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 PASTORAL LETTER 
 
 OF THE 
 
 BISHOP^ LONDON, 
 
 Promulgating the JuUtee in the Diocese ofLdndon. 
 ■■'■;'' •■' ^ 
 
 John Walsh, by the Grilce of God and the appomtment of 
 
 the Holy See, Bishop of London. 
 To the Clergy, Meligiom Communities and the Laity of the 
 
 Diocese, health and benedietion in the Lord. 
 Dearly Beloved Bbetbben, • 
 
 We by these Presents publish in our Diocese a certified 
 translation of the •* Apostolic Letters" of our Most H[oly 
 Father Leo XIII., by which An extraordinary Jubilee is pro- 
 claimed to the Catholic world. We direct that the Apostolic 
 Letters thus translated shall, as far as possible, be read to 
 the faithful of each mission in the Diocese on the first Sunday 
 after their reception. The motives which have induced the 
 Vicar of Christ to proclaim this extraordinary Jubilee are 
 Mdly set forth in. his "Letters," and are such as should 
 stimulate the faithful to avail themselves, with holy alacrity 
 and zeal, of the great spiritual treasures thus placed within 
 their reach, and should urge them to pray with fervor and con- 
 stancy "that God in His infinite mercy would come to the 
 aid of His struggling Church, and would grant to he/ 
 strength to fight and power to triumph."- Th$ times are 
 dark and menacing ; false and wicked principles are m the 
 ascendant ; society is out H joint ; the thrones that 
 are still erect are tottering to their fall ; the apos- 
 tles of a degrading and unchristian philosophy are ii 
 
 mg the world with. theJ^^^^imi^r^t^^^rMB^i^^-^ 
 
 
 
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 «i.iou. teachings; men .retaming t*-;'' ^';;»;^^;2t ' 
 4;o^« Phnreh and on the broken rays of truth that are yei r« 
 Sla Wth.A.itereO mihor of Protestant ChmUm^. 
 !^„e «nt»ring out on the se» of life without chwt or com- 
 TlZ Sng .tor, to be tossed to Mid fro and carried about 
 SZw^roffal^dootrine, and to be; finally '.fecked as 
 to ih«ir eternal l«^« and happiness.- v - . _ 
 
 Never perhaps,' since the first promulgation of the Gospel 
 ^mZS of the world more dominant ambngst manlund 
 rnS^esent. Society U bounded to the cfre. Gre^mo« 
 
 !^of^e earth earthly, and directly antagimstic to the 
 sDirit of Christ and the teachings of the Gospel, 
 
 '•"s^'have been taken from under ^^^^-h^^^ 
 <n^dianship of reli^on, and have been f^pped of the» 
 StStaracter. The godless education impa^a^th«r^m 
 i. f».t dechristianizing modem society. It ^s tme this system 
 rf t^e^Sln aL at the cultivaUo,'of the intellect and 
 Lesion of knowledge, but it leaves the^heart a moral 
 w^em^Tovergrown with rank poisono,i weed, and no^ous 
 ri»r Under the baneful influence of this michnstia* edu-, 
 Schfldren are growing up without piety, without respect 
 fo^nar^Hrithout veneration for old /age, without obedience 
 to cW^° r eo^Lsiastical authority. Tbey^are fast xeahsmg 
 to^th of the description given l,y St. ^^^JI^<-^ ^ 
 in his day banished God from education :-V And as they 
 L^ot to have God in their knowledge. God delivered 
 ttl up to a reprobate sedse to do those ^ thmgs 
 ■ S. «e not convenient, proud, haughty inventors o 
 y ih ^s, di s ob e dient to parente, dissolute, without 
 
 evU things, ai80U B UiP"> "■' r— — » . ^. 
 
 affection. Without fideUty, without mercy." (Rom. i. 28.) 
 
