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PlUJSTtD BY JAMES TOTTS, IIEJiALD OPFICE, MOXTREAL. 1 K ' ■ ■ FC 4o( ,C 9 . h9. J '»i - • -■ ■ - •■ V ■"' i - ■ 1 I > -^— ' P A \ * / ^ FDNIraL SEllMON. *' Lord, now lottcst thou thy sorraut depart in peac^, according to thj word, for Diinccycs havO scon thy ealvatioh."— LwKii: ii. 29, 30. Every spiritually-enliglitenedand serious reader of liis Bible must.be struck with the perfect composure, the calm, unruffled tranquilhtj, with which JGod's an- cient servants are recorded to have met, ai^d to have triumphed over,De«/7i, the great king of terrors. They seem to have thought no more- of the act I of dying than other men da of the ordinary and the every day occurrence of taking a journey, or of composing them- selves to rest in sleep. Thus, of the Patriiirchs, we read, that when their last hour came, they "| gathered up their feet into their bed," collected their hi)usehoid3 around them, gave them their parting injunctions, or prophetic instructions, with their dying blessing, and then, without a recorded feeling of regret or{ of alarm, surrendered up their souls into the hands oflGod who gave them. There is, in truth, something Singularly striking in the Scripture narrative of the djying hour of some of these ancient worthies. To Aahn, it was said, « Go up to Mount Hor,'" and to his brother Moses^ " Go up to Mojmt Ncbo, and die." Now,! we know that to depart out of life is, in all cases, a mist solemn thing, and 6ne from which man instinctively recoils. * Even in the best of men, nature, when gathering itself up for the final act of dissolution, seems to need all Melville. • U--' \. tfic praycis and Uie kiiulncsscs of friend, th-.t ii . r '' '^^'"'>; "'•"'l'«'- 10 liini eucourngi,,..- trulhs n ,^ «.ey speak cheoringly of the boUc- kuuflo " S, mstc„,„a; t.Of,gl, Ihoy „.;,y often bo CO.M,o|cI ,o uni away the faeo, lest bo shauld be "riever v I n tears wbid, their own loss extorts luTt t h • ^ able finf nil ^r i , ^*"': " is remark- l7, n„ ,*^''""" "■"' "='™'-' overbangi,,,, .„,„of its terrors, irul^lZ^::^^:^^^ S--q,ture ttself. however, furnishes a e ea. t l ! r-'7*?p^*^*T.--tB.' ■'^^v^.'???'!';^^- "'"^^'^-'Tfrf^r. %?W^4 ] fi-ienci.s, tliut it mny ly with composure. I'dics, is ordinarily They stand rouiul i to catch his every ^n-ixgrniv truths, and I- land to whicli he !n be conipollod to l>c grieved by the liut it is rcniark- )verJuinohig disso- way ill the dcpar- lioly men of old. ould Iiave spoken licrc could be no- solution— nothing '"'^- Or, tliey are lie L^rd speaking ttle indication of ^ ^^ if He iiad ted them to pcr- lere is liere much eye. Dcaik Avas ^mn a thing ihcn, 2 all of them men ike feelings and iKBither stripped (ier of Iiis fears. clear and satis- l that portion of :^i-(ls of our {qx{, ^ ill precept, the the words (as you Will doubtless remember,) of a "man in Jerusalem whose name-was Simeon^ of whom it was written tiiat " he wa? a just man and devout, waiting for the con- solation of Israel," and to whom it was "revealed by the Holy Ghost, that he should not see d^ath, before he had seen the Lord's Christ." Keing directed, by express revelation, lo enter the temple at the moment when Mary Avas presenting Jesus before the Lord, he took the babe, wc are told, into his arms, and blessed God, saying, "Lord, now lettest thou thy servant de- part m peace, according to thy word for mine eyes have seen thy salvation." The plain, and obvious truths which -these words convey, are simply Mc5c ; that Christ IS appointed of God as man's" salvation"- and that "r;|eeing Christ," (not so much'^vith the cxjc X)f sense, for many, like Simeon, did that, who yet bt heved not in Him), but that ".