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^ IN THE 
 
 Ocean CABLE. 
 
 BY 
 
 MAURICE S. BALDWIN, M.a! 
 
 Ilcctor of the Uarish of Montreal, mt Canon of the Cathcbrai. 
 
 Montreal ; 
 DAWSON BROTHERS/ PUBLISHERS. 
 
 . 1877. 
 

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 A BREAK IN THE OCEAN CABLE. 
 
 » • 
 
 i Let us imagine that, by some accident, all the 
 cables now uniting Europe and America were 
 suddenly to break. What a complete dis- 
 arrangement of all our plans would such a 
 calamity cause ! Not only could no message 
 on that day be transmitted from either side, 
 but for weeks, and perhaps months, there could 
 be no exchange of ideas, except through the 
 tedious medium of the post. Two worlds must 
 wait until the injury is repaired. In the mean- 
 time anxious people, on either side the water, 
 would find the suspension of intelligence un- 
 bearable. Yesterday we could literally j^on- 
 verse with our absent friends in London, Paris, 
 or Berlin ; to-day, as far as news from them is 
 concerned, all is silent as the grave. Europe, 
 with her mighty capitals, is still beyond the 
 sea ; her countless factories, and her Babel voices 
 are still making the air vocal with the sounds 
 
4 A BREAK IN THE OCEAN CABLE. * / 
 
 of busy life. But of all this We have no imme- 
 diate evidence. No wire flashes to us the 
 longed-for intelligence from distant relatives or 
 friends ; no message, instantaneously communi- 
 cated, makes us feel as though hands had clasped. 
 All that we can see or hear is the illimitable 
 ocean, with its restless waters, ebbing and 
 flowing for ever. . ^:^''^/^< :\'' [-''r.'' : .-V^:. ..-:■-.: \r-'^ 
 
 Now, it is exactly the same with thousands 
 in their spiritual relations to God. In nothing 
 do they more firmly believe than in all the grand 
 verities of the Christian religion. They belieA^e 
 that Jesus died, and rose again ; that He ascended 
 into Heaven, and is now seated at the Father's 
 right hand in glory ; and yet, notwithstanding 
 all this, they are conscious that no life whatever 
 flows from God into their hearts. The sweet 
 peace which comes from being justified by 
 faith ; the joy which results from the indwelling 
 of the Comforter ; the strong assurance which 
 anticipates victory before the battle is fought : 
 of all these blessed fruits of the Spirit, they know 
 absolutely nothing, and the reason is : — ^ 
 
 The spiritual and vital COMMUNION which 
 once existed between GOD and^ MAN, and which, 
 like a CABLE, bound Creator and creature together, 
 has, b// the IiNBP:LIEFof man, been SEVERED. 
 
• A BREAK IN THE CCEAN CABLE. 5 
 
 • The utter want, therefore, of peace and joy 
 and life, from which those of whom I speak 
 suffer, is the result of this terrible rupture ; and 
 so long as it remains unrepaired, that unrest 
 and that death must inevitably continue. This 
 may be the very case, dear reader, with you. 
 The joy of believers is not your joy ; their hope 
 not your hope. Your whole happiness, all you 
 have within the limits of time, is staked on the 
 beating of your heart, and that may cease now, 
 and is sure to do so hereafter ; and yet you are 
 indifferent about your soul, about eternity, about 
 God. Perhaps this indifference astonishes you ; 
 I am sure it wearies the long-suffering of God. 
 If you ask me why it is so — why you have not 
 the joy and peace and love that Christians have ? 
 I can only answer : The [CABLE that should 
 UNITE you to GOD is BROKEN, and until it 
 is repaired in the way laid down by God in Holy 
 Scripture, the spiritual death in which your soul 
 now lies, will be perpetuated into eternity. 
 
 By the cable, then, I understand that spiritual 
 and visible communion which once existed 
 between God and man, and which can now 
 only be restored through personal faith in the 
 Lord Jesus Christ. Broken it now is, and so 
 completely, that no communication can possibly 
 .take place while it is in this state. Joy and 
 
Q -A BRRAK IN THE OCEAN CABLE. 
 
 peace only come to the soul when it is in 
 communion with God ; in order, therefore, dear 
 reader, that you may become thus united to the 
 Father through the Lord Jesus Christ, let me 
 draw your attention to two questions, connected 
 with the subject, of the deepest moment to us all. 
 
 First ;~HOW WAS THE CABLE BROKEN ? 
 Second:— RO^Y IS IT TO BE EEPAIRED? 
 
 .'■..• .-:•:■;..- .^^■;•■^-'• .. ,.■„-.. !...;■•>•:,.-- ^ , 
 
 In considering the first question — *' How was 
 the cable broken " — the Scriptures teach us that 
 there was a time when man was in direct and 
 constant communication with God ; when God 
 spoke freely to him, and he to God ; when the 
 joy of Heaven was man's joy, and all that God 
 expected of man, that he hasted to yield f 
 when sin, which has since brought such 
 fearful havoc into the world, was unknown to 
 him, then was his peace as a river, and his 
 righteousness as the waves of the sea. He saw 
 God walking amid the bowers of Eden ; he 
 knew His gracious voice ; he believed His 
 word ; he obeyed Hi» commands. God was 
 
 " The spring of all his joys," 
 " *rhe life of his dcilighte," 
 " The glory of his brightest day," 
 " Ani comfort of his nights." 
 
"^ BREAK IN THE OCEAN CABLE. |f: 
 
 Such was man's state during that short, but 
 happy period, in which he walked in sinless 
 obedience to God. ..,;. „ ,^ ' v 
 
 The one great characteristic of that most 
 blessed life was — implicit FAITH in God's 
 word. Our first parents, in their holy inno- 
 cence, believed most sincerely, loved most fer- 
 vently, and obeyed most faultlessly, all that God 
 either promised or enjoined. . , , v.-. 
 
 Now, as being absolutely essential to their 
 own happiness, and to that of the countless 
 millions who were to come after them, God 
 positively required of them both that they 
 should believe in a sentence of DEATH 
 THREATENED. The sentence itself was as 
 follows: — - . . ;. 
 
 " The tree of the knowledge of good and 
 evil, thou shalt not eat of it : for in the 
 day thou eatest thereof, thou shalt 
 SURELY DIE." — Gen. ii. 17. 
 