-,V MiJ^ 
 
 Another dreadful evil of the time ifl the doctrine iwd practice 
 of divorce. This evil aims a death blow at the very life of 
 civil and religious society. The family is the germ of all 
 other societies, the base of the social fabric, the well-spring 
 from which civil and religious societies take their rise, the? ^ 
 ooraer stone of church and State. For what is the state but ? 
 the re-union of a certain number of families under the 
 authority of a common chief, for the protection of life and 
 liberty, and for the pursuit of happiness ? And what is the 
 Church but the re-union of christian families under the gnid-: 
 ance and authority of a common fat*uer,for the protection and 
 developm^ntoftheirspirituallife? Hence,whattherootistothe 
 tree, what the fountain is to the river that flows from it, what 
 the foundation is to the edifice that springs up from,it in shape 
 and be^y, t/K»t the family is ta the State and to the Church. 
 From it to^ormer receives its citizens,the la||nr its children. 
 It follows thSe^re that whatever affects the i^rvation and 
 well-being of th6 family, affects also the conJbrvation and 
 weU-being of sooiety^t large. Whatever affects its honour, it». 
 purity, its sanctity, affects also the honour, purity and welfare 
 of the human race and touches the very apple of its eye. 
 Now as society rests on the family, even so the family restft 
 upon marriage and derives fifom it the origin of its life, its 
 continuance,andit8 chjiracter. It is therefore >^v^dent that 
 the doctrine and the practice of divorce, inasmuch as they 
 dissolve the unity and indissolubility of marriage, divest it of 
 its Christian character, and rdb it of its honour^ts purity, and 
 sanctities, destroy the family lifer w«»* the well-spring* 
 of society, and sap the very foundations of ttie civil as i«ell as 
 of the religious order. The records of the divorce courts in 
 Europe and America show the fearful, widespread prevalence 
 of this moral plague, which is ravaging society and filling the 
 world with the stench of its corruptions. 
 
 Such, dearest brethren, is an imperfect picture of the moral 
 condition of the world of to-day. We may ask with the 
 prophet " Qm medeUtur <^w?" What bon e ficeBt power c a n 
 
 
I 
 
 
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 Ileal a world so deeply wounded, bo deHpemtely diBoaBod? Wo - 
 answer:— The Caiholio Church and she alone, by virtu« of the 
 divine power that is in her. can heal the diseases of the moral 
 world, and bind up its wounds. She is the liRht of the world 
 and the salt of >he earth. Her doctrines are the teachings of 
 the truths which Jesus Christ has revealed for th6 life of the 
 world, her sacraments are the channels through which in life- 
 giving streams the graces and merits of Christ are poured 
 •abroad for the salvation and sanctification of mankind. She 
 redeemed the world from the errors and corruptions of 
 Paganism and she has still the same inherent divine power to 
 effect moral reformations. She corrverted the Roman Empire to 
 Christianity, and when that Empire fell to pieces beneath the 
 blows of the Northern barbarians, she went abroad amid the 
 ruins, armed with a creative power ; she breathed the breath 
 of life into the chaotic mass that lay before her, and up sprang her 
 own beautiful creation known in history as Christendom. 
 There are no moral evils for which she has not a divine 
 remedy; there are no afflictions for which she has not a heal- 
 ing balm; there are no profound sorrows of the human heart 
 for which she has nol^ Christ-hfee consolations; there are no 
 dark problems of life for which she has not the solution, 
 no doubts and questionings of the human soul for which 
 she has not the most satisfying answers. The wonders 
 which, by the power of Christ who is her indwelling 
 and abiding life, she wrought in the past, in the conversion 
 and sanctification of mankind, she can still repeat if she be 
 allowed the freedom to fulfill her divine mission. But the 
 church of God is not free to do so in many countries which 
 need most sorely the skill and medicine of the heavenly 
 
 pl^siciah. ! ; 
 
 She is thwarted and ojpposed in her diirine mission. In 
 many countries which she redeemed from barbarism and 
 paganism, and which had once shone resplei^dent with the re- 
 flected light of hertruthsandthe beauty of her holiness, she 
 is now Vound and imprispned or driven into exile. She Ib 
 
fftricken in her hoad and mcinl)or». The Vicar of ChriBt is 
 dethroned and discrowned. He i» practically a priHonor and 
 at the mercy of his enemies. He exitrciHen the functions of 
 his auguHt office only by the tolernticm of a hostile and usurp- 
 in^ power ; and the Father of the Faithful, to avenge whose 
 wroi)<{H a million swords flaHhing the light of battle would, 
 in other days, hnve leapt from their scabbards, is robbed of his 
 liberty and rights^ and is made dep<!ndcnt on the contributions 
 of the faithful for thesupport of his dignity and for the moans of 
 enabling him to exorcise his divine ministry. Kings and govern* 
 ments co-operated with, Cft regarded with shameful indiiTer- 
 ence, the monstrous and sacrilegious crime by which the Vicar 
 of Christ was reduced to this siul and deplorable condition ; but 
 in co-operating with, or in conniving at this crime, they have, 
 Sampson-like, in tlKoir blind folly, torn down in whelming 
 ruins the pillars that supported tlie temple of their authority 
 and power. In the dethronement of the Vicar of Christ the 
 majesty of King|[^||^to security x>f thrones, the authority 
 of governments, nil stalrility'" ol States, and the safety of 
 society have been in princii)le dethroned and overtlurowii^ 
 and that principle is now, alas, in fatal and active operation 
 in the worjd, and kings and rulers may well turn pale at tbe 
 decrees of destruction which it is writing with the hand of fate 
 on their palatial walls. But not only is the Church stricken 
 in her head ; she is also stricken in her members. In several 
 countries of Europe tbe religious orders — ^the body guards of 
 the Churcb— -bave been suppressed, and their mombers dis- 
 persed and driven Into exile ; tbeir colleges and schools hp,ve 
 been closed; their charitable institutions have had their 
 doors sealed against the indigent and /sufiTering ; th^Bir blessed 
 ministrations amongst the poor, the ijgnorant and the afflicted 
 have been compelled to cease, "and tl^ waysbf Sion mourn, her 
 gates are broken down, her priesti^ sigh, her virgins are' in 
 affliction, and she is oppressed with bitterness." Lamen. i. 4-6. 
 Such, dearest brethren, are pome - of the evils which 
 
