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 THE /^ 
 
 .*v. 
 
 rUEACHED AT AI-BURCiH, VT. 
 
 9 
 
 OiV THE 22d OF APRIL, 1822, 
 
 OxN THE DEATH OF 
 
 PHILYER LOOP, ESQ. ^T. 44. 
 
 BY THE UEV. MICA J AH TOWNSEND, 
 Hector of Caldmll and Christie Manors, L. C. 
 
 "Bltssed are tl;e dead which die in the Lord fioui heoceforUi." 
 
 Rev. 14, 10. 
 
 "O death, wlieic is iby oling ? O grave wheie is thy victory ?" 
 
 U. Cor. 15, 55. 
 
 BURLINGTON, Vt. 
 
 PttlNTKD BY E. AXD T. MILLS. 
 
 1833. 
 
 • 1 
 
4 
 
 
 
 
 >>^nJ^.'*/^'^"^*^'^'^^ **^-^ ''•'^•'• 
 
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7"-'^ 
 
 THE 
 
 **A»d Jesus said unto hinii Verily I say unto ihee^ to-day 
 sbalt thou be with me in Paradise "^-'Luke 23, 43. 
 
 It is impossible for any one, who has a heart to feel, 
 and a soul to save, to peruse, without deep and solemn 
 interest, the record of the sufferings and crucifixion of 
 Jesus Christ. The grand and magnificent scene which 
 is here presented to our view, of an Omnipotent Sav- 
 iour, assuming human nature for the suffering of death, 
 and taking upon himself the responsibility and guilt of 
 a whole race of rebels, cannot be contemplated with- 
 out wonder and admiration. 
 
 The object of his humiliations and sufferings, which 
 was so truly great, so truly godlike, gave additional 
 dignity and grandeur to the sacrifice ; and the majesty 
 with which his sufferings were endured, and termina- 
 ted, induced a modern skeptick to say, that while 
 **Socrutes died like a Philosopher, Jesus Christ died 
 like a God," 
 
 His mission upon earth was a mission of mercy ; this 
 divine attribute shown forth in all its native loveliness 
 and glory, in every trait of his personal character ; and 
 in the doctrines and promises of his Gospel, he hath 
 bequeathed to a sinful world the richest legacy of mer- 
 cy. Every christian, who has consulted this blessed 
 charter of salvation, must be familiar with those nu* 
 
■^ 
 
 ' 4 
 
 mcrous instances recorded, in which the divine benev- 
 olence of the Saviour was manifested for the relief of 
 human misery. The ignorant were instructed in that 
 wisdom which cometh from above ; the wicked were 
 reproved with authority ; the humble penitent 
 was consoled with the assurance of pardon ; the bro- 
 ken heart was healed, and the desponding spirit cheer- 
 ed, with the soothing accents of mercy ; bodily disea- 
 ses were alleviated ; devils were cast out and their prey 
 delivered ; the dead were raised to life Again, and the 
 sins of those who believed in Jesus were forgiven. His 
 benevolence flowed from a source which could not be 
 exhausted by exercise, nor diverted from its course by 
 obstacles ; even in the midst of Kis bitterest persecu- 
 tions, it did not fail to discover itself on every possible 
 occasion. When he was reviled, he reviled not again ; 
 when he was persecuted, he blessed j when he was ar- 
 rested with weapons of slaughter, he healed the wound, 
 which one of his enemies had received in the contest j 
 when he was threatened, at the bar of Pilate, he pallia- 
 ted the conduct of him who was about to pronounce 
 the sentence of death upon him, by assuring that ty- 
 rant, that even in that horrid act, he was less culpable 
 than they who had delivered him to his power j when 
 he was accused, he answered not ; when he was buf- 
 feted; he suffered in silence ; when he was condemned, 
 he appealed not from the illegal and bloody sentence j 
 "He was brought as a lamb to the slaughter j and as the 
 sheep before her shearers is dumb, so he opened not 
 his mouth." When he approached the cross, and be- 
 held all the implements of death collected to mangle 
 
