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/fr 
 
 ENGLISH POETICAL m\m\l FOR 1891 
 
 FOR 
 
 anibcreitB Jftatriculntion anb ^cpavtmcntal |;cabinB ^examination 
 
 LONGFELLOW'S 
 
 EVANGELINE 
 
 AND 
 
 SIXTEEN OF HIS SHORTER POEMS 
 
 WITH 
 
 I5IOGKAl>IIlCAl. AND CRITICAL INTRODUCTIONS. AND 
 
 NOTKS ON THP: POEMS 
 
 BY 
 
 H. I. STRANG, B.A., and A. J. MOOKK, B.A. 
 
 Goderick Hi^li School 
 
 THE COPP. CLARK COMPANY, LIMITED 
 
 18 9 
 

 ? 
 
 C% 
 
 175111 
 
 l':.if»>red acoord.Mjr to Act of IMrlmn.ei.t .,f fanmla. in tho voar onr. fhn,,. i • , . 
 ^ hundred and ninety, by Thk C n-. c;..hk CoMr.xv L. n ." i„ he''^offl;r 
 the Minister of Agriculture. ^i n M', in the office of 
 
PREFACE, 
 
 In sending foi'th tliis edition of the Pootic.il Lito)'atn?'e ])re- 
 scribed for the Univei.sity and Denartmental Exaniinatioim of 
 next yoiir, the editois take the opportiniity to exjness tlieir 
 sincere tljaiiks for the fuvoralde reception thei)- previous issues 
 liave UK't with at the hands of their fellow teachejs throujihout 
 the Province. 
 
 Owing to the change in tlie Regulations no attempt has bc^n 
 made this time to deal with tlj(! subject of prose. As to what 
 they have tried to do for the poetry, they cannot do V)eiter, 
 perhaps, tlum repeat the following paragn-ph from last year's 
 preface : 
 
 "Tiie object of the introduction is to enable students to 
 understand clearly what manner of man the writer wr.s, under 
 what; circumstances he wrote the poem? to l)e .st'.ulied, and by 
 what influences he was likely to be affected, and also to call 
 attenZ/ion to some of the leading characteristics of his style ; 
 that iif the notes to lighten the labor of bcth teachers and 
 stude?its, and to lead the latter to observe and to jtidge for 
 themselves. If the notes err on the side of fulness it is l)ecause 
 the editors have kept in mind the case of candidates studying 
 by themselves, and of others who may noJb have ready access to 
 good works of reference." 
 
 The text of the i)oems has been taken from Routledore's 
 excellent edition, and in ])reparing the Intioduction and N(;tes 
 free use has been mad(^ of Robertson's TAfe of Loiuj/eJlow in 
 the " Great Writers" Series, and of the Evangeline and ^Stndiea 
 in Lonyfidlow in the " Riverside Literature" Series. 
 
 • • • 
 
IV 
 
 i' Hi: TACK. 
 
 Tliu editors, wliilo liopini;; tliat tlio result of tlioir ctrortH will 
 !)(• fouml as helpful and as worthy of favor aa in previous years 
 rt»gr(.'t that owiiiLf to the late period at whieli th< task was 
 undertaken, and to the |;)ressuro of other duties, the work has 
 been more hurriedly done, and the book later in being issued 
 than is desirable. 
 
 In conclusion, aa t'.iis may be the last time that they appear 
 before the public in this capacity, the nominally senior editor 
 wishes to say that iji this case, as heretofore, the bulk 
 of the work has been done by Mr. Moore, that the Intro- 
 duction and the greater pai't of the notes appear substantially 
 as ^vritten by him, and that the senior editor's share has 
 simply been to suggest, revise, ar:d make sii-»h few aiteratiojm 
 or additions as he thouurht best. 
 
 GoDERicii, July, 1890. 
 
<-'J<>/f>s will 
 vious years 
 <M.sk was 
 " ^^otk Ijhs 
 'ing issued 
 
 LIFE OF LONGFELLOW. 
 
 iior editor 
 tiio bulk 
 ^'e Intro- 
 strtntiallv 
 >^H»"o has 
 terat:oi)H 
 
 rx)ngfollow was of New Eii;^liiud stock. A John AMcii and 
 a Priscillii Mullens, * who came out together in th« Sfatfjlower, 
 by their union became the ancestors of Zilpah Wadsworth, the 
 poet's mother. About sixty yeara hiter a William Lon^jiellow, 
 from Yorkshire, like the Puritan Priscilla first mentioned, 
 settled in Massachusetts, and was the< ancestor of Stephen, the 
 poet's father. His mother's people were at fii*st in no way dis- 
 tinguished, and the earlier Longfeliows had but indifferent 
 headpieces, but as the streams of descent converged towards our 
 l)oet, the lelining influence of education and wealth, or the 
 mysterious power of natural selection began to be felt. Thus in 
 the times of the Revolution one grandfather, Peleg Wadswoi-th, 
 of Portland, in the state of Maine, figured as a General, active 
 in the war, while about the same time, and in the same town, 
 his other grandfather, Stephen Longfellow, became a Judge of 
 Common Pleas. 
 
 Here in February, 1807, Henry Wadsworth was bom, the 
 second of a family of eight. His father, a graduate of Harvard 
 Law School, a refined, scholarly and religious man, bestowed 
 every attention on his children's education and mannera. His 
 mother knew but little else than her Bible and Psalm book, but 
 was esteemed by all as a lady of piety and Christian endeavor, 
 and transmitted her gentle nature as well as her handsome 
 features to her favorite son. He grew up, a slim, long-legged 
 lad, quite averse to spoi-t or rude forms of exercise, and from 
 his earliest school going was studious in the extreme. It is in- 
 
 * The original of the Maiden who says to John Alden in Miles Standish, 
 don't you speak tor yourself, John f " 
 
 V 
 
 Whj 
 
VI 
 
 LIFK OK I.ONOFKLLOW. 
 
 <^'H*Ht,ini{ to note Iuh favorite hookH, Ho loved (hyu)/>er*tt po^uiHy 
 LalliL lioolh, (fstiidu, tlio Ar<ihian iVvjhfs, ami />«>?* (/nixole, 
 hut above till lie WfW eiiaiiior«Ml of the Skefrh Hook. \\\ t?ie few 
 boyinh atlemptR at veiw-writin*; which are preMiMveil we can 
 Hcarcely He« either the fruit of his reading or the j{<Min of his 
 future excellence. The child was not in his C}««e the proniiHe of 
 the man. 
 
 Longfellow carried IjIh Htudious hahits, his Khy!J08H, and his 
 slowness of speech to liowdoin College.* Some of his class- 
 mates there were afterwards men of note, e. g.^ AblK)tt, the 
 historian; Pierce, the politician; andCheever, the preacher and 
 author ; but undoubtecJly tlie most eminent of all was Nathaniel 
 Hawthorne. Ijongfellow graduated with distinction when but 
 nineteen, and was one of the on .tors of his year. Just liere an 
 incident occurred which shows liow often mere chance has the 
 shaping of a career. At this final examination a leading 
 trustee of the College was so taken with Longfellow's transla- 
 tion of an ode of Horace, that he proposed him for the new Chair 
 of Modern Languages, then just established. The Board agreed, 
 his father was willing to bear the expense, and so this youth of 
 twenty was shipped off to Europe to fit himself by study and 
 travel for his new duties. During his college course he had 
 contributed some twenty poems to the pioneer literary maga. 
 zines, the Monthly Magazine and the Gazette, but these, although 
 marked by purity and graceful language, certainly showed little 
 originality or scope of fancy. 
 
 He remained in France, chiefly in Pai*is, and vicinity, eight 
 months, a close student of the French language and literature. 
 Thence, in February, 1827, he set out for Spain, on a similar 
 errand, and while in Madrid he made the acquaintance of Wash- 
 ington Irving, then engaged on his life of Columbus. We 
 next find him at Rome ( December), and a year after in (Ger- 
 many. Letters from all these places were frequent, but it is 
 
 *At BrunswUk, Maine. 
 
LIPK OP LONdFKIiLOW. 
 
 Vll 
 
 Koinotliin;:^ of a womlcr that tUoy are of ho littlo worth, and 
 I'oiihiiii no 'IrHcription, no oh.sorvutions of any iU'Ut«'n«»H.s oi- 
 vahio. I'roltahly hin^iia^c K'aiiiin^' )nsnMi('4l his tiiii<\ and h<^ 
 trii.st<Ml to his Hitontive nirniory for tho rcHt. Yrai's aftrr, theHr 
 nH5morirK of travol aro reproducod in >K)tli |./oh(i and |)oetry, 
 and seem to loso hut litth) in vividncHs hy th<Mr delays! 
 utterancft. At hMi«^tli tho travrllor-studcnt rc;turn<^d to his 
 native hitid, and hocani(», at th(^ ai^o of twenty -two, ProfosHor of 
 Modern Lanjrnajros in his own Ahna Mater. And there in 
 litth; douht that at that time and in that walk ho was the 
 hoHt furniHhed Prof<^ssor in all America. 
 
 Behold now Ix)ngfellow a fuU-HtMJgod profesHor, amiable, of 
 gentlemanly mannei*s, handsome, and jnst turncnl twenty-two. 
 Industrious, too, neglectinff no interest of his pupils, and as a 
 natural consequence from so many virtues greatly l)eloved 
 of all. Just two years after his assumption of the professor's 
 rol)e, he married Mary Potter, the djuightor of his father's most 
 intimate friend. Then followed a few years of perfect happiness, 
 of congenial labor, * of scholarly associates, and with the 
 companionship of a beautiful and intelligent woman. 
 
 There seems to have been leisure also for production, for in 
 1833 appeared his first volume, a tranv^lation from a dull Spaniard. 
 But in the same year appeared something of much more ivtcc 
 est, the first part of Outre- Mer, A Pilgrimage beyond S'' '■. ^n 
 this pleasant and at the time very popular book, we find the 
 record of his European tour. 
 
 The influence of the Sketch Book is apparent, and he openly 
 enoup" imitates both Irving and Goldsmith. The style, 
 inde€' i, is as graceful as Irving's style, but the descriptions are 
 more downright, and wanting in his delicate touches, while his 
 humor is almost entirely wanting. However doT oivi of interest 
 Outre-Mer may now be, after the lapse of nearly sixty years, 
 
 *The drudgfery of t)ie elementary work was'done by ossiatants ; he lectured on the 
 literature, and heard translations in French, Spanish, and Italian. 
 
Vlll 
 
 LIFK OF LONGFELLOW. 
 
 ■ ! 
 
 when half the descriptions would not be true, and when the 
 moralisings would be thought commonplace, it had a consider- 
 able effect on Longfellow's fortunes. 
 
 At the end of 1834 he was offered a similar Professorship at 
 Harvard, at the largely increased salary of fifteen hundred 
 dollars. As he was weakest in German and the Teutonic 
 languages generally, he was allowed a year's travel before 
 entering on his duties, and his wife and he set out in the spring 
 of 1835. In Jjondon, during a three weeks' stay, they visited 
 a few celebritieSj Carlyle the chief ; thence they went to Stock- 
 holm and Copenhagen, and afterwards to Amsterdam, where he 
 again became the earnest student of languages. It was at 
 Rrjtterdam that Longfellow experienced the first and greatest 
 sorrow of an exceptionally fortunate and favored life. Here 
 his wife fell ill and died, after a lingering and painful illness. 
 Of a nature reticent and retiring, that shrank from the exposure 
 of his inmost ^elings, the depth of the loss to him we can never 
 fully know, but that she ever remained a sad and tender mem- 
 ory we have ample evidence from his poems. * 
 
 In the spring he went on to Heidelberg, where he made the 
 acquaintance of several German literati, and for the fii*st time 
 met Bryant. Some pleasure he took with those friends about 
 the old University town, but the bulk of the time was dogged 
 study, given to Goethe, Tieck, Richter, and other authors. 
 In the summer we find him in the Tyrol, in the autumn at 
 Interlaken, and in December of the same year (1836), back at 
 Harvard, entering on his duties. 
 
 He took up lodgings at Craigie House, once the abode of 
 George Washington for some months after the battle of Bunk- 
 
 * With a slow and noiseless footstep, 
 Comes that messenger divine, 
 Takes the vacant chair beside me, 
 Lays her gentle hand in mine, 
 And she sits and gazes at me. 
 With those deep and tender eyes. — Footsteps of Angelt. 
 
LIFE OP LONGFELLOW. 
 
 IX 
 
 er*8 H even occupying his very room. Here after a while 
 Hawthorne renewed his acciuaintance, sending iiim a copy of 
 his Twice-told Tales, which Longfellow very kindly reviewed in 
 the North American. At Harvard, Longfellow had less to do 
 than at Bowdoin, and had therefore more leisure for purely 
 literary work. His lot was, indeed, a fortunate ai^d enviable 
 one ; a long life still })efore him, perfect health, an honorable 
 and not burdensome position, a comfortable home, no money 
 anxieties, and a few scholarly men of his own age* to give 
 him counsel and perhapr. suggestions. This last was the stimulus 
 that Longfellow needed. He resumed his versenjaking, sub 
 mitting it from time to time to the kindly criticism of his friends. 
 The tirat published was Flowers, and the second the Psalm of 
 Life, July, 1838,t appearing anonymously in the Knickerbocker 
 Magazine. In 1839 a volume was issued with the title Voices 
 oftlie Night, including the above and the other pieces usually 
 so headed in the editions of his poems, together with his earlier 
 poems and a few translations. 
 
 A few months previously he had published Hyperion^ his 
 prose romance. The hero, Paul Flemming, is no doubt himself, 
 the heroine, Mary Ashburton, was with as little doubt a Miss 
 Frances Appleton, whom he had met when at Interlaken. So 
 evident is the suggestion and portrayal of scenes and incidents 
 occurring only in her company that the poet's mind is plainly 
 disclosed, and clearly presages some coming events. Indeed, 
 the spring and motive was so apparent as to give rise to the 
 charge of indelicacy. 
 
 He has managed in this book to impart a great amount of 
 local colour by criticisms and quotations from German authors 
 
 •Four friends with himself called themselves the " Five of Clubs," and took dinners in 
 his rooms, or elsewhere, at which their own literary ventures and those of others were 
 discussed. 
 
 t Of the earlier poems, written for the most part at College before he was nineteen 
 he says : " Some have found their way into schools ; others lead a vajirabond and pre' 
 carious existence in the corners of newspapers." The best is perhaps " The Burial of the 
 Minnisink." 
 
LIFE OF LONGFELLOW. 
 
 and renderings from German song. Hyperion was no doubt a 
 l»id for the primacy in American prose fiction. With more 
 narrative than Outre-Mer it is not nearly so good as to style ; 
 is as subjective as the foriiier is objective, and is too frequently 
 moralising and sentimental. Hyperion is still read and is still 
 interesting, and its strictures on men and books are still of some 
 value as mere literature. But of German philosophy Long- 
 fellow had no grasp, and he may be saiid wholly to ignore those 
 great social and scientific trends of human action and thought 
 which now engage to some extent the pen of every great 
 traveller and novelist. 
 
 His diary shows us that several schemes of future works 
 were at this time developing in the poet's mind, but we must 
 leave the names and the consideration of these to another 
 place. In 1842 he made a trip to England on the score 
 of health, and while there visited Dickens, and otherwise 
 thoroughly enjoyed himself. While returning he wrote on ship- 
 board his poems on Slavery, published this same year, of which 
 the Slaveys Dream and the Quadroon are the strongest and 
 best. Next year came the realization of Mary Ashburton. 
 Miss Appleton had been seriously offended by the too evident 
 references of Hyperion, but she finally succumbed to the com- 
 bined attractions of his handsome person, his assured position, 
 and his growing fame. 
 
 The bride's father, who was a wealthy man, did not allow his 
 daughter to go unportioned. He bought the Craigie House 
 and estate, and presented them to the newly i;iarried couple. 
 For the rest of his life Longfellow was thus in easv circum- 
 stances, not dependent on his professorship or the sale of his 
 works. Few poets have had their lines cast in such pleasant 
 places — an ample fortune, a beautiful young wife, the prospect 
 of gaining an assured place in the affections of his countrymen, 
 and all these at the early age of 36. Yet his innate modesty 
 still remained, and stmnger still, his industry did not slacken. 
 
LIFE OF LONGFELLOW. 
 
 XI 
 
 ) doJibt a 
 ith more 
 to style ; 
 eqiiently 
 id is still 
 1 of some 
 ly Long- 
 ore those 
 thought 
 ry great 
 
 re works 
 we must 
 another 
 ihe score 
 )therwise 
 on ship- 
 of which 
 gest and 
 ihburton. 
 evident 
 the com- 
 position, 
 
 illow his 
 3 House 
 couple, 
 circum- 
 e of his 
 pleasant 
 prospect 
 trymen, 
 DQodesty 
 icken. 
 
 In the same year as his marriage Longfellow published the 
 Spanish Student, his best dramatic poem. The plot is a com- 
 monplace one. The heroine, a Gypsy dancer, is unnatural in 
 her want of passion ; the hero, a student madly in love with the 
 aforesaid maiden, is spiritless and quite too metaphysical and 
 instructiv In his conversation. There is no deep emotion in the 
 play, and as Longfellow has nowhere else displayed any sense 
 of the comic or ridiculous, he has been suspeci/cd of cribbing his 
 best character.* Some tine descriptions, some moral reflections, 
 some pretty songs f adapt it well enough for parlor theat- 
 ricals, but there is not strength enough in it to make a stage 
 success. 
 
 In 1845 appeared a work written to oider, The Poets and 
 Poetry of Euroj)e^ four hundred and more translations fi'om a 
 dozen different languages, a few by Longfellow himself, us were 
 also the critical introductions. In November of the same year 
 he began the Old Clock on the Stairs. A fortnight later his 
 diary says : *' Set about Gabrielle, my idyl in hexameters, in 
 " earnest. I do not mean to let a day go by without adding 
 " something to it, if it be but a single line. Felton and Sumner 
 ** are both doubtful of the measure. To me it seems the only one 
 "for such a poem." After several changes of name it was 
 finally christened Evangeline, The discussion of this and of 
 some other pieces in his volume of 1846, will be found else- 
 where. In 1849, two years after Evangeline appeared, he 
 published Kavanagh, a tale of New England life, a}>out which no 
 one ever has been or ever will be in raptures. The scenes are 
 true enough, but in the humdrum affairs of a country village, 
 there are not many worth depicting. Longfellow seems to have 
 been quite incapable of understanding that a plot is one great 
 essential to an interesting story. Next year, however, his new 
 volume of poems con tainted two pieces which would have atoned 
 
 • Chispa. 
 
 ♦ The prettiest is "Stars of the Summer Night," set to music by many composers, 
 but perhaps best by Henry Smart and J. T^. HaS^ton. 
 
xU 
 
 LIFE OF LONGFELLOW. 
 
 for a n»iich duller tale tlian Kavanagh, namely, Resiy nation 
 and The Buildiny of the Kih'ip. Tliis last, modelled as to form 
 on Schiller's Song of the Bell, is one of the noblest of Long- 
 fellow's poems, and the concluding lines * have always been 
 enthusiastically received by A.raerican audiences. 
 
 TJie Golden Legend (1851) is of the 13th century, and 
 attempts the reproduction of Mediaeval machinery. Bands of 
 angels, troops of devils, Lucifer himself, monks and choristers 
 and minnesingers are the draraatU personce. A Mystery or 
 Miracle play is introduced, as are also a friar's sermon, and here 
 and there Latin hymns. As an imitation and illustration of 
 the superstitions, customs and manners of the Middle Ages, it 
 must be considered as both successful and instructive. As the 
 burden of the play is the misleading of a Prince by the Evil 
 One, and the treatment not dissimilar, it might almost be called 
 a version of Goethe's Faust. 
 
 Hitherto nearly all Longfellow's work had an Old World 
 coloring, born of a student's natural reverence for the past, and 
 his sojourn in lands richer in poetic material than his native 
 America. But Hiawatha was distinctly a venture in a quite 
 original field. Pope saw in the Indian only an object of com- 
 passion ; Fenimore Cooper invested him with some dignity and 
 other virtues ; Longfellow found in him and his surroundings 
 material for poetry ! But this was before the advent of the 
 
 white man, 
 
 ** In his great canoe with pinious. 
 From the regions of the morning, 
 From the shining land of Wabun." 
 
 * Thou, too, sail on, O ship of State ; 
 Sail on, O Union, strong and <,'reat 
 
 We know what Master laid thy keel, 
 What workmen wrought thy ribs of steel. 
 Who made each mast, and sail, and rope, 
 ■ What anvilti rang, what hammers beat, 
 In what a forge and what a heat 
 Were shaped the anchors of thy hope ! etc. 
 
LIFE OF LONGFELLOW. 
 
 Xlll 
 
 before the use of firearms and firewater had begun their dea<lly 
 
 work, 
 
 " When wild in native woods the noble savage ran.** 
 
 It seemed fit to Longfellow that a new measure not hitherto 
 used for the poetry of civilization should be the vehicle of its 
 presentation. This he found in the great Finnish ei)ic, tho 
 KcUevcUa. The Finnish jwetry, like the early Anglo Saxon, had 
 as a distinguishing feature, regularly recvirring alliteration ; and, 
 in addition, what has been called parallel structure, i. «., the 
 re|)etition in successive lines of a woi'd or phrase at the begin- 
 ning. Longfellow omitted much of the former, but made 
 large use of the latter.* He got his material from the Indian 
 legends current in New England, and from Schoolcraft's 
 Indians of the U.S. The song of Hiawatha, however, is not a 
 continuous epic narrative, but a series of hymns, descriptive 
 of episodes in the life of a mythical Indian chief, and the un- 
 rhymec' swinging of the short trochaic lines seems not ill 
 adapted for the desired eflect of unusualness and of being native 
 to the soil as a purely New World product. Its success was mar- 
 vellous. Vast editions of the poem were sold during the half- 
 dozen years succeeding its first issue (1855). " The charms of 
 "the work are many; the music is deftly managed; the ear 
 
 * One example from the Peace Pipe will suffice to explain this ; it occurs in the 
 address of Manitou (the Great Spirit) to his people ; the recurring words are italioised. 
 
 Listen to the toords of wisdom. 
 Listen to the vmrds of wamin;?, 
 From the lips of the Great Spirit, 
 From the Master oi Life who made you. 
 
 / have given you lands to hunt in, 
 / have given you streams to fish in, 
 / Itave given yoti bear and bison, 
 1 have given you roe and reindeer, 
 / have given you brant and beaver, 
 Filled the marshes full of wild fowl, 
 Filled the rivers full of fishes ; 
 Why tlien are you not contented ? 
 Why then will you hunt each other? 
 
XIV 
 
 LIFE OF LONGFELLOW. 
 
 " does not tire of the Hhort-})r('(atlio<l linos ; no jioet but Long- 
 " fellow could have come out of the difficult experiment thus 
 " triumimantly ; the poet has adorned the naked legends of 
 ** Schoolcraft with all sorts of enrichment ; it is highly improb- 
 ** able that the Red Indian will ever again receive an apotheosis 
 " so beautiful as this at the hands of any poet." * 
 
 In 1857 when the Atlantic Monthly was launched, with J. 
 R. Ijowell, as editor, Longfellow became a regular contributor, 
 and in the succeeding twenty years contributed to it about forty 
 poems. In 1858 api)eared The Courtship of Miles Standishy a 
 second trial of hexameter verse. The stern Puritans and their 
 sombre religious views furnish but indifferent material for j)oetry 
 and the poem, though not wanting in many beautiful lines and 
 descriptions, is manifestly inferior to Evangeline. Four years 
 before, he had resigned his professorship in order to give his 
 whole time to literary labor. He continued to reside at Craigie 
 House with his wife and children, a truly beautiful and loving 
 household. In the summers they were to be found at Nahant, 
 a pleasant seaside village near Boston. Here in a great frame 
 house of many rooms Longfellow passed the hot season, and 
 sometimes entertained a friend, for he was much given to 
 hospitality. 
 
 But in the full flower of his fame, and in the perfection of 
 his powers, the second great calamity of his life overtook him. 
 In 1861 his wife's clothing accidentally caught fire, and she was 
 so severely burned that she lived but a few days. The poet, as 
 in the case of his first wife, made no loud demonstration of 
 gi-ief, but, for that very reason perhaps, the shock to him was 
 the more serious. From that day he rapidly and visibly aged ; 
 his wonted ereckiess and alertness sensibly diminished, some of 
 his constant cheerfulness deserted him — even his diary and 
 methodical habits of study were for a long time intermitted. 
 
 • From Robertson's Life of Longfellow. 
 
LIFE OF LONGFKLLOW. 
 
 XV 
 
 The plan of the Tales of a Wdijs'nh Inn (1863) was, no 
 doubt, suggested by the CauUrhury Talen, A landlord, ii 
 student, and a Jew, a theologian, a musician, a Sicilian and a 
 poet meet at a Wayside Inn, and each tells a story for the 
 amusement of the company. The Jjandlord's Tale, Pav.1 lieverns 
 Ride, has always been popular ; the othei-s, while not e(|ual to 
 it, have perhaps not been appreciated in the dtigree they merit. 
 The Prelude, describing the characters, is superior to the 
 majority of the tales themselves in this respect, being, as some 
 think, similar to Chaucer's Prologue* 
 
 In 1868 Longfellow revisited the old world, and remained 
 about a year and a half, visiting England mainly, but going as 
 far as Italy. He was much lionized, as became the most famous 
 and popular poet of America. Cambridge and Oxford gave 
 him honorary degrees, all sorts of peo[)le were anxious to in- 
 vite him to dinner, Mr. Gladstone shook him warmly by the 
 hand, and even Royalty itself requested the honor of his com- 
 pany. He got back to Craigie House about the time of the' 
 publication of the last volume of his Dante. 
 
 He had been at work for years on this translation of Tlie 
 Divine Comedy. His success as a skilful translator had been 
 very great. He had that artistic taste, that fine literary 
 instinct, that fastidiousness as to form and sound, which a good 
 translator must have. His work has been severely criticised 
 on the score of its extreme literalness, which, indeed, is sui'pris- 
 ing in a verse translation. The beginner in Italian who uses 
 Longfellow as a " crib," will scarcely need a dictionary. 
 " This method of literal translation is not likely to rec^eive any 
 more splendid illustration ; throughout the EuLjlish world his 
 name will always be associated with that of the great Floren- 
 tine." If Longfellow had attempted the other method of 
 
 •The scenes and characters are not injaj,'inarv, 1)ut drawn from the author's 
 experience. The "Wayside Inn "was a tavern in Sudbury: its proprietor " the 
 landlord;" the "musician" was Ole Bull, the noted violinist, etc. 
 
XVI 
 
 LIFE OF LONGFELLOW. 
 
 Q 
 
 translation, had ignorod tlio niero syntax and word equivalence, 
 had tried to reproduce the inner moaning and power of the 
 great original, wherein is sounded the whole gamut of woe and 
 despair, would he have succeeded 1 It is very doubtful ; and 
 competent judges have thought that he choKe the wiser part. 
 The measure of the poem is adopted, but not the rhyming ; the 
 impassioned spirit, the heat and the light of the Italian are 
 wanting, but on the whole it is a most beautiful version. 
 
 The Han'jing of the Cranes 1874, is one of the most admired 
 of his ))oems. A.S a beautiful picture of the formation of a 
 household, and a poetic illustration of that family life which is 
 said to be distinctive of the English races, we are sure no 
 nobler example can be found. It is said to have been written 
 in honor of Thomas Bailey Aldrich and his young wife. Many 
 poems not mentioned in this short sketch also appeared in 
 separate volumes from year to year. We can only mention 
 Keramos (1878). With this appeared the last flight (the 5th) 
 of his Birds of Passage. The firat appeared with Miles Stand- 
 ishf the second with Tales of a Wayside Inn, the third and 
 fourth with other volumes. These Flights include some of the 
 best of his shorter pieces, as On the Fiftieth Birthday of Agassiz, 
 the Children's Hour, etc. 
 
 Ultima Thtde was the title of his last volume (1880), which 
 contained a selection of his latest and best occasional pieces. In 
 the early days of March, 1882, he wrote his last poem (The 
 Bells of San Bias). And on the 24th of the same month this 
 most gentle, beloved, and popular of all the American poets was 
 gathered to his fathers. 
 
 We may well say that by his death a nation was plunged into 
 mourning. He v/as absolutely without personal enemies. 
 His sweet and sunny nature had endeared him to the Ameri- 
 cans, as did also the general character of his poetry, the incen- 
 tives to manly endeavor, the steady encouragement to something 
 better, higher, and purer, the unflinching faith in God's good- 
 
I >'.. 
 
 LIFR OF LONOPELLOW. 
 
 XVll 
 
 ne8«. What short of the best could be the reward of this good 
 
 and great man of blameless life, whose work had ever the 
 
 loftiest aims? May we not well trust the burden of his own 
 
 requiem, chanted as the bearers lowered his body to mother 
 
 earth. 
 
 He is dead, the sweet musician ! 
 He is gone from us forever I 
 He has moved a little nearer 
 To the Master of all music, 
 To the Master of all singing 1 * 
 
 List oi Poems referring to incidents in the poet's life : 
 
 Miles Standish. Psalm of Life. 
 
 Footsteps of Angels. The Old Clock on the Stairs. 
 
 To the River Charles. A Gleam of Sunshine. 
 
 The two Angels. My Lost Youth. 
 
 The Children's Hour. 'I'hree Friends of Mine. 
 
 Morituri Salutamus. From My Arm Chair. 
 
 In the Long Watches of the Night. Tales of a Wayside Inn. 
 
 *XV. Hiawatha's Lamentation. 
 
CllKONOLOiJICAL TAUALLKJ. 
 
 LoNUKKI.IiOW'H liIKH 
 ANI> WoKKH. 
 
 1«07 
 
 1812 
 
 1814 
 1816 
 
 1818 
 
 1819 
 
 1822 
 1825 
 
 1826 
 
 1827 
 
 1828 
 1829 
 
 1831 
 
 1833 
 
 1834 
 
 1835 
 
 1836 
 
 1839 
 1840 
 1841 
 
 1842 
 1843 
 1845 
 
 Morn at Fortlund, 
 Feb. 27. 
 
 Ones to Bowdoln. 
 Uruduatea. 
 
 Goes to Kurope— at 
 
 PariH, 
 At Madrid, at Ilome 
 
 In Germany. 
 Professor at Bow- 
 
 doin. 
 Inurn. t^e. 
 
 First " ''olume — a 
 Translation. 
 
 Profesfor at Har- 
 vard. 
 
 Outre Mer, Revisits 
 Europe, death of 
 wife 
 
 At Harvard, 1837 
 Psalm of LiJ'e. 
 
 Voiccn of the Night, 
 
 Hyperion. 
 Wrexik of the lies- 
 
 j)erus. 
 Excchior: 
 
 3rd visit to Europe, 
 
 Poems on Slavery. 
 
 Spanii^h Student, 
 
 2nd Marriage. 
 Poets and Poetry 
 
 qf Europe, 
 
 AMKIIICAN LiTKKATIJRB. 
 
 Wliitticr, Axassl/, Haw- 
 thorne, h. 
 