 afflict the modem world, and/ 
 s uppression of which the Holi 
 
 for the diminution and 
 Father throws open the 
 
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 trcaBuroB of Uh> Church ttn«l proohiiniB li HoUmin Juhihic. 
 Let UB all ont«r into tht. Hi)irit (>f thiB Krcat occamon ; l«t 
 us fervently approach the HacraiiuntH ; lot ub faBt an, 
 ' pray and give aluiB, in order that we, hein« reconciled 
 
 to Goil-our prayers and Biii)plicationB aBcending like incenBo 
 . from pure hearts to the throne of grace-' ' may, ohtain for ub 
 mercy and grace in seaBonahle aid;" "and niay. m the 
 lanauaae of the Holy Father, "ohtain from fllod for IIib 
 Btru«Kling Church the .strength to light' and the power to 
 
 ^Tho^ 'iubUeo will continue in force until the end of the 
 
 ^^L^Tho following are the conditions that must bo fulftllod 
 /« in order to gain the indulgence of the Jubilee :— 
 
 Ist. Confession. ' 
 
 2nd. Communion. 
 
 8rd. One day's strict fast to he observed on some day when 
 otherwise a Htrict fast is not of obligation. A strict fast ex- 
 cludes not only the use of meat, but also of eggs, butter, 
 
 oheese, &c. ^ , 
 
 '4th Alms given for sortio pious purpose^. Iho noiy 
 • Father recommends three objects of Charity, viz: The As- 
 sociation for the Propagation of the Faith, the Institute of the 
 Holy Ohildbood, and the society for promoting the schools of 
 the East The faithful should be told to deposit their alms 
 
 t in boies provided for their reception in the Churches. In this 
 
 connection we would strongly recommend, for at least a 
 portion of the alms, an object which would be in thorough ac- 
 
 '• cord with the spirit of the Holy Father's reeommendation-^ 
 
 iSe building of a small church at Leamington, m the 'South of 
 
 i "the County of Essex. This place is the most spiritually desti- 
 
 -f tute portion of our diocese, and has been for years a, source 
 
 '^ of the greatest anxieties to us. There are about two bundred 
 
 -■CatholicBBcatteredamongstUiedorainantlProtestaiitpopulation 
 
 > in that district, and they are in imminent danger of losing the^ 
 
 t precious gift of faiUi. They have no church, and, bemg very 
 
K' 
 
 poor, arc not able to build ono. The priest who is charged 
 with their spiritual care rcsidrs about thirty miles from the 
 greater number of them, and ho cannot ppssibly minintcr 
 eflicicntly to them, for want of a church in which they might 
 aRHemble. It would be at leapt as great a charity to come 
 to the spiritual aid of those poor Catholics as it ^uld 
 be to help to bring the light of the Gospel to the heathen; for 
 the first care and dearest wish of Our Holy Mother the 
 Church is to protect the faith, and to save the souls of the 
 children of her womb. They have the first and strongest 
 claims on her maternal solicitude. If desired, we would 
 send half of the alms to the Ifoly Father for the schools of 
 the East, and we would devote th(* other half to the construc- 
 tion of a modest frame church in Leamington, where we have 
 ' already secured a suitable site for the puq)OBe. We request 
 of the reverend clergy to send the alms of the Jubilee to Bev. 
 M. Tieman, of London, with the expression of their desire as 
 to the object for Which the alms should be applied; and 
 their wishes shall be carefully carried out ib the matter. 
 