T7^ 
 
 and torture his body, not a murmur escaped him ; he 
 shuddered not at the sight, for his agony was past. — 
 When his blood-thirsty enemies had completed their 
 part in this work of death, by suspending him on the 
 cross, to suffer all the pains ot a protracted dissolution, 
 he at length opened his mouth ; but what was the sen- 
 tence which he uttered ? Was it a malediction upon his 
 enemies? No! but, **Father, forgive them, lor they 
 know not what they do." He heard in silence the 
 railing of the multitude, in which one of the malcfectors 
 united, who was crucified with him j but when from 
 the other, the accents of penitence and faith reached his 
 ear, "Lord, remember mc, when thou comest into thy 
 kingdom," he turned and addressed him in the gra- 
 cious words of our text, — "Verily, I say unto thee, to- 
 day shalt thou be with me in Paradise." 
 
 It was in this spirit of benevolence and mercy, that 
 these words were uttered j and they were pronounced 
 by him, who had power to ensure the fulfilment of 
 what he promised ; for he soon demonstrated to the 
 world, that he had the keys of Death and the Grave, 
 and that the destinies of the invisible world were all 
 subject to his control. 
 
 The Paradise, to which the Saviour here promises to 
 introduce <he penitent malefactor, is generally supposed 
 to be a receptacle in the unseen world, prepared of 
 God to receive the souls of the righteous, when they 
 leave their earthly habitation ; there they are to re- 
 main in a state of qualified happiness, till the day of fi- 
 nal judgement, when they will be summoned to the 
 bar, in one grand assembly, to receive their full, their 
 
^mm 
 
 r^ 
 
 everlasting reward. Of this depository of the Saints, 
 St. John had a view, when he "saw under the altar the 
 souls of them that were slain for the word of God, 
 and the testimony which they held." Here also was 
 the Patriarch Abraham, when he received into his bo- 
 som the pious beggar Lazarus* And it is but reasonable 
 to conclude from analogy, that a receptacle is also pre. 
 pared for the souls of the wicked, during the interme. 
 diate space between death and judgement. This place 
 is frequently alluded to in scripture, under the appella- 
 tion of /f^//; and to this prison, the rich man in the 
 Gospel was consigned, who supplicated Abraham for 
 relief. 
 
 But not to the penitent Chief on the cross, alone, hag 
 the blessed Saviour promised this paradise of rest ; 
 thousands of immortal beings, who have turned to 
 Christ the eye of penitence, and addressed to him the 
 prayer of futh,like him, have found shelter and salva* 
 tion in his cheering promises. And we, my dear hear- 
 ers, and every other child of Adam, need the consoling 
 assurance, which Christ here gave to this dying man.-— 
 If we have not stolen from man, as he had done, we 
 have done what is worse, we have robbed our Maker ; 
 If the laws of our land have not condemned us, yet the 
 more fearful laws of Heaven have already pronounced 
 us guilty. It is from the weightier judgements of eter- 
 nity, which never, never end, that we are to seek de- 
 liverance *, it is from the death that never dies, that sin- 
 ners are timely snatched by the mercy of Jesus Christ. 
 How seasonably did this mercy interpose in behalf of 
 the poor culprit on the cross, at once displaying the 
 
 
^^^ 
 
 glory of the Saviour in the midst of his ignominy, and 
 plucking the sinking soul from the jaws of perdition ? 
 Behold, what a spectacle of wretchedness this unhappy 
 victim exhibits ! He is cut off from society in the midst 
 of his days ; his life is forfeited to the violated laws, 
 and endless disgrace and infamy are entailed on his 
 memory. All hopes of pardon for his crimes from any 
 human tribunal are extinguished, for the ministers of 
 justice are performing their last awful duties. If he 
 turn his eye to the future, all is there dark, and gloomy 
 and hopeless : for the same crimes which demanded 
 his execution here, will meet and witness against him 
 at the more awful tribunal of Heaven, from the deci- 
 sions of which, there is no appeal. In this dreadful ex. 
 tremity, he feels contrition for his sins ; he confesses 
 the justice of his sentence ; he reproves the partner of 
 his guilt for not fearing God ; he proclaims the inno- 
 cence of the Saviour, who had done nothing amiss ; per- 
 haps he had heard of his fame, and seen his miracles, 
 and knew that the malice of his enemies, and not th& 
 violation of law, had procured his condemnation ; and 
 beholding the Godlike dignity and virtue of his suffer- 
 ings, he believes that he is the Son of God, and with 
 reverence addresses him as a Being able to afford him 
 deliverance from the wrath to come,-*-**Lord, remem- 
 ber me when thou comest into thy kingdom." 
 
