
 fid41iter credat. 
 
 Est ergo fides recta, ut oreddmus et confitedmur, 
 ^ quia D<5minus noster Jesus Chrlstus Dei Filius^ 
 Deus et homo est. 
 
 Deus est ex substantia Patris ante sseeula g^ni- 
 
OCCASIONAL TRATIRS. 
 
 169 
 
 tus : ^ et homo est ex substantia matris in sseoulo 
 natus. 
 
 Perfi^ctus Deus, perf(gctus homo, * ex ^nima 
 rationdli, et humdna carne subsfstens. 
 
 ^qudlis Patri seciindum divinitdtem : * minor 
 Patre seciindum hrsmanitdtem. 
 
 Qui, licet Deus sit et homo, ^ non duo tamen, 
 sed unus est Ghristus. 
 
 Unus autem non conversidne divinitdtis in oar- 
 nem, ^ sed assumptidne humanitdtis in Deum. 
 
 Unus omnino non confusidne substdntiae, ^ sed 
 unitdte pcrsdnsa. 
 
 Nam sicut dnima rationdlis et caro unus est 
 homo : ^ ita Deus et homo unus est Ghristus, 
 
 Qui passus est pro salilte nostra, desc^ndit ad 
 inferos : * t^rtia die resurr^xit a mdrtuis, 
 
 Asc^ndit ad cselos, sedet ad d^xteram Dei Patris 
 omnipot^ntis : ^ inde yenttirus est judiodre vivos 
 et mdrtuos. 
 
 Ad cujus adv^ntum omnes hdmines restirgere 
 habent cum oorp6ribus suis : * et redditiiri sunt 
 de faotis priSpriis rati<5nem. 
 
 Et qui bona eg^runt, ibunt in vitam set^rnam : * 
 qui vero mala, in ignem set^rnum. 
 
 Haec est fides cath61ica, ^ quam nisi quisque 
 fid^liter firmit^rque crediderit, bUvus •ese non 
 pdtwit. 
 
170 
 
 OCCASIONAL PRAYERS. 
 
 * Gl<5ria Patri, etc. 
 
 f, Benedicdmus Patrem, et Filium, cum sanoto 
 Spiritu. 
 
 ly. Laud^mus et superexaltemus eum in sascula, 
 
 Or^mus. 
 
 OMNIPOTENS sempit^rne Deus, qui dedisti fi. 
 mulls tuis, in confessidne verse fidei, seternse 
 
 Trinitdtls gldriam agndscere, et in pot^ntia maje- 
 
 stdtis adordre Unitdtem: quadsumus; ut ejiisdem 
 
 £[dei firmitdte ab cSmnlb is semper munidmur ad- 
 
 vdrsis. Per Ddminum nostrum Jesum Christum 
 
 Filium tuum, qui tecum vivit et regnat in unitdte 
 
 Spiritus saneti Deus, etc. Amen. 
 
 PRAYERS FOR THANKSGIVING. 
 Hymn Te Deum, pcige 41. 
 
 • Apr^ Vimission ou la After making or ^e- 
 rinovation des Vceux: newing the Vows. * 
 
 f, Conffrma hoc, Deus, quod operdtus es in nobis. 
 ^. A templo sancto tuo quod est in Jeriisalem. 
 
 Or^mus. 
 
 DEUS, cujus miseric<5rdi£e non est ndmerus, et 
 bonitdtis infinitus est thesdurus ; piissimse 
 
 Majestdti tuse pro coUdtis doi is grdtias dgimus, 
 
 tuam semper clem^ntiam exordntes : ut qui pet^n- 
 
 tibus postuldta conc^dis, e<5sdem non di^serens, ad 
 
 prsemia futiira dispdnas. Per Christum Ddminum 
 
 nostrum. H. Amen. 
 
OOOASIONAL PRATERS. 
 
 171 
 
 f, Jesus Cbristus fdoiat nos undnimes. ly. Nunc 
 et semper, et in saecula ssBcuMrum. Amen. 
 
 Dans les autees cir- 
 Constances on dit : 
 
 On all other occasions 
 is said : 
 Te Deum, j>. 41. 
 f. iBenedicdmus Patrem, et Fllium, cum sanoto 
 Spiritu. 
 If. Laud^mus, et superexaltdmus eum in saecula. 
 f, D<5mine, exdudi oratidnem meam. 
 i^. Et clamor mens ad te v^niat. 
 Oremus Deus, oujus miseriodrdiao, above. 
 
 SEVEN PENITENTIAL PSALMS. 
 
 Ant, Ne reminisc^is. 
 
 Psalm 6. 
 OMiNE, ne in furore tuo arguas me : * neque 
 in ira tua corripias me. 
 Miserere mei, D<5mine, qudniam infirmus sum : 
 ^ Sana me, Ddmine, quiSniam conturbdta sunt ossa 
 mea. 
 
 Et dnima mea turbdta est valde ; * sed tu, Dia- 
 mine, tisquequo ? 
 
 Convertere, D(5mine, et dripe dnimam meam j * 
 salvum me fao propter miseric6rdiam tuam. 
 
 Qu6niam non est in n^orte, qui memor sit tui : * 
 in inft^rno autem quis confit^bitur tibi ? 
 
172 
 
 SEYXN PENITENTIAL PSALMS. 
 
 Labordvi in g^mitu meo, lavdbo per Bingnlas 
 noctes lectum meum : * Idcrymis meis stratum 
 . meum rigdbo. 
 
 Turbdtus est a furore «5culus meus : * invete- 
 rdvi inter omnes inimlcos meos. 
 
 Disc^dite a me omnes qui operdmini iniquitd- 
 tem : * qu6niam exaudlvit Ddminus vocem fletus 
 mei. 
 
 Ezaudlvit Ddm^nus, deprecatidnem meam : ^ 
 Ddminus orati<5nem lueam suscdpit. 
 
 Erub^scant, et oonturb^ntur vehementer omues 
 inimlci mei : * convertdntur et erub^scant valde 
 veldoiter. 
 
 Gl<5ria Patri, etc. 
 
 Psalm 31. 
 
 BBATI quorum remissaB sunt iniquitdtes J * «t 
 quorum tecta sunt pecodta. *^ 
 
 BedtuB yir cui non imputdvit D6minus peccil- 
 tom, * neo est in splritu ejus dolus. 
 
 Qu<5niam td>cui, inveterav^runt ossa mea : * dum 
 olam^em tota die. 
 
 Qu<5niam die ac nocte gravdita est super me 
 manuB tua : * cony^rsus sum in aenlmna mea, 
 dum conftgitur spina. 
 
 Delictum meum c6gni^um tibi feci, * et injua- 
 tltiam meam non abse4ndi. 
 
SBVBN PENITENTIAL PSALMS. 
 
 173 
 
 Dixi : Confit^bor advdrsum me injustltiam 
 meam D(5mino, * et tu remisisti impietdtem peo- 
 c^ti mei. 
 
 Pro hac ordbit ad te omnis sanotus, * in tem- 
 pore opportiino. 
 
 Veriimtamen in diMvio aqudrum multdrum^* 
 ad eum non approximdbunt. 
 
 Tu 68 refiigium meum a tribulati6ne, quae cir- 
 ciimdedit me ; * exultdtio mea, ^rue me a circum- 
 ddntibus me. 
 
 IntelliSctum tibi dabo, et fnstruam te in via hao 
 qua gradi^ris : * firmdbo super te 6culos meos. 
 
 Nolfte fieri sicut ^quus et mulus, * quibus non 
 est intell^ctus. 
 
 In chamo et freno maxillas e6rum constringe : * 
 
 i non apprdximant ad te. 
 ulta flagdlla peccat6ris : * sperdntem autem 
 in Ddmino, misericdrdia circiimdabit. 
 
 LdBtdmini in Ddmino, et exultdte justi : * et glo- 
 ridmini omnes recti corde. 
 
 Gloria Patri, etc. 
 
 Psalm 37. 
 
 DOMINE, ne in fur6re tuo drguas ine ^^ neque 
 in ira tua corripias me. 
 
 Qu<5niam sagittse tu^ infixas sunt mihi : * et 
 
 confirmdsti super me manum tuam. 
 
 ^mi I 
 
IT* 
 
 SEVEN nEMITXNVIAL FSAtMS). 
 
 » 
 
 Non est sdnitas in oarne mea, a fdoie ira) tnaa : ^ 
 non est pax 6ssibuB xnois, a il&oio peocatdrum med- 
 rum. 
 
 Qu6niam iniquitdtes mcaB supergrdsscD sunt 
 caput meum : * et siout onus graye graydto) sunt 
 super me* ^ 
 
 Putru^runt, ct corriiptae sunt cicatrices meso : 
 ^ a fdcie insipi^ntisD me83< 
 
 Miser factus sum, et curvdtus sum usque in 
 finem : ^ tota die contristdtus ingredi^bar. 
 
 QuiSniam lumbi mei iuipl^ti sunt illusidnib^s : 
 * et non est sdnitas in carne mea. 
 
 Afflictus sum, et humilidtus sum nimis : * ru- 
 ^^bam a g^mitu cordis mei. 
 
 D<5mine, ante te omne desid^rium meum, * et 
 gdmitus mens a te non est abscdnditus. 
 
 Cor meum conturbdtum est, dereliquit mo vflr 
 tus mea * et lumen ocul6rum medrum, et' iptum 
 non est mecum. 
 
 Amici mei et pr(5ximi mei : * adr^rsum me ap- 
 propinquavdrunt et stet<^runt< 
 
 Et qui juxta me erant, dcvion^e s^et^runt : ^ et 
 Tim faoi^bant qui qusBr^nl. ^b^am meam. 
 
 Et qui inquir^bant mala mihf; lociiti sunt vani- 
 t&tes : * et dolos tota die medital i.ntur. 
 
 Ego autem tanqudm sifrdus non audi^bam ; * 
 et sicut mutus non ap^riens os suum. 
 
•BTIN PINITXNTIAL PSALHS. 
 
 175 
 
 Et faotuB sum siout homo non dudiens : ^ et 
 son habens in ore suo redargutidnes. 
 
 Qu6niam in te^ DiSmine, sperdvi : ^ tu exdudies 
 me, D<5mine Deus meus. 
 
 (juia dixi, neqoindo supergdudeant mihi ini- 
 mioi mei: * et dam commovdnttir pedes mei, 
 super me magna lootiti sunt. 
 
 Qu6niam ego in flag^ila pardtus sum : * et dolor 
 meuB in consp<^ctu meo semper* 
 
 Qudniam iniquitdtem mcam annuntidbo : * et 
 cogitdbo pro peccdto meo. 
 
 Inimlci autem mei vivunt, et confirmdti sunt 
 super me : * et multiplicdti sunt qui od^runt me 
 inique. * 
 
 Qui retrfbuunt mala pro bonis detrahdbant 
 mihi : * qu<Sniam sequ^bar bonitdtem. 
 
 %e derellnquas me, D6mine, Deus meus,^ ne 
 diflo^eris a me. 
 
 Intdnde in adjut(5rium meum : ^ D<Smind, Deus 
 saldtis meae. ' 
 
 Gloria Patri, etc. 
 
 Psalm 30. 
 
 MISBBERE mei, Deus; * sectindum magnam ^ 
 niisericdrdiam tuam. ., ^1*^ 
 
 Et seciindum multittidinem miseratidnum tua- 
 mm . ^ dele iniquitdtem mcam. 
 
 ^K- 
 
176 
 
 SEVEN PENITENTIAL PSALMS. 
 
 Amplius lava me me ab iaiq\A\'tdte mea, * et a 
 pecc^to meo munda me. 
 
 Qudniam iuiquitdtem meam ego cognosce ; * et 
 peccdtum meum contra me est semper. 
 
 Tibi soli peccd.vi, et malum coram te feci :' ut 
 justific^ris in sermcinibus tuis, et vincas cum judi- 
 cdris. 
 
 Ecce enim in iniquit^tibus conc^ptus sum, * et in 
 peccdtis conc^pit me mater mea. 
 
 Ecce enim veritdtem dilexisti^ * incdrta et 
 ociilta sapidntise tuae manilestdsti mihi. \ 
 
 Aspdrges me hyssdpo et munddbor; * lavdbis 
 me, et super nivem dcalbdbor, 
 
 Auditui meo dabis gdudium et laetitiam :' ^ et 
 exultdbunt ossa humiliiita. 
 
 Ay^rte fdciem tuam a peccitis meis : * et omnes 
 iniquit^tes meas dele. ™ 
 
 Cor mundum crea in me, Deus, * et spiritum 
 rectum Innova in visc^ribus meis, 
 
 Ne projicias me a fdcie tua ; * et spiritum sanc- 
 tum tuum ne duferas a me. 
 
 Kedde mihi ketitiam salutd.ri8 tui -, * et spiritu 
 principdli conflrma me. 
 
 Doc<5bo iniquos vias tuas ; * et fmpii ad te eon 
 ▼ert^ntur. 
 
 Libera me de sanguinibus, Beus, Deus saMtis 
 meae ; * et exultAbit lingua mea justftiam tuam. 
 
SEVEN PENITENTIAL PSALMS. 
 
 177 
 
 D(5mine, Idbia mea aperies ; * et os meum an- 
 nuntidbit laudem tuam. 
 
 Qudniam si volulsses sacrifieium dedissem litique, 
 * holocdustis non delectdberis. 
 
 Sacrifieium Deo spfritus contribiild,tus : * cor 
 contrltum et humilidtum, Deus, non desplcies. 
 
 Benigne fao, Ddmine, in bona voluntdte tua 
 Sion, * ut aedificdntur muri Jeriisalem. 
 
 Tunc acoeptd.bis sacrifieium justltiae, oblatidnes 
 et holoc^usta ; * tunc impdnent super altdre tuum 
 vltulos. 
 
 Gloria Patri, etc. 
 
 Psalm 101. 
 
 DOMINE, exdudi oratidnem meam ; * et clamor 
 mens ad te vdniat. 
 
 ijfon avdrtas fdciem tuam a me ; * in quaciim- 
 que die tribulor, inclina ad me aurem tuam. 
 
 In quaciimque die invocdvero tej * veldciter 
 ex^udi me. 
 
 Quia defecdrunt sicut fumus dies mei, * et ossa 
 mea sicut cr^mium arudrunt. 
 
 Perciissus sum ut fosnum, et druit cor meum, * 
 quia oblltus sum comddere panem meum. 
 
 A voce gdmitus mei ; ^ adhsesit os meum carni 
 mese. 
 
 M 
 
178 
 
 SEVEN PENITENTIAL PSALMS. 
 
 Slmilis factus sum pellicAno solitiidinis : * et 
 factus sum sicut nycticorax in domicllio. 
 
 Vigildvi ; * et factus sum sicut passer solit4rius 
 in tecto. 
 
 Tota die exprobrd.bant mihi inimici mei j * et 
 qui lauddibant me adversum me jurdbant. 
 
 Quia cinerem tanquam panem manducdbam : * 
 et potum meum cum fl^tu misc^bam. 
 
 A fdcie iraB et indignatidnis tuse : * quia ^le- 
 vans allisisti me. 
 
 Dies mei sicut umbra declinav^runt j ^ et ego 
 sicut foenum drui. 
 
 Tu autem, Domine, in a3t^rnum p^rmanes : * et 
 memoridle tuum in generatidnem et generatidnem. 
 
 Tu exiirgens miserdberis Sion : * quia tempus 
 miserdndi ejus, quia venit tempus. 
 
 Qudniara placudrunt servis tuis Idpides ejus : * 
 et terrae ejus miserebuntur. 
 
 Et timdbunt gentes nomen tuum, Domine : * 
 et omnes reges terrae gldriam tuam. 
 
 Quia aedific^vit Ddminus Sion : * et viddbitur 
 in gldria sua. 
 
 Respdxit in oratidnem humllium : * et non 
 sprevit precem edrum. 
 
 Scribdntur heec in generatidne dltera : * et pd- 
 pulus qui credbitur, lauddbit Ddminum, 
 
SEVEN PENITENTIAL PSALMS. 
 
 179 
 
 Quia prosp^xit de exc^lso sancto suo j * D6mi- 
 nus de coelo in terrain asp^xit. 
 
 Ut audiret g^mitus compedit(5rum * ut sdlveret 
 filios interempt6rum. 
 
 Ut anniintient in Sion nomen D6mini : * et 
 laudem ejus in Jeriisalem. 
 
 In conveni^ndo pdpulos in unum : * et reges, 
 ut s^rviant D(5mino. 
 
 Resp6ndit ei in via virtiitis suae ; * paucitdrtem 
 di^rum me6rum niintia mihi. 
 
 Ne r^voces me in dimidio didrum medrum : * 
 in generatidnem, et generati6nem anni tui. 
 
 Initio tu, Domine, terram funddsti : * et <5pera 
 mdnuum tudirum sunt coeli. 
 
 Ipsi peribunt, tu autem p^rmanes : * et omnea 
 sicut vestim^ntum veterdscent. 
 
 Et sicut opert6rium mutdbis eoa, et mutabun- 
 tur : * tu autem idem ipse es, et snni tui non 
 deficient. 
 
 Filii serv(5rum tuorum habitdbuut : '^ et semen 
 e6rum in sdculura dirigc^tur. 
 
 Gloria Patri, etc. 
 
 Fsalm 129. 
 
 E profandis clamdvi ad te Ddmine : * Ddmine, 
 exdudi vocem meam. 
 
 Fiant aures tuse intend^ntes, * in vocem depre- 
 catidnis nieae. 
 
 D 
 
 ••^4 
 
180 
 
 SEVEN PENITENTIAL PSALMS. 
 
 Si iniquiUtes observdveris, D(5mine : * D6mine, 
 quis sustin^bit. 
 
 Quia apud te propitidtio est : * et propter logem 
 tuam sustinui te, Ddmine. 
 
 Sustinuit dnima mea in verbo ejus ; * sperdvit 
 dnima mea in Ddmino. 
 
 A custddia matutina usque ad noctem : * spe- 
 ret Israel in D6raino. 
 
 Quia apud Ddminum miseric6rdia j * et copi6sa 
 apud eum reddmptio. 
 
 Et ipse ri^dimet Israel : * ex 6mnibus ini |uiti- 
 tibus ejus. 
 
 GWria Patri, etc. 
 
 Psalm 142. 
 
 DOMINE, exdudi orati(5nem meam, ^uribus p^r- 
 cipe obsecratidnera meam in veritdte tua : * 
 
 exaiidi me in tua justitia. 
 
 Et non intres in judicium cum servo tuo: * 
 quia non justificdbitur in conspdctu tuo omnis 
 vivens. 
 
 Quia perseciitus est inimicus dnimam meam * 
 bumilidvit in terra vitam meam. 
 
 CoUocdvit me in obsciiris sicut mdrtuos secuH. * 
 et anxidtus eat super me spiritua mens, in me tar- 
 bdtum est cor meum. 
 
 Memor fui didrum antiqu<5rum, meditdtus sum 
 
SEVEN PENITENTIAL PSALMS. 
 
 181 
 
 in (5mnibus op^ribus tuis: * in factis mdnuum 
 tu^rum meditdbar. 
 
 Expdndi manus meas ad te : * dnima mea sicut 
 terra sine aqua tibi. 
 
 Vel(5citer exdudi me, D6mine : * deficit splritus 
 meus. 
 
 Non av^rtas fd>ciera tuam a me ; * et similis ero 
 doscenddntibus in lacum. -'J^0 
 
 Auditam fac mihi mane misericdrdittii tuam : * 
 quia in te sperdvi. ,|;^|* 
 
 Notam fa<5 mihi viam in qua dmM^em : * quia 
 ad te levdvi dnimam meam. 
 
 Eripe me de Inimicis meis, I)6mine, ad te con- 
 fiigi : * doce me fdcere voluntdtem tuam, quia 
 Deus meus es tu. 
 
 Splritus tuus bonus dediicet me in terram reo- 
 tam ; * propter nomen tuum, D6mine, vivificdbis 
 me in aequitdte tua. 
 
 Ediices de tribulati(5ne dnimam meam : * et in 
 miserie<5rdia tua dispdrdes inimicos meos. 
 
 Et perdes omnes qui trlbulant animam meam : 
 * qudniam ego servus tuus sum. 
 
 Gldra Patri, etc. 
 
 Ant. Ne reminiscdris, D<5mine. dellcta nostra, vel 
 par^ntum nostrdrum: neque vindlctam sumas de 
 peccdtis nostris. • 
 
LITANY OF THE SAINTS. 
 
 Christe, eldison. 
 Kyrie, el^ison. 
 Christe, audi nos. 
 Christe, exdudi nos. 
 Pater de coelis, Deus, 
 
 Miserere nobis. 
 Fili, Red^mptor mundi, 
 
 Deus, Miserere. 
 Spiritus sancte, Deus, 
 
 Miserere nobis. 
 Sancta Trinitas unus 
 
 Deus, Miserdre. 
 Sancta Maria, Or.a pro 
 
 nobis. 
 Sancta Dei Gr^nitrix, 
 
 Ora pro nobis. 
 Sancta Virgo virginum, 
 
 Ora pro aobis. 
 Sancte Michael, Ora pro 
 
 nobis. 
 Sancte Gdbriel, Ora pro 
 
 nobiei. 
 
 Sancte Raphael, Ora, 
 Omnes sancti Angeli et 
 
 Archdngeli, Ordte. 
 Omnes sancti beatdrum 
 
 Spirltuum drdines, 
 
 Ordte pro nobis. 
 Sancte Jodnnes Baptlsta, 
 
 Ora pro nobis. ' 
 Sancte Joseph, Ora. 
 Omnes sancti Patridr- 
 
 chae etProph^tge, Ordte 
 
 pro nobis. 
 Sancte Petre, Ora. 
 
 Sancte Paule, Ora. 
 
 Sancte Andraaa, Ora. 
 Sancte Jac6be, Ora. 
 
 Sancte Jodnnes, Ora. 
 Sancte Thoma, Ora. 
 Sancte Jac6be, Ora. 
 Sancte Philippe, Ora. 
 Sancte Bartholomaee, 0. 
 Sancte Matthaee, Ora. 
 Sancte Simon, Ora. 
 
 Sancte Thaddaee, Ora. 
 
LITANY OF THE SAINTS. 
 
 183 
 
 SancteMatthla, Ora. 
 Sancte Bdrnaba, Ora. 
 Sancte Luca, Ora. 
 
 Sancte Marce, Ora. 
 
 Omnes sanoti Ap6stoli 
 
 et EvangeMstae, Ordte 
 
 pro nobis. 
 Omnes sancti Discipuli 
 
 D6mini, Ordte pro no- 
 bis. 
 Omnes sancti Innoc^n- 
 
 tes, Ordte. 
 
 Sancte St^phane, Ora. 
 Sancte Laurdnti, Ora. 
 Sancte Vine^ntij Ora. 
 Sancti Fabidne et Seba»- 
 
 tidne, Ordte. 
 
 Sancti Jodnnes et Paule. 
 
 Ordte. 
 Sancti Cosma et Dami- 
 
 dne, Ordte. 
 
 Sancti Gervdsi et Pro- 
 
 tdsi, Ordte. 
 
 Omaes sancti Mdrtyres, 
 
 Ordte. 
 Sancte Sylvester, Ora. 
 
 Sancte Greg<5ri, Ora. 
 Sancte Ambr6si, Ora. 
 Sancte Augustine, Ora. 
 Sancte Hier<5nyme, Ora. 
 Sancte Martlne, Ora. 
 Sancte Nicolde, Ora. 
 Omnes sancti Pontlfices 
 
 et Confessdres, Ordte. 
 Omnes sancti Doct<5res, 
 
 Ordte. 
 Sancte Ant6ni, Ora. 
 Sancte Benedicte, Ora. 
 Sancte Berndrde, Ora. 
 Sancte Dominice, Ora. 
 Sancte Francisce, Ora. 
 Omnes sancti Sacerddtes 
 
 et I^ovftae, Ordte pro 
 
 nobis. 
 Omnes sancti M<5nachi 
 
 et Eremitae, Ordte pro 
 
 nobis. 
 Sancta Maria Magdal4- 
 
 na. Ora. 
 
 Sancta Agatha, Ora. 
 
 Sancta Liicia, ^ Ora. 
 
 1 Sancta Agnes. Ora. 
 
 •■^r 
 
 ■•■— ■^f-r^^'Tvai*^ 
 
184 
 
 LITANT or THE SAINTS^ 
 
 Sanota CsBcllia, Ora. 
 
 Sancta Catharina. Ora. 
 
 Sanota Anastdsia, Ora. 
 
 Omnes sanctsD Virgfnes 
 et Vlduae, Ordte pro 
 nois. 
 
 Omnes Sancti et Sanctae 
 Dei, Intercedite pro 
 nobis. 
 
 Propltius esto, Parce 
 nobis, D6mine. 
 
 Propltius esto, Exdudi 
 nos, D6mine. 
 
 Ad omni malo, Libera 
 nos, D6mine. 
 
 Ab omni peccito, Libe- 
 ra nos, D6mine. 
 
 Ab ira tua. Libera nos, 
 D6mine. 
 
 A subitdnea et impro- 
 visa morte. Libera nos 
 DiSraine. 
 
 Ab insldiis didboH, Li- 
 bera nos, Domine. 
 
 A flag^Uo terr8Bm($tus, 
 
 . Libera nos, Ddmine. 
 
 A peste, fame et bello. 
 Libera nos, Ddmine, 
 
 Ab ira et (5dio, et omni 
 mala voluntdte, Li- 
 bera nos, Ddmine. 
 
 A splritu fornicati(5nis, 
 Libera nos, Ddmine. 
 
 A fiilgure et tempestdte. 
 Libera nos, D<5mine. 
 
 A morte perp^tua. Li- 
 bera nos, D<$miii6. 
 
 Per myst^rium sanctae 
 Incarnatidnis tuse, Li- 
 bera nos, Ddmine. 
 
 Per adv^ntum tuum, 
 Libera nos, Ddmine. 
 
 Per Nativitdtem tiiam, 
 Libera nos, D6mine. 
 
 Per Baptlsmum et sanc- 
 tum Jejiinium tuum. 
 Libera nos, D6mine. 
 
 Per Crucem et Passid- 
 nem tuam, Libera nos, 
 Ddmine. - 
 
 Per Mortem et Sepultd- 
 ram tuam. Libera nos> 
 
LITANY OF THE SAINTS. 
 
 185 
 
 D6mine. 
 
 Per sanctam Resurrec- 
 tidnem tuam, Libera 
 DOS, D(5mine. 
 
 Per admirdbilem Ascen- 
 sidnem tuam, Libera 
 nos, Ddmine. 
 ,i Per adv^ntum Spiritus 
 sancti Pardcliti, Li- 
 bera nos, Ddmine. 
 
 In die judlcii, Libera 
 nos, D<$mine. 
 
 Peccat6res, Te rogdmus, 
 audi nos. 
 
 Ut nobis parcas, Te ro- 
 gdmus, audi nos. 
 
 Ut nobis indiilgeas, Te 
 rogdmus, audi nos. 
 , Ut ad veram poenit^n- 
 tiam nos perdiicere 
 dign^ris, Te rogdmus, 
 audi nos. 
 
 Ut Eccl^siam tuam sanc- 
 tam r^gere et conser- 
 vdredign^ris, Te rogd- 
 mus, audi nos. 
 
 Ut domnura Apost<5li- 
 cum, et omnes Eccle- 
 sidsticos (Srdines in 
 sancta religi6ne con- 
 servdre dign^ris, Te 
 rOgdmus, audi nos. 
 
 Ut inimlcos sancte Ec- 
 cl^sice humiliare di- 
 gn^ris, Te rogdmus 
 audi nos. 
 
 Ut R^gibus et Princlpi- 
 bus Christidnis pacem 
 et veram concdrdiam 
 dondre digndris. Te 
 rogdmus, audi nos. 
 
 Ut cuncto populo Chri- 
 stidno pacem et uni- 
 tdtem larglri digndris. 
 Te rogdmus audi nos. 
 
 Ut nosmetipsos in tuo 
 sancto servitio confor- 
 tdre et conservdre di- 
 gn^ris, Te rogdmu% 
 audi nos. 
 
 Ut mentes nostras ad 
 cobldstia desiddria ^ri- 
 
186 
 
 LITANY OP THE SAINTS. 
 
 gas, Te rogdmus, audi 
 nos. 
 
 Ut <5mnibus benefact<5- 
 ribus nostris sempi- 
 t^rna bona retrlbuas. 
 Te rogdmus, audi nos. 
 
 Ut dnimas nostras, fra- 
 trum, propinqu6rum, 
 et benefact<5rum nos- 
 trdrum ab aet<$rna 
 damnati6ne eripias, 
 Te rogdmus, audi nos. 
 
 Ut fructus terras dare et 
 conservte dign^ris, 
 Tp iogd.mu3, audi nos. 
 
 Ut <')nAirbusfid^libus de- 
 iiifictis requiem ast^r- 
 nam dondrc dign^ris, 
 
 Te rogdmus, audi nos. 
 
 Te rogdmus, audi nos. 
 Fili Dei, Te rogdiuus, 
 
 audi IK'S. 
 Agnus Dei, qui toUis pec- 
 
 cdta mundi, Parce 
 
 nobis, D6mine. 
 Agnus Dei, qui toUis 
 
 peccdta mundi, Exdu- 
 
 di nos, D6mine. 
 Agnus Dei, qui tollis 
 
 peedcta mundi, felisft- 
 
 rdre nobis. 
 Christe,audi nos. Christe 
 
 exdudi nos. 
 Kyrie, el^ison. Christe, 
 
 el^ison. Kyrie, el^ison. 
 Pater noster, in secret. 
 
 f. Et i)£ nos inducas in ten- 
 tidnem. vf. Sed libera 
 nos a malo. 
 
 Ut nos exaudiredigndris, 
 
 Psalm 69. 
 
 DEUS, in adjut'5(ium meum intrude : * Ddmine, 
 ad adjmdndum me festina. 
 Oonfunddntur et reveredntur : * qui quaerunt dni- 
 mam meam. 
 
 • Avertdntur retrdr^um, et erubescant: * qui 
 volunt mihi mala. v 
 
PRAYERS. 
 
 187 
 
 im : * Deus, dd- 
 08 tu: * D(5- 
 
 Avertantur statim erubesc^ntes : * qui dicunt 
 mihi : Euge, Euge. 
 
 Exiiltent, et laDtdntur in te omnes qui quasrunt 
 te : * et dicant semper : 
 
 Magnifio^tur D<5minusj qui diligunt saluUre 
 tuum. 
 
 Ego vero eg^aus et paiip 
 juva me. 
 
 Adjiitor meus, ct liberdtor 
 mine, ne mordris. 
 
 Gloria Patri, et Filio, etc. 
 
 f. Salvos fac servos tuos. 
 
 ly. Deus meus, sperdntes in te. 
 
 f. Esto nobis. Do mine, turris fortitiidinis. 
 
 v(. A fdcie inimlci. 
 
 t. Nihil proficiat inimicus in nobis. 
 
 ly. Et filius iniquitdtis non appdnat noc^re nobis. 
 
 f. ])6mine, non secundum peccdt.. nostras fdcias 
 nobifj. 
 
 ^, Neque seciiiiJum iiiiquitdtes nostras retri- 
 buas nobis. 
 
 Ordmus pro Pontlfice nostro N. 
 
 vf. D(5minus consi^rvet eum et vivlficet eum, 
 et bedtum fdciat earn in terra et non tradat eum in 
 dnimam inimic<5rum ejus. 
 
 t. Ordmus pro benefactdribus nostris. 
 
^. 
 
 
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188 
 
 PBAYEBS. 
 
 ijf. Retribuere digndre, D6mine, 6mnibus nobis 
 bona faci^ntibus, propter nomen tuum, vitam seter- 
 napi. Amen. 
 
 f. Or^mus pro fiddlibus defiinctis, 
 
 ^. Requiem set^rnam dona eis, Ddmine, et luz 
 perp^tua liiceat eis. 
 
 f, Requi^soant in pace. 
 . Amen. 
 
 f. Pro frdtribus nostris abs^ntibus. 
 
 ^. Salvos fac servos tuos, Deus mens sperdntes 
 in te. 
 
 f, Mitte eis, D<Smine, auxilium de sancto. 
 
 i^. Et de Sion tu^re eos. 
 
 f, D6mine, exdudi oratidnem meam. 
 
 ^» Et clamor mens ad te vdniat. 
 
 To ask pardon for our sins* 
 OrSmus, 
 
 Deus, cui prdprium est miser^ri semper, et pdr- 
 cere; siisoipe deprecatidnem nostram, ut nos et 
 omnes fdmulos tuos, quos delict<5rum catena con- 
 stringit, mis6rdtio tude pietdtis clemdntor absdlvat. 
 
 Exdudi, quaesumus, D6mine, siipplioum preces, 
 et confit^ntium tibi parce peccdtis, nt pdriter nobis 
 indulgdntiam trfbuas benlgnus et pacem. 
 
 Ineffdbilem nobis, D6mine, miseric6rdiam tuam 
 d^menter ost^nde ; ut simul nos, et k peccdtis 6inr 
 
PRATERS. 
 
 189 
 
 nibns ^xuas, et a pcenis quas pro liis mer^mur 
 
 eripias. 
 
 Deus, qui culpa ofiiSnderis, poenitdntia pldcaris, 
 
 preces p6puli tui supplicdntis propltius r^spice, et 
 
 flag^Ua tuaa iractindise, quad pro pecodtis nostris 
 
 mer^mur, av^rte. 
 
 For the Pope, 
 
 Omnipotens sempiteme Deus, miserere fdmulo 
 tuo, Pontifici nostro N., . et dirige eum secdadum 
 tuam olem^ntiam in yiam saMtis aeternae, ut te 
 dondntej tibi pldcita ciipiat et tota virtiite perflciat. 
 
 To obtain Peace, 
 
 Deus, a quo sancta desid^ria, recta consilia, et 
 justa sunt opera : da servis tuis illam quam mun- 
 dus dare non potest pacem ; ut et corda nostra 
 manddtis tuis d^dita, et h6stium subldta formldine, 
 tempera sint tua protecti(5ne tranquilla. 
 
 To obtain Chastity, 
 Ure igne Sancti Spiritus renes nostros et cor 
 nostrum, Ddmine, ut tibi casto c<5rpore servidmus, 
 et mundo corde placeamus. 
 
 For the faithful departed, 
 Fid^lium, Deus <5mnium c6nditor et red^mptor, 
 animdbus famuMrum famulariimque tudrum remis- 
 sidnem cun'ctdrum tribue peccatdrum, ut indul- 
 g^ntiam, quam semper optav^runt, piis supplica- 
 tidnibud consequdntur. 
 
190 
 
 PRATERS. 
 
 To ask of God the grace to perform well our 
 
 actions, 
 
 ActicSnes nostras, quadsumus, Ddmine, aspirdndo 
 praBv^ni et adjuvdndo pros^quere : ut cuncta nostra 
 ordtio et op^ratio a te semper inolpiat, et per te 
 coepta finidtur. 
 
 To obtain union among the Brothers, 
 
 Spiritum nobis, D<5mine, tua? charitdtis infiinde, 
 ut quos uno pane coel^sti sdtias, et una facis habi- 
 t&re domo, tua quoque fdcias pietdte Concordes. 
 
 For the living and the dead, 
 
 Omnipotens sempit^rne Deus, qui vivdrum 
 domindris simul et mortu6rum, omniiimque mise- 
 r^ris quos tuos fide et 6pere futiiros esse praendscis, 
 te siipplices exordmus, ut pro quibus eflfiindere 
 preces decr^vimus,. quosqi^ "el praesens saeculuin 
 adhuc in carne retinet, vel ,, drum jam exiitos cdr- 
 pore suso^pit, interced^ntibus 6mnibus Sanctis 
 tuis, pietdtis tuae ulemdntia, 6mnium delictdrum 
 su6rum y^niam consequdntur. Per Ddminum nos- 
 trum Jesum, etc. 
 
 f. D6mine, exdndi 6rati6nem, etc^ 
 
 7, Exdudiat nos omnipotens et misdricors J)6- 
 minus. ^. Amen. 
 
 f. Fiddlium dnimse per misericdrdiam Dei requi 
 ^scant in pace. H, Amen. \ 
 
 ■V .... 
 
191 
 
 PRAYERS FOR THE DYING. 
 
 First we say the following Litanies, 
 
 Kyrie, el^ison. Christe, el^ison. Kyrie, el^ison. 
 Sancta Maria, ora pro eo. 
 
 Omnes sancti Angeli et Archdngeli^ ordte. 
 
 Sancta Abel, ora. 
 
 Omnis chorus Just<5rum, ora. 
 
 Sancte Abraham, ora. 
 
 Sancte Jodnnes Baptfsta, ora. 
 
 Sancte Joseph, ora. 
 
 Omnes sancti Patridrchse et Proph^tse, ordte. 
 
 Sancte Petre, ora. 
 
 Sancte Pai^le, ora. 
 
 Sancte Andrea, * ora. 
 
 Sancte Jodnnes, ora. 
 
 Omnes sancti Ap(5stoIi et Evangellstse, ordte. 
 
 Omnes sancti Disclpuli Ddmini, ordte. 
 
 Omnes sancti Innoc^ntes, ordte. 
 
 Sancte St^phane, ora. 
 
 Sancte Laur^nti, ora, 
 
 Sancte Vinc^nti, ora. 
 
 Omnes sancti Mdrtyres, ordte. 
 
 Sancte Sylvester, ora. 
 
 Sancte Gregdri, ora. 
 
 % *A 
 
192 
 
 PRATERS rOR THE DYING. 
 
 Sancte Augustine, ora. 
 
 Omnes sancti Pontlfioes et Confessdres, ordte, 
 
 Sancte Benedicte, ora. 
 
 Sancte Franclsce, ora. 
 
 Omnes sancti Mdnachi et Eremltae, ordte. 
 
 Sancta Maria Magdal^na, ora. 
 
 Sancta Liicia, ora. 
 
 Omnes Sanctae Virgines et VidusB, ordte. 
 Omnes Sancti et Sanctae Dei, interc^dite pro eo. 
 
 Parce ei D6mine. 
 Exaudi eum D<5mine. 
 Libera eum, D5mine. 
 
 Propitius esto, 
 
 Propitius esto, 
 
 Propitius esto, 
 
 Ab ira tua, 
 
 A periculo mortis, 
 
 A mala morte, 
 
 A poenis inferni, 
 
 Ab omnI malo, 
 
 Apotestdte didboli, 
 
 Per nativitdtem tuam. 
 
 Per crucem et passidnem tuam. 
 
 Per mortem et sepultiiram tuam, 
 
 Per gIori<5sam resurrecti(5nem tuam. 
 
 Per admirdbilem ascensidnem tuam, 
 
 Per grdtiam Spiritus sancti Paracliti, 
 
 In die judicii, 
 
 Peccatdres te rogdrmus, audi nos. 
 
PEATEBS FOR THE DTING. 
 
 193 
 
 Ut ei paroas, te rogdmus, 
 
 Kyrie, el6ison. Ohriste, eldison, etc. 
 
 Profidsoere, dnima ohristi&na de hoc mundo, in 
 ndmine Dei Patris omnipot^ntis qui te cred>vit ; in 
 ndmine Jesu Cliristi Fllii Dei vivi, qui pro te 
 pafisus est ; in nomine Spfritus sanoti, qui in te 
 effdsuB est ; in n6mine Angel6rum et Arohange« 
 Mrum, in n6mine Throndrum et Dominatidnum ; 
 in ndmine Frincipdtuum et Potestdtum; in n<S- 
 mine Chdrubim et Seraphim ; in n6mine Patriar- 
 oMrum et Prophetdirum ; in n6mine sanctorum 
 Apostoldrum et Evangelisttoun ; in n<5mine sanc<- 
 tdrum Mdrtyrum et Oonfessdmm; in n(5mine 
 sanctdrum MonacIi6rum et Eremitd.rum ; in n(Sniine 
 sanctdrum Vfrginum, et 6mnium Sanotdrum et 
 Sanct&rum Dei ; h6die sit in pace loous tuns, et 
 habitdtio tua in sanota Sion. Per etimdem Obris- 
 turn D6minum nostrum. Amen. 
 
 Orinms, 
 
 Deus mis^ricors, Deus olemens ; Deus qui sectin- 
 dam multittidinem miseratidnum tu&rum, peccdta 
 poenit^ntium deles, et prsDteritdrum orfminum oul- 
 pas y^nia remissi<S^is evdcuas; r^spice propftius 
 super huno fdmulum tuum. N. et remisslonem 
 6mnium peocatdrum sudrum tota oordis confessidne 
 posQ^ntem deprec&tus ex&udi. B^nova in eo, piis- 
 
 N 
 
194 
 
 PRATEBfl 70R THX DTINO. 
 
 sime Pater, quidquid terr^na fragilit&te oorrdptuin, 
 vel quidquid diabdlioa fraude yioUtum est: et 
 uniUti odrporis Eool^isB membrum redemptidnis 
 ann^ote. Miserdre, Ddmine, gemftuum, miserere 
 laorymdjrum ejus ; et non hab^ntem fidtLoianij nisi 
 in tua miseric6rdia, ad tuao saoram^ntum reconoi- 
 liatidnis admitte. Per Christum, etc. v(. Amen, 
 Commando te omnipot^nti Deo, charissime frater, 
 et ei cujus es creattira commftto: utcumbuma- 
 nit&tis ddbitum morte interveni^nte per^dlyeris, 
 ad auctdrem tuum, qui te de limo terr» form&yit, 
 revertd^ris. Egredi^nti Itaque dnimas tuss de c<5r< 
 pore spl^ndidus Angel6rum coetus occiirrat : judex 
 Apostol6rum tibi sen&tus adv^niat : candidatdrum 
 tibi Mdrtyrum triumpbdtor ex^rcitus iSbviet : lili- 
 dta rutildntium et Confess6rum turma circtimdet: 
 jubiUntium te Virginum chorus exdpiat, et bedtaa 
 qui^tis in sinu Patriaroh^brum te corapl^xus astrln« 
 gat : mitis atque festfvus Christi Jesu tibi aspeo- 
 tus app^reat, qui te inter assist^ntes sibi jiigiter 
 inter^sse dec^rnat. Ignores omne quod horret in 
 t^nebris, quod stridet in flimmis, quod cnioiat in 
 tormdntis. Cedat tibi tet^rrimus Sdtanas com 
 satellitibus suis : in adv^ntu tuo te oomitdntibus 
 dngelis contremlscat, atque in ffit^mad noctis chaos 
 imm&ne diffdgiat. Eztirgat Beus. et dissip^ntur 
 
^ 
 
 FBATlBfi VOB THl DTINO. 
 
 196 
 
 inimloi ejus, et fdgiant qui od^runt eum % fioie 
 ejas. Siout d^fioit fiimus, defloiant: sioat floit 
 oera a fdoie ignis, sio p^reant peooatdres a fi&oie 
 Dei, et justi epul^ntur et eziiltent in oonspeotu 
 Dei. Oonfonddntur fgitur et erub^soant omnes 
 tart&re89 legidnes, et minlstri Sdtanad iter tnum 
 impedire non iudeant. Lfberet te a oruci&tu 
 Christus, qui pro te crucifizus est. Llberet te ab 
 set^ma morte Ohristus, qui pro te mori dign^tus 
 est. Constftuat te Ohristus fQius Dei yivi intra 
 paradlsi sui semper amoena virdntia ; et inter oyes 
 suas te yerus ille pastor agn6soat. lUe ab Omni- 
 bus peocdtis tuis te absdlvat ; atque ad d^zteram 
 suam in eleot6rum su6rum te sprte constftuat. 
 ^dempt6rem tuum fdoie ad £&oiem vfdeas, et prae- 
 sens semper assistens, manifestlssimam bedtis oculis 
 aspioias yeritd>tem. Gonstitiitus Igitur inter ig- 
 mina beat(Srum, contemplati6nis divl \:^ dulo^dine 
 potiaris in s^ula seoul^rum. 
 Amen. 
 
 SusoiPE, D6mine, servum tuum, in locum spe. 
 r&ndsB sibi salvatidnis a miseric(Srdia tua. Amen. 
 
 Libera, D6mine, dnimam servi tui, ex Omnibus 
 perioulis inf($mi, et de Idqueis poendrum, et ex 
 6nmibus tribulatidnibus. Amen. 
 
196 
 
 PRATBIUI rOB THl DTINQ. 
 
 Libera, Ddmine, d.nimam Bervi toi, siout libe- 
 r&sti Enoch et Eliam do oommiini morte mundi. 
 Amen. 
 
 Libera, D6mine, dnimam servi tui, siout libe- 
 rAsti Noe de dildyio. Amen. 
 
 Libera, D<Smine, toimam servi tui, siout libe- 
 rdsti Abraham de Ur Chaldeedrum. Amen. 
 
 Libera, D6mine, toimam servi tui : siout libe- 
 rdsti Job de passi<5nibus suis. Amen. 
 
 Libera, Ddmine, dnimam servi tui, siout libe- 
 rdsti Isaao de hostia, et de manu patris sui Abrahae. 
 Amen. 
 
 Libera, D6mine, dnimam servi tui, siout libe- 
 rdsti Lot de SiSdomis, et de flammis ignis. Amen. 
 
 Libera, D<Smine, Animam servi tui, siout libe- 
 r&sti Mdysen de manu Phara6nis r^is ^gypti<$rum. 
 Amen. 
 
 Libera, I)6mine, dnimam servi tui, siout libe- 
 r^ti Dani^lem de laou lednum. Amen. 
 
 Libera, D6mine, dnimam servi tui, siout libe- 
 rdsti tres ptieros de oamino ignis ard^ntis et de 
 manu regis iniqui. Amen. 
 
 Libera, D6mine, dnimam servi tui, siout libe- 
 rdati Sus&nnam de false orimine. Amen. 
 
 Libera, Ddmine, dnimam servi tui, siout libe- 
 r^ti David de manu regis Saul et dp manu Qoliae. 
 Amen. 
 
?BAT1R8 70B TBI DTIlfa. 
 
 197 
 
 Libera, Ddmine, dnimam servi tui, siout libe- 
 nisti Petrum et Paulum de oaro^ribus. Amen. 
 
 Et sicut beatissimam Theclam vfrginem et m&r- 
 
 tyrem tuam de tribus atroolssimis torm^ntiB libe- 
 
 r^ti, sio liberdre dign^ris dnimam hujus seryi tui, 
 
 et eum fdoias in bonis congaud^re ccel^stibus 
 
 ^. Amen. 
 
 Orimus, 
 
 Commenddmus tibi, D6mine, dnimam fdmuli 
 
 tui N. precamiirque te, D6mine Jesu Ghriste Sal- 
 
 vitor mundi, ut prdpterquam ad terram misericiSr- 
 
 diter desoendlsti, Patriarchdrum tu6rum sinibus 
 
 insinudre non r^nuas. AgniSsce, D6mine, creatii- 
 
 rum tuam, non a diis ali^nis oredtam, sed a te Deo 
 
 solo vivo et yero, quia non est dlius Deus prseter 
 
 te, et non est seciindum dpera tua. LsBtifioa, 
 
 D6min6, dnimam ejus in consp^tu tuo et ne me- 
 
 mineris iniquitdtum ejus antiqudrum, et ebrietd- 
 
 tum quas susoitdvit furor sive fervor mali desid^rii. 
 
 Licet enim pec^^verit, tamen Patrem, et FlUum, 
 
 etSpiritum Sanctum non n^vit; sed crddidit^ 
 
 et zelum Dei in se hdbuit, et Deum qui fecit dmnia 
 
 fid^liter adordvit. 
 
 Orimus, 
 
 Delicta juventtitis, et ignordntias ejus quaesu- 
 
 mus, ne memf neris, Ddmine, sed seotindum magnam 
 
 miserio6rdiam tuam memoresto illfus in gldria ola- 
 
198 
 
 PBAT1B8 FOB THl DYING. 
 
 rit&tis tuas. Aperidntur ei ooeli, ooHsBi^ntur illi 
 Angeli. In regnum tuum, DdminOy serytim tuum 
 Biisoipe. Susolpiat eum sanotus ^ ^lohaiil, arch&n- 
 geluB Dei, qui militiaQ ocel^stis meruit prinoipdtum. 
 y^niant illi dbviam sanoti dngeli Dei, et perdti- 
 oant eum in oivit&tem ooel^stem Jertisalem. Sus- 
 olpiat eum bedtus Petrus apiSstolus, cui a Deo 
 clayes regni ocel^tis tradltse sunt. Adjuvet eum 
 sanotus Paulus apostolus, qui dignus fuit esse yas 
 electidnis. Interc^dat pro eo sanotus Jo&nnes, 
 el^tus Dei apostolus, oui revel&ta sunt seordta 
 ooel^stia. Orent pro eo omnes sanoti apiSstoli qui- 
 bus k Ddmino data est pot^stas ligandi atque sol- 
 v^ndi. Intero^dant pro eo omnes sanoti et ElM 
 Dei qui pro Christi n6mine torm^nta in hoo sse- 
 oulo sustinudrunt ; ut vfnoulis oarnis extitus per- 
 yenfre meredtur ad gldriam r^ni ooel^stis, praes- 
 t&nte D(5mino nostro Jesu Ghristo : Qui oum Patre 
 et Splritu Sanoto vivit et regnat in s^cula seculd- 
 rum. ^. Amen. ' 
 
 If the sick person is still in agony ^ we say the 
 
 foUowiny Psalms, 
 
 Psalm 117. 
 
 ConfitImini D6mino, <}u<$niam bonus ; * qud- 
 niam in senium misenodrdia ejus. 
 
 Dioat nuBQ Israel qu6niam bonite ; * qudniam 
 
 in senium aJteberic^^ ejus. 
 
PRATERS FOR THB DTING. 
 
 199 
 
 Dioat nunc domus Aaron ; '^ qudniam in s^r- 
 lum miserio6rdia ejus. 
 
 Dioant nunc qui timent D6minum : ^ qu6niam 
 in B^ulum miserioiSrdia ejus. 
 
 De tribulatidne invoo&yi Ddminum ; * et exau- 
 divit me in latittidine DiSminus. 
 
 Ddminus mihi adjtitor; * non tim^bo quid 
 filk)iat mihi homo. 
 
 D<5minu8 mihi adjtitor : * et ego desplciam ini- 
 mioos meos. 
 
 Bonum est confldere in DiSmino ; * quam con- 
 fldere in hdmine. 
 
 Bonum est sperdre in Ddmino : ^ quam sperdre 
 in prinolpibus. 
 
 Omnes gentes ciroulerunt me, ^ et in niSmine 
 D6mini quia ultus sum in eos. 
 
 Giroumddntes ciroumded^runt me ; ^ et in n<S- 
 mine Ddmini quia ultus sum in eos. 
 
 Gircumded^runt me sicut apes et exars^runt 
 siont ignis in splnis ; * et in n6mine Ddmini quia 
 ultus sum in eos. 
 
 Imptilsus ey^rsus sum ut c&derem : * et Ddmi- 
 nus susc^pit me. 
 
 Fortittido mea, et laus mea D<5minus; ^ et 
 factus est mihi in saltitem. 
 
 Vox exultatidnis et saltitis * in taberndoulis jus- 
 torum. 
 
200 
 
 ]?BAY]BBS FOB THE DYING. 
 
 D^ztera Ddmini fecit virtdtem, d^xtera D6mini 
 exaltdvit me ; ^ d^xtera D6mini fecit virtutem. 
 
 Non nuSriar, sed yiyam} * et narrdbo dpera 
 D<5mini. 
 
 Oastigans castigd>vit me D6minus ; * et morti 
 
 non trddidit me. 
 
 Aperite mihi portas justitise ; ingressus in eas 
 confit^bor D6mino; ^ hsec porta D6mini, justi 
 intrdbuut in eam. 
 
 Confitdbor dbi qu6niam exaudlsti me^ ^ et 
 faxjtus es mihi in saliitem. 
 
 Ldpidem, quern reprobav^runt sedificdntes; * 
 hie factus est in caput dnguli. 
 
 A Ddmino fa<;tum est istud ; ^ et est mirdbile 
 in dculis nostris. 
 
 HdBC est dies, quam fecit DcSminus ; * exult^- 
 mus et Isetemur in ea. 
 
 Ddmine, salvum me fac ; 6 Ddmine, bene 
 prosperdre: * benedictus qui venit in ndmine 
 Ddmini. 
 
 Benedlximus vobis de domo Ddmini : * Deus 
 DiSminuS) et illiixit nobis. 
 
 Constittiite diem sol^mnem in cond^nsis : * 
 usque ad cornu alt&ris. 
 
 Deus mens es tu, et confit^bor tibi : ^ Deus 
 mens es tu, et exaltdbo te« 
 
PRATERS FOR THE DTINQ. 
 
 201 
 
 Confit^bor tibi, qudniam ezaudlsti me : ^ et 
 factus es mihi in sidtitem. 
 
 Confit^mini Ddmino qa6main bonus ; * qa6- 
 niam in senium misenc6rdia ejus. 
 
 PsahnllS. 
 
 Bedti immacul&ti, etc., page 242. 
 
 1/ the sick person is on the point of death the 
 seven penitential Psalms with the Litany of the 
 Saints may he added to these prayers^ and thefol- 
 hwiny, 
 
 Jesu, Jesu, Jesu. In manus tuas, Domine, 
 commdndo splritum meum, D<Smine Jesu Ghriste, 
 stiscipe spiritum meum. Sancta Maria, ora pro 
 me, Maria, mater grdtise, mater miseric6rdi», tu 
 me ab hoste prdt^e, et hora mortis stiscipe. 
 
 The sick person having died, the follomng 
 responsory is to he said. 
 
 4. Subyenite sancti Dei, occtirrite dngeli Do- 
 mini ; suscipi^ntes ^nimam ejus. Offerdntes earn in 
 Gonsp^tu Altissimi. 
 
 p Suscipiat te Christus qui voc&yit te, et in 
 sinum Abrahse dngeH dedticant te. Suscipi^ntes. 
 
 f, lUquiem ast^rnam dona ei D6mine : et lux 
 perp^tua Mceat ei. Offer^ntes. Kyrie el^ison, eto. 
 Pater noster, etc. in secret, 
 
 f' Et ne-nos indtioas in tentatidnem. 
 
202 
 
 MATJNDT-THURSDAY. 
 
 M, Sed libera nos a malo. 
 
 F- E^quiem seb^rnam dona ei, D6mine. 
 
 TBf, Et lux perpdtua Iticeat ei. 
 
 f, A porta fnferi. 
 
 i^. Erue, Ddmine, dnimam ejus. 
 
 f. Bequii^scat in pace. ^. Amen. 
 
 f, Ddmine exdudi orati6nem meam. 
 
 ^. Et clamor mens ad te vdniat. 
 
 OrSmus. ^ 
 
 TiBi, D6mine, commemddmus dnimam fdmuli 
 tui N., ut defiinotus s^culo tibi vivat : et qusD per 
 fragilitdtem humdnse conversatidnis peccdta com- 
 mfsit, tu y^nia misericordlssimad pietdtis absterge. 
 Per Christum DiSminum nostrum, i^. Amen. 
 
 OFFICE 
 
 FOB 
 
 HOLY WEDNESDAY EVENING. 
 
 MATINS. 
 
 For Maundy-Thursday, ' 
 
 FIRST NOCTURN. 
 
 Pater, Ave, Credo, etc. 
 
 AnU Zelus domus tusB oom^dit me, et opprobria 
 ezprobrdntium tibi cecid^runt super me. 
 
MATINS. 
 
 203 
 
 Psalm eS, 
 
 SALVTJM me faO; Dens , * qu6niam intrav^runt 
 aquse usque ad ^nimam meam. 
 
 Infixus sum in limo profundi, * et non est suV 
 Btintia. 
 
 Yeni in altittidinem maris: ^^ et temp^stas 
 dem^rsit me. 
 
 Labor&vi clamans, rauo» factae sunt fauces 
 mead : * defec^runt (Sculi mei, dum spero in Deum 
 meum. 
 
 Multiplicdti sunt super capfUos capitis mei ; ^ 
 qui od^rnnt me gratis. 
 
 Confortd.ti sunt qui persectiti. sunt me inimlci 
 mei injdste : * quae non r&pui, tunc exsolv^bam. 
 
 Deus, tu scis insipi^ntiam meam ; * et delfcta 
 mea a te non sunt abso<$ndita. 
 
 Non erubteant in me, qui ezsp^tant te, Dd- 
 mine : * D6mine virttitum. 
 
 Non confund&ntur super me : ^ qui quaerunt 
 te, Beus Israel. 
 
 Qudniam propter te sustinui opprobrium: * 
 op^ruit oonf^io f&ciem meam. 
 
 Extr&neus factus sum fr&tribus meis : * et pere- 
 grinus filiis matris meae. 
 
 Qu6niam zelus d6mus tuae oom^dit me : * et 
 oppr6bria exprobr&ntium tibi, cecid^runt super 
 me. 
 
204 
 
 MAtmDif-iifiTnisBAir. 
 
 Et op^rui in jejlinio inimam meam : ^ et factum 
 est in opprobrium mihi. 
 
 Et p6sui vestim^ntum meum oilioium; ^ et 
 factus sum illis in pardbolam. 
 
 Adyersiim me loquebantur qui sedebant in 
 porta ; * et in me psallebant qui bibebant vinum. 
 
 Ego vero oratidnem meam ad te, D<Smine: ^ 
 tempus benepld«citi, Deus. 
 
 In multittidine miseric6rdi8B tuse exdudi me ; ^ 
 in veritdte saliitis tusB. ^ 
 
 Eripe me de luto, ut non infifgar : ^ libera me 
 ab iis qui od^runt me, et de proMndis aquirum. 
 
 Non me demOrgat temp^stas aquao, neque abs6r- 
 beat me proMndum; ^ neque lirgeat super me 
 ptiteus OS suum. 
 
 Exdudi, me Ddmine, qu6niam benlgna est mise- 
 rio6rdia tua : * sectindum multitddinem misera- 
 ti6num tuirum r^ice in me. 
 
 Et ne avOrtas Jl&ciem tuam a pdero tuo ; * qu6- 
 niam trfbulor, veldoiter exdudi me. 
 
 Intrude immsd me», et libera earn ; * propter 
 inimlcos meos Oripe me. 
 
 Tu scis impropOrium meum, et oonfosidnem 
 meam : ^ et reverOntiam meam. 
 
 In consp^tu tuo sunt omnes qui trfbulant me : ^ 
 impropOrium ezspect&vit oor meam, et mis^riam. 
 
M^^d. 
 
 205 
 
 Dt sitstitiitti qui simtA odnti^istar^tttr, et non 
 fuit ;* et qui oonsolaretur, et non inyeni. 
 
 Et dedl^runt in esca;m meatA M,* et in aiti mea 
 potav^runt me aoeto. 
 
 Fiat mensa ecSrnm coram ipsis in Idqueum,* et 
 in retributiones et in scandalum. 
 
 Obsour^utur 6culi corum ne videant, * et dorsum 
 edrum semper inciirva. 
 
 Efiiinde super eos iram tuam y^ et furor irsstuse 
 compreb^ndat eos. 
 
 Fiat habit&tio e6rum des^rta y^ et in tabern^&culis 
 e6rum non sit qui inh&bitet. 
 
 Qudniam quem tu perousslsti, perseodti-sunt : ^ 
 et super dolorem yiilnerum me<5runi addid^runt. 
 
 Apponeiniquitdtem super iniquitdtem e<Srum ; * 
 et non intrent in justitiam tuam. 
 
 Deledntur de libro viv^nlium ; * et cum justis 
 non scribdntur. 
 
 Ego sum pauper et dolens:* salus tua Deus, 
 susc^pit me. 
 
 Laud&bo nomen Dei cum cdntico:^ et magni- 
 fidbbo eum in laude. 
 
 Et plac^it Deo super vltulum nov^lluiu ;* o6r- 
 nua produb^ntem et tilngulas. 
 
 Videant p&uperes, et laet^tur ;^ qus&ritie Deum, 
 et viret iAitua vestni. 
 
206 
 
 MAUND7-THUB8DAT. 
 
 Qa6iiiam ezaudivit p&aperes Ddminua :* et Tine- 
 tos 8U0S non desp^xit. 
 
 Landent ilium ocoli et terra :^ mare, et <$mnia 
 reptllia in eis. 
 
 Qudniam Deus salvum &iet Siou ; * et sedifica- 
 buntur civit&tes Juda. 
 
 Et inhabitd.baiit ibij* et baeredit&te acqulrent 
 eam. 
 
 Et semen serrdrum ejus possid^bit eam y^ et qui 
 dillgunt nomen ejus, habitd.bunt in ea. 
 
 Ant Zelus domus tua9 com^dit me, et opprdbria 
 ezprobr&ntium tibi cecid^runt super me. 
 
 Ant Avertdntur retrdrsum et erub^scant quicd- 
 gitant mihi mala. 
 
 Psalm 69. 
 
 DEUS in adjut6rium meum intrude : ^ D6mine, 
 ad adjuYdndum me festina. 
 
 Confund^ntur et rever^ntur ;* qui quffiruntdni- 
 mam meam. 
 
 Avert&ntur retrdrsum, et erub^soajit ; ^ qui vo- 
 lunt mihi mala. 
 
 Ayertantur statim erubescentes, *qui dicunt mi- 
 hi: Euge, euge. 
 
 Ezultent et Isetentur in te omnes qui quaerunt 
 te ;* et dicant semper : . 
 
 Magnific^tur Ddminus^ '^ qui diligunt salut&re 
 tuum. j 
 
 Qi 
 
 3 
 
MATINS. 
 
 207 
 
 Egoveroeg^nuget pauper sam;* Deus, ddjuva 
 
 me. 
 
 Adjtitor meus et liberator meus es tu ;*D6mine, 
 ne mor^ris. 
 
 Ant, Avertd.ntur retr<5rsum et erub^soant, qui 
 c6gitant mihi mala. 
 
 Afit, Deus meus, 4ripe me de mai^u peccat6ris. 
 
 Fsahn 70. 
 
 IN te, D6mine, sperdvi, non oonfiindar in aet^r- 
 num :* in justftia tua libera me, et ^ripe me. 
 
 Inolina ad me aurem tuam y^ et salya me. 
 
 Esto mihi inDeum protect<5rem, et in locum muni- 
 turn :* ut salvum me fdicias. 
 
 Qu^niam firmam^ntum meum y^ et reMgium me- 
 um estu. 
 
 Deus meus, ^ripe me de manu peccatdris :* et 
 de manu contra legem agoutis, et infqui. 
 
 Quoniam tu es pati^ntia mea, Ddmine ;^ J)6- 
 mine, spesjnea a juventiite mea. 
 
 In te oonfirm&lus sum ex dtero :^ de ventre 
 matris meas tu es protector meus. 
 
 In te cantditio mea semper :* tanquam prodigium 
 faetus sum multis ; et tu adjiitor fortis. 
 
 Reple&tur os meum laude : * ut cantem gMriam 
 tuam, tota die magnitudinem tuam. 
 
 Ne projicias me in tempore senectiitis :* cum 
 4ef^erit virtus mea^ ne derellnquas me. 
 
208 
 
 MAUMDT-THUBSDAT. 
 
 Quia dix^runt inimfoi mei mihi :* et qui oustodi- 
 ^bant &nimam meam, oonsllium feo^runt in unum. 
 
 Dio^ntes : Beus derelfquit eum, persequlmini et 
 oompreh^ndite eum :* quia non est qui eripiat. 
 
 Dous, ne elong^ris a me :* Deus meus, in auxi- 
 lium meum r^spice. 
 
 Confundd*ntur et defloiant detrahdntes dnimae 
 mesB :* operidntur confu8i($ne et pud6re qui quae- 
 runt mala jnihi. \ 
 
 Ego autem semper sperdbo :* et adjfciam supe:c 
 omnem laudem tuam. 
 
 Os meum annuntidbit justltiam tuam :* tota die 
 salutdxe tuum. 
 
 Qu6niam non cogndvi litterattiram, introlbo in 
 pot^ntias Ddmini ;* D6mine, memordbor justftiae 
 tuao sollus. 
 
 Deus, docuisti me a juventiite mea : * et usque 
 nunc pronuntidbo mirabllia tua. 
 
 Et usque in sen^tam et senium : * Deus, ne 
 derelinquas me. * 
 
 Doneo anntintiem brdohium tuum : * generatidni 
 omni quae venttira est. 
 
 Potentiam tuam et justitiam tuam, Deus usque 
 in altissima qu» fedsti magnalia :* Deus, quis 
 similis tibi ? 
 
 Quantas ostendisti mihi tribulationes multas et 
 
MATINB. 
 
 209 
 
 malas I et oonversus vivifioa«ti me : * et de abyssis 
 terras iterum reduxisti me. 
 
 Multiplicdsti magnific^ntiam tuam :* et con- 
 v^rsus oonsoldtus es me. 
 
 Nam et ego confit^bor tibi in vasis psalmi veri-' 
 t&tem tuam :^ Deus, psallam tibi in clthara, sanc- 
 tus Israel. 
 
 Ezultdbunt l&bia mea cum cantdvero tibi :* et 
 inima mea, quam redemlsti. 
 
 Sed et lingua mea tota die meditdbitur justltiam 
 tuam :* cum confdsi et rev^riti fiierint qui quaerunt 
 malamihi. 
 
 Ant Deus mens, ^ripe-me de mdnu peccatoris. 
 
 f, Avertantur retrdrsum et erub^scant. 
 
 i|f. Qui cdgitant mihi mala. 
 
 tncipit lamentdtio Jeremise propb^tae. 
 
 First Lesson. 
 
 Aleph Qu6modo sedet sola cfvitas plena p6pu- 
 lo ? faotarost quasi vidua D<5mina gentium : Prin- 
 oeps provincidrum facta-est sub tribiito. 
 
 Beth, Plorans plordvit in nocte, et Idcrymas ejus 
 in maxillis ejus, non est qui oonsol^tur eam ex om- 
 nibus oharis ejus. Omnes amici ejus sprev^runt 
 earn et faoti-sunt ei inimlci. 
 
210 
 
 MAUNBT-THUBSDAT. 
 
 Ohimel, Mlgravit Judan propter afflioti6nem et 
 multitiidinem servitiitis; habitdvit inter gentes, 
 neo invenit requiem. Omnes perseoutdres ejus 
 apprehenddrunt earn inter angilstias. 
 
 Daleth, Vlas Sion lugent, e6 quod non sint qui 
 v^niant ad solemnitatem, omnes portse ejus des- 
 trlictsd, sacerd6tes ejus gem^ntes, virgines ejus 
 squalidao, et ipsa opprdssa amaritiidine. 
 
 Heth. Facti-sunt hostes ejus in cdpite, ii^iimlci 
 ejus locupletdti-sunt ; quia Ddminus lociitus^st 
 super earn propter multitiidinem iniquitdtum ejus. 
 Parvuli ejus ducti-sunt in captivitdtem, ante fdciem 
 tribul^tis. 
 
 Jenisalem, Jerusalem, convert^re ad Ddminum 
 Deum tuum. 
 
 iK. In monte Oliveti ordvit ad Patrem : Pater, 
 si fieri potest, trdnseat ^ me calix iste. Spiritus 
 quidem promptus est, caro autem inflrma. Fiat 
 voluntas tua. 
 
 f. VigiMte et ordte, ut non intretis in tenta- 
 ti<Snem. Spiritus. 
 
 Second Lesson^ 
 
 Vait, Et egr^ssus est ^ fflid. Sion omnis decor 
 ejus ; faoti sunt principes ejus vdut arietes non 
 inveni^ntes ptoua, et abi^runt absque fortitiidine 
 ante faciem bubs^quentis; 
 
MATINS. 
 
 IJII 
 
 Zdin, Reoorddta est Jenisalem digram afflio- 
 tidnis 8U» et prsevaricatiiSnis, <5mnium desidera- 
 bilium sudrum, qu8Q habiierat k di^bus antlquis ; 
 ctim c&deret p<Spulu8 in manu ho^tili, et non esset 
 auzili&tor. Yid^runt earn hostes, et deris^runt 
 8&bbata ejus. 
 
 Heth. Peoodtum peco&vit Jenisalem, propt^re^ 
 inst&bilis facta est. Omnes qui glorificabant earn, 
 sprev^runt illam. 
 
 Quia vid^runt ignomfniam ejus. Ipsa autem 
 gemens conv^rsa est retr(5rsum. 
 
 Teth, Sordes ejus in p^dibus ejus, neo reoordata 
 est finis sui. Depdsita est vehem^nter, non habens 
 consolat6rem. Vide, D6mine, afflicti<$nem meam, 
 qu(5niam, er^otus est inimicus. 
 
 Jenisalem, Jenisalem, conv^rt^re ad Ddminum 
 Deum tuum. 
 
 ^. Tristis est dnima mea, usque ad mortem; 
 sustin^te hie, et vigildte meoum; nunc vid^bitis 
 turbam, quae circlimdabit me. * Yos fugam capi^- 
 tis, et ego vadam immoldri pro vobis. 
 
 ^. Ecce appropfnquat hora, et Fllius hdminis 
 traddtur in manus peccat6rum. Yos fugam. 
 
 Third Lesson, 
 
 Jod, Manum suam misithostis ad 6mnia des^^ 
 rabilia ejus: quid vidit gentes ingr^ssas sanotui* 
 
 
2ii 
 
 MAUNDT-THtJESDAY. 
 
 rium suum de quibus prsdc^pcras me iDcrdreiii in 
 eocl^siam tuam. 
 
 Caph. Omnis pdpulus ejus gemens, et qaserens 
 panem, ded^runt prsetfdsa qunque pro cibo ad 
 refooill&udam dnlmam. Vide, D6mine, et considera, 
 qa6niam facta sum vllis. 
 
 Lanied, vos omnes, qtii trailsftis per vlam, 
 att^ndite, et vid^te si est dolor sidut dolor noid : 
 qu6iiiam vindemidvit me, ut locdtus esi DdmfauB 
 in die irsB fur6ris sui. 
 
 Mem, De exc^so misit ignem in (Sssibus meis ; 
 et erudivit me : exp&ndit rete p^dibus meis, c6n- 
 y^rtit me retrdrsiim, p6suit me desoldtam totd die 
 moeriSre confi^cta ui. 
 
 Num. Vigiidvit jugum iniquitdtum me&rumi 
 in manu ejus convoliitad sunt, et impdsitse collo 
 meo : infirmdta est virtus mea : dedit me D6minus 
 in manu, de qud non p6tero siirgere. 
 
 Jertisalem, Jertisalem, convdrtere ad Ddminum 
 Deum tuum. 
 
 ^. Ecce vidimus eum non Inih^ntem sp^fem, 
 neqne dec6rem; asp^ctus ej ' i «...non est: hie 
 peccdta nostra port&vit et pro nobis dolet: ipse 
 autem vulnerdtus est propter iniquitdtes nostras : * 
 (^vlv'aS hy6re sandti sumus. 
 
 f, Ye/'^ langudres nostros ipse tulit, et doldres 
 
MiTPig. 
 
 218 
 
 nostros ipse poit&vit. Cujun liy6r« sandti tfumnt. 
 Eooe vidimus. 
 
 SECOND NOCTURN. 
 
 Ant, Liber&vit D($minus pduperem i potdnte, 
 et Inopem oui non erat adjtitor. 
 
 Psalm 71. 
 
 DEUS, judioium tuum Regi da ; * et justitiam 
 tuam filio Regis. 
 
 Judio&re pdpulum tuum in justlti& : * et pati- 
 peres tuos in judlcio. 
 
 Susclpiant montes paoem p<5pulo: * et oolles 
 justitiam. 
 
 Judiodbit pduperes pdpuli, et salvos fdciet fllios 
 p&uperum : * et humilidbit caltimniauSrem. 
 
 Et perman^bit cum sole, et ante lunani : ^ in 
 generati<5ne et generati<Snem. 
 
 Desc^ndet sicut pMvia in vellus : ^ et sicut stil- 
 lioldia stilldntia super terram. 
 
 Ori^tur in di^bus ejus justltia, et abundi.ntia 
 pacis : ^ donee auferdtur luna. 
 
 Et domindbitur 4 mari usqud ad mare : * et Ik 
 fltimine usque ad t^rminos orbis terrdrum. 
 
 Corasi illo prdcident ^thiopes; * et inimlci 
 ejus terram lingent. 
 
 Reges TharsiA et insulas munera offerent, * 
 Reges Arabum, et Saba dona addtloent. 
 
214 
 
 MAUNDY-THURSDAY. 
 
 £t adordbunt eum omnes Beges term : ^ OEmes 
 gentes servient ei. 
 
 Quid, liberdbit p&uperem k pot^nte : * et pdupe- 
 rem, cui non erat adjtitor. 
 
 Parcet pduperi et Inopi : ^ et dnimas pduperum 
 salvas {6<iht, 
 
 Ex usiiris et iniquitdte rddimet dnimas e<5rum : ^ 
 et honordbile nomen e6rum coram illo. 
 
 Et vivot, et ddbitur ei de auro Ardbiae, et aaordr 
 bunt de ipso semper : * totS die benedlcent ei. 
 
 Et erit firmam^ntum in terrS ; in summis m6n- 
 tium superextoU^tur super Llbanum fructus ejus :^ 
 et flor^bunt de civitdte sicut foenum terrse. 
 
 Sit nomen ejus benedlctum in ssecula : ^ ante 
 solem p^rmanet nomen ejus. 
 
 Et benedicentur in ipso omnes tribus terrae : * 
 omnes gentes magnifiedbunt eum. 
 
 Benedlctus D6minus Deus Israel: ^ qui facit 
 mirabllia solus. 
 
 Et benedlctum nomen majestdtis ejus in aet^r- 
 num; * et repl^bitur majestdte ejus omnis terra: 
 fiat, fiat. 
 
 Ant, Liberdvit Ddminus pduperem & potente, 
 et inopem, cui non erat adjtitor. 
 
 Ant. Cogitav^runt impii, et lociiti sunt nequl- 
 tiam : iniquitdtem in exc^Iso lociiti sunt. 
 
 -^ 
 
MATINS. 
 
 215 
 
 Psalm 72. 
 
 QUAM bonus Israel Deus ; * his qui recto sunt 
 oorde ! 
 
 Mei autem pend moti sunt pedes : ^ pen^ efftlsi 
 sunt gressus mei. 
 
 Qui^ zeldvi super infquos ; * paoem peccatdrum 
 videns. 
 
 Qui^ non est resp^ctus morti e<5rum : * et firma^ 
 m^ntum in plagfi e6rum. 
 
 In labdre hdminum non sunt : ^ et oum homlni- 
 bus non flagellabiintur. ' 
 
 Ide6 t^nuit eos sup^rbia : * op4rti sunt iniqui- 
 tdte, et impietdte sud. 
 
 Pr6diit quasi ex d,dipe iniquitas e6rum : * tran- 
 sidrunt in aff^tum cordis. 
 
 Cogitav^runt, et loctiti sunt nequitiam : * iniqui- 
 tdtem in exc^lso lociiti sunt. 
 
 Posu^runt in coelum r.^ suum : ^ et lingua e6runi 
 transivit in terrd. 
 
 Ide6 convert^tur pdpulus mens hie : * et dies 
 pleni inveni^ntur in eis. 
 
 Et dixdrunt : Qu6mod6 soit Deus ? * et si est 
 scientia in Exc^Iso ? 
 
 Ecce ipsi peooatdres et abundS.ntes in sseculo : * 
 obtinu4runt divltias. 
 
 Et dixi : ergo sine caus& justificavi cor xneum, 
 ^ et layayi inter innogentes manus meas. 
 
216 
 
 MAUNDY-THURSDAY. 
 
 Et fui flagelldtus toU dioj ^ et oastigdtio mea 
 in matutinis. 
 
 Si dic^bam : Narrabo sic ; * ecce natidnem fili(J- 
 rum tu<5rum reprobdyi. 
 
 Ezistimdbam ut cogn<5soerem hoc : ^ labor est 
 ante me. 
 
 Donee intrem in sanctudrium Dei ; * et intdl- 
 ligam in novlssimis edrum. 
 
 Veriimtamen propter dolos posulsti eis j * deje- 
 clsti eos dum allevar^ntur. \ 
 
 Qu<5modo facti sunt in desolati<5nem ! siibito 
 defecdrunt; * peridrunt propter iniquitatem suam. 
 
 Velut s6mnium surg^ntimn, D<5mine ; * in civi- 
 tdte tud. imdginem ipsdrum ad nihilum r^diges. 
 
 Quia inflammd)tum est cor meum, et renes mei 
 commutditi sunt j ^ et ego ad nihilum reddctus sum, 
 et nescivi. . 
 
 Ut jum^ntum factus sum apud te j * et ego 
 semper tecum. 
 
 Tenulsti (Domi'ne) manum d^xteram meam, et 
 in voluntdte tud deduxlsti me : * et cum glorid 
 susceplsti me. 
 
 Quid enim mihi est in coelo ? ^ et di te quid 
 v61ui super terram ! 
 
 Def<^cit caro mea, et cor meum : * Deus cordis 
 mei, et pars mea, Deus in seternum. 
 
MATINS. 
 
 217 
 
 Quia ecce qui elongant se k te, peribunt : * per- 
 didisti omnes qui fomioantur abs te. 
 
 Mihi autem adha^r^re Deo bonum est; * p<5nere 
 in D6mino Deo spem meam. 
 
 Ut anmintiem omnes prasdicatidnes tuas ; * in 
 portis filiae Sion. 
 
 Ant. Cogitav^runt impii, et lociiti sunt nequl- 
 tiam : iniquitatem in exc^lso lociiti sunt. 
 
 Ant, Exiirge, Ddmine, et jiidica causam meam 
 
 Fsalm 73. 
 
 UT quid, Deus, repuKsti in finem : * irtos est 
 furor tuus super oves pdscuae tuse ? 
 
 Memor esto congregati6nis tuae ; * quam pos- 
 gedisti ab initio. 
 
 Eedemlsti virgam haereditdtis tuae : * mons Sion, 
 in quo habitdsti in eo. 
 
 Leva manus tuas in sup^rbias e<5rum in finem :* 
 quanto maligndtus est inimfcus in sancto ? 
 
 Et gloridti sunt qui oddrunt te : * in m^dio so- 
 lemnitdtis tuae. 
 
 Posu^runt signa sua, signa ; * et non cognov^- 
 runt, sicut in ^2dtu super summum. 
 
 Quasi in silvdi lign<5rum sectiribus excid^runt 
 jdnuas ejus in idipsum : * in seciiri et dsci deject- 
 runt earn. 
 
 Incend^runt igni sanctud.rium tuum : * in terr^ 
 poUu^runt taberndculum nominis tui. 
 
218 
 
 MAUNDY-THURSDAY. 
 
 Bix^nt in oorde suo, oogn&tio e6ram simul : * 
 qui^scere facidmtis omnes dies festos Dei k ienk, 
 
 Signa nostra non vidimus, jam non est pro- 
 ph^ta ; ^ et nos non oogndsoet dmplius. 
 
 Usquequd, Dens, improperdbit inimlous ; * irri- 
 tat adversarius nomen tuum in finem. 
 
 Ut quid'ay^rtis manum tuam et d^xteram tuam :^* 
 de m^dio sinu tuo in finem ? 
 
 Deus autem Bex noster ante ssdcula ; * operdtus 
 est saMtem in m^dio terrse. 1 
 
 Tu oonfirmdsti in virtiite tud mare ; * contribu- 
 Idsti cdpita drac6nam in aquis. 
 
 Tu confr^sti capita drac<5nis ; * dedisti eum 
 escam piSpulis ^thiopum. 
 
 Tu dlruplsti fontes et torr^ntes :' * tu siccdsti 
 fltivios Etban. 
 
 Tuus est dies, et tua est nox ; * tu fabricdtus 
 es aur6ram et solem. 
 
 Tu feclsti omnes t^rminos terrse ; ^ sestdtem et 
 ver tu plasm^ti ea. 
 
 Memor esto hujus, inimfous improper&vit Dd- 
 mino : * et p<5pulus insfpiens incitdvit nomen 
 tuum. 
 
 Ne tradas b^stiis dnimas confit^ntes tibi: *et 
 dnimas pduperum tu<5rum ne obliviscdris in finem. 
 
 R^spioe in testam^ntum tuum ; * quia repl^ti 
 sunt aui obscurati sunt terrae ddmibus iniquitdtum, 
 
MAftNS. 
 
 2i§ 
 
 Ne ayertatut humilis faotus oonAisus : * paaper 
 et inops laudabunt nomen tuum. 
 
 Ezstirge, Deus ; jiidioa oausam tuam ; * inemor 
 esto improperi<$rain tu6rum, e<5rum quae ab insi- 
 pi^nte sunt totd die. 
 
 Ne obliviscAris voces mimiG6rttm tu<$rum; * 
 sup^rbia e<Srum qui te od^runt asc^dit semper. 
 
 Ant, Extirge, Domine, et judioa causam meam. 
 
 f. Deus meuSy ^ripe-me de manu peccatoris. 
 ijf. Et de manu contrd legem ag^ntis et iniqui. 
 
 Ex trdctatu sancti Augustiniy episcopiy mjper Psal- 
 
 mo8. Ps. 54, f, I. 
 
 Fourth Leuon. 
 
 Exaudi, Deus, orati6nem meam, et ne despex^ris 
 depreoatidnem meam ; int^nde milu, et exd>udi-me. 
 Satag^ntis, solUciti, in tribulatioue pdsiti verba 
 sunt ista. Orat multa p&tiens, de malo liberdri 
 desid^rans. Superest ut videdmus in quo malo sit; 
 et cdm dicere cseperit, agnoscdmus ibi nos esse 
 ut communicate tribulatione, conjungdmus oratlo- 
 nem. Contristdtus-sum, inquit, in exercitati<5ne 
 meS, et conturb&tus-sum. Ubi contristdtus ? ubi 
 conturbdtus? In exercitati6ne meS, inquit. B6- 
 mines males, quos pdtitur, commemordtus-est ; eam- 
 d^mque passi<Snei^ mal<Srum bdminum, exercitatio* 
 
220 
 
 MAUMDY-THUR8DAT. 
 
 nem suam dixit, Ne put^tis gratis esse malos iu 
 hoc mundo? et nihil boni de lllis dgere Deum. 
 Omnls inali:s, aut ided viyit ut corrigatur; aut 
 ided yivit, ut per ilium bonus ezerced.tur. 
 
 f. Amicus mens dsculi me tr^didit signo ; quern 
 osculditus Mero, ipse est, ten^te eum ; hoc malum 
 fecit signum, qui per <5sculum adimpldvit homici- 
 dium. Infelix prsetermlsit pr^tium sanguinis, et 
 in fine Idqueo se susp^ndit. 
 
 ly* Bonum erat ei, si natus non fuisset homo ille. 
 Infi^liz. 
 
 Fifth Lesson, 
 
 Utinam erg6 qui nos mod6 exdrcent, convertdn- 
 tur, et noblsoum exercedntur, tamen qudndiii iU 
 siint ut ex^rceant nos, non eos od^rimus ; quia in 
 eb qu6d malus est quis e<5rum, utrum usqu^ in 
 finem perseverattirus-sit, ignordmus. Et plerilm- 
 que ci!lm tibi vid^ris odisse inimicum, fratrem odlsti 
 et nescis. Didbolus et dngeli ejus in scriptiiris 
 Sanctis manifestdti sunt nobis, qu6d ad ignem 
 SQt^rnum sunt destindti. Ips6rum tantiim desp^ 
 randa-est correctio contra quos hab^mus occiiltam 
 luctam; ad quam luctam nos armat Apostolus, 
 dicens : non est nobis coUuctdtio adv^rsiis carnem 
 et sdnguinem ; id est, non adv^rsiis hdminos quos 
 vid^tis, sed advdrsills principes, et potestates, et 
 
MATINS. 
 
 2^1 
 
 rectdres mundi, tenebrdrum harum. Ne fort^ ciim 
 dixisset, mundi, intelllgeres dsBmones esse rectdres 
 coeli et terrae : mundi dixit, tenebrdrum hdrum : 
 mundi dixit, amatdrum mundi ; mundi dixit, im- 
 pidrum et iniqu6rum ; mundi dixit, de quo dicit 
 Ivang^lium : Et mundus eum non cognovit. 
 
 qf. Judas mercdtor p^ssimus 6sculo p^tiit Dd- 
 ijainum ; illo ut agnus innocens non negdvit Judae 
 (Jsculum ; * Denaridrum niimero Christum Judaeis 
 tr^didit. 
 
 t. Melius illi erat, si natus non fuisset. * Dena- 
 ridrum. 
 
 Sixth Lmon. 
 
 QuoNiAM vidi iniquitdtem et contradictidnem 
 iii civitdte^ Att^nde gl6riam crucis ipslus. Jam 
 in fronte regum crux ilia fixa-est, cui inimlci 
 insultdverunt. Effectus probdvit virtiitem. D<5- 
 muit orbem non ferro, sed ligno. Lignum crucis 
 contum^liis dignum visum-est inimicis^ et ante 
 ipsum lignum stantes, caput agit^bant^ et dicebant : 
 Si Filius Dei est, desc^ndat de cruce. Extend^bat 
 ille manus suas ad pSpulum non ored^ntem, et 
 contradic^ntem. Si enim Justus est qui ex fide 
 vivit, inlquus-est qui non habet fidem^ Quo ergo 
 hie ait, iniquitdtem perf idiam intellige : Yidebat 
 ergo D6minus in cititdte iniquitatem et contradict 
 
222 
 
 MAtTNDr-THtTRSDAy* 
 
 tidnem, et eztend^bat manus suas ad p6pulum non 
 creddntem et oontradic^ntem ; et tamen ipse ex- 
 pi^ctans dicebat : Pater, igndsce illis ; quia n^sciunt 
 quid fdciunt. 
 
 i^. Unus ex disolpulis meia tradet-me hddi^ ; vse 
 illi per quern tradar ego. * Meliills illi erat, si natus 
 non fulsset. 
 
 f. Qui intingit mecum manum in pardpside, hie 
 me traditiirus-est in manus peccatdrum. Meliilis 
 illi. Unus ex discipulis. \ 
 
 THIRD NOCTURN. 
 
 Ant, Dixi inlquis : Nollte loqui advdrsus Deum 
 
 iniquitdtem. 
 
 Psalm 74i 
 
 CONFIT^BIMUR tibi, Deusj * ooniitdbimur, et in- 
 voc&bimus nomen tuum. 
 
 Narrdbimus mirabilia tua ; ^ ciim accdpero tem^ 
 pus, ego justltias judic^bo. 
 
 Liquefaota-est terra, et omnes qui habitant in 
 efi : ^ ^0 confirmavi oolumnas ejus* 
 
 Dixi inlquis : Nolite inlqu^ dgere, * et delin- 
 qudntibus : Nolite exaltdre cornu. 
 
 Nolite extollere in altum cornu vestrum, * No- 
 lite loqui adversiis Deum iniquitatem. 
 
 Quid, neque ab Oriente, neque ab Occidente, ne- 
 que k deeertis montibus ; * quoniam Deus judez 
 est* 
 
MATINS. 
 
 223 
 
 Huno humiliat, et huno exaltat : * qvAk calix in 
 manu Domini ; vini meri plenus mixto : 
 
 Bt inclindvit ex hoc in hoc veriimtamen faex ejus 
 est exinanita ; * bibent omnes peccatores terrsB. 
 
 Ego autem annuntidbo in saBculum, * cantabo 
 Peo Jacob. * 
 
 Et 6mnja ciSrnua peccat6rum confringam ; * et 
 exaltabiintur cdrnua justi. 
 
 Ant, Dixi iniquis : NoKte loqui adv^rsus Deum 
 iniquit^tem. 
 