 6th. Visits, to be made to churches. In the city of Londok 
 the faithful will visit three times the Cathedral, and three 
 times also St. Mary's Church. Outside of this city the faith- 
 ful should visit six times the church in their respective mis- 
 sions. Members of religious communities and their pupils 
 who axe boarders shall visit six times the convent chapel. 
 
 6th. Prayers to be said daring these visits according to the 
 intentions of His Holiness, for the following objects :— -^ 
 
 (a.) For the prosperity and exaltation of the Catholic 
 Church and for the Holy See. 
 
 (&.) For the extirpation of heresies and the conver$ion of all 
 who are in error. - 
 
 (r.) For concord amongst Christian princes, and for peace 
 
 ' and union amongst all the faithful. At esich visit the beads 
 
 or the Litany of Loretto may be recited, or the way of the 
 
 Cross performed for the ftforesaid intentions. 
 
 
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 il. The indulgence may be applied by way of sufirage to 
 the souls in purgatory. 
 
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 ConfesBOre may, in case of necessity, prolong the time lOr 
 gaining the Jubilee, and may commute the prescribed works 
 for other pious exercises, in case of those who, by reason of 
 their religious state or physicial condition, are unable to per- 
 '■' form any, or .all, gf the required works. In case of children 
 who have not ag yet made thei]^ first communion, aiid who 
 are not prepared to 4© so, power is giyen to dispeiue in this 
 
 condition. / . 
 
 The usuil permission is given to penitents, lay and clerical^ 
 secular and regular, to select any approved priest as confessor 
 for the Jtibilee confession. 
 
 In caa^ of nuns, the confessor selected^ must T)e one who is 
 approved for hearing the confessions of nuiis. 
 
 As ^eiy Catholic has the right to make his Jubilee con- . _ 
 fessioii to any approved priest of his diocese, it becomes the 
 duty of the clergy to secure to the people the practical exercise 
 of this right, by inviting some of the neighboring priests 
 to help in hearing the Jubilee confessions. It is strongly 
 recommended to the clergy to hold religious eifercises 
 on f the occasion of the Jubilee in their respective 
 churches, so as to prepare their flocks effectually for 
 the worthy leception of the sacraments. These re-, 
 ligious exercises should last for several days, and 
 might consist of Mass at a suitable hour m the mommg, 
 and in th^ evening of the recitation of the Rosary, an apro- 
 priate mstruction, and Benedictipa of the Holy Sacrament, 
 which is authorized to be given on those occasions. 
 
 In conclusion, we request of the clergy to hold daily de- 
 votions in honour of the Holy-Mother of God in the principal 
 church in each mission during this month of May specially 
 consecrated to her honour and invocation. 
 
 Let old and young join in these salutary devotions so dear 
 to the Catholic heart and so interlined with the most sacred 
 and purest memories. *' This;i& indeed the Blessed Mary's 
 land," for it was dedicated toWby the Catholic founders of 
 the country, and her holy name was by them given to towns, 
 
lakeB, islands, and th« mightiest river on this continent." We of 
 this diocese ought to be specially devout to her, as she is our 
 first diocesan patron. Devotion to her will enrich our souls 
 with many spiritual iavors and blessings, and will obtain for 
 us the grace to praciise the virtues of which she^ after our ' 
 Blessed Lord, is the most perfect model. 
 
 This Pastoral and th&iiccompanying " Apostolic Letters '* 
 shall be read ii^ all w churches of the Diocese^ and in 
 chapter in the ^religious communities, on the first Sunday 
 after their reception. / 
 
 Given at St. I'eter's Palace, London, on this the third day of 
 May, Feast of the Finding of the Holy Crossy A. D., 1881. 
 
 / Bishop of IjotidcHti. -: 
 
 fey order of His Lordship/ V ; V 
 
 7iLLiAM O'Mahony, Secretary./ 
 
 
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 r Authorized Transpition.J 
 
 APOSTOLIC LETTERS 
 
 Op Own Most How Lord Lbo xin., Br Ditins Pbovidbnck Pop»> 
 
 By WHICB kV EXTHAOBDINART JOBILBB 18 FBOCLAIMfeD. 
 
 S(Jl mr Venerahle Brethren, 0u Patriarchi, PritnaUt, Auhbuhof$ arid BuAojM 
 tn peace and Isommunton with the AfodoUe See, and to all our beloved Som * 
 ihe Faithful qf Chrid, HeaUh arid the AfoitolMBenedktion. ^^^ 
 
 LEO PP. XIII. 
 
 VbNBRABLB BbETHRBN AND BBI.OVED SOSB, ■' ^ ; . 
 