 Hohnes, i'oe, b., Irvin^f's 
 Jlixt. qf New York. 
 
 Thanatopgia. 
 
 Motley, 6. 
 lleavysege, 6. 
 
 Lowell, Whitman, b. 
 Jlrdcehfidne Ilnll, The Spy. 
 
 Dana's Buccaneers, Hal- 
 leck's Ist vol. Cooper'g 
 Prairie, 
 
 Irvinff's Columbus, 
 
 Poo's Ist volume. 
 
 1832, Brj'ant's Ist. volume, 
 Irvine's Alhambra. 
 
 Two Years before the Mast. Browning's Paracelsus. 
 
 Knomhii Litrratiirb. 
 
 Ilmtrs o/ Idleness, Mar- 
 
 7« /on (I h( 18). 
 Gertrude of Wyoming, 
 
 Queen Mab, Curse qf 
 
 Kehama, Lady qf Lake 
 
 (1810X 
 Dickens, Browning b., 
 
 Thackeray, 1811, Childe 
 
 Harold, Cantos i., ii. 
 Wamrley, The Excursion. 
 Old Mortality, Christabel, 
 
 Lalla llookh (1817). 
 Endymion, Childe Harold 
 
 completie. 
 Kuskin b., Ivanhoe, I'rom- 
 
 etheus Unbound. 
 
 Macaulay's Essay on Mil- 
 ton. 
 
 Tennyson's Ist vol. 1830. 
 
 1832, Scott d. 
 
 Tennyson's 2nd vol. Sartor 
 liesartus. 
 
 1837, Ferdinand and Isa- 
 bella, I'wice Told Tales, 
 Sam, Slick. 
 
 Bret Harte, 6., Whittier's 
 Ballads (1838). 
 
 Bancroft's History of CoU 
 onization, 
 
 Emerson's 1st series of 
 Essays, Lowell's 1st vol. 
 of poems. 
 
 Channing, d. 
 
 Conquest of Mexico. 
 Poe's Raven, 
 
 xviii 
 
 1837, Picktvick Papers^ 
 Carlyle's Fr. Revolution. 
 
 Macaulay's Lays, Locksley 
 
 Hall. 
 Dickens' Am,ertcan Notet, 
 
 Modem Pai^Uers, 
 Carlyle's CvonvwelL 
 
CHRONOLOGICAL PARALLRL. 
 
 XIX 
 
 1640 
 
 1847 
 1840 
 1850 
 
 1851 
 1854 
 1855 
 1850 
 
 1857 
 
 1858 
 
 1861 
 
 1863 
 1864 
 1808 
 1869 
 1870 
 1871 
 1873 
 
 1874 
 
 1876 
 
 1876 
 
 1878 
 1880 
 1882 
 
 l,ON(tKKLI.i>w'H I, UK 
 ANU WURKH. 
 
 The Iklfryuf linii/VH 
 
 Evangeline, 
 
 Kavanaph. 
 
 The nuildingofthe 
 Ship. 
 
 TheOolden Le(jend. 
 
 Kesitnis Proft'Hsor- 
 
 Hhip. 
 Hiawatha, 
 
 Miles Standitih. 
 
 Death of 2nd wife. 
 
 Tales qf a Wayside 
 Inn. 
 
 Dante, completed. 
 Aftermath. 
 
 The Hanging of the 
 Crane, 
 
 Keramog. 
 Ultima Thule, 
 Death, Maroh 24. 
 
 A^iwMi/. at llitrviird, Ktiier- 
 
 HOn'H iHt vol. of |M)t'IIIH, 
 
 MoHHe» from nn old 
 
 Maime. 
 Coiitiwut of Peru, Holinpn 
 
 at Harvard; 184H, Big. 
 
 low I'ajtfre. 
 I'oo (/., KincrHon's Rf/nree- 
 
 entatiw Men, Irvine's 
 
 Uoldmnith. 
 Whlttler'H SonifH of ljiih„r. 
 
 Uncle Tom'H Cabin, The 
 
 Scarli't Letter, Irvinif'a 
 
 Mahomet. 
 Iloum of Seri'n Gahleg, 
 CooiHjr, WebHter, Clay,d. 
 Ix)weli Huccecda hhii. 
 
 Leaves of Orass, Prescott'g 
 
 J'hilvp II. 
 Emereon'M Eng. Traite, The 
 
 Dutch Republic. 
 Autocrit of the BronkfiHt 
 
 Tablf, Heavysejfe'H Saul. 
 The AtlatUic MoiUhlij 
 
 begun. 
 Prescott d. (1859). 
 
 1800, The United Nether- 
 land's, Saii;j^ster'8 Ilea- 
 perus. 
 
 Whittler'8 In War Time. 
 
 Hawthorne d.. Heavy sege'a 
 Jephtha's Daughter. 
 
 Emerson's 2nd volume of 
 poems. 
 
 Lowell's Under the WU- 
 Imoa. 
 
 EmersoTi's 3rd volume of 
 Essays, B. Harte's I'oems. 
 
 Lowell's My Study Win- 
 dows, Emerson's 4th vol. 
 
 1872, Holmes' Professor 
 and Poet at the Break- 
 fast Table. 
 
 Whittier's Mabel Martin, 
 Agossiz, (/., Bancroft's 
 Ilist. of America, com- 
 pleted. 
 
 Emerson's Letters and 
 Social AimJt. 
 
 Whittier's Centennial 
 Hymn, (4nhriel Co arm) . 
 
 Bryant d.. Mofkyd. (1877X 
 
 Lowell, Minister at Loudon. 
 
 F^N<ililHII LliKK.VrilKK. 
 
 VanUy Fair. 
 
 The Princess 
 
 Mncaulay's Hist, of Eng., 
 I'endennis, Dai'vll'ojrper- 
 field. 
 
 VVordsworth d.. In Mem- 
 oriam. Ode on death of 
 Wellington 
 
 Henry Esmond. 
 
 The Newcotnes. 
 
 Carlyle's Frederick the 
 (irent, Matuiuliw, De 
 (^uinoy d. (186^).* 
 
 Mrs. brownin({ d. 
 
 Brown in^'i Ring and tlie 
 Book. 
 
CUITICAL INTRODUCTION. 
 
 HISTORICAL OHOUND WORK FOR EVA SOBLlNK 
 
 In April, 1713, was Higned iho treaty of Utrecht. By its 
 12th article, all Nova Scotia, or Acadia, 'comprehended within 
 its ancient houmlarios,' was ceded to the Queen of (ireat Bri- 
 tain and her crown forever. The term ' ancient boundaries,' at 
 the time seemed explicit enough, but the limits of Acadia after- 
 wards became a great national question, the English claiming 
 all east of a line from the mouth of the Kennebec to Quebec as 
 Acadia, the French restricting it to the southern half of tlie 
 Nova Scotian ])enin8ula. The inhabitants at the time num- 
 bered some twenty-five hundred souls, at the three chief settle- 
 ments, Port Royal, Minas, Chignecto. They were given a year 
 to remove with their effects, but, if electing to remain, were to 
 have the free exercise of their religion, as far as the laws of 
 England permitted, to retain their lands and enjoy their pro- 
 perty as fully and freely as the other British subjects. But, 
 British subjects they must be, and accordingly the oath of 
 allegiance was tendered them. For some time there was a gen- 
 eral refusal, because the Acadians rightly judged this carried 
 with it the obligation of bearing arms against their countrymen. 
 In 1730, however, Phillips, the then governor of Nova Scotia, was 
 able to inform the Lords of the Admiralty, that all but a few 
 families had taken the oath. But Phillips seems to have 
 admitted, and the Acadians always aftei'wards assumed, that 
 there was a tacit, if not expressed understanding, that they 
 were to be exempt from serving against France. 
 
 Things went on with some smoothness for many years after 
 this. But at last the thirty years' peace oame to an end. 
 France was supporting Frederick the Great of Prussia, England 
 
 XX 
 
("RITIOAL INTItODirCTION. 
 
 ZXI 
 
 Maria Thorosa of AuHtria. War accordingly rooomtnonced in 
 tim ('(>l(>iii<iH, aiitl tlio FrciHjh had hopo of rec()iH|iH'rini» Airadia. 
 lint altlH)U<{h tlio iiuwH of tliti declaration of war rciuli(>d th«ni 
 Heven wccUh later, tiie New Kngland(MH were the first to act. 
 La fjoutro, t\u) French missionary, who had been (^ver the in- 
 veterate enemy of th(^ English, an<l tlie fomentcr of discontent 
 ainoniif the Acadia?, s, stirred up the Indians to attack tlie English 
 at Annapolis. But they were l)eat<Mi oil', till Gov. ^ 'lirley of 
 Massachusetts, sent help from Boston. Tn that town there was 
 •n-eat excitement, which took the form of volunteerinir against 
 Louislmrg. This town was the strongest place in America, 
 its walls of stone were nearly two mihvs in circuit, and thirty 
 feet high, surrounded hy a ditch eight feet wide, and defended 
 by a hundr(Ml and fifty cannon. The entrance at the west <»ate 
 was defended by sixteen lieavy guns, while the island in the 
 harbor mouth was furnished with sixty more. No wonder then, 
 thai this great fortress was regarded with fear and hatred by all 
 the English in America. Yet, this 'Dunkirk of America' as 
 the New Englanders termed it, was taken in exactly seven 
 weeks, by an army of rustics from Massachusetts, New Hamp- 
 shire and Connecticut, led by a man who from his youth up had 
 been a trader, who knew absolutely nothing of military drill or 
 organization, and had never seen a cannon trained on an enemy. 
 This expedition sent by Gov. Shirley, and headed by Gen. 
 Pe|>porell, and consisting of 4,000 men, 13 vessels, and 200 
 cannon, reached Louisburg on the 1st May, 1745. The <»arrison 
 was completely surprised, and before they had recovered, the 
 English were in possession of the outworks. In 49 days the 
 surrender took place, and six hundred regulars, thirteen hun- 
 dred militia, and some thousands of the townsfolk were shipped 
 back to France. Hannay says, apparently with some bitter- 
 ness : " The news was received in Europe with incredulous sur- 
 prise. Had such a deed of arms been done in Greece, two thou- 
 sand years ago, the details would have been taught in the 
 
 
 !H1 
 
xxii 
 
 CRITICAL INTRODUCTION. 
 
 schools g*n»oration after f^rmeration, ^ivAit jioets would have 
 wedded them to immortal verse. But as the people who won 
 this triumph were not Greeks or Komans, but only colonists, 
 the affair was but the talk of a day, and most of the books 
 culled histories of England, ignore it altogether." The heroism 
 was expended in vain, for in 1748, the colonists saw with feelings 
 of indignation, the island of Cape Breton and the fortress of 
 Louisburg, given back to France, to become once more their 
 menace, and once more their prize. 
 
 During all this time the Acadians were accused of acting with 
 duplicity, secretly furnishing aid to the French, and secretly 
 stirring up the Indians. In the summer of 1749, when Hali- 
 fax was founded, Governor Cornwallis plainly told them this, 
 and that all must take a new oath of allegiance by the end of 
 October. If not, they must leave the country, and leave 
 their effects behind them. This was refused, and the relations 
 between them rapidly became strained, even to the verge of 
 belligerence. There is no doubt that La Loutre, the missionary 
 before mentioned, who was at that time Vicar-General of 
 Acadia, under the Bishop of Quebec, stirred up the Micmacs 
 to revolt, and induced the Acadians to be obstinate. 
 
 By persuasion or threats he had already induced some two 
 thousand Acadians to leave their homes and cross the boundary. 
 This boundary was the Missiquash river ; on its north side was 
 the fort Beau Sejour, erected by the Fiench ; and there were 
 other forts with settlements about them at Bale Verte and St. 
 John. Many were in a miserable condition, and wished to re- 
 turn to their lands, but would not take the proffered oath.* 
 La Loutre lost no opportunities by sermons and emissaries to 
 create ill will to the English gci risons at Minas, Piziquid, Chig- 
 necto and other places. The English complained that the 
 Acadians were hostile in every sense, short of open rebellion. 
 
 * " Je promets et jure sinctVement que je serai fiddle, et que je porterai une loyaut^ 
 parfuite vera sa Majesty George Second." 
 
CRITICAL INTRODUCTION. 
 
 XXIU 
 
 Id have 
 ivho won 
 colonists, 
 le books 
 heroism 
 1 feelings 
 >rtress of 
 ore their 
 
 ing with 
 secretly 
 en Hali- 
 tem this, 
 le end of 
 id leave 
 relations 
 i^erge of 
 ssionary 
 leral of 
 Viicmacs 
 
 )me two 
 
 undary. 
 
 lide was 
 
 re were 
 
 and St. 
 
 d to re- 
 
 l oath.* 
 
 aries to 
 
 , Chig. 
 
 lat the 
 
 bellion, 
 
 le loyaut^ 
 
 (Hrryjng their supplies of provisions sinross the Bay, and it evcMi 
 required a mandate from Halifax to induce them to sell wood 
 to the English forts. Thus everything was ripe for war whQii 
 war again began. 
 
 The commission to settle the limits of Acadia had failed, and 
 both sides were preparing for the struggle. The English, as in 
 174-5, were first ready to strike, and sailing from the same port 
 of Boston, were as fortunate as before, for they succeeded in 
 reducing the French forts at Beau St^our, Baie Vei-te and St. 
 John. In fact of the four expeditions of that year, (1755) this 
 alone had a complete measure of success. 
 
 And now the expatriation of the Acadians was resolved on. 
 That such an extreme measure was justifiable we can hardly 
 believe. Yet, much can be said in extenuation. It was at the 
 beginning of a mortal and doubtful struggle between these two 
 nations for the supremacy of a contineni. Half way measures 
 might mean ruin. The Acadians claimed to be regarded as 
 neutrals, yet they had not remained so ; positive proof existed 
 of their aiding the Fiench, and stirring up the savages to revolt 
 and rapine. Allowed the free exercise of their faith, and any 
 number of priests, till these were found acting as political 
 agents, with no taxation but a tithe to their own clergy, they 
 were growing rich, and were much better off in every way than 
 their compatriots in France, and immeasurably more so than 
 the wretched Canadians under the rapacious Bigot. British 
 settlement had been retarded by their presence. Surely every 
 government had the right to demand an unconditional oath of 
 allegiance against all enemies whatsoever. 
 
 This was the burden of Gen. Lawrence's address to the pro- 
 testing delegations from the various settlements. But as they 
 still obstinately refused the oath, active measures were at once 
 set on foot for their removal from the colony. Exj)editions 
 were sent out to bum houses and destroy all places of shelter. 
 Resistance was not to be anticipated, as they had been deprived 
 
XXIV 
 
 CRITICAL INTRODUCTION. 
 
 I* I 
 
 3 :! 
 
 ii 
 
 !i 
 Ii 
 
 'ii 
 
 l! 
 
 of arms some time before, yet, at Chignecto and som^ other 
 places, they met witli resistance, and suffered considerable loss 
 from the French aiid 'Indians. On Minas Basin, Colonel Win- 
 slow had no opposition. 
 
 On Friday, the 5tli September, all males of 10 years and up- 
 wards were ordered to attend at the church in Grand- Pr^. Over 
 four hundred attended and remained prisoners till the time of 
 embarkation. Vessels were collected from various quarters, 
 and as much as possible of the people's household effects was 
 taken. Similar measures were taken at the other settlements, 
 the troops employed doing the work of collecting the people, 
 and embarking them as quietly and tenderly as possible. Care 
 was taken not to separate ftimilies, but some sad separations 
 there must have been. They were taken to Massachusetts, 
 Pennsylvania, Virginia, Georgia, the Carolinas, and the West 
 Indies. The number is much disputed. Hannay, who sums 
 up against the Acadians on most points, puts it at a little over 
 three thousand, two-thirds of whom after a time returned. By 
 some the number is put as high as eight thousand, of which 
 three thousand only returned.* 
 
 ORIGIN OF THE POEM. 
 
 It was to Hawthorne that the poet was, indirectly at least, 
 indebted for the subject. The circumstances under which it 
 was suggested, and the preparation made for writing the poem, 
 are thus told in Robertson's Life. 
 
 * Dr. Kingsford, in the 3rd vol. of his History qf Canada, takes an even more dedded 
 position against the Acadians tliaii llannay, so that Longfellow's pictures of the people 
 and of the priests as well, would seem utterly fictitious. He makes the most sweeping 
 charges as to the political character and motives of the French priests, their never end- 
 ing intrigues, and the instigation to outrage and massacre of the savages under their 
 spiritual control. The Acadians are represented as anything but the peaoe-Iovin((, 
 religious, hospitable and brave people that our poet pictures, lie shows clearly that 
 the kings of France and the governors of Canada made use of La Loutre for their 
 schemes and afterwards repudiated him. 
 
3m^ other 
 rable loss 
 ►nel Win- 
 's and up- 
 ^v6. Over 
 le time of 
 quarters, 
 ffects was 
 itleraents, 
 le people, 
 le. Care 
 parations 
 ichusetts, 
 bhe West 
 irho sums 
 ittle over 
 led. By 
 of which 
 
 at least, 
 which it 
 e poem, 
 
 >re decided 
 I the people 
 Bt sweeping 
 jneverend- 
 jnder their 
 •lovinjf, 
 |early that 
 for their 
 
 CRITICAL INTKODUCTION. 
 
 XXV 
 
 " Hawthorne one day dined at Craigie House, and brought 
 with him a clergyman. The latter happened to remark that 
 he had been vainly endeavoring to interest Hawthorne in a 
 subjectjthat he himself thought would do admirably for a story. 
 He then related the history of a young Acadian girl, who had 
 been turned away with her people in that dire " '55," there- 
 after became separated from her lover, wandered for many 
 years in search of him, and finally found him in a hospital 
 dying. * Ijet mo have it for a poem, then,' said Longfellow, 
 and he had the leave at once. He raked up historical material 
 from Haliburton'K * Nova Scotia,' and other books, and soon 
 was steadily building up that idyl which is his true Golden 
 Legend. Beyond consulting records, he put together the 
 material of Evangeline entirely out of his head ; that is to say, 
 he did not think it necessary to visit Acadia and pick up local 
 color. When a boy he had lambled about the old Wads worth 
 home at Hiram, climbing often to a balcony on the roof, and 
 thence looking over great stretches of wood and hill ; and from 
 recollections of such a scene it was comparatively easy for him 
 to imagine the forest primeval." 
 
 THE MEASURE OP EVANGELINE. 
 
 is what is generally called dactylic hexameter. But as the num- 
 ber of accents and not the number of the syllables or the quan- 
 tity of the vowels, is the true criterion for English verse, we 
 may call it the hexameter verse of six accents, the feet being 
 either dactyls or trochees. This measure has nevei- become 
 very popular with English poets. The caesural pause is 
 usually about the middle of the line, after the accented syllable 
 of the 3rd or 4th foot. In this measure a sing song monot- 
 ony is the great evil to be guarded against, and Longfellow is 
 very successful in avoiding an excess of it by dexterously shift- 
 ing the place of the main vei-se pause. Trochees are inter- 
 
 li 
 
 ill: 
 
 
XXVI 
 
 CRITICAL INTRODUCTION. 
 
 chan/^eable with dactyls, sind occur very frequently everywhere, 
 but always conclude the line. 
 
 On' the I mor'iow to | me'et in the | chu'rch || when his | ma'jesty's | 
 
 ma'udatc. 
 And a | no'n with his | wo'oden | slioes | beat | tim'e to the | mu'sic. 
 
 The following has been pointed out as a very perfect hexa- 
 meter scansion : 
 
 Chanting the | Hundredth | Psalm — that | grand old | Puritan | An- 
 them. 
 
 And the following is almost comic in the violent wrench the 
 scansion gives to the natural reading of the words : 
 
 Children's | children | sa't on his [ kne'e || and | hea'rd his great j 
 wa'tch tick. 
 
 We must be allowed to quote from the poet's most discrimin- 
 ating biographer ; his remarks are so telling and to the point. 
 
 "The truth is that this measure, within its proper use, 
 should be regarded not as a bastard classicism, but as a wholly 
 modern invention. Impassioned speech more often breaks into 
 pentameter and hexameter than into any other measure. Long- 
 fellow himself has pointed to the splendid hexameters that 
 abound in our Bible. ' Husbands love your wives, and be not 
 bitter against them ;* * God is gone up with a shout, the Lord 
 with the sound of a trumpet.* " *' Would Mr. Swinburne, 
 simply because these are English hexameters, deny their lofty 
 beauty 1 This form of verse will never, in all probability, be- 
 come a favorite vehicle for poets' thoughts, but by a singular tour 
 de force f Longfellow succeeded in getting rid of the popular preju- 
 dice against it, and whatever the classicists may say, he put 
 more varied melody into his lines than Clough, Hawtrey, 
 Kingsley, Howells or Bayard Taylor, attained in similar experi- 
 ments. '* — Robertson. 
 
 Longfellow, after much thought and some experiment, decided 
 that this v/as the most fitting form, and we are now certain that 
 his fine sense of harmony and form was not at fault. The har- 
 
rywhere, 
 
 /jesty's I 
 
 mu'sic. 
 ct hexa- 
 
 itan I An- 
 Bnch the 
 
 3 great | 
 
 Lscrimin- 
 le point. 
 
 ^r use, 
 I wholly 
 aks into 
 
 Long- 
 jrs that 
 
 be not 
 le Lord 
 tibume, 
 >ir lofty 
 ity, be- 
 ar tour 
 c preju- 
 le put 
 wtrey, 
 Bxp^ri- 
 
 ecided 
 n that 
 e har- 
 
 CRITICAL INTRODUCTION. 
 
 XXVU 
 
 monious and slightly monotonous rise and fall of this uncom- 
 mon but not un-English metro, is well adapted to convey that 
 * lingering melancholy ' which pervades the tale, and that epic 
 simplicity was in agreement with the supposed character of a 
 people so for removed in time fi*om us hard headed, unromantic, 
 and therefore unattractive moderns. 
 
 Longfellow says, in his diary : " I tried a passage of it in the 
 common rhymed English pentameter. It is the mocking-bird's 
 
 song. 
 
 " Upon a spray, that overhung the stream, 
 The mocking-hird, awaking from his dream, 
 Poured such delicious music from his throat 
 That all the air seemed listening to his note. 
 Plaintive at first the song began and slow ; 
 It breathed of sadness, and of pain and woe ; 
 Then gathering all his notos, abroad he flung 
 The multitudinous mus . irom. his tongue ; 
 As, after showers, a sudden gust again, 
 Upon the leaves shakes down the rattling rain." 
 
 Now, let the student compare with this the lines of Evangeline, 
 (part ii., 11. 208-217) and he will be satisfied, we think, that the 
 latter are preferable. The jingle of the rhyme and the shorter 
 pulse of the line would have been less in agreement with that 
 vein of protracted pathos and melancholy distinctive of the 
 poem. 
 
 CHARACTERISTICS OF THE MAN AND OF HIS POETRY. 
 
 Longfellow was too broadly human to speak in the dogmatic 
 manner of the creeds. His Unitarianism never peeps out. A 
 poet's religion must of necessity be broad and tolerant, and 
 Longfellow's, although truly Christian, was distinctly so. He 
 was no controversialist or polemic ; religion was with him a 
 matter of the heart rather than of the head. The Roman 
 Catholics are said to have at one time thought him tending in 
 their direction ; but the truth was simply this, that he was 
 
XXVlll 
 
 CRITICAL INTRODUCTION. 
 
 I 
 
 easily led to eoiiuiiond whatever by its beauty or nobility grati- 
 fied the artist instinct within him. In this way he was a 
 religious eclectic. A child-lik'^ trust that God's way is the best, 
 resignation to His will, and a resolve to do the duty that lies 
 before him is the substance of Longfellow's moral philosophy. 
 
 Lucifer, even, 
 
 . . . *' Is God's minister. 
 And labors for some good 
 By us not understood." 
 
 and again- 
 
 " What seem to us but sad, funereal tapers 
 May be heaven's distant lamps." 
 
 nil 
 
 ^ II: 
 
 Hope ever points the way, and should excite to action. His 
 smaller pieces, such as The Psahn^ Excelsior, and the Villaye 
 Blacksmith, have been very successful, because they reflect the 
 spirit of the Anglo-American race, their utilitarian and practi- 
 cal aims. To labor is our duty — success will be our reward. 
 Do the duty that lies nearest you, and let there be no repining. 
 Act, act in the living present. 
 
 Some have sneered at these low ideals as poem-stuff*; but the 
 fact remains that these verses have become household words, 
 and, although we are likely to be pitied for saying so, will 
 perhaps be treasured when the flights of Shelley or the mysteries 
 of Browning are forgotten or are still unintelligible. 
 
 Of dramatic power Longfellow had small share, for the 
 absence of passion alone unfitted him for the inner conflict of 
 the sj)irit. His strength is in the portrayal of still life, i.e. 
 external nature, or the comparatively uneventful and colorless 
 course of domestic rural life. Of such he can see every 
 minutest beauty, and from such extract every poetic grace. 
 
 In marking out a course for himself in the Prelude he says : 
 
 "Look, then, into thy heart and write ! 
 Yes, into Life's deep stream ! " 
 
 He never carried out his rule, Xt was not in his gentle, loving 
 
CRITICAL INTRODUCTION. 
 
 XXIX 
 
 le was a 
 
 nature to look on tbe soaniy side of life. Of the "deep 
 stream " he had little experience, and there are no great depths 
 of sorrow or heights of joy in his life or writings. To the ear 
 of this sesthetic litterateur^ this accomplished disciple (not 
 apostle) of culture and beauty, their notes ever blend in har- 
 mony — 
 
 " I heard the sounds of sorrow and delight, 
 
 The manifold, soft chimes, 
 That filled the haunted chambers of the night. 
 
 Like some old poet's rhymes." 
 
 Love, as between the sexes, has scarcely any place in Long- 
 fellow's poetry, and of his smaller pieces not one is addressed to 
 an individual in amatory and impassioned language. His con- 
 ception of their relation is purely connubial — 
 
 *' As unto the bow the cord is, 
 So unto the man is woman ; 
 Though she bends him she obeys him, 
 Though she draws him yet she follows. 
 Useless each without the other." 
 
 Malevolent humor forms a large portion of our dramatic 
 literature, and Longfellow was by no means a good hater. In 
 fact, he hated nobody and nothing. Added to all this, he 
 was very deficient in the comic vein, and criticS; with great 
 unanimity, agree that of plot he had no just notion. Now, as 
 we know that love, hate and jealousy, conjoined with planning, 
 are main ingredients in the drama of life, and must be of the 
 writing that mirroi*s it, we can easily see how Longfellow 
 comes short of even moderate success in his dramatic efforts. 
 
 He shuts his eyes to the shadows of life ; he enjoins us to 
 have a " heart for any fate," but he shrinks from picturing its 
 stern and repulsive realities. Pope's sententious maxim, 
 "Whatever is is best," is illustrated on almost every page. 
 The devil himself we have seen to be God's minister ; the rows 
 of be^s ii^ the hospitals are au attractive object for him; 
 
XXX 
 
 CRITtCAL INTRODUCTION. 
 
 death is the " consoles- and hc;al(;r ; " the grave is " a covered 
 bridge leading from light to light." In his sermon-poems (and 
 what restful, joyful sermons they are) we never hear of the 
 gloomy doctrine of eternal punishment ; it would seem quite 
 foreign to the poet's creed. 
 
 In the imaginative faculty, that creative power that dis- 
 tinguishes the i)oetry of, say Milton and Shelley, he was lack- 
 ing, but in fertility of fancy he excels ; he has always an eye 
 and an ear for the suggestive side of a theme. It is almost a 
 mannerism of his to comiiaro an outward fact with an inward 
 experience ; hence his seeing and searching for similes with 
 generally successful, but sometimes doubtful or weakening 
 effect. This facile fancy of his had hosts of imitators, but they 
 could not embellish it with his tender and beautiful sayings, 
 which have sunk so deeply into the hearts of the present 
 generation. 
 
 He easily excels all poets of his day in the art of story- 
 telling. His best stories are short enough to leave an impres- 
 sion of unity. Their brevity, their absence of intricate plots, 
 the good judgment in the selection of subjects, the fitting verse- 
 form and graceful treatment, have charmed a world of readers. 
 He became very early aware that in this age of story-telling 
 only the poetry that recounts will lastingly interest our boys 
 and girls, and even our men and women. Consequently he 
 strove to be interesting, and (as he himself confessed) to the 
 people. 
 
 " In England Longfellow has been called the poet of the 
 middle classes. Those classes include, however, the majority of 
 intelligent readers, and Tennyson had an equal share of their 
 favor. The English middle cla&n form an analogue to the one 
 great class of American readers. Would not any poet whose 
 work might lack the subtlety that commends itself to pro- 
 fessional readers be relegated by University critics to the 
 middle-class wards ? Caste and literary priesthood have some- 
 
 
CRITICAL INTRODUCTION. 
 
 XXXI 
 
 thing to <lo with this. This point takon with regard to TiOiig- 
 fellow is not unjust. So far as comfort, virtue, douK^tic ten- 
 derness, and freedom from extremes of passion and incident are 
 characteristic of the niidtlle chisses, ho has been their minstrel." 
 As Mr. Stedman hints, in writing the al)Ove, the poetry whose 
 melody and range of thought appeal to one and all has out- 
 lasted, and will outlast, most of the poetry that requires a 
 commentary. 
 
 Longfellow has been accused (by Poo especially) of being a 
 plagiarist. It is true that he had but little invention, but we 
 know that even the fields of invention have been pretty well 
 ploughed over, and the greatest poets may bo excused for bor- 
 rowing theme and incident, if they transmute them into their 
 own manner, clothe them in new language, and adorn them 
 with new fancy. In this sense Longfellow was as original as 
 most of his guild, and it must be confessed that he, in turn, has 
 been freely drawn upon by others. 
 
 
 ELEMENTS AND QUALITIES OP STYLE. 
 
 Two characteristics of Longfellow are clearness and sim- 
 plicity, alike in the vocabulary and the structure. It is true 
 he is not so exclusively Saxon or monosyllabic in his language, 
 but the metre chosen for Evangeline forced him somewhat to 
 dissyllables and trisyllables. The structural simplicity is more 
 marked than the verbal simplicity, agreeing perfectly with the 
 laws of narrative. As a rule, only the simplest inversions 
 occur, and there are probably not half a dozen instances in all 
 the selections in which the construction is not at once api)arent. 
 In figures of si)eech, especially the simi le, he is sometimes not 
 very clear, i.e. the reader does not at once catch the likeness. 
 To this attention has been frequent!/ drawn in the notes. 
 Another point should be noticed, that he is never obscure, 
 either from excessive brevity and condensation, as Byron often 
 
 :^l 
 
xxxu 
 
 CRITICAL INTUODUCTION. 
 
 is, or from involved complex sentences. But we Rhoiild say 
 that he must frequently he obscure to many, owing to his too 
 remote or out of the way allusions. 
 