 AnL Terra tr^muit et qui^vit; diim extirgeret 
 in judicio Deus. 
 
 Fsalm 75. 
 
 NOTUS in Judae^ Deus ; * in Israel magnum no- 
 men ejus* 
 
 Et factus-est in pace locus ejus ; * et habitdtio 
 ejus in Sion. 
 
 Ibi confr^git pot^ntias drcuum ;^ scutum, gl&dium 
 et bellum. 
 
 lUuminans tu mirabiUter d montibus setemis, ^ 
 turbati sunt omnes insipientes corde. . 
 
 Dormidrunt somnum suum,* et nihil iuTen^runt 
 omnes viri divitiirum in manibus suis. 
 
 Ab increpati6ne tufi, Deus Jacob : * dormitav^ 
 runt qui ascend^runt equos. 
 
 Tu terribilis-es, et quis resistet tibi ? * ex tune 
 ira tua. 
 
224 
 
 MAUNDY-THtmSDAY. 
 
 De coelo auditum fecfsti judicium : * terra tr^- 
 muit, et qui^yit. 
 
 Ciim exiirgeret in judicium Deus ; * ut salvos 
 fdceret omnes mansu^tos terras. 
 
 Qu6niam cogitdtio hdminis confit^bitur tibi * ^ 
 et reliquiae cogitati6nis diem festum agent tibi. 
 ' Vov<$te, et r^ddite D<5mino Deo vestro : * omnes 
 qui in circuitu ejus affertis munera. 
 
 Terribili et ei qui aufert spiritum principum * 
 terribili apud reges terrse. \ 
 
 Ant Terra tr^muit, et qui^vit : dum exdrgcret 
 in judicio Deus. 
 
 Ant, In die tribulatidnis mese Deum exquisivi 
 mdnibus meis. 
 
 Psalm 76. 
 
 VOCE med ad Dominum clamdvi ; * voce med ad 
 Deum, et int^ndit mihi. 
 
 In die tribulatidnis mese Deum exquisivi, mini- 
 bus meis noote contr^ eum : ^ et non sum dec^ptus. 
 
 E^nuit consoldri dnima mea : * memor fui Dei, 
 et delectdtus-sum, et cxercitd>tus-sum, et def6cit 
 splritus mens. 
 
 Anticipav^runt vigilias dculi mei: * turbdtus^ 
 sum, et non sum lociitus. 
 
 Gogitdvi dies antiquos:^ et annos et^rnos in 
 mente hdbui. 
 
IIATINB. 
 
 225 
 
 £t ineditdtus sum nocte oum corde mco ; ^ et 
 exercitabar, et scopebam spiritum meum. 
 
 Numquid in dQternuiu projlcidt Deus ; * aut non 
 apponet, ut oomplaoitior sit adhuo ? 
 
 Aut in fin em niisericdrdiam suam abscindet : ^ ^ 
 generati6nem in generationem. 
 
 Aut oblivisc^tur miser^ri Deus ? * aut contin^- 
 bit in ird su^ miseric<5rdias suas ? 
 
 Et dixi : Nunc coepi : * haao mutdtio d(5xter«e 
 Exc^lsi. 
 
 Memor fui <5perum Domini ; * qui^ memor ero 
 ab initio mirabllium tu6rum. 
 
 Et meditdbor in 6mnibus op^ribus tuis, ^ et in 
 adinventidnibus tuis exerc^bor. 
 
 Deus, in sancto via tua; quis Deus magnus 
 sicut Deus noster ? ^ tu es Deus : qui facis mirabl- 
 lia. 
 
 Notani feclsti in p<5pulis virtutem tuam : * rede- 
 mlsti in bricbio tuo p<5pulum tuum, f llios Jacob et 
 Joseph. 
 
 Vid^runt-te aquaa Deus, vid^runt te aquae j * et 
 timu^runt, et turbdtse sunt abyssi. 
 
 Multittido sdnitus aqudrum : * yocem ded^runt 
 nubes. 
 
 Etenim sagfttse tuae trdnseunt : * vox tonltrui 
 tai in rotfi. 
 
226 
 
 IrfAUNDT-THinWDAT. 
 
 Illnx^rnnt corusoatidnes tuae orbi teme ; * com- 
 tn<5ta est ct contrdmuit terra. 
 
 In mari via tua, et edmita) tnajin aquis multis * 
 et vestigia tua non cognoscdntur. 
 
 Deduxisti sicut oves populum tuum** in manu 
 Moysi et Aaron. 
 
 Ant, In die tribulationis mcao Deum exquisivi 
 manibus meis. 
 
 i, Exiirgc, D6mine. 
 ly. Et jiidica cansam ineam. 
 De Epistold primd Beati Pauli ApostbU ad 
 CorintMos, Chap. 11. 
 
 Sevvnth Lesson, 
 Hoc»autcm praeclpio, non laudans qu<5d non in 
 melius, sed in det^rius convenitis. Primum, qui- 
 dem conveni^ntibus vobis in eccldsiam, aiidio scis- 
 Biiras esse inter vos, et ex parte credo. Nam opdrtet 
 et haerdses esse ; ut et qui probati sunt, manifesti 
 fiant in vobis. Oonveni^ntibus ergo vobis in unum, 
 jam non est domiiilcam ccenam manducdre. Unus- 
 quisque enim suam coenam praDsiimit ad mandu- 
 c^ndum. Et dlius quidem esurit: dlius autem 
 ^brius est. Numcjuid domos non habdtis ad man- 
 ducdndum et bibtndum ? aut eccl^siam Dei con- 
 t^mnitis et confiinditis eos qui non habent ? Quid 
 dioam vobis ? Laudo vos ? In hoc non laudo. 
 ^, Eram quasi agnus Innoetns : ductus sum ad 
 
 immoldL 
 mfci raoi 
 mus li^ri 
 terrd viv 
 f. Oo] 
 mala mil 
 Slim me, 
 
 Ego en 
 qudniam 
 accdpit pi 
 Accfpite 
 quod pro 
 in^morati( 
 coendvit, 
 est in me 
 bib^tis in 
 ciimque er 
 bibdtis, m< 
 ^. Und 
 exhortabdi 
 vid^tis qu( 
 me Judaeii 
 vf. Quic 
 in tentatid 
 
HATINS. 
 
 227 
 
 immoUudum et nesoi^bam ; consilium feo^runt ini- 
 mlci mei adversiim me dicdntes j * Venite, mittd. 
 mus li.irnum in panem ejus et craddmus oum de 
 terri!!- vivdntium, 
 
 p Omnefi inimfci mei advdrsdm me oogitdbant 
 mala mihi, verbum iniquum mandavdrunt adv^r- 
 siiin me, dic^ntes : Venite : 
 
 Eighth Lesson, 
 
 Ego enim accdpi A D6mino quod et trddidi vobis, 
 qudniam D6minus Jesus in quib nocte tradebdtur, 
 accdpit panem, et grdtias agens fregit et dixit : 
 Acclpite et manducdte ; hoc est corpus meum, 
 quod pro vobis traddtur : boo fdcite in meam com- 
 mdmorati(5ncm. Similiter et cdlicem, postqudm 
 coendvit, dicens: Hie calix novum testamdntum 
 est in meo sdnguine : boc fdcite quotiesciimque 
 bibdtis in meam commemorati6nem. Quotics- 
 cdmque enim man ducdbitis panem bunc, et cdlicem 
 bibdtis, mortem D6mini annuntidbitis donee v^niat. 
 
 ^. Und bord non potuisti vigildre mecum, qui 
 exhortabdmini mori pro me ? * Vel Judam non 
 viddtis qu(5modo non dormit, sed festinat trddere 
 me Judaeis. 
 
 ly. Quid dormitis? Surgite, et ordte ne intrtiti^ 
 in tentati<5nem. Vel Judam, etc, 
 
228 
 
 MAUNDY-THtJESDAY. 
 
 Ninth Lesson, 
 
 Itaque quiciimque manducdverit panem hunc, 
 vel biberit cilicem D6mini indign^, reus erit cor- 
 poris et sanguinis Ddmini. Probet autem seipsum 
 homo ; et sic de pane illo edat, et de cdlice bibat. 
 Qui enim mandiicat et bibit indigne, judicium sibi 
 mandiicat et bibit, non dijiidicans corpus D6mini. 
 Ided inter vos multi infirmi et imbecilles, et d6r- 
 miunt multi. Quod si nosmetipsos dijudicar^mus, 
 non litique judicar^mur : dum judicdmur au^em, i 
 D6mino corripimur, ut non cum hoc mundo dam- 
 n^mur. Itaque, fratres mei, ciim convenitis ad 
 manducdndum, Invicem expectdte. Si quis ^surit, 
 domi mandiicet, ut non in judicium convenidtis. 
 Caetera autem, ciim v^nero, dispdnam. 
 
 ^. Seni6res p6puli consilium fec^runt : * Ut 
 Jesum dolo ten^rent, et occiderent ; cum glddiis et 
 fiistibus exi^runt tanqudm ad latrdnem. 
 
 f, Colleg^runt Pontifices et Pharisaei consilium : 
 Ut Jesum dolo ten^rent. We repeat. ^. Seni<5res, 
 etc. 
 
 LAUDS, 
 
 Ant. Justific^ris, D6mine, in sermdnibus tuis 
 et vincas ciim judicdris. 
 
 Psaume 50. 
 
 MisER^RE mei, Deus; * seciindum magnam 
 miseric(5rdiam tuam. v 
 
-f ■ 
 LAUDS. 
 
 229 
 
 Et seciindiim multitiidinem miseratWnum tu^ 
 rum ; * dele iniquitdtem meam. 
 
 Ampliiis lava me ab iniquitdte med, * et ^ peo- 
 cato meo munda me. 
 
 Qu6niam iniquitdtem meam ego cognosce ; et 
 peccitum meum contr4 me est semper. 
 
 Tibi soli peccAvi, et malum cordm te f<^ci ; * ut 
 justific^ris in serm<5nibus tuis, et vincas ciim judi- 
 cdris. 
 
 Ecce enim in iniquitd.tibus conc^ptus sum, * et 
 in peccdtis conc^pit me mater mea. 
 
 Ecce enim veritdtem dilexisti, * inc^rta et oc- 
 ciilta sapientiae tuae manifestasti mihi. 
 
 Aspdrges me hyss6po et munddbor ; * Idvabis 
 me, et super nivem dealbdbor. 
 
 Auditui meo dabis gdudium et Isetitlam j * et 
 exultdbunt ossa humilidta. 
 
 Av^rte fdciem tuam a peccdtis meis \ * et omnes 
 iniquitdtes meas dele. 
 
 Cor mundum crea in me, Deus, * et splritum 
 rectum innova in visc^ribus meis. 
 
 Ne prcjlcias me ^ fdcie tud j * et splritum sanc- 
 tum tuum ne duferas h me. 
 
 Redde mei laetitiam salutdris tui ; * et splritu 
 principdli confirma me. 
 
 Doc^bo inlquos vias tuasj * et impii ad te con» 
 vert4ntur. 
 
230 
 
 MAUNDY-THURSDAY. 
 
 Libera me de sangulnibus, Deus, Deus sdlutis 
 meae ; * et exultdbit lingua mea justitiam tuam. 
 
 Ddinine, Idbia mea aperies ; * et os meum an- 
 nuntidbit laudem tuam. 
 
 Qu(5niam si voluisses sacrificium, dedissem 
 litique ; * holocdustis non delectdberis. 
 
 Sacrificium Deo spiritus contribuldtus ; * cor 
 contrltum et humilidtum, Deus, non despicies. 
 
 Benign^ fac, Ddmine, in bonS. voluntKite tu^ 
 Sion, * ut edificentur muri Jerusalem. 
 
 Tunc acceptdbis sacrificium justitiae, oblatidnes 
 et holocdusta ; * tunc impdnent super altdre tuum 
 vitulos. 
 
 Ant. Justific^ris, Ddmine, in sermonibus tuis, 
 et vincas cum judicdris. 
 
 Ant. Dominus tanqudm ovis ad victimam duc- 
 tus est, et non apdruit os suum. 
 
 Psalm 89. 
 
 ■ 
 
 DOMiNE, refiigium factus es nobis : * d genera- 
 ti<5ne in generatidnem. 
 Pridsqudm montes fierent, aut formaretur terra 
 et orbis : * a saeculo et usque in saeculum tu es> 
 Deus. 
 
 Ne av^rtas hdminem in humilitdtem ; * et dixls- 
 ti : Convertimini, filii h6minum. 
 
 Qu6niam mille* anni ante 6culos tups : * tan- 
 qudm dies hest^rna quas prast^riit. 
 
LAUDS. 
 
 231 
 
 Et cust(Sdia in nocte : * quae pro nihilo hab^n- 
 tur, e&rum anni eruiit. 
 
 Man^ sicut herba trdnseat, man^ fldreat, et 
 trdnseat j * vespere d^cidat, induret, et ar^scat. 
 
 Quia def^cimus in ird tud. ; * et in furdre tuo 
 turb^ti sumus. / 
 
 Posuisti iniquitdtes nostras in conspectu tuo ; * 
 saBCuliim nostrum in illuminatione vultiis tui. 
 
 Qudniam omnes dies nostri defec^runt ; ^ et in 
 ird tud* def^cimus. 
 
 Anni nostri sicut ardnea meditabiintur ; * dies 
 aandrum nostrdrum in ipsis septuaglnta anni. 
 
 Si autem in potentdtibus octoglnta anni ; * et 
 dmplius edrum labor et dolor. 
 
 Qudniam supervdnit mansuetiido j * et corripi^- 
 mur. 
 
 Quis novit potestdtem iras tuse ; * et prao timdro 
 tuo iram tuam dinumerdre ? 
 
 Ddxteram tuam sic notam fac ; * et erudites 
 corde in sapidntid. 
 
 Convdrtere, Ddmine, lisquequd ? * et depreod- 
 bilis esto super servos tuos. 
 
 Repleti sumus man^ misericdrdid tud ; * et 
 exultdvimus, et delectdti sumus dmnibus diebus 
 nostris. I 
 
 L.etdti sumus pro didbus quibui nos bumili- 
 aati: * annis quibus vidimus mala. 
 
 *k 
 
232 
 
 MAUNDY-THURSDAY. 
 
 K^spice in servos tuos, et in <5pera tua ; ^ et 
 dirige filios edrum. 
 
 Et sit splendor DcSmini Dei nostri super nos, et 
 <5pera mdnuum nostr^rum dirige super nos, * et 
 opus mdnuum nostrdrum dirige. 
 
 Ant. D5minus tanqudm ovis ad victimam duc- 
 tus est, et non ap^ruit os suum. 
 
 Ant Contritum est cor meum in medio mei, 
 contremudrunt 6mnia ossa mea. i 
 
 Psalm 62. 
 
 D. 
 
 'bus, Deus mens, * ad te de Mce vlgilo. 
 
 Sitlvit in te dnima mea ; * qudm multiplfciter 
 tibi caro mea. 
 
 In terrd desdrtd, et invid et inaqu(5sd, sic in 
 sancto appdrui tibi : * ut vid^rem virtiitem tuam 
 6t gMriam tuam. 
 
 Qudniam m^lior est misericdrdia tua super 
 vitas : * Idbia mea lauddbunt te. 
 
 Sio benedicam te in vitd me^ ; * et in n<5mine 
 tuo levdbo manus meas. 
 
 Sicut ddipe et pingu^dine repl^atur dnima mea ;* 
 ' et Idbiis exultatidnis lauddbit os meum. 
 
 Si meraor fui tui super strdtum meum, in matu- 
 tinis meditdbor in te : * quid fuisti adjiitor meus. 
 
 Et in yelam^nto aldrun^ tudrum exultdbo, adhse- 
 sit dnima mea poet te ; * me susc^pit d^xtera tua. 
 
LAUDS. 
 
 233 
 
 J 
 
 Ipsi ver(S in vanum quaesi^runt dnimam meam, 
 introibunt in inferi<5ra terrae ; * trad^ntur in 
 manus glddii, partes viilpium erunt. 
 
 Rex vero laeUbitur in Deo ; laudabiintur omnes 
 qui jurant in eo j * quid, obstrilctum est os loqju^n- 
 tium iniqua. 
 
 Psalm 66. 
 
 DETJ8 miseredtur nostri et benedlcat nobis, * 
 ^ illiiminet vultum suum super nos, et mise- 
 redtur nostri. 
 
 Ut cognosc&mus in terrd viam tuam ; * in <5m- 
 nibus gdntibus salutdre tuum. 
 
 Confitedntur tibi pdpuli, Deus : * confitedntnr 
 tibi pdpuli omnes. 
 
 Laet^ntur et exdl tent gen tes : * qu6niam jtldicas 
 pdpulos in aequitdte, et gentes in terrd dfrigis. 
 
 Confitedntur tibi p6puli, Deus, confit'^dntur tibi 
 pdpali omnes : * terra dedit fructum suum. 
 
 Benedicat nos Deus, Deus noster, benedlcat nos 
 Deus : * et mutuant eum omnes fines terraa. 
 
 Ant. Coptritum est cor meum in m^dio mei, 
 contremu^runt <5mnia ossa mea. 
 
 Ant, Exhortdtus es in yirtiite tud, et in refeo- 
 tidne sancta tud, Ddruine. 
 
234 
 
 MAUNDY-THURSDAY. 
 
 Canticle of Moses^ Exod. 15. 
 
 CANT^MUS Ddraino, gWrids^ enim magnificdtus 
 est ; * equum et ascens6rem dcj^cit in mare. 
 
 Fortitiido mea et laus mea Ddminus j * et fac- 
 tus est mihi in saliitem. 
 
 Iste Deus mens, et glorificdbo eum ; * Deus 
 patris mei, et exaltdbo eum. 
 
 D(5minus quasi vir pugndtur, Omnipotens nomen 
 ejus ; * currus ^hara(5nis et ex^rcitum ejus pro- 
 j^cit in mare. '' 
 
 El^cti prlncipes ejus subm^rsi sunt in mari 
 rubro, abyssi operu^runt eos : ,* descend^runt in 
 profiindum quasi lapis. 
 
 D^xtera tua, Ddmine, magnificdta est in forti- 
 tiidine, d^xtera tua, D(5mine, percdssit inimicum :* 
 et in multitiidine gldrias tuae deposuisti adverse 
 rios tuos. 
 
 Misisti iram tuam, qus9 devordvit eos sicut sti- 
 pulam ; * et in splritu fur<5ris tui congregdtae sunt 
 aquad. 
 
 Stetit unda fluens ; * et congregdtae sunt abyssi 
 in m^dio mari. 
 
 Dixit inimicus, p^rsequar et comprehdndam : * 
 dfvidam sp61ia, impl^bitur dnima mea. 
 
 EvagLndb5 glddium meum : * interficiet eos 
 manus mea. 
 
LAUDS. 
 
 235 
 
 Flavit splritus tuus, et op^ruit eos mare : * Bub- 
 m^rsi sunt quasi plumbum in aquis vehem^ntibus. 
 Quis similis tui in fdrtibus, D6mine? * quia 
 similis tui, mao^nificus in sanctitdte, terrlbilis atque 
 lauddbilis, et fdciens mirabilia ? 
 
 Exlendlsti manum tuam, et devordvit eos 
 terra: * dux fuisti in misericdrdid tud p<5puIo 
 quem redemlsti. 
 
 Et portdsti eum in fortitiidine tud ; * ad babi- 
 tdculum sanctum tuum. 
 
 Ascend^runt p<5puli et irdti sunt; * doMres 
 obtinudrunt habitatcSres Phillstiim. 
 
 Tunc conturbdti sunt prlncipes Edom, robiSstos 
 Moab obtlnuit tremor j * obrigu^runt omnes habi- 
 tatdres Chdnaan. 
 
 Irruat super eos formido et pavor j * in magni- 
 tiidine brdchii tui. 
 
 Fiant immdbiles quasi lapis, donee pertrdnseat 
 populus tuus, D6mine, * donee pertranseat populus 
 tuus iste quem possedisti. 
 
 Introddces eos, et plantdbis in monte hseredi- 
 t^tis tudd : * firmissimo habitdculo tuo, quod ope- 
 rdtus es, D6mine. 
 
 Sanctudrium tuum, D(5mine, quod firmav^runt 
 manus tua» ; ^ Dominus regndbit in aet^mum, et 
 ultr^. 
 
236 
 
 MAUNDT-THURSDAT. 
 
 Ingresau8-est enim equcs PhArao cum oiirribus 
 et equitibus ejus in mare ; * et r^diixit super eos 
 D(5minus aquas maris. 
 
 Filii autem Israel ambulav^runt per siccum, * 
 in m^dio ejus. 
 
 Ant, Exhortdtus-es in virtiite tu^ ; et in refec- 
 ti<$ne sancta tuS, D<5mine. 
 
 Ant. Obldtus-est qui^ ipse v<51uit, et peccdta 
 nostra ipse portdvit 
 
 Psalm 148. 
 
 \ 
 
 LAUD ATE D<5minum de coelis; * iauddte eum in 
 exo^lsis. 
 
 Lauddte eum omnes dngeli ejus : * lauddte eum 
 omnes virtiites ejus. 
 
 Lauddte eum sol et liina : * lauddte eum omnes 
 BteWsd et lumen. 
 
 Lauddte eum coeli coeldrum ; * et aqusB omnes 
 qu8B super coelos sunt, laudent nomen D<5mini. 
 
 Quia ipse dixit, et facta sunt ; * ipse manddvit, 
 et credta sunt. 
 
 Stdtuit ea in setdrnum, et in sseculum sseculi : ^ 
 praec^ptum p<5suit et non praeteribit. 
 
 Lauddte D<5minum in terrS ; * drac<5nes, et om- 
 nes abyssi. 
 
 Ignis, grando, nix, gldcies, splritus procelldrum :* 
 quae fdciunt yerbum ejus. 
 
LAUDS. 
 
 237 
 
 Monies et omnes colles, * ligna fructifera et om- 
 nes cedri. 
 
 Bestiae, et univ^rsa p^cora : * serp^ntes, et vdlu- 
 cres p^nndtae. 
 
 Reges terrse, et omnes p6puli : * prlncipes, et 
 omnes jiidices terras. 
 
 Jiivenes et virgines, senes cum juni(5ribus, lau- 
 dent nomen D6mini: qui^ exaltdtum-est nomen 
 ejus solius. 
 
 Conf(^ssio ejus super coelum et terram: * et 
 exaltdvit cornu p6puli sui. 
 
 Hymnus <5mnibus Sanctis ejus : * filiis Israel, 
 pi^pulo appropinqudnti sibi. 
 
 Psalm 149. 
 
 CANTATE D6mino cdnticum novum, * laus ejus 
 in eccl^sifi. Sanct<5rum. 
 
 Laet^tur Israel in eo qui fecit eum j * et fXlii 
 Sion exiiltent in rege suo. 
 
 Laudent nomen ejus in choro : * in tympano et 
 psalt^rio psallant ei. 
 
 Qui^ benepHcitum-est D6mino in pdpulo suo : * 
 et exaltdbit mansu^tos in saliitem. 
 
 Exultdbunt Sancti in gldri^ : * laetabiintur in 
 cubllibus suis. 
 
 Exaltati<5nes Bei in giitture e(5rum : ^ et glddii 
 ancipites in mdnibus e6rum. 
 
238 
 
 MAUNDY-THURSDAT. 
 
 Ad faci^ndam vindfotam in natidnibus : * incre* 
 pati<5nes in p(5pulis. 
 
 Ad alligsliidos regea e<5rum in comp^dibus, * et 
 n(5biies edrum in mjinicis fdrreis. 
 
 Ut fdciant in eis judicium conscriptum : * gl6. 
 ria hsBC est dmnibus Sanctis ejus. 
 
 Psalm 150. 
 
 LAUDATE D6minum in Sanctis ejus : * laud^te 
 eum in firmamdnto virtiitis ejus. \ 
 
 Lauddte eum in virtiitibus ejus : * lauddte eum 
 seciindilm multitildinem magnitiidinis ejus. 
 
 Lauddte eum in sono tubae : * lauddte eum in 
 psalt^rio et clthard. 
 
 Lauddte eum in tympano et cboro ; * lauddte 
 eum in chordis et drgano. 
 
 Lauddte eum in cymbalis bene sondntibus, lau- 
 date eum in cymbalis jubilati6nis ; ^ omnis spiri- 
 tus laudet D6minum. 
 
 AnL Obldtus-est qui^ ipse v<51uit; et pecedta 
 nostra ipse portdvit. 
 
 f. Homo pacis meae, in quo sperdvi, 
 
 ^. Qui ed^bat panes meos, amplidvit adv^rsum 
 me supplantatidnem. 
 
 All the topers of the triangular candlestick hav- 
 ing been extinguished^ one at t1i>e end of each Psalm, 
 
LAUDS. 
 
 239 
 
 exefpt the one placed on the top^ the six on the altar 
 are extinguished at interval during the canticle 
 Bencdictus, so that when the last f, is said they 
 are all extinguished^ as well as the lamps ^ and all 
 the lights of the church. 
 
 Ant. Trdditor autom dedit eis signum, dicens : 
 Quein osculdtus fuero ipse est, ten^te-eum. 
 
 Canticle of Zachary. Luc, 1. 
 
 BENEDICTUS Dominus Deus Israel ; * qui^ visi- 
 tdvit et fecit redemptionem pl^bis suae. 
 
 Et erdxit cornu saliitis nobis, * in domo David 
 pueri sui. 
 
 Sicut 16ciitus est per os sanctorum, * qui ^ sac- 
 cule sant, Prophetdrum ejus. 
 
 Saliitem ex inimicis nostris, * et de manu om- 
 ciuin qui od^rant nos. 
 
 Ad faciendam misericordiam cum patribus nos- 
 tris, * et memorari testamenti sui sancti. 
 
 Jusjurdndum quod jurdvit ad Abraham patrem 
 nostrum ; * daturum se nobis. 
 
 Ut sin^ tim(5re de manu inimic6rum nostr<5rum 
 liberati, * servidmus illi. 
 
 In sanctitdte et justitid coram ipso, * omnibus 
 diebus nostris. 
 
 Et tu, puer, Propheta Altissimi vocdberis: * 
 praeibisenim, ante faciem Domini, pardre vias ejus. 
 
240 
 
 MAUNDY-THURSDAT. 
 
 Ad dandam scientiam saliitis plebi ejus ; * in 
 remissionem pecoat6rum e6rum. 
 
 Per viscera misericordia3 Dei nostri, * in quibus 
 visitdvit nos oriens ex alto. 
 
 Illumindre his qui 'in ten^bris et in umbrfi mor- 
 tifi sedent, ^ ad dirigendos pedes nostros in viam 
 paois. 
 
 Ant, Trdditor autem dedit eis signum dicens : 
 Quern osculdtua-fdero, ipse est, ten^te-eum. 
 
 When the choir repeats the Antiphon Traqitor, 
 
 the lighted taper ^ on the top of the triangular can- 
 
 dlestick, is taken away and hidden under the altar ^ 
 
 on the epistle side. The Aatiphon being ended^ it 
 
 is said kneeling ^ and at the end of all the hours : 
 
 From Lauds of Maundy-thursday inclusively. 
 
 f, Ghristus factus-est prp nobis ob^diens usqud 
 
 ad mortem. 
 
 From Lauds of Good Friday inclusively. 
 
 f. Ghristus factus-est prp nobis ob^diens usqu^ 
 ad mortem ; mortem autem crucis. 
 
 From Lauds of Holjf Saturday inclusively. 
 
 f. Christiis factus-est pro nobis ob^diens usqu^ 
 ad mortem; mortem autem crucis: propter quod 
 et Deus exalb&vit ilium, et dedit illi nomen quod 
 est super omne nomen. 
 
 After the 7. ail say : Pater noeter, in secret ; 
 
PRIME. 
 
 I 
 
 241 
 
 thm in a middling tone of void'. Mlsserre mei, 
 Peus, etc.^ page 228. 
 
 Without saying : Ordmus, on tin: i^imc tone^ %8 
 
 said : 
 
 R^spice, quocsumus, Domine, super lianc fami- 
 liam tuara, pro quii Biiininus noster Jchus €hristus 
 non dubitdvit manibua tradi nocdntium, et cracis 
 Bubire torm^ntum. In secret Qui tecum vivit et 
 regnat in unitdte Spiritus sancti Deus, per omnia 
 S3BCula saeculdrum. Amen. 
 
 Tliis prayer being finished^ after Lauds only^ 
 the President makes a little nolse^ in striking with 
 his hookj and immediately reappears thf lighted 
 taper which was hidden under the altar; then all 
 rise, and withdraw in silence. 
 
 During those three days^ until None of Holy 
 Saturday inclusively, a genuflexion is made when 
 passing beftjre the cross of the main altar. 
 
 PRIME. 
 
 After having said in secret Pater noster, Ave 
 Maria, Credo, we commence the following Paalm, 
 
 Psalm 53. 
 
 EU8, in ndmine tuo salvum me fac : ^ et in yir- 
 tiite tu^ jiidica-me. * Q 
 
 D 
 
 n-vi 
 
242 
 
 MAUNDY-THURSDAY. 
 
 Deus exdudi oratidnem meam : * d.uribus p^r- 
 , cipe verba oris mei. 
 
 Qu6aiam ali^ni insurrex^runt adversiim me, et 
 fortes quaesi^runt dnimam meam • * et non pro- 
 posu^runt Deum ant^ consp^otum suum. 
 
 Eoce enim Deus ddjuvat mej * et D^minus 
 sosoeptor-est dnimae meas. 
 
 Av^rte mala inimicis meis : * et in veritdte tu& 
 disp^rde illos. 
 
 Voluntdri^ sacrificdbo tibi ; * et confit^bor nd- 
 mini tuo, D<5mine, qudniam bonum-cst. \ 
 
 Qu6niam ex emni tribulati6ne eripuisti-me : ^ 
 et super iuimlcos meos despdxit <5culus meus. 
 
 B 
 
 Psalm 118. 
 
 BATi immaculdti in vid, * qui dmbulant in lege 
 Ddmini. 
 
 Bedti qui scrutdntui* testim<5nia ejus ; * in toto 
 corde exquirunt eum. 
 
 Non enim qui operdntur iniquitdtem, * in viis 
 ejus ambulav^runt. 
 
 Tu mandasti * manddta tua custodlri nimis. 
 
 XJtind.m dirigdntur vise meae, * ad custodi^ndas 
 justificatidnes tuas. 
 
 Tunc non confiindar : * cdm persp^xero in dm- 
 nibus manddtis tuis. 
 
PRIME. 
 
 243 
 
 Confit^bor tibi in directidne cordis: * in eo 
 quod didici judicia justltiae tuae. 
 
 Justifioati6nes tuas cust<5diam : * non me dere- 
 llnquas usquequdqud. 
 
 In quo c6rrigit adolesc^ntior viam suam : * in 
 custodi^ndo serm6nes tuos. 
 
 In toto corde meo exquisivi te : * ne rep^llas-me 
 k manddtis tuis. 
 
 In corde meo absc<5ndi eloquia tua : * ut non 
 peccem tibi. 
 
 Benedictus-es, D6mine : * doce-me justificati<$- 
 nes tuas. 
 
 In Idbiis meis, * pronuntidvi 6mnia judicia oris 
 tui. 
 
 In vi^ testimoni6rum tu6rura delectdtus-sum : * 
 sicut in dmnibus divitiis. 
 
 In manddtis tuis exorc^bor: * et considerdbo 
 vias tuas. 
 
 In justificati6nibus tuis meditdbor ; * non obli- 
 vfscar sermdnes tuos. 
 
 Retribue servo tuo, vivlfica-me ; * et cust6diam 
 Berm(5nes tuos. 
 
 Rev^la 6culos meos : * et considerdbo mirabllia 
 de lege tufi. 
 
 Incola ego sum in terr^ : ^ non abscdndas d me 
 manddta tua. 
 
 e 
 
244 
 
 MATTNDY-THURSDAY. 
 
 Concupfvit dnima mea desiderdre justificatidnes 
 tuas ; * in omni tempore. 
 
 Inorepdsti sup^rbos ; * maledicti qui declinant 
 k manddtis tuis. 
 
 Aufer k me opprobrium et cont^mptum : * quid 
 testimdnia tua exquisivi. 
 
 Etenim sederunt principes, et ady^rsiim-me lo- 
 quebdntur : *. servus autem tuus exercebdtur ia 
 justificatidnibus tuis. 
 
 Nam et testim(5nia tua meditdtio mea est : * et 
 consilium meum justificati6nes tuse. ' 
 
 Adhaesit pavim^nto dnima mea: * vivifica-me 
 seciindiim verbum tuum. 
 
 Vias meas enuntidvi, et exaud£sti-me:* doce-me 
 justifioatidnes tuas. 
 
 Viam justificatidnum tudrum Instrue me, * et 
 exerc^bor in mirabllibus tuis. 
 
 Dormitdvit dnima m6a pra9 taedio : * confirma- 
 me in verbis tuis. 
 
 Viam iniquitdtis dmove kme: * et de lege tud 
 miserere met. 
 
 Viam veritdtis el<$gi; * judicia tua non sum 
 oblitus. 
 
 Adhassi testimdniis tuis, D6mine: * noli me 
 confiindere. 
 
 Viam mandat6rum tu6rum cuciirri ; * ciim dila- 
 tdsti oor meum. 
 
TEROE. 
 
 245 
 
 f, Christus factus est pro nobis ob^diens usqud 
 ad moriem. 
 Pater noster, in secret. 
 Psalm Miserere mei, Deus, page 228. 
 
 Ordmus. 
 
 Rdspice, qusesumus, Ddmine, super banc famf- 
 liam tuam, pro qu^ D6minus noster Jesus Christus 
 non dubitdvit mdnibus tradi noc^ntium, et crucis 
 subire torm^ntum. Qui tecum vivit, etc. 
 
 TERCE. 
 
 Pater noster, Ave, Maria, in secret. 
 
 Psalm lis. 
 
 LEGEM pone mihi, Ddmine, viam justificati6num 
 tudrum : * et exquiram earn semper. 
 
 Da mihi intelMctum, et scrutdbor legem tuam :* 
 et custddiam illam in toto corde meo. 
 
 Deduc-me in s^mitam mandat<5rum tu6nim ; * 
 qui^ ipsam ydlui. 
 
 Inclina cor meum in tcEtimdnia tua, * et non in 
 avaritiam. 
 
 Av^rte dculos meos ne videant vanitdtem j * in 
 yii i\k& vivlfica-me. 
 
24& 
 
 Ma UNDY-THURSDAY. 
 
 Stdtue servo tuo el(5quium tuum ; * in tim<5re 
 tuo. 
 
 Amputa opprobrium meum quod suspicdtus- 
 eum ; * qui^ judicia tua juciinda. 
 
 Ecce concupivi manddta tua; * in tequitdte 
 tu^ vivlfica-me. 
 
 Et veniat su;.er me misericdrdia tua, D6mine : * 
 galutdre tuum secundum ^Wquium tuum. 
 
 Et respond^bo exprobrdntib^s mihi verbum : * 
 qui^ speravi iu serm6nibu3 tuis. \ 
 
 Et ne duferas de ore meo verbum veritdtis usque- 
 qudque ;* quia in judiciis tuis supersperdvi- 
 
 Et custddiam legem tuam semper :^' in saeculum 
 et in saeculum sasculi. 
 
 Et ambuldbam in latitildine ;* quia manddta tua 
 exquislvi. 
 
 Et loqu^bar de testim<5niis tuis in consp^ctu 
 regum:* et non oonfund^bar. 
 
 Et meditdbar in manddtis tuis ;^ quae dildxi. 
 
 Et levdvi manus m'eas ad manddta tua quae di- 
 
 l^xi ;* et exerc^bar in justificiati6nibus tuis. 
 
 Memor esto verbi tui servo tuo :* in quo mihi 
 epem dedisti. 
 
 Haec me consoldta est in humilitdte mea ;* quia 
 eMquium tuum t ivificdvit me. 
 
 Sup^rbi inique ag^bant usquequdque,* k lege au- 
 tem tua non declindvi. 
 
TEROE. 
 
 247 
 
 Memor fui judici6rum tu<5rum a sseculo, D<$mi- 
 ne :* et coasoldtus sum. 
 
 Bef^ctio t^nuitrDjie :* pro peccat<5ribus derelin- 
 qu^ntibus legem tuam. 
 
 Cantdbiles mihi erant justificatidnes tuae * in 
 loco peregrinati(5nis meae. 
 
 Memor fui nocte ndminis tui, Ddmine ;^ et cus- 
 todlvi legem tuam. 
 
 Haec facta est mihi ;^ quia justificatidnes tuas 
 exquisivi. 
 
 Pdrtio mea, D6mine,* dixi, custodlre legem tuam. 
 
 Deprecdtus sum fdciem tuam in toto corde meo j* 
 miserere mei seciindum el<5quium tuum. 
 
 Cogitdvi vias meas :* et conv^rti pedes meos in 
 testimdnia tua. 
 
 Pard.tus sum, et non sum turbdtus ;* ut cust<$- 
 uiam manddta tua. 
 
 Funes peccatdr^m circumpl4xi sunt me y^ et l^em 
 tuam non sum oblitus. 
 
 M^dia nocte surg^bam ad oonfit^ndum tibi;* 
 super judlcia justificati6nis tuse. 
 
 Pdrticeps ego sum 6mnium tim^ntium te ;* et 
 custodi^ntium manddta tua. 
 
 Miseric6rdia tua, D(5mine, plena est terra ;* justi- 
 ficatidnes tuas doce me. 
 
 Bonitdtem feofsti cum &erY0 tuo, Ddmine :* se* 
 crindum verbum tu:ja. # 
 
 ■^i 
 
248 
 
 MAUNDY-THURSEAT. 
 
 ^Bonitdtem, ei discipllnam, et sci^ntiam doce 
 me ;* quia manddtis tuis crddidi, 
 
 Priiisquam humilidrer ego dellqui;* propt^rea 
 r quium tuum custodivi. 
 
 Bonus es tu :* et in bonitdte tua doce me justifi- 
 cati<5nes tuas. 
 
 Multiplicdta est super me inlquitas superb<5- 
 rum J* ^go autem in to to corde meo scrutdbor 
 manddta tua. 
 
 Coaguldtum est sicut lac cor edrum ;* ego jvero 
 legem tuam meditdtus sum. 
 
 BoDum mihi; quia humilidsd me :^ ut discam 
 justificatidnes tuas. > • 
 
 Bonuin mihi lex oris tui,* super millia auri et 
 aig^nti. 
 
 Manus tuse fec^runt me et plasmav^runt me ;* 
 da mihi intell^ctum, ut discam manddta tua. 
 
 Qui timent te, viddbunt me, et Isetabiintur ,* quia 
 in verba tua supersperdvi. 
 
 Cogn<5vi, Domine, qui^ aequitas judicia tua j* et 
 in veritdte tua humilidsti me. 
 
 Fiat miseric6rdia tua ut consol^tur me :* secun- 
 dum eWquium tuum servo tuo. 
 
 V^niant mihi miserationts tu83 ^it vivam j* qui* 
 lex tua meditdtio mea est. 
 
 Confunddntur sup^rbi, quia injiiste iniquitdtem 
 
SEXT. 
 
 249 
 
 fee^runt in me ;* ego autem exerc^bor in manddtis^ 
 
 tuis. 
 ConverUntur mihi tim^ntes te j* et qui nov^- 
 
 runt testimdnia tun. 
 Fiat cor meum immaculdtum in justificatidnibus 
 
 tuis :* ut non confundar. 
 i. Christus factua est pro nobis ob^diens usque 
 
 ad mortem. 
 Pater noster, in secret- 
 Psalm, Miserere mei, Deus, page 228. 
 
 OrSmus, 
 
 Rdspice, quaesumus, L.^aine super hano faml- 
 liam tuam, pro qua D6minus noster Jesus Christus 
 non dubitdvit mdnibus tradi noc^ntium, et oruois 
 subire torm^ntum. Qui tecum vivit, etc. 
 
 A SEXT. 
 
 Pater noster, ave, Maria, in secret. 
 Psalm 118. 
 
 DEFiSciT in salutilre tuum dnima mea * et in 
 verbum tuum super sperdvi. 
 
 Defec^runt oculi mei in eldquium tuum j* diedn- 
 tes, quando consoldberis me ? 
 
 Quia factus sum sicut uter in pruina :* justifi- 
 cationes tuas non sum oblitus. 
 
 Quot sunt dies servi tui ? * quando fdoies de 
 persequ^ntibus ine judicium ? 
 
 -^,- ... 
 
250 
 
 MAUNDT-THUR8DAT. 
 
 Narrav^runt mihi iniqui fabulatidnes ; * sed 
 non ut lex tua. 
 
 Omnia manddta tua Veritas : * inique perseciiti- 
 suntme; ddjuva me. 
 
 Paulo minus consummaverunt me in terra : * 
 ego autem non dereliqui manddta tua. 
 
 Seodndum misericdrdiam tuam vivifica me, * et 
 oust<5diam testimdnia oris tui. 
 
 In set^rnum, D6mine, * verbum tuum p^rmanet 
 in coelo. \ 
 
 In generatidnem et generatidnem Veritas tua : * 
 funddsti terram et p^rmanet. 
 
 Ordinati<5ne tua perseV^rat dies ; * qudniam dm- 
 nia sdrviunt tibi. 
 
 Nisi quod lex tua meditdtio mea est; ^ tunc 
 forte periissem in humilitdte mea. 
 
 In set^rnum non obliviscar justificatidnes tuas : * 
 quia in ipsis vivificdsti me. 
 
 Tuud sum ego, salvum me fac : ^ qudniam jus- 
 tificatidnes tuas exquislvi. 
 
 Me exspectavdrunt peccatdres, et pdrderent me ;* 
 testimdnia tua intellexi. 
 
 Omnis consummatidais vidi finem; * latum 
 mandditum tuum nimis. 
 
 Qu6modo dildxi legem tuam, Ddmine : * tota die 
 meditdtio mea est. 
 
8BXT. 
 
 251 
 
 Super inimlcos meos prud^ntem me fecisti man- 
 ddto tuo : * quia in aet^mum mihi est. 
 
 Super omnes doo^ntes me iatellexi, * quia testi- 
 mdnia tua meditdtio mea est. 
 
 Super genes intell^xi ; * qui^ toanddta tua quae- 
 Blvi. 
 
 Ab omni via mala prohibui pedes meos j * ut 
 cust($diam verba tua. 
 
 A judiciis tuis non declindvi ; * qui^ tu legem 
 posuisti mihi. 
 
 Quam ddlcia fduoibus meis eldquia tua 1 ^ super 
 mel ori meo. 
 
 A manddtis tuis intell^xi; * propt^rea odlvi 
 omnem viam iniquitdtis. 
 
 Lucerna p^dibus meis verbum tuum ; * et Iu< 
 men s^mitis meis. 
 
 Jurdvi et statui ; * custodire judioia justltise 
 tu». 
 
 Humilidtus sum usquequdque, D6mine ; * vivf- 
 ficame seciindum verbum tuum. 
 
 Voluntdria oris mei benepldclta fao, D6mine ; * 
 et judicia tua doce me. 
 
 Anima mea in mdnibus meis semper ; * et legem 
 tuam non sum oblitus. 
 
 Posu^runt peccat(5res Idqueum .aihi: * et do 
 mand&tis tuis non errdvi. 
 
252 
 
 MAUNDY-THURSDAY. 
 
 HaQreditdte acquislvi testimdnia tua in seter- 
 num ; * quia exultdtio cordis mei sunt. 
 
 Inclindvi cor meum ad facidndas justificatidnes 
 tuas in sternum, * propter retributidnem. 
 
 Iniquos odio habui ; * et legem tuam dilexi. 
 
 Adjiitor et suscdptor mens es tu ; * et in verbum 
 tuum supersperdvi. 
 
 Declindte a me, mallgni j * et scrutdbor manddta 
 Dei mei. 
 
 Siiscipe me secilndum el<5quium tuun^, et vi- 
 vam : * et non confundas me ab exspectatidne mea. 
 
 Adjiiva me et salvus ero : * et meditdbor in jus- 
 lificati<5nibus tuis semper. 
 
 Sprevisti omnes disced^ntes a judlciis tuis, * 
 quia injiista cogitdtio e<5rum. 
 
 Pr aevaricdntes reputdvi omnes peccat(5res tenae :* 
 fdeo dilexi testimdnia tua. 
 
 Confige tim<5re tuo carnes meas : * a judiciis 
 enim tuis timui. 
 
 Feci judicium et justitiam ; * non tradas me 
 oalumnidntibus me. 
 
 Siiscipe servum tuum in bonum, * non calum- 
 nidntur me supdrbi. 
 
 Gculi mei defecdrunt in salutAre tuum ; * et in 
 e\6 quium justitiap tuae. 
 
 Fac cum servo tuo secundum misericdrdiam 
 tuam : * et justificatidnes tuas doce me. 
 
NONE. 
 
 253 
 
 Servus tuus sum ego ; * da mihi intell^ctum, ut 
 Boiam testimdnia tua. 
 
 Tempus faci^ndi, Ddmine: * dissipavdrunt le- 
 gem tuam. 
 
 Ideo dil^xi manddta tua ; * super aurum et to- 
 pdzion. 
 
 Proptdrea ad dmnia mandilta tua dirigdbar, * 
 omnem viam inlquam 6dio hdbui. 
 
 f. Christus factus est pro nobis ob^diens usque 
 ad mortem. 
 Pater noster, in secret. 
 Psalm. Miserdre mei, Deus, page 228. 
 
 Orimus, 
 
 Respice, qusesumus, D6mine, super banc faml- 
 Ham tuam, pro qua D6minus noster Jesus Christub 
 non dubitdvit md.nibus tradi noc^ntium, et crucis 
 subfre torm^ntum. Qui tecum vivit; etc. 
 
 NONE. 
 
 Pater noster, Ave, Maria, in secret. 
 
 • Psalm W^, 
 
 MirabIlia testim<5nia tua : * ideo scrutdta est 
 ea dnima mea. 
 
 I>ji- Mi i'^' -'■'^ ' it'if^t^ ""lliitAhl'i^iMMl'r.hi • -i-i'-« ■ ■ 
 
 'i fctf iiti>A#£lV LxjO^ -liif^i 
 
 ■fL-^^me^i 
 
254' 
 
 MAtJNDY-THURSDAY. 
 
 Deolaritio aermdnum tu6rum ilMminat: * et 
 intelldotum dat pd.rvuli8. 
 
 Os meum aperui, et attrdxi spjfritum : * quia 
 xnand&ta tua dcsiderdbam. 
 
 !A.spioe in me, et miserere mei ; * seciindum 
 judicium diligi^ntium nomen tuum. 
 
 Gressus meos dirige eeciindum eliSquium tuum * 
 et non dominetur mei omnis injustitia. 
 
 R^dime me 4 oalumniis hdminum, * ut cust(J- 
 diam manddta tua. \ 
 
 Fdoiem tuam illiimina super servum tuum : * 
 et dooe me justificatidnes tuas. 
 
 Exitus aqudrum dedux^runt <5onli mei ; * quia 
 non ouBtodi^ruDt legem tuam. 
 
 Justus es, Ddmine ; * et rectum judicium tuum. 
 
 Manddsti justliiam testimdnia tua : ^ et veritd- 
 "tern tuam nimis. • 
 
 Tab^soere me fecit zelus mens: * quia oblfti 
 sunt verba tua inimlci mei. 
 
 Ignitum el<k|ttium tuum vehemdnter : ^ et ser- 
 Tus tuus dil^xit illud. 
 
 Adolesc^ntulus sum ego, et contemptus, * jua- 
 tificatidnes tuas non sum oblitus. 
 
 Justitia tua, justitia in aet^rnum ; ^ et lex tua 
 Veritas. H 
 
 Tribuldtio et angtistia inven^runt me : ^ man- 
 dita tua meditdtio mea est. ,, 
 
 ^: 
 
 ^.. 
 
NONE. 
 
 255 
 
 iElquitas teBtim6nia tiia in let^rnum ; * intel- 
 l^ctum da mihi, et vivam. 
 
 Glamdvi in toto corde meo^ez^udi me, Ddmine :* 
 justificatidnes tuas requlram. 
 
 Olam&vi ad te, salvum me fac, * ut oiist(5dia*^ 
 manddta tua. 
 
 PrsBveui in maturitdte et olamdvi, * quia in 
 verba tua supersperAvi. 
 
 Pr89ven^runt 6ouli mei ad te diliiculo : * nt me- 
 ditdrer el6quia tua. 
 
 Yocem meam audi secdndum mi8erio<5i*(?r^m 
 tuam, Ddmine: ^ et secilndum judici^^m tuum 
 yivlfioa me. 
 
 Appropinquav^runt persequentes me iniqni- 
 t4ti :* a lege autem tua longe facti sunt. 
 
 Prope es tu, Ddmino: * et omnea vine tuse v^ 
 ritas. 
 
 Initio cogndvi de testimdniis tuis : .* quia in 
 SBt^rnum fund^ti ea. 
 
 Vide humilititem meum, el ^ripe me ; * quia 
 legem tuam non sum oblitus. 
 
 Jiidica judicium meam, et r^dime me : * prop- 
 ter el<Squium tuum vivifica me. 
 
 Longe a peccatdribus salus : * quia justifica- 
 tidnes tuas non exquisi^runt. 
 
 Misericdrdise tuse multae, D<5mine : ^ secundum 
 judicium tuum vivifica me. 
 
 
/5 
 
 , "*' 
 
 ^6 
 
 '^ 
 
 MAUNDT^THURSDAY. 
 
 Multi qui persequTintur me, et tribulant-me : * 
 a testim(5niis tuis non declindvi. 
 
 Vidi praeyaricdntes et tabesc^bam: * quia eld- 
 quia tua non custodi^ruiit. ,. 
 
 • Vide qudniam manddta tua dil^xi D<$mine;* 
 in misericdrdia tua vivifica me. ^ 
 
 Princlpium verbdrum tudrum y^^ll^^ » * ^ **^r- 
 num 6mnia judicia justltiae tuae. 
 
 Prlncipes perseoiiti sunt me gratis ; J^ et ^ ver- 
 bis tuis formiddvit cor meunb- ' \ 
 
 Lsetdbor ego super el6quia tua : ^ sicut qui 
 inv^nit spdlia multi, * 
 
 Iniquitdtem 6dio hdbui, et abomin|ltfas sum ; ^ 
 leojem autem tuam dil^xi. ■f^' 
 
 - . ■ . ?^ 
 
 Sdpties in die laudem dixi tibi, * suij^j^dlcia 
 justitiae tuse. .^^ " ' 
 
 Pax multa diligdntibus legem JufKm ; * et non 
 est illis scdndalum. ^ 
 
 Expectd.bam salutire tuum, Domine, * et man- 
 ddta tua dil^xi. - 
 
 , . Custodivit daima mea testimdnia tua ; * et di- 
 l4:ij^ea t^hemdttter. * ^ -^ \ 
 
 SiiJljvdvi man«l^ta tua^ et testimdnia tua; * quia 
 oiimc^vtise m^ in congp^ctu tuo. 
 
 1&pptopinquet depr^cdtio mea in conspddtu tuo, 
 Bdmine: * justa ^loquium tuum da mihi intellec- 
 tum. V 
 
 
 ■f ;■ 
 
NONE. 
 
 257 
 
 Intret postuldtio mea in con&poctu tuo : * se- 
 cundum dloquium tuum dripe me. 
 
 • Eructdbunt labia mea hymnum, ^ cum dociie- " 
 ris me justificationes tuas. 
 
 Pronuntidbit lingua mea eloquium tuum, * quia 
 (Jmnia mandiita tua sequitas. 
 
 Itiiit manus tua ut salvet me : ^ qu6niam man- ' 
 d& tua eli^gi. " 
 
 Concupivi salutdre tuum, D<Smine : * et lex tua 
 meditdtio mea est. 
 
 Vivet dnima mea, et lauddbit te : * et judlcia 
 tua adjuvdbunt me. 
 
 Errdvit sicut ovis quseperiit;* qua3re servum 
 ^ tuum, quia manddta tua non sum oblitus. 
 
 i. Chtistus factus est pro nobis obediens usque 
 ad morteiti. 
 
 Pater noster, in secret. 
 
 Psalm, Miserdre mei, Deus,^a^e 228. 
 
 Oremus, 
 
 Rdspice, quaesumus, D(5mine, super banc famf- 
 liam tuam, pro qua D6niinus noster Jesus Chria- 
 tus non dubitdvit mdnibus tradi nocdntium, et 
 crucis subire tormentum. In secret* Qui tefium 
 vivit et regnat in unitd.te Spiritus Sancti Deus, 
 per, etc. 
 
 * 
 
258 
 
 MAUNDY-THURSDAY. 
 
 VESPERS. 
 
 Having said in secret Pater nostcr, Ave Marfa 
 we commence the Vespers hy the first antiphon^ 
 without singing. 
 
 Ant, Cdlicem salutdris accipiam, et nomen Dd- 
 mini invocdbo. \ 
 
 Psalm 115. 
 
 CBEDIDI propter quod lociitus sum ; * ego autem 
 humilidtus sum nimis. 
 
 Ego dixi in exc^ssu meo : * omnis homo men- 
 dax. 
 
 Quid retrlbuam D6mino, * pro dmnibus quae 
 retrlbuit mihi ? 
 
 Cdlicem salutdris accfpiam, * et nomen Ddmini 
 invocdbo. 
 
 Vota mea D6mino reddam coram omni pdpulo 
 ejus : * preti6sa in conspdctu Ddmini mors Sanc- 
 . tdrumejus. 
 
 D6mine, quia ego servus tuus j * ego servus 
 tuus, et fllius ancillae tuae. 
 
 Dirupisti vincula mea : * tibi sacrifiedbo hds- 
 tiam laudis, et nomen Ddmini invocdbo. 
 
 cus: 
 
If»*^'- 
 
 larfa, 
 
 VESPERS. 
 
 259 
 
 Yota mea D6mino reddam in conspdctu omnia 
 p(5puli ejus : * in dtriis domus D6mini, in m^dio 
 tui, Jeriisalem. 
 
 Ant. Cdlicem salutdris accipiam, et nomen D6- 
 mini invocdbo. 
 
 . Ant, Cum his qui od^runt pacem, eram paclfi- 
 cus: cum loqu^bar illis, impugndbant me gratis. 
 
 jnD(5. 
 
 autem 
 
 ) men- 
 
 LS quae 
 
 >6mini 
 
 |p6pulo 
 Sanc- 
 
 servus 
 
 )0 h6s- 
 
 Psalm 119. 
 
 AD D6minum cum tribuldrer olamd^i . * et ex- 
 audivit me. 
 D6mine, libera dnimam meam a Idbiis iniquis :^ 
 et a lingua doMsar 
 
 Quid detur tibi, aut quid appondtur tibi : * ad 
 linguam ddlosam ? 
 
 SaglttaD potdntis aciitae ; * cum carbdnibus deso- 
 lat6riis. 
 
 Heu mihi I quia incoldtus mens prolongatus est : 
 habitdvi cum habitdntibus Cedar ; * multum f n- 
 colafuit dnima mea. 
 
 Cum his qui oddrunt pacem, eram paciiicus: * 
 cum loqudbar illis, impugndbant me gratis. 
 
 Ant. Cum his qui oddrunt pacem, eram pacificus : 
 cum loqudbar illis, impugndbant me gratis. 
 
 Ant, Ab homlnibus iniquis libera me, Ddmine. 
 
260 
 
 MAUNDY-THURSDAY. 
 
 Psalm 139. 
 
 ERIPF me, D6minc, ab li6mine mal'. * a viro 
 inir^u<> eripe me. 
 
 Qui cogitaverunt iniquitdtes in corde ; * tota die 
 constituebant prgelia. 
 
 Acu^runt linguas suas sicut serp^ntis ; * ven^- 
 num dspidum sub Idbiis edrum. 
 
 Cust(5di me, Domine, de manu peccat<5ris ; * et 
 ab hominibus iniquis ^ripe me. i 
 
 Qui cogitavdrunt supplantdre gressus ndeos; * 
 abscond^runt sup^rbi Idqueum mihi 
 
 Et funes extenderunt in Idqueum * juxta iter 
 scdndalum posudrunt mihi. 
 
 Dixi Domino ; Deus meus es tu : * exdudi, D6- 
 mine, vocem deprccatidnis jmeae. 
 
 Domine, Domine, virtus saliitis meae; * obum- 
 brdsti super caput meum in die belli. 
 
 Ne tradas me, Domine, a desid^rio meo peccat6ri,* 
 cogitaverunt contra me, ne derelinquas me, ne 
 forte exaltdntur. 
 
 Caput circiiitus eorum ; * labor labiorum ipsdnim 
 op^riet eos. 
 
 Cadent super eos carbines, in ignem dejfcies 
 eos : * in misoriis non subsistent. 
 
 Vir linguosus non dirigetur in terra; * virum 
 injustum mala cdpient in interitu. 
 
VESPERS. 
 
 261 
 
 Cogn6vi quia fdciet Ddminus judicium InopiSj * 
 et vindictam psiuperum. 
 
 Ycriiratamen justi confitebuntur n6mini tuo ; * 
 et habitdbunt recti cum vultu tuo. 
 
 Ant. Ab homiriibus iaiquis libera me, D6mine. 
 
 Ant. Cust<5di-'me a Idqueo quem statu(5runt mihi 
 et a scdadalis operdntium iniquitdtem. 
 
 Psalm 140. 
 
 DOMINE, clamdvi ad te, exdudi me ;* int(^nde voci 
 me93, cum clamdvero ad te. 
 
 Dirigatur ordtio mea sicut incdnsum in conspectU 
 tuo ; * elevdtio mdnuum medrum, sacrificium ves* 
 pertinum. 
 
 Pone, D<5mine, custddiam ori meo ; * et 6stiuin 
 circumstdntioe Idbiis meis. 
 
 Non declines cor meum in verba malitiaD j * ad 
 excusdndas excusatidnes in peccdtis. 
 
 Cum hominibus operdntibus iniquitdtem j * et 
 non communicdbo cum eldctis e6rum. 
 
 Corripiet me Justus in misericdrdia, et increpdbit- 
 me ; * dleum autem peccatdris non impinguet caput 
 meum. 
 
 Qudniam adhuc et ordtio mea in bencpldcitis e6- 
 rum, * absorpti sunt juncti pctras jiidices edrum. 
 
 Audient verba mea, qu6niam potudrunt; * sicut 
 crassitijio terrao eriipta est super tcrram. 
 
262 
 
 MAUNDY-THURSDAY. 
 
 Dissipdta sunt ossa nostra secuB infifirnum ; * 
 quia ad te, Ddmine, Ddmine ; oculi mci, in t*) spe- 
 r^vi, Mon ^uferas dnimam meam, 
 
 Custddi me a M peo quern btntuerunfc miivi ; ^ 
 et a scandaiis operantium iiiiquit^tem. 
 
 Gadent iii rotidoulo ejus peccatdres ; * singu);ln- 
 ter sum ego donee trdnseam. 
 
 Ant. Custddi me a Idquoo quern siat' .^runtmihi, 
 ®t a scdndalis operdntium iaiquitjltem. 
 
 Ant. Cousiderdbam ad ddxteram, .et vid^bam, 
 et oon erat qui cogndsceret me. 
 
 Psalm 1 11. 
 
 VOCE mea ad D6minum clamdvi ; * voce mea ad 
 D6minum deprecdtus sum. 
 Effiindo in consp^ctu ejus orati6nem meam ; ^ 
 et tribulati(5nem meam ante ipsum proniintio. 
 
 In defici^ndo ex me splritum meum ; * et tu cog- 
 Bovlsti s^mitas meas. 
 
 K 
 
 In via hac qua ambuldbam, * abscond^runt Id- 
 queum mihi. 
 
 Considerdbam ad d^xteram, et vid^bam; * et 
 . non erat qui cogn6sceret me. 
 
 P<$riit fuga a me : * et non est qui requlrat dni- 
 mam meam. 
 
 Olamdvi ad te, D6mine, dixi : * Tu es spes mea, 
 p6rtio mea in terra viv^ntium. 
 
VESPERS. 
 
 263 
 
 Intdnde ad deprecatidnem meam : ^ quia humi- 
 lidtus sum nimis. 
 
 Libera me a persequentibus me : * quia confor- 
 tdti sunt super me. 
 
 Educ de ciistddia dnimam meam ad confit^ndum 
 ndmini tuo ; * me,exsp^ctant justi, donee retribuas 
 mihi. 
 
 Ant. Considerdbam ad d^xteram, et vid^bam, et 
 non erat qui cogndsceret me. 
 
 During those three days there is no chapteTj nor 
 Jiymnj nor versycle. 
 
 At the Magnificxit, Ant, Coendntibus autem illis, 
 acc^pit Jesus panem, et benedixit^ ac fregit, dedit- 
 que discipulis suis. 
 
 CANTICLE OP THE MOST BLESSED VIRGIN, LuO. 1. 
 
 MAGNIFICAT, * dnima mea, D6minum. 
 Et exsultdvit spiritus mens, * in Deo salutdri 
 meo. 
 
 Quia resp^xit humilitdtem anclUaa suae : ^ ecoe 
 enim ex hoc bedtam me dicent omnes generatidnes. 
 
 Quia fecit mihi magna qui potens est : * et sanc- 
 tum nomen ejus. 
 
 Et miseric6rdia ejus a prog^nie in progenies, * 
 tim^ntibus eum. 
 
 Fecit pot^ntiam in brdchio suo, ^ dispdrsit su 
 p^rbos mente cordis suis. 
 
264 
 
 MAUNDY-THUR8DAT. 
 
 Depdsuit potdntes de sede, * et exaltdvit hiimiles. 
 
 Esuri(5ntes impldvit bonis, * et dfvites dimlsit 
 indnes. 
 
 Suscdpit Israel piierum suum, * recorddtus mi- 
 sericdrdiae suse. 
 
 Sicut lociitus est ad patres nostros : * Abraham 
 et s^mini ejus in saecula. 
 
 . Ant. Coendntibi.s autem illis, accdpit Jesus pa- 
 nera, et benedixit, z? fr^it, dedltque diacipulis 
 8uis. \ 
 
 f. Christus factus est pronobis ob(^diens usque 
 admortem. 
 
 For Good Friday, At the Magnificat. 
 
 Ant. Cum accepisset acdtum, dixit, Consummil- 
 tnm est ; et inclindto cdpite, emfsit spiritum. 
 
 f. Christus factus est pro nobis ob^diens usque 
 ad mortem ; mortem autem crucis. 
 
 Pater noster, in secret. 
 Psalm. Miserdre mei, Deus, page 228. 
 
 Oremus. 
 
 R^spice, quaesumus, P '>mine, super hancfamiliam 
 tuam, qua Bominus noster Jesus Christus non du- 
 bitdvit mdnibus tradi nocdntium, et crucis subire 
 torm^ntum. In secret. Qui tecum vivit et regnat 
 in unitdte Spiritus sancti Deus, per 6mnia sseoula 
 gadculdrum. Amen. 
 
265 
 
 COMPLINE. 
 
 All stand^ and tJic IleLdomadarius says alone^ 
 with a profojn'd inclination, 
 
 CONFITEOR Deo omiiipotdnti, beatas Marica sem- 
 per Virgini, bedto Michaeli Archdngelo, bcdto 
 Jodnni-Baptistae ; Sanctis ap6stolis Petro et Paulo, 
 dinnibus Sanctis, et vobis, fratres, quia peccdvi ni- 
 mis cogitati6ne, verbo et 6pere, mea culpa, mea cul- 
 pa, mea mdxima culpa. Ideo precor bedtam Marlam 
 semper Virginem, bedtum Michaelem Arclidngelum 
 bedtum Jodnnem-Baptistam, sanctos ap(5stolos Pe- 
 tiam et Paulum, omnes Sanctos, et vos, fratres, o- 
 rdre pro me ad D6minum Deura nostrum. 
 
 The Choir answers, 
 
 Miseredtur tui omnipotens I)eus, et diraissis pec- 
 cdtis tuis, perdiieatte ad vitam seternam. ly. Amen. 
 
 The Choir says aho the Confiteor ; and instead 
 of saying Et vobis, fratres, it says Et tibi Pater, 
 etc. 
 
 The Hehdomadarius says : Miseredtur vestri om- 
 nipotens Deus, et dimissis peccdtis vestris, perdiicat 
 vos ad vitam seternam. ^. Amen. 
 
 Indulg(5ntiam, absoluti(5nem et remissidnem pecr 
 catdrum nostr6rum trlbuat nobis omnipotens et 
 mis<$ricors Ddminus. 
 
 ^, Amen. 
 
266 
 
 MAUNDY-THURSDAY. 
 
 The Hehdomadarlus commences immediately^ 
 
 Psalm 4. 
 
 CUM invocdrem, exfuidivit me Deus justftiao racao* 
 in tribulati6ne dilattlsti mihi. 
 
 Miser($ro mei, * et exdudi oratidnem meam. 
 
 Filii hdmiuum, usquequo ^^ravi corde : * ut quid 
 diligitis vanitdtem, et quaeritis menddcium ? 
 
 Et scit(5te C'i6niam mirificavit Ddminus sanctum 
 Buum \ ^ D(5miY.us exdudiot me, cum clamdvero ad 
 eum. 
 
 Irascimini et nolite peccdre :* qu99 dicitia m 
 c6rdibus vestris, in cubilibus vestriscompungimini. 
 
 Sacrificdte sacrificium justltiaa, et seperdte in 
 D6mino ;* multi dicunt : Quis ostdndit nobis bona? 
 
 Signdtum est super nos lumen vultus tui, Ddmi- 
 ne :* dedisti Isatitiam in cordi meo. 
 
 A fructu frumdnti, vini et 61ei sui : * multipli- 
 cdti sunt. 
 
 In pace in idipsum,* d6rmiam et requidscam. 
 
 Qu6niam tu, Domine, singuldriter in spe, * con- 
 stituisti me. 
 
 Psalm 30. 
 
 TN te, Domine, sperdvi, non confiindar in seter- 
 num :* in justitia tua libera me. 
 Inclina ad mo aurem tiiam \^ accdlera ut drua3 
 me. 
 
COMPLINE. 
 
 267 
 
 Esto mibi in Deum protect<5rem, et in domum 
 refdgii ;* ut salvum me fdcias j 
 
 Qu6niam fortitiido moa, et refiigium meum es 
 tu ;* et propter nomen tuum deduces me et enii- 
 tries me. 
 
 Ediices me de Idqueo hoc quern absconddrunt 
 mihi ;* qu6niam tu es protector meus. 
 
 In manus tuas comiiidndo spiritum meum :* 
 redemlsti me, Ddmine Deus veritdtis. 
 
 Psalm dO, 
 
 QUI hdbitat in adjutdrio Altissimi j* in proteo- 
 tidne Dei coeli commordbitur. 
 
 Dicet Domino suscdptor meus es tu, et refiigium 
 meum :* Deus meus, sperdbo in oum. 
 
 Qudniam ipse liberdvit me de Idqueo vendnti- 
 um ;* et a verbo dspero. / 
 
 Scdpulis suis obumbrdbit tibi ;* et sub pennis 
 ejus sperabis. 
 
 Scuto circiimdabit te vdritas ejus :* non timdbis 
 a timdre noctiirno. 
 
 A sagitta volante in die a negdtio peru ubuldnte 
 
 in tdnebris ;* ab inciirsu et daemdrtej merididno. , 
 
 Cadent a Idtere tuo mille, et decem millia a dex- 
 * 
 
 tris tuis ;* ad te autem non appropinqudbit. 
 
 Veriimtamen dculis tuis considerdbis, * et re- 
 tributidnem pecoatdrum viddbis. " 
 
268 
 
 MAUNDY-THURSDAY. 
 
 Qu6niam tu cs, D(5ininc, spes mca ;* AltiHimum 
 posufsti rcfiij^iuiu tuiim. 
 
 Non ncccilct iid to nuiluin :* ct fla<:;ellum non 
 appropinqudbit tabornilculo tuo. 
 
 Quoniam dngolis suis mamldvit do to ;* ut cust6- 
 diant to in <5ninibus viis tuis. 
 
 In indnibus portdbunt to ; * no forte offendas 
 ad Idpidcm podcni tuum. v 
 
 Super dspidem ot basillscum ambuldbis ;* et 
 conculedbis lo6nom ct draconom. 
 
 Qudniam in me spordvit, libcrdbo eum; *'pr5- 
 tegam cum, qu(5niam cognovit nomen mourn. 
 
 Clamdbit ad me, et ego oxdudiam eum ; * cum 
 ipso sum in tribulatidne erfpiam eum et glorificdbo 
 eum. 
 
 Longitiidine diorum rcplobo cum ; * ct ostendam 
 ill! salutdre meum. 
 
 Psalm 133. 
 
 ECOE nunc benedfcite D6minum ; * omncs servi 
 D(5mini. 
 Qui statis in dome D<5mini : * in dtriis domus 
 Dei nostri. 
 
 In n6ctibus cxt611itc manus vcstras in sancta; * 
 et benedicite D(5minum. 
 
 Benedfoat te D6minus ex Sion : * qui fecit coe- 
 «liimet terram. 
 
COMPLINE. 269 
 
 f' 
 
 Canticle or Saint Simeon. Luo. 2. 
 
 NUNC diinlttis scrvum tuum, D6mine, * seciin- 
 dum vcrbum -tuum in puce. 
 
 Quia vldcrunt dculi niei, * salutdro tuum. 
 
 Quod pardsti, * ante facicm dmnium popul<5- 
 rum. 
 
 Lumen ad rcvclationcm gentium, * et gl6riam 
 plebis tuno Israel. 
 
 f. Christus factua est pro nobis ob6diens usquo 
 ad mortem, mortem autcm crucis. 
 
 Pater noster, etc., in secret. 
 
 Psalm. Miser(5ro mei, Dcus, etc., page 228. 
 
 Orbnus. 
 
 Rdspice, quoDsumus D(5mino, super hanc fami- 
 liam tuam, pro qua D6minus noster Jesus Christus 
 non dubitdvit mdnibus tradi nocdntium, et crucis 
 subire tormdntum. Qui tecum, etc. 
 
orriCE 
 
 FOR 
 
 HOLY THURSDAY EVENING. 
 MATINS. 
 
 For Good Friday, \ 
 
 FIRST NOCTURN. 
 
 AnL Astit^runt reges terraB, et prlncipes conve. 
 n6runt in unum, adv^rsus D6minum, ad adv^rsus 
 Christum ejus. 
 
 Psalm 2. 
 
 QUARE fremudrunt gentes j * et populi meditdti 
 sunt indnia ? 
 
 Astit^runt reges terrse et prlncipes conven^runt 
 in unum : * adversus Ddminum, et adv^rsus (vhris- 
 tum ejus. 
 
 Dirumpdmus vlncula e6rum : * et projicidmus 
 a nobis jugum ipsdrum. 
 
 Qui hdbitat in coelis irrid($bit eos j * et D6minus 
 subsanndbit eos. 
 
 Tunc loquitur ad eos in ira sua j * ct in furdre 
 suo conturbdbit eos. 
 
 4. 
 
MATINS. 
 
 271 
 
 Ego autem constitiitus sum rex ab eo super Sion 
 montem sanctum ejus: * prsedieans prsec^ptum 
 
 ejus. 
 
 D6minus dixit ad me : * Filius meus es tu ; 
 ego li6die g^nui te. 
 
 P6stula a me, et dabo tibi gentes hsBreditdtem 
 tuam: * et possessionem tuam t^rminos terras. 
 
 Reges eos in virga f^rrea : * et tanquam vasflguli 
 confrfnges eos. 
 
 Et nunc, reges, intelligite : * erudimini qui ju- 
 dicdtis terram. 
 
 Servlte Ddmino in timdre ; * et exultdte ei cum 
 trem6re. 
 
 ApprehOndite disciplinam, nequdndo irascdtur 
 D<5minus : * et peredtis de via justi. 
 
 Cum exdrserit in brevi ira ejus : * bedti omnes 
 qui confldunt in eo. 
 
 Ant. Astit^runt reges terras, et prfncipes conve- 
 n^runt in unum : adv^rsus DOminum, et adv^rsus 
 Christum ejus. 
 
 Ant. DivisOrunt sibi vestimdnta mea et super 
 vestem meam misdrunt sortem. 
 
 Psalm 21. 
 
 DEUS, Deus meus, rdspice in me; quare me 
 dereliquisti ? * longe a salute mea verba 
 delictdrum me6rum. 
 
272 
 
 GOOD FRIDAY. 
 
 Deus meus, clamiibo per diem, et non exdudies,* 
 et nocte ; et non ad insipidntiam milii. 
 
 Tu autom in sancto liabitas : ^ laus Israel. 
 
 In te speravdrunt patres nostri : * speravdrunt, 
 et libenisti eos. 
 
 Ad te clamavdrunt, et salvi facti sunt : * in te 
 speravdrunt, et non sunt eonfusi. 
 
 Ego autem sum vermis, et non homo, * opprd- 
 brium hdminum, et abjdctio plebis. 
 
 Omnes vid(!intes me dcris^runt me ; * lociiti sunt 
 Idbiis et movdrunt caput. 
 
 Sperdvit in Domino, erfpiat eum j * salvum 
 fdciat eum, quoniam vult eum. 
 
 Qudniam tu es qui extraxisti me de ventre ; * 
 spes mea ab uberibus matris mcae. 
 
 In te projcctus sum ex litero : * tie ventre matris 
 me9B Deus mens es tu. 
 
 Deus mens, ne disc(^sseris a me, qudniam tribu- 
 Idtio prdxima est : * qudniam non est qui ddjuvet. 
 
 Circumdeddrunt me vituli multi ; * tauri pin- 
 gues obseddrunt me. 
 
 Aperudrunt super me os suum : * sicut leo 
 rdpiens et riigiens. 
 
 Sicut aqua effiisus sum ; * et dispdrsa sunt 
 dmnia ossa mea. 
 
 Factum est cor meum tanquam cera liquescens 
 * in medio ventris mei. 
 
 V' 
 
MATINS. 
 
 273 
 
 Aruit tanquam testa virtus mea, et lingua mea 
 adhsesit fducibus meis, * et in piilverem mortis 
 deduxisti me. 
 
 Qudniam circumded^runt me canes multi, * con- 
 cilium malignd,ntium obsddit me. 
 
 Fod<$runt manus meas 6t pe^es meos, * dinume- 
 rav^runt dmnia ossa mea. 
 
 Ipsi vero considerav^runt et inspexdrunt me : * 
 divis^runt sibi vestimdnta mea, et super vestem 
 meam misdrunt sortem. 
 
 Tu autem, D(5mine, ne elongdveris auxllium 
 tuum a me ; * ad defensidnem meam c(5nspice. 
 
 Erue a fr^mea, Deus, dnimam meam j * et de 
 manu canis linicam meam. 
 
 Salva me ex ore le6nis ; * et a c<5rnibus unicdr- 
 nium humilitdtem meam. 
 
 Narr^bo nomen tuum frdtribus meis ; * in mddio 
 eccldsiae lauddbo te. 
 
 Qui tim<$tis D6minum, lauddte cnm : * univdr- 
 8um semen Jacob, glorificdte cum. 
 
 Timeat eum omne semen Israel : * qudniam non 
 sprevit, neque despdxit deprecaiidnem pauperis. 
 
 Nee avdrtit fdciem suam a me : * et cum clamd- 
 rem ad eum, exaudivit me. 
 
 Apud to laus mea in eccldsia magna ; * vota 
 mea reddam in conspdctu timdntiuiL eum. 
 
274 
 
 GOOD FRIDAY. 
 
 ' Edent pduperes, et saturabtLntur, et laud&bunt 
 D<5minum qui requfrunt eum: * yivent corda 
 edrum in ssoculam sseculi. 
 
 Beminisc^ntur, et convert^ntur ad Bdininum, ^ 
 ixniv^rsi fines terras. 
 
 Et adordbnnt in oonsp^tu ejus * uniy^rgfe 
 familiae gentium. 
 
 Qu6niam Ddmini est regnum ; ^ et ipse domi- 
 n&bitur gentium. 
 
 Manducav^runt; et adoray^runt omnes pingues 
 terraa : * in consp^ctu ejus oadent omnes, q^ii des- 
 o^ndunt in terram. ' 
 
 Et dnima mea illi vivet : * et semen meum s^rviet 
 ipsi. 
 
 Annuntidbitur D6mino gener&tio y^ntura et 
 annuntidbunt coeli justltiam ejus p<5pulo qui naso^ 
 tur, * quem fecit Ddminus. 
 
 Ant, Diviserunt sibi yestim^nta mea et super 
 vestem meam mis^runt sorteim 
 
 Ant. Insurrex^mnt in me testes inlqui, et men- 
 tita est iniquitas sibi. 
 
 Psalm 26. 
 
 D<$MZNUs illumindtio mea, et salus mea : * quem 
 tim^bo. 
 D6minus protector yitee meee ; * a quo trepiddbo 
 Dum appr6priant super me iif'C^iites : * ut edant 
 oarnes meas. 
 
ICATtNS* 
 
 2n 
 
 Qui tribtilatit me inimfoi mei t ^ ipsi infirmiti 
 Btnt, et cecid^runt. 
 
 Si ooDsiBtant adv^rsum me castra : ^' non tim^ 
 tit cor meum« 
 
 Si exiHrgat adv^rsum me prselium : ^ in hoc ego 
 sperdbo. 
 
 Uaam p4tii a D6mino, banc requlram : * ut inbi- 
 bitem in domo D<5mini, 6mnibn3 di^bus vitee me89« 
 
 Ut videam voluptdtem DcSmini: * et vlsitem 
 templv.m ejus. 
 
 Qu6niam abscdndit me in taberniculo suo : * in 
 die mal6ram prot4xit me in absc6ndito tabemiooli 
 
 0ui. 
 
 In petra exalt&vit me i ^ et nunc exaltdyit caput 
 jneum super inimicos meos. 
 
 Gircuivi, et immoMyi in taberniculo cgui b^s* 
 tiam yociferatidnis : * cant&bo et pialmum dicam 
 D6mino« 
 
 Exdudi) D6mine| vocem meam qua clamivi ad 
 te : ^ miserdre mei, et exdudi^me. 
 
 Tibi dixit cor meum, exquislvit te fiicieB mea ; ♦ 
 £&oiem tUAm, D6mine, requlram* 
 
 Ne ay^rtas ficiem tuam & me^ ^ ne declines in 
 ira a servo tuo. 
 
 Adjiitor mens esto ; * ne derelinquas me, neque 
 desplcias me^ Deus salut^ris meus. 
 
276 
 
 GOOD FRIDAY. 
 
 Qu6niam pater mcus et mater mea derellqu^ 
 runt me ; * Ddminus autem assiimpsit me. 
 
 Legem pone mihi, D6mine, in via tua ; * et df- 
 rige me in s^mitam rectam propter inimlcos meos. 
 
 Ne tradlderis me in dnimas tribuldntium me : ^ 
 qu6niam ihsurrex^runt in me testes inlqui, et men- 
 tita est inlquitas sibi. 
 
 Credo vid^re bona D6mini : * in terra vivdn- 
 tium. 
 
 Exp^cta D(5minum, virlliter age : * et confort^- 
 tur cor tuum, et siistine D6minum. x 
 
 Ant, Insurrex<5runt in me testes inlqui, et men- 
 tita est inlquitas sibi. 
 
 f, Divis^runt sibi vestim^nta mea. 
 
 ^. Et super vestem meum miserunt sortem. 
 
 De Lamentione Jeremice prophetce. 
 
 First Lesson. Chap. II, 
 
 ^Heth. Cogitdvit Ddminus dissipdre murum 
 fllise Sion : tetdndit funlculum suum, et non aver- 
 tit manum suam a perditidne : luxltque anterau- 
 rdle, ei murus pdriter dissipdtus est. 
 
 Teih. Defixae sunt in terra portao ejus. P^rdidit 
 et contrivit vectes ejus, regem ejus et principes 
 ejus in gentibus. Non est lex : et prophdtae ejus 
 non invendrunt visidncm a D(5mino. 
 
MATINS. 
 
 277 
 
 lod. Sederunt in terra, conticu^rnnt senes filiaa 
 Sion, conspers^runt cinere capita sua, acclncti sunt 
 cilloiis, abjeo^runi in terram cdpita sua virgines 
 Jenisalem, 
 
 Caph, Defec^runt prae Idcrymis (5culi mei, con- 
 turbdta sunt viscera mea. Etiiisum est in terra 
 jecur meum super contriti6ne fllise p6puli mei, 
 cum deficeret pdrvulus et lactens in pldteis dppidi. 
 
 Jeriisalem, Jerusalem, convi^rtere, ad D6minum 
 Deum tuum. 
 
 ijf. Omnes amlci mei derelinqu^runt me et prse 
 valu^runt insididntes mihi ; trddidit me quem dili- 
 g^bam : * et terribllibus dculis plaga crud^li per- 
 cuti^ntes, ac^to potdbant me. 
 
 f. Inter inlquos projec^runt me, et non peperc^ 
 runt dnimsB mese. * Et terribllibus dculis. 
 
 Second Lesson, 
 
 Lamed, Mdtribua suis dix^runt : Ubi est trlti^ 
 cum et vinum ? cum deflcerent quasi vulnerdti in 
 pldteis ciyitdtis, cum exhaldrent dnimas suas in 
 ginu matrum sudrum. 
 
 Mem. Cui compardbo te, vel cui assimildbo te, 
 filia Jenisalem ? cui exaequdbo te, et consoldbor te, 
 virgo filia Sion ? Magna est enim velut mare con» 
 tritio tua : quis med^bitur tui ? 
 
278 
 
 OOOD TRIDAT. 
 
 JVun. Proph^tad tui vid^runt tibi falsa et stulta ; 
 neo aperi^bant iniquitdtem tuam ut te ad poeni* 
 tdntiam provocdrent : vid^runt autem tibi assump. 
 ii6ne» falsas et ejectidnes. 
 
 Samech, IPlsLVLB^mnt super te minibus omnes 
 iranseiintes per viam, sibilav^runt, et mov^runtoa^ 
 put suum super £Qiam Jeriisalem : Hsaooine est urbs, 
 dio^ntes, perfi^ti dec(k*is, g^udium univ^rssB terras? 
 
 Jeriisalem, JeriissJem, oonvert^re ad Dihuinum 
 Deum tuum. ^ 
 
 ijf. Velum templi soissum est: ^ et omnis terra 
 tr^muit: latrodeoruoeolam^bat, dioens: Mem4n< 
 to mei, Ddmine, dum veneris in regnum tuum, 
 
 f, PetrsB soissse sunt, et monum^nta ap^rta sunt, 
 et multa o<)rpora sanotikum qui dormi^ant, sor* 
 rez^runt. * Et omnis. 
 
 Third Lesson, 
 
 Aleph, Ego vir videns paupert&tem meam, in 
 ▼irga indignatidnis ejus, 
 
 AUph, Me mindtit, et addttsit in t^nebras, et 
 nou in lucem. 
 
 Aleph, Tantum in me vertit, %i conv^rtit ma* 
 num suam tota die, 
 
 B^ih, VetTistam fecit pellem meam et carnem 
 meam ; oontriyit ossa mea. 
 
 Beth, ^dificdyit in gyro meo, et drotlmdedit me 
 felle et l&bore. 
 
lUTIKSr 
 
 279 
 
 Beth, In tenebrdais ooUoodyit me, quaii mdrtuos 
 gempit^rnos. 
 
 Ghimel, Circumcedificdvit adv^rsum me ut non 
 egr^diar ; aggravdvit Q6mpedem meum. 
 
 Ghimel, Sed et cum olam&vero et rogd^vero, ez- 
 eltksit oratidnem meam. 
 
 Qhimel. Conoltisit yiaa meas lapldibua quadria, 
 B^mitaa meaa subv^rtit. 
 
 Jeriisalem, Jenisalem, convert^re ad Pdminum 
 Deatn tuum. 
 
 ijf.; Yinea mea el<$ota, ego te plant&yl. * Qu6mo- 
 do cqnv^rsa es in amarittidinem, ut me orucifigerei, 
 et Bardbbam dimitteres ? 
 
 f^ Sepivi te, et Id^^ lua ol^gi ex te, et »difio&yi 
 Mim. Qudmodo oonv^raa es. We repeat vf. Yi> . 
 neaJmea, etc. 
 
 SECOND NOCTURN. 
 Ant Vim faoi^bant, qui qunr^bani dnimam 
 
 I Psalm 37^ 
 
 D<5minb, ne in furdre tuo drguaB me, * neque in 
 ira tua corripias me. 
 Qudniam sagittae tusa infixsa sunt mihi : * et 
 oonfirmdsti super me manum tuum^ 
 
 Non est sdnitas in oarne mea, a £&eie irse tun :* 
 non est pax dssibus meis, a £$.eie peccatdrom mdo» 
 rttou 
 
280 
 
 GOOD FRIDAr. 
 
 Qu<5n..im iniquitdtes meae superiorrdssaB sunt ca- 
 put meum : * et siout onus grav« gViwdtaB sunt aw- 
 per me. 
 
 Putrudrunt, et corriiptae sunt cicatrices meae : * 
 a fdcie insipidntise mesQ. 
 
 Miser factus sum, et culrvdtus sum usque in 
 finem : * tota die contristdtus ingredi^bar. 
 
 Qudniam lumbi mei impldti sunt illusi<5nibus; ^ 
 et non est sdnitas in came mea. 
 
 AJfilctus sum, et bumilidtus sum nimis : ^ ru- 
 gi^bam a g^mitu cordis mei. ^ 
 
 Ddmine, ante te omne desiddrium meum ; ^ et 
 g^mitus mens a te non est abscdnditus. 
 
 Oor meum coaturbdtum est, derelfquit me virtas 
 KBa ! -^ et lumen oculdrum me<5rum, et ipsum non 
 eat mticum. 
 
 Asiici mei et prdximi mei * advdrsum me ip- 
 propinquav^runt et stetdrunt. 
 
 Et qui juxta me erant, de longe stet^runt : * fit 
 yim faci^bant qui qua&r(^bant dnimam meam. 
 
 Et qui inquir^bant mala mihi, lociiti sunt yani< 
 tdtes : ^ et dolos tota die meditabdntur. 
 
 Ego autem tanquam surdus non audi^bam ; ^ et 
 sicut mutus non ap^riens os suum. 
 
 Et faotus sum sicr t homo non dudiens : * et non 
 habens in ore sue redargutidnes. 
 
MATINS. 
 
 281 
 
 Qudniam in te, Ddmine, sperdvi, * tu exdudiefl 
 me, Ddmine Deus meus. 
 
 Quia dixi, nequdndo supergdudeant mihi inimfoi 
 mei : * et dum commov^ntur pedes mei, super me 
 magna lociiti sunt. 
 
 Qu6niam ego in flag^lla ' ns sum, * et dolor 
 meus in conspdctu meo b^ 
 
 Qudniam iniquitdtem m auntidbo: * et 
 
 oogitdbo pro pecodto meo. 
 
 Inimici autem mei vivunt, et oonfirmdti sunt 
 super me : ^ et multipliodti sunt qui oddrunt me 
 inique. 
 
 Qui retrlbu'int mala pro bonis detrah^bant 
 mihi : * qudniam £>equ(?bar bouitdtem. 
 
 Ne derellnquas me, D'Smine Deus meus j * ne 
 discdsseris a me. 
 
 Intrude in adjutdrium meum : "^ D(5mine, Deua 
 salutis mse. 
 
 . Ant. Vim faciebant qui quaer^bant dnimam , 
 meam. , 
 
 Ant. Confunduatur et reveredntur qui quaerunt 
 dnimam meam, ut duferant earn. 
 
