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O grave wheie is thy victory ?" U. Cor. 15, 55. BURLINGTON, Vt. PttlNTKD BY E. AXD T. MILLS. 1833. • 1 4 >>^nJ^.'*/^'^"^*^'^'^^ **^-^ ''•'^•'• / "< 7"-'^ THE **A»d Jesus said unto hinii Verily I say unto ihee^ to-day sbalt thou be with me in Paradise "^-'Luke 23, 43. It is impossible for any one, who has a heart to feel, and a soul to save, to peruse, without deep and solemn interest, the record of the sufferings and crucifixion of Jesus Christ. The grand and magnificent scene which is here presented to our view, of an Omnipotent Sav- iour, assuming human nature for the suffering of death, and taking upon himself the responsibility and guilt of a whole race of rebels, cannot be contemplated with- out wonder and admiration. The object of his humiliations and sufferings, which was so truly great, so truly godlike, gave additional dignity and grandeur to the sacrifice ; and the majesty with which his sufferings were endured, and termina- ted, induced a modern skeptick to say, that while **Socrutes died like a Philosopher, Jesus Christ died like a God," His mission upon earth was a mission of mercy ; this divine attribute shown forth in all its native loveliness and glory, in every trait of his personal character ; and in the doctrines and promises of his Gospel, he hath bequeathed to a sinful world the richest legacy of mer- cy. Every christian, who has consulted this blessed charter of salvation, must be familiar with those nu* ■^ ' 4 mcrous instances recorded, in which the divine benev- olence of the Saviour was manifested for the relief of human misery. The ignorant were instructed in that wisdom which cometh from above ; the wicked were reproved with authority ; the humble penitent was consoled with the assurance of pardon ; the bro- ken heart was healed, and the desponding spirit cheer- ed, with the soothing accents of mercy ; bodily disea- ses were alleviated ; devils were cast out and their prey delivered ; the dead were raised to life Again, and the sins of those who believed in Jesus were forgiven. His benevolence flowed from a source which could not be exhausted by exercise, nor diverted from its course by obstacles ; even in the midst of Kis bitterest persecu- tions, it did not fail to discover itself on every possible occasion. When he was reviled, he reviled not again ; when he was persecuted, he blessed j when he was ar- rested with weapons of slaughter, he healed the wound, which one of his enemies had received in the contest j when he was threatened, at the bar of Pilate, he pallia- ted the conduct of him who was about to pronounce the sentence of death upon him, by assuring that ty- rant, that even in that horrid act, he was less culpable than they who had delivered him to his power j when he was accused, he answered not ; when he was buf- feted; he suffered in silence ; when he was condemned, he appealed not from the illegal and bloody sentence j "He was brought as a lamb to the slaughter j and as the sheep before her shearers is dumb, so he opened not his mouth." When he approached the cross, and be- held all the implements of death collected to mangle T7^ and torture his body, not a murmur escaped him ; he shuddered not at the sight, for his agony was past. — When his blood-thirsty enemies had completed their part in this work of death, by suspending him on the cross, to suffer all the pains ot a protracted dissolution, he at length opened his mouth ; but what was the sen- tence which he uttered ? Was it a malediction upon his enemies? No! but, **Father, forgive them, lor they know not what they do." He heard in silence the railing of the multitude, in which one of the malcfectors united, who was crucified with him j but when from the other, the accents of penitence and faith reached his ear, "Lord, remember mc, when thou comest into thy kingdom," he turned and addressed him in the gra- cious words of our text, — "Verily, I say unto thee, to- day shalt thou be with me in Paradise." It was in this spirit of benevolence and mercy, that these words were uttered j and they were pronounced by him, who had power to ensure the fulfilment of what he promised ; for he soon demonstrated to the world, that he had the keys of Death and the Grave, and that the destinies of the invisible world were all subject to his control. The Paradise, to which the Saviour here promises to introduce sure their respectability and usefulness in the world. In thus briefly exhibiting these few trait i in the char- acter of our deceased brother, I am not couscious of being actuated by other feelings, than those of impar- tial and disinterested friendship, and a desire to rescue from oblivion the memory of those virtues, which arc now held up to your imitation. I say not that he was faultless, for he was human like ourselves. Whatever his errors were, we bury them in his grave ; and you, who have had the sagacity to detect, are cautioned to avoid them. In speaking of his more estimable quali- ties, I am confident, that none who knew him will im- pute to exaggeration what has been said ; for to him, our