IMAGE EVALUATION TEST TARGET (MT-3) 1.0 1.1 11.25 >tt 122 |Z2 4" Photographic Sdences Corporation 23 WIST MAIN STRUT WEBSTER, N.Y. MStO (716) •73-4503 CIHM/ICMH Microfiche Series. CIHM/9CMH Collection de microfiches. Cunadian Institute for Historica! Microreproductions / Institut cenadien de microreproductions historiques Tachnieal ard Bibliographic Notaa/Notas tachniquaa at bibliographiquaa Tha Inatituta haj attamptad to obtain tha baat originai copy avaiiabia for fiiming. 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Un daa aynribolaa aulvants apparaitra sur la darnlAra imuga da chaqua microfiche, seion la caa: ia aymbola — ^ signifia "A SUiVRE". ia aymbola ▼ aignifia "FIN". i^apa, piataa, charta, ate, may ba filmad at different reduction rattoa. Thoaa too large to be entirely included In one expoaura ara filmad beginning in the upper left hand corner, left to right and top to bottom, aa many framea aa required. The following diagrama iiluatrata the method: Lea cartea, planches, tableaux, etc.. peuvent itre filmte i daa taux da reduction diff Arents. Lorsque le document est trop grand pour Atre reprodult en un seui ciichi, 11 est film* A partir da Tangle aupAriaur gauche, de gauche A droita. at de haut an baa, an pranant la nombra d'imagaa n^caaaafra. Laa diagrammes suivants lliuatrant la m^thoda. 1 2 3 1 2 3 4 5 6 \r r: ■^g^iw^iwp — m -?; '■tiir« ; CATH( . Wit] 'fK', Z/iA • * LEGE ^i mCTICAL GUIDE FOR imaiHiinaiiiHiii dedicated to th6 CATHOLIC YOUTH OF THE PROVINCE OF . With the approbation of the A SECON]^ pDI 4^ t— 1 i .* QUEBEC LEGER BUOUSSEAU'S PRINTING ES 9, Buade Street 1877 ■H^H^gi,ii.i!li!Mi ..._ntLjii ■: ' ; ■riViim ;hVi fttf'^)'i i,, -„^:|j^it», ■-=''i> /': ,^ ..'•; '■. -fH''' f*^>»'ii^<-"/'i'i7;r;-«:^:'35iV;;.t|i|''# , Reimpnmatur t B. A; AtoltePUS QUBBECEX ^^^l^. • y *->m- < mwt y ,m „ (i ^ . ^ Entered according to Act of Parliament of Canada \M the yfear 1877. H^ Revd. G. F. E. Drolet. P p ' I S. Columba of Siltery. ' > ,«'. <* / , '#. .^i4>i:.^,M: ,f. ):i ^'•' r: ■frlii ;*■■>.« %i \f; ■>.• 7 ■'" • m t * ^,-;.r >u ,/ ■ '• ' PENANCE ^ ■ ' ' ' Q. What is the Sacrament of penance ? A. It i^ a Sacramtent by whicli'the sins vire fall into after Mj[)tism [are for- ^ given us. • ' y^^^^-' Q. Is this^acranlerit necessai*/-for salvation? - : - i • • J ' - A. It isBtfeck^atyipr sailvati^h t4 all thos^' who have lost their hkfltktrial innpcence by moi^tal sin. Q. .Will ^then thlat' ^Ghmti^a ^i)e cer- tainly lost for ev^r,4ivho, hd\^i:^i^ ^^ei\ guiltr of a ildibHal sih, 4les Witftdutthe m^aife >>^' . Ji'iW .vX • Q.' What IS It to retain sins ? r A. It is to refuse or to delay the ab- solution of.them. , ii*i!^r . , Q. Can all kinds of sin be forgiven % the sacrament of penance ? ; jiiiiry|«^j»|^ I A. Yes, all may be forgiven' by it without a jingle exception, however enormous they may be, i-v^Kign m Q. ,Who have the power of forgiving sins in this sacrament ? ^oi j^l nlm A. Bishops and Priests approved Cft by their Bishop. Every Priest at his ordi- nation receives the power of remitting sin; but this nowerhe cannot use with- out the appronation of his Bishop, un- less in case of necessity*^^)^) vi^ li^nir^^ Q. How can a Priest^ whp is onty a man, forgive sin, which is an injury done to God ? . .4., , ->.';■• ■^^■ '^- ■.--»■:.,'-> M-^/ V- ■; ■ >.•* ■ ■ ■ «M ■ . . iifii»i ft/ •»■■« «» - ■ ^ / • A. Because lie acts in the name and person of Jesus-Christ, who^said ; What- ever you shall bind upon earth, shall be bound in heaven : and whatever you shall loosen iipon earth, shall be loosed also ih heaven l^^/^- ?cviii. 18. Q. May :we receive the saci^alftiH't' mor^ than onfce ? / , . :' ,/ v: . ., a: tfe ; we may f^e6?v^^^ras^ #teii a^^^e fall into sin. • ' - .y - ;;,.Q. Wh^t kre the ^t^GctTmkliHhm^ ment 6f penanCe ? . • ;" *; :: , ; ; A. It cleanses ^^ ft^'^f n^S^MBs; and x:ec6nciles us with God. , ..y j^ -^wt&C^What does this recohcUiafl6n prbatice in us ? ^ r,.. vj ,, . ;^ ;:« -^ ^ A. 1st. It maf^sT ts'lH^ Wei&'of God, who were his enneinles before: 2dl^, it restores to u^ oiir right to the kingdom of heaven, which we had lost by sin : 3diy,^ it^giViss us strength against temptations ; ithly, it revives the merit of our former good works. * ,1^1 Does the sacrament of pehnrite remit all the punishment dile to pur sins ? a: Nb^; ut it changes the eternal punishment which ^t^hey deserved, ii^to a temporal one. ^^^l: P',,^'^^ ^A^-^''; V Q. How mi of penance ? VJk.*. >., f^ ^ V Q. llow many, aiijJ wliat fire tn^'^ ■IP =^6 — >\ii ■l\ ^< A. /'^lii^ee : contrilioin con/e4jon and satisf; action. I i«i »j , Q. What are the diapositi^ansi Ji^aes^ sary for the sacrament of penance T • i A. These five : tst* We tnust exAniine our conscience. 2. We must coiioeiva a sincere sorrow for having pffenjiecl Qpd. 3. We must make a Ann purpose to ofTend no more. 4 We must confess all our mortal sins, and those pf which we doubt whether they be mort,^. S^. We must have a resolution to maKe satis- faction to God and our neighbour. j^,,| , Q. What is to be observed iii theSe dispositions? ■ .^ if> tiuvtii'- A. Three things. ' 5 ^ W Q, What is the first ? • ^ ^.^ ; A. To bestow upon them more or less time according ; 1 As the interval net- ween th^ two confession^ is longer qr sh6rter ; 2. As we hfive more or less offer^ded God ; 3. As our conscience, is mor^ or less embarrassed : 4. JM pur heart is more or less hard and insepr sible. Q- What is Jthe second thing to ^be observed ? ;,if '':^ A. To pay to tihem t^e ; attention ' which they require; , , ;,^, ^' Q. What is the third ^^'^i'^^MMM^' H )i •*ir^ f^"!^ >f/,- (,, ,■ V an*^ * ■ > « va a e to isall I we We lailis- liese ■Jtk ■■ i :i •less bet- r qr leas 56. is^ pur Isep- u M :.t i/.. '■^/.■v•■■.^;^ !j \ . I such ^' ti^ea ih dfaitt A, To apiily 16 tlifetli with the dili- ■ dBrti^ve ; tKkt is, _^ . ^ 6f impdmnW. Q. WHW inidsl- ><^ think- of those who. tliiloiipPtHtiiif^Mw prci^ft^ to; tn^ ii^yatntent 6t penanc( '! «: A. That th^ n6t 6n!y do rtOtJ receive its effects, but moreover cbttiei guijty of an enomou^ $in, cialiM a sacrilege. '^^. r^LB^bl Oi ii!^ : ' EixiMihiitidiiisifC^science: Q.'What is the first thing the p^ni^ tent must do ? . ■ ^ ^ ' A. Bte must examine his cottsci^ne'e. • ^^X). W^h$t dij ythi mean by exairiihing;, his cbhi^ience T " ^ A. C5arqfiilfy to call to mind the 'sins i which ^e! has- icdmmitted $ince hi$ last contessiph. 0. -What mlust he do befoi^e he h^gin^ this examination ? * A: He must beg' the U«[lit ; of G^dy -^ tl vhich may enable nim to aljjcover' his ^- insi' " ^ - ., ■■'%■.■■ :^-.ty',. Q. Ilbw may this bedbne ?^^ ^ '-^ lo A. Bt this 0^ d sjiriJiiBir pmyipir' : 6 y God I dtspel niy' darkfaWs ; otetf he eyes 6f iny ^^cjiii, iU^t- 1 iriay seb all lie sins of which 1 nave been gtiilty, to 'i iif- ■_:'|-_ ML '^.t/JVO-.! .1 ^^^ .: Vit ■f- I C' . iil' .^Vi ■ : 1 . V' the end that assisted by your grace, 1 may, heartily detest thpm, canfe^s th,eni as 1, ougl^ t,i an d m^y be cleapBed Croni them hv ^ne sacran^en^ 6i pehi^nce/77 ir.: Q/matmusthe'doaft&jgiiiR? p!:^ A. He must enter serioviily iiitjo him- self, and make af ditigent 'search oitnc , sins whijch he has.compiitted since ^is last confessipn,. ■^-^^^'^''r.lj^^'-. If '« Q. How must he ^lalie this search ? i^ A. By running over his thoughts, his words, his actipns and omissions. - Q. Upon what must he examiae him- ' coif ? *r ^':W^---r^.^^r^4.,f^-'\^yi^^iJA,r^^t' ■ otJll i If ^ r •j|,| , f ^ A.j,Upon the commandements^^of Ood and of the Church, to see If be lim not broken some of them. 26. Upon the seven capital sins, to s^e if he nag not committed some of theii). /So. ITpon the -duties of his state and calling, to see if he has not been negligent in |;he discharge of them. ■'^■^"^'/:\f examiiiaUon ? ,^1 ,^r ' , •■:::.^,t:}^. . A. He must seek, 1st, the different kinds j 2dly, the nuqiber; and 3iily the ciirpunastaaces of his gins: for example^in wha^ place, he^ipnefl^j how often, wi,th xyhon^, before Uow J^i^^f], n ^1 9 •aco, 1 sth,eni I.J L of: the ioe' T^is sa^ ch ? oughts, iions. ae him- kofOod as not )6n the a3 not Upjon ling? to in the iffereht a 3dly s: lor I,; now many, ■ -"f • '■■'.' Q. Te what else must ho pay parti* cular attention ? - ' *• " »^ ^^ Ai To /Ind out the causes which led him to offend God, the scandal which he gare, the ill effects of his sin by injuring his neighbour. Q. What must he do to call his sins to mind f ^Mf f^Kir > A. He must attend to the places in which he has been ; to the persons with whom he has associated ; to the employment and kffairs which have occupied him, and to the passions, inclinations, and vicious habits to which he is subject/ i^'*»*^'^ ^^ ^^'^^ Q. What' diligence must be used in the examination of his conscience ? A. As much as h6 would use in a matter of great Importance, for which he must give a rigorous account to Ood, and upon which the validity of a sa- crament, and frequently salvaticm itself, denends. . ■•'^■*^^^' ^^'^^^ IU"^^)'V Q. What must he do after he has examined his conscience ? A. He must beg paMon of God for the siijis of which he has been guilty, make a Dm ^U]i*pode to commit them no more, arid take the necessary steps to expiate them arid to avoid them. siisA.-!. ■.;!■ .