 Picturesqueness is the middle ground between the intellec* 
 tual and the emotional qualities of style, i.e. it asists the under- 
 standing, and, at the same time, it operates on the feelings. It 
 is a fairly strong point with Longfellow. He makes large use 
 of similitude. So fond, indeed, is he of comparisons for way- 
 side flowera to adorn his narrative that the resemblance often 
 turns upon something not sufficiently relevant to the circum- 
 stances. He makes far greater use of simile than of metaphor, 
 to which fact is very largely owing his lack of strength. These 
 figures ai-e oftener, too, on the intellectual side than on the 
 emotional side, which accounts for the criticism generally 
 made upon him, that in vividness and strength of color he 
 occupies but a middle place. As might be expected when such 
 a verdict is given, transferred and single epithets are less com- 
 mon than phrasal and appended ones. 
 
 His strongest point is harmony. Rarely does he choose a 
 nieti. ^ ill-filfcing his theme ; and the critical world seems coming 
 round to the belief that the metre of Evangeline is, after all, 
 eminently suitable to this idyl of a primitive people. Allitera- 
 tion, both open and veiled, is common with him. He is fre- 
 quently imitative of sounds and onomatopoetic : favorable to 
 words with liquid letters, and avoids hai'sh combinations of 
 consonants, as, for instance, a clashing of mutes. 
 
 He is deficient in impressiveness and energy, making little 
 use of the figures of contrast, and in general of the epigram- 
 matic or pointed style. From the nature of his poetry, mainly 
 narrative, he can make but little use of interrogation and 
 climax. In JSvanffeline the monotony of the line was no doubt 
 some hindrance. But the main reasons are no doubt connected 
 with the emotional qualities of his style. Malevolence and 
 strong passion of any kind, and action depending thei'eon, are 
 
CRITICAL INTRODUCTION. 
 
 XXXlll 
 
 Heldom found in liis poetry ; the pathfltic ami the pei-suasive are 
 more in consonance with even flow aiid melody of language. 
 
 to 
 of 
 
 OPINIONS AND QUESTIONS. 
 
 Everything suggeHted an image to him, and the imagery 
 sometimes reacted and suggested a new thought. Thus, in 
 Evangeliney 
 
 ** Bent like a laboring oar that toils in the surf of the ocean " 
 
 is not a good conipariHon, as it suggests turmoil foreign to the 
 life of the notary and the Acadians generally, hut it suggests a 
 new line, which somewhat restores the idea of still continuing 
 virility — 
 
 " Bent, hut not broken, by age was the form of the notary T)ublic." 
 
 ** Evangeline is already a little classic, and will remain one 
 as surely as the Vicar of Wakefieldy the Deserted Vdlage, or any 
 other sweet and pious idyl of the English tongue. There are 
 flaws, and petty fancie3, and homely passages, but it is thus far 
 the flower of American idyls. — Stedman. 
 
 There is great disagreement among literary men not so much 
 in their general estimate of his range and power as in regard to 
 the order of excellency of his different poems. The following 
 questions are taken, some from examination papers, and a few 
 from Mr. GannetVs Outlines far tits Htudy of Longfelli/w 
 (Houghton, Mifflin & Co.) : 
 
 (1) Should you call him self-revealing or self-hiding in his 
 poems? 
 
 (2) Which are the prettiest of the village scenes in Evan- 
 gelinSy in dooi's and out of doors ) 
 
 (3) Who besides Longfellow has used the hexameter? Is 
 it right to call it an un-English metre 1 
 
 (4) Is Evangeline an epic, an idyl or a tragedy I Give your 
 reasons. 
 
 11^ 
 
XXXIV 
 
 CRITICAL INTUOUUCTION. 
 
 (5) Th tlir iiiiiidcii Ht.roii;;ly outlined in {ntsoii nid iii chai'tic- 
 terl Point out iliu linoH that In-Ht dcscrihu (nu;ii. 
 
 (0) Which aro tho finest hindscapes in KvdHijdine. Does he 
 picture nature vividly, and to give it exprcHHion or iniprcHuion ? 
 
 (7) Mention lines that justify tho a}>p<;llationH given to him 
 of i)oet of the aflections, of the night, of tho sea. 
 
 (8) Can you discover tho American, tho Puritan, the scholar 
 in these selections 1 Where 1 
 
 (9) He is said to l)e " intensely national " and of " universal 
 nationality." Are these contradictory ] 
 
 (10) Mention the poems wliich are moat American in iyicident 
 and in spirit. 
 
 " Much of his time and talent was (Unvoted to reproducing in 
 English the work of fonjign authors. In the smaller pieces 
 his talent is moat conspicuous, for in them sentiment is con- 
 densed into a few stanzas. His copious vocabulary, his sense 
 for the value of words, his ear for rliythm, fitted him in a pecu- 
 liar degree to pour fancy from one vessel into another." — Frotli- 
 ingham. 
 
 " Longfellow had not Bryant's depth of feeling for ancient 
 history or external nature. Morality to Emerson was the very 
 breath of existence ; to Longfellow it was a sentiment. Poe's 
 best poetic efforts are evidence of an imagination more self- 
 sufficient than Longfellow's was. In the best of Whittier's 
 poems, the pulse of human sympathy beats more strongly than 
 in any of our poet's songs. Still more unlike his sentimentality 
 is the universal range of Whitman's manly outspoken kinsman- 
 ship with all living things. How then has he outdistanced 
 these men so easily] By virtue of his artistic eclecticism." — 
 Robertson. 
 
 The full answer as given by Roljertson may be summed up 
 as follows : — He had more variety than Bryant, in measure and 
 choice of subject; his humanitarianism is not pitched too high 
 for common people to grasp, as Emerson's often is ; he was a 
 
CRITICAL INTKODUCTION. 
 
 XXXV 
 
 man of iiioro iiiomi priiiciplo aixl common sonHn than Poo ; 
 Inmuiy und mural gou<lii(>HH wont togothor with liungtollow ; 
 by reason of IiIh culturu and luarning h<* apinalocl to wider 
 audiences than Whittior ; and lastly his jMjotiy in wholly (vw 
 from the grosHness of Whitman, and, while as (Misily umler- 
 Htood by the many, is at the Hume time more .iltnictive in 
 form and treatment. 
 
 (1) Haa Longfellow a deep sense of th mystery of nature, 
 or any sense of it as hate 1 Point out some paKsages of trust 
 and worship. 
 
 (2 Would you from your list of selections call him a religi- 
 ous poet 1 a moral poet 1 
 
 (3) Which of his pocMus have " man " in thought ] Is the 
 effect of his poetry as here given active or passive, restful or 
 stirring, to t^ach duty or simply to give pleasure 1 Distinguish 
 the passages. 
 
 I!h 
 
 CHAUACTERISTICS OF POKTIO DICTION.* 
 
 1. It is archaic and non-colloquial. 
 
 (a) Poetry, being less conversational than prose, is less 
 affected by the changes of a living tongue, and more influenced 
 by the language and traditions of the poetry of past ages. 
 
 (6) Not all words are adapted for metie. 
 
 (c) Certain words and forms of expression being repeated by 
 successive poets acquire poetic associations, and become part of 
 the common inheritance of poets. 
 
 2. It is more picturesque than prose. 
 
 (a) It prefei-s specific, concrete, and vivid terms to generic, 
 abstract, and vague ones. 
 
 (b) It often uses words in a sense different from their ordin- 
 ary meaning. 
 
 * See GenuiiK's Rhetoric, pp. 48^. 
 
XXXVl 
 
 CRITICAL INTRODDCTION. 
 
 (c) It often substitutes an epithet for the thing denoted. 
 
 Note.— Diatingniah between ontamental epithets, added to give color, 
 interest and life to the picture, and essential epithets, necessary to 
 convey the proper meaning. 
 
 3. It is averse to lengthinesa. 
 
 (a) It omits conjunctions, relative pronouns and auxiliaries, 
 und makes free use of absolute and [)articipial constructions. 
 
 (b) It substitutes epithets and compounds for phrases and 
 clauses. 
 
 (c) It makes a free use of ellipsis. 
 
 (d) It avoids long common-place words. 
 
 NoTK. — Sometimes, however, for euphony, euphemism, or pictures - 
 queness it substitutes a periphrasis for a word. 
 
 4. It pays more regard to euphony than prose does. 
 
 5. It allows inversions and constructions not used in prose. 
 
 6. It employs figures of speech much more freely than prose. 
 
 Qualities of Style. 
 
 1. Intellectual, including Clearness (opposed to Obscurity 
 and Ambiguity), Simplicity (opposed to Abstruseness), Impres- 
 siveness and Picturesqueness. 
 
 2. Emotional, including Strength (Force), Feeling (Pathos), 
 the Ludicrous (Wit, Humor and Satire). 
 
 3. iEsthotic, including Melody, Harmony (of Sound and 
 Sense), Taste. 
 
 I 
 1' 
 
 l^i 
 
EVANGELINE. 
 
 A TALE OF ACADIE. 
 1847. 
 
 PREFATORY NOTK 
 
 Thf. story of " ETANOiLnra" is founded on a pidnful ooourrenoe which took place In the 
 early period of British colonization in the northern part of America^ 
 
 In the year 171S, Acadia, or, as it is now named, Nova Scotia, was ceded to Great 
 Britain by the French. The wishes of the inhabitants seem to have been little con- 
 sulted in the change, and they with great difficulty were induced to talce the oaths of 
 allegiance to the British Government. Some time after this, war having again broken 
 out between the French and British in Canada, the Acadians were accused of having 
 assisted the French, from whom they were descended, and connected by many ties of 
 friendship, with provisions and ammunition, at the siege of Beau S^Jour. Whether the 
 accusation was founded on fact or not, has not been satisfactorily ascertained ; the 
 result, however, was most disastrous to the primitive, simple-minded Acadians. The 
 British Government ordered them to be removed from their homes, and dispersed 
 throughout the other colonies, at a distance from their much-loved land. This resolu- 
 tion was not communicated to the inhabitants till measures had been matured to cany 
 it into immediate effect ; when the Governor of the colony, having issued a summons 
 calling the whole people to a meeting, informed them that their lands, tenements, and 
 cattle of all kinds were forfeited to the British crown, that he had orders to remove 
 them in vessels to distant colonies, and they must renoain in custody till their em- 
 barkation. 
 
 The poem ia descriptive of the fate of some of the persons involved in these 
 calamitous proceedings. 
 
 This is the forest primeval. The murmuring pines and the nemlocks, 
 Bearded with moss, and in garments green, indistinct in the twilight^ 
 Stand like Druids of eld, with voices sad and prophetic, 
 Stand like harpers hoar, with beards that rest on their bosoms. 
 Loud from its rocky caverns, the deep- voiced neighbouring ocean 5 
 
 Speaks, and in accents disconsolate answers the wail of the forest. 
 
 This is the forest primeval; but where are the hearts that beneath it 
 Leaped like the roe, when he hears in the wood-land the voice of the 
 
 huntsman ? 
 Where is the thatch-roofed village, the home of Acadian farmers, 
 Men whose lives glided on like rivers that water the woodlands, 10 
 
 3 33 
 
34 
 
 EVANaELINB. 
 
 Darkened by shadows of earth, but reflecting an image of heaven t 
 Waste are those pleaoant farms, and the farmers for ever departed ! 
 Scattered like dust and leaves, when the mighty blasts of October 
 Seize them, and whirl them aloft, aud sprinkle them far o'er the ocean 
 Nought but tradition remains of the beautiful village of Grand Pr^. I o 
 
 Ye who believe in affection that hopes, and endures, and is patient. 
 Ye who believe in the beauty and strength of woman's devotion. 
 List to the mournful tradition still sung by the pines of the forest ; 
 Li<3t to a Tale of Love in Acadie, home of the happy. 
 
 PAKT THE FIRST. 
 
 In the Acadian land, on the shores of the Basin of Minas, 20 
 
 Distant, secluded, still, the little village of OranJ-Pr«^ 
 Lay in the fruitful valley. Vast meadows stretched to the eastward, 
 Givmg the village its name, and pasture to flocks without number. 
 Dikes, that the hands of the farmers had raised with labour incessant, 
 Shut out the turbulent tides ; but at stated seasons the floodgates 25 
 Opened, and welcomed the sea to wander at will o'er the meadows. 
 West and south there were fields of flax, and orchards and cornfields 
 Spreading afar and unfenced o'er the plain, aad away to the northward 
 Blomidon rose, and -he forests old, and aloft on the mountains 
 Sea-fogs pitched their teats, and mists from the mighty Atlantic 30 
 Looked on the happy valley, but ne'er from their station descended. 
 There, in the midst of its farms reposed the Acadia.n village. 
 Strongly built were the houses, with frames of oak and of chestnut, 
 Such as the peasants of Normandy built in the reign of the Henries. 
 Thatched were the roofs, with dormer-windows ; and gables pro- 
 jecting. 35 
 Over the basement below protected and shaded the doorway. 
 There, in the tranquil evenings of summer, when brightly the sunset 
 Lighted the village street, and gilded the vanes on the chimneys. 
 Matrons and maidens sat in snow-white c ips and in kirtles 
 Scarlet and blue aud green, with distafl^s i^pinning the golden 40 
 Flax for the gossiping looms, whose noisy shuttles mthin-doors 
 Mingled their 30uud with tha M'hir of the wheels aud the songs of the 
 
 maidens. 
 Solemnly down the street came the parish priest, and the children 
 
EVANGELINE. 
 
 35 
 
 20 
 
 25 
 
 pro- 
 35 
 
 Paused in their play to kiss the hand he extended to bless them. 
 Kfcveiend walked he among them; and up rose matrons and maidens, 45 
 Hailing his slow approach with words of affectionate welcome. 
 Then came the labourers home from the field, and 8er<>*iely the sun sank 
 Down to his rest, and twilight prevailed. Anon from the belfiy 
 Softly the Angelus sounded, and over the roofs of the village 
 (Columns of pale blue smoke, like clouds of incense ascending, 50 
 
 Rose from a hundred hearths, the homes of peace and contentment. 
 Thus dwelt together in love the i simple Acadian farmers, — 
 Dvelt in the love of God and of man. Alike were they free from 
 Fear, that reigns with the tyrant, and envy, the voice of republics. 
 Neither locks had they to their doors, nor bars to their windows ; 55 
 But their dwellings were open as day and the hearts of the owners ; 
 There the richest was poor, and the poorest lived in abundance. 
 Somewhat apart from the village, and nearer the Basi;^ of Minas, 
 Benedict Bellefontaine, the wealthiest farmer of Grand-Pr6, 
 Dwelt on his goodly acres ; and with him, directing his household, 6() 
 Gentle Evangeline lived, his child, and the pride of the village. 
 Stalworth and stately m form was the man of seventy winters ; 
 Hearty and hale was he, aa oak that is covered with snow-flakes ; 
 White as the snow were his locks, and his cheeks as brown as the oak- 
 leaves. 
 Fair was she to behold, that maiden of seventeen summers. 65 
 
 Black were her eyes as the berry that grows on the thorn by the 
 
 way-side, 
 Black, yet how softly they gleamed beneath the brown shades of her 
 
 tresses ! 
 Sweet was her breath as the breath of kine that feed in the meadows. 
 When in the harvest heat she bore to the reapers at noontide 
 Flagons of home-brewed ale, ah ! fair in sooth was the maiden. 70 
 
 Fa-irer was she when, on Sunday morn, while the bell from its turret 
 Sprinkled v. ith holy sounds tho air, as the priest ■w'ith his hyssop 
 Sprinkles the congregation, aiid scatters blessings upon them, 
 Down the long street she passed, with her chaplet of beads and her 
 
 missal. 
 Wearing her Norman cap, and her kirtle oC blue, and the ear-rings, 76 
 Brought in the olden time from France, and since, as an heir-loom. 
 Handed down from mother to child, through long generations 
 But a celestial brightness — a more ethereal beyuty — 
 Shone on her face and encircled her form, when, after confefsion, 
 Homeward serenely she walked with (^od's bened'ction upon her. 80 
 
36 
 
 BVANQKLINB. 
 
 When she had passed, it seemed like the ceasing of exquisite music. 
 
 Firmly builded with rafters of oak, the house of the farmer 
 
 Stood on the side of a hill commanding the sea ; and a shady 
 
 Sycamore grew by the door, with a woodbine wreathing around it. 
 
 Rudely carved was the porch, with seats beneath ; and a footpath 85 
 
 Led through an orchard wide, and disappeared in the meadow. 
 
 Under the sycamore-tree were hives overhung by a penthouse, 
 
 Such as the traveller sees in regions remote by the road-side. 
 
 Built o'er a box for the poor, or the blessed image of Mary. 
 
 Farther down, on the slope of the hill, was the well with its moss- 
 
 groMm 90 
 
 Bucket, fastened with iron, and near it a trough far the horses. 
 Shielding the house from storms, on the north, were the bams and the 
 
 farmyard ; 
 There siood the broad-wheeled wains and the antique ploughs and the 
 
 harrows ; 
 There were the folds for the sheep ; and there, in his feathered seraglio. 
 Strutted the lordly turkey, and crowed the cock, with the selfsame 95 
 Voice that in ages of old had startled the penitent Peter. 
 Bursting with hay were the bams, themselves a village. In each one 
 Far o'er the gable projected a roof of thatch ; and a staircase, 
 Under the sheltering eaves, led up to the odorous corn -loft. 
 There too the dove-cot stood, with its meek and innocent inmatei 100 
 Murmuring ever of love ; while above in the variant breezes 
 Numberless noisy weathercocks rattled and sang of mutation. 
 
 Thus, at peace with God and the world, the farmer of 6rand-Pr6 
 lived on his sunny farm, and Evangeline governed his household. 
 Many a youth, as he knelt in the church and opened his missal, 105 
 
 Fixed his eyes upon her, as the saint of his deepest devotion ; 
 Happy was he who might touch her hand or the hem of her garment ! 
 Many a suitor came to her door, by the darkness befriended. 
 And as he knocked and waited to hear the sound of her footsteps. 
 Knew i\ot which beat the louder, his heart or the knocker of iron; 110 
 Or at the joyous feast of the Patron Saint of the village. 
 Bolder gr^iv, and pressed her hand in the dance as he whispered 
 Hurried words of love, that seemed a part of the music. 
 But, among all who came, young Gabriel only was welcome ; 
 Gabriel Lajeunesse, the son of Basil the blacksmith, 115 
 
 Who was a mighty man in the village, and honoured of all mein. 
 For since the birth of time, throughout all agea and nations, 
 
 I 
 
 
KYANOELINE. 
 
 37 
 
 IC. 
 
 t. 
 
 h. 85 
 
 I moss- 
 90 
 
 md the 
 
 md the 
 
 eraglio, 
 ue 95 
 
 h one 
 I 100 
 
 r6 
 105 
 
 lentl 
 
 i; 110 
 
 Has the craft of the smith been held in repute by the peopl a. 
 Basil was Benedict's friend. Their children from earliest childhood 
 Grew up together as brother and sister ; and Father Felician, 120 
 
 Priest and pedagogue both in the village, had taught them their letters 
 Out of the selfsame book, with the hymns of the church and the plain- 
 song. 
 But when the hymn was sung, and the daily lesson completed, 
 Swiftly they hurried away to the forge of Basil the blacksmith. 
 There at the door they stood, with wondering eyes to behold him 125 
 Take in his leathern lap the hoof of the horse as a plaything, 
 Nailing the shoe in its place ; while near him the tire of the cart-wheel 
 Lay like a fiery snake, coiled round in a circle of cinders. 
 Oft on autumnal eves, when without in the gathering darkness 
 Bursting with light seemed the smithy, through every cranny and 
 crevice^ 130 
 
 Warm by the forge within they watched the labouring bellows. 
 And as its panting ceased, and the sparks expired in the ashes. 
 Merrily laughed, and said they were nuns going into the chapel. 
 Oft on sledges in winter, as swift as the swoop of the eagle, 
 Down the hill-side bounding, they glided away o'er the meadow. 135 
 Oft in the barns they climbed to the populous nest on the rafters. 
 Seeking with eager eyes that wondrous stone, which the swallow 
 Brings from the shore of the sea to restore the sight of its fledglings ; 
 Lucky was he who found that stone in the nest of the swallow ! 
 Thus passed a few swift years, and they no longer were children. 140 
 He was a valiant youth, and his face, like the face of the morning. 
 Gladdened the earth with its light, and ripened thought into action. 
 She was a woman now, with the heart and hopes of a woman. 
 " Sunshine of St. Eulalie " was she called ; for that was the sunshine 
 Which, as the farmers believed, would load their orchards with 
 apples } 145 
 
 She, too, would bring to her husband's house delight and abundance, 
 Filling it full of love and the ruddy faces of children. 
 
 115 
 
 Now had the season returned, when the nights grow colder and 
 longer, 
 And the retreating sun the sign of the Scorpion enters. 
 Birds of passage sailed through the leaden air, from the ice-bound, 150 
 Desolate northern bays to the shores of tropical islands. 
 
38 
 
 KVANGRLINE. 
 
 Harvests were gathered in ; and wil<l with the winds of September 
 Wrestled the trees of the forest, as Jacob of old with the angel. 
 All the isigns foretold a winter long and iiiolement. 
 
 Bees, with prophetic instinct of want, had hoarded their honey ITm 
 
 Till the hives overflowed ^ and the Indian hunters asserted 
 Cold would the winter be, for thick was the fur of the foxes. 
 Such was the advent of autumn. Then followed that beautiful season. 
 Called by the pious Acadian peasants the Summer of All-Saints I 
 Filled was the air with a dreamy and magical light ; and the land- 
 scape 160 
 Lay as if new-created in all the freshness of childhood. 
 Peace seeme<l to reign upon earth, an<l the restless heart of the ocean 
 Was for a moment consoled. All sounds were in harmony blended. 
 Voices of children at play, the crowing of cocks in the farmyards, 
 Whir of wings in the drowsy air, and the cooing of pigeons, 165 
 All were subdued and low as the murmurs of love, and the great sun 
 Looked with the eye of love through the gohlen vai)ours around him ; 
 While arrayed in its robes of russet and scarlet and yellow, 
 Bright with the sheen of the dew, each glittering tree of the forest 
 Flashed like the plane-tree the Persian adorned with mantles and 
 jewels. 170 
 
 Now recommenced the reign of rest and affection and stillness. 
 Day with its burden and heat had departed, and twilight descending 
 Brought back the evening star to the sky, and the herds to the homo- 
 stead. 
 Pawing the ground they came, and resting their necks on each other, 
 And with their nostrils distended inhaling the freshness of evening. 175 
 Foremost, bearing the bell, Evangeline's beautiful heifer. 
 Proud of her snow-white hide, and the ribbon that waved from her 
 
 collar. 
 Quietly paced and slow, as if conscious of Iniman affection. 
 Then came the shepherd back with his bleating flocks from the sea-side, 
 Where wjis their favourite pasture. Behind them followed the watch- 
 dog, 180 
 Patient, full of importance, and grand in the piide of his instinct, 
 Walking from side to side with a lordly air, and superbly 
 Waving its bushy tail, and urging forward the stragglers ; 
 Regent of flocks was he when the shepherd slept ; their protector. 
 When from the forest at night, through the starry silence, the wolves 
 howled. 185 
 
 1 
 
EVANGELINE. 
 
 99 
 
 er 
 
 ITm 
 
 fiate, with the rising moon, returned the wains from th« marshes, 
 
 Liden with briny hay, that filled the air with its odour. 
 
 (/heerily neighed the steed.s, with dew on their manes and their fetlocks, 
 
 While aloft on their shoulders the wooden and ponderous saddles, 
 
 Painted with brilliant dyes, and adorned with tessels of crimson, 190 
 
 Nodded in bright array, like hollyhocks heavy with blossoms. 
 
 Patiently stood the cows meanwhile, and yielded their udden 
 
 Unto the milkmaid's hand ; whilst loud and in ref;ular cadence 
 
 Into the sounding pails the foaming streamlets descended. 
 
 Lowing of cattle and peals of laughter were heard in the farmyard, 195 
 
 Kchoed back by the barns. Anon they sank into stillness ; 
 
 Ifcavily closed, with a jarring sound, the valves of the barn-doors, 
 
 Rattled the wooden bars, and all for a season was ailent. 
 
 In-doors, warr oy the wide-mouthed fire-place, idly the farmer 
 Sat in his elbow-chair, and watched how the flames and the smoke- 
 wreaths 200 
 Struggled together like foes in a burning city. Behind him. 
 Nodding and mocking along the wall, with gestures fantastic, 
 Darted his own huge shadow, and vanished away into darkness. 
 Faces, clumsily carved in oak, on the back of his arm-chair 
 Laughed in the flickering light, and the pewter plates on the dresser 205 
 Caught and reflected the flame, as shields of armies the sunshine. 
 Fragments of song the old man sang, and carols of Christmas, 
 Such as at home, in the olden time, his fathers before him 
 Sang in their Norman orchards and bright Burgundian vineyards. 
 Close at her father's side was the gentle Evangeline seated, 210 
 Spinning flax for the loom, that stood in the corner behind her. 
 Silent a while were its treadles, at rest was its diligent shuttle. 
 While the monotonous drone of the wheel, like the drone of a bagpipe, 
 Followed the old man's song, and united the fragments together. 
 As in a church, when the chant of the choir at intervals ceases, 216 
 Footfalls are heard in the aisles, or words of the priest at the altar. 
 So, in each pause of the song, with measured motion the clock clicked. 
 
 Thus as they sat, there were footsteps heard, and, suddenly lifted. 
 Sounded the wooden latch, and the door swung back on its hinges. 
 Benedict knew by the hob-nailed shoes it was Basil the blacksmith, 220 
 And by her beating heart Evangeline know who was with him. 
 " Welcome ! " the farmer exclaimed, as the footsteps paused on the 
 threshold, 
 
40 
 
 EVANGELINE. 
 
 ■;i' 
 
 225 
 
 Take from the .helf overt;,,! thv 1 ? ""P*^ '^""'"t thee , 
 Never « „„„h thyeelf „* tl ^^^ ZZ:i^ ""^ ""^ »' *»'«««° « 
 Smoke of the pipe or the Wetrv Tj *'"°'*«'' *"" ™rii»g 
 
 Happy art thoa, „ if ' T^^'fl """ before them. 
 
 f 7»« » moment, to take^hfp^^.tt' ''"''^'' •"• » '>'"«">oe » 
 And w.th . coal from the embeX 1^^^? "■" """«'" Wm. 2,5 
 
 W? ♦^■. <''"?«'•«'"•'« mouth with thl- '^ *' *'■«>■'• anchor. 
 
 Then made answer the farmer I'-Tk ""* '^"P''" 
 BnngtheM,hipatoour,hore8" P u •" '"""^ '"^ndlier puroo.. 
 By the untimely rains orttteli^trh''" ^™'" » ^nS 
 
 Many already have fled to the fore^ 1h rL' '""' ^'"* ^y^- ' 
 Then with a pleaeant smile mad» ""^ 
 
EVANGELINE. 
 
 41 
 
 kle 
 
 225 
 
 B 
 
 ■ahes." 
 
 th, 
 
 230 
 ( 
 
 3." 
 
 , 235 
 d:- 
 >rs, 
 I us. 
 
 be 240 
 
 •86 
 
 245 
 
 iren." 
 Iimith, 
 
 250 
 
 the 
 
 1255 
 
 teo 
 
 Strongly have built them and well ; and, breaking tlie glebe round 
 
 about them, 
 Filled the barn with hay, and the housa with food for a twelvomunth. 
 Ren^ I^eblanc will be here anon, with his papers and inkho'-n 
 Shall we not then be glad, and rejoice in the joy of our children ? " 
 As apart by the window she stood, with her hand in her lover's, 265 
 Blushing Evangeline heard the words that her father had spoken, 
 And M they died on his lips the worthy notary entered. 
 
 III. 
 
 Bknt like a labouring oar, that toils in the surt of the ocean, 
 Bent, but not broken, by age was the form of the notary public ; 
 Shocks of yellow hairs, like the silken floss of the maize hung 270 
 
 Over his shoulders ; his forehead was high ; and glasses with horn bows 
 Sat astride on his nose, with a look of wisdom supernal. 
 Father of twenty children was he, and more than a hundred 
 Children's children rode on his knee, and heard his great watch tick. 
 Four long years in the time of the war had he languished a captive, 275 
 Suffering much in an old French fort as the friend of the English. 
 Now, though warier grown, without all guile or suspicion. 
 Ripe in wisdom was he, but patient, and simple, and childlika. 
 lie was beloved by all, and most of all by the children ; 
 For he told them tales of the Loup-garou in the forest, 280 
 
 And of the goblin that came in the night to water the horses. 
 And of the white L^tiche, the ghost of a child who unchristened 
 Died, and was doomed to haunt unseen the chambers of children ; 
 And how on Christmas eve the oxen talked in the stable. 
 And how the fever was cured by a spider shut up in a nutshell, 285 
 
 And of the marvellous power of four-leaved clover and horseshoes. 
 With whatsoever *lse was writ in the lore of the village. 
 Then up rose from his seat by the fireside Basil the blacksmith. 
 Knocked from his pipe the ashes, and slowly extending his right hand, 
 "FatLer Leblanc," he exclaimed, "thou hast heard the talk in the 
 
 village, 290 
 
 And, perchance, canst tell us some news of these ships and their 
 
 errand." 
 Then with modest demeanour made answer the notary public,— 
 '• Gossip enough have I heard, in sooth, yet am never the wiser ; 
 And what their errand may be I know not better than others. 
 Yet am I not of those who imagine some evil intention 295 
 

 43 
 
 FTANOELINE. 
 
 Brings them here, foi wo aro at peace ; and why thnn raolpRt us ?" 
 "God's name !" Hhouted tho hasty and Bomowh.it irasoihlo UlackHmith ; 
 "Most we in all things look for the how and the why, and tho 
 
 wherefore ? 
 Daily injustice is done, and might is tho right ot the strongest ! " 
 But, without heeding his warmth, continued tho notary public, — 3(H) 
 " Man is unjust, but Go<l is just i and finally justiuu 
 Triumphs ; and well I remember a »tory, that often consoled me, 
 When as a captive I lay in the old French fort at Port Royal " 
 This was the old man's favourite tale, and ho loved to repeat it 
 When his neighbours complained that any injustice was done them. 305 
 •' Once in an ancient city, whose name I no longer remember, 
 Raised aloft on a column, h bra/.en statue of Justice 
 Stood in the public square, upholding the scales in its left hand, 
 And in its right a sword, as an emblem that justice ]jie8ided 
 Over the laws of the land, and the hearts and homes of tho people. 310 
 Even the bids had built their nests in the scales of the balance. 
 Having no fear of the sword that flashed in the sunshine above them 
 But in the course of time the laws of the land were corrupted ; 
 Might took tbtt place of right, and the weak were oppressed and the 
 
 mighty 
 Ruled with an iron rod. Then it chanced in a nobleman's palace 315 
 That a necklace of pearls was lost, and ere long, a suspicion 
 Fell on an orphan girl who lived as maid in the liousehold. 
 She, after form of trial conrlemn«?d to die on the scaffold. 
 Patiently met her doom at the foot of the statue of Justice. 
 As to her Father in heaven her innocent spirit ascended, 320 
 
 Lo ! o'er the city a tempest rose ; and the bolts of the thunder 
 Smote the statue of bronze, and hurled in wr;;th from its left hand 
 Down on the pavement below the clattei ing scales of the balance, 
 And in the hollow thereof was foutid the nest of a niar^nie. 
 Into whose clay-built walls the necklace of pearls was inwoven." 325 
 Silenced, but not convinced, when the story was ended, the blar'ksmith 
 Stood like a man who fain would spc.ak, but findeth no language ; 
 All his thoughts were congealed into lines on his face, as the vapours 
 Freeze in fantastic shapes on the windo^v-panes in ths winter. 
 
