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-YEAE'S

<^- F OR

THE FRESBTTEBIAN CONGREGATION, CQB&l

BY THEIR AFFECTIONATE PASTOI^'^^*, ^ ^ o

JANUARY. 1847. | .^B-OSt^rBS .

— -^.^....^^^^^^.^ \,^,\:\h-ir>^p}

My Dearly Beloved Brethren, — 'V^O"^^*^

Itis&tated ihat when the remains of Dr. Payson,an eMifient
Minister of the Gospel were carried to the Church, where
he had so frequently and so faithfully dispensed the word of
life, his weeping people saw a paper lying on his motionless
breast, placei there at his own request with this inscription,
" Remember the words I spake unto you, while I was yet
with you."

Now although my address on this occasion may come to
you in a m mner less fitted to impress your hearts, yet I trust
you will receive it as a token of my love for your souls, and
not give an unwilling ear to one, who for the last twelve
years has laboured among you in the Lord.

As it is customary on such occasions as the present for one
friend to express towarjs another the mutual demonstration
of cordiality ani good will, so I wouU beg you to accept pf
my best wishes for your welfare. It is my earnest prayer
that this year on which we have justenteicd, may be to you
the commencement of mmy happy years to ceme, and that
during the remamir^^ ^^^^^^-^ ^fSHP'f ^^^^^ ^^^^ ^^^ exj^^^rience

■L-^aL'ir.::j^a^-*a

the blessed fulfiWent of that j^rofaiifee « THey t^at sfieek the
Lord ^all iuk want ^ny good thing. ^' But while desiring
yo\jr temporal welfare, I would not be unmindful of your
souls. May they " prosper and be in health !" May they
b6 washed in the blood of Jesu^. May they be saved iii the
day of the Lord,

In addressing you oh this occasion, it is niy intention to
say a word or two to each of those classes of which every
congregation is more or less composed ; for while thore are
only two classes strictly speaking — ^the righteous and the
wicked — ^believers and unbelievers — children of God and
children of the wicked one, these may be divided into other
clashes indicative of their progress in the ways of holiness
or those of sin.

First class, — Tho.^ who have closed with Christ and are
liviiig as his true disciples. Your number, My Dear Breth-
ren is comparatively small. Ye are indeed " a itie flock'^
But " fear not — ^it is your Father^s good pleasure to give you
the Kingdom." As Lot was vexed with the filthy conversa-
tion of the inhabitants of Sodom, so you cannot but be vexed
with the inconsistent character and conduct of many belong-
ing to the congregatior, O what need have we " to sigh alid
cry for all the'abomipations that are done in the midst of us."

I doubt not, Brethren, but you are ready to eomplaiti
^ith Elijah of the few that fear the Lord and keep his cov-
fehaht, but as he was surprised when God told him; that thelr^
i)<rere 7,000 in Israel who had not bowed the knee to Baal^
^b there raajr be ^' miany hidden ones^' in this congregation
^horh he is fa-epiririg to take your places when your head^
lij^e laid low iii the dust "The Kingdom of God eoihetli
m. ts^iih dttfe^idn?* It ihay be th« in Hhis cotigreg^io%

kthe
riring
your
they
iithe

on to
every
e are
1 the
I and
other
liiiess

rl are
keth-
fiock^^
e you
versa-
rexed
ilong-
fhatid
.f us."
iplain

S COV'

thelr?^
Bm\
^tioiii
headj^
)iiveth

where as yet so fevr visible mtoifestations 6f the Spfekhav^
been given, God may yetVpour out his Spirit upon us ift
such abundance, that it will Appear to us like a resurrection
from the dead. And will not that be the case when we m
those who are now dead in trespasses and sins revived and
quickened-— when we see those who are new indulging in
all manner of iniquitv and rushing headlong to destruction,
plucked as brands from the burning, and when we behold
those who have hitherto served God hypocritically, serving
him in spirit and in truth ? Should we not behold this bles-
sed sight while we are on earth, of this We sure, that at the
day of judgment, we shall see standing on the right of the
Judge, individuals, whom circumstances or local situation,
or their outward defects and infirmities, or their retiring hur
mility and modesty had concealed from our view. What is
requited then of you, my Christian Friends, is to pray more
earnestly and to labour more zealously in the great cause.
Many oift^ie prophecies respecting the outpouring of the Spir-
it have yet to be fulfilled; and we have reason to believe that
they be will fulfilled in answer to the prayers of God's peo-
ple ; letyour prayers and supplications be earnest and frequent
for their fulfilment in your day, that you may see " a nation
born in a day." " The wilderness and the solitary place made
glad and the desert rejoicing and blossoming as the rose.'*
To your prayers add your efforts for the conversion of thosiS
connected with the congregation, who are out of the way and
not for them only, but for all who are yet enemies to God
and the gospel. If God in his Providence call you to suflTer
for Christ's ^ake^ bear it patiently— yea, rejoice at it, for " yoft
must be made perfect through suflfering." " II is through
mueh ttibulaltoioh that y4)u must enter the Kingdom." Se^&k