 Not only their happiness, but their life itself 
 depended on their implicit faith in this most 
 solemn utterance of God. And, therefore, so 
 long as they did believe, and as a consequence, 
 obeyed the Divine command, their peace flowed 
 on uninterruptedly. Eden was their home, and 
 
8 A BREAK IN THE OCEAN CABLE. 
 
 God their Father and their Friend. This state, 
 moreover, of perfect blessedness, might have 
 remained to man until this day, for God, in His 
 great love, had only restricted him in one par- 
 ticular : — he was not to eat of the forbidden fruit. 
 If he disobeyed, inevitable death was to be the 
 consequence. Joy, peace, life, everything in 
 fact, depended on their believing in this threat- 
 ened sentence of death. All else that God 
 had said was affirmative ; this was the one 
 negative : " Thou shalt not eat of it, for in 
 the day thou eatest thereof thou shalt surely 
 die." The reason, therefore, that Adam and Eve 
 abstained from eating the forbidden fruit, was, 
 they BELIEVED : when they no longer be- 
 lieved, they DISOBEYED. 
 
 RUPTURE OF THE CABLE. 
 
 Our great adversary, Satan, now appears upon 
 the scene. He comes in the form of a serpent, 
 and thus addresses Eve : — " Yea, hath God said, 
 ye shall not eat of every tree of the garden?" 
 This is his first effort to introduce sin into the 
 world. He does not, in this advance, even 
 attempt to deny the truthfulness of God's word ; 
 he only endeavours to inject into Eve's mind a 
 doubt as to whether God ever uttered any such 
 prohibition at all. He asks: — ^'Yea, halh God 
 
 ."-■i 
 
-.,;■- ■ "- . ■■!-▼■ 
 
 A BREAK IN THE OCEAN CABLE. ^ 
 
 said ?" As if he would say, " Are you perfectly 
 sure about this matter?" The temptation, 
 ' insidious as it was, failed. Eye was sure as to 
 the prohibition. She replied, " We may eat of 
 the fruit of the trees of the garden ; but of the 
 fruit of the tree which is in the midst of the- 
 garden, Grod hath said, ' Ye shall not eat of it, 
 neither shall ye touch it, lest ye die.' " Finding 
 this effort thus abortive, Satan now advances 
 boldly to deny God's word itself : — " Ye shall 
 not surely die," he says, " for God doth know 
 that in the day ye eat thereof, then your eyes 
 shall be opened, and ye shall be as gods, know- 
 ing good and evil." Here, then, were two state- 
 ments before Eve : — 
 
 God's : " THOU SHALT surely die." 
 Satan's : " thou shalt NOT surely die." 
 
 Up to this time. Eve had implicitly believed 
 God's statement; she now hesitates, trembles, 
 and then finally accepts Satan's. 
 
 The deed was done ; for though she had not 
 yet committed that high-handed act of disobe- 
 dience, by which many were made sinners, and 
 by which death was brought into the world,, 
 yet she had let spring into existence that terrible 
 principle of UNBELIEF, from which disobe- 
 dience resulted as its natural and legitimate 
 
10 ^ BREAK IN THE OCEAN CABLE. 
 
 fruit. First Eve, and then Adam, distrusted God. 
 They believed, though they had G-od's own 
 word directly to the contrary, that the eating of • 
 the forbidden fruit would ameUorate their con- 
 dition. It would make them, so the serpent 
 said, as gods, knowing good and evil. Then it 
 was the GREAT CABLE BROKE ! Man dis- ' 
 trusting God; doubting Him, who is the I 
 TRUTH itself 
 
 The next question is :— HO W IS THE CABLE 
 TO BE REPAIRED ? 
 
 When the Atlantic cable snaps, ships are 
 immediately sent to find out, if possible, where 
 the break occurred. Sometimes, with incredible 
 labour, the cable is raised, only to find they must 
 go further ; but when at last they have firmly 
 grappled the two broken ends, their work is 
 virtually done, for that which remains is so easy 
 of accomplishment, that it need cause them no 
 anxiety. 
 
 Now, precisely similar to this is the case of 
 the great spiritual cable : where its BREAK 
 occurred, there only can its parts be RE- 
 JOINED. 
 
 It would be of no avail for electricians to 
 add plate to plate to their battery, in the fond 
 liope that thus they could drive a message 
 
A BREAK IN THE OCEAN CABLE. H 
 
 through the entire length of the broken cable. 
 Only one way is open to them, and that is, to 
 find out where the fault is, and there make the 
 mend. Thus also is it with man in his 
 spiritual relation to God. Where the spiritual 
 cable broke, there only can its parts be re-joined. 
 
 Now we have just learned that the cable was 
 severed by UNBELIEF. The teaching of Scrip- 
 ture is — it can only be united by FAITH. 
 
 In order, however, that the reader may see 
 more clearly God's way of peace, I will now 
 place before him, both the break and the 
 re-Joining :— 
 
 i^m^— THE BREAK. 
 
 God asked man, in the Garden of Eden, to 
 believe in a sentence of death threatened. 
 Man would not. On the contrary, he accepted 
 a lying statement that he would NOT die, and 
 that his condition generally would be much 
 bettered by his sin. This led to his high-handed 
 act of disobedience in plucking the forbidden 
 fruit. The BREAK, however, occurred through 
 his UNBELIEF. 
 
 Second— TKE RE-JOINING. 
 
 God now puts LIFE/r.<?/. Instead, therefore, 
 of asking men Jirst to believe " in a sentence of 
 
22 ^ BREAK IN THE OCEAN CABLE. 
 
 DEATH threatened" He commands us to believe 
 in everlasting life., GOD'S GrIFT, through Jesus 
 Christ our Lord. 
 
 Now, in both these cases, God asks of man 
 exactly the same condition — implicit faith in 
 HIS WORD. The difference lies in this : — In the 
 first instance, man had only death brought 
 before him ; in the second he has good tidings 
 OF eternal life. 
 
 To-day^ life, glorious, unending life, is offered 
 to the WORLD, and the whole world is bidden 
 take it as a GIFT. A little while ago, and God, 
 pointing to a tree, said : " In the day that thou 
 eatest thereof, thou shalt surely die." To-day^ 
 pointing to a fairer and better tree, the tree of 
 life. He says : " The leaves of this tree are for 
 the healing of the nations." " He that eateth of 
 this Bread shall live for ever." God does not 
 say there is no death, but He affirms it will onhj 
 be inflicted where there is an actual rejection of 
 Christ. " He that believeth and is baptized, shall 
 be saved ; but he that believeth not, shall be 
 damned." — Mark xvi. 16. 
 
 To obtain, however, a thoroughly clear idea 
 of the mode by which the re-joining is to be 
 effected, tioo things are absolutely necessary : — 
 
A BREAK IN" THE OCEAN CABLE. ^^ 
 
 First: We should understand what Scriptural 
 teaching is, concerning our Lord Jesus 
 - Christ. 
 