 Psalm 39. 
 
 ExsPEOTANS, expect<5vit P<5minum ; * et iut^n- 
 dit mihi. 
 
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OOOD f HIDAT. 
 
 Et ezaudivit preees meas; ^ et edtLdt me de 
 Uou mis^riao, et de luto faeois. 
 
 Et sUtuit saper petram pedes meos; * ei di- 
 r&dt gressus meos. 
 
 Et immisit in os meum edntioum noTumr * oar- 
 men Deo nostro. 
 
 Vid^bunt multi, et tim^unt : ^ ei fper&biint in 
 Ddmino. 
 
 Be&tns vir, oujiu est nomen.Ddmini spes ejus ; * 
 et noa resp^xit in vanit&tes, et ina&nias fal^s. 
 
 Multa fecisii tu, DiSmine Beufl meuB^ mirabllia 
 tua; * et oogitatidnibTis tuis, non est qui siudlig 
 dttibi. 
 
 Annunti&vl et loctltus siun; ^ et multiplio&ti- 
 sunt super ntimerum. 
 
 Sacrificium et oblati^nem nolufstii * aures aa- 
 tem per&dsti mihi. 
 
 Holoo&ustem et pro peccito non poituUsti ; * 
 imno dixi : Eeee y^nio. 
 
 In eipite libri scriptmnest de me, at ftperoni 
 volunt4^m tuam ; * BefU mens, vdlui, et legem 
 tnam in m^dio eordis meL 
 
 Annuntiiivi justitiam tuam in eool^a magna : * 
 0oee Ubia mea non prohib^bo/ Ddmine : tu soisti. 
 
 Justf tiam tuam non absodndi in corde meo; * 
 Terit^tem tuam, et salutto tuum dixi. 
 
 taan 
 
 Ti 
 
 tuas 
 
 pers 
 
 Qu 
 
 0st n 
 
 meo, 
 
 Mu 
 
 etoor 
 
 Con 
 
 oe, ad 
 
 Con 
 
 mat in 
 
 Ceni 
 
 luQt m 
 
 Fera 
 
 onnt m 
 
 Dziil 
 
 to; * ei 
 
 diligunt 
 
 Ego 2 
 
 Qossolli 
 
 AdjUi 
 
 neus, n< 
 
 Ant. 
 
MATIN8» 
 
 28a> 
 
 Non abfio6ndi mifferiodrdiam taam, et yeritdtem 
 tnam : * a oonoilio nuilto. 
 
 Tu autem, D<5mine, ne longe fdoias mi8erati<$ne0 
 tuas a me : * miserio<5rdia tua, et Veritas tua sem* 
 por susoep^nini mef 
 
 Qu<$niam oircumded^runt me mala quorum noa 
 Mi ntimerua; * comprehend^unt me iniquiUtes 
 meo, et non p<Stui ut vid^rem. 
 
 MaItiplio&i89 sunt super oaplllos odpitis md : ^' 
 ^ Gor meum dereliquit me, 
 
 CompUoeat tibi, DiSmine, ut ^ruas.me : ^ J>6taU 
 ne, ad adjuv&ndum me r^pice. 
 
 Confund&ntur, et revere^ntur simul, qui quie- 
 rant inimam meam , 'i^ ut duferant eam, 
 
 Genvertdntur retnSrsum etreyeieiuti:^r :* qui vo* 
 hut mihi mala, 
 
 Ferant oonfi^stim oonfuskSnem suam : ^ qui dir^ 
 ount mihi : e4ge, ei^. 
 
 Sxdltent, et laet^ntur super te omnea qusnr^atefli 
 te; * et dioant semper Magnifio^tur IMminuSi qui 
 diligunt salut^e tuum. 
 
 Ego autem m^dious soin, ef pauper: * S^«' 
 nuB solUoitus est mei, 
 
 Adjtitor mens, et protector Bieus tu es: ^ Beui 
 meus, ne tard^veris. 
 
 Ant, Confund&ntur et revereintur qui quaearuut 
 (nlmam meam, ut ^uferant earn. 
 
 
 .'^■rrW^i 
 
284 
 
 aOOD TBIDAT. 
 
 Ant Ali^ni inBurrex^nint in xne, ei fortes quse- 
 si^runt dnimam meam. 
 
 Psalm 53^ 
 
 DEUS, in ndmine tuo salvum me fao : * et in vir- 
 trite tua jiidica me. 
 
 Deus, exdudi orati<5nem meam : * duribus p^r- 
 cipe verba oris mei. 
 
 Qudniam ali^ni insurrex^runt adv^rsum me, et 
 fortes qoaesi^runt dnimam meam : * et noi^ propo- 
 su^runt Deum ante conspdctum suum. 
 
 Ecce enim Deus ddjuvat me; * et Ddminug 
 susc^ptor est dn'mae mese. 
 
 Ay^rte mala inimlcis meis : ^ et in veritdte tua 
 disp^rde illos. 
 
 Yoluntdrie sacrifiodbo tibi : * et oonfit^bor nfivai' 
 ni tuo, Ddmine, qndniam bonnm est. 
 
 Qn<5niam ex omni tribuL le eripulsti me : * 
 0t super inimicos moos dcisp^xit doulus mens. 
 
 Ant, Ali^ni insur^ex^runt in me, et fortes, quad- 
 ni^runt &nimam meam. 
 
 f. Insurrexdrunt in me testes iniqui. 
 
 If. St mentita esi intqultas libi. 
 
 \a 
 
HATINI. 
 
 285 
 
 Ex Ttactatu $ancti Augustini ^iscopi swptr 
 Fsalmoi, Pa. 54, f, i. 
 
 Fourth Letson, 
 
 Prot^xisti me, Deus, a conv^ntu maligndntiami 
 a multhiidine oper^ntium iniquitdtem. Jam ipsuxa 
 caput noitrum ii^tuedmur. Multi md.rtyres t^ia 
 pissi sunt, sed nihil sio elticet, qu6modo caput 
 mdrtyrum : ibi melius intu^mur, quod illi exp^rti 
 lunt. Prot^otus tst a multitiidine malign&rium, 
 proteg^ntes se Deo, proteg^nte camem suam ipso 
 Filio, et h($minem quern ger^bat ; quia Fflius h<S- 
 minis est, et Filius Dei est ; Fllius Dei, propter 
 formam Dei, Fllius hdminis, propter forinam servi, 
 habens in potestdte pdnere dnimam suam, et reel- 
 pere earn. Quid ei potudrunt fdcere inimici ? Ocoi- 
 d^runt corpus, dnimam non oocid^runt. Int^n- 
 dite. Parum ergo erat, D<5minum hortdri mdrtjros 
 Terbo nisi firmdret ex^mplo. 
 
 ^. Tanquam ad latr<5nem existis cum glddiis et 
 f&stibus tompreh^ndere me : * Quotf die apud TOi 
 •ram in templo dooens et non me tenuistis : et ecoe 
 flagellitum diicitis ad crucifig^ndum. 
 
 f, Cumque injtoissent manus in Jesum, et 
 tenulssent eum, dixit ad eos : * Quotldie. 
 
 Fifth Lesson, 
 Nostis qui oonv^ntus erat maligndntium Judsi- 
 6rum, et quae multitiido erat operdntium iniqui* 
 tdtem ? Quia volu^runt occidere D<Sminum Jesum 
 
J.- 
 
 Oodb fttDAt* 
 
 Christom* Tanta dperabona, inqmt, oit^Lcli toMfl } 
 propter qaod hontm me Ttlltus oocidere ? P^rtuUt 
 omnes inflfrmos edrum, ourdyit omnes lingaidotf 
 '€(6niin; preBdio&vit regnum cceldmm: non tiouit 
 titiae^rtim; nt ipiMi pdtias eis displio^rent^ non 
 Bl^oas; a qUo sanabdntur^ His dnmibtts onnk 
 tidnibas ejus ingr&ti, tanqttam multa febre phren^ 
 fici, msani^ntes in m^ieum, que ytfnerat cur^ 
 eos, exb(^tat^raiit ooiifllliam perd^nti eiim : tan^ 
 qium ibi td^htes probdi^, utnim vere pWio sit 
 qui mori possit ? ui ^qtiid super homines sit, et 
 mori se notl permfttat. Verbnm ipsdrum agn<5sci« 
 mnfl in Sapi^ntia Balomdnis^^ Morte tnrpissima^ 
 (nqoinnti eondemn^mns 6um« Interrog^mns enm i 
 etii enim reep^tus in sermdnibds illias« Si enim 
 ^ire Filirr/Dei estj liberet enm. 
 
 i|f. T^nebnt fiietso sunt, dttm omcifixisseni 
 JeBomJudl^; et circa horam nonam exelamdtit 
 Jesus Tooe oii^fna: Deus mens, nt qtdd me dereli* 
 qtiisti ? * £t inclindlio c&pite emlsit spiritnm. 
 
 f, Sxd&mans Jesns roee magna, ait : Pater, ill 
 siiiiiui tnas eomm^nda sj^tum menm. 'i^ Et in* 
 
 ^X 
 
 *S'*" 
 
MAflMi* 
 
 93S 
 
 Siixth, Luton* 
 
 Bxaou^mnt tanquam glddinm lingtlas stias. 
 
 Non dioant Judan: Non oooidimus Christiun. 
 
 Etenim propt^rea eum ded^runt jddioi Pil&to, nt 
 
 quasi ipsi a morte ejus Tider^ntur immtiaeB. Nam 
 
 oum dixlsset eis Pildtus : Yoe eum oocldite ; jtoi- 
 
 pond^runt : Nobis non lioet oooldere quemqnam. 
 
 Iniquitdltem faolnoris sui in jtidic^m hdmines refdii- 
 
 dere vol^bant ; sed numquid Deum jtyioem fall4- 
 
 bant? Quod feoit Pil&tus, in eo iprtrqnod &oit 
 
 aliqu&ntnm p&rticeps fuitf . sed in comparati6na 
 
 ill6rum, multo ipse innoc^ntioi. Ina4j;tit enim 
 
 quantum pdtuit nt ilium ex edrum m&nibus libe- 
 
 liret, nam propt^rea flagellitum prodlixit ad eos. 
 
 Non persequendo Ddminum^ flageU&yit, sed eiSrum 
 
 fur6ri satisfi&oere volens; ut yel sie jam mit^see* 
 
 lent, et desfnerent Telle ocddese, onm fli^gdldtom 
 
 yid^ren^. Feeit et ^oe. At uIh perseveray^runt, 
 
 nostis ilium laylsse manus, et dixisse quod ipse non 
 
 feclssety mundum se esse a morte iUius. Feoit 
 
 tunen. Sed si reus, quia fecit vel invltns Mli, in- 
 
 noctetes, qui coeg^runt ut fi&oeret? NuUomodo. 
 
 Sed ille dixit in eum Bent^ntiam, et jussit eum ont- 
 
 mfSgi, et quasi ipse ocefdit ? et tos : o Judiei I oooi^ 
 
 distis. Unde oocidistis? gl^io Hngusi: acuislls 
 
 enim iinguas vestras. I^ quando perousslstis, niii 
 
 quando dam&Btis : Cmcif^e, orucif^ 1 
 
 ■m 
 
 i"^ 
 
288 
 
 GOOD FBIDAT. 
 
 ly. Animam meam dil^otam tr&didi in manns 
 iniqu6ruiu ; et facta est mihi hser^ditas mea sicut 
 leo ia eilva. Dedit contra me voces adversdrius 
 dicena: Oongregdmini et properdte ad devor&ndum 
 ilium. Posudrunt me in desdrto solitiidinis, et 
 luzit super me omnia terra : * Quia non est invdn- 
 tus, qui me agn(Ssceret, et fdceret bene. 
 
 f, Insurrexdrunt in me viri absque miseric(5rdia, 
 et non pepdrcerunt dnimse mese. * Quia non est. 
 
 We r&peat vf, Animam meam, etc. . I 
 
 THIRD NOCTURN. 
 
 Ant Ab insurgdntibus in me libera me, D(Smine, 
 quia occupay^runt dnimam meam. 
 
 Psalm 58. 
 
 EBIPE me de inimicis meis, Deus mens : * et ab 
 insurg^ntibus in me libera me. 
 
 Eripe me de operdntibus iniquit&tem; *etde 
 viris sdnguinum salva m^. 
 
 Quia ecce cepdrunt 4nimam meam : * irrudruBt 
 in me fortes. 
 
 Neque infquitas mea^ neque peocdtum meam, 
 D6mine, * sine ini<]^itdte cuciirri, et dirdzi. 
 
 Exdige in occiirsum meum, et vide: * etiu 
 D6mine Deus virtiitum, Deus Israel. 
 
 Intrude ad visitdndas omnes gentes : * non mise- 
 reiris dmnibus qui operdntur iniqtdt&tem. 
 
HATiNB. 
 
 289^ 
 
 Conyert^ntur ad y^Bperam, et famem pati^ntur 
 utoanes; ^ et oirctiibunt oiviUtem. 
 
 Eooe loqu^ntur in ore suo, et gULdius in l&biis 
 e6ram : * qudniam quia audlvit ? 
 
 Et tu, Ddmine, derid^bia eos: * ad nlhilum 
 deddoes omnes gentes. 
 
 Fortittidinem meam ad te cust<5diam, quia Deus 
 soso^ptor mens es : * Deus meud, misericiSrdia ejus 
 pnov^niet me. 
 
 Deus ost^ndet mibi super inimioos meos: ne 
 Mdas eos, * nequ&ndo obliyiscdntur pdpuli mei. 
 
 Disp^rge illos in yirttite tua : ^ et depdne eos, 
 prot^tor mens, Ddmine. 
 
 Deliotum oris edrum, sermiSnem labi<5rum ipsd- 
 ram : * et eomprehend&ntur in sup^rbia sua. 
 
 St de exeorati<$ne et mend&cio annuntiabilntur 
 in Q(m8ttmmati6ne, * in ira consummati6nis, et non 
 enint. 
 
 Et soient quia Deus domin^bitor Jacor^^ ^ et 
 Mxm terr». 
 
 Gonyert^ntur ad y^speram, et famem patidntur 
 at canes, * et oirouibunt oiyititem. 
 
 Ipsi disperg^ntur ad manducdndum ; * si yero 
 non fiierint satur&ti, et murmurdbunt. 
 
 E^ autem cantdlbo fortittidinem tuam : ^ ezul* 
 t^bo mane misericdrdiam tuam. ^^ 
 
 -w 
 
290 
 
 GOOD FRIDAY. 
 
 Quia factus es susc^ptor meus : * et refiigium 
 meum in die tribulatidnis mesD. 
 
 Adjiitor meuS; tibi psallam, quia Beus susc^ptor 
 meus es : * Deus meus, miseriodrdia mea. 
 
 Ant, Ab insurg^ntibus in me, libera me Ddmine 
 quia occupdverunt dnimam meam. 
 
 Ant Longe fecfsti notoe meos a me : trdditns 
 sum, et non egredi^bar. 
 
 Psalm 87. 
 
 DOMINE Deus saliitis mesQ ; ^ in die olamdvi et 
 noote coram te. 
 
 Intret in consp^tu tuo ordtio mea ; ^ incUna 
 aurem tuam ad precem meam. 
 
 Quia repl^ta est malis dnima mea : ^ et vita 
 mea inf<^rno appropinqudyit. 
 
 ^stimdtus sum oum descend^ntibus in lacum : ^ 
 &otus sum siout homo sine adjut6rio inter mdr- 
 tuos liber. 
 
 Sicat yulnerdti dormidntes in sepiilchris, quo- 
 ruA non est memor dmplius : ^ et ipsi de manu 
 tua repiilsi sunt. 
 
 PosTi^runt me in lacu inferi(5ri : * in tenebrdsis 
 et in umbra mortis. 
 
 Super me oonfirmdtus est furor tuus ; ^ et om- 
 nes fluctus tuos induxlsti super me. 
 
 Longe feclsti notos meos a me : ^ posu^runt me 
 abominati6nem sibi. 
 
 turbdtui 
 
 In m 
 
 conturbi 
 
 Circu] 
 
 cnmdedi 
 
 Elong 
 
 notos me 
 
 Ant. '. 
 
 sum, et I 
 
 Ant. 
 innoc^nte 
 
 If 
 
MATINS. 
 
 291 
 
 Lgium 
 captor 
 Smine, 
 
 mdvi et 
 inclina 
 
 et vita 
 
 Lcum : * 
 [termer- 
 is, quo- 
 le manu 
 
 inebr6sis 
 
 et om- 
 
 (rtiBt me 
 
 Tr&ditus sam, et non egredidbar : * 6ouli mei 
 langa^runt prss incSpia. 
 
 Olamdvi ad te, DcSmine^ tota die : ^ expdndi ad 
 te manus meas. 
 
 / Numquid mdrtuis fdoies mirabllia : ^ aut m^ 
 dioi susoitdbunt, et confitebiintur tibi ? 
 
 Numquid narrdbit dliquis in sepiilchro miseri- 
 o6rdiam tuam ; ^ et yeritdtem tuam in perditi<5ne ? 
 
 Numquid cognoscdntur in t^nebris mirabllia 
 tua ; * et justltia tua in terra oblividnis. 
 
 Et ego ad te, DcSmine, ckUnavi : * et mane or&tio 
 mea praBV^niet te. ' 
 
 Ut quid, D6mine, rep^Uis oratidnem meam : * 
 ay^rtis fdciem tuam a me ? 
 
 Pauper sum ego, et in lab<Sribus a juyenttite 
 mea : * exaltdtus autem, humilidtus sum et con- 
 turbdtus. ^ 
 
 In me transi^runt irsd tu86 ; * et terr6res tui 
 conturbay^runjb me. 
 
 Circumded^runt me sicut aqua tota die : * cir. 
 comded^runt me simul. 
 
 Elongdsti a me amicum et pr6ximum : * et 
 notes meos a misdria. 
 
 Ant. Longe feolsti notes meos a me, tiiditus 
 sum, et non egredi^bar. . 
 
 Ant Captdbunt in dnimam justi, et sdi^pinem 
 innoc^ntem condemndbnnt. 
 
29a 
 
 GOOD FBIDAT. 
 
 Psahn 93. 
 
 Dius ulti<5num D6mina8 : * Deus ultidnum 
 Ubere egit. 
 
 Ezaltdre quijiidioas terrain: ^ redde retribu- 
 iidnem sup^rbis. 
 
 Usquequo peooat6res, Ddmiue ? * usqueqno peo- 
 oat<5res gloriabtiiitur? 
 
 Effabiintor et loqu^ntur iniquit&tem ; * loqu^n- 
 tor omneS) qui operdntur injustltiam ? 
 
 Pdpulam tuum, D<Smine, humiliay^r^t : ^ et 
 hnreditdtom tuam yexay^runt. 
 
 Yldaam et advenam interfec^runt : ^ et puplllos 
 ocoid^rant. 
 
 Et diz^mnt: Non yid^bit Ddminus: * neo 
 int^lliget Dead Jacob. 
 
 Intelllgite insipi^ntes in p<5pulo : * et stulti ali- 
 qn&ndo sdpite. 
 
 Qui plant&yit aurem, non dudiet; ^ ant qui 
 jflbdt donlum, non consf derat ? 
 
 Qui odrripit gentes, non argaet: ^ qui dooet 
 ^dminem sci^ntiam ?. 
 
 P6minns soit oogitati<5nes hdminmn : * qudniam 
 Yan» sunt. 
 
 Be&tus homo quern tu erudleris, Ddmine : * et 
 de lege tua doctieris eum. 
 
 Ut mltiges ei a di^bus malis : * doneo fodidtur 
 peccat<5ri foyea. % 
 
 »■*'- -.1--,' 
 
»' 
 
 MATINS. 
 
 293 
 
 Quia non rep^et Ddndnns plebem saam ; ^ at 
 bieredit&tem suam non derelfnquet. 
 
 Quoadiisque jusiltia convertdtur in judicium : * 
 et qui juzta illam omnes qui reoto sunt oorde. 
 
 Quis oonsiirget mihi ady^rsus maligndntes : ^ 
 aut quis stabit meoum adT^rsus oper&ntes iniqui- 
 Utem? 
 
 Nisi quia Ddminus adjtiyit me : * paulo minus 
 habitdsset in inf^^rno dnima mea. 
 
 Si dio^bam, motus est pes mens : * miseric^rdia 
 toa; Ddmine, adjuvdbat me. 
 
 Seotindum multitiidinem doMram medrum in 
 oorde meo, * consolati6nes tu89 Intificay^runt &ni- 
 mam meam. 
 
 Numquid adhseret tibi sedes iniquit&tis : ^ qui 
 fingis labdrem in prsec^pto ? 
 
 Capt&bunt in toimam justi, * et s&nguinem 
 innoo^ntem condemnibunt. 
 
 Et faotus est mihi D6minu8 in reftigium, ^ et 
 Bens mens in adjutdrium spei mesa. 
 
 Et reddet illis iniquit&tem ipsdrum, et in malltis 
 96ram disp^rdet eos: * disp^rdet illos D<Sminu8 
 Deus noster. 
 
 Ant, Captdbunt in dnimam justi, et s&nguinem 
 innoc^ntem condemndbunt. 
 
 f, L(5outi sunt adv^rsum me lingua dol<kui. 
 
294 
 
 GOOD FRIDAY. 
 
 1^. Et serm(5nibus <5dii ciroumded^runt me, et 
 expugnav^runt me gratis. 
 
 , De Epistold Beati PauU Apostoli ad Hehrceos, 
 /Seventh Lesson. Chap. IV. 
 
 Festin^mus ingredi in illam rdquiem ut ne in 
 idipsum quis jincidat incredulitdtis ex^mplum. 
 Vivus est enim sermo Dei et ^fficax, et penetra- 
 bllior omni glddio ancipiti ; et pertingens usque 
 ad divisi<5nem dnimse ac splritus, compdgum quo- 
 que ac medulldrum, et discr^tor oogitaU(5num, et 
 intenti6num cordis. Et non est uUa cr^atura 
 invisibilis in consp^ctu ejus ; 6mnia autem nuda 
 et ap^rta sunt (5culis ejus, ad quem nobis sermo. 
 Habdntes ergo Pontlficem magnum qui penetrdvit 
 Goelos, Jesum Filium Dei, tenedmus confessidnem. 
 Non enim habemus Pontlficem, qui non possit 
 c6mpati infirmitdtibus nostris: tentdtum autem 
 per (Smnia pro similitiidine absque peccdto. 
 
 I);. Tradid^runt me, in manus impidrum, et 
 inter inlquos projec^runt me, et non pepercdrunt 
 dnimas meaB ; congreg^ti sunt adv^rsum me fortes :* 
 et sicut gigdntes stet^runt contra me. 
 
 f. Ali^ni insurrex^runt advdrsum me, et fortes 
 quaesiserunt dnimam meam. * Et sicut« 
 
MATINS. 
 
 295 
 
 Eighth Lesson, 
 
 Adedmus ergo eum fidiicia ad thifonum grdtisB, 
 ut miseriodrdiam consequdmur, et grdtiam inve- 
 nidmus in auxilio opportdno. Omnis namque 
 Pontitex ex homlnibus assiimptus, pro homlnibus 
 constitiiitur in iis quae sunt ad Deum, ut 6fferat 
 dona et sacrificia pro peccdtis : qui condol^re possit 
 iis qui igndrant et errant ; qu6niam et ipse oir- 
 ciimdatus est infirmitdte. Et propt^rea debet, 
 qaemddmodum pro p<5pulo, ita ^tiam et pro seme- 
 tipso ofP^rre pro peccdtis. 
 
 i^. Jesum trddidit Impius summis princlpibus 
 Sacerd(5tum, et senidribus p<5puli : * Petrus autem 
 sequebdtur eum a longe, ut vid^ret finem. 
 
 t. Addux^runt autem eum ad Cdipbam Prfn- 
 cipem Sacerd<5tum, ubi Scribaa et Pharissei conve- 
 n^rant. * Petrus autem sequebdtur eum a longe, 
 ut vid^ret finem. 
 
 Ninth Lesson, 
 
 Nee quisquam sumit sibi hondrem, sed qui yoc&- 
 tur a Deo, tanquam Aaron. Sic et Christus non 
 semetlpsum clarificavit ut P6ntifex fieret, sed qui 
 lociitus est ad eum : Filius mens est tu, ego hddie 
 g^nui te. Quemddmodum et in dlio loco dicit : 
 Ta es sac^rdos in aBt^rnum seciindum drdinem 
 Melchisedecb. Qui in didbus camis sues pieces 
 
:'<'• 
 
 296 
 
 aOOD FBIDAT. 
 
 sapplication^sque ad enm qui possit iliam salvum 
 fdoere a morte, cum olam<5re vdlido et Ucrymis 
 <Sfferens, exaudltus est pro sua rever^ntia. Et 
 quidem cum esset Filius Dei, didicit ex iis quae 
 passus est obedi^ntiam ; et oonsummdtuSj factus 
 est <5mnibus obtemperdntibus sibi, causa saliitis 
 SQt^rnaa, appeMtus a Deo Pdntifex juxta <5rdiiiem 
 Melchisedech. 
 
 vf, Caligav^runt (Souli mei a fletu meo; quia 
 elongdtus est a me, qui consolabdtur me. Yid^te 
 omnes p6puli : ^ Si est dolor similis, \sicut dolor 
 meus* 
 
 f, Yos omnes qui transitis per viam ; att^n- 
 dite et vid^te. * Si est dolor similis. 
 
 Fe rq>cat ^. Caligdverunt, etc. 
 
 LAUDS. 
 
 Anf, Pr<5prio Filio suo non pepdroit Deus, sed 
 pro nobb dmnibus trddidit ilium. 
 
 Psalm, Miserere mei, Deus, page 228. 
 
 Ant, Prdprio Filio suo non pep^rcit Deus, sed 
 pro nobis (Smnibus {rddidit ilium. 
 
 Ant, Anxidtus est super me splritus meus, in 
 me turbdtum est cor meum. 
 
 Fmlmf Ddmine, Ezdudi, page 180. 
 
LAT7DS. 
 
 29T 
 
 ^^.L-%£. Anzidtns est super me spf ritns mens, in 
 me turbdtum est oor meum. 
 
 Ant, Ait latro ad latrdifem : nos quidem digna 
 faotis reolpimus, hio autem quid fecit ? Memento 
 mei, D6mine, dum veneris in regnum tuum. 
 
 Ps, Deus, Deus meus, page 233. 
 
 Ps. Deus misered.tur nostri, page 233. 
 
 Ant. Ait latro ad latr<5nem : nos quidem digna 
 factis reef pimus, hie autem quid fecit? Memento 
 mei, P6mine, dum veneris in regnum tuum. 
 
 Ant, Cum conturb&ta fiierit dnima mea, B6mi- 
 ne, miseric6rdisd memor eris. 
 
 Canticle of Habaouc. Chap. III. 
 
 Jy 6mine, audivi auditi<5nem tuam : * et tlmui. 
 
 DiSmine, opus tuum ; * in mddio anndrum viyl- 
 fica illud. 
 
 In m^dio ann6rum notum fdoies : ^ cum ir&tus 
 fu^ris misericiSrdiad recorddberis. 
 
 Deus ab Austro y^niet : * et Sanctus de monte 
 Pharan. 
 
 Op^ruit coelos gl6ria ejus : ^ et laudis ejus ple- 
 na est terra. 
 
 Splendor ejus ut lux erit : * o6rnua in mdnibus 
 ejus. 
 
 Ibi absc6ndita est fortitiido ejus : ^ ante filciem 
 ejus ibit mors. 
 
298 
 
 GOOD FRIDAY. 
 
 Et egredi^tur didbolus ante pedes ejus : * stctit 
 et mensus est terrain. 
 
 Asp^xit et diss(51vit gentes j * et contriti sunt 
 montes saeculi. 
 
 Incurviti sunt colles mundi; * ab itin^ribus 
 seternitdtis ejus. 
 
 Pro iniquitdte vidi tentdria Milaid^isd j * tur- 
 babiintur pelles terrse Mddian. 
 
 Numquid in flumlnibus irdtus es, D6mine ; ^ 
 aut in flumlnibus furor tuus ? vel in mari indig- 
 ndtio tua ? \ 
 
 Qui asc^ndes super equos tuos ; * et quadrfgas 
 tuse salvdtio. 
 
 Siiscitans suscitdbis arcum tuum ; * juram^nta 
 tribubus, quae lociitus es. 
 
 Fliivios scindes terrae : vid^runt te, et doludrunt 
 montes ; * gurges aqudrum trdnsiit. 
 
 Dedit abyssus vocem suam : ^ altitiido manus 
 suas levdvit. 
 
 Sol et luna stet^runt in habitdculo suo : * in 
 luce sagittdrum tudrum ibunt in splend6re fulgu- 
 rdntis hastas tuae. 
 
 In fr^mitu conculcdbis terram : * et in furdre 
 obstupefdeies gentes. 
 
 Egressus es in saliitem p<$puli tui ; * in saliitem 
 cum Christo tuo. 
 
^ 
 
 LAUDS. 
 
 299 
 
 Percusslsti caput de domo fmpii : ^ denuddsti 
 fundam^atum ejus usque ad collum : 
 
 Maledixisti sceptris ejus cdpiti bellat<5rum ejus :* 
 veni^ntibus ut turbo ad disperg^ndum me. 
 
 Exultdtio e(5rum ; * sicut ejus qui d^vorat pAu- 
 perem in absc6ndito. 
 
 Viam feclsti in mari equis tuis ; * in luto aqud- 
 rum multdrum. 
 
 Audivi et conturbdtus est venter mens ; * a voce 
 contremu^runt ld.bia mea. 
 
 Ingredidtur putr^do in 6ssibus meis, * et sub- 
 ter me scdteat. 
 
 Ut requi^scam in die tribulatidnis, * ut asc^n- 
 dam ad p<5pulum accinctum nostrum. 
 
 Ficus enim noil flor^bit ; * et non erit germen 
 in vineis. 
 
 Menti^tur opus ollvae ; H^ et arva non Afferent 
 cibum. 
 
 Abscind^tur de ovfli pecus ; * et non erit ar- 
 m^ntum in prsBs^pibus. 
 
 Ego autem in D5mino gaud^bo ; * et exult&bo 
 in Deo Jesu meo. 
 
 Deus D6minus fortitiido mea ; * et ponet pedes 
 meos quasi cerv(5rum. 
 
 Et super ezc^lsa mea dediicet me victor : ^ in 
 psalmis candntem. 
 
300 
 
 GOOD FBIDATk— -LAUDS. 
 
 Ant Cum oonturb&ta Merit &nima mea, Ddmi- 
 UQj misericdrdiaB memor ens. 
 
 Ant Memento mei, Ddmine, dum veneris in 
 regnum tuum. 
 
 Fs, Landdte D6minam de coelis, page 236. 
 
 Ps. Cantdte D(5mine odnticum, page 237. 
 
 Ps, Lauddte Ddminum in sanotis e^uBpage 238. 
 
 Ant Memdnto mei, D6mine, dum veneris in 
 r^num tuum. 
 
 f, Golloc&yit me in obsctiris. 
 
 ^. Sicut mdrtuos sseculi. \ 
 
 At the Benedictus, Ant, Posu^runt super caput 
 ejus oausam ipslus soriptam : Jesus Nazab£nijs 
 Bex Jud^bum. 
 
 Ccmt. Benedictus, etc., page 239. 
 
 Ant, Posu^runt super caput ejus oausam ipslus 
 soriptam: Jesus Nazar^nus Bex JudjE(5bum. 
 
 7. Christus factus est pro nobis ob^diens usque 
 ad mortem; mortem autem crucis. 
 
 Pater noster, etc., in secret. 
 
 Pa, Miserere mei, Deus, pa'ge 228. 
 
 Orimus, 
 
 » « 
 
 B^spice qusesumus, D<5mine, super banc famf- 
 liam tuam, pro qua D<5minus noster Jesus Cbristus 
 Qon dubit&yit manibus tradi noo^ntium, et cruois 
 
HOLT SATUBDAT MA9INS. 
 
 301 
 
 sabfre torm^ntum. In secret* Qui teoum vivit et 
 regnat in unit&te Splritus Sancti Deus ; per 6m- 
 nia ssBcula S88cul6rum. Amen. Primes Terce, 
 Sexty None ; page 241 and following j Vespers and 
 Compline, page 258 and following. 
 
 OFFICE 
 
 FOB 
 
 GOOD FRIDAY EVENING. 
 
 MATINS. 
 
 For Holy Saturday. 
 
 Ant In pace in idipsum, d<5rmiam et reqoi^a- 
 cam. 
 
 Psalm 4. 
 
 CUM invoodrem, exandivit me Dens justitiie 
 meao : * in tribalati6ne dilatdsti mihi. 
 Miserere mei, * et ezdudi orati6nem mam 
 Fflii hdminum, tisqueqno gravi corde, * ut quid 
 diligitis yanit&tem, et quaeritis mend&oinm. 
 
 ■ ■» 
 
 -k 
 
302 
 
 HOLY SATURDAY. 
 
 Et soit<5te qudniam mirificdvit Ddminus sanc- 
 tum suum ; * D6minuB exaudiet me, cum clam^ 
 vero ad eum. * >; 
 
 Irasoimini et nolite peccdre : * quae dicitis in 
 c<5rdibusvestris, in cubilibus vestris compunglmini. 
 
 Sacrifiodte sacrificium justltiae, et sperdte in 
 DiSmino; * multi dicunt: quis ostdndit nobis 
 bona ? 
 
 Signdtum est super nos lumen vultus tui, D(5mi- 
 ne : ^ dedisti Isdtltiam in corde meo. 
 
 A fruotu frumdnti, vini et <51ei sui : * pultipli- 
 cdti sunt. 
 
 In pace in idfpsum : * ddrmiam et requidscam. 
 
 Qu6niam tu, Ddmine, singuUriter in spe, * con- 
 titulsti me. 
 
 Ant, In pace in idlpsum : d6rmiam et requi^s- 
 oam. 
 
 Ant Habitdbit in taberndculo tuo, requidscet in 
 montd Bancto tuo. 
 
 Psalm 14. 
 
 D6MINE, quis habitdbit in taberndculo tuo?* 
 aut quis requidscet in monte sancto tuo ? 
 Qui ingrdditur sine mdcula, * et operdtur justf- 
 tiam. 
 
 Qui Mquitur veritdtem in corde suo : * qui non 
 egit dolum in lingua sua. 
 
MATINS. 
 
 303 
 
 Neo fecit prdzimo suo malum ; * et oppr6brium 
 non acc^pit adv^rsus pr6ximos suos. 
 
 Ad nlhilum dediictus est in consp^ctu ejus ma- 
 Ilgnus ; ^ tim^ntes autem Ddminum glorlfioat. 
 
 Qui jurat proximo suo, et non d^oipit; * qui 
 pectiniam suam non dedit ad usiiram, et miinera 
 super innoodntem non acc^pit. 
 
 Qui ff cit haeo ; * non mov^bitur in setiSmum. 
 
 Ant Habitdbit in taberndoulo tuo, requi^scet in 
 monte sancto tuo. 
 
 Ant. Caro mea requi^scet in spe. 
 
 Psalm 15. 
 
 CONSERVA me, D6mine, qu6niam sperdvi in te :* 
 dixi D6mino : Deus meus es tu, qu6niam bond- 
 rum medrum non eges. 
 
 Sanctis qui sunt in terra ejus ; * mirificivit om- 
 nes voluntdtes meas in eis. ^ 
 
 Multiplicataa sunt infirmitdtes e<5rum : * p6stea 
 acceleravdrunt. 
 
 Non congrdgdbo conventicula e<5rum de sangul- 
 nibus ; * nee memor ero ndminum e(Srum per Idbia 
 mea. 
 
 D6minus pars bereditatis mess et cdliois mei; ^ 
 tu es qui restftues haereditdtem meam mihi. 
 
 Funes ceciddrunt mibi in prsBcldris : * ^tenim 
 bsereditas mea prsecldra est mihi. 
 
30i 
 
 HOLT gATUBDAT. 
 
 Benedioam Ddminnm qui tribuit mihi intell^ 
 turn, * Insuper et usque ad nootem inorepu^nmt 
 me renesmei. 
 
 Proyid^bam Ddminum in oonsp^tu meo sem- 
 pet : * qudniam a deztris est mihi, ne oomm<5v6ar. 
 
 Propter hoo Iset&tum est cor meum, et exult&vit 
 lingua mea; ^ insuper et caro mea requi^et in 
 speb 
 
 Qudniam non derelinques dnimam meam in in- 
 f<$rno, * neo dabis sanctum tuum viddre corruptid- 
 nem. \ 
 
 Notas mihi fecisti yias yit»y adimpl^bisme l»tl- 
 tia cum yultu tuo : ^ delectatidnes in d^xtera tua 
 usque in finem. 
 
 Ant Oaro mea requidscet in spe. 
 
 /. In ptOiB^in idipsum. 
 
 H, BdipMun et requi^soam. 
 
 De lamentatiojie Jeremice prophetas. 
 
 First Lesson ; Ohap, lit, 
 
 Beth. Miseriodrdise DiSmini, quia non sumus 
 confdmpti, quia non de^^runt miseratidnes ejus. 
 
 Meih, Novi diliiculo, multa est fides tua. 
 
 Heth, Pars mea D<Sminus, dixit anima mea; 
 gr^pl^ijiea expectdbo eum. 
 
 Teth, Bonus est Ddminus sperdntibus in eum, 
 inima) quaomnt ilium. 
 
 \ , 
 
/-" 
 
 MASIVB*. 
 
 8Qft 
 
 Teth, Bonum est pmstol&ri oum sil^ntio salu- 
 tAre Dei. ^ 
 
 Teth. Bonum est viro, cum portdverit jugum ab 
 adoleso^ntia sua. 
 
 lod, Seddbit solitdrius et tac^it ; quia leydyit 
 super se. 
 
 lod, Ponet in pdlyere os suum, si forte sit spes. 
 
 lod, Dabit percutidnti se mazlllam, satur&bitur 
 opprobriis. 
 
 Jenisalem, Jertisalem, oonv^rtere ad Ddminum 
 Deum tuum. 
 
 7. Siout ovis ad ocoisionem ductus est, et dtnn 
 male traotar^tur, non ap^ruit os suum, tr^itusest 
 ad mortem ; ^ Ut yivificdret p6pulum suum. 
 
 y, Tradidit in mortem dnimam suam \ et inter 
 soeler&tos reput&tus est. * Ut yiyificdret. 
 
 Second Lesson. Chap. lY. 
 
 Alq>h, Qu6modo obscurdtum est aurum, mutd- 
 tos est color 6ptimus, disp^rsi sunt Idpides sanctu- 
 4rii in cdpite <5mnium platedrum ? 
 
 Beth, FUii Sion fnclyt!, et amlcti auro prknd, 
 qudmodo reputdti sunt in vasa t^stea, opus tmth 
 nuomfiguli? 
 
 Ghimel Sed et Idmiad nudav^runt mammam, 
 lactdverunt odtulos sues ; fHia p6puli mei orud^s^ ^ 
 quasi stnithio in des^rto. . V 
 
806 
 
 HOLT SATUBDAT. 
 
 " Daleth, AdhsBsit lingiia laot^ntis ad palitum 
 ejus in siti : parvuli petierunt panem, et con erat 
 qui fr&ngeret eis. 
 
 He, Qui yescebdntur Toluptuose, interi^rnni 
 in yiis ; qui nutriebdntur in or(5oeis, ampleziti 
 sunt st^rcora. 
 
 Vail, Et major effeota est infquitas fllisB p<5puli 
 moi peccdto Sodomdnim, qusB subvdrsa est in iro- 
 mdnto, et non cep^runt in ea manus. 
 
 Jenisalem, Jeriisalom, convdrtero ad D'v I'tium 
 Deum tuum. i 
 
 i)f. Jenisalem, surge, et ^xue te T^stibus juoun- 
 dit&tis, indu^re of nere et cilioio ; * Quia in te occf- 
 sus est Salvdtor Israel. 
 
 f. Deduo quasi torr^ntem laorjmas per diem et 
 noctem, et non tdceat pupllla <5ouli tui. * Quia ia 
 te occlsus est Salvdtor Israel. 
 
 Incipit oratio oeremwe prophetoe. 
 
 Third Lesson, Chapter V. 
 Becorddre, D6mine, quid aociderit nobis; in- 
 ttiere, et r^spice opprobrium nostrum. Haer^ditas 
 nostra versa est ad ali^pos, domus nostrse ed extri- 
 neos. Pupflli facti samvLi J inj patre; inatres 
 nostrsB quasi vlduse. ^ vmr .ostran. peciinia 
 blbimus, ligna nostra pr^tio compardvimus. Ger- 
 yfcibus nostris minabdmur, lassis non dabdtur 
 
 r^qnie 
 Qisati 
 etnon 
 Senri d 
 retdei 
 
 PeUis : 
 
 tempest 
 
 runt! e 
 
 JenSfl 
 
 Deum t 
 
 JT. PJi 
 
 in ofnere 
 
 magna ef 
 
 f» Ac< 
 
 altdris, ] 
 
 Ddmini, 
 
 ^. PJa 
 
 Ant, 1 
 Kexgldrifi 
 
 PscUnij 
 
 Ant. E 
 I^x gldrifi 
 
 Ant, Cj 
 tituu. 
 
 \ 
 
MATINS. 
 
 307 
 
 r^qnies. ^gypto dt^dimus mannm, et Assyriis, 
 ui saturar^mur pan^. Patr^i nostri peooav^runt, 
 et non sunt) et nos iniqi whites e<5rum portdvimugk 
 Serri domiodti sunt nostri ; non fHiil qui redin*^ 
 ret de manu e<5ram. In animdbus nostris affere- 
 b&mus panem nobis, a fi&oio gUdii in d^§«rto. 
 Pellis nostra quasi cllbanus, eziista est a fdoie 
 t»mpest&tum, famis. Mulleres in Sion homiliav^ 
 rant ! et vlrgines in oivitdtibus Juda. 
 
 Jerusalem, Jenisalem, conv^rtere ad Ddminum 
 Deum tuum. 
 
 ^, Plange quasi virgo plebs mea, ulul&tr past<$res 
 inofnere et oilioio; * Quia venit dies D6mini 
 magna et am&ra valde. 
 
 f, Acoingite vos, sacerd6tes, et pidngite ministri 
 altdris, asp^rgite yds oinere. * Quia venit dies 
 Ddmini) etc. 
 
 ^. Plange quasi. 
 
 SECOND NOCTURN. 
 
 Ant Elevdmini, portse seterndles, et introlbit 
 RexgldriaB. 
 
 Psatnij D<$minus est terra, page 28. 
 
 Ant. Elevdmini, portas ssterndles, et introlbit 
 Rex gMriae. 
 
 ^n^ Credo vid^re bona Domini in terra yiv^n- 
 tium. 
 
308 
 
 HOLY SATURDAY. 
 
 fj' • 
 
 . Psalm, D6minus illumindtio, p(^e 140. 
 
 Ant Credo vid4re bona Ddmini in terra viv^n- 
 tium. 
 
 Ant, Bdmine, abstraxlsti ab Inferis dnimam 
 meam. 
 
 Psalm 29. 
 
 EXALT ABO te, D6mine, qu<5niam susceplsti me : * 
 nee delectdsti inimfcos meos super me. 
 
 D6mine, Deus meus, clamdvi ad te ; ^ et sandsti 
 me. 
 
 Ddmine^ eduxisti ab inferno dnimam tneam ^ 
 salvdsti me a descend^ntibus in lacum. 
 
 Psdllite D6mino, sancti ejus, * et confitdmini 
 mdmoriad sanctitdtis ejus. 
 
 Qu6niam ira in indignaticSne ejus, * et vita in 
 voluntdte ejus. 
 
 Ad y^sperum demordbitur fletus ; ^ et ad ma- 
 tutinum laetitia. 
 
 Ego autem dixi in abunddntia mea : ^ Non 
 mov^bor in set^rnum. 
 
 Diamine, in voluntdte tua * praastitisti decdri 
 meo virtiitem. 
 
 Avertlsti fdciem tuam a me ; ^ et factus sum 
 conturbdtus. 
 
 Ad te, Ddmine, olamdbo : ^ et ad Deum meum 
 deprecdbor. 
 
MATINS. 
 
 309 
 
 Quae utllitas in sanguine meo ; * dum deso^ndo 
 in corrupti6nem. 
 
 Numquid confit^bitur tibi pulvis j * aut annun- 
 tidbit yeritdtem tuam ? 
 
 Audfvit D<5minus, et mis^rtus est mei ; * Bdmi- 
 nus factus est adjtitor mens. 
 
 Convertisti planctum meiim in gdudium mibi ; * 
 conscidisti saccum meum et circumdedisti me 
 laQtitia. 
 
 Ut cantet tibi gl6ria mea, et non comptingar * 
 D6mine, Dens meus^ in seternnm confit^bor tibi. 
 
 Ant. Ddmine, abstraxlsti ab fnferis dnimam 
 meam. 
 
 f. Tu autem, D6mine, miserere mei. 
 
 i^f. Et ressiiscita me et retribuam eis. 
 
 Ex tractatu sancti Augustini, Episcopiy super 
 
 Psalmos. 
 
 On the 63d Psalm, f. 7. 
 
 Fourth Lesson. 
 
 Acc^det homo ad oor altum, et exaltdbitur Deus. 
 Illi dix^runt: quis nos vid^bit? Defec^runt 
 Bcrutdntes sorutatidnes consllia mala. Accdssit 
 homo ad ipsa consilia ; passus est se ten^ri ut homo. 
 Non enim tenerdtur nisi homo, aut videretur nisi 
 homo, aut cseder^tur nisi homo, aut oruoifiger^tur, 
 
310 
 
 HOLY SATURDAY. 
 
 aut morer^tur nisi homo. Accdssit ergo homo ad 
 illas omnes passidnes, quae in illo nihil val^- 
 rent, nisi esset homo. Sed si ille non esset homo, 
 non liberar^tur homo. Acc^ssit homo ad cor 
 altum, id est, cor secrdtum, objiciens asp^ctibus 
 humdnis hdminem, servans intus Deum, celans 
 formam Dei, in qua aequdlis est Patri, dfferens 
 formam servi qua minor est patre. 
 
 ^. Eec^ssit pastor noster, fons aquae yivsd, ad 
 cujus trdnsitum sol obscurdtus est : ^ nam et ille 
 captus est, qui captivum ten^bat primum hdihineiu ; 
 b6die portas mortis, et seras p&riter Salvdtor nosier 
 disrtipit. 
 
 f. Destnixit quidem claustra infi^rni, et sub- 
 vdrtit pot^ntias didboli. * Nam et ille. 
 
 ^i/th Lesson, 
 
 Quo perduxdrunt illas scrutatidnes suas, quaa 
 perscrutdntes defec^runt? Ut ^tiam mdrtuo 
 Domino et sepiilto, custddes p<5nerent ad sepiil- 
 ohrum. Dix^runt enim Pildto: Sediictor ille 
 (hoc appellabdtur n6mine D6minus Jesus-Christus, 
 ad solatium serv<5rum sucSrum quando diciintur 
 seduct<5res) ; ergo illi Pildto : sediictor ille, inqui- 
 unt, dixit adhuc vivens : Post tres dies resiirgam ; 
 jube itaque custodiri sepiilohrum usque in diem 
 tertium, ne forte vdniant disclpuli ejus, et furdntur 
 
 eum, 
 novfsf 
 Hab^i 
 autem 
 Idpide: 
 ^. i 
 
MATINS. 
 
 311 
 
 eum, et dicant plebi : Surr^xit a m<5rtuis ; et erit 
 novlssimus error pejor pridre. Ait illis Pildtus : 
 Hab^tis custxSdiam, ite : cust6dite sicut scitis. lUi 
 autem abeiintes, muni^runt sepiilorum, signdntes 
 Idpidem cum custddibus. 
 
 i^. Yos omnes, qui transitis per viam, att^n- 
 dite, et vid^te : * si est dolor similis sicut dolor 
 meus. 
 
 /. Att^ndite, univ^rsi p<5puli, et vid^te doWrem 
 meum. ^ Si est dolor similis. 
 
 Sixth Lesson. 
 
 Posudrunt cust(5des mllites ad septilorum. Con- 
 ciissa terra, D(5minus resurr^xit ; mirdcula facta- 
 sunt tdlia circa sepiilcrum, ut et ipsi mflites, qui 
 castddes adv^nerant, testes fierent, si velleDt vera 
 nuntidre. Sed avaritia ilia, quae captiydvit di&- 
 cipulum c<5mitem Cbristi, captivdvit et mflitem 
 cust<5dem sepiilcbri. Damus, inquiunt, vobis pecii- 
 niam : et dlcite : quia;, vobis dormientibus, vend- 
 runt disclpuli ejus, et abstul^runt eum. Vere de- 
 feceruni scrutdntes scrutati<Snes. Quid est quod 
 dixisti, infelix asttitial Tantiim ne ddseris 
 luoem consilii pietdtis, et in profiinda versiitiaB de- 
 m^rgeris ; ut hoc dicas : Dlcite quia, vobis dormi- 
 entibus, ven^runt discipuli ejus, et abstul^runt 
 eum ? Dormi^ntes testes ddhibes : vere tu ipse 
 obdormisti, qui sorutando tdlia defecisti. 
 
312 
 
 HOLY SATURDAY. 
 
 1^. Ecoe qu<Smodo m6ritur Justus, et nemo p^r- 
 cipit corde : et viri justi tolliintur, et nemo con- 
 Biderat ; a fdoie iniquitdtis sublatus est Justus ; ^ 
 et erit in pace memdria ejus. 
 
 f» Tanqam agnus coram tond^nte se obmtituit ; 
 et non ap^ruit os suum, de angiistia, et de judicio 
 iubldtus est. * Et erit in pace. ^, Ecoe qudmodo. 
 
 THIRD NOCTURN. 
 
 Ant Beus ddjuyat me, et Ddminus susoeptor 
 est dnimse mese. > 
 
 Fsalm Deus, in ndmine, page 241. 
 
 Ant Beus ddjuvat me, et Ddminus suscdptor 
 
 est dnimse meaB. 
 
 Ant In pace faotus est locus ejus, et in Sion 
 
 liabitdtio ejus. 
 
 Psalm 75. 
 
 NOTUS in Judaea Deus; -^ in Israel magnum 
 nomen ejus. 
 
 Et factus est in pace locus ejuo ; * et babitdtio 
 ejus in Sion. 
 
 Ibi confr<^t potdntias ^ouum; * scutum, 
 glddium et bellum. 
 
 Bluminans tu mirabiliter a mdntibus seternis; * 
 turbdti sunt omnes insipi^ntes corde. 
 
 Dormidrunt somnum suum, * et nibil inven4« 
 runt oirnes viri diyitidrum in minibus suis. 
 
 . Ab 
 
 tavdn 
 
 Tu 
 
 ira tu 
 
 De 
 
 trdmui 
 
 Cue 
 
 fdceret 
 
 Qudi 
 
 et relf q 
 
 Vov( 
 
MATINS. 
 
 318 
 
 Ab increpatione tua, ^Deus Jaoob; * dormi- 
 tav^runt qui asoend^runt equos. 
 . Tu terribilis es, et quia resistet tibi ? * ex tuna 
 ira tua. 
 
 De coelo audltum fecisti judicium: * tarra 
 tr^muit, bt qui^vit. 
 
 Cum exsiirgeret in judicium Deus ; * ut salvos 
 f^eret omnes mansu^tos terrse. 
 
 Qu6niam cogitd,tio hdminis confit^bitur tibi, * 
 et rellquiaa cogitatidnis diem festum agent tibi. 
 
 Vov^te, et r^ddite D6mino Deo vestro, * omnes 
 qui in oiroiiitu ejus affertis miinera. 
 
 Terrlbili et ei qui aufert splritum principum ; * 
 terrlbili apud reges terrae. 
 
 Ant, In pace faotus est locus ejus ; et in Sion 
 babit&tio ejus. 
 
 Ant Factus sum siout homo sine adjut<Srio, 
 inter mdrtuos liber. 
 
 Psalm 87. 
 
 D6MINE Deus saMtis meas ;^ in die clamdvi, et 
 nocte coram te. 
 Intret in conspdctu tuo ordtio mea ; * incUna 
 aurem tuam ad precem meam. 
 
 Quia repl^ta est malis dnimamea : ^ et yita mea 
 infi^rno appropinqudvit^ 
 ^stimiitus sum cum deScend^ntibus in lacum : ^ 
 
 -fi J 
 
 1 M 
 
314 
 
 HOLT SATUBDAT. 
 
 factus sum sicut homo sine adjutdrio inter m<$r- 
 tuos liber. 
 
 Siout vuln^rati dormi^ntes in septilohris, quorum 
 non est memor dmplius : * et ipsi de manu tua 
 repiilsi sunt. 
 
 Posu<5runt me in laou inferi(5ri : * in ten^brosis 
 et in umbra mortis. 
 
 Super me confirmdtus est furor tuus : * et omnes 
 fluctus tuos induxisti super me. 
 
 Longe fecisti notos meos a me ; * posu^runt me 
 abominati($nem sibi. 
 
 Trdditus sum, et non egredi^bar ; ^ dculi mei 
 langu^runt prse in6pia. 
 
 Clamdvi ad te, Ddmine, tota die : * expdndi ad 
 te manus meas. 
 
 Numquid mdrtuis fdcies mirabllia : * aut m^dici 
 suscitdbunt, et confitebtintur tibi ? 
 
 Numquid narrdbit dliquis in sepiilcro miseri- 
 c6rdiam tuam ; * et veritdtem tuam in preditidne ? 
 
 Numquid cognosc^ntur in tdnebris mirabllia 
 taa ; ^ et justitia tua in terra oblividnis. 
 
 Et ego ad te, Diamine, clamdvi: * et mane 
 ordtio mea praev^niet te. 
 
 Ut quid, D(5mine, rep^Uis orati6nem meam : * 
 avdrtis fdciem tuam a me ? 
 
 Pauper sum ego, et in labdribus a juventtite 
 
MATINS. 
 
 315' 
 
 mea : ^ exaltdtus autem humilidtus sum, et con- 
 turHtus. 
 
 In me transi^runt irsd tuse, ^ et terr<5res tui 
 conturbav^runt me. 
 
 Circumded^runt me sicut aqua tota die: * cir- 
 cumded^runt me simul. 
 
 Elongdsti a me amicum et pr6ximum; * et 
 notes meos a mis^ria. 
 
 Ant. f'actus sum sicut homo sine adjut<5rio, 
 inter mdrtuos liber. 
 
 ■41 
 
 f. In pace factus est locus ejus. 
 ^- Et in Sion habitdtio ejus. 
 
 De Epistola Beati PauU ApostoU ad Hehrceos, 
 
 Seventh Lesson, Chap IX. 
 
 Christus assistens p<5ntifex futurdrum bon<5rum 
 per dmplius et perf<^ctius tabemdculum non manu 
 factum, id est non hujus creati<5nis, neque per 
 sdnguinem hirc(5rum, aut vituldrum, sed per pr6- 
 prium sdnguinem introfvit semel in sancta, set^rna 
 redempti(5ne inv^nta. Si enim sanguis hirodrum 
 et taurdrum et cinis yf tulae aspersus inquindtos 
 sanotificat ad emundati(5nem oarnis : quanto magis 
 sanguis Christi, qui per Spiritum Sanctum seme* 
 tfpsum (Sbtulit immaculdtum Deo, emunddbit con- 
 Boi^ntiam nostram ab opdribus mdrtuis : ad seryi- 
 ^ndum Deo vivdnti ? 
 
316 
 
 HOLT SATUBDAT. 
 
 jf, Astit^runt reges terrae, et prfnoipes oonven- 
 ^runt in unum ; ^ adv^rsus Ddminum, et adv^rsus 
 Ghristum ejus. 
 
 Quare fremu^runt gentes et p6puli meditdti- 
 sunt indnia ? * Advdrsus. 
 
 Eighth Lesson, 
 
 Et ideo novi testament! medidtor est, ut morte 
 interceddnte, in redemptidnem edrum prsDvarica- 
 ti6num, quse erant sub priori testam^nto, repro- 
 missi6nem acclpiant qui vocdti sunt aet^rnae hseredi- 
 tdti. Ubi enim testamdntum est, mors nec^s^ est 
 interc^dat testat<5ris. Testam^ntum enim in mor- 
 tuis oonfirmdtum est: ali(5quin nondum valet, dum 
 yivit qui testdtus est. Unde nee primum quidem 
 sine sdnguine dedicdtum est. 
 
 ff. ^stimdtus sum oum descenddntibus inlacum : 
 * Faotus sum siout homo sine adjutdrio, inter 
 mortuos liber^ 
 
 f, Posu^runt me in laou inferidri, in tenebrdsis 
 et in umbra mortis. * Factus sum. 
 
 Ninth Lesson, 
 
 Leoto enim omni manddto legis a Mdyse uni< 
 vdrso pdpulo, aoolpiens sanguinem vituldrum et 
 hircdrum, oum aqua et lana oocclnea et hyssdpo, 
 ipsum quoque librum et omnem pdpulum aspdrsit 
 
 Vl 
 
LAUDS. 
 
 317 
 
 lioens : Hio sanguis testam^nti, qnod manddyit ad 
 vos Deus. Etiam jaberndculum, et <5mnia asa 
 minist^rii sdnguine similiter asp^rsit; et 6miiia 
 pene in sanguine seciindum legem mundintur : et 
 sine sanguinis e£fasi6ne non fit remlssio. 
 
 i^. Sepiilto D<5mino signdtum est monum^ntum, 
 volv^ntes UpMem ad Ostium monumdnti; * 
 pon^ntes mllitos qui custodirent ilium. 
 
 f' Acoed^ntes principes sacerdotum ad Pilatum, 
 peti^runt ilium. * Pon^ntes mllites. 
 
 i^. Sepiilto D6mino. 
 
 LAUDS. 
 
 Ant. mors, ero mors tua ; morsus tuus ero, 
 Inferne. ' 
 
 P«. Miserere mei, I>eus, p. 228. \ 
 
 AnL mors, ero mors tua ; morsus tuus ero, 
 inferne. . - 
 
 iint. Plangent eum quasi unig^nitum, quia in- 
 nocens DiSminus occisus est. 
 
 Psalm 42. 
 
 i 
 
 JXJDIOA ME, Deus, et disc^rne causam meam de 
 gente non sancta, * ab hdmine iniquo, et 
 dol($so drue me. 
 
818 
 
 HOLY SATURDAY. 
 
 Quia tu eS; Deus, fortittido mea : ^ quare mo 
 repuUsti, et quare tristis ino^do dum affligit me 
 inimlcus ? 
 
 Emltte luoem tuam et veritdtem tuam : * ipsa 
 me deduz^runt et adduz^runt in montem eanctum 
 tuum, et in taberndonla tua» 
 
 Et introlbo ad altare Dei^ * ad Deum qui \sdiU 
 float juventiltem meam. 
 
 Confit^bor tibi in clthara, Deus, Deus mens ; ^ 
 quare tristis es dnima mea, et quare contiirbas me ? 
 
 Spera in Deo, qu<5niam adhuc oonfit^bor illi : ^ 
 salut&re vultus mei, et Deus mens. \ 
 
 ' Ant Plangent eum quasi unig^nitum, quia in- 
 nooens D<5minus occlsus est. 
 
 Ant» Att^ndite, univ^rsi piSpuli, et vid^te do- 
 Mrem meum. 
 
 Ps, DeuS) Deus mens, page 232. 
 
 jP«. Deus, misere&tur, pcige 233. 
 
 Ant, Att^ndite, univ^rsi p<5puli, et vid^te dol(5' 
 rem meum. 
 
 AnU A porta Inferi ^rue, D($mine, dnimam 
 meam. 
 
 Canticle of Ezechias^ Ego dixi : page 157. 
 
 Ant, A porta inferi ^rue, D6mine, duimam 
 meam. 
 
 Ant, Yos omnes qui transltis per viam, att^n- 
 dite, et Yid^te si est dolor sicut dolor meus. 
 
 \ 
 
 'm 
 
LAtTDS. 
 
 310 
 
 i^. Lauddte Ddminum de ooelis, page 236. 
 
 Ps, Cantdte D<5inino, page 237. 
 
 P$, Latidate Di^minum, page 238. 
 
 Ant, V08 omnes, qui transitis per viam, att^n- 
 dite, et yid^te si est dolor sicut dolor meus. 
 
 y. Oaro mea requi^scet in spe. 
 
 ijf. £t noh dabis sanotum tuum viddre oorrap- 
 tidnem. 
 
 At the Benedictris. Ant, Muli^res sed^nteB ad 
 monumentum lamentabdntur flentes Bdminum* 
 
 Canticle, Benedlctus, eto. page 239. 
 
 f. Ghristus factus est pro nobis ob^diens usque 
 ad mortem, mortem autem crucis : propter quod 
 et Deus exaltdvit ilium, et dedit illi nomem, quod 
 est super omne nomen. 
 
 Pater noster, eto. in secret, 
 
 Ps, Miserere mei, Deus, etc. page 223. 
 
 Or^mus. 
 
 R^spioe, qusesumus D6mine, super Kane famlllam 
 tuam, pro qua D6minus noster Jesus Ghristus non 
 dubit&yit mduibus tradi noo^ntium, et orucis 
 subire torm^ntum. In secret. Qui tecum vivit et 
 regnat in unitdte Spiritus Sanoti Deus, per 
 6mnia saeoula ssecuMrum. Amen. 
 
 Primey TercCy Sexty JVbwf, as on Maundy 
 Thursday y page 241 and following. 
 
 
m' 
 
 ' PRifiRES. 
 
 PEIiBASI lA %^ MESSL 
 
 Le PHtre va d Vautel. 
 
 Mon Sauveur J^sus, je 
 vais entendre la sainte 
 Mesie, pour yous honoier, 
 et poar vous remercier de 
 toates vosboat6s,etpartica- 
 lldrement d'etre mort pour 
 lAoi. G'est aussi pour vous 
 deOiander les gr&ces dont 
 j*ai besoin et le pardon de 
 meg p^ch^a. Faites, je vous 
 prie, que pendant tout le 
 temps de ce saint sacrificei 
 mon esprit, entrant dans 
 les intentions de TEglise 
 et du Prdtre, ne solt occup^ 
 que de vous, que mon cceur 
 ait nn ardent d6sir de vous 
 recevoir, et que je ne perde 
 pas le souvenir de ce que 
 vous avez endur^ pour moi 
 sur le Calvaire. 
 
 PRAYERS 
 
 DURING TBK HOLY MASS. 
 
 The Priest goes to the 
 Altar. 
 
 JAj Saviour Jesus, I am 
 about to hear the Holy 
 llklass, in order to give thee 
 honor, and that I may thank 
 thee for all thy gooiJnejs, 
 and especially for having 
 died for me; also for the 
 purpose of begging of thee 
 those graces I stand in need 
 of, and the pardon of my 
 sins. Grant, I beseech thee, 
 that, during the time of 
 this holy sacrifice, my mind 
 entering into the intentions 
 of the Church and of the 
 Priest, may only be occu- 
 pied with thee; and that 
 my heart may ardently de- 
 sire to receive thee, and 
 that I may never forget 
 what thou hast suffered for 
 my sake, on Mount Calva- 
 ry. 
 
 D^tachez-mo 
 
 monDieu,afini 
 
 I'^ldve vers roi 
 
 aimer,m'anir i ^ 
 
 glorifier, surtou 
 
 sacrifice que Ic 
 
 offlrur d Totre 
 
 Majesty. Je voi 
 
 oette grftoe pa^ 
 
 sion de Marie, d 
 
 seph,deme8 8aiz 
 
 de tons les sail 
 
 tent par les m^i 
 
 de Jdeus-Christ 
 
 J'adore, 6 m 
 Totre grandeur 
 Totre^ SQuveraine 
 les Anges tremble 
 ToasitouteBleson 
 
 ;,^ 
 
TU HOLY MAStf. 
 
 S21 
 
 AU OOMMSKOBMBNT 
 DB LA SAINTB HBSSB. 
 
 In nomine PairiSf etc. ; /n- 
 troibOf etc. } ConftteoTj etc. 
 
 le Pritre monie d Pautel. 
 
 D^tachez-moi de la terre,6 
 mon Dieu, afin que moa &me 
 g'^ldye vers toub pour tous 
 aimer,m'anir d yous et tous 
 glorifier, surtout pendant le 
 sacrifice que le Pr6tre va 
 oflirir & Yotre souYerainei 
 M%)e8ti6. Je yous demandej 
 oette gr&oe pup I'lnterces- 
 gion de Marie, de saint Jo- 
 seph, de mes saints Patrons, 
 de tous les saints, et sur- 
 tout par les m6rites infinis 
 de J6BU8-0hriBt mon Sau- 
 yeur. 
 
 J PInirott. 
 
 J'adore, 6 mon ])iea, 
 Totre grandeur infinie et 
 Totre SQUYcraine majesty ; 
 lea Anges tremblent dcYant 
 yoa8|loute8 lee creatures ne 
 
 W 
 
 AT THB OOHMBNOB- 
 
 MBNT OF THB HOLY 
 
 MASS. 
 
 Innminu PatrUf tfc.^Jntra- 
 ibOf ifc.f Confittor, ^c. 
 
 The PrUit Jecendt tht 
 Mtar, 
 
 Detach me from tli««arth, 
 my Qod, that my loul 
 may ascend to thee, to love 
 thee, unite myself to thee, 
 and glorify thee, particulaiw 
 ly during the sacrifice the 
 Priest is about to offer io 
 thy Sovereign Mi^sty, 
 Grant me this grace I be^ 
 seech thee, through thto in-^ 
 tf rcession of Mary, of St, 
 Joseph, of my Patron 
 Saints, and of all thafbintt, 
 and especially through the 
 infinite merits of my Sft- 
 Yior, JesuB Christ, 
 
 M the Introii, 
 
 t 
 
 my God, I adore thy 
 iafihite greatness, and thy 
 Sovereign Majesty,- the 
 Angels tremble be^r6 thee, 
 and all creatures nn wO^ 
 
 '::M 
 
 W0'*' 
 
322 
 
 PBAYEBS DURING 
 
 sont rien en votre presence. 
 mon Dieu, que vous 6tes 
 grand et admirable envous« 
 mdmoi et en tout oe que 
 vous faites ! C'est le sacri- 
 fice que nous vous deyons, 
 de reconnaitre I'^l^vation, 
 I'^tendue et I'^clat de votre 
 admirable nom, et de nous 
 liQ^antir devant vous. 
 
 ^u Kyrie eleison, 
 
 R^pandez sur nous, 6 mon 
 Pieu, votre mis^ricorde ; 
 o'est avec humility que 
 nous vous la demandons, 
 et en union avec J^sus- 
 Ghriat votre Fils, qui vous 
 I'a demand^e pour nous sur 
 la croiZ| et qui vous la de- 
 mande encore dans ce sa- 
 crifice, 
 
 Hymne des jSnges, 
 
 OhOjaA, in exc^lsis Deo, 
 et in terra pax homfnibus 
 bonse voluntatis. Landi- 
 mus te. Benedrcimus te. 
 Adorimus te. Glorifica- 
 mus te. Grdtias igimus 
 tibi propter- magndm glu- 
 
 ing in thy presence. Omy 
 God, how great and wond- 
 erful thou art in thyself 
 and in all that thou dost I 
 The sacrifice we owe thee is 
 to acknowledge the height 
 extent and splendor of thy 
 admirable name, and to an- 
 nihilate ourselves in thy 
 presence. 
 
 M the Kyrie eleUon, 
 
 Let thy mercy, my 
 God, descend upon us- 
 we beg it humbly and hi. 
 union with Jesus Christ, 
 .thy Son, who, on Calvary,, 
 asked it for us, and who. 
 still continues to ask for it 
 in this holy sacrifice. 
 
 M the Gloria. 
 
 Glory be to God on high, 
 and peace on earth to men 
 of good will; we praise 
 thee; we bless tltie^; we 
 adore thee; we glorify 
 thee ; we give thanks tq 
 thee for thy |«eat glory. 
 
 •\ 
 
 
THE HOLY MAS8. 
 
 323 
 
 riam tuam : Domine Deus, 
 Bex coQl^stis, Deus Pater 
 omnfpotens ; Dominei Fill 
 uaig^nite, Jesu Ghriste ; 
 Domine DeuSj Agnus Dei, 
 Fflius Patri : Qui tollis pec- 
 cdta mundi, miserere nobis. 
 Qui tollis peccdta mundi, 
 suscipe deprecationem nos- 
 tram. Qui sedes ad d6z- 
 teram Patris, miserere no- 
 bis. Qudniam tu solus 
 Sanctus; tu solus Domi- 
 nug; tu solus Altfssimus, 
 Jesu Ghriste, cum Sancto 
 Sp/ritu, in gloria Dei Patris. 
 Amen. 
 
 P. Dominus vobiscum. 
 R. £t cum spiritu tuo. 
 
 A la Collecte, 
 
 Mon Dieu, qui d^sirez ar« 
 demment notre salut, et 
 qui nous donnez incessam- 
 ment les moyens de le faire, 
 inspirez-moi la volont^ de 
 trarailler au mien, avec un 
 tres-gn^id soin^ 9t donnez- 
 
 Lord God, heavenly 
 King, God the Father Al- 
 mighty. Lord Jesus 
 Christ, the only begotten 
 Son, Lord God, Lamb 
 of God, Son of the Father, 
 who takest away the sins 
 of the world, have mercy 
 on us. Thou who takest 
 away the sins of the world, 
 receive our prayer. Thou 
 who sittest at the right 
 hand of the Father, have 
 mercy on us. For thou 
 only art holy ; thou only 
 art Lord; thou only art 
 most high, Jesus Ohrif t, 
 together with the BoHj 
 Ghost, in the gloi^^if God 
 the Father. Amen. 
 
 P. Our Lord be with you. 
 
 R. And with thy spirit. 
 
 my God, who' 
 ardent A desire for myfAl* 
 valjion, and uncea|iiD|ffy 
 afford me means to obtain 
 it; inspire me with tiie 
 will to labor for it wlt|ijh« 
 utmost ewe, aadgiftnliBo, 
 
324 
 
 PRAYSBS DUBINa 
 
 moi| pour oet e£fet| la gr&ce 
 de pratiquer tout ce que 
 Yous nous avez enseign^/ 
 afin qu'ayant v^cu selon 
 votre sainte doctrine et les 
 lois du saint Evangile, je 
 puisse m'assurer, par le 
 moyen des bonnes oei^yres 
 que j'aurai faites, de poss^- 
 der la gloire que vous nous 
 avez promise. G'est ce que 
 je YOUS demande par J^sus- 
 Ohrist notre Seigneur, qui 
 yit et rdgne ayec yous en 
 unit^ ayec le Saint-Esprit, 
 dans tons les siecles des 
 gidcles. Ainsi soit-il. 
 
 r jiPEpltre. 
 
 Mon Dieu, qui nous ayez 
 tkit annoncer par yos saints 
 propheteSi ce qui deyait ar- 
 riYerdaai laloi de gr&ce, 
 et^nlBons ayez appris, par 
 TOt saints Apotres, les 
 regies et lesmaximes de'la 
 yie chr^tienne, donnez-moi 
 rintelligence des saints 
 inysteres qui sont caches 
 dans les prop})eteS| et que 
 
 for this purpose, gracs to 
 practise all that thou hast 
 taught me, so that haying 
 liyed in accordance with 
 thy holy teachings, and 
 the laws of the Holy Gos- 
 pel, I may, by means of the 
 good works I shall have 
 performed, assuredly pos- 
 sess the glory thou hast 
 promised me. This I beg 
 through the merits of Jesus 
 Christ, ourLord.wholivt^th 
 and reigneth with thee in 
 the unity of the Holy Ghost, 
 world without end. Amen. 
 
 M the EpUtle, 
 
 my God, who, by thy 
 Prophets, hast foretold us 
 what should happen in the 
 law of grace, and who, by 
 thy holy Apostles, hast 
 taught us the rules and 
 maxims of a Christian life, 
 grant me to understand the 
 mysteries concealed in the 
 Prophets, and which our 
 liQtd Jesus QlktU^t liM AC- 
 
 Votre 
 samte loi, 
 ront jour 
 de mes r^ 
 feral an p 
 souyent, 
 combien % 
 4t6 grandet 
 vombien de 
 Vues de yo 
 par cons^qi 
 fiddle i Ob 
 
 ^ousmecon 
 ioi est un j< 
 nnjougqni 
 
THE HOLT MASS. 
 
 325 
 
 J^flus-Christ notre Sei- 
 gneur a accomplis en sa 
 personne. Faites-moi aussi 
 la gr&ce d'entendre avec 
 soumission d'esprit ce que 
 Tous noas enseignez par 
 T08 saints Apdtres, de goii- 
 ter les v^rit^s et les pra- 
 tiques dont leurs EpUres 
 Bont remplieS| et de r^gler 
 ma vie et ma conduite sur 
 les avis qu'ils nous y don- 
 nent. 
 
 Ju GradueL 
 
 Votre parole et Totre 
 sainte loi, d mon Dieui se- 
 ront jour et nnit le sujet 
 de mes reflexions; je me 
 ferai un plaisir d'y penser 
 sourent, je consid^rerai 
 combien vos bont^s ont 
 6i6 grandes & mon ^gard, 
 vombien de g r&ces j'ai re- 
 '9aes de tous, et combien 
 par consequent je dois dtre 
 fiddle i observer ce que 
 Toasmecommandez. Votre 
 loi est nn joug, mats c'est 
 an joug qui n'a rien que de 
 
 complished in his own per- 
 son. Grant me grace also 
 to hear submissively what 
 thou teachest me through 
 thy holy Apostles ; to re- 
 lish the truths and practices 
 with which their Epistles 
 are filled, and to regulate 
 my life and conduct by the 
 advice which they there 
 give me. 
 
 M the Gradual. 
 
 my God, thy Word, 
 and thy Holy Law, shaU 
 be, night and day, the sub- 
 ject of my reflections. It 
 shall be a pleasure to me 
 frequently to think on 
 them ; I shall consider how 
 great has been thy good- 
 ness towards me, and, con- 
 sequently, how faithfully I 
 should observe all thou com- 
 mandest me. Thy law is a 
 yoke, but a sweet yoke, 
 and thy burden is not a 
 heavy one. 
 
 y-cy 
 
326 
 
 PRAYERS DURING 
 
 doux, c'est un fardeau qui 
 n'a rien do pesant. 
 
 PrUre avant VEvangiU. 
 
 Que le feu qui purifia les 
 ley res du saint prophete 
 Isai'e pour parler dignement 
 de vpus, 6 mop. Dieu, puri- 
 ne maintenant xneei oreilles 
 et mon coeur pour entendre 
 la parole de vie ; ne souf- 
 frez pas qu'au lieu de nous 
 dtre une source de justice, 
 Tctre Evangile puisse ja- 
 mais seryir & nous condam- 
 ner 
 
 A VEvangiU, 
 
 G'est ici, 6 mon Dieu, 
 non-seulementvotre parole, 
 c'est votre loi dainte, c'est 
 la rdgle de tons les Chre- 
 tiens ; je I'adore en vous ; 
 je r^coute avec respect, 
 je 1b crois avec fermet^ ; 
 c'edt Tous-mdme qui Parez 
 publi^e, ce sont vos saints 
 Apdtres qui Font ^crite, 
 Anspir^s par votre esprit, et 
 c'est moi, 6 mon Dieu, qui 
 
 Prayer he/ore the Gospel. 
 
 Grant, my God, that 
 the fire which purified 
 the lips of the Prophet 
 Isaias, may now purify my 
 ears and my heart, in order 
 that I may hear the Word 
 of Life, and let not thy 
 Gospel, which should be a 
 source of justice, ever be 
 the cause of my damna- 
 tion. 
 
 M the Gospel, 
 
 my God, this is not 
 only thy Word, it is thy 
 Holy Law ; it is the rule for 
 all Christians ; I adore it 
 in thee ; I listen respect- 
 fully to it ; I firmly believe 
 it ] thou, thyself, proclaim- 
 est it, inspired by thee, thy 
 holy Apostles have written 
 it, and I ought to pra,ctice 
 it. I thank thee for baring 
 given me so excellent a 
 
 dois la I 
 
 remercic 
 
 une doc 
 
 pour me 
 
 de r^gle 
 
 duite. Ji 
 
 diterai, ( 
 
 point d'oi 
 
 nous ens( 
 
 traire ai 
 
 monde, e 
 
 sols aide 
 
 m'etudieri 
 
 dans toui 
 
 pendant t< 
 
 Credo 
 
 Patrem om 
 
 torem coeli 
 
 lium omnii 
 
 urn. £t in 
 
 Jesum Ch: 
 
 Dei unigeii 
 
 Patre natui 
 
 Sfficula; De 
 
 men de lun 
 
 rum do Deo ^ 
 
 non factum, 
 
 lem Patri, pi 
 
 \ 
 
THE flOLY MASS. 
 
 .327 
 
 dois la pratiquer. Je vous 
 remercie de m'ayoir donn6 
 une doctrine si excellente 
 pour me servir de guide et 
 de r^gle dans toute ma con- 
 dttite. Je la lirai, je la m^- 
 diterai, et je ne rougirai 
 point d'observer ce qu'elle 
 nous enseigne de plus con- 
 traire aux maximes du 
 monde, et pourvu que je 
 sois aid^ de Totre gr&ce, je 
 m'^tudierai & la pratiquer 
 daas toute son iStendue 
 pendant toute ma vie. 
 
 Au Credo, 
 
 Credo in unnm Deum 
 Patrem omnipotentem, fac- 
 torem coeli et terrae, visibi- 
 lium omnium et invisibili- 
 urn. Et in unum Dominum 
 Jesum Christum, Filium 
 Dei unigenitum : Et ex 
 Patre natum ante omnia 
 sfficula ; Deum de Deo, lu- 
 men de lumine, Deum ve- 
 rum do Deo yero ; Oenitum, 
 nou factum, consubstantia- 
 lem Patri, per quam omnia 
 
 doctrine to be the rule and 
 guide of all my conduct. 
 I shall re^d it, shall medi- 
 tate on it, and. shall never 
 be ashamed to observe 
 every thing it teaches ; 
 however opposed it may be 
 to the maxims of the world, 
 and aided with thy grace, 
 I shall endeavor to practice 
 it to its fullest extent dur- 
 ing the whole course of my 
 life. 
 
 Jit the Credo, 
 
 m 
 
 I bplfrd in one God, the 
 Father Aliitfghty, Maker of 
 heaven and earth, and of 
 all things visible and invi 
 sible. And in one Lord 
 Jesus Christ, the only be- 
 gotten Son of God; and 
 born of the Father before 
 all ages ; God of God, 
 Light of Light, tMie God 
 of true God ; begotten, not 
 made ; consubstantial with 
 the Father, by whom all 
 
MS 
 
 CRATERS DtTRINO 
 
 facta sunt^ Qui propter nos 
 homines et propter nostram 
 salutem descendlt de coelis. 
 Et incarnatus est de Spiritn 
 sancto ex Maria Yirgine : 
 
 BT HOMO FAOTUS EST ; Oru- 
 
 cifizus etiam pro nobis, sub 
 Pontio Pilato passus et se- 
 pultus est: Et resurrexit 
 tertia de^ secundum Scrip- 
 tnras : Et ascendlt in cce- 
 lum, sedet ad dexteram Pa- 
 tris; Et iterum ventw ^s 
 est cum gloria, judicare Ti- 
 tos et mortuos ; cujus regni 
 bon erit finis. Et in Spiri- 
 tnm sanctum Dominum et 
 rif ificantem, qui ex Patre 
 Filioque procedit ; Qui cuni 
 Patre et Filio simiil adora- 
 tnt et conglorificatut ; qui 
 locotuB est per Prophetas« 
 Bt tJnami Sanctam, Catho- 
 llcam et Apostolicain £c- 
 iilfiftm. Gonfiteor unum 
 'S^tisma in remissionetn 
 peccatorum. Et expecto re- 
 •nrreoljionem mortuoruzH, 
 et ritam renturi sftculi. 
 Amen. 
 
 things were made ; who for 
 us men, and for our salva- 
 tion came down from hea- 
 ven, and was incarnate by 
 the Holy Ghost of the Vir- 
 gin llary, and was made 
 HAN : was crucified also 
 for us, suffered under Pon- 
 tius Pilate and was buried ; 
 and the third day he rose 
 again according to the 
 Scriptures; and ascended 
 into heayen ; sitteth at the 
 right hand of the Father I 
 and shall come again with 
 glory, to judge both the 
 living and the dead; of 
 whose kingdom there shall 
 be no end. And in the 
 Holy Ghost, the Lord and 
 giver of life, who pro- 
 ceedeth from the Father 
 and the Son ; who together 
 With the Father and the 
 Son, is Adored and glori- 
 fied ; lifho spoke by the 
 prophets. And one holy 
 Oathplic and Apostolic 
 Ghi7?ch. 1 conftss one 
 Baptism for the fettipiioa 
 of Bins. Andl il^etthe 
 
 \ 
 
THE HOLT MASS. 
 
 329 
 
 P. Dominus vobis cum. 
 
 R. Et cum spirita tao. 
 P. Or^mns. 
 
 A POffertoire, 
 
 BauTeur da mondoi uni- 
 qne m^diatear de Dieu et 
 deshommeSiBOUYerain Pon- 
 tife des biens inyisibles, 
 pritre et yictime de Dieu 
 pour la reconciliation des 
 p^cheurS) je tous adore 
 dans la grandeur de Yotre 
 sacerdocei dans la perfec- 
 tion et la dignity de votre 
 sacrifice, dans la saiitet^ 
 de I'esprit de Pun et de 
 I'autre, qui r<$side en lous 
 comme dans sa source. 
 Pontife saint, innocenti 
 sans tache, s^par^ des pr- 
 ehears et plus 6Uj6 que les 
 cieuz, qui dtes entr^ pour 
 nous jusqu'au plus secret du 
 saaetoairei faites que ce 
 saint sacrifice, qui t* 6tre 
 
 resurrection of ' the dead^ 
 and the life of the world to 
 come. Amen. 
 
 P. The Lord be with 
 you. 
 R. And with thy spiriti 
 P. Let us pta^i 
 
 At the OjSftirtorif. 
 
 Savior of the World) 
 sole Mediator between Qod 
 and man. Sovereign Pon** 
 tiff of invisible blessings^ 
 Priest and victim of God 
 for the reconciliation of 
 sinners, I adore thee in the 
 greatness of thy Priest- 
 hood, in the perfection and 
 dignity of thy saeriiioe, In 
 the holiness of thejipirit itf 
 both which dwelU m thee 
 as in its source. Mgh 
 Priest, holy, innocent and 
 without stain, separsted 
 from sinners and elt^i 
 above the heavens, who, 
 our sakes, entered the in- 
 most recestss of the sanc- 
 tuary. Grant thttt tlOt 
 holy 8Mqfifi«« of %aiK; 
 
 * u*^: 
 
330 
 
 PRATERS DtJRINC^ 
 
 offert de yoiis-m^me sur cet 
 autel, serye au salat de mon 
 ftme et d la sanctification 
 des fideles. 
 
 A P Oblation du Pain. 
 
 Recevez, 6 mon Dieu, 
 I'oblation que je vous faiB 
 conjoin tement arec le Prd- 
 tre, da pain qui doit §tre 
 , change au sacr^ corps de 
 J^sus-Gbrist ; b^nissez-Ie, 
 s'il Yous plaft. Recevez 
 aussi Poflfrande que je yous 
 fais de men corps et de 
 mes sens : sanctifiez-les, je 
 Tous prie, et faites-moi la 
 gr&ce d'en faire un saint 
 usage : donnez i mon corps 
 la puret^ si aim^e de yotre 
 Cher FilS| et ne permettez 
 pas que je me serye de mes 
 sens poor nne mauyaise fin. 
 
 Le PrHre mtt le vin et Veau 
 dans le calice, 
 
 . p DieU| qui par nn effet 
 admirable de yotre puis- 
 saacoi ayez cr^^ Phomme 
 dans nn haut degr6 d'ex- 
 
 which is about being of- 
 fered upon this altar, may- 
 be for the salyation of my 
 soul, and for the sanctifica- 
 tion of the faithful. 
 
 At theOblation of the Bread. 
 
 Receiye, my God, the 
 oblation which, in union 
 with the Priest, I make thee 
 of this Bread, which is to 
 be changed into the sacred 
 body of Jesus Christ. Be 
 pleased to bless it. Receive 
 also the ofifering I make 
 thee of my body and my 
 senses. Sanctify them, I 
 beseech thee, and grant me 
 grace to make a holy use 
 of them ; giye my body that 
 purity so much loyed by 
 thy dear Son, and never 
 allow me to employ my 
 senses to an eyil purpose. 
 
 The Priest ptftt the Wine 
 and Water in the Chalice. 
 
 God, who, by a won- 
 derful eflfect of thy power, 
 created man in snch a high 
 degree of excellence, • and 
 
 ■X 
 
'TUt HOLT MAdS. 
 
 331 
 
 cellence, et qui, par un pro- 
 dige de bont^ encore plus 
 surprenant, avez daigD<^ 
 r^parer cet ouvrage de vos 
 mains aprds sa chute, don- 
 nez-nous, par le mystere 
 que ce melange d'eau et de 
 yin nous repr^sente, la 
 grUce de participer d la 
 divinity de J^sus-Christ, 
 votre Fite, qui a bien voulu 
 se revStir de notre huma- 
 nity, lui qui 6tant Dieu,etc. 
 
 J r Oblation du Calice, 
 
 Je Yous ofifre, 6 mon Dieu, 
 en union avec toute I'E- 
 glise, le yin qui doit bien- 
 tdt deyenir le sang pr^cieux 
 de votre Fils. Je tous 
 offre aussi mon &me, mes 
 pens^es, mes sentiments, 
 mes affections; faites qu*- 
 elles ne s'appliquent qu'i 
 ce qui regarde mon salut ; 
 que mes pens^es solent de 
 yous connattre et«de rem- 
 plir les devoirs de mon 
 ^tat; que mes sentiments 
 soient conformes & oe qui 
 nous est enseign^ dans le 
 
 who, by a still more sur- 
 prising miracle of good- 
 ies^, restored him after his 
 fall, grant us, by the mys- 
 tery which this mixture of 
 wine and water represents, 
 grace to participate in the 
 divinity of Jesus Christ, 
 thy Son, who was pleased 
 to clothe himself in our hu- 
 manity ; he who is God, &c. 
 
 Jit the Oblation of the 
 Chalice, 
 
 In union with the whole 
 Church, I offer thee, my 
 God, this wine, which is 
 about to be changed into 
 the precious blood of thy 
 Son. I also offer thee my 
 soul, my thoughts, my fee- 
 lings, and my affections. 
 Grant that they may ever - 
 be devoted to what con- 
 cerns jx^j salvation: that 
 my thoughts may be of 
 thee, and to know and dis- 
 charge the duties of; my 
 state ; that my sMitiUKftii^ 
 may be in accordance imb 
 
 »v 
 
332! 
 
 ^RAt£ft8 DtTRINO 
 
 .r 
 
 Mint Erangile; et que 
 toute moQ AfFection Boit de 
 Tona aimer et de tous dt^ 
 agr^able en toutes ohoses. 
 
 A Venif Sanetificaior, 
 
 YeneZySanotificateur tout- 
 pnigsanti Diea ^ternel| et 
 b^nisges ce sacrifice, pr^- 
 par< ponr la gloire de votre 
 nom ; d^trnises en mol tout 
 ce qui pent tous d^plaire^ 
 •t rendcE-moi digne de 
 TOtu fttre offert. 
 