 This prayer, tho* short, was sincere and effectual', it 
 was the language of penitence, conviction and faith ; it 
 came from the heart, and produced from the Saviour 
 this gracious reply,— "Verily 1 say unto thee, to-day 
 shalt thou be with me in Paradise." 
 
8 
 
 Very few, probably, would have been willing to have 
 oxxhanged conditions with this dying malefactor. But 
 liow, let me usk, is our situation, without the promise 
 of paradise, preferable to his who had received that 
 promise ? He was sentenced to suffer temporal death 
 on the cross ; we, without repentance, arc already c6n- 
 demned to eternal death. His contrition, though late, 
 had procured for him a general amnesty for all his sins 
 from the '.hrone of Mercy, and conciliated the favour of 
 him, v/ho was to sit in judgement on his soul ; we are 
 still enemies of God, still exposed to the judgements 
 due to our sins, unless we also have trodden the path of 
 penitence and godly sorrow. Altho* our lives are not 
 visibly threatened with so speedy a termination as his, 
 who was writhing upon the cross while he made peace 
 with his Saviour, yet a thousand unseen casualties arc 
 lurking around us, and death may be even nearer to us 
 than it was to him ; but if otherwise, of what mo- 
 ment are a few transient days of vanity, in comparison 
 with the magnitude of those events, and the vastness of 
 eternity, which await us beyond the tomb ? and yet, 
 who of you, my dear hearers, hav.e so addressed to 
 Christ the prayer of penitence and faith as to obtain 
 the consoling assurance, which cheered the spirit of this 
 dying man ? Ye, who are living, can answer for your- 
 selves ; and I solemnly charge you before God, to put 
 the question to your own hearts with that honesty and 
 truth, which eternity will soon constrain you to use. 
 
 I could point you to one, to whom the merciful Sav- 
 iour hath given this blessed assurance — but he has al- 
 ready gone to enjoy that paradise of rest ; and while 
 
 

 and 
 
 
 9 
 
 our tears of regret arc falling around his lifeless re- 
 mains, his deathless spirit is proving the truth of those 
 promises on which he relied. I could direct you to one, 
 whose eyes the Saviour hath opened, aod anointed with 
 the eye-salve of faith — but his mortal organs are now 
 closed in death — they have become insensible to sur- 
 rounding objects ; no more on earth shall they beam 
 with intelligence, or weep for affliction. Thtf tear of 
 penitence for his sins, the tear of affection for the be- 
 loved objects he was about to leave, and the tear of joy 
 and gratitude for the mercy of God, I have beheld, 
 successively trembling in those eyes, which must now 
 sleep in the tomb, till the morn of the resurrection shall 
 dawn upon them, till they shall open upon the Saviour 
 in his glory. Yea, I could refer you to one, whose 
 tongue, though wholly unused to pray, had learnt, even 
 upon the threshold q( eternity, the language of prayer 
 and praise ; and I would now call upon him for his tes- 
 timony — but he hath already given it to the world, and 
 death has now sealed his mortal lips in lasting silence. 
 
 You need not the assurance, that I allude to our much 
 lamented friend and brother, whose decease has called 
 together this mourning assembly. Seldom, if ever, 
 have I witnessed more fully, and clearly, the power and 
 efficacy of the christian religion, in purifying the heart 
 by faith, and in completing its triumph over the an- 
 guish of dissolving nature and the alarms of death, 
 than in the instance now before us. To him, the faith 
 of the gospel had disrobed the monster of his terrors, 
 and converted his horrid ghastliness into the aspect of a 
 cordial friend. He scarcely felt the pains that were 
 
T 
 
 T 
 
 
 10 
 
 .oosening the cords of life, wliile he contemplated the 
 magnificence of the atonement, and the blessedness that 
 awaited him in the kingdom of God. 
 