praises and our censures are now alike indifferent -, but to ourselves, an impartial contemplation of his char- acter may produce important consequences. We come now to notice, V. His religion. In entering upon this part of his character, I can only allude to his sentiments during a few of the last days of his life ; previous to that time, his religious principles were unknown to me. If his views of that sacred subject were always correct, his great modesty and reserve pre- vented his publising them to the world by an open pro- fession ; if they were erroneous, as he finally consider- ed them to have been,* his prudence prevented others from being misguided by them, as he seldom alluded to the subject, but in general terms but always spoke of *It hai beea stated by those to whom he had made koowo hi» seotl- mf Qt3> that he formerly believed io the doctrioe of Uoivenal Salvatioo. ^m 11 it with serious respect. But one thJng is certain, that when life was visibly drawing to a close, and he beheld eternity rapidly approaching, attended with all its train of consequences, his religious principles and sentiments underwent a total and very important change. This he repeatedly declared, and every moment served only to render it more obvious to all around him. With all his other excellences of character, here, it seems, was one grand deficiency. At this awful and trying junc- ture, when every object assumes its real importance, he found himself a stranger to the saving faith of the gos- pel ; he had not felt its necessity — he knew not its pow- er. But when he beheld the near approach of that hour, which unassisted nature cannot contemplate with- out dismay, he saw and felt himself to be a wretched, helpless sinner, whose eternal destiny was suspended on a Ufe, which had nearly reached its period. He then regretted with the deepest sorrow, that he had devot- ed his precious time and talents to those objects, which could not now give him support, while the great object and end of existence had not been secured j he had neg- lected *^T/je one thing needful" But his was a godly sorrcv, and too sincere to be of long duration. The sceptre of mercy was extended to him — he believed — and received from the Saviour, "beauty for ashes, the oil of joy for mourning, and the garment of praise for the spirit of heaviness." **Now," said he, while the tear of penitence filled his eye, "I feel '*that the pursuits and possessions of this world are but **vanity. In my awful situation, I want nothing but a '*Saviour ; and in this my greatest time of need. He 3 ■V 18 "iiatii hot forsaken me ; to me, He is now "all in all ;'* "for he hath taken away the burden of sin which I could "not bear, and has given me hope and confidence of a "blessed immortality. O where could I go, what could '*l do, and how cobld I endure this dreadful moment, "without a Saviour ? I am astonished, that I have nev- "er viewed religion, and eternity, in their true colours "before ; and I am surprized, that I could so long re- ^'main stupid, and careless, about a subject of such mag- **nitude and importance *, and yet I see thousands of my "fellow-creatures who are still pursuing the same *'thoughtless course. O that their eyes may be opened <'to see things as I do, before it shall be too late ! Be- "fore I received the assurance of pardon, I was poor, "and blind, and wretched ; but now I am rich — rich in- "deed, for the Saviour hath promised me an inherit- "ance in his own kingdom ; now I am happy, for He "who is the source of happiness is my best friend. O '*how does my spirit long for that blessed moment, "when I shall behold my Saviour in his glory ! for then "I shall embrace Him in my arms, and be forever his." These were some of his own words, about a week before he received his final summons. He talked much, whenever his strength would enable him, with the ut- most clearness of intellect, and almost exclusively on this subject, and in this strain. To you, my dear hear- ers, who know the power of divine grace, and its ope- ration on the heart, this specimen of his feelings will be suJSSicient to satisfy you, with respect to the favotifable state and preparation of his soul to meet his Judge. Such has been the testimony of a dying man. Had m 19 he been an entire stranger, it should still have made us pause, and reflect, and enquire, if these things are real- ly so ; but he was our friend, our neighbour, our fa- miliar acquaintance. Had he been a person of only common or ordinary standing in society, still we ought to lay to our heart the solemn asseverations of his dying moments, as the most important of his life ; but this witness is from one, whose opinions on every other subject we have always respected ; and shall we disre- gard them on this ? — from one, who never attempted to deceive, and who could lot do it at this awful hour. Neither let any one suppose, that he was deceived, by the influence of fear or a disordered imagination ; his mind was clear, his reasoning powers unimpaired; and he assured me, that he had examined his heart with care and scrutiny ; the result of which was the follow- ing assertion, "I think 1 am not deceived — I know I am "not deceived j for the confidence which I have in my "Saviour is too firm, and the joy, which the conscious- "ness of hb favour bestows, is too great to bo the effect "of deception."