 Then Evangeline lighted the brazen lamp on the table, 330 
 
 Filled, till it overflowed, the pewter t.ankard with home-brewed 
 Nut-brown ale, that was famed for its strength in the village of 
 Grand-Pr* , 
 
KVANQKLINR. 
 
 43 
 
 While from his |>ocket the notary drew hin pa{)era ami inkhom. 
 
 Wrote with a stoady hand tho date and tlic age of the parties, 
 
 Naming the dower of the bride Id flocks of shei^p and in cattle. 335 
 
 Orderly all things proceeded, and duly and well wore completed, 
 
 Ar eat seal of the law was sot like a sun on the margin. 
 
 Then froiu his leathern pouch the farmer threw on the table 
 
 Throe times the old man's fee in solid pieces of silver ; 
 
 And the notary rising, and blessing the bride and the bridegroom, 340 
 
 Lifted aloft the tankard of ale and drank to their welfare. 
 
 Wiping the foam from his lip, he solemnly bowed and departed. 
 
 While in silence the otiicrs sat and mused by the fireside, 
 
 Till Evangeline brought the draught-board out of its corner. 
 
 Soon was the game begun. In friendly contention the old men 345 
 
 f^aughed at each lucky hit, or unsuccessful maniBuvro, 
 
 [jaughed when a man was crowned, or a breach was made in the 
 
 king row, 
 Meanwhile apart in the twilight gloom of a window's embrasure, . 
 Sat the lovers, and whispered together, beholding the moon rise 
 Over the pallid sea and the iilvery mist of the meadows. 350 
 
 Silently one by one, in the infinite meadows of heaven, 
 Blossomed the lovely stars, the forget-me-nots of the angels. 
 
 Thus passed the evening away. Anon the bell from the belfry 
 Rang out the hour of nine, the village curfew, and straightway 
 Rose the guests and departed; and silence reigned in the household. 355 
 Many a farewell word and sweet good-night on the door-step 
 Lingered long in Evangeline's heart, and filled it with gladness. 
 Carefully then were covered the embers that glowed on the hearthstone, 
 And on the oaken stairs resounded the tiead of the farmer. 
 Soon with a soundless step the foot of Kvange'ine followed. 360 
 
 Up the staircase moved a luminous space in the darkness. 
 Lighted less by the lamp than the shining face of the maiden. 
 Silent she passed through the hall, and entered the door of her chamber. 
 Simple that chamber was, with its curtains of white, and its clothes- 
 press 
 Ample and high, on whose spacious shelves were carefully folded 365 
 Linen and woollen stuffs, by the hand of Evangeline woven. 
 This was the precious dower she would bring to her husband in 
 
 marriage. 
 Better than flocks and herds, being proofs of her skill as a housewife. 
 Soon she extinguished her lamp, for the mellow and radiant moonlight 
 
 i 
 
 u 
 
 I) 
 
44 
 
 KVANORI.INK 
 
 Strt'Ainptl ihroii^h ihi< wiiitiown, aikI lighitMl the nH»iii, till the h«Rrt %f 
 
 Swelled ii\u\ (ilioyctl iU powor, like i)i«* in-inuIouH ti<1«*H of th<^ orcan. 
 Ah ! nho w.im fair, cxttTtliiig fair to hrholti, am a\\v. hIooiI with 
 NnkiMl Hiiow whito f»'»'t on the ^liMiniii^ floor of hor ohiiinlior I 
 liiitio h]w Avvtviivd that Itrlow, aiiioii^ tho trooH of tho orchard, 
 Waited hn h>vor and watt^liud for tho gluain of hor lamp And her 
 Hh:\doW. :i7ft 
 
 Y(*t yrorv htr thoii^'hts of him, and At timi^s a fueling of HadnoM 
 rjiMHnl o'or her houI, an tlur Mailing nhadc of 'ihmdH in tlio moonlight 
 Klittnl aoroHs thi- thtorand darkcnod tho room for a moment. 
 And jut nlio ^a/t'd from tho window h]\v Baw Hcrcncly the moon pAHn 
 Forth from tht> folds of a iloiid, and ono Htar foUow hor footntt'pfl, 'ASO 
 An out of Abrahant'a t'Mit young iNlimaul wandi-rud with llagar I 
 
 TV. 
 
 Pi.KASANTLY rose next morn tho sun on the village of OrAnd-Prd. 
 rieAsantly gleamed in the soft, sweet nir the Haain of Minos, 
 Where the sliips, with their wavering shadows, were riiling at anchor. 
 Life had long been astir in the village, and clamorous labour 385 
 
 Knoeked with its hundred hands at tho golden gates of the morning. 
 Now from the country around, from tho farms and the neighbouring 
 
 hamlets, 
 Came in their holiday dresses the blithe Acadian pea-sants 
 Many a glad goo«l-morrow and jocund laugh from tho young folk 
 Made the bright air brighter, as up from the numerous meadows, 39<) 
 Where no path could be seen but the trark of wheels in the greensward, 
 Group after group appeared, and joined, or jKiSHod on tho highway. 
 Ix>ng ei-o noon, in the village, all sounds of labour were silenced. 
 Thronged were the streets with people ; and noisy groups at the house- 
 doors 
 Sat in tho cheerful sun, and rejoiced and gossiped together. 395 
 
 Every house was an inn, where &\\ were welcomed and feasted ; 
 For with this simple people, who lived like brothers together. 
 All things were held in common, and what one had was another's. 
 Yet under Benedict's roof ho8})itality seemed more abundant : 
 For Evangeline stood among the guests of her father ; 400 
 
 Bright was her face with smiles, and words of welcome and gladness 
 Fell from her beautiful lips, aud blessed the cup as she gave it. 
 
KVANtiKlilNK. 
 
 45 
 
 (Jnd«r the open iky, in the ndoroun air of thn orchard, 
 Hiuiding with k<)1<I<mi fruit, wm ipn'ti*! thi' f<-.-vst of bitrothal. 
 Theru in th«i HhMle of the porch woro th<t priimt and Iho notiry 
 
 Roatcu i 40r> 
 
 Thar* good lU^nediot lat, and iitnrdy Kasil tlio bltK^kHinith. 
 Not far withdrawn from thusu, by thu cidor-pniHM and tho bittdiivet, 
 Mi(!ha«l the fiddler was placed, with the gayoMt of huartM and of whIhI 
 
 ooata. 
 Shadow and light from th« leaves alternately played on his Mnow-whit« 
 Hair, as it waved in the wind , and thu jolly faco of tho iiddlor 410 
 (llowed like a living uoal when the anhes are blown from the embora. 
 Gaily the old man sang to the vibrant Hound of his fiddle, 
 Tou» les Bourgeois de Chartres, and Le Carillon de Dunkerqw^ 
 And anon with his wooden shoes beat time to the uiUMic. 
 Merrily, merrily whirled the wheels of the dizzying dances 415 
 
 Under the orohurd-trees and down the path to the meadowa : 
 Old folk and young together, and children mingled among thcui. 
 Fairest of all the maids was Evangeline, Benedict's daughter I 
 Noblest of all the youths was Gabriel, son of the blacksmith I 
 
 So passed the morning away. And lo I with a summons sonorous 420 
 
 Sounded the bell from its tower, and over the meadows a drum beat. 
 
 Thronged ere long waa the church with men. Without, in the ohurch« 
 yard. 
 
 Waited the women. They stood by the graves, and hung on the head- 
 stones 
 
 Garlands of autumn-leaves and evergreens fresh from the forest. 
 
 Then came the guard from the shipSi and marching proudly among 
 
 ' )l 
 
 them 
 
 425 
 
 Entered the sacred portal. With loud and dissonant clangour 
 Echoed the sound of their brazen drums from coiling and casement, — 
 Echoed a moment only, and slowly the ponderous portal 
 Closed, and in silence the crowd awaited the will of the soldiers. 
 Then uprose their commander, and spake from the steps of the altar. 4.30 
 Holding aloft in his hands, with its seals, the royal commission. 
 •* You are convened this day," he said, " by his Majesty's orders. 
 Clement and kind has he been ; but how you have answered his kind- 
 ness, 
 Let your own hearts reply 1 To my natural make and my temper 
 Painful the task is I do, which to you I know must be grevious. 435 
 Yet must I bow and obey, and deliver the will of our monarch ; 
 
46 
 
 EVANOEUNE. 
 
 Ih 
 
 Namely, that all your lands, and dwellings, and cattle of all kinds. 
 
 Forfeited be to the crown ; and that you yourselves from this province 
 
 Be transported to other lands. God grant you may dwell there • 
 
 Ever as faithful subjects, a happy and peaceable people ! 440 
 
 Prisoners now I declare you ; for such is his Majesty's pleasure I " 
 
 As, when the air in serene in the sultry solstice of summer, 
 
 Suddenly gathers a storm, and the deadly sling of the hailstones 
 
 Beats down the farmer's com in the field and shatters his windows, 
 
 Hidii.g the sun, and strewing the ground with thatch from the house- 
 
 roofs, 445 
 
 Bellowing fly the herds, and seek to break their inclosures ; 
 
 So on the hearts of the people descended the words of the speaker. 
 
 Silent a moment they stood in speechless wonder, and then rose 
 
 Louder and ever louder a wail of sorrow and anger, 
 
 And by one impulse moved, they madly rushed to the doorway. 450 
 
 Vain was the hope of escape ; and cries and fierce imprecations 
 
 Rang through the house of prayer , and high o'er the heads of the 
 
 others 
 Rose, with his arms uplifted, the figure of Basil the blacksmith. 
 
 As, on a stormy sea, a spar is tossed by the billows. 
 
 Flushed was his face and distorted with passion ; and wildly he 
 
 shouted, 455 
 
 " Down with the tyrants of England ! we never have awom them 
 
 allegiance. 
 Death to these foreign soldiers, who seize on our homes and our 
 
 harvests ! " 
 More he fain would have said, but the merciless hand of a soldier 
 Smote him upon the mouth, and dragged him down to the pavement. 
 
 f 
 
 In the midst of the strife and tumult of angry contention. 460 
 
 Lo 1 the door of the chancel opened, and Father Felician 
 Entered, with serious mien, and ascended the steps of the altar. 
 Raising his reverend hand, with a gesture he awed into silence 
 All that clamorous throng ; and thus he spake to his people. 
 Deep were his tones and solemn; in accents measured and mournful 465 
 Spake he, as, after the tocsin's alarum, distinctly the clock strikes. 
 ** What is this that ye do, my children ? what madness has seized you ? 
 Forty years of my life have I laboured among you, and taught you, 
 Not in word alone; but in deed, to love one another I 
 Ii this the fruit of my toils, of my vigils and prayers and {Hriva- 
 tionsT 470 
 
EVANGELINE. 
 
 47 
 
 llav« you so soon forgotten all lessons of love and forgiveness? 
 'I'his is the house of the l*rince of Peace, and would you profane it 
 Thus with violent deeds and hearts overflowing with hatred ? 
 Lo ! where the crucified Christ from his cross is gazing upon you I 
 See ! in those sorrowful eyes what meekness and holy compassion ! 475 
 • Hark ! how those lips still repeat the prayer, * Father, forgi. e them ! ' 
 Let us repeat that prayer in the hour when the Mricked assail uis, 
 Let us repeat it now, and say, O Father, forgive them I " 
 Few were his words of rebuke, but deep in the hearts of his people 
 Sank they, and sobs of contrition succeeded that passionate out- 
 break ; 480 
 And they repeated his prayer, and said, ** C) Father, forgive them I ** 
 
 Then came the evening service. The tapers gleamed from the altar. 
 Fervent and deep was the voice of the priest, and the people responded. 
 Not with their li})s alone, but their hearts ; and the Ave Maria 
 Sang they, and fell on their knees, and their souls, with devotion 
 translated, 485 
 
 Rose on the ardour of prayer, like Elijah ascending to heaven. 
 
 Meanwhile had spread in the village the tidings of ill, and on all 
 
 sides 
 Wandered, wailing, from house to house, the women and children. 
 Long at her father's door Evangeline stood, with her right hand 
 Shielding her eyes from the level rays of the sun, that, descending, 490 
 liighted the village street with mysterious splendour, and roofed each 
 Peasant's cottage with golden thatch, and emblazoned its windowE. 
 Long within had been spread the snow-white cloth on the table ; 
 There stood the wheaten loaf, and the honey fragrant with wild flowers; 
 There stood the tankard of ale, and the cheese fresh brought from the 
 
 dairy ; 496 
 
 And at the head of the board the great arm-chair of the farmer. 
 Thus did Evangeline wait at her father's door, as the sunset 
 Threw the long shadows of trees o'er the broad ambrosial meadows. 
 Ah ! on her spirit within a deeper shadow had fallen. 
 And from the lields of her soul a fragrance celestial ascended, — 500 
 
 Charity, meekness, love, and hope, and forgiveness, and patience I 
 Then, all-forgetful of self, she wandered into the village, 
 Cheering with looks and words the disconsolate hearts of the vromen. 
 As o'er the darkening fields with lingering steps they departed, 
 Urged by their household cares, and the wewry feet of their children. 506 
 
 i? 
 
48 
 
 EVANOELINB. 
 
 f ,' 
 
 li 
 
 III 
 
 1' 
 
 Down tank the great red sun, and in golden, glimmering vaponra 
 Veiled the liglit uf his face, like the Prophet descending from Sinai. 
 Sweetly over the village the bell of the Angelus sounded. 
 
 Meanwhile, amid the gloom, by the church Evangeline lingered. 
 All was silent within ; and in vain at the door and the windows 610 
 Stood she, and listened and looked, until, overcome by emotion, 
 " Gabriel ! " cried she aloud Mrith tremulous voice ; but no answer 
 Came from the graves of the dead, nor the gloomier grave of the living. 
 Slowly at length she returned to the tenantless house of her father. 
 Smouldered the fire on the hearth, on the board stood the supper 
 untasted, 616 
 
 Empty and drear was each room, and haunted with phantoms of terror. 
 Sadly echoed her step on the stair and the floor of her chamber. 
 In the dead of the uight she heard the whispering rain fall 
 Loud on the withered leaves of the sycamore-tree by the window. 
 Keenly the lightning flashed ; and the voice of the echoing thunder 520 
 Told her that (jod was in heaven, and governed tho world he created ! 
 Then she remembered the tale she had heard of the justice of Heaven ; 
 S<>othed was her troubled soul, and she peacefully slumbered till 
 morning. 
 
 FouE times the sun had risen and set ; and now on the fifth day 
 Cheerily called the cock to the sleeping maids of the farm-house. 525 
 Soon o'er the yellow fields, in silent and m mful procession. 
 Came from the neighbouring hamlets and farms thf; Acadian women, 
 Driving in ponderous W5iins their household goods to the sea-shore, 
 Pausing and looking back to gaze once more on their dwellings, 
 Ere they were shut Irom sight by the winding road and the wood- 
 land. 630 
 Close at their sides their children ran, and urged on the oxen, 
 While in their little hands they clasped some fragments of playthings. 
 
 Thus to the Gaspereau's mouth they hurried ; and tkzct on the sea- 
 beach 
 Piled in confusion lay the household goods of the peasants. 
 All day long between the shore and the ships did the boats ply ; 635 
 All day long the wains came labQuring down from the village. 
 Late in the &.fternooi:, when the sun was near to his setting, 
 Echoing far o'er the lields came the roll of drums from the churchyard 
 
EVANGELINE. 
 
 49 
 
 Thither the women and children thronged. On a sudden the church> 
 
 doors 
 Opened, and forth came the gnard, and marching in gloomy pro- 
 cession 540 
 Followed the long-imprisoned, but patient, Acadian farmers. 
 Even as pilgrims, who journey afar from their homes and their country, 
 Sing as they go, and in singing forget they are wea^y and wayworn, 
 So with songs on their lips the Acadian peasants descended 
 Down from the church to the shore, amid their wives and their 
 daughters, 545 
 Foremost the young men came ; and raising together their voices, 
 Sang they with tremulous lips a cha.:t of tha Ca^tholic Missions : — 
 "Sacred heart of the Saviour ! O inexhaustible fountain ! 
 Fill our hearts this day with strength and submip.sion and patience ! " 
 Then the old men, as they marched, and the women that stood by the 
 way-side, * 5!H) 
 Joined in the sacred psalm, and the birds in the sunshine above them 
 Mingled their notes therewith. Like voices of spirits departed. 
 
 Half-way down to the shore Evangeline waited in silence. 
 Not overcome with grief, but strong in the hour of affliction,— 
 Calmly and saxUy waited, until the procession approached her, 555 
 
 And she beheld the face of Gabriel pale with emotion. 
 Tears then filled her eyes, and, eagerly running to meet him. 
 Clasped, 'ihe his hands, and laid her head on his shoulders, and 
 
 whispered, — 
 " Gabriel ! be of good cheer ! for if we love one another, 
 Nothing, in truth, can harm us, whatever mischances may happen!" 500 
 Smiling she spake these words ; then suddenly paused, for her father 
 Saw she slowly advancing. Alas ! how changed was his aspect 1 
 GU>ne was the glow from his cheek, and the fire from hia eye, and his 
 
 footstep 
 Heavier seemed with the weight of the weary heart in hi) bosom. 
 But with a smile and a sigh, she clasped his neck and embraced him, 565 
 Speaking words of endearment where words of comfort availed not. 
 Thus to the Gaspereau's mouth moved on that mournful procession. 
 
 There disorder prevailed, and the tumult and stir of embarking. 
 Busily plied the freighted boats ; and in the confusion 
 Wives were torn from their husband<}, and mothers, too late, saw their 
 children 570 
 
.'.I 
 
 :'i 
 
 :l 
 
 'i^ 
 
 60 
 
 RVANQELINE. 
 
 Loft on the land, extending their arms, with wihlost entreaties. 
 So unto separate ships were Basil and Gabriel carried, 
 While in despair ou the shore Evangeline stood with her father. 
 Half the task was not done when the sun went down, and the twilight 
 Deepened and darkened around ; and in haste the refluent ocean 570 
 Fled away from the shore, and left the line of the sand beach 
 Covered with waifs of the tide, with kelp and the slippery sea-weed. 
 Farther back in the midst of the household goods and the waggons. 
 Like to a gipsy camp, or a leaguer after a battle. 
 
 All escape cut off by the sea, and the sentinels near them, 580 
 
 Lay encamped for the night the houseless Acadian farmers. 
 Back to its nethermost caves retreated the bellowing oceaii, 
 Dragging adown the beach the rattling pebbles, and leaving 
 Inland and far up the shore the stranded boats of the sailors. 
 Then, as the night descended, the herds returned from their pas- 
 tures ; 585 
 Sweet was the moist still air with the odour of milk from their udders ; 
 Lowing they waited, and long, at the well-known bars of the farm- 
 yard, - 
 Waited and looked in vain for the voice and the hand of the milkmaid. 
 Silence reigned in the streets ; from the church no Angelus sounded, 
 Rose no smoke from the roofs, and gleamed no lights from the 
 windows. 690 
 
 '.r 
 
 I 
 
 1 
 
 But on the siiores meanwhile the evening fires had been kindled. 
 Built of the drift-wood thrown on the sands from wrecks in the tempest. 
 Round them shapes of gloom and sorrowful faces were gathered. 
 Voices of women were heard, and of men, and the crying of children. 
 Onward from tire to tire, as from hearth to hearth in his parish, 695 
 Wandered the faithful priest, consoling and blessing and cheering. 
 Like unto shipwrecked Paul on Melita's desolate sea-shore. 
 Thus he approached the place where Evangeline sat with her father, 
 And in the flickering light beheld the face of the old man, 
 Haggard and hollow and wan, and without either thought or emotion, 600 
 E'en as the face of a clock from which the hands have been taken. 
 Vainly Evangeline strove with words and caresses to cheer him. 
 Vainly offered him food ; yet he moved not, he looked not, he spake 
 
 not, 
 But, with a vacant stare, ever gazed at the flickering flre-light. 
 " Benedicite !" murmured the priest, in tones of compassion. 605 
 
 More he fain would have said, but his heart was full, and his accents 
 
EYANOBLINE. 
 
 61 
 
 Faltered and panned on his lips, as the feet of a child on a threshold, 
 Hnshcd by the scene he beholds, and the awful iiresence of aorrow. 
 Silently, therefore, lit laid his hand on the head of the maiden, 
 Raising his eyes, full of tears, to the silent stars that above them 610 
 Moved on their way, unperturbed by the wrongs and sorrows of mortals. 
 Then sat he down at her side, and they wept together in silence. 
 
 Suddenly rose from the south a light, as in autumn the blood-red 
 Moon climbs the crystal walls of heaven, and o'er the horizon 
 Titan-like stretches its hundred hands upon mountain and meadow, 615 
 Seizing the rocks and the rivers, and piling huge shadows together. 
 Broader and ever broader it gleamed on the roofs of the village. 
 Gleamed on the sky and the sea, and the ships that lay in the road- 
 stead. 
 Columns of shining smoke uprose, and flashes of flame were 
 Thrust through their folds and withdrawn, like the quivering hands of 
 a martyr. 620 
 
 Then as the wind seized the gleeds and the burning thatch, and, 
 
 uplifting. 
 Whirled them aloft through the air, at once from a hundred house-tops 
 Started the sheeted smoke with flashes of flame intermingled. 
 
 These things beheld in dismay the crowd on the shore and on ship- 
 board. 
 Speechless at first they stood, then cried aloud in their anguish, 625 
 " Wo shall behold no more our homes in the village of Grand-Prd I** 
 Loud on a sudden the cocks began to crow in the farmyards. 
 Thinking the day had dawned ; and anon the lowing of cattle 
 Came on the evening breeze, by the barking of dogs interrupted. 
 Then rose a sound of dread, such as startles the sleeping encamp- 
 ments 630 
 Far in the western prairies or forests that skirt the Nebraska, 
 When the wild horses afi'righted sweop by with the speed of the whirl- 
 wind, 
 Or the loud-bellowing herds of bufialoes rush to the river. 
 Such was the sound that arose on the night, as the herds and the horses 
 Broke through their folds and their fences, and madly rushed o'er the 
 meadows. 635 
 
 Overwhelmed with the sight yet speechless, the priest and the maiden 
 Gazed on the scene of terror that reddened and widened before them ; 
 And as they turned at length to speak to their silent companion, 
 
1 
 
 i I 
 
 1 I 
 
 1 
 
 52 
 
 BVANOELINB. 
 
 Lo I from his seat hu had fallen, and stretched abroad on the aea-shore 
 Motionless lay his form, from which the soul had departed. 640 
 
 Slowly the priest uplifted the lifeless head, and Hie maiden 
 Knelt at her father's side, and wailed aloud in her terror. 
 Then in a swoon she sank, and lay with her head on his bosom. 
 Through the long night she lay in deep, oblivious slumber ; 
 And when she woke from the trance, she beheld a multitude near 
 her. 645 
 
 li^aces of friends she beheld, that were mournfully gazing upon her ; 
 Pallid, with tearful eyes, and looks of saddest compassion. 
 Still the blaze of the burning village illumined the landscape, 
 Reddened the sky overhead, and gleamed on the faces around her. 
 And like the day of doom it seemed to her wavering senses. 650 
 
 Then a familiar voice slie heard, as it said to the people, — 
 ** Let us bury him here by the sea. When a happier season 
 Brings us again to our homes from the unknown land of our exile, 
 Then shall his sacred dust be piously laid in the churchyard." 
 Such were the words of the priest. And there in haste by the sea- 
 
 655 
 
 side, 
 
 Having the glare of the burning village for funeral torches, 
 But without bell or book, they buried the farmer of Grand-Pr6. 
 And as the voice of the priest repeated the service of sorrow, 
 Lo ! with a mournful sound, like the voice of a vast congregation, 
 Solemnly answered the sea, and mingled its roar with the dirges. 670 
 'Twas the returning tide, that afar from the waste of the ocean. 
 With the first dawn of the day, came heaving and hurrying landward. 
 Then recommenced once more the stir and noise of embarking ; 
 And with the ebb of that tide the ships sailed out of the harbour, 
 Leaving behind them the dead on the shore, and the village in ruins. 675 
 
 t|:i 
 
KVANUELINE. 
 
 68 
 
 PART THE SECOND. 
 
 I. 
 
 Makt a weary year had passed since the burning of Grand- Pr4, 
 When on the falling tide the freighted vessels departed, 
 Bearing a nation, with all its household gods, into exile, 
 Exile without an end, and without an example in story. 
 Far asunder, on separate coasts, the Acadians landed ; 5 
 
 Scattered were they, like flakes of snow, when the wind from the 
 
 north-east 
 Strikes aslant through the fogs that darken the banks of Newfoundland. 
 Friendless, homeless, hopeless, they wandered from city to cityi 
 From the cold lakes of the North to sultry Southern savannas, — 
 From the bleak shores of the sea to the lands where the Father of 
 Waters 10 
 
 Seizes the hills in his hands, and drags them down to the ocean. 
 Deep in their sands to bury the scattere^^ bones of the mammoth. 
 Friends they sought and homes ; and many, despairing, heart-broken, 
 Asked of the earth but a grave, and no longer a friend nor a fireside. 
 Written their history stands en tablets of stone in the churchyards. 15 
 Long among them was seen a maiden who waited and wandered, 
 Lowly and meek in spirit, and patiently su£fering all things. 
 Fair was she and young ; but, alas ! before her extended. 
 Dreary and vast and silent, the desert of life, with its pathway 
 Marked by the graves of those who had sorrowed and suffered before 
 her, 20 
 
 Passions long extinguished, and hopes long dead and abandoned. 
 As the emigrant's way o'er the Western desert is marked by 
 Gamp-fires long consumed, and bones that bleach in the sunshine. 
 Something there was in her life incomplete, imperfect, unfinished ; 
 At if a morning of June, with all its music and sunshine, 25 
 
 Suddenly paused in the sky, and, fading, slowly descended 
 Into the East again, from whence it late had arisen. 
 Sometimes she lingered in towns, till, urged by the fever within her 
 Urged by a restless longing, the hunger and thirst of the spirit, 
 She would commence again her endless search and endeavour ; 30 
 
 Sometimes in churchyards strayed, and gazed on the crosses and tomb- 
 stones, 
 Sat by some nameless grave, and thought that perhaps in its bosom 
 He was already at rest, and she longed to slumber beside him. 
 
54 
 
 EVANGELINE. 
 
 1! 
 
 ; ( 
 
 15'' 
 
 1^ 
 
 '':i 
 
 Sometimes a mmour, a hearsay, an inarticulate whisper, 
 
 Came with iti airy hand to point and beckon her forward. 35 
 
 Sometimes she spake with those who had seen her beloved and known 
 
 him, 
 But it was long ago, in some far-off place or forgotten. 
 "Gabriel liajeunesse ! " said others ; " O, yes ! we have seen him. 
 Ho was with Basil tho blacksmith, and both have gone to the prairies ; 
 Coureurs-dea-Boia are they, and famous hunters and trappers." 40 
 
 ** Gabriel Lajeunesse ! " said others ; ** 0, yes ! we have seen him. 
 He is a Voyageur in the lowlands of Louisiana." 
 Then would they say, — "Dear child! why dream and wait for him 
 
 longer ? 
 Are there not other youths as fair as Gabriel ? others 
 Who have hearts as tender and true, and spirits as loyal ? 45 
 
 Here is Baptiste Lcblanc, the notary's son, who has loved thee 
 Many a tedious yer«i ; come, give him thy hand and be happy ! 
 Thou art too fair to be left to braid St. Catharine's tresses. " 
 \hen would Evangeline answer, serenely but sadly, — **I cannot ! 
 Whither my heart has f'.one, there follows my hand, and not else- 
 where. 60 
 For when the heart goes beforo, like a lamp, and illumines the pathway, 
 Many things are made clear, that else lie hidden in darkness." 
 And thereupon the priest, her friend and father-confessor, 
 Said, with a smile, — ** daughter ! thy God thus speaketh within thee! 
 Talk not of wasted affection, affection never was wasted ; 55 
 If it enrich not the heart of another, its waters, returning 
 Back to their springs, like the rain, shall fill them full of refreshment ; 
 That which the fountain sends forth returns again to the fountain. 
 Patience ; accomplish thy labour ; accomplish thy work of affection ! 
 Sorrow and silence are strong, and patient endurance is godlike. 60 
 Therefore accomplish thy labour of love, till the heart is made godlike, 
 Purified, strengthened, perfected, and rendcrec' more worthy of heaven!" 
 Cheered by the Tood man's won.j, E'^^angelino laboured and waited. 
 Still in her heart shfl heard ohe funeral dirge of the ocean. 
 But with its sound there was mingled a voiae that whispered, •' Despair 
 not ! " 66 
 Thus did that poor soul wanc^er in want and cheerless discomfort, 
 Bleeding, barefooted, over the shards and thorns of existence. 
 Let m« essay, Muse ! to follow the wanderer's footsteps ; — 
 Not through each devious path, each changeful year of existence ; 
 
EVANOELINB. 
 
 55 
 
 But as a traveller follows a streamlet's course through the valley : 70 
 
 Far from its margin at times, and seeing the gleam of its water 
 
 Here and there, in some open space, and at intervals only ; 
 
 Then drawing neare.: its banks, through sylvan glooms that conceal it, 
 
 Though he behold it not, he can hear its continuous murmur ; 
 
 Happy, at length, if he find the spot where it reaches an outlet. 76 
 
 11. 
 
 It was the month of May. Far down the Beautiful River, 
 Past the Ohio shore and past the mouth of the Wabash, 
 Into the golden stream of the broad and swift Mississippi, 
 Floated a cumbrous boat, that was rowed by Acadian boatmen, 
 It was a band of exiles : a raft as it were, from the shipwrecked 80 
 Nation, scattered along the coast, now floating together. 
 Bound by the bonds of a common belief and a common misfortune ; 
 Men and women and children, .ho, guided by hope or by hearsay, 
 Sought for their kith and their kin among the few-acred farmers 
 On the Acadian coast, and the prairies of fair Opelousas. 85 
 
 With them Evangeline went, and her guide, the Father Felician. 
 Onward o'er sunken sands, through a wilderness sombre with forests. 
 Day after day they glided adown the turbulent river ; 
 Night after night, by their blazing fires, encamped on its borders. 
 Now through rushing chutes, among green islands, whore plume-like 90 
 Cotton-trees nodded their shadowy crests, they swept with the current, 
 Then emerged into broad lagoons, where silvery sand-bars 
 Lay in the stream, and along the wimpling waves of their margin. 
 Shining with snow-white plumes, large flocks of pelicans waded. 
 Level the landscape grew, and along the shores of the river, 96 
 
 Shaded by china-trees, in the midst of luxuriant gardens, 
 Stood the houses of planters, with negro-cabins and dovecots. 
 They were approaching the region where reigns perpetual summer. 
 Where through the Golden Coast, and groves of orange and citron, 
 Sweeps with majestic curve the river away to the eastward. 100 
 
 They, too, swerved from their course ; and, entering the Bayou of 
 
 Plaquemine, 
 Soon were lost in a maze of slugglish and devious waters. 
 Which, like a network of steel, extended in every direction. 
 Over their heads the towering and tenebrous boughs of the cypress 
 Met in a dusky arch, and trailing mosses in mid air 105 
 
 Waved like banners that hang on the walls of ancient cathedrals. 
 