to glorify him with your soul^ and bodies which are his.
Keep near unto Jesus. He is able and as willing as he is
able at all times to help you Let his love ^^constrain you to
Kve no longer to yourselves but unto Him that died for you."
I'hen may you entertain the hope that "when he who is

Jour life shall appear, ye also shall appear with him in glory."
f the individual now reading this belong to the class I have
been addressing, I beseech of him to read it again and to
act in accordance with the suggestions which I have given.
Second class.— Those who are not so zealous and hearty in
the Christian warjWi'e as they ought to be. — You are in the con-
dition of the Cliurch of Laodicea — " Lukewarm, neither
coli nor hot." You do not indeed neglect religion altogeth-
er, but you are not so zealous in it as you ought to be. You
do not take so much delight in its exercises as you ought.
Xou acknowledge that "Wisdom's ways are ways of plea-
santness, and all her paths, paths of peace." Yet how is it
that you are more ready to seek for pleasure in other ways,
which the word of God does not warrant? You acknowl-
edge that Jesus is not an hard master ; that his yoke is easy
and his burden light, yet how is it that when you are re-
quested to do any thing for him or his cause, you need so
much pressing to engage m it ? Flow difficuhis it for instance
to get you out to a meeting for prayer, or reading Missionary
intelligence, or something connected with the prosperity of
the congregation ! How frequently is your pew empty on
a Sabbath evening, and how very reluctant are you to give
of your worl ily substance for the spread of the Gospel at
home or abroad I The cause of Christ might languish for
aught that you do to keep it alive. The heathen might per-
isdi for lack of kiuwledge^ The Jews might continue in

thfcir unbelief. Your own Brethren in this land might con-
tinue to hang their harps on the willows — ^to mourn over
their spiritual destitution, and see their children growing up
in ignorance and sin. Were all Christians as lukewarm as
you in the cause, there would not have been Missionaries in
almost every part of the habitable world. There would not
have been a Duff in Calcutta, a Wilson in Bombay, or a
Mitchell at Puna. There would have been uo societies for
the conversion of the Jews ; neither would there have been
even in this land a Missionary to proclaim to you the glad
tidings of salvation, and break unto you the bread of life.
I beseech you, my dear Friend, if you belong to this class,
to bestir yourself. Awake from your lethargy. Take a
deeper interest in the cause of Missions in general, and those
of our own Church in particular. Give every support and
encouragement in your power to that institution v/hich has
been in operation for nearly three years, at Toronto, and
which is now so prosperous, having for its object the train-
ing of young men for the Ministry. Attend more frequently
those meetings which have for their object the spread of the
Gospel at home and abroad. And though last — not least,
give more liberally and more cheerfully of your means for
the cause of Christ. Let your pew in Church be as seldom
empty as possible. Be zealous and repent, " And the Lord
shall bring forth thy righteousness as the light, and thy
judgment as the noonday."

Third class. — Tlwse v:ho are in a hopeful state ^ enquinng
the way to Zion. — To you I would speak with all tenderness
and affection. Oh that your number were greatly increased.
Oh that we saw more concerned about the salvation of their
80uk Oh that we heard many uttering the publican'^

i«;