 An £09060. 
 
 Ajts piti^ de moi, mon 
 Dieii| selon votre grande 
 mii^ricorde, et eflkcez mon 
 iniquity selon la multitude 
 de Tos bont^s; lavez-moi 
 de plot en plus de mes ini- 
 quit^s ; Je les reconnaiSi je 
 lof d<teste bnmblement de- 
 TftBt ' rqm, Purifiez-moi 
 def molndres taches, et 
 doflttni-inoi rinnocence et 
 1ft iiiiitet^ que demande 
 d« iBOi rAgnean sans taohe 
 
 what is taught in the holy 
 Gospeli and that my whole 
 affection be to love thee, 
 and to be pleasing to thee 
 in all things. 
 
 M tht Veni Sanetificaior. 
 
 Gome, all powerful Sanc- 
 tifier. Eternal Qod, and 
 bless this sacrifice prepared 
 for the glory of thy name. 
 Destroy in me everything 
 that may displease thee,and 
 inake me worthy of being 
 offered to thee. 
 
 At the Lavabo. 
 
 Hare mercy on me, 
 God, according to thy 
 great mer<7, and according 
 to the multitude of thy 
 goodness, blot out my ini- 
 quity. Wash me still more 
 from my iniquities, and 
 cleanse me from my sins ,* 
 I acknowledge them ; I de« 
 test them 'in humility be- 
 fore thee. Purify me from 
 the slightest stidn, and gire 
 me the innocence and sane- 
 
 \ 
 
 "■>*'« 
 
THS HOLY MASS. 
 
 333 
 
 qai Tft 6tr« immoK snr Tau- 
 telf et qui m'est n^cessairei 
 afin quo roffrande que je 
 T0U8 fais de moi-mdme 
 puisse Tous dtre agr^able. 
 
 Ia Pritre t^incline au milieu 
 dt PatUeL 
 
 Je m'unis, 6 trds-sainte 
 et adorable Trinity, au 
 Prdtre qui tous offre tout 
 ce qui est dispose poar 
 le sacrifice; et m'unissant 
 ainsi & lui, je vous pr^sente 
 tout ce qiL'il y a en moi de 
 bon et de m^chant; ce 
 qu'il y a de bon, afin que 
 ▼ouB le rendiez exempt 
 de tonte imperfection, par 
 I'efficacit^des soufflrances et 
 de la mort de J^sas-Ohrist ; 
 ce qu'il y a de In^chant, 
 afin que Tons le d^truisiez 
 par la vertn de sar^iurrec- 
 tion, et que par la gr&oe de 
 Bon aBcension glorieuse 
 dans le ciel, yous me con- 
 duisiez i la perfection, 
 
 tity which that spotleii 
 Lamb, who is about to be 
 ofRsred on the altar, re- 
 quires of me, and which is 
 so necessary, in order that 
 the offering I make of my- 
 self may be pleasing to thee. 
 
 Thi Print bowi down at tht 
 MiddU of the Altar, 
 
 Most holy and adorable 
 Trinity, I unite myself with 
 the Priest, who offers thee 
 all, that is now prepared 
 for the sacrifice : and thus 
 uniting myself to him, I 
 offer thee fdl in me, whether 
 of good or eyil: the good, 
 that thou mayst free it from 
 every imperfection,through 
 the efficacy of the suflbr- 
 ingB and death of Jesus 
 Ohrist : the evil, that fhoa 
 mayst destroy it, by vlHite 
 of his resurrection, lUld 
 that by the grace of hit 
 glorious ascension Into 
 heaven, thou mayst lead 
 me to perfection. 
 
334 
 
 FBAYXRS DURING 
 
 AVOrattf/ratres, 
 
 > Je vous prie, 6 mon Dieu 
 d'agr^er ce que le Prdtre 
 Yous a pr^sent^ pour seryir 
 au sacrifice, aussi bien que 
 roffirande que je vous ai 
 faite de moi-mdme, et de 
 tout ce qui est en moi; 
 ayez la bont^.de n'en faire 
 qu'un seul sacrifice, et de 
 consommer le mien par ce- 
 lui de J^SQS-Ohrist. 
 
 A VOraiion tecrhU. 
 Les choses que le Prdtre 
 •t lei fiddles Tieunent de 
 YOtis offirir, ne sont plus ni 
 profknes, ni d'un usage 
 commun ; sanctifiez-les, 6 
 mon Dieu, sdparez-les du 
 reste dat creatures, et ne 
 les rtgardez plus que com- 
 me def choset qui sont d 
 TW* . Vi^tiMhmoi aussi, 6 
 mifiklikAf'^ mdme gr&ce : 
 Mllltos-inoi saint par la 
 Mlntet^ de mti actions, 
 Mtes que je ne eoBrienne 
 en rien nvec le monde, arec 
 OMzqui 8<mt dans le'-p^ 
 ch^i et contacrez-moi tout 
 A Toos et i Totra iw^Tice. 
 
 M the Orate^ Fratrea, 
 I beseech thee, my Qod, 
 to receive that which the 
 Priest has presented to thee, 
 to serve as a sacrifice, as 
 well as the ofifering I make 
 thee of myself and of all in 
 me. Have the bounty to 
 make but one sacrifice of 
 them, and to consummate 
 mine by that of Jesus 
 Christ. 
 
 jit the Secret Prayer. 
 
 Those things which the 
 Priest and the faithful have 
 just offered thee are no long- 
 er profEtne nor for common 
 use. Bless them, my 
 God, separate them from 
 all other creatures, and 
 look on them as things be- 
 longing wholly to thyself. 
 Grant bm also, my Qod, 
 the same grace, make me 
 holy by the holiness of my 
 actions ; let me not be in 
 accord with the world, or 
 with those who are in sin ; 
 and ccmsecrate me wholly 
 
 I to thyself and to thv ser- 
 vice, 
 
 \ 
 
 
THE HOLY MASH. 
 
 335 
 
 M the Preface, 
 
 P. Per omnia sncula 
 gaeculorum. 
 
 R. Amen. 
 
 P. Dominus yobisoum. 
 
 R. Et cum spiritu tuo. 
 
 P. Sursum corda. 
 
 R. Habemus ad Domi- 
 num. 
 
 P. Gratias agamus Do- 
 mino Deo nostro. 
 
 R. DigBum et justum est. 
 
 Vere dignnm et justum 
 est, sequum et salutare, 
 nos tibi semper etubique 
 gratias agere, Domine 
 sancte. Pater omnipotens, 
 seterne Deus, qui cum uni- 
 genito Filio tuo et Spiritu 
 sancto, unus es Deus, unua 
 es Dominus ; non in unius 
 singularitate p«r9o«i8B, sed 
 in uniuB Trinitateas subs- 
 tantias. Quod enim de tua 
 gloria, reyelante te, credi- 
 mus, hoc de Filio tuo, hoc 
 de Spiritu Sancto, sine dif- 
 ferentia discretionis senti- 
 mns. Ut in confessione 
 yerae^ sempitemaB^ue Dei- 
 
 P. World without end. 
 
 R. Amen. 
 
 P. The Lord be with you. 
 
 R. And with thy spirit- 
 
 P. Lift up your hearts. 
 
 R. We Lift them up to 
 the Lord. 
 
 P. Let us give thanks to 
 our Lord God. 
 
 R. It is meet and just so 
 to do. 
 
 P. It is truly meet, and 
 just, right, and available 
 to salvation, that we al- 
 ways, and in all places, 
 give thanks to thee, holy 
 Lord, Father Almighty, 
 eternal God; who. With 
 thy only begotten Son and 
 the Holy Ohoit, art one 
 God, and one Lord, not in 
 one single person, bat in 
 tlyree persons and one sub- 
 stance. For what we be- 
 lieve of thy glory, as thou 
 hast revealed it, we bdU^ve; 
 the same of thy Son ia^4^ 
 the Holy Ghost, wMWlt 
 an^ difference : so tlil^ iffll 
 
 
 
 jm^ 
 
336 
 
 PAATttEUS liUAINa 
 
 tatifl^ et in personis pro- 
 prietas, et in essentia nnitas, 
 et in majeState adoretur 
 leqnalitaB. Qnam landant 
 Angeli atque Archangeli, 
 Cherubim quoque ao Sera- 
 phim, qui non cessant ola- 
 mare quotidie, una Toce 
 dicentes ^ 
 
 Sanctus ! Sanctus 1 Sanc- 
 tusl Dominus Deus Saba- 
 o(h. Pleni sunt ccsli et 
 terrsB gloria tna. Hosanna 
 in exoelsis. Benedictus qui 
 venit in nomine Domine. 
 Hosanna in ezceliis. 
 
 ATe igUur, 
 Pdre £ternel| je tous 
 l^e par J^sus-Qhrist, qui 
 (ist le m^diatenr entrer vous 
 et nons, partionlidrenient 
 dans oe sacrifice, d'agr^er 
 (Bcqne le Prdtre continue 
 deTons oifrir, et les pridres 
 que je tous Mb pour moi, 
 de me donner une pi^t^ 
 Traiment cbr^tieni^e : pour 
 rotre Bglise^aauiji^^ de la 
 
 the conftssion of one true 
 and eternal Deity, we adore 
 a distinction of persons, a 
 unity of essence, and an 
 equality of majesty ; which 
 the Angels and Archangels 
 praise, the Oherubims and 
 Seraphims also, who cease 
 not to cry out dailyj'saying, 
 with one Yoice : 
 
 Holy 1 holy t holy 1 Lord 
 Qod of Sabaotb ; the hea- 
 vens and the earth areiUil 
 of thy glory. Hosanna in 
 the highest. Blessed is he 
 that oometb in the name of 
 the Lord. Hosanna in the 
 highest. 
 
 jit tht Te IgUur, 
 
 Bterhal Father, I be- 
 seech, thee through Jesus 
 Christ, who is Mediator 
 between thee and us, par- 
 ticularly in this sacrifice, 
 to reoeiTe that which the 
 Priesjt conUnues to present 
 to thee and the prayers 
 which I offer thee ; for my- 
 self, that thou mayst grant 
 me a truly Christian pietjr ; 
 
 
 »- 
 
 \^^ 
 
THl HOLY MASS. 
 
 337 
 
 oondnire et de lagouverner 
 toQJoars par votre esprit ; 
 pour notre Saint Pdre le 
 Pape, pour notre Evdquei 
 pour notre Souyerain, et 
 pour tous ceux qui ont la 
 foi et qui Tirent dans la 
 communion de VEglise, de 
 leur donner la gr&ce de 
 leur ^tat, et de les combler 
 devos benedictions. 
 
 j3u 
 
 les 
 
 for thy Church, that thou 
 majst always ccmduct and 
 govern it with thy Holy 
 Spirit ; for our Holy Father 
 the Pope ; for oiir Bishop ; 
 for our Ruler ; for^all who 
 have the true faith, and 
 who lire in communion 
 with the Ohurch, to give 
 them grace according to 
 their necessities, and to 
 load thdm with thy bles- 
 sings. 
 
 M the Memento for the 
 Living, 
 
 my God, thou giye^j; 
 grace to all thy faithful 
 to be members of one body, 
 and toceceive life and fa- 
 culties firom the spirit of 
 Jesus Ohrist,whois its head. 
 Thou desirest also that 
 we should be firmly united 
 in one heart, and pray for 
 one another. In obedience 
 to thy commandment, 
 without regarding my own 
 sins, I offer thee my prayers, 
 for those who shall or have 
 
 %■ 
 
 Memento pour 
 vivants, 
 
 Mon Dieu, rous faites la 
 grftce i tous tos fiddles 
 d'etre membres d'un mdme 
 corps, et de recevoir la yie 
 et les influences de Pesprit 
 de J6sus-0hrist, qui en est 
 le chef, yous youlez mdme 
 que nous ayons une trds 
 grande union de ccaur, et 
 que nous priions les nns 
 pour les autres : c'est pour 
 ob^ir an commandement 
 que yous nous faites, que, 
 sans ayoir ^gard & mes 
 p^ch^s, je yous prie pour | procurevl my salyation in 
 
 
^8 
 
 PRATERS DURING 
 
 r N 
 
 feeux qui procuteront ou 
 qui auront procure mon 
 8alat| en qaelqne manidre 
 que ce soit, et de qui j'ai 
 re9a quelque Men ; je tous 
 demandt pour eux toutes 
 les grftoes dont ils ont 
 besoin, et particulidrement 
 pour N. N. 
 
 A Communicantet, 
 
 II est bien juste, d mon 
 Die% que les Saints qui 
 8ont dans le ciel s'unissent 
 A nous pour tous prier, 
 Burtout dans ce sacrifice^ 
 pnisqu'ils ne font qu^une 
 m6me Bglise aree nous ; 
 ils doirent s'int^resser cL 
 Botra sanctification^ nous 
 en procurer les moyens, et 
 ▼ous les demander pour 
 BOOS ; ils doivent entrer en 
 participation des actions 
 ■aintes qui se font par tous 
 les fiddles, afin qu'elles 
 Toos soient plus agr^ables, 
 TOUS louer, Tons adorer, et 
 TOUS oifirir ce sacrifice arec 
 euz. Je prie done la trds 
 ■ainte Vierge, Mdre de J6- 
 8U8 Christ Totre Fils, saint 
 
 any one way, or from trhom 
 I have received any bene- 
 fit. Grant them, I beseech 
 thee, all the graces they 
 stand in need of, and par- 
 ticularly for N. N. 
 
 jit the Communicantet. 
 
 It is but just, my God, 
 that .the Saints in heairec 
 should unite with us in 
 offbringthee out prayers, 
 since they, with us, form 
 but ote Church. They 
 ought to take an -interest 
 in our sanctification, pro- 
 cure us means to obtain it^ 
 and beseech thee for it< 
 They ought to take share 
 in all the ho)y actions the 
 faithful perform, in oMer 
 that they may be more 
 pleasing to thee ; to praise 
 thee, to adore thee, and, 
 with them, offer thee this 
 sacrifice I therefore en- 
 treat the eyer-blessed Vir- 
 gin, mother of Jesus Christ 
 thy Son, St. John Baptist, 
 
 \ 
 
 *f" 
 
tHS ftOLt MASS. 
 
 m 
 
 Jein-Baptiste, les Apdtres 
 saint Pierre, saint Paul, et 
 saint JeaUi les Saints 
 Papes, les saints Martyres 
 et tons les Saints, d'attirer 
 surmoi et snr toute I'Eglise, 
 Tos grftces et tos benedic- 
 tions. 
 
 A Hanc igitur, 
 
 mon SauYeur J^sus, 
 qui, par les paroles du 
 Prdtre, allez changer le 
 pAm en YOtr^ corps, et le 
 Vi*" <?n rotre sang, changez- 
 mo> '^renient par yotre 
 ^r&oo, detmisez mes pas- 
 sions, faites que je quitte 
 mes inclinations, et ^ue je 
 n'aie d'autre alfeetion que 
 de Tous aimer et de faire 
 ce que tous m'ordonnez. 
 
 Jcte iff Adoration d PiU- 
 waion d€ PHottU, 
 
 ^adore^ d mon SauTeur 
 iivaSf totre corps sacr^ 
 qui Ti^nt dte j^arattre sui' le 
 saiiit autel. G'est par iiii 
 eftt de TOtre toate^puis- 
 
 the Holy Apoatles, St. 
 Peter, St. Paul, St. John, 
 the holy Popes, the blessed 
 Martyrs, and all the Saints, 
 to obtain thy grace and 
 blessing for me and all the 
 Ohurch. 
 
 M the Hanc Igitun 
 
 Jesus, my Savior, 
 who are about, by the 
 words of thy Priest, to 
 change the bread into thy 
 body and the wine into 
 thy blood, change me also 
 wholly by thy grace, des- 
 troy my passions) cause 
 me to forsake my eril incli- 
 nations, and to haye no 
 other affisctions than to 
 love theoj and to perform 
 all thou commandest me. 
 
 jSn act of Adoration at 
 the Elevation of the Hoeti 
 
 Jesus, my Saviour^ I 
 adore thy sacred body^ 
 now preseht on the holy 
 altaif. It Is through ad 
 eifoctof thy ontnipot^iiw 
 
340 
 
 PRAYERS Dtmmd 
 
 sance et de voire bont^ 
 que nous poss^dons un si 
 grand tr^sor; tous le sa* 
 orifies pour procurer notre 
 8ft' iir et nous donner votre 
 samt amour: j'entre en 
 reconnaissance de cette 
 gr&ce, et je vous enremercie 
 
 Acte d'jidoratio*^ d VEU- 
 vation du CcUice. 
 
 mon Sauveur J^sus, 
 qui ayez r^pandu sur la 
 croiz Yotre sang pr^cieux 
 pour nos p^ch^s, j'adore ce 
 mdme sang, qui est pr4- 
 sentenient sur le saint 
 autel ; et- je vous prie, par 
 les m^rites que vous m'avez 
 acquis^ at par les intentions 
 toutes pures que vous avez 
 eues en le versi^^it, de me 
 donner U8|e. v^ritahie con- 
 trition et W pardon de mes 
 p^ch^s. 
 
 A Unde et memores, 
 
 Mon Sauveur J^su9-0hri8t, 
 qui n'avez accompli les trois 
 roystdresdevos souffrances 
 et de Totre mort, dd votre 
 
 and goodness we possess so 
 great a treasure; thousa- 
 crificest it for our salvation, 
 and to give us thy holy 
 love. I am grateful for this 
 favor, and offer thee my 
 thanks for it. 
 
 jln Act of Adoration at 
 the Elevation of the Chalice, 
 
 Jesus, my Saviour, 
 who have shed thy sacred 
 blood on the cross for our 
 sins. I adore this same 
 blood now here upon the 
 holy altar ; and I beseech 
 thee by the merits thou hast 
 acquired, and by those pure 
 intentions thou hadst when 
 shedding it, to give me 
 true contrition and pardon 
 foi^my sins. 
 
 At the Unde et Msmores, 
 
 Jesus Ohrist, my Savior, 
 who have accomplished the 
 three mysteries of thy saf' 
 ferings and death, of thy 
 
 r^son 
 eensio 
 qu'ils 
 les ef 
 propre 
 
 SOUflVfl 
 
 je mei 
 p^ch^ 
 d^platj 
 votre rt 
 jenech 
 les.choi 
 la fave 
 rable a 
 
 tOUJOUTE 
 
 etqiie ; 
 
 en repot 
 
 pleinemi 
 
 amour. 
 A 
 
 J'espd: 
 que vous 
 .grice, pi 
 sacrifice, 
 vous-m6i 
 du Prfitw 
 ment plui 
 d'Abel, i 
 plus par i 
 p^trii^rclj 
 
T^ HOliY MASS. 
 
 341 
 
 r^surreotion et de votrd aa- 
 eension dans le del, qu'afin 
 qa'ils prodaisisseriten nous 
 les eflfets qui leur soni 
 propres, faites que, par yob 
 soufflranoe;^ etyotre mort, 
 je meure entidrement au 
 p6ch6 et i tout ce qui yous 
 d^platt ; que, par la Yertude 
 Yotre resurrection glorieuse 
 je ne cherohe et ne gotite que 
 les .choses du ciel, et qu'& 
 la faYeur de Yotre admi- 
 rable ascension, je monte 
 toujours de Yartu en Yertu, 
 etque je ne demeure pas 
 en repos que je ne jouisse 
 pleinemeht de Yotre saint 
 
 amour. * 
 
 A Supra qu^. 
 
 J'espdre, 6 mon SauYeur, 
 que YOUS m'accorderez cette 
 gr&ce, par le moyen de ce 
 sacrifice, que yous offirez 
 Yous-m6me par les mains 
 du Prdtre, car il est infini- 
 mentplus saint que celui 
 d'Abel, il est infiaiment 
 plus par fait que celui du 
 pi^trii^rciie Abraham^ et ^11 
 
 resurrection, and of thy 
 ascension, only that they 
 may produce their proper 
 eflfects In us; grant that, 
 by thy sufferings and 
 death, I may wholly die to 
 sin and to eyerything dis- 
 pleasing to thee ; that, by 
 Yirtue of thy glorious re- 
 surrection, I may seek and 
 relish only the things of 
 heaYon, and that, through 
 the .merits of thy admi- 
 rable ascension, I may rise 
 constantly from Yirtue to 
 Yirtue, and neyerrest until 
 I haye the foil fruition of 
 thy loYe. 
 
 At the Supra qwB, ..^ 
 
 I hope, my Satior, 
 that thou wilt grant me this 
 grace, by means of this 
 sacrifice, which thou thy- 
 self offerest by the hands of 
 the Priest; for it is infi- 
 nitely more holy than that 
 of Abel ; infinitely more 
 perfect than thai of the. 
 Patriarch Abraham; apd 
 
342 
 
 PBATEBS DURING 
 
 est infiniment plus agr^a- 
 ble i Diea que celui q«i?pf- 
 frit le grUn^ prdtre Uilj^ 
 chis^dooh. 
 
 ' 
 
 A ' ppljoea te rogt 
 
 Puisque o'est voas 
 nous avez raofaet^s, d 
 •ua, par YOtre sang, 
 sentez Tous-mduie oe sa( 
 fioe aa Pdre Steraeii 
 aussi n'~ a-t-U que yous 
 qui en soyez dig^e ; priez- 
 le qn'il le consomme, et il 
 prodnira ensnite en nous 
 une abondance de gr&oes, 
 et attirera sur nous toutes 
 les benedictions du ciel. 
 
 jiu Memento pour 
 mortt. 
 
 les 
 
 Toiite I'Eglise, d mon 
 Diev, doit avoir part A ce 
 sacrifice: ainsi^ apres que 
 les Saints qui sent dans le 
 eiel se sont joints ^ nous 
 pour Yous I'offrir, nous 
 dcYons YOUS prier pour les 
 ftmes qui soulCrent dans le 
 purgatoire. ^a yoi|s prie 
 
 infinitely more pleasing to 
 Qod than that which the 
 High Priest, Melchisedeoh 
 jiy£fered to him, \ 
 
 4t the Supplkee te rq. 
 
 ' gamut. 
 Since it is thee, Jesus, 
 •^ purchased us with 
 [j blood, do thou thy- 
 ilf fresent this sacrifice to 
 eternal Fatheri ^o^ ^^ou 
 alone are worthy to do so* 
 Entr^him to consummate 
 it, anditwill consequently 
 produce in us an abun- 
 dance of graces, and draw 
 down on us all the bles- 
 sings of heaven. 
 
 M the Memento for the 
 Dead, 
 
 All the Church, my 
 God, ought to share in this 
 sacrifice, and, since the 
 Saints in heaven haye 
 united with us in offering 
 it to thee, we ought to pray 
 fAi thee for *m suffering 
 souls in purgatory. I there- 
 fore beseech thee for the 
 
 \ 
 
 
THE HOLT MASS. 
 
 343 
 
 
 done poor lei Ames de mes 
 parents, de mes amis et de 
 mes bienfidteurSyponrcelles 
 qui me sont recommand^es 
 & nos pridres, pour celles 
 qui sont les plus abandon* 
 n^es; donnes-leur, 6 mon 
 Dieul un saint et ^ternel 
 repos, et particulidremesit 
 pour N, N. 
 
 A Nobis quoque pecca- 
 toribut, 
 
 Mais moi| 6 mon Dieu, 
 qui Tous ai beaucoup offen- 
 se, je n'ose rien tous de- 
 mander pour moi,quisuis 
 trds-indigne de tos grftces ; 
 j'ai cependant une trds- 
 grande confiance en yotre 
 mis^ricorde. Faites que 
 tous Yos Saints TOUS la de- 
 mandent pour moi, puisque 
 tout Yotre plaisir est de la 
 &ire| et accordes-moi, par 
 leur intercession, d'entrer 
 aprds ma mort en partici- 
 |ation d» leur gloire. 
 
 A Pir iptutn. 
 
 Co i^'est ^ue par J^sus- 
 
 sonls of my relations, of 
 my friends tfhd benefactors, 
 of those who have been 
 recommended to my pra- 
 yers, and of those who are 
 the most forgotten. Qive 
 them, my Ood, a holy 
 and eternal rest, particu 
 laily N. N. 
 
 At the NobU quoque pec^a 
 toribut. 
 
 But I| my God, who 
 ha. eo greatly offended 
 thee, 'I dare not ask any- 
 thing for mysAlf, being 
 wholly unworthy of thy 
 favor, and yet I haye great 
 confidence in thy mercy. 
 Let all thy Saints inter- 
 cede for me. since such is 
 pleasing to thee, and gprant 
 that, by their intercession, 
 I may, after my death, 
 haye a share in their glory. 
 
 At the Per iptum. 
 It is only through Jetras 
 
 # 
 
 #. 
 
 ii"!,^.-^A):.:-.™iJ 
 
 ^^*^ 
 
344 
 
 PRATERS DURING 
 
 Ohrist que je puis esp^rer 
 ce bonheor ; c'est lui seal 
 qui me I'a m^rit^ par sa 
 mort, comme il est le iieul 
 i qui Tous ne pouyez rien 
 refuser de ce qu'il rous de- 
 mande : c'est aussi par lui 
 et en lui que la gloire tous 
 est due, vous est et vous 
 sera rendue par tous les 
 faints qui sont dans le cieli 
 sur la terre et dans le pur- 
 gatoire, dans tous les 
 siecles. Ainsi-soit-il. 
 
 Au Pater noster, 
 
 * 
 
 Je n'oseraisi 6 mon Dieu, 
 TOUS app^er mon Pdre, 
 aprds un si grand nombre 
 de p^ch^s que j'ai commis, 
 si J^sus-Ghrist Totre Fils 
 fid noas I'aTait command^ 
 loi-mteie. O'est done pour 
 lui ob^ir, et par la confiance 
 que j'ai en TOtre bont^, que 
 je prends la liberty de tous 
 d^ : Notre Pdre qui dtes 
 dans les cieuz, etc. 
 
 A Libera not, quaeumus, 
 
 Qn'oii est heureux quand 
 
 Ohristlcan hope for tliis 
 happiness; it is he alone 
 who hath merited it for me 
 by his death, as it is to him 
 alone thou canst not refuse 
 any request. It is also by 
 him and in him that all the 
 glory which is due to thee, 
 is and shall be giTon to 
 thee by all the saints in 
 heaTcn, on earth and in 
 purgatory; world without 
 end. Amen. 
 
 At the Pater noster. 
 
 After the many sins I 
 haTO committed, I would 
 not dare, my God, to call 
 thee my Father, had not 
 Jesus Christ himself com- 
 manded me to do so. It is, 
 therefore, in obedience to 
 him, and confiding in thy 
 goodness, I take the liberty 
 of addressing thee:—OQr 
 Father, who art |n heaTen, 
 &c., &c. 
 
 AttheXtfrera noiyquagumtu. 
 How happy are tl^^ose who 
 
THB HOLT MASS. 
 
 345 
 
 on poBSdde line veritable 
 pftixt O'est dans I'union 
 d'esprit et de ccBor aveo 
 T0U8, d mon Dieu, dans 
 I'exemption da p6oh6 et 
 daui^le repos de conscience 
 qu'elle se tronye. Donnez- 
 moi cette paix, ^loignez de 
 moi le p6oh6, et faites que 
 mon coeur soit toujours 
 dans le calme ; que je sois 
 p^n^tr^ du d^sir qne votre 
 Yolont^ se fasse en toutes 
 . choses ; qae rien ne soit ca- 
 pable de me troubler, ni de 
 m'inqni^ter. O'est la gr&ce 
 que je yous demande par 
 rintercession de la trds- 
 sainte Yierge et des saints 
 ApdtreSi Pierre, Paul et 
 Andr^. 
 
 A VJgntu Deif et i Domi- 
 ne, qui dixUti. 
 
 Mon Dieu, aprds vous 
 avoir demand^ la paix ayeo 
 vous, agr^ez^ae je roos la 
 demande anssi ayeo le pro- 
 chain ; car je ne ,serai pas 
 bien ayeo yous, que je ne 
 aol§ H]» d'aiK99t$Q](i ^yeQ )es 
 
 are in possesion of true 
 peace 1 It ii in a union of 
 mind and heart with thee, 
 my Qod, in an exemption 
 from sin and in a quiet con- 
 science, this peace is found. 
 Give me this peace ; driye 
 sin far from me, and grant 
 that my heart may be al- 
 ways at rest ; that I may 
 be filled with a desire that 
 thy will may be done in 
 all things; that nothing 
 may disturb nor trouble 
 me. This grace I beg of 
 thee, through the interces- 
 sion of the most blessed 
 Virgin, and of the holy 
 Apostles, Peter, Paul and 
 Andrew. 
 
 Atthe.^gni«sDet. 
 
 my God, after haying 
 begged to be in peace with 
 thee, let me also entreat 
 thee to grant me peace with 
 my neighbor ; foi I cannot 
 enjoy thy favor if I be not 
 affectionately uxiite4 ?riM| 
 
fW" 
 
 816 
 
 PBATBB8 DUBINa 
 
 ^> 
 
 hommti. Je n« pnif ee- 
 penduit AToir o«tte union 
 que par la donoenr ot par 
 la patience. Donnes-Bioii 
 Je TOOi prie, ees deui yer- 
 toi^ et faites que je ne 
 parle et que.Je n'agisse que 
 d'une manidre trds-afbble 
 ATec toiit le monde ; que je 
 •ouiBre aveo patience) et 
 pour Famour de yous, les 
 tortf^ lea iojoref et les af- 
 front! qa'on ponnra me 
 Ikire. 
 
 MU de dMr aitmt la wMt 
 
 JPai nn jprand d^sir, 6 
 mon 4iUuTeur, de toub re- 
 otToir: c'eitiquoijepense 
 Mi-foutent; o'est aprds 
 quo! je eoupire, comme 
 , aprif nn trds-grand avan- 
 tac^; car la Bainte Oom- 
 munion est ce qui me con- 
 sole dans mes peines, ce 
 qui me fbrtifie dans mes 
 iUblesses, et ce qui me son- 
 tient dans mes tentAtions. 
 n me semble que quand 
 j'ai en n^oi Totre sacr^ porps. 
 
 men. I cannot hare this 
 union unless through mild- 
 ness .and patience. Qiye 
 me, then, I beseech thee, 
 those two virtues, and grant 
 that I may always speak 
 and act kindly to myfeU 
 low-creatures ; that I may 
 suffiBr with patience and 
 for love of thee, all the 
 wrongs, ii^uries and in- 
 sults which may be inflict- 
 ed on me. 
 
 An act of detire before the 
 holy Communion, 
 
 my Sayiour, I have a 
 great longing to receive 
 thee ; to this my thoughts 
 are frequently turned ; it is 
 for this I sigh as for the 
 greatest adrantage; for it 
 is the Holy Communion 
 that ' consoles me in my 
 afflictions, strengthens me 
 in my weakness, and sup- 
 ports me in my tempta- 
 tions. It seems that, when 
 I receive thy sacred bodj, 
 I haye a ^tw life ||i%e^ 
 
THl HOLT MA80. 
 
 84V 
 
 j« rtQoif en mimo temps 
 one nonfelle Tie. Vous le 
 garesi diyin J^bus, tous 
 ktdB la Tie de mon &me, el 
 elle tombe dans la langaeur 
 ddi qu'elle I'^loigne nn 
 pea de toqi en se priTant 
 de la sainte Oommanion. 
 
 Jet€ df adoration avant la 
 taiMt Communion. 
 
 Je T0U8 adore, J^sub- 
 Olirist, mon SaaTeor, qni 
 ToaB an^antiBBez et qui 
 ^eaches Totre glotre dans 
 eet admirable sacrementi 
 poor TOUB donner tout i 
 Bonset demeurer to^joorB 
 aTec neoB ; o'est, sanB donte, 
 afin que nous noos don- 
 nions tout 4 toob. MaiB 
 que TOQB donnerai-je, 6 
 moc SanTenr? nne crea- 
 ture remplie de p^ehes, et 
 TOOB me donnez an Diea 
 qui eBt la Baintet6 m6me. 
 Ohanges-moi| s'ilToaBplatt, 
 en TOUB, et ainBi Je serai 
 Baint parce que Toas dtes 
 saint, et le p6ch6 n'aora 
 poiftt d'eutr^ eo moi. 
 
 Into me. ThoaknoweBt it, 
 DiTine Jeflos, thou art the 
 life of my soul, and it Ian* 
 guisbeS as soon as it with- 
 draws OTer so little from 
 thee, hj being deprlTed of 
 the ^Ql7 OommonioQ, 
 
 Jnaet.of adoraiion b^^§ 
 thi Holy CommmUm, 
 
 I adore thee, Jesns Ohriit, 
 my SaTionr ; thon, who mi* 
 nihilatest thyself and hidest 
 thyself under this wonder* 
 fill Sacrament, that thou 
 mayst glTC thyself to u| 
 and CTcr dwell in us. But, 
 my SaTiour, what shall 
 I, a Binftil creature glTC to 
 thee? and thou giyest me a 
 Qod who is holiness itself* 
 Change me, I beseech thee, 
 into thyself; and thus I 
 shall become holy as thou 
 art holy, and sin shall haT^ 
 no entrance in pe, 
 
 I 
 
 \ 
 
p*^ 
 
 MB 
 
 PAATIB6 PUBIMO 
 
 PrUrt pour eonmuniir 
 spiritutlkment, 
 
 mon aimable Saureur I 
 Bi je n'fti pas le bonheur 
 aujourd'hui d'etre nourri 
 de Totre ohair adorable, 
 souflfres da moins que je 
 YOUB re9oiTe d'esprit et de 
 coaar, que je m'aniBse tL^ 
 YOUB par la foi| par l'eBp6- 
 ranoe et par ramoar. Oui, 
 je oroiB en youB, mon Dleu, 
 j'eBpdre en toub, et je toub 
 alme de tout mon ooear. 
 Oh I je^sens le beBoin qne 
 j'ai que Yons Yeniez en moi 
 par Yotre grftce; venez-y 
 donO| 6 mon dlYin J^bus 1 
 et que Yotre gr&ce y deB- 
 oende. Yenez dans mon 
 esprit, poor T^clairer de 
 Yos Inmidres; Yenez dans 
 mon coBor, pour Tembraser 
 4a feu d6 YOtre saint amour, 
 et pour Fanir si intimement 
 an Ydtre, que je sois trails- 
 form^ en Yous, afin que je 
 ne YiYe plus, mais que yous 
 ylYiez en- moi, et <][ue yous 
 
 Praytr for a SpiritutU 
 CommnnUm, 
 
 amiable SaYiour, if I 
 am not now so happy as to 
 be fed with thy adorable 
 flesh, permit me at least to 
 reoeiYe thee in spirit in my 
 heart, to unite myself to 
 thee by faith, by hope and 
 by loYe. Yes, my God, I 
 belieYe in thee, I hoy^ in 
 thee, and I loye thee with 
 my whole heart. Oh I I feel 
 how muoh I require that 
 thou shouldstcome to me by 
 thy grace. Oome, then, 
 my diyine Jesus, and let 
 thy grace descend on me ; 
 come to my understanding, 
 that thou mayst illumine it 
 with your light ; come to 
 my heart, that thou mayst 
 iuflame it with the fire of 
 thydiyineloYe; and that it 
 may be so intimately united 
 with thine, that I may be 
 changed into thee ; so that 
 I shall no longer liye, but 
 tl^at thou liyes^ 'l^ vfie ai^ 
 
 W 
 
<fini HOLT MASS. 
 
 349 
 
 ')HtwU 
 
 )ur, If I 
 py as to 
 kdorable 
 , least to 
 it in my 
 lyself to 
 Lope and 
 f Qod, I 
 : ho]^ in 
 ,hee with 
 )hl I feel 
 [uire that 
 to me by 
 , then,0 
 and let 
 on me; 
 standing, 
 lumine it 
 come to 
 on mayst 
 le fire of 
 id that it 
 ily united 
 may be 
 ; so that 
 live, but 
 ip i^e BfV^ 
 
 y rjgniez dans le temps et I there reigii| for ever and 
 
 dans r^ternit^. Ainsi soit- ever. Amen. 
 
 il. 
 
 JfVt^e ptndatU Um abluiiont. 
 
 La moindre partie de tos 
 gr&ce est infiniment pr6- 
 ciense, 6 mon Dieu. Je I'ai 
 dit : Je ne m^rite pas d'etre 
 assis i Yotre table comme 
 votre enfant ; mais permet- 
 tez-moi au moinS de ramas* 
 ser les miettes qui en torn* 
 bent| comme la Ohanantf- 
 enne le d^sirait; faites que 
 je ne neglige aucune de 
 Yos inspirations, puisque 
 cette negligence pourrait 
 Yous obligor & m'en priYer 
 entidrement. 
 
 A Dominus vobiscum. 
 deigneur, que Yotre esprit 
 soit toujours avec nous. 
 
 Poiteommunion* 
 
 Mon Dieu, puisque j'ai eu 
 le bonheur aujourd'hui 
 d'ltre present et de parti- 
 ciper au sacrifice de votre 
 FilSj donnee-moi pour fruit 
 
 Praytr during ihtJblutioM, 
 
 The smallest particle of 
 thy graces is precious be- 
 yond measu a, my God ; 
 I have said it. I do not de- 
 serve to have, as a cbiid, a 
 seat at thy tabic ; but per- 
 mit me, at least, to pick u? 
 the crumbs that fa^l firom 
 it, as the woman of Oa- 
 naan desired. Grant that I 
 may not neglect any one 
 of thy inspirations, since 
 such neglect may cause 
 thee to deprive me wholly 
 of them. 
 
 jit the Dominus vobiscum. 
 Lord) let thy Spirit be al-* 
 ways wi*>- ':a. 
 
 PoMtcommunion, 
 
 MyGod, sinde T hadth«, 
 happiness this day of being 
 present at^ and taking rart 
 in the sacrifice of thy Son^ 
 grant me, as the fruit of so 
 
m 
 
 ftktXAM^ttlV^ 
 
 d'uD si saint mystdroi la 
 grftce cte oontinuer & tous 
 sacrifier pendant ce jour, 
 soit en me privant de qnel- 
 que plaisir, soit en soufllrant 
 qaelque peine pour I'amonr 
 de TonSi afin qu'ayant t&- 
 ch6 de vons offirir un sacri- 
 fice perp^tnel durant cette 
 viej je pnisse tous en offrir 
 Un 6ternel en I'autte. G'est 
 la i^&ce que je fous de- 
 mande pAr Jesus Ohrist 
 notre SeigneuTi qui yit et 
 rdgne arec tous en unit6 
 avee le Saint-Esprit dans 
 t0u8 les siddes des sidcles. 
 Ainii poit-il. 
 
 Que <}e divin sacrement 
 qui TOUS a ^t^ offert, 6 
 SeigneuTi nous purifie de 
 plUi en plu8| et qn'il nous 
 douue de nouTelles tord^B ,* 
 et que par I'mtertiession de 
 la bienheureuse Yierge Ma- 
 rie^ Mdte de Dieuj de saint 
 ^ean-Baptiste^ des bienhec- 
 renzapdtres Pierre et I^anl, 
 du glorieuz saint Joseph et 
 de toug 1m Saints^ il nous 
 f«ade pun dt touta ini- 
 
 holj a mysterj, grace that 
 I may continue) during the 
 day, to offer thee sacrifice, 
 either by depriTing myself 
 of some pleasure or suffer- 
 ing some trouble for Iotc 
 of thee; dothdt end«iaTor- 
 ing to offer th^ a perpetual 
 sacrifice, as I6ng as t Htc in 
 this world, I may be enabled 
 to offer thee an eternal one 
 in the next. Tliia ^ruce I 
 beg of thee through Jesus 
 Ohriit Our Lord, who liTeth 
 and reigneth ^ith thee in 
 the unity of the Holy Qhostj 
 world without end. Ameu. 
 
 May this diTine Sacra- 
 ment, which has been offer- 
 ed, still more purify us, 
 Lord, aUd giT4 us neiw 
 strenglth ', aUd, by the in- 
 tercession of the most ble^ 
 sed Virgin, Mother of Godj 
 and of thtf Massed Apostles^ 
 Peter and Paul, -of St. John 
 the Baptist^ of the glorious 
 St. Joseph, and of all the 
 Saint8,-Mnay it purify us 
 from all iniquity and ex- 
 
y/; ^<rA <^ca^ 
 
 quit^ et exempts de tonte 
 adrenit^ : Par le mdme 
 j.-O. N. S. "^.^ 
 
 A DofMiMLt vo6{«etim. 
 Seigaettr^qUe rotre esprit 
 soit toiQtnrrs aree nous. 
 
 Aprds //«! lURwa est, 
 
 Agr^ez, d mon Diea, le 
 sacrifice que le PrMre vient 
 de Tons offrir, et celai que 
 je Yous ai offert de moi- 
 m^rne; faites que Tun et 
 Tautre me soient uliles: 
 agr^ez aussi I'humble ser- 
 Tice que je yous reuds, et 
 que je reux continuer de 
 tous rendre toute ma vie. 
 
 JSnttii^6 on u ditpoteraf par 
 le cmHment dfune pro/on' 
 de humiiUif d recevoir la 
 hinidiction du PrUre. 
 
 CommencemetU di PBitan' 
 gile ieUm saint Jean, 
 
 An eommenoeTient ^t«it 
 le Verbe, et le Ybrbe ^tait 
 •n Dieu, et le Vtrbe <tait 
 
 empt us from all actversitj, 
 through Jesus Christ our 
 Lord. 
 
 At the Dominw vobiscumi 
 Lord, let thy dpirit be al- 
 ways with us. 
 
 After the lie Missa est 4 
 
 Receive, my God, the 
 sacrifice which the Priest 
 has just offered thee, and 
 that which I How olFer thee 
 of myself, that both oiie 
 and the other may be use- 
 ful to me; graciously re^^ 
 ceire, alHO, the humble ser- 
 Tice I render tfaee^ and 
 which I desire to render 
 the during the whole 
 course of my life. ' 
 
 Dispose yourself to receive 
 vrith humility the Bens* 
 diction qf the Priest 
 
 Thebegiimingofthe Oospel 
 according to St* Jokn. 
 
 In the beginning wti. tlte 
 Word, and the Wo^ ^: 
 with Mi, and the WicH^ 
 
 ^r-: 
 
 ^:' 
 

 '•• •• ^ 
 
 
 362 
 
 leajLYtRn T>vmm 
 
 Dieu. II ^tait dds le com- 
 mencement en Dieu. Ton- 
 tes choses ont '^t^ faites 
 par lui, et rien de ce qui a 
 6t6 fait n'a 6t6 fait sans 
 lui. En lui dtait la Tie^ et 
 la Tie ^tait la Inmidre des 
 hommes ; et la lumi^re luit 
 dans les t^ndbres, et les 
 t^nebrea ne I'ont pas (u>m- 
 prise:' Hyeut un homme 
 enTo;|r^ de Dien^ qui s'ap*' 
 pelait Jean; il Tint pour 
 sei^Tir de t^moin, pour ren- 
 dre t^moignage i la In-, 
 midre, afin que tons crus- 
 sent pi^ lui. II n'^tait pas 
 la lamidrei mais il 6tait 
 renu pour rendre t^moi- 
 gnage i^ celui qui est la 
 lumidre. Le Yerbe est 
 cette yraie lumidre qui 
 ^Claire tout homme Tenant 
 en ce monde. II ^tait dans 
 le monde^ et le monde 'a 
 6tA fait pur lui) et le monde 
 ne I'a point connu. n est 
 Tenn dans son propire heri- 
 tage, et les siens ne I'ont 
 pas refu. Mais il a donn6 
 le pouToir de derenir en- 
 
 wa9, God. Ulie same was 
 in the beginning with God. 
 All things were made by 
 Him : and nothing that was 
 made was made ^without 
 Him. In him Wfts life, and 
 the life was the light of 
 men ; and the light shine th 
 in darkness, and the dark* 
 ness did not comprehend 
 it. There was a man sent 
 from^God, whose nami was 
 John. This man came to 
 be a witness, to bear testis 
 mony of the light, that, all 
 men might belieTC through 
 him. fie Was not the light, 
 buihe came to bear testi- 
 mony of Him, who was the 
 light. The Word is the 
 ttue light, that enlighteneth 
 BTery man who cometh into 
 the world. He was in the 
 world, and the world was 
 made by him, and the world 
 knew him not. He came 
 unto His own, and His own 
 receiyed Him not. But he 
 gaTe power to all those 
 who receiTed Him, to be- 
 come children of God ; all 
 

 HOLT MASS. 
 
 353 
 
 fants de Dieu k ious ceux 
 qui I'ont regu, i ceux qui 
 croient en son nom^ qui ne 
 sont pas n^s du sat^g, ni de 
 la volont^ de la chair, ni 
 de la volenti de .I'homme, 
 juais de Dieu Mme. Et lb 
 Vbbbe s'bst fait chair, 
 et il a habits patmi nous, 
 plein de grie^ el de xinti 
 (et nous avons yu sa gloire, 
 qui est la gloirci du Fils 
 unique du Pere). • 
 
 i^. Rendono gr&ces d 
 Dieu. - • 
 
 jiprhs la sdinte Messe. 
 
 Hon Sauveur J^sus- 
 Ciirist, je vous remercie de 
 la gr&ce que vous m'avez 
 faiteaujourd'hul d'assister a 
 la.saint&Messe, et de toutes 
 Celleis que j'y ai revues de 
 vous. , Je Tous demande 
 pardon dea&utes que j'y 
 ai co'mmiseS, et je vous 
 prie de m'accorder, par la 
 vertu d6 ce saint sacrifice, 
 tous les QecoUrs qui ipe 
 sont nf^cessairea pour ne 
 
 those who believed in His 
 name, who were not born 
 of blood, nor of the will of 
 the flesh, nor of the will of 
 man,^ but of God himself, 
 And thb Word was m adb 
 Flbsh, and dwelt amongst 
 us, full of grace/ and of 
 truth; and we saw His 
 glory, which is the glory ftf 
 the only begotten Son o^ 
 God the Father. 
 ^. Thanks b^ to God. ^ 
 
 Jifter Mai$, 
 
 My Saviour, Jesus Chrfat, 
 I thank thee for the favor 
 thou hast this day bestowed 
 upon me, that of assisting 
 at the Holy Sacrifice of 
 the Mass; and for all other 
 benefits I have received 
 from theeSi'-I ask i)ardon 
 for the. faults I have com- 
 mitted at it ; and I beseech 
 thee to grant me, through 
 the, virtue of this holy 'sa- 
 crifice, all the aid I require 
 
 '1' 
 
 ,f:-:\. 
 
354 
 
 ACTS BEFORE COMMUNION. 
 
 point Tous offenser pendaat 
 ce jour, et pour, vous servir 
 avec fid^lit^ le reste de 
 xna vie. 
 
 AOTBS AVANT T A COMMUNION. 
 
 jicte de Foi. 
 
 Dieu du del et de la 
 terre, Sauveurdes hommes, 
 jous yeuez & moi, et j'au- 
 . rai le bonhear d© vous re- 
 /Jcevoir I qui pourrait croire 
 un semblable prodige, si 
 vous ne I'aviez dit vous- 
 m§me 1 Oui, Seigneur, je 
 crois que c'est vous-mdme 
 que je vais recevoir dans 
 ce sacrement : vous-m&me, 
 qui, ^tant n^ dans une 
 creche, avez voulu mourrlr 
 pour moi sur la croix, et 
 qui, tout glorieux que vous 
 dtes dans le ciel, ne laissez 
 pas d'etre cach^ sous ces 
 especes adorables. 
 
 Je le crois, mon Dieu, et 
 je m'en tiens plus assure 
 que si 'je le vojais de mes 
 propres jqvol, Jg le crois, 
 
 not to offend thee during 
 this day, and to enable me 
 to serve thee faithfully for 
 the remainder of my life. 
 Amen. 
 
 ACTS BEFORE COMMUNION. 
 
 Jin jict of Faith, 
 
 God of heaven and earth. 
 Savior of mankind, thou 
 comest to me, and I shall 
 haye the happiness to re- 
 ceive thee. Who could be- 
 lieve such a mirach^ if thou 
 thyself hadst not said it I 
 Yes,Lord, Ibelieveitis thou, 
 thyself, whom I am about 
 to receive in this Sacra- 
 ment. Inou, thyself, who, 
 being born in a manger, 
 wished to die for me on the 
 cross ; and who, although 
 glorious as thou art in hea- 
 ven, art nevertheless hid- 
 den under these adorable 
 species. 
 
 I believe it, my God, and 
 am more certain of it than 
 if I saw it with mj own 
 eyes. I believe it, because ' 
 
ACTS BEFORE COMMUNION. 
 
 355 
 
 parce que vous I'avez dit, 
 et que j'adore votre sainte 
 parole. Je le crbis; et, 
 qaoique ce mystere soit 
 contraire & mes sens et au* 
 dessus de ma raison, je fais 
 taire mes sens et ma raison 
 pcur me captiver &ous 
 I'ob^bsance de la foi. 
 
 Je le crois, et s'il fallait 
 Bouflfrir mille morts pour la 
 confession de c^tte v^rit^, 
 aid^ de votre grftce, 6 mon 
 Dieu, je les souffrirais, plu° 
 t6t que de d^mentir sur ce 
 point ma croyance et ma 
 religion. 
 
 Vous Ues vraiment un 
 Dieu cachif un Dieu sau- 
 veur. Is. XLV., 15. 
 
 Mte (PHumilUi. 
 
 Qui 8uis-je, 6 Dieu de 
 gloire et de majeste? qui 
 suis-je pour que vous dai- 
 gniez Jeter les yeux sur 
 moi? D'oA me vient cet 
 excds de bonheur, que mon 
 seigneur et mon Dieu veuille 
 yenir a moi 7 moi p^cheur, 
 
 thou hast said it, and that 
 I adore thy Holy Word. I 
 believe it, and although this 
 mystery is opposed to my 
 senses, and beyond my rea- 
 son, I bend myself beneath 
 the obedience of faith. 
 
 I believe it, and were it 
 necessary to suffer a thou- 
 sand deaths for the confes- 
 sion of this truth, I would, 
 my God, with the assis- 
 tance of thy grace, endure 
 them, rather than on thli 
 point deny my belief and 
 
 my religion. 
 
 » 
 
 Verily thou art u hidden 
 Godj the God of Israel the 
 Savior. --(la. xlv., 15.) 
 
 Jn Act of Humility, 
 
 Who am I, God of 
 Glory and of Majesty ? Who 
 am I, that thou shouldst 
 deign to cast thine eyes upon 
 me? Whence this exces« 
 sive goodness, that my Lord 
 ajl^d my God shculd ba 
 pleased to come to me ? To 
 
vr^^d^filt 
 
 356 
 
 AOW BEFORE COMMUNION. 
 
 moi yer de terre, moi plus 
 m^prisable que le n^ant, 
 approcber d'un Dieu aussi 
 saint 1 manger le pain des 
 Anges I me nourrir d'une 
 chair divine 1 . . . Ah ! Sei- 
 gneur,' je ne le m^rite pas, 
 je n'en serai jamais digne 1 
 Roi du ciel, auteur et 
 conservateur du monde, 
 monarque universel, je ir'a- 
 neaatis devaxit vouS; et je 
 voudrais pouvolr m'hnmi- 
 lier aussi profo a dement 
 pour voire '^loira, que voiis 
 V0U3 abaissez daas ce sa- 
 creraent pour I'amour de 
 moi. Je reconnais avec 
 toute rhumilit6 possible, et 
 votre souveraine grandeur, 
 et mon extreme bassesse. 
 La vue de I'une et de Tau- 
 tre me jette dans une con- 
 fusion que je ne puis expri- 
 mer, 6 mon Dieu 1 Je dira,i 
 seulement, avec une humble 
 Binc6rit6, que je suis tres- 
 indigne de la gr&ce que 
 Tous daignez me faire au- 
 iourd'hui. 
 
 me, a sinner; tome, a worm 
 of the earth ; to me, more 
 contemptible than nothing- 
 ness, to approach so holy 
 a God ! to ask tl a bread of 
 angels ! to feed on divine 
 fleah! Ah! Lord, I do not 
 deserve und ne?er shall de- 
 serve to do so. 
 
 King of heaven, autliot 
 and preserver of the world ; 
 Monarcli of the unive st ; I 
 annihilate m/steif in thy 
 presence, and would desire 
 that I might be able to hu- 
 miliate myself as much for 
 thy glory, as thou debasest 
 thyself in this Sacrament 
 for love of me. With all 
 possible humility I acknow- 
 ledge thy sovereign great- 
 ness and my extreme mean- 
 ness. The sight of both 
 throws me into an unex- 
 pressible confusion. my 
 God, I shall only say with 
 humble sincerity that I am 
 unworthy the favor thou 
 this day condescendest to 
 bestow on me. 
 
 ***. 
 
ACTS BE PORK COMMUNION. 
 
 357 
 
 Seigneur J je ne suis pas 
 digne que voua entriez dans 
 ma maison. S. Mat.th. 8. 
 
 Jtcte de Contriiion, 
 
 Vous yenez d moi, Dieu 
 de bont^ et de mis6ricorde I 
 H^lasl mes p^ch^s de- 
 yraient bien plutdt vous en 
 Eloigner. Mais je les d^- 
 savoue en votre presence, 
 d mon Die a! Sensible au 
 d^plaisir qu'ils vous ont 
 caus^, touch^ de votre in- 
 finie bont^, r^solu sincere- 
 ment de ne les plus com- 
 mettre, je les d^teste de 
 tout mOn cceur, et vous en 
 demande tres-humblement 
 pardon. Pardonnez - les- 
 moi, mon PerOi mon ai- 
 mable Pere, puisque vous 
 m'aimez encore jusqu'd per- 
 mettre que je m'approche 
 aujourd'hui de vous, par- 
 donnez-les-moi. 
 
 Je suis d^jd lav^, comme 
 je I'espere, par le sacre- 
 ment de Penitence ; mais 
 lavez-moi, Seigneur, encore 
 davantage : purifiez-moi 
 
 Lord, lam not worthy that 
 thou shouldst enter under my 
 roof, (St. Matth. yiii, 8.) 
 
 jin Act of Contrition, 
 
 Thou comest to me, 
 God of goodness and of 
 mercy 1 Alas I my sins 
 ought rather drive thee 
 from me. But, my God, 
 in thy presence, I dis- 
 avow them. Sensible of 
 the displeasure they cause 
 thee, touched with thy in- 
 finite goodne^js., and sin- 
 cerely resolved never more 
 to commit them ; I detest 
 them with aU my heart, 
 and most humbly beg par- 
 don for them. Pardon me, 
 my Father, my amiable 
 Father, pardon me, and 
 since thou still lovest me so 
 much as to permit me this 
 day to approach thee, grant 
 me pardon for them. 
 
 I have already, as I hope, 
 been washed in the sacra- 
 ment of Penance ; but, 
 Lord, wash me still more, 
 purify me tsom the slight* 
 
358 
 
 ACTS BBFORE COMMUNION. 
 
 des moindres souillures : 
 cr^ez dans moi un coeur 
 nouveau, at renouvelez jus- 
 qu-au fond de mes entrailles 
 cet esprit d'innocence, qui 
 me mette en ^tat de vous 
 re ce voir dignement. 
 
 LaveZ'Tnoi de plus en plus 
 de mes souillures. Ps. 60. 
 
 ^de d^Espirance, 
 
 Yous yenez a moi, divin 
 Sauveur de» dmes ; que ne 
 dois-je pas esp^rer de vous 1 
 que ne dois-je pas attendre 
 de celui qui se donne en- 
 tierement sL moi I 
 
 Je me pr^sente done & 
 yous, 6 mon Dieu, area 
 toute la confiance que 
 m'in Spirent rotre puissance 
 infinie et votre infinie bon- 
 td. Yous connaissez tous 
 mes besoins, yous pouvez 
 les soulager ; vous le you- 
 lez, vous m'invitez d'aller 
 i vous, vous me promettez 
 de me secourir. Eh bien, 
 mon Dieu, me voici ; je 
 yiens sur votre parole. Je 
 
 est stain ; create a new 
 heart in me, and renew 
 within my bowels that spi- 
 rit of innocence that may 
 render me worthy to receive 
 thee. 
 
 Wash me yet from my 
 iniquity and cleanse me from 
 my »i»s.— (Ps. l, 4.) 
 
 jln Act of Hope, 
 
 Thou comest to me,Divine 
 Saviour of souls, what may 
 I not hope from thee 1 what 
 may I not expect from him 
 who gives himself entirely 
 to me 1 
 
 I therefore present my- 
 self to thee, my God, with 
 all that confidence with 
 which thy infi'Jte power 
 and thy infinite goodness 
 inspire me. Thou knowest 
 my necessities ; thou canst 
 relieve them ; thou wishest 
 to do so, thou invitest me to 
 come to thee ; thou promis- 
 est to assist me. AYell, Lord, 
 behold me. Here " I am ; I 
 come on thy word ; I pre- 
 
 '.«' 
 
 
AOTS BEFOBE OOMMUNION. 
 
 359 
 
 me pr^sente & vous avec 
 toutes mes faiblesses, mon 
 aveuglement et mes xnise- 
 res*, j'eRpere que vous me 
 fortifierez, que vous m'^- 
 clairerez, que vous me sou- 
 lagerez, que vous me chan- 
 gerez. 
 
 Je I'espdre sans crainte 
 d'etre tromp^ dans mon 
 esp^rance. Gar n'^tes- 
 Tous pas,' 6 mon Dieu, lo 
 mattre de mon cosur ? Et 
 quand mon coenr sera-t-il 
 plus absolument i votre 
 dispositi jn, que quand vous 
 7 serez une fois entrd ? 
 
 SeigneuTy celui que vous 
 aimez eat maJade. S. Jean, 
 11. 
 
 Acte de disir, 
 
 Estril done possible, 6 
 Dieu de bont^, que vous 
 veniez d moi, et que vous 
 y veniez avec un d^sir in- 
 fini de m'unir d vous 1 Oh I 
 venez, le bien-aim^ de mon 
 coBur; venez, Agneau de 
 Dieu, chair adorable, sang 
 
 sent myself to thee, with all 
 my weakness, my blind- 
 ness, and misery; I hope 
 that thou wilt strengthen, 
 enlighten, support, and 
 chaiige me. 
 
 This I hope, and have no 
 fear of being disappointed 
 in this hope : for, my God, 
 art not thou the Master of 
 my heart : and when is it 
 that my heart shall be 
 more absolutely under thy 
 control than when thou 
 thyself shall have once en- 
 tered into it 7 
 
 Lordf beholdy he whom 
 thou lovest is sick, (St. 
 John, zi., 3.) 
 
 Jin Act of Desire, 
 
 Is it then possible, 
 God of goodness, that thou 
 art coming to me, and 
 coming with the desire of 
 uniting me to thyself? ! 
 come, beloved of my soul ! 
 Come, Lamb of God, ador- 
 able flesh, precious blood 
 
 <^:.. 
 
360 
 
 ACTS BEFORE COMMUNION. 
 
 pr^cieux de mon Saureur ; 
 yenez servir de nourriture 
 & mon £lme. Que je yous 
 voie, 6 le Dieu de mon 
 coeur, ma joie, mes d(^lices, 
 mon amour, mon tout ! 
 
 Qui me donnera des ailes 
 pour Yoler yers vous ? Mon 
 &me ^loignde de vons, im- 
 patiente d'etre reirplie de 
 Tous, languit sanr yous, 
 YOUS souhaite ayec ardeur, 
 et soiipire aprds yous, 6 
 mon Dieu, mon unique bien, 
 ma consolation, ma dou- 
 ceur, mon tr^sor, mon bou- 
 heur et ma yie I 
 
 Venez done, mon aimable 
 J^sus, et, quelque indigne 
 que je sois de vous recevoir, 
 dites seulementune parole, 
 et je serai purifi^. Mon 
 cceur est pr^t, et s'il ne 
 r^tait pas, d'un seul de yos 
 regards yous pouyez le pre- 
 parer, I'attendrir et Ten- 
 flammer. Venez, Seigneur 
 Jdsus, yenez. 
 
 VeneZj Seigneur Jisus. 
 Apoc. 22. 
 
 of my Sayior, come and 
 serye as food for my soul. 
 Let me see thee, God of my 
 heart, my joy, my delight, 
 my love, and my all. 
 
 Who will giye me wings 
 to fly to meet thee ? Sepa- 
 rated irom thee, my soul, is 
 impatient to be filled with 
 thee : it languishes without 
 thee — ardently wishes for 
 thee, and sighs after thoe. 
 My God, my only good, my 
 consolation, my sweetness, 
 my treasure, my happiness 
 and my life. 
 
 Gome then, amiable Je- 
 sus, and, howeyer unwor- 
 thy I may be to receire 
 thee, say but the word, and 
 I shall be purified. My 
 heart is prepared, and if it 
 were not, thou canst, with 
 one look of thine, prepare, 
 soften, and influence it 
 Come, Lord Jesus, come. 
 
 Come, Lord Jesus.— (A- 
 poo. XXII, 20.) 
 
 \'^ 
 
ACTS AFTER COMMUNION. 
 
 361 
 
 APRiS LA COMMUNION. 
 
 jicte d^ Adoration, 
 
 Adorable majesty de mon 
 Dieu, devant qui tout ce 
 qu'il y a -de plus grand 
 dans le ciel et sur la terre 
 se reconnait indigne de pa- 
 raitre, que puis-je faire ici 
 en votre presence, si ce 
 n'est de me taire, et de 
 vous honorer dans le plus 
 profond an^antissement de 
 men &m8 1 
 
 Je vous adore, 6 Dieu 
 saint ; je rends mes justes 
 hommages d cette grandeur 
 supreme, devant laquelle 
 tout genou fl^chit, en com- 
 paraison de laquelle toute 
 puissance n'est que faibles- 
 se, toute prosp^rit^ que 
 misere, et les plus 6cla- 
 tantes Inmieres que t^ne- 
 bres ^paisses. 
 
 A vous seul, grand Dieu, 
 Roi des sidcles, Dieu im- 
 mortel, d vous seul appar- 
 tient tout honneur et toute 
 gloire. Gloire, honneur, 
 salut et benediction & ce- 
 
 AOTS -AFTER COMMUNION. 
 
 An Act of Adoration, 
 
 Adorable majesty of mj 
 God, before whom every- 
 thing that is highest in 
 heaven and on earth is un- 
 worthy to appear, what 
 can I do here in thy pres- 
 ence except to be silent^ 
 and honor thee in the most 
 profound annihilation of 
 my soul I 
 
 * 
 I adore thee, God of holi- 
 ness; I offer my humble 
 homage to that supreme 
 
 greatness, before which 
 every knee bends ; and, 
 
 compared with which, all 
 
 power is but weakness, all 
 
 prosperity wretchedness, 
 
 and the most brilliant light 
 
 nothing but the thickest 
 
 darkness. 
 
 To thee alone, G re^- 1 God, 
 King of Ages — in^ortal 
 God, to thee alone belongs 
 all honor and glory. Glo- 
 ry, honor, salvation and 
 benediction to him, who 
 
 K.^^,f^.tn<i»i)t(^mi 
 
362 
 
 AOTS AFTER COMMUNION. 
 
 lui qui vient au nom du 
 Seigaeur. B6ni soit le fils 
 ^ternel du Tres-Haut, qui 
 daigne s'unir aujourd'hui 
 si intimement si moi, et 
 prendre possession de mon 
 cceur. 
 
 Bini soit celui qui vient 
 au nom du Seigneur. — 
 S. Math. 21. 
 
 t 
 
 Jtde cPjSmour, 
 
 J'ai done enfin le bon- 
 heur de yous poss^der, d 
 Dieu d'amour 1 Quelle bon- 
 t6\ que ne puis-je y t6- 
 pondre 1 Que ne suis-je tout 
 Gceur pour vous aimer, pour 
 tons aimer autant que vous 
 dtes aimable, et pour n*ai- 
 mer que 70us I Embrasez- 
 moi| mon Dieu, brOilez, con- 
 8umez mon cceur de votre 
 amour. Mon bien-aim6 est 
 & moi; J^sus, I'aimable 
 J^sus se donne d moi. . . 
 Anges du ciel, Mere de 
 mon Dicu, Saints du ciel 
 et de la terre, prdtez-moi 
 V06 CGBurs, donnez-moi to- 
 
 cometh in the name of the 
 Lord.. Blessed be the eter- 
 nal Son of the Most High, 
 who this day condescendeth 
 to unite himself so intimate- 
 ly to me and take posses- 
 sion of my heart. 
 
 Blessed is he that cometh 
 in the name of the Lord.--' 
 (St. Matth. XXI , 9.) 
 
 jln Jet of Love, ^ 
 
 I have, then, at last, the 
 happiness to possess thee, 
 God of Love. What 
 goodness ! Why cannot I 
 respond to it? Why am I 
 not all heart to love thee, 
 to love thee as thou art 
 worthy to b*» loved, and to 
 love but thee alone! In- 
 flame, burn and consume 
 my heart, my God, with 
 thy love. My well-be- 
 loved is mine : Jesus, the 
 amiable Jesus, giveth him- 
 self to me. Angels of 
 heaven, Mother of my God, 
 Saints of heaven and earth, 
 — lend me your hearts— 
 
 _^-7^--VV'';;: y .r gig}j ftwg«-yr»i)ii'i.ii,.. , ^n 
 
 "■•'■' -W^JIIUiVJ ;■<«« 
 
^» 
 
 ACTS AFTER COMMUNION. 
 
 363 
 
 tre amour, pour aimer mon 
 aimablo J^sos. 
 
 Oui, je vous aime, 6 Dieu 
 do mon coeur ; je vous aime 
 de toute mon &me, je vous 
 aime souverainement ; je 
 vous aime pour I'amour de 
 vous, et avec une ferme re- 
 solution de n'aimer jamais 
 que vous. Je le jure, je le 
 proteste ; mais assurez 
 vous-m^me, 6 mon Dieu, 
 ces saintes resolutions dans 
 mon coeur, qui est pr^sen- 
 tement' i, vcus. 
 
 Vous Mvezj Seigneur J que 
 je vous aime. S. Jean, 21. 
 
 Jicte de Rttmerclment. 
 
 Quelles actions de gra- 
 ces, 6 mon Dieu, pourraient 
 egaler la faveur que vous 
 me faites aujourd'hui ? Non 
 content de m'avoir aim^ 
 jasqu'i mourir pour moi, 
 Dieu de bonte, vous dai- 
 gnez encore venir en per- 
 sonne m'honorer de votre 
 visite, et vous donner sL 
 
 give me your love, that I 
 may love my amiable Je- 
 sus. 
 
 Yes, God of my heart, I 
 love thee ; I love thee with 
 my whole soul : I love thee 
 above all things : I love 
 thee for love of thee, and 
 with a firm resolution to 
 love thee alone. I swear 
 it: I protest it. But, 
 my Qod, do thou, thyself, 
 confirm these holy resolu- 
 tions in my heart, which is 
 now wholly thine. 
 
 Lordf thou knowest that 1 
 love thee. — (St. John, zxi.| 
 15.) 
 
 Jn Act of Thanksgiving. 
 
 What thanks, my God, 
 can be adequate to the fa- 
 vor thou this day bestowest 
 on me ? Not satisfied with 
 having so loved me as to 
 die for me. Thou, God of 
 goodness, still further con- 
 descendest personally to 
 hoi:^or me by thy visit, and 
 giving thyself to me I 
 
364 
 
 ACTS AFTER COMMUNION. 
 
 moi I mon &me, glorifie 
 le Seigneur ton Dieu, re- 
 connais sa bont^, exalte sa 
 magnificence, public 6ter- 
 nellement sa mis^ricorde. 
 G'est avec un coeur atten- 
 dri et plein de reconnais- 
 sance, 6 mon doux Sau- 
 veur, que je vous remercie 
 de la grande grace que 
 Tous daignez me faire. J'ai 
 ^t^ un infidele, un Idche, un 
 pr^varicateur, mais je ne 
 veux pas ^tre un ingrat. 
 Je veux me souvenir ^ter- 
 nellement qu'aujourd'hui 
 vous vous ^tes donn^ i 
 moi, et marquer par toute 
 la suite de ma vie les obli- 
 gations excessives que je 
 vous ai, d mon Dleu, en 
 me donnant parfaitement d 
 vous. 
 
 Que rendrairje au Sei- 
 gneur pour tous les biens 
 dontiltn'acombU? Ps. 115. 
 
 Jtcte de Demande, 
 
 Vous 6tes en moi, source 
 ia^puisablo de tous les 
 
 my so\7:, glorify the Lord 
 thy God j acknowledge his 
 goodness, extol his mag- 
 nificence, eternally pro- 
 claim his mercy. With a 
 heart filled with emotion 
 and gratitude, I thank thee, 
 my sweet Savior, for the 
 great favor thou deignest to 
 confer upon me. I have 
 been faithless, cowardly 
 and prevaricating, but I 
 never will be ungrateftl. 
 I will forever bear in mind 
 that this day thou givest 
 thyself to me and I will, 
 during the whole course of 
 my life, express the im- 
 mense obligations I owe 
 thee, in giving myself en- 
 tirely to thee. 
 
 What shall I rerdcr to 
 the Lordj for all the things 
 that he had rendered me. 
 — (Ps. oxv., 12.) 
 
 ^n Act of Entreaty, 
 
 Inexhaustible source of 
 every blessing! thou art 
 
 \ 
 
 •,»^'^ 
 
 ~*-.r^»jlK^*-,*»i;=«SilK! 
 
ACTS AFTER COMMUNION. 
 
 365 
 
 J Lord 
 dge his 
 ) mag- 
 l pro- 
 With a 
 jmotion 
 ik thee, 
 for the 
 gnest to 
 
 I have 
 owardly 
 , but I 
 graiefil. 
 
 in mind 
 a ^ivest 
 I I will, 
 sourse of 
 
 ;he im- 
 I owe 
 
 self en- 
 
 biens: vous y fetes plein 
 de tendresse pour moi, les 
 mains pleines de graces, et 
 pr^t d les r^pandre dans 
 mon coeur. Dieu bon, li- 
 beral et magnifique, r^pan- 
 dez-les avec profusion ; 
 voyez votre pouvoir. Fai- 
 tes en moi ce pour quoi 
 vous y veuez : 6tez de mon 
 coeur ce qui vous d^platt, 
 mettez-y ce qui peut me 
 rendre agr^able a vos yeux. 
 Purifiez );non corps, sancti- 
 fiez mon d.me; appliquez- 
 moi les m^rites de votre 
 vie et de votre mort : unis- 
 sez-vous i moi, chaste 6- 
 poux des dmes; vivez en 
 moi, afin que je vive en 
 vous, que je vive de vous, 
 et a jamais pour vous. 
 
 Faites en moi, aimable 
 Sauveur, ce pour quoi vous 
 y venez : accordez-moi les 
 graces que vous savez m'6- 
 tre n^cessaires. Accordez 
 les memos gr&ces a tous 
 ceux et a celles pour qui 
 je suis oblige de prier. 
 Pourriez-vous, mon aima- 
 
 now within me I here thou 
 art, full of afifection for 
 me : thy hands filled with 
 graces and ready to shed 
 them on my heart : God, 
 liberal and magnificent 
 God, pour them forth in 
 profusion. See thy power. 
 Efiect in me that for which 
 thou earnest : take from my 
 heart everything displeas- 
 ing to thee, and put into it 
 whatever is most agreeable 
 in thy sight. Purify my 
 body, sanctify my soul, ap- 
 ply to me the merits of 
 thy life and of thy death. 
 Unite thyself to me, 
 chaste spouse of souls: live 
 in me, that I may live in 
 thee, that I may live by 
 thee, and ever live for theo. 
 
 Effect in me, my amiable 
 Savior, that for which thou 
 comest to me ; grant me the 
 graces thou knowest that I 
 require ; grant the same gra- 
 ces to all those for whom I 
 am bound to pray. Gouldst 
 thou, amiable Jesus, re- 
 fuse me any request after 
 
366 
 
 ACTS AFTER COMMUNION. 
 
 ble Saiiveur, me refuser 
 quelque chose, apres la 
 gr&ce que vous me faites 
 aujourd'hui, de vous donner 
 vous-mdme a moi ? 
 
 Je ne me sipaferai pas de 
 vous avant que vous ne 
 m^ayez bini. Gen. 32. 
 
 jlcte d'Offravde. 
 
 Vous me comblez de vos 
 dons, Dieu de mis^ricorde, 
 et en vous donnant a moi, 
 vous voulez que je ne vive 
 plus que pour vous. C'est 
 aussi, 6 mon Dieu, le plus 
 grand de tons mes desirs, 
 que d'etre entierement d 
 vous. Oui, je veux que 
 tout ce que j'aurai d^sor- 
 mais de pens^es, tout ce 
 que je formerai ou ex^ en- 
 teral de desseins, soit dans 
 I'ordre de la parfaite sou- 
 mission que je vous dois. 
 
 Je veux que tout ce qui 
 depend de moi, sant^, 
 forces, esprit, talents, cre- 
 dit, biens, reputation, ne 
 soient employes que pour 
 leg int^r^ts de votre gloire. 
 
 the favor tho^ hast this day 
 done me, of giving thyself 
 to me? 
 
 I will not let thee go ex- 
 cept thou bless me. — (Gen, 
 XXXII, 26.) 
 
 »An Act of Offering. 
 
 Thou art loading me with 
 thy gifts, God of mercy, 
 and thou desirest that,iA gi '- 
 ing thyself to me, I should 
 no longer live but for thee. 
 This also, my God, is the 
 highest of my wishes, that 
 I may be wholly thine. 
 Yes, I desire that, hence- 
 forth, all my thoughts, all 
 the intentions I shall form 
 or execute, may be in that 
 perfect submission I owe 
 to thee. 
 
 I desire that everything 
 that is mine, my health, 
 my strength, my mind, my 
 talents, my reputation, my 
 wealth, may be all em- 
 ployed but for thy glory, 
 
 \ 
 
ACTS AFTER COMMUNION. 
 
 367 
 
 Assuj^tissez-vous done, 6 
 roi de mon coeur, toutes 
 les puissances do mon 
 &me : r^gnez absolument 
 sur ma volont^, je la sou- 
 mets a la voire. Apres la 
 faveur dont vous m'hono- 
 rez,' je ne souffrirai pas 
 qu'il y ait rien en moi qui 
 ne soit parfaitement a vous. 
 Je suis votre serviteuVj et 
 lefils de votre servanie. Ps. 
 115. 
 
 Mte de Bon Propos, 
 
 le plus patient et le 
 plus g^n^reux de tous les 
 amis I qu'est-ce qui pourrait 
 d^sormais me s^parer de 
 vous ? Je renonce de tout 
 mon coeur d ce qui m'en 
 avait ^loign^ jusqu'ici, et 
 je me propose, avec le se- 
 cours de votre grcLcc, de 
 ne plus retomber dans mes 
 fautes pass^es. 
 
 Ainsi done, 6 mon Dieu ! 
 plus de pens^es, de d^sirs, 
 de paroles qu d'actions, qui 
 soient le moins du monde 
 con*xaires a la pudeur ou d 
 
 Subject then, King of my 
 heart, subject all the pow- 
 ers of my soul to thyself. 
 Reign with absolute sway 
 over my will : I submit it 
 to thine. After the favor 
 thou hast honored me with, 
 I will no longer suflfer any- 
 thing in me which is not 
 wholly thine. 
 
 / am thy servant, and the 
 son of thy handmaid. (Ps, 
 cxv, 16.) 
 
 ^n Jict of Firm Purpose, 
 
 , Most patient and most 
 generous of friends, what 
 henceforth can separate me 
 from thee ? I renounce, 
 with all my heart, every- 
 thing which hitherto has 
 withdrawn me Lrom thee ; 
 and I am resolved, with 
 the assistance of thy 
 grace, never ^again to fall 
 into my past faults. 
 
 And so, my God, no 
 more thoughts, nor desires, 
 nor words, nor actions, 
 which could in ihe slight- 
 est degree be contrary to 
 
 l^ 
 
368 
 
 ACTS AFTER COMMUNION. 
 
 lacharit^jplusd'impatience 
 de jurements, de menson- 
 ges, de querelles, de m^di- 
 sances ; plus d'omissions 
 dans mes devoirs, ni de 
 langueur dans votre ser- 
 vice ; plus de liaisons sen- 
 sibles, ni d'amiti^s natu- 
 relJes ; plus d'attache a mes 
 sentiments, niames commo- 
 dit^s; plus de d^licatesse 
 sur le m6pris et sur les dis- 
 cours des hommes ; plus 
 de passion pour I'estime et 
 I'attention du monde. Plu- 
 tdt mourir, 6 mon Dieu, 
 plntot expirer ici devant 
 vous, que de jamais vous 
 d^plaire. 
 
 Vous 6tes au milieu de 
 mon coeur, divin J^sus . 
 c'est en voire presence que 
 je Contois ces resolutions, 
 afin que vous les confirmiez, 
 et que votre adorable Sa- 
 creraent, que je viens de 
 recevoir, en soit comme le 
 sceau, qu'il ne me soit ja- 
 mais permis de violer. 
 Confirmez done, 6 Dieu de 
 
 modesty and to charity 
 no more impatience, nor 
 oaths, nor lies, nor quar- 
 rels, nor slanders ; no ruore 
 om'ssions of my duties, nor 
 languor in thy service ; 
 no more sensible attach- 
 ments, nor natural friend- 
 ships ; ao more attach- 
 ment to my own feelings 
 nor to my own conve- 
 nience ; no more sensi- 
 tiveness to the contetnp 
 and language of men ; no 
 more longing for the esteem 
 and attachments of the 
 world. my God, let me 
 rather die, let me rather 
 expire before thee than ever 
 again offend thee. 
 
 Thou, divine Jesus, art 
 in the midst of my heart 
 it is in thy presence that 
 I form these resolutions in 
 order that thou mayst con- 
 firm them and that thy ador- 
 able Sacrament, which I 
 have just receiv>^,d, may be, 
 as it were, a seal on thee, 
 which I cen never allow 
 myself to lire^.k. StrcDgth- 
 
VESPERS FOR SUNDAYS. 
 
 369 
 
 bont^, le d^sir que j'ai d'e- 
 tre uniquement d vous, et 
 de ne irivre plus que pour 
 votre ^loire. Ainsi soit-il. 
 
 J^ai juri et r6solu d'ob' 
 server, les lois de votre jm- 
 tice. — Ps. cxviii. 106. 
 
 en, therefore, God of 
 goodness, the desire I have 
 to belong solely to thee and 
 no longer to live but for 
 thy glory. — Amen. 
 
 I have sworn ami am deter- 
 mined to keep the jtcdgments 
 of thy justice. — (Pa. oxviir, 
 106.) 
 
 I t 
 
 'i,^^^ 
 
 ,i'l V'Y,!% | ^''ifj|,W.4"'Lr<^ 
 
 VESPERS 
 
 FOB 
 
 SUNDAYS AND FESTIVALS. 
 
 Pater noster, etc. Ave, Maria, etc. 
 
 Deus, in adjutorium meum intende. ly. Domine ad ad- 
 juvandum me festina* Gloria Patri, et Filio, et Spiritul 
 sancto, Sicut erat in principio, et nunc, et semper, et in 
 saecula saeculorum. Amen. Alleluia. 
 
 From Compline of the Saturday before Sepluagesima in- 
 clusivelyy till Compline of Holy Wednesday also inclusively^ 
 instead of Alleluia is said : 
 
 Laus tibi, Domine, Rex aeternad gloriae. 
 Jlntiphon. Dixit Dominus. 
 
 In Paschal Timtj the Psalms an all said under this one An- 
 tiphon. Alleluia. 
 
370 
 
 yiBPERS FOR BUNDAT8. 
 
 PSALM' 109. 
 
 Dixit Dominus Domino 
 meo : *Sede a dextris meis, 
 
 Donee ponam inimicos 
 tuos * scabellum pedum 
 tuorum. 
 
 Virgam virtutis tuae emit- 
 tet Dominus ex Sion : ♦ do- 
 minare in medio inimico- 
 rum tuorum. 
 
 Tecum principium in die 
 Tirtutis tuse in splendoribus 
 Sanctorum : *ex utero ante 
 luciferum genui te. 
 
 Juravit Dominus, et non 
 poenitebit eum :*Tu es Sa- 
 cerdos in seternum secun- 
 dum ordinem Melchisedech. 
 • Dominus a dextris tuis,* 
 confregit in die irae sua 
 reges. 
 
 Judicabit in nationibus, 
 implebit ruinas : * conquas- 
 sabit capita in terra multo- 
 rum. ' 
 
 De torrente ia via bibet ;* 
 propterea exaltabit caput. 
 
 ^t the end of each Psalm is said:' Gloria, etc. 
 jlnt. Dixit Dominus Domino meo : Sede a dextris meis. 
 
 PSAIik 110. 
 
 CoNPiTEBOR, tibi, Domine, 
 in toto corde meo, * in 
 consllio justorum, ot con- 
 gregatione. 
 
 Magna opera Domini, * 
 exquisita in omnes volun- 
 tates ejus. 
 
 Confessio et magnificen- 
 tia opus ejns ; * et justitia 
 ejus manet in saeculum s: - 
 culi. 
 
 Memoriam fecit mirabi- 
 lium suorum miaericors 
 •t miBsrator Domiuug : * 
 
 escanj t; ^edit timentibug 
 se. * 
 
 Memor erit in saeculum 
 testamenti sui : • virtutem 
 opernm suorumannuntiabit 
 populo suo : 
 
 Ut det illis baereditatera 
 gentium : • opera mttniium 
 ejus Veritas et judicium. 
 
 Fidelia omnia mandata 
 ejus, confirmata in stecu- 
 lum ssBculi, * facta in veri- 
 t&te et eequitate. 
 
 R«demptioii«m raiiifpo- 
 
 v^ 
 
 1 ■»■ ,/.• 
 
 ■(.■ 
 
VESPERS FOR SUNDAYS. 
 
 371 
 
 , et non 
 L 63 Sa- 
 I secun- 
 isedech. 
 is tuis,* 
 irae suae 
 
 tionibus, 
 conquas- 
 a multo- 
 
 pulo Buo ; * mandavit in 
 {Bternum testamentum su- 
 
 Intellectus bonus omni- 
 bus facientibus eum : ♦ lau- 
 datio ejus manet in ssecu- 
 ium ssBCuli. 
 
 Gloria, etc. 
 
 um. 
 
 Sanctum et terrible no- 
 men ejus ; ♦ initium sapien- 
 tise timor Domini. 
 
 J.nt. Fidelii^ omnia mandata ejus, confirmata in sae- 
 culum saeculi. 
 
 PSALM Ul 
 
 Beatus vir qui timet 
 Dominum: * in mandatis 
 ejus volet nimis. 
 
 Potens in terra ei-it semen 
 ejus, * generatio rectorum 
 benedicetur. 
 
 Gloria et divitisein do 
 ejus ; * et justitia 
 net in saeculum s^ 
 
 Exortum est in 
 lumen rectis : * misericors, 
 et miserator, et Justus. 
 
 Jucundus homo, qui mi- 
 seretur et commodat, dis- 
 ponet sermoues suos in ju- 
 dicio : * quia in asternum 
 non commovebitur. 
 
 Ant. In mandatis ejus cupit nimis. 
 
 PSALM. 112. 
 
 In memoria aeterna erit 
 Justus : * ab auditionemala 
 non timebit. 
 
 Paratum cor ejus sperare 
 in Domino, confirmatum 
 est cor ejus : • non com- 
 movebitur donee despiciat 
 
 imicos suos. 
 
 Dispersit, dedit paupe- 
 ribus : justitia ejus manet 
 in saeculum saQculi : * cornu 
 ejus exaltabitur in gloria. 
 
 Peccator videbit, et ira- 
 scetur, dentibus suis fre- 
 met et tabescet: * deside- 
 rium peccatorum peribit. 
 
 Gloria etc. 
 
 LAmLU*!, pueri, Domi- 
 num : * laudate nom«n 
 
 Domini. 
 Sit comen Domini btne- 
 
 ^:^'.\^ 
 
 » 
 
372 
 
 VESPERS FOR SUNDAYS. 
 
 dictum, * ex hoc nunc, et 
 lisque in ssBculum. 
 
 A soils ortu usque ad oc- 
 casum, * laudabile nomen 
 Domini. 
 
 Excelsus super omnes 
 gentes Dominus, * et super 
 coelos gloria ejus. 
 
 Quis sicut Dominus Deus. 
 noster, qui in altis habi- 
 tat, * et humilia respicit in 
 ccelo et in terra? 
 
 Jtnt. Sit nomen Domini benedictum in saecula. 
 
 PSALM 113. 
 
 Suscitans a terra ino- 
 pem, • et de stercore eri- 
 gens pauperem. 
 
 Ut collocet eum cum 
 principibus, ♦ cum principi- 
 bus populi sui. 
 
 Qui habitare facit steri- 
 lem- in domo, * matrem 
 filiprum laetantem. 
 
 Gloria Patri, etc. 
 
 In exitu Israel de ^gy- 
 pto, * domus Jacob de po- 
 pulo barbaro. 
 
 Facta est Judsea sanctifi- 
 ijatio ejus, • Israel potestas 
 ejus. 
 
 Mare vidit, et fu^it : ♦ 
 Jordanis conversus est re- 
 trorsum. 
 
 Montes exultaverunt ut 
 arietes, ♦ et coUes sicut 
 agni ovium. 
 
 Quid est tibi, mare, quod 
 fugisti ? • et tu, Jordanis, 
 quia conversus es retror- 
 sum ? 
 
 Montes, exsultastis sicut 
 arietes ? • et, colles, sicut 
 agni ovium? 
 
 A facip Domini mota est 
 erra, * a facie Dei Jacob. 
 
 Qui convertit potram in 
 stagna aquarum, * et ru- 
 pem iu fontes aquarum. 
 
 Non nobi?, Domine, non 
 nobis, * sed nomini tiio da 
 glpriam. 
 
 Super misericordia tua, 
 et veritate tua ; ♦ nequando 
 dicant gentes : Ubi est Deus 
 eorum ? 
 
VESPERS FOR SUNDAYS. 
 
 373 
 
 Deus autem noster in 
 coelo ; * omnia quaecumque 
 voluit, fecit. 
 
 Simulacra gentium ar- 
 gentum et aurum, * opera 
 mannuum hominum. 
 
 Os habent, et non lo- 
 quentur ; * oculos habent, 
 et non videbunt. 
 
 Aures habent et non an- 
 dient ; • nares habent, et 
 non odorabunt. 
 
 Manus habent, et non 
 palpabunt ; pedes habent, 
 et non ambulabunt : * non 
 clamabunt in gutture suo. 
 
 Similes illis fiant qui fa- 
 ciunt ea, * et omnes ^ai 
 confidunt in eis. 
 
 Domus Israel speravit in 
 Domino ; ♦ adjutor eorum, 
 et protector eorum est. 
 
 Domus Aaron speravit in 
 Domino ; • adjutor eorum, 
 et protector eornm est. 
 Qui timent Dominum 
 
 speraverunt in Domino ; • 
 adjutor eorum, et protector 
 eorum est. 
 
 Dominus memor fiiit no^ 
 stri, • et benedixit nobis. 
 
 Benedixitdomui Israel, • 
 benedixit domui Aaron. 
 
 Benedixit omnibus qui 
 timent Dominum, * pusil- 
 lis cum majoribus. 
 
 Adjiciat Dominus super 
 vos, • super vos, et super 
 filios vestros. 
 
 Benedicti vos a Domino,* 
 qui fecit coelum et terram. 
 
 Ooelum coeli Domino, ♦ 
 terram autem dedit filiis 
 hominum. 
 
 Non mortui laudabunt 
 te, Dotnine, ♦ neque omnes 
 qui descendunt in infer- 
 num. 
 