 ■^' The Chtirch Militant at Jesus ChriBt, which Ib aWe in the greatest . f 
 
 measure to affdrd salvation and safety to the huinan race, is so heavily 
 tried in these calamitous times that she daily has to endnre fresh tempests, 
 and is truly to he compared to that Uttle bark of Gtonesarethivrhiohtwhile itoar-, 
 , ried Our Lord Jesus Christ and his disoipleSt was tossed with violent stormi ' ;_: / 
 and waves. In very truth they who wage enmities against the Oathc4io 
 name. ai» now increasing beyond bounds in number, strength, and the 
 audacity of their designs ; nor are they content witii openly throwing aside * 
 heavenly doctripes, -but they strive with, the greatest fortie and hostiUty , 
 either to banish the Church altogether from the civil society of men,, or at 
 least to compel her to effect nothing in tEe public life ioi nations. Whence it 
 comes to pass that, in the discharge of her office, which die lias divinely 
 received from her Author, the Ohorch finds herself embarrassed and hind> 
 ered on all sides by difficulties. ' ? 
 
 The most bitter fruits of this wicked conspiracy affect especially the Bo» 
 man Pontiff, to whom, indeed, deprived of his legitimate right9%bnd in varioua 
 'Vays hindered in the exercise ^f his exalted ministry, a certain form ot 
 royal majesty, as if in mockery, is left. Whetefore We, placed as We are by 
 the design of Divine Providence in this supreme height of sacred pOwcr, 
 and burdened with the care of the universal Chnroh, havd 1>oth for a long 
 time and often thought and said how severe and calamitous is this state ot 
 things to which the vicissitudes of the times have reduced Us. We are un-v 
 willing to recall every circumstance; but the things which now for many 
 years are being done in this Our city are manifest to all men. — ^For here, in 
 the very centre of Catholic truth, the sanctity of religion is mocked at, ^ 
 and the dignity of the Apostolic See is wounded, and the Pontifical majesty 
 Is exposed to the frequent insults of profligate men. — Many institniaons, _^ 
 which Our predecessors had piously &nd liberally established, and had trans- 
 mitted to their successors to be inviolably preserved, have been violently 
 withdravm from Our authority ; nor have they refrained from violating the ' 
 
 rights of the sacred Institute for propagating the Ghristiaii name, which, 
 deserving yUeVL as it does, not only of religion, but also of the civilisation Of 
 nations, no a^aok offonner times had ever violated. Not a few temples of v. 
 the Catholic reUgion have been closed or profaned, while those of heretical 
 worship have been multiplied; depraved doctrines iare spread abroad with , - , - 
 impunity both by writing and preaching.— Those who have attained to 
 
 ,,.^.,3;. 
 
uir 
 
 wpreme power f«,qoeBtly take prin. to en^t law. injnroaB to the Clmrcft 
 and the Catholio name ; and thia before Oar very eye., whone whole care, by 
 the command of God Himflelf, it iB to watch that OhriBtian interests be sc- 
 eure and the rights of the Church. iavibUte.-Bat, without any respect for 
 that authority of teaching inherent ia the Romau Pontiflf, they exclude Our 
 authority from the very education of youth; and if We have the pMjmssion,, 
 which is refused to no private individual, to operv schools for the educatj^on 
 of youth at Our own expense, the force and severity oithe oivil laws^invades 
 even those sohbol8.-We are the more deeply moved by the mourn ul spec-^ 
 tacle Of these things, inasmuch as the power of remedying them, which We 
 ardently desire, is denied to Us. For We art more truly in the power of 
 Our enemies thauOur owa; and that everyexerci^ of liberiiy whichis granted 
 TJs, since it can be taken- away or diminished at tl» wiU of another, has no- 
 foundation of stability and constancy; * ^ . 
 
 l* * In. the meanwhile it is manifest by the dailjr experience ot tilings that 
 
 theoontagion of eviboreeps more and more through the rest of the body ot 
 the Christian. State, and is propagated among more persons. For the 
 natioift estrangedfrom the Church are daily falling into greater misenes ;: 
 and where the Cfttholio faith, has once been, extinguished or weakened, the 
 road is nigh to madness of opiuioBS-and desire for novelties. But as soon as 
 the supreme and august authority of him who is God's Vicar on earth is 
 despised, it is clear that human authority has no checks left sufficient to 
 restrain the untamed spirits of the rebeUious, or to control in the multitude 
 the ardour of unlicensed Uberiiyi And for thew reasons humane society^, 
 although it has sustained such great calamities, i8>i»everthele88 terrified by the 
 
 suspicion.of greater dangers.. 
 rl^v In order, therefore, that the Church may repel the attempts of her 
 