 
56 
 
 EVANGELINE. 
 
 Death-like the silence seemed, and unbroken, save by the herons 
 
 Home to their roostn in the oedar-trees retuniing at sunset, 
 
 Or by the owl, as he greeted the moon with demoniac !~ughter. 
 
 Lovely the moonlight was as it glanced and gleamed on the water 1 10 
 
 Gleamed en the columns of oypresR and cedar sustaining the arches, 
 
 Down through whose broken vaults it fell as through chinks in a rain. 
 
 Dreamlike, and indistinct, and strange were all things around them ; 
 
 And o'er their spirits there came a feeling of wonder and sadness, — 
 
 Strange forebodings of ill, unseen and that cannot be compassed. 116 
 
 As the tramp of a horse's huof on the turf of the prairies. 
 
 Far in advance are closed the leaves of the shrinking mimosa, 
 
 So, at the hoof-beats of fate, with sad forebodings of evil, 
 
 Shrinks and closes the heart, ere the stroke of doom has attained it. 
 
 But Evangeline's heart was sustained by a vision, that faintly 120 
 
 Floated before her, and beckoned her on through the moonlight. 
 
 It was the thought of her brain that assumed the shape of a phantom. 
 
 Through those shadowy aisles had Gabriel wandered before her. 
 
 And every stroke of the oar now brought him nearer and nearer. 
 
 M 
 
 lil 
 
 Fi 
 
 At 
 Fri 
 
 Nc 
 
 liiit 
 
 h '' 
 
 Then in his place, at the prow of the boat, rose one of the oars- 
 men, 125 
 
 And, as a sigual sound, if others like them peradventure 
 
 Sailed tm those gloomy and midnight streams, b' ew a blast on his bugle. 
 
 Wild through the dark colonnades and corridors loafy the blast rang. 
 
 Breaking the seal of silence, and giving tongues to the forest. 
 
 Soundless above them the banners of moss just stirxx ^ to the music, 130 
 
 Multitudinous enhoes awoke and died in the distance. 
 
 Over the watery iloor, and beneath the reverberant branches ; 
 
 But not a voice replied ; no answer came fruni the darkness ; 
 
 And when the echoes had ceased, like a sense of pain was the silence. 
 
 Then Evangeline slept ; but the boatmen rowed through the mid- 
 night, 135 
 
 Silent at times, then singing familiar Canadian boat-songs, 
 
 Such as they sang of old on their own Acadian rivers. 
 
 And through the night were heard the mysterious sound(< of the desert, 
 
 Far oflF, indistinct, as of wave or wind in the forest, 
 
 Mixed wi^.i the whoop of the crane and the roar of the grim alli- 
 gator. 140 
 
 Thus ere another noon they emerged from those shades ; and before 
 th«ra 
 
ITANOBLIMB. 
 
 57 
 
 lifty, in ih« golden ran, th« lakes of the Atchafal»ya. 
 Water-lilies in myriads rocked on the slight undulations 
 Made by the passing oars, and, lesplendent in beauty, the lotus 
 Lifted her golden crown above the heads of the boatmen. 146 
 
 Faint was the air with the odorous breath of magnolia blossoms, 
 And with the heat of noon ; and numberless sylvan islands,' 
 Fragrant and thickly embowered vrith blossoming hedges of roses. 
 Near to whose shores they glided along, invited to slumber. 
 Soon by the fairest of these their weary oars were suspended. 160 
 
 Und«r the boughs of Wachita willows, that grew by the margin 
 Safely their boat was moored ; and scattered about on the greensward. 
 Tired with their midnight toil, the weary travellers slumbered. 
 Over them vast and high extended the cope of a cedar. 
 Swinging from its great arms, the trumpet-flower and the grape- 
 vine 166 
 Hung their ladder of ropes aloft like the ladder of Jacob, 
 On whose pendulous stairs the angels ascending, descending. 
 Were the swift humming-birds, that flitted from blossom to blossom. 
 Such was the vision Evangeline saw as she slumbered beneath it. 
 Filled was her heart with love, and the dawn of an opening heaven 160 
 lighted her soul in sleep with the glory of regions celestial. 
 
 Nearer and ever nearer, among the numberless islands. 
 Darted a light, swift boat, that sped away o'er the water, 
 Urged on its course by the sinewy arms of hunters and trappers. 
 Northward its prow was turned, to the land of the bison and 
 
 beaver. 165 
 
 At the helm sat a yonth, with countenance thoughtful and careworn. 
 Dark and neglected locks overshadowed his brow, and a sadness 
 Somewhat beyond his years on his face was legibly written. 
 Qabriel was it, who, weary with waiting, unhappy and restless, 
 Sought in the Western wilds oblivion of self and of sorrow. 170 
 
 Swiftly they glided along, close under the lee of the island. 
 But by the opposite bank, and behind a screen of palmettos, 
 So that they saw not the boat, where it lay concealed in the willows, 
 And undisturbed by the dash of their oars, and unseen, were the 
 
 sleepers ; 
 Angel of God was there none to awaken the slumbering maiden. 175 
 Swiftly they glided away, like the shade of a cloud on the prairie. 
 After the sound of their oars on the tholes had died in the distance. 
 As from a niagic tr^ce the sleepers awoke, and the maiden 
 
EVANGELINE. 
 
 H 
 
 Sftid with a sigh to the friendly priest,—'* Father Felician I 
 
 Something aayi in my heart that near me Gabriel wanders. 180 
 
 Is it a foolish dream, an idle and vague superstition ? 
 
 Or has an angel passed, and revealed the truth to my spilit ? " 
 
 Then, with a blush, she added, — " Alas for ray credulous fancy ! 
 
 Unto ears like thine such words as these have no meaning." 
 
 But made answer the reverend man, and he smiled as he answered — 185 
 
 '* Daughter, thy words are not idle ; nor are they to me without 
 
 meaning. 
 Feeling is deep and still ; and the word that floats on the surface 
 Is as the tossing buoy, that betrays where the anchor is hidden. 
 Therefore trust to thy heart, and to what the world calls illusions. 
 Gabriel truly is near thee ; for not far away to the southward, 190 
 
 On the banks of the Tuche, are the towns of St. Maur and St. Martin. 
 There the long*wandering bride shall be given again to ^ jr bridegroom, 
 There the long-absent pastor regain his flock and his sheepfold. 
 Beautiful is the land, with its prairies and forests of fruit-trees ; 
 Under the feet a garden of flowers, and the bluest of heavens 185 
 
 Bending above, and resting its dome on the walls of the forest. 
 They who dwell ther« have named it the Eden of Louisiana." 
 
 And with these words of cheer they arose and continued their 
 journey. 
 Softly the evening oame. The sun from the western horizon 
 Like a magician extended his golden wand o'er the landscape ; 200 
 
 Twinkling vapours arose ; and sky and water and forest 
 Seemed idl on fire at the touch, and melted and mingled together. 
 Hanging between two skies, a cloud with edges of silver, 
 Floated the boat, with its dripping oars, on the motionless water. 
 Filled was Evangeline's heart with inexpressible sweetness. 205 
 
 Touched by the magic spell, the sacred fountains of feeling 
 Glowed with the light of love, as the skies and waters around her. 
 Then from a neighbouring thicket the mocking-bird, wildest of singers. 
 Swinging aloft on a willow spray that hung o'er the water, 
 Shook from his little throat such floods of delicious music, 210 
 
 That the whole air and the woods and the waves seemed silent to listen. 
 Plaintive at first were the tones and sad ; then soaring to madness 
 Seemed they to follow or guide the revel of frenzied Bacchantes, 
 Single notes were then heard, in sorrowful, low lamentation ; 
 Till, having gathered them all, he flung them abroad in derision, 215 
 As when, after a storm, a gust of wind through the tree-tops 
 
,ul 
 
 KVANQKLINB. 
 
 69 
 
 Shakos down tht rattling rain in a oryHtal shower on the branches. 
 With such a prelude as this, and hearts that throbbed with emotion, 
 Slowly they entereil the Tdche, where it flows through the green 
 
 Opelousas, 
 And through the amber air, above the crest of the woodland, 220 
 
 Saw the column of smoke that arose from a neighbouring dwelling ; — 
 Sounds of a horn they heard, and the distant lowing of cattle. 
 
 hl 
 
 Nkar to the bank of the river, o'ershado^ired by oaks, from whose 
 branches 
 Garlands of Spanish moss and of mystic mistletoe flaunted 
 Such as the Druids cut down with golden hatchets at Yule-tide, 226 
 Stood, secluded and still, the house of the herdsman. A garden 
 Girded it round about with a belt of luxuriant blossoms, 
 Filling the air with fragrance. The house itself was of timbers 
 Hewn from the cypress-tree, and carefully Htted together. 
 Large and low was the roof ; and on slender columns supported, 230 
 Rose-wreathed, vine-encircled, a broad and spacious veranda. 
 Haunt of the humming-bird and the bee, extended around it. 
 At each end of the house, amid the flowers of the garden, 
 Stationed the dove-cots were, as love's perpetual symbol. 
 Scenes of endless wooing, and endless contentions of rivals. 235 
 
 Silence reigned o'er the place. The line of shadow and sunshine 
 Ran near the tops of the tress , but the house itself was in a shadow, 
 And from its chimney-top, asceii^ing and slowly expanding 
 Into the evening air, a thin blue column of smoke rose. 
 In the rear of the house, from the garden gate, ran a pathway 240 
 
 Through the great groves of oak to the skirts of the limitless prairie, 
 Into whose sea of flowers the sun was slowly descending, 
 Full in his track of light, like ships with shadowy canvas 
 Hanging loose from their spars in a motionless calm in the tropics. 
 Stood a cluster of trees, with tangled cordage of grape-vines. 245 
 
 Just where the woodlands met the flowery surf of the prairie, 
 Mounted upon his horse, with Spanish saddle and stirrups. 
 Sat a herdsman arrayed in gaiters and doublet of deerskin. 
 Broad and brown was the face that from under the Spanish sombrero 
 Gazed on the peaceful scene, with the *u< dly look of its master. 250 
 
 Round about him were numberless herds of kine, that were grazing 
 Quietly in the meadows, and breathing the vapoury freshness 
 
60 
 
 BVANOELINE. 
 
 k. 
 
 
 U 
 
 That uprose from the river, and spread itself over the landscape 
 
 Slowly lifting the horn that hung at his side, and expanding 
 
 Fully his broad, deep chest, he blew a blast, that resounded 255 
 
 Wildly and sweet and far, through the still dump air of the evening. 
 
 Suddenly out of the grass the long white horns of the cattle 
 
 Rose like flakes of foam on the adverse currents of ocean. 
 
 Silent a moment they gazed, then bellowing rushed o'er the prairie, 
 
 And the whole mass became a cloud, a shade in the distance. 260 
 
 Then, as the herdsman turned to the house, through the gate of the 
 
 garden 
 Saw he the forms of the priest and the maiden advancing to meet him. 
 Suddenly down from his horse he sprang in amazement, and forward 
 Rushed with extended arms and exclamations of wonder ; 
 When they beheld his face, they recognised Basil the blacksmith. 265 
 Hearty his welcome was, as he led his guests to the garden. 
 There in an arbour of roses, with endless question and answer 
 Gave they vert to their hearts, and renewed their friendly embraces. 
 Laughing and weeping by t.. .-ns, or sitting silent and thoughtful. 
 Thoughtful, for Gabriel came not ; and now dark doubts and mis- 
 givings 270 
 Stole o'er the maiden's heart ; and Basil, somewhat embarrased, 
 Broke the silence and said, — " If you came by the Atchafalaya, 
 Hov/ have you nowhere encountered my Gabriel's boat on the bayous ? " 
 Over Evangeline's face at the words of Basil a shade passed. 
 Tears came into her eyes, and she said, with a tremulous accent, — 275 
 *' Gone ? is Gabriel gone ? " and, concealing her face on his shoulder, 
 All her overburdened heart gave way, and she wept and lamented. 
 Then the good Basil said, — and his voice grew blithe as he said it, — 
 " Be of Good cheer, my child ; it is only to-day he departed. 
 Foolish boy 1 he has left me alone with my herds and my horses. 280 
 Moody and restless grown, and tried and troubled, his spirit 
 Could no longer endure the calm of this quiet existence. 
 Thinking ever of thee, uncertain and sorrowful ever. 
 Ever silent, or speaking only of thee and his troubles, 
 He at length had become so tedious to men and to maidens, 285 
 Tedious even to me, that at length I bethought me, and sent hun 
 Unto the town of Adayes to trade for mules with the Spaniards. 
 Thence he will follow the Indian trails to the Ozark Mountains, 
 Hunting for furs in the forests, on rivers trapping the beaver. 
 Therefore be of good cheer ; we will follow the fugitive lover ; 290 
 
 ?1 
 
 "a < 
 
 ill 
 
I'll, 
 
 EVANGELINE. 
 
 61 
 
 He is not far on his way, and the Fates and the streams are against 
 
 him. 
 Up and away to-morrow, and through the red dew of the moining 
 We will follow him fast, and bring him back to his prison." 
 
 Then glad voices were heard, and up from the banks of the river. 
 Borne aloft on his comrades* arms, came Michael the fiddler. ' 295 
 
 Long under Basil's roof had he lived like a god on Olympus, 
 Having no other care than dispensing music to mortals. 
 Far renowned was he for his silver lock^ and his fiddle. 
 " Long live Michael," they cried, " our brave Acadian minstrel I" 
 As they bore him aloft in triumphal procession ; and straightway 300 
 Father Felican advanced with Evangeline, greeting the old man 
 Kindly and oft, and recalling the past, while Basil, enraptured. 
 Hailed with hilarious joy his old companions and gossips. 
 Laughing loud and long, and embracing mothers and daughters, 
 Much they marvelled to see the wealth of the cidevant blacksmith, 305 
 All his domains and his herds, and his patiiarchal demeanour ; 
 Much they marvelled to hear his tales of the soil and the climate. 
 And of the prairies, whose numberless herds were his who would take 
 
 them ; 
 Each one thought in his heart, that he, too, would go and do likewise. 
 Thus they ascended the steps, and crossing the airy veranda, 310 
 
 Entered the hall of the house, where already the supper of Basil 
 Waited his late return ; and they rested and feasted together. 
 
 Over the joyous feast the sudden darkness descended. 
 All WM silent without, and, illuming the landscape with silver. 
 Fair rose the dewy moon and the mynad stars ; but within doors, 315 
 Brighter than these, shone the faces of friends in the glimmering lamp- 
 light. 
 Then from his station aloft, at the head of the table, the herdsman 
 Poured forth his heart and his wine together in endless profusion. 
 Lighting his pipe, that was filled with sweet Natchitoches tobacco, 
 Thus he spake to his guests, who listened, and smiled as they list- 
 ened ;— . 320 
 ** Welcome once more, my friends, who so long have been friendless and 
 
 homeless. 
 Welcome on^. ^ more to a home, that is better perchance than the old 
 
 onti 1 
 Here no hungry winter congeals our blood like the rivers ; 
 
ti 
 
 EVANGELINE. 
 
 I ! 
 
 
 i *3 *■ 
 it* 
 
 
 '.if 
 ~i - 
 
 i 
 
 Here no stony ground provokes the wrath of tl»c farmer. 
 Smoothly thu ploughshare runs through the soil as a keel through the 
 water. 326 
 
 All the year round the orange-groves are in blossom ; and grass grows 
 More in a single night than a whole Canadian summer. 
 Here, too, numberless herds run wild and unclaimed in the prairies ; 
 Here, too, lands may be h tl for the asking, and foresto of timber 
 With a few blo^s of the axe are hewn and framed into houses. 890 
 
 After your houses are built, and your tields are yellow with harvests, 
 No King George of England shall drive you away from your home- 
 steads, 
 Bumiug your dwellings and barns, and stealing your farms and your 
 
 cattle." 
 Speaking these words, he blew a wrathful cloud from his nostrils, 
 And his huge, brawny hand came thundering down on the table, 335 
 So that the guests all started ; and Father Felician, astounded, 
 Suddenly paused, with a pinch of snuL' half-way to his nostrils. 
 But the brave Basil resumed, and his words were milder and gayer : — 
 " Only beware of the fever, my friends, beware of the fever I 
 For it is not like that of our cold Acadian climate, 340 
 
 Cured by wearing a spider hung round one's neck in a nutshell I " 
 Then there were voices heard at the door, and footsteps approaching 
 Sounded upon the stairs and the floor of the breezy veranda. 
 It was the neighbouring Creoles and small Acadian planters. 
 Who had been summoned all to the house of Basil the Herdsman. 345 
 Merry the meeting was of ar.jient comrades and neighbours : 
 Friend clasped friend in his arms ; and they who before were as 
 
 strangers. 
 Meeting in exile, became straiglitway as friends to each other, 
 Drawn by the gentle bond of a common country together. 
 But in the neighbouring hall a strain of music, proceeding 350 
 
 From the accordant strings of Michael's melodious fiddle. 
 Broke up all further speech. Away, like children delighted. 
 All things forgotten beside, they gave themselves to the maddening 
 Whirl of the dizzy dance, as it swept and swayed to the music 
 Dreamlike, with beaming eyes and the rush of fluttering garments. 355 
 
 Meanwhile, apart, at the head of the hall the priest and the herds- 
 man 
 Sat, conversing together of past and present and future ; 
 While Evangeline stood like one entranced, for within her 
 
 T] 
 
 fJ 
 
 NJ 
 
 pj 
 
BVANGELINB. 
 
 6S 
 
 1 
 
 olden mcmorieB rone, and loud in the midst of the music 
 
 Heard she the sound of the sea, and an irrepressible sadness 3G0 
 
 Came o'er her heart, and unseen she stole forth into the garden. 
 
 Beautiful was the night. Behind the black wall of Ihe forest, 
 
 Tipping its summit with silver, arose the moon. On the river 
 
 Fell here and there through the branches s, tremulous gleam of the 
 
 moonlight, 
 Like the sweet thoughts of love on a darkened and devious spirit. 365 
 Nearer and round about her, the manifold flowers of the garden 
 Poured out their souls in odours, that were their prayers and con> 
 
 fessions 
 Unto the night, aa it went its way, like a silent Carthusian. 
 Fuller of fragrance than they, and as heavy with shadows and night- 
 
 dews. 
 Hung the heart of the maiden. The calm and the magical moon- 
 
 Ught 370 
 
 Seemed to inundate her soul Mritb indefinable longings. 
 As, through the garden gate, beneath the brown shade of tihe oak-trees, 
 Passed she along the path to the edge of the measureless prairie. 
 Silent it lay, with a silvery haze upon it, and fire-flies 
 Gleaming and floating away in mingled and infinite numbers. 375 
 
 Over her head the stars, the thoughts of God in the heavens, 
 Shone on the eyes of man, who had ceased to marvel ai d worship, 
 Save when a blazing comet was seen on the walls of that temple. 
 As if a hand had appeared and written upon them, " Upharsin." 
 And the soul of the maiden, between the stars and the fire-flies, 380 
 Wandered alone, and she cried, — ** O Gabriel ! O my beloved I 
 Art thou so near unto me, and yet I cannot behold thee ? 
 Art thou so near unto me, and yet thy voice does not reach me ? 
 Ah ! how often thy feet have trod this path to the prairie ! 
 Ah ! how often thine eyes have looked on the woodlands around 
 
 me! 385 
 
 Ah ! how often beneath this oak, returning from labour. 
 Thou hast lain down to rest, and to dream of me in thy slumbers ! 
 When shall these eyes behold, these arms be folded about thee ? " 
 Loud and sudden and near the note of a whippoor«irill sounded 
 Like a flute in the woods; and anon, through the neighboaring 
 
 thickets, 390 
 
 Farther and farther away it floated and dropped into silence. 
 "Patience I" whispered the oaks from oracular caverns of darknesi ; 
 And, from the moonlit meadow, a sigh responded, " To-morrow I " 
 
64 
 
 RVANORLINB. 
 
 r; 
 
 Bright roBe the sun next day ; and all the fiowors of the garden 
 Hathud )\\» Hhiniiig feet with thoir tears, and anointed his tresses 306 
 With the dulioioiiH halm that they hore iu their vases of crystal. 
 " Farewell 1 " said the priest, as he stood at the shadowy threshold ; 
 See that you bring us the Trodigrl Sou fr«>in his fasting and famine, 
 And, too, the Foolish Virgin, who slept when the bridegroom was 
 
 coming." 
 "Farewell!" answered the maiden, and, smiling, with Basil des- 
 oendod 400 
 
 Down to the river's brink, whero the boatmen already were wait- 
 ing. 
 Thus beginning tr-rir journey with morning, and sunshine, and glad* 
 
 ness, 
 Swiftly they followed the flight of him who was speeding before them, 
 Blown by the blast of fate like a dead leaf over the desert. 
 Not that day, nor the next, nor yet the day that succeeded, 405 
 
 Found they trace of his course, in lake, or forest, or river ; 
 Nor, after many days, had they found him ; but vague and uncertain 
 Rumours alone were their guides through a wild and desolate country ; 
 Till, at the little inn of the Spanish town of Adayes, 
 Weary and worn, they alighted, and learned from the garrolons land- 
 lord 410 
 That on the day before, with horses, and guides, and companions^ 
 Gaoriel left the village, and took the road of the prairies. 
 
 IV 
 
 
 Far in the West there lies a desei!; land, where the mountains 
 Lift, through per" stual sn jws, their lofty and luminous summits. 
 Down from their jagged, deep ravines, where the gorge, like a gate- 
 way 416 
 Opens a passage rude to the wheels of the emigrai:t's waggon. 
 Westward the Oregon flow6, and the Walleway and the Owyhee, 
 Eastward, with devious-course, among the Wind-river Mountaius, 
 Through the Sweet-water Valley precipitate leaps tho Nebraska ; 
 And to the south, from Fontaine-qui-bout and the Spanish sierrtA, 420 
 Fretted with sands and rocks, and swept by the wind of the desert. 
 Numberless torrents, with ceaseless sound, descend to the ocean, 
 like the great chords of a harp, in loud and solemn vibrations. 
 Spreading between these streams are the wondrous, beautiful prairies. 
 Billowy bays of grass ever rolling in shadow and sunshine, 426 
 
EVANOKLINE. 
 
 65 
 
 Urif^ht v/ith luxuriant olusteni of rotes anil purplo amorphas. 
 
 Over tht^in wamlur the buffalo hurilH, and tho elk and the roebuck ; 
 
 Over them zander the wolvus, and hords of riderhsHR horses ; 
 
 Fires that blast and blight, and wiiitls that are weary with travel ; 
 
 Over them wandered the scattered tribes of Ishmael's children, 430 
 
 Staining the desert with blood ; and above thoir terrible war-trails 
 
 Circles and sails aloft, on pinions majestic, the vulture, 
 
 Like the implacable soul of a chieftain slaughtered in battle. 
 
 By invisible stairs ascending and scaling the heavens. 
 
 Here and there rise smoke from the camps of these savage maraudera 43r> 
 
 Here and there rise groves from the margins of swift-running rivers; 
 
 And the grim, taciturn bear, the anchorite monk of the desert. 
 
 Climbs down their dark ravines to dig for roots by the brook-side ; 
 
 And over all is the sky, the clear and crystalline heaven, 
 
 Like the protecting hand of Qod inverted above them. 440 
 
 Into this wonderful land, at the base of the Ozark Mountains, 
 Gabriel far had entered, with hunters and trap|)ers behind him. 
 Day after day, with their Indian guides, the maiden and Basil 
 Followed his flying steps, and thought each day to o'ertake him. 
 Sometimes they saw, or thought they saw, the smoke of his camp- 
 fire 445 
 Rise in the "morning air from the distant plain ; bat at nightfall, 
 When they had reached the place, they found only embers and ashes. 
 And, though their hearts were sad at times and their bodies were 
 
 weary, 
 Hope still guided them on, as the magic Fata Morgana 
 Showfid them her lakes of light, that retreated and vanished before 
 them. 460 
 
 Once, as they sat by thr;ir evening fire, there silently entered 
 Into the little camp an Indian woman, whose features 
 Wore deep traces of sorrow, and patience as great as her sorrow. 
 She was a Shawnee woman returning home to her people. 
 From the far-off hunting-grounds of the cruel Gamanchee, 455 
 
 Where her Canadian husband, a Coureur-des-Bois, had been mur- 
 dered. 
 Touched were their hearts at her story, and warmest and friendliest 
 
 welcome 
 Gave they, with words of cheer, and she sat and feasted among them 
 
66 
 
 EVANGELINE. 
 
 PI t' •' 
 
 ^^ I 
 
 Mi? 
 
 465 
 
 On the buffalo meat and the venison cooked on the embers. 
 
 But when their meal was done, and Basil and all his companions, 460 
 
 Worn with the long day's march and the chase of the deer and the 
 
 bison, 
 Stretched themselves on i.he ground, and slept where the quivering fire- 
 
 Ught 
 Flashed on their swarthy cheeks, and their forms wrapped up in their 
 
 blankets, 
 Then at the door of Evangeline's tent she sat and repeated 
 Slowly, with soft, low vuice, and the charm of her Indian accent. 
 All the tale of her love, with its pleasures, and pains, and reverses. 
 Much Evangeline wept at the tale, and to know that another 
 Hapless heart like her own had loved and had been disappointed. 
 Moved to the depths of her soul by pity and woman's compassion. 
 Yet in her sorrow pleased that one who had suffered was near her, 
 She in return related her love and all its disasters. 
 Mute with wonder the Shawnee sat, &p.d when she had ended 
 Still was mute ; but at length, as if a mysterious horror 
 Passed through her brain, she spake, and repeated the tale of 
 
 Mowis ; 
 Mowis, the bridegroom of snow, who won and wedded a maiden, 
 But, when the morning came, arose and passed from the wigwam, 
 Fading and n\elting away and dissolving into the sunshine. 
 Till she beheld him no more, though she followed far into the forest. 
 Then, in those sweet, low tones, that seemed like a weird incantation, 
 Told she the tale of the fair Lilinau, who was wooed by a phan 
 
 470 
 
 the 
 
 475 
 
 torn. 
 
 480 
 the 
 
 That, through the pines o'er her father's lodge, in the hush of 
 
 twilight, 
 Breathed like the evening wind, and whiskered love to tha maiden. 
 Till she followed his green and waving plume through the forest, 
 And never more returned, nor was seen again by her people. 
 Silent with wonder and strange surprise, Evangeline listened 485 
 
 To the soft flow of her magical words, till the region around her 
 Seemed like enchanted ground, and her swarthy guest the enchantress. 
 Slowly over tho tups of the Ozark Mountains the moon rose, 
 Lighting the little tent, and with a mysterious splendour 
 Touching the sombre leaves, and embracing and tilling the wood- 
 land. 490 
 With a deliciocs sound the brook rushed by, and the branches 
 
 Sw 
 
 Fil 
 
 Sul 
 
 As 
 
 It 
 
 See 
 
 Thi 
 
EVANGELINE. 
 
 67 
 
 , 460 
 md the 
 
 ing fire- 
 
 m their 
 
 t, 465 
 sea. 
 
 d. 
 n, 
 er, 470 
 
 B of the 
 D, 475 
 
 irest. 
 jtation, 
 |a phan- 
 480 
 of the 
 
 len. 
 
 485 
 Lantress. 
 
 wood- 
 490 
 
 Swayed and sighed overhead in scarcely audible whispers. 
 Filled with the thoughts of love was Evaiigeliiio's heart, but a secret, 
 Subtle senne crept in of pain aud indeHnite terror, 
 As the cold, poisonous snake creeps into the nest of the swaHow. 495 
 It was no earthly fear. A breath from the region of spirits 
 Seemed to float in the air of night ; and she felt for a moment 
 That, like the Indian maid, she, too, was pursuing a phantom. 
 And with this thought she slept, and the fear and the phantom ha I 
 vanished. 
 
 Early upon the morrow the march was resumed; and the Shawnee 500 
 Said, as they journeyed along, — "On the western slope of these 
 
 mountains 
 Dwells in his little village the Black Robe chief of the Mission. 
 Much he teaches the people, and tells them of Mary and Jesus ; 
 Loud laugh their hearts vrith joy, and weep with pain, as they hear 
 
 him." 
 Then, with a sudden and secret emotion, Evangeline answered, — 505 
 " Let us go to the Mission, for there good tidings await us ! " 
 Tl lither they turned their steeds ; and behind a spur of the inountains, 
 Jist as the sun went down, they heard a murmur of vo< jn. 
 And in a meadow green and broad, by the bank of a river, 
 Saw the tents of the Christians, the tents of the Jesuit Mission. 510 
 Under a towering oak, that stood in the midst of the village. 
 Knelt the Black Robe chief with his childr;>n. A crucifix fastened 
 High on the trunk of the tree, and overshadowed by grape-vines, 
 Looked with its agonized face on the multitude kneeling beneath it. 
 This was their rural chapel. Aloft, through the intricate arches 515 
 Of its atrial roof, arose the chant of their vespers, 
 Mingling its notes with the soft susurrus and sighs of the branches. 
 Silent, with heads uncovered, the travellers, nearer approaching. 
 Knelt on the swarded floor, and joined in the evening devotions. 
 But when the service was done, and the benediction had fallen 520 
 
 Forth from the hands of the priest, like seed from the hands of the 
 
 sower. 
 Slowly the reverend man advanced to the strangers, and bade them 
 Welcome ; and when they replied, he smiled with benignant expression. 
 Hearing the homelike sounds of his mother-tongue in the forest, 
 And with words of kindness conducted them into his wigwam. 525 
 
 There upon mats and skins they reposed, and on cakes of the maize-ear 
 
 m 
 
68 
 
 KVANO KLINE. 
 
 lill ■ 
 
 K, 
 
 Hi 
 
 
 If* 
 
 :•; 
 
 i!,' 
 
 Foasted, and nlaked their thirst fnnn the water-gourd of (he teacher. 
 Soon was Hicir story t' Id ; "Mid thp [iriest with solemnity answered ; — 
 " Not six suns have risen and set sinco ( Jabricl, seated 
 ()n this mat by my side, where now the maiden reposes, 530 
 
 Told me this same sad tale ; then arose and continued his journey ! " 
 Soft was the voice of the priest, and '- spake with an ajoen! of kind- 
 
 ness; 
 
 But on Evangeline's hoart fell his w jrd; as in winter tl\e snow-flakes 
 Fall into some lone nest from which ti > bir^ have depa^*ted. 
 " Far to the North he ha^ gone," ontii ued the priest; "but in 
 autumn, 535 
 
 Whor the chase is done, will return again to the Mission." 
 Then Evangeline said, and her voice was meek and submissive, — 
 ** Let me remain with thee, for n^y soul is sad and afflicted." 
 So seemed it wise and well nnl -y all ; and betimes on the morrow, 
 Mounting his Mexican steed, with his Indian guides and compan- 
 ions, 540 
 Homeward Basil returned, and Evangeline stayed at the Mission. 
 