 Sed nos, qui vivimus, be- 
 nedicimus Domino, * ex 
 hoc nunc et usque in sse- 
 culum. Gloria Patri, etc. 
 
 ^nt. Nos qui vivimus, benedicimus Domino. 
 
 In Paschal Time : jint. Alleluia, alleluia, alleluia. 
 
 Sometimes, in the first, or second vespers of the feasts 
 of our Lord and of the Saints^ instead of the Psalm^ In 
 exitu, is said 
 
374 
 
 YRSt»ERS FOR SUNDAYS. 
 
 PSALM 116. 
 
 Laudate ^ominum, omnes gentes : ♦ Lauc^u.te ci.m 
 omnes populi : 
 
 Qudniam confirmata est super nos misoiioordia ejus : • 
 et Veritas Domini manet in aeternum. 
 
 Gloria Patri, et Filio, etc. 
 
 LITTLE CHAPTER. 2. Cor. i. 
 
 Bbnbdiotus Deus et Pater Domini nostri Jesu Christi, 
 Pater misericordidrum et Deus totius consolationis, qui 
 consolatur nos in omni tribalatione nostra. 
 ^. Deo gratias. 
 
 HYMMB. 
 
 Luois Creator optime, 
 Lucem diorum proferens, 
 Primordiis lucis novae, 
 Mundl parans Oiiginem ; 
 
 Qm mane junctum ves- 
 
 peri 
 
 Dieo} vocari praecipis^ 
 
 lllabitur tetrum chaos . 
 
 Aadl preces cum fletibus. 
 
 Nb mens gravatacrimine. 
 
 i 
 
 Dum nil perenne cogitat, 
 Seseque culpis illigat. 
 
 Ccelbstb pulset ostium, 
 Vitale tollat praemium, 
 Vitemus omne noxium, 
 Purgemus omne pessimura. 
 
 IT Pb/Bsta, Pater piissime. 
 
 Patrique compar Unice, 
 
 Cum Spiritu Paraclito. 
 
 Regnans per omne saecu- 
 
 lum. Amen. 
 
 YitaB sit exsul munere, 
 
 f. Dirigatur Domine, oratio mea. 
 i^. Sicut incensurn inconspectu tuo. 
 
 The above Hymn is said from the 3r4 Sunday after 
 Epiphany till the 1st Sunday of Lent : but the little 
 Chapter only till Septu igesima. Both are said from 
 the Brd Sunday after Pentecost till Advent, 
 
 t« 
 
YESPEBS fOR SUNDAYS. 
 
 375 
 
 Here are mid the first two or three words of ihe Anti- 
 phoUf which varies every Sunday, 
 
 Oantiolb of thb m. b. virgin. St. Luke 1. 
 
 MiGNiriOAT * ilnima mea Domiaum, etc. Page 90. 
 Jt the end of this Canticle the Antiphon is said entire : 
 after which. 
 f. Domiuus yobiscum. i^ Et cum spiritu tuo. 
 
 Orbhur. 
 
 Then follows the proper FTii.j Sunday ^ or fes' 
 
 tival. 
 
 Common oommbmorations, ok surpRAOBS. 
 
 These are said at the end of Vespers^ from the third 
 Sunday after Epiphany to the fourth Sunday of Lent^ 
 and from the third to the last Sunday after Pentecost 
 inclusively^ except on Doubles and within Octaves, 
 
 OF THB RLESSBD VIRGIN MART, 
 
 Ant. Sancta Maria, succurre miseris, juva pusillanimes, 
 refove flebiles, ora pro populo, iaterveni pro Glero, 
 intercede pro devoto femineo soxu : sentiant omnei 
 tuum juvamen, quicumque celebran. tuam sanctam 
 Oommemorationem. 
 
 f. Oro pro nobis, sancta Dei Genitrix. 
 
 t^. Ht digni efficiamur promisslonibus Ghristi. 
 
 Oremus Concede, etc page 100. 
 
 From the third Sunday after Epiphany to the Purifica- 
 tion or Candlemas day, the following are said instead of 
 the above. 
 
 f. Po8t partuni; etc. Oremns, Deus, qui| eic. Page 111 
 
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 COMMON 0OMMEMOBATION8. 
 
 OF THB AP0BTL18. 
 
 Ant. Petrns Apostolus et Paiilus Doctor Gentium, ipsi 
 nos doca^runt legem tuam, Domiae. 
 f. Oonstiwues eos principes super omnem terram. 
 i{f. M^mores erunt nominis tui, Domine. 
 
 Oremus* 
 
 Deus, cujns dextera beitum Petrum ambul&ntem in 
 fluctibus, ne merger^tur, erexit ; et coapostolum ejus 
 Paulum tertio naufragantem, de profundo pelagi libe- 
 ravit: exaudi nos propitius et concede, ut amborum 
 m^ritis, seternitdtis gloriam consequamur. Qui viyis 
 et regnas ctim Deo Patre in nnitate Spiritus sa4cti 
 Deus, etc. 
 
 A commetnoralion i$ made of the Patron or TUle of the 
 Churchj either before or after the above, according to his 
 dignity. 
 
 FOB PXACB. 
 
 Ant. Da pacem, Domine, in diebus nostris, quia non 
 est alius qui pugnet pro nobis, nisi tu, Deii9 noster. 
 J. Fiat pax in virtute tua< 
 q(. Et abundantia in turribns tuis. 
 
 OB^US. 
 
 Deus, a quo sancta desideria, recta consilia, et justa 
 sunt dpera, da servis tuis illam, quam mundus dare non 
 potest, pacem : ut et corda nostra mand&tis tuis d^dita, 
 et hostium subldta formidine, tempora suit tua 'protetcid- 
 ne tranquilla. Per Ddminum nostrum Jesum Christum 
 Filium tuum ; qui tecum yiyit et reguat in nnitate 
 Spiritu sancti Deus, per dmnia sscula sseculdrum : 
 ff, Axjien. 
 
 ■ -•^piSSiSft!feft'?';iJ'rt» 
 
COMPLINE FOR SUNDAY] 
 
 <74. 
 
 t£ 
 
 377 
 
 From the Second Sunday after Easter till the 5th in 
 clusively^ the above are omitted^ and the following is the 
 only common Commemoration. 
 
 OP THE CROSS. 
 
 Jint. Crucem sanctam siibiit qui infSrnum confr^git, 
 accinctus est pot^ntia, surr^xit die t^rtia, alleluia. 
 f, Dicite in natidnibus, alleluia, 
 i^. Quia Dominus regndyit a ligno, alleluia. 
 
 OBEMUS. 
 
 Deus qui pro nobis Filium tuum crucis patibulum 
 subire voluisti, ut inimici a nobis exp^Ueres. potesta- 
 tem : concede nobis famulis tuis ut r^surrectionis gra- 
 tiam consequamur. Per eipmdum Dominnm nostrum etc. 
 
 f. Dominus vobiscum. v(. Et cum spiritu too. 
 
 f. Benedic&mus Ddmino. if. Deo gratias. 
 
 f. Fid^lium dnimse per misericdrdiam Dei requi- 
 escant in pace. ^ Amen. 
 
 Compline. 
 JTie Reader. Jube, Domne, benedicere'. 
 THE BLESSING, i^octcm quictam et finem perfectum 
 concedat nobis Dominus omnipotens. ^. Amen. 
 
 SHORT LESSON, I. St. Peter. Y. 
 
 Fratres, sdbrii estdte et vigilate: quia adversarius 
 Tester diabolus, tanquam leo rug]».ns, circuit quserens 
 quern devoret : cui resistite fortes iQ fide. Tu autem, 
 Domine, miserere nobis, itf. Deo gratias. 
 
 f. Adjutorium nostrum in nomine Ddmini. 
 
 i^. Qui fecit caelum et terram. 
 
 l%en the Hebdomadarius says: Pater Noster^ (all in 
 secret) and makes the confession; Oonfiteor, etc. as page 
 266. 
 
378 
 
 OOMPLINB FOR SUNDATS. 
 
 J. Oonverte nos, Deus salutaris noster. 
 
 v^. Et averte iram tuam a nobis. 
 
 Deus, in adjutorium, etc. 
 
 Psalms Gum inrocarem, pa^e 266, Into Domine, pa^e 
 
 266 Qui, habitat, page 267, Ecce nunc, page 268. 
 
 Ant. Miserere mihi, Domine, et exaudi orationem 
 
 mean. 
 
 In Paschal time. 
 
 Ant. Alleluia, alleluia, alleluia. 
 
 HTMN. 
 
 Tb lucis ante terminum, 
 Rerum Creator, poscimus 
 Ut, pro tua dementia. 
 Sis prsBsul et cuatodia. 
 Pbooul recedant som- 
 nia, 
 Et uoctium phantasma- 
 ta, 
 
 Hostemque nostrum eom- 
 
 prime, 
 Ne poUuantur corporal 
 
 IT Prjbsta, Pater piissime, 
 
 Patrique compar TJnice, 
 
 Cum Spiritu Paraclito 
 
 Regnans per omne sscu- 
 
 lum. Amen. 
 
 From Christmas eve to that of Epiphany^ on the feast of 
 the holy name ofjesus^ the feasts and octaves of the most 
 blessed Virgin^ and of the B. Sacrament^ instead of 
 
 ^ Prsesta Pater, is sal 
 
 In sempiterna ssecula. 
 Amen. 
 
 ^ Jbsu, tibi sit gloria. 
 Qui natus es de Virgine, 
 Gum Patre, et ulmb Spiritu 
 
 In Pascal time the following doxology is said : 
 
 ^ Peo Patri sit gloria, 
 Bt Filio, qui a mortuis 
 Surrexit, ac Paraclito, 
 
 In sempiterna sscula. 
 Amen. 
 
 \^. 
 
 t 
 
COMPLINE VOR SUNDAYS. 
 
 379 
 
 ne 8SCU- 
 
 LiTTLB OHAPTBR. Jerem. 14. 
 
 f u autem in nobis es, Domine, et nomen sanctum tuum 
 invocatum est super nos : ne derelinquas nos, Domine 
 Deus noster. i^. Deo gratias. 
 
 i^. br. In inanus tuas, Domine, * Oommendo spiri- 
 tum meum. — In manus. — j. Bedemisti nos, Domine 
 Deus veritatis. — ^* Oommendo. — j. Gloria Patri. — ^In 
 manus. 
 
 In Paschal time, 
 
 v^. br. In manus tuas, Domine, commendo spiritum 
 
 meum, * Alleluia, alleluia. — In manus f. Redemi- 
 
 sti nos, Domine Deus veritatis. — • * Alleluia, alleluia. 
 f. Gloria. — In manus. 
 
 f. Gustodi nos, Domine, ut pupillam oculi. (T. JP., 
 alleluia.) i^. Sub umbra alarum tuarum protege nos. 
 (T. P., alleluia.). 
 
 OANTIOLB OF SAINT SIMEON. — Luke^ II, 29. 
 
 Nunc dimittis servum tu- 
 um, Domine, * secundum 
 verbum tuum, in pace ; 
 
 Quia viderunt oculi mei* 
 salutare tuum. 
 
 Jnt. SalvaJios, Domine, 
 mientes : ut yigilemus cum 
 pace. (7. P., alleluia.) 
 
 Quod parasti * ante fa- 
 ciem omnium populorum: 
 
 Lumen ad revelationem 
 gentium, * et gloriam ple- 
 bis tu8B Israel. Gldria. 
 
 vigilantes ; custodi nos dor- 
 Ghristo, et requiescamus in 
 
 The following prayers are said kneeling ^ and are omitted 
 on Doubles^ and within Octaves, 
 
 Kyrie, eleison. I KyriOi eleiscn. 
 
 Ghriite, eleison. | Pater noster, in secret. 
 
380 
 
 COMPLINE FOR SUNDAYS. 
 
 f. Et ne nos inducas in 
 tentationem. ^. Sed libera 
 nos a malo. 
 
 Oredo in Deum, in secret. 
 
 f. Carnis resurrectio- 
 nem. i^. Yitam eeternam. 
 Amen. 
 
 f, Benedictus es, Domi- 
 ne, Deus patrum nostrorum. 
 v^. Et laudabilis, et glorio- 
 8U8 in ssecula. 
 
 f. Benedicamus Patrein, 
 et Filium, cum sancto Spi- 
 ritu. v(. Laudemus, et su- 
 perexaltemus eum in sa^- 
 cula. 
 
 f. Benedictus es, Domi- 
 ne, in firmamento cceli. 
 i|(.Etlaudabilis,et gloriosus, 
 
 et superexaltatus in ste- 
 cula. 
 
 ir. Benedicat et custodiat 
 nos omnipotensv et miseri- 
 cors Dominus. v^. Amen. 
 
 f, Dignare, Domino, noc- 
 te ista. ly. Sine peccato 
 nos custodire. 
 
 f. Miserere nostri, Do- 
 mini. v(. Miserere nostri. 
 
 f. Fiat misericordia tua, 
 Domine, super nos. i^.Quem- 
 admodum speravimusi '.n 
 te. 
 
 f. Domine, exaudi ora- 
 tionem meam. i)f. Et cla- 
 mor mens ad te veniat. 
 
 f. Dominus vobiscum. 
 ^. Et cum spiritu tuo. 
 
 Orimtu. 
 
 Yisitai quaesumus, Ddmine, habitatidnem istam et 
 omnes insfdias inimfci ab ea longe reptile : Angeli tui 
 Bancti h&bitent in ea, qui nos in pace cust6diant ; et be- 
 nedfctio tua sit super nos semper. Per D5m!num nos- 
 trum Jesum Christum Fflium tuum : qui tecum vivit et 
 regnat in unitdte Spfritus sancti Deus, per omnia secala 
 BSBculorum. ijf. Amen. 
 
 f, Dominus yobiscum. vif. Et cum spiritu tuo. 
 f. Benedicamus Domino, vf. Deo gratias. 
 Benedicat et, custodiat non omnipotens et misericors 
 DomlnuBi Pater, et Filius, et Splritus sanctus. ijf . Amen 
 
SUNDAYS OF ADVENT. 
 
 381 
 
 Here is taid one of the Antiphons of the M. B. Virgin^ 
 according to the season. Page 111. 
 
 f, Divinium auxilium maneat semper nobiscum. 
 j. Amen. 
 
 In secret ; Pater. — Ave. — Credo. 
 
 THB FOUR SUNDATS OF ADVENT. 
 
 Wheresoever it is not othervnse directed^ the Psalms 
 are to be taken from the Vespers of Sunday ^ page 370, 
 even on festivals. 
 
 HTMN. 
 
 Grsator alme sideram, 
 sterna lux credentium, 
 Jesn Redemptor omnium, 
 Intende votis supplicum. ' 
 
 Qui dsemonis ne fraudi- 
 bus. 
 Periret orbis, impetu 
 Amoris actus, languid! 
 Mundi medela factus es. 
 
 GoHHUNB qui mundi nefas 
 Ut ezpiares, ad Grucem 
 E Yirginis sacrario 
 Intacta prodis victima. 
 
 cum primum 
 
 Nomenque 
 sonat, 
 Et coelites et inferi 
 Tremente curvantur genu 
 
 Tb deprecamur, ultimas 
 Magnum diei Judicem : 
 Armis supernse gratis 
 Defende noa ab hostibus. 
 
 Virtus, honor, laus, glo- 
 ria, 
 Deo Patri cum Filio, 
 Sancto simul Paraclito, 
 In saeculorum ssecula. 
 
 Amen. 
 
 Gujus potestas gloriae, 
 
 , f. Borate, cceli, desuper, et nubes pluant justum 
 ^. Ap^riatur terra, et germinet Salvatorem. 
 
382 
 
 SUNDAYS OF ADVENT. 
 
 Before the benediction of the B, Sacrament. 
 
 Korate, cceli, desuper ; et 
 nubes pluaat justum. 
 
 Ne irascaris, Domine, ne 
 ultra memineris iniquitatis. 
 Ecce civitas Sancti facta 
 est deserta; Sion deserta 
 facta est ; Jerusalem deso- 
 lata est ; domus sanctifica- 
 tionls tuffi et glorise tuse, 
 ubi laudayerunt ie patres 
 nostri. 
 
 Borate, coeli, etc. 
 
 Peccarimus, et facti su- 
 mus tamquam immundus 
 nos, et cecidimus quasi fo- 
 lium unirersi : et iniquitates 
 nostrsB quasi Ventus abstu- 
 lerunt nos : abscondisti fa- 
 ciem tuam a nobis, et alli- 
 sisti nos in manu iniquitatis 
 nostrse. 
 
 Rorate, cceli, etc. 
 
 Vide, t)omine, afflietio- 
 nem populi tui, et mitte 
 quern missurus es. Emitte 
 Agnum dominatorem ter- 
 rse, de petra deserti ad 
 montem filise Sion, ut au- 
 ferat ipse jugum cap ti vita- 
 tis nostras. 
 
 Rorate, coeli, etc. 
 
 Gonsolamini, consolfimi- 
 ni, popule mens ; cito ve- 
 niet salus tua. Quare mce- 
 rore consumeris ? Quare in- 
 novavit te dolor ? Salvabo 
 te, noli timere : ego enim 
 sum Dominus Deus tuus, 
 Sanctus Israel, Redemptor 
 tuus. 
 
 Rorate, cceli, etc. 
 
 The following Great Antiphcms at the Magnificat an 
 bigun on the 11 th of December ^ and are mid entire as on 
 doubleSf ending on the day before Christmas Eve. 
 
 Antiphon. December IT. 
 
 Sapientia, quae ex ore Altissimi prodiisti, attingens 
 a fine usque ad finem fortiter, suaviterque disponens 
 omnia : yeni ad docendum nos yiam prudentise. 
 
 V.S. 
 
GREAT ANTIFR0N8. 
 
 383 
 
 %v1 
 
 Antiphon — 18. 
 
 Adonai, et dux domus Israel, qui Moysi in igne 
 flammae rubi apparuisti, et ei in Sina legem dedisU : yeni 
 ad redimendum nos in brachio eztento. 
 
 Antiphon — 19. 
 
 Radix JessCi qui stas in signum populorum, super 
 quern continebunt reges os suum, quern gentes depre- > 
 cabmtur : veni ad liberandijim noS| jam noli tardare.' 
 
 Antiph€n~~20. 
 
 Olaris David, et soeptrum domus Israel, qui aperis, 
 et nemo claudit ; claudis, et nemo aperit ; yeni, et educ 
 yinctum de domo carceris sedentem in tenebris et umbra 
 mortis. . 
 
 jlntiphon-^2 1. 
 
 Oriens, splendor lucis sdternae et sol justitiffi : yeni, 
 et illumina sedentes in tenebris et umbra mortis. 
 
 jintiphon— 22. 
 
 Rex gentium, et deslderatus earum, lapisque angu- 
 laris, qui facis utraque unum : yeni, e^ salya hominem 
 quern de limo formasti. 
 
 Jintiphon 23. 
 
 . Emmanuel, rex et legifer noster, exspectatio gen- 
 tium et salyator earum : yeni ad salyandum nos, Do- 
 mine Deus noster. 
 
384 
 
 OHRISTMAS DAY. 
 
 k 
 
 NATIYITT OF OUR LORD. 
 
 Or Christmas day, December 26th. 
 
 First Vespers f the first four Psalms of Sunday page 370' 
 and Lauddite Ddminum, page 379, Hymn Jesus Red^mp- 
 tor, page 
 
 f. OrasUna die del^bitur infquitas terrse. 
 
 1^. Et regnibit super nos Salydtor mundi. 
 
 Second Vespers^ Psalms Dixit Ddminus, ji. 370 ; Oonfi- 
 tebor,|i. 370; Be&tus yir, p, 371 ; De profUndia, p, 105. 
 
 PSALM 131. 
 
 Memento, Domine, Da- 
 .yid, * et omnis mansue^u- 
 dinis ejus ; 
 
 Sicut jurayit Domino, * 
 yotum yoyit Deo Jacob : 
 
 Si introiero in tabernacu- 
 Inm domus me8B, * si ascen- 
 dero in lectum strati mei ; 
 
 Si dedero somnum oculis- 
 melS) * et palpebris meis 
 dormitationem, 
 
 Et requiem tenjporibus 
 meis, donee inyeniam lo- 
 cum Domino^ * tabernacu- 
 lum Der> Jacob. 
 
 Ecce audiyimus eam in 
 Ephrata ; * inyenimus eam 
 in campis silyse. 
 
 Introibimus in tab^riu- 
 culum ejus ; * adorabimus 
 in loco ubi steterunt pedes 
 ejus. 
 
 Surge, Domine, in re- 
 quiem tuam, * tu et area 
 sanctificationis tuse. 
 
 Sacerdotes tui induantar 
 justitiam, * et sancti tui 
 ezsultent. 
 
 Propter Dayid seryum tu- 
 am, * non ayertas faciem 
 Ghristi tui. 
 
 Jurayit Dominus David 
 yeritatem, ot non frustra- 
 bitur eam : • De fructu ven- 
 tris tui ponam super sedem 
 tuam. 
 
 ■\^».. 
 
OHBISTMAS DAT. 
 
 385 
 
 Si cuBtodierint filii tui 
 testamentum meum, * et 
 testimonia mea hsBCi qu8B 
 dooebo eoB. 
 
 Et filii eorum usque in 
 seculum, * sedebunt super 
 sedem tuam. 
 
 Quoniam elegit Dominus 
 Sion : * elegit earn in habi- 
 tationem sibi. 
 
 Hsec requies mea in sse- 
 culum 88BCuli| * hie habi- 
 tabo, quoniam elegi earn. 
 
 Viduam ejus benedicens 
 benedicam, * pauperes ejus 
 saturabo panibus. 
 
 Sacerdotes ejus induam 
 salutari, * etsancti ejus ez- 
 sultatione ezsultabunt. 
 
 lUuc producam cornu 
 David : * paravi lucernam 
 Ohristo meo. 
 
 Inimicos ejus induam 
 confusionei * super ipsum 
 autem efflorebit sanctifica- 
 tio mea. 
 
 HTMN. 
 
 JisUi Redemptor omni- 
 um, 
 
 Quem, lucis ante originem, 
 Parem paterns glorise 
 Pater supremus edidit. 
 
 Tn lumen et splendor 
 Patris, 
 
 Tu spes pereni^is omniumi 
 Intende quas fundunt pre- 
 
 068 
 
 Tui per orbem servuli. 
 
 MiiOBNTOi rdram Oondi- 
 tor, 
 
 Nostriquod olim corporis) 
 Sacrata ab alvo yirginis 
 Nascendo formam sumpse- 
 
 ris. 
 
 TisTATUR hoc praesens di- 
 es, 
 
 Ourrens per anni circuluni; 
 Quod solus e sinu Patris 
 Mundi salus adveneris. 
 HuHO astra, tellus,8equora, 
 Hunc omne quod caelo sub- 
 est, 
 
 Salutis auctorem novce, 
 NoTO salutat cantlco. 
 
 Et nos beata quos sacri 
 Rigatit unda Sanuguinis, 
 Natalis ob diem tui 
 Hjmni tributum solvimHs. 
 
 ^t' Jbsu, tibi sit gloria^ 
 
 AA 
 
386 ST. STIPHSN THl FlfiST XARTTR. 
 
 Qui naiuB es d« Virginei In sempiterna sascula. 
 Gum Patre et almo Spiritu, Amen. 
 
 i, KotamfeeitDoininne,*allelnia» 
 ]|f. Salntare sunnii allelnia. 
 Effort ike bemdietion of the B. SaeranutU, 
 
 Adistb fidelefl IsBti tri- 
 nmphantes. 
 
 Yenite, yenite in Bethle- 
 hem. 
 
 ^ NatnmyideteRegem An- 
 gelornm. 
 
 Yenite, adoremus; yenite, 
 adoremns; yenite, adore- 
 mus Dominnm. 
 
 * Natnm yidete^ etc. 
 
 Bn, grege relicto, hnmi- 
 leB ad cnnas. 
 
 Yocati pastores apprope- 
 rant : 
 
 * St nos oyanti grada festi- 
 nemus. 
 
 * Bt . ■'s oyanti, etc. 
 ^TiBM Parentis splendo- 
 
 rem seternum, 
 
 Yelatjm snb came yidebi- 
 
 mus. 
 
 * Deum infantem pannis 
 inyolntum. 
 
 Yenite, adoremns, etc. i 
 Deum infk|(||tem, etc. > 
 ' Paondbisegenumetfeno 
 cubantem. 
 Biis foyeamus amplezibus. 
 
 * Sic n(^ amantem qiis 
 non redamaret ? 
 Yenite, adoremus, etc. 
 
 * Sic nos apiantem, etc. 
 
 Yenite, adoremus, etc. 
 
 ^ DICIMBIB 26. 
 
 ST. STEPHEN THB FIRST MARTYR. 
 
 SioovD Ympbbs. PtaliMf at on the Nativity of our 
 Lordf page 384; Hymn Deus tu6rum, cfc, page 420, ex- 
 cept the latt verte, which it Jesu tibi sit gldria, at at the 
 end of the Hymn on the nativity of our Lordf page 385. 
 
 f, Stephanus yidft coelos apertos. i|f. Yidit et in- 
 troiyit : beatns homo cui coBli patebant. 
 
 \ 
 
OIR0UM0I8ION OF OUR LORD. 
 
 set 
 
 DEOIMBIR 2*1. 
 
 ST. JOHN, APOSTLE AND EVANGELIST. 
 
 PtalmSf 08 on the Nativity of our Lordf page 384 ; Hymn 
 Exsultet, page 398; the last verse is Jesu tib', etc^ 
 page 385. 
 
 J. Yalde honorandus est beatus Joannes, vf. Qui 
 supra pectus Domini in cocna recubuit. 
 
 -* DBCBMBKR 28. 
 
 THE HOLY INNOCENTS. 
 PsalmSj as on the Naiivityy page 384. 
 
 HYMN. 
 
 Salviti; iiores Marty- 
 rum, ^ 
 Quos lucis ipso in limine 
 Gbristi inseciitor sustulit, 
 Geu turbo nascentes rostf^. 
 
 Vos prima Christi victi- 
 
 ma, 
 
 Grex immolatorum tener, 
 Aram sub ipsam simplices, 
 Palma et boronis luditis. 
 
 ^ Jesu, tibi, etc.^ p. 385. 
 f. Sub tbrono Dei omnes Sancti clamant. ly. Vindica 
 sanguinem nosti^um, Deus noster. 
 
 SUNDAY WITHIN THE OCTAVE OP THE NATL 
 
 VITY. 
 
 Psalms and Hymn^ as on the Nativity, page 384 . 
 f. Verbum caro factum est, alleluia, 
 i^. Et habitavit in nobis, alleluia. 
 
 JANUABT 1. 
 
 CIRCUMCISION OF OUR LORD. 
 Ist Vespers. as in the 2ndf except: 
 jf. Verbum caro factum est, alleluia, 
 ijf. Et habitavit in nobis, alleluia. 
 
388 
 
 E^IPttANT OP OtTR LORD. 
 
 2nd VesperSf Psalms page 90 ; /Tymn Jesu Redemptor 
 page 386; f, Notximf page 386. 
 
 ..I I , , . 
 
 JANUARY 2. 
 
 THE OCTAVE DAY OP ST. STEPHEN, THE FIRST 
 
 MARTYR. 
 
 The four first Psalms of Sunday ^ page 370, and the 
 Psalm Gredidi, page 258 ; Hymn Exsultet, page 398 ,* 
 T Jesu, tiW, page 385 ; f, Yalde honorandus, page 387. 
 
 JANUARY 3. 
 
 OCTAVE DAY OP ST. JOHN. 
 Psalms and Hymn as on the feast of St. Andrew, pbge 
 397; irjesu, tibi, etc.jpage3B5] f, Valde, e/c, page 387 
 
 JANUARY 4. 
 
 • OCTAVE DAY OP THE HOLY INNOCENTS. 
 
 The four first Psalms of Sunday^ page 370; and the * 
 Psalm Credidi, page 258; Hymn and f,^ page 387. ' 
 
 JANUARY 6. 
 
 EPIPHANY OP OUR LORD. 
 
 Is* Vespers J the four first Psalms of Sunday ^ pageZIO, 
 and the Psalm Lauddte, page 374; the remainder as in the 
 2nd Vespers. 
 
 2nd Vespers J Psalms as on Sunday ^ page 370. 
 
 HYMN. 
 
 Crudilis Herodes, Deun 
 Regem venire quid times? 
 Kon eripit mortalia 
 
 Qui regna dat coelestia. 
 Ibant Magi, quam yide- 
 rant 
 
 \^ 
 
THE HOLY NAME OF JESUS. 
 
 389 
 
 Stellam sequentes prsBviam: 
 Lumen requirunt luqiine : 
 Deam fatentur munere. 
 
 Layaoba puri gurgitis 
 Goelestis Agnus attigit, 
 Peccata quee non detulit, 
 Nos abluendo sustulit. 
 
 Novum genus potentise : 
 
 Aquae rubescunt hydriae, 
 Vinumque jussa fundere, 
 Mutayitunda odginem. , 
 IT Jisu, tibi sit gloria, 
 Qui apparuisti Gentibus, 
 Gum Patre et almo Spiritu, 
 In sempiterna saecula. 
 Amen. 
 
 Thus is ended the Hymn of Complin until the 13M. 
 f. Reges Tharsis et insulae munera offerent. i^. Reges 
 Arabum et Saba dona adducent. 
 
 SBOOND SUNDAY AFTBB EPIPHANY. . 
 THB HOLY NAMB OF JBSUS. 
 
 The four first Psalms^ p. 370 and the Psalm Oredidi^p. 258 
 
 HYMN. '* 
 
 Jesu dulcis memoria, 
 Dajas vera cordi gaudia j 
 Sed super mel et omnia 
 Ejus dulcis prsesentia. 
 
 Nil canitur suavius, 
 Nil auditur jucundius, 
 Nil cogitatur dulciusi 
 Quam Jesus Dei Filius. 
 
 Jesu, spes poenitentibus, 
 Quam pius es petentibus, 
 Quam bonus te quaerenti- 
 
 Sed quid invenientibus ? 
 
 Nbo lingua valet dicere, 
 Nee littera exprimere ; 
 Expertus potest crederci 
 Quid sit Jesum diligere. 
 Sis, Jesu, nostrum *gau- 
 
 dium, 
 Qui es futurus praemium : 
 Sit nostra in te gloria, 
 Per cuncta semper saecula. 
 
 Amen. 
 
 bus! 
 
 f. Sit Nomen Domini benedictum, alleluia. ^, Ex hoc 
 nunc et usque in saeculum, alleluia. 
 
 Jit the Hymn of compline^ is said : if Jesu. p. 385> 
 
^90 
 
 THE SUNDAYS OF LINT. 
 
 TBI SUNDATB OF LINT. 
 
 Psalms, PcLges 3*70. 
 
 HTMN. 
 
 AuDi| benigne Conditor, 
 Nostras preces cum fletibus 
 In hoc sacro jejunio 
 Fasas quadragenario. 
 
 Scrutator alme cordium, 
 lafirma tu sois Tirium : 
 Ad te reversis exhibe 
 Remissionis gratiam. 
 
 MuLTUM quidem peccayi- 
 mas : 
 Sed parce confitentibus ; 
 
 Confer medelam languidist 
 GoNOBDB nostrum conteri 
 Corpus per abstinentiam, 
 Culpa ut relinquant pabu- 
 lum 
 Jejuna corda criminum. 
 
 PRiBSTA, beata Trinitas, 
 Concede) simplex Unitas, 
 Ut fructuosa sint tuis * 
 Jejuniorum munera. 
 Amen. 
 
 Ad nominis laudem tui 
 
 if. Angelis suis Deus mandavit de te. i)(. Ut custodiant- 
 te in omnibus viis tuis. 
 
 « 
 
 AT BBNBDICTION OF THB B. SACBAHBNT. 
 
 Attbndb, Domine, et 
 miserere, quia peccavimus 
 tibi. 
 
 Attende^ etc. 
 
 Recordare, Domine, quid 
 accident nobis : peccavi- 
 mus cum patribus nostris, 
 injuste egimus : multiplica- 
 tse sunt super capillos capi- 
 tis iniquitates nostras. 
 
 Atl^de, etc. 
 
 Constristati sumus in 
 
 exercitatione nostra, et con- 
 turbati sumus a voce ini- 
 mici et a tribulatione pec* 
 catorun. In proximo est 
 perditio nostra, et non est 
 qui adjuvet : formido mor- 
 tis cecidit super nos. 
 
 Attende, etc. 
 
 Cor contritum et humi' 
 liatum ne despicias, Demi* 
 ne ; in jejunio et fletu te dc- 
 precamur nos : eleemosy- 
 
 v- 
 
PASSION, AND PALM SUNDAY. 
 
 391 
 
 nai- concludimus in sina 
 pauperum, et ipsa exora- 
 bit te pro nobis : Gonverti- 
 mnr ad te, quoniam mul- 
 tus es ad ignoscendum. 
 
 Attende, etc. 
 
 Audi, popule mens, et 
 codsidera, yineamea elec- 
 ta, domus Israel : ego te 
 plantavi : quomodo facta es 
 Inamaritudinem? Exspec- 
 tayi ut faceres jadiciuxD, et 
 
 ecce iniqiiitas ; et justitiam, 
 et ecce elamor. 
 
 Attende, etc. 
 
 Rerertere, revertere ad 
 Dominum Deum tuum; et 
 auferam jugum captivitatig 
 tu«; redimam te; lavabo 
 iniquitates tuas in sanguine 
 meo, et ero Tictima tua et 
 Redemptor tuns. 
 
 Attende, etc. 
 
 PASSION, AND PALM SUNDAY. 
 PsalmtfPage 370. 
 
 HTMir. 
 
 VixiLLA Regis prodeunt, 
 Fulget Grucis myst^rium, 
 Qua vita mortem pertnlit, 
 Et morte ritam protulit. 
 
 QvM yulnerata lanceae 
 Mucrone diro, criminum 
 Ut nos layaret sordibus, 
 Manayit iinda et sanguine. 
 
 Implsta sunt quae conci- 
 nit 
 
 David fideli carmifie, 
 Dicendo nationibus : 
 Regnayit a ligno Deus. 
 
 Abbor decora et fiilgida, 
 Ornata Regis purpura, 
 Electa digno stipite. 
 
 Tam sanota membra tan- 
 gere. 
 
 BfATA cujns brachiis 
 Pretium pependit sssculi, 
 Statera facta corporis, 
 Tulitqne prsBdam tart^ri. 
 
 Obux, aye, spes unica. 
 Hoc Passionis tempore, 
 Piis adauge gratiam, 
 Reisque dele crimina. 
 
 Tb, fons, salutis Trinita((, 
 OoUaudet omhis spiritus ; 
 Quibus Orucis yictoriam 
 Largiris, adde premium. 
 
 Amen. 
 
392 
 
 EASTER 8UNDAT. 
 
 i, Eripe me, Domine, ab homine malo. 
 ^, k. Tiro iniqao eripe me. 
 
 Tht Friday after Passion Sunday the Prose Stabat, 
 p^e 425, is said. 
 
 EASTER SUNDAY. 
 Psalms as on Sunday j page 370. There is not said nei- 
 ther Hymn nor f. 
 
 Ant. Haec dies quam fecit Dominus : exsultemus et 
 Iffitemur in ea. 
 
 AtsComplin, after the four Psalms j is said: 
 
 Ant. AUelaia, alleluia, alleluia, alleluia. 
 
 Te Lucis is not said, nor the little chapter, and th^ 
 brief responsory. After Nunc dimittis, the Ant. Hsec 
 dies, etc.f is said. 
 
 I 
 
 FiLii et filiae. 
 Rex ccelestis. Rex glorise 
 Morte surrexit hodie. 
 
 Alleluia. 
 
 Et Maria Magdalene, 
 Et Jacobi, et Salome 
 Yenerunt corpus ungere. 
 
 Alleluia. 
 
 A Maodalbna moniti, 
 Ad ostium monumenti 
 Duo currant discipuli. 
 
 Alleluia. 
 
 Sed Joannes Apostolus 
 Gucurrit Petro citius, 
 Ad sepulchrum venit prius. 
 
 Alleluia. 
 
 In albis sedens Angelus 
 Respondit mulieribus, 
 Quia surrexit Dominus, 
 
 Alleluia. 
 
 DiBCiPULiB adstantibus, 
 In medio stetit Oibo^istus, 
 Dicens: Pax to)^ omni* 
 bus. 
 
 Alleluia. 
 
 PosTQUAM audivit Didy- 
 mus 
 Quia surrexerat Jesus, 
 Remansit fide dubius. 
 
 Alleluia. 
 
 YiDB, Thoma, vide latus, 
 Vide pedes, yi(^e manus : 
 
EASTER TO ASCENSION. 
 
 893 
 
 j^ Noli esse incredulus. 
 ;■ Alleluia. 
 
 : QuANDO Thomas Ohristi 
 latus, 
 Pedes vidit atque manus, 
 Dixit: Tu es Deus mens. 
 Alleluia. 
 
 BsATi qui non viderunt, 
 ' Dt firmiter crediderunt! 
 Vitam SBternam habebunt. 
 
 Alleluia. 
 
 In hoc festo sanctissimo 
 Sit laus et jubilatio : 
 BenedicamuB Domiito. 
 
 Alleluia. 
 
 Di quibuB nos humilli- 
 maS| 
 DeTotas atque debitas 
 Deo dicamus gratias. 
 
 Alleluia. 
 
 THE SUNDAYS FROM BASTBR TO ASCENSION 
 
 DAY. 
 
 Psalms as on Sunday^ page 369, undtr the me Ani, 
 Alleluia, alleluia, alleluia. 
 
 HTMN. 
 
 Ad regias Agni dapes, 
 Stolis amicti^candidis, 
 Post transitnm maris Bu- 
 
 bri, 
 Ohristo .^amus principi : 
 
 DiYiNiir^ijus charitas 
 Sacrum propinat sangui- 
 
 nem, 
 Almique membra corporis 
 Amor sacerdos immolat. 
 Sparsum oruorem posti- 
 bus. 
 Yastator horret Angelus ; 
 Fugitque diyisum mare, 
 
 Merguntor hostes fluctibus. 
 
 Jam* Pascha nostrum 
 Ghristus est, 
 Paschalis idem yictima, 
 Bt pura puris mentibus 
 Sinoeritatis azyma. 
 
 viBA ooeli Yictima, 
 Subjecta cui sunt ftartara, 
 Soluta mortis ylnoulai 
 Recepta yitse prsemiat 
 
 YiOTOB, subactis inferis, 
 Trophwa Ghristus ezplicat, 
 Gcploque aperto^ aubditum 
 Hegem tenebrarum trahit, 
 
394 
 
 PATRONAOl OF ST. JOSEPH. 
 
 Et Filio, qui a mortuis 
 Surrexit, ac Paraclito, 
 In seitipiterna saecula. 
 Amen. 
 
 Ut sis perenne mentibus 
 Paschale, Jesu, gaudiunii 
 A morte dira criminum 
 Vifffi renatos libera. 
 
 ^ Dio Patri sit gloria, 
 
 f. Mane nobiscum, Domine, alleluia. 
 
 Bf. Quoniam adyesperascit, alleluia. 
 
 M the Hymn of Compline, ^ Deo Patri, aJbove. 
 
 3BB SUNDAY AFTBB BA8TBR. 
 
 PATRONAGE OF ST. JOSEPH. 
 The four firtt Pudms of Sunday, page 369, an^ the 
 Piolm Laudate Dominum, page 374. 
 
 HTMN. 
 
 Tb, Joseph, celebrent ag- 
 ' mina ccBlitum, 
 Te cuncti resonent christia- 
 
 dum chori ; 
 Qui clarus meritis, junctuB 
 
 es inolyts 
 Casto foedere Yirgini. 
 Almo cum tumidam ger- 
 mine conjugem 
 Admirans, dubio tangeris 
 
 anxius, 
 Afflatju superi Flaminis An- 
 
 ~ gelus 
 Oonceptum puerum docet. 
 Tu natum Dominum 
 stringis ; ad exteras 
 ^gypti profugnm tu se- 
 qneris plagas \ 
 
 Amissum Solymis qu8eris,et 
 
 invenis, 
 Hiscens gaudia fletibus ; 
 Post mortem reliquos 
 
 mors pia consecrat, 
 Palmamque emeritos gloria 
 
 suscipit ; ^ 
 
 Tu viyens, Superis par, 
 
 frueris Deo, 
 Mira sorte beatior. 
 Nobis, summa Trias, par- 
 
 ce precantibus ; 
 Da, Joseph meritis, sidera 
 
 scandere ; 
 Ut tandem liceat nos tibi 
 
 perpetim. 
 Gratum promei^e canticum. 
 Amen. 
 
WHIT SUNDAY. 
 
 395 
 
 i. Sab umbra illius quern desideraveram sedi, alle- 
 ruia. ly. Et fructus ejus dulcis gutturi meo, alleluia. 
 
 THE ASCENSION OF OUR LORD. 
 
 I%e four first Psalms of Sunday^ page 3t0 ; and the 
 Psalm Laudate Dominum, page 3*74. 
 
 HTMN. 
 
 Salutis humanse Sator, 
 JesU| Yoluptas cordianii 
 Orbis redempti conditor, 
 Et casta lux amantiunii 
 
 Qua victus es clementiai 
 Ut nostra ferres crimina, 
 Mortem subires innocens, 
 A morte nos ut tolleres I 
 
 Perumpis infernum cha- 
 os. 
 
 Ad dexteram Patris sedes. 
 
 Tb cogat indulgentia 
 Ut damna nostra sarcias, 
 Tuique vultus compotes 
 Dites beato lumine. 
 
 Tu dux ad astra, et se- 
 mita, > 
 Sis meta nostris cordibus. 
 Sis lacrymarum gaudium, 
 Sis dulce vitsB prsemium. 
 
 Amen. 
 
 Yinctis catenas dietrahis ; 
 Victor triumpho nobili 
 
 f. Dominus in coelo, alleluia. ^. Paravit sedem su- 
 am, alleluia. , 
 
 To-day and during the octave at the Hymn of Complin^ 
 is said: IT Jesu tibi. . . Qui victor in ccelum redis, ifc. 
 
 SUNDAY WITHIN THE OCTAVE OP THE 
 
 ASCENSION. 
 Psalms as on Sunday ^ page 370 ; Hymn and f p, 395. 
 
 WHIT SUNDAY. 
 
 Psalms as on Sunday^ page 370 ; Hymn Veni Creator, 
 page 164. 
 
396 THE SOLEMNITY OF 0ORFI7S 0HRI8TI. 
 
 f, Loquebantur variis lingois Apostoli, alleluia. 
 i|(. Magnalia Dei, alleluia. 
 
 1^ TBI JilW SUNDAY. 
 Psalms as on Sunday ^ page 370. 
 
 HTMM. 
 
 Jam sol recedit igneus ; 
 Til lux perennis UnitaSi 
 Nostris, beata trinitas, 
 Inflinde amoren cordibus. 
 
 Tie mane laudum carmi- 
 ne, 
 
 Digneris ut te Bupplices 
 Landemus inter coelites. 
 
 Patbi, simulque Filio, 
 Tibiqne, Sancte Spiritus, 
 Sicut fuit, sit jugiter \ 
 Sseclum per omne gloria. 
 
 Amen. 
 
 Te deprecamur respere, 
 
 ]^. Benedictus es, Domine, in firmamento coeli. 
 jf. Et laudabilis et gloriosuB in Sfficula. 
 
 THE SOLEMNITY OP CORPUS CHRISTI. 
 
 Pss, Dixit Dominus, p. 90 ; Gonfitebor, id. 
 
 Psalm Gredidi, page 2S8 ; Psalm Beati omnes, page %1; 
 Psalm Lauda Jerusalem, page 96. 
 
 HTMN. 
 
 Pangb, lingua, gloriosi 
 Gorporis mysterium, 
 Sanguinisque pretiosi, 
 Quern in mundi pretium, 
 Fructus ventris generosi, 
 Rex effiidit gentium. 
 
 Nobis datus, nobis na- 
 tus 
 
 Ex intacta Virgine, 
 Et in mundo conversatus, 
 Sparso yerbi semine, 
 Sui moras incolatus 
 Miro clausit ordine. 
 
 In suprema nocte coena! 
 Recumbens cum iratribus, 
 Obseryata lege plene 
 
Sti ANDREW, At^OSTLS. 
 
 397 
 
 Gibis in IegalibuS| 
 Gibum turbae duodense 
 Se dat 8ui8 manibns. 
 YiRBUM oaro, panem ye- 
 rum. 
 Yerbo carnem efficit : 
 Fitque sanguis Chris ti me- 
 
 rnm; 
 Et si sensus deficit| 
 VAd firmandum cor since- 
 rum 
 Sola fides sufficit. 
 ^ Tantum ergo Sacra- 
 mentnm 
 
 Veneremur cernui, 
 Et antiquum documentum 
 NoTO cedat ritui : 
 Pfffistet fi^ip supplemen- 
 
 tum 
 Sensum defecfui. 
 
 Gbvitori, Genitoque 
 Laus et jubilatio^, 
 Salus, honor, virtus quo* 
 
 que 
 Sit et benedictio : 
 Procedenti ab atroque 
 Gompar sit laudatio. 
 
 Amen. 
 
 f. Panem de caeld prsestitisti eis, alleluia. 
 
 X. Omne delectamentum in se habentem, alleluia. 
 
 SUNDAY WITHIN THE OCTAVE' OF CORPUS 
 
 CHRISTI. 
 
 Ve$pers as on Corpus Christie page 396fexcept what 
 follows, 
 
 X. Cibavit illos ex adipe frumenti, alleluia. 
 i{[. Et de petra, melle saturavit eos, alleluia. 
 
 MOVBMBIR 30. 
 
 ST. ANDREW, APOSTLE. 
 
 First VisperSy the four first Psalms of Sunday ^ pag^ 
 370 ; and the Psalm Laudate Dominum, page 374. 
 
398 
 
 £KP. ANDRSW, apostle. 
 
 HTMN. 
 
 ExBULTBT orbis gau- 
 diis, 
 Goelum resultet laudibus : 
 Apostolorum gloriam 
 Tellus et astra concinunt. 
 
 Yos saeculorum judices, 
 Et vera mundi lumina, 
 Votis precamur cordium : 
 Audite voces supplicum. 
 
 Qui templa coeli claudi- 
 tis, 
 Serasque verbo solvitis, 
 Nob a reatu noxios 
 Solvi jubete, quaesumus. 
 
 pR^OKPTA <](Uoruin proti- 
 .nus 
 Languor salusque sentiunt ; 
 Sanate mentes languidas, 
 Augete nos virtutibus ; 
 
 Ut, cum redibit arbiter 
 In fine Ghristus sseculi, 
 Nob sempiterni gaudii 
 Ooncedatesse compotes. 
 
 Patri, simulque Filio, 
 Tibique, sancte Spiritus 
 Sicut fuit, sit jugiter ' 
 Sseculum per omne gloria. 
 
 Amen. 
 
 f. In omnem terram exivit sonus eorum. ^. Etin 
 fines orbis terras verba eorum. 
 
 M second Vespers^ Pts. Dixit Dominus, p. 90 ; Lau- 
 date pueri, p 92 ; Gredidi, p.258. 
 
 Psalm In convertendo, p, 85. 
 
 PSALM 138. 
 
 Domini, probasti me, et 
 cognovisti me :* tu cogno- 
 visti sessionem meam, et 
 reiurrectionem meam. 
 
 Intellexisti cogitationes 
 meas de longe :* semitam 
 meam et funiculum meum 
 investigastii 
 
 Et omnes vias meas prte* 
 vidisti ;* quia non est ser- 
 mo in lingua mea. 
 
 Ecce, Domine, tu cogno- 
 visti omnia, novissima et 
 antiqua :* tu formasti me, 
 et posuisti super me manum 
 tuam. 
 
 \ 
 
ST. ANDREW, APOSTLE. 
 
 39» 
 
 Mirabilis facta est scien- 
 tia tua ex me :* confor- 
 tata est, et non potero ad 
 earn. 
 
 Quo ibo a spiritu'tuo ?* 
 et quo a facie tua fugiam ? 
 
 Si ascendero in coelum, tu 
 illic es :* si descendero in 
 infernum, ades. 
 
 Si sumpsero pennas m6as 
 diluculoi* et habitayero in 
 extremis maris : 
 
 Etenim illuc manus tua 
 deducet me : * et tenebit 
 me dextera tua. 
 
 Etdixi: Forsitan tenebrse 
 conculcabunt me :* et nox 
 illuminatio mea in deliciis 
 meis. 
 
 Quia tenebrse noh obscu- 
 rabnntur a te, et nox sicut 
 dies illuminabitur :* sicut 
 tenebrse ejus, ita et lumen 
 ejus. 
 
 Quia tu possedisti reiies 
 meos:* suscepisti me de 
 utero matris mese. 
 
 Gonfitebor tibi, quia terri- 
 biliter magnificatus es :* 
 mirabilia opera tua, et 
 anima mea cognoscit ni- 
 mis. 
 
 Non est occultatum os 
 meum a te, quod fecisti in 
 occulto :* et substantia mea 
 in inferioribus terrae. 
 
 Imperfectum meum vide- 
 runt oculi tui, et in libro 
 tuo omnes scribentur :* 
 dies formabuntur, et nemo 
 in eis. 
 
 Mihi autem nimis hono- 
 rificati sunt amici tui, 
 Dens:* nimis confortatus 
 est principatus eorum. 
 
 Dinumerabo eos, et super 
 arenam multiplicabuntur :* 
 exsurrexi, et adhuc sum 
 tecum. 
 
 Si occideris, Deus, pecca- 
 tores :* viri ianguinum, 
 declinate a me : 
 
 Q^ia dicitis in cogitatio- 
 ne :* Aceipient in yanitate 
 ciyitates tuas. 
 
 Nonne qui oderunt te, 
 Domine, oderam, * et su- 
 per inimicos tuos tabesce- 
 bam? 
 
 Perfecto odio oderam il- 
 los :* et inimici fact! siint 
 mihi. 
 
 Proba me, Deus, et scito 
 cor meum :* interroga me, 
 
400 
 
 ST. ANDftlW. APOSTLl. 
 
 et cognosce Bemitas meas. in me est :* et deduo mr i 
 Et Tide 8i via iniquitatis via aeterna. 
 
 Hymn Exsultet, p. ?M, 
 
 f, Annuntiaverunt opera Dei. 
 ^. Et facta ejus intellezerunt. 
 
 DBOIMBIR 8. 
 
 THE IMMACULATE CONCEPTION OF TEfi 
 
 B. V. MARY. 
 
 PtaifM and Hymnf page 90. 
 
 y. Immaculata Conceptio est liodie sauctas Mariu; 
 Yirginis. * 
 
 ff, Cajns vita incljta cunctas illustrat Ecclesias. 
 
 DROBMBIR 10. 
 
 OUR LADY OP LORETTO. 
 Psalms and ffymn, page 90. 
 
 V. Hsec est d(i|tiis Domini firmiter ndificata. 
 
 Bf. Bene fa|i4y^ 41^ supra firmam petram. 
 
 ^iif jliLV^' 
 
 '^ ■'"'"' 'MObmbbr 18. 
 
 THE EXPECTATION OF TflE B. V. MARY. 
 
 PsalmSf page 90 ; fryi|||f Creator, j9. 381. 
 
 T. AtCi Maria) 01^0. plena, r. Dominus tecum. 
 
 M tkft ^omplinj the last ver^e of the Hvnn is Vli tus, 
 
 I I i rful l i rir iii i i .i.. 
 
 dioxmbbr 21. 
 
 ST. THOMAS, APOSTLE. 
 As on Si\ Andreufs day^ po^e 897.^ 
 
 .*■ 
 
OOKVIRBION OF ST. PAUL, THE APOSTLE. 401 
 
 JANHAUT 18. 
 
 ' ST. PETER'S GHAIR AT ROME. 
 Ut VetpiTif the /our first P$almft of Sunday page 3T0. 
 and the P»alm^ Laudato Dominum. pmgt 374 
 
 HYMN. 
 
 QuoDOUMQUi in orbe nezi- 
 
 baf roTinzeriB. 
 Erit reTinctum, Petre, in 
 
 arce siderum : 
 Et quod resolvit hie potes- 
 
 tas tradita. 
 Erit solutum coeli in alto 
 
 vertice : 
 In fine mundi judicabis see- 
 
 culum. 
 
 Patri perenne sit per 
 
 »Yum glom, 
 Tibique laud«s concinamus 
 
 inclytas, • 
 
 Sterne Nate ; sit, superne 
 
 Spiritus, 
 Honor tibi decusque : san- 
 
 cta jugiti r. 
 Laudetur omne Trinitas 
 
 per ssecttlum. Amen. 
 
 )r. Tu es Petrus. ^, Bt super banc petram aedificabo 
 Bcclesiam meam. 
 
 2nd VetperSf Psalm at on the feast of St. JndteWf 
 page 397 ; Hymn and y. as above, 
 
 JAMU1.BT 23. 
 
 THE DBSPONSATION OP THE B. V. MARY. 
 Psalms and Hymn^ as page 90. 
 
 f. Desponsatio est hodie sanctss Mariae Virginis. 
 i)(. Gujus vita inclyta cunctas illustra Ecclesias. 
 
 JANUARY 25. 
 
 CONVERSION OP ST. PAUL, APOSTLE. 
 Ill VesperSf the four first Psalms of Sunday ^page 370, 
 and iht Ps, Laudate Pominum, p. 374, 
 
 BB 
 
 #' 
 
 % 
 .i 
 
403 
 
 ST. MATTHIAS, APOSTLE. 
 
 HTMN. 
 
 EoBBOiB doctor Paule, 
 mores instrue, 
 Et nostra tecum pectora in 
 
 caelum trahe : 
 -Yelata dum meridiem cer- 
 
 nat fides, 
 Et solis instar sola regnet 
 
 V Sit Trinitati sempiter^ 
 
 na gloria.l 
 Honor, potestas, atque ju- 
 
 bilatio, 
 In unitate, quse gubernat 
 
 omnia, 
 Per universa aeternitatis 
 
 saecula. Amen. 
 
 cbaritas. 
 
 J. Tu es yas electionis, sancte Paule Apostole. 
 Bf. Prsedicator veritatis in uniyerso mundo. 
 
 2nd Vespers J Psalms as in the 2nd Vespers of St\jlh. 
 dreWf page 397 ; Hymn and f. as abeve. 
 
 I • ' • ~ " I I ' I I I I 
 
 FliBBUABY 2. 
 
 PURIFICATION OP THE BLESSED VIRGIN MARY. 
 Psalms and Hymnj page 90, 
 
 f. Responsum accepit Simeon a Spiritu sancto. 
 
 vf. Non yisurum se mortem, nisi yideret Christum 
 Domini. 
 
 FBBBUABT 22. 
 
 ST. PETER'S CHAIR AT ANTIOCH. 
 See the I8th of January y page 401. 
 
 FBBBpABY 24, in Leap Year 25. 
 
 SAINT MATTHIAS, APOSTLE. 
 ^8 on the feast of St. Andrew^ page 391, 
 
 ttm i p' vm p rwi^i iw 
 
 T" 
 
8AINT GABRIEL, ARCHANGEL. 
 
 403 
 
 MARCH 17. 
 
 OF ST. PATRICK, BISHOP, CONFESSOR, APOS- 
 TLE OF IRELAND. 
 
 As in the common of a confessor, and Bishop, page 422. 
 
 MARCH 18. 
 
 SAINT GABRIEL, ARCHANGEL. 
 \st Vespers, the first four Psalms of Sunday, page 370 
 and the Psalm Laudate Dominum, p. 374. 
 
 HTMN. 
 
 Ghristb, sanctorum decus 
 Angelorum, 
 Gentis humanee sator et re- 
 
 demptor, 
 Coelitum nobis tribuas bea- 
 tas 
 
 Scandere sedes. 
 Anoblus pacis Michael in 
 sedes 
 Gcelitus nostras veniat, se- 
 
 renae 
 Auctor ut pacis lacryr«oso 
 in orcum. 
 Bella releget 
 Angelub fortis Gabriel ut 
 hostes 
 Pellat antiques, et arnica 
 
 coelo 
 Quee triumphator statuit 
 per orbem, 
 T^lliplfk reyisat, 
 
 Anoelus nostrse medicus 
 salutis 
 Adsit e coelo Raphael, ut 
 
 omne? 
 Sanet segrotos, dubiosque 
 vitae 
 
 Dirigat actus. 
 YiROO dux pacis, Geni- 
 trixque lucis, 
 Et sacer nobis chorus An- 
 gelorum 
 Semper assistat, simul et 
 micantis 
 Regia coeli. 
 pR^STET hoc nobis Deltas 
 beata 
 Patris, ac Nati, pariterqufs 
 
 sancti 
 Spiritus, cujus resonat per 
 omnem 
 gloria mundum* .^men, 
 
404 
 
 ST. MARK EVANGELIST. 
 
 f. Stetit Angelus juxta aram templi.^ 
 
 i)f. Habens thuribulum aureum in manu sua. 
 
 MABCH 19. 
 ST. JOSEPH, SPOUSE OP THE B. V. MARY. 
 
 The first four Psalms of Sunday ^ page 370, and the 
 Psalm Laudate, p. 3*74 ; Hymny Te Joseph, p. 394. 
 ir, Constituit eum dominum domus suae, 
 ly. Et principem omnis possessionis suae. 
 
 MABOH 25. 
 THE ANNUNCIATION OF THE B. V. MARY. 
 Psalms and Hymn^ page 90. I 
 
 y. Ave, Maria, gratia plena. i)p. Dominus tecum. 
 
 APBIL 25. 
 ST. MARK, EVANGELIST. ' 
 \st Vesper Sy the first four Psalms of Sunday ^ page 370 
 and the Psalm Laudate Dominum, p. 374. 
 
 HYMN. 
 
 Tristbs erant Apostoli 
 De Christi acerbo funere, 
 Quem morte crudelissima 
 Servi necarant impii. 
 
 Sebmonb yerax Angelus 
 Muh'eribus praedixerat : 
 Mox ore Ghristus gaudium 
 Gregi feret fidelium. 
 
 Ad anxios Apostolos 
 Ourrunt statimdum nuntiae, 
 lUae micantis obvia 
 Chris ti tenent vestigia. 
 
 QiAWLMM altamontium. 
 
 Se conferunt Apostoli ; 
 Jesuquv, voti compotes, 
 Almo beantur lumine. 
 
 Ut sis perenne menti« 
 bus. 
 Paschale, Jesu, gaudium, 
 A morte dira criminum 
 Vitae renatos libera. 
 
 IT Deo Patri sit gloria, 
 Et Filio, qui a mortuis 
 Surrexit, ac Paraclito, 
 In sempiterna saecula. 
 
 Amen. v 
 
ST. VBNANTItrS, MARTTH. 
 
 405 
 
 f. Sancti et justi, in Domino gaudete, alleluia. ^. Yos 
 elegit Deus in hasreditatem sibi, alleluia. 
 
 2nd VesperSf Psalms, Pss. Dixit, p. 3*10 ; Laudate pu- 
 eri, p. 371; Gredidi, p. 258; In convertendo, p. 85; 
 Domine probasti me, 398; Hymn Tristes,^. 404. 
 
 f. Pretiosa in conspcctu Domini, alleluia. 
 
 tf. Mors sanctorum ejus, alleluia. 
 
 HAT 1. 
 
 S. S. PHILIP AND JAMES, APOSTLES. 
 
 ^s on the feast of St. Mark, 404. 
 
 MAY 3. 
 
 FINDING OF THE HOLY CROSS. 
 
 1st and 2nd Vespers^ the first four Psalms of Sunday, 
 page 370 ; and the Psalm Laudate Dominum, p. 374 ; 
 Hymn Yezilla, p. 391. In the sixth verse instead of Roc 
 Passionis tempore, is said : Paschale quae fers gaudium. 
 
 f. Hoc signum Grucis erit in coelo, alleluia. 
 
 !{!. Gum Dominus ad judicandum venerit, alleluia. 
 
 MAY 8. 
 
 THE APPARITION OF ST. MIGHAEL THE 
 
 ARGHANGEL. 
 
 M on the 29th of September, page 416. 
 
 MAT 18. 
 
 ST. YENANTIUS, MARTYR. 
 
 As in the common of One Martyr, in Paschal lime 
 page 420, except what follows: 
 
406 THE B. v. M. THE HELP OF OHtllSTlXl^S. 
 
 HYMN. 
 
 Martyr Dei Venantius, 
 Lux et decus Gamertium, 
 Tortore yicto et judice, 
 Laetas triumphum concinit. 
 
 Annis puer, post vincula, 
 Post carceres, post verbera, 
 Longa fame frementibus 
 Gibus datur leonibus.^ 
 
 Sbd ejus innocentise 
 Parcit leonum immanitas, 
 
 After Whit Sunday y as in 
 with the above Hymn. 
 
 Pedesque lambunt Martyris, 
 Irae famisque immemores. 
 
 Ybrbo deorsum vertice, 
 Haurire fumum cogitur, 
 Gostas utrinque et viscera 
 Su^censa lampas ustulat. 
 
 Sit laus Patri, sit Filio 
 Tibique, sancte Spiritus : 
 Da, per preces Yenantii, 
 Beata nobis gaudia. Ai|ien. 
 
 the common of One Martyr ^ 
 
 HAY 24. 
 OR THE 4th or THB 5tH SUNDAY AFTER EASTER. 
 
 THE BLESSED VmaiN MARY, THE HELP OF 
 
 CHRISTIANS., 
 Psalms and f page 90. 
 
 HYMN. 
 
 SjBPE dum Ghristi popu- 
 lus cruentis 
 Hostis infensi premerotur 
 
 armis, 
 Yenit adjutriz pia Yirgo, 
 cobIo 
 Lapsa sereno. 
 Prisoa sic Patram monu- 
 menta narrant, 
 
 Templa testantur ^poliis 
 
 opimis 
 GIara,Totiyo repetita cultu, 
 Festa quotannis. 
 En noVi grates liceat Ma- 
 rias 
 Cantici laetis modulis refer- 
 re 
 
ST. BAlCtKAfiAd) APOSTLS. 
 
 407 
 
 Pro noTis donis, resonante 
 
 plausa 
 ' Urbis et orbis. 
 >0 DIBS feliX| memoran- 
 da fastis, 
 Qua Petri sedes fidei ma- 
 
 gistrum. 
 Triste post lustrum redu- 
 cem beata 
 Sorte recepit. 
 YiRCUMES castte, puerique 
 puri, 
 Gestiens clerus, populus- 
 
 que grato 
 Gorde Reginse celebrare 
 coeli 
 Munera ciertent. ^ 
 
 /i 
 
 ViEGiNUM Virgo, bene- 
 dicta Jesu 
 Mater hsec, auge bona, fac, 
 
 precamur, 
 Ut gregem Pastor pius ad 
 salutis 
 
 Pascua ducat. 
 Tb per seternos venere- 
 mur annos, 
 Trinitas summo celebran- 
 
 da plausu ; 
 Te fide mentes resonoque 
 liuguse 
 
 Carmine laudent. 
 Amen. 
 
 HAT 26. 
 
 ST. AUGUSTIN, BISHOP, CONFESSOR, APOSTLE 
 
 OP ENGLAND. 
 
 First and second Vespers as in the common^ page 
 
 JUNS lU 
 
 ST. BARNABAS, APOSTLE.' 
 
 ^s in the common of Apostles ^ page 3d 7. 
 
 
408 T^AVPrVSY OF ST. JOfiN BAPTIST. 
 
 JUNE 19. 
 
 ST. JULIANA PALCONIERI, VIRGIN. 
 M in the common of Virgins fpage423f except what follows 
 
 HYMN. 
 
 OoBLBSTis Agni nnptias, 
 Jaliana, dum petiS| 
 Domum paternam deseris, 
 Chorumque ducis Virgi- 
 nnm. 
 
 Spoksumqui suffixum 
 Gruci 
 Noctes diesque dum gemis, 
 Doloris icta cuspide, 
 Sponsi refers imaginem. 
 
 QuiN septiformi vulnere 
 Fles ad genu Deiparae ; 
 
 Sed crescit infusa fletu, 
 Flammasque toUit charitas. 
 HiNO morte fessam pro- 
 
 xima, 
 Non usitato te modo 
 Solatur et nutrit Deus, 
 Dapem supernam piorri- 
 
 gens. 
 Mtvslvx rerum Gonditor, 
 Sterne Fili, par Patri, 
 Et par utrique Spiritus, 
 Soli tibi sit gloria. Amen. 
 
 JUMB 24. 
 NATIVITY OP ST. JOHN BAPTIST. 
 The first four PsalmSf page 370, and the Piolm Lau* 
 date, po^e 374. 
 
 HTMN. 
 
 "Vt qn^ant lazis resonare 
 fibris 
 Mira gestorum famuli tuo- 
 
 rum. 
 
 Solve polluti labii reatum, 
 Sancte Joannes. 
 NuNTius celso veniens 
 Olympo V 
 
 Te patri magnum fore na- 
 
 scitnrum, 
 Nomen et vitse seriem ge- 
 rendse 
 Ordine promit. 
 Ills promissi dubins sn- 
 perni, 
 
 A 
 
8S. 7ITBR AND PAUL, APOSTUIS. 409 
 
 Hino parens, naii mentis, 
 uterque 
 Abdita pandit. 
 Sit <1ecu8 Patri, geni- 
 tffique Proli, 
 Et tibi, compar utriusque 
 
 Virtus, 
 Spiritus semper, Deus unus, 
 
 Perdidit promptsB modulos 
 
 loquelae; 
 Sed reformasti genitus per- 
 emptffi 
 
 Organa voois. 
 Ybntbib obstmso recn- 
 bans cnbili, 
 Senseras Regem thalamo 
 manentem, 
 
 Temporis sevo. Amen. 
 
 First Vespersj f. Fait homo missus a Deo, 
 Tuf. Gui nomen erat Joannes. 
 
 Second Vespers, f, Iste puer magnus coram Domino. 
 v^. Nam et manus ejus cum ipso est. 
 
 JUNi 29. 
 
 SS. PETER AND PAUL, APOSTLES. 
 
 As on the feast of S^ Andrew, P^S^i 397 except what 
 follows : I 
 
 HTKN. 
 
 DsooBA lu^ seternitatis 
 
 auream 
 Diembeatis irrigavit igni- 
 
 bus, 
 Apostolomm quae coronat 
 
 principes, 
 Reisque in astra liberam 
 
 pandit yiam. 
 MuNDi magister, atque 
 
 coeli janitor. 
 
 Romae parentes, arbitrique 
 gentium, 
 
 Per ensis ille, hie per cru- 
 cis, victor necem. 
 
 YitSB senatum laureati pos- 
 sident. 
 Roma feliz, qusB duo- 
 rum principum 
 
 Es oonsecrata glorioso san- 
 guine: 
 
410 THI MOST P. BLOOD OF OUR LORD J. 0. 
 
 Horum cruore purpnrata, 
 
 csBteras 
 Ezcellis orbis una pulchri- 
 
 tndines. 
 ^ Sit Trinitati sempiter- 
 
 na gloria, 
 
 Honor, potestas, atque jti- 
 
 bilatio, 
 In unitate, quae gubernat 
 
 omniai 
 Per unirersa seternitatig, 
 
 ssecula. Amen. 
 
 JUNl 30. 
 
 COMMEMORATION OP ST. PAUL, APOSTLE. 
 
 Jls on the 26th of January ^ page 401. 
 
 ' THB 1st SUNDAY OF JULT. ' 
 
 FEAST OP THB MOST PRECIOUS BLOOD OP OUR 
 LORD JESUS CHRIST. 
 
 7%e first four Psalms of Sunday ^ page 370, and the 
 Psalm^ Lauda Jerusalem, page 96. 
 
 HYMN. 
 
 Festiyis resonent compi- 
 
 HuMANo generi pemicies ■ 
 
 • 
 
 ta Yocibus, 
 
 gravis ■ 
 
 
 CiYes laetitiam frontibus ex- 
 
 Adami Yeteris crimine con* ■ 
 
 i.-i 
 
 plicent ; 
 
 tigit, 1 
 
 I,.] 
 
 Tsedis flammiferis ordine 
 
 Adami integritas et pietas I 
 noYi ■ 
 
 
 prodeant 
 
 
 Instruct! pueri et senes. 
 
 Yitam reddidit omnibus. 1 
 
 
 QuiM dura moriens Chri- 
 
 Clamobim Yalidum sum- 1 
 
 TBK 
 
 stus in arbore 
 
 mus ab aethere I 
 
 
 Pudit multiplici Yulnere 
 
 Languentis Qeniti si Pater 1 
 
 
 Sanguinem, 
 
 audiit, I 
 
 ^ 
 
 Nos facti memores dum co- 
 
 Placaripotius Sanguine de- 1 
 
 J^. I 
 
 limus, decet 
 
 buit, 1 
 
 n- 1 
 
 Saltern fundere lacrymas. 
 
 Et nobis veni^m dare. I 
 
 r 
 
THl B. y. MART OF MOUNT CARMIL. 411 
 
 Hoo quiciiuque stolam 
 
 Sanguine proluit) 
 Abstergit maculas, et ro- 
 
 seum decus, 
 Quo fiat similts protinus 
 
 Angelis, 
 Et Regi placeati capit. 
 A KIOTO instabilis tramite 
 
 postmodum 
 SenuUus retrahat, meta 
 
 sed ultima. 
 
 Tangatur ; truuet nobile 
 
 prsBmium, 
 Qui cursum Dens adjurat. 
 Nobis propitius sis, Ge- 
 
 nitor potens, 
 Ut quos unigene Sanguine 
 
 Filii. 
 Emistt, et placido Flamine 
 
 recreas, 
 Goeli ad culmina transferas. 
 Amen. 
 
 f. Te ergo qussumus, tuis famulis subveni. 
 ^. Quos pretioso Sanguine redemisti. 
 
 JULY 2. 
 
 VISITATION OF THE BLESSED VIRGIN MARY. 
 
 Psalms and Hymn^ page 90. 
 
 f. Benedicta tu in mulieribus. 
 
 ijf. Et benedictus fructus yentris tui. 
 
 JULY 16. 
 
 THE BLESSED VIRGIN MARY OP MOUNT OAR- 
 MEL. 
 
 Psalm and Uymn^ page 90. 
 
 f, Dignire me laud&re te, Virgo sacrata. 
 nf. Da mihi virtutem contri hostes tuos. 
 
. 412 
 
 ST. JAMES, APOSTLS. 
 
 JULT 22. 
 
 ST. MARY MAGDALEN. 
 PsalmSj page 90. 
 
 HTMN. 
 
 Patkr Btipernl luminis, 
 Gum Mag(ilalenam respicis, 
 Flammas amoris ezcitas, 
 Geluque solvis pectoris. 
 
 A MORI currit saucia 
 Pedes beatos ungere, 
 Lavare fletu, tergere 
 Oomis, et ore lambere. 
 
 Adbtabb non timet Grn- 
 el, 
 Sepulchrq inhseret an:via, 
 Truces nee horret milites : 
 
 Pellit timorem charitas. 
 
 viRA, Christe, chari- 
 taSy 
 Tu nostra purga crimina 
 Tu «orda reple grati^, 
 Tu r<3dde cceli preetnia. 
 
 Patri, simulque Filio 
 Tibique, sancte Spiritus, 
 Sicut fuit, sit jugiter. 
 Sfficlum per omno gloria. 
 
 Amen. 
 
 Ut Vespers, f. Diffusa est gratia in labiis tuis. 
 Bf, Propterea benedixit te Deus in seternum. 
 
 For the Commemoration in the 2nd Vespers, f. Elegit 
 earn Deus, et prfeelegit earn. 
 vf. In tabernaculo suo habitare fecit earn. 
 
 JULY 26. 
 ST. JAMES) APOSTLE. 
 
 ^s in the Common of Apostles, page 397. 
 
 V 
 
THS TBAN8FI0UBATI0N OF OUR LORD. 413 
 
 AUGUST 1. 
 
 ST. PETER'S CHAINS. 
 M on the 18/A January ^ page 401, except whatfollowt : 
 
 HYMN. 
 
 MiRiB modis repente li- 
 ber, ferrea, 
 
 Christo jubente, vincla Pe- 
 truB ezuit : 
 
 Ovilis ille pastor, et rector 
 gregis, 
 
 Vitae recludit pascua, et 
 fontes sacros, 
 
 Ovesque Bervat creditas, 
 arcet lupos. 
 
 Patri perenne sit per 
 
 eevum gloria ; 
 Tibique laudes concinamus 
 
 inclytas, 
 Sterne Nate ; sit, superne 
 
 Spiritus, 
 Honor tibi decusqiie : san- 
 
 ctajugiter 
 Laudetur omn^ Trinitas 
 
 per ssBCulum. Amen. 
 
 J. Tu es Petrus. vf. Et super banc petram sBdificabo 
 Ecclesiam meam. 
 
 AUGUST 6. 
 
 THE TRANSFIGURATION OP OUR LORD. 
 
 The first four Psalms^ page 370, and the Psalm, Lau- 
 dato, page 374. 
 
 HYMN. 
 
 QtiouiiQUB Gbristum 
 quaeritis, 
 Oculos in altum tollite ; 
 Illic licebit visere 
 Signum perennis gloriae. 
 Illustbi quiddam cerni- 
 mus. 
 Quod nesciat finem pati ; 
 
 Sublime, celsum, intermi- 
 
 num, 
 Antiquius coelo et chao. 
 
 Hic ille Rex est gentium, 
 Popudique Rex Judaici, 
 Promissus Abrabse patri, 
 Ejusqu€ in avum semini. 
 
414 TnK NATIVITY OF THl B. Y. If ART. 
 
 Huxo et Propbetis testi- 
 bua, 
 Lisdemqne signatoribus, 
 Testatur, et Pater jubet 
 Audire nos et credere. 
 
 Qui te revelas parvulis, 
 Gum Patre, et almo Spi- 
 
 ritu, 
 In sempitema ssecula. 
 Amen. 
 
 Jb8U| tibi sit gloria, 
 
 f. Oloriosus apparuisti in conspectu Domini, 
 ijf. Propterea decorem induit te Dominus. 
 
 Jit the Hymn of Complin^ is said: ^ Jesu, above. 
 
 AUGUBT 10. , 
 
 ST. LAWRENCE, MARTYR. i 
 
 Jit in the Common of a Martyr^ page 420, except what 
 follows in the 2nd Vespers : 
 
 f. Levita Lanrentius bonnm opus operatus est. 
 Tf. Qui per signum Orucis caecos illuminavit. 
 
 AUGUST 16. 
 
 THE ASSUMPTION OP THE M. B. V. MARY. 
 
 Psaims and Hymnf page dO. 
 
 f» Etaltata est sancta Dei Genitriz. i^. Super cho- 
 res Angf lorum ad coelestia regna. 
 
 I > III II I 
 
 * SWTIMBIR 8. 
 
 THE NATIVITY OP THE BLESSED VIRGIN MARY. 
 
 Psalms and Hymn, page 90. 
 
 f. Nativitas est hodie sanctas Marise Virginia. 
 Bf. Oujus yita inolyta cui^ctas illustrat EcclesiM, 
 
 
EXALTATION OP THE HO LY CROfc^S. 416 
 
 SIPTIMBIR U. ' > 
 
 EXALTATION OP THE HOLY CP.OSS. 
 Tht fir it four Ptalmi of Sunday, page 3*70, and the 
 Psalm Laudate, Dominuni) page 374. Hymn Yezilla, 
 page 391. In the sixth verse, instead of Hoc Passionis 
 tempore, is said : In hae. triumph! gloria. 
 
 f. Hoc signum Orucis erit in coqIo. vf. Gum Oominus 
 ad judicandum venerit. 
 
 OR TBS THIRD SUNDAY Of 8IPTIMBIR. 
 
 FEAST OF THE SEVEN DOLORS OF THE M. B. V. 
 
 MARY. 
 Psalms, pag( 90. 
 
 HTMN. 
 
 QUOT nndis lacryma- 
 mm, 
 Quo dolore Tolvitur, 
 Luctuosa de cruento 
 Dum revalsum stipite, 
 Oernit ulnis incubantem 
 Virgo mater Filium I 
 
 Os suave, mite pectus, 
 Et latus dulciesimum, 
 Dezteramque vulneratam, 
 Bt sinistram sauciam, 
 Bt rubras cruore plantas 
 ^gra tingit lacrymis. 
 
 Gbntdbsqui milliesque 
 Stringit arctis nexibus 
 Pectus illud et lacertos, 
 
 Ilia figit Tulnera ; 
 Sicque tota colliquescit 
 In doloris osculis. 
 
 EiA, Mater, obsecramus, 
 Per tuas has lacrymas, 
 Piliique triste ftinus, 
 Vulneromque purpuram, 
 Hunc tui cordis dolorem 
 Gonde nostris cordibus. 
 
 EsTO Patri, Filioque, 
 Etco sero Flamini, 
 Esto summ» Trinitati 
 Sempiterna gloria ; 
 Et perennis laus, honor^ue^ 
 Hoc et omni seculo^ 
 
416 
 
 ST. HICHAEL THE ABOHANGEL. 
 
 f, Regina Martyrnm, ora pro nobis. 
 ^. Qu» juxta crucem Jesu constitisti. 
 
 SSPTBMBBB 29. 
 
 THE DEDICATION OP ST. MICHAEL THE 
 ' ARCHANGEL. 
 
 \st Vesper s^ the first four Psalms of Sunday ^ page 370 ; 
 and the Psalm Laudato, Dominum, p. 3*74. 
 
 HTMN. 
 
 Tx splendor et virtue Pa- 
 tris, 
 Te vita, Jesu, cordium, 
 Ab ore qui pendent tuo, 
 Laudamus inter Angelos. 
 
 TiBi mille densa millium 
 Ducum corona militat : 
 Sed explicat victor Crucem 
 Michael salutis signifer. 
 
 Dbagonis hie durum ca- 
 put 
 In ima pellit tartara, 
 
 Ducemque cum rebelltbas 
 CoBlestt ab arce fulmi&at. 
 
 CoNTBA ducem superbiae 
 Sequamur hunc nos princi- 
 
 pem, 
 Ut detur ex Agni throno 
 Nobis corona glorise. 
 
 Patbi, simulque Filio, 
 Tibique, sancte Spiritus, 
 Sicut fuit, sit jugiter 
 Sseclum per omne gloria. 
 
 Amen. 
 
 f, Stetit Angelus juxta aram templi. 
 
 vf. Habens thuribulum aureum in manu sua. 
 
 2nd Vesp^Sy the first four Psalms of Sunday ^ page 310; 
 and the Psalm Confitebor tibi, page 120. 
 
 f. In conspectu Angelorum psallam tibi, Deus meus. 
 t^. Adoirabo ad templum sanctum tuum^ et confitebor 
 nomini tuo. 
 
THE MOST HOLT REDEEMEB; 
 
 417 
 
 8B00ND SUNDAY OF OOTOBBB. 
 
 THE MATERNITY OP THE M. B. V. MARY. 
 
 Psalms and Hymn^ page 90. 
 
 f. Benedicta tu in mulieribas. ijf. Et benedictus fru- 
 ctas yentris tui. 
 
 THIRD SUNDAY OF OOTOBBB. 
 
 THE PURITY OF THE B. V. MARY. 
 PsalmSj page 90. 
 
 HYMN 
 
 Pb^olaba custos yirgi- 
 num, 
 Intacta Mater Numinis, 
 Goelestis aulte janua, 
 Spes nostra, coeli gaudium. 
 
 iNTBBrubeta lilium, 
 Golumba formosissima, 
 Yirga e tadice germinans 
 Nostro medelam vulneri. 
 
 TuBBis draconi imperviai 
 Arnica stella naufragis, 
 Taere nos a fraudibus, 
 Tuaqne luce dirige, 
 
 Ebbobis umbras discutOi 
 Sjrtes dolosas amove, 
 Fluctus tot inter deviis 
 Tutam reclude eemitam. 
 
 ^ Jesu, tibi, etc., p. 67. 
 
 f. Gum jucunditate Virginitatem beats Maris semper 
 yirginis celebremus. vf. Ut ipsa intercedat pro nobis ad 
 Dominum Jesum Gbristum. 
 
 ootobeb 23. 
 FEAST OF OUR MOST HOLY REDEEMER. 
 
 Pss, Dixit Dominus ; Oonfitebor p. 3*70 ; Gredidi p. 268 
 De profundis, p, 106; G onfi tebor.... quoniam |i. 120 
 Hymn Greater, p, 381, ^ Jesu, p, 67. 
 
 f. Redemisti nos, Domime, in sanguine tuo* 
 
 t(. Bt ftciiti nos Deo nostro regnum. 
 
 CO 
 
418 
 
 ALL SAINTS. 
 
 NOYBHBBR 1. 
 
 ALL SAINTS. 
 
 1st Vespers J the first four Psalms of Sunday page, 37o • 
 and the Psalm Laudate Dominum, p. 3*74; Hymn Placare. 
 
 f, Lffitamini in Domino, et exultate, justi. 
 iK. Et gloriamini, omnes recti corde. 
 
 2nd Vespers, the first four Psalms, page 3^0 ; and the 
 Psalm Gredidi, j>. 258. 
 
 HYMN. 
 
 Plaoabb, Ghriste, servu- 
 lis, 
 Qaibas Patris clementiam 
 TusB ad tribunal gratise 
 Patrona Virgo postnlat. 
 
 St tos b^ata, per noyem 
 Distincta gyros, agmina, 
 Antiqua cum prsesentibus, 
 Futura dainna pellite. 
 
 Apobtoli cum Yatibus, 
 Apud severnm Judicem, 
 Veris reorum fletibus 
 EzpoBcite indulgentiam. 
 
 Yos purpurati Martyres, 
 Yos candidati prsemio I 
 
 z. Ezsultabunt Sancti in gloria. 
 f, Lsetabuntur in cubilibus suis. 
 
 Gonfessionis, ezsulesi 
 Yocate nos in patriam. 
 
 Ghobba casta Yirginum, 
 Et quos eremus incolas 
 Transmisit astris, coelitom 
 Locate nos in sedibus. 
 
 AuFBBTB gentemperfidam 
 Gredentium de finibas ; 
 Ut unus omnes unicum 
 Ovile nos Pastor regat. 
 
 Dbo Patri sit gloria, 
 Natoque Patris nnico, 
 Sancto simul Paraclito 
 In sempiterna saecula. 
 
 Amen. 
 
 YESPERS OP THE DEAD, ii. 117./ 
 
DEDIOATtON OF THE OHUROH. 
 
 419 
 
 BUNBAT AFTER TEE OOTAYB OF AlL SaiNTS. 
 
 ANNIVERSARY OF THE DEDICATION OP THE 
 
 OHUROH. 
 
 7%e first four Psalms of Sunday^ page 370, and the 
 Psalm Lauda Jerusalem, p, 96. 
 
 HTMN. 
 
 OdLiSTis nrbs Jerusalem, 
 Beata pacis visio, 
 Qu8B celsa de viyentibus 
 Sazis ad astra tolleris, 
 Sponsseque ritu cingeris 
 Ifille Angelorum millibus. 
 
 BOBTi nnpta prospera, 
 Dotata Patris gloria, 
 Respersa Sponsi gratia, 
 Regina formosissima, 
 Gbristo jugata Principi, 
 Goeli ccrnsca Oiyitas. 
 
 Hio margaritis emicant 
 Patentque cunctis ostia, 
 Yirtute namque praBvia, 
 
 Amore Ohristi percitus. 
 Tormentaquisquis sustinet, 
 
 SoALPBi salubris ictibuS| 
 Et tunsione plurima, 
 Fabri polita malleo 
 Hai:c saza moUem con- 
 
 struunt, 
 Aptisque juncta nexibua 
 Locantur in fastigio. 
 
 Duons Parenti debitum 
 Sit usquequaque altissimo, 
 Natoque Patris unico, 
 Et inclyto Paraclito, 
 Oui laus, potestas, gloria 
 Mt^TUA sit per ssecula. 
 
 Amen. 
 
 Mortalis illuc ducitur, 
 
 z. bomum tuam, Domine, decet sanotitudo. 
 z. In longitudinem dierum. 
 
 COMMON OP APOSTLES AND EVANGELISTS. 
 
 Out of the Paschal tmSj as on the feast of St, Andrew 
 pa%eZ%*l, 
 
 In Paschal timsj as on the feast of St, Mark^ page4fiA* 
 
420 
 
 OOMMON OV MARTYRS. 
 
 COMMON OP ONE MARTYR. 
 
 (out of thb paschal timb.) 
 
 1«^ Vespers f the first four Psalms of Sunday , page 370 
 and the Psalm Laudate Dominum, p. 397. 
 
 HTUN. 
 
 Dbus, tuorum militum 
 Sors, et corona, prsemium, 
 Laudes canentes Martyris 
 Absolye nezu crimiais. 
 
 Hio nempe muudi gaudia 
 Et blanda fraudam pabula 
 Imbata felle deputans, 
 Perrenit ad ccelestia. 
 
 P(BNAS cucurrit fortiter, 
 Et sustulit Tiriliter, 
 Fundensque pro te sangui- 
 nenii 
 
 f. Gloria et honore Ooronasti earn, Domine. i^. Et 
 corstitaisti eum super opera manuum tuarum. 
 
 2nd. Vespers J the first four Fsalmx of Sunday page 370 
 and the Psalm Credidi, p, 258 Hymn as above, 
 
 f, Justus ut palma florebit. i)f. Sicut cedrus Libani 
 multiplicabitur. 
 
 sterna dona possidet. 
 
 Ob hoc precatu supplici 
 Te poscimus, piissime, 
 In hoc triumpho Martyrig 
 Dimitte noxam servalis. 
 
 Laus et perennis glprut 
 Patri sit, atque Filio. 
 Sancto simul Paraclito. 
 In sempiterna saecula. 
 
 Amen. 
 
 COMMON OP MANY MARTYRS. 
 
 (OUT OF PASCHAL TIMI.) 
 
 1«^ Vespers J the First four Psalms of Sunday ^ page 370 
 and th€ Psalm Laudate Dominum, page 374. 
 
 J 
 
OOMMON OF MARTYRS. 
 
 421 
 
 HTHN. 
 
 Sanctorum meritis inclytft 
 
 gaudia 
 .Pangamus, socii, gestaque 
 
 fortia : 
 Gliscens fert animus pro- 
 mere cantibus 
 Yictorum genus optimum. 
 Hi sunt quos fatue mun- 
 
 dus abhorruit ; 
 Hunc fructu Tacuum, flori- 
 bus aridum 
 Gontempsere tui nominis 
 
 asseclse, 
 Jesu, Rex bone coelitum. 
 Hi pro te furias atque 
 minas truces 
 Galcarunt hominum, sseva- 
 que yerbera; 
 His cessit lacerans fortiter 
 
 ungula, ' 
 Nee carpsit penetralia. 
 GiBDUNTUB gladiis, more 
 
 bidentium ; 
 
 vf. Laetamini in Domino et ezsultate, justi. f, Et glo- 
 riamini, omnes recti corde. 
 
 2nd. Veipersj the first four Psalms of Sunday y page 3 TO 
 and the Psalm GredJii, p. 258 Hymn Sanctorurai above, 
 
 J. Ezsultabunt Saucti in gloria. ^. LsBtabuntur in 
 cnbilibus suiei. 
 
 Non murmur resonat, non 
 querimonia : 
 
 Sed corde impavido mens 
 bene conscia. 
 
 Gonservat patientiam. 
 Qui vox, quse poterit lin- 
 gua retexere. 
 