 enemies and may accompUsh her mission, for the adyantage o£ aU, it is neces- 
 sary for her to labour and contend stiU more. But in. this vehement and 
 varied comJ)at, in which even the gloryof God is at stake, and tihe battle is 
 for the eternal salvation oi souls, all the strength and industry of men 
 would be vain, unless heavenly succour fitting to the.times wa* at hand. 
 Wherefore, in oin5umstance&. wWch are dangerous and grievious to tlie 
 Christian name, this has been, our habitual refuge in.labour» aiid anxieties^ 
 to ask of God by earnest, pmyers that He would come to the aid of His 
 8truggUngChurdb,and^wmldgrafttto her strength to fight and power to- 
 
 triumph. We, therefore, Mkovr this excelleat custom and discipline of Our 
 forefathers, and knowing weU that God is the more ready to hear prayer in 
 
 proporiion as there is in mena greater depth otpenitence and the wiU of be^ 
 coming reconcUed to Him, for these motives and in order to obtain heavenly 
 
 protection, and to help souls, by these Qur Letters pubUsh to the whole 
 
 CathoUc world an extraordinary jubilee. v i. 
 
 Therefore, confiding in the mercy of Ahnighty God, and by the 
 
 ^ authority of the blessed Apostles Peter and Paul, in virtue of that power of 
 
 Mnding and loosing, which Our Lord; has conferred, on Us, aMhough unr 
 
 ■%k 
 
 %.. 
 
18 
 
 "woMiy, We grant unto all and singular of both aezes of the faitlifal o) 
 'Chrint a plenary indulgence of all their Bin*, in the Jotfin of a generid Jabile«, 
 provided that they fulfil thd 'following conditiona-^thom who . are 
 dwelling in Europe— beginning from the nineteenth day of , the prenent' 
 • mopth of March, (oonsecratod to th6 oommemoration of St. Joseph, spouse 
 -of the BleRsed Virgin Mary) up to the first day of November (the solemn 
 commemoration of iVll Saints) inclusively ; .and as to those who are out of 
 EurDpe,fromthe tenae ninetee^ndh day of this month of March up to the last . 
 day of the year iS^t inclusively, namely :— 
 
 All iohabltants of or strapgers in Rome ^hall visft twice the Luterati 
 Basilica, and also 'the Vatican and Liberian BasUioas, and there for a certaita 
 space of time shall offer pilous pn^era to God, according to^ Our. inientiofi, 
 ?6r the extirpation of heresies and the conversion of all in error, for the con>, 
 cord« of Christian princes and the peace and unity o{ ^ faithfnl people • 
 "moreover, they shall Taai, awing only fasting diet, oh one day over and above 
 the days not comprehended in the Lenten indult, or otihenh consecrated by a ' 
 precept of the Ohuroh to a similar fast of strict law ; imd, in addition, having 
 duly confessed their sins, shall receive the most holy Sacrament of the 
 Eucharist, and shall bestow, in the way pi almst something on eomepioQa 
 work. And in order to do this We cidl attention by name to the following 
 institutions, whose support We have not long since commended by letters U> 
 the charity of Christians, to wit, the Propagation of the Faith, the Baored 
 infancy of Jesus Christ, and the Schools cii^e East; trhioh, indeed, it is Our 
 taostearnept wish and desire to establish wad promote even in far remote 
 and savage regions, that they may suffice to their needs. But all other 
 persons ' dwelling without the City and elsewhere shall visit, twice, three 
 churches to be designated by the Ordinaries of the places' or their Vicars o^ 
 xifflciala, or in virtue of a mandate from them, and, in the J^bsence of these, 
 hy those who exercise the cure of souls, or, if there are only two churches, 
 three timesi or, if bnly one, six tiUies, at a given interval of time; atad shall 
 fulfil the other duties which are mentioned above. We will also that this 
 indulgence may be applied, by way of suffrage, to souls which have depsiTted 
 this life united to God in charity. Moreover, We gnmt to the^Ordinaries 
 of places that they may, in accprdance with their own prudent opinion, re- 
 duce the number of the sai^ visits for Chapters and Congregations, as well of 
 seculars as of regulars, for sodalities, cp&frotemities, univernties, or colleges, 
 making their visits to the aforementioned churches prooessionally. 
 