 Slowly, slowly, slowly the davn succeeded each other, — 
 Days and weeks arid months ; ar i the fields of maize that were 
 
 springing 
 Green from the ground when a stranger she came, now waving before 
 
 her, 
 Lifted their slender shafts, with leaves interlacing, and forming 545 
 Cloisters for mendicant crows and granaries pillaged by squirrels. 
 Then in the golden weather the maize was husked, and the maidens 
 Blushed at each blood-red ear, for that betokened a lover, 
 But at the crooked laughed, and called it a thief in the corn-field. 
 Even the blood-red ear to Evangeline brought not her lover. 550 
 
 •* Patience I " the priest would say ; ** have faith, and thy prayer will 
 
 be answered ! 
 Look at this delicate plant that lifts its head from the meadow, 
 See how its leaves all point to the north, as true as the magnet ; 
 i.t is the compass- flower, that the finger of God has suspended 
 Here on its fragile stalk, to direct the traveller's journey 655 
 
 Over the sea-like, pathless limitless, waste of the desert. 
 Such in the soul of man is faith. The blossoms of passion. 
 Gay and luxuriant flowers, are brighter and fuller of fragrance, 
 But they beguile as, and lead us astray, and their odour is deadly. 
 
SVANQKLINK. 
 
 ( )nly this humble plant can guide us here, and hereafter 
 (Vowu UB with asphodel flowers, that are wet with 
 nepenthe." 
 
 the 
 
 A60 
 dews of 
 
 So came the autumn, and passed, aud the winter,— yet Gabriel oame 
 not ; 
 Blossomed the opening spring, and tl', ^ ites of the robin and blue-bird 
 iSoundcd sweet upon wold and in wooc. vet Gabriel came not. 
 But on the breath of the summer winds a rumour was wafted 068 
 
 Sweeter than song of bird, or hue or odour of blossom, 
 Far to the north and east, it is said, in the Michigan forests, 
 ( tabriel had his Imlgc by the banks of the Saginaw river. 
 And, with returning guides, that sought the lakes of St. Lawrence, 
 Saying a sad farewell, Evangeline wont from the Mission. 670 
 
 When over weary ways, by long and perilous marches. 
 She had attainr a^ ^M\gth the depths of the Michigan forests, 
 Found she thr itun^ a lodge deserted and fallen to ruin. 
 
 Thus did .-e lo g sad years glide on, and in seasons and places 
 Divers and dist&ut iar was seen the wandering maiden : — 675 
 
 Now in th(; i^t. of grace of the meek Moravian Missions, 
 Now in the noisy camps and the battle-fields of the army. 
 Now in secluded hamlets, in towns and populous cities. 
 Like a phantom she came, and passed away unremembered. 
 Fair was she and young, wLsn in hope began the long journey ; 580 
 
 Faded was she and old, when in disappointment it ended. 
 Each succeeding year stole something away from her beauty, 
 Ix;aving behind it, broader and deeper, the gloom and the shadow. 
 Then there appeared and sx)read faint streaks of gray o'er her forehead, 
 I )awn of another life, that broke o'er her earthly horizon, 585 
 
 As in the eastern sky the first faint streaks of the morning. 
 
 ▼. 
 
 In that delightful land which is washed by the Delaware's i(r»i«rs 
 (Guarding in sylvan shades the name of Penn the apostle. 
 Stands on the banks of its beautiful stream the city he fousded. 
 There all the air is baln\, and the peach is the emblem of beauty, 590 
 And the streets still reecho the names of the trees of the forest. 
 As if they fain would appease the Dryads whose liaunts they moleste 1 
 
70 
 
 EVANOELINR. 
 
 I 
 
 
 Hi 
 
 ■Ml 
 
 ' "i 
 
 There from the trouhletl hoa had Kvan^clino landed, an exile, 
 Finding among the children of Ponn a home and a country. 
 There old Ren6 Leblanc had died ; and when ho departed, 595 
 
 Saw at his side only one of all his hundred descendanta. 
 Something at least there wiih in the friendly titreets of the city, 
 Something that Bpake to her heart, and made her no longer a stranger ; 
 And her ear was pleased with the Thee and Thou of the Quakers, 
 For it recalled the past, the old Acadian country, 600 
 
 Where all men were equal, and all were brothers and sisters. 
 So, when the fruitless search, the disappointed endeavour, 
 Ended, to recommence no more upon earth, uncomplaining, 
 Thither, as leaves to the light, were turned her thoughts and her foot- 
 steps. 
 As from a mountain's top the rainy mists of the morning 605 
 
 Roll away, and afar we behold the landscape below us. 
 Sun-illumined, with shining rivers and cities and hamlets, 
 So fell the mists from her mind, and she saw the world far below her 
 Dark no longer, but all illumined with love ; and the pathway 
 Which she had climbed so far, lying smooth and fair in the dis- 
 tance. 610 
 Gabriel was not forgotten. Within her heart was his image, 
 Clothed in the beauty of love and youth, as last she beheld him, 
 Only more beautiful made by his deathlike silence and absence. 
 Into her thoughts of him timo entered not, for it was not. 
 Over him years had no power ; he was not changed, but trans- 
 figured ; 615 
 He had become to her heart as one who is dead, and not absent ; 
 Patience and abnegation of self, an^l devotion to others, 
 This was the lesson a life of trial and sorrow had taught her. 
 So was her love diffused, but, like to some odorous spices. 
 Suffered no waste nor loss, though Hlling the air with aroma. 620 
 Other hope had she none, nor wish in life, but to follow 
 Meekly, w^ith reverent steps, the sacred feet of her Saviour. 
 Thus many years she lived as a Sister of Mercy ; fret^uenting 
 Lonely and wretched roofs in the crowded lanes of the city, 
 Where distress and want concealed themselves from the sunlight, 625 
 Where disease and sorrow in garrets languished neglected. 
 Night after night, when the world was asleep, as the watchman 
 
 repeated 
 l^oudy through the gusty streets, that all was well in the city, 
 
 H 
 D 
 
 PI 
 M 
 
EVANORLINB. 
 
 71 
 
 < ii\ 
 
 High at nome lonely window he saw the light of hnr tuper. 
 Day after day, in the gray of the dawn, a« slow throagh the 
 ■nburba 630 
 
 Plodded the German fanner, with flowers and fruits for the market, 
 Met he that meek, pale face, returning homo from its watohings. 
 
 Then it came to pass that a pestilence fell on the city, 
 Presaged by wondrous si^ns, and mostly by Hocks of wild pigeons. 
 Darkening the sun in their flight, with nought in their craws t)ut an 
 
 acorn. 635 
 
 And, as the tides of the sea arise in the month of September, 
 Flooding some silver stream, till it spreads to a lake in the meadow, 
 So death flooded life, and, o'erflowing its natural margin. 
 Spread to a brackish-lake, the silver stream of existence. 
 Wealth had no power to bribe, nor beauty to charm, the oppressor; 640 
 But all perished alike beneath the scourge of his anger ; — 
 Only, alas ! the poor, who hfd neither friends nor attendants. 
 Crept away to die in the i^mshouse, home of the homeless. 
 Then in the suburb* it stood, in the midst of* meadows and wood* 
 
 lands ; — 
 Now the city surronn'Is it ; but still, with its gateway and wicket 645 
 Meek, in the midst of splendour, its humble walls seem to echo 
 Softly the words of the Lord :— ** The poor ye always have with you." 
 Thither, by night and by day, came the sister of mercy. The dying 
 Ix)oked up into her face, and thought, indeed, to behold there 
 Gleams of celestial light encircle her forehead with splendour, 650 
 
 Such as the artist paints o'er the brows of saints and apostles. 
 Or such as hangs by night o'er a city seen at a distance. 
 Unto their eyes it seemed the lamps of the city celestial. 
 Into whose shining gates ere long their spirits would enter. 
 
 Thus, on a Sabbath mom, through the streets deserted and silent 655 
 Wending her quiet way, she entered the door of the almshouse. 
 Sweet on the summer air was the odour of flowers in the garden ; 
 And she paused on her way to gather the fairest among them, 
 That the dying once more might rejoice iu their fragrance and beauty. 
 Then, as she mounted the stairs to the corridors, cooled by the east 
 
 wind, 600 
 
 Distant and soft on her ear fell the chimes from the belfry of Christ 
 
 Church, 
 
72 
 
 RVANQEMNB. 
 
 While intermingled with these, aorou the mcatlowi were wafted 
 8ounda of psalms, that were sung by the Swedes in their church at 
 
 Wicaoo 
 Soft as descending wings fell the calm of the hoar on her spirit ; 
 Something within her said, — " At length thy trials are ended ; " 666 
 And, with light in her looks, she entered the chamliers of sickness. 
 Noiselessly moved about the assiduous careful attendants, 
 Moistening the feverish lip, and the aching brow, and in silence 
 Closing the sightless eyes of their dead, and concealing their faces. 
 Where on their pallets they lay, like drifts uf snuw by the road- 
 side. 670 
 Many a languid head, uprained as Evangeline entered. 
 Turned on its pillow of pain to gaze while she passed, for her presence 
 Pell on their hearts like a ray of the sun on the walls of a prison. 
 And, as she looked around, she saw how death, the consoler, 
 La3ring hi" hand upon many a heart, had healed it for ever. 675 
 Many familiar forms had disappeared in the night-time ; 
 Vacant their places weif^, or filled already by strangers. 
 
 ij! 
 
 1*1 
 
 II 
 
 I 
 
 Suddenly, as if arrested by fear or a feeling of wonder, 
 Still she stood, with her colourless lips apart, while a shudder 
 Ran through her frame, and forgotten, the tlowerets dropped from her 
 fingers, 680 
 
 And from her eyes and cheeks the light and bloom of the morning. 
 Then there escaped from her lips a cry of such terrible anguish. 
 That the dying heard it, and started up from their pillows. 
 On the pallet before her was stretched the form of an old man. 
 Long, and thin, and gray were the locks that shaded his temples ; 685 
 But, as he lay in the morning light, his face for a moment 
 Seemed to assume once more the forms of its earlier manhood ; 
 So are wont to be changed the faces of those that are dying. 
 Hot and red on his lips still burned the flush of the fever. 
 As if life, like the Hebrew, with blood had besprinkled its portals, 690 
 That the Angel of D?ath might see the sign, and pass over. 
 Motionless, senseless, dying, he lay, and his spirit exhausted 
 Seemed to be sinking down through infinite depths in the darknoss, 
 Darkness of slumber and death, for ever sinking and sinking. 
 Then through those realms of shade, in multiplied reverberations, 695 
 Heard he chat cry of pain, and through the hush that succeeded 
 Whispered » gentle voice, in accents tender and saint-like. 
 
KVANOBUNB. 
 
 73 
 
 *' ftahriel ! my beloved I " and died away into tilenoe. 
 
 llien be bebeld, in a dream, once more tbo borne of bit obildbood; 
 
 Oreen Acadian meadows, witb sylvan rivers among tbem, 700 
 
 Villagt, and mountain, and woodland ; and, walking under their 
 
 shadow, 
 As in th« days of ber youtb, Evangeline rose in his vision. 
 Tears oame into his eyes ; and as slowly he lifted his eyelide, 
 Vanisbe<l the vision away, bat Evangeline knelt by bis bedside. 
 Vainly be strove to whisper her name, for the accents unuttered 70ft 
 Died on his lips, and thuir motion r sealed what bis tongue would have 
 
 spoken. 
 Vainly he strove to rise ; and Evangeline, kneeling beside him, 
 Kissed bis dying lips, and laid bis head on ber bosom. 
 Sweet was the light of his eyes ; but it suddenly sank into darkness. 
 As when a lamp is blown out by a gust of wind at a casement. 710 
 
 All was ended now, the hope, and the fear, and the sorrow. 
 All the aching of heart, the restless unsatisfied longing. 
 All the dull, deep pain, and constant anguish of patience 1 
 And, as she pressed once more the lifeless head to ber bosom. 
 Meekly she bowed her own, and mormured, " Father, I thank 
 Thee I* 716 
 
 Still stands the forest primeval ; but far away from its shadow. 
 Side by side, in their nameless graves, the lovers are sleeping. 
 Under the humble walls of the little Catholic churchyard. 
 In the heart of the city, they lie, unknown and unnoticed. 
 Daily the tides of life go ebbing and floNTing beside them, 720 
 
 Thousands of throbbing hearts, where theirs are at rest and for ever. 
 Thousands of aching braiiut. where theirs no longer are busy, 
 Thousands of toiling riandu, where theirs have ceased from their 
 
 labours, 
 Thousands of yfdivnr feet, wher$^ { leirs have completed their journey I 
 
 ii 
 
74 
 
 EVAMOELINR. 
 
 Still itancUi the forest primeval ; but under the shade of its 
 branches 725 
 
 Dwells another race, with other customs and language. 
 Only along the shore of the mournful and misty Atlantic 
 linger a few Acadian peasants, whose fathers from exile 
 Wandered back to their native land to die in its bosom. 
 In the fisherman's cot the wheel and the loom are still busy ; 730 
 
 Maidens still wear their Norman caps and thfir kirtles of homespun, 
 And by the evening fire repeat Evangeline's Itory, 
 While from its rocky caverns the deep-voiced, neighbouring ocean 
 Speaks, and in aooents disconsolate answers the wail of the forest 
 
 I 
 
 
 Iff; 
 
m 
 
 KING ROBERT OF SICILY. 
 
 10 
 
 RoBKRT of Sicily, brother of Pope Urbane 
 
 And Valmond, Emperor of Aliemaine, 
 
 Apparelled in magDiHcent attire, 
 
 With retinue of many a knight and squire, 
 
 On St. John's Eve, at vespers, proudly sat 
 
 And heard the priests chant the Magnificat. 
 
 And as he listened, o'er and o'er again 
 
 Repeated, like a burden or refrain. 
 
 He caught the words, ** DeposuU potetUe* 
 
 De sede, et exaltavit humites ; " 
 
 And slowly lifting up his kingly head, 
 
 He to a learned clerk beside him said, 
 
 *' What mean these words ? " The clerk made answer meet, 
 
 *' He has put down the mighty from their seat, 
 
 And has exalted them of low degree." 15 
 
 Thereat King Robert muttered scornfully, 
 
 '* *TiB well that such seditious words are sung 
 
 Only by priests and in the Latin tongue ; 
 
 For unto priests and people be it known, 
 
 There is no power can push me from ray throne I " 
 
 And leaning back, he yawned and fell asleep. 
 
 Lulled by the chant monotonous and deep. 
 
 20 
 
 When he awoke, it was already night ; 
 The church was empty, and there was no light. 
 Save where the lamps, that glimmered few and faint, 
 Lighted a little space before some saint. 
 He started from his seat and gazed around. 
 But saw no living thing and heard no sound. 
 He groped towards the door, but it was locked ; 
 He cried aloud, and listened, and then knocked. 
 And uttered awful threatenings and complaints. 
 And imprecations upon men and saints. 
 
 75 
 
 26 
 
 90 
 
t 
 
 I : 
 
 76 KINO KOBERT OP SICILY. 
 
 The Boands re-echoed from the roof and walls 
 As if dead priests were laughing in their stalls I 
 
 At length the sexton, hearing from without 
 The tumult of the knocking and the shout, 
 And thinjcing thieves were in the house of prayor. 
 Came with his lantern, asking, "Who is there ? '' 
 Half choked with rage. King Robert fiercely said, 
 ** Open : 'tis I, the King I Art thou afraid ? " 
 The frightened sexton, muttering, with a curse, 
 ** This is some drunken vagabond, or worse ! " 
 Turned the great key, and flung the portal wide ; 
 A man rushed by him at a single stride. 
 Haggard, half -naked, without hat or cloak. 
 Who neither turned, nor looked at him, nor spoke, 
 But leaped into the blackness of the night, 
 And vanished like a spectre from his sight. 
 
 Robert of Sicily, brother of Pope Urbane 
 And Valmond, Emperor of Allemaine, 
 Despoiled of his magnificent attire. 
 Bareheaded, breathless, and besprent with mire, 
 With sense of wrong and outrage desperate. 
 Strode on and thundered at the palace gate ; 
 Rushed through the courtyard, thrusting in his rage 
 To right and left each seneschal and page. 
 And hurried up the broad and sounding stair, 
 His wnite face ghastly in the torches' glare. 
 From hall to hall he passed with breathless speed ; 
 Voices and cries he heard, but did not heed. 
 Until at last he reached the banquet- room. 
 Blazing with light, and breathing with perfume. 
 
 There on the dalb sat another king. 
 Wearing his robes, his crown, his signet-ring. 
 King Robert's self in features, form, and height^ 
 But all transfigured with angelic light ! 
 It was an Angel ; and his presence there 
 With a divine effulgence filled the air, 
 An exaltation, piercing the disguise, 
 
 86 
 
 40 
 
 40 
 
 0U 
 
 66 
 
 60 
 
 65 
 
KINO ROBERT OF SICILY. 
 
 77 
 
 Though none the hidden Angel recognise. 
 
 
 A moment speechless, motionless, amazed. 
 
 The throneless monarch on the Angel gazed. 
 
 Who met his look of anger anil surprise 
 
 With the divine compassion of his eyes ; 
 
 Then said, " Who art thou ? and why com'st thou here? 76 
 
 To which King Robert answered with a sneer, 
 
 ** I am the King, and come to claim my own 
 
 From an impostor, who usurps my throne ! ** 
 
 And suddenly, at these audacious words, 
 
 Up sprang the angry guests and drew their swords ; 80 
 
 The r.!igel answered, with unruffled brow, 
 
 " Nay, not the King, but the King's Jester, thou 
 
 Henceforth shalt wear the bells and sc;:iUoped cape, 
 
 And for thy counsellor shalt lead an ape ; 
 
 Thou shalt obey my servants when they call, 86 
 
 And wait upon my henchmen in the hall 1 " 
 
 Deaf to King Robert's threats and cries and prayers. 
 
 They thrust him from the hall and down the stairs ; 
 
 A group of tittering pages ran before. 
 
 And as they opened wide the folding door, 
 
 His heart failed, for he heard, with strange alarms, 
 
 The boisterous laughter of the men-at-arms. 
 
 And all the vaulted chamber roar and ring 
 
 With the mock plaudits of " Long live the King ! " 
 
 Next morning, waking with the day's first beam. 
 He said within himself, " It was a dream ! " 
 But the straw rustled as he turned his head. 
 There were the cap and bells beside his bed. 
 Around him rose the bare, discoloured walls. 
 Close by the steeds were champing in their stalls. 
 And in the corner, a revolting shape. 
 Shivering and chatting sat the wretched ape. 
 It was no dream ; the world he loved so much 
 Had turned to dust and ashes at his touch t 
 
 90 
 
 06 
 
 100 
 
 Days came and went ; and now returned again 
 
 106 
 
r^.* ! 
 
 %^ KINO ROBERT OF SICILY. 
 
 To Sicily the old Saturnian rei^ ; 
 
 Under the Angel's governance benign 
 
 The happy island danced with corn and wine, 
 
 And deep within the mountain's burning breasf^ 
 
 EiiceladuB, the giant, was at rest. 
 
 Meyjiwhiltt Kia^ Robert yielded to his fate, 
 
 Srilen and silent and disconsolate. 
 
 Dressed in the motley garb that Jesters wear. 
 
 With look bewildered and a vacant stare, 
 
 Gloss shaven above the ears, as monks are shorn. 
 
 By courtiers mocked, by pages laughed to scorn, 
 
 His only friend the ape, his only food 
 
 What others left, — he still was unsubdued. 
 
 And when the Angel met him on his way. 
 
 And half in earnest, half in jest, would say. 
 
 Sternly, though tenderly, that he might feel 
 
 The velvet scabbard held a sword of steel. 
 
 " Art thou the King ? " the passion of his woe 
 
 Burst from him in resistless overflow. 
 
 And, lifting high his forehead, he would fling 
 
 The haughty answer back, ** I am, I am the King! 
 
 Almost three years were ended ; when there oame 
 
 Ambassadors of great repute and name 
 
 From Valmond, Empenr of Allemaine, 
 
 Unto King Bobert, sayiug that Pope Urbane 
 
 By letter summoned them forthwith to come 
 
 On Holy Thursday to his city of Home. 
 
 The Angel with great joy received his guests. 
 
 And gave them presents of embroidered vests. 
 
 And velvet mantles with rich ermine lined. 
 
 And rings and jewels of the rarest kind. 
 
 Then he departed with them ?'er the sea 
 
 Into the lovely land of Italy, 
 
 Whose loveliness was more resplendent made 
 
 By the mere passing of that cavalcade. 
 
 With plumes, and cloaks, and housings, and the stii 
 
 Of jewelled bridle and of golden spur. 
 
 And lo i among the menials, in mock state, 
 
 Upon a piebald steed, with shambling g;^t, 
 
 110 
 
 115 
 
 120 
 
 126 
 
 130 
 
 135 
 
 140 
 
 145 
 
KING KOBEKT OF SICILY. 
 
 71) 
 
 His cloak of foxtails flapping in the wind, 
 I'he solemn ape demurely [)crchcd behind, 
 King Robert rode, making huge merriment 
 In all the country towns through whiuh they 
 
 The Pope received them with great pomp and blare 
 
 Of bannered trumpets, on Saint Peter's Square, 
 
 Giving his benediction and embrace. 
 
 Fervent, and full of apostolic grace. 
 
 While with congratulations and with prayers 
 
 He entertained the Angel unawares, 
 
 Robert, the Jester, bursting through the crowd, 
 
 Into their presence rushed, and cried aloud, 
 
 *' 1 am the King ! Look, and b^'hold in me 
 
 Robert, your brother. King of Sicily ! 
 
 This man, who wears my semblance to your eyes. 
 
 Is an impostor in a King's disguise. 
 
 Do you not know me ? does no voice within 
 
 Answer my cry, and say we are akin ? " 
 
 The Pope in silence, but with troubled mien, 
 
 Gazed at the Angel's countenance serene ; 
 
 The Emperor, laughing, said, " It is strange spori' 
 
 To keep a madman for thy Fool at court ! " 
 
 And the poor baffled Jester in disgrace 
 
 Was iiustled back among the populace. 
 
 250 
 
 165 
 
 160 
 
 165 
 
 In solemn state the Holy Week went by, 
 
 And F ster Sunday gleamed upon the sky ; 
 
 The p ence of the Angel with its light, 
 
 Befoi .ne sun rose, made tho city bright. 
 
 And .th new fervour filled the hearts of men. 
 
 Who 'tilt that Christ indeed had risen again. 
 
 Evet. che Jester, on his bed of straw, 
 
 W tii haggard eyes the unwonted splendour saw, 
 
 U-. felt within a power unfelt before. 
 
 And, kneeling humbly on his chamber floor, 
 
 Ue h eard the rushing garments of the Lord 
 
 Sweep through the silent air, ascending heavenward. 
 
 170 
 
 175 
 
 ISO 
 
 And u >w the visit ending, and once more 
 
80 
 
 KINO ROBERT OF SICILY. 
 
 m 
 
 ir 
 
 Ml 
 
 Valmok^d returning to the Danube's shore, 
 
 Homeward the Angel journeyed, and again 
 
 The land was made resplundent with his train, 185 
 
 Flashing along the towns of It&vly 
 
 Unto Salerno, and from thence by sea. 
 
 And when once more within Palermo's wall, 
 
 And, seated on the throne in his great hall. 
 
 He heard the Angelus from convent towers, 190 
 
 As if the better world conversed with ours. 
 
 He beckoned to King Robert to draw nigher. 
 
 And with a gesture bade the rest retire ; 
 
 And when they were alone, the Angel said, 
 
 " Art thou the King? " Then, bowing down his head, 195 
 
 King Robert crossed both hands upon his breast. 
 
 And meekly answered him : " Thou knowest best 1 
 
 My sins as scarlet are ; let me go hence. 
 
 And in some cloister's school of penitence 
 
 Across those stones, that pave the way to heaven, 2C0 
 
 Walk barefoot, till my guilty soul be shriven ! ** 
 
 The Augel smiled, and from his radiant face 
 
 A holy light illumined all the place, 
 
 And through the open window, loud, and clear. 
 
 They heard the monks chant in the chapel near, 205 
 
 Above the stir and tumult of the street : 
 
 " He has put down the mighty from their seat. 
 
 And has exalted them of low degree I " 
 
 And through the chant a second melody 
 
 Rose like the throbbing of a single string : 210 
 
 " I am an Angel, and thou art the King 1 " 
 
 King Robert who was standing near the throne, 
 
 Lifted his eyes, and lo ! he was alone ! 
 
 But all apparelled as in days of old, 
 
 With ermined mantle and with cloth of gold ; 215 
 
 And when his courtiers came they found him there 
 
 Kneeling upon the floor, absorbed in silent prayer. 
 
 in 
 
185 
 
 THE BIRDS OF KILLINGWORTH. 
 
 190 
 
 195 
 
 It was the season, when through all the land 
 The merle and mavis build, and building sing, 
 
 Those lovely lyrics, written by His hand, 
 
 Whom Saxon Ceeilmon calls the Blitheheart King ; 
 
 When on the boughs the purple buds expand, 
 The banners of the vanguard of the Spring, 
 
 And rivulets, rejoicing, rush and leap, 
 
 And wave their fluttering signals from the steep. 
 
 2C0 
 
 205 
 
 The robin and the bluebird, piping loud, 
 
 Filled all the blossoming orchards with their glee ; 
 The sparrows chirped as if they still were proud 
 
 Their race in Holy writ should mentioned be ; 
 An J hungry crows assembled in a crowd, 
 
 Clamoured their piteous prayer incessantly. 
 Knowing who hears the ravens cry, and said. 
 
 Give us, O Lord, this day our daily bread I " 
 
 (( 
 
 10 
 
 15 
 
 210 
 
 215 
 
 Across the Sound the birds of passage sailed. 
 Speaking some unknown language strange and sweet 
 
 Of tropic isle remote, and passing hailed 
 The village with the cheers of all their fleet ; 
 
 Or quarrelling together, laughed and railed 
 Like foreign sailors, landed in the street 
 
 Of seaport town, and with outlandish noise 
 
 Of oaths and gibberish frightening girls and boy«. 
 
 Thus came the jocund Spring of Killingworth, 
 In fabulous days, some hundred years ago ; 
 
 And thrifty farmers, as they tilled the earth. 
 Heard with alarm the cawing of the crow, 
 
 That mingled with the universal mirth, 
 Cassandra-like, prognosticating woe ; 
 
 tf 81 
 
 20 
 
 25 
 
 SO 
 
m 
 
 m 
 
 82 THE BIRDS OF KILLINQWORTH. 
 
 They shook their heads, and doomed with dreadful words 
 To swift destruction the whole race of birds. 
 
 And a town-meeting was convened straightway 
 
 To set a price upon the guilty heads 
 Of these marauders, who, in lieu of pay, 35 
 
 Levied black-mail upon the garden beds * 
 
 And corn-fields, and beheld without dismay 
 
 The awful scarecrow, with his fluttering shreds ; 
 The skeleton that waited at their feast, 
 Whereby their sinful pleasure was increased. 40 
 
 Then from his house, a temple painted white, 
 
 With fluted columns, and a roof of red, 
 The Squire came forth, august and splendid sight ! 
 
 Slowly descending with majestic tread. 
 Three flights of steps, nor looking left nor right, 45 
 
 Down the long street he walked, as one who said, 
 " A town that boasts inhabitants like me 
 Can have no lack of good society ! " 
 
 The Parson too, appeared, a man austere, 
 
 ISie instinct of whose nature was to kill ; 50 
 
 The wrath of God he preached from year to yoMr, 
 
 And read, with fervour, Edwards on the Will ; 
 His favourite pastime was to siay the deec 
 
 In summer on some Adirondac hill ; 
 E'en now, while walking down the rural lau^ 65 
 
 He lopped the wayside lilies with his cMse. 
 
 From the Academy, whose belfry crowned 
 
 The hill of Science with its vane ot brass, 
 Came the Preceptor, gazing idly ruaud. 
 
 Now at the clouds, and now at the green grass, 60 
 
 And all absorbed in reveries profmmd 
 
 Of fair Almira in the upper class. 
 Who was, as in a sonnet he had said. 
 As pure as water, and as good as breatl. 
 
 And next the Deacon issued from his door. 
 
 65 
 
THK BIRDS OP KILLINOWOIITH. 
 
 83 
 
 In his voIuminouB neck-cloth, white aa snow ; 
 A suit of sable bombazine hu wore ; 
 
 His form was ponderous, and his step waa slow ; 
 There never v us a wiser man before ; 
 
 He seemed the incarnate, " Well, I told you so ! " 
 And to perpetuate his great renown 
 There was a street named after him in town. 
 
 TO 
 
 These came together in the new town hall, 
 With sundry farmers from the region round. 
 
 The Squire presided, dignified and tall, 
 
 His air impressive and his reasoning sound ; 
 
 111 fared it with the birds, both groat and small ; 
 Hardly a friend in all that crowd they found, 
 
 But enemies enough, who every one 
 
 Charged them with all the crimes beneath the sun. 
 
 When they had ended, from his place apart 
 Rose the Preceptor, to redress the wrong, 
 
 And, trembling like a steed before the start. 
 
 Looked round bewildered on the expectant throng ; 
 
 Then thought of fair Almira, and took heart 
 To speak out what was in him, clear and strong. 
 
 Alike regardless of their smile or frown. 
 
 And qoite determined not to be laughed down. 
 
 75 
 
 80 
 
 86 
 
 " Plato, anticipating the Reviewers, 
 From his Republic banished without pity 
 
 The Poets ; in this little toMm of yours. 
 
 You put to death, by means of a Committee, 
 
 The ballad -singers and the IVoubadours, 
 The street-musicians of the heavenly city, 
 
 The birds, who make sweet music for us all 
 
 In our dark houns, as David did for Saul. 
 
 "The thrush that carols at the dawn of day 
 ' From the green steeples of the piny wood ; 
 The oriole in the elm j the noisy jay, 
 
 Jargoning like a foreigner at his food ; 
 The bluebird balanced on some topmost spray 
 
 90 
 
 96 
 
 100 
 

 84 . TUK BIRDS or KILLINQWORTU. 
 
 Flooding with melotly the neighbourhood ; 
 liiunet and niuadow-laik, and all the thnuig 
 That dwull in neatM, and have tliu gift of song. 
 
 ** You slay them all ! and wherefore ? for the gain 
 Of a Bcant handful wore or less of wheat, 
 
 Or rye, or barley, or aome other grain, 
 
 Scratched up at random by industrious feet, 
 
 Searching for worm or weevil after rain ! 
 Or a few cherries, that are not so sweet 
 
 As are the songs these uninvited guests 
 
 Sing at their feast with oorsifortable breasts. 
 
