IMAGE EVALUATION TEST TARGET (MT-S) ■v. {./ ^ ^ V. ,% p".^ m '/. ^ ^ 4^ y / \ s *r- 1.0* j^U^KS 1.25 6" ■^ "^ #:^%'^ ■^% '/ r«v i ' t, L. \ ,• ■-W' \ ■ 4^ 4y ;\ .Sdenees Corporation 73 WEST MAIN STREET WEBSTER, N.Y. 14580 (716)872-4503 *^ *<^ % ■ . ■ , ■ . ' / CIHM/1CMH •^ • * « •' f . • CIHM/ICMH Microfiche ' Collection de Series. microfiches. ■ V ■,/ % o^ ■.J w Canadian Institute for Historical MicroreproductlonS / Institut Canadian de microreproductions historiquas /■• ■5.^ » T«ch™c»l 'K' Blbllo»r«phle NotM/Nol« MchnlqoM ft bibliogrtphiquM i ■■#■ Th« Institut. has attempwd to obtain the bast original copy availabla for filming. 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Whenever possible, these have been omitted from filming/ II se peut que certaines pages blanches ajout^as lors dune restauration apparaissent dans I* texte. mais^Jocsque cela Atait possible. Cos pages rt'ont, pas 6tA filmies. ' * ■■■■ /"■." ' Additional comments:/ Commentaires supplAmentaires: ^^-...^^ / L'Institut a microfiln^iJp meilleur exemptaire qu'il lui a *t*^possible de se procurer Les details • de cet exemplaire qui sont peut-4tre uniques du point de vue bibliographi^e. qui peuvent modifi«r une image reprodUite. ou qui peuvent exiger une modification dans la mtthoda normale de f ilmage sont indiquAs ci-dessous. . -r P O U t Q D D D n Coloured pages/ Pages de coulour ' " ' Pages damaged/ " Pages 4ndommag(ies. PUges restored and/or laminated/ Pages restaurAes at/ou pelliculies / ■ " ■ ■ Pages discoloured, stained or foxed/ Pages dicolories, tachattkes oii piqu^es " ■ ■ t • Pa^es detached/ Pages ditachees Showthrough/ - ;' Transparence Quality pfprtnt varies/ -rrrn^^rr- ^ ■ Qualite inigale de I'irhprtfssion Includes supplementary material/. Comprend du matAriej, suppl^mentaire Only edition available/ Seule Edition disponible. %; Pages wholly or partially obscured by errata sUps, tissues, etc.. have been refilmed to ensure the best possible image/ < |.as pages totalement ou partiellement obsdureies par; un feuiilet d'errata. une peluri etc.. cnt *t* fiim*es 4 nouveau de facon i obt^nir la meilleure image possible. / '^■^ This ite,m is filmed at the reduction ratio checked below/ Ce document est film* au taux de reduction indlqui ci-dessous. 10X i4x 18X / 22X • 26X 30X ,.^; • 7 ill 9 . > L.".- 19X ^"■^ 16X w ^ 24X 1 . 2BX 1 ^ tsilt • du DftifiSr una mag* -V ^^ ^ errata to pelur*; n 32X Th« copy fllm«d hmn has b««n r«pro<^e«d th»nk« to tho gonorosity of: N«w Bruntwick^uMum Saint John Tho intagos appearing hara ara tha b^ quality possibia considaring tha Condition and laglbillty of tha original qopy and l|n kaaping with tha filming contract spacificationa. ■ ■ " . ■■'^ ■ . " ■ Original copliM In printad papar covara ara fllmad baginning with tha front covar and anding on <* tha-laat paga with a printad or illuatratad impitoa- alon. or tha back covbr whan appropria|a. Ail othar original copiae ara fllmad baginning on tha first paga with a printad or illuatratad •mP'J«- sion. and anding on tha laat pagi v»ith a printad or illuatratad impraaaion. , Jho laat racordad frama on aaoh mlafoflcha^^ •hail con^in tha "ymbol -^ (moaning •'CONi TlNUfO"). or tha symbol ▼ (moaning "END ). whichawarappllaa. J :^„ .