 Moreover, We gruit to sailors and those on a voyage that, as soon as 
 they shall arrive at their homes or Sit some station, on visiting six Gmes the 
 principal^ or parish church and duly fulfilling the other duties prescribed 
 above, they shall obtain the same Indulgence. To regulars, moreover, of 
 either sex, even living in perpetual indosure, and to all other persons, as 
 weU/'lay as ecclesiastics, secular or regular, who by reason of bdi^; detained 
 in^rison, infirmity of body, or any other just cause, are hindered from fol. 
 Ung the aforesaid duties or some of them, We grant and fwrmit that a con* 
 
 J 
 
:,■■ ..:.;.;■:. .:■. if .■ ■' :■•. . ■■■-.: 
 
 (even when required to be HpeoiauynwB V^^"^ oonfeHSor, 
 
 Jor them«,lve^ to this -^^':^^'^lJ^^f^'T^^>>i^y^ynnn., 
 
 ^^jiraTSrer'^r^vin:^^^^^^ ^ 
 
 novioes, and other ^men nv ug p»„fesgor« mofeover, on this ocoainon 
 
 ■hip. Moreover, we oonnaewi ^ the most chaste Hpouae of the 
 
 Mnctuarie8rftheii«ntB,w^ venerable; pre-eminent 
 
 with peculi«r diwotion, to ^•^"^y the Vinrin Mary at Loretto, 
 Muong these in Italy » the sacted House ol the ^»'8^^^ 
 Sthe-UK>«y olthemost subhWn^^ 
 
 Wherefore, by virtoe of holy «^^J;°^" ^officials, or. if 
 ^dsiligqlarthe Ordinaries of P^;;;^*^^^^^!^^^- -ithey 
 *hey be absent, tho^whc^^^ 
 •haU have r6oeiv«4 traownpts or even P"™2^P ^^^ ^^ to be 
 
 Uvered to every pli-«.^.y "T^ JJ^ J,^ ^^^^l^rs^^^^ 
 «hat to tr««»ripl. or en,- pn«lea •ofj.i^l tb^^ 
 
 bribed Vy «heh«.a of some Bot«ry P-bh^ tL^^ «edit shall fc^h^ 
 
 ' «>npli«^i»eocleriastic.Idigni1^.^^«'^^ 
 
 with be given as wotdd be given to these very Presents 11 tney w 
 
 •'^^atRe^bySt.Peter's.nn^^ 
 
 tw e m d a y of M a it»h. ill the year im.i^id the fourth ye^un^^^^^ 
 
 nte. 
 
 ^& 
 
h'"Mf,'* 
 
 APPIiNDlX, 
 
 Confe»oT. are granted the B«me facultie. (.nd with the -me r^^^^ 
 u were Kiven by the present Pontiff during the JuWlee publidied by him 
 
 in 1879. , . 
 
 It may be useful to reprint these faculties here:— -^ 
 
 "lusuper omnibus, et singulis Christi Melibm. tarn Wei. q^ 
 eccleriastfcis Saecularibus. et Reguhmbu. c^jUSTUi Ordinhj, et Institutl 
 etiam soecialiter nominandi, licentiam concedimus. et facultatem. ut sibi 
 «d hunc effeetum eligere possint quemcumque Presbyterum Con- 
 fesSMium tam secularem quam regularem ex wtu approbate (qua 
 focultate uti possint etiam Moniale^ Novitiae, aliaeque muUere. intra 
 dauatradegentes,dummo<ioconfe8sarius approbate sit pro monialibus) 
 qui eosdem vel easdem intra dictum temporis spatium, ad confessionem 
 Ipud ipsum peragendam accedente* toimo praeaens Jubilaemu 
 consequtndi, et reliqua opera ad illud lucrandum necessana adimplendi, 
 hackee et in foro consdentiae dumtaxat ab excommunicationw, juspeu. 
 sioois. et aUis Ecclesiasticis sententiis, et censuris a jure, vel ab homine 
 quavi. in causa latis,seu inflictis, etiam OrdinarUs locorum et Nobis *ett 
 Sedi ApostoUcAe, etUm in casibus cuicumque ac Summo Pontiftci et Sedi 
 ApostoUcae. iJ'^iaK Koet tmK«a rese^vatis, et qui alias in concesdone 
 quantumvis ampla non inteUigerentur conceasi, nee non ab orn^bus 
 peccatis et excessibus quantttmcumque gravibus et enormibus, etiam usdem 
 Ordinariis ac Nobis et Sedi ApostoUcae, ut praefertur reeervatis, uyuncta 
 ipsis poenitentia salutari aliisque de jure injungendia, et, si de haeresi 
 ^Sttur, idjuratls prius et retractotis erroribus, prout de jure. 
 Ssokire ; nee non vota quaecumque etiam jurata et Sedi ApostoUcae 
 resfimta (castitatis, wligionis, et obligationis, quae a tertlo accepUto 
 fuerint,seuinquibusagaturdepraejudidotertu semper exceptis, nee non 
 poenalibus, quae.praeservativa a peccato nuncupantur, nisi, commutatip 
 futura judicetur ejusmodi, ut non minus a peccato committendo refre- 
 net, quato prior voti materia) in aUa pU et^ Wutana opera 
 commutare, et cum poenitcntibus hujusmodi in sacris ordimbus constitutis, 
 etiam regularibus super occulta irregularitate ad exercitium eorundum 
 ordinum, et ad superiorum assecutionem, ob ceusurarum violaUonem 
 duntaxatcontracta,di8pen8arepo88itet valeat. : , . 
 