prayer, « God be merciful to me a sinnet" or askm| wi*
fee Philippian jailer, " what must I do to be saved 1 A|-
though at the outset of your enquiries, you may meet with
inan? things which appear dark and doubtful, be noM;ast
do#n or discouraged. If God grant you his grace, all these
will vanish. You are like travellers m a dark mght, with
not even a star in the Heavens to guide them— but soon will
the star of Jacob appear— soon will the Sun of Righteous-
ness arise, and when he shines into your hearts, the clouds
of i<^norance and error will then be dispelled, and you will
see things in their true light. Expect not, however, that
this will be done all at once. The light of day comes in
gradually. The dawn first appears, "then the morning ligh
which shineth brighter and brighter unto the perfect day
" God often brings the blind by a way which they know not,
and in paths which they have not trod." It was thus that
Bunvan, who wrote the Pilgrim's Progress, was trough
to a knowledge of the truth. Having married an individual
who was decidedly pious, from being careless and sintul he
became thoughtful and serious. One day while travelling
through Bedford, he overheard several females conversing
on the things of God. They talked of the influence of the
Spirit, and of the nature and necessity of the new birth— he
felt deeply affected by what he heard, and was strongly con-
vinced that he was as yet ignorant respecting the very rudi-
ments of religion. He engaged in conversation with them,
and received from them what light on Divine xruth they
possessed. ' He speedily became a totally changed man
His sentiments-^is disposition— his condition of heart, and
his entire outward couauct unuerwcui, a. v,u^jij^»<-;^v ^^. -— „■
"He now rqoiced in Christ Jesus— worshipped God in the

t with
lot cast
1 these
;, with
m will
liteous-
clouds
•u will
BT, that
mes in
? light,
;t day.'*
ow noty
us that
)rought
ividual
iful, he
,velling
versing
e of the
:th — ^he
rly con-
ry rudi-
li them,
th they
id man.
art, and

d in the

Spint, and bad no confidence in the flesh'[ Through the
mercv of God, you may be brought to the same blessed
sTate ^ Are you Really an'xious for it ^ Then use the means
within your reach. Wait, like the man at the pool of Beth-
esda, for the moving of the waters. Come to ordmances.
Search the Scriptures. Pray for guidance and direction.
Consult experienced Christians. Stifle not those convictions
of your sin and misery, already produced within you. Rest
not till you get a sight of Christ and him crucified. Lay
down the burden of your sins at the foot of t^ie cross. If
vou have lived long in the world, and enjoyed the means of
irace, without ever being seriously concerned about ypur
touls— how much need have you for repentance ? You
have not a moment to fose. With you the day is far spent,
— the niffht is at hand in which no one can worlc.

There is no sight more melancholy than that of an aged
man or woman " living without hope, and without God m
the world." How awful, if the individual now perusing
this address, should be such an one. Is it really so, my dear
Friend ? Let me entreat of you to repent without delay
Seek mercy of God through the merits of Jesus Christ, and
all may yet be well. If you are young, your time is also
precious, for if Satan once take complete possession of your
heart, it will be next to impossible to drive hira from his
strong hold. He is the strong man armed, mentioned in
Scripture, and none but Christ is stronger than he If, tliere-
fore, you get no assistance from Christ— yea, if Christ him-
self do nc. come and drive him out, your heart, instead of
being a temple for the Holy Ghost, will remain as a cage
qf every unclean and hateful bird." And can you bear the
idea of having oatan uweumg Uf yvu, iusk-om-u w* v^i,^, fff^g^

& t

I -I I

if '

\l I

Spirit ? Can you submit to be Satan's slave when you might
become the Lord's freeman ? At your time of life you are
much exposed to the snares and temptations of the world,
the devil, and the flesh. It is, therefore, absolutely necessa-
ry for your safety to be very watchful. Resist the first at-
tacks of Satan. Let him not get an advantage over you. If
any good impressions have been made upon your hearts,
seek not only to have them deepened, but also to have them
remain with you. Remember the blessed promise, " I love
them that love me, and they that seek me early shall find
me." O may you, as an individual, know this by blessed
experience. May you be of the number of those " whom
God chooses and causes to approach unto him — whose trans-
gressions are forgiven, and whose sins are covered."

To assist you in your search after truth, read such works
as these, T/ie PllgrMs Progress, Doddriflge's Rise and Pro-
gress of Religion in the Soul, and James'* Anxious Enquirer
After Salvation. Study these along with your Bible, and
pray for the guidance and direction of God's Spirit, whose
province it is, to lead you into all truth, and to take of the
things that are Christ's, and show them to your souls.