^^ _^ iMapa.' plataa. charts, ate., may ba^lmad at _ diffarant raduction ratioa. Thoaa too iarga to ba antlroiy inciudad Ih ona axpoauM ara fllmad baginning in tha uppar iaft hand comar. laft to right and top to bottom, aa many framaa aa raquirad. Tha following dtograma illustrata tha mathod: N ^ L'axamplalra film* fut raproduit grica 4 la . gAnirosit* doi ' ' N«w Brunswick MuMum Saint Jbhn' . *' Laa imagaa'sulvantaa ont 4t« raproduitaa svfc la plua grand soin; compta tanu 49 la condition at da la nattat*da i'-axamplaira fllm4, at an conformity ivac laa condltiona du contrat da ' fiimaga. Laa axamplairaa origlnabx dbnt la couvartura an papiar aat ImprimAa sont filmte w commandant par la pramlar plat at an tarmlnant soit pir la « darnMra paga •qui colnpoita una' ampralnta ^ d'Impraasion ou d'illustrstion. soit par la sacbnd plat, salon la 9aa. Toua las autras axampiairas origlnaux sont film*s an cOmlnanpant par la pramiara paga qui comporti una ampralnta d'Impraasion ou d'illustratibn at an tarmlnant par la darnlAra pa^a qui comporta una talla ampralnta. Un das symbolas liiivanis apparaltra sur la damMra imaga da t^aqua microflcha. salon la eaa: la symbols -*- H^m* "A SUIVRE". la syrtibola ▼ signifia "f ft*". Laa cartaa. planchaa. tablaaux, ate, pauvant Airs film^a i daa taux db rMaction diffbrants. Lorsqua la documant aat trap grand pour Atra raproduit an un saul clich4» il aat film* A partlr da I'angia siipbriaur gaucha. da, gaucha h droita. at da haut bn baa. an pranant lb nbmbra ^'Imagaa nbcassaira. Las diagrammas sui^ illuatrant la methods. liwants ■ . ■ .-,\ \ ' ■.■ ,,. 3 ■ \ y i . .*■■ s. ■ ' /'\ ' • ■ --..-■' i 6 ■1 f :14|1J|J»^- "* *. ♦-. '■V-' ■i^^. V ■> > ■-^, % \ i: I1 1 ^ Mr oV «/hin9)X9 0K ton MW fitiruToJ; ^krrij)|p(7 t^^^ ''^Wlk fi'"' 4M^ r^^^B^ * f ' '•♦lit r • / Wt^iyr i^ijitiii c0jto ^l-Mld Jdgwi^i WpP^ivhir vmj^ojv .^'/iiatn. '»o '►fjrtiiri'^jft i n. 5*i 1 ^, ^ ,* ^ ^ r^' ' Vv r*. / * > \- ^;|J--:^-'.Sf^^^ \.^ I ri, * '< It'-'- ■'Jv t-:.. '': ^ »• ^ n.6(ia; V . ^ ""^ READER ' • - 8«iit John Morning New., &nt ^pj^T,rt?J '"^ P-W^-l-ed in the •^J-^.d the drculaUon o;-th.t vEe fcu.^ ^"" "^«'»'y*«ri«» Wit- l^rtoft^«ProWaceofNewBranJSkin wh^ " "«» -^eljr ,^,a few friend, of .helS^ '1!S"\?* "^*'"'' ''" "«« "ten- ;;We contribntionto the cu«, ot ^^tn?^eS'j'.\:"^'^'^ " »«« -•»"• conect view, of the i«P<>Hj;tX^ h'^r^tt'^^^^^^ -"'J^*' ^* i»g, bnt weU merited reUnke to the wthl ^t^«T.!r ■^'". * '*'*'"^ '''"'•^ ty -«ucd rtrain. which p«,ve, the S^ ^ i ^^ ''^^*''*^' ^» *M 1^- «»dhi. ^iti^nirt, andi up TthT2.V^;' T *««ter of hi. '.a^'ect prophet, of B«u, while ith»y.low tfl w^,?*2?*^"^'*««fElij.h ^othe itcombet., clo«» withi..X«L. !f *'"***'^°^*^«<*<«»«»imw&ch which I. i^ .ought to co"4Xf^^^^^^ ««u2^.tu with dertructive effect on hi. own h^4 ^"""^ ^^«^»o°> turning them I f»«rc< New.? j« of UIMUCC Theo(ag3 MlfaSMI r*i br **i -Aoddi on.*^or^i 1/be /^ 'yf ^ , * • ■ V 1 *? ' *■ ■ v '■. 