 ** Do you ne'er think what wondrous beings these ? 
 
 Do you ne'er think who made them, and who taught 
 The dialect they speak, where melodies 
 
 Alone are the interpreters of thought ? 
 Whose household worde. are songs in many keys, 
 
 Sweeter than instrument of man e'er caught 1 
 Whose habitations in the tree-tops even 
 Are half-way houses on the lad to heaven I 
 
 105 
 
 110 
 
 115 
 
 120 
 
 ** Think every morning when the sun peeps through 
 The dim, leaf-latticed windows of the grove, 
 
 How jubilant the happy birds renew 
 Their old, melodious madrigals of love 1 
 
 And when you think of this, remember too 
 'Tis always moiniug somewhere, and above 
 
 The awakeming continents, from shore to shore. 
 
 Somewhere the birds are singing evermore. 
 
 " Think of your woods and orchards without birds I 
 Of empty nests that cling to boughs and beams 
 
 As in an idiot's brain remembered words 
 Hang empty 'mid the cobwebs of his dreams 1 
 
 Will bleat of flocks or bellowing of herds 
 
 Make up for the lost music, when your teams 
 
 Drag home the stingy harvest, and no more 
 
 The feather'd gleaners follow to your door ? 
 
 125 
 
 130 
 
 135 
 
THU BIRDS OP KILLINQWORTir. 
 
 86 
 
 ti 
 
 ^hat ! would you rather see th« incossant stir 
 
 Of inseots in the wiudrowi of the hay, 
 And hear the locust and the grasshopper 
 
 Their melanoholy hurdy-gurdies play ? 
 la this more pleasant to you than the whir 
 
 Of meadow-lark, and her sweet roundelay, 
 Or twitter of little field-fAres, as you take 
 Your nooning in the shade of bush and brake t 
 
 140 
 
 " Ton oall them thieves and pillageii ; but know, 
 They are the winged wardens of your farms. 
 
 Who from the comtields drive the insidious foe, 
 And from your harvests keep a hundred harms ; 
 
 Even the blackest of them all, the crow, 
 Renders good service as your man-at-arms, 
 
 Gmshing the beetle in his coat of mail. 
 
 And crying havoo on the slug and snaiL 
 
 '* How can I teach your children gentleness, 
 And mercy to the weak, and reverence 
 
 For Life, which, in its weakness or excess, 
 Is still a gleam of God's omnipotence. 
 
 Or death, which, seeming darkness, is no less 
 The self -same light, although averted hence, 
 
 When by your laws, your actions, and your speech, 
 
 You contradict the very things I teaoh ? " 
 
 With this he closed ; and through the audience went 
 A murmur like the rustle of dead leaves ; 
 
 The farmers laughed and nodded, and some bent 
 Their yellow heads together like their sheaves ; 
 
 Men have no faith in fine-spun sentiment 
 Who put their trust in bullocks and in beeves. 
 
 The birds were doomed ; and, as the record shows, 
 
 A bounty offered for the heads of crows. 
 
 There was another audience out of reach, 
 Who had no voice nor vote in making laws^ 
 
 But in the papers read his little speech. 
 And crowned his modest temples with applause ; 
 
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 IMAGE EVALUATION 
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 VI 
 
 oM^, 
 
 
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 Photographic 
 
 Sciences 
 Corporation 
 
 23 WEST MAIN STREET 
 
 WItBSTER.N.Y. 14580 
 
 (716) 872-4503 
 
.^\<r its 
 
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86 
 
 THB BIRDS OF KILLIN6W0RTH. 
 
 I 
 
 ir 
 
 They made hiia conscious, each one more than each. 
 
 He still was victor, vanquished in their cause. 
 Sweetest of all, the applause he won from thee, 175 
 
 O fair Almira, at the Aca demy I 
 
 And so the dreadful massacre began ; 
 
 O'er fields and orchards, and o'er woodland crests, 
 The ceaseless fusillade of terror ran. 
 
 Dead fell the birds, with blood-stains on their breasts, 180 
 
 Or wounded crept away from sight of man, 
 
 While the young died of famine in their nests ; 
 A slaughter to be told in groans, not words, 
 The very St. Bartholomew of Birds ! 
 
 The Summer came, and all the birds were dead ; 186 
 
 The days were like hot coals ; the verj' ground 
 
 Was burned to ashes ; in the orchards fed 
 Myri xls of caterpillars, and around 
 
 The cultivated fields and garden beds 
 
 Hosts of devouring insects crawled, and found 190 
 
 No foe to check their march, till they had made 
 
 The land a desert without leaf or shade. 
 
 Devoured by worms, like Herod, was the town, 
 
 Because, like Herod, it had ruthlessly 
 Slaughtered the Innocents. From the trees spun down 195 
 
 The canker-worms upon the passers-by. 
 Upon each woman*s bonnet, shawl, and gown, 
 
 Who shook them off with just a little cry ; 
 They were the terror of each favourite walk. 
 The endless theme of all the village talk. 200 
 
 The farmers grew impatient, but a few 
 
 Confessed their error, and would not complain. 
 
 For after all, the best thing one can do 
 When it is raining, is to let it rain. 
 
 Then they repealed the law, although they knew 205 
 
 It would not call the dead to life again ; 
 
 As schoolboys, finding their mistake too late. 
 
 Draw a wet sponge across the accusing slate. 
 
THE BIRDS OF KILLINOWOllTH. 
 
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 175 
 
 180 
 
 185 
 
 190 
 
 195 
 
 That year in Killingworth the Autamn came 
 Without the light of his majestic look, 
 
 The wonder of the falling tongues of flame, 
 The illnmined pages of his Doom'S'Day book. 
 
 A few lost leaves blushed crimson with their sh/uno, 
 And drowned themselves despairing in the brook, 
 
 While the wild wind went moaning everywhere, 
 
 Lamenting the dead children of the air ! 
 
 Bnt the next Spring a stranger sight was seen, 
 A sight that never yet by bard was sung, 
 
 As great a wonder as it would have been 
 If some dumb animal had found a tongue 1 
 
 A waggon, overarched with evergreen, 
 Upon whose boughs were wicker cages hung, 
 
 All full of singing birds, came down the street, 
 
 Filling the air with music wild and swset. 
 
 From all the country round these birds were brought, 
 By order of the town, with anxious quest, 
 
 And, loosened from their wicker prisons, sought 
 In woods and fields the places they loved best. 
 
 Singing loud canticles, which many thought 
 Were satires to the authorities addressed, 
 
 While others, listening in green lanes, averred 
 
 Such lovely music never had been heard ! 
 
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 Bnt blither still and louder carolled they 
 Upon the morrow, for they seemed to know, 
 
 It was the fair Almira's wedding-day, 
 And everywhere, around, above, below, 
 
 When the Preceptor bore his bride away, 
 Their songs burst forth in joyous overflow, 
 
 And a new heaven bent over a new earth 
 
 Amid the sunny farms of Eillingworth. 
 
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 205 
 
THE BELL OF ATRL 
 
 i 
 
 At Atri in Abnizzo, a small town 
 
 Of ancient Roman date, but scant renown. 
 
 One of those little places that have run 
 
 Half up the hill, beneath a blazing sun, 
 
 And then sat down to rest, as if to say, 
 
 " I climb no farther upward, come what may," — 
 
 The Re Giovanni, now unknown to fame, 
 
 So many monarchs since have borne the name, 
 
 Had a great bell hung in the market-place 
 
 Beneath a roof, projecting some small space, 
 
 By way of shelter from the sun and rain. 
 
 Then roue he through the streets with all his train, 
 
 And, with the blast of trumpets loud and long. 
 
 Made proclamation, that whenever wrong 
 
 Was done to any man, he should but ring 
 
 The great bell in the square, and he, the King, 
 
 Would cause the Syndic to decide thereon. 
 
 Such was the proclamation of Ring John. 
 
 10 
 
 15 
 
 
 How swift the happy days in Atri sped. 
 What wrongs were righted, need not here be said, 
 Suffice it that, as all things must decay. 
 The hempen rope at length was worn away. 
 Unravelled at the end, and, strand by strand. 
 Loosened and wasted in the ringer's hand. 
 Till one, who noted this in passing by, 
 Mended the rope with braids of briony. 
 So that the leaves and tendrils of the vino 
 Hung like a votive gailand at a shrine. 
 
 By chance it happened that in Atri dwelt 
 A knight, with spur on heel and sword in belt, 
 Who loved to hunt the wild-boar in the woods. 
 Who loved his falcons with their ciimson hoods, 
 
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TUB BELL OF ATRI. 
 
 89 
 
 10 
 
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 Who loved his hounds and horses, and all sports 
 And prodigalities of camps and courts ; — 
 Loved, or had loved them ; for at last, grown old. 
 His only passion was the love of gold. 
 He sold his horses, sold his hawks and hounds. 
 Rented his vineyards and his garden-grounds. 
 Kept but one steed, his favourite steed of all. 
 To starve and shiver in a naked stall, 
 And day by day sat brooding in his chair. 
 Devising plans how best to hoard and spare. 
 At length he Raid : " What is the use or need 
 To keep at my own cost this lazy steed. 
 Eating his head off in my stables here. 
 When rents are low and provender is dear ? 
 Let him go feed upon the public ways ; 
 I want him only for the holidays." 
 So the old steed was turned into the heat 
 Of the long, lonely, silent, shadeless street ; 
 And wandered in suburban lanes forlorn, 
 Barked at by dogs, and torn by brier and thorn. 
 
 One afternoon, as in that sultry clime 
 
 It is the custom in the summer time. 
 
 With bolted doors and window-shutters closed. 
 
 The inhabitants of Atri slept or dozed ; 
 
 When sucMenly upon their senses fell 
 
 The loud alarum of the accusing bell ! 
 
 The Syndic started from his deep repose, 
 
 Turned on his couch, and listened, and then rose 
 
 And donned his robes, and with reluctant pace 
 
 Went p. iting forth into the market-place, 
 
 Where the great bell upon its cross-beam swung 
 
 Reiterating with persistent tongue, 
 
 In half-articulate jargon, the old song : 
 
 ** Some one hath done a wrong, hath done a wrong ! " 
 
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 40 
 
 45 
 
 60 
 
 06 
 
 60 
 
 65 
 
 30 
 
 Bat ere he reached the belfry's light arcade 
 He saw, or thought he saw, beneath its shade^ 
 No shape of human form of woman bom. 
 But a poor steed dejected and forlorn, 
 
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90 
 
 THE BELL OF ATKI. 
 
 II 
 
 ' 
 
 I: 
 
 hi 
 
 ill 
 
 IM 
 
 Who with uplifted head and eager eye 
 
 Was tagging at the vines of briony. 
 
 " Domeneddio ! " cried the Syndic straight, 
 
 " This is the Knight of Arti's steed of state ! 
 
 He calls for justice, being sore distressed, 
 
 And pleads his cause as loudly as the best." 
 
 Meanwhile from street and lane a noisy crowd 
 
 Had roUed together like a summer cloud, 
 
 And told tiie story of the wretched beast 
 
 In five-and-twenty different ways at least. 
 
 With much gesticulation and appeal 
 
 To heathen gods, in their excessive zeal. 
 
 The Knight was called and questioned , in reply 
 
 Did not confess the fact, did not deny ; - 
 
 Treated the matter as a pleasant jest, 
 
 And set at naught the Syndic and the rest. 
 
 Maintaining, in an angry undertone. 
 
 That he should do what pleased him with his own. 
 
 And thereupon the Syndic gravely read 
 
 The proclamation of the King ; then said : 
 
 " Pride goeth forth on horseback grand and gay, 
 
 But cometh back on foot, and begs its way ; 
 
 Fame is the fragrance of heroic deeds. 
 
 Of flowers of chivalry, and not of weeds ! 
 
 These are familiar proverbs ; but I fear 
 
 They never yet have reached your knightly ear. 
 
 What fair renown, what honour, what repute 
 
 Can come to you from starving this poor brute ? 
 
 He who serves well and speaks not, merits more 
 
 Than they who clamour loudest at the door. 
 
 Therefore the law decrees that as this steed 
 
 Served you in youth, henceforth you shall take heed 
 
 I'o comfort his old age, and to provide 
 
 Shelter in stall, and food and field beside." 
 
 The Knight withdrew abashed ; the people all 
 Led home the steed in triumph to his stall. 
 The King heard ana approved, and laughed in glee, 
 And cried aloud : " Right well it pleaseth me I 
 
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75 
 
 HYMN TO THE NIOHT. 
 
 Ohurch-bells at best but ring as to the door ; 
 But go not in to mass ; my bell doth more : 
 It cometh into court and pleads the cause 
 Of creatures dumb and unknown to the laws ; 
 And this shall make, in every Christian clime, 
 The Bell of Atri famous for all time." 
 
 91 
 
 110 
 
 80 
 
 85 
 
 HYMN TO THE NIGHT. 
 
 'Aanaaifj TpiXXiaroc 
 
 90 
 
 95 
 
 100 
 
 106 
 
 I HicARD the trailing garments of the Night 
 Sweep through her marble halls 1 
 
 I saw her table skirts all fringed with light 
 From the celestial walls i 
 
 I felt her presence, by it-s speU of might, 
 
 Stoop o'er me h>om above ; 
 The calm, majestic presence of the Night, 
 
 As of the one I love. 
 
 I heard the sounds of sorrow and delight, 
 
 The manifold, soft chimes, 
 That fill the haunted chambers of the Night, 
 
 Like some old poet'8 rhymes. 
 
 From the cool cisterns of the midnigbit air • 
 
 My spirit drank repose ; 
 The fountain of perpetual peace flows there, - 
 
 From those deep cisterns flows. 
 
 holy Night ! from thee I learn to bear 
 
 What man has borne before ! 
 Thou layest thy finger on the lips of Care, 
 
 And they complain no more. 
 
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92 
 
 A PSALM OF L1F£. 
 
 
 Petite ! Peace ! Orestes- like I breathe this prayer ! 
 
 Descend with broad-winged flight, 
 The welcome, the thrice-prayed-for, the most fair, 
 
 The beat-beloved Night 1 
 
 A PSALM OF LIFE. 
 
 WHAT THE HEART OF THE TOUNQ MAN SAID TO THE PSALMIST. 
 
 i': 
 
 lii 
 
 Tell me not, in monmfnl numbers, 
 " life is but an empty dream ! " 
 
 For the soul is dead that slumbers. 
 And things are not what they seem. 
 
 Life is real ! life is earnest ! 
 
 And the grave is not its goal ; 
 " Dust thou art, to dust retumestt" 
 
 Was not spoken of the soul. 
 
 jNot enjoyment, and not sorrow, 
 
 Is our destined end or way ; 
 But to act, that each to-morrow 
 
 Find us farther than to-day. 
 
 Art is long, and Time is fleeting. 
 And our hearts, though stout and brava^ 
 
 Still, like muffled drums, are beating 
 Funeral marches to the grave. 
 
 In the world's broad field of battle^ 
 
 In the bivouac of Life, 
 Be not like dumb, driven cattle I 
 
 Be a hero in the strife ! 
 
 Trust no Future, howe'er pleasant 1 
 Let the dead Past bury its dead ! 
 
 Act, — act in the living Present ! 
 Heart within, and God overhead. 
 
 10 
 
 15 
 
 20 
 
THE VILLAOB BLACKSMITH. 
 
 »3 
 
 Lives of great men all ruiiiind us 
 
 S6 
 
 We can maku our lives sublime, 
 
 
 And, departing, leave behind us 
 
 
 Footprints on the sands of time ; 
 
 
 Footprints, that perhaps another, 
 
 
 Sailing o'er life's solemn main. 
 
 80 
 
 A forlorn and shipwrecked brother, 
 
 • 
 
 Seeing, shall take heart again. 
 
 
 Let ns, then, be up and doing, 
 
 . 
 
 With a heart for any fate ; 
 
 
 Still achieving, still pursuing, 
 
 86 
 
 Learn to labour and to wait. 
 
 
 THE VILLAGE BLACKSMITH. 
 
 Undbr a spreading chestnnt-treo 
 
 The village smithy stands. 
 The smith, a mighty man is he, 
 
 With large and sinewy hands ; 
 And the muscles of his brawny arms 
 
 Are strong as iron bands. 
 
 His hair is crisp, and black, and long, 
 
 His face is like the tan ; 
 His brow is wet with honest sweaty 
 
 He earns whate'er he can. 
 And looks the whole world in the face. 
 
 For he owes not any man. 
 
 Week in, week out, from mom till night. 
 You can hear his bellows blow ; 
 
 You can hear him swing his heavy sledge. 
 With measured beat and slow, 
 
 Like a sexton ringing the village bell. 
 When the evening sun is low. 
 
 10 
 
 15 
 
94 
 
 THE VILLAOB BLAUKbMITU. 
 
 And children coming home from school 
 
 Look in at the (>{>en cl(M>r ; 
 They love to see the flaming forge, 
 
 Ami hear the bellows roar, 
 And catch the burning sparks that fly 
 
 Like chaff from a threshing-floor. 
 
 He goes on Sunday to the church. 
 
 And tiits among his boys ; 
 He hears the parson pray and preach. 
 
 He hears his daughter's voice, 
 Singing in the village choir. 
 
 And makes his heart rejoice. 
 
 It sounds to him like her mother's voice, 
 
 Singing in Paradise ! 
 He needs must think of her once more, 
 
 How in the grave she lies ; 
 And with his hard, rough hand he Mripet 
 
 A tear out of his eyes. 
 
 Toiling, — rejoicing, — sorroMing, 
 
 Onward through life he goes ; 
 Each morning sees some task begun, 
 
 Each evening sees its close ! 
 Something attempted, something done, 
 
 Has earned a night's repose. 
 
 Thanks, thanks to thee, my worthy friend. 
 For the lesson thou hast taught ! 
 
 Thus at the flaming forge of life 
 Our fortunes must be wrought ; 
 
 Thus on its sounding anvil shaped 
 Each burning deed and thought. 
 
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 hi 
 
TUK ARSENAL AT BPRINOFIKLD. 
 
 95 
 
 THE ARSENAL AT SPRINGFIELD. 
 
 Thts ii the Araenal. From floor to ceiling, 
 like a huge organ, rise the burnished armfi ; 
 
 Bat from their silent pipes no anthem pealing 
 Startles the village with strange alarms. 
 
 Ah i what a sound will rise, how wild and dreary, 
 When the death-angel touches those swift keys I 
 
 What lond lament and dismal Miserere 
 Will mingle with their awful symphonies T 
 
 I hear even now the infinite fierce chorus, 
 
 The cries of agony, the endless groan. 
 Which through the ages that have gone before as, 
 
 In long reverberations reach our own. 
 
 On helm and harness rings the Saxon hammer, 
 Through Cimbric forest roars the Norseman's song, 
 
 And lond, amid the universal clamour, 
 
 O'er distant deserts sonnds the Tartar gong. 
 
 I hear the Florentine, who from his palace 
 Wheels out his battle-bell with dreadful din. 
 
 And As^tec priests upon their teocallis 
 
 Beat the wild war-drums made of serpent's skin; 
 
 The tumult of each sacked and burning village, 
 The shout that every prayer for mercy drowns ; 
 
 The soldier's revels in the midst of pillage ; 
 The wail of famine in beleaguered towns ; 
 
 The bursting shell, the gateway wrenched asunder, 
 The rattling musketry, the clashing blade ; 
 
 And ever and anon, in tones of thunder, 
 The diapason of the cannonade. 
 
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•6 
 
 THR BKIDOR. 
 
 ; 
 
 I 
 
 
 In it, () man, with such diiconlaut noises, 
 
 With suoh aceurBud instruiiioiitM a« thuso, 80 
 
 Thou drownest Nature's sweet and kindly voices, 
 
 And jarrest the celestial harmonica ? 
 
 Were half the power that tills the world with terror, 
 Were half the wealth bestowed on cunipH and courts, 
 
 Given to redeem the human mind from error, 35 
 
 There were no need for arsenals nor forts : 
 
 The warrior's name would be a name abhorred 1 
 
 And every nation, that should lift again 
 Its hand against a brother, on its forehead 
 
 Would wear for evermore the curse of Cain I 40 
 
 Down the daik future, through long generations. 
 The echoing sounds grow fainter and then cease ; 
 
 And like a bell, with soleinn, sweet vibrations, 
 
 I hear once more the voice of Christ say, " Peace I " 
 
 Peace ! and no longer from its brazen portals 46 
 
 The blast of War's great organ shakes the skies I 
 
 But beautiful as songs of the immortals. 
 The holy melodies of love arise. 
 
 I 
 
 THE BRIDGE. 
 
 
 I STOOD on the bridge at midnight, 
 As the clocks were striking the hour. 
 
 And the moon rose o'er the city. 
 Behind the dark church-tower. 
 
 I saw her bright reflection 
 
 In the waters under me. 
 Like a golden goblet falling 
 
 And sinking into the sea. 
 
 5 
 
TUB BRIDOR. 
 
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 40 
 
 And far in the hazy diatanoe 
 
 Of that lovuly night in June, 
 The blaM of the flaming furnace 
 
 Oleamed redder than the moon. 
 
 Among the long black rafton, 
 
 The wavering shadows lay, 
 And the ourreut that oame from the oc«un 
 
 Seemed to lift and bear them away ; 
 
 As sweeping and eddying throngh them. 
 
 Rose the belated tide, 
 And, streaming into the moonlight^ 
 
 The sea-weed floated wide. 
 
 And like those waters rushing 
 
 Among the wooden pieru, 
 A flood of thoughts came o'er me 
 
 That filled my eyes with tears. 
 
 How often, O how often, 
 
 In the days that had gone by, 
 
 I had stood on that bridge at midnight 
 And gaxed on that wave and sky 1 
 
 How often, O how often, 
 
 I had wished that the ebbing tide 
 Would bear me away on its bosom 
 
 O'er the ocean wild and vdde ! 
 
 For my heart was hot and restless^ 
 And my life was full of care. 
 
 And the burden laid upon me 
 Seemed greater than I could bear. 
 
 But now it has fallen from me. 
 
 It is buried in the sea ; 
 And only the sorrow of others 
 
 Throws its shadow over me. 
 
 Yet whenever I cross the river 
 On its bridge with wooden piers, 
 
 Like the odour of brine from the ooeaa 
 Comes the thought of other yean. 
 
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98 
 
 THE DAY IS DONE. 
 
 And I think how many thoiisands 
 
 Of care-encumbered men, 
 Each bearing his burden of sorrow, 
 
 Have crossed the bridge since then, 
 
 I see the long procession 
 
 Still passing to and fro, 
 The young heart hot and restless, 
 
 And the old subdued and slow I 
 
 And for ever and for ever, 
 As long as the river flows, 
 
 As long as the heart has passions^ 
 As long as life has woes ; 
 
 The moon and its broken reflection 
 And its shadows shall appear. 
 
 As the symbol of love in heaven. 
 And its wavering image here. 
 
 45 
 
 fiO 
 
 65 
 
 60 
 
 liv 
 
 THE DAY IS DONE. 
 
 Thr day is done, and the darkness 
 Falls from the wings of Night 
 
 As a feather is wafted downward 
 From an eagle in its flight. 
 
 I see the lights of the village 
 
 Gleam through the rain and the mist^ 
 And a feeling of sadness comes o'er me 
 
 That my soul cannot resist : 
 
 A feeling of sadness and longing. 
 
 That is not akin to pain, 
 And resembles sorrow only 
 
 As the mist resembles the rain. 
 
 10 
 
THE DAY IS DONS. 
 
 99 
 
 Oome read to me some poem, 
 Some ^mple and heartfelt lay, 
 
 That shall soothe that restless feeling, 
 And banish the thoughts of dfty. 
 
 Not from the grand old mastersy 
 Not from the bards sublime, 
 
 Whose distant footsteps echo 
 Through the corridors of Time. 
 
 For, like strains of martial music. 
 Their mighty thoughts suggest 
 
 Life's endless toil and endeavour ; 
 And to-night I long for rest. 
 
 Read from some humbler poet, 
 
 Whose songs gushed from his hearty 
 
 As showers from the clouds of summer. 
 Or tears from the eyelids start ; 
 
 Who, through long days of labour, 
 
 And nights devoid of ease, 
 Still heard in his soul the music 
 
 Of wonderful melodies. 
 
 Such songs have power to quiet 
 
 The restless pulse of care, 
 And come like the benediction 
 
 That follows after prayer. 
 
 Then read from the treasured volume 
 
 The poem of thy choice, 
 And lend to the rhyme of the poet 
 
 The beauty of thy voice. 
 
 And the night shall be filled with musio. 
 And the <;^res, that infest the day, 
 
 Shall fold their tents, like the Arabs, 
 And a» silently steal away. 
 
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100 
 
 RESIGNATION. 
 
 RESIGNATION. 
 
 Therk is no flock, however watched and tended. 
 
 But one dead lamb is there ! 
 lliere is no fireside, howsoe'er defended. 
 
 But has one vacant chair ! 
 
 The air is full of farewells to the dying. 
 
 And mournings for the dead ; 
 The heart of Kacliel, for her children crying, 
 
 Will not be comforted ! 
 
 Let us be patient ! These severe afHictiona 
 
 Not from the ground arise. 
 But oftentimes celestial benedictions 
 
 Assume this dark disguise. 
 
 We see but dimly through the mists and vapours. 
 
 Amid these earthly damps ; 
 What seem to us but sad, funereal tapers, 
 
 May be heaven's distant lamps. 
 
 There is no Death ! What seems so is transi f^iou } 
 
 This life of mortal breath 
 Is but a suburb of the life elysian, . 
 
 Whose portal we call Death. 
 
 She is not dead, — the child of our affection,— 
 
 But gone unto that school 
 Where she no longer needs our poor protection. 
 
 And Christ himself doth rule. 
 
 10 
 
 15 
 
 20 
 
 In that great cloister's stillness and seclusion. 
 
 By guardian angels led. 
 Safe from temptation, safe from sin's pollution. 
 
 She lives, whom we call dead. 
 
 25 
 
THE BUILDKR. 
 
 p 
 
 101 
 
 Day after day we think what she is doing 
 
 1 
 
 In those bright realms of air ; 
 
 so 
 
 Year after year, her tender Bteps pursuing^ 
 
 
 Behold her grown more fair. 
 
 
 Thus do we walk with her, and keep unbroken 
 
 
 The bond which nature gives, 
 
 
 Thinking that our remembrance, though unspoken, 
 
 85 
 
 May reach her where she lives. 
 
 
 Not as a child shall we again behold her ; 
 
 
 For when with raptures wild 
 
 ( 
 
 In our embraces we again enfold her. 
 
 
 She will not be a child ; 
 
 40 
 
 10 
 
 15 
 
 20 
 
 25 
 
 But a fair maiden, in her Father's mansion. 
 
 Clothed with celestial grace ; 
 And beautiful with all the bouI's expansion 
 
 Shall we behold her face. 
 
 And though at tim^s impetuous with emotion 
 
 And anguish long suppressed, 
 The swelling heart heaves moaning like the ocean. 
 
 That cannot be at rest, — 
 
 We will be patient, and assuage the feeling 
 
 We may not wholly stay ; 
 By silence sanctifying, not concealing, 
 
 The grief that must have way. 
 
 45 
 
 60 
 
 THE BUILDERS. 
 
 All are architects of Fate, 
 Working in these walls of Time : 
 
 Some with massive deeds and great. 
 Some with ornaments of rhyme. 
 
iii: 
 
 p. 
 
 102 
 
 tt 
 
 «* ■ 
 
 THE BUILDKU8. 
 
 Nothing useless is, or low ; 
 
 Each thing in its place is best ; 
 And what seems but idle show 
 
 Strengthens and supports the rest. 
 
 For the structure that we raise, 
 Time is with materials filled ; 
 
 Our to-days and yesterdays 
 Are the blocks with which we build. 
 
 Truly shape and fashion these ; 
 
 Leave no yawning gaps between ; 
 Think not, because no man sees, 
 
 Such things wiU remain unseen. 
 
 In the elder days of Art, 
 
 Builders wrought with greatest car« 
 Each minute and unseen part ; 
 
 For the Gods see everywhere, 
 
 Let us do our work as well, 
 Both the unseen and the seen ; 
 
 Make the house, where Gods may dweU, 
 Beautiful, entire, and clean. 
 
 Else our lives are incomplete, 
 Standing in these walls of Time, 
 
 Broken stairways, where the feet 
 Stumble as they seek to climb. 
 
 Build tO'day, then, strong and sure ; 
 
 With a firm and ample base ; 
 And ascending and secure 
 
 Shall to-morrow find its place. 
 
 Thus alone can we attain 
 
 To those turrets, where the eye 
 
 Sees the world as one vast plain. 
 And one boundless reach of sky. 
 
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 35 
 
'IHE LADDER OF ST. AUGUSTINE. 
 
 103 
 
 THE LADDER OF ST. AUGUSTINE. 
 
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 20 
 
 25 
 
 30 
 
 35 
 
 Saint Auoustisb ! well hast thou said, 
 That of our vices we can frame 
 
 A ladder, if we will but tread 
 
 Beneath our feet each deed of shame I 
 
 All common things, each day's events, 
 That with the hour begin and end, 
 
 Onr pleasures and our discontents, 
 Are rounds by which we may ascend. 
 
 The low desire, the base design. 
 That makes another's virtues less ; 
 
 The revel of the ruddy wine. 
 And all occasions of excess ; 
 
 The longing for ignoble things ; 
 
 The strife for triumph more than truth ; 
 The hardening of the heart, that brings 
 
 Irreverence for the dreams of youth ; 
 
 All thoughts of ill ; all evil deeds, 
 That have their root in thoughts of ill ; 
 
 Whatever hinders or impedes 
 The action of the nobler will ; — 
 
 All these must first be trampled down 
 Beneath our feet, if we would gain 
 
 In the bright fields of fair renown 
 The right of eminent domain. 
 
 We have not wings, we cannot soar ; 
 
 But we have feet to scale and climb 
 By slow degrees, by more and more. 
 
 The cloudy summits of our time. 
 
 The mighty pyramids of stone 
 That wedge-like cleave the desert airs, 
 
 When nearer seen, and better known. 
 Are but gigantic flights of stairs. 
 
 10 
 
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 25 
 
 80 
 

 104 
 
 THE FIFTIETH BIRTHDAY OF AQASSIZ. 
 
 The distant mountains, that nprear 
 Their solid bastions to the skies, 
 
 Are crossed by pathways, that appear 
 As we to higher levels rise. 
 
 The heights by great men reached and kept 
 Were not attained by sudden flight, 
 
 But they, while their companions slept, 
 Were toiling upward in the night. 
 
 Standing on what too long we bore 
 
 With shoulders bent and downcast eyes 
 
 We may discern — unseen before — 
 A path to higher destinies. 
 
 Nor deem the irrevocable Past 
 As wholly wasted, wholly vain. 
 
 If, rising on its wrecks, at last 
 To something nobler we attain. 
 
 26 
 
 40 
 
 45 
 
 THE FIFTIETH BIRTHDAY 
 OF AGASSIZ, 
 
 May 28, 1857. 
 