Fourth class. — Those tvho are so engrossed toiih the world
as almott if not altogether to neglect the one thing needful.
Whatever be the prevailing sin in other Ian Js none can deny
that the most prevalent one in this land is worl lliness. It
pervades all ranks and degrees of men in it. All are crying
" Give, give, what more will you give ?" All are crying
"Get, get, what more can we get?" "The world," says
Adams, " is in some form or other the great Diana, the grand

natural state. They bow down to it— they worship it^ — ^they

u might
jrou are
J world,
necessa-
I first at-
you. If

hearts,
ve them
" I love
lall find

blessed
" whom
se trans-

h works
md Pro-
inquirer
Die, and
t, whose
5 of the
s.
fie world

needfuL
an deny
less. It
5 crying

crying
id," says
le grand

fr* All*

3.1,1.

it^ — ^they

soend and are spent for it— they educate their children in its
service-their heart^their minds-their memones-^heir
imaginations are full of it-their tongues ^P^f.^fj^^^'
hands grasp it— their feet pursue it— m a word it is all in all
Sem, wSile they give scarcely a word, a ook or a tho"gM
to Him who made and preserves them an;J ^^^ is/^^"/, f "
n Si " Another writer speaking of worl ly good says "of
all that have tried the selfish experiment, let one come forth
and say he has succeeded. He that has made gold h.s idol
IIL it satisfied him ? He that has toi ed in the fields of
ambition-has he been repaid ? . He that has ransacked ejery

theatre of sensual enjoyment-is he ^^^^^^^ ^,, ^'^^ ^en
swer in the affirmative ? not one." 1 o you then, Brethren,
X are immoderately attached to the world I would say-
What benefit do you derive from adding house to house and
field to field, when you know, or ought to know that vanity
and vexation of spirit" is inscribed upon every tmng earthly ?
How often do riches take unto themselves wings and flee
away? How often is property lost oy reason of having a
bad title or going to law? How frequently does the seed
which with much care has been put into the «ojl ^^J^ whic^
gave early promise, turn out unproductive ? Why then do
Su placeVependeAce upon the v.orld ? Why do you ex-
pect happiness from it ? How will you answer to God foi
the mi^mprovement of time and talents committed to your
care ? How will you account for the trouble which you
have shown about many things, while the one thing needful
has been seldom the object of your anxious solicitude ? Y ou
dare not say that you are happy-even now while I am ad-
rfrp«.,in<r vou. Question your own hearts. Are you at peace
within 1 ' Do f ou fear nothing 'i Uo you wish tor nouung f

Does conscience never lift up its still small voice against you ?
Would you wish to live and die such as you are? Gould
you. meet death without fear and amazement "l. Could you
appear before your Creator without terror or shame. Think,
O think seriously of these things. Remember the case of
the man mentioned in the Gospel wiio said '- Soul take thine
ease for thou hast much goods laid up for many years"—
but to whom It was said " Thou fool, this night thy soul
shall be required of thee, then whose shall those things be
which thou hast provided?"

" You cannot serve God and mammon." Whosoever is
a friend of the world is an enemy of God. You must be for
the one or the other. Which of them will be most likely
to give you comfort and satisfaction on a death bed ? Sure-
ly you can be at no loss to determine. The service of
tne worll has uniformly been attended with disappointment,
sorrow and vexation during life, and at death has filled the
lover of it with dreadful forebodings ; v/lvile the service of
God has been attended with happiness and peace during
life, and at death has filled the believer with the most blessed
consolations. Bt persuaded then to make religion your
great, your principal concern. ^' Seek first the Kingdom of
God and his righteousness, and all other things will be added

unto you."

I'lFTii CLASS. — Those mho are openly wicked and profane*..
This may come into the hands of some one loho is far gone %i%
wickedness and sin, who regards neither God nor man, and
who is perhaps ready to say '' no man careth for my soul."
Whoever thou art, O sinner, let me assure you, that there are
some that care for your soul, and wicked as you are, I have
a word to vot\ 1 have a messag:e for vou. I cannot

you,

you.

you?
3ould

I you
hink 5
Lse of
thine

,rs"—

r soul

gs be

irer is
be for
likely
Sure-
ice of
ment,
3d the
ice of
uring
lessed
your
orn of
added

one tn.
1, and
soul."
ire are
[have
ot say

that vou are either in a safe or happy condition. Youxannot
% I yonrsel.3 ^'^, JgruSe^^SfS

S runorodly and the sLer appear." Has not the past
shall he unoaiy ^nd more than enough to

C bl'^devVteT to th?fo^o^^ng out the sinful inclinations
of your own wicked hearts? Have you not jet «een the
miflt and dan-er of neglectincr the salvation of your never
fJnrr soul Have you not felt that sin is ever accompanied
dy ng soul . ri y J.J ^Q^ had experience