 Quse tu Martyribus munera 
 pirseparas ? 
 
 Rubri nam fluido sanguine, 
 fulgidis 
 
 Gingunt tempora lau- 
 rels. 
 Ti, summa o Deltas nna- 
 
 que, poscimus 
 
 Ut culpas abigas, noxia 
 subtrabas, 
 
 Des pacem famulis, ut tibi 
 gloriam 
 
 Annorum iu seriem canant. 
 Amen. 
 
 
422 
 
 OOHMON OF OONFESSOB, ETO. 
 
 COMMON OF MARTYRS IN PASOHAL TIME. 
 
 PboIim and ff. as on the feast of St. Markj page 404. 
 
 For one Martyr^ Hymn Deus tuorum, p. 420 ; but instead 
 o/LaxM et perennis, is aaid : ^ Deo Patri, etCj in the next 
 Hymn, 
 
 For many Martyrs. 
 
 HYMN. 
 
 Rex gloriose Martjram, 
 Corona confitentium ; 
 Qui respuentes terrea 
 Perdacis ad ccelestia : 
 
 AuBBM benignam proti- 
 nus 
 Intende nostria yocibns ; 
 Trophiea b ra pangimns, 
 Ignosce quod deliquimus. 
 
 Tu vincis inter MartyreS| 
 Parcisqne confesBoribus ; 
 Ta yince nostra crimina, 
 Largitor indalgentia. | 
 
 IT Deo Patri sit gloria, 
 Et Filio, qui a mortnis 
 Surrexit, ac Paraclito, 
 In sempiterna ssecula. 
 ' Amen. 
 
 COMMON OP A CONFESSOR AND BISHOP, OR 
 CONFESSOR ONLY. ^ 
 
 lit Vespers^ the first four PstUms of Sundnyypagi 370 
 oiul the Psalm Laudate Dominum, ft 3*74. 
 
 HYMN. 
 
 Ibti Confessor Domini, 
 colentes. 
 Quern pie laudant popnli 
 
 per orbem. 
 
 Hac die IjBtuS oe^ruit be- 
 
 atas Scalidere sedes. 
 
 ^iibe not the dtt>y of his 
 
 deaths the /oUowiag it subS' 
 
 tUuttd. 
 
 Hac die Iffitos meruit su- 
 premos. 
 Laudis honores.) 
 Qui pius, prudens, ha- 
 , milis pudiqus. 
 Sobriam duxit sine labe yi- 
 
 tam. 
 Donee humanos animafit 
 aursB. 
 
OOMMON OF VIBQINS. 
 
 423 
 
 Spiritus artus. 
 
 Oujus ob praestans meri- 
 tnm freqaenter. 
 ^gra, quffi passim jacuere 
 membra. 
 
 Yiribus morbi domitis, sa- 
 luti. 
 
 Bestituuntur. 
 
 NoBTHR hino illi chorus 
 obsequentem. 
 Goncinit laudem, celebres- 
 
 Ut piis ejus precibus juTe- 
 mur. 
 
 Omne per sevum. 
 
 Sit salus illi, decuSj at- 
 que virtus. 
 
 Qui super coeli solio ooni- 
 scans. 
 
 Totius mundi seriem gu- 
 bernat. 
 
 Trinus et unus. 
 
 Amen. i 
 
 que palmas. 
 
 y, Amavit eum Dominus, et ornavit eum. (7. P., 
 alleluia.) i^. Stolam glorisB induit eum. (7. P., alle- 
 luia. 
 
 ind Vespers as in the Ist {except that for the Bishops 
 instead of the Psalm Landate Dominum, is said, Psalm 
 Memento, p. 393.) 
 
 f. Justum deduzit Dominus per vias rectas. (7. P., 
 alleluia ) jEff. Et ostendit illi regnum Dei. (7. P./ alle- 
 luia. 
 
 > 
 
 OOMMQH Ot OMl OB MANY VlBOIKB. 
 
 ' . Psalms page 90. 
 
 HTICN. 
 
 Jbbu, corona Yirginum, 
 Quem mater .ilia concepit, 
 Quae sola virgo parturit^ 
 Haec Yota^clemens accipe. 
 
 Qui pergid inter lilia, 
 Septus choreis Virginum, 
 Sponsus deeorus gloria, 
 
 Sponsisque reddens prsmia, 
 QuobuMQUB tendis, Yir- 
 gines. 
 
 ^equuntur, atque laudibns 
 Post te canentes cursitant, 
 Hymnosque duloes perso- 
 nant 
 
 ^f^iiiftmti 
 
424 
 
 COMMON OF VIRGINS. 
 
 Ti deprecamur Bupplices Deo Patri cum Filio, 
 
 NoBtris at addas sensibus Sancto simul Paraclito, 
 
 Nescire prorsus omnia In ssBCuloram stecula. 
 
 Oorruptionis Tulnera. Amen. 
 YiBTUSi honor, lans gloria. 
 
 For omb Yiroim. 
 
 f. Specie tna et pnlchritndine tna. (T. P., alleluia.) 
 ^, Intende, prospere procede, et regna. (T. P., alleluia.) 
 
 2nd Ve^ergf cu in the Ut except what foll<no» : 
 
 f. Diffusa est gratia in labiis tuig. (T. JP., alleluia.) 
 B^. Propterea benedixit te Dens inseternnm. (3^. P., 
 alleluia.) * -l^ 
 
 For KANT YlRUIllB. 
 
 f, Addncentnr Regi Yirgines post eam. (T. P., 
 alleluia.) qf. Proximse ejus afferentur tibi. (7. P. 
 fdleluia.) 
 
 For Holy Women^ at ahove^ except what/oUowi : 
 
 * 
 
 HTMN. 
 
 Fortem Tirili pectore. 
 Laudemus omnes feminam, 
 Qua sanctitatis gloria. 
 Ubique fulget incljta. 
 
 HiBO sancto amore saucia, 
 Dam mundt amorem no- 
 zium 
 
 Horrescit, ad coelestia 
 Iter peregit arduum. 
 
 Oamem domans jejuniis, 
 Dulcique mentem pabulo 
 Orationis natriens, 
 
 Ooeli potitur gaudiis. 
 
 Rbz Ghristei yirtus for- 
 tiam, 
 
 Qui magna solus eflScis, 
 Hujus precatu, quKsumus, 
 Audi benignns suppliceg. 
 
 Dbo Patri sit gloria, 
 Ej usque soli Filio, 
 Gum Spiritu Paraclito, 
 Nunc, et per omne ssecu- 
 lum. 
 
 Amen. ^ 
 
 ■TT ••? '!;«B^«^<™*«»^»-*-t«-.SM» »«••.. 
 
PaoSS DUBINQ THE TSAR. 
 
 425 
 
 N. B. In Paschal time^ at the Hymns Jesn corona 
 etc., and Port ti virili, etc., is said for doxology^ : IT Deo 
 Patri sit gloria, Et Filio, etc., p. 422. 
 
 PR08B DUBINO THB TBAB. 
 
 Intiolata, Integra et ca- 
 sta es, Maria, 
 
 Qu8B es effecta fulgida 
 coBli porta. 
 
 Mater alma Ghristi, cha- 
 rissima, 
 
 SuBcipe pia laudam prse- 
 conia. 
 
 Nostra nt pnra pectora 
 sint et corpora, 
 
 Te nunc flagitant deyota 
 corda et ora. 
 
 Tua per precata dnlciao- 
 na, 
 
 Nobis connedas yeniam 
 per ssBcula. 
 
 benigna I o Regina I o 
 Maria t 
 
 Qu» sola inyiolaia per- 
 mansisti. 
 
 PROSI FOB PASSION TIMI. 
 
 Stabat Mater dolorosa 
 Juxta crucem lacrymosa, 
 Dnm pendebat Filius. 
 
 Gnjus animam gemen- 
 tem, 
 Oontristatam et dolentem, 
 Pertransiyit gladius. 
 
 qnam tristis et afflicta 
 Fuit ilia benedicta 
 Mater Unigenitil 
 
 Qum mcerebat et dolebati 
 Pia Mater, dam yidobat 
 Nati pcenas incljti. 
 
 Quis est homo <][ui non 
 fleret, { 
 
 Matrem Christ! si yideret 
 In tanto snpplicio ? 
 
 Quis posset non contri- 
 stari, 
 Piam Matrem contemplari 
 Dolentem cum Filio? 
 
 Pro peccatis suse gentis 
 Yidit Jesum in toriiientiSi 
 St flagellis subditum. 
 
 Yidit suum dulcem Na- 
 tum 
 Moriendo desolatum, 
 Dum emisit spiritum. 
 
 Eia, Mater, fons amoris) 
 Me sentire yim doloris 
 
426 ANTIPHONS TO THE B. SAORAMENT. 
 
 Fao,' at tecum lugeam. 
 
 Fac ut ardeat cor meum 
 In amando OhristumDeum, 
 Ut sibi complaceam. 
 
 Sancta Mater, istud agas, 
 Orucifixi fige plagas 
 Oordi meo yalide. 
 
 Tui Nati yulneratii 
 Tarn dignati pro me pati, 
 Poenas mecum divide. 
 
 Fac me tecum pie flere, 
 Orucifixo condolere, 
 Donee ^go vixero. 
 
 Juxta Grucem tecum sta- 
 re, 
 Bt me tibi sociare 
 In planctu desidero. 
 
 Virgo Tirginum pracla- 
 ra, 
 Hihi jam non sis amara : . 
 Fao me tecum plangere. 
 
 Fac ut portem Chn'ati 
 mortem, 
 Passionis fac consortem, 
 Et plagas recolere. 
 
 Fac me plagis vulnerari, 
 Fac me cruce inebriari 
 Bt cruore Filii. 
 Flammis ne urar succen- 
 sus, 
 Per te, Virgo, sim defensns 
 In die judicii. 
 Ohriste, cum sit Iiibc ez- 
 ire. 
 Da per Matrem me venire 
 Ad palmam victori®. 
 Quando corpus morie- 
 tur, 
 Fac ut animsB donetur 
 Paradisi gloria. 
 Amen. 
 
 ANTIPHONB Of THB B. BAOBAMINT. 
 
 QUAM suavis est, Domi- 
 ne, Spiritus tuusl qui ut 
 dulcedinem tuam in filios 
 demonstrares, pane suavis- 
 
 simo de coelo prsBStito, esn- 
 rientes reples bonis, fasti- 
 diosos divites dimittens ina- 
 
 nes. 
 
 BAOBtTM convivium, in 
 quo Ohristus sumitur, re- 
 colitor memoria Passionis 
 
 ejus, mens impletur gratis, 
 et futures glorise nobis pi- 
 gnus datur I alleluia. 
 
HTMN or THX B. SAORAMENT. 
 
 427 
 
 Avi, veram corpus natum 
 De Maria Virgine : 
 
 Yere passum, immola- 
 tam 
 In Grace pro homine : 
 
 Oujns latas perforatum 
 
 HTMN OF TBI 
 
 Saobib solemniifl juncta 
 
 skt gaudia^ 
 Et ex prncordiis sonent 
 
 prfficonia : 
 Recedant fetera, nova sint 
 
 omnia, 
 Gorda, voces, et opera. 
 NooTisrecolitur coenano- 
 
 vissima, 
 Qua Obristus creditur a- 
 
 gnum et azyma 
 Dedisse fratribus, juzta le- 
 
 gitima 
 Priscis indulta patribus. 
 Post agnum typicumi ez- 
 
 pletis epuliSi 
 Corpus Domlnicum 'datum 
 
 discipulis, 
 Sic totum omnibus, quod 
 
 totum singulis, 
 Ejus fatemur manibus. 
 Dbdit fragilibus corporis 
 
 ferculum, 
 Dedit et tristibus sanguinis 
 
 poculum. 
 
 Unda fluxlt cum sanguine. 
 Esto nobis prsBgustatum 
 
 Mortis in examine. 
 Clemens t o pie 1 
 Jesu, fill Marias I 
 
 Tu nobis miserere. 
 
 B. BAOBAIIBNT. 
 
 Dicens : Accipite quod tra- 
 
 do vasculum, 
 Omnes ex eo bibite. 
 Sio sacrifioium istud In- 
 
 stituit, 
 Gujus officium committl 
 
 ▼oluit 
 Solis presby teris, quibus sio 
 
 congruit 
 Ut sumant, et dent' csdteris. 
 Panis Angelious fit panis 
 
 hominum : 
 Dat panis oqbUcub flguris 
 
 terminnm : 
 res mirabilisl manduoat 
 
 Dominum 
 Pauper, servus, et humilis. 
 Tb, trina Deltas, unaque 
 
 poscimus. 
 Sic nos tu >yisita, sicut te 
 
 I colimus : 
 Per tuas semitas due nos 
 
 quo tendimus. 
 Ad lucem quam inhabitas. 
 Amen. 
 
428 
 
 HTMN OF THX B. SACRAMENT. 
 
 A50THIR HTMN. 
 
 ViRBUM supernum pro- 
 diens, 
 Nee Patris linquens dexte- 
 
 ram, 
 Ad opus saum exiens, 
 Yenit ad yitsB yesperam. 
 
 In mortem a discipulo 
 Sais tradendus semalis, 
 Prins in yitae ferculo 
 Se tradidit discipulis. 
 
 QuiBUS sub bina specie 
 Oarnem deditet sanguinem, 
 Ut duplicis substantiflB 
 Totnm cibaret hominem. 
 
 Si nascens dedit sociumi 
 Oonyescens in edulium, 
 Se moriens in pretium, 
 Se regnans dat in prsmU 
 um. 
 
 BALUTARIB Hostia, 
 
 QuaB cceli pandis ostium t 
 Bella premunt hostilia, 
 Da robur, fer auxilium. 
 
 Uni trinoque Domino 
 Sit sempiterna gloria, 
 Qui yitam sine termino 
 Nobis donet in patria. 
 
 Amen. 
 
 AKOTBBB HTMN. 
 
 Adoro te deyote, latens 
 
 Deltas, 
 Qu» sub his figuris yere 
 
 latitas ; 
 Tib! se cor meum totnm 
 
 subjicit, 
 Quia te contemplans totnm 
 
 deficit. 
 YiBUB, tactus, gnstus in 
 
 te fkllitur, 
 Bed auditu solo tuto credi- 
 
 tur : 
 Credo qui4quid dixit Dei 
 
 Filios; 
 
 Nil hoc Yeritatis yerbo Te* 
 rius. 
 In Oruce latebat sola del- 
 tas: 
 At hie latet simul et hnmfr* 
 
 nitas; 
 Ambo tamen credens atqae 
 
 confitenSi 
 Peto quod petiyit latro poB- 
 nitens. 
 
 Plaoas, sicut Thomas, 
 non intueor, 
 Deum tamen meum te con- 
 fiteor : 
 
HTMN OF THi b: saorambnt: 
 
 429 
 
 Fac me tibi semper magis 
 credere, 
 
 In te spem habere, te dili- 
 gere. 
 Q MCMOBIALB mortis Do- 
 mini, 
 
 Panis TiTus, vitam prss- 
 Btans homini, 
 
 PrsBta men menti de te 
 Tirere, 
 
 Et te illi semper dulce sa- 
 pere. 
 Pu pellicane, Jesu Domi- 
 
 Me immnndum munda tao 
 sanguine, 
 
 Oujus unastilla salvum fa- 
 cere 
 
 Totum mundam qait ab 
 omni scelere. 
 JiBU, quern yelatum nunc 
 aspicio, 
 
 Oro, fiat iliud quod tarn 
 siUo; 
 
 Ut, te rerelata cernens fa- 
 cie, 
 
 Yisusimbeatus tu» glorias. 
 Amen. 
 
 tX PASOHAL TIMI. 
 
 Fuso redemptor sanguine 
 Piayit orbis crimina 
 Scisso que sanctuarium 
 Patere dat yelamine. 
 
 Vivit, Ac. 
 Da Ghriste nos tecum mori| 
 Tecum simal da surgere 
 Terrena da contemnere, 
 Amare da cselestia. 
 
 Vivit, &c. 
 
 Audivit ez alto Deus 
 MflBrentium suspiria . 
 Dat ecce finem fletibus 
 Procul faceMaiit teedia. 
 
 YiTit MarisB filius, 
 faasta nobis nuntia 
 
 Alleluia (4 times.) 
 Ab inferis victor Deus 
 Absorpta mors victoria 
 Redempta fit captivitas 
 Aperta vita janua. 
 Vivit, Ac. 
 
 X PitUm 132. 
 
 Ecce qnam bonum, et quam juc6ndum;* habitire 
 fratres in unom I 
 
430 
 
 PATBONAQB OF 8T. JOSEPH. 
 
 Siout unguentum in cipite/ quod desc^ndit in bar- 
 bam, barbam Aaron ; 
 
 Quod desc^ndit in oram vestim^nti ejus :* sicut ro8 
 Hermon, qni desc^ndit in montem Sion. 
 
 QudniAm illic mand&vit D<5minn8 benedictionem,* et 
 Titam usqne in saeculum. 
 
 Gloria Patri, etc. 
 
 ANTIPHON OF ST. JOSEPH. 
 
 Ave, patrone noster,Banctis- 
 sime Joseph, pater putatiye 
 Domini jioBtri Jesu Ghristi, 
 per septem dolores et gau- 
 
 dia tua, memento nostri et 
 esto adjator in necessitati- 
 bus nostris cum sponsa tua 
 Maria castissima, nunc et 
 in bora mortis nostrse. — 
 Amen. 
 
 Hail, Joseph, our nos 
 holy patron, foster father 
 of our Lord Jesus Christ, 
 we beseech thee, Ithrough 
 thy seven dolors and seven 
 joys, to remember us, and 
 with thy most chaste spouse 
 Mary, to aid us in our ne> 
 cessitieS, now and at the 
 hour of our death.— Amen 
 
 PATRONAGE OF ST. JOSBPH. 
 
 HTMN. 
 
 Salve, Joseph, ciistos pie, 
 Sponse Yfrginis MarfSB, 
 Bducator optime. 
 
 Tna prece sains data 
 Sit, et culpa condonata 
 Peccatricis animse. 
 
 Per te cuncti liberemut 
 Omni p«n& quam meremur 
 Nostris pro criminibus. 
 
 Per te nobis impertita 
 Omnis gratia, expetlta 
 Sit et sialus inimae. 
 
 Sint et omnes tribuUti, 
 Te precante, liberdti 
 Gunctis ab angiistiis. 
 
 Omnes populi Isetentar, 
 iBgrotantes et sanentar, 
 Te rogante Dominum. 
 
1st SUNDAY OP ADVENT. 
 
 431 
 
 Joseph, fili David Regis, 
 Becordare Ghristi gregis 
 In die judicii. . 
 
 Salyatorem deprecare 
 Ut nos yelit liberare 
 NostrsB mortis tempore. 
 
 PROSE TO 
 
 Hue, Jesu discipuli, 
 H&C| Marise fdmnli, 
 Exultantes ciirrite. 
 
 Dux fuit familiae ; 
 S6cfum nunc glorias 
 Joseph justum c^rnite. 
 
 QusB Deo jam pl&cuit| 
 Sponsam Joseph vdlnft : 
 At non est dissidium. 
 
 Nuptam serrat Numini, 
 Oustos datus Vfrglni : 
 Jns iitriqae prdprium. 
 
 Major hie obt^mperat, 
 Deo mater imperat, 
 Matr< Joseph Yfrgini. 
 
 Quantas hie put&bitur, 
 
 £yANGILES DES DI 
 MAKGHES. 
 
 I. DIMANOHB DB L'AYBNT. 
 
 St. Luc J C. 21. 
 En ce temps Id, J^sus dit 
 a ses disciples : II y aura 
 
 Te preeante, vita Aineti 
 Simus Angelis conjunct! 
 In cselesti patria. 
 
 Tu nos vivos hie tuere, 
 Inde mortuos gaudere 
 Fac cselesti glorid. 
 
 Amen. 
 
 ST. JOSEPH. 
 I Gui Marfa s6bditur, 
 Sui tutor D6mini 1 
 
 Sanctitatis c6nscius, 
 Gastitdtis Socius, 
 Puris ardet fgnibus. 
 Stat patris dil^ctio 
 Servi cum obs^quio, 
 Flexis quod det g^nibus. 
 
 Jesu da te sdcium. 
 Nostrum h£c exHium 
 ^e nimis displfceat. 
 Te sine, suspfria, 
 Te cordm sint gdudia 
 Donee frui liceat. 
 
 Amen. 
 
 GOSPELS FOR THE 
 SUNDAYS. 
 
 FIRST BUNDAY OF ADVBHT. 
 
 Luke c. 21. 
 M this time : Jesus said 
 to his disciples : There 
 
4^ 
 
 1st sttndat of advent. 
 
 des prodiges dans le soleil, 
 dans la lune et dans les 
 ^loiles ; et sur la terre, les 
 petoples seront^dans la pon- 
 sternation, par le trouble 
 qne causera le brait de la 
 mer et desflots. Les hommes 
 s^cheront de frayeor dans 
 Vattente des maux dont 
 tout le monde sera menap^ ; 
 car les vertus des cieux 
 seront ^branl^es. Et alors 
 ils yerront le Fils de 
 I'bomme, qui yiendra siir 
 nne nu^ ayec une grande 
 puissance et one grande 
 majesty. Or, quand ces 
 choses commenceront d*ar- 
 riyer, leyes la tdte et regar- 
 dezy parce que yotre d^li- 
 yrance est proche. II leur 
 proposa ensttite cette com- 
 paraison : Oonsid^rez, dit- 
 ilyle fignier et les autres 
 adbbs: lorsqne yoas yoyes 
 qu'ils cooHUencent i pets- 
 ser, yoiis leooniialflME que 
 ri^ U% proche. Ainsi, 
 idNipr^dtti yerrez arriye^ 
 cet 6hos«^ Bachee que le 
 royaume d«li oienx est 
 
 shall be signs in the sun, 
 and in the modn, and in 
 the stars: aifd upon the earth 
 distress of nations, by rea- 
 son of the confusion of the 
 roaring of the sea an4 of 
 the wayeS| men withering 
 away for fear, and expec- 
 tation of what shall come 
 upon the whole world. 
 For the powers of the hea- 
 vens shall be moyed, i &Qd 
 then they shall see the Son 
 of Man coming in a cloud 
 with great power and ma- 
 jesty. But when these 
 things begin to come to 
 pass, look up, and lift up 
 your h^ads : because your 
 redemption is at hand. 
 And he spoke to them a 
 similitude: See the fig^tiee 
 and all tlie trees : when 
 they now shoot fbrth their 
 fruit, you knbw the Slim- 
 mer is nigh ; ko liketise 
 when yott see t^i^se thinga 
 
 come to pass, 
 
 know that 
 
 the kingdolbi oS God is at 
 hand. Amen, I say toyoa, 
 this generation ihall not 
 
2nd SUNDAY OF ALVENT. 
 
 433 
 
 san, 
 id in 
 earth 
 ^rea- 
 ofthe 
 in^of 
 tiering 
 sxpec- 
 
 come 
 «7orld. 
 ke hea- 
 d|Und 
 he^Son 
 I cloud 
 ad ma- 
 I these 
 
 ime to 
 
 liftnp 
 le your 
 hand. 
 Ithem a 
 kg^tree 
 when 
 
 tli their 
 
 letise 
 
 things 
 
 \yr that 
 
 is at 
 
 to you, 
 
 il not 
 
 '*^ 
 
 proche. Je yens dis en 
 T^rit^ que eette g^n^ration 
 d'hommes ne finira point 
 que tout cecl ne soit ac- 
 compli. Le ciel et le terre 
 passeront; mais mes pa- 
 roles ne passeront point. 
 
 U. DIMANOHB DB L'AYBNT. 
 
 St. Matthieuj c. 11. 
 
 En ce temps lei, Jean 
 
 ayant apprls dans la prison 
 
 les oeuvres merveilleuses 
 
 de J^sns Ohrist, lui fit dire 
 
 par denx de ses disciples, 
 
 qu'il Ini enToya : Etes- 
 
 Tous celni qui doit venir, 
 
 ouderons-nous en attendre 
 
 un autre? J^sus leur r^- 
 
 pondit : AUez dire i Jean 
 
 ce que yous ayez entendu 
 
 et ce que yous ayez yu. 
 
 Les ayeugles Yoient, les boi- 
 
 teuz marcbent, les l^preuz 
 
 sent gu^ris, les SQurds 
 
 entendent, les morts ressuS'^ 
 
 citent, rfiyangile est an- 
 
 nonc6 auz pauyres. Et 
 
 henreuz est celui qui ne 
 
 prendra point de moi un 
 
 pass away till all things be 
 fulfilled. Heayen and earth 
 shall pass away, but mj 
 words shall not pass awaj. 
 
 SECOND SUNDAT OF ADYBNT. 
 
 Matt. c. 11. 
 
 * 
 
 Jit that time : When John 
 had heard in prison the 
 works of Ohrist, sending 
 two of his disciples he said 
 to him : Art thou her that 
 art to come, or look we 
 for another? And Jesus, 
 making answer, said to 
 them ; Go and relate to 
 John what you haye heard, 
 and seen. Thei blind see. 
 the lame walk, the lepeiilB 
 are cleansed, the deaf hear, 
 the dead rise again, the 
 poor haye the gospel preach- 
 ed to them. And blesses*, 
 is he that shall not be scan- 
 dalized in me. And when 
 they went their way, Jesus 
 began to say to the multi* 
 
 DD 
 
434 
 
 3rd SUNDAY OP ADVENT. 
 
 SQJet de scandale et de. 
 chute. Oomme ils s'en 
 retoamaient| J^bus ee mit 
 A parler de Jean, et dit au 
 people : Qu'dtes-vous allez 
 voir dans le desert? Un 
 roseaa agit^ da vent ? Mais 
 encore, qu'dtes-vous all^ 
 Toir? Un homme vdtu 
 moUement 7 Y ous sayez 
 que cenx qui s'habillent de 
 cette sorte sont dans les 
 loaisons des Re's. Qu'dtes- 
 Tous done all6 voir? Un 
 Prophdte? Oui, certes, je 
 TQXiB le diS| et plus qu'un 
 Prophdte ; car c'est de lui 
 qji^'il a 6t6 6cnt ; J'envoie 
 4i^yant tous mon Ange, qui 
 ▼pus priSparera la voie. 
 
 m. DIMANOHl Dil L'AYBNT. 
 
 St. JeaUf c. 1. 
 
 lU ce temps ItL, les Juifs 
 eOToyerent de Jerusalem 
 d«a Prates -et des. L^Wtes 
 Ten Jean, pour le deman- 
 . der : Qui §tes-yous ? et il 
 1«. confessa, et ne le nia 
 point; il confessa qu'il 
 n'^tfit point le Christ. lis 
 
 tude, concerning John : 
 What went you out into 
 the desert to see ? A reed 
 shaken with the wind ? But 
 what went you out to see ? 
 A man clothed in sof^ gar- 
 ments V Behold, they that 
 are clothed in soft gar- 
 ments are in the houses of 
 kings. But what wtr t you 
 out to see ? A prophet ? 
 Yea, I tell you, and more 
 than a prophet. Foq this 
 is he of whom it is written : 
 " Behold, I send my angel 
 before thy face, who shall 
 prepare thy way before 
 thee." 
 
 THIRD BUNOAY OF ADYBNT. 
 
 John, c. 1. 
 
 M that time : The Jews 
 sent from Jerusalem Priests 
 and Leyites to John, to ask 
 him : Who art thou ? And 
 he confessed, and did not 
 deny : and he confessed : 
 I am not the Ohrist. And 
 they asked him : What 
 
 <▼.* 
 
3rd SUNDAY OP /DVENT. 
 
 435 
 
 lui demanderent : Qui done I 
 6te8-vou8 Elie? Et il dit: 
 je nt) le Buis point. Etes- 
 Tous Propbete 7 Et il leur 
 r^pondit : Non. lis lui 
 dirent : Qui^tcs-Tous done ? 
 afin que nous puissions 
 rendre r^ponse d ceuz qui 
 nous ont enroj^s. Que 
 dites-vous de Tous-mdme? 
 Je suis, r6pondit-il, la voix 
 de eelui qui crie dans le 
 desert : Rendez droites les 
 Toies du Seigneur, comme 
 a dit le Prophete Isal'e. Or, 
 ceux qu'on lui arait euTo- 
 y^Bf ^taient des Pharisiens. 
 Et lis lui firent cette de- 
 mande : Pourquoi done bap- 
 tisez-TOUs, si vous n'6tes ni 
 le Christ, ni Elie, ni Pro- 
 pbete ? Jean leur r^pondit : 
 Pour ce qui est de moi, je 
 baptise dans I'eau ; mais il 
 y en a un autre au milieu 
 de Tous, que tous ne con- 
 naissez pas. G'est lui qui 
 doit renir aprds moi : et 
 je ne suis pas digne de 
 d^nouer les cordons de ses 
 Bouliers. Geci se pasca en 
 
 then ? Art thou Elias ? And 
 he said : I am not. Art 
 thou a prophet? And he 
 answered : No. They said 
 therefore unto Mm : Who 
 art thou, that we may give 
 an answer to them thai 
 sent us ? What sayest thou 
 of thyself ? He said ;" I am 
 the Toice of one crying 
 in the wilderness, make 
 straight the way of the 
 Lord," as said the prophet 
 Isaias. And they that were 
 sent were of the Pharisees, 
 and they asked and said to 
 him : Why then dost then 
 baptize, if thou be not 
 Christ, nor Elias, nor the 
 prophet ? John answered 
 them, saying : I baptize 
 with water ; but there hath 
 stood one in the midst of 
 you, whom you know not. 
 The same is hp that shall 
 come after me, who is pre- 
 ferred before me ; the Iiit* 
 chet of whose shoe I am 
 not worthy to loose. These 
 things were done in Be- 
 thania beyond the Jordan, 
 
 i 
 
436 
 
 4th SUNDAY OP ADVENT. 
 
 B^thanie, au-deld du Jour- 
 daiiii oik Jean baptisait. 
 
 IV. DIICAHCHB DB L'aVBNT. 
 
 8L LuCf c. 3. 
 
 . La quinzidme ann^e de 
 Tempire de Tibere G^sar, 
 Ponce-Pilate ^tant gouver- 
 neur de la Jud^e, H^rode 
 T^trarque de la Galilee, 
 Philippe son frere de I'ltu- 
 t€e et de la province de 
 Tracbonite ; et Lisanias 
 d'AbildnO) sous les Grands 
 Prdtres Anne et Gal'pbe ; 
 Dieu fit entendre sa parole 
 i Jean, fils de Zacbarie, 
 dans le ddsert ; et il vint 
 dans tont le pays qui est 
 aux environs du Jourdain, 
 prdchant nn baptftme de 
 penitence pour la remission 
 des pdch^S) ainsi qu'il est 
 ^crit au livre des paroles du 
 proph^te IsaVe : Une voiz 
 crie dans le desert : Pre- 
 pares la voie du Seigneur, 
 rendez droits ses sentiers. 
 Toute valine sera remplie, 
 et toute montagne et toute 
 coUine sera abaissde ; les 
 
 where John was baptising. 
 
 FOURTH SCNDAT OF ADVENT. 
 
 Luke, c. 3. 
 
 Now in the fifteenth year 
 of the reign of Tiberius 
 Gtesar (Pontius Pilate 
 being governor of Judea, 
 and Herod Tetrarch of 
 Galilee, and Philip Iiis bro- 
 ther l^etrach of Iturea, a^d 
 the country of Trachonitis, 
 and Lysanias Tetrarch of 
 Abilina under the High 
 Priests Annas and Gaia- 
 phas) the word of the Lord 
 came to John the son of 
 Zachary i*^ the desert. And 
 he came into all the coun- 
 try about the Jordan, 
 preaching the baptism of 
 penance for the remission 
 of sins, as it was written 
 in the book of the words of 
 Isaias the prophet : " A 
 voice of one crying in the 
 wilderness, prepare ye the 
 way of iae Lord : make 
 straight his paths, every 
 valley shall be filled, and 
 
CHRISTMAS DAT. 
 
 437 
 
 chemins tortus deviendront 
 droits, et les raboteux unis. 
 Et tout homme vo^ra le 
 Sauveur envoys de Dieu. 
 
 A LA MEBSB DB MINUIT. 
 
 Luc, c. 2. 
 En ce temps Id, on publia 
 nn ^dit de O^sar Auguste 
 qui ordonnait dc <iire le 
 d^nombrement des habi- 
 tants de toute la terre. Ge 
 premier d^nombrement se 
 fit par Oyrinus gouveheur 
 de Syrie. Et dhaoun allait 
 se faire enr^gistrer dans 
 la yille dont il ^tait origi- 
 naire. , Joseph, ^tant de ia 
 maison et de la famille de 
 Dayid partit done de Naza- 
 reth ville de Galilee, et 
 Tint en Jud^e, d la ville de 
 Dayid, appeliSe Bethl^em, 
 pour se &ire enr^gistrer 
 ayec Marie son Spouse, qui 
 ^tait enceinte. Pendant 
 qu'Us^taient en ce lien, 
 
 every mountain and hill 
 shall be brought low : and 
 the crooked shall be made 
 straight: and the rough 
 ways plain :" and all flesh 
 shall see the salvation of 
 God. 
 
 OHBIBTHAB DAT. 
 FIRST MASS. 
 
 Luko ii. 1, 14. 
 
 And it came to pass that 
 in those days there went 
 out a decree ft'om Oaesfir 
 Augustus, that the whole 
 world should be enrolled. 
 This enrolling was first 
 made by Oyrinus the gover- 
 nor of Syria. And all went 
 to be enrolled, every one 
 mto his own city. And 
 Joseph also went up from 
 Galilee out of the city of 
 Nazareth into Judea, to the 
 city of David, which is cal- 
 led Bethlehem ; because he 
 was of the house and family 
 of David, to be enrolled 
 with Mary his espoused 
 wife, who was with child. 
 And it came to pass, that 
 
436 
 
 OHRISTMAS DAT. 
 
 r^poque de sea couches ar- 
 riva. Bt elle mit au monde 
 son file premier n^, I'enye- 
 lAppade langes etlo couoba 
 dans une creche, parceqv'il 
 n'7 avait point de place pour 
 6UX dans rhdtellerie. Or 
 il y arait auz environs des 
 bergers qui passaient la nuit 
 dans les champs, et qui veil- 
 laient tour & tour & la garde 
 de leurs troupeauz. Tout & 
 coup un Ange du Seigneur 
 leur apparut, et une dart^ 
 celeste les enrironna: ce 
 qui leur causa une extreme 
 frayeur. Alors Tange leur 
 dit : Ne eraignez point car 
 je Tiens vous annoncer une 
 ftouvelle qui sera pour tout 
 le peuple le sujet d'une 
 grande joie ; e'est qu'au* 
 jourd'hui, dans la ville de 
 David, il vous est n^ un 
 Sauveur qui est le Ohrist, 
 le Seigneur. Et vous le 
 reconnat trez 4 cette nurque : 
 vous trouverez un enfant 
 «nvelopp^ de langes et eou- 
 eh6 dans une creche. Au 
 mdme i&stAnt one troupe 
 
 when they were there, her 
 days were accomplished, 
 thatshe should be delivered. 
 And she brought forth her 
 first born son and wrapped 
 him up in swaddling clothes, 
 and laid him in a manger : 
 because there was no room 
 for them in the inn. And 
 there were in the same 
 country shepherds watching 
 and keeping the nkght 
 watches over their flock. 
 And behold an angel of 
 the Lord stood by them, 
 and the brightness of God 
 shone round about them, 
 and th^y feared with a great 
 fear. And the angel said 
 to them : Fear not : for 
 behold I bring to you good 
 tidings of great joy, that 
 shall be to all the people : 
 for this day is born to you 
 a Saviour, who is Ohrist 
 the Lord, in the city of 
 David. And this shall be 
 a sign unto you : you shall 
 find the infant wrapped in 
 swaddling clothes, and laid 
 in a manger. And sudden?/ 
 
OHEISTMAS DAY. 
 
 439 
 
 nombreuse d'Esprits celes- 
 tes se joigait A I'Ange et 
 louaitDieu endisant : Qloire 
 i Dieu dans le ciel, et paix 
 sur la terre aux hommes de 
 bonne yolont6. 
 
 A LA MHB3B DB L'AUBOHB. 
 
 Luc, c. 2. 
 
 En ce temps-U, les ber- 
 gers se dirent les nns aux 
 autres : Alons jusqa'&Beth- 
 l^enii et Toyons ce qni est 
 arrive, ce que le Seigneur 
 yient de nous faire annon- 
 cer. Us se h&tdrent done 
 dy aller ; et ils trouyerent 
 Harie et Joseph ayec Vbn- 
 fant couohe dans nne cre- 
 che : U reconnurent i oette 
 yue la y^rite de ce qui leur 
 ay ait et^dit tonchant cet en- 
 fant, et tout ceux qui en en- 
 tendirent parler admirdrent 
 ce que les bergers leur 
 racontaient. Oependant 
 Marie conseryait le souyenir 
 de toutes ces choses, et les 
 m^ditait dans son cosiir. 
 Les bergers s'en retoumd- 
 rentj en glorifiant et en 
 
 there was with the angel a 
 multitude of the heayenly 
 host, praising God, and 
 saying. Glory to God in 
 the highest, and on ear^h 
 peace to men of good will. 
 
 SBCONO MASS. 
 
 Luke ii. 15-20. 
 
 At that time : The shep- 
 herds said one to another : 
 Let us go oyer to Bethlehem, 
 and let us see this word that 
 is come to pass whidh the 
 Lord has showed to us. 
 And they came with haste ; 
 and they found Mary and 
 Joseph, and the infant lying, 
 in a manger. And seeing, 
 they understood of the word 
 that had been spoken to 
 them concerning this child*; 
 And all that heard Won^> 
 ed : and at those tfamgs 
 that were told them by the 
 shepherds. But Utaf kept 
 all these words, pondering 
 them in her heart. And the 
 shepherds returned, glorify- 
 ing and praising God, for all 
 the things they had hettd 
 
 «?*;Tr- 
 
440 THX OOTAVl OF CHRISTMAS DAT. 
 
 loo^nt Diea de tout ce qu'ils 
 avaient tu et entendu selon 
 qu'il leur avait ^t^ annonc^. 
 
 ▲ LA MBSBl DU JOUB. 
 
 Page 361. 
 
 LB DIMABOHB DANS L'OOTATB 
 DB LA NATIYItH DB N. B. 
 
 8t, LuCf c. 2. 
 
 En ce temps-Id, le 4>dre 
 et la mdre de J^sns ^taient 
 dans Tadmiration de ce 
 qa'on disait de lui. Et Si- 
 meon les b^nit^ et dit & 
 Marie, sa mdte : Get enfant 
 que Tons yoyez, est pour la 
 perte et pour le salut de 
 plosieurs dans Israel, et 
 pour dtre en butte & la con- 
 tradiction (et Yotre ' &me 
 sera perc^e d'un glaive), 
 afin que les secrdtes pen- 
 s^es du coeur de plusieurs 
 Boient d^courertes. II j 
 araitaussi une Propb^tesse 
 nomm^e Anne, fille de Pha- 
 nuel, de la tribu d'Aser: 
 elle ^tait fort avanc^e en 
 &ge, et aprds avoir y^cu 
 sept ans avec son mari 
 qu'elle avait ^pous6 ^tant 
 Tierge, elle ^tait demeur^e 
 
 and seen, as it was told 
 unto them. 
 
 TBIBD MASS. 
 
 Page 361. 
 
 SUNDAY WITHIN THB OOTAYB 
 OF OHBIBTMAB DAY. 
 
 Luke, c. 2. 
 
 M that time: Joseph 
 and Mary the mother of 
 Jesus, were wonderinj^ at 
 those things which were 
 spoken concerning him. 
 And Simeon blessed them, 
 and said to Mary his mother: 
 Behold, this child is set for 
 the fall, and for the resur- 
 rection of many in Israel, 
 and for a sign which shall 
 be contradicted. And thy 
 own soul a sword shall 
 pierce, that out of man^ 
 hearts thoughts may be 
 revealed. And there was 
 one Anna a prophetess, the 
 daughter of Phanuel, of the 
 tribe of Aser ; she was far 
 adyanced in years, and had 
 lived with her husband 
 seven years from her virgi- 
 nity. And she was a widow 
 
THl OIBOUMCISION. 
 
 441 
 
 Teuve jusqu'i P&ge de qna- 
 tre-vingt-quatre ans. Elle 
 ne sortait point da tdftiple, 
 et elle servait Dieu nuit et 
 jour dans les jeiknes et dans 
 les pridres. Oette femme 
 6tant survenne d la mdme 
 heme, se mit d louer le Sei- 
 gneur et d parler de oet 
 enfant d tons ceuz qui at- 
 tendaient la redemption 
 d'Israel. 
 
 until fourscore and four 
 years : who departed not 
 from the temple, by fast- 
 ings and prayers serving 
 day and night. Now she 
 at the same hour coming 
 in, confessed to the Lord ; 
 and spoke of Him to all 
 that looked for the redemp- 
 tion of Israel. And after 
 they had performed all 
 things according to the 
 
 law of the Lord, they returned into Galilee, to their 
 city, Nazareth. And the child grew and waxed strong, 
 full of wisdom ; and the grace of God was in him. 
 
 LA. CIBCOKaSIOir DB NOTBB 
 SBIONBUB. 
 
 St. Luc, c. 2. 
 
 En ce'temps-ld, quand le 
 huitidme jour Ait venu, oii 
 il fallait circoncire Tenfant, 
 on lui donna le nom de J^- 
 8U8, qui etait le nom que 
 I'Ange lui avait donn^, 
 avant qu'il fut conga dans 
 le sein de sa mdre. 
 
 LB OIHANOHB BNTRB LA OIB- 
 OONOISION BT l'^PIPHAMIB. 
 
 St. MadthieUj c. 2. 
 En ce tomps-ld, an Ange 
 da Seigneur apparut d Jo- 
 
 THB CI&OUMOISIOir, 
 
 Luke, 0. 2. ^ 
 
 At that time ; after eight 
 days were accomplished 
 that the child should be 
 circumcised : his name 
 was called Jesus, which 
 was called by the Angel, 
 before he was conceived 
 in the womb. 
 
 THl BUNDAT BBTWBBIT TBI 
 OIBaUMOISIOS AND BPIPHANT. 
 
 Matt. c. 2. 
 Jit that time : An angel 
 of the Lord appeared in 
 
 S»W»n5fr.,,j.»fc3«t 
 
442 
 
 THl IPIPHANT. 
 
 •aph pendant Bon Bommeil, 
 et lai dit : Levez-yous, pre- 
 D«B I'enfant et sa xndre ; 
 fuyez en J^gypte, et demea- 
 rez-y jusqu'A ce que je vous 
 diae d'ea partir ; oar H^rode 
 cherchera Tenfant pour le 
 faire mourir. Joseph s'^tant 
 done leT^, prit cette nuit-l& 
 mhukt I'enfant et sa mere, 
 et Be retira en Bgypte, oA 
 II demeura jusqu'i la mort 
 d'H6rode ; afin que oette 
 parole que le Seigneur ayait 
 dite par le Prophdte fut 
 Acoomplie ; J'ai rappel^ 
 mon filB de I'^gjpte. 
 
 iPtPHi.MII Dl MOTBB 
 BBIGHBUB. 
 
 St. Uathleu, e. 2. 
 
 J^BQB ^tant ik6 d Bethl^- 
 em, yiile de Juda, au temps 
 dn Roi H^rode, il arriya i 
 Jerusalem des Mages yenus 
 d'Orieat, qui demandaient : 
 Oik est le Roi des Juifs qui 
 yient de nattre? car nous 
 ayons yu son ^toile en 
 Orient, et nous sommes 
 yenus pour Tadorer. A 
 oette nouyelle, le Roi H^- 
 
 sleep to Joseph, saying: 
 Arise, and take the child 
 and his mother, and fly 
 into Egypt : and be there 
 until I shall tell thee. For 
 it will come to pass that 
 Herod will seek the child 
 to destroy him. Who arose, 
 and took the child and his 
 mother by night, and re- 
 tired into Egypt: and he 
 was there until the\ deatli 
 of Herod: That it might 
 be fulfilled which the Lord 
 spoke by the prophet, say- 
 ing : Out of Egypt have I 
 called my son. 
 
 THB BPIPHAVT. 
 
 Matt. ii. 1-12. 
 
 When Jesus, therefore, 
 was born in Bethlehem of 
 Judea, in the days of king 
 Herod, behold, there came 
 wise men from the East to 
 Jerusalem, saying. Where 
 is he that is born King of 
 the Jews? For we 
 seen his star in tlie 
 and are come to adore him. 
 And king Herod hearing 
 
THl BPIPHANY. 
 
 443 
 
 rode fat troabl^, et toute 
 la Tille de J^rasalem aveo 
 lui et ayant assemble toas 
 lea Princei des Prfttres et 
 lea Docteurs da peuple, il 
 lear demanda o& le Obrist 
 devait nattre. lis lui t6- 
 pondirent : A fiethl^em, de 
 Juda; car Toici oe qui a 
 ^t^ ^crit par le Prophdte : 
 Et toi, Bethl^em, torre de 
 Juda, tu n'es pai la moindre 
 eatre leg principales villes 
 de Juda; car c'est de toi 
 que sortira le Ohef qui doit 
 goaverner Isradl, mon peu- 
 ple. Alors H^rode ayant 
 prii les Magei en particu- 
 lier, B'instrulait d'eux avec 
 coin du temps auquel lis 
 ayaient tu parattre I'^toile. 
 Et les enroyant d Bethl^em, 
 il leur dit : Allez, informez 
 T0U8 ezactement deFenfani, 
 etlorsque vous Taurez trou- 
 w6f faitos-le moi savoir, nAn 
 que j'aille aussi Vedorer; 
 aprds avoir entendu oei 
 paroles du Rolils partirent. 
 Alors I'^toile qu'ils avaient 
 Tueen Orient, parut, allant 
 i«rAnt eux; jusqu'A ce 
 
 this, was troubled and all 
 Jerusalem with him. And 
 assembling together all the 
 chief Priests and Scribes of 
 the people, he inquired of 
 them where Ohrl should 
 be born. But they said to 
 him : In Bethlehem of Juda. 
 F< e so it is written by the 
 prophet : " And thou Beth- 
 lehf^n, the land of Juda, 
 art not the least a '^ong the 
 princes of Juda toft out of 
 thee sfaaV rome forth it 
 captain t iat shall rule my 
 people Israel." Then He- 
 rod privately calling the 
 wise men, learned diligent- 
 ly of them the time of the 
 star which appeared to 
 them; and sending them 
 into Bethlehem, said : Qo 
 and diligently inquire after 
 l.ue child, and when you 
 have found him, bring me 
 word again, that I also may 
 come and adore him. Who 
 having heard the king, 
 went their way : and be- 
 hold, the stai* which they 
 had seen in the East, went 
 before them, until it oame 
 
444 IST SUNDAY AFTER EPIPHANY. 
 
 qu'^tant arriv^e sur le lieu 
 oia etait I'enfant, elle s'y 
 arrfita. Lorsqu'ils virent 
 l'4toile, ils furent transpor- 
 t's de joie : et 'tant entr's 
 dans la maison, ils trou- 
 verent I'enfant avec Mariej 
 eamere ; et, se prosternant, 
 ils Tadorerent. Puis, ou- 
 vrant leurs trdsors, ils lui 
 offrirent pour presents de 
 I'or, de I'encens et de la 
 myrrhe. Et ayant re^u en 
 Bonge un ordre du ciel de 
 n'aller point retrouver H'- 
 rode, ils s'en allerent en 
 lenr pays par un autre ohe- 
 min. 
 
 LB DIMANOHB DANS l'OOTAVB 
 
 db' l'^piphanib. 
 
 St, Luc J c. 2. 
 En ce temps-U, Fenfant 
 J'sus croissait et se for- 
 tifiait, 'tant rempli de 
 sagesse, etla gr&ce de Dieu 
 ^tait en lui. Son pdre et 
 sa mere allaient tons les 
 ans d Jerusalem, i la f^te 
 de P&ques. Lorsqu'il fut 
 kg6 de douze ans, ils j 
 aUdrent selon la coatume 
 
 and stood over where the 
 child was. And seeing the 
 star, they rejoiced with 
 exceeding great joy. And 
 entering into the house, 
 they found the child with 
 Mary, his mother, and fall- 
 ing down, they adored him ; 
 and opening their trea- 
 sures, they offered him 
 gifts ; gold, frankincBDse, 
 and myrrh. And ^aviog 
 received an answer in sleep 
 that they should not return 
 to Herod, they went back 
 another way into their 
 country. 
 
 FIRST SUNDAY AFTER SPI- 
 PHANT. 
 
 St, Luke^ 0. 2. 
 When Jesus was twelve 
 years old, they went up to 
 Jerusalem according to the 
 custom of the feast. And 
 having fulfilled the days, 
 when they returned, the 
 child Jesus remained in 
 Jerusalem, and his parents 
 knew it not. And thinking 
 that he was in the oompanj, 
 
1st SUNDAY AFTER EPIPHANT. 445 
 
 lFTER spi* 
 
 qui s'observait d cette fete. 
 Gomme ils s'en retournaient 
 les jours de la f&te ^tant 
 passes, I'enfant J^sus de- 
 meura dans Jerusalem, 
 sans que son pere ni sa 
 mere s'en aper9ussent. 
 Mais pensant qu'il ^tait 
 avec ceux de leur compa- 
 gQie,ils marcherent durant 
 un jour ; et ils cherchaient 
 parmi leur parents et ceux, 
 de leur connaissance. Ne 
 I'ayant point trouv6, ils 
 retournerent i Jerusalem 
 pour I'y chercher. Trois 
 jours apres, ils le trou- 
 verent dans le temple, 
 assis au milieu des Doc- 
 teurs, les ^coutant et les 
 interrogeant : et tous ceux 
 qui I'entendaient parler, 
 ^taient extrdment surpris 
 de sa sagesse et de ses r6- 
 ponses. lis furent fort^ton- 
 n^s de le voir, et sa mere 
 hi dit : Mon fils, pourquoi 
 avez-vous agi de la sorte 
 avecnous? Voird que nous 
 vous cherchions, votre pere 
 et moi, fort afflig^s. II 
 leur r^pondit: Pourquoi 
 
 they came a day's journey, 
 and sought him among 
 their kinsfolks and acquahi- 
 tance. And not finding him, 
 they returned into Jerusa- 
 lem, seeking him. And it 
 eame to pass that after 
 three days they found him 
 in the temple, sitting in the 
 midst of the doctors, hear- 
 ing them and asking them 
 questions. And all that 
 heard him were astonished 
 at his wisdom and his ans- 
 wers. And seeing him, they 
 wondered. And his mother 
 said to him : Son, why hast 
 thou done so to us ? behold, 
 thy father and I have 
 sought thee sorrowing. And 
 he said to them : How is it 
 that you sought me ? did 
 you not know that I must 
 be about my Father's busi- 
 ness ? and they understood 
 not the words that he spoke 
 unto them. And he went 
 down with them, and came 
 to Nazareth : and was sub- 
 ject to them. And his mo- 
 ther kept all these words 
 in her hei^rt. And Jesus 
 
446 2!lt) SUNDAY AFTER EP11»HANY* 
 
 me cherchiesi«Tons ? Ne sa- 
 Tiez-YOUB pat qu'il faat :)ue 
 je sois occupy de ce qui 
 
 adtanced in wisdom andl 
 age^ and grace with God 
 and men. 
 
 regarde le sertice de mon F^xfi ? mais Us ne comprirent 
 pas ce qu'il leur disait. Ensuite ^tant parti atec em, 
 ii alia d Nazareth, et il leur 6tait soumis. Or, sa mere 
 conservait dans son cceur le sonyenir de toutes ces 
 choses. Et J^sus croissait en sagesse, en &ge et en 
 gr&ce devant Dien et derant les hommes. 
 
 n. DIHANOBB APRBS L'ipl 
 
 PHANiB. — St. Jean, c. 2. 
 
 En ce temps-l&, il se fit 
 des noces d Cana en Gali- 
 lee, et la mere de J^sus 
 8*7 trouva. J^sus fut aussi 
 inyit^ arec ses Disciples. 
 Et comme le vin manqua, 
 la mere de J^sus lui dit : 
 lis n'ont point de rin ; 36- 
 BUS lui r^pondit Femme, 
 qa'7 art-il de commun eAtre 
 Tons et moi? Mon heure 
 n'est pas encore venue. -Ba 
 mere dit & ceuz qui ser- 
 Taient : Faites tout ce qu'il 
 Toas dira. Or, il j».r»it 
 U six grands rases de pierre 
 pour la purification des 
 JulfSf dont chacun tenait 
 deux ou trois mesures. 
 'jr^sus lear dit: Emplissez 
 
 SECOND SUNDAT ArTES ttl^ 
 
 PHANT. St. John, C. 2. 
 
 M that time : There was 
 a marriage in Cana of Gali* 
 lee : and the mother of 
 Jesus was there. And Jesas 
 also was ihvited| and his 
 disciples, to the marriages ., 
 And the wine failing, the^ 
 mother of Jesus saith to 
 him : They have no wine. 
 And Jesus saitb to her; 
 Woman, what is it to me 
 and to thee ? my hour is doI 
 come. His mother saith to 
 the waiters . Whatsoever 
 he shall say to you, do ye 
 Now there were set there 
 six water-pots cf stODei 
 according to the manner of 
 the purifying of the Jews, 
 pontaining .two or three.: 
 
8ed scnday apteb epiphant. 447 
 
 f 
 
 iles yases d'eau. Et ils les 
 Cremplirent jusqu'an haut. 
 ^sua ajouta : Puisez main- 
 Uenent et portez au mafitre 
 d'hdtel. Et lis lui en por- 
 terent. Le mattre d'hdtel 
 ajant gohU I'eau, qui avait 
 ^t^ chang^e en yin, et ne 
 sachant d'oii yetialt ce yin, 
 quoique les seryiteurs qui 
 ayaientpuis^ I'eau le snssent 
 bien, il appela I'^pouz et lui 
 dit: Tout le inonde sert 
 d'al>ord le bon yin, et apres 
 qu'on a bu, on en donne de 
 moindre : mais yous, yous 
 ayez r^sery6 le bon yin 
 %^8qu'sl cette heure. Oe fut 
 \i le premier des miracles 
 de J^sus : il left & Cana en 
 Galilee ; et par Isl il fit con- 
 nattre sa gloire, et ses Dis- 
 ciples crurent en lui. 
 
 measures a-piece. Jesus 
 saith to tbem : Fill the 
 water-pots with water. And 
 they- filled them up to the 
 brim. And Jesus saith to 
 them : Draw out now and 
 carry to the chief steward 
 of the feast. And they car- 
 ried it. And when the chief 
 steward had tasted the 
 water made wine, and knew 
 not whence it was, but the 
 waiters knew who had 
 drawn the water ; the chief 
 steward calleth the bride- 
 groom, and saith to him : 
 Eyery man at first setteth 
 forth good wine, and when 
 men haye well drunk, then 
 that which is worse. But 
 thou hast kept the good 
 wine until now. This be- 
 ginning of miracleg did 
 
 Jesus in Cana of Galilee, and manifested his glory ; 
 and his disciples belieyed in him. 
 
 in. DIM AN.OHE APBis 
 
 i'Ipipbakib. 
 
 I$t. MatthieUf c. 8. 
 
 En 9e temps-Id, J^sus 
 6tant descendn de la mon- 
 tagne, une grande foule de 
 
 BR ■■ >:^ 
 
 THIRD SUNPi^l^J 
 
 itanBANT. 
 
 St, Matthew f c. yii. 
 
 Jit that time: When Je- 
 JBUS was come down from 
 the mountain, great multi- 
 
 
 ■■-■^^>!- 
 
 
448 3rd SUNDAY AFTER EPIPHANT. 
 
 peuple le saivit. Alors un 
 Idpreux venant d lui, I'a- 
 dora, en disant : Seigneur^ si 
 Toas voulez, vous pouvez 
 me gu^rir. Jesus dtendit 
 la main, le toucHa, et lui 
 dit : Je le veux, soyez gu^ri. 
 Et d rinstF,\^t sa l^pre fut 
 gu^rie. Jesus lui dit : Gar- 
 dez-vous bian de parler de 
 ceci & personne. Mais allez 
 vous montrer aux Pr^tres, 
 et faites I'offrande queMoi'se 
 a ordonn^e, afin qoe cela 
 leur serre da t^mojgnage. 
 J^sus ^tant entrd\ dans 
 
 . Capharnaum/un Gentejuei^'E^d entered -into Gaphar- 
 
 se pr^sentad lui et Itii fit 
 cette priere : Seigneu j'ai 
 chez moi un servitenr ma- 
 lade d'une paraljsie, dont il 
 souffre beaucoup. J^sus lui 
 dit': J'irai et je le gu^rirai. 
 Le Gentenier .r^pondit : 
 Seigneur, jene mdr'te pas 
 que vous entriez dans ma 
 maison, mais dites seule- 
 ment une parole, et mon ser- 
 vitenr sera gu^ri. Gar moi 
 qui ne suis qu'un officier 
 flubaiterne, je dig d un de 
 
 tudes followed ; him and 
 behold a leper came and 
 adored him, saying : Lord J 
 if the* wilt, thou canst 
 make me clean. And Je- 
 sus, stretching forth his 
 hand, touched him, saying: 
 I will, be thou made clean. 
 And forthwith his leprosy 
 was cleansed. And Jesus 
 saith to him : See thou tell 
 no man ; but go show thy- 
 self to the priest, and offer 
 the gift which Moses com- 
 manded for a testimony 
 unto them. And when he 
 
 uaum, there came to him a 
 centurion, beseeching him 
 and saying. Lord 1 my ser- 
 vant lieth at home sick of 
 the palsy, and is grievously 
 tormented. And Jesus saith 
 to him : I will come and 
 heal him. And the centur- 
 ion, making answer, said : 
 Lord 1 1 am not worthy that 
 thou shouldst enter under 
 ray roof; but only say the 
 word, and my servant shall 
 be healed. F ^r I also am 
 
 -*^:, 
 
3rd SUNDAY AFTEE EPIPHANY. 449 
 
 and 
 
 and 
 iord J 
 canst 
 d Je- 
 b bis 
 lying: 
 clean, 
 eprosy 
 
 Jesus 
 ou tell 
 \9\thy- 
 id offer 
 s com- 
 timony 
 rhen he 
 3apbar- 
 |o him a 
 ng him 
 ny ser- 
 
 sick of 
 evously 
 
 lussaith 
 
 ue and 
 
 centur- 
 said : 
 
 by that 
 under 
 
 say the 
 
 ,nt shall 
 Jso am 
 
 mes soldats que j'ai sous moi: 
 Allez, et il va; et d un 
 autre : Venez, et il vient : 
 et i mon serviteur : Faites 
 cela, et 11 le fait. J^sus, 
 I'entendantparler, Tadmira, 
 et dit si ceux qui le sui- 
 vaient : En v6rit6 je vous le 
 dis, je n'ai point trouve 
 tant do foi dans Israel 
 Aussi, jevous declare que 
 plusieurs viendront de I'O- 
 rient et de I'Occident, et 
 auront place au festin avec 
 Abrabanii Isaac et Jacob, 
 dans le royaume da ciel ; 
 mais que les enfans du roy- 
 aume seront jet^s dehors 
 dans les t^jiebres ext^rieu- 
 res. O'est 1& qu'il y aura des 
 pleurs et des grincements 
 (le dents. Alors J^sus dit 
 au Gentenler : AUez, et 
 qu'il Yous soit fait selon que 
 vous avez cru. Et a I'beure 
 m^me son serviteur fat 
 gu6ri. 
 
 a man subject to authority 
 having under me soldiers ; 
 and I say to this, Go, and 
 he goeth, and to another, 
 Gome, and be cometh, and 
 to my servant, Do this, and 
 he doeth it. And Jesus 
 hearing this, marvelled: anrl 
 said to them that followed 
 him : Amen I say to you, I 
 have not found so great 
 faith in Israel. And" I say 
 to you that many shall 
 come from the east and the 
 west, and' shall sit down 
 with Abral:/xm, and Isaac 
 and Jacob, in the kingdom 
 of heaven ; bat the children 
 of the kingdom shall be 
 cast out into the exterior 
 darkness : there shall be 
 weepiing and gnashing of 
 teeth. And Jesus said to the 
 centurion : Go, and as thoa 
 hast believed, so be it done 
 I to the. And the servant was 
 healed at the same hour. 
 
 SB 
 
450 4th SUNDAY IPTEE EPIPHANY. 
 
 !;■ 
 
 lY. DIMANOHI APbIb 
 L^BPIPHANIB. 
 
 St, Matthieu. c. 8. 
 
 "En ce ter^ps-lsl} J^sus 
 entra dans uue barque et 
 
 70UBTB SUNDAY AFTll^ 
 , lI'iFHANY. 
 
 St.. '^aith'ifjj c. vm. 
 
 M that time / When Jesus 
 entered into t boat his die- 
 
 ses Disciples 1& siaivhent. ciples foilowed him ; and 
 AuBsitdt il s'^leva ritr la behf '^1. agreat tem^st ar- 
 mer une si grande temp^te o^e in the sea, so that the 
 qni la barque ^tait couverte ship was coyere^ with 
 par les vagues : Jesus ce- wayes, but he was asleep. 
 pendant dormait. Alors ses And his disciples came to 
 
 Disciples s'approchdrexitde 
 lui, et I'^yeilldrent en di- 
 sant : Seigneur, sauvez- 
 nouSy nous p^rissons, J^- 
 sus leur dit : Pourquoi 
 craignez-YOns, gens de peu 
 de foi? Bn m6me temps il 
 06 leya et commanda auz 
 Tents ei; i la mer : et il se 
 
 fit un grande caln^e.^ Alors dered ^saying : What man 
 
 lis fur^t tons saisis d'dton- 
 nement, et lis se disaient : 
 Quel est cet homae-ci i 
 qui les yents et la mer o- 
 b^issent? 
 
 him, and awakened him, 
 saying : Lord I saye us, we 
 perish. And Jesus saith 
 unto them: Why are ye 
 fearftil, ye of little faith? 
 Then rising up, he com* 
 manded the winds and the 
 sea, and there came a great 
 calm. But the men won* 
 
 ner of man is tiiiis, for the 
 winds and the sea obey 
 him. 
 
5th SUNDAY AFTER EPIPHANY. 451 
 
 T. DIMAirOBI APBAB L^ApI- 
 PHANIfl. 
 
 St, Matthieu, c. 13. 
 
 En ce temp8-li| J^sub 
 
 proposa au peuple qui le 
 
 suiTait en foale, une para- 
 
 bolOi en disant; Le roy- 
 
 aume du ciel est semblable 
 
 i un Jiomme qui avait se- 
 
 m6 de bon grain dans son 
 
 champ. Mais pendant qu'on 
 
 6tait ehdormi, son ennemi 
 
 vint, et sema de Tivraie 
 
 parmi le froment, et se re- 
 
 tira. Quand I'herbe eut 
 
 pouBS^, et qu'elle fut mon- 
 
 t^e en ^piS| alors I'lvraie 
 
 parut aussi. Les serviteurs 
 
 dn pdre de famille yinrent 
 
 lui dire : Seigneur, n'ayez- 
 
 TOQS pas sem6 du bon grain 
 
 dans Totre champ? d'oik 
 
 Tient done qu'il y a de 
 
 I'ivraie? II lenr r^pondit : 
 
 O'est mon ennemi qui Vj a 
 
 8em6e. Ses serriteurs lui 
 
 dirent: Voulez-vous que 
 
 ' nous allions I'arraoher ? 
 
 Non, r6pondit-il, de peur 
 
 qu'en arraohant riyraiei 
 
 ▼0U8 n'arrachies en mdme 
 
 riVTH BUVDAT irTlR IPX- 
 PHANT. 
 
 Matt. c. 13. 
 
 jit thai time : Jesus spoke 
 this parable to the multi- 
 tude, saying : The kingdom 
 of heayen is likened to a 
 man that sowed good seed 
 in his field. But while men 
 were asleep, his enemy came- 
 and oyersowed cockle 
 among the wheat, and went 
 his way. And when the 
 blade was sprung up, and 
 brought forth fruit, then ap- 
 peared also the cockle. 
 Then the serrant of the 
 good man of the house came 
 and said to him : Sir, didst 
 thou not sow good seed in 
 tby field? from whence 
 then hath it cockle ? And 
 he Siyiipi^them : An enemy 
 hath done this. And the 
 seryants said to hun : Wilt 
 thou that we go and gather 
 it up? And he said: iTo, 
 lest while you gather up 
 the cockle, you root up the 
 wheat also together with it. 
 [Let both grow until the 
 
452 6th SUNDAY AFTER EPIPHAMTi 
 
 temps le froment. Laissez 
 crottre I'un et I'autre jus- 
 qa'& la moisBon ; et au 
 temps de la moiason, je 
 dirai aux moissonneurs : 
 Gueillez premidrement Ti- 
 vraie et liez'li en bottes 
 pour la brikler, mais amas- 
 ses le fromeat dans mon 
 grenier. 
 
 TI. DIMANOHB APRJSS L'iPI- 
 PHANIB. 
 
 St. MatthieUf c. 13. 
 
 En ce temps-U, J^sus 
 proposa au peuple qui le 
 suiyait en foulOi une para- 
 bole, en disant : Le roy- 
 aume du ciel est semblable 
 i, un grain de s^nev^ qu'un 
 homme prend et seme dans 
 'son champ. G'est laplus 
 petite de tontes les gWUtes : 
 mais quand elle a pouss^, 
 c'est le plus grand ("3 tout 
 les legumes, et il devient 
 UB arbre ; en sorte que les 
 oisea^ du ciel viennent se 
 loger sur ses branches. II 
 leur dit encore une autre 
 
 harvest, and in the time of 
 the harvest I will say to 
 the reapers : Gather up 
 first the cockle, and bind it 
 in bundles to burn, but 
 gather the wheat into my 
 barn. 
 
 SIXTH SUNDAY AFTIR SPI* 
 PHANY. 
 
 Matt. c. 13. 
 
 Jit that time : Jesus spoke 
 to the multitude this para- 
 ble : The kingdom of hea- 
 ven is like to a grain of 
 mustard-seed, which a man 
 took and sowed in his field, 
 which indeed is the least of 
 all seeds : but when it is 
 grown up it is greater than 
 all herbs, and becometh a 
 tree, so that the birds of 
 the air come and dwell in 
 the branches thereof. An- 
 other parable he spoke to 
 them : the kingdom of hea- 
 ven is like to leaven, whicli 
 
SfiPTUAOISIHA StJNDAlr. 
 
 453 
 
 parabole : Le royaume du 
 ciel est semblable a un ^e- 
 rain qu'une femme prend 
 et qu'elle met dans trois 
 mesures de farlue, jusqu'i 
 ce que la p&te soit toute 
 ley^e. J^sus dit au peuplo 
 toutes ces paraboles, et 11 
 ne leur parlait point sans 
 parabole, afin que cette pa- 
 role du Prophete fut ac- 
 complie : J'ourrirai ma 
 boucbe pour dire des para- 
 robles : je publierai des 
 cboses qui ont ^t^ cach^es 
 depuis la creation du 
 monde. 
 
 diiianchb.dk la sbptua- 
 
 OiSIMB. 
 
 St MatihUVf c. 20. 
 
 En ce temps-Id, J^sus dit 
 cette parabole d ses disci- 
 
 a woman took and hid in 
 three measures of meal, un- 
 til the whole was leayened. 
 All these thii^s Jesus spoke 
 in parables to the multi- 
 tudes; and without para- 
 bles he did not speak to 
 them : that the word might 
 be fulfilled which was spo- 
 ken by the prophet, saying : 
 " I will open my mouth in 
 parables, I will utter things 
 hidden from the foundation 
 of the world." 
 
 pies : Le royaume du ciel 'i>le : The kingdom of hea- 
 
 est semblable d un pdre de 
 famille, qiii sortit de grand 
 matin, afin de louer des ou- 
 Triers pour sa yigne. Aprds 
 Itre conyenu ayec les ou- 
 yriers d'un denier pour leur 
 
 SHPTUAOBSIMA SUNDAY. 
 
 Matt. c. 20. 
 
 M that time : Jesus spoke 
 to his disciples this para- 
 
 yen is like to a householder 
 who went out early in the 
 morning to hiro laborers 
 into his yineyard. And hay- 
 ing agreed with the Ubo* 
 rers for a penny a day, he 
 
454 
 
 SSPT0AOESIMA SUNDAY. 
 
 journ^e, il lea envoja & be 
 Tigne. Btant sorti sur la 
 troisidme heure, il en vit 
 d'autres dans la place qui 
 ^talent & rien fairoj^et il 
 leur dit: Allez-rous-en d 
 ma rigne, toub autres, et 
 je YOttS donnerai ce qui 
 fera -^aisonable ; et ils s'j 
 en allV*ent. II sortit en- 
 eove sur la sixidme beure 
 et 8ur la neuridmei et il fit 
 la mdme chose. Bnfin il 
 Bortit sur la onzidme heure, 
 •t en ajant trour^ d'autres 
 qui (6taient U, il leur dit : 
 Pourquoi tous tenez-rous 
 tci tout le jour a rien faire ? 
 C'est| lui dirent'ilSy parce 
 que personne ne nous a 
 lou^s. Et il leur dit : Al- 
 iei-T0us««n aussi & ma ri- 
 gne. A la fin du jour, le 
 mattre de la yigne dit i son 
 intendant : Appelez les ou- 
 rriers, payez-ies, en com- 
 mengant par les derniers et 
 en finissant par les premiers. 
 Oenz done qui 6tai^t re- 
 nus sur la onsidme heure, 
 s'^tant approch^s, re^urent 
 
 sent them into his rineyard. 
 And going out about the 
 third hour, he saw others 
 standing in the market- 
 place idle. And he said to 
 them : Qo you also into my 
 ▼ineyard, and I will gire 
 you what shall be just. 
 And they went their way. 
 And again he went out 
 about the sixth and the 
 ninth honr, and did in llike 
 manner. But about the ele- 
 Tenth hour he went out and 
 found others standing, and 
 he saith to them : Why 
 stand you here all the day 
 idle ?' They say to hhn : 
 Becauae no man hath hired 
 us. He saith to them : Oo 
 you also into my rineyard. 
 And when erening was 
 come, the Lord of the Tine- 
 yard said to his steward : 
 Gall the laborers and pay 
 them their hire, beginning 
 from the last eren to th^ 
 first. When therefore they 
 were come that came aboal 
 the elerenth hour, they re- 
 ceived every man a penny. 
 
SEPTUAOESnfA SUNDAY. 
 
 455 
 
 chacun un denier. Geox 
 qui araient 4t6 Iovl6b lea 
 premiers s'^tant pr^sent^s, 
 8'attendaiant iL en recevoir 
 davantage ; mail ils ne re- 
 9urent chAcun qu'un denier; 
 et, en le recerant, ils mur- 
 muraient centre le pdre de 
 famille. Oes dernierSi di- 
 saient-ilSi n'ont trayaill6 
 qu'nne henre et tous lenr 
 ares donn^ autant qu'd 
 nouSi qai arons port^ le 
 poids da jour et de la cha- 
 leor. Mais il r^pondit i 
 Tun d'euz : Mon ami/je ne 
 TOUS fais point de tort. 
 N'dtes-vous pas conyenu 
 arec moi d'an denier? Pre- 
 nez oe qui yous appartient, 
 et retires-YOUs. JNl m'est-il 
 pas permis diB faire ce que 
 je Yeuz 7 Faut-il que tous 
 
 ajez Toeil mauYais, parce 
 je suis bon 7 G'est ainsi que 
 les derniers seront les pre- 
 miers} et les premiers se- 
 ront les derniers ; car il j 
 en a beauconp d'appel^s, 
 mais pea d'^lus. 
 
 But when the first also 
 came, they thought that 
 they should haYe receiYed 
 more : and they alst; re- 
 ceiYed 6Yery man a penny. 
 And recelYing it, they mur- 
 mured against the master 
 of the house, saying : These 
 last haYe worked but one 
 hour, and thou hast made 
 them equal to us that haYO 
 borne the burden of the 
 day, and the heats. But he 
 answering said to one of 
 them: Friend, I do thee 
 no wrong : didst not thou 
 agree with me for a peni^f 
 Take what is thine, and go 
 thy way : I will also giYO 
 to this last eYen as to theet 
 Or, is it not lawful ^r me 
 to do what I will 7 is thy 
 eyeeYil, because I am good. 
 So ^ball the last be first, 
 and iiie first last. For 
 mm-y are called, but few 
 chosen. 
 
456 
 
 SEXAOESiM/ SrrNDAt. 
 
 DIMANOUB Dl LA BIXAOii- I 
 
 8IM9. 
 
 MBZAniSIMA SUNDAY. 
 
 St. Luc J C. 8. 
 
 En ce temps-Id, comme 
 
 le peuple s'assemblait en 
 
 foule et qu'on accouraitdes 
 
 villes yers J^sus, il leur dit 
 
 en parabole : Un semeur 
 
 s'en alia semer son grain, 
 
 et comme il semait, une 
 
 partie du grain tomba le 
 
 long du chemin, oil elle fat 
 
 foul^e aux pieds, et les oi- 
 
 seaux du ciel la mangerent. 
 
 Une partie tomba sur un 
 
 endroit pierreux ; et le 
 
 grain, apres avoir ley^, se 
 
 s^cha faute d'humidit^ 
 
 Une autre partie tomba dans 
 
 des Opines ; et les Opines 
 
 Tenant d crottre en m^me 
 
 temps, r^toufferent. Une 
 
 autre partie tomba dans 
 
 une bonne terre ; et le grain 
 
 ajant lev^, porta du fruit 
 
 et rendit cent pour un. En 
 
 idisant ceci, 11 criait : Que 
 
 celui-ld entende, qui a des 
 
 oreilles pour entendre. Ses 
 
 disciples Ini demanddrent 
 
 St. Luktf c. 8. 
 
 M that time : When a 
 very great multitude was 
 gathered together and has- 
 tened out of the cities to 
 meet Jesus, he spoke by a 
 similitudo. A sower went 
 out to sow his seed : and 
 as he sowed some fell by 
 the way-side, and it 'was 
 trodden down, and the fowls 
 of the air devoured it. And 
 othex some fell upon a 
 rock ; and as soon as it 
 was sprung up, it withered 
 away because it had no 
 moisture. And other some 
 fell am<yig thorns, and the 
 thorns growing up with it, 
 choked it. And other some 
 fell upon good ground; 
 and sprung up, and yielded 
 fruit a hundred-fold. Say- 
 ing these things, he cried 
 out : He that hath ears to 
 hear, let him hear. And 
 his disciples asked him 
 what this parable might be. 
 
8EXAOE8IMA SUNDAY. 
 
 467 
 
 ce que signifiaii cette para- 
 bole. Bt il leur dit : Pour 
 Tous, il Yous a ^t^ donn^ 
 de connattre le xnystdre du 
 royaume du Dieu : mais 
 pour les autres, on ne leur 
 parle qu'en parabole; afin 
 qa'en Tojant lis ne voient 
 point, et qu'en entendant 
 ils ne comprennent point. 
 Yoici done ce que signifie 
 dette parabole : La se- 
 ntence, c'est la parole de 
 Dieu. Ge qui tombe sur le 
 bord du chemin, ^e sont 
 ceux qui ^content la parole 
 mais le d^mon vient en- 
 suite, qui enleve cette pa- 
 role de leur coe.ur, de peur 
 qu'en croyant ils ne soient 
 sauv^s. Ge qui tombe sur 
 un endroit pierreux, ce sont 
 ceuz qui, ajant oul' la pa- 
 role, la resolvent ayec joie : 
 mais comme ils n'ont point 
 de racines, ils ne croient 
 que pour nn temps ; et au 
 moment de la tentation, 
 ils se retirent. Ge qui est 
 tomb^ dans les Opines, ce 
 sont ceuz qui ont entendu 
 
 To whom he said : To jou 
 it is giren to know the 
 mystery of the kingdom of 
 God : but to th? rest in pa- 
 rables ; that seeing they 
 may not see, and hearing 
 they may not understand. 
 Now the parable is this : 
 The seed is the word of 
 God. And they by the 
 way-side, are they that 
 hear ; then the deril cometh, 
 and taketh the word out of 
 their hearts, lest believing 
 they should be saved. Now 
 they upon a rock, are they 
 who when they hear, re- 
 ceive the word with joy : 
 and these have no roots ; 
 for they believe for a while, 
 and in time of temptation 
 fall away. And 4hat which 
 fell: among thorns, are they 
 who have heard, and going 
 their way, are choked with 
 the cares and the riches 
 and pleasures of this life, 
 and yield no fruit. But 
 that on the good ground, 
 are they who in a good and 
 perfect Inlirt, hearing the 
 
 53. 
 
458 
 
 QUIN^^tTAOBSIMA SUNDAY. 
 
 la parole, mais en qai elle 
 est ensnite 6Umff6e par lea 
 
 word, keep it, and bring 
 forth fruit in patience. 
 
 soins, par les richesses et par les plaisirs de la Tie, de 
 sorte qu'ils ne portent point de fruit. Enfin ce qui eet 
 tomb^ dans une bonne terre, ce sont ceuz qui, ayant 
 6cout<S la parole avec un coeur bon et pa'^'ait, la conser- 
 ▼ent, et portent du fruit par la patience. 
 
 DIMAI^HB Dl LA QUINQUA- 
 
 Gisim. 
 
 St, LuCf c. 18. 
 
 Sir ce temps-Id, J^sus prit 
 les douse Apdtres ayec lui, 
 et leur dit : Nous aliens & 
 Jerusalem ; et tout ce qui 
 est 6crit par les Prophetes, 
 touchant le Fils de Thom- 
 me sera accompli. Oar il 
 sera lirr^ aux Gentils, trai- 
 ts arec derision, fouett^, 
 convert de crachats, et 
 aprds qu'on Faura fouett^, 
 on^e fera mourir; et il 
 ressuscitera le iroisi^me 
 jour. Mais ils ne com- 
 prirent rien A tout cela: 
 c'6tait une chose cach^e 
 pour euz, et ils n'enten- 
 daient pas ce qu'il Ura 
 disait. Oomme il appro- 
 
 QUIMQUAOIBIMA SUMDAT. 
 
 Luktj c. 18] 
 
 Jit that time : Jesus took 
 unto him the twelve, and 
 said to them : Behold we 
 go up to Jerusalem, and all 
 things shall be accomplish* 
 ed which were written hj 
 the prophets concerning the 
 Son of Man. For he shall 
 be delivered to the Gentiles, 
 and shall be mocked, and 
 scourged, and spit upon: 
 and after thej have scour- 
 ged him, they will pat him 
 to death, and the third day 
 he shall rise again. And 
 they understood' none of 
 these things, and this word 
 was hid from them, and 
 they understood not the 
 
QUlNQITAaESIMA SUNDAT. 
 
 459 
 
 chait de Jericho, un aveu- 
 
 gle qui ^tait assis le long 
 
 da chemin ou il demandait 
 
 I'aumdne, entendant passer 
 
 une troupe de gens, deman- 
 
 da ce que c'^tait. On lui 
 
 dit que c'^tait J^sus de 
 
 Nazareth qui passait. Aus- 
 
 sitot il se mit i, crier: 
 
 J^sus, fils de David, ayez 
 
 piti^ de moi. Geux qui al- 
 
 laient devant, Ten repre- 
 
 naient et li^i disaient de se 
 
 taire ; mais il criait Encore 
 
 plas fort: Fils de Dayid, 
 
 ajez piti^ de moi. Alors 
 
 J^sus s'arr&tant, commanda 
 
 qu'on le lui amen&t. Et 
 
 quand I'ayeugle se fut ap- 
 
 proch6, il lui dit : Que sou- 
 
 haites-YOUS que je tous 
 
 fasse ? Seigneur, r^pondit 
 
 Taveugle, que je roie. Et 
 
 J^ans lui dit : Voyez ; Totre 
 
 foi Yous a sauY^. II yit a 
 
 I'instant, et il le suiYait, 
 
 rendant gloire at Dieu. 
 
 Tout le penple, qui le yit, 
 
 en loua Dieu. 
 
 things that were said. Now 
 it came to pass, that when 
 he drew nigh to Jericho, a 
 certain blind man sat by 
 the way-side, begging. And 
 when he heard the multi- 
 tude passing by, he asked 
 what this meant. And they 
 told him that Jesus of Na^ 
 zareth was passing by. 
 And he cried out : Jesus, 
 Son of DaYid, haye mercy 
 on me. And they that went 
 before rebuked him, that he 
 should hold his peace. But 
 he cried out much more : 
 Son of Dayid, haye mere; 
 on me. And Jesus stand- 
 ing, commanded him to be 
 brought unto him. And 
 when he was come near, he 
 asked him, saying : What 
 wilt thou that I do to thee ? 
 But he said : Lord, that I 
 may see. And Jesus said to 
 him : Receiye thy sight ; thy 
 faith hath made thee whole. 
 And immediately, he saw, 
 and followed him, glorify- 
 
 ing God. And all the people when they saw it, gaye 
 praise to God. 
 
460 
 
 1st sundat in lent. 
 
 I. OIMANGRB DE GARBMB. . 
 
 St, MatthieUj c. 4. 
 
 En 6e temps-ltl, J^sus fat 
 conduit par I'Esprit dans le 
 desert, pour y fetre tent^ 
 par le diable. Apres avoir 
 jeiin^ quarante jours et 
 quarante nuits, il eat faim ; 
 et le tentateur s'appro- 
 ctiant, lui dit : Si vous ^tes 
 le Fils de Dien, comman- 
 dfez que ces pierres de- 
 viennent des pains. J^sus 
 lui r^pondit : II est ^crit, 
 I'homme ne vit pas seule- 
 ment de pain, mais de toute 
 parole qui sort de la boucL^i 
 de Dieu. Alors le diable 
 le transporta dans la ville 
 sainte ; et Pajant mis sur 
 le haut du temple, il lui 
 dit : Si vous &tes le Fils de 
 Dieu, jetez-Yous en bas, car 
 il est ^crit : II a comman- 
 ds & ses Anges de prendre 
 soin de vous, et ils vous por- 
 terontentre leurs mains, de 
 peur que votre pied ne 
 heurte contre quelque 
 pierre. JSsus lui rSpon- 
 dit : II est ^crit aussi : 
 
 FIRST SUNDAY IN LENT. 
 
 Matt. iv. 1-11. 
 
 At that time : Jesus waa 
 led by the spirit into the 
 desert, to be tempted by 
 the devil. And when he 
 had fasted forty days and 
 forty nights, he was after- 
 wards hungry. And the 
 tempter coming, said to 
 him : If thou be tl^e Son of 
 God, command that these 
 stones be made bread. Who 
 answered and said : It is 
 written, " Not in bread 
 alone doth man live, but 
 in every word that pro- 
 ceedeth out of the mouth of 
 God." Then the devil took 
 him into the holy city, and 
 set him upon a pinnacle of 
 tlie temple, and said to him : 
 If thou be the Son of God, 
 cast thyself down, for it is 
 written, "He hath given 
 his Angels, charge over 
 thee, and in their hands 
 shall they bear thee up, lest 
 perhaps thou dash thy foot 
 against a stone." Jesus 
 said to him : It is written, 
 
2nd SUNDAY IN LENT. 
 
 461 
 
 Vous ne tenterez point le 
 Seigneur Totre Dieu. Le 
 diable le porta encore sur 
 une montagne fort haute *, 
 et lui montrant tous les 
 royaumes du monde avec 
 tout leur ^clat, il lui dit : 
 Je vous donnerai toutes ces 
 choses, si, en vous proster- 
 nant, vous m'adorez. Mais 
 J^sus lui r^pondit : Retire- 
 toi Satan, car il est ^crit : 
 Vous adorerez le Seigneur 
 votre Dieu, et vous ne ser- 
 virez que lui seul. Alors 
 le diable le laissa, et aussi- 
 tot les Anges s'appro- 
 cherent de lui, et ils le 
 servaient. 
 
 U. DIMANGHB DB CABEMS. 
 
 St. MatthieUy c. 17. 
 
 En ce temps-U, J^sus 
 ayant pris avec lui Pierre, 
 Jacques et Jean, son fr^re, 
 les mena i T^cart sur une 
 haute montagne, et il fut 
 transfigure devant eux. Son 
 visage devint brillant com- 
 me le soleil, et ses habits 
 blancs comme la neige. 
 
 again: "Thou shalt not 
 tempt the Lord thy God." 
 Again the devil took him 
 up into a very high moun- 
 tain : and showed him all 
 the kingdoms of the world, 
 and the glory of them. An, 
 said to him : All these will 
 I give thee, if thou wilt fall 
 down and adore me. Then 
 Jesus said to him : Begone, 
 Satan : for it is written, 
 " The Lord thy God shalt 
 thou adore, and him only 
 shalt thou serve." Then 
 the devil left him, and be- 
 hold Angels came and min- 
 istered to him. 
 
 SECOND SUNDAY IN LINT. 
 
 Matt. xvii. 1-9. 
 
 At that time: Jesus 
 taketh unto him Peter and 
 James, and John his bro- 
 ther, and bringeth them up 
 into a high mountain apart : 
 and he was transfigured be- 
 fore them. And his face 
 did' shine as the sun ; 
 and his garments became 
 
462 
 
 2nd SUNDAY IN LENT. 
 
 Bn mdme temps ils virent 
 parattre Moyse et Blie, qui 
 a'entretenaienl avec lui. 
 Pierre, prenant la parole, 
 diti J^suB : Seigneur, nous 
 sommes bien icl ; dressons- 
 y, s'il vous plait, trois 
 tentes : une pour vous, une 
 pour Moyse, et une pour 
 Elie. G omme il parlait en- 
 core, une nu^e lumineuse 
 les couvrit; et en mdme 
 temps, il sortit de la nu^e 
 ' une Yoix qui dit : G'est Id 
 mon Fils bien-aim^, en qui 
 j'ai mis toute mon afi^ction : 
 ^coutez-le. A ces i>aroles, 
 les Disciples tombdi'ent le 
 Tisage centre terre, et fu- 
 rent saisis de frayeur; Mais 
 Jisas s'approchant, les 
 toucha et lour dit : Levez- 
 Tous et ne craignez point. 
 Alors, levant les yeuz., lis 
 ne virent plus que J<)8us 
 seal. Gomme ils deso^en- 
 daient la montagne, J^isus 
 leur fit cette defense : Ne 
 parlez i personne df ^uo 
 que vous venez de voir, 
 
 white as snow. And 
 behold there appeared to 
 them Moses and Ellas 
 talking with him. Then 
 Peter answering, said to 
 Jesus : Lord I it is good 
 for us to be here : if thou 
 wilt, let us make here 
 three tabernacles, one for 
 thee, and one for Moses, 
 and one for Elias. , And as 
 he was yet speaking, be- 
 hold a bright cloud over- 
 shadowed them. And lol 
 a voice out of the cloud, 
 saying: This is my be- 
 loved Son, in whom I am 
 well pleased : hear ye him. 
 And the disciples hearing, 
 lell upon their face, and 
 were very much afraid. 
 And Jesus case and 
 touched them i and said 
 t/9 tliesn : Arise, and be not 
 afraid. And when they 
 lifted up their eyes they 
 saw no or.\e, but only Je- 
 sus. And as they came 
 down from the mountain, 
 Jesus charged them, ssj- 
 
 5^^fB?VT» 
 
3rd sumdat in lent. 
 
 463 
 
 jusqu'i ce qae le Fils de 
 I'homme soit ressuscit^. 
 