'i t ;a : tury, gether/ll done thjii voverinir so &wful| devilMlki fid humai tkahafy theSpnrt ject to U womb an .aHmiMh oeaM to J cannot ** beinc hii mWw^ a WMthtei poovUttl noticeHk 4 Wvr-' '•M 4f f% \X kiM Msoppoi ifrto «nni telMMih — - -WW* ^oflwn^iipipiil I ! 'iv, \ % \9mm •il. Navs" jiur ^r UMOCC' Thooiogjr, aelfaaio^i] r*l'br«t Irbt "^ •« Matt! and ttat quiring I late Nos. oi tlie St. John h cWidiWkmM?* ami ^: to liand, thft W. T. Wishart, ei-divine oflbaloiry, •Aar ygaii^/ I agitation to induce Mine benon td Aotioe M« suliliaK wrttfmi^' •I; )en||th suoceeded in finding » |nre\oxt for dininganhlnf U*k^ lara surveyor eitraordina#y-H|ad ** hidden''-tmtb*exoaTator gbil»>> itphiog a furveyon line from Qenee'ui totta end oMIie BaYekRba»r '^aifing od eilher side," aft«r having eaealited thedl, tboea ^ fk«cli- n thith which are " not coiuplece in thikMelves" aid iirhiodi«aa oi»p < ■vetematiei^ly by Huuh $pvrUutU beingt ai this, Sabbath deMMrater>» > ' Uenrr and citherit" havina only *'ieaHblly, aocideatally, and b^ flti' " fitted togethef'' a few or these fraotions the work of eacavatien t^ , system and survey wholly beyond their fearful and fitfal imaglnatiwri ry of marking ah epooh in ttfe seienea of Theology being i>nqrred t»t in thjB iuntu, adeimj^Mkedy and leariied Wishart of the mnetecnth c4a» t«urv. "jEliese «\ incpmpleie fraoiions" this tpiritual QeoUtgiat Intends to fit toM- gelherfl for die purpose of* yielding nutriment to the ihithAilf and hn&C done tlfs, ha proposes leaving the rest of (/wiMf IruA Iwittg tba '^ let^ ert'i^ vovavinr' to h defonn and dkmn hninaa nature" until eadi tidw m he abro)iatas«r so awfully so «* fapid and lo complete" as he intend* to da it, that *^ edifice of> davilisli^inMonry (the holy christian Sabbath) that bell phgue tfaatjbaadefomK fid human nature" for ages I )One, on hearing such Ungiiaga npod to deneiiba the holpr Christiilin Sabbath, is foaeibly rewinoed of the foltowii^ attaranoa of : the Spnrifcpf GodV m The carnal mind is enmity against God, for it is not- tsab«> , jeet to thellaw of poil neither indeed can bo." "Evil me« and Maeaia imitt woiah and wonM d«)eaiving and being deceived." «' O full of «li subtilji^ aaAr ,aH misohtff tho!a,eh^ld of the devil and enemy'ofdil righteousness, wiUthoi^noC osase to pervert the right ways of the Lord V" But, of course, Mr. WiaJMirr< Oftnnot ** com* wifehib the dvele" of such jScripthre delineation of oharaetefV' ' being himself « *< minister not of the letter but of the spirit," aa4 having been) en^Moyei ^r 'years ill excavating **fVacti6ns which are not eompleteta tbeoa* aelvas'* and.^tftiij7 theios together to furnish nutriment for the faith^lf ru;arding ^« sock teploinment as Wuch more ** rational'* than to ** iii^ , squeeze, and m^tlkaim poovUttle toe the Ch4rch Witness.