 Second : We should also know what is meant 
 by-^" Faith in the Son of God." 
 
 As regards the first of these two most import, 
 ant points, the Holy Scriptures teach :— 
 
 ^a) The Lord Jesus Christ has been exalted to 
 be the Saviour of the world. 
 
 Speaking to the Son, the Father says : " It is 
 a light thing that Thou shouldest be my servant 
 to raise up the tribes of Jacob, and to restore 
 the preserved of Israel : I will also give Thee 
 for a light to the Grentiles, that Thou mayest be 
 my SALVATION unto the END of the 
 EARTH."— Isaiah xlix. 6. 
 
 " Look unto ME, and be ye saved, all the ends 
 OF THE EARTH I for I am G-od, and there is none 
 else." — Isaiah xlv. 22. 
 
 Appointing Paul as His apostle to the Gren- 
 tiles, our Lord thus addresses him : — # ^ # 
 ^' The GENTILES unto whom now I send thee, 
 to open their eyes and to turn them from 
 darkness to light, and from the power of Satan 
 unto God, that ther/ may receive forgiveness of 
 ' sins, and INHEKITANCE among them which 
 
14 ^ BREAK IN THE OCEAN CABLE. 
 
 are sanctified by faith that is in Me." — Acts 
 xxvi. 17, 18. 
 
 " This is the will of Him that sent Me, that 
 every one which seeth the Son, and believeth 
 on Him, may have EVERLASTINa LIFE."— 
 John vi. 40. 
 
 "And we have seen, and do testify that the 
 Father sent the SON to be the SAVIOUR of the 
 WORLD,"— 1 John, iv. 14. 
 
 (b) That this honour of being the Saviour of the 
 world is accorded to NONE OTHER. 
 
 St. Peter, " filled with the Holy Ghost," thus 
 bore witness to the Lord Jesus Christ before the 
 elders of the Jews : — " This is the stone which 
 was set at nought of you builders, which is 
 become the Head of the corner ; neither is there 
 salvation IN any other : for there is NONE 
 OTHER NAME under Heaven given among 
 men whereby we must be saved."^-Acts iv. 
 11,12. 
 
 (c) That Christ became the Saviour of the world 
 
 by virtue of His death on the cross. 
 
 " He was wounded for our transgressions ; He 
 was bruised for our iniquities ; the chastisement 
 of our peace was UPON HIM, and with His 
 stripes we are healed." — Isaiah liii. 5. 
 
A BREAK IN THE OCEAN CABLE. ^5 
 
 *#=*<= "JePiiS our Lord, ^ ^ who 
 was DELIVERED foT OUT offences, and was raised 
 again for our justification." — Eom. iv. 24, 25. 
 
 " Who GAVE Himself for our sins, that He 
 might deliver us from this present evil world ,^ 
 according to the will of God and our Father." 
 —Gal. i. 4. . 
 
 " Christ hath redeemed us from the curse of 
 the law, being made A CURSE FOR US : for it 
 is written, Cursed is every one that hangeth on a 
 tree." — Gral. iii. 13. 
 
 " Who, being in the form of G-od, thought it 
 not robbery to be equal with God : but made 
 Himself of no reputation, and took upon Him 
 the form of a servant, and was made in the 
 likeness of men : and being found in fashion as 
 a man. He humbled Himself, and became 
 
 OBEDIENT UNTO DEATH, eveu the DEATH OF 
 
 THE CROSS. Wherefore God also hath highly 
 exalted Him, and given Him a name which is 
 above every name : that at the name of JESUS 
 every knee should bow, of things in Heaven, 
 and things in earth, and things under the 
 earth."— Phil. ii. 6, 7, 8, 9, 10. 
 
 " Who His own self bore our sins in His own 
 BODY on the TREE, that we being dead to sins,^ 
 
25 A BREAK IN THE OCEAN CABLE. 
 
 should live unto righteousness : by whose 
 STRIPES ye were HEALED."—! Peter, ii 24. 
 
 The Rong which John heard sung in heaven 
 by the four " living creatures," and by the four 
 and twenty Elders, was as follows ; — " Thou art 
 worthy to take the book, and to open the seals 
 thereof: for thou wast SLAIN, and hast 
 redeemed us to aod by THY BLOOD out of 
 every kindred, and tongue, and people, and 
 nation." — Rev. v. 9. 
 
 We now come to the consideration of the 
 second point, namely, Scripture teaching concern- 
 ing FAITH in our Lord Jesus Christ. 
 
 First, I would have you notice that the people 
 ivho are called upon to believe are the SPIRIT- 
 UALLY DEAD. Untold thousands go astray 
 here. They are sure they must DO something 
 in order to be saved ; whereas the dead can DO 
 NOTHING". They fancy they must first merit 
 salvation before Grod will grant it ; and this they 
 propose to effect by a thorough change of life in 
 thought, word and deed. Should they ever 
 accomplish so great a result, they believe that 
 then they may, with all reason, sue for pardon 
 and for peace. Now, what is the result of this 
 terrible mistake ? That days, and months, and 
 3^ears roll away ; youth ripens into manhood, and 
 
A BREAK IN TUB OCEAN CABLE. yj 
 
 manhood into old age, and yet the anticipated 
 change never takes place. The heart grows 
 harder, or remains as unchanged as the rocks 
 they tread upon. Even those who have tried a 
 thousand times to do all this, and failed in every 
 eftort, will often still persist in believing that it 
 can be accomplished, if only they are more 
 persistent. It is an utter impossibility. " Can 
 the Ethiopian," asks the Scripture, " change his 
 skin, or the leopard his spots ? then may ye also 
 do good, that are accustomed to do evil." — 
 Jer. xiii. 23. But people ask: "Why is this?" 
 The answer is : All out of Christ are DEAD ; 
 and the dead can do NOTHINa. "But 
 may v/e not," ask they, "please G-od in 
 some way or other, and thus obtain — if not 
 life itself, at least a mitigated sentence ? For 
 instance, by giving liberally to the poor — 
 feeding the hungry — clothing the naked, and 
 generally discharging all the obligations of 
 life honourably — may we not please God, even 
 if we be not personally united to the Lord 
 Jesus Christ ?" The answer to this question is, 
 emphatically, NO. However costly the gift a 
 man may offer to God — however great his sacri- 
 fice, or tremendous his effort — yet, if it be pre- 
 sented to God without faith in the Redeemer, so 
 far from pleasing Him, IT IS A SIN. " Whatso- 
 ever is not of faith is sin." — Rom. xiv. 23. 
 