 UI. DIMANOHS DB CAAllU!. 
 
 St, LuCf ch. 11. 
 
 En ce temps-l&, '■'^sus 
 chassa un d^mon qui ^tait 
 muety et aussitdt qu'il eut 
 cha8s6 ce d^mon, le muet 
 parla, et le monde en fat 
 dans Tadmiration. N^an- 
 moins il y en eut quel- 
 ques-uns qui dirent: O'est 
 par B6elz4bub, prince des 
 demons, qu'il chasse les de- 
 mons. D'autres, pour le 
 tenter, lui demandaient 
 quelque prodige dans le 
 ciel. Mais J^sus, connais- 
 sant leurs pens^es, leur 
 dil : Tout royaume divis^ 
 contre lui-mdme sera d^ 
 trait; et toute maison di- 
 Tis^e contre elle-m6me, 
 tombera en ruine. Si done 
 Satan est divis^ contre lui" 
 m&me, comment son rdgne 
 Rabsistera-t-il ? Oependant 
 reus dites que o'est par la 
 Tertu de B^elz^bub que je 
 
 ing : Tell the vision to no 
 maU) till the Son of Man 
 shall be risen from the dead. 
 
 THIBD SUNDAY IN LINT. 
 
 Luke xi. 14-28. 
 
 At that time : Jedus was 
 casting out a devil, and the 
 same was dumb; and when 
 he had cast out the devil, 
 the dumb spoke; and the 
 multitude were in admira- 
 tion at it : but fome of them 
 said : He casteth out devils 
 by Beelzebub, the prince of 
 devils. And others tempt- 
 ing, asked of him a sign 
 from heaven. But he, 
 Being their thoughts, said 
 to them: Eyery kingdom 
 divided against itself shall 
 be brought to desolation, 
 and house upon house shall 
 fall. Apd if Satan also be 
 divided against himself, 
 how shall his kingdom 
 stand? because yon say, 
 that through Beelzebub I 
 cast out devils. Ifow if I 
 cast out devils by Beelse- 
 bnb: by whom do your 
 
464 
 
 3rd SUNDAY IN LENT. 
 
 chasse lea demons. Si 
 c'est par la vertu de B6el- 
 z^bub que je chasse les d^- 
 monS| par qui vos enfants 
 les chassent-ils ? C'est pour 
 cela qu'ils seroni; eux-mS- 
 mes vos juges. Mais si 
 c'est par le doigt de Dieu 
 que chasse les demons, il 
 est certain que le royaume 
 de Dieu est renu si vou&i. 
 Lorsqu'un homme fort et 
 bien arm^ garde I'entr^e de 
 sa maison, tout ce qu'il 
 possede est en * suretd. 
 Mais s'il en survient un 
 autre plus fort que lui, qui 
 le surmonte, il emportera 
 toutes ses armes, dans les- 
 quelles il mettait sa ccn- 
 fiance, et il partagera ses 
 d^pouilles. Gelui qui n'est 
 point avec moi, est contre 
 moi ; et celui qui n'amasse 
 point avec mol, dissipe. 
 Lorsque I'c.prit impur est 
 sortl d'un homme, il va par 
 des lieux arides,, cherchant 
 da reposi. N'en trouvant 
 point, il dit: Je retourne- 
 r&i dans la maison d'ou je 
 suis sorti. II y revient et 
 
 children cast them out ? 
 Therefore they shall be 
 your judges. But if I, by 
 the finger of God, cast out 
 deyils : doubtless the king- 
 dom of Ood is come upon 
 you. When a strong 
 man armed keepeth his 
 court : those things are in 
 peace which he possesseth. 
 But if a stronger t^n he 
 come upon him and over- 
 come him : he will take 
 away all his armor where- 
 in he trusted, and will dis- 
 tribute his spoils. He that 
 is not with me, is against 
 me : and he that gathereth 
 not with me, scattereth. 
 When the unclean spirit 
 is gone out of a man, he 
 walketh through places 
 without water, seeking 
 rest : and not finding, he 
 saith : I w^l return into 
 my house whence I cams 
 out. And when he is come, 
 he findeth it swept and 
 garnished. Then he goeth 
 and taketh with him seven 
 other spirits more wicked 
 that himself, and entering 
 
4th SUNDAY IN L£NT. 
 
 465 
 
 la trouye balay^o et orn^e.tin, they dwell there. And 
 Aussi-tdt, il 3 «!. ya prendre the last state of that man 
 
 ayec sof sept a^utres es- 
 Tirits plus m^chants que 
 lui : lis entrent dans cette 
 msison et y demeurent, et 
 le dernier ^tat de cet 
 homme deyient pire que le 
 premier. Lorsqu'il disait 
 ces choses, une femme ^le- 
 yant la yoix da milieu du 
 peuple, lui dit: Heureuses 
 les entrailles qui yous ont 
 port6, et les mamelles qui 
 
 becometh worse than the 
 first. And it came to pass : 
 as he spoke these things, a 
 certain woman from the 
 crowd lifting up her yoice 
 said to him : Blessed is the 
 womb that bore thee, and 
 thu breast that gaye thee 
 suck. But he said : Yea 
 rather, blessed are they who 
 hear the word of God, and 
 keep it. 
 
 yens ont nourri! Mais, plutdt, reprit J^sus, heureux 
 ceux qui ^content la parole de Dieu et la mettent en 
 pratique. 
 
 ly. DIMANOBB DB GABBMK. 
 
 « SL Jean^ c. 6. 
 IiN ce temps-lsl, J6sus 
 s'«i alia au'deU de la mer 
 de G&lil^e, qui est le lac de 
 Tlb^riade; et comme une 
 grande foule de peuple le 
 suiyait, parce qu'ils voy- 
 aient les miracles qu'il 
 faisait gur les malades, il 
 monta sur une haute mon- 
 tagne, oik U s'assit ayec 
 m Disciples. Otj la Pft- 
 
 FOURTH SUNDAY IN LBN1*. 
 
 John vi. 1-16. 
 At that time : Jesus went 
 over the sea of Galilee, 
 which is that of Tiberias : 
 and a great multitude fol- 
 lowed him, because they 
 saw the miracles which he 
 did on them that' were dis- 
 eased. Jesus therefore 
 went up into a mountain, 
 and there he sat with his 
 disciples. Nowthepasch' 
 
 TF 
 
*• 
 
 466 
 
 4th SUNDAY IN LENT. 
 
 que, qui est la grande f&te 
 des JuifS) ^tait procbe. 
 J^sus done levant les yeux 
 et Yojant qu'une ^ande 
 foule de peuple venait & lui, 
 dit It Philippe: Ou pourrons- 
 nous acheter du pain pour 
 donner i. manger d tout ce 
 
 monde ? Mais il disait cela 
 pourl'^prouver; carilsavait 
 bien ce qu'il devait faire. 
 Philippe lui r^pondit : 
 Quand on aurait pour deux 
 cents deniers de pain,cela ne 
 snfBrait pas pour en donner 
 d chacun un petit morceau. 
 Un de ses Disciples, qui 
 ^tait Andr6,frere de Simon- 
 Pierre, lui dit: II 7 a ici 
 un jeune gar9on qui a cinq 
 pains d'orge et deux pois- 
 sons ; mais qu'est-ce que 
 cela pour tant de monde 7 
 J^sus leur dit: Faites-les 
 asseoir. II y avait la beau- 
 coup d'herbe, et ils sy as- 
 sirent au nombre d'enriron 
 
 the festival day of the 
 Jews, was near at hand. 
 When Jeipus therefore had 
 lifted up his eyes, and seen 
 that a very great multitude 
 cometh to him, he said to 
 Philip: Whence shall we 
 buy bread, that these m&j 
 eat ? And this he said to 
 try him, for he himself 
 knew what he ifould do. 
 Philip answered him : O'wo 
 hundred pennyworth of 
 bread is not sufficient for 
 them, that every one may 
 take a little. One of his 
 disciples, Andrew, the bro- 
 ther of Simon Peter, saith 
 to him : There is a boy here 
 that hath five barley-loa res, 
 and two fishes; but what 
 are they among so many? 
 Then Jesus said : Make the 
 men sit down. Now there 
 was much grass in the 
 place. The men therefore 
 sat down, in number about 
 
 cinq mille hommes. J^sus five thousand. And Jesns 
 
 prit done les cinq pains, 
 et ayant rendu' graces, 
 il les distribua a ceux 
 
 took the loaves : and when 
 he had given thanks, be 
 distributed to them tbat{ 
 
PASSION SUNDAY^. 
 
 467 
 
 qui ^taient aysis : on 
 leur donna de mSme des 
 deux poissons, antant qu'ils 
 en voulaient. Quand ils 
 furent rassasi^s, il dit d. ses 
 Disciples : Ramassez le6 
 morceaux qui restent, afin 
 que rien ne se perde. lis 
 l68 ramasserent, et ils em- 
 plirent douze paniers des 
 morceaux qui ^taient restiSs 
 des cinq pains d'orge, apres 
 que tous en eurent bien 
 mang6. Or, ces gens-li 
 ayant tu le " idcle qu'avait 
 fait J^sus, disaient: G'est 
 IsL yraiment le Prophete qui 
 doit venir dans le monde. 
 Mais J^sus sacbant qu'ils 
 deTaient venir pour I'enle- 
 Ter et le faire roi, s'enfuit 
 et retourna tout seul sur 
 la montagne. 
 
 DIMANOHB Dl LA PASSION. 
 
 St. Jean, c. 8." 
 
 En ce temps-U, J^sus di- 
 salt aux Juifs rassembl^s 
 en foule autonr de lui ; Qui 
 
 were sat down. In like 
 manner also of the fishes, 
 as much as thej would : 
 and when they were filled, 
 he said to his disciples : 
 Gather up the fragments 
 that remain, lest they be 
 lost. They gathered up 
 therefore, and filled twelve 
 baskets with the fragments 
 of the five barley-loaves, 
 which remained over and 
 above to them that had 
 eaten. Now these men, 
 when they had seen what 
 a miracle Jesus had done, 
 said : This is of a truth the 
 prophet that is to come 
 into the world. Jesus 
 therefore, when he knew 
 that they would come to 
 take him by force, and 
 make him king, fled again 
 into the mountain himself 
 alone. 
 
 PASSION SUNDAY. 
 
 John viii. 46-59. ^ 
 
 At that time : Jesus said 
 to the multitude of the 
 Jews : Which of you sball 
 
 ■<i'» 
 
468 
 
 J»ASSlO!y SUND/t. 
 
 de TDas me con vainer a t^u 
 p^ch^ ? Si je Yous dig la v6- 
 rit^i pourquoi ne me croyez- 
 Tous pas 7 Oelui qui est n^ 
 de Dieu ^coate les paroles 
 de Dieu. Ge qui fait que 
 YOUS ne les ^coutez pas, 
 c'est que tous n'dtes point 
 n^a de Dieu. Les Juifs r^- 
 pondirent : N'avons-nous 
 pas raison de dire que vous 
 dtes un Samaritain et un 
 poss^d^ ? J^sus leur r6par- 
 tit : Je ne suis point poss6- 
 • d6, mais j'honore mon pere ; 
 et YouS) YOUS m'aYez d^s- 
 honor^. Four moi, je ne 
 cherche point ma gloire, un 
 autre en prendra soin et me 
 fera justice. En Y^rit^, en 
 Y^rit^y je YOUS le dis, si 
 quelqu'nn garde ma parole, 
 11 ne mourra jamais. Les 
 Ju!fJ% lui dirent : Nous voy- 
 ons bien maintenant que 
 YOUS 6tes un poss^d^. Abra- 
 ham est mort et les Pro- 
 phitM ^'9si, et YOUS dites : 
 O^tti qui garde ma parole 
 ne mourra jamais. Etes- 
 Y0U8 plus grand que notre 
 pdre Abraham qui est mort, 
 
 cohYince me of sin ? If 1 
 say the truth to you, why 
 do you not bel.ieYe me ? He 
 that is of God, heareth the 
 words of God. Therefore 
 you hear them not, because 
 you are not of God. The 
 Jews therefore answered 
 and said to him : Do not 
 we spy well that thou art 
 a Samaritan, andl hast a 
 devil 1 Jesus answered ; 
 I have not a devil : but I 
 honov my Father, and you 
 have dishonored me. But I 
 seek not myown ^lory: there 
 is one that seeketh and ji.dg- 
 eth. Am^n, Amen, I say 
 to you: If any man keep 
 my word, he shall not see 
 death forever. The Jews 
 therefore said : Now we 
 know that thou hast a devil, 
 Abraham is dead, and the 
 prophets; and thoa saj- 
 est : If any man keep my 
 word, he shall not taste 
 death forever. Art thou 
 greater than our father 
 Abraham^ who Li dead? 
 And the prophets are dead. 
 Whom dost thou make thj- 
 
PALM SUNDAT. 
 
 469 
 
 et qne let Prophdtes qii 
 sont morti ftnssi? Qui pr^- 
 tendec-Tons ^tre? J^sus 
 leur r^pondit: Si je me 
 glorifie moi-mSme, ma 
 gloire n'est rien. Op' iqui 
 me glorifie c'est on 
 
 Pdre, que tous ^ 
 Totre Dieu. Ne i. ^ 
 
 TOUS ne le connaissez pas. 7ou, a liar. But I do know 
 
 Mais moi je le connais, et si 
 je disais que je ne la 
 connais pas je serais un 
 menteur comme rous t 
 mais je le connais et 
 je garde sa parole. Abra- 
 ham Totre pdre a d^sir^ 
 avec ardeur d^ Toir mon 
 jour; il Va tu, et 11 en a 
 ^t^ combl6 de joie. Les 
 Jnifs lui dirent : Yous n'a- 
 vez pas encore cinquante 
 ans et tous aTez tu Abra- 
 ham ? Josus leur r^pondit : 
 En T^rit^, en T^rit^, je 
 
 self? Jesus answered : If I 
 glorify myself, my glory is 
 nothing. It is myFather that 
 glorifieth me, of whom you 
 say that he is your God; 
 and yon haTe not known 
 him, but I know him. And 
 if I should say, that I know 
 him not, I should be like to 
 
 him, and do keep his word. 
 Abraham your father re- 
 joiced that he might see my 
 day : he saw ,it and was 
 glad. The Jews then said 
 to him : Thou art not yet 
 fifty years old, and hast 
 thou seen Abraham? Je- 
 sus said to them: Amen, 
 Amen, 1 say to you, before 
 Abraham was made, I am. 
 They took up stones there- 
 fore to cast at him. But 
 Jesus hid himself, and went 
 out of the temple. 
 
 yous le dis, je suis aTant qu' Abraham fnt n^. Li-desBUS 
 ils prirent des pierres pour les lui jeter ; maii J^sos se 
 cacha et sortit dn temple. 
 
 dimakChs db^ ramiaux. 
 
 St. MatthieUf c. 21. 
 Bn ce temps-Id, comme 
 J^BQB approchait de J^ru- 
 
 PALM SUNDAT. 
 
 MattheWf c. 21. 
 At that time, when they 
 drew nigh to Jerusalem 
 
 A 5. 
 

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470 
 
 PALM SUNDAY. 
 
 Mlem avec ses Disciples^ 
 et qu'ils ^talent d^ji arri- 
 ves A Bethphag^, prds de 
 la montagne des Oliviers, 
 il enTOja deux d'entre euZ| 
 et leur dit : AUez d ce vil- 
 lage qui est deyantYOus; 
 Yous y trouverez en arri- 
 rant une Enesse attaeh^e, 
 et son &non attach^ ayec 
 elle: d^tachez-leg et ame- 
 nez-les moi. Si quelqu'un 
 Tons dit quelqne chosei 
 dites que le Seigneur en a 
 besoin, et aussitdt on youb 
 lea laiflsera amener. Or, 
 tout ceci se fit, afin que 
 cette parole du Prophete 
 fXkt accomplie: Dites i la 
 fille de Sion: Yoici Yotre 
 Roi qui Yient & youb plein 
 de douceur, mont< sur une 
 Anesse accoutum^e an joug, 
 et sur son &non. Lei Dis- 
 eiplea B'en 6tant alKs firent 
 ce que J^bub leur ayait or- 
 donn€. lis amendrent Vk» 
 nesBeetr&non; etlcBayant 
 couYertB de leurB habitB, 
 ilB le fir«it monter dcBiUB. 
 Alon une grande multitude 
 
 and were to BethphagO) 
 unto Mount Oliyet, then Je- 
 BUB Bent tifb disciples; 
 •saying to them : Go ye 
 into the Yillage that is over 
 against you, and immedia- 
 tely you shall find an ass 
 and a colt with her ; loose 
 them and bring them to 
 ■me : And if any man shall 
 say anything to you, say 
 ye, that the Lord hath need 
 of them : and forthwith he 
 will let them go. Now all 
 this was done that it might 
 be Mfilled which was spo- 
 ken by the prophet, saying : 
 Tell ye the daughter of. 
 Sion : Behold thy kmg 
 cometh to thee, meek, and 
 iililng upon an ass, and a 
 colt the foal of her that is 
 used tA the yoke. And the 
 diBcipleg going did as Je- 
 BUB commaaided them. And 
 they brought the ass and 
 the eolt: and laid their 
 gacme^ts upon them, fund 
 mifis him sit thereon abd 
 a fpij gntkt iKia]}|ftQde 
 
 spread their 
 
 df peuple 4tendit bob Y^te-jtl^e way : «pd ot})Mg| cat 
 
i^Jt^S-^to 
 
 ^4. ^Uf^^^ 
 
 (StS^w^ J. o/ 471 ^K 
 
 mentfl surlechemin; d'au-l boughs from the trees, 
 
 t3«s eoupaient des branches 
 d'arbreSi et les jetaient snr 
 son passage. Et tous en- 
 semble, tant cenx qni al- 
 laient devant lui, que cenx 
 qoisuiyaient, criaient: Ho- 
 sana au fils de David : b^ni 
 soit celai qui yient au nom 
 du Seigneur ; Hosai^na au 
 plus haut des cieuz. 
 
 LA PASSION DB NOTHB SBI- 
 6N1UB jilStJS-OHBIBT. 
 
 StMatthieUfC.M, 
 
 Bn ce temps-li, J^sus 
 diti ses Disciples: Yous 
 sayezqu'on fera la P&que 
 dans deux jours, et le Fils 
 de I'homme sera liyr6 pour 
 dtre crucifix. Dans le m6- 
 me temps, les Princes des 
 Prfttres et les S^nateurs du 
 peiiple s'assembldrent dans 
 la Salle du Orand-Pr^tre 
 nomm^ Galphe ; et ils ^^11- 
 tH^rdrent pour se saisir adroi- 
 tement de j^sus et le faire 
 mou^ir. Ilais ils disaient: 
 line fi^Vi^as que ce soit 
 
 and strewed them in the 
 way: and the multitudes 
 that went before and fol- 
 lowed, cried saying : Ho- 
 sanna to the son of Dayid : 
 Blessed is he that cometh 
 in the name of the Lord : 
 Hosanna in the highest. 
 
 THB PASSION OF OUB LOBO 
 JBBUii OHBIST. 
 
 St. MattheWf c, 26. 
 
 At that time, Jesus said 
 to his Disciples : You know 
 that after two days shill 
 be the pasch, and ^, 
 Son of Man shall be deliy- 
 ered up to be cnteliifd.. 
 Then were gathoKid tofP- 
 ther the chief pr^estftS^^ 
 fencientspf ^ pepplo^.into 
 the coiirt <^t|ie high-pHest 
 who was <i^b4 Caiaphas : 
 and th^' i[i<iiti|^^ toge- 
 ther, ISm^^;^ subtlety they 
 mightgjiyr^end Jesus, alid 
 put ^ to death. But 
 
472 THE PASBION Of OUR LORD J. 0. 
 
 petdant 1* fdte, car ila 
 craignaient qaelque tn- 
 mnlte parmi le people. Or, 
 *comnie J^sns ^tait i B6- 
 thanie ohez Simon le 16- 
 prenz, une femme Tint & 
 Ini avec nn vase d'albfttre, 
 plein d'nne hnile de parftim 
 de grand priz, qn'elle Ini 
 r^pandit snr la ^dte, pen- 
 dant qn'il 6tait iL table. 
 Oe que Toyant ses Disciples 
 lis en foremt choqu^s, et 
 dirent : A qnoi bon cette 
 profusion? car on aurait 
 pn y^dre ce parftun bien 
 cher, et en donner le priz 
 anz pauTres. Mais J^sus 
 connaissant leurs pens^es, 
 lenr dit: Pourquoi faites- 
 TouB de la peine i cette 
 femme? Ge qu vient 
 de faire & mon «»gard est 
 une jbonne OBuvre. Gar 
 Tons aTvZ toi^ours des 
 pauTres parmi tous ; mais 
 po^ moiTous ne m'anrez 
 IP8 tjMJonrs I et cette fem- 
 1901 Ml r^pandant ee par- 
 f^ «ar mbn corps. Fa hM 
 en Tue de ma sepulture. 
 Je Tons le dis en T6rit4, 
 
 they said : Not on the fest- 
 ival day, lest perhaps there 
 should be a tumult amongst 
 the people. And when Je> 
 sus was in jjethania, in the 
 house of Simon the leper, 
 there came to him a woman 
 haTin,^an alabaster-bcz of 
 precious ointment, and 
 poured it on his head as he 
 was at table. And the 
 disciples seeing it, had in- 
 dignation, saving: To what 
 purpose is this waste? For 
 this might haTO been sold 
 for much, and given to the 
 poor. And Jesus knowing 
 it, said to them ; Why do 
 yon trouble this woman? 
 for she has wrought a good 
 work upon me. For the 
 poor you have always with ' 
 you, but me you have not 
 always. For she, in pour- 
 ing this ointment upon my 
 body, hath done it for my 
 burial. Amen, I say to 
 yon, wl^resoever this gos- 
 pel shall be preached in 
 the whole world, that also 
 which she hath done, shall 
 be told for a memoiy of 
 
 
THX PAS8I0X OV OTJR LORD J. 0. 473 
 
 par toat le monde oik cet 
 EvangUe sera prdch^i on 
 racontera i la lonange de 
 c«tte femme ce qu'ellerient 
 de faire. Alors i'an des 
 dOQze, nomm^ Judas Igca- 
 riote, alia trouyer les Prin- 
 ces des Prdtres, et leur dit: 
 QneTonles-Tonis me donner, 
 etjerons le lirrerai? Et 
 ils convinrent arec lui de 
 trente pidces d^argent; et 
 dds^lors 11 chercha I'ocea- 
 sion de le IWrer. Or, le 
 premier jour des azymes, 
 les Disciples s'adressdrent 
 i J^sns et Ini dirent: Oik 
 Tonles-Tons que nons pr6- 
 parions ce qn'Q faut pbnr 
 manger la Pftqne? J €^8 
 four r^pondit : AUez A la 
 ▼ille chest nn tel, et diies- 
 lai : 1^6 Mattro Tons envoie 
 dire: Mon temps approche, 
 je fois la Pftqne chez Tons 
 areo mes Disciples. Les 
 Disciples firent ce qne 36" 
 sns lenr avait ordoirn^, et 
 pr^pardrent la Pftqne. Le 
 Boir, U se mit ft table aree 
 ses donze pisciples. Et 
 comme ili maageaient, ii 
 
 her. Then went one of 
 the twelve, who was called 
 Jndas Iscatiot, to the chief 
 priests, and said to them : 
 What will yon give me, 
 and I will deliver him nnto 
 yon? Bnt they appointed 
 him thirty pieces of silver. 
 And from thenceforth he 
 sought an opportunity to 
 betray him. And on the 
 first day of the Azymes, 
 the disciples came to Je- 
 sus, saying: Where wilt 
 thou that we prepare for 
 thee to eat the pasch ? But 
 Jesus said : Oo ye into the 
 city to a certain man, and 
 say to him: The Master 
 saith my time is near at 
 haild, I will keep the pasch 
 at thy house with my dis- 
 ciples. And the disciples 
 did as Jesus appointed to 
 them, and they prepared 
 the pasch. Now when it 
 was evening, he sat down 
 with his twelve disolples. 
 And whilst they W^re eat- 
 ing, he said : Amen, I say 
 to yon, that one of yon is 
 abi^t to betray me. And 
 
 I. '.m 
 
474 THE PASSION or OUR LOBD J. 0. 
 
 lenrdit: Je Tons le dis en 
 T^rit^, Fan deyouB me tra- 
 hira. lis en foi^ent fort af- 
 flig^B ; et ohacun d'eox 
 commei^fa i lui dire : Sst- 
 ce moi Seigneur? Et il leor 
 r^pondit: Gelui qui met la 
 main au plat areo moi, me 
 trahira. Pour le Fils de 
 rhomme, il s'en va, selon 
 ceqnlest^critde^ai; mais 
 mallieur A celui par qui le 
 Fils de rhomme sera trahi : 
 il e&t mieux yalu pour cet 
 Jiomihe qu'il ne f(kt jamais 
 n^. Judas, celui qui le 
 trahit, prenant la parole, 
 Idi dit : Hon Mattre, est-ce 
 moi 7 il lui r^pondit : Yous 
 Tares dit. Pendant qu'ils 
 soupaient, J^sus prit du 
 pain, le Mnit, le rompit et 
 le donna d ses Dis«iples, en 
 diiant : Prenes et mangez, 
 * eeoi est mon corps. ' En- 
 suite, pzenant le calice, il 
 rendit gr&oes et leur don- 
 na, en disant; Burez-en 
 tons, oar ced est mon ^a^g, 
 le sang de la nourelle al- 
 liance qui sera r^pandu 
 
 pouir. plusieurs, afin quelhenceforthofibisfhiitoftbe 
 
 thej being very much 
 troubled, began eyery one 
 to say : Is it I, Lord 7 But he 
 answering said: He that 
 dippeth his hand with me in 
 the dish, he shall betray me. 
 The Son of Man indeed 
 goeth, as it is written of 
 him ; but woe to that man, 
 by whom the Son of Man 
 shall be betrayed . It were 
 better for him, if that man 
 had not been porn. And 
 Judas, that betrayed him, 
 answering said: Is it I, 
 Babbi7 He saith to him: 
 Thou hast said it. And 
 whilst they were at supper, 
 Jesus took bread, and bless- 
 ed, and broke; and gave 
 to his disciples, and said : 
 Take ye and ea|: this is 
 my body. And taking the 
 chalice, he gave thanks; 
 and gave to them, saying : 
 Drink ye all of this. For 
 this is my blood of the New 
 Testament which shall be 
 shed for many for the re- 
 mission of sins. And I say 
 to jou, I will not drink from 
 
THB PASSION OF OUR LOBD J. 0. 
 
 475 
 
 lean p^ch^s leur eoient re- 
 mis. Or, je Tons declare 
 que je ne b'oirai plus d^- 
 sormais de ce fruit de la 
 yignei jusqu'A ce jour oik je 
 le boirai de nouveau, ayee 
 vou8| dans le royaume de 
 mon pdre. Et aprds avoir 
 dit le cantique, ils 8'en al- 
 Idrent i la montagne des 
 Oliviers. Alors J^sus leur 
 dit : YouB serez tous scan- 
 dalises cette nuit & mon 
 sujet : car il est ^crit : Je 
 frapperai le Pasteur, et les 
 brebis du troupeau seront 
 dispers^es. Mais aprds que 
 je serai ressuscit^, je me 
 rendrai en Galilee ayeo 
 ▼ouSr Pierre, prenant la 
 parole, lui dit : QuandtODS 
 les autres seraient scanda- 
 lises A Totre sujet, pour 
 moi jene le serai jamais, 
 jesus l.ui r6partit : Jotous 
 dis en yinUj que cette nuit 
 m6me, ayant que le coq 
 chante, tous me renonoe-^ 
 res trois fois. Pierre lui 
 r^pondit : Quand il mer 
 faudrait mourir aveo tous, 
 
 yine, until tbat day when 
 I shall drink it newwith 
 you in the kingdom of my 
 Father. And a hymn being 
 said, they went out into 
 Mount Oliyet. Then Jesus 
 said to them: All you shall 
 be scandalized in me this 
 night. For it is written : 
 " I will strike the shepherd| 
 and the sheep of the flock 
 shall be dispersed.'^ fiut 
 after I shall be risen again, 
 I will go before you into 
 Galilee. And Peter an- 
 swering, said to him : Al- 
 though all shall be scanda- 
 lized in thee, I will never 
 be scandalized. Jesus said 
 to him : Amen : I say to 
 thee, that in this night, be- 
 JTore the cock crow, thou 
 wilt deny me thrice^ Peter 
 saithtohim: Yea, though 
 I should die with thee, I 
 will not deny thee. And 
 in like manner said all the 
 disciples. Then Jesus eaasr 
 w|t^ them into a country 
 pittoe, which is called Geth- 
 semani*, and he said to his 
 
 jeneyou8re^onceri4po|nt.|4isqiples; 3it ^on here» 
 
476 THE PA88I0K OF OUR LORD J. 0. 
 
 Tons l68 Diseiplei parl^rent 
 de indme. . Aprte oelSi J^- 
 Mni t^en alia arec euz en 
 nnlienappeU Qeths^mani ; 
 et il dit d 868 Di8ciple8: 
 Teiiec*¥on8 ici pendant qne 
 j'irai U faire ma pridre. 
 Bt ajant pris avec lai Pierre 
 ^t les deux fil8 de Z^Md^e, 
 U eommen^a A 6tre triste 
 et aiBig6. Alors il lenr 
 dit : Mon Attie e8t dans nne 
 triete88e mortelle, demenrez 
 ici, et veilles avec moi. 
 Bt ^tant all6 nn pen plr^g: 
 loin, il se pro8terna le Ti- 
 sage contre terre, priant et 
 disant : Hon Pdre, que ce 
 calite s'^loigne de moi, B^il 
 est possible; qn'ilen soit 
 n^anmoins non comme je 
 le yenz, mais comme vons 
 leTonles.^ nreyintensoite 
 A ses Disciples, qn^il tronra 
 endormis ; et il dit 4 Pierre ; 
 Quoit Tons n'arez pas pu 
 ▼d^ler nne henre avee moi! 
 Yeillefe et priee, afin que 
 tohA ne tombiez pas dans 
 la tentation. A la y^rit^, 
 Fesprlt est prompt, mais lai 
 obairestfaible. IlB'enaUaj 
 
 till I go yonder, and pray. 
 And taking with him Peter 
 and the two sons of Zebe- 
 dee, he began to grow sor- 
 rowful and to be sad. Then 
 he saith to them i My soul 
 is sorrowfhl eyen unto 
 death : Stay you here and 
 watch with me. And going 
 a little further he fell upon 
 his face, praying, and say- 
 ing : My Fatiier, if it be 
 possible, let this chalice 
 pass froin me. Neyertbe- 
 luss, not as I will, but as 
 thou wilt. And he cometh 
 to his disciples, and findeth 
 them asleep, and he saith 
 to Peter: What? Gould 
 yon not watch one hour 
 with me ? Watch ye, and 
 pray that ye enter not into 
 temptation. The spirit in- 
 deed is willing, but the 
 flesh is weak. Again the 
 second time he went, and 
 prayed, saying : My Father, 
 if this chalice may not pasj 
 away, but I must drink it, 
 thy will be done. And he 
 cometh again, and findeth 
 them |leeping : for their 
 
fWt PASSION or OUR LOBD J. 0. 477 
 
 tine seeonde fbls, et fit cette 
 pridre : Hon PdrOi si ce ca- 
 lioe ne pent passer sans que 
 je le boiroi qne yotreyolont^ 
 soit faite. II reyint ensuite, 
 et les trouya encore endor- 
 mis; car ils ayaient les 
 yeux appesantis. Et les 
 ajant laiss^s, il s'en alia 
 encore prier ponr nne troi^^ 
 sidme fois^ en disant les 
 mdmes paroles. Aprds de- 
 la il yint tronyer ses Dis- 
 ciples, et leur dit : Dormer 
 inaintenant et reposez-y ons; 
 yoioi I'heure \m approche^ 
 et le Fils de Thomme ya 
 dtre liirr^ entre les mains 
 desp^cheurs. Leyez-yons, 
 aliens: celui qui doit me 
 litrerestprdsd'ici. Gomme 
 il parlait encore, JadaSj 
 I'nn des douze, arriya, et 
 ayee lai une grande tronpe 
 de gens arm^s d'^p^es et 
 de b&tonS} qni ayaient ^t^ 
 enyoy^s par les Princes 
 des Pr^tres et par les S6- 
 natenrs du peuple. Or^ ce- 
 Ini qni le liyrait leur ayait 
 donii^ ee signal : Gelni 
 qne je baiserai, c'est Itii- 
 
 ejes werc^ heayj. And 
 leaying them, he went 
 again; and he prayed the 
 third time, saying the self* 
 same words. Then he co- 
 meth to his disciples, and 
 saith to them: Sleep ye 
 now, and take your rest: 
 behold the hour is at hand^ 
 and the Son of Man shall 
 be betrayed into the hands 
 of sinners. Rise, let us gat 
 behold, he is at haiid that 
 will betray me. As he yet 
 spoke^ behold Judas, one 
 of the twelye, came, and 
 with him a great multitude, 
 with swords and clubs, sent 
 from the chief priests and the 
 ancients of the people. And 
 h^ that had betrayed him/ 
 ;.:£:^e them a sign, saying : 
 Waomsoeyer I shall kiss, 
 that is he, hold hhn fast. 
 And forthwith coining to 
 Jesus, he said : fiail,Babbi. 
 And he kissed him* And 
 Jesus said to him : Friend, 
 whereto art thou eome? 
 Then they came \ip aad 
 laid hands on Jesus, and 
 held hilu* And behold one 
 
 '^ 
 
 "'■*i. 
 
 
478 THX PASSION or OUR LOStD J. 0. 
 
 mAme : arrdtes-le. Et aus- 
 8it6t I'ftpprochant de J^sqBi 
 il dit : Je toub Balaei mon 
 Maf tre, et il le baisa. J^- 
 801 lui r^pondit : Mon ami, 
 A quel dessein dtes-TOUB 
 yenn? Anmdme moment 
 ill I'aTancdrent ; etmettant 
 la main ear J^sns, ils le 
 prirent. Alors nn de ceux 
 qai ^taient ayec J^sos por- 
 tant la main i son 6p6e, la 
 tira, en frappa un des gens 
 dn Grand-Pf6tre, et lui 
 conpa Toreille. Mais J^sns 
 lui dit: Remettes votre 
 4p6t dans le fonrreaui car 
 tons cenx qui se serriront 
 de r^p^e, p^riront par 1'^- 
 p^e. Pensez-Tous que je 
 ne pnisse pas prier mon 
 Pdre et qn'il ne m'enrerrait 
 pas tout A I'heure plus de 
 douse legions d'Anges ? 
 Oomment done s'accompli- 
 ront les Bcritureis, qui mar- 
 qu^nt qnh les chones doi- 
 Yentarrirerainsi? Bnsuitei 
 J^ins dit i. cette trot pe de 
 gens: TousMesTenusaTeo 
 des ^p^es et des bfttons 
 pour me prendre comme nn 
 
 of them that were with 
 Jesus, stretching forth his 
 hand, drew out his sword ; 
 and striking the senrant of 
 the high-priest, cut off his 
 ear. Then Jesus said to 
 him: Put up again thy 
 sword into its place; for 
 all that tfCke the sword 
 shall perish with the sword. 
 Thinkest thou that I cannot 
 ask my Father, and he will 
 give me presentlymore than 
 twelye legions of angels? 
 How then shall the Scrip- 
 tures be fulfilled, that so it 
 must be done? In that same 
 hour Jesus said to the mul- 
 titude : Ton are come out 
 as it were to a robber, with 
 swords and clubs, to appre- 
 hend me. I sat daily with 
 you teaching in the temple, , 
 and you laid not hands on 
 me. Now all this was 
 done, that the Scriptures 
 of the prophets might be 
 fulfilled/ Then the dis- 
 ciples all leaying him, fled. 
 But they, holding Jesus, 
 led him to Ci^phas the 
 high-priest, trhttre the 
 
 
THE PA88I0N OF OUR LORD J. 0. 479 
 
 voleur. J'^tais tons les 
 jours Msis parmi roag^ en- 
 seignant dans le temple, et 
 Tons ue m'ayez point pris. 
 Mais tont ceci s'est fait, 
 afin que tout ee qu'ont ^crit 
 lee Prophdtes s'accompltt. 
 Alors tons les Disciples 
 Tabandonndrent et s'enfui- 
 rent. Les gens qui s'^taient 
 saisis de J^sus, le mendrent 
 Chez OaKphe le Qrand Prd- 
 tre, oik les Docteurs de la 
 loi et les S6nateurs du peu- 
 ple ^talent assembles. 
 Pierre le suivit de loin jus- 
 que dans la opur du Grand 
 Prdtre ; et y ^tant entr^, il 
 s'assitaTecles domestiques, 
 pour Toir comment cela se 
 terminerait. Oependant, 
 les Princes des Prdtres et 
 tout le Oonseil cherchaient 
 quelque faux t^moignage 
 conlre J^sus, pour le faire 
 mourir. Mais Us n'en trou- 
 vdrent pas, quoiquc plu- 
 flieurs faux t^moins se fus* 
 sent pr^sent^s. Bnfin, il 
 en' Tint deux qui dirent: 
 Get homme a dit : Je puis 
 dtftruire le temple de Dieu 
 
 scribes and the apcients 
 were assembled. And Pe- 
 ter followed him afar off, 
 eTen to the court of the 
 high-priest ; and going in, 
 he sat with the serTantt, 
 that he might see the end. 
 And the chief priests and 
 the whole council sought 
 false witness against Jesus, 
 that thej might put him to 
 death ; and they found not, 
 whereas many false wit- 
 nesses had eome in. And 
 last of all, there came two 
 false witnesses; and they 
 said : This man said : I am 
 able to destroy the temple 
 of God, and after three 
 days to rebuild it. And 
 the high-priest risikig up, 
 said to him : Answerest 
 thou nothing to the things 
 which these witness against 
 thee? But Jesus held his 
 peace. And the high-priest 
 said to him, I adjure thee 
 by the liTing God, that thou 
 tell us if thou be the Christ 
 the Son of God. Jesus 
 saith to him: Thou hast 
 said it. KeTertheless, I say 
 
480 ¥Hl PAMtON or OtTB LOID J. 0. 
 
 «t U nbAtir en troif joon . 
 Snr oelft, le Onmd Pi^tre 
 •• leTABt, lui dit: VoiiB ne 
 r^pondes ri^n i oeqae oes 
 genf-lA d^poient ooni. " 
 tout? Mail J^iQS ne disaii 
 mot* Alora le Onnd-Pri- 
 treloidit: Je tous ordoLne 
 de 1ft pATt dn Dieu Tirant 
 de nous dire si rons fttes le 
 Ohrbt, le Fils de'Dien. 
 J^iuslni r^pondit! Vous 
 Tarei dit. An reste^ je 
 Tons declare qu*nn jonr 
 Tons Terres le Fils de 
 Uhomme assis A la droite 
 de la msjest^ de Dien, qni 
 Tlendra snr les nn^es dn 
 del. Alorsle Grand Prdtre 
 d^chira ses habits, en di- 
 sant t II a blftsph^m^ : 
 qn'arons-nm befwin en- 
 core de t^molns? Vons Te- 
 nei d'entendre le blas- 
 pMioe : qne Tons en semble? 
 ns r^pondirent : II m^rite 
 la'ttiort. Anssitdt on lui 
 eracha an Tisage, on le 
 frappa i conp de poing ; et 
 il f en eut qni lui donndrent 
 det sonffletSi mi disant: 
 Christ, prophdtiit-nons qni 
 
 to you, hereafter you shall 
 see the Sol of Man sitting 
 on the right hand of the 
 power of Qod, and coming 
 in the clouds of heaTen. 
 Then the high-priest rent 
 his garments, saying : He 
 hath blasphemed, what 
 fhrther need haTC we of 
 witnesses ? Behold, now 
 you haTC heard the blas- 
 phemy: what think you? 
 But tiiey answering, said: 
 He is guilty of death. Then 
 did they spit in his face, 
 and buffet him, and others 
 struck his (ace with the 
 palms of their hands, say- 
 ing : Prophesy unto us, 
 Ohrist ; who is he that 
 struck thee 7 But Peter sat 
 without in the court; and 
 there came to him a ser- 
 Tant-maid, saying: Thou 
 also wast with Jesus the 
 Galilean. But he denied 
 before t^em all, saying : I 
 know lioi what thou ny* 
 est And as he went out 
 of the gate, another maid 
 saw him, and she saith to 
 them ^t were there : This 
 
" 't 
 
 THl PA08ION OF OUB LOBD J. 04 481 
 
 t*ft frapp^ T Oep«ndant 
 PierM ^tait an dehors, aa- 
 lii dans la oour; et one 
 serrante Tabordant, lui dit : 
 Tons ^tiei aassi aTeo J^sus 
 le Qalil^eii. Mais il le nia 
 derant .tout le monde en 
 disant : Je ne sais oe que 
 Toas dites. Oomme il ^tait 
 i la porte pour lortir, nne 
 tatre serrante le Yit| et dit 
 i ceoz qui ^talent lA : Oe- 
 lai-ei ^tait anssi aveo Jtfsns 
 de Nasaretfa. Pierre le nia 
 one seconde fois, et il dit 
 ayee sdrment : Je ne con- 
 nais point eet homme-14. 
 Un pea aprds, ceux qai 
 6taient 14 s'approchdrent, 
 etdirenti Pierre: Assu- 
 Foment, toos ^tes de ces 
 gens-li, car yotre langage 
 mftmeTOOi fldt connaltre. 
 n se mit alom d lUre des 
 imprecations, et 4 jnrer 
 qn'il ne connaissait point 
 oethomme; et 4 I'lnstant 
 \% ooq chanta. Pierre se 
 reBSonTint alors de la pa- 
 role que J^sns lui avait 
 dite: Ayant qae le coq 
 
 man also was with Jesa» 
 of Nazareth, i id again 
 he denied with an oath: 
 That I know not the man. 
 After a little wliile thej 
 came that stood bj, and' 
 said ^o Peter : Surely thou 
 also art one* of them, for 
 eyen thj speech doth dis« 
 coyer thee. Then he be- 
 gan to turse and swear that 
 he knew not the man. And 
 hnmediately ^ho cook crew. 
 And' Peter remembered the 
 words of Jesus which he 
 had said : Before the cock 
 crow: thou wilt deny me 
 thrice. And going forth, 
 he wept bitterly. And when 
 morning was come, all the. 
 chief priests and ancients 
 of the people took counsel 
 against Jesus, that they 
 might put him to death.' 
 And they brought him 
 bound, and deliyered him 
 to Pohtius Pilate, the goy- 
 ernor. Then Ju^as, who 
 betrayed him, seeing that 
 he was condemned, re« 
 penting himself, bronght 
 
 QQ 
 
 ;,■ jiila'jjt:'- .; .._,■- '.i ,' 
 
 l^&^^SP^: 
 
482 THE PASSION OF OUB LOBD J. 0. 
 
 chantei tous me renonce- 
 rez trois fois. Et ^tant 
 8orti| il pleura amereraent. 
 Des que le jour parut, 
 tous les l^rinces des Pr^tres 
 et les S^nateurs du peuple 
 tinrent conseil contre J^ 
 BUS, pour le*fa1re mourir. 
 Et Payant li^, ils Pemme- 
 nerent et le mirent entre 
 les mains du GouTerneur 
 Ponce-Pilate. Alors Ju- 
 daS) qui I'aTait Utt^, voy- 
 ant qu'il 6tait condamn^; 
 fut touch^ de repentir, et 
 rapporta les trente pieces 
 d'argent auz Princes des 
 Prdtres et aux S^nateurs, 
 en disant : J'ai pdch^ ; car 
 j 'ai livr^ le sang innocent. 
 Mais ils r^pondirent : Que 
 nous importe, o'est votre 
 affaire. Et apres avoir jet^ 
 Pargent dans le temple il 
 sortit, et alia se pendre. 
 Mais les Princes des Pr&tres 
 ayant pris I'argent, dirdnt : 
 il n'est pas permis de le 
 mettre dans le tr^sor, parce 
 que c'est le priz du sang. 
 Et apres avoir d^lib^r^ en- 
 semble, ils ei achetdrent le 
 
 back the thirty pieces of 
 silver to the chief priests 
 and ancients, saying: I 
 have sinned, in betraying 
 innocent blood. But they 
 said: What is that to us? 
 look thou to it. And cast- 
 ing down the pieces of sil- 
 ver in the temple, he de- 
 parted, and went and hajQg- 
 ed himself with a halter. 
 But the chi^ priests having 
 taken the pieces of silver, 
 said : It is not lawful to 
 put them into the corbona, 
 because it is the price of j 
 blood. And after they had 
 consulted together, they 
 bought with them the pot- 
 ter's field, to be a burying- 
 place for strangers. For 
 this cause that field was 
 called Haceldama, that is, 
 the field of blood, even to 
 this day. Then was fal- 
 fiUed that which was spo> 
 ken by Jeremias the pro- 
 phet saying: "And thej 
 took the thirty pieces of{ 
 silver, the price of him that 
 was prized, whom they 
 prized of the children of 
 
THE PASSION OP oim r,.„ 
 ^.. °^ ^^ J. 0. 483 
 
 Champ d'un potier, pour Tiro , 
 enterrer k, -StrangersTr';,'*'"' »''<'^««ve them 
 O'est pour oela ,„e j«aq„4' Il^m '""'''' """' ™ 
 present on a appeli ce An/r "'""'""'*<' "■«■" 
 champ Hacddama, cesW- Co^^"?' "Tt ''*'°" '''o 
 *re le champ du sang JfS ,''''"' «°^''™» 
 
 role du Proph^te «rfmie • j„. """^ "^t^e Jews? 
 
 lis ont pris le, trente pt essteftT *? •"« = T""" 
 
 dWentqui.StaientIepriiQ, ' ^"^ ^J"*" l-e 
 de celui quu ^t^ ^ J^P"jh^" »cc^^^^ bjthe chief 
 
 "is 4 Prix par les enfente a"^ T' ""'""'»' "« 
 
 <»'Israa,etUsleaontdonn"e^Prw.r'"''«- "«» 
 poor en achetci le chamJ.V "" '" ''™ = »ost 
 
 O'-npoUe., comme 1 '^X;ir- '"' ''<"' «""' 
 P.«»r m, ra ordonn^. yj^fcn ^ '""^ 
 "s done parut devant lePZrea b ^"^ "'' 
 GourernenrjetleGoaTer-awrrT ? *° ""«' 
 »e»r I'lnterrogea en I er2 J °! "■"* *"* «<"- 
 '- . ».. " ° *T'"''''°°derede«eedinB. 
 
 o"" "=" ces 
 
 termes : Etes-Tous le fioi 
 «e8 Jnifs? «sus inirt. 
 
 day the governor waa ac 
 
 custom^/? ♦« —1 ** 
 
 Pondit: Vonsledites. Et caCedT"r '"" '"^ 
 ^tantaccns^parlesPrinolLZ . "'ease to the 
 
 a- P'^trea et'parSr hTw:r'^rr ^^'^ 
 ?"■ " .>•« "^pondit rien. then' a T'Lifl';'' "«» 
 
 " ^'^> pnr tea a6na.' 
 
 te«rs, U iie r^pondit rien. 
 Alors Pilate lui dit: Wen- 
 tendez. vous pas lea d^posi- 
 
 then a notorious prlw^. 
 that was called BaraS 
 They therefo™ bein^' 
 
 ,,; ' '"•"■ P« ws d^posi- They therefor. Z-^^^f' 
 foM qu'ils font centre , thered /l! ''"°8 *»» 
 
 r: ««■> : oe qni surprit ex- I releas^Xu V°"k^* 
 ^moment le Gourerneur. or Jesus that ^^' 
 
 *':"«»''~^»-u|0hHst/FXl^eS 
 
484 THE PASSION OF OUB LORD J. C. 
 
 coQtame, le jour de la Fdte, 
 d'accorder au penple la li- 
 berty d'ttu prisonnier, dont 
 ils avaient le choix. II j 
 en ayait alors un fameux, 
 nomm^ Barabbas. 0( iiine 
 ils ^talent tons assembles, 
 Pilate leur dit : Lequel 
 Youlec-Yous que je Toas 
 d^livre, de Barabbas on de 
 J^sus qu'on appelle Christ? 
 Car 11 savait bien que c'6- 
 tait par tnyie q^'ils I'a- 
 Taient lirr^. Or, pendant 
 qu'il ^talt assis sur son tri- 
 bunal, sa femme lui envoya 
 dire: Ne prenes aucune 
 part dans I'affaire de cet 
 homme juste: carj'aibeau- 
 ooup Bouffert aujourd'hui 
 dans un songe i son sqjet. 
 Cependant les Princes des 
 Prfttres et les S6nateurs 
 persnaderent au peu)>le de 
 demander Barabbas et de 
 Mm p^rir J^sus. Le Gou- 
 tArneur leur adressant la 
 parole. Lequel des deux, 
 4il-il, Toulez-Yous qu*on 
 rous d^livre? lis r^pon- 
 dirent : Barabbas. Pilate 
 leur dit : Que ferais-je de 
 
 for enry they had delivered 
 him. And as he was sitting 
 in the place of Judgment, 
 his wife sent to him, say- 
 ing : Have thou nothing to 
 do with that just man. 
 For I have suffered many 
 things this day in a dream 
 because of him. But the 
 chief priests and ancients 
 persuaded the people, that 
 they should ibk Barabbas, 
 and make Jesus away. And 
 the goyernor answering, 
 said to them: Whether will 
 you of the two to be re- 
 leased unto you T But they 
 said, Barabbas. Pilate saith 
 to them : What shall I do 
 then with Jesus that is 
 called Christ? They say 
 all : Let him be crucified. 
 The goyernor said to them : 
 Why, what eyil hath* he 
 done ? But they cried oat 
 the more, saying : Let him 
 be crjacified. And Pilate 
 seeing that he prevailed 
 nothing, but that rather a 
 tumult was made ; taking 
 water, he washed his hands 
 before the people, saying : 
 
 e*?'" •^ni'^-s'mi^;. 
 
THE PASSION OF OUB LOBD J. 0. 485 
 
 J^sns, qu'on appelle Christ? 
 11b r^pondireat tous : Qu'il 
 Boit crucifix. Le Gouver- 
 neur leur dit : Quel mal a- 
 t-U done fait? Maisilscri- 
 aient encore plus fort, en 
 disant : Qu'il soit crucifix. 
 Enfin, Pilate Yoyant qu'il 
 n'y gagnait rien, et qu'au 
 contraire le tumulte crois- 
 sait de plus en plus, se fit 
 apporter de Feau ; et ise la- 
 yant les mains devant le 
 peuple, il dit : Je suis in- 
 nocent de la mort de cet 
 homme. juste ; pour touSi 
 c'est Totre aflfaire. Tout le 
 monder^pondit: Que son 
 sang retombe sur nous et 
 sur nos enfants. Alors il 
 leur d^lirra Barabbas, et, 
 aprds avoir fait fouetter 
 J^sus, il leur abandonna 
 pour 6tre crucifix. Les 
 soldats.du Gouverneur pri- 
 rent J^sus ; et Tayant me- 
 n^ daiis le Pr^toire, ils as- 
 sembldrent autour de lui 
 toute la cohorte ; et aprds 
 lui avoir 6i6 ses habits, lis 
 le couvrirent d'un manteau 
 d'^carlate. Puis ayant fait 
 
 I am innocent of the blood 
 of this just man : look yon 
 to it. And the whole people 
 answering, said : His blood 
 be upon us, and upon our 
 children. Then he released 
 to them Barabbas : and 
 haying scourged Jesus, de- 
 liyered him unto them to 
 be crucified. Then the sol- 
 diers of the goyemor, ta- 
 king Jesus into the hall, 
 gathered together onto him 
 the whole band : and strip- 
 ping him, they put a scar- 
 let cloak about him. And 
 plaiting a crown of thorns, 
 they put it upon his head, 
 and a reed in his right 
 hand. And bowing the 
 knee before him, they 
 mocked him, saying : Hail, 
 king of the Jews 1 And 
 spitting upon him, they took 
 the reed, and struck his 
 head. And after they had 
 mocked him, they took off 
 the cloak from him, and 
 put on his own garments, 
 and led him away to cmoi- 
 fy him. And going out,' 
 they met a man. of Oyrenoi 
 
486 THE PASSION OF OUR LORD J. 0. 
 
 une couronne d'^pines en- 
 trelac^es, ils la lui mirent 
 sur la t6te, avec une canne 
 & la main droite, et fldchis- 
 sant les genoux devant lui, 
 ils se moquaient de lui, en 
 disant: Roi des Juifs, je 
 Tous salue. lis lui cra- 
 chaient au visage, et pre- 
 nant la canne, ils lui en 
 donnaient des coups sur la 
 tdte. Apres s'dtre ainsi 
 jou^s de lui, ils Idi dtdrent 
 le manteau, lui remirent 
 ses habits et Pemmenereut 
 pour le crucifier. En sor- 
 tant, ils rencontrdrent un 
 homme de Ojrene, appel^ 
 Simon, qu'ils contraignirent 
 de porter la croix de J^sus. 
 Etant arrives au lieu appe- 
 16 Golgotha, c'est-i-dire, 
 le lieu du Galvaire, ils ' lui 
 pr^senterent el boire du vin 
 m^\6 de fiel ; mais .aprds 
 en avoir go(lt^, 11 n'en vou- 
 lut pas boire. Apres qu'ils 
 I'eurent crucifix, ils parta- 
 gdrent ses habits, en tirant 
 au sort : afin que cette pa- 
 role du Prophdte soit ac- 
 compile: Ils ont partag^ 
 
 named Simon : him they 
 forced to take up the cross. 
 And they came to the place 
 that is called Golgotha, 
 which is the place of Cal- 
 vary. And they gave him 
 wine to drink, mingled 
 with gall. And when ho 
 had tasted, he would not 
 drink. And after they had 
 crucified him, they divided 
 his garments, easting lots : 
 that it might be fulfilled 
 which was spoken by the 
 prophet, saying : " They 
 divided my garments among 
 them ; and upon my vest- 
 ure they cast lots ;" and 
 they sat and watched him. 
 And they put over his head 
 his cause written : This is 
 Jesus, thk king of thb 
 Jews. Then were crucified 
 with him two thieves : one 
 on the right hand, vid one 
 on the left. And they that 
 passed by, blasphemed him, 
 wagging their heads^ and 
 saying : Yah I thou that 
 destroyest the temple of 
 God, and in three days 
 dost rebuild it, save thy 
 
 iymr'UFfi'ii,!'.'!' lu'mjijijiii 
 
THE PASSION OF OUR LORD J. 0, 487 
 
 entre euz mes habits, et ils 
 ont tir6 ma robe au uort. 
 Ensuite, s'^tant assis, ils le 
 gardaient. On mit au-des- 
 Bus de sa t^te cet 6criteau, 
 qui marquait le sujet de sa 
 condamnation : G'bst JIi- 
 
 SUB LB ROI DBS JuiFB. En 
 
 mdme temps, on crucifia 
 avec lui deox volenrs. Fan 
 d %a droite, I'autre d sa 
 ganche. Oenz qni pas- 
 saient'par Id, le chargeaient 
 d'injares, en seconant la 
 t6te: E6 bienl disaient- 
 ils, toi qui d6truis le temple 
 de Dieu, et qui le reb&tis 
 en trois jours, que ne te 
 saures-tu toi-m^me ? Si tu 
 es le Fils de Dieu, descends 
 de la croiz. Les Princes 
 des Prdtres se moquaient 
 aussi de lui avec les Doc- 
 teurs de la loi, et les S^na- 
 tenrs disalent : II a sauvd 
 les autreijj'NHr il ne pent se 
 sauYer InlkinSme. S!il est 
 le roi d'Israel, qu'il descende 
 maintenant de la <iitoix, et 
 nous allons croire en lui. 
 II a confiance en Dien : si 
 Dieu Taime, qu'il le d^livre 
 
 own self: if thou be the 
 Son of God, come down 
 from the cross. In like 
 manner also the chief 
 priests, with the scribes 
 and ancients, mocking, said: 
 He saved others ; himself 
 he cannot save: if he be 
 the king of Israel, let him 
 now come down fiom the 
 cross, and we will believe 
 him. He trusted in God : 
 let him now deliver him, it 
 he will have him : for he 
 said : I am the Son of God. 
 And the self-same thing 
 the thieves also that were 
 crucified with him, re- 
 proached him with. Now 
 from the sixth hour there 
 was darkness over the 
 whole earth, un'til the ninth 
 hour. And about the ninth 
 hour, Jesus cried with a 
 loud ^oice, saying : Eli, 
 Eli, lamma sabacthani 7 
 that is, " My God, my God, 
 why hast thou forsaken 
 me?** And some that stood 
 tfaei^ and heard, said : This 
 man ealleth Elias. And 
 immediately one of them, 
 
 «l!*(ftw>*?09» 
 
488 THE PASSION OF OTJB LOBD J« 0. 
 
 maintenanti car il a dit: 
 Je suis le Fils de Dien. Les 
 Toleurs qui ^taient crucifies 
 arec lui, lui faisaient aussi 
 les mdmes reproches. Or, 
 depuis la sixidme henre jns- 
 qn'i la neuyieme, toute la 
 terre ftit couyerte de t^nd- 
 Inres. Et rers la neuyidme 
 heure, J6bvlb jeta nn grand 
 
 nmniog, took a sponge, 
 and filled it with yinegar, 
 and put it on a reed, and 
 gaye him to drink. And 
 the others said : Let ns see 
 whether Elias will come 
 and deliyer him. And Je- 
 sns, again crjing with a 
 lond yoicei yielded up the 
 ghost. 
 
 eri, en disant: Bli, Eli, lamma sabacthani? c'est-i- 
 dire, mon Dieu, mon Dieu, pourquoi m'ayez-yous aban- 
 donn^ ? Quelques-uns de ceuz qui ^talent li et qui 
 I'entendaient, dirent : II appelle Elie. Aussitdt Tun 
 d'eux courut prendre un Sponge, qu'il emplit de yinaigre ; 
 et I'ajant mise au bout d'une canne il lui pr^senta i 
 boire. "' -Mais les autres disaient : Attendez, yojons si 
 Elie yiendra le d^liyrer. Alort J^sus jetant encore 
 un grand cri, rendit I'esprit. 
 
 Id on Be prosteme, 
 
 Au mftme instant le yoile 
 du temple ee d^chira de- 
 puis le haut jusqu'en has : 
 la terra trembla et les pier- 
 res se fendirent ; les tom- 
 beaux s'ouyrirent, et plu- 
 sieurs corps des Saints qui 
 ^talent morts, ressnscitd- 
 rent. Et 4^tant sortis de leurs 
 tombeauz aprds la r^sur- 
 fection dn Sauyeur, lis yin- 
 
 Here all kneel. 
 
 And behold, the yell of 
 the temple was rent in two 
 from the top even to the 
 bottom, and the earth qua- 
 ked, and the i^cks were 
 ^nt. And the graves were 
 o^dned; and many bodies 
 of the saints that had slept 
 arose; and coming out of 
 the tombs after his resur- 
 rection, came into the holy 
 
THE PASSION OF OUB LORD J. 0. 489 
 
 rent dans la rille sainte «t 
 apparurent d plasiears per- 
 sonnes. Le Oenturion et 
 ceux qui ^taient avec lui, 
 ponr garder J^sas, royant 
 le tremblement de terrej et 
 tont ce qni se passaiti fa- 
 rent fort effiray^Si et lis di- 
 rent : Get bomme 6tait t6- 
 ritablement Fils de Dien. 
 U 7 avait U plnsieurs fem- 
 mes nn pen ^loign^es, qui 
 araient sairi J^sns depuis 
 la Galilee, et araient en 
 8oin de lui ; entre lesqnelles 
 ^taient Marie - Madeleine, 
 Marie, mdre de Jacques et 
 de Joseph, et la mdre des 
 fils de Z6b^d^e. Sur le 
 soir, nn bomme ricbe d'A- 
 rimatbie, nomrn^ Josepb, 
 qni 6tait anssi disciple de 
 Jtfsns, alia tronrer Pilate, 
 et demanda le corps de J^- 
 sns. Pilate ordonna anssi- 
 tdt que le^corps lui f(kt re- 
 mis. Josepb ay ant pris le 
 corps Tenireloppa dans nn 
 lincenl blanc, et le mit 
 dans nn s^pnlcbre tout 
 neuf, qu'on avait taill6 dans 
 le roc: puis ayant ronl6 
 
 city, and appeared to many. 
 N^ow tbe centurion, and 
 tbey tbat were witb bim 
 watcbing Jesus, baving 
 seen tbe eartbquake and 
 tbe tbings tbat were done, 
 were sore afraid, saying: 
 Indeed tbis was tbe Son of 
 God. Apd tbere were tbere 
 many women afar olF wbo 
 bad followed Jesus from 
 Galilee, ministering unto 
 bim : among wbom was 
 Mary Magdalen, and Mary 
 tbe motber of James and 
 Josepb, and tbe motner of 
 tbe sons of Zebedee. And 
 wben it was evening, tbere 
 came a certain ricb mai| of 
 Arimatbea, named Josepb, 
 wbo also bimself was a dis- 
 ciple of Jesus. He went 
 to Pilate and asked the 
 body of Jesus. Tben Pi- 
 late commanded tbat tbe 
 body should be delivered. 
 And Josepb, taking tbe 
 body, wrapped it up in a 
 clean linen clotb^aad laid 
 it in bis own new^m^pn- 
 ment, which be hadlbeim 
 out of ft rock. A]i4.||)i 
 
490 
 
 THE PASSION OF OUB LORD J. 0. 
 
 une grande pierre dVentr^e 
 dn s^pulcre, il se retira. 
 Mais Marie-Madeleine et 
 I'autre Marie ^taient Isl as- 
 sises deyant le s^pulcre. 
 
 Le jour suiyant, qui ^tait 
 le Sabbat, les Princes des 
 Prdtres et les Pharisiens 
 g'assembldrent chez Pilate, 
 et loi dirent: Seignenr, 
 nobs nous sommes souye- 
 nus que ce s^ducteur a dit, 
 lorsqu'il ^taient encore en 
 vie : Je ressusciterai au 
 bout dsrtrois jours. Gom- 
 mandez done qu'on garde 
 le s^pulcre jusqu'au troi- 
 siqpne jour, de peur que ses 
 Disciples ne yiennent Ten- 
 leyer, et ne disent au peu- 
 ple : II est ressuscit^i ; car 
 la derniere erreur serait 
 pire que la premidre. Pi- 
 late leur r^pondit: Vous 
 ayez des gardes ; allez, fai- 
 tes-le garder comme yous 
 Tentendrez. lis allerent 
 done ai;i s^pulcre, le fer- 
 mdrent bien, mirent le 
 Bceau sur la pierre, et po- 
 sdrent des gardes. 
 
 rolled a great stone to the 
 door o&the monument, and 
 went his way. And there 
 was there Mary Magdalen, 
 and the other Mary sitting 
 over against the sepulchre. 
 And the next day, which 
 followed the day of prepa- 
 ration, the chief priests and 
 the Pharisees came toge- 
 thei to Pilate, saying : Sir, 
 we haye remembered, that 
 that seducer said, while he 
 was yet aliye : After three 
 days I will rise again. 
 Command therefore the se- 
 pulchre to be guarded until 
 the third day : lest perhaps 
 his disciples come and steal 
 him away, and say to the 
 people : He is risen from 
 the dead : and the last er- 
 ror shall be worse 'than the 
 first. Pilate said to them : 
 You haye a guard ; go, 
 guard it as you kvow. And 
 they departing, made the 
 sepulchre sure, sealing the 
 stone, and setting guards. 
 
 \ . 
 
EASTER SUNDAY. 
 
 491 
 
 • BAINT JOUR Dfl PAQUBS. 
 
 St. Marc, c. 16. 
 
 En ce temps-Id, Marie 
 Madeleine, Marie, mere de 
 Jacques, et Salom^, ache- 
 t^rent des aromates pour 
 embaumer J^sus. Et le 
 premier jour de la semaine, 
 ^tant parties de grand 
 matin, elles arrivdrent au 
 s^pulcre au lever du soleil. 
 Elles se disaient Tune d 
 I'autre : Qui nous dtera la 
 pierre d I'entr^e du s^pul- 
 cre? car cette pierre ^tait 
 fort grande. Et en y regar- 
 dant, elles virent qu'elle 
 ^tait dt^e. Puis entrant 
 dans le s^pulcre, elles vi- 
 rent un jeune homme assis 
 du c6i6 droit vStu d'une 
 robe blanche et elles en 
 farent efFray^es. ^ Mais il 
 leur dit : N'ayez point peur. 
 Yous cherchez J^sus de 
 Nazareth qdi a ^t^ crucifix ; 
 il est ressuscit^ ; il n'est 
 point ici ; voild le lieu oHl 
 on I'avait mis. Mais allez, 
 dites d ses Disciples et d 
 , Pierre, qu'il sera avant 
 
 lASTBB SUNDAY 
 
 Mark. c. 16, 
 
 ,dt that time : Mary Mag- 
 dalen, and Mary the mother 
 of James and Salome, 
 brought sweet spices, that 
 coming they might anoint 
 Jesus. And very early in 
 the morning, the first day 
 of the week, they came to 
 the sepulchre, the sun being 
 now risen. And they said 
 one to another : Who shall 
 roll us back the stone from 
 the door of the sepulchre 7 
 And looking, they saw the 
 stone rolled back: for it 
 was very great. And en- 
 tering into the sepulchre 
 they saw a young man sit- 
 ting on the' right side, 
 clothed with a white robe ; 
 and they were attonished. 
 Who saith to them : Be not 
 affrighted : you seek Jesus 
 of Nazareth, who was cru- 
 cified : he is risen, he is not 
 here : behold the place 
 where they laid him. But 
 go, tell his disciples and 
 Peter, that he goeth before 
 
■-*r* 
 
 m 
 
 1st BUNDAT AFTIB 1A6TIB. 
 
 Tons en GalH^; o^est lA 
 que Toni le Torros comme il 
 Toni i'a dit. 
 
 DIMAXOn Dl QUABIIIDO. 
 
 8t,'Jean» e. 20. 
 Bn oe tempt-U| snr le loir 
 dn mime Jour qui 6tait le 
 premier Jonr de la semaine, 
 lei portea dn lien oft lea Dii- 
 eiplea ^talent assembles de 
 penr dee Jnift 6tant ferm^es, 
 J^na Tint ; et paraissant an 
 milieu d'enZ| il lenr dit : La 
 pais soit arec Tone. Oe 
 qn'ayant dit, il lenr montra 
 MS mains et son edtS, Lea 
 Disciples enrent done nne 
 •xtiteM joie de Toir le Sei- 
 gnenr. nienr dit encore nne 
 fois : Lapaiz soit aveo Tons. 
 Je Tons enToie c(»nme mon 
 pdre m'a enToy^. Aprds 
 oes paroles, Q sonffla snr enx 
 et lenr dit: BeccTei le 
 8aint4bprit. Les p^cb^s 
 saront remis A oenx i qni 
 ipu lesremettrez,etil8 8e- 
 mii retenns A oenx i qni 
 Tons lea retiendrea. Or, 
 TteuM, Tan des donze, ap- 
 
 yon into Galilee ' there yon 
 shall see him, as he told 
 yon. 
 
 fIBST BUMDAT AFTIB 1A8TBB, 
 
 COMMONLY OALLID LOW 
 
 SUHDAT. 
 
 Mtlf C. 20. 
 
 Jt that tinu: When it 
 was late that same day, 
 being the first day of the 
 week, and the doors were 
 shnt, where the disciplea 
 were gathered together for 
 fear of the Jews, Jesas came 
 and stood in the midst, and 
 said to them : Peace be to 
 yon. And when he had 
 said this, he showed them 
 his hands and his side. The 
 disciples therefore were glad 
 when they saw the Lord. 
 He said therefore to them 
 again : Peace be to you. 
 As the Fitther hath sent me, 
 I also send yon. When he 
 had said this, be breathed 
 onthep: and he said to 
 them : ReceiTc ye the Holj 
 Ghost : whose sins ye shall 
 forgiTO, they are forgiyen 
 them ; nnd whose sins yon 
 ibaU\retabi, they are le 
 
y-^ 
 
 Ibt sundat avtxr xastxb. 
 
 498 
 
 peU Didyme, n'^tait pas 
 aveo euZ| lorsque J^sUb 
 Tint. Les autres Disciples 
 lui dirent done : Nous avons 
 Tu le Seigneur. Mais il 
 leur r^pondit : Si je ne rois 
 dans ses mains les marques 
 des clouS| et si je ne mets 
 mon doigt dans le trou des 
 clous, et ma mains dans son 
 o6t^, je ne le croirai point 
 Huitjours aprds, comme iis 
 tftaient encore dans le 
 mdme lien et Thomas arec 
 euZ| J^sus Tint, les portes 
 6tant fbrm^esi et paraissant 
 au milieu d'eux 11 leur dit: 
 Lik paiz soit ayec vous. II 
 dit A Thomas : Fortes ici 
 Totre doigt, et regardes mes 
 mains : approches Totre 
 main, et mettez-li dans mon 
 jo&U, «t ne soyes pas in- 
 cr^dule, mala fldele. Tho- 
 mas r^pondit, et lui dit: 
 Mon Seigneur et mon Dieu. 
 J^Bus lui dit: Yous ayez 
 cru, Thomas, parce que 
 Tons aves tu : heureuz ceux 
 qui n'ont point tu, et qui 
 ont eru. . J^sua a fait A la 
 TUe de ses Disciples plu- 
 
 tained. Now Thomas, one 
 of the tweWe, who is called 
 Didymus, was not with them 
 when Jesus came. The 
 other disciples therefore said 
 to him : We haTe seen the 
 Lord. But he said to them: 
 Except I shall see in his 
 hands the pf int of the nails, 
 and put my finger into the 
 place of the nails, and put 
 my hands into his side, I will 
 notbelieTC. And affreight 
 days, again his disciples 
 were within, and Thomas 
 with them. Jesus cometh, 
 the doors being shut, and 
 stood in the midst, and said* 
 Peace be to you. Then he 
 said to Thomas : Put in thy 
 finger hither, and see py 
 hand, and bring hither thy 
 hand, and put it into my 
 side, 'and be not tkithless, 
 but belicTing. Thomas an- 
 swered, and 4iaid tO: him : 
 My . Lord and my €k»d I 
 Jesus saith to him : Because 
 thou hast seen me, Thomas 
 thou hast belieTed : blessed 
 are they that haTe ndtseen 
 and haTe belieTcd. Matiy 
 
494 
 
 2nd SUNDAT after lASTXB. 
 
 •ienrt autres miracles qn! ne 
 ■ontpas <$crit8dans ce livre; 
 mais oeux-oi oat 6i6 Merits 
 afin que tous croyiez que 
 J^suB eit le fils de Dieu, et 
 qn'en oroyant, yous ayez la 
 Tie en son nom. 
 
 II. DIHANOHl APBIB PAQUIS. 
 
 t 
 
 8t, Jean. c. 10. 
 
 En ce temps-U J^sus dit 
 A quelques-uns des Phari- 
 siens : Je suis 1« bon Pasteur. 
 Le bon Pasteur donne, sa 
 Tie pour ses brebis. Mais 
 te mcrcenaire, et celui qui 
 n'QBt point pasteur, i qui 
 les brebi3 n'appartiennent 
 point ne Yoit pas plutdt 
 Tenir le loup, qu'il abandon- 
 ne les brebis et s'enfuit, 
 et le loup les rayit et dis- 
 perse le troupeau. Or 1<» 
 merc^^naire s^enfuiti *>« •; 
 qu'il est mercenaire . '< ; .'ii 
 ne se met point en peine des 
 brebis« Je suis le bon Pas- 
 teur ; je connais mes brebis, 
 mes brebis me connaissent^ 
 
 other Higns also did Jesus in 
 th<) si^ht of his disciples, 
 \/bichare not written in this 
 book. But these are writ- 
 ten, that you may believe 
 that Jesus is the Christ, the 
 Son of God : nm) i^iut be- 
 lieving, you • ia^ uu '; life 
 in his name. 
 
 BiiCOT'j 7NDAY AFTER 
 lAS^tB 
 
 8t,John\c. 10. 
 
 M that time : Jesus said 
 to the Pharisees : I am the 
 good shepherd the good 
 shepherd giveth his life 
 for his sheep. But the 
 hireling, and he that is not 
 the shepherd, whose own 
 the sheep are not, seeth the 
 wolf coming, and leaveth 
 the sheep, and flieth, and the 
 wolf catcheth, and scatter- 
 eth the sheep : and the 
 hireling flieth because he is 
 ; hirelin; .ud he hath no 
 care for the sheep. I am 
 the good shepherd; and I 
 know mine, and mine know 
 me. As the Father know- 
 eth me^ and I know the 
 
 *j^ 
 
 i A "V 
 
3rd SUNDAY AFTBE 1A8TER. 
 
 m 
 
 comroc mon I'^he me con- 
 nai^ et que <*onnais moa 
 Pere, et je donne iba vie 
 pour mea Irebis. J'ai en- 
 core d'autrea brebis qui ne 
 Bont pas de oette bergerie, 
 il faut que je lea amoDe ; 
 ellea ^couteront ma Toix, et 
 il n'j aura plus qu'un trou- 
 peau et qu'un Pasteur. 
 
 in. DIMANGHI APRBB PAQUBS. 
 
 » 
 
 St. Jean. c. 16. 
 En ce temps-li, J^sus dit 
 & ses Disciples : Dans peu 
 de temps tous ne me yerrez 
 plus, et peu de temps aprds 
 Tous me reverrez, parce que 
 je m'en vais i mon Pdre. 
 Snr cela quelques-uns de 
 se's Disciples se dirent les 
 uns aux autres : Que veut- 
 U nous dire par Itl : Dans 
 peu de temps vous ne me 
 yerrez plus, et peu de temps 
 apres yous me reyerrez, 
 parce que je m'en yais dmon 
 Pdre? lis disaient done: 
 Que dit-il U : Dans peu de 
 temps? Nous n'entendons 
 point ce qu'il yeut. dire. 
 
 Father ; and I lay <!own my 
 life fox my ibecp. And 
 otber sheep I have, that are 
 m. t of this /old : them also 
 I must bring, and they b ^ 
 hear my yoice, and th^ e 
 shall be one fold, and one 
 shepherd. 
 
 THIRD SUNDAY AFTIR BA§- 
 TBR. 
 
 John c. 16. 
 Jlf that time : Jesus said 
 to his disciples: A little 
 ^hile, and now you shall 
 not see me ; and again a 
 little wbile, and you shall 
 see me : because I go to the 
 Father. Then some of his 
 disciples said one to ano^ 
 ther : What is this that he 
 saith to us : A little while, 
 and you shall not see me ; 
 and again a little while, and 
 you shall see me : and be- 
 cause I go to the Father 7 
 They said therefore, What 
 is this that be saith : A little 
 while : we know not not 
 what he speaketh. And 
 
496 
 
 3BD STTNDAT AFTXB ILIBTIR. 
 
 J^BOS connaissant qa'ils 
 voulaient I'mterroger, leur 
 dit : Yous yous demandez 
 leg ans ikux anires ce que 
 j'ai Yonla dire par ces pa- 
 roles : Dans pea de temps 
 Tons ne me yerrez plus, et 
 pen de temps aprds vous 
 me rererrez. En v^rit^, 
 en T^rii^ je yous le dis, 
 YOUS pleurerez et yous g^- 
 mirez, yous autres, et le 
 monde sera dans la joiei 
 YOUS serez dans la tristesse, 
 mats Yotretristesse se chan- 
 gera en joie. Qnand une 
 femme enfante, elle souffre 
 beaucoup,' parce que son 
 temps estyenu : mais apr^s 
 qn'elleamis au monde an 
 fil8| elle ne se souYient plus 
 de ses douleurs, dans la 
 joie qu'elle a de ce qu'un 
 homme est Yenu an monde. 
 De m^me yous 6tes main- 
 tenant dans la tristesse: 
 inais j6 yous reYerrai| et 
 Yotre cceur se r^jouira, et 
 personne ne yous raYira 
 Yotre joie. 
 
 Jesus knew what they had 
 a mind to ask himj: and 
 he said to them ; of this do 
 you inquire among' your- 
 selYes, because I said : A 
 little while and you shall 
 not see me : and again 
 a little while, and you 
 shall see me ? Amen, amen, 
 I say to you, th&t you 
 shall lament and weep, but 
 the world sl^l V^joice : and 
 you shall be made sorrow- 
 ful, but your sorrow shall 
 be turned into joy. A wo- 
 man, when she is in labor,^ 
 hath sorrow, because her 
 hour is come : but when 
 she hath brought forth the 
 child, she remembereth no 
 more the anguish, for joy 
 that a man is born into the 
 world. So also you now 
 indeed haYC sorrow, but I 
 will see you again, and 
 your heart shall rejoice; 
 and youT; joy no man shall 
 take from you. 
 
4th tundat afteb eabtxb; 
 
 m 
 
 IV. DIMAirCHl APBia PAQUM. 
 
 8t. Jean, c. 16. 
 Es ce temp8-li, J^sus dit 
 i sea disciples: Je m'en 
 vais A celai qui m'a enyoy^, 
 et aucun de vous ne me d&> 
 mande o& je Tais. Mais 
 parce que je yoins ai dit ces 
 choses, yotre oceur est rem- 
 pli de tristesse. Gependant 
 je Tons ai dit la y^rit^ : 
 il yoQS est utile que je m'en 
 aille, car si je ne m'en yais 
 point, le Gonsolatenr ne 
 yiendra point & yoas ; mais 
 si je m'en yais, je yons I'en- 
 yenai. Bt lorsqn'il sera 
 yenn, U conyaincra le mon- 
 de tonchant le p^ch^, tou- 
 chant la jastice, touchant 
 le jngement; touchant le 
 p6ch6, paroe 4u'il8 n'ont 
 point crn en moi ; touchant 
 la justice, parce que je m'en 
 yais, et que yoas ne me 
 yerrez plus ; At touchant le 
 jngement, parce que le 
 prince de ce monde est d^j& 
 jag^. JPaurais encore beau- 
 coup de choses i yous dirie ; 
 
 F0I7BTH SUNOi^T IVIigft 
 BAATBB. 
 
 ' JbAft, c. 16v 
 Jit that Htm : Jesus said 
 to his disciples : I go to 
 him that sent me ; and 
 none of yo^ asketh ine: 
 Whither goest thou ? But 
 because I haye spoken these 
 things to you, dor^ow hath 
 filled your heart. But J 
 tell you the truth ; it is ex<> 
 pedient to you that I go : 
 for if I go not, the Para- . 
 clete will not come to you; 
 but if I go, I will send him 
 to you. And when he 19 
 come, he will conyince thi 
 world of sin, and of justieoi 
 and of judgment. Of sin: be^ 
 causetheybelieyednotinmQ. 
 And of justice: beeause 
 1 go to the Fa.ther; and 
 you shall see me no longer. 
 And of judgment : because, 
 the prince of this world is 
 already judged. I haye yet 
 many things to say to you ; 
 but you cannot bear them 
 now. But when h«, th* 
 Spirit of truth, it come| he 
 
 HH 
 
498 
 
 5th sunbat aftbr easteb. 
 
 
 
 mais Yous ne pouvez pas 
 les porter pr^sentement. 
 Quand TEsprit de T^rit^ 
 sera yenii, il yous enseigne- 
 ra toute Y^rit^. Oar il ne 
 parlera pas de lui-mdme ; 
 mais il dira ce qu'il aura 
 entendUi et il yous annon- 
 oera les cboses tl Yenir. 
 O'est lui qui me glorifiera, 
 parce qu'il receYra oe qui 
 est 4 moi, et il yous I'an- 
 noncera. 
 
 T. ODIANOHB APBBS PAQUBS. 
 
 St Jeartf c. 16. 
 En ce temps-)i| J^sus dit 
 & ses Disciples : En Y^rit^, 
 en Y6nt6 je yous le dis, 
 tout ce que yous demande- 
 rez i mon pdre en mon 
 nom, il YOUS le donnera. 
 Jusqu'ici, yous n'aYCz rien 
 demand^ en mon nom. De- 
 mandez et yous reccYrez, 
 afin que Yotre joie soit par- 
 faite. Je yous ai dit ces 
 choses en paraboles. Le 
 tempt Yient otL je ne yous 
 entretiendrai plus en para- 
 boleS| mais que je yous par- 
 
 will teach YOU all truth 
 For he shall not speak of 
 himself; but what things 
 socYer he shall hear, he 
 shall speak : and the things 
 that are to comci he shall 
 show you. He shall glorify 
 me ; because he shall re- 
 ceiYe of minCi and shall 
 show it yon. 
 
 W 
 
 tlTTB SUNDAY A7TSB BABTIB. 
 John, 0. 16. 
 M that time : Jesus said 
 to- his disciples: Amen, 
 amen, I say to you : If you 
 ask the Father any thing 
 in my name, he will give it 
 you. Hitherto • you have 
 not asked any thing in 
 my name. Ask, and yon 
 shall receiYe ; that yonr 
 joy may be full. These 
 thingi^ I haYC spoken to 
 you ixi proYerbs. The hoar 
 Cometh when I will no 
 more speak to you in pro- 
 yerbs, but will show yoa 
 
ASCENSION DAT. 
 
 499 
 
 B lABTSB. 
 
 lerai clairement de mon 
 
 Pdre. Bn ce temps-U Tons 
 
 demanderez en mon nom, 
 et je ne voiis dis point que 
 
 je prierai mon Pdre ponr 
 
 ToaB. Oar mon Pdre Ini- 
 
 m6me toub aime parce que 
 
 TouB m'ayez aim^, et que 
 
 YonB ayez cm que je Buis 
 
 Borti de Dieu. Je Bail! Borti 
 
 de mon Fere, et je buIb vena 
 
 dans le monde, et mainte- 
 
 nant je laisBe le monde, et 
 
 m'en retourne & mon Fere. 
 
 Sob DiscipleB lui dirent: 
 
 G'eBt A cette henre que toub 
 
 parlei clairement, et que 
 
 TOUB ne TOUB BerTez point 
 
 de paraboleB. Noub tojoub 
 
 bien pr^Bentement que toub 
 
 BaTes tout, et qu'il n'eBt 
 
 pas beBoin que personne 
 
 TOUB interroge ; c'est pour 
 
 cela que nouB croyouB que 
 
 TOUB dteB sort! de Dieu. 
 
 ASOINBIOir 01 NOTBI 811- 
 OMIUB. 
 
 St. Marc, ci 16. 
 
 En'ce temps-Id, les onze 
 Disciples ^tant & table, J^- 
 
 plainly of the Father. In 
 that day you shall ask in 
 my name : ap.d I say not to 
 you, that I will ask the Fa- 
 ther for you. For the Fa- 
 ther himself loTeth yon^ be* 
 cause you haTe loTcd me, 
 and haTe belicTed that I 
 came out from Ood. I 
 came forth from the Father, 
 and am come into the 
 world: again I leaTc the 
 world, and go to the Father. 
 His disciples say to him : 
 Behold, now thou speakest 
 plainly, and spCakest no 
 prorerb. Now we know 
 that thou knowest all 
 things, and thou needest 
 not that any man should 
 ask thee. By this Ve be- 
 licTe that thou camest forth 
 ttom Qod. 
 
 ASOINBIOV DAT. 
 
 * Mark XTi. 14-20. 
 
 At that time: Jesue ap- 
 peared to the eleTen ad they 
 
500 
 
 A80EK8ION DAT. 
 
 BUS leur apparut et lenr re-' 
 procha leur incredulity et 
 la duret^ de leur ccdur de 
 n'avoir point cm cenx qui 
 VaTaient tu ressuscit^. Et 
 il leur dit : Alles par tout le 
 monde, et prdche^ rSvan- 
 gile & toute creature. Oelui 
 qui croira et qui sera bap* 
 tis^, sera sauv^ ; mais celui 
 qui ne croira point, sera con- 
 damn6. Yoici les miracles 
 que feront ceux qui auront 
 cru : ils chasseront les de- 
 mons en tnon nom ; ils par- 
 leront de nourelles langueS) 
 ils manieront les serpens; 
 et s'ils boivent quelque pois- 
 Bon mortel, il ne lenr fera 
 point de ntal. lis impose* 
 ront les mains sur les mala- 
 des et les malades seront 
 gu^ris. Le Seigneur J^sus, 
 apres leur avoir parld) s'^le* 
 va dans le ciel, oil il est 
 . assis A la droits de Dieu. 
 Pour eux, ils alldrent prfe- 
 cher partout, le Seigneur 
 coop^rant avec euZ) et con- 
 firmant sa parole par les 
 
 were at table : and he tip* 
 braided them with their 
 incredulity and hardness of 
 heart) because thej did not 
 believe them who had seen 
 him after hewas risen again. 
 And he said to them: Go ye 
 into the whole world, and 
 preach the Gospel to every 
 creature. He that believeth 
 and is baptized, shall be 
 saved t but he' that believeth 
 not, shall be condemned. 
 And these signs shall follow 
 them that believe t In my 
 name they shall cast out 
 devils* they shall speakwith 
 new tongues ; they shall 
 take up serpents ; and if 
 they shall drink any deadly 
 thing,it shall not hurt them: 
 they shall lay their hands 
 upon the sick, and they shall 
 recover. And the Lord Je- 
 sus, after he had spoken to 
 them Was taken up into 
 heaveft and sitteth on the 
 right hand of God. But 
 they going, preached every- 
 where ; the 'Lord working 
 
OOTAYX OF A60ENBI0N. 
 
 501 
 
 miracles dont elle ^tait ac- 
 oompagn^e. 
 
 DIMAKOHB DANS L'OOTAYS 
 ,DB L'ASOBNBIOM. 
 
 St, JeaUj 0. 16 et 16. 
 
 En ce temps-Id, J^sus dit 
 i ses Disciples : Lorsque 
 le Oonsolateur sera yenu, 
 cet Esprit de v^rit^, qui 
 proodde da Pdre, et que je 
 
 ^ YOiis enverrai de la part de 
 mon Pdre, c'est Ini qui ren- 
 dra t^moignage de moi. Et 
 TOUB aussi| yous en rendrez 
 
 * t^moignage, parce que tous 
 dtes aVec moi dds le com- 
 mencement. Je Tous ai dit 
 ces ohoses afin que rous ne 
 ioyei point scandalises. 
 Us TOUB chasserons des Sy- 
 nagogues; et le temps va 
 yenir, que quiconque yous 
 fera mourir, croira rendre 
 seryioe i Dieu. lis yous 
 traiteront de la sorte, parce 
 qu'ils ne connaissentni mon 
 Pdre, ni moi. Or, je yous 
 ai dit ces choses, afin que 
 quand oe temps-li sera ye« 
 
 withal, and confirming the 
 word with signs that fol- 
 lowed. 
 
 8UNDAT WITHIN TBI OOTAYl 
 OF THB ABOBNSIOH. 
 
 JoAn, C. 15. 
 
 At that time : Jesus said 
 to his disciples : When the 
 Paraclete cometh, whom I 
 will send you from the 
 Father, the Spirit of Truth, 
 who proceedeth from the 
 Father, he shall giye testi- 
 mony of me ; and you shall 
 give testimony, because you 
 are with me from the be^ 
 ginning. These things haye 
 I spoken to you, that you 
 may not be scandalized. 
 They will put you out of 
 the synagogues; yea, the 
 hour cometh, that whoso- 
 eyer killeth you, will think 
 that he doth a seryice to 
 God. And these things 
 will they do to you, be- 
 cause they haye not known 
 .the Father, nor me. But 
 these things I haye told 
 you ; that, when the hour 
 
502 
 
 ISAST or PBNTBOOBT. 
 
 nn, yons vons sonyeniez 
 que je youb lea ai dites. 
 