*^ The gentlemanly, christian, afU logioalin notpca lAken hy the >* Witne^ of Wisharts vagaries, is only equalieitby jts vea*< desoaohioa in ng«ieing>h person whpse only re|^y was a thr^t lo ii6QroatnfMi> ^ Ma opponaat that vitu^wration and spleen so long pent up by tne tUaut eon* tempt oi an miuktd oeiiimunity. Had th* ** Cku^ Witniss," befiii^i«Qhung ifrto aontaol with Ww % Wishart, iMtA hmmmbt quite kamUse. \ifktAnn4^io6!iAh^ohyKt be ta lAvooMiag Sabbath dea^ration f What goodifiiMi.jpoaaibl|t tbllaw, m ei Vie Mikwkadieitfh conanaamated ? Sorely the maa^^Mnbteina^n^i even;^ i^K Ibr mhtedtkil all he haa said eoaaaminig luiL^ » MMl^blv proci«fai liiai opit^vc * 4f (9(|Moddwra tter which he reaardt drift Mdobtet, in U. Z of UioJ. W«bS.S/i,S^ !&!''' "^ Wg in tbe ien.pl, screened the Lovite fnT! lit^ml Sabbath Tnd w^T- "*'*'* " rwu for profaning iti wall who are i.i Christ theTruetomSSil.^^^^ W Lente. of the New 'J^.taaient, a«e at^^r/^S^fcSjy t^Sr^^^isrb'K ^.^he uimo.t .mpunity ; nay it is their .mper«,lv7d?ty £. jSSna u&^^ aH^te for over tU which ha. « deibrmed wd 4l«mned bSS^inS^£j'^^ Apt that there is no hteral Sabbath to bo kept by thlh^SmS^^i^Ti WUhtotaatyleot explaining Scripture would seem to say t£-«?hi^ twndaM for eighteen ccntunesAfor Qxamp o in the tl8th Psalm thM^T^L ki*^ JJ^dUi d«K:nptive ofChrisT\n.«olya"stone"a "g^^^ Godliath nade;" two of chese oiW the "^tone" and "mt?' iL^v^ThJ^ J-^^ \ ^JP.i'' the presenttime. Olif " obtule" ^ivfn^ lia^ Ll^i^S Ch^ \ tiansall the while regardins the " dav God HaH mo/ia'';- /!^^ minued^otwuM \ofrfW;Mappoiatmentr.t"y ofa^JlJ^^^^^ types and metaphors tq sweep away not only the Sabbath da^butSJ. 7^2^^ .ftg Ignorant oftho devices of the i>Ued after Sngti^^^i^: thS Lord's day. I therefore iiietawa»yA\ P' ^^^ ., ^ ? M ^i I \ ■,i7- •* M^- ■>'- (>) 'or ah M»bcd it^ na^ affliction for *fw could this have b«en V 8' ).— and y«t w« trattonofthi -tbmii •friV *^e*" nfliDn bi/n mj deligncxIIJQSId bava DienU ara rigTii«ou2nM|i'' Wha|1 liart'alattmr. for that MlttAii " vi4 did not live undur n^ the Spirit'a miniairalioiia WV own views wo arc shut up to ^ duced j)reci8ety the aaA^o ef- fecta after xitdeaih la proclaimed,' and men warned not tAs/our/i the dead body or it will kill ihem. But docs not the Spir.t of (Jod cisill it iKe letter ? lea vo^ rily, and sealfd loiter too— a lettcT the wcu/ of wjiiveala the chanacior of God-~tl^e true character and condition di!^aYi—i^ the natur«^, character, and tendency of sin; — and not'only man's inl^bnt||KjD lave hiqiaelf, but hia determination to destroy himself. How could ^oNT ain but by t^ la^? Paul "had not known sin but by the law, for he Md^ known luat except the law had said thou ahalt not cov^tv' •• where there ik m law (here is no iransgresaiun of the Jaw." pid the advf^ntoftho Lord JFiika* Cblrist render the law lesa spiritual or its imtrumcnlality loss necessary f la not' the h^if the aame holtf thit\g that it was whon stamped upon the moral hatora of man, in the day that ho was made i» tlie' image of God, which cobsistcd in rjtfht- eouaneaa and trit^ holiness ; but man has jost this image, jud by conaeqbenee' loot all knowledge of the spirituality of t||£a law, bnc in thi| day ^ r«g!