■: i!;..i;£>.;rf:*rf^-i;':kii: IQ he has finished his expTldiwrtiq^^Hf;^. > 1 i)lA(. iWhat . w,ci)>0il^^, ..jM^itudes my Godfl J 4#f»t jitJiiBi ^y?^ .the bottom of my b^aiitj^Q^a^hp^ {grace tQ co^fe^^.t^m^ 11^ tlnWffto,/v»n(0 to execute the resolution whi«cbj(3t;A0w aini^te p( dQing pananci r A. )*» Sift{ie«^/S offend him more. j , - ^ j ; Q* sHowil^any t|^ingS|,^e^.^pi;>tr||ioii contain ? ^: , ftfljj^no) md Uminm^'i^ o| lOht^inmg tbe^ p^j?#i^ i^f ifemjl^ftph tion i[^Klf»diai]iei¥ jjife hfj)U; ^.;: i^^;<-. — if \,<' I A. Yes, it always was itwd iPX-a^fe AJ'^B§(?ftfi!ie4?5s Ottry)^iI«ft i6<:»i^fllt>Tt of tMIif 'so^f^^i' tlWft ^G^l>a ^lias pr(»tii6ed ^ toMiAcriiklVfelws/ftild td v&i^ivB lisinto' ^ hi#la¥«m^/^'^ imam h?/ ah im, // .u Q. What are the- qualities of tHie' 4 ^iiJIl Mfst'^^ihliteWi'>)l8.Ht^inir»|u tural: 4. it must be sovereign j 5;Uf pardon. • '^liiom hU- al Ihiu - ■ -^ ^nq ^:U W'^lM^ « it • "mam ^ ' be' ' i«^ sottoW' ppo^*'! ( e#dftl^ :ft*5m 'l^ye hia#t. Htencfe ftUfe not sufficient to recite iPiBfteftle3Uef« of coirt^ilitltty to'^i*ikftf6^ii^'1)tcMJBtfe J^i^fevfeh to^a^a t^d*sl,h^i!egs>^th^4lfia#t faei^fruly afflibted.'" ^^^'^<*' -'^^ '-'• '^ '««'^^<*'^ "Q-'Wh^y ttiiik it pfroceed from the heart?' . •■ ^ > ^f'- ^ ' ■' '^ \,;^ A. Because as the heart vras the |)ri]i- (pi|fe tif siri, 1|) nittnir als0 be the j rii^. cMef^ '^ itfeW sowo'w for iiaving com- Q. Wh^t dd ydu' meatu by universal f — IS vi;«'rts :x-' ' ■< 'k A. That is must e?ttennpt h^V/ forgiven without the rest ; an A if >ve excepVfrom our sorrow any one miprtal sin, it 10 a sigli that w^(|^rnot <]tet0st the rest for the sake of Almighty ^od<{; -|ivQ. What do you mean hy supern^r^ iural? '],*' mi. ,:: - ' .,\W -^"^ A. That it must he excited in u^ by a motion of the I{oly Ghost ^ and Hiust be conceived upon motives suggested hy :■ faiths • rm;f4?.*}»fi^fcir'c4if^,;j%|f f^-f ^^i)--!''';!^. ^ j^f^^f] tjQ. Why must it be supernatui^al ia^ iis principle and in its motive ? ftofWir' A. Because, the grace which/ w^ receive /loieiog s^purnatui^al, the SfOirpw which di«poies.u;s fofr tlie i^^jeptigi^of it,m^sitl|e>90 too. ■ • ■ ■ ■ ' .'^ 'itrrnrrmri^s^fttri Q. What do you mecfn- hy sovenng^ ? "A. That it?mwst;(MMieed ail other mr- rows, so that we be more sox^ysy foy having; offended God, thau fojcP/Very other evil that can befall us. ' liiSllf! ij^:;;V.Q. .Why-so.?. ! -•■H^ulv^\^tr^^r^W^:fJ^^ 'A. Because! the good o| which siiii deprives us, that is, the. frieindsWpiof God and his heavenly Kingdoip, is fcl^e greatest >iiQ^. 41 #PM^d%j¥ r^ ;ib^ ^ evil ! V-" '■ Jf. ' r/: f.r- 18 — which it draws upou ys^ that isj eternal misery, is th0 gr€i^test 4^f all evils, Q. Why must it be accompanied with the hope 0f pardon ? M A. Because without firm confidence ^ in the mercy of God, the greatness of sorrow i\4uld lead ta despair : such was the case df Judasi. Q. Is it iiecessary that our contrition be a sensible sorrow t . * A. No ; it is sufficient that the hearl;* be disposed to sacrifice every thin^, even life itself, rather than to offend ' God;-- .■.'■■; ' ^ ^; ■ ■ ' ^ ■^-•-^■v:- Q. MustWiB make as many acits 6f f coiitrition as we have cotnmitted mortal- sins ? . . • I- //H?if ■.■'•:.• A. No ; one silft of contrition ina^ extend to them all. ujiuui mi ./ ,; Q. What must be done to aeqtiirte tirue^ ; contrition? - > h^j %v^^' A. We must beg it eaitiestlf df^off ; ^ r we must perform some good works, (as r of charity and penance,} to olbtain* it ; :% arid excite it by the consideration of such motives as faith teaches, and are calculated to insfpire us with a hatred for sin. ^/i^*^M-!^' '' '' .iiwui. ,r-^ > ;Q. Wliatar^ these moiives t • '^ l^^slii;a^n t, which any one njiwrt^, sia 4^serves,;;^, this surpasses < our ce^mprehensjoip, .i^ excessive in its rigour^ and eternal, in i*t%,^ ,0. Which is the^ithiyd t 2f-t r,.; 'f» j>-:iv3:,! I A. The ;third is the goods iwicl^ we forfeit by sin ; in this world, the grace^y of God and the peaiqje of conscience ; and in ittic njext, the eternal joys oj^ » hedven. ^ ,^ Q. Whait is the fourtjj ? / 4 / A. The fourth i^ XM^ pa^ioii ■ ^uckfi death of Jesus Christ, of which Qowsinjs were the cause. miimum ; Qi^ What :is- the fiftW:d L'Hui ^77 .A'S A. Th«. ftflh is the naoastrons ingrati-^/ hide of vrJiichfwe become guilty J^ysi^^ ^o God, who loves uai as a inost tQuder^i;. ather, continually loads us wi|b cor- , [)oral aiid spiritual fayorea, and has prer>0 pared a heavenly kingdom for us. t^i Q. Whftt is the sixth ? / y A The sixth is tlie infinite goodnejss Hit... — 15 :-.4- '^.: h.ij%, idf Gdd in himself, which! renders him Ifeo ^rtHiaMe, that though he had never Sdone us the least kindness, dtill we %nghtto beireiaay tO' die -a ^thousand Ideaths, rather than offend him. I Q. To which of these motive6 0\Jght iw6 topay the greatest attention t ^/^Av To uiosc whi^h most fordibly lead His to the love of God^sueharethe^fburth and sixth ? l^ I' Q. What are the marks of ati*ne con- •*Hriti6nt••'^^■ '■''•■ - - -- '' ■■■'. ■' f ^' ^A. To change our conduct,) to avoid fthe occasion^ of sifny to? endeavour to ^•odt out otir Md habiUy-to \^irii; and to / riabour to expiate our silis by penitential '^: works. ■'■'*! \v^tt% \i) ' -r>.nvi] fYriir ^i Q. How many ^orts?of leonliiliifans^are >-there ?'^^'^«^'?'' / \) rno'O^ijtii //ol- ,:..>* ' A. There are two, one perfect, which % simply called contrition ; the other imperfect, which is called attrit^n. i^^Ql! What is perfects contrition ? ^^ A. Iti^a sincere jfibrrbw for having offended God^ becausei being irifmltely perf^t, he is infinitely ^eiirving of fove^andsin displelfcsesliim.'f' ' ' - Q. What is the efTect of perfect con- ■tWtiort'?'--'^''-^-'>'>''l''''^ '^-''^ ' -' '^ -V A. It reconciles the sinner with God, 1^ ^.m m — 16 - -••!* ' i'''.>-*(.i..V.!lir*&-",'j".'. ''ii: even before he receives the sacrament of penance ; provided he has a desire of receiving it. ' Q. Is j[)erfect contrition a necessary disposition to approach the sacranient of penance ? A. It is not absolutely necessary ; but we must wish for it, and do what we can to obtain it. ■ - iW-u^j^tr Q. What is attrition ? ^ fi A. It is a sorrow for having offended God,. proceeding from the consideration of the deformity of sin, and from the fear of hell, and the punishment which God inflicts upon sin. But this sorrow as well as ■-^'' --•. ' ■•^-^i 'ji AUlf w^are deterfiiinedMo lead a mbbe Ch^ifetflan life, to correct our vicious habitiy io shun the occasions of sin. *' - ... i .;-i.ii <- -• * .^^ -^^ Qi What do you niean by vicious r habits'^? ■.Mlind w: . . , ■ ;s A. I mean those predominant siils to- which we- are niosi wmiei t* Some are most pron^ 1^ si^&r ■ oiliei^^ to inten^pe- ranee, to taniiyj t^iiivy^y &.cJ (J. why tm^ W labOEna* to extirpate these viciotiis hhbits? A. Because if they are rioti rooted out, tiiey wlB quickly dr&w us back to sin ? > Q. Who have reason to fear that they ? had not a firm |on .1 :-(r// .'> An Becaiise, they who i-pUuiturily fall again into tl a sift§ of which they have received jtha par(Jon,/(?pn>x][iohly commit tliem with reflection^ negleiG,t to pre- serve the fayomv pf jnstificatiojT, ^hd deliberately prefer the creatiiVe befoi'o Ihe Creator. ^ Q. What is the consequence ot fre- H qiient irelaps^s ? : . , r , , , A. Frequent relapses genpp^Uy fead to Qhdi|?dcyin sin Jjind li^i^l iijipeo^tence, Q* Wbpt dp jou. meap ^^^^^ obdjj^racy and fiaal impeaitence. , . ! j r A- ObjdiiraGy is a state in ,*viucJjLi the gr^^G)^ f pf »(jod, : the trUtli^* pt \_ i&jterniLy , an4 ^U thj^mean^ of sah^aUbqm^ke i)q imp^es^io^i. pinal impenitfBnce is to die in ihort^l' sin, / ' Q» What mtiist w^ 49! !fQ jescape these fatal; jepas^quoncesif^/, [ r J^f J We must carefully shun whatever leadsi to ^in^ and i^ay exidangier our virtijie ; we must courageously resist tQ^lptatio^t we mustirpquent th]e sa^^r'a. ments, fallow the advice of oii^v direc- 1 01:, and make a. good use of th^ graces with which God favors us. ml 4' — 20— . "'-i^--:-:-. ■ CONFESSION. .'" '^i^>^ Q. What is Confession ?' ^ A. It is a^elf-accusatioit and v^hmln- 1 y declaration of aill our sins to* a Priest, lapproved of by tlie Bishop) 16 obtain tjlie absolution froth them. ' ' Q, Why do vou ^Ay that it is a self- ac6Visatioh ?'' ^ "■' ' ^' '-^'-' A. Because in the tribunal of penancr the penitent is his own accuser'. ^ Q. Gap you show that this self-aeeu- ^ sation is necessary ? A. Yes, from the institution arid impli- cit command of JesusiChrist. Td impart to us the grace of the ^acrairient of Penance by the ministry of Priests, he gave them power to retain arid forgive sins, promisin«rto ratify in heaven the s(3nt^ncft which they pronouriiced upon rarth. He therefore appointei^them judges to discern thosesiRs arid smnei\«i wliich ought to be either bDittid^ or looTsed. Ai^d this ministry they oanhot exercise ivlth wisdom and prudence, without a knowledge or every si^ - in detail'. It i*s thei*efore nee^s^ary -toi irianii feSt theiid'alt.'. :-^'r-'{--^ ..-•'■' -'c*'.' .r-:''-*m[ Q. Wh^t at^e^-^fhe^'^l^onartioni? of^c^M.' fOSSiOn ? . : ■■ ". ;■'• V ' '■■■ l . *' ' -■ '■t'rA.X^r^i )'V'/: J.^ :; s,,;^'' , ^., or \w ve Ihe iin or lOt in — 21 — / A. 1st. it must bo humble; 2dly, il must be sincere. 