23 ^ BREAK IN THE OCEAN CABLE. %; ^r 
 
 " Without faith,'^ says the Apostle Paul, " it is 
 impossible to please Him." — Heb. xi. 6. 
 
 And again : " They that are in the flesh can- 
 not please God.'' — Rom. viii. 8. 
 
 These works of mercy and of love, are unto 
 God a " sweet savour^' when done by those who 
 are in Christ. Indeed, believers are God's 
 workmanship, created in Christ Jesus unto 
 GOOD WORKS. But out of Christ nothing is 
 acceptable, for the dead cannot please God. " If 
 this be the case," say some, " are we to do 
 NOTHING ?" You can DO nothing ; you are 
 LOST. If you could do anything, you would 
 not be lost. Men who have been shipwrecked, 
 and have taken to their boats, may be in an 
 extremely perilous position, but they are not 
 lost. It i? far different, however, with you, 
 reader, if you are out of Christ : you are lost. 
 The Lord Jesus Christ has said : " He that 
 believeth not the Son, shall not see life, but 
 the vrrath of God ahideth on Am."— John iii. 36. 
 
 This, then, is the reason — the fact that all out 
 of Christ are lost — why the great Redeemer 
 announces that His mission was : to save the 
 LOST. " The Son of Man," He says, " is come 
 to seek and to save that which was lost." — 
 Luke, xix. 10. But more than this, the lost are 
 called the DEAD. 
 
sh» ; A UREAK IN THE OCEAN CABLE, t 
 
 Our Lord, speaking of the glorious life which 
 He bestows, says : " Verily, verily, I say unto 
 you, the hour is coming, and NOW IS, when the 
 DEAD shall hear the voice of the Son of God : 
 and they that HEAR shall LIVE."— John, v. 25. 
 
 Of the believer, He affirms: "That he is 
 passed from death unto lifer — John, v. 24. 
 
 St. Paul also declares, in writing to the Ephe- 
 t*ians : ♦' And you hath he quickened, who were 
 DEAD in trespasses and sins." — Eph. ii. 1. 
 
 Secondly : That the Agency made use of by God 
 the Holy Ghost, in the quickening of dead 
 souls, is the WORD. 
 
 " Verily, verily, I say unto you. He that hear- 
 eth My WORD, and believeth on Him that sent 
 Me, hath everlasting life, and shall not come 
 into condemnation; but is passed from death 
 unto life."— John, v. 24. 
 
 "Of His own will begat He us with the word 
 of truth.'' — James, i. 18. 
 
 " Being born again, not of corruptible seed, 
 but of incorruptible, by the word of God, which 
 liveth and abideth for ever.".— 1 Peter, i. 23. 
 
 St. Paul says, writing to the Corinthians: 
 " In Christ Jesus I have begotten you through 
 the GospeV'—l Cor. iv. 15. 
 
20 •< BREAK IN THE OCEAN CABLE. 
 
 i 
 
 -t 
 
 Our Lord says: "Now ye are clean Ihrnugh 
 the word which I have spoken unto yon." — / ~ - 
 John XV. 3. 
 
 Christ is said to have given Himself for the 
 Church, " that He might sanctify and cleanse it 
 with the washing of water by the word." — 
 Eph. V. 26. 
 
 God, in His own wisdom, brought Saul to 
 the knowledge of Himself, bi/ a miracle ; but 
 His regular agency is His ivord. People are 
 not, therefore, to expect miracles to be wrought 
 in their favour. Many do ; and the result is, 
 they wait, and wait, for what never comes, and 
 are thus eternally lost. No, dear reader, Grod 
 gives only to the loorld what he gives to you, 
 His word. And speaking of that Word, the 
 Redeemer said : '* Thy word is Truth." — 
 John, xvii. 17. 
 
 Thirdly : The Word requires men to believe in 
 the great PAST ACT of the Lord Jesus Christ. 
 
 The great central truth in connection with the 
 Lord Jesus Christ, is — His death upon the 
 Cross ; witnessed to, and accepted by the 
 Father, as the propitiation for sin, in that He 
 raised Hini from the dead. This is the great 
 past act of the Lord Jesus Christ. When, there- 
 fore, a sinner is saved, it is not because of 
 
^ • ,' » 
 
 • : . A BREAK m THE OCEAN CABLE. 21 
 
 something which Christ is to do for him in the 
 FUTURE, but in virtue of what he has done for 
 him IN THE PAST. 
 
 Now, dear reader, what has Christ done for 
 you in the past ? You reply : " He died for 
 me." True ; but are you now — at this very 
 moment f saved ? '* No," you say, " but I hope 
 hereafter to be so." Now, here it is you are 
 astray, and this is the point to which I wish to 
 bring you. Is it possible that Jesus died for 
 you in the past, and that you can only be 
 saved in the future ? If you were in prison 
 for debt, and a friend came and announced that 
 he had paid every debt, and held a receipt from 
 every creditor, surely you would then under- 
 stand you had nothing to do but to go forth at 
 once and show your gratitude to your friend. 
 " But," yau say, " the two cases are wholly 
 different. In the case of the prison, the receipts 
 would shew me, as well as every one else, I was 
 free ; but in the matter of my soul, I sur(ily have 
 something to do. I have, for instance, to show 
 God how deep is my sorrow for my past sins ; I 
 have to cry earnestly to Him for pardon and 
 peace ; and then, when I prove to Him, by my 
 renewed life and incessant prayers, that I am 
 thoroughly sincere, He will, I know, for Christ's 
 sake, forgive me." Now, here it is you utterly 
 
22 -4 BREAK IN THE OCEAN CABLE. 
 
 misunderstand the whole Grospel of Jesus Christ. 
 Let me refer you to the Prophet Isaiah. In one 
 verse he gives a complete summary of the 
 Gospel : — '* All we, like sheep, have gone astray ; 
 we have turned every one to his own w^ay ; and 
 the Lord hath laid on HIM the iniquity of US 
 ALL." — Isaiah, liii. 6. 
 
 Here, then, dear reader, your guilt was laid. 
 There is no other offering for sin. He was 
 wounded for our transgressions ; He was bruised 
 for our iniquities ; the chastisement of our peace 
 was upon Him ; and with His stripes vje are 
 HEALED."— Isaiah, liii. 5. 
 
