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 ropro<fUc«d thanki 
 
 TtHMiM Ft«h«r Han Book Library, 
 UiMvwMty of Toninto Library ' ■ 
 
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 mothod: 
 
 L'oaamplaira film4 f ut raproduH grAoo i lo 
 f4n4roslt4 do; 
 
 ThonHN FMmt nwn Book Library. 
 Univartity of^ Toronto Libr«ry 
 
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 d impraasion ou d'iiiustratlon ot an tormlnant par 
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Mioocorv •nouiTioN mi cnait 
 
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 (ANSI and «0 TIST CHA«T No. 2) 
 
 V . 
 
 A APPLIED IN/HGg I, 
 
 1633 Cotl Main Straat 
 
 RochjiliK. N«» York UOOS USA 
 
 (716) 2aa - 5989 - roD^ 
 
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 ■ Is Moral Suasion Suffici!:nt? 
 
 ■T riOV. O. ■. f OITIM. 
 
 ■ •#■ 
 
 ■*«#■■ 
 
 t^, 
 
 Mdr»l Sua- 
 
 Whence comet thii ay of 
 •ion it tufficient ? " 
 
 Not from the thoutandt of Temperance 
 workera. who, for long, weary yeart, have 
 been doing their best to put a ttop to the 
 jjbafful raTtget of Intemperance ; nor from 
 tlwl Churchee. virhich are rapidly coming 
 fUM to face with the terrible tact that they 
 Mrelaavtng leaa people than the dram-ihopa 
 tre .tending to perdition ; nor from the 
 Schoole. that find their beat ifforta hindered 
 mA tbeur heat work often destroyed by the 
 vrliei and weapona of the public drinking 
 flace; nor Irons the Homes which have 
 all tbeae yeara been delivering over their 
 loved onet aa lacrificea upon the cruel 
 ahart of a legalised Liquor Traffic No 1 
 aot firom thete. 
 
 The cry comet mainly from a data of 
 ■an who have never stirred hand or foot to 
 flaa the enthralled victim from the chaint 
 lliat bomid him; whote whole lives, enef|^, 
 CM iofenuity have been devoted to making 
 Mqoor.aeUing Liquor^ and inducing people 
 ti drifltB Uqoor. It comes from the dit- 
 lUm^ brewei^f and nim*aellera of Canada. 
 jNtin Um Ontario Trade Benevolent (?) 
 Aaeociation aad ita advocatea. 
 . ThU Giy ia Hi hollow aa it it dithonett 
 
 From no pulpit, platform, or paper have 
 these men attempted to use that moral '^^ 
 toasion which they now to lustily praise. *9 
 Their whole time has been given to the cruel 
 and relentless pushing of a traffic whose 
 dark and dreary history is full of huitiaa -*^ 
 degredatipn, human misery, and humafi 
 woe. ' 
 
 And now when the burden haa grown to 
 heavy that it can no longer be borne, and 
 the people are demanding that the dram- 
 thopt—the very tource and fountain qf 
 drunkenneas — be closed up, these men 
 come to the front and solemnly declare^ «J 
 ** moral suasion is sufficient* ' -'m 
 
 Sufficient for what ? ' J^^ 
 
 J To protMt innocent, sober children fUrom ,« 
 the constant allurements, associations, |pd . 
 solicitations of the dramshop, which ,can 
 exist only at it tumt thete into tipplia|^. 
 youth and drinking men ? No. 
 
 To iavt drunkardt who every day mui^ 
 patt the open hart, while appetite pleada 
 within and temptation pleade without ? No^ 
 
 To take away a tingle licente from a 
 taloon, pr thut the door of a tingle bar' 
 room, in which ttandt a man planted and 
 
 Erotected there by law to tell to ail whonUi 
 a can induce to buy ? No, 
 
 ^^-U i^-=)^ -.T j ^ Tr" ■ 
 
 ^^aa^ 
 
 i 
 
 
ft ■ 
 
 Th« dramthop it ih«r« hf Uw | nothing 
 btit law can iak« it away. It laugha en- 
 treaty. clo4|u«ac«, lof jc. and pray«r to vtry 
 icorn. // /{Mfi /A4 SaJ/ot. ^ 
 
 Wl# {§ RMral BuaMon alqne not auffi. 
 ci«ntf 
 
 I. Mtgmttst hitt0iypr0va it. 
 
 If moral suasion (• sufficient, why doae 
 •very Christian country bring in the strong 
 •rm of the law to punish drunkenness and 
 letter the drunkard maker f And yet no 
 government would dare for a single week 
 to let the traffic go unchecked to be met 
 bv n^orai suasion alone. Oovernment will 
 •iio4 but one person in five hundred to 
 ■ell ; closes up the bar on Sundays, Satur- 
 day nights, election days ; forbids sale to 
 minors. Indiana, drunkards ; imposes fines 
 and penalties for every infraction. 
 