3dly, it must be simple; 4thly, it must be prudent; lastly, it mu^t be entire. Q. What do you mean in saying it inust be liumble ? t A. Tliat we must declare our sins with a, great confusion for having committed them, (not as if we were re- counting a story ;) and with a sinfcere will to accept and perform whatever satisfaction may be eijjoined. ;r Q. What do you mean in saying that it must be sincere ? A. That we must declare our sins, such as our conscience tells us, thati we committed them, without ar^iice, or disguise, neillier extenuating nor exaggerating our guilt, heitherexcusing ourselves, nor throwing blame upon Qthers. ''-'■ t Q. What do von mean in saying it piust be simple : ry A. I mean that we must declare our sin$ according ta thjcir different kincfs, with their number, and such circums- tances as either change their jiatiire or considerably increase the majice of them; abstaining from every thifigthat ^ira^f?|fid with Jj^^, yM.^4^ m ^ ' '(:'''rf'''-^ .♦ '-- HMM » >. ^90 — — ^^ — — , QI! Wh^t'do ybii toc^i in sayiiig that it ipnst b^ pi^udent ? ^ ' ^1 A. Iliiean that we must be careful not to name other people,' ho|| jetv^h to design the qualit;^ of th'e a'ccbmpllces cf oui sin, unless^ when this 1^ iil^ces- sary to'dibClose the riatnre of oiir own giiik "''' :"' ■ '•■"' •'•. •»*" Q. .W»iat,d6 you mean in saviA^^th.-n it mtist be (entire ?' , ' ^ .'•,/' A. I the'afa' that w^, must dedir^ all our mortals sln^ of thought, wOrd, deed, or oihissioii^ without cbncealft^ ^ny one of th^m. '' ' !| ,Q. Is' it; ilecessary to confess lliosc ! sins 6f \^ni(ch we doiiht, whether thev bemqrtal?' A. Yes : \ve must confess 'as- tnort^:aQ0^^^^^^ una oilier gom ^orks, peprpnued willi a yiftwjtp d^^est tlie^ei vemal »i48. Q, \V!jiy xs it usefu^ 19 ^jajjifess them ?( A. .B0cai>se^'j| we. c^nief^ t'hqm with a competent, $or*K>>j^:,,yuip abs6/,iitidn from them ^tves hs^ii mM^ triam^ f{qrjf,i f{^jlllrr .^^j^lij ifuniul^j' Af Kecagise, fly^q ^ioing,\Ye manifest our ivitenpr more peiiif^ctly to pui' direc tor/jand,,tberjehy eiialneh^mto giv6 us proper , advice. SecbhdVy, because we? • i^annbt always be sure that thCT^re only vepial ^ins, s^nd^^ hj, ; conqealiiig them, wj^ may sbn^etimes cpnceal what ought to he mehtibhed. \ Q. , Is i t , ^ulfljCieftt ( tp, declare jthe diffe- rent sort^ or liiiids of mortal sins whidh we h^e committed ? . ' [ ,^^^,< ,V| \ '.^^^ 4* A*<^ • A^[^ mu^V ako 4eclarei th^^^^^^^^^ uuDfiber^ ^i^d ^|^e cif'C^n(is)4nc,es which ' eitilier, change the haWre p£ ^in, or oonsideiahly increase, its malice. 0. Wfl^at iSjip^ani^ by ^ec^Lying ;t1v^,; number of omUihs ? 'I./ .riTt — 24-- A. To declare, ias ijeariy af we cap, , how many times w^e; have cotetotte^ ?{ each sin. For instance, i aefained; mj neig)ihbur isix itme$ : ;i oriiittei m^es^Of. ho^y-pft^n eAcihiday or each with ;^M^^ indiilifbd it. Q; , Wn4t qo jp|U' mean by cirbi^ms- tahc^fei^ that change thf^ nature of th^ siti? Aj. I mean those whichimply a p^w degi'ee Of-i^^ as'ihuch as thf^y oifeiid agl^ijifet i 'difFeretit iiajntoahil- meht.. Thijs to^V^ ha;*hi to ii j^ir^nt, «* violatel'<|t ohce ihe ftfth comihatidittent an(i the fourth: , * , . Q, WhdV do ^oti 'me^tt ;hy drcums J tances that considerably "increase it^^! ce ? ,.;.;.., . ,. ■ . ;■;* A. If me^n ^t](ch ai^ leaving the natu>e of thie ^in the sditie^iilifee it nidr^ grie- "' vous. , Thus V> stpal one guinse from (L^ poor info :tb Iffetain sfjhfinie^^ 6f^ revenge for a whole diay bt more'; The ^ circumstances 6f the persou, 6f tHe^ * length, pftf pie, increase ihe )[n^l|c<^ of j^ the sin. Xgain, if one injures anb^ei* to the amount of ten giiirieas, he is,^ — . 25'»»-^.. :\ii Is i* g\M%j of mucU ^re^tpr ; sin iha^a ,i,f bp had injured him only tq tl^ anap^iitt , of oii^filhoiig^ tills ia^s^l^o f morta} sin. Aiift ill general tb(j awunt of the ii^^Mjf, ought to be mentioDieq., , , ? V; i, jQ, HffMt is the poMftiftp of a pers^^n who wilfpUy concje^afe-a mortal i^in j^^n coAfessio^ .? , vi]-, •. , ,^ ..ii/j/ J. ^. Fir^t, hie SoeSi jnot. receiy^r^W par.p^ don of the sins wh|Qh.,he ^id C0]9i^sf ' seGondiy, i^jmrnm t^mPl: of V gr^^t a ?Sf hy 4p^hfi»pi c/ei^ye jWie wrdOfte of the sins which he dtdcpftfes^J , ,1^^ A;. ;B^W|e pne.mPFi^^l wri oagoot jie forgiven ^Bwttimit ^JT^I^ res^ the sjin whiph he coqc^ail^ m. m . WMH ven,itfoiio:vvs it^immf4^mim^^ Q. Why doeg he become e^^m Q* ^^^ sacrilege Y v ..i^. ,;,» A. Because he pi^offiQ^s the i^iMpminept seryes only fo, add. Ihj^ gwiljt, oj; ^ft a^iQ^^^^v l^,itjxaUM^;ptaie^8iflft.|,, , ,.iv' ; iil ^ Wha^.muft.^hi^;PWftn do J^ ^ ..r A;: He imvuli rep^j^t hiB ppafe^§i^m), must dpclar? the si|i wtich )^e concje^l^-^. ed, and accuse himself pftf^6saQ3^iIege which hecbmmitted hy concefiUng .it. ^■^■^ :,,..'^f: ■■Cfi,',.i'!^*>B'i,,;:«i«t' '^ WKat ire the caiises of tMs Mmi^^ nd>tiOIl '^^ rkliT* nrt»idr»?ikvrtricii ti' 0'' ftltidrri what ^thfe' confess!^ w^^^ lh|i _ , 4. Malice, when we cboll^y and?' d^Jii^^ rateljr cobc^aToiir $ii;i^'** m tfili >s M, ali^atHSi^s fe ihbst cHteliral. "^^ ^^ ™^ ? • I with ffiose wMeh%e 'dWiffis^dl Bi^tjt wKeJl y i'icitflWtt^ lt:= he iriilfef declare* - it ihhis'flki^oilffefeibnl' ^^''H^! :i ,f:' v Q. Wl^at mast the pei;iitent do .>vheri- he is *ut)bh the point' Of hegini^itt'^ tiis confession? , '■'vy'hv.im A. He ihuist krlM down - \sf W^ side of th6 PWest, with his^ lian^ joineid^c* considei^ing iii hito the Jperdbn of JeSii^-'* Christ, wl^ose plade he liMds : Ife Ihett'^ makes t^e sigft ojf the 6rosB,' and ^aj's tWe conflUor (I CO nf ess) oi* at • least .• 1 confess to Almighty ;6od, arid to von, Patiier, ; ? Q.Vi^neill^^^;^ •- - ^^^^^'^''^''> A. He must mention the time since^ ■'- 'I' i,) y: !^^' J*''!'!; v^s last coniesisiqn ; if h^ then received I ,^t»plUftion ; if l^e p^ifJ^orinis^the pp^ance se my- ip . Q. >V.hat px;der .Q-uftm he to fpUovy. m y^af e^ing Jixs; ^i»^ J^ ' , .p%i^^ff) p, ^,\\ A. The mosi natural order, . Js toipl- low the order of the comnj^apdiients. ' But it be has any con^dei^^e < ^ins tiporiJii^,:TOp4r be wo^W doA^l to l>egin wUli,tlieni, lest be glioul^ either forget, tbem, or tie teipjKt^d by, jtb^ father Afli^yp coinceal^A !m>7iri M\ n i i9 >:;! v^^*^^* niwsl; ba do^ wJije^u Jiq ^as finished the decl^o^tioa^ of bis $i«sii? If .^j .A, He sap, l^r jfAe^f a^io? ^/ TO 9^her ^ sins, which 1 cannot dtpr^$^0c(iU to fnfnd^ I aj^ fyp^rtily sorry. _ j^urj^ose. aime^idment for, t^efv^^in^^^^ of God, ■.rv '^'Igm i'iit?T,'y ^•:.>. !:« . - ' I tile advice thai the Priest gives ^hiro, answer with humility the qjuesitiqns that he may putv accept the peiu^nce '* that h^ enjoiti^s, and readily cohseiit not *j to receive ahsoluti'on if he think« pro- ^ per to defer it. '^ .! ^>- Q. Whc^t is ab§6iatiStt f' ^^^ A/ Absofutiojl iis a repiiis^ibn of sin, /^^nd of the eternal punishttient due to mortal Isin. It constitutes the form of the sacrament of penatce, and consists ^ in those tvoMsprdiioanbfta by the priest in the person of Jesus-Christ : / absolve you from your sinSy ifi the! natixe of the • Father. &c. '■'■'■ ' vv I'l V'^'^^x^s i^r^ .i^Hti. -f^ Q. Whattoghtle ti^'^o^w^^ '^"t^riest is giving him absoiutipn? v^^ ' A. He must renc^w l^is^orf bw for his sins, acknowledge liimselfm! worthy of the favour that is conferred upon him, and beg the grace 6f God to die/ rather than to fall again into sin. Q. What ought he to do after leaving . the confessional ?^"^-:''\''"^,^;^^^^^ • ■ ,\^ A. Hei Ou^ht to detest his sliis anew, thank God forhavihR par4bned them, beisl^ech him to supply by his mercy, whatever defect the^e may have been in is contrition und coafession^ renew his ' purpiofe Of anieudiBmen^, dall . to m ■.4,^^\.i t?-ir jtM' :ftta.-.r. V,' mind the advice ffiven to him. Uy his cotifessdr, riesolv^ 16 practi^fe'i);;, and Yeniefttly Ccin. . ' L i .1 ', I ' 1 ( 1^ 'Q. If lhec6n%si:^i;'fflift?;0texp to defer aJ).solutipUv,>yli^it' ni"3j ,the penitent do ? , ^: :,, . A. He must subiTitt ib tft^ delaV With humility, miii^tually'foftow the direc- tions that have heep given to liirti, and return to confession M!the; tim^ dtpoin- M. ,:Q.^Wh0:^ai^6:th^/ #om it ii^ f liecessary or e^peai^nji;,to ^^^te^ ^t^splu- > S'^^'^Sucii'li'm:i|&c»'i)f the principal mysteries of jf^lifh. 2..§Uih ds give no signs of sorrow or of 4 pur- pose of aipendment ;. 3., i^u6Ji' ^^ fre- quently fall into the same mbrtal sitis ; 4. Sucli as refits^ to he r^cohciled vy^itli their neigjihoitr ; S. BBdh a$^efusp to satisfy tlioir iiejghbou]!?! for th^ injury doneto hiiii iu hi3 ajoqjafi Ot his t6w- tdtibft ; 6: Such as ^% il;J,^^^^ sAke the immediate bcd?t^iotift ,of siil ; 7. Such as l^ve in haWtt«iI sitl^iMt't^Tf^e V rio pains to cbrrecc U ; 8i"S^6h.a's ItVe , in a constant negjiect'pfmfe'cdtfem^^ duties of a Chilslia!^ d^ ptayfei^,' ^c. ;, .^ .^::'h 4 iM:l^}^.,W^m^M^i m^ ■i'i'iii: ■ tv. — SO — l^fui \l{t' 0'' of Qur ]i|e past, or a repeti|{|5^/ & opl^,, Q. B it sottMm6^ iiecessai^ ^b i%M, a general confession ? ^^ ' ''^ ' A. t; Tliey wh6 know tlM ' mm former 9oafes8ion was bad. 2. Tter who hare msoii to doiibt of th^ 'iamiz ~ty of their former cbrifessions. Q. It is not also spmetimes cjxpedi to m^Jie a giBnetal confession f . A. Bfei;0i^;lh0 first cbiot^ betor^ S^ eiitet upon a n&k state bf lifet^ ' ' If i^ii^Wg a g^eral €on^^ ther it1)>^ ^hrbi^ itiecfeii^y o?