 He has now closed all his connections with man ; he 
 is withdrawn from a participation of all earthly con- 
 cerns. Let us, who survive, pause for a moment, and 
 contemplate the destiny that awaits us all ; for the 
 spectacle which he now exhibits to us, we must shortly, 
 in our turn, exhibit to the world. God grant, that we 
 may be as well prepared as he was, to receive the aw- 
 ful summons. 
 
 As we have assembled, to show our respect to his 
 memory, and to consign his mortal remains to that si- 
 'ent mansion appointed for all the living, it may not be 
 irrelevant to the occasion or foreign to our feelings, to 
 call to remembrance some of the most prominent traits 
 in the character which he has sustained through life. 
 
 This tribute is due, both to his memory, which all 
 who knew him must respect, and to our own improve- 
 m^it of the important instruction which it affords us. 
 
 It will not be necessary, nor can it be expected, that 
 on this occasion I should descend to a minute detail of 
 particulars, but only bring to your view a summary or 
 general out-line of his character. In doing this, I shall 
 notice. 
 
 I. His integrity as a man ; 
 
 II His usefulness as a member of the community ^ 
 
 III. His benevolence ; 
 
 IV. His domestic virtues ; and 
 
 V. His religion. 
 
 I enter with no ordinary pleasure on this part of my 
 
11 
 
 
 subject, confident, as I am, that my sentiments are cor- 
 roborated in the breast of every good man ; and tho* 
 nothing new will be elicited, which is not already 
 known to you all, I am certain that my feelings and 
 wishes to do justice to departed worth, will ba cordially 
 reciprocated by every one. To me, it would be a two- 
 fold source of gratification, if, while I attempt to re- 
 vive in your recollection the memory of his virtues, 
 you would be excited to imitate them. 
 
 I. I shall notice his Integrity as a man. 
 
 This was a quality which was discoverable in all his 
 actions, whether of a public or a private nature ; it 
 flowed from those fixed principles of rectitude, which 
 he had early imbibed, and from which he iiever dared 
 to depart. 
 
 You have long known him in his intercourse with 
 mankind, and his commercial occupation rendered that 
 intercourse general through the vicinity* ; yet let me 
 ask, has ;;my one known him to oppress the poor ? I 
 dare to answer — none, for he was always the poor 
 man's friend. Is there any one whom he has defraud- 
 ed ? any one who has known him, for the sake of gain, 
 tarnish his reputation by a dishonest act ? — I appeal, not 
 to strangers, but to you, who have known him as a fa- 
 miliar acquaintance ; and I would to God, that over 
 the ashes of many, who have long borne the christian 
 name, a similar appeal might be made with as much 
 safety. If there is any one who can testify against his 
 integrity, let him speak, and restitution shall be made. 
 
 *The deceased had beeo for maoy years eogaged in commeicial bu- 
 
 Buiess, 
 
T 
 
 IS 
 
 I wait for a reply.— What ! None ? — Th6n was his In- 
 tegrity unblemished, and 
 
 " The iweet reneoibraace of the jurt 
 Shall flounih, while he sleeps in dust." 
 
 You have also known him in a more public and of- 
 ficial character ; for his virtues and ability had ensured 
 to him the confidence of his country, which called him 
 to the exercise of judicial function.* 
 
 In this responsible station, did he ever disappoint 
 your confidence ?— -did he ever disregard your rights ? 
 Were his hands ever polluted with the corrupting bribe 
 to betray the innocent ? Did the influence of wealth or 
 power ever deter him from pursuing the strict course 
 of justice, or cause him to deviate from the correct prin- 
 ciples of law and equity ? Did he not judge ^he cause of 
 the fatherless and the widow, and deliver the poor from 
 him that would oppress him wrongfully ? — 1 again ap- 
 peal to you, who have known him in his judicial capa- 
 city, for a reply ; and in your heart-felt sorrow on this 
 occasion, I read — He hatb done all things well. Go then, 
 and weep for the loss your country has sustained, and 
 let your tears fall to the memory oi an honest man ! Go 
 and inscribe oo his tomb— if<fr^ lies ^^The noblest work oj 
 God," 
 