()mi^tion this lost imaae is restored ; the letter is unsealed and (Afn \hii* riglUeoxuneti tk the law is fulfilled, proclaimed, made panife^t, and. vindicated by thota "* wbo' walk not after the flesh but after the spirit." To honor and fulfil thh law Chria^ died ;— to open the eyes of the blind that they might see its holiness the S^iritf of, God came ;-T^tbat, through that law, the holiness of the Godhead, the tit's tiM/rutncn/ by which he has worked-4lnd by which be will continUA^ to "wprk— and with which he will ndt cfwp^nstf,— and by which he wIlT ♦» makt^ tlw ^ple wise," tolhe endi^time. But d9e0 not the letter kill ? Yes^ aay^Toal, ' U doea kill— it killed rae— and /Aut* posseased me of thb same mind 'that Wks it^ David, for " I deligbt in the law of God alter the t'nu'arrf man" y«s it wa^ 'tlw tns(rufn«n< of my death— "for I through the Taw becamt^deaid to ib^'lftw lUitl migM live to Ood." Happy death ! " I Mn dead neverthelen antt I liVttr* , Y am deadto aUmv former hopes of oblainiit); life 6y the d^^t^xbf ttie'lky,'fdr'<e juatiiSed"— dead lb idt Pharaiikmhl hdti«f of l^ing able ,f ^briatm^^ y ask wi;^ man who luw read liia luttun, if th«;ir evident lendenc}', n*j their iittrat tcaohing, w not to etublish iiui:h a doctrine I Paul Aptiu'pating liuoh a caviUtr, aaks ilie question, " 8hall we sin bvcauto we are not under (lio law but under grac« ? CkkI forbid." WiihArt repjion " Ccrtainl/'f — tlioitt who are in Chrim the true ftjinpUi are at pcifect lihtrtu to pro/ant thn liabbath— nay they ought to do ao— I have already proved that the "day" God niadu(l*ialm U8tb) and the 8abbath named by luiah meant '* Christ," and law which enjoins that it (the holy Hab- SfMow beings' I do^ was Lord o/the 8a(>> him Lord ofhinufl/l ry thing ty$tenuiiieal- not till) Sabbath at all— I iborefore fait «way th kouping the Sabbath holy to the I^ord; I will not baith) should be bound on my $houtder$' or those know, that the Lord Jesus when on earth declared bath— which according lo my rtde of intuqiretation AfCtsr tbis, who will say " thai I cannot reason." I dii ly; for example, If I find the Sabbath "in company ^itb the ten commantl nients^— I call it the *' letter that kills ;" if in '* company with tetekly, monthly or fifty year Sabbaths" I call it a " type and a shadow" &o. ; if '* in icmpany'^ with s '* stone" or a "gate" I call it •• Christ" as aInAady shown ; if it is neen m wion in the ^ Isle of ratmos," I in that com look the Greek and make John in- etead of being tn the " Spirit on the Ix)rd's day" look through a vifta down to i Che end ot time, — abhpugh the betl Greek Lexicographers have rendered the ' %ord " ^rd't day," and to put it beydttd dUpult, add " ar Sunday." In fact I jometimes call it a '* hell plague that has deformed and damned Auman nvture." What does my friend mean by naturt f Is it the moral or nhytical nature of nian ? if the moral,— most men have been Ud to believe that it was sm, and nm the StMath, that effected 'Ub de/ortnily ;~-\{ the phyrieal, should we ask an/ person who may svfllier aome inconvenience from^oAysietit deformity ,Hio1v he came by it, I am of opinion that bo would not tell us he camt br it ftook fteeping the ScMath; and if pressed for the true eatue would b^ c«npi|U«d however reluc- tantly to assign something else than Sabbath $anct^catu>n Hthitreauiie. As his s«tvn/A letter contains tliu substance of kll the others— ^is the inosi pUtuwiU, and Ikerffore the more out,— just as counterjfeit coins pass cur- genuine;— It shall B discussioMhooM ibould«c^nsfder" tkaf he is " prepared to confine the jfuettion within Ibe'^rst thirteen vetteexi" the 4thchap of Hebrews.