 Nonintendimua autem per piaesentes supet aUa quavis irregulantate 
 sive ex delicto, sive ex defectu,' vel pubUca, vel occulta, aut nota. ahave 
 incapacitate, autinhabilitate quoquomodocontractadispensare, vel ahquam 
 facttltatem tribuere super praemissis dispensandi, seu habiiitandi et in 
 pristinum statum reatituendi etiam in foro conscientiae; neque etiam 
 derogare Constitutioni cum appositia dedarationibufl editae a feL re. 
 Benedicto XIV., Praedecessore Nostro, quae incipit Socnmentwi* 
 PoenUmiiaef neque demum easdem praesentea, iia, qui a Nobia, et Apoa- 
 toUcaSede,velaUquo PraeUto^ seu judice Ecclesii5|ico nominatim ex- 
 communicati, auspensi, interdicti, aeu ftliaa in aententiaa et cenauras 
 incidisse dedarati, vel publice denuntiati fuerint, nisi intra ptaedictum 
 
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 ioto conicientUe ad effectuirt duntaxat aMequendi Indulgentiau Jubilaei,, 
 
 iojuinite obligatioiie aatwfaciendi Btatim ac poterunt." 
 
 Several practical decisions were given by the Sacred Penitentiary on 
 the 26th February, 1879, regarding the worJts prescribed for the Jubilee 
 of that year, which, together with decisions regarding the Jubilee of 
 1874.6 by the same tribunal, will prove a usefnJ' guide in deternunni« 
 similar questions regarding the present Jubilee.. 
 
 1. With, regard to the Confeesion and Communion it was de- 
 cided that one Confession • nd Conanunion would noi suffice to.^^ 
 fulfil the Paschal precept, and to gain the Jubilee. But orie Confession, 
 with «w Communions will suffice for both purpbaes, in case of those who 
 have already oompUed with the precept of annual confession, or who 
 purpose to do so withlu the year. « j / 
 
 Those who neglect to receive Cbromunibn within the time allowed for 
 the fulfilment of the Paschal precept, cannot afterwards satisfy the Pan- 
 chal precept and gain the Jubilee, by one Communion. 
 
 2. With regard to the fast required, it may be madb within the Lenten, 
 time, but it must be a stnct fhst which excludies meat, eggs, and. 
 lactldnia, audit cannot be made on Good Friday, nor on Wednesday in 
 Holy Week, where lactidnia are prohibited on that day. ., 
 
 3. Begaiding the wiiU, they must be six in number, that is, two vwiU 
 to each of three churchee (or chapels, or public oratories, provided Massw 
 usually celebrated in them>/or if there be not tVjee churches, Ac, then 
 three visits to each of two churches, or, finally, sU visits to one church, 
 chapel, or oratory. The churches, ftc., in eacR. case, must be detennined 
 by the Bishop of the diocese, oi; by his Vicar, or, in their absence by the 
 Ecclesiastic who may have pastoMOxharge ol the diocese, or district, for 
 the time being. These visits majBl made on the same ot on diffetent 
 days. But in making the different vS»itB it is necessary to leave the 
 church after each visit, before making another. . 
 
 4 The JubUfie of 1879 could be gained as far as the indulgence was 
 concerned, as often as the prescribed works wer« repeated, but the special, 
 faculties given fur absolution from cenaures, reserved cases^ commutations,, 
 and dispensations, could be used Qnly on the first occasion. The same 
 ftppears to be the wish of His Holing in granting the present Jubilee. 
 
 6. Special faciUties^ttegiven to thiTse who, while the JubUeelasts, may 
 be journeying by sea or land. They^ may postpone gaining the Jubilee 
 till their return home, or they may by visiting the parochiri or principal 
 ehurch six times in any town, or other resting place, at which they 
 — Mri v e, and performing th e 9t he r pre te ribed worke, gftin the indulgence oL 
 tbe Jnlnlee* - 
 
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