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IVIeps, plates, charts, etc., may be filmed at different reduction ratios. Those too large to be entirely included in one exposure are filmed beginning in the upper left hand corner, left to right and top to bottom, as many frames as required. The following diagrams illustrate the method: Les cartes, planches, tableaux, etc., peuvent Atre filmte A des taux de reduction diffirents. Lorsque le document est trop grand pour dtre reproduit en un seul ciichA, 11 est fiimt A partir de Tangle supArieur gauche, de gauche A droite, et de haut en bes, en prenant le nombre d'imeges nAcessaire. Les diagrammes suivants illustrent le mAthode. 1 2 3 32X 1 2 3 4 5 6 CANADA NATIONAL LIBRARY BIBLIOTHEQUE NATIONALE II I i ii I! n ! V * .VK (fl ^-iUA^yu^^ ^Au^^^^^A A^ .#-^ '*** - 2u^.^ i^S^^ - ' 7 / OPPORTUNITIES FOR THE STUDY OF FOLK-LORE IN CANADA. • t NEW era for mythology began with the revelation that Sanst^iit was akin to the Aryan tonguesof Europe. Familiar nursery tales like Cinderella, admired stories of heroism like William Tell, pathetic domestic dramas like Beth- gelert, were traced in varying forms through all the members of the wide- spread Aryan family and even in some cases beyond the Aryan pale. It is only within quite recent times, however, that the study of these legendary growths has been reduced to a system. To ensure that inquiry shall be fruitful, the first requisite is a fair division of the manifold task, and for that end such or- gani/cations as that to which we belong have been established in almost every country of Europe as well as in the East and in the New World. Most of these or- ganizations publish their transactions in some kind of periodical. In France, for instance, there is La Melusine (so called from the most renowned of French fairies, whose story is so strangely interlinked with that of the House of Lusignan). La Tradition, La Revue de Traditions Popxi- laires. La Revue Celtique are also pub- lished in France and the list might be greatly extended. In Germany there is an organ called '* At The Fountain Head," another, the "Journal of German An- tiquity," and so Italy, the Dutch and Flemish Netherlands. Spain and Portugal, the Scandinavian, Slavonic, Hellenic, Hungarian and other communities have quarterlies or monthlies wholly or partial- ly devoted to what is now well known by the English term folk-lore. Of all these organisations those of the F"rench and British races have for us the * The paper here condensed was prepared for the first meeting of the Montreal Branch of the American Folk- Lore Society, which w. s held at the house of Mrs Kohert Keid, Montreal, on the 2,sth of April last. The Montreal Branch was iuauRurated on the 6th of April, Mr W. W. Newell, secretary of the parent society, having lome from Cambridge, Mass , to deliver an address on the occasion. The officers of the Montreal Branch are Mr H Beaugrand. ex-Mayor of Montreal, president; Prof I) V. P-jnhallow, McGill University, vice-president ; Dr. L. H. Frechette, iMurfal of the French Academy, ind vice president ; Mr. John Kcade, .secretary ; Mr. I, Huot, treasurer, t.sdiescom- mittee : Mrs. Beaugrand, Mrs R Reid, Mrs Penhallow, Mrs. Frechette, Miss Van Home, Miss HcCallum most immediate interest. If we were to take a hasty survey of what has been achieved in the whole vast and varied field of folk-lore, we should find that French inquirers from Raynouard to M. Ploix have been neither idle nor without re- ward. The investigation of early Pro- ven<,'al history and literature, even before folk-lore had name or recognition among the departments of research, brought to light a wealth of important facts relating to the whole cycle of Romance, Teutonic and Celtic mythus. At the present day, besides the journals already specified there is hardly a district in F" ranee that has not its laborious local society, while, on the other hand, France is the headquarters of that Monde Latin which stretches from Europe to the Black Sea, occupies scat- tered strongholds in Africa and Asia, is represented by over two millions of peo- ple in North America, and is mistress of the centre and south of this hemisphere. To France also belongs the honour of having organized the first international congress of folk-lores. The congress of Paris in 1889 was followed by that of London in i8gi.* The English Folk- Lore Society was founded in 1878, for the purpose of col- lecting and preserving the fast perishing relics of folk-lore in English and other communities, and in the reasonable assur- ance that corporate action would accom- plish results which isolated efforts, how- ever strenuous, could not he expected to yield. At the same time it was on the harvests of valuable discovery which had been reaped by the earnest and well directed efforts of individual research tha the society based its hopes, when such efforts should be united and systematized. The term folk-lore was first, it is .said, suggested by Mr. Thorns (over the sig- nature of "Ambrose Merton") in the Athemeum in the year 1846, and the ex- tent to which it has been adopted both within and beyond the limits of the Eng- lish-speaking race, is ample recognition of its many-sided meaning. It includes ♦Outline reports of both congresses were published in Fiitk-L»rt and in the Jounia/ n/' .hnei lain J-'oliLoie, The volume containing a full account of last year's congre.ss is now in press and will shortly be issued. 300 3 / ^ 2 THE DOMINION ILL USTRA TED MONTIIL Y. folk-tales, liero-lales, traditional ballads and songs, place legends and traditions, goblindom, astrology, \vi*».licraft, super- stitions connected with material things, local festival and ceremonial customs, games, jingles, nursery rhymes, riddles, proverbs, old saws, nicknames, place rhymes and sayings, and folk-lore etymo- logy. " In short, folk-lore has now been extended to include the whole vast back- ground y.^'i popular thought, feeling anu usage, out of which and in contrast to which have been developed all the indi- vidual proelucts of human activity which go to make up what is called history." (Fo/k-foiv, March, iSgo). Small at lirst, the membership of the society has now increased to a roll of more than 400. It is also emphatically a w irking society, as its publications dur- ing the thirteen years of its existence amply prove. These consist of five volumes o'i the Folk-Lore Rcconi, seven volumes of the Folk-Lore Journal and two volumes o'i Folk-/.on\ a quarterly incor- porating the Folk-Lore Journal and the Are/ucoloffical Review, and more than a do/en monographs all of exceptional interest on British and foreign folk-lore. In order that there might be among the members a thorough and accurate under- standing of what was meant to be in- cluded under the name, it was deemed well that a manual setting forth the aims, comprehensiveness and limitations I'f folk-lore should be prepared and printed for the use oi enquirers and collectors. .Mr. (i. I., (lonime, now president oi the Society, was entrusted with the task which was completed in the fall of iSqo.* 1 would now ask attention to an or- ganization nearer to >ur own doors — an organization which, duringits brief career, has slunvn remarkable v italiiy and fruit- lulness the American {-"olk-I.ore Societv'. I'"ive years ago a circular letter, drawn up bv Mr. W. W. N'ewell, of Cambridge, .Mass. and subscribed by seventeen names, was addressed to a number oi persons. Ihat it was not written in vain was shown by a second letter bearing 104 signatures, representing various parts in the I'nited States and a few districts in Canada. On the 4th of January, iSScS, the .American Folk-Lore Society was organized at Cam- bridge. Its main object was stated to be the publication of a scientific journal designed for the collection of relics of old ' * prtlU liiiii; review of the " Haiirthook of Folk- I.ori'" appeaieil iu tile Uwever brief, if the various xr Dominion :>iinty even, atures of its ; (in propor- fhe inquiries in any other sphere. If mania, ?N'e\v tish Guiana, rid stocks or Y contrasted, rains of the pie scope for I to the his- lere is surely lion of Can- md Indians, th their kin- our Celts of nd the High- colonies of farians and us the lives "essing their aking their ' not add our •wledge and 'elt reality in IN Reade. lit down to about II form to limita-