*mV/^ Christ, with the ^y^ of faith, drsarms Death of its sting and the Gra-v'e of Its terrors, and enables the believer to pass throl^ that otherwise dark and dreaded valley V fearinc/^' evil," but " departing in p^e." And no laboured proof, no extended Scriptural citations, will be needed ' to substantiate these glorious and most blessed truths, riiey are stamped, in broad and legible characters, on every page of Scripture. They run parallel Avith the whole history of man— from his first apostacy'to this hour. And in type, prophecy, or precept, they may bo read in every book, and nearly in every chapter of the Bible, from Genesis to Revelation. These were ' the trutlis, wrapped up in that first memorable pro- mise or "the Seed of the Woman bruising the Scr- pcnt's head," made to Adam and Eve, after their grievous fall, in paradise. And these, the same truths, » l ,^mi^Mpm g .l^J-J ■^' 6 '•mn,'' M ' ^'""'I" '■'"''^^""''' ««n. ^6c'. expressed his Atith l)V wl.i "l ' '." " ««c# " y l'^^' ^^ ^^^^ purchase of a Saviour's J« f'onir h\ ^''^ "^^^ Saviour's unbounded Jove— for- >vorKl ' . '7""'''^'*'^ skies— for a better and an enduriiig "NiuuHm r'"* *'"'^"^^'' ligliteousnesi .Thus, hke And wli. '^' ^''^'^""^ ior " the consolation of Israel." J«:'tl -MTix !^! *'' T""^'' "' successibn, the last of earth »^vav (u 11 i '''^ ^"»""^ns (jame beckoning them rotuniJM V r'** '""""^ '''^'^^*' ^^4^^s are marked by no '^l»riukiMr/';^.i ""/'' ^ *''""'^ ^H"" "'' trembling and ,. - u tlit^ banks of thc^ Jordan of Death— it ^^'•'vrs ; b^^ I, J •uu! ».v, "oui^l ;Vvl H'VOIU expressed his Htith [qellent than Cain's, icth." These were Prophets — ^^vhich he Holy Church, ibel downwariis to lid profess and ac- terly fail as to parti- 'rious — in their suc- loch and Noah^ and I j)Ioses, and David, saw not Death till t," and seeing ///m, ij-ejoicing. These J the promises, but ersuaded of them, ^onfidentlf* for their jssed themselves — s and pilgrims upon city — no abiding aso of a Saviour's ibounded love — for- ter and an enduriiig mesi . Thus, like iolation of Israel." , the last of earth e beckoning them are marked by no not trembling and rdan of Death— it bclieath its cold itly looting for life dividing stream — waiting for their long expected deliverance ; 'able, like one, to say, "I knowthnt my Redeemer hvqth, and that he shall stand at the latter day upon the earth ; j and though aflor my ski^i, worms destroy this body, I yet in my flesh shall I see God ;. whom I shall see for I rtysclf, and mine eyes shall behold, and not another ;" I like a scco?id, ''My flesh, alsp, shall rest in hope ; and I whein I awake, it shall be After thy likeness ;" or, with I a third, " Thy dead men shall live ;- together with my I dead body, shall they arise j" or, like yet a foxtrthy i staying himself upon the prtSnise of his God, " Many I of them that sleep in the dust of the earth, shall ;! awake j some to everlasting life, and some to shame and everlasting contempt. But go thou thy way, i Daniel, till the end be, for thou shalt rest, and stand in ; thy lot, at the end of the days." They all, thus, " saw not death, till they had first seen,'" with the eye of faith, « the Lord's Christ j"^ and when the hour of their departure was at hand, they met it in the spirit of good old Simeon: "Lord, nOw lettest thou thy ser- vant depart in peace, a^ngrding to thy word, for mine eyes have seen thy sal^SBSon." And the same blessed experience— the same perfect triumph of Grace over Nature— o^ Faith, over human frailty and /ear— of Christ, and trust fh Him, over all the terrors of Z>ea^A, and t\\Q Grape, and the Judgment to come, has been reaHz^d, and! is still experienced every day by a muItMe, in the fxggregate, which.no man can number. I^der every phase and varied con- dition of this chequered life— under every conceivable disadvantage and the greatest discouragements to which poor, frail humanity could b# exposed, has this tnumph over ourselves, our weakness and onr fcfirs, and( / / V,;?-:>.