- chblc^f ' • we discovfefr j^btpe inoii^tar sin'^icK We v IneVb^ fCoHtmeSt^^^Ot^y we rtiusi; nt%"^ tidil thi» (S)*6tiiMlt^n(ie arid^e reisiiK''^ aof^bUF^ppil^sicHir. -^ ■ ^' \^ ■.;'-^:^?^^? Q,- mm'^B the soymsi^^ ^^% ?' aT ffbim^ot^ th0 i&ttlfe pt tti^^^^^^^^^^^ ding cbitfe^tons, gives f ' gfe 9fl :)X» t. 4 •< 'J » Oil i« l^:^' r ■_*-i tif ao ■-fail' y il Oil U)Ut}i> ■^ rf r.f* St- i'»i' ii ''' '1 I I > lively $emtmeiiC»/ c^^ liiw Q; W^at isisati^feqtion,?Gij 7/oIi ,9, !^A. Satisfactioai&(ar^pi^n^^oO;M$j^€li we owe ^ Gpd and itQ' ofii^neigjibcHiir for the injury ye we a^^toijiftbe isBTttefrction to God ? 1 iH»^ 4A. No ; not of pyrfeitye?; But vfecan satisfy him by. uaijii^g oiiy^alMea witb|a Je$H&Xlhrist»wJio» bas saftisfi^d for our sins. jiri,;--" )'| . Qi Since Je^vi$^Chri$|;; h^i^«li$Qad for our sinsi ^^ mn§^%h i^Wiged to i«9tke himsatisfeotiQi^trijfif ;n , ,;; // j > A. jy.es f li^paiil^ ^^, mi^j^ q{ .»he sati^factioi^ ipftdt^ by jJe^^iSrCJiW^ii^ applied to ^8 w jthe^ pa^rf^p^ttt,Oftlyi% the m«fti|8r of : :^hf f ;^Httia(fi^<5ti^s r ioft 1 ^- na^qe^ And in thsin tti^m a^ ^^r^faib*' factipiifi^erivp tbi^ir mtU^ hfsmim^ I Christ, as without him they wouldnhe of no avail with God. "*''V"i t-^: . ■- ■»" ■!■■ . -u :*M fe.:- --. J,, ^-B I - 32 - Q. But are not our sins forgiven us by the ab8olii;tidn of the I^ri^^t ? r ' ' : ^ A*. Yes ; they are fo^gjiVeti as ib ibe guilt and the eternal punish ineni;^h,vc.h <- they had d^fe^rred/bjutpj^t ^W'to/the ^f temporal punishnient into %^ tie : etjBrriaiipufijshmdHtihaa beeii qh^^ed '^ by the vifthe of the sacrament bf penan- ce and this rejpairtS^^bO.e^^piated either w in this world o> in the flanies of purga- ■r: tory. ■-■•^ ^- ■>■ Q. How do you- 'ftMiBfy God fojr this ^ temporal'pUittifehin^nt rm^'if^*?tUm :/ Bi By godd wotks,* and chiefly ^y sacramental satisfacti^nl', v'^i'!"r *»n| i/i Cji What is this sacraiiae'ntal satisfac- tion ? /^ - ?b^. ^ ^A.^ It is a faithful performance of the penitential Works Imt^osed upon lis by the priest t0 whom li^e made ou¥ con- fession. ^ ■ -^-'fv _ -'^'"h" •'^.■■ iQ/ What ai^eitll0 penitential works ? ^^Ife:;:-I'>tei-Pmyi3r^^fastiii^,- ^Ims-deeds^-vr : '* I ■ w;# Q. What is meant by prater? '^^mh j^^w>^? A. 1v MentalaM vocal prayer/^ (A^ssis- % ting at iiiasdi j^. At v^^ipiei'sv sermons, ana tat^chidifii ' 4i Picm^ ^teadin^. 5. 'An oblation '■ W ^ Gtb& ^ 61 all oup €ictiott^' alid snfi^rmgsl 4. M^itl^ti^h^Mi th^ tfilt^s i off^tfe^i^lly,^ aiof tho^lhftirt w '■^^i$, t. N' O' *e ^^^Q. Wnai IS meant by fasting Tr,;^^^; ^^ A' I. Every retrenchment of our rood, ^^hiir as to quality or quantity, of amu- sements, and the conveniences of life. 2. Every maceration of the spirit, by renouncing our own judgment and will, and bearing crosses and humiliations with ftatience fo^ God's sake. i ) ^^ jQ^ What is meant by alms-deeds ? ''7iV. AH the works of mercy corporal and spiritual, ^.jji Ht^^tfir^i^HU aflt% Q. May we 'also satisfy God by the losses, sickness and afflictions which he sends us tf^^ hm Q. Yes, provided we suffer them for his sake with patience and in a spirit of penance. .:^■,r:;,,,^i^,Mt^-^m^' -"ffs^^^^^H ^li': Q, Why then do you say that we satisfy God chiefly by sacramental sa- Lislaction T: -^Kii^^iisgS-), uifl^'yHi'^'^'''ii^^'^0^- A. Because, b^ing a part of the sacra ment of penance, it partakes of ^ its virtues, and has in itself, by the institu- tion of Jesu,s-Christ, a peculiar force to atone for the temporalpunishment^^pr Q.. Is the penitent obliged to pe^Jorm the penance ini^sedj^v thai confessor ? A. X^> hi^ is obligea under ^p^iti pf sibrta do wl^at the confessor oraere4»;rf^ Q. If he doeis not perform his penance, ■A ' tw ■■■'\ ffl ■ " f't .i "Ic --*-:^ ' ^ ,j . does this show that his confessijon was invalid^? ' ' ' ' ' * '< A. NbKi^ovid^a it^t 'Wtteli 'th^ jpe- ^'Mnce was^toik)sedlils, l-^ftlly intehdfed *^ to pierfortA jt:' But if W otftits it m?rely IthrQU^h tsltitH, he Ms good reasbn to ^^itSj^Opt Jhe sjud^^ity '6r his disposiMons fin miakiiilg'^iiscjpnfefi^bn. , , '^ Q.. It is sl1ffici^i|t barelV- to jefrform . the penance enjiiied by th? pniest^t, ^' A. Yes, with regard to the iiitegrity ' of the sacrament. Bijt if a person sin- '^^rely wiishes toi satisfy God foif* his ^ siiis, he must do pe^nauce all , his life, and with this view, he must d^il^ offer ;f*itp to God What he'dbes and Athat.he 6 Why so ? .'rm^ti/.' , ^'^A:Plrst,he<^Ws0li^ fM by thB pilest,' cohimohly f^^rt ^.what our sins deserve. Secicnfidl^; be- '^*cai)^eif.Oftr p^ii^p^ie be liot pi*6Jiortion 'ed t6 thef gi^efttfaess of 5Uvsins,we shall suffer i?i Hh^ nfext Hii^l^: t'o^^ujml^ what ^^i^s' tvaSJwstutipg td it 6ti oiil* jgiirt. ' '" at ik^ mmjmmri^fm^^^^^ •.r>^\^ fid, i*,'** •i -21 '■c\ n'^iv// <>: ngoi great in t^i sati^ to 01 him. a our ii A. havej made liasn have satjBjf: hh fco of a s? to Go( A. ^ the gr do wh '••'■ 1 Was 4' ;. i4 pe- Bbabd t^rely s6n to egrity 11 siri- or his ^ life, f offer lit. ho injpiu- io]rt oi ly;be- >rtioii shall what i t^^liat ;roiun- Sstfng Tj fid •«k» / irj.. m^:iHHr^':^iU' — So — rigorous pains in purgatory which ' greatly exceed ^U ihat can be endured j in thi9 world? , '. i, ,' ' A l^es, ,^je piist ii^U^ fl^^J^^ siitisfa'c tloa ' 1 f rr/ ■ > ■ I ,;. Q. How do we make. 8ali$faetibn id y our pe^ghbp^r ?>:,:... ^„ . . .,.;.. ..* , y ,i A. By repairing the evil Vyjl^ic^h \ve hav^ dope Mp^ either iaJ^ • Q. i Whep , must this, ,aiatisl)ictii)n be j male?' • •.. Z,:; .'■'•, -^^.^ A/ Before confessioriy ifpossiDlfe. If ii*^ haa not been ^xi^y tAe, pj^jiitenjt 'tinp%{ have a ^^^ v^^^ , very first oppprlunity* i r ,.. ^r o ' q; If the p^mtehtbj^ not ^esf^lvqd. to r satjiBify God £^nd hi^ nei^hb0ivf 5:vv;ould '^:JJo;an(Mlie received absolutiori'f ^ ^^ Wis:aifRpsiMoif^ of a sacrilege, f I *; , ,!; Q. Hasi t^ie cliujpK theppwref pf su,p,-^,^^ plyiflig tor .part pf t)ie^ 9ati$i:aqtljm d^iQ H^ toGodforsin? / :^^.., V; A. Yes ; and this power sh^ usies by'|| the grant of indulgences to those who 7^-: do what is requisite to gain them. I,'"''"' 111! Wi ..»PVii-i'^ INDULGENCES. •r ■ .. ..Y '. . ** Q. What is an indulgence t A. An indulgence is a r^missipn granted by the church to p^n,ilent sin- ners^ of a part or of the whole of the temporal punishment due to their sins which have been paMoned in the sacra- nient of penance. ' f- '^JV ^Q. How do you know that the Church has the power of remitf ig this t^nmoral punishmedt f^^^-^if^^'^ ^hj .•t; Y^ A. From these words of ourSa,viour : (Mat. 18, 18,) Whatsoever you shall loose upon earth, glial! be looked in heaven. By which he renders her the depositoi^y ,6f his o\vn power : and cer- tainly he cih r6triii sin and eVety punishment due to m^ ^''■''''''^ ^^^^ Q. What 4oes faith blili^e us ip ]?plie- ve concerning indulgences' ? *'^^*' '^ *' A. Thesef two things : Iv'th^t the Church has received frdni Christ the pov^er of granting thetn ; and2. 'thtit tlie lise of theri) is highlVadvatiJtagfebus and salutary to the faithfd. '"'^ ^"j'^^ Q. From Wjiatftiuds tjdes th^Clmrch draw thig reiliissioriAVhfth she J^ to the penitent sinners 7. '' *^^''^^ A?.,Pi'oha the trea^lii'^ 6f the infinite m^di m^i^ o1 'MlHiinYii ^i Uufv/ (. .U-~ the the ttet lUS re J i^' m hite H f ^ ^M > =1! = ,( , ,■■' I .»" > ^tisfactipn which th^ HI^gs: M] M¥M^ » inoiuUBeneei H' ■ ,-H 'j^\. ■/<' -1'. : i' UIO m M U) tf cal f^li'PW^!?' if Fif ilia Mmmm mw i i *«■•»' ^1 ftlLl'f*!, ih aptism. tf^nce. ilhej^ainsit at tt&e fiOHr of his deiit%M»Hienruj;K^ leaving ltjl'JN#, wiU t)e nninediateiy admitted ig^lheavwi:^' i3|X (Sa]i^ tKfe Chur61igrarttinduigen4ild^€fmeNa^ihy» sdtfl. I haw '^^dcfd^^^dgdiiBt' Htt^ bj^i >^oi^ blbod^f wli»'*i«d6«^edv^^^'^*>^> ^^<\ ^^'^^^ O My God, I feel ttoVvlAi^^^lii- %gd I^AIIf ^®«t|ii|'^tii^^ fiiilglLis, d^tn enl^tiln y^f p(ldildM v« _i^— crealajre, thiu Iiimay dlfeceVer the deep, }4m iGonjure' L6!v< ), by that swQXdjatJOccQvtr kntowIeNiRe oYmy m$^/ afjlf^f ^^ffiBms ua lor in»'fo make tnis examlna- The4>edf SMia'itt^sii^ examen isfito Mtti^#«Ae O0feiFc«tfUiblitbfidfi by G^ Himself <^ The order of rft« )«ai7i- '^f^ipii^^ of mm tu 4iO m LW ri'U. '-r*: k if] lani .;,&s.art-nn,rtaivi ^ I . r i con$€cmied io 6od, any of ^ month ? ■m— Have younH'i(^ Jt'How many a ■■M -t> rs^ Iiig bis confiMfiHf ilittd fttlfl^ a v^aw neyer again tdoommU a mortal sio^' pw should fievor l»e made witboul.tnc advlo^'i^ pemi&sion of^(ir^lW€^«^ai<^ 'Si ^ i^m an evil to one*^ self-^or to another pe^HNnm^lrt tath^]orf^#wilf{.^ tovca J/n' 40k Bweartng is ct " SL^^. ... 1^1^ n^^^ but on tbe c gmoV ti AeV ? iBatfis^ ol' your #reiit»7 tUftw .i»f^n}Ti ive vpu look^ gUTl)*»iJi*w at tl^ftirii^' they positively forbode — How man^ times a day ? Have you wished their death— How many times ? — «r— m Have ydii*^ iie^^iettted^^ 5r arelui&ed to Duties of parents towards their cf^fffi/nh Hav« yy oit ^cmwk^m thi^iii to« e v4l . I How many times ? V E*)mi\ nvuu ' iBirveifoti ! squandered in; fa97»»^ t or dri^n^y^ekmiH^i ?Td what aihoont i Hate you neglected to send themf^Tto ^eb^l^Hoii' rpapy fimes J fivnoe wUHn t f *-*«« Ha ve 'i^'Mn^ HNiitth^ iti' ft<^^^ love .towards ooe another-^Hpw mauy . Have ypu.been jealous without Tea- Have ,r^*iWlMjH^\|if(^'l^^^ treatment towards tl^e wife ? Hov^ flj B^8 the, wife refused du^ ^Hikifti^^e tb We' »ii^bto|ii ;SfiQ«)||f mlki»^io^]iM»g|iii;tlMk>rt0fSiM# taemi?;H#w many times ? \ mmit /imm 7/f»*tl i oQpve yom wMehM noper ^^tiiDvlM^ba- Vioixr>i)Ti€t>ntocteai t^n^l^ W^^xtfm^ ' itbite fmtti^iiHeA topaii iheilr 4lmgf#! Towhat amount? • / n^ n\i s '): ;i1 ' < -' van been d\jS0(iim%^ -•How many limes P -' '^^^ ^irMii:mm ^ Jiare youjdiMtkMeditheiieeretsriofv^e heuie< m ithou(^ pen^i^iion « loH^iWMV^atny times? '■ .roii>>'>f;lO:: Ki .'