 "Without shedding of blood is no remis- 
 siony — Heb. ix. 22. But the Blood that.clean- 
 seth from guilt has been shed ALREADY. God 
 asks for nothing more ; only your acceptance 
 of this great truth by simple faith. He re- 
 quires no moral qualification whatever in you. 
 You are spiritually dead, and Christ is your 
 resurrection and life, to raise you from death. 
 No, dear reader, if God had left the least thing 
 to be done by you, there could be no hope. It 
 is a small thing to change a switch on a rail- 
 way; but if an advancing train is expecting that 
 little to . be done by one, who, at the time, is 
 lying a corpse by the road-side, the train must 
 inevitably be wrecked. So, too, if God left you, 
 
A BREAK IN THE OCEAN CABLE. 23 
 
 a spiritually dead man, until such time as you 
 could fit yourself ,for salvation, your eternal 
 doom would be settled. On the contrary. He 
 brings you, and all the world of the unsaved, up 
 to the Cross of Christ ; and pointing to His Son, 
 says : " Behold the Lamb of God, which taketh 
 away the sin of the world." 
 
 And now, I fancy the reader saying : " But 
 what does this faith mean ?" It means nothing 
 else than the complete RE-JOINING- of the 
 BROKEN CABLE. God asks you, dear reader, 
 to believe, not only that your sins were laid on 
 the Lord Jesus Christ, but that the Saviour 
 made a full satisfaction for them on the Cross. 
 If you believe this, you are SAVED. Hear His 
 word : — " God so loved the world, that He gave 
 His only begotten Son, that whosoever be- 
 LIEVETH IN HuJi. should not perish, but have 
 EVERLASTING LIFE " — John. iii. 16. Again, in 
 the same Gospel, our Lord says : " Verily, verily, 
 I say unto you, he that HEARETH my words, 
 and BELIEVETH on Him that sent Me, HATH 
 everlasting life, and shall not como into con- 
 demnation ; but IS passed from DEATH unto 
 LIFE."— John, v. 24. It is not that you are to 
 make some Suture treaty with God by prayers 
 and supplications ; God points you to Christ on 
 the Cross, and says : — Believe^ and live. " By 
 
24 ^ BREAK IN THE OCEAN CABLE. 
 
 grace are ye saved, through faith ; and that not 
 of yourselves ; it is the gift of God.'' — Eph. ii. 8. 
 
 Observe, it is not a promise of life : it is 
 present life. " Verily, verily, I say unto you, 
 He that believeth on Me HATH everlasting 
 Life." — John, vi. 47. It is not faith in feeling : 
 it is faith in Christ. Many say : " 0, I cannot 
 feel that I am saved." God does not ask you to 
 feel : He asks you to believe simply in His 
 WORD. Feelings will follow in Grod's time. 
 
 Dear reader, I entreat you to take this life. 
 You have not to cry aloud, and implore Grod to 
 give you this blessed salvation. He gives it as 
 a G-IFT to all who believe in His dear Son. 
 " The wages of sin is death : but the gift of 
 GrOD is eternal life, through Jesus Christ our 
 Lord." — Rom. vi. 23. Now, if a friend oilers you 
 a gift, you do not begin to ask him to bestow it ; 
 you simply thank him for his kindness. And 
 exactly thus is it with Grod. He offers you life 
 as His GIFT. Take it, then, and praise Him for 
 His love. ' 
 
 Fourthly: Faith comes from HEARINO God's 
 word. 
 
 What Eve disbelieved, was Grod's word ; what 
 G^od asks you now to believe is His word. The 
 common idea with people is, they must do 
 
i' 
 
 A BREAk IN THE OCEAN CABLE. 25 
 
 Bome thing to be saved ; whereas Crod's plan is 
 simply that they should HEAR and BELIEVE. 
 
 The Jews, we are told, came to our Lord, and 
 said : " What shall we do, that w^e might work 
 the works of Grod ?" Jesus answered and said 
 unto them : " THIS IS THE WORK OF GOD, 
 THAT YE BELIEVE ON HIM WHOM HE 
 HATH SENT."— John, vi, 29. 
 
 Faith is said by the Apostle Paul to be " The 
 gift of Grod." — Eph. ii. 8. He tells us also how 
 that gift is bestowed ; and his information on 
 this point comes as the deduction from all his 
 previous reasoning : " So then, FAITH cometh 
 by HEARING, and hearing by the WORD OF 
 GOD." — Rom. X. 17. Faith, then, comes from 
 the simple hearing of God's word, which is the 
 blessed declaration of His will. 
 
 Here then, dear reader, is life eternal placed 
 before you. The Saviour, pointing to the uplifted 
 serpent in the wilderness, said : " EVEN SO 
 must the Son of Man be lifted up : that who- 
 sover believeth in Him should not perish, but 
 have eternal life." He spake of a life which is 
 communicated as instantaneously as it is freely. 
 It is given, not merely without money, but abso- 
 lutely without delay. 
 
26 -4 BREAK IN THE OCEAN CABLE. 
 
 •'ils Moses lifted up the serpent in the lailderness, 
 EVEN so must the Son of Man be lifted up." And 
 how, think you, d,ear reader, was Christ lifted 
 up, so as to resemble the serpent of brass ? 
 Surely not when He was exalted above the 
 Heavens, but when He hung upon the tree. 
 Pointing you to that awful sacrifice, Grod says : 
 BELIEVE and LIVE. Not that it will save you, 
 provided only i/ou do this or that, but that, 
 being God's eternal satisfaction for sin, it does 
 NOW save you, the very MOMENT you accept 
 it by FAITH Faith, then, in the Lord 
 Jesus Christ, is accepting this truth ; it is 
 believing that the Redeemer bore ALL your 
 sins, and received their whole punishment 
 in His own body on the tree. Ood asks 
 nothing more ; He will receive nothing less. 
 This satisfied the FATHER, for He raised 
 Him from the dead to show the whole world 
 how fully He accepted His work. It satisfied 
 the SON, for, anticipating His death. He said : " I 
 have glorified Thee on the earth : I have finished 
 the work Thou gavest Me to do." It satisfied 
 the HOLY OHOST, for ever since, to every saint 
 of God, He has witnessed the saving efficacy of 
 the BLOOD of Christ. What, therefore, satisfied 
 the Father — what satisfied the Son — what satis- 
 fied the Holy Ghost— let this, dear reador, satisfy 
 
A BREAK IN THE OCEAN CABLE. 27 
 
 YOU. Believe in what Christ did for you THEN, 
 when He bowed His head and died, and you 
 will be saved NOW. 
 