 Why ? Moral suasion has not been 
 found sufficient, and the law has to be 
 .added. 
 '. Christian governmenta forbid the tale 
 •nd manufacture of liquor in Maine. Vrr- 
 Oiont, New Hampshire, Kansas, the North- 
 West Territoriet, etc 
 
 Why ? Moral tuaiion hai not been 
 found sufficient, and the law must step in. 
 , Christian governments forbid the lale 
 of liquors in Uessbrook, 61 tq. miles of 
 territory in Tyrone, Ireland ; in 1500 par- 
 ifhet in England, inhabited by 350.000 
 •ouli ; in one-half of Maryland, in three- 
 iburtha of Massachusetts, in Potter Co., 
 Pean.,in Vineland, N.J., in over 600 towns 
 in Illinois, in nearly half of Georgia, Ten- 
 nessee, Alabama, Texas, South Carolina, 
 •nd Arkanaas, in large districts of nearly 
 all the other States ; in 27 counties and 
 cities df Canada. 
 
 Why ? Moral auaaion has not been 
 found sufficient, and law gives its added 
 protection. 
 
 In Great Britain, after a century of moral 
 suasion, the House of Commons in 1880, 
 by a vote of 245 tO 316, declared that moral 
 •uaalon was not sufficient, and that the 
 jIMOple of J«£h district should be allowed 
 the wmm \q close the dramshops. To- 
 day, If there is one steadily marching and 
 
 promisingly victorious thought in the 
 Ancto-Saxon tiKlnd. it la Ihia, "Let the law 
 be joined to moral sul^^ in the rightcpui 
 and reicniltts crusade acainat toMmpsr* 
 aoct." ^ 
 
 a. Sfaral SttmHon it'noi Rthtd on SoMy 
 im otktr thingt. 
 
 Moral suadon teaches honesty ; the law 
 shuts^ up the gambler's shop, the counteir- 
 feiter's den, the lottery swmdie, punishes 
 the embcttlsr. ths sharper, and the rogue. 
 
 Moral suasion teaches virtue ; the law 
 rcKHs out the bawdy-house; punishes in- 
 decency, public vlc«, and immorsHty. 
 
 Moral suasion teaches reverence for ths 
 wortiiip of God and Hip holy day : the law 
 places its sentriss to |usrd tach church 
 door from intrusion or disturbance, and pro- 
 tects the sanctity of the Sabbath day with 
 severe penalties. 
 
 Moral suasion works for education ; the 
 law backs up the school and college, com- 
 pels aUendance, and puts disabilities on 
 ignorance. , 
 
 Mural suasion commends dsanliness, 
 precautions for safety, etc. ; the law enr 
 torces health provisions, fire limits, build- 
 ing security, and purity of food. 
 
 Everywhere mora! suasion ia^ )>acked up 
 by law. The two are joined, and together 
 they do their best work. But in this matter 
 of intemperance the law sets up thousands 
 of men, whose business it is to create and 
 pcipetuate intemperance ; whose living 
 and gains depend on their success in doioE 
 ythis. • 
 
 Moral suasion teaches the children to be 
 sober ; legal drink-shops teach them to be- 
 come tipplers. 
 
 Moral suasion saves the drunkard from 
 his (uin ; legal drink-shops 'drag him back^ 
 again. 
 
 Moral suasion builds up a happy home 
 and brings back the light and love to it ; 
 legal drink-shops tear It down again, and 
 chase away all light of hope and warmth 
 of love. 
 
 All we ask is British falr-play. Let the 
 law shut up the drink-shop, and monl 
 suasion will do the rest 
 
 I 
 
 -J- 
 
 StMSI 
 
 Jo« 
 
 rumM 
 
 'tha 
 does 
 suasu 
 moral 
 //. 1 
 pcopl( 
 made, 
 are cc 
 new a 
 fee th 
 him-^ 
 give t 
 better 
 are ra 
 ard. « 
 trade- 
 eamir 
 less c 
 when 
 they I 
 all. 
 