S'itta vei^h^d ma^t^r J that I bondage is worse than
ha of EVyp. O sinner, is your conscience completely
seared? llL nothing made you repent? Has not Ae
Ia .r Pn^ ilone it^ Has not affiiction done it # Have
word of God '^f^^l- j:^^^ ^^^ enireaties of friends done
not warnings 01 ministers ana mtci

it ? Has not the fleeting nature of time done » • f ^ f ^^^

erhan- l^ave been tried upon you, but your heart still re

Shanl-ashard as it was kst year-nay harder-youi

mdiiia nc^ivi firther from God — lartner

state IS much worse. \ ou ar If "ler i o

Then " harden not your hearts." " v.u .. ....... ^^^^

the rirliteous but sinners to repentance." Even now lie i.
sayincr '' Look to me, believe on me and thou sha be saved
" iome to me and I will give you rest." Come then, Osm
ner, come without delay. There is not a ^omeiit o osa
Pipe for vour life Embrace Jesus this very day, this % cry
h ur. He is !iow standing and knocking at the oor of your
heart will vou not open and let him come m ? He may
nouarrv lon^ If you now delay to open, he may depart
from yoVand you m'ay never ha/e such another opportunity

while you are on earth. Oh, will you not say " Come, O
blessed Jesus, and take possession of my soul. I make you
most welcome to come and abide with me for e^er."

Sixth class. — Tkoite who ortce frofesned to be disciples of
Christy but who have apostatized from that professioa. Your
case is even worse than those belonging jto the former class
inasmuch as you have enjoyed more opportunities and made
a greater profession. No language" says a certain writer
" can describe the mischief of backsliding and where wilful
and continued, no words can express its enormity. It is to
give up God — to give up Christ — to give up hope — to give
Up heaven — to make oneself the slave of Satan and prepare
oneself for a miserable eternity." The word of God re-
presents confirmed backsHders as "turned after Satan" —
" as drawing back unto perdition" — " as crucifying to them-
selves afresh the Son of God and putting him to an open
shame." And are not these denunciations truly awful?
Should they not terrify and alarm you ? Shouli they not
cause you to seek for mercy while it may be found? Oh,
how awful the guilt winch you contracted, in siuing down at
a communion table with no love to Christ in your hearts !
Often perhaps has the wine been handed to you by God's
ministers, but as often have you counted it an unholy
thing. Often have you betrayed him to an ungodly world.
O thou bachslider, is this thy return for all his mercy and
love? Does not your heart burn within you, when you
think of his bloody sweat and his bleeding side — and when
you hear him crying out "My soul is exceeding sor-
rowful even unto death"— or " My God My God— why hast
thou forsaken me."

Look back to the time when you first professed vourself

his disciple. It was according to our own confession, a solemn
day : and it was apparently a happy day too : but where is
all your profession now ? Who would have thought that one
so well instructed, and so promising, would so soon draw back
and return \o the world ? Does not every opportunity afford-
ed you of sitting down at the Lord's table, aggravate your
ffuih and heighten your condemnation ? And can you thmk
of living and dying in this state ? Will you still reject
Christ and his offered mercy? Shall your minister have
cause to mourn over you here, and to be a swift witness
agains: you at the day of Judgment ? God forbid !

A youno- woman, who had made a profession of religion^
but had fallen from it, and led a life of carelessness, was
confined to bed by some severe sickness. With a counten-
ance full of bitter distress, she said, " I once knew the way
of salvation. I once couU look at death with comfort— but
now I cannot— I fear there is no mercy for me." Unexpec-
tedly her illness took a favourable turn, she then said, 1
have suffered much, but not half so much as I deserve for
my base ingratitude." Be assured, O backshder, that the
longer you continue in this state, the harder you will become.
" Your last state shall be worse than your first." Ponder
then the path of your feet. " Turn ye, turn ye for why
will ye die ? i-oisake your sins by repentance, and your in-
iquities bv calling on God. It may indeed be to you hke the
cutting off a right hand, or plucking out a right eye— but it
must be done, n you are to le saved. Seek pardon through
the blood of Jesus. Pray often, and pray earnestly. Give
not sleep to your eyes nor slumber to your eyelids, till your
peace be made up with God. Let not Augustine^s prayer
before his conversion, be yours, " Lord convert me, O Lord

convert me— but not to-day, Lord, not to-day." Pray that
you may be converted this very dsty — ^this very hour. No#
IS the accepted time, now is the day of salvation.