 II. His usefulness as a member of the community. 
 
 Man b formed a rational and social being ^ and that 
 he may cultivate and eisercige more perfectly these 
 
 *fl[e was fomerly appoioled to the office of first Judge of the Coun- 
 ty €ourt io Grand Ule; vhicb statioo be filled with honour to himself, 
 apd usefuloesi to the country ; but from too modest an opinion of his 
 own ability, he resigned the sltuatloo, ta the general r^;ret of all who 
 had fcipwnfaim in ttuit capacity. 
 
 
18 
 
 qualities, Providence has wisely placed him in such re- 
 lative circumstances, and surrounded him with relative 
 duties, that however prosperity may attend him, he 
 may still feel that dependence on others for his enjoy. 
 ments, which will strengthen the social affections be- 
 tween man and man. There is, however, in many, a 
 contemptible meanness of spirit, which induces them to 
 withdraw from the generous confidence and friendly 
 participations of society, and to lock themselves up in 
 their own selfishness, unwilling to contribute any thing 
 towards the common fund of public improvement or 
 the happiness of their species. 
 
 Thus, they live in a sort of hermitage, secluded from 
 the interests and sympathies of all ; and when they die, 
 they leave no vacuity in their place ; they disappear — 
 and society closes over them, like waters over the 
 sinking stone ; no bonds of social union are dissolved, 
 for none were formed j their lo<is is neither mourned nor 
 felt, and oblivion soon expunges their memory from 
 the earth. 
 
 But such was not the character of our deceased friend ; 
 he felt the claims of society, and he fulfilled them ; his 
 heart and his hand were always open to encourage ev- 
 ery good design to promote the prosperity and happi- 
 ness of the community ; and distinct from his individ. 
 ual er^ertions, he threw into the scale the weight of his 
 own sanction and example. 
 
 As a patriot, he loved his country ; he inculcated 
 obedience to her laws by precept and example ; he res- 
 pected and supported her institutions, an4 venerated 
 the memory and virtues of those who had been her 
 
T 
 
 14 
 
 benefactors; he respected the rights of individuals, 
 and scrupulously guarded against every encroachnment 
 upon them ; lie was a friend to virtue, morality, and 
 order, and openly discountenanced irregularity and vice. 
 His friendly disposition, his easy and accessible manners, 
 his modest and unassuming merit, gained the good will 
 of all who knew him, and never have I yet heard that 
 he had an enemy ; for all, without distinction, receive 
 his civilities and good offices. 
 
 When such a man dies, the grief of his kindred is 
 not solitary ; the country mourns ; society feels the 
 wound ; and in every heart, the mourner is sure to meet 
 with sympathy. Long will the recollection of his vir- 
 tues be fondly cherished, and many will be the tears of 
 affection that shall fall, and the sighs of regret that shall 
 hover around his dreamless bed ; for the memory of the 
 patriot, the philosopher, the philanthropist, will survive, 
 when the marble laurels shall perish, which surround 
 the tomb of the Caesars. 
 
 III. His Benevolence. 
 
 The appeals of poverty and distress were never made 
 to him in vjun. His humane and benevolent disposition 
 was manifested, not only in relieving the wants of the 
 needy with direct charity, but in the exercise of lenity 
 and forbearance, to a great extent, towards those in. 
 debted to him ; in this way, he avoided that oppression 
 of the poor so common in the commercial v-^rld. Even 
 his debtors loved him, and the blessing of the poor, 
 and of him that was ready to perish, came upon him. 
 His charity received additional value, by being free 
 from that ostentation which is so apt to corrupt the 
 
15 
 
 motives oi" our best actions; they originated in an in- 
 nate wish to relieve a brother's woe. The angel of mer- 
 cy, alone, has preserved the record of his secret munifi- 
 cence; but it will be openly declared in that day, , when 
 the Judge shiU say to the merciful, "In as much as ye have 
 done it to the least of these, ye have done it unto me.*' 
 