* At what conclusion then, let me ask, do all these cir- cumstances bring us ? — Simply to this > that every soul hath sinned, and must be changed, renewed, converted born again, before it can see the face of God in peace. We must address our fervent prayer to Christ, like the penitent thief on the cross— or like our penitent broth- *He expressed his wish to be admitted before he died a member df the Episcopal Church; and be received, with strong emotious of graU tude, the sacred symbols of the JBody and Blood of Christ, ■^ 20 cr on his dying bed, and Christ will not withhold from us the promise of paradise. These united facts constrain us to believe, that the influence of genuine religion is sufficient, to elevate the soul superior to the distresses of the body, and to en- sure it a complete triumph over the anguish, and fears, and separations of life's solemn close. Does any one question these important truths ? I be- seech you, by the value of your souls, and by the con- solations of a christian's death, that you examine again, and agaih, the evidence of scripture, and the facts which have occurred in the case of our departed broth- er, bearing in mind, that thousands of cases parallel with this, have occured to confirm its truth. Who is there in this mourning assembly, whose heart is not touched with the affecting spectacle before our eyes, and who does not involuntarily utter the prayer of the Prophet, "Let my last end, and my death be like his ?" Where is the man, who will calmly and dispas- sionately assert, that he is willing to forego these rich and cheering consolations in the hour of death ? Is there any one present, however thoughtless and disso- lute, who would not wish upon his dying bed, yea, who would not exchange all that this world can be- stow, for the joy of being seated oy the side of our de- parted friend in the kingdom of God, at the right hand of Jesus Christ ? Go then, and examine, as he did, this all-important subject, feeling that your eternal des- tiny is pending on the result of your decision. Go, and repent, and believe, as he did, that like him you 91 may receive the assurance of meeting the Saviour in the paradise of God. I would now offer to the mourners the consolations of the gospel. You, my dear Madam, bewail the diijsolution of the tcnderest and strongest tio which bound you to cxis« tencc. You have a sacred claim upon, and be assured you possess, our warmest sympathy. Great indeed is your grief — but greater still are the consolations which arc provided for you. You have lost, it is true, the society of your dearest earthly friend — you have lost the father, the natural protector of your children. But reflect, how trifling is your loss, when compared with his infinite gain. His earthly cares and troubles are now ended — his dangers are over — his conflicts are past — his everlasting peace is secured — an eternity of happiness now awaits him. Be not disconsolate, then ; Jesus Christ hath promised, that your husband shall rise again at the general resurrection of the just ; and who hath power to ensure that blessed event, but that Sav- iour, who was his best friend ? You may now contem- plate him as sealed in the bosom of Abraham, in the paradise of rest ; where, if you follow his steps, he will welcome you, hereafter, to those joys that will never, never end. For your farther comfort, remember, that God hath pledged himself to be the Judge of the wid> ow, and the father of the fatherless. Then put your sole trust in Him, and he will never leave nor forsake you. And you, my dear children, who are deprived of your beloved parent, be comforted with this reflection, that 22 !)■ ho is not Lat, but taken away from the evil to come j tliough liis body be dead, his soul will live forever ; though his mortal part be consigned to the grave for a season, we have just reason to believe, that his spirit is in paradise with that Saviour whom he so ardently lov. ed. Let the solemn admonitions of his last hours sink deep into your hearts, to remcmbery and serve your Crea- tor in your youth. Treasure up his dying counsel in your memory ; it is the richest legacy your expiring parent could bequeath you. In pursuing the course he then recommended, by precept and his own example, you will be sure to meet him again in that world of peace and joy, where the pangs of separation are not known. May He, whose tender mercies are over all his works, whose watchful care notices even the sparrow, and numbers the hairs of your head, give you grace to imi- tate the virtues of your Father in your lives, that in your death, you may find the consolation which support id him. To Gods gracious mercy and protection I now commend you, which is able to sanctify and convert even this heavy affliction to your everlasting joy, and to render every future event subservient to your ultimate good, mm