 Faith, in other words, is believing, not hi 
 YOURSELF, but in CHRIST— not a trusting 
 in feelings, as in the memory of some past con- 
 version, but in the blood whiqh satisfied Divine 
 justice, the blood of our Lord Jesus Christ. 
 
 If, dear reader, you accept this statement, 
 simply on the credibility of Grod's word, you 
 will, at the moment of your acceptance, pass 
 from DEATH unto LIFE— you will be SAVED 
 And then, when this most blessed result has 
 taken place, a wondrous change will be wrought 
 in you. 
 
 First, in your mind : You v^ill know you are 
 saved, because you will have the simple state- 
 ment of God's w^ord to that eiFect. When a 
 man accepts Christ, he knows he is saved, 
 because Go(Vs word says so. The Redeemer 
 said: "Verily, verily, I say unto you, he that 
 believeth on Me hath everlasting life." Now, 
 then, when I believe in Him, I know I am 
 saved, because I know Him to be true. He has 
 said: He that believeth is saved. I believe, 
 therefore I KNOW I am saved. This is faith on 
 Grod's word. It is not therefore dependent on 
 
28 ^ BREAK IN THE OCEAN CABLE. 
 
 feeling or excitement of any kind ; it rests on ' 
 that which is more stable than the eternal hills 
 — on the word of God itself. 
 
 Secondly, in your life: Then, at that very 
 moment when you believe, you will receive the 
 Holy Grhost ; you will become one with Christ, 
 and Christ with you ; your whole life will be 
 changed by this amazing union. The Scriptures 
 are very explicit on this point. St. Paul says : 
 " Therefore, if any man be in Christ, he is a NEW 
 CREATUEE : old things are passed away ; be- 
 hold, all things are become NEW." — 2 Cor. v. 17. 
 Then, and not till then, will you begin to work 
 for Christ, and your work will be acceptable to 
 Him. It will not be dead, but living work, 
 wrought through your vital union with the Lord 
 Jesus Christ. You will work, not that you may 
 be saved but because you are saved, and that 
 labor will be sweet. 
 
 Dear unsaved reader, delay not, for a single 
 moment, accepting this life. " NOW is the accep- 
 ted time, NOW is the day of salvation." What 
 our first parents LOST through unbelief, namely, 
 life eternal, that do you A'^CEPT, as GOD'S 
 
 GIFT, THROUGH FAITH IN JESUS CHRIST OUR 
 LORD. 
 
A BREAK IN THE OCEAN CABLE. 21) 
 
 THE QUICKENING OF THE BELIEVER. 
 
 And now I wish to say a few words to the 
 BELIE VEE, concerning his standing and walk 
 in the Lord Jesus Christ. 
 
 Firsty — It is quite possible that, owing to the 
 coldness and Laodicean state of your soulr 
 the cable, even in your case, may be broken. 
 I by no means wish to imply that you are 
 in an utterly lost condition, as though you 
 had never accepted Christ, or had been ac- 
 cepted by Him. Thai would be an utter 
 impossibility, for the unalterable declaration of 
 Ood's will is : " He that hath the Son HATH 
 Life." — 1 John v. 12. The blessing which 
 the Redeemer bestows on His people is Eter- 
 nal Life. "I give unto them Eternal Life; 
 and they shall never perish, neither shall any 
 man pluck them out of My hand." — John x. 28. 
 God's gift is " Eternal life through Jesus Christ 
 our Lord." — Rom. vi. 23. Such is the salvation 
 of the Son of God — life eternal ; not fading, 
 evanescent life, coming and going, according to 
 the moods and frames of our minds, but settled 
 and fixed above all these in the eternity of the 
 Lord Jesus Christ. The source of the believer's 
 life is not prayer y nox earnestness , nor any faculty 
 or energy within liim ; it is hidden in the awful 
 
30 ^ BREAK IN THE OCEAN CABLE. 
 
 myUery of Christ's own being. "Because I LIVE, 
 YE shall LIVE also," (John xiv. 19.) is His own 
 definition of what our life is. Similar to this, is 
 the language of St. Paul : — " For ye are dead, and 
 your life is HID with CHRIST in GOD." 
 Col. iii. 3. Seeing, therefore, that such is the 
 teaching of Scripture, it behoves us to take no 
 lower ground, but rather honor Him the more 
 who is at once "our way, our truth, our 
 LIFE." 
 
 Secondly, — In agreement with the above, is 
 the melancholy fact that some Christians are 
 utterly destitute of all spiritual joy and peace 
 in believing. They have no real commu- 
 nion with Grod — no testimony of the Spirit as to 
 their sonship ; they are practically dead while 
 they live. 
 
 Now this is what I mean when I say : " Even 
 with the believer the cable may be broken." It 
 is not so really : it <s so practically. This awful 
 state of spiritual declension has been brought 
 about by his not living wear Christ ; by allowing 
 the world, Satan and the flesh to obtain a 
 mastery over the soul, and thus a heavy dloud 
 has settled down upon it, hiding the Father's 
 face from him, and in this darkness of separa- 
 tion from God the poor beUever exists. Bleak 
 winter is howling where tropical summer might 
 
A BREAK IN THE OCEAN CABLE. 3]^ 
 
 reign. Nothing can be more sad than such a 
 state, because every hour that a believer con- 
 tinues out of communion with God, the Holy 
 Spirit is grieved, the Saviour is slighted, and 
 the Father's love \vearit»d by the backsliding of 
 His child. 
 
 Such are the people to whom our Lord ad- 
 dresses His most severe words of condemnation 
 in his epistles to the churches — the Christians 
 who shall be SAVED, but so as by fire — the 
 Christians who doubtless will take A PLACE in 
 the kingdom of Grod, but who will be there 
 WITHOUT the glorious CROWN promised to 
 the faithful in Christ Jesus. 
 