 Moi 
 has t 
 doesn' 
 cause, 
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 .legal ( 
 
 Nov 
 aociet] 
 bills ; 
 into I 
 sends 
 tipn, I 
 • crid 
 society 
 nim, 1 
 moral 
 
 But 
 punisli 
 i/m/ i 
 violem 
 sens fi 
 
 But 
 cleariy 
 ising t 
 
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 J«>««ph Cook Myt, "Ttll m« whtl ikt 
 rumMlUri want, and I will t«ll you what 
 La* a icmparancc hiad. do nut want." 
 Th« rumtcilor to y«t to bo liHind wlio 
 do« not danca to Iho piping of •• m<iral 
 auaaion ia •umciant." Why do they favour 
 moral suasion f Uacauio Ihty dt, mat fior 
 it. Th«y art qullo willinK for teinp«ranc • 
 pcopta to pick up ih« tubbtth ihty have 
 made, and rtmovo it out of Iboir road ; thay 
 ait confident in thoir power to uiitiie the 
 Mw mattiial. They do not careao much 
 fOf th« cusiom of tHf toper » you may have 
 him tfyau caH ki^ htm, lo long as you 
 
 tive th^m a chance to get the custom of 
 ■ttor fthd fotmdor victTma. In fact they 
 are rathor glid to have you take the drunk 
 ard. who is a standing disgrace to their 
 trado—cloche him —get him to work and 
 earning something. They are sure of the 
 laaa excessive drinkers, and by and by. 
 when the drunkard hat laved up a little, 
 they are pretty certain that they will get it 
 
 Moral luaaion doesn't punishglMm, but 
 has the stripea laid on thell&ctims; 
 doesn't make them pay for the troulie they 
 cauae. but lajn it on the taxpayera. So 
 they love «moral suasion aa compared to 
 .legal auasion. 
 
 Now, when they make a man helpless, 
 aociety takes care of him and foots the 
 bills i when they turn an orderly person 
 into a "drunk and disorderly,'^ aociety 
 aends Ita officers and removes the obstruc- 
 tion, and foota.tbe billa ; when they make 
 • criminal out of a law-abidinc citizen, 
 aociety aeiaea, judges, hangs, or imprisons 
 him, and foots the bills. So they love 
 moral suaaion. 
 
 But legal auasion they hate, for that 
 puniahei th'e victimiMtr instead of the vic- 
 Hm; shuts up the caustr of disorder and 
 violence and crime, tfnd protects the citi- 
 xena from his wiles. 
 
 But society is beginning to aee pretty 
 cleariy that it is more consistent and prom- 
 toing to prevent rumsellen from debauch- 
 
 ing citlsens. than, after allowing this, to g« 
 to great (rouble and eipense. to pateh up 
 the ruins : from turning good material into 
 rublxah, than to b« all the time cleaning 
 away the rubbish ; more humane to put the 
 padlock on the liouor than on th*ciiuene 
 who become ftllcd with it ; more statee* 
 manlike to cloee up factorict of idlcnesa. 
 disorder, crime and rum, than to build 
 p«K>r houses, jails, penitentiaries, and home* 
 in which to store and tend the products. 
 The rumscllers don't like legal suasion ? 
 Then the interests of the country demand 
 it. Stop rumselling, and the ruin of man- 
 hood and womanhood largely ceases. 
 Marai Smsiam tmvti ikt inciting eauM 
 
 UHtOUikid. 
 
 Over and above all other things, the 
 drinktn/^ platt is the cause of drinking. 
 Men meet on the street, and one saye to ' 
 the other, ** Come and have a drink." 
 
 Come where ? To the drinking place. 
 
 Young men go out after night—they 
 meet each other, and they go to drink. 
 Where ? To the drinking place. Children 
 grow up in our villages andcitles— become 
 accustomed to the associations, and learn 
 to tipple. Where? At the drinking 
 placet. 
 
 Men who aet t^eir facta towards sobriety 
 and fortify themselves with all of love4' 
 persuasion and religious warning— pass 
 along our streets and are drawn in despite 
 themselves. Whither ? Into the drinking 
 places. ^j 
 
 Idleness congregatea, vicious pMple 
 gather— vile women l^ake assignation*— 
 criminals herd and hide— vice becomea 
 bold, and ruin stalks in horrid majesty. 
 
 Where ? In our drinking places. 
 