 IV. His domestic virtues. 
 
 We have thus far considered the character of our 
 deceased brother, with respect to his ability and dispo- 
 sition to fulfil the public and social duties of life. But 
 though he was eminently qualified to secure the respect 
 and confidence of his fellow-creatures abroad, by a dis- 
 creet and faithful discharge of the various obligations 
 of society, his virtues shone with a peculiar lustre at 
 home. It was here that his affections centered ; he lov- 
 ed his family better than any other object, and his 
 home was dearer to him than any other place ; he nev- 
 er left it without regret — he never returned to it with- 
 out pleasure. In his domestic circle, he found a little 
 sanctuary from the cares of business and the vicissitudes 
 of life — a sacred asylum, where his private peace and 
 happiness were secured from intrusion. He was here 
 sure of enjoying, in the affectious of a virtuous family, 
 an elevated pleasure, with which the stranger inter- 
 meddleth not. As a husband, he was faithful, constant, 
 and affectionate ; as a parent, he was fond, without 
 weakness — strict, without severity — prudent, without 
 suspicion-^and provident without parsimony ; and 
 while the blessing of God upon his exertions enabled 
 him to provide well for the support and comfort of his 
 family, he did not neglect to instil into the minds of his 
 
n 
 
 16 
 
 offspring those principles of rectitude, which would en> 
 sure their respectability and usefulness in the world. 
 
 In thus briefly exhibiting these few trait i in the char- 
 acter of our deceased brother, I am not couscious of 
 being actuated by other feelings, than those of impar- 
 tial and disinterested friendship, and a desire to rescue 
 from oblivion the memory of those virtues, which arc 
 now held up to your imitation. I say not that he was 
 faultless, for he was human like ourselves. Whatever 
 his errors were, we bury them in his grave ; and you, 
 who have had the sagacity to detect, are cautioned to 
 avoid them. In speaking of his more estimable quali- 
 ties, I am confident, that none who knew him will im- 
 pute to exaggeration what has been said ; for to him, 
 our praises and our censures are now alike indifferent -, 
 but to ourselves, an impartial contemplation of his char- 
 acter may produce important consequences. We come 
 now to notice, 
 
 V. His religion. 
 
 In entering upon this part of his character, I can only 
 allude to his sentiments during a few of the last days of 
 his life ; previous to that time, his religious principles 
 were unknown to me. If his views of that sacred subject 
 were always correct, his great modesty and reserve pre- 
 vented his publising them to the world by an open pro- 
 fession ; if they were erroneous, as he finally consider- 
 ed them to have been,* his prudence prevented others 
 from being misguided by them, as he seldom alluded 
 to the subject, but in general terms but always spoke of 
 
 *It hai beea stated by those to whom he had made koowo hi» seotl- 
 mf Qt3> that he formerly believed io the doctrioe of Uoivenal Salvatioo. 
 
^m 
 
 11 
 
 it with serious respect. But one thJng is certain, that 
 when life was visibly drawing to a close, and he beheld 
 eternity rapidly approaching, attended with all its train 
 of consequences, his religious principles and sentiments 
 underwent a total and very important change. This 
 he repeatedly declared, and every moment served only 
 to render it more obvious to all around him. With all 
 his other excellences of character, here, it seems, was 
 one grand deficiency. At this awful and trying junc- 
 ture, when every object assumes its real importance, he 
 found himself a stranger to the saving faith of the gos- 
 pel ; he had not felt its necessity — he knew not its pow- 
 er. But when he beheld the near approach of that 
 hour, which unassisted nature cannot contemplate with- 
 out dismay, he saw and felt himself to be a wretched, 
 helpless sinner, whose eternal destiny was suspended on 
 a Ufe, which had nearly reached its period. He then 
 regretted with the deepest sorrow, that he had devot- 
 ed his precious time and talents to those objects, which 
 could not now give him support, while the great object 
 and end of existence had not been secured j he had neg- 
 lected *^T/je one thing needful" 
 