-n,.:v.:-, i.. J 8 _• - ' . ■oveiKlhc cqijibinotl po^^or and mrTkcc of our .worst enemies, 'been ol)t!iinGcl. I]i the deepest poverty— in obscurity, friendlessii^ss iind desertion— under the c.v haustiori of protracted, on the suflcrings 'of painful ilhicss— amid the infirmities of advancing 3^cars, and • the natural weakness and physical debility of h-ail and shrinking womanhood, i|j ^ this sustaining, and marvellous power of the Gospel every wliero and daily witnessed. And hke ti\exis^ig and predicted ^ preservation of the Jews, God's ancient people, it is a siandhig miraolcj' an.d to every thinking miiul, will fur- nish powerful internal evidenccof the truth and divine origin of' Chi'istiaoity. We lv«ow th^t \oyt of couninj, of honour, or oC/ame, or that mcrW animal courage . will incite men to deeds of noble dai-ing— to seek the bubble reputation^ at the cannon's mouth— to brave death, amid all the storm and the strife of battle. But where all these, and eVery other oionceivable worldlif .motive is wanting, and where, io their place, is substi- tuted everything that can depress and dishearten, poverty y, desertion, pain, and sickness, with no hope of release but in death, or of rest but in the grave; and yet, above all these, men and women, and very children, ■'■ too, arc seen to rise buoyant, and cheerful, and tri- mnphant, and with the enduring lortitude of. a martyr, afid the unconquerable courage of a hero, to grapple with the last enemy, and to tripmph ovdr him, even in their Aill! Wliat, my brethren, but the Gospel of Christ-, experimentally known, received, and loved — ivhat; but the Alhaighty powcA' of an invisible Saviour,^ ^naking ^'///i- grace to be sufllcicnt for vvh, and His^, strength to be perfected in our Weakness," can or will do this?" Oh, there is a somcfJ^ing in the dying cham- 'ximi'i^^RtmmssmetmitMmmmmimmMiSsik^^ Kco of our .worst cpcst poverty — in on — under the c.v Tcrings -of painful mcing 3^cars, and 1 debility of h-ail s sustaining, and cvcrywhcro and irig and predicted ieiit people, it is a ing miiul, will fur- truth and divine i^it lor6 of coiminj^ e/ animal courage, xing-r-to seek the mouth-— to brave ife of battle. But )nceivable worldly ir place, is snbsti- 1 and dishearten, , with no hope of n the grave; and and very cldldrcny cheerful, and tri- itude of. a marli/r, a hero, to grapplq over him, even in ut the Qospel of ved, and loved — invisible Saviour," t for vvH, and ///s^. :ncss," can or tvill I the dying chani- (Ijcr of a good man^ which tells us of a truth that God inhere ! — which brings Jiomc to our hearts an irre- sistible cOiivictioii of the heaven-born truth, and bfess- cdness, and vitality, of our holy religion ! And what is Ihat somcUiiug but the presence (to Ihc dying ser- vant, of God) of the "Saviour himself? What Is it - but the heavenly peace which flows to the believer from union to Jesus, effected :througli living, snving faith, uniting us .to Him, as the branch to the vine ; and,t^/te« effected, realizing the Saviour, t^ughunsecft, continually to the view — making His merits, before . God, our satisfying plea — His rigliteousnesfe, our own— ^ His all-sufficient grace and almighty strength, our very . present help in ourjiour of utmost nped. This, and this alone, will enable us to say, when our owh last hour- shall come, " O Death,, where iS thy sting? O Grave, where is thy victory ? TJianks be unto God, who hath given to me the victory, through ouf* Lord Jesus Chrfst." This^j^ndJhis alon'e, will enable us to ap- . propriate (st^/best descriptive of our own state and fedings) the words of Simeon to oursel^: " Lord, now lettest thou thy servant depart |n peace, accor- ding to thy Avord, for mine eyes have seen thy sal- vation." , And now, my brethrei), the general lenor of these reflections, together with these surrounding badges of mournipg and mementoes of respect for departed worfh, will, doubtless, have led you to anticipate, in some degr.ee, the remarks with which we close. And our reflections this day, have beenr indeed^ ^ehcitedj andjhcsc^ emblems of mourning and tokens of respect are exhibited for one, who well^merits the latter, and who has exemplified the former through a lentr and »«*M*«N«»»«aa^i«!«g«M«f* sifc:*- ' -# ' rii i ^ W -^ ' - - V ■ ' iai*- ,v