.iffiM^ f.^lj o-u.' •>; Vih GoMMAIffi^MENT. , Have you been guilty of anger ? Pas- sibti ^ PWtipg ?1plWlIlft| f' How Have you enM Have jm reitMa^W^^WWijiie #i^ohtbiliW^^fth<1b^ mktmf. fiiWiA'ds ^.,neighl?^ur ? How ; MattV tte^s t^fiyr RdSlcrii^'^^tittie'?' -#i?i'.ut>7 ir^^^a . Iftrtf mrf^tiiA^sl^ ••' '^''' ' >^,M€M vR^^ How many times ^? , .,,j^,j ,^^, ,j ..,^.^^_ whieh olhei*'p«iMnlB.know UmiUfhayj^iWrn- \ (St; curosttnoet declare the same in conies \) "'-H'M' Vlth AND IXtll COMMANDMENT. ce$, pkmm mmaPl9H wy tfeiiig pesBUD^I times}! : •!() .^tir/fii ffil liu /r Have you W«»teefl,,jOFif kwiif^iliglyT bbiwht stbleitgoodl.lH^wmfmy Umf ? (Have yoti 9eg)0Qtejif»l^lQg»|«iW|fisft> d'bbte'l'iUov' l9iig.'7u , '.-lo'toil f.-rrr, ,-• 'jaiittii HaTQ y o Hi pajiseil . ];mi«], j piQUey J flW^v inutb^ Hoivt inap>y Un|!^i?t i^/m - v^fUmin Have YOU neglected 4Qfmabf)fD9^lUiii-i lUm foi^ wMt r yjoru l|a^ ;»t«iteia I Hw^^ Hand you jWishiertj^l^OtwrJt.ifW^.'aif; mieloriune, Uiat yoM inighli>g«w fey i t ? How many tiffier I iTo wMl :f i^iHt^ ? (N. B. Whfi^ ;a[pQnRm baa ^Wipagad aabiier of what bolongeAfo; hiaiH |M?if/Mfiidt!kii\wWtf A«M resiilution, if it .U©d in his power ; without thl$ the sin cwmoi hii forgfitoiii '» If itt be bol^in hiitxrWir to mak^ reatitiituMf ih^ muitUava tk6< iiitentioh or d^sh^ 'Of doinf It tsMon^iis poiMlfi^ V with tbii \^#; ho ktiuii ead^ii^mir bV^adtlum' and ^bnW^^oiiablo Mlhti^f to^4b^l*^«M^ w6iit,jtt owo8.^^*^\iitk»i% 4h0fi|^Iiho#Sy' rdta^ lipc^ ranMpaAc^alttb,fra%kaa1N»^ to restore back their shares.) i' 5S?55!!?!!5!H!HH5B!|!H mi^mF, wmim wi; i^ times, aiidl^lDiNo^hid^^ betisreen tte|gbi)oursiby catrylpg 8tt>^ aM l|#f*aM|fmui^ f9 Jnup^mflsitti^ J^^Miiiiiifliiaii%& » i~-J tJ?.'*!* £«.?(»* rfiv>*i»J. ■■->•■ in m. N "'^Sf'^llff'wm 6t mt^tt^i'tBAm^ktmibkimtim ^^ in m^ to thB s^(^*» coy^ll^^ ^i w ip ^ is fltisfi^is^ ' communion atJeastei^j^>ii/|, .fric, v^uv^ Have you mkie an unworlby co rr fi ■CK^ifrtirf elated m prpQritFtr^topwi##i^r^ icifi^V» ©be '^jimiilf 'id«4«sr »fc t1itf^»ab^i?i cteerva jiliere io. by couns^f 2o.by comnmid, fp,^}fco^fm^ /?'((•>• •■ ''nij^/irif- lift ':ihf!f;r iiOY ^7 i;H' N. B.— When ^exa^iiiiBg • nis, Cflfts- cience by the method explained here- above, tbe Pefllti^t tyii^t employ nU the tlaiife,.iiia «aigeriei8;?YWah,.au aflfeir o^^^'^^ Mli^ /p(m^, ^he/N^)i«R 0liflrtli#*f __i ifcs i ^M icomaiitii^^ ejifc|^>#i%! ^ ^1^ » thitii i lio#e(rev r«m^bep iibo^ th^ jAP ' i cmiflil^ (never req«iWfi im|KWihili|ie«i y \ I r^ liQUceiiinie has lived, in tlifi habit of oM o^mifR sim, Uh4Mi6iWlciiU to fils lengtlnol^ne that he.has.ilieeiii <-iddii|V I?p Tayiqg ascertained tlie giner«iu . ;$u^s meditation are meaus,,to detain this ,WQst,fnd1^||eflpal?J^: ff^H'ome W^ftx- leisuj ;0i\ '%■ l.Ji>i^^:-i\^ll Hi ^1 '•'t: tu0 1^^ Jiil^A^ dtiiyrtM IM^'IiHi^iiliM ■'ii.'. ^^)anf6ri the lii*^ nev J- to lie oinftt^a.^;. 'C*^ : ' : !' !" W " '* He pfdce'eds thfen iJfid^tei^ ilis 'Kibs in the order of the Ten Cmmaiytmtjtti, the pi-e6#% Off W (awi^/*,' aM 'the 'Ite^^Uat^vlaS-h^te^he-Ndnite.,^^ 1 ffibious Wok. T!iit-fe6 times' ' filifm I lis to *to f i ■: ! 'Ot ru dccuse ttyseif of ^slnntnj^agift^sV il|^ pa^B to qua^i^l H«^ flgat wf th ; 'i^ comrade — m the prjesenCe of tour offlVlp ptji^onj^aj^rf •sa , fln^iwiiff, "feh .of ipifjl- ' ioufH}^ i»o»jtaan«(»icntSv/(i. the wkiji^ipfHii vocatidA 4)^ fpy sdrt,*!) utf jiteitio.^s t|ti,fil,qci((ate tttB namM' iJv^WWY- ail4 (nrci^Qsiaiiipeg. of ei|^4 ^!pc ' ' 'i|)CAj«HOT JREMEliBEH At l^Hl^E^T^ AS WlfLt 'f Aflj FOR THE 8IN8 OF MY WHOLE LIFE, I ^' HUMBLY ASK PARDON OF GOB, AND OF YOL' ^1 siniier has iiM bi-akSh tils Bad J^tfbifc or forMiken'me Mtn^iate;'(iccasibiM:,0 i, S as his cases reguir^s, and' fmimrfr miti Hm Mr ^1^ -#- but ImeeX im^Si^Hwm^^ P^^ 2o. Penorm thj>^p^iiance mtiosed by tlie Confessor^ in tliiBi' time, place and He .§bould ,jiot li, K^j' '!,'. Itt [Kg i-riA.' \i!e, and lie careMltS ifef^i-n ta oonfes- 'What must a p^KS^n ab', wild Calls to lAittd a mortal sin l)etween his confes UrS^ODi,' ^dreto-n;, ^t jH )9?Tlile, (to ■ cort- mmmmmmm siou, he jn&'stf'iidtf'be MSquieted but raaoivo t(» ooafe#8 itrthe nextoppaEliu- ^mM " ■ Hi 4cf or con^itlMfi^M'ticirWtHU \A ft mi s Oil// '•^I'fjJ^t^v^ ' ?■ -t:. ''.I ;:vii 77 •' Sow terrible,; O'tidrd,, U' m )m P wlep I • eonsi^ier the irevei;# 6? thy jiidgmeJnt^, iind the dreaftfitl pUtiish- It \ cot- w >le thy m- '•— Stt liiiWrtfrt J»e,i;9fic$>f^Ujiijg;,,^«, God, what misery oia r'not'Sr^w est of all mtftocJWtljjJ^^^Wttda sm ! Alas! I now Tt^rceive it; ifi. girini !! • SI / '}^ ^t ][ .iMile fhat, as tIbWdi for my sins, thou 'will wash them^ prdtest that I win never more embnie my handain it. ''-^ V- ■ , ^ •lfi4 ^Smk mm a^i^f ' h«^' "a^ m rtMififitin^' t6 ;%i^ l£^>Toi bBC /jin.o it ■ '.il V H Hi 15 1 9 .lferey;4i%iKNit0]pl IM laflhy fnvort if, ^ I give Thee tbaidu, with allrnh^ Powers of iA|^s$9iil|t;a^tWey and all th^ M»Rmi«GeFlUy(B! t tnese m '<•_■,. if.-"... 1 _ « T* • I • 7> I Holy Gli8s«T thaftle B6ia took W hihi- self the nature of man, from the Virgin Mary's womb, -^by-the power of the .Holy Ghost ; and that in this our hu- man nattffd Mftfb.9KCtkelB&if:a.nd died Msti^Wfelbi^.ltl^a' m — ih*r tfe(*lV9 riVrt- hfe «i^ , -, hiigi^eteM t&ese' Aii^> tlUi'iSs i^'6 hif Gid, mmMM-iMm . .m „ , , power and thy infinite ihei-cy an . ■ li i — U7 — thv prbmiees, I tiru^t in tliee ■thtiV'tUott through the merits df Jesiis ChnM.fl^ smx'mi tH^^t^#Vut> bH^> mhhe ad6/!iiii 4»>iofcl^ififi*ftiiM^tou; moil lip 4ifi^t# ^«v<''^ii^V'I'Bei|i i^aii^^ cflgainst tneee : I detest them all aifClim resolveWtP'h'flW^^r^ftiywictfBdl^r mm td'tmm m^if^i mhMtif to ■ '■'< fir I mBWWib occQfiions m «n. ' ' ' ' r.-I] ;':i>'!>^/- ■;P^^; ' ^^!:,v .':••: - *■ ."irr j9(9 he -*.-(■. yt; Iff rrj fi'iHifW*iw..J,'-:Bt{ no'l; if'irii'" t EVKI»Bl&Rii«lERS. benefits which I have ever ''^yffed from theev »^' ( IfVi 91' kit's — '^1 — % tlidif dbalt n^ steal. ^ fhoii' ghiH not bear false witness 9. Tlioil sMyiot neighb 10. ^]ikM]gi atialt>ma^jcd1ne4i ttoighbdiiVs fWtH j4ft»«PlT«WUgi^ t i(>*iil f^^fvl/ratiJ JJn/l'o^ffWV fftl|iko^ft|^t«Mt>lltfrtf»liflife«b >iiiO j^#|{Ml f»i:(ttMi toysifiri ^iiyliiiov/ ^{t4lt^WWeW!PillG8il|8^trto*^ 4. To receive/ the. blessed'Eucharist at Easter;^' '^^^" ^^^^^*' Aiil^oriidqartriteetiiRDilit^^^ siiu^INH't^^of 6:;i l^otlfoltolitilimiae'jjl^iiriaqf^^^^^ i tDni: s.ij cl rmif bail ,HU t;^ !^noffm II r/^fj ol f>*)iii5*)I^ f ^ff 7'3l!lf'-' If n a wr rr~ > i1ibdi||ii^ hislh ) o)»nedndie igsASb M heavfii ; he hath rah^d 'CMoi'^attna to feed I of mM humble heart ;td^i4«ill^MdtQIlS#i>OGod wouders foff^HI^ i4%itl mi\^ thee, homage of my love and gratm^. Am^ fcvSik ^^^^^^.^ xoO^|i«|k»r o£rto&iiit0jpih3jiphaTe'|>iJfy on thy children ; JtM^opoiiftf ed for iler, descend iiitofcrcn^litai^tq^^tod In- At the Gloria in ExcELailL} .q f> What happiness for us that the Son of the Most H^ should have been pleased to dwell -etBieiigst us. and hsive vouchsafed to offer us a dwelling in his Divine Heart ! Suffer us, Lord, to \,. «.??_ Son jn lave his . to mingle our Toices with those of the '■^aftgelic choir^to thaiik thQelor so great a favour; and let us say with iTiem, '* Glory^toGod in the highest heavens." almiffhty Fathel',/we praise thee, we bless Ined, we adore thee: we give thee thanffe fdi* «n the !)eii^ts Which tho^i Ha^t lavisfi^d vtpoii 'lis WitKbiit eeasiAlg. Je&ti#, 'Ijftinb wilhoiir sptl #^o1;aI:^fiit aWar the ^iiis of the wofW; have m%YCf oh ^ ; thon^ (n^ly ir tf h iiy, tht)i< dtilv artthWliOrd, ti^tto teighe^i with' the t'kther ktid th^Ho^Veiiosf iti glory; atid fti^rlt^St all oui^ltteiAg^ on eartfe^- - ^tiv.^^tr..: -^ . >:•• -.1 -;;.'?. 4J^, -h'^nfl VI e CbLtECTs: G Lord, vouclisafe favourably to heat the 't)rayers Which thy priest offai^s to thee for the ChurCh and for me. ;•• I earnestly beseech thc^e to grant me thosi^ graces and-i^irtues of which I have Aeed, in ot»der to deserve thy lovfe. Fill my heart with eternal gmtilude for aU the bletsing^ which thou hast cpnferred upon me ; mi th a lively hwmr qCisIov and-wiiUji perlfset .charity towir^s i^^ neigWooiia?; Mah^ my iwhole^ life >y<^tty of one who ^ h thy child. I deserVie not to be heard for mv own 3 ■^»'.v; '-'." 1 'S ■1 74- sake, my Godi but I beseech th'y mercy through the infinite liifei^it^ bf thy divine Soft. 