 But his was a godly sorrcv, and too sincere to be of 
 long duration. The sceptre of mercy was extended to 
 him — he believed — and received from the Saviour, 
 "beauty for ashes, the oil of joy for mourning, and the 
 garment of praise for the spirit of heaviness." **Now," 
 said he, while the tear of penitence filled his eye, "I feel 
 '*that the pursuits and possessions of this world are but 
 **vanity. In my awful situation, I want nothing but a 
 
 '*Saviour ; and in this my greatest time of need. He 
 
 3 
 
■V 
 
 18 
 
 "iiatii hot forsaken me ; to me, He is now "all in all ;'* 
 "for he hath taken away the burden of sin which I could 
 "not bear, and has given me hope and confidence of a 
 "blessed immortality. O where could I go, what could 
 '*l do, and how cobld I endure this dreadful moment, 
 "without a Saviour ? I am astonished, that I have nev- 
 "er viewed religion, and eternity, in their true colours 
 "before ; and I am surprized, that I could so long re- 
 ^'main stupid, and careless, about a subject of such mag- 
 **nitude and importance *, and yet I see thousands of my 
 "fellow-creatures who are still pursuing the same 
 *'thoughtless course. O that their eyes may be opened 
 <'to see things as I do, before it shall be too late ! Be- 
 "fore I received the assurance of pardon, I was poor, 
 "and blind, and wretched ; but now I am rich — rich in- 
 "deed, for the Saviour hath promised me an inherit- 
 "ance in his own kingdom ; now I am happy, for He 
 "who is the source of happiness is my best friend. O 
 '*how does my spirit long for that blessed moment, 
 "when I shall behold my Saviour in his glory ! for then 
 "I shall embrace Him in my arms, and be forever his." 
 
 These were some of his own words, about a week 
 before he received his final summons. He talked much, 
 whenever his strength would enable him, with the ut- 
 most clearness of intellect, and almost exclusively on 
 this subject, and in this strain. To you, my dear hear- 
 ers, who know the power of divine grace, and its ope- 
 ration on the heart, this specimen of his feelings will be 
 suJSSicient to satisfy you, with respect to the favotifable 
 state and preparation of his soul to meet his Judge. 
 
 Such has been the testimony of a dying man. Had 
 
 m 
 
19 
 
 he been an entire stranger, it should still have made us 
 pause, and reflect, and enquire, if these things are real- 
 ly so ; but he was our friend, our neighbour, our fa- 
 miliar acquaintance. Had he been a person of only 
 common or ordinary standing in society, still we ought 
 to lay to our heart the solemn asseverations of his dying 
 moments, as the most important of his life ; but this 
 witness is from one, whose opinions on every other 
 subject we have always respected ; and shall we disre- 
 gard them on this ? — from one, who never attempted 
 to deceive, and who could lot do it at this awful 
 hour. 
 
 Neither let any one suppose, that he was deceived, by 
 the influence of fear or a disordered imagination ; his 
 mind was clear, his reasoning powers unimpaired; and 
 he assured me, that he had examined his heart with 
 care and scrutiny ; the result of which was the follow- 
 ing assertion, "I think 1 am not deceived — I know I am 
 "not deceived j for the confidence which I have in my 
 "Saviour is too firm, and the joy, which the conscious- 
 "ness of hb favour bestows, is too great to bo the effect 
 "of deception."* 
 
 At what conclusion then, let me ask, do all these cir- 
 cumstances bring us ? — Simply to this > that every soul 
 
 hath sinned, and must be changed, renewed, converted 
 
 born again, before it can see the face of God in peace. 
 
 We must address our fervent prayer to Christ, like the 
 
 penitent thief on the cross— or like our penitent broth- 
 
 *He expressed his wish to be admitted before he died a member df 
 the Episcopal Church; and be received, with strong emotious of graU 
 tude, the sacred symbols of the JBody and Blood of Christ, 
 
■^ 
 
 20 
 
 cr on his dying bed, and Christ will not withhold from 
 us the promise of paradise. 
 