 BAIHT JOUB DB LA PBHTB- 
 OdTI. 
 
 St, Jean, c. 14. 
 Bh ce temps-li, J^bub dit 
 i 868 discipleB: Si quel, 
 qn'un m'aime, il gardera 
 ma parole, et mon Pdre 
 I'aimera, et nous yiendrons 
 & loi, et nous feronB en lui 
 notre demeure. Gelui qui 
 ne m'aime point, ne garde 
 point mes paroles; et la 
 parole que yous ayez en- 
 tendue, n'eBt pas de moi, 
 mais da Pdre qni m'a en- 
 yoy^. Je yons ai dit oes 
 choBes pendant que je de- 
 menrais ayec youB ; maiB le 
 Oonsolatenr, TEsprit-Saint 
 que mon Pdre enyerra en 
 mon nom, yons ensbignera 
 tontes choBes, et yons fera 
 ressonyenir de tout ce que 
 je yous ai dit. Je y,ous 
 laisse lapaizjeyons donne 
 ma paix: je ne yous la 
 donne paa eomme le monde 
 
 shall come, jou may re- 
 member that I told you of 
 them. 
 
 FBAflT OV PINTBOOBT. 
 
 John, c. 14. 
 M that time : Jesus said 
 to his disciples : If any one 
 loye me, he will keep my 
 word, and my Father will 
 loye him, and we will come 
 to him, and will make our 
 abode with him : he that 
 loyeth me not, keepeth not 
 my words. And the word 
 which yon haye heard, is * 
 not mine : but the Father's 
 who sent me. These things 
 haye I spoken to you, .abid« 
 ing with you. But the Pa- 
 raclete, the Holy Ohost, 
 whom the Father will send 
 in my name, he will teach 
 you all things, and bring 
 all things to your mind, 
 whatsoeyer I shall haye 
 said to you. Peace I leave 
 with you, my peace I give 
 to you : not as the world 
 giyetbi do I give unto you ; 
 
TRINITT StrNBAT. 
 
 603 
 
 la donne. Que Totre ccenr 
 ne 80 trouble point, et qu'ils 
 ne craigne point. Yous 
 m'ayez eutendu dire : Je 
 m'en yais, et je reviens & 
 Yous. Si TOUB m'aimiez, 
 vous T0U8 r^jouiriez de ce 
 que je m'en vais A mon 
 Pdre; car mon Pdre est 
 plus grand que moi. Je 
 Tous le dis maintenant 
 avantque la ohose arrive, 
 afin que yous croyiez quand 
 elle sera arriv^e. Je ne 
 m'entretiendrai pas plus 
 longtemps aYeo)>You8 : car 
 Yoili le prince de cemonde 
 qui Ya Ycnir, quoiqu'il n'ait 
 auoun droit sur moi. Mais 
 afin que le monde connaisse 
 que j'aime mon Pdre, et que 
 je fa! J ce que mon iPdre 
 m'a ordonn6. 
 
 LA TBBS-SAINTB TBINIT^. 
 
 St. MatthieUf c. 28. 
 
 En ce temps-Id, J^sus 
 dit d ses Disciples : Toute 
 puissance m'a ^t^ denude 
 dans le ciel et sur la terre. 
 AUezdonCjinstruisez toutes 
 
 Let not your heart be 
 troubled,nor let it be afraid. 
 You have heard that I have 
 said to you : I go away and 
 I come again to you. If you 
 loYcd me, you would indeed 
 be glad, because I go to 
 the Father : for the Father 
 is greater than I. And now 
 I have told you before it 
 come to pass: that when 
 it shall come to pass, you 
 may belicYe. I will not 
 now speak many things 
 with you. For the prince 
 of this world cometh, and 
 in me he hath not any thing. 
 But that the world may. 
 know that I Ioyc the 
 Father : and as the Father 
 !iath given me command- 
 ment, 80 do I. 
 
 TRINITY SUNDAY. 
 
 Matt. c. 28. 
 
 M that time : Jesus said to 
 his disciples : All power is 
 given to me in heaven and 
 in earth. Going, therefore, 
 teach all nations: Baptx* 
 
504 
 
 OORPUS OHRISTI. 
 
 les nations, lea baptisant 
 an nom dn Pdre, et dn FiU, 
 et dn Saint-Espriti . et lenr 
 apprenantd observer tontes 
 les oboses qne je Tons ai 
 prescrites. Et Toici qne Je 
 snis ayee Tons jnsqn'd la 
 consommation des sidcles. 
 
 FBTl DX7 SAINT SAOBEMSNT. 
 
 St. Jean, c. 6. 
 En ce temps-la, J^sns dit 
 i nne grande fonle de Juifs 
 assembles antonr de Ini : 
 Ma chair est y^ritablement 
 nne nonrritnre, et mon sang 
 est T^ritablemont nn bren- 
 yage. Gelni qni mange ma 
 chair, et qni boit mon sang 
 demenre en moi et moi en 
 Ini. Oomme mon Pdre qni 
 est yiyant, m'a enyoj^, et 
 qne je yis par mon Pere ; de 
 im6me celui qni me mange 
 yiyra anssi par moi. O'est 
 ici le pain qni est descendu 
 dn ciel. II n'en est pas de 
 oe pain oomme de la manne. 
 
 SINO THIM IN TBI NAM OF 
 TRB FaTHBB, and Of TBI 
 
 Son, and of thi Holt 
 Qhost. Teaching them to 
 obserre all things what- 
 soeyer I haye commanded 
 yOn : and behold I am with 
 jron all days, eyen to the 
 consnmmation of the world. 
 
 OORPUS OHBIBTI. 
 
 John yi. 56-59. 
 At that time : Jesns said 
 to the multitude of the Je^s: 
 My flesh is meat indeed ; and 
 my blood is drink indeed. 
 He that eateth my flesh and 
 drinketh my blood, abideth 
 in me and I in him. As the 
 liying Father hath sent me, 
 and I liye by the Father ; so 
 he that eateth me, the same 
 also shall liye by me. This 
 is the bread that came down 
 from heaven. Not as your 
 fathers did eat manna and 
 ate dead. He that eateth 
 this breajd, shall live for 
 eyer. 
 
 Tos peres ont mang^ la manne et lis sont morts! 
 oelni qni mange ce pain yivra ^ternellement. 
 
2nd bundat attsb pemtsoost. 505 
 
 ??LVANOHB DAHB l'oOTATB 
 VO BT. BAORBMBMT. 
 
 8t, LuCf C. 14. 
 
 En ce temps-Id, J^sus dit 
 auz Pharisiens cette para- 
 bole : Tin homme fit un 
 grand soaper, auquel il in- 
 yita plnsieurs personnes; 
 et d Vbeure du sonper, il 
 enyoya son serviteur dire 
 auz conyives : Yenez, parce 
 que tout' est prdt. Mais 
 tonSy comme de concert, 
 commencdrent & s'ezcuser. 
 Le premier lui dit: J'ai 
 aohet^ line maison de cam- 
 pagne,, il fant n^cessaire- 
 ment que j'aille la yoir ; 
 je yons prie de m'excuser. 
 Un autre dit: J'ai achet^ 
 cinq paires de boeyfs, et je 
 yais les ^pronyer ; je yous 
 prie de m'ezcnser. Un 
 autre dit : Je me suis ma- 
 ri^, ainsi je ne puis j aller. 
 Le seryiteur ^tant reyenu, 
 rapporta tout ceci i son 
 mattre. Alors le pdre de 
 famille, tout en colore, dit 
 & son seryiteur : Allez 
 promptement dans les pla- 
 
 BSOOND BUNDAT ArTIB 
 PBHTICOST. 
 
 St. Luke ziy. 16-24. 
 
 At that time : Jesus spoke 
 this parable to the Phari- 
 sees : A certain man made 
 a great supper, and inyited 
 many, and he sent his sep- 
 yant at the hour of supper 
 to say to them that irere 
 inyited, that they should 
 come, for now all things 
 are ready. And they be- 
 gan all at once to make 
 ezcuse. The first said to 
 him : I haye bought a farm, 
 and must needs go out and 
 see it ; I pray thee, hold me 
 ezcused. And another said : 
 I haye bought fiye yokes of 
 ozen, and I go to try them ; 
 I pray thee hold me ez- 
 cused. And another said : 
 I haye married a wife, and 
 therefore I cannot come* 
 And the seryant returning, 
 told these things to his 
 lord. Then the master of 
 the house, being angry, 
 said to his seryant : Go out 
 quickly into the streets and 
 
500 SRD BimDAT AFTIB PINTIOOST^ 
 
 oes et dans les rues de 
 la yillei et amenes ici les 
 paayres, les Infirmes, les 
 aveugles et les boitenx. 
 Seignear, dit le seryitenr, 
 j'ai fait ce qne tous m'ayeB 
 ordonn^i et 11 y a encore 
 de la place. Le mattre dit 
 an seryitenr: AUes dans 
 les chemins et le long des 
 haieS| et forccE les gens 
 d^entrer, afin que ma maison 
 se remplisse. Gar je yous 
 declare qu'ancnn de cenx 
 qne j'ayais inyit^s ne sera 
 4e mon sonper. 
 
 m. DIMANOHl IPBIfl LA 
 PXHTI0OT\l. 
 
 St, LdCf c. 15. 
 
 Bv ce temps-U| comme 
 des Pnblicains et des p^- 
 ehenrs s'approchaient de 
 JiiuB ponr I'entendre, les 
 Pharisiens et les Docteurs 
 de la loi en mnrmuraient : 
 Get homme, disaient-ilSi re- 
 volt les p^cheurs et mange 
 ayec eux. Alors 11 leur 
 proposa cette parabole : 
 Qai d'entro yonS| s'il a cent 
 
 lanes of the city, and bring 
 in hither the poor, and the 
 feeble, and the blind, and 
 the lame. And the seryant 
 said: Lord, it is done as 
 thon hast commanded, and 
 yet there is room. And the 
 Lord said to the senrant: 
 Go out into the highways 
 and hedges; and compel 
 them to come in, that my 
 house may be filled. But I 
 Bity unto you, tl^at none of 
 those men that Were inyited 
 shall taste of my supper. 
 
 THIRD SUIIDAT AFTIB 
 PINTIOOBT. 
 
 Luke xy. 1-10. 
 
 At that time : The publi- 
 cans and sinners drew near 
 unto him to hear him. And 
 the Pharisees and Scribes 
 murmured, saying: This 
 man receiyeth sinners and 
 eateth with them. And be 
 spoke to them this parable, 
 saying : What man of yoa 
 that hath a hundred sheep, 
 and if be shall lose one of 
 
3rd bundat atts pbmti O0T. 907 
 
 brebis, et qu'il en perde nne, 
 ne laiBse pas lea qnatre- 
 ▼ingt-dix-neaf autres dans 
 le desert pour aller cher- 
 cher celle qai est perdue, 
 JQsqu'i ce qn'il la troare 7 
 Bt lorsqu'il I'a trouT^e, il la 
 met Bnr see ^paales, plein 
 de joie; et ^tant arrive 
 ohez luiy 11 assemble ses 
 amis et ses Toisins, et lenr 
 dit: R^jouissez-Tons avec 
 moi, parce que j'ai trouv^ 
 ma brebis qui ^tait perdue. 
 Je TouB dis de mdme qu'il 
 7 auri^ plus de joie dans le 
 del pourun seul p^cheur 
 qui aura fait penitence, que 
 pcur qpatre-yingt^ix-neuf 
 justes qui n'ont pas besoin 
 de penitence. Ou quelle 
 est la feinme qui, ajant diz 
 drachmeSy si elle en perd 
 nne, n'allume sa lampe, ne 
 balaje la maison, et ne 
 cherche avec soin jusqu'd 
 ce qu'elle la trbuye? Et 
 aprds I'ayoir trouy^e, elle 
 assemble ses amies et ses 
 ▼oisines, et leur dit : R^- 
 Jooissoz-Tous avec moi| 
 
 them, doth he not le v« th« 
 ninety-nine in the etert, 
 and go after that wl ich 
 was lost until he find it; 
 and when he hath found it, 
 lay it upon his shoulders 
 rejoieing,and,coming home, 
 call together his friends 
 and neighbors, saying to 
 them: Rejoice with me, 
 because I hare found my 
 sheep that was lost? I say 
 to you, that eyen so, there 
 shall be joy in heaven upon 
 one sinner that doth pe- 
 nance, more than upon 
 ninety-nine just who need 
 not penance. Or what wo- 
 man haying ten groats, if 
 she lose one groat, doth not 
 light a candle, and sweep 
 the house, and seek dili- 
 gently until she find it 
 and when she hath found 
 it, call together her friends 
 and neighbors, saying : Re- 
 joice with me, because I 
 have found the groat which 
 I had lost? So I say to 
 you, there shall be joy be- 
 fore the angels of God upon 
 
508 4th sundat aftib pbmtioost. 
 
 parce qne J'ai trouy< la lone sinner doing penance, 
 draohme qae j'araii perdue. Je toub dis de mdme qu'un 
 ■enl p^cheur qui fait penitence ett un grand s^jet de 
 joie pour les Angei deDieo. 
 
 TV, DIMANOHl APUS LA 
 FINTIOOTI. 
 
 8t, LuCf 0. 6. 
 
 En oe temps-U, J^sus 
 6tant Bur le bord du lac de 
 Otfn^sareth, Be trouva ac- 
 cabl6 par une foule de 
 peuple qui yenait i lui pour 
 entendre la parole de Dieu ; 
 et ayant yu deux barques 
 arrdt^es an bord, d'otk les 
 ptfcheurs ^taient descendus 
 pour- layer leurs filets, il 
 monta dans I'nne de ces 
 deux barques, qui ^tait i 
 Simon, et le pria de s'^loi- 
 gner un pen dn riyage : 
 Puis s'^tant assis, il instrui- 
 Bftit le peuple de dessus la 
 barque. Quand il eut ces- 
 f«6 de parler, il dit i Simon : 
 Ayancez en pleine eau, et 
 jetez yos filets pour pdcher. 
 Simon lui r^pondit : Mattre, 
 nous ayons trayaill^ toute 
 la nnit fans rien prendre ; 
 
 FOURTH BUJTDAT AFTIB 
 PBNTBOOBT. 
 
 Luke y, 1-11. 
 
 At that time : It came to 
 pass, that when the multi- 
 tude pressed upon him to 
 hear the word of God, he 
 stood by the lalce of Gene- 
 sareth. And he saw two 
 ships standing by the lake ; 
 but the fishermen were gone 
 out of them, and were wash, 
 ing their nets. And going up 
 into one of the ships that was 
 Simon's, he desired him to 
 4raw back a little from the 
 land. And sitting, he 
 taught the multitude out 
 of the ship. Now when he 
 had ceased to speak, he 
 said to Simon : Launch out 
 into theideep, and let down 
 your nets for a draught. 
 And Simon, answering, 
 said to him : Master, we 
 baye labored all the night, 
 
4th bundat aftib pbntioost. 509 
 
 nianmoins snrTOtre p&role 
 
 Je jetterai le filet. L'ayant 
 
 fait, lis prirent nne Bi 
 
 grande quantity de pois- 
 
 8on8| que leur filet se rom- 
 
 pait. lis firent sigoe i 
 
 leurs compagnonsi qui 
 
 ^taient dans I'autre barque 
 
 de veair les aider. lis y 
 
 yinrent) et emplirent les 
 
 deux barques ; en sorte 
 
 qu'elles ^taient prds de 
 
 oouler i fond. Oe que 
 
 Toyant Simon-Pierre, il se 
 
 Jeta aux pieds de J^pus, et 
 
 lui dit : Seigneur, 61oignez- 
 
 vous de moi) parce que je 
 
 suis un p^cheur. Oar la 
 
 p6che qu'ils yenaient de 
 
 faire I'ayait ^pouyant^, et 
 
 tons ceux qui ^talent ayec 
 
 lui, au8$i bien que Jacques 
 
 et Jean, fils de Z^b^d^e, 
 
 qui ^talent compagnons de 
 
 Simon. Mais J^sus dit a 
 
 Simon : Ne craignez point ; 
 
 yotre emploi d^sormais 
 
 sera de prendre les hommes. 
 
 Et ayant ramen^ leurs 
 
 barques i bord, ils qult- 
 
 terent toutj et le suiyirent. 
 
 and haye taken nothing ; 
 but at thy word I will let 
 down the net. And when 
 they had done this, they 
 enclosed a yery great mul- 
 titude of fishes, and their 
 net broke. And they beck- 
 oned to their partners that 
 were in the other ship, that 
 they should come and help 
 them. And they came an^^ 
 filled both the ships, so that 
 they were almost sinking. 
 Which when Simon Peter 
 saw, he fell down at Je- 
 sus's knees, saying : Depart 
 from me, for 1 am a sinftd 
 man, Lord, For he was 
 wholly astonished, and all 
 that were with him, at the 
 draught of the fishes which 
 they had taken. And so 
 were also James and John 
 the sons of Zebedee, who 
 were Simon's partners. And 
 Jesus saith to Simon : Fear 
 not ; from henceforth thou 
 shalt catch men. And hay- 
 ing brought their ships to 
 land, leaying all things, 
 they followed him. 
 
510 5th SUNDAY AVTEB PBNTEOOST. 
 
 ▼. DIMANOmi APBB8 LA 
 PBNTBOOTB. 
 
 St. Matthieu, c. 5. 
 
 En ce temps-Id, J^sus dit 
 A sea Disciples : Je yous 
 declare que si Totre justice 
 n'est pas plus parfaite que 
 celle des Docteurs de la loi 
 et des FharisienSi Tons 
 n'entrerez point dans le 
 ro/auine du ciel. Tons 
 savez qu'il a ^t^ dit aux 
 anciens: Yous ne tnerez 
 point; et qaiconqne tuera 
 m^ritera d'etre condamn^ 
 par le ti^ibunal dn jugement. 
 Et moi je Tons die que qui- 
 conque se mettra en coUre 
 centre son frere, m^ritera 
 d'dtre condamn^ par le tri- 
 bunal da jugement; que 
 celui qui diva & son frdre : 
 Raca, m^ritera d'dtre con- 
 damn^, par le conseil; 
 et que celui qui lui diral: 
 VouB fttes an fou, m^- 
 ritera d'dtre condAmn^ an 
 feu de Tenfer. Si done 
 ^tant suf le point de faire 
 r^W offrande A Pautel, 
 TOfpAToaB Bouyenez que 
 
 fIFTB SmrDAT AFTIB 
 PBHTIOOBT. 
 
 Matt. T. 20-24. 
 
 At that time : Jesus said 
 to his disciples: Unless 
 your justice exceed that of 
 the Scribes and FhariseeS| 
 you shall not enter into 
 the kingdom of heaven. 
 Tou have heard that it 
 was said to them of old : 
 Thoa Shalt not kill. And 
 whosoever shall kill, shall 
 be in danger of the judg- 
 ment. But I say to yoi^, 
 that whosoever is angry 
 with his brother, shall be 
 in danger of the judgment. 
 And whosoever shall say to 
 his brother, JRaca, shall be 
 in danger of the council. 
 And whosoever shall say. 
 Thou fool, shall be in dan- 
 ger of hell-fire. There- 
 fore, if thou bring thy 
 gift to the altar, and there 
 shalt remember that thy 
 brother hath any thing 
 against thee, leave there 
 thy gift before the altar, 
 and go first' to be reconciled 
 
6th SXTNBAT after PENTECOST. 511 
 
 Totre frdre a quelque chose 
 contre yous, Iaisse2-U votre 
 
 to thy brother .and then 
 come and offer thy gift. 
 
 offrande derant I'aatel, et allez tous r^concilier aupa- 
 ravant arec votre frdre; aprds cela yous Yiendrei 
 presenter Yotre offrande. 
 
 VI. DIM ANOHV APRIB LA 
 PBNTIOOTl. 
 
 St, Marc, c. 8. 
 
 En ce temps-Id) comme 
 il 7 aYait & la suite de J6- 
 8U8 nne grand foule de pen- 
 pie qui n'avait pas de quoi 
 mangeri il appela ses Dis- 
 ciples et leur dit : J'ai piti^ 
 de ce peuple; car il y a 
 d^jtL trois jours qu'ils ne me 
 quittelit point| et lis n'ont 
 rien d manger. Si je les 
 reuYoie chez eux sans man- 
 ger, les forces leur man- 
 queront en chemin ; car il 
 y en a parmi eux qui sont 
 venus de loin. Ses Dis- 
 ciples lui r6pondirent: D'oii 
 pourrait-on dans ce desert 
 aYoir assez de pain pour les 
 rassasier? Bt il leur de 
 manda : Oombien avez-YOus 
 de pains? Sept, dirent-ils. 
 
 SIXTH SUNDAY AFTBB 
 PINTBOOBT. 
 
 Mark Yiii. 1-9. 
 
 At that time : When there 
 was a great multitude with 
 Jesus, and had nothing to 
 eat; calling his disciples to- 
 gether, he saith to them : 
 I have compassion on the 
 multiiude ; for behold they 
 have now been with me 
 three days, and ha^e noth- 
 ing to eat; and if I send 
 them away fasting to their 
 own home, they will faint 
 in the way: for some of 
 them came afar off. And 
 his disciples answered him : 
 From whence . can any one 
 fill them here with bread 
 in the wilderness? And 
 he adked them : How ma- 
 ny loaves have ye? Who 
 said: Seven. And he com- 
 
512 7th sundat after penteoost. 
 
 m- 
 
 Alors il commanda an pen- 
 pie de B'asseoir & terre ; puis 
 il prit lea sept pains, et 
 «yant rendu grftces, il les 
 rompity et les donna & ses 
 Disciples pour les distri- 
 buer. Et ils les distri- 
 buerent au peuple. lis 
 avaient encore qnelques pe- 
 tits poisBons qu'il b^nit; 
 «ussi, et il commanda qu'on 
 les servit. lis mangerent 
 et fnrent rassasi^s ; et on 
 emporta sept corbeilles 
 pleines de morceaux qui 
 4taient rest^s. Or, ceuz 
 qui mangerent 6taient en- 
 viron quatre mille; et il 
 les cong^dia. 
 
 VH. ;>IMANOHI APBIS LI 
 PBKTBOOTB. 
 
 St. Matthieu, c. 7. 
 
 Em tee temps-li, J6su8 dit 
 d ses Disciples: Gkrdez- 
 Tous des faux prophetes qui 
 yienaent i tous sous des 
 peauz de brebis, mais qui 
 au-dedans sont des loups 
 rarlflsants. Vous les recon- 
 naiHres A leurs fruits. 
 
 manded the people to sit 
 down on the ground ; and 
 taking the seven loaves 
 giving thanks, he broke, 
 and gave to his disciples to 
 set before them, and they 
 set them before the people. 
 And they had a few little 
 fishes ; and he blessed them, 
 and commanded them to 
 be set before them. And 
 they did eat, and were 
 filled, and they took up 
 that which wad left of the 
 fragments, seven baskets. 
 And they that had eaten 
 were about four thousand : 
 and he sent them away. 
 
 BBVBVTH BUMDAT AITBB 
 PBMTBOOBT. 
 
 Matt. vii. 16-21. 
 
 At that time : Jesus said 
 to his disciples : Beware of 
 false prophets, who come to 
 you in the clothing of sheep, 
 but inw^dly they are ra- 
 vening wolves. By their 
 fruits you shall know them. 
 Do men gather grapes of 
 
 \ 
 
8HT SUNDAY AFTER PENTEOOST. 
 
 513 
 
 Gueille-t-on du raisin sur 
 des Opines, ou des figues 
 sur des ronces ? Ainsi tout 
 bon arbre porte de bons 
 fruits, et tout mauvais 
 arbre porte de mauvais 
 fruits. Un bon arbre ne 
 pent porter de mauvais 
 fruits, ni un mauvais arbre 
 en porter de bons. Tout 
 arbre qui ne porte pas de 
 bons fruits sera coup^ et 
 jet^ au feu. G'est doi o a 
 leurs fruits que vous les 
 reconnaitrez. Tous ceux 
 qui me disent, Seigneur, 
 Seigneur, n'entreront pas 
 pour cela dans le royaume 
 du ci^l; mais quiconque 
 fait la volont^ de mon Pere 
 qui est dans le ciel, c'est 
 celui-l& qui entrera dans le 
 royaume du ciel. 
 
 till. DIMAKOkB APRIS LA 
 PINTIOOTB. 
 
 St. LuCf c. 16. 
 En ce tempa-la, J6sus dit 
 i ses Disciples cette para- 
 bole : Un homme riche avait 
 
 thorns, or figs of thistles ? 
 Even so every good tree 
 bringeth forth good fruit, 
 and the evil tree bringeth 
 forth evil fruit. A good 
 tree cannot bring forth evil 
 fruit, neither can an evil 
 tree bring forth good fruit. 
 Every tree that bringeth 
 not forth good fruit, shall 
 be cut down, and shall be 
 cast into the fire. Where- 
 fore by their fruits you shall 
 know them. Not every one 
 that saith, Lord, Lord, shall 
 enter into the kingdom of 
 heaven ; but he that doeth. 
 the will of my Father who is 
 in heij|Ven, he shall enter 
 into the kingdom of heav-^ 
 en. 
 
 EIQfiTH SUNDAY AFTBB 
 PBNTBOOST. 
 
 LukCj 0. 16. 
 
 Jit that time : Jesus spoke 
 to his disciples this parable : 
 There was a certain rich 
 
 11 
 
514 8th StTNDAT AFTER PENTEOOST. 
 
 ^-■* 
 
 un ^conome qui fat accuse 
 deyttnt lui d'ayoir diseip^ 
 868 biens. II le fit yenir, et 
 Ini dit : Quest-ce que j'en- 
 tends dire de Tons? Ren- 
 dez-moi compte de votre 
 administration; car je ne 
 Tens plus d^sormais que 
 Yous gonterniez xnon bien. 
 Alors I'^conome dit en lui- 
 mdme : Que ferai-je, puis- 
 que mon maStre m'dte Fad- 
 ministration de son bien? 
 J% ne puis bdcher la terre, 
 et j'ai honte de mendier; 
 Je sais ce que je ferai, afin 
 que quand on m'aura 6t6 
 Jnon emploi, il 7 ait des 
 gens qui. me regoivent thez 
 eux. II fit done venir I'un 
 aprds I'autre les d^biteurs 
 de son maitre. 11 dit au 
 premier : Que devez-vous & 
 mon mattre? Cent barils 
 d'huUej r^pondit41. L'^co^ 
 nome lui dit : Tenez, roili 
 TOtce obligation : Asseyez- 
 Tous li vitCi et faites-en 
 xa» antra d« einquante. 
 II dit «asuite A un autre : 
 Bt TCMif^ qn'est-co' que rotia 
 
 man who had a steward: 
 and the same was accused 
 unto him, that he had 
 wasted his goods. And he 
 called him, and said to him : 
 How is it that I hear this 
 of thee ? Give an account 
 of thj stewardship : for 
 now thou canst be steward 
 no longer. And the ste- 
 ward said within himself: 
 What shall I do, because 
 my lord taketh\ ikway from 
 me the stewardship? To 
 dig I am not able ; to beg 
 I am ashamed. I know 
 what I will do, that when I 
 shall be remoyed from the 
 stewardship, they may re- 
 eeiye me into their houses. 
 Therefore calling together 
 eyery one of his lord's deb- 
 tors, he said to the first: 
 How much dost then owe 
 my lord ? But he said : A 
 hundred barrels of oil. And 
 he said to him : Take thy 
 bill, and sit down quickly, 
 and write fifty. Then he 
 siEkid to another : And how 
 much dost thou owe? Who 
 
 V 
 
 
dT^ StJMDAt AFtE^ PSNTEOOST. i&t5 
 
 devez ? Gelui-ci r^pondit : 
 cent merures de froment : 
 Tenez, lui dit-il, roili yotre 
 billet| faites-en un antie 
 de quatre-yingts. Le mat- 
 tre loua cet ^conome infi- 
 ddle, de ce qu'il ayait agi 
 ayec prudence : Gar les en- 
 fants de ce siecle sont plus 
 habiles dans la conduite 
 de leurs aflfaireS| que les 
 enfants de lumiere. Jeyous 
 dis de mSmei employez les 
 richesses injustes & yous 
 faire des amis, afin que 
 quand yous yiendrez el man- 
 quer, ils yous re^olyent 
 dans les demeures ^ternel- 
 les. 
 
 said: A hundred quarters 
 of wheat. He said to him : 
 Take thj bill, and write 
 eighty. And the lord com- 
 mended the unjust steward, 
 forasmuch as he had done 
 wisely : for the children of 
 this world are wiser in their 
 generation than the chil- 
 dren of light. And I say 
 to you : Make unto you 
 friends of the mammon of 
 iniquity, that when you 
 shall fail, they may receiye 
 you into eyerlasting dwel- 
 lings. 
 
 IX. DIM^OHB APRBS Li 
 PIMTIOOn. 
 
 St Luc^ c. le. 
 
 En ce temps-li, J^sus 
 ^tant prds de Jerusalem) et 
 yoyant cette yille, pleura 
 8ur elle, et il dit : Ah 1 si 
 du moins en ce jour qui 
 Vest donn6, tu connaissffis 
 «e qui pent te procurer la 
 paizl maismaintenaiittout 
 
 NINTH SUNDAY AVTftR 
 FBNTIOOST. 
 
 £tiA;e, c. 19. 
 
 Jt that timet Wiimk he 
 drew near Jerusalem, see-* 
 ing the city, he wept oyer 
 it, saying : If thoa alio 
 hadst knclWQi «ii& thttt in 
 this thy da3^)^:#« things 
 that are to ti^rfilili Imt 
 now they atij^^^''" ' 
 
616 10th SITNDAt AfTSa PBNTKOOST. 
 
 cela est cach^ a tea yeuz. 
 Oar il Tiendra pour toi un 
 tempSi oik tes ennemis t*eii- 
 vironneront de tranch^es ; 
 ils t'enfermeront et te ser- 
 reront de toutes parts ; ils 
 te d^truiront entidrement 
 toi et tes enfants, qui sont 
 dans ton enceinte; et ils 
 ne te laisserons pas pierre 
 sur pierre, parce que tu 
 n'as pas connu le temps oii 
 tu as 4t6 yisit^e. Etant 
 eiitr6 dans le temple, 11 se 
 m|t & chasser ceux qui y 
 yendaient et qui y ache- 
 taient, "^n leur disant: II 
 est ^crit : Ma maison est la 
 maison de la pridre, et yous 
 en ai[»z fait une caverne 
 de Toleurs. Et il ensei- 
 gnait tons les jours dans le 
 temple. 
 
 « 
 
 Jt. DIMAROHB AMtlS LA 
 PlNTtOOTfe. 
 
 St, LuCj C. 18. 
 
 Uttwi temps-li) J^sns dlt 
 dettd parabole pour quel- 
 ques-uns qui pr^^umaient 
 d^eoz-mdnies et de leur pro- 
 
 thy eyes. For the days 
 shall come upon thee : and 
 thy enemies shall cast a 
 trench about thee, and 
 compass thee round, and 
 straiten thee on every side, 
 and beat thee flat to the 
 ground, and thy children 
 wha are in thee ; and they 
 shall not leave in thee a 
 stone upon a stone; be- 
 cause thou hast not known 
 the time of thy Visitation. 
 And entering into the tem- 
 ple, he began to cast out 
 them that sold therein, and 
 them that bought, saying 
 to them: It is written : 
 " My house is the house of 
 prayer," but ybu have made 
 it a den of thieves. And 
 he was teaching daily in 
 the temple. 
 
 TINTH BUKDAt AVTBR ^HN- 
 TIOOST. 
 
 Markf c. 18. 
 
 At thai time : Jesus spcke 
 this parable to some who 
 trusted in themselves as 
 just, and despised others. 
 
11th SUNDAY AFTER PENTECOST. 517 
 
 pre justicei et qui m^pri- 
 saient les autres : Deux 
 hommes montdrent au tem- 
 ple pour prier; Tun ^tait 
 Pharisien, et I'autre Publi- 
 cain. Le Pharisien ^tant 
 debout, priait ainsi en lui- 
 mdme: Mon Dieu, je yous 
 rends gr&ces de ca que je 
 ne Buis pas comme le reste 
 des hommes, qui sont yo- 
 leurs, injustes, adultdres, ni 
 tel aussi que ce Publicain. 
 Je jeikne deux fois la se- 
 maine, je donne la dime de 
 tout ce que je possede. Le 
 Publicaiui au contraire, se 
 tenant 61oign6, n'osait pas 
 m^me leYer les yeux aux 
 ciel ; mais il se frappait la 
 poitriue en disant: Mon 
 Oieu, ayez piti^ de moi, qui 
 suis un p^cheur. Je yous 
 assure que celui-ci s'en re- 
 tourna chez lui justifi^, et 
 non Vautre ; car quiconque 
 s'^leYe, sera abaiss^, et qui- 
 conque B'abaisBe,sera 6\eY4. 
 
 JJ., DIMANOBl APSB8 LA 
 PBNTBOOra. 
 
 8U MarCf c. 7. 
 Eli oe |temp8-li, J^sus 
 
 Two men went up into the 
 temple to pray ; the on*d 
 was a Pharisee! and the 
 other a Publican. The Pha« 
 risee, standing, prayed thus 
 with himself: Qod, 1 
 giYO thee thanks that I am 
 not as the rest of men, ex- 
 tortioners, unjust, adulte- 
 rers, as also is this Publi- 
 can. I fieist twice in the 
 week : I giYe tithes of all 
 that I possess. And the 
 Publican, standing afar off, 
 would not so much as lift 
 up his eyes towards heaYen,' 
 but struck his breast, say- 
 ing : God, be merciful to 
 me a sinner. I say to you 
 this man went down to his 
 house justified rather than 
 the other: because CYery 
 one that exalteth himself 
 shall be humbled ; and he 
 that humbleth himself Bhiil 
 be exalted. 
 
 BLBYBNTH SUNDAY AFTBB 
 PBNTBCOBT. 
 
 Markf c. 7. 
 Jt that tifite : JeBos going 
 
 ■ik^l 
 
'518 11th bundat after pbnteoobt. 
 
 qnitta le pays 4e Tyr, et 
 alia par Sidon vera la mer 
 de Galilee, en trayersant le 
 pays de la D^oapole. Alors 
 on lui amena un homme 
 gourd et muet, et on le pria 
 de Ifd imposer les mains. 
 J^sna le tlrant i I'^cart 
 bors de la foule, mit sea 
 doigta dans lea oreilles 
 de cet honune; et ayant 
 pria de la aalivei 11 lui ton* 
 oha la langue. Puia levant 
 lea yeuz au ciel, il jeta un 
 aoupir et lui dit : Epb^tba, 
 c'eat-a^iie, ouvrez - voua. 
 Auaait6t aea oreillea a'ou- 
 yriient, et aa langue ae d6- 
 lia, et il parlait diatincte- 
 ment. J^aua leur d^fendit 
 de le dire & peraonne. Mcia 
 plua il leur d^endait, plua 
 ila le publiaient ; et ila di- 
 aaient dana I'admiration oik 
 ila ^taient : II a bien fait 
 toutea cboaea ; ila fait en- 
 tendre lea aourda et parler 
 lea mueta. 
 
 out of tbe coaat of Tyre, be 
 came by Sidon to tbe sea 
 of Galilee, tbrougb tbe 
 midst of tbe coast of De- 
 copolia. And tbey bring 
 to bim one deaf and dumb ; 
 and tbey besougbt bim, 
 tbat be would l^y bis band 
 upon bim. And taking blm 
 from tbe multitude apart, 
 be put bia fingera intobia 
 ears, and spitting, be touch- 
 ed bia tongue; and looking 
 up to beaven, be groaned 
 andaaidtobim: Ephpbeta, 
 tbat ia. Be opened. And 
 immediately bia eara were 
 opened, and tbe atriug of 
 bia tongue waa looaed, and 
 be apoke rigbt. And be 
 cbarj^d tbem tbat tbey 
 abould tell no man. But 
 tbe more be cliarged tbem, 
 ao mucb tbe more a great 
 deal tbey did publiab it. 
 And so mucb tbe more did 
 they wonder, aaying: He 
 hatb done all tbinga well ; 
 be bath made both tbe deaf 
 to bear, and tbe dumb to 
 apeak, 
 
12th SUNDAY AFTER PENTXOO0T. 519 
 
 XU. DIMANOBfl APBM IiA 
 PBNTIODTI. 
 
 8t, LuCf C. 10. 
 
 Ex 06 temps-ld, J^sus se 
 tournant vers sea Disoiples, 
 leur dit : Heureuz les jeux 
 qui Toient ce que vouSYoyez. 
 Oar je vons declare que 
 beaucoup de Prophdtes et 
 de RoiB out souhait^ de voir 
 ce que vous yoyez, et ne 
 Font point yu, d'entendre 
 oe que yous entendez, et ne 
 I'ont point entendu. Alors 
 un des Docteurs d3 la loi 
 86 leya, et lui dit pour le 
 tenter : Mattre, que dois-je 
 faire pour poss^der la Yie 
 ^temelle? J^bus lui r6- 
 pondit: Qu'y a-t-il d'^crit 
 dan8 la loi? Qu'y lisez- 
 Y0U8 ? II r^partit : Youb 
 aimerez le Seigneur yotre 
 Dieu de tout YOtre oobuTi de 
 t.oute Yoire &me| de toutes 
 Y08 force8 et de tout YOtre 
 esprit, et YOtre prochain 
 comme Yous-mdme. J^au8 
 lui dit : Yous aYez bien r6- 
 pondu ; faites cela et youb 
 YiYrez. Mais lui, Yonlant 
 
 TWBLrTH SUNDAY ATTIB 
 PBNTB008T. 
 
 LukBf 0. 10. 
 
 M thai time : Jesus said 
 to liis disciples: Blessed 
 are the eyes that see the 
 things which you see. For 
 I say to you that many 
 prophets and kings haYO 
 desired to see the things 
 that you see, and haye not 
 seen them ; and to hear the 
 things that you hear, and 
 haYe not heard them. And 
 behold, a certain lawyer 
 stood up, tempting him, i^nd 
 saying: Master, what must 
 I do to possess eternal life ? 
 But he said to him : What 
 is written in the law? 
 how readest thou ? He, an* 
 swering, said: ^^Thou shalt 
 loYO the Lord thy God with 
 thy whole heart, and wi& 
 thy whole soul, and with 
 all thy strength, and with 
 all thy mind; and thy 
 neighbor as thyself." And 
 he said to him : Thou hast 
 answered right: tb do 
 and thou shalt Uyo. But 
 
 ' 
 
520 12th SUNDAY AFTER PENTECOST. 
 
 montrer qu'il ^tait juste, 
 dit d J^sus : Et qui est 
 mon prochain ? J^sus pre- 
 nant la paroki lui dit : Un 
 homme qui allait de Jeru- 
 salem it Jericho, tomba 
 entre lea mains des voleurs 
 qui le d^pouillerent et le 
 couvrirent de plaies, et s'en 
 alldrent le laissant i demi- 
 mort. II arrivaqu'unpr&tre 
 allait par le mdme chemin ; 
 il Tit cet homme, et passa 
 outre. Un . Invite qui se 
 trouva prds de let, I'ajant 
 Tu, passa de mdme. Mais 
 un Samaritain qui voya- 
 geait, Tint i passer prds de 
 cet homme ; et le voyant 
 il fnt touch^ de compassion. 
 S'^tant approch^, il versa 
 de I'huile et du vin dans 
 ses pfaies, et les banda : il 
 le mit ensuite sur son che- 
 val, et le mena dans une 
 hdtellerie oik il prit soin de 
 lui. Le lendemain, il prit 
 deux deniers, qu'il donna 
 & rhdte en lui disant : Ayez 
 soin de cet homme ; et tout 
 ce que tous avAncerez de 
 
 he, willing to justify him- 
 self, said to Jesus : And 
 wHo is my neighbor I And 
 Jesus, answering, said : A 
 certain man went down 
 from Jerusalem to Jericho, 
 and fell among robbers, 
 who had stripped him, and 
 haying wounded him, went 
 away, leaving him half- 
 dead. And it chanced that 
 a certain priest went down 
 the same way ; and seeing 
 him, passed by. In like man- 
 ner also a Levite, when he 
 was near the place, and saw 
 him, passed by. But a cer- 
 tain Samaritan, being on 
 his journey, came near him ; 
 and seeing him, was moved 
 with compassion. And 
 going up to him, bound up 
 his wounds, pouring in oil 
 and wine j and setting him 
 upon his own beast, brought 
 him to an inn, and took 
 care of him. And the next 
 day he took out two pence, 
 and ga\ e to the host, and 
 said: Take care of him; 
 and whatsoever thou shalt 
 \ 
 
13th 8UNDAY AFTER PENTECOST. 
 
 521 
 
 pluB, je Tous le rendrai i 
 mon retour. Qui de ces 
 trois vous semble avoir 6\4 
 le prochain de celui qui 
 tomba entre lea mains des 
 voleurs? Le Docteur lui 
 r^pondit : O'est celui qui a 
 exerc^ la mis^ricorde en- 
 yers lui. J^sus lui dit: 
 AUez, et faites de mdme. 
 
 XIII. DIMANOHB APRBS LA 
 PBNTBOOTB. 
 
 St. Zmc, C. 17. 
 En ce temps-Id, J^sus al- 
 lant i Jerusalem, passait 
 par le milieu de la Samarie 
 et de la Galilee. Et comme 
 il entrait dans vlz. village, 
 il rencontra dix l^preux, 
 qui, se tenant ^loign^s, 
 s'^crierent : J^sus, notre 
 mattre, ayez piti^ de nous. 
 Dds qu'il les eut apergus : 
 Allez, leur dit-il, montrez- 
 vous aux Prdtres. En j 
 allant, ils furent gu^ris. 
 L'un d'eux, aussitot qu'il se 
 vit gu4$ri, retourna sur ses 
 pas, glorifiant Dieu & haute 
 Yoix*, il se jeta le visage 
 
 spend over and above, I at 
 my return will repay tuee. 
 Which of these three, in thy 
 opinion, was neighbor to 
 him that fell among rob- 
 bers 9 But he said : He that 
 showed mercy to him. And 
 Jesus said to him : Go, and 
 do thou in like manner. 
 
 THIRTBBNTH BUNDAT AFTBR 
 PBNTBCOST. 
 
 LukCf C. 17. 
 
 M that time : As Jesui 
 was going to Jerusalem, he 
 passed through the midst 
 of Samaria and Galilee. 
 And as he entered into a 
 certain town, there met him 
 ten men that were lepers, 
 who stood afar off; and 
 lifted up their voice, saying : 
 Jesus, Master, have mercy 
 on us. Whom when he saw, 
 he said: Go, show your- 
 selves to the priests. And 
 it came to pass, that as 
 they went, they were made 
 clean. And one of them, 
 wheA he saw that he waa 
 
 # 
 
529 14th SUNDAY AFTER PBNTS008T. 
 
 ooiltiw ievre «iv( pisds de 
 J6§au,\ui rendant gr&oes. 
 Or, V^Uit un Bamaritain. 
 Alort J^pvB dit : Toub lea 
 diz ne sont-ils pas gu^ris ? 
 Oik Bont done les neuf a«- 
 treB? II n'y a que cet stran- 
 ger qui Boit revenu, et qui 
 ait rendu gloire A Dieu. 
 PuiB il lui dit : Levez-TOUB : 
 allez ; car Totre foi toub a 
 sauyS. 
 
 ZIV. OIMAMOHB APSBS LA 
 PBMTIOOTB. 
 
 St. MatthieUf c. 6. 
 . Eh ce temps-U, JSsus dit 
 i BOB DiBcipleB : PerBonne 
 ne pent servir deux maStreB ; 
 car ou il ha£ra run, et ai- 
 mera Tautre ; ou il respec- 
 tera I'lin, et mSprisera I'au- 
 tre. VouB ne pourez servir 
 Dkm et I'argent. C'eBt 
 p«Mfloi je Yous diB: Ne 
 YOUB iaqui^tez point pour 
 Yotre Yk de quoi yous youb 
 aourisas j ni pour YOtre 
 
 made oleaui went back, 
 with a loud Yoicej glorify- 
 ing God. And he fell on 
 his face before hiB feet, 
 giving thanks; and this 
 was a Samaritan. And Je- 
 sus, answering, said : Were 
 not ten made clean, and 
 where are the nine ? There 
 is no one found to return 
 and give glory to God, but 
 this stranger. And he said 
 to him : Arise, go thy way; 
 for thy faith hath made thee 
 whole. 
 
 FOUBTUNTH SUNDAY AFTBR 
 PINTBOOBT. 
 
 Jliatt. C. 6. 
 
 M that time: Jesus said 
 to his disciples : No man 
 can serve two masters. For 
 either he will hate the one, 
 and love the other : or he 
 will sustain the one, and 
 despise the other. You 
 cannot serve God and mam- 
 mon. Therefore I say to 
 you, be not solicitous for 
 your life, what you shall 
 eat, nor for your body, 
 
 "m 
 
14th SUNDAY AFTER PBNTKOOSl*. 523 
 
 oorpf d9 quoi Toua toui 
 babiUerez. La yie n'eBt- 
 elle paB plug que la noori- 
 rlture, et le corps plus que 
 I'habillement 7 Oonsid^rez 
 les oiseaux da del : iU ne 
 sdment point, ils ne mois- 
 sonnent point, Ub n'amas- 
 sent rien dans des greniers : 
 mais Yotre Pdre celeste les 
 nourrit. Ne valez-yous pas 
 mieux que des oiseauz ? Et 
 qui d'entre vous peut, avec 
 tons ses soins, ajouter d sa 
 taille la hauteur d'une cou- 
 d^e ? Pourquoi toub inqui^- 
 ter-vous de rbabillement ? 
 Voyez comment croissent 
 les lis de la campagne ; ils 
 Qtt trayaillent, ni ne fillent : 
 Dependant je yous declare 
 que Salomon m^me avec 
 toute sa magnificence, n'a 
 jamais 6t6 si bioi T^tu que 
 Test un de ces liB. Si done 
 Dieu a soin de ydtir ainsi 
 une berbe de la campagne, 
 qui est aujourd'boi, et qu'on 
 jette demain dans le four, 
 combien aura-il plus de soin 
 4e y^uB T^tir, ^i» de pea 
 
 what you shall put on. Is 
 not the life more than the 
 meat, and the body more 
 than the raiment 7 Behold 
 the birds of the air, for they 
 neither sow, nor do they 
 reap, nor gather into barns, 
 and your heayenly Father 
 feedeth them. Are you not of 
 much moreyalue l^an they? 
 and which of you, by tak- 
 ing thought, can add to his 
 stature one cubit? And 
 for raiment why are you 
 solicitous 7 Oonsider the 
 lilies of the field, how they 
 grow : they labor not, nei- 
 ther do they spin. But 
 I say to you, that not eyen 
 Solomon in all his glory 
 was arrayed as one of these* 
 And if the grass of the field, 
 which is to-day, and to- 
 monrow is cast into the 
 oy«i, God doth so clothe : 
 how much more you, ye 
 of little faith ? Be not soli- 
 citous, therefore, sayiD|f, 
 what shall we eat, or what 
 shall we drink, or where- 
 with ^all we be clothed^ 
 
 .t':..::.:"iS^i.z 
 
524 15th StTNDAY AFTER PENTECOST. 
 
 de foi? N'ajez done point 
 d'inqui^tnde, et ne dites 
 point ? Que mangerons- 
 nous? Que boirons-nous ? 
 ou de quoi nous habillv^rons- 
 nous ? comme font les pa- 
 yens qui recherchent ces 
 choses? Gar votre Pdre 
 sait que tous en avez besoin. 
 
 For after all these things do 
 the heathens seek. For your 
 Father knoweth that you 
 have need of all these 
 things. Seek ye therefore 
 first the kingdom of God 
 and his justice, and all 
 these things shall be added 
 unto you. 
 
 Gherchez premierement le royaume et la justice de 
 Dieu ; et toutes ces choses vous seront donn^es par 
 surcroit. 
 
 XV. DIMANOHB APRBB LA PBN- 
 COTB.— 5/. Zwc, C. 7. 
 
 En ce temps-U| J^sus 
 allait i une ville appel^e 
 Nairn, accompagn^ de ses 
 Disciples et d'nne multi- 
 tude de peuple. Lorsqu'il 
 ^tait pres de la porte de la 
 ville, il arriva qu'on portait 
 un mort en terre: c'^tait 
 un fils unique dont la mdre 
 ^tait yeure : et il y avait 
 avec elle un grand nombre 
 de personnes de la yille. 
 Le Seigneur I'ayant vue, 
 fat touch^ de compassion 
 et lui dit : Ne pleurez point. 
 Pais s'^tant approch^, il 
 
 H, 
 .. \\ 
 
 FIFTBBNTE SUNDAY AFTER 
 
 PXNTBOOST. — Lukey C. 1. 
 
 At that time : Jesus went 
 into a city called Naim: 
 and there went with him 
 his disciples and a great 
 multitude. And when he 
 came nigh to the city, be- 
 hold a dead man was car- 
 ried out, the only son of his 
 mother : and she was a 
 widow: and much people 
 of the city were with her. 
 And when the Lord saw 
 her, he had compassion on 
 her, and said to her : Weep 
 not. And he came near and 
 touched the bier. And they 
 
 \ 
 
16th SUNDAY AFTER PENTEOOST. 525 
 
 tojacba le cercueil; ceux 
 qui le portaient s'arrS- 
 terent : et il dit : Jeune 
 homme, lerez-yous, je vous 
 le commande. Aussit.dt le 
 mort se mit sur son s^ant, 
 et commen9a d parler ; et 
 J^sus le rendit d sa mdre. 
 Tout le monde fut saisi de 
 frayeur, et ild glorifiaiiint 
 Dieu, en disant : Un grand 
 prophdte a paru parmi nous, 
 et Dieu a visits son peuple. 
 
 XVI. DIMANOHB APBBS LA 
 PENTBCOTB.'— <$/. XUC, C. 14. 
 
 Em ce temps-la, J^sus 
 entra dans la maison d'un 
 des prinCipaux Pharisiens 
 uujour de Sabbat, pour y 
 prendre son repas ; et cenz 
 qui ^talent Idj I'obserraient. 
 Or^ il y avait devant lui un 
 bomme bydropique. J^sus 
 done s'adrwssant aux Doc- 
 teurs de la loi et aux Pba- 
 rislens, leur dit : Est-il per- 
 mis de faire des gu^risons 
 ie jour du Sabbat ? Mais ils 
 ne r6pondirent pas un mot. 
 St lui prenant cet bomme 
 
 tbat carried it stood still. 
 And he said : Toung man^ 
 I say to tbee, arise. And be 
 that was dead sat up, and 
 began to speak. And he 
 delivered him to his mo« 
 ther. And there came a 
 fear on them all : and they 
 glorified God, saying : A 
 gre^t prophet is risen up 
 amongst us, and God hath 
 visited his people. 
 
 SIXTBBKTH SUNDAY FBNTK- 
 C0ST.-**J[4tA:e, C. 14. 
 
 Jit that time : When Je- 
 siis went into the house of 
 one of the chief of the Pha- 
 risees on the Sabbath day 
 to eat bread, they watched 
 him. And behold there was 
 a certain man before him 
 that had the dropsy. And 
 Jesus answering, spoke to 
 the lawyers and Pharisees, 
 saying : Is it lawful to heal 
 on the Sabbath day? But 
 they held their peace. But 
 he, taking him, healed him, 
 and sent him away. And 
 
 
ft26 16DH SIJNDAT AVTtR PlNTSCGsT. 
 
 pte la main, le gn6xitetle 
 renroja. Puis 11 letir dit : 
 <2ai de yoas, si son &ne ou 
 son boeiif rient d tomber 
 dans nn puitsj ne Ten retire 
 pas aussitdt, le jour mSme 
 dn Sabbat ? Et ils ne poii- 
 Taient rien repondre A cela. 
 II proposa aussi Cette para- 
 bole aux conyi^s, remar- 
 quant qu'ils choisissaient 
 les premieres places. Quand 
 Tous serez invito & des 
 noceS| leur dit-il, ne vous 
 mettez point & la premidre 
 place, de peur qu'il ne se 
 troure parmi les conyi^s, 
 qnelqu'un plus considerable 
 que you8 ; et que celui qui 
 yons aura inyit^s tous deux, 
 ne yienne yous dire t C6- 
 dez la place i oelui-ci| et 
 qu'alors yous n'ayez la honte 
 d'etre mis A la dernidre 
 place. Mais lorsque yous 
 ferez inyit^, alletf yous 
 metti« i la demi^re place, 
 afin que celni qui yous aura 
 inyit^j yons dise, q\iand il 
 Ti^ndra : Mon ami, montez 
 plus haut ; aloifs yous serez 
 
 answering them, he said * 
 Which of you shall have 
 an ass or an ox fall into a 
 pit; and will not imme- 
 diately draw him out on 
 the Sabbath day? And 
 they Gould not answer him 
 to these things. And he 
 spoke a parable also to 
 them that were inyited, 
 marking how they chose 
 the first seats at the table, 
 saying to them : When thou 
 art inyited to a wedding, 
 sit not down in • Irst 
 place, lest perhaps . .. xnore 
 honorable than thou be 
 inyited by him ; atid he 
 that inyiteth thee and him, 
 come and say to thee, Giye 
 this man place : atad then 
 thou begin with shame to 
 take the lowest pl^ce. But 
 when thou art inyited, go 
 Sit down in the lowest 
 place: that when he who 
 inyited thee cometh, he 
 may say to thee. Friend, go 
 up higher. Then shalt thou 
 haye glory befbreihem that 
 sit at table with thbe : be- 
 
17th SUNDAt AFiriB PSNl?S006l!. 62? 
 
 combl6 d'honneur devant 
 ceux qui seront i table avec 
 Youg. Gar quiconque, s'^- 
 Idve, sera abaissd, et qui- 
 conque s'abaisse, sera^ler^. 
 
 XVn. DIUANOHB APBBB LA 
 PBNTIOOTE. 
 
 St. MatthieUj c. 22. 
 
 En ce temps-Id, les Pha- 
 risiens se rendire&t auprds 
 de J^suS| et Tun d'euz qui 
 6tait Docteur de la loi, lui 
 fit cette question pour le 
 tenter : Mattre, quel est le 
 plus grand commandement 
 de la loi ? J^sus lui r^pon- 
 dit : YouB aimerez le Sei- 
 gneur Votre Dieu de tout 
 votre ccsur, de toute Totre 
 &me, de tout yotre esprit. 
 G'eit Id le plus grand et le 
 premier commandement^ 
 Bt YOici le second qui e6t 
 semblable d celui-ci : Vous 
 aimerez votre prochain 
 (iomme TOUB-mdme. l^oUte 
 la loi et leB Prophdtes Be 
 r^duiBent d ces deux com- 
 mandemens. Gommft leB 
 PhariBienB ^talent assem- 
 
 cause every one that ezalt^ 
 eth himself shall be hum- 
 bled ! and he that humbleth 
 himself shall be exalted. 
 
 SBVINTBBNTH BU^^T AFTBR 
 PBNTBOOST. 
 
 Matt. xxii. 35-46. 
 
 At that time : The Pha^ 
 riseei came to Jesus : and 
 one of them, a doctor of the 
 law, asked him, tempting 
 them : Master, which the 
 great commandllient o 'he 
 law ? Jesus said to him : 
 7%o« shcdt love the Lord thy 
 Ood with thy whole heart 
 and with thy whole soul^ and 
 with thy whole rh,ind. This 
 is the greatest and the 
 first commandment. And 
 the secoud id lUce to this t 
 Thou iihalt love thy neighbor 
 a* thyself. On these two 
 commandments dependeth 
 the whole law dnd the pro*" 
 phetB; And the Fharisees 
 being' gathered together) 
 Jesus asked them saying, 
 What think you of ChriBf ? 
 
 v> 
 
 1 
 
528 
 
 18th SUNDAY AFTER PENTECOST. 
 
 h\4tf J^sus leur fit cette 
 qaestion : Que pensez-yous 
 du Christ? De qui est-il 
 fils? De Dayid, r^pon- 
 dirent-ils. Comment done, 
 leur dit-il, Dayid qui ^tait 
 inspire, Pappelle-t-il son 
 Seigneur, en disant: le 
 Seigneur & dit d mon Sei- 
 gneur : Asseyez-yous d ma 
 droite, jusqu'd ce quf je 
 mette yos ennemis sous yos 
 pieds? S: done Dayid I'ap- 
 pelle son Seigneur com> 
 ment est-il son fils? Per- 
 
 whose son is he ? They say 
 to him : Dayid's. He saith 
 to them : How then doth 
 Dayid in spirit call him 
 Lord, saying. The Lord said 
 to my Lordf Sit on my right 
 hand until I make thy ene~ 
 mies thy footstool ? If Da- 
 yid then car him Lord, 
 how is he his ion? And 
 no man wa1i able to answer 
 him a word ; neither durst 
 any man from that day 
 forth ask him any more 
 questions. 
 
 Sonne ne pouyait lui r^pondre un seul mot : et depuis 
 ce jour-ld, personne n'osa plus lui faire de question. 
 
 Xyin. DIHANOHE APRES LA 
 PENTF.0OTB. 
 
 St, Matthieu^ c. 9. 
 tiN ce tempB-ld, J^sus 
 ^tant mont^ dans une bar- 
 que, il repassa 1q ^c, et 
 entra dans Caphairnaum 
 o^ des gens lui ^^sen- 
 tdrent un paralytique cou- 
 ch6 sur un lit. J^sus 
 i^Tant leur foi, dit au para- 
 ijtique: Mon fils, ayez con- 
 fiance; yos p^ch^s yous 
 
 BIOHTEBNTH SUNDAY AFTBR 
 PBNTBOOST. 
 
 Matt. ix. 1-8. 
 At that time : JesuR en- 
 tering into a boat, he passed 
 oyer the water and came 
 into his own city. And 
 behold they brought to bim 
 one sick of the palsy, lying 
 on a bed. And Jesus see- 
 ing their faith, said to the 
 man sick of the palsy : Be 
 of good heart, son, thy sins 
 
 M. "^^- 
 
20th SUNDAY AFTER PENTECOST. 
 
 531 
 
 noces est tout pr6t ; mais 
 ceux qui j avaient 6i6 in-' 
 Tit^B v'aii ^taient pas di- 
 gnes. AUeK-Yoas-en done 
 dans les carrefonrs, et Ih- 
 vitez aux noces tons ceux 
 que Tous trouverez. Ses 
 serviteurs s'en allant par 
 les sues, assembldrent tous 
 ceux qu'ils trouTdrent, bons 
 et mauvais ; et la salle des 
 noces fut remplie de gens 
 qui se mirent k table. Le 
 
 Boi ^tant entr6 pour Toir 
 
 ceux qui 4taient at table, 
 
 apergut un homme qui n'a- 
 
 vait point de robe nuptiale. 
 
 II lui dit: Hon anii,comment 
 
 6tes-T0us entr^ ici n'ayant 
 
 point de robe nuptiale ? Et 
 
 cet homme demeura muet. 
 
 Alors le Hoi dit & ses offi- 
 
 ciers : Liez-lui les mains et 
 
 les pieds, et jc ^''z-le dehors 
 
 dans les t^nebres ; c'est U qu'il y aura des pleurs et 
 
 des grincemens de dents. Oai il y en a beaucoup d'ap- 
 
 pel^s, mais peu d'^lus. 
 
 into the highways ; and as 
 many as you shall find, call 
 to the marriage. And his 
 serrantB going forth into 
 the ways, gathered toge- 
 ther all they found, both 
 bad and good: and the 
 marriage was filled with 
 guests. And the king went 
 in to see ihe guests; and 
 he saw there a man who 
 had not on a wedding gar- 
 ment. And he saith to ^ im : 
 Friend, how camest thou 
 in hither not having on a 
 wedding garment?- Bpthe 
 was silent. Then the king 
 said to the waiters : Bind 
 his hands and his feet, and 
 cast him into the exterior 
 darkness; there shall be 
 weeping and gnashing of 
 teeth. For many are called, 
 but few ar^ chosen. 
 
 XX. DIMAHOBS APBAs LA 
 PniTBOdTB. 
 
 8t, Jean, c. 4. - ^ 
 Ii!n cb temps-U, il y ayait 
 
 XX. SmSDAY At TBB PIIITI- 
 COST. 
 
 8t. John, c. 4. 
 At that time : There was 
 
 ■;^ 
 
<^m»*» 
 
 M 
 
 632^ 20th SUNDAY AFTER PENTECOST. 
 
 un officier dont le file ^tait 
 mftlftde A OapbamalUn. 
 Get oiBoier ajant appris 
 que J^sus ^tait Tenu de 
 Jad^e en Galilee, alia le 
 tronyer, et le supplia de 
 ▼enir ches lui, pour gu^rir 
 son filB qui se monrait. J^- 
 sni lai dit. Si tous ne 
 Tojei, Tous antreSi des mi- 
 racles et des prodiges, vous 
 ne croyez point. Get offi- 
 cier M dit : Seigneur, re- 
 nez avant que mon file 
 meure. AUez, lui dit J^- 
 BUS, Totre fils se porte bien. 
 II crat i la parole que J6- 
 Bus lui ayait dite, et il s'en 
 alia. Gomme il 6tait en 
 chemin, ses Beryiteurs yin- 
 rent au-deyant de lui, et 
 lui dirent que son fils se 
 portidt bien. II s'informa 
 d'euz A quelle beure il s'^- 
 tait trouy^ mieuz. lis lui 
 dirent : Hier, i la septidme 
 beure, la fidyre le quitta. 
 Ainsi, le pdre reconnnt que 
 e'^tait rbeuie mdne 06 J6- 
 Ini dit: Yotre fils se 
 
 a certain ruler whose son 
 was sick at Gapharnaum. 
 He baying heard that Jesus 
 was come from Judea into 
 Galilee, went to him and 
 prayed him to come down 
 and heal his son; for he 
 was at t)ie point of death. 
 Jesus therefore said to him : 
 Unless you see signs and 
 wonders, you brlieye not. 
 The ruler saith to him: 
 Lord, come down before 
 that my son die. Jesus 
 saith to him: Go thy way, 
 thy son liyeth. The man 
 belieyed the word which 
 Jesus said to him, and went 
 his way. And as he was 
 going down, bis senrants 
 met him; and they brought 
 word, saying, that his son 
 liyed. He asked therefore 
 of them the hour wherein 
 be grew better. And they 
 said to him : Yesterday at 
 the seyenth hour the feyer 
 left him. The father there- 
 fc-.'e knew that it was at 
 the B«mo bour tlw^t Jesus 
 
 
■ iW i W Ull 
 
 21ST SUNDAY AFTER PENTIOOST. 633 
 
 porte bien. Et il crut, lui 
 et toute sa famille. 
 
 zzi. dimamohi apbis la 
 pintio6ti. 
 
 St. MatthieUj c. 18. 
 En ce temp8-l&, J^sus 
 dit : Le royaume da ciel 
 est semblable & an roi qai 
 Yoalat 80 faire rendre 
 compte par ses seryitears. 
 Qaand il eat commence d 
 se faire re^ "^^ comptei on 
 lui hn pr^senta un qui loi 
 derait dix mille talents. 
 Gomme il n'arait pas ue 
 quol p^yer, son mattre or- 
 donna qa'il f(kt yenda avec 
 sa femme, ses enfants, et 
 tout ce qa'il ayait poar 
 Vacqait de cette dette, Le 
 seryitear se jetant & ses 
 piedS| le sappliait, en di- 
 sant: Accordez-moi qael- 
 qne d^lai, et je yoas paie- 
 rai toot. Le mattre de ce 
 seryitear ayant piti6 de 
 lai, le laissa aller et lai re- 
 mit sa dette. Mais ce sen% 
 tear ne fat pas plutdt sorti, 
 
 said to him : Thy son liy- 
 eth ; and himself 'oelieyed, 
 and his whole hoase. 
 
 ZXI. BUMDAT AfTlR PINTI- 
 008T. 
 
 St Matthew^ o. 18. 
 At that time : Jesas spoke 
 to his disciples this par- 
 able: The kingdom o 
 heay ;n is likened to a king 
 whowoald take an accoant 
 of his seryants. And when 
 he had began to take the 
 account, one was brought 
 to him thajt owed him ten 
 thousand talents. And as he 
 had not wherewith to pay 
 it, his lord commanded that 
 he should be sold, and his 
 wife and children, and all 
 that he had, and payment 
 to be made. Bat that ser- 
 vant, falling down, be 
 sought him, saying.: Haye 
 patience with me, and I 
 will pay thee all. And the 
 lord of that seryant, b^ag 
 moyed with pity, let him 
 go, and forgaye him tha 
 debt. But when that seryant i 
 
 :f^W 
 
mmmm 
 
 5S4 21ST SUNDAY AFTER PENTBOOST. 
 
 que tronyant tin de ses 
 compagnons qui lui deyait 
 cent deniers, il le prit & la 
 gorge, et T^tranglait en 
 disant : Paie-moi ce que tu 
 me dois. Son compagnon 
 se jetant d ses pieds, le 
 conjurait en disant: Ac- 
 cordez-moi quelque d^Iai, 
 et je vous paierai tout. 
 Mais il ne voulut point, et 
 il alia le faire mettre en 
 prison, jusqu'd ce qu'il pa- 
 jftt sa dette. Les autres 
 Toyant ce qui se passait, 
 en furent fort afflig^s, et 
 avertirent leur mattre de 
 tout ce qui venait d'ar- 
 riyer. Alors son maftre le 
 fit Tenir, et lui dit : M^- 
 c&ant seryiteur, je yous ai 
 remis toute yotre dette, 
 parce que yous m'en ayez 
 pri^; ne deyiez-tous pas 
 ayoir piti^ de yotre com- 
 pagnon, comme j'ai eu piti^ 
 de yons 7 Aussitdt son mat- 
 tre iodign4 le liyra aux 
 ez^Cuteilrs de la justice, 
 ivaqn'd ce qn'il pay&t toute 
 sa dette. G'est ainsi que 
 
 was gone out, he found one 
 of his fellow-seryants that 
 owed him a hundred pence : 
 and laying hold of him, he 
 throttled him, saying : Pay 
 what thou owest. And 
 his fellow-seryant, falling 
 down, besought him, say- 
 ing: Haye patience with 
 me, and I will pay thee all. 
 And he would not ; but 
 went and cast him into 
 prison, till he paid the debt. 
 Now his fellow-seryants, 
 seeing what was done, were 
 yery much grieyed, and 
 they came and told their 
 lord all that was done. 
 Then his lord called him, 
 and said to him : Thou 
 wicked seryant, I forgaye 
 thee all the debt, because 
 thou besoughtest me : 
 shoul^st npt thou then 
 haye had coinpassion also 
 on thy fellow-seryant, eyen 
 as I had compassion on 
 thee? And his lord, being 
 angry, deliyered him to the 
 torturerfi, until he paid all 
 the debt. So also dhall my 
 
 mt •■ 
 
 ar^-'* 
 
mmr 
 
 ■ I I » ■■ 
 
 "Mm 
 
 22nd SITNDAT after PENTECOST. 535 
 
 mon Pdre celeste tous trai- 
 tera, si chacun de yous ne 
 pardonne & son frdre du 
 fond du coeur. 
 
 IZII. DIMANOHB APB^S LA 
 PKNTBOdTB. 
 
 St. MatthieUj c. 22. 
 En ce temps-Id, les Pha- 
 risiens s'^tant retires, d6- 
 lib^rerent entre eux des 
 moyens de surprendre J6- 
 sus dans ses paroles ; et ils 
 lui enyojerent leurs dis- 
 ciples ayec les H^rodiens 
 qui lai dirent : Mattre, nous 
 Savons que yous Stes Yrai 
 dansYos paroles, et que 
 Youa enseignoz la Yoie de 
 Dieu selon la Y^rit^, sans 
 ^gard pour qui que ce soit : 
 car YOUS ne consid^rez 
 point la quality des per- 
 sonnes. Dites-uous done 
 Yotre avis sur ceci : Est-il 
 permis de payer le tribut & 
 O^sar, ou ];ion ? Mais J^sus 
 connaissant leur malice, 
 leur dit : Hypocrites, pour- 
 quoi me tentez-YOus T Mon- 
 trez-moi la monnaie dontj 
 
 heavenly Father do to you, 
 if you forgive not eveiry 
 one his brother from your 
 hearts. 
 
 XZII. SUNDAY ArTBB PBMTI- 
 OOBT. 
 
 St. Matthewj c. 22. 
 At that time: The Phari- 
 sees, going, consulted 
 among themselves how to 
 ensnare Jesus in his speech. 
 And they send to him their 
 disciples, with the Hero- 
 dians, saying : Master, we 
 know that thou art a true 
 speaker, and teachest the 
 way of God in truth, nei- 
 ther carest thou for any 
 man : thou dost not regard 
 the persons of men. Tell 
 us, therefore, what thou 
 dost think : is it lawful to 
 give tribute to Csesar or 
 not? But Jesus, knowing 
 their wickedness, said : 
 Why do ye tempt me, ye 
 hypocrites? Show me the 
 coin of the tribute. And 
 they ofifered him a penny. 
 And Jesus saith to them: 
 
 • ii"'''rii I ' I'iii'^^MFmtty'M 
 
MM*M 
 
 ft36 23bD SUNDAY AVTIR PSNTXOOdl!. 
 
 / 
 
 on paie le tribut. lis lui 
 pr^sentdrent nn denier. 
 Alon J^ios leur dit: De 
 qni est oette image et oette 
 inscription? De O^sar, lui 
 dirent-UB. Et il leur r^- 
 pondit: Rendez done & 06- 
 sar ce qui est i O^sar^ et & 
 Dieu ce qui est A Dieu. 
 
 van, DDTANOHi apbAs la 
 pivncdTi. 
 
 St MatthieUf c. 9. 
 Bn ce temps-U, J^sns 
 parlant aux disciples de 
 Jean, un chef de la Sjna- 
 gtigne s'approcha de lui et 
 l^ora, en disant : Sei- 
 gneur, ma fille yient de 
 Boorir: maisvenez, mettez 
 la main sur elle, et elle ri- 
 Tra. J^sus se leyant aus- 
 sitdt, le suirit ayec ses dis- 
 ciples. Au mdme tonps, 
 une femme qui^depuis douze 
 ans, 6tait trayaillde d'une 
 perte de sang, s'approcha 
 par derridre, et toucha le 
 bord do. sa robe. Gar elle 
 <iisait en ell»-mdme : Si je 
 puis settlement toucher le 
 
 Whose image and inscrip- 
 tion is this? Theysajto 
 him, Gsesar's. Thenhesaith 
 to them : Render therefore 
 to OsBsar the things that 
 are Gsesar's; and to Qod, 
 the things that are God's. 
 
 ZZIU. gUKDAT ATTIB PINTI" 
 COST. 
 
 St, MattheWf c. 9. 
 At that tilne : As Jesus 
 was speaking to the multi- 
 tude : Behold a certain ru- 
 ler came up, and adored 
 him, saying i Lord, tnj 
 daughter is eyen now dead ; 
 but come lay thy hand upon 
 her, and she shall liye. 
 And Jesus rising up fol- 
 lowed him, and hH dis- 
 ciples. And behold a wo- 
 man who was troubled with 
 an issue of blood twelve 
 years, came behind him^ 
 and touched the hem of his 
 garment. For sha said 
 within herself: If JshaU 
 touch only his garment, I 
 
mUm 
 
 24l'H SUNDAlr AfTEtt PSN^TEOOBl!. ft37 
 
 bord de sa robe, je serai 1 shall be healed. But Je- 
 
 gu^rie . Mais J^sus s'^tant | sus, turning and seeing her, 
 
 retonm6 et lavoyant, lui 
 
 dit : ma fille, ayez oonfiaq- 
 
 ce, Yotre foi vons a gu^rie* 
 
 Et A rhenre mftme oette 
 
 femme fat gu^rie. J^sns 
 
 6tant arriy^ A la maison 
 
 da chef de la Synagogue, 
 
 et Toyant les jouenrs de 
 
 flikte et nne grande troape 
 
 de gens qui faisaient grand 
 
 bruit, il lear dit : Retirez- 
 
 Yous; car cette fiUe n'est 
 
 pas morte, mais elle dort. 
 
 Et ils Be moquaient de lui. 
 
 AprdB qa'on eat fait sortir 
 
 le monde, il entra : il prit 
 
 la jeune fille par la main et 
 
 elle se leva. Aussitdt le 
 
 bruit s'en r^pandit dans 
 
 tout le pays. 
 
 XXIV. DIMANOBB ▲PBIS LA 
 PINTIOOTI.— 
 
 BL Maiihwu^ c. 24. 
 En ce temps li, JesuB dit 
 A ses Disciples : Qaand 
 Toos Terre2 dans le lieu 
 saint rabomination» de la 
 desolation predite par le 
 
 said: Be of good heart, 
 daughter, thy faith hath 
 made thee whole. And the 
 woman was made whole 
 firom that hour. And when 
 Jesus was come into the 
 house of the ruler, and saw 
 the minstrels and the mul- 
 titude making a tumult, he 
 said: Give place, for the 
 girl is not dea'd, but sleep- 
 eth. And they laughed him 
 to scorn. And when the 
 multitude was put forth, he 
 went in and took her by 
 the hand. And the maid 
 arose, i^ud the fame here- 
 of went abroad into all that 
 country. 
 
 TWBNTY-FOUBTH, OB LAST 
 SUNDAY AFTIB PIHTIOOST. 
 
 SU Matthew, c. 24. 
 Jit that timt : Jesus laid 
 to his disciples : When yon 
 shall see the abominatitin 
 of desolatioiii which Wat 
 spoken of by Daniel th» 
 
 ^Jkl 
 
538 24th BUITDAT AFTER PBNTEOOST. 
 
 
 prophftte Daniel, que celui 
 qai lit, entende. Alora que 
 ceux qui sont dans la Jud^e 
 8'enftiient sur les montag- 
 nes : que oelui qui sejra ixkt 
 le toit| ne descende point 
 pour emporter quoi que ce 
 f oit de la maison ; et que 
 celui qui sera dans les 
 champsi ne retourne point 
 prendre son vStement. 
 Malheur auz femmes qui en 
 ce temps-li sAont^nceintes 
 ou nourrices. Priez que 
 votre f\iite n'arrive pas en 
 hiver. ni le jour du Sabbat. 
 Oar I'affliction de ce temps 
 li sera si grande, que de- 
 puis le commencement du 
 monde jusqu'd present, il 
 n'y en a pas eu de pareille, 
 et quMl n'y en aura jamais. 
 Bt si ce temps-Id, n'eut 6U 
 abr^g^i il n'y aurait eu 
 personne de sauy^ : mais il 
 sera abr^g^ en faveur des 
 41u8. Alors si quelqu'un 
 Y0U8 dit : Le Ohrist est ici, 
 01^ il est li, no le croyez 
 point. Oar il parattra de 
 faux phrists e^ faux Prophe- 
 
 prophet, standing in the 
 holy place; he that readeth, 
 let him understand : then 
 they that are in Judea, lot 
 them flee to the mountains; 
 and he that is on the house- 
 top, let him not come down 
 to take any thing out of his 
 house ; and he that is in the 
 field, let him not go back 
 to take his coat. And woe 
 to them that axle with child, 
 and give suck in those days. 
 But pray that your flight 
 be not in the winter, or on 
 the Sabbath. For there 
 shall be then great tribu- 
 lation, such as hath not been 
 from the beginning of the 
 world until now, neither 
 shall be. And unless those 
 days had been shortened, 
 no flesh could be saved : 
 but for the sake of the elect, 
 those days shall be shorts 
 ened. Then if any man 
 shall say to you : Lo, here 
 is Ohrist,. or l^ere ; do not 
 believe him : for tltere shall 
 ^rise false Ohrists^ and 
 false prophets, and shall 
 
 ■'S*''^'*. 
 
"W^*"^— ^•••(H 
 
 "-jmp^"r 
 
 24th SUNDAY AFTER PINTIOOST. 539 
 
 teB| qui feront de grands pro* 
 diges et des choses 6tonnan- 
 tes, jusqu'i s^duire, s'il est 
 possible, les ^lus mftmes. 
 Je Tous ayertis par avanoe. 
 Si done on vous dit: Le voici 
 dans le lien le plus retir^ de 
 la maison ; n'en croyez rien. 
 Car Taydnement d i Fils de 
 I'homme sera commel'^clair 
 qui part de I'Orient et qui 
 se fait yoir jusqu'i I'Occi- 
 dent. Quelque part que 
 soit le corps, les aigles s'; 
 assembleront. Mais au: - 
 sitdt aprds ces jours d'affiic- 
 tion, le soleil s'obscurcira, 
 et la lune ne donnera plus 
 sa lumidre ; les ^toiles tom^ 
 beront du ciel et les yertus 
 celestes seront ^branl^es. 
 Alors le signe du Fils de 
 rhomme parai^ra dans le 
 ciel : tons les pcrpies de la 
 terre feront ^clater leur 
 douleur, et ils yerront 
 yenir le Fils de Thomme 
 sur les nu^es du ciel, ayec 
 une grande puissance et une 
 grande majesty. II enyerra 
 ses Anges qui feront enten- 
 
 show great signs and won- 
 ders, insomuch as to de- 
 ceiye, if possible, eyen the 
 elect. Behold, I haye told 
 it you beforehand. If 
 theref ? they shall say to 
 yon : Behold, he is in the 
 desert ; go ye not out : 
 Behold, he is in the closets; 
 belieye it not. For as the 
 lightning cometh out of 
 the c '<<t, ard appeareth 
 eycL ktothe'west ; so shall 
 <)Aso the conr^i gof the Son 
 of Man be. Wheresoeyer 
 the body shall be- there 
 shall the eagles also be 
 gathered together. And 
 immediately afrer the tri- 
 bulation of those days, the 
 sun shall be darkened, and 
 the sun shall not glye her 
 light and the stars shall 
 fall from heayen, and 
 the powers of the heat^isns 
 shall be moyed ; and there 
 shall appear the sign of the 
 of Man in heayen ; and then 
 shall all tribes of the earth 
 mourn ; and they shall see 
 the Son of Man coming in 
 
 
540 24th SUNDAY AFTER P£NTfiOOSt« 
 
 
 cUre le son ^clatant de la 
 tJ*6mp«tte| et qui rassem- 
 Meront ses ^lus des qaatre 
 coins da monde, depuis une 
 eztr^mit^ du del jusqu'i 
 Tautre. Gomprenez ceci 
 par nne comparaison prise 
 du figuier. Lorsque ses 
 branches sont tendres et 
 que ses feuilles commencent 
 & parattre, vons connaissez 
 ^^ r^t^ est proche. De 
 ^ mdmCi lorsque tous yerrez 
 toutes ces choses, sachez 
 que le Fils de I'homme est 
 proche et qu'U'^M^ la porte 
 Je t(kis ^s en v^rit^, que 
 oette g^n^ralion d'hommes 
 ne passel# f|iii# que tout 
 cela n'arrire. |^ cielet la 
 terrc passeronl, mais mes 
 parol|^ ne paaseront point. 
 
 i=*i- 
 
 the clouds of heayen With 
 much power and majestj. 
 And he shall send his an- 
 gels with a trumjjet. and a 
 great yoice ; ^ud they shall 
 gather together his elect 
 from the four winds, from 
 
 the farthest parts of the 
 heayens to the utmost 
 
 bounds of them. And from 
 
 the fig-tree learn a parable: 
 
 When the branch thereof 
 
 is now tender, and the 
 
 leayes come forth, you know 
 
 that summer is nigh. So* 
 
 you also, when you shall 
 
 see all these things, know 
 
 ye that it is nigh, eyen at 
 
 the doors. Amen, I say to^ 
 
 you, that this generation 
 
 shall not pass, till these 
 
 things be done.^ Heayen 
 
 and earth shall pass away,. 
 
 but my words shaU not 
 
 pass away. 
 
 ? ; INDEX. 
 
 P»ayerl)^|9f#tiieOffl^.; 21 
 
 Oiioe of the most B. Tiiiiii. 
 
 22 1 Prime . . 68 
 
 i^. ....... 4fl I Teroe. .'......'.. 74 
 
 . . . . . .«« . tjt 
 
 
 I! „ < ' f^'i 
 
•IvMnpMWiiii .iiiiM >,>" ' iimj'(«4Mi.p 141'^ '. |>M m 
 
 INDEX. 
 
 541 
 
 PAGK. PAOB. 
 
 Sext 79 Vespers .............m 
 
 Uone 84 Matiiui 128 
 
 Vespers 90 Lauds 1^ 
 
 Compline 104 
 
 Antiphons to the M. B. Vir^ 
 
 gin 64orlll 
 
 Prayers after office 116 
 
 Office for the Dead 116 
 
 Office for Holy Wednesday evening 
 
 Symbol of St. Athanashu. . ,ie6 
 Seven penitential psalms. ...Yfi 
 
 Litanies of the Saints 183 
 
 Prayers for the Dying 191 
 
 Matins 202 
 
 Lauds 228 
 
 Prime 241 
 
 Terce..., 24B 
 
 Sext 248 
 
 None ., .26d 
 
 Vespers 268 
 
 Gon^line 266 
 
 Office for Holy Thursday evening. 
 
 Matins 270 1 Lauds 29« 
 
 Good Friday. 
 
 Acts before Communion. . . .864 
 Acts alter Communion. . 861 
 
 Matins 801 
 
 Lands 817 
 
 Fiayers during the Holy 
 
 Mass 820 
 
 Vespers for Sundays and festivals. 
 
 Compline .". asff 
 
 The ibur Sundays of Advent .^.' .(r ...... 881 
 
 Great Antiphons 8824 St. John EvangeUst 887 
 
 Christmas-day 8841. The Holy InnooentB.. 887 
 
 St.Stephen 8861 
 
 Sunday within the Octave of Kativity .887 
 
 Ciroumdrion of our Lord. . .887 
 
 The Octave St. Stephen 888 
 
 Octave of St. John 
 
 Octave of the Holy Inno- 
 
 cents 
 
 Epiphany of our Lord — 
 
 Holy Kaote of Jesus 889 
 
 Sunday of Lent. . . 890 
 
 passion and Palm Sunday. 801 
 
 IGaster Sunday 
 
 Sundays firom Easter to As- 
 ^eiislQn ^lay... ...... ,i...-. 
 
 ', ^1 
 
 .^^ 
 
 ■MM 
 
 Patronage of St. Joseph. . . 894 . 
 
 
 ▲soenidon day- 1 , r ..,.,.. . .r-MH 
 
 
 Whitsunday ^^» 
 
 ' .l 
 
 Trinity Sunday...... 886 
 
 i 
 
 Corpus Chiiftt.. 396 
 
 ■^ 
 
 Svnday wil^ flie Octave 
 
 :C4 
 
 of Cmpoi.GhfMi 897 
 
 -i 
 
 St. Andrew, Apoefle..... 867 
 
 ■M 
 
 ImmacBlatB Conception. . . 400 
 
 ■4 
 
 OurLadyof;«retto |D9 
 
 ■it 
 
 
 -is 
 
m^- 
 
 INDEX. 
 
 ms^ 
 
 Vaox. 
 .*9ll» Expeotitioii of the 
 ; jneatiBidYifgliiHMy .... 400 
 
 9t Thonuw, ApOBUe 400 
 
 St. Peter's Chfir at Borne.. 401 
 oaatioii ofihe Blewed 
 
 •MaryT. 401 
 
 of St. Faul, 
 
 401 
 
 Blessed 
 
 Vifgin luury> • ^ •'•'•*•. 40St 
 
 'St. Fetor's ChaiiriitAlitioch 408 
 gC. HatthiM, Apostle. . .... 402 
 
 4lt. ratiiek 401 
 
 ill. Gabrid, Arobaiigel. . . . 4flp 
 
 J$)miak^t^n . . ..... 404 
 
 9t Mark, £vaiigeliit;. .;... 404 
 fl;S.. FbUip and James, 
 
 IKbidUig Of tlieHoljr Gross. 40& 
 i^pl^pfMonof St^ .Mioliael. 4» 
 
 1». "V^iuaitiw...... ..406 
 
 IV 1!te WemiA^^Sitgfn Slaxy r 
 
 ^elp0f CbrlrtiaBtr . . i» . . .4INt 
 
 ' at Aagtmn. Ap0sl|e of 
 
 "fiaMand... ••<>>. •• .407 
 
 ib Bantttia JkfiMilie. . .^.^^KMf 
 
 '', *|i(.ji0iaiMfll|iiiiiii '...-. *«!l^ 
 
 I'. Mlfittr^:St.;^^Bi|illstldB 
 
 |t«%i#iteBMIi^'oiir '^,. 
 
 .FAGS. 
 
 Visiiatioii of theS. V. Maryj^l 
 B. y. Mary of Mount CanneF411 
 
 St. Mary Magdalen 412 : 
 
 St. James Apostle 412 
 
 St. Peter's 4diains...... 418 
 
 Transfigoration of Our Lord 413 
 
 St. Lawrenee ICartyr 414 * 
 
 Assumption of the M. B. V. 
 
 Mary ,414 
 
 Nativity of the M. B. Y. 
 
 Mary..... 414 
 
 Esaltalion of the Holy Cro88415 
 J«ren Dolofs of the M. B. 
 
 W.Mary. I .; 416 
 
 JPMioation df St Michael. . .416 
 Halftmity of the M. B. V. 
 
 ?iiijfy ,.;... .417 
 
 Fli^ of the M. B. v. MMvilT 
 Moat Holy Redeemer . ^« W>^^ 
 
 AU JSaints .. « . . «^ .s'.^ i^:«)'»''in^l^ 
 
 D«||catlott4tf the Ghutolies; «19 
 Common of AposHaa and 
 Bvaaigeli8ts........ii.:.;.4l9 
 
 Common of one Mai<^\ . . .480 
 Ciommon of Many Mi^lM^^. 
 fC^mmon of Martyrs i»|M' 
 
 ^'Vhaltime....^ ..J^.422 
 
 PomiBoii of a Gonftssbr miA 
 
 \Bi8hop or OoDiNBor oiii^ .422 
 (^^ommon of One or many - 
 
 #ig|M... .I..,4a8 
 
 'Dcttnmon c^^Sjoiy-womasm 
 Qomda ipt Sundays and 
 
 aPflfllWlia*** • '*'*?b** ••-•48* 
 
 T4Mafism wnmmiWmi»M. 
 
 ^i^.^...;. .aWlAd Wjdas. 888 
 
 .,'^pTpMWfwW •••*»•.•'•.•• »«• WO 
 
 tn^ ■•■•.»■« • » • 
 
 K-^.' 
 
 m* 
 
 ^■■:--,:\(i:,i: 
 
 i^: 
 
, FAGS. 
 
 laimeFlu 
 
 412 : 
 
 412 
 
 418 
 
 r Lord 418 
 
 414- 
 
 B.V. 
 
 ,414 
 
 B. V. 
 
 irCr088416 
 M.B. 
 
 416 
 
 bad... 416 
 B.V. 
 
 ,.:... Ml 
 
 ». •.■•,*ji^ 
 folte«i41o 
 ..,.119 
 
 ^^^^■. 
 g..422 
 
 0«l^.422 
 many . 
 
 ;.,.4a8 
 
 Fomeiim 
 
 and 
 
 «■ • « • *-»VU 
 
 t 
 
 ....8B8 
 90