'vt ' At the Epistle. ,, , *rhou hast vouchsafed, O Lprd, to te^ch ufr thy sacred tiuths by the pro- pl^dt^ and £^postle^ : oh, grant that we ip^y so improve by tUeiir dofctrine and examples in the love of thy holy inarn^ aiii or thy holy law, that we m^; show forth by our lives whose discimes we are ; that we may no longer follpw the corrupt inclinations of Hash and blood, but master all our passions : that we may be ever directed by thy light, and strengthened by thy grace, to walk in Jhe vvay of th^y conamandij^ents, and to "serve thee witncleaa hearts. Through our Lord Je&us Christy i; it At the GospiL. ^ . '■ Or Lofd Jestisi whOj according id th^ Father's will, hast declared unto th^ wovid the messageof the Gospel; grant; thai we liiay receive it ittto our Mlndi[ embrace it with our willfe, presefrve'lii in out mermoty, atid practice itittout li^esj and being imited h^re witK thosi^ elect sheep who h^ar thy >fel«i^^ may be numbered with them also a|ve d€||ei?y^t vIKm^ m^ J^ iltVi- * ■«■ T r ^* «, , »,*»* ■:mi -te At the Orate, Frat fiii The O'eature can pffer nothing to the Creator that can be worthy of his acceptance ; I unite myself, therefore, to the sacrifice of Jesus Christ, which can alone merit ariy thing in my behalf. I desire notbipg but through him and with lUm. I have no wish be bey,ondi him./ God of mercy, I seek no^jing bat th^' love. Graciously accept jpfth^ sarxifi.cc) of my heart and ofmywhple self, and may it, like the sacrifice of Jeaus, b© pleasing to thee andAinite us tqhini. , At the Secbkta. Mq^cifully hear our prayers, Ljqrd, and graciously accept this oblation^ which we thy servants make to thee ; and as we offer it to the honour of tby name, so^mfty it be to us here a means, ofbbtaimnjg thy ^race, and life eyjv| lasting bpreafter, Througb J,^sus C^ii^;^^i Anfen. •■ /■' .,, ■ ,,' ' ■■•i4it At the Preface. .^^ -lAftup, O Lord, do thou thyself -lift up njy heart to the^. Take from it'a'H ufthmy thotights, all earthly aHectioni^i Lift it wholly up to heaven, where tho\i m -w 1i?^f )n. fift it. art worthily adpred, and to the altar, w'here thou art about to manifest tfiy- seU to me My If fe is but one continual suticession 6t thy xhercies ; let it be .one continuail succession of ihanksglTinga ; and as thou art now about to renew tne greatest of all sacrifices, is it not meet that 1 should hurst forth in expressions of heartfelt gratitude t Suffer me, then, to|riiin my f^feble vpice with the voices of all the'herivenly Spirits, and in union with th*6m to say, in a transport of joy and adtbitatiott. HoLYjHOLT, hOlV, LonnGoD orSABA'p4'H. ^ Heaven AND earth are fum. of Trtv ' GLORY. HOSANNA IN THE HIGHEST, ^^';^. ,Vr Blessed IS he that Cometh inthe jixib: 0^ THE L0i\D. HOSANNA IN TME kld^EST. At the Canon. ' Give ear, we beseech thee. Id the ^ prayers of thy siervant, who is here appointed to biak'e this oblation in our behalf: ^nd grant it may be ettectual for the obtaining pf £^11 those blessings 'which he ask$ fOr us. ^ '"* ^- Behold J Lord, we all here present to thee, m this bread and wine tne symb©l»*<^f dtiJ^' perfect iMion. Grant, 0^;i4>l4^J^t ^^^y iWy b? madeif|r — 78 — !*' .•■t^ »-. ? u& the trite biddy a^m bI(C| Have mercV. ik me, d^ar iT-i^'!','-;,jA ^to — 1 i- •:i; % b ^IV sii^rifice Of the ]3My Hud hlood 6i »hy (inly S6iV, in V^M «f the fdHhttl of [/if re name whom you chiefly prifp^to Dray] my Barents [if DeadL relatives, Denefactors^ hiBi^h1:)d\ii^, tit Likewise of sd^U as I li«ft*^-'any iKrays ii^uved, or bMh tb^ b^£^^M of Oieift^^ni ; of such a^ hA^b^iillured tn^'And heati ikiy ene- tm^A) 0f/uek m dmin war;>or hafie n6A€i t* fteif M- thfttt. To thdsbu O Lord, and to aH IM« i^^st in Ghmt, gMiati W^ Il9i^e<^h th^, a^ pltae of re- f f^frid^nly HMH^ Md peaee. thi^ou^h th^ ^mie tUhrmmt L<>rd. Ainen. a?rifff) At the Pater KpsT^H. ^ Oiir' f^th^t*, whon^^liiBiirinhekV^n. ibm^m^e^hhk Mf imk%tifh& and sailttiff it hf 1^' |t0i»etiii^e ; eotiie and subject it to thy li^y MM, and lender it ol)6diea| to the in^pira^OQS of thy grace. Extinguish* iii nay neiart every m i^ imm^: OrAttf 'U fAe &)k v^Hd^ mS^ sf^^fa ««lfrih|fih m^ I im;f t^iJiixipb 6v^r aH umumi^%: tielW^t iMttomm tt<^ evi% ^imm ^^(^^ Tti4. kai ithi&it which I i^o^^vmtij^ IrtiM^iiefd. ffeottietothcle^ as aeftildte I ■■,;.■!, - -^ •>■' ;i'': ,^. ■ ■ ^■k: ■M^ g0. V % piincd, to be protected,; as ono afflicted, to bis only succour, to be consol'^d 4nd coufortecl.-, ':; ;■.- u-^; . ;'f^'n^i|^i*%-it'^^f-¥|^: lola sraying to tby Apostles, Peace 1 lieave with j:«f,my pe4PQ I give unto you; thou iia$t promisBd^ Lord, to all thy Church, tnat peace which the worid cannot . give— peace with tb.^e, and p0dCQ with ourselves, f |Vi»fi :Wt6&^ 9 Lei nothing, Liord^ ever ii^terrppt thi^ hot}^ peace ; let northing separate us from tnee, to whlom wt hf^sartily desire to be united, through the blessed sacrament 6f peace abd reconciliation. Itot this food <^f angels strengthen us in everv Chriatian duty, 9Qa^ >BQver more to yield under temptations^ or ^li iato oUr common weaknesses*; if i^^f«|i|# \ ■, .' At^th^^oMii^i; ^^(^st^piqMvBf^M ,7fi©d only p^n be; worthy of receiyiii^ Gtoa; hQw^ihjQn, cm jSL mnl so:sip^ul.4s mxmi m^vit m great a^iUppine^^ jr J^ut th#Uy4|) Loi^^i^g^rdest n<3^t jJw^g^^^ ;n!efiijr^u!; thy,jii|Bg^Gy. '^ho^ jT^illf^^tlB&t im^e tiQi^tb^e, ^8 one sick to tlpie, jibj^* .cianwiio c^n,h^al, JjUin,,^^ or^^g^ip U: »1 ■VS. * l6rd^ wid Mil tis^Nt him. God of love, behold at thy feet the poorest, the^^ moi^t iqj^rm o| thy crea- tures. IJnite me to thyself, and I shall become rich ahd whole in thy ^ght Work, 1 be»8ieech thee, this miracle, worthy of thy omnipotence and charity. ^^11 ;;|il|-^^ At. the Communion^ r;rt''^|-;:pi rj Let it be now^ Lord;, the efect of thy mercy, th?it we, wnO have been present .at this holy mystery, may find the benefit of it in'oi^r souls, ^^rv*^ /rOh, how s\veet, L^rd, 1$ thy spirit ; who, to shew thy swe^trie^ towfltrds thy children, givest them the mOst delicious bread from heaven, and sendest the proud away empty. j^4««^ipt the POST-COMMUNIONS. f* to Pour forth upon us, Lord, the spi- rit of thy love, that, fey thy mercy, thou mayest make those of oiie mind whom thdti hast fed with one celestial food. Tfarough oitr Lord Jesus Christ, who liv^th and rei^neth with thee in th« same unity of the Holy Spitit, &e. ^ i¥ We give thee thanki, O God, for thy m^pf, ii^ adtnitting'Ud tO' have a part iii i^fferihg this ftactiflce tb thy holy ■ :i ♦ • ,(,-'-- . •?.''' '.^. name : accept it »qw I»(^ tihy glouy, ^1^4 be.evex Bimdifiil of our wQa&ies^.. , i|^ .-km^h ,V ^ ' At' tbfe liA:9T -efoSPEL. - ^?tel^ / day, and to. receiv;^ ,i)ij| body and bbod in this hes^venly s^cra- m^ntj for thy hfwiQur au^d glory, afid the goeid.Qf «^t »qi^. I imm tp r^Geiye tli$e, because ll I* tfey 4^k^, ^w #pu hut^ SQ Qrdained ; }>lo9^e4 be t,^y )iam§ for eiver. I desira t^ eome to thee Uk^. •fir — 88 — ;i-:>. ^^ Magdaleh^ that I miy bedfeliTered&ali|i^. Never let me lie guiUy <0f thy 1)40% and Woed by an ui>wp|*tby G0ti|ipiii - ;r7if-ci?t^t^?lr''f^^i«f V PRAYER A|!TER COMMl)NlON; . * Act o( Devotion after Communioitl^Z' liord JTesus Christ, my Creator arid m,y Kedeeflnier, my God "and my All, wneiice is this to me^ that my Lord, and so gre^t a Lord, whom heaven and earth cai>not contain, should come into this poor divdlin^j this house of clay of my earthly hanitation ! Oh, that I iCduld entertain thee as I ought ! Thy loving kindness invite me to thy em- hrswjes; and i would willingly say, with the spouse in the Canticles, 'SJ have found ntm whom my soul loveith, ; I have held him, and will never let him go.-' But the awe of so great a majesty checks me, and the sense of my great unworthiness and innumerable sins keeps me back. Would that I could ..:r;., ■.,:':^■■•.,■f. ". ;'*'. '\ Id embrace thy feet ! tlvat^lilie Magdal'erif' I could wasll th^fei With xay teiw. ^' flow dowh thyself, y^m all' thf powers, O mfy tomvfei ^^re tHfe s^ver- ei^n Majesty which hiath voudhsafted to come to visit thee: pay him the best hdniage thoil art able, as to tjiy first beginning, and thy last end ; apd per- fectly annihilate thyself in the pr esenGe' of this eternal, immense, infinite Deity. Theft pour thyself forth, i^ his presence lu praises and thanksgiving; an^ invite all heaven and earth to join wfth thee in magnifying tiieir Lord, and thine, fdr his mercy and bounty to th6^e. What return shall I make io thee, O Lord, for all thou hast done forme? Behold, when I had no being at ajl, thou didst create me ; and when i was gone astray, and lost in my sins, thoii didst redeem me, by dying for me. All that I have, all that I am, is thy gift ; and now, after all thy other favours, thou hast given me thyself ; blessed be thy name for ever ! Th#u art great, O Lord, and exceedingly to be jwraised ; great are thy works, ana 0f Iby wiaiwn there is no end ; but thy tender mereies, thy bounty and goodness to me, are above all thy works : these I desire to rt. *"'? ■,'\*''^ ');*%. ^' ., \ ;•? . ' •'^^■- ■■■ ,-. ..:■■ - ', - 88 - confess aad extol for ever. Bless, then^i thy Lord. my soul, and let all that is within thee praise and magnify his naoiQ. Bless tny Lord, my soul^ and see thou never forget all that he hath done for thee. O all ye works of the Lord, bless the Lord, praise and glorify him for ever. O all ye angels of the Lord, bless the Lord, praise and glorify his holy name. Bless the Lord, all ye saints, and let the whole Church of heaven and earth join in praising and giving him thanks for his mercies and graces to me ; and so, in some measure, supply for what is due from me. But as all this still falls short of what I owe thee for thy infinite lov^, I oiferio thee, O eternal. Father, the same Son of thine whom thou hast given me, and his thanksgiving, which is infinite in value. Look not, then, upon my insensibility and ingratitude, but upon the face of thy Christ, and with him, and through him, receive this oifering of my poor self, which! desire to make to the^.rM if!"