Life is the seasbh G(xl has given,

To fly from Hell and rise to Heaven, :

That day of grace fleets fast away,

And none its rapid course can stay.

' I leave you in the hands of a merciful God. May he
have mercy upon your soul. And may you yet be seen sit-«
ting- at his table on earth a true and faithful disciple, and b©
thereby prepared for sitting down at that table in Heaven
which shall never be drawn.

Having thus addressed the several classes of which, as ai
congregation you are composed, I would draw to a conclu-*
sion. God's goodness has been manifested to you in sparing
you to see the beginning of another year. Let your hearts
he filled with gratitude, and your tongues with praise. Let
holy resolutions of amendment and devotedness to his ser-
vice be formed and carried out. Let it be' seen that you are
pilgrims and sojourners upon the earth — that your treasure
is in Heaven, and that you are looking for those new Hea-
vens and that new earth, wherein dwelleth righteousness. '

Who can tell. Brethren, which of you may be called away
by death during the course of this year ? It may be a fath*
er-— it may be a mother. It may be a son — it may be a
daughter. It may be a true believer — it may be one uncon-
verted. Let none " boast of to-morrow, for we know not
what a day may bring forth." And now I commend you to
Godj and the word of his grace, and beg to subscribe myself.

Your Affectionate PASTOR
Cobckrgj January^ I8i7 . ui -

ay that

Now

APP ENDIX.

Itfafc^i^ld— i I <i.i fcflW a

lay he
leen sit-
and be
leaven

jh, as a
conclu-
jparing"
hearts
1. Let
lis ser-
^ou are
'easuro
V Hea-
less.
1 away
a fath-
y be a
uncon-
>w not
you to
nyself^
OR

TO COMMUNICANTS.

t'or the benefit of those of you who design, in the provi-
dence of Gtod, to commemorate the death and dymg love ot
Jesus, next Lord's day, I beg to annex the followmg hmts

. respecting that ordinance :— , v i, . vi

I The spiritual exercises of a behever at the Lord s table,
I are— L Meditation. 2. Prayer, 3. Se/f dedication.-Seii^^
I dedication is a cheerful, voluntary surrender on the part ot
the believing communicant to the service and glory ot God.
Isa. 44: 5. Jer. 1 : 5. Rom. 12: 1. 2 Cor. 8: 5.
This exercise of the soul is the language of— * '
■ 1. Conscious Weakness.— Fs. 49 : 1, 2. Isa, 33 : 14 ; 40 : 29.

2. Lively confidence in the Divine Promises.— 2 Cor. 12 : J.
Sam. 3:24. Ps. 73 : 24.

3. Felt obligation to redeeming mercy.— \ Cor. 6 : Z\}. i l et,

i * 1 7 18

4. Ardent and enlighieved love.— Ps. 73 : 23, 2&; 106: 1-

Sol. Song 1:3; 5: 10; 8; 6; 1 Mm 4; 19.

THE PROFESSION IMPLIED IN A COMMUNICANT.

Whoever approaches the Lord's table in effect professes —
1. That he has spiritual life. John 11 : 25: 14: 6. Ps.
69 : 32. Rom. 8:6; Col. 3 : 4.

hungers and thirsts after the nourishment of the
spiritual life within. Deut. 8 : 3. John 6 : 35.
Matt. 5: 8. Ps. 42: 2. Isa. 44. 3.

makes an open confession of sin. 1 Cor. 11: 26.

has an apprehension of the person and work of the
Lord Jesus. 1 Cor. 11: 24, 29.

entirely and exclusively depenis on Christ for par-
don, acceptance, and eternal life. 1 Cor. 1 1: 29.

. Has a sense of obligation to the Lord Jesus. I Cor.

3.
4.

11: 24. John 14: 13,21.

— an honest resolution henceforth to seek the glory of

Christ. Gal. 6: 14.
8. a sincere desire to separate from the world. 1 Cor.

10: 21. Eph. 2: 18, 19.
9. — •— a determination to prefer the people of Christ to all

other society. Acts 4: 23. Ps. 119: 63.

Note. — Let the above be carefully and prayerfully read
and meditated upon by each intending communicant.

NT.

isses —
. Ps.

of the
6: 35.

26.
of the

>r par-
11:29.
ICor.

lory of

1 Cor.

; to all

jr read