* | . In glancing over the surface of t&is letter, % person cannot fail te be stmck with the tameneu of the pnoduciioo campaied with its predecessor»--tand is rea- dy to conclude, that the Fieh has lost iu " electricity"— it breaths such a Spirit «t' moderation— and cootajns ao many abttraet truths apdl^ from their aaptiett- tittn. The thought crqsaes the mind of the Scripture student, has not Wishart, •inof writing bisSrd IfAer, been Qfi\ tonr to tlie *< land of C^r," and held aeon- ^ W\^ J<3)'f dDrw friiD^ so notaUe for ai^eaking the truth in the dMntl, M s^ lef« IP m pervernitig iboet truths in <|pt>l;|ring lUem to Job Ibr «M pw poM tikrtfndn^ kirn u a bTDaerite. Any per^ who has read the * ' k 4 '^fL m \ .iv** ( ') »»a'* ihoru; ^.tr^^-woiUd N itruc^ with ^urpri^ in told thain that \u, '*mmi Job and ba would pra; iy r yet oMny of the i^^mrr oxceptionablw,— but (h«ir^k^,«, Iheir fin, and need of aa int«ir«i • •«v^ Willi purpnM in coil that nook on Omling tliafl iNpinnMheip.-heowli^i Jint M wit^ Wwharfi MT«Qth I««2L oo«i in the aoul of the b^lia^j W ' .•^r>«f ( w tBQif with tbM " Oodnurii. ty twpoaM , v.«r^i we And tbeM truiha brooahClorWMtf rai''f|ri not bouna to keep the fourth J2JL!^J?K^^^^ ^l.T^-.^P'^ »»«»«• »»• «• •«-*?"., !f . "ll 1" but m hi. own diHosed imagindlum, we co5d eaS; MfeWEJrWSff!!* ' cey'-it *S. AL^tMLSOTv***^ «lfation never will "dea- ■ <^mmMSSimm^t^\^\'^*'''^^ "°V'*'» "*"«/ ♦«♦»>•'' »»t ; 1^^ 7^?mr f!mm^^» tuition to do *way With the Christian Sa1»baft. ^iUUy^n.r|ai,t.Wj '"■ '^f i*^ ^' * •' ^ *'C '»! 'i^ Hi Im u ■ "J ' ■ .^, ., Jl » •l«0 Mid. Ibm •« Bfll OM^.wiM /.Ml MRUncu of bial«|ti I or doerrioAl in unrMelling dl «>yi«iii, i W tt "'I ^TX (•^ M M^i it). T»f v«7 lli^ ir nj- ttkusnow N*' #xUi poMtion i« that a dfilfhct 4n- "^ (jJ»J«^lor»l S«bbatli 6frt^ A t 'tag in Cliriai „ ,_. M WQdJrikTanJM^^^ ? ^ **»? nilw o(Jo8iio« and. equity ; no jmt' liferwl^ijj^l • M'^''''-'*^''^*'*"*' "w^l yot bold on to tS ' !t7^|»Wi5^^ and antitype exUtiUg ^ f of U to oive ^p tf„t „«„ ^ j" ?!?!f ***• "«••>• "•»«•» »fter A of death," b« could thui a4dr« \»e Lord baib dealt bonntifullv for tb« "Sabbath of 4he QW ¥««aiMnt- ;«Te up bone.tIy the thLig for whlTtSLV W| boidioii on to both moS ♦«n.,.;«..-t^^j 1 Mdmg on to both Qo^ teoabioiiaW t; •JJjrt, tha, the qjbtw^of ,he Mtl^^ «d wd that the poMopon of this ^alTaEJ prodi won the mind of i^a poMet^ii ffthi. dayiaS «i. I» V tie >ant and not thejpo«e«Son^tJL^ t .1 ■£ % k. ' tW ni^ ifiit "JWlidt." V ^ ■!«• ^ «»•'-'/ . It . tf i ' ' <^ "^.^. t • , ' '■ ^ -■ 1 « IB * •J ^v^T r ■ '^ 4k ■ ■■■ ^ , .- , • - • . . _ ^ . ■. - _ .._ ~ ^^ ._ _ ........ ^ _ • ■' ■ «» ■ ■■■■ * ■• 1 -. >.. .^' ^-K •■ ■\ y X