&. ftere also may'lMl^ljcISS Ifee fti^/t^(^«/* the Three Children^ the Te Bcmn, and som© Psalms and Hymns of Praise. ^ rir -"'''' T '>*''^l X-\<} . ■ J H J'^' i ft: — 89 — Of 4 frnff' 'CJ UTANY OF THE SACRED HEART OF JESUS. Lord have mercy upon us. Lord have mercy v/pon us. ' Christ have mercy upoTi us. -^i: Christ have mercy upon us. Love have mercy upon iisf" .^^J*? ^ Love have mercy upon u$j^^k^^''}^'^'^^'^M Christ hear us. ' -'•^^»,if ^*yH|^^^4^^ J Christ graciously hear us, -^^^'^"^'^^^ God the Father of heaven/^^^^-^^^ ^^^^|^ God the Son, Redeemer pi* the >yorld. ft God the Holy Ghost, m^^^' ^'^^'% Holy Trimty, one God, ^M^^^^ | Heart ot Jesus, '^^^^^*^ ^^ | Heart of Jesus, hypostatically united |^ to the Eternal Word, ^*' ^^ " s, Hoart of Jesus, Sanctuarv Af the p Divinity, H, lut^ g H,eart of Jesus, Tabernaclf^^pf the ^ most holy Trinity, '^*' ' Heart of Jesus, Temple of all sanctity, Heart of Jesus, Fountain of a)l grace, Heart of Jesus, most meek, Heart of Jesus, most humt)le. Heart of Jesus, most obedient, Heart of Jesus, most chaste, ^^*^ ^ Heart of Jesus, Furnac^ of divjne f love, Heart of Jesus, Soiirbi Mil coiltritioli, Heart of Jesus, Abyss of w^lsdom. Heart of Jesus, Ocoan of goodness, ^♦' .II '■n — 90 — Heart of Jesus, Thfone of mercy, i fi \ ^ Heart of Jesus, iiK;>4el of all virtues^ | Heart of Jesus, sorrowf iii ,, i|^ M^*^1t garden unto d^o-tli, v 4^ Heartof Jesus, filled with reproaolies^ i ^; Heart of Jesus, brpkqn for our sin^ , || Heart of Jedus, made obedient eveiri y, unto death upon the cross, > 1 ^i Heart of Jesus, pierced by a lance,. ..^-.> Heart of Jesus, nef ugi^ for sinner 8^*i^,Q0 Heart of Jesus, Strength of the' weak, ^ Heart of Jesus,Comfort bf'flie afilicted, g. Heart of Jesus,Sunpprt of the tempted ^^ Heaat of Jesus, Perseveraijje^^ of/' u hi lleart of Jesus, Hope of jtlie dyin Hea^l of Jesus^ fav jof the blesseS, M Ileart of Jesus, Delight of all saint§, ^^ LarnhofGod, nho takest away the ^'' sins of the world, 4 . J tl- Spare u$^ Q Jems. . j, ? . Lanlb 01 Opif| V. Omost Sacred Heart of Jesusp hav^ naeroy upon us. ;. ^{| R. Tiiat we may worthily love thea^ with our whole hearts. ,. ij -J / — 91 — *;/ ^1/ .# H; > -Gr^iat we beseech tlioe^AUnigliy Uod, that w-e whe glorify th^ most Sacred Heart of thy beloved So«i^ and conin^e morate the ppincipal benelits whicbliis lovQ h^h bestowed upon us, may both deUfht ia sodoiiig and may enjoy the fruits thereof. Through the same Ijoi^ns ChHftt our Lord. Amen. L }> j^{. ^ Prv^jer of Si. Gertrude to ths Sacred JlearJ ym tflf^r ofJesUs, ' ^^^ ^ O Sacred Hean of Jtesus ! living and life-giviiig fditntain of dtemal life, infi- nite tredstfre of the divinity, gl<>wing furnace 6f love! Thou art ifny refuge and my safnctuary. O my adorable and lovely Saviour 1 consume my h^rt with that burning ftre virherewith thine is' i^ver inflamed ; pOur do^n on my soul those graces which flbw from thy love; and let my heart be so united witn thiifte, tbat our Wilts may be one, and mine in all things c^Jnformed to th» ^e. May thine be the rut^ alike of my desires and of iny actions. Amen. ll^ jA visit to ty^Sacred Beart of Jesus, r Oi jLeart of Jesus ! who remainest day and night amount us, inyiti,Ti,g, expiect- ing, receiving, all those who come to ■if. IMAGE EVALUATION TEST TARGET (MT-3) 1.0 I.I iM 112.0 It! m Hi IL25 III 1.4 HI HHi 1.6 6" Photographic Sdences Corporation ^J^% <^.^' 23 WEST MAIN STREET WEBSTER, N.Y. 14S80 (716) 873-4503 11 ' , I 4r ^ M vJL^% ttiee, I worsi|i|f ^^tfefe, and cQii'ieKs r uwrtft m^ u^ m^m^ m^ctes ^«*Ni tidWer M ffie devil J for -f^tiWlijf* 4b itie m aigttity of A cbiW of G^, mMi I Ml Wstliy «in ; !i4««^iyirigttt^ tllei»6d Mary for my aijml^Sate ^ttrid l^jj^iHttg me^^itfa the ^ei^rt tor comiei latOAlhy Eresence. I thLufe which I: ham k^mk^i^m to iailict upon xh^ti hy my cokiii©«s^pd iniiffemnce to ittiy> ?i>i?yice^. 0hy thf^t I Qould honour thee a9 th^iiiod^^orV^i^ l>- .tot Ml this Hi lOse hajD^y souls, whcs fajlbful a94 QOnslaqt ill ills service, shall nearer 1)0) 9^pA]?it)c t --M — Holv Virgin of virgin^. Motkr of Chrtst, Mother of divine g^aee; Mother most pufe, Mother most chaste, Mother inviolate, Mother undeflled, Mother most amiable^ Mother most admirable, ;Mdth6fc of OitP Gtmtov^^i Mother pur S^yipur, .^^j VirWnmo$t Student, * Virm mo$t venerable, ■ US Virgin most powerful, ,:^ Virgin most merciful, .,,^^^,,,..^^1 Virgin most famiful, ^,^;.^^^f^: Mirror of justice, ,y^,^^.,^ammm Seat of wisdom, .^^^^ ,^, j^^^^j ,,^,^3 Cause of our joy, ....iw, . imi iu.^i Vessel of singular devptfojl^^^;^^^ ^, > Mystical Rose, ^„,„ ..}i.:Hi,riil «- Tower of David, , ,tm,,tti^pki Tower ofivOTf , ^, i , , .,,^j^ ,,i^,|^^^, Souse of gold, ^ ,, ,, .j^ ,i.,,j5 Ark of the covenant, -K /iiil^ Gate of heaven, \ \,^\y,„-,^l'i;4i^um Morning star. A- <:■:•'■ V5, A Health of the sick, ^ r> i^l .7 Ref t'.ge of sinners, Comforter ofthe ailioledv v H Help of Christians^ Queen of Angels, Queen of Patriattiiis, Queen of Pfojftiete, Queen of Aposl^s, Qiieen of Martyrs^ 4ueen of Confessors, Queen of VifTgiiMB, Queen of all Saiilts, Queeneonceived without original sin, Lamh of God, who takest away th^ sins } of the world, / ll J Spare us, Lord. ^ vrr njr /# Lamh of God, who takest away ilie sins I ^ of the world, m / rV^ ' Graciously hear us, Lord. Lamh of God, who takest away^ the sins of \h^ worlds ^^g^igv^l^f Have mercy on us. ; Christ hear us. &irist graciously hear us. I M m i Ant. We fly to thy pati!$>iiage, holy Mother of God;, despise not our wtitioag J in our necessities ; ;hut deliver us always from all dangers, O glorious au4 blessed Virgin,. J . ^i ,. j ^ i- jl ^m^mmmmmmmm mmmmmmm let m V. Pray for us, (J K^ly^ H. That w© may ^be ifi^d^^cn^tlif -^^i'^tJ»^ wm^^^'- :-^,- - -,-.' ^Letu8jrf^y^^^..|.|^^^^^^,,,^i: Pour forth, we beseech tWe, O Lordf thy grace into our hearts ; that wey lo ^yhom the Incarnation o£ €hrial, thy Son, was made known by the message of an Angel, may, by his Passion and Cross, be brought to the glory of his Reauri^ction. Through the same Christ our Lord. ^.,..4- j:^irh;,,url,/^\:^i»o.iL*" id.aa^.^' . R. Amen. ' ' :^;:'-,' J>how"'':»i!T Ij'/;;;^ V. May the divine assistailce remaiii iilways with us. ,lfj mi// .hoi) .tr U'l^v-v. ,, R. Amen. ^ . . *i'v' / ,:jito// *Mfl'VV''t --—J — 4i -.^^'-A vAwso'^^.-^i^S^- !■ ROSARY OF BLESSED VIRGIN: THE BIVE JOYFUL MYSTERIES. ^].^|f;-| ; I. The Anniinciation.''*^'^^ "^^'^'^^^ ' Let us contemplate, in this i;i;ystery, how the angfel Gabriel saluted Our Blessed Lady with th$ titlfe, " FliU r«iT4ii|iiii Let us contemplate, in this mystery, how the Blessed Virgin Mary, when the tiiide of her deiite^y wasv^'come, brought Hrlrtb aur Redeemel^. Ch)*ist Jesus at midnight, and laid hiiia in a manner, because there wa? nproppi for him in the^ ini^s at Bethlehem. ' ',U. Let i^s contemplate,, in this, pay ^tery, how the ipost Blessed ViigifU Mary^ ,on the day of Ijier puriflc^itiQii, presented the child ^esus in the Temple, whiere holy Sitnebn, giving thanks to God with grqat devotion, received shim , into '^' -*' ^ammrnmim m V. The Fif^diikf'^ihtiJhm Jesus m^A JtafoV thfeMfce of thffei,%s, ^ttt^it i^^'Mtift ftte the f oti^ in the Temple, in the midst of the &6c>- tore, disputfjig: iVith th^m, teiiiflf tiiehi but twelve year? ^d. j. , ' ■ ^, OurFath^,&fc . ' 4¥ -rf Tflk FIVE SO^OWFUI. rMYSTimpS. .^>r, I. '■ Whi Pva^ir kind StouA $f Jioodi afimir how our Lord S&^xi^ CftHst #aj| ^6 afflicted for us in the G'a'meit 6f tiythse- mani, that his body W4^ lathed in a sweat of blood, wriich ran trickling dawti in: ^Bt ftrotis t0 t!te mu-'Ad. ^ . ^^•06r fsm¥, kc, di^e ; mil M«rS'j, &ir. tfett ^iimtf^ J, Ol0ry , ?&c. on<^. ^: II. The Sctmring of Jesus at the PUiaf^: Let us cotttiBthplatfe, in this Itfystc^V^ how our Lord Jesus Christ #iasS^^^ cruelly scourged in Pilate-s house 'the e>^ ; i^ifej- :?*'■'.■' 'W ''>'''f^:^i';S^t :fe|V-'"' m^ % r numbjBT of iiiipes ^h^y ^ye hioi being about live thousand, as it was revealed to St. Bridget. y*/^ tit Jik^Mrmmnq^vfMmvi^^ t^M Let' us eentem^Ate, in this myfiiepf^^ how those cruel mini«tfirs ^f SaCan plaited a crQWJ^t qI ali^p |horns, and most cruelly pressed it on the sacr^d head of our Lord Jesus Christ. Our Father, &t. rfc ImIV. y^stts earrying h4s Cross, «l 1/1^1^8 ciifcii template, in thiaj mystei:y| how our Lord Jesus Christ, l^eiijg set|^ tenced to die, bore with gre^ p^U^fipe the cross, which was laid upon nim for his greater torment and igoojininj, ,,^ ^ Our father, 6tc. 'ti\ti'hm .4 hm wr W^ J^s^hriSU pmg come to ^ot^^Vtl|ayary. wa$ ^wpp^ii of his si5nc6 6fhid;;;0ati#ict04Ho|?x^^ i - Onr VathAr ffO ' :, v t '"■■■■■■"■•■■■'*■:, — 100 — ;-,>■■■ tHl^ tlVE GLORIOUS MYSTERIES. ^iJ^^i' ^,t^^J^ I. The Resurrection* r' Let us contemplate in this mydle^, . how our Lord Jesus Christ, triumphing gloriously over d^ath^ rose again the tbird4ay, immortal an4 impassible, yu Our Father, Uc, in Ufmf* t^ ^t n Let us contemplate, m this mystery, how our Lord Jesus CfUrist, forty, days after his resurrection, ascended into heaven, attended by angels, in sight of his most holy Mother, and hi* apostles and disciples, to t^he great admiration of themall/'"'*-''V,:'''^/<^.'vV(;f:'[^.