 Our blessed Lord in the 15th chapter of St. 
 John, describes the effect of union with Him- 
 self thus: — "Every branch IN ME that beareth 
 NOT fruit He taketh away : and every branch 
 that beareth fruit, He purgeth it, that it may 
 bring forth more fruit." — John xv. 2. Now here 
 the Redeemer states the result of his children 
 failing to bring forth fruit. Fruit is that 
 which Grod expects. St. Paul says : " We 
 are His workmanship, created in Christ Jesus 
 unto good works, which Grod hath before ordain- 
 ed that we should walk in them." — Eph. ii. 10. 
 If therefore we do not bring forth fruit, Grod's 
 order is perverted. We frustrate His high and 
 
32 '^ BREAK IN THE OCEAN CABLE. 
 
 holy purpose in calling us out of darkness into 
 the Kingdom of his dear Son. The Saviour 
 Himself is not indifferent to the slight which 
 is done Him in this matter; He cannot, and 
 will not, allow any dishonour shown to His 
 name. " His eyes are as a flame of fire," " He 
 walks amid the seven golden candlesticks," 
 " He searcheth the reins and hearts." When 
 therefore the Lord sees a branch unfruitful, 
 judicial sentence must follow. G-od the Father, 
 as the heavenly husbandman, takes that branch 
 awat/. He removes it from the position it 
 once held, as being unworthy of His name. 
 He will not use it, and the result is — moral night 
 settles over the soul, and DEATH, (as far as 
 peace and joy are concerned) takes place, 
 and in this awful declension many Christians 
 remain. They are not actually dead, but they 
 are in a dead state. They have no gladness in 
 their hearts, for God in whose presence is fulness 
 of joy, is not with them. He is not using them, 
 He has taken them away from the position they 
 once held, and therefore, immersed in the cares, 
 and sometimes even in the amusements of this 
 world, they drag on a miserable existence, insult- 
 ing on the one hand to the love of God, and 
 utterly destructive on the other to the peace and 
 happiness of their own souls. How are such 
 souls to be quickened? This is the question 
 
A BREAK LV THE OCEAN CABLE. §3 
 
 with which, in conclusion, we are solely con- 
 cerned. 
 
 The answer Holy Scripture gives to this ques- 
 tion is: — The revival of their faith by a personal 
 coming to the Lord Jesus Christ. 
 
 To the Laodicean Christians who had gone 
 back to such a fearful exlent that they were 
 " wretched, and miserable, and poor, and blind, 
 and naked," Our Lord counselled that they 
 should buy of Him " gold tried in the fire, that 
 they might be rich ; and white raiment, that 
 they might be clothed, and that they should 
 anoint their eyes with eye salve, that they might 
 see." — Rev. iii. 18. 
 
 If you, dear reader, should be one of these, I 
 would earnestly implore of you to draw near 
 afresh to the Lord Jesus Christ, who is both able 
 and willing to save you to the uttermost. And 
 then, instead of spiritual poverty, you wall have 
 the gold which has been tried in the fire. Christ 
 will be your portion. You will be complete in 
 Him. Instead of nakedness, you will be 
 clothed with His beauty. You wull be made 
 "THE RiaHTEOUSNESS OF GOD IN 
 HIM." Instead of blindness, "the Lord shall 
 be thine everlasting light, and the days of 
 thy mourning shall be ended." Christ is 
 
A 
 
 34 .-I IIRKAK'IN THE OCEAiV CABLE. 
 
 indeed your portion now ; if you are a child 
 of God, and in C^hrist, most assuredly are you 
 complete ; but you ^vill be brought into the ' 
 conscious enjoyment of all these precious truths, 
 and thus into full communion with God. 
 
 The groat truth the believer has to bear in mind 
 is this : "We walk by FAITH, not by SIGHT." 
 2. Cor. V. 7. This has especially to be consid- 
 ered in our ceaseless contest wi.h sin, in its ever 
 varying forms. "We pray, (and no i^rayer could 
 possibly be more needed) that God will com- 
 pletely subject the flesh to the spirit. Now I 
 can hardly imagine a prayer more in accordance 
 with Scripture than this, and yet I think many 
 may be mistaken as to the way in which God 
 will answer such a prayer when offered up to 
 Him in lowly faith. AYe naturally rise from our 
 knees thinking henceforth we shall be wholly 
 free from all those thoughts, tempers and sug- 
 gestions which, wdth a rapidity greater than 
 that of lightning, rush into our minds and 
 lead us into sin. Yet this idea is founded on a 
 mistake. The flesh, which is IN us, is in hopeless 
 opposition to God. " It is not subject to the law 
 of God, neither indeed can be." — Rom. viii. 7. 
 We have therefore two distinct natures absolutely 
 and inherently opposed to each other, namely — 
 that which is born of the Spirit, and w^hich is, 
 
A BREAK IN THE OCEAX CABLE. 3.5 
 
 in the language of our Lord, spirit : and that 
 which is born of the flesh, which is flesh. Ob- 
 serve, no depth of earnestness, or devotion to the 
 cause of Crod will ever make the flesh sp"nt, or 
 even like the spirit. To the end of the terrible 
 contest, the "flesh," that is, the nature which 
 we inherited from Adam, and w^hich is called 
 by St. Paul the " old man," will continue fiercely 
 opposed to all the motions of the Spirit. 
 
 When therefore we pray that the "flesh" may 
 be subjected to the Spirit, we pray that " sin 
 should not reign in our mortal body, that we 
 should obey it in the lusts thereof." That sin is 
 within us, and loill be in us to the end, is certain ; 
 but we are not to let it guide or influence us ; 
 we are not to let it KEIGrN in our hearts. 
 
 The question then j)resents itself: How^ are 
 we to prevent it reigning there ? — how are we 
 to get the complete victory over it ? I arisw^er : 
 By our Lord Jesus Christ ; who is able to make us 
 more than conquerors, " according to the work- 
 ing whereby He is ABLE even, to SUBDUE 
 ALL THINGS unto HIMSELF." 
 
 Now, we are most distinctly told by St. Paul, 
 that "our old man" was crucified together with 
 Christ. By the expression " our old man," he 
 means the flesh, our natural carnal heart which 
 
36 A BREAK IN THE OCEAN CABLE. 
 
 we inherited from Adam. His language is as 
 follows : — " Knowing this, that our old man is 
 crucified with Him, that the body of sin might 
 be destroyed, that henceforth we should not 
 serve sin." — Rom. vi. 6. So also in the Epistle 
 to the Gralatians, the same apostle declares : " I 
 am crucified with Christ." — Gal. ii. 20 ; or, as it is 
 more literally translated, " I have been crucified 
 (co-crucified) with Christ." The meaning of 
 these most remarkable words is to be sought 
 in the position Our Lord occupied as the Repre- 
 sentative of His people. When Our Lord Jesus 
 Christ died, He was not only the bearer of th'3 
 sin of the world, but He was also the head and 
 representative of all the redeemed. What 
 therefore Christ did. His people are represented 
 as having done also. Now, Our Lord died unto 
 sin ONCE. In this death the believer partici- 
 pates ; he is ONE with Christ in DEATH. As 
 Christ died unto sin, so also did /tc, but in the 
 person of His great representative. On the 
 CROSS Christ died unto sin ; on the Cross the 
 BELIEVER DIED ALSO. ''I have been co- 
 crucified with Christ," said St. Paul ; that is, " I 
 have with Christ died unto sin." The " I " 
 means all that the Apostle was by nature — him- 
 self in his natural unrenewed state. This, his 
 carnal heart, the " old man " of Rom. vi. 6, died 
 
A BREAK TN THE OCEAN CABLE. 
 