 It was fifty years ago, 
 
 In the pleasant month of May, 
 In the beautiful Pays de Vaud, 
 
 A child in its cradle lay. 
 
 And Nature, the old nurse, took 
 
 The child upon her knee. 
 Saying : ** Here is a story-book 
 
 Thy Father has written for thee." 
 
FROM MT ARM-CHAIR. 
 
 105 
 
 '*Ck>me, wander with me," she said, 
 
 " Into regions yet untrod ; 
 And read what is still unread 
 
 In the manuscripts of God." 
 
 And he wandered away and away 
 With Nature, the dear old nurse, 
 
 Who sang to him night and day 
 The rhymes of the uniyerse. 
 
 And whenever the way seemed long. 
 
 Or his heart began to fail. 
 She would sing a more wonderful song. 
 
 Or tell a more marvellous tale. 
 
 So she keeps him still a child. 
 
 And will not let him go. 
 Though at times his heart beats wild 
 
 For the beautiful Pays de Vaud ; 
 
 Though at times he hears in his dreams 
 The Ranz des Vaches of old. 
 
 And the rush of mountain streams 
 From glaciers clear and cold ; 
 
 And the mother at home says, ** Hark 1 
 For his voice I listen and yearn ; 
 
 It is growing late and dark. 
 And my boy does not return 1 " 
 
 10 
 
 16 
 
 20 
 
 25 
 
 80 
 
 FROM MY ARM-CHAIR. 
 
 TO THS GfHILDRBN OF CAMBRIDGE, 
 
 Who presented to me, on my teventy-seeond birthday, February 27, 1879, thvt 
 chair mads /nnn the wood qf the village blacksmUh'» chestnut tree. 
 
 Am I a king, that I rhould call my own 
 This splendid ebon throne ? 
 
 Or by what reason, or what right divine. 
 Can I proclaim it mine 7 
 
41 
 — 1 
 
 i: 
 
 :"\ 
 
 i 
 
 y 
 
 fi i 
 
 i ■ 
 
 106 
 
 FROM MT ARM-CHAIK. 
 
 Only, perhaps, by right divine of song 6 
 
 It may to me belong ; 
 Only beoanse the spreading chestnut tre« 
 
 Of old was sung by me. 
 
 Well I remember it in all its prime, 
 
 When in the snmmer<time 10 
 
 The affluent foliage of its branches made 
 
 A oavem of cool shade. 
 
 There, by the blacksmith's forge, beside the street, 
 
 Its blossoms white and sweet 
 Enticed the bees, until it seemed alive, 15 
 
 And murmured like a hive. 
 
 And when the winds of autumn, with a shnnt^ 
 
 Tossed its great arms about, 
 The shining chestnuts, bursting from tlie sheath, 
 
 Dropped to the ground beneath. 20 
 
 AokU now some fragments of its branches bare, 
 
 Shaped as a stately chair. 
 Have by my hearthstone found a home ftt last* 
 
 And whisper of the past. 
 
 The Danish king could not in all his pride 25 
 
 Repel the ocean tide. 
 But, seated in this chair, I can in rhyme 
 
 Roll back the tide of Time. 
 
 I see again, as one in vision sees. 
 
 The blossoms and the bees, 80 
 
 And hear the children's voices shout and call. 
 
 And the brown chestnuts fall. 
 
 I see the smithy with its fires aglow 
 
 I hear the bellows blow. 
 And the shrill hammers on the anvil beat 86 
 
 The iron white with heat ! 
 
 And thus, dear children, have ye made for me 
 
 This day a jubilee. 
 And to my more than three-score years and ten 
 
 Brought back my youth again. 40 
 
AUF WIKDEKMKHBN. 
 
 The heart Iiath its own memory, like the mind, 
 
 And in it are enshrinud 
 The precious keepsakes, into which is wrought 
 
 The giver's loving thought. 
 
 107 
 
 10 
 
 Only your love and your remembrance could 
 
 Give life to this dead wood, 
 And make these branches, leafless now so long, 
 
 Blossom again in song. 
 
 45 
 
 15 
 
 20 
 
 25 
 
 80 
 
 AUF WIEDERSEHEN, 
 
 IN MKMOKY OP J. T, r. 
 
 Until we meet again ! That is the meaning 
 Of the familiar words that men repeat 
 
 At parting in the street. 
 Ah yes, till then ! but when death intervening 
 Rends us asunder, with what ceaseless pain 
 
 We wait^for thee Again ! 
 
 The friends who leave us do not feel the sorrow 
 Of parting <as we feel it, who must stay, 
 
 Lamenting day by day. 
 And knowing, when we wake upon the morrow, 
 We shall not find in its accustomed place 
 
 The one beloved face. 
 
 5 
 
 10 
 
 85 
 
 40 
 
 It were a double grief, if the departed. 
 Being released from earth, should still retain 
 
 A sense of earthly pain ; 
 It were a double grief, if the true-hearted 
 Who loved us here, should on the farther shore 
 
 Remember •:» no more. 
 
 15 
 
108 
 
 THE WARDKN OV THK CINQUB PORTS. 
 
 Believing, in the midat of our afflictions, 
 
 That death is a boginuiug, not an end, 20 
 
 We cry to them, and send 
 Farewells, that bettor inigtit be called predictions, 
 Being foroshadowings of the future, thrown 
 
 Into bhe vast Unknown. 
 
 Faith overleaps the confines of our reason, 25 
 
 And if by faith, as in old times was said. 
 
 Women received their dead 
 Raised up to life, then only for a season 
 Our partings are, nor shall we wait in vain 
 
 Until we meet again ! 30 
 
 THE WARDEN OF THE CINQUE 
 
 PORTS. 
 
 A MIST was driving down the British Channel, 
 
 The day was just begun. 
 And through the window-panes, on floor and panel. 
 
 Streamed the red autum^^i sun. 
 
 It glanced on flowing flag and rippling pennon, 
 
 And the white sails of ships ; 
 And, from the frowning rampart, the black cannon 
 
 Hailed it with feverish lips- 
 Sandwich and Romney, Hastings, Hythe, and Dover 
 
 Were all alert that day. 
 To see the French war-steamers Mpeeding over. 
 
 When the fog cleared away. 
 
 Sullen and silent, and like couchant lions. 
 
 Their cannon, through the night, 
 Holding their breath, had watched, in grim deflance. 
 
 The sea-coast opposite. 
 
 10 
 
 15 
 
20 
 
 25 
 
 SO 
 
 JE 
 
 10 
 
 TIIK WARDEN OF THE CINQUE PORTS. 109 
 
 And now they roared at drum-beat from their station! 
 
 Oil every citadel ; 
 Each auHwerin^ each, with morning Hulutations, 
 
 That all Wiui well. 10 
 
 And down the coast, all taking up the burden. 
 
 Replied the distant forts, 
 As if to summon from his sleep the Warden 
 
 And Lord of the Cinque Ports. 
 
 Him shall no sunshine from the fields of azurf>, S6 
 
 No drum beat from the wall, 
 No morning gun from the black fort's embrasure. 
 
 Awaken with its call ! 
 
 No more, surveying with an eye impartial 
 
 The long line of the coast, 80 
 
 Shall the gaunt figure of the old Field Marshal » 
 
 He seen upon his post ! 
 
 For in the night, unseen, a single warrior, 
 
 In sombre harness mailed, 
 Dreaded of man, and surnamed the Destroyer, S6 
 
 The rampart wall had scaled. 
 
 Ue passed into the chamber of the sleeper, 
 
 The dark and sileut room, 
 And as he entered, darker grew, and deeper. 
 
 The silence and the gloom. 40 
 
 He did not pause to parley or dissemble, 
 
 But smote the Warden hoar ; 
 Ah ! what a blow ! that made all England tremble 
 
 And groan from shore to shore. 
 
 Meanwhile, without, the surly cannon waited. 40 
 
 The sun rose bright o'erhead ; 
 Nothing in Nature's aspect intimated 
 
 That a great man was dead. 
 
 r 
 
 1 
 
 15 
 
 •'a 
 
n 
 
NOTES 
 
 EVANQELINB, 
 
 The introduction brings the reader or listener in imagination into the 
 locality of the eventa narrated. In Longfellow'a time the forest was not 
 primeval, that is, never disturbed by the axe. 
 
 8*4. Dmids. — Were the priests, bards and lawgivers of the Keltic in- 
 habitants of ancient France and Britain. The word is thought to be 
 derived from d(^, an oak, from their worshipping in consecrr.ted groves 
 of that tree. The choice of this image was perhaps due to the analogy 
 between the Kelts and the Acadians, both of whom were to disappear 
 before a superior and stronger people. 
 
 eld* — ^The use of this form for old is quite unnecessary. Cf. Thom- 
 son's archaic forms in the CaMle of Indolence^ and Byron's at the begin- 
 ning of Childe Harold. 
 
 Develop the comparisons in U. 3 and 4, showing the force of ' voices 
 sad and prophetic,' and * beards that rest.' 
 
 Is the transition from 1. 3 to 1. 4 too abrupt ? 
 
 5. Loud* — Very true of those rocky headlands that jut out and are 
 undermined by the sea. The Bay of Fundy is very long and narrow, 
 (180 miles long by 35 wide), and the tides are very fierce, rising to the 
 height of fuUy 70 feet, the bay lying in the direction of the great tidal 
 wave. 
 
 Was Longfellow imitative of the sound here ? Language, without 
 special seeking, is naturally imitative of it. Vast numbers of words have 
 been formed on this analogy between the sound and the sense. Why 
 then have not different langua^ similar forms for the thunder, the wash 
 of the sea, the crack of the rifle, etc. ? 
 
 6. answers. — Is ' wails ' the subject or the object of this verb ? Is 
 the answer given, and, if so, what is it ? 
 
 8. roe. — This picture of the startled roe prefigures, it is thought, the 
 tragedy of the story. Can you point out any defect in the simile ? 
 
 9. Acadian. — In the earliest records Acadie is called Cadie, after- 
 wards Acadie or L' Acadie. The name was probably adopted by the 
 
 HI 
 
112 
 
 NOTES. 
 
 ft 
 
 id 
 
 : I 
 
 
 ::| 
 
 French from a Micmac word meaning place or region, and often used as an 
 affix to other words, to denote the place where found. The French 
 turned this into Cadie or Acadie, the English into Quoddy. Compare 
 Passamaquoddy, i.e., Pollock ground. 
 
 10. Note the beauty of the next few lines, the perfect image of IL 10 
 and 11, the abundance of I's and r's, and the alliteration of 10, also the 
 neat antithesis in 11. 
 
 14. sprinkle. — Does not seem the fittest word here, but 'scattered' 
 had been already used. What object has the poet in thus outlining the 
 promised story ? Would it be hurtful or not, to the interest of the tale, 
 in ordinary story telling. 
 
 16. endures. — How does this differ in meaning from ' is patient ' ? 
 
 Note the mannerism of Longfellow in beginning- 11. 16, 17 ; 18, 19 with 
 the same phrase. This was made a characteristic feature of Hiatpatha, 
 and is quite frequent in his hexameter verse. 
 
 20. Minas. — The Bay of Fundy at its upper (eastern) end is divided by 
 the County of Cumberland into two parts. The southern is the Minas 
 Basin, which has on the N. the Counties of Cumberland and Colchester, 
 and on the S. Hants and Kings. On the southern shore, in Kings, in 
 the township of Horton, was the village of Crand-Pr^, i.e.. Great 
 Meadow. 
 
 21. This reminds us of the first line of Goldsmith's Traveller^ 
 
 * Remote, unfriended, melancholy, slow.' 
 
 24. The Acadians of the Minas Settlement, brought out by Ra;silly and 
 Charnis^, in 1683-40, were mainly drawn from what is no\^ the depart- 
 ments of Vendue, and Lower Charente. Coming from a low, marshy 
 country, they found in this part of Acadia the rich lands under similar 
 conditions, and so they dealt with them by artificial dikes, as they had 
 been accustomed to do in the motherland. 
 
 25. turbulent. — It has been recorded of this quarter of the Bay 
 that cattle have frequently been overtaken and drowned, so rapid at the 
 full moon is the advance of the tidal wave. 
 
 27. The flax plant loves low, rich lands. 
 
 29. Blomidon. — A rocky mount-ainous headland, of red sandstone, on 
 the S. side of the narrow entrance to Minas Basin, about 400 ft. high. 
 The mountains referred to may be the Cobequid mountains, on the 
 north€t>n side of the Basin, right opposite to Grand-Pr^. 
 
 .30-1. Note and develop the metaphors in these lines. What are «^e 
 most common faults in the use of metaphors ? Do you see any here ? 
 
 Aa personal metaphor and expressed metaphor constitute the substra- 
 
 
NOTKS. 
 
 113 
 
 edas an 
 
 French 
 
 !!;ompare 
 
 of IL 10 
 also the 
 
 iattered ' 
 ining the 
 the tale, 
 
 tient'? 
 ;, 19 with 
 Tiatpatha, 
 
 iivided by 
 ;he Minas 
 olchester, 
 Kings, in 
 .e., Great 
 
 azilly and 
 
 le depart- 
 
 V, marshy 
 
 er similar 
 
 they had 
 
 the Bay 
 )id at the 
 
 istcne, on 
 ft. high, 
 on the 
 
 \t are Hit 
 
 my here ? 
 Bubstra- 
 
 turn of all poetic language, and as impUed metaphor forms ao largo a part 
 of our ordinary speech, the student should endeavor to get clear ideas 
 of their differences. Expanding a metaphor into a fully expressed simile 
 will serve to show whether one clearly comprehends and appreciates the 
 comparison, and also whether there are any defects in it. 
 
 Why is the relation between persons (as here) oftener taken to illus- 
 trate that between things, than the relation between things to illustrate 
 that between persons. 
 
 Note that Longfellow makes the fogsi pitch their tents^ and yet that 
 the fogs (or * mists ' ) are the very stuff of which the tents are made. 
 This inclusion of metaphors is often unavoidable. As long as the general 
 idea is given, and that more vividly, we must not push the comparison 
 into much detail. 
 
 32. reposed- — Why is this an effective word? 
 
 This picture of a village of Acadia, i.e., of Normandy, IL 32*57, 
 should be carefully examined. 
 
 The objects selected should be (i) Those most likely to strike the 
 casual observer, (ii) Those characteristic of a Norman village, as dis- 
 tinguished from an English or a New England village, (iii) Persons 
 should be referred to to give greater interest, and also should be charac- 
 teristic of the locality. In short does this word picture call up to the 
 mind an image at once striking and natural, i.e., has it local color and 
 impressiveness ? The studeni will do well to note the advantages and 
 disadvantages of word pictures and paintings, as compared with real 
 pictures and paintings. 
 
 34. Such. — Does this refer to the material or to the style ? 
 reign. — Why not reigns ? 
 
 Henries- — Probably refers to Henry III., 1574-89, the last of the 
 Valois, and Henry IV. of Navarre, 1589-1610. Is this the usual spelling ? 
 
 35. dormer-windows — (Lat. dor mire, to sleep.) Are windows 
 standing vertically in a small gable that looks out of the side of a sloping 
 roof, in order to light the attic or garret. Dormers were invented about 
 1360. 
 
 36. gables- — ^'The houses of the middle ages had, almost all, their 
 gables facing the street. The triangular part called the gable projected 
 beyond the lower part^ and was supported by pillars. Thus the doorway 
 was shaded and protected, as it is now by our verandahs and porticos. 
 In Belgium and Germany streets of this style are common in the older 
 and remoter towns. 
 
 39. The term kirtl<3 was sometimes applied to the jacket only, some- 
 
 8 
 
 11 
 
 M 
 
114 
 
 NOTES. 
 
 ■i '■, 
 
 f 
 
 V 
 
 I 
 
 times to the outside petticoat attached to it. A full kirtle was both, 
 a half kirtle applied to either. A full kii lie is probably here meant. 
 
 40. Frenchwomen are well known to be fonder of color in dress than 
 Englishwomen. Therein some say they show their taste. 
 
 40. distaff. — Was a staff either held in the left hand or stuck in the 
 belt, on which the flax or wool was loosely fastened. The spindle in 
 revolving was made to recede from the spinster, and the thread was thus 
 drawn out. The spinning wheel (Nuremberg, 1530), fixed the spindle in 
 a frame, and made it revolve by a wheel, turned by foot or hand, and 
 reduced the distaff to a thing of slight importance comparatively 
 speaking. Still the distaff is taken by the poets as the peculiar emblem 
 of female as opposed to male occupations, and is even used as a synonym 
 for woman herself. Only a few years later than the date of this tale, 
 Hargreaves invented the spinning- jenny, (1768). 
 
 45. Reverend. — Note the position of this word, and the expressive- 
 ness of up. 
 
 48. Note the archaic tinge given by the use of prevailed and anon. 
 
 49. Angelus- — Or in full Angelus Domini, is the name given to the 
 bell which at morning, noon and night, called the people to prayer, in 
 memory of the visit of the angel to the Virgin Mary. Introduce I into 
 France, 1542. 
 
 50. pale blue- — Is the common color of smoke ; also of incense. Are 
 thare any other points recommending this as a good simile ? 
 
 53. of God, of man> — Are these phrases equivalent to subjective or 
 objective possessives ? See H. S. Oram., XIII., 63. 
 
 52-7. Hannay represents the Acadians in a very different light, show- 
 ing them to be litigious, insincere in their professions, and unfaithful to 
 their solemn pledges cf neutrality, and acting in an underhand and 
 hostile manner to the English, who had shown them every indulgence. 
 (Hid. of Acadia, Chap. 22.) 
 
 57. What figure? 
 
 62. Stalworth. — Tall, strong and brave. Stalwart is now the com- 
 mon form. Stalworth was the Saxon. 
 
 the man- — Would this be better ? 
 
 * 
 
 65. Note that this line says aummera; 1. 62 says winters. Why the 
 difference ? 
 
 66. Does he mean the blackberry ? 
 
 What additional force in ' by the way-side * ? 
 
 67. Would the omission of sliade be an improvement? 
 
 68. 'Sweet as the breath of kine,' is common enough with the poets. 
 Is it true to nature ? 
 
NOTES. 
 
 115 
 
 was both, 
 ;re meant, 
 dress than 
 
 iuck in the 
 spindle in 
 d was thus 
 i spindle in 
 hand, and 
 iparatively 
 iar emblem 
 a synonym 
 )f this tale, 
 
 expressive - 
 
 nd anon. 
 iven to the 
 I prayer, in 
 oducc l into 
 
 cense. Are 
 
 ibjective or 
 
 [ight, show- 
 
 ifaithful to 
 
 irhand and 
 
 idulgence. 
 
 the corn- 
 
 Why the 
 
 the poets. 
 
 69. ' Noontide,' ' noonday,' ' midday.' Which is best in this position ? 
 
 70. Flagon- — A large drinking vessel with narrow mouth. The time 
 is happily going by when a maiden carrying ale to the harvest field makes 
 a pleasing picture, be she ever so lovely. 
 
 72. Is as a connective of time or of manner ? 
 
 The common garden hyssop imparts an agreeable aromatic odour to 
 the consecrated water. It is not the hyssop of Scripture. 
 
 74. chaplet. — A string of beads called a paternoster, or rosary, used 
 by Roman Catholics to keep count of their prayers. 
 
 missal* — Lat. miaaa, the n\ass, the mass book, or book in which the 
 ordinary ritual of the Roman Catholic Church is contained. 
 
 78. A good example of synonymous phrases being a positive gain, 
 ' ethereal, '"= ' celestial,' heavenly. What additional idea does ' ethereal ' 
 perhaps add ? 
 
 Note Longfellow's three pictures of the village maiden, forming a sort 
 of climax in the beautiful comparison of 1. 81 . 
 
 82. Note the form builded. Account for the use of old forms in poetry. 
 
 84. Sycamore. — The sycamore of England is a species of maple, 
 which it may be meant for here. In North America the name is often 
 applied to a kind of plaue tree. The sycamore and the fig are allied. 
 
 penthouse. — A shed with roof sloping only on one side. Not a com- 
 pound of 'house,' but a corruption of 'pentice.' (Fr. appentis, Lat. 
 pendeo, to hang.) See H. S Gram., IV., 46. 
 
 88-89. A reminiscence of his European travels. 
 
 90. This line reminds one of the poem so f amilar to all, of the ' old 
 oaken bucket that hung in the well.' 
 
 93. wains. — A contracted and poetic form of waggon. Note the 
 accent of * antique,' and show the connection between it and 'antic' 
 
 96. Give the Scriptural reference. Do you consider this an apposite 
 allusion ? Give reasons ? Note that we can say ' days of old,' perhaps 
 even 'ages of old,' but must say 'ancient days,' ' ancient ages.' Is 
 there any law governing such di£ferent usage, or is it merely arbitrary ! 
 
 99. The staircase is across the gable end, on the outside. 
 
 odorous. — Note that Milton accents on either the second or the first 
 syllable. In P. L. , V. ,481-2, he says, * Last the bright consummate flower 
 spirits od6rous breathe,' while in Sam. Agon., 72, he says, 'An amber 
 scent of 6dorous perfume. ' What is the tendency at the present time 
 with regard to the position of the accent in words of more than two 
 syllables ? 
 
 102. sang of mutation. — What i» meant ? The use of ' rattled' and 
 * sang ' in such immediate connection seems harsh. 
 
116 
 
 NOTKS. 
 
 > 
 
 V 
 
 I III 
 
 ■f " 
 
 106. This line as a comparison between the devotion and awe of the 
 religious devotee, and the timidity and adoration oi the youthful lover, 
 seems a very good one, hut the next, we think, goes too far, and the 
 scriptural allusion errs in comparing great things with small. 
 
 108. Give in your own words the underlying meanings that may be 
 considered to be conveyed by the phrase, * by the darkness befriended. 
 Are they in accordance with the nature of the persons, the timet ^nd ^he 
 errand. 
 
 109-110. These lines are very expressive of the lover's eager and yet 
 timid and bashful presentation of himself at the door — true to all nature 
 as well as Grand-Pr^ nature. 
 
 Patroil Saint. — Is this told in the poem itself ? 
 
 113. 'ThatBcemeda X'^i't, etc' If distasteful to Evangeline, as the 
 next line intimates, in what did their music consist ? 
 
 116. mighty man. — In what sense? A delicate and skilful touch, 
 expressive of the simplicity and poverty of the Acadians. 
 
 honored of- — This good old English use of the genitive after adjec- 
 tives is dying out. Already it gives an archaic tinge to the phrase. 
 What classes of adjectives can be thus used ? 
 
 118. craft. — All the craftn in England had at one time their special 
 guilds, i.e., societies or couf i atcrnities, of which a man must have been 
 an apprentice before being allowed to work at his particular occupation. 
 As trade increased, the guilds united for the securing of special privileges, 
 and under the common guild of merchants (gilda mercatoria) towns first 
 got their charters. The smith's craft was always a numerous one, but its 
 influence declined with the decay of feudalism. Why ? 
 
 119. Note the use of first names, to give an idea of the simplicity, 
 equality, and familiarity of the village folk. 
 
 121. pedagogue- — A good word in this connection. Why? 
 
 122. selfsame book. — The use of the Bible and religious books 
 generally, as reading books for the pupils, has been often defended and 
 opposed. The opposition has carried the day. Entertainment, not in- 
 struction either secular or religious is thought of. It seems a pity that so 
 many years of youthful time should be passed in reading anecdotes, adven- 
 tures and nursery rhymes. When the memory is keen and retentive, it 
 seems improvident not to store up (from so many thousand hours of read- 
 ing) something more solid, which maturer years may utilize. 
 
 122. plain-song' — A name given by the Roman Catholic Church to 
 the chanting or recitation of the collects. The melody is very simple, 
 notes of equal length, and not beyond an octave in compass. St. 
 
NOTES. 
 
 117 
 
 ve of the 
 I fill lover, 
 r, and the 
 
 at may be 
 efriended. 
 e, and the 
 
 !r and yet 
 all nature 
 
 inc, as the 
 
 Iful touch, 
 
 fter adjec- 
 he phrase. 
 
 leir special 
 
 have been 
 
 cupation. 
 
 rivileges, 
 
 wns first 
 
 ,e, but its 
 
 limplicity, 
 
 lus books 
 Inded and 
 ^t, not in- 
 ly that so 
 is, adven- 
 sntive, it 
 of read* 
 
 lurch to 
 simple, 
 lass. St. 
 
 Ambrose was the inventor, and St. Gregory (Pope Gregory the Great) 
 the perfccter of the plaiusong as it now exists. 
 
 128. like a fiery snake. — Criticise the simile. Any allusion? 
 
 130. This is a life-like picture. 
 
 133. nunSi etc. — Explain the resemblance which the children noted. 
 The French have another saying similar to this, that they are guests 
 going to the wedding. 
 
 1.39. In Pluquet's Contea Populairea, treating of Norman superstitions, 
 fables and traits, we find this : "If one of a swallow's brood be blind, the 
 mother seeks on the seashore a little stone, with which she restores its 
 sight. Any one finding this stone in a swallow's nest has a sovereign 
 remedy." 
 
 141-2. The difficulty of keeping an exact parallelism throughout a com- 
 parison is well illustrated here. Bring out the meaning by expanding 
 and pai-aphrasing. 
 
 144. St. Eulalie was a virgin martyr of Merida (Spain), in the perse, 
 cution of the Roman Emperor Diocletian, m«'trtyred on the 12th Feb. 
 .308. Hence this is St. Eulalie's day. The old French rhyme ran, 
 (Pluquet) 
 
 •* Si le soleil rit le jour Ste. Eulalie, 
 
 II y aura pommes et cidre k folic." 
 
 *' On Ste. Eulalie's day, if the sun be showing. 
 
 There'll be plenty of apples and cider a flowing." 
 
 149. Explain the meaning of 'retreating sun,' 'Scorpion,* 'Birds of 
 passage,' ' leaden air,' in ordinary language, and show them to be poeti- 
 cal expressions. 
 
 153. This simile has been condemned as a departure from Longfellow's 
 usually severe and correct taste. Explain how or why it is in bad taste. 
 
 169. Summer of All-Saints is our Indian Summer, All-Saints' day 
 being Nov. 1st. The French also call it St. Martin's Summer, St. 
 Martin's day being Nov. 11th. 
 
 160-170. This and the paragraphs following are in Longfellow's best 
 and most graceful manner. Note (a) the well chosen subject of mention, 
 (6) the well chosen if sometimes not original phrases, (c) the rhythmical 
 swing of the lines, {d) the melody and ease of utterance, which united to 
 the rhythm make this part of the poem exceedingly musical. It is 
 easier to point out faults than beauties, except that general beauty which 
 pervades this passage as a whole, yet very few faults can be found in this 
 part of the poem (160-235), even by the most critical eye. In reading, 
 the feeling steals over us that Longfellow did not err in choosing thi;^ 
 
 11 
 
118 
 
 NOTES. 
 
 
 n 
 
 metre, and that above all he was a consummate artist in the handling of 
 words. 
 
 170. Herodotus (Bk. 7, 31) in relating the expedition of Xerxes against 
 Greece, tells of a beauteous plane-tree which the king found, of which 
 he was so enamored that he dressed it out as a woman, and set a guard 
 by it. A later historian, (not to be outdone, we suppose, by the garni- 
 lous old Greek) added a necklace and jewels. 
 
 174-5. These lines are not in agreement with the fact. Cattle that are 
 housed and let out in the morning often do these things, but not in the 
 evening after the ' Day with its burden and heat.' 
 
 176-7. Same idea with other poets. So Schiller, Wilhelm TeU, Sc. I. 
 
 " Wie schdn der Kuh das Band zu Halge steht." 
 ** Das weisz sie auch, daszsie den Reihen fuhrt." 
 
 189. The Norman saddles were very high in front, and tnade chiefly of 
 wood. Note the term 'saddle-tree.' 
 
 193-4. In Tennyson's drama of Queen Afary, III., 5, the streaming of 
 the milk into the sounding pails is brought out by lines containing many 
 k sounds. ** When you came and kissed me, milking the cows." 
 
 203. Darted' Show the appropriateness of this word. 
 
 205. Pewter was once very common for dishes, spoons, etc., but has 
 wholly gone out of use for puch purposes. It is an alloy of tin and lead. 
 
 dresser. — Fr. dresser, to arrange. A low cupboard. 
 
 207. carols. — ^This custom of singing carols is as early as the 2nd 
 century. They degenerated as times went on, and in the 13th century 
 were lamented by the clergy as profane. There seems good excuse for 
 the severe legislation of the Puritans regarding Christmas. Since their 
 time the festivities have been decenter, but, in England at least, the 
 excessive eating and drinking leaves scanty room for religious exercises 
 and meditation. 
 
 215. The choir is made up of the old man and the wfieel. The simile 
 seems a very good one. Note the imitative harmony of ' clock clicked.' 
 
 219. ' Rattled ' is a common word in this connection. Why is 
 ' sounded ' better here ? Note the periphrasis. 
 
 221. This is a reversal of the ordinary way of nature, i.e., from the 
 head to the h^art ; yet for all that the line strikes one as well put. 
 
 222-228. What do you think of the farmer's welcoming speech, as to 
 its agreement with his character and the surroundings ? Derive jovial 
 and give other similar derivatives. 
 
 231. jest' — To what does this refer? 
 
 234; The idea of good luck from old horseshoes has not yet vanished 
 
NOTES. 
 
 119 
 
 from the uneducated mind. For a protection against witches, our super- 
 stitious forefathers nailed them over their doors. Lord Nelson had one 
 nailed to the mast of his ship, the Victory. 
 
 240. See introduction for extracts from the proclamation. 
 
 255. Scan this line according to the Hexameter metre. 
 
 249. Louisburg, on Cape Breton, was built by the French early in the 
 18th century, as a military and naval station. It was taken in 1745 
 by Qeneral Pepperell, commanding an expedition from Massachusetts, 
 restored to England by the Treaty of Aix-La-Chapelle, and recaptured 
 by the English in 1757, under Wolfe and Boscawen. 
 
 Beau S^jour was a French fort on the neck of land connecting Acadia 
 with the mainland. This had just been taken by Winslow's forces be- 
 fore the circumstances mentioned in the text. 
 
 Port Royal, afterwards Annapolis Royal, at the mouth of the Anna- 
 polis river, had long been disputed ground, and ixeld alternately by 
 French and English, but in 1710 was captured by English from New 
 England, and afterwards retained. Its site was on the N. bank of the 
 Annapolis river, about six miles lower down than the present city. 
 
 247. thinketh.— Would think be better ? Why ? 
 
 252. Does the second part of this line add any force to the first ? 
 
 255. What is the farmer's reason for this statement ? 
 
 259. The contract was the legal marriage, but the married life did not 
 begin perhaps for some time, and in the case of good Catholics not till 
 after the rites of the Church had been performed. 
 
 267. notary. — An officer authorized to attest contracts or writings of 
 any kind. In France he is the necessary maker of all contracts when 
 the value exceeds 100 francs. His >vritings are preserved and registered 
 by himself, the contracting parties keeping only copies of the original. 
 
 270. Shocks. — A corruption of sliag, the root of shaggy. 
 
 hairs. — Would hair do as well ? 
 
 272. supernal. — Another example