^ , ■ Our Father;&c/ f .-^^^^rt?!'^^^^ ^^''^'^''l' ill IIL The Descent of the Holy Ghost., j^l. Let us contemplate, in this glorious mystery, how our Lord Jesus Christ, being seated at the right hand of Gqd, sent (a$ he liad prbmiseldr the Holy Ghost tiDon his Aposfles;, tvho, after ^e asoendeci, returning to Jet'usalerii, cdn- tinu6din pi^ayer and siippliciation With the fiiessea Yirgih llarf, expectmg the performance of nisi pom^^^lwWF i Our Father, &c. ' ^p4m ^~ -m/. — 101 — '..i ■ W it Liist, rod, ledti- ritll i «*iii 5 /f fVu T/ie Assumption, a*^^ j. * < ^ i . Let us contemplate, in this mystery, how the glorioufi Virgin, twelve years after the resurrection of iier Son, passed out of this world unto him, i^ndms by him assumed intoaeayeU) a<^coin|)ianied bythe hc^y Anpls.;^- ^^^^ ,^^ ('i^^Th^mitnitig of the Bimtjd ^Vifgrnt^ Let us contemplate, |n. this mystery, how the glorious Virgin Ma^iwas.with great juSilee and exul^ti^;^ of the whole court of heaven, and particular glory of all the saints, crowned by her Our Father, &c. ; ■ . ,.:;•' -.p^-tr^ ;,,■ . glorious Queen of all the heavenly citizens, we beseech thfee accept this Ilpsary, wjiich (as a crown of Josefs) we offer at thy leet ; ai^d grant, most gracious Lady^ that by thy intercession our sQuls utay , be inflamed with so ardot^Va d^sit-e pf seeinjj thed so glo- H^lisly prowned, th^, it^^B^y never die io- lis, lititil it shall bdchangefd intc} the k'Mid- 4iv4.--P f ^,^|^l|;' ^ "t^ 'f wfo^iz^' ^' ^Nmw^M^jipr^iiim fir. 'l.^^: /v.-? "l dfBV^; to th66 d8 vlr6 liferta # titlr sighs, mourning and w^fAtl^ in this valley of tears. Turn, then; m6st gra- cious Ad v^^O) thine eyes of mevcj towlirds us: and lifter this our exile sbtm to Tit tfife bWihed fhiit of thy vmidby mmi O- thb^t "d^nt; Abst pl6u«i Siiii ptik s^etet Virfettl MferVi ' '^e ^ A, iMm Mit J>e ra^d w^t At of th6 ptbihi^a^ df Chttst;^^^^^ /.i^ ^r^i^ '! Remgmspbr^ O most gracious Virgin Mary, tnat never "\^^s it krid^ii; mat aSY mvK<> fJ^d to tfiy iirp|ecttoi3uT&. ppeftU JleM,^^^^^^^^ . ce^olu WjHl ligkifttf. %MQ. if iCihif C^Pii#nce. 1 fly MtajMr© Viygfh pi ragfxis my lifoS^^ Tatne^ c^^iite, 46^pise not my^p^titioriiv!}^ in thy mercy hear and aris^^/^e Amen. ''['' '■—'^^{ lat fito- iy« :--m- f:\- SOAROW^ AND JOYS OF St. JfOSEPk »i 1. glorious $t. Joseph, most ^iire , spouse of thy mo^t hbly IttfV, ,feV6ii ts the tfOublB anid ftngui^h of ?hi hteart was great in the perplexity of ahaiidion- iniihy most ihd^e and sUnilesfi §b. too, iiiexplicdble Avaii tny delist when by this aiij^l \vas i^yiealed td thee imiGver&i0 mysterj qf tne IricAtii^- ^'' through this sorrow dhd thisiby of thine, we pray thee, now ijfld iii 6tir las^ agony, tb contfOTt out icrt4,wiltfe tha joy of a goiofd m.^M tit ^ httt^^ d^ath, liSe uiitp thfi^e hetW6)*fi t^e^ii^ and M^. ■ Our Farthtfir, Hkil Mary,>ii(a G-lbrV be tOth^FaAer/ *^^'^^^ ! '^^* '• ^ ? 2. glorious St. Joseph, tt]ppsti!)te|i^d patriitch, who wast selectra fot the office of reputed father 6f thri Wpi^d nikde Man, the gtiei y^rMchih^xi dtdst fi^et itt sMnIt m chM J^s hti^ in ;4uctt a^t poi^^ttV waii stttfdettiy tidtt it he^iii M MIi6 hfeSidftt, ^MertM . T^mu^nmik feoi'fow and tbi« Mi of tnine, we b'e^eecli (hee to Obtain ftir us *i r- ym teg i s- * j wf Y . Trmn M v . r: Nr iljfj' '■'^^)^'-: that^ After the joMrP^ty^ oi tUis iifef.is over, we may pass hence to hear the angelic, praises, and to enjpy tUeit^pleur .^ Our F^h^r, Hf^Uj^Mary^ nn^GtovtlBe to the Faihejp. ^^..r j,i . ,>r IV A glori<>M$ St Joseph, ivh^a^a^ fulfil mo^ bhedientlj aU God*8 cdpi- iQ^ds, th0 |iiQ3t .precipus blood w^h the child Bedeiemer shed iu the! ciircute-' cision struck death into thy heart, nut the nan^e. o£ Jesus^ revived it and flUed ,^]^ji^on^t^ agd this joy of thihe, ol^Uii far u^.fhitfc fi^U wi&$ hav ijx^ pe^n taJjLei^ f rop ii§ /Qiiriiig life, , n^e may expire Jin ex^Jtfltiop with the most holy name of Jesus in oui: hearts aud upoa our Ups. '^..^j ^^ m&hQ\;p,p'^i^'^' t^^Ov^ Father, Hail Alary^a^nd Glory. be ip;'tte^ Father/. ;,'<.'^r^i^»^^^ ' ,^\g} 4. J 4. most glorious St Joseph, most faithful saint, ^bo wa^t o, partakar in th^ jriysteries of pur reiiejiaptiop,4fi Siineoh'^ prpphecy pf tJiat \#icli Jea^s aii4 Ma^ry were to ^^^^ caused lAe^; a mortal |)ftng, it filled thee also witliit*^ blesseid joy at the salvation ajidglqriw^ Tesuyrectioa of. inaum^raWe , sofils, which he at the same timo loreipld would thence proceed. : .:"t- ^m^'^ y be r in ^•^ tpld 'Through this sorrow and this joy of thine, obtain for us that we may be of the number of tho^e tsrho, through the merits er Jesus, and at the intercession of the Virgin Mother, are to rise again in glory. ^H W *^^r Father, Hail Mary, and Glory he to the Father: ^^'^^^^^<^^*y*V ^^'*^*' ^:^*^; ^5. O glorious St. Joseph, mo&t watcW fill if uardiah and familiar attendant ^f the incarnate Son of God, how much* didst Ihou sufTer in supporting and iti serving the Son of the Most High, paiM^ ticularly in the flight which thou hadst to make into Egypt; but hidtv m\ic];i again didst thou rejoice at hating' atlwapwith thige that same Grod, and, at seeing the idols of Egypt fall to the ground/ ^ ''^^' '''^'^'**' '' -^ '■*^#'- Through this sorrow aiid this joy of thine, obtain for us that, by keeping far from us hell's tyraiit, ^?specially by flying from dangerous occasions, every^ idol of earthly affection iray fall from our hearts 5 and that, whoUy occupied in the service of Jesus and of M&ry; we may live fop them alonf , and die g. happy death. ^ ^i^i ©ur Father^ Hail Marv, and Glory iff td th^ Father. ■l ilm i m MimUnmmSam ;■' \ ^ 6, glorious St. ^p^i^pji, angel of , the e^rtb, who di^st uudjrvetl at |i eJ^oi^lnt t|ip, Mfig of H«av4^ suj^ect to thj CfMpmaoas, if m c&mo^ai^m. ft PTiM ipg him ^ck from Egypiwasfii?*^. ^. » by tiie fear of Archelaus, yet, assu^rea by the apgel, tboi:\dids|iwith Jes[us,4p'd Mary dwell in joy at Nazareth, f , Through th^ siOiprow an4 ti^isjtQy.of th,in^, obtain for us that our beaFt, ui\- cipused by hurtfui fears, m4y ebJ9^ peace of coftsciepce, and that we ma j tive secuve with Jesus and Mary, and with them may also die. Our Father. Hail Mary, and Glory be to the Father. 7-0 glorious St. Joseph, model of j^ll holiness, when without fault ofthipe^ thou hadst lost the child Jesus^ tboui didst seek him for throe days m the gjceastest sorrow, until with joyfijl; heart thou didst possess again thy lilje,; flnfling l^im in th^ T^mple among th^ doctors. urM!^»^i|trv" .' <.,.p9:i \r}l Though thi§ sorrow and this joy pf thipe, with tprvent pighs w^ suppli^f t,^, thee to interpose in pur behalf. t|[ia| fto^- it may never befall iis to lose Jesus l)y mortal sin ; but that, if uhli^^gily ^e^ ever lose him, we may seek * ^ " ' ^ f^\ ■•»'•■. m t '■■■tk^. .'^T.Jt with iiiiwciiTieA stJt^Ww uiitll diice more tVQ find his favour, especially at the mbmeh t df 60 1 Wm^ tMt ; ^ #e inay pass to the eli^ftym^Bt 01 niifi lan^ven^ and there with, (hee sing his divine mercies for s^ll eternity. ^^^^^^^ -W^ i "Our Father^ 5^U Mary< and Glory he to the Father.i:*n^'i!' '■ '^i^^L^f^^#>:C* ^h**? •f^'^f ••■' ' 'jAnU Jesits him^n wa« begioning about his thirtieth fifitfr. IMtii (as it was supposed) the son of Joseph. f V. Pray for us^ O ^(tfy Jc^Whl^^ ^ ' R. That we majf M fkam Wpthy of Let us pray. ,u.,->-^ n/r- O Godv ^ho by ttef iittil^ *ovi- dence dld$t fx^lii^iM t^ m&m the blessed Jo^tf M IRfe ^ti6ttte W thy most holy MbMr; gram, w6 b^sfeech thee, that he whom we venerate as our prbtector on 6Sirtfk |ifiiiyj^^ (^WliiMces- sor in heaven ; who I^vd&taiid reignest for ever and ever. AHien;^^?^^! \^m h:-' ^ Indulgences : 100 days each time : 300 days on Wednesday? ; 300 days on each day of the two Novenas before his Feast and his Patronage; plenary on those two Feasts; plenary once a month for daily recital ; 300 days for edch 8un^ , day when recited seven Sundays running, Applfc cable to the dead. /,.Vj -'''>■ — 108 — THE HOLY NAME OF JESUS. J^STJS, the yery thought of thee With sweetneM fill my breast ; But sweetei for thy face to see. And in thy presenoe rest. ^^ ^' Nor Toice can sing, noir heart can frame. Nor can the memory find, ; > ' A sweeter sound than thy blest name, u, ,0 Saviour of mankind. nrndy:^ O hope of every contrite heart, , ' I ,/ i; V , O jpy of all the meek, v:'i To those who &11, how kind thou art ! I How good to those who seek ! ; . ) I V But whi^t; to thps^ who find ? Ah this ) M Nor tpngue nor pen can show ; y ■,n\-)i ; . Theioye of Jes]as, whatit is, i, L..sli,..i.r :*^ None but his lov^ ones kSwi tt ^ ^ f Jesus, our only joy be i^;l!ft'^^^^ ^ ^ As ^u our prile wilt be j ''^^ '^^t^^^m *"<•*■ Jesus, be thou our glory now, ■' ^^^ '*^* "^ And through eternity Amerii ^ »^^* '^^0 :.:mim "<: 5Vt: ... ■ airy I' Printed by Leger iBrous-eau, 9, Buade street, Qtidbec. isus. ,.,.^ , thee V^' * ' i r ' ■■ ^*^ • ' !<■:<■ it J 3.1'-:- ^^ -.If 'r ? i> .• %■/ ' *',"' L 4- , * f V r '' *v Jf, *t |. Qtidbec. I 5* s^i/!si;*^>' '^•,