 37 
 
 with His Lord on the Cross. Judicial sentence 
 -J was then executed upon it : in the language of 
 V Scripture, IT DIED. But believers ask — how 
 J can the flesh have died, when we find its 
 -; motions so strong in our heaiU to-day? I 
 : answer : the " flesh " is judlciaUy dead^ because 
 , the sentence of death w^as executed on it when 
 ^ Christ our representative died. Observe the 
 strong language of St. Paul : — " Knowing this 
 that our old man w^as CRUCIFIED WITH 
 HIM; that the body of sin might de DE- 
 STROYED, that HENCEFORTH WE 
 SHOULD NOT SERVE SIN." Here, then, 
 is the glorious privilege of the believer — by ' 
 his union with Christ in death, he is FREED 
 from the dominion of sin. The Apostle says : — 
 ;/ "He that hath DIED hath been SET FREE 
 ^^ from sin." — Rom. vi. 7. (Alford.) The be- 
 liever is now no longer compelled to serve sin ; 
 he is to reckon himself to be dead indeed unto 
 sin, but alive unto God through Jesus Christ our 
 Lord. 
 
 Two practical results flow from the just appre- 
 ciation of this truth. 
 
 Firsts — In our conflict with ourselves we know 
 
 that that which would lead us captive, if it 
 
 could, namely, our natural carnal heart, has 
 
 - been CONDEMNED and CRUCIFIED with 
 
3S A BRI'JAK IN THE OCEAN CABLE. % 
 
 Christ. Ill other words, we know our greatest 
 enemy is not supreme ; it is BENEATH the 
 FEET of Christ. No outside enemy has half the 
 X^ower to injure our spiritual life as the wicked 
 heart within. But this *' wicked heart within " 
 is beneath the power of Christ, our Deliverer 
 and our God. Let us not, then, be discouraged, 
 nor grow faint with weariness ; however strong, 
 however insidious the flesh may be, IT IS NOT 
 OUR MASTER. Our Master is Christ, not the 
 ^jlesh. Why need I, then, be a CAPTIVE TO 
 THE FLESH when I stand in the presence of 
 Him who has OVERCOME THE FLESH, my 
 Lord and Saviour Jesus Christ 
 
 Second, — This truth teaches us how to regard 
 the motions of sin. Sin is by no means dead 
 in the believer, but the believer is dead to sin. 
 AVhen, therefore, the passions of sin rise within 
 you, reckon yourself DEAD to them. Give no 
 phice to them ; and, turning to Him who has by 
 His death freed you from the dominion of sin, 
 realize your victory in Him. Then it is. He will 
 make you MORE than a CONQUEROR. You 
 will learn the meaning of this blessed assur- 
 ance : " Sin shall not have dominion over you ; 
 for ye are not under the law, but UNDER 
 GRACE." — Rom. vi. 14. Be not discouraged, 
 then, about the presence of sin in you. That 
 
A BREAK rx THE OCEAN CABLE. ;.]g 
 
 which is " FLESH " will always CONTINUE 
 " flesh," even though you were to live a thousand 
 years on earth. Neither prayer, earnestness, nor 
 zeal, will ever change the flesh : it may be 
 SUBDUED ; it cannot be CHANGED. To the 
 end, therefore, it will maintain its character — 
 one of irreconcilable hostility to God. When 
 :5t. Paul says to the Corinthians : " If any man 
 be in Christ, he is a new creature," the Apostle 
 means, the man has been made a NEW" ClIEA- 
 TION ; that is, a totally new life has been im- 
 parted to him, and this new life is the SPIRIT. 
 The new creation is not, therefore, the '• flesh ". 
 suddenly made holy — that were impossible — but 
 a NEW SPIRIT, begotten of the Holy Ghost 
 within him. When, therefore, sin rises within 
 you, be not discouraged ; its motions belong to 
 death, you to life. In such moments, turn to 
 Him who is the AUTHOR of your life ; and the 
 flesh, like winter's snow beneath the sun of 
 Spring, will melt away. Remember the i^rom- 
 ise is not — the *' flesh " will become spirit, but 
 that SIN SHALL NOT HAVE DOMINION 
 OVER YOU. 
 
 Cheer up, then, my brother; be of good heart. 
 Christ is not only your Redeemer, He is ygur 
 VICTORY in every contest with sin. To Him, 
 and to Him alone, look when sin, the " body of 
 
40 ^ BRSAK JN rut: ocea^ CAnLH. 
 
 this death," presses upon you, and your deliver- 
 ance is sure. Above all, take this " strong con- 
 solation " for your comfort :—" THANKS BE 
 UNTO GOD, WHICH ALWAYS CAUSETH 
 US TO TRIUMPH IN CHEIST."— 2 Cor.ii. 14. ; 
 
 In conclusion, dear reader, let me urge you 
 afresh to come to your Lord and Master for 
 grace and strength to help in every time of need. 
 To encourage you to do so, let me bring before 
 you some of God's " ABLES," all of which are 
 vours in Christ : — 
 
 " ABLE to save them to the uttermost that come 
 unto God by Him, seeing He ever liveth to 
 make intercession for them." — Heb. vii. 25. 
 
 •' ABLE to succour them that are tempted." — 
 Heb. ii. 18. 
 
 " ABLE to do exceeding abundantly above all 
 that we ask or think, according to the power 
 that worketh in us." — Eph. iii. 20. 
 
 " ABLE even to subdue all things unto Himself." 
 — Phill. iii. 21. 
 
 " ABLE to make all grace abound toward you ; 
 that ye, always having all sufficiency in all 
 things, may abound to every good work." — 
 2Cof. ix. 8. 
 
A BREAK IN THE OCEAN GABLE. ^\ 
 
 " ABLE to keep you from falling, and to present 
 jou faultless before the presence of His glory, 
 with exceeding joy." — Jude 24. 
 
 " ABLE to keep that which I have committed 
 unto Him."— 2 Tim. i. 12. 
 
 Such then are some of the exceeding great 
 and precious promises ; and if, dear believer, you 
 will only plead them at the throne of God, the 
 broken cable will soon be restored, and you your- 
 self be brought into FULL COMMUNION 
 WITH THE FATHER AND WITH HIS SON 
 JESUS CHRIST. 
 
 ;^<?.;'