 These united facts constrain us to believe, that the 
 influence of genuine religion is sufficient, to elevate the 
 soul superior to the distresses of the body, and to en- 
 sure it a complete triumph over the anguish, and fears, 
 and separations of life's solemn close. 
 
 Does any one question these important truths ? I be- 
 seech you, by the value of your souls, and by the con- 
 solations of a christian's death, that you examine again, 
 and agaih, the evidence of scripture, and the facts 
 which have occurred in the case of our departed broth- 
 er, bearing in mind, that thousands of cases parallel 
 with this, have occured to confirm its truth. 
 
 Who is there in this mourning assembly, whose heart 
 is not touched with the affecting spectacle before our 
 eyes, and who does not involuntarily utter the prayer 
 of the Prophet, "Let my last end, and my death be like 
 his ?" Where is the man, who will calmly and dispas- 
 sionately assert, that he is willing to forego these rich 
 and cheering consolations in the hour of death ? Is 
 there any one present, however thoughtless and disso- 
 lute, who would not wish upon his dying bed, yea, 
 who would not exchange all that this world can be- 
 stow, for the joy of being seated oy the side of our de- 
 parted friend in the kingdom of God, at the right hand 
 of Jesus Christ ? Go then, and examine, as he did, 
 this all-important subject, feeling that your eternal des- 
 tiny is pending on the result of your decision. Go, 
 and repent, and believe, as he did, that like him you 
 
91 
 
 may receive the assurance of meeting the Saviour in 
 the paradise of God. 
 
 I would now offer to the mourners the consolations 
 of the gospel. 
 
 You, my dear Madam, bewail the diijsolution of the 
 tcnderest and strongest tio which bound you to cxis« 
 tencc. You have a sacred claim upon, and be assured 
 you possess, our warmest sympathy. Great indeed is 
 your grief — but greater still are the consolations which 
 arc provided for you. You have lost, it is true, the 
 society of your dearest earthly friend — you have lost 
 the father, the natural protector of your children. But 
 reflect, how trifling is your loss, when compared with 
 his infinite gain. His earthly cares and troubles are now 
 ended — his dangers are over — his conflicts are past — his 
 everlasting peace is secured — an eternity of happiness 
 now awaits him. Be not disconsolate, then ; Jesus 
 Christ hath promised, that your husband shall rise 
 again at the general resurrection of the just ; and who 
 hath power to ensure that blessed event, but that Sav- 
 iour, who was his best friend ? You may now contem- 
 plate him as sealed in the bosom of Abraham, in the 
 paradise of rest ; where, if you follow his steps, he will 
 welcome you, hereafter, to those joys that will never, 
 never end. For your farther comfort, remember, that 
 God hath pledged himself to be the Judge of the wid> 
 ow, and the father of the fatherless. Then put your 
 sole trust in Him, and he will never leave nor forsake 
 you. 
 
 And you, my dear children, who are deprived of your 
 beloved parent, be comforted with this reflection, that 
 
22 
 
 !)■ 
 
 ho is not Lat, but taken away from the evil to come j 
 tliough liis body be dead, his soul will live forever ; 
 though his mortal part be consigned to the grave for a 
 season, we have just reason to believe, that his spirit is 
 in paradise with that Saviour whom he so ardently lov. 
 ed. Let the solemn admonitions of his last hours sink 
 deep into your hearts, to remcmbery and serve your Crea- 
 tor in your youth. Treasure up his dying counsel in your 
 memory ; it is the richest legacy your expiring parent 
 could bequeath you. In pursuing the course he then 
 recommended, by precept and his own example, you 
 will be sure to meet him again in that world of peace 
 and joy, where the pangs of separation are not known. 
 May He, whose tender mercies are over all his works, 
 whose watchful care notices even the sparrow, and 
 numbers the hairs of your head, give you grace to imi- 
 tate the virtues of your Father in your lives, that in your 
 death, you may find the consolation which support id 
 him. To Gods gracious mercy and protection I now 
 commend you, which is able to sanctify and convert 
 even this heavy affliction to your everlasting joy, and to 
 render every future event subservient to your ultimate 
 good, 
 
mm