 Paupers come to our poorhouses— die- 
 orderly persons to our jails— thieves, vag- 
 rants, criminals of every dye are brought 
 to our prisons. ^ 
 
 Whence come they ? From our drinking 
 places. Remove these, and treating, tip* 
 pling, hooxing, drunkenness, poverty, vag- 
 rancy, disorderly conduct, thieving, crime 
 and murder would be deprived of this place 
 of conception and birth, cradling and rear- 
 
 I 
 
 i.^a - "EA-ta^-i 
 
Isf . tr«4ittg*ta4 rvwn, plotting and hidlnt , ' drlak, tnd too* tli«y pMt to All IM ^aaM 
 •ml would •ink into almmt tat*l latigniA- { ol drunkard* f o«M : h<MM« tMRMt !• ftHW 
 cant* compared with lh«ir prewot ••fur •I».hii ih« «l*ad h.»fMf« and ruio#d h«Pfln««« 
 pniptirtiunft. Mow will »ou ftmovf tht | ol ontt happ) inm«t««i »«m«f»hood W*-**!* 
 dnnkinic pUcMf Yott will not^itnff thani M litart. «fMt manhtKMl tlnkt >f i nrMl iil 
 our, frown thfcn out, pray tti«m out, tpoAk «••• b«fart th# awful br#aih olthU wUh«r* 
 
 thmm out, or lead thatn out. 
 
 You muM DRIVK TMKM OUT wilh iM 
 
 •trong acournc of tha law. Th«"y tiiat by 
 law, arc kapt by law, protected bv law. 
 Only by law can th«y be annthilatad. So 
 lolkK aa they remain, the raute eauia. R«- 
 Binva the cauae aad the ditcase can im 
 coped with. Let It ramAia^ and m long 
 daath will tinke down the innocent, and 
 the aound of mouroing b« beard tn the 
 land. 
 S* 7'A# rfiit/tt 0/ m0rmt mmtUm st^m 
 *t not iotitfmtitry. 
 
 h has done a glorious work. Light has 
 _l«n spread, truth scaitered, convictions 
 fastened, and good incalculable resulted. 
 But withal, the amount of liquors drunk 
 has increased— the waste has amountrd 
 ap to almost fabulous figures th^ pauper- 
 tam and crime haire made rapi<l strtdes.. 
 in spite of moral suasion. uo,ooo pcraons 
 die annually in Great Britain from in- 
 temperance, and fully 100,000 in Anglo- 
 Saxon AfiMTica; the terrible army of 
 drunkards ro on tramp, tramp, tramp, to 
 the grave ofdngrace; billions of dollars are 
 annually wasted, and millions of bushels 
 of grain destroyed on K\(\%'poiion that, as a 
 beverage, never helps, always harms ; 
 criminals in long line march to jail, prison, 
 and icaflTold, aeven tenths of whom have 
 graduated in the demoralixing drink hells 
 of our country; children come up in our 
 homes and schools, and their tender feet 
 
 in^f curse. The platiorm may «p««k, tha 
 p«ilpH preach, the printing press Mach, aad 
 ih«> home Iwine all ii« Irndrita of love. In 
 vain The dram •hom are kept running 
 ti^ law --tbe mill wMeu rty<tlva !:■■■■ Irtiiy» 
 the crtit', rrlffOilc** mac hinery, manned oy 
 avarloi and appetite, tat h dav rt<.«ivc« its 
 golden grain iA hnmaa good, aad grlada 
 not it! mournful gri«t of humsn woe. 
 
 The mill must be stopped. Only the law 
 will do it 
 
 The rum«hop* are a roo^tsnf immarmi 
 tuoiion^ nulhfytng ao4 hindering uur motmk 
 stifUiom. 
 
 1 here are 4,000 of t(ie«e, big and tittle, 
 wholesale and retail, in Ontario. 
 
 They are open from o'docli In th« 
 mominR until 10. ^o p.m., Ave days in the 
 week, and until 7 p.m. on Saturdays. 
 
 Theee sbope nave men behind the bars 
 whoae whole business is to svippiv aamany 
 drinks aa possible ; are open 95 houfs pear 
 week, displaying their temptations, UMag 
 their asaociations and alluremenia, aad 
 busy rivetting the chains of appetite aboirt 
 young and old. « 
 
 The influence of th«s% men is bad » tha 
 atmosphere of the bar room is bad ; its 
 associationa are impure and degrading ; itt 
 teachini; power, tending towards ruin and 
 utter vileness, is simply incalculable. 
 
 Shall we quietly submit to have 4^000 
 places constantly flooding society with 
 their imfiufrai smasimf Think of it» 
 Christian readers. 
 
 march out to the recruiting drill shops of 
 
 ••This most detestable TiiAfric I use strong lanouaob because I 
 
 THl MISCHIEf THE TRAmC IS DOIHa I KNOW THAT EVERY EFrORT I MAKE AB A 
 MINISTFR OF RELIGION IS MORE THAN NEUTRALIZED BY THE EFFORTS THAT ARB 
 BEING MADE IN AN OPPOSITE DIRECTION."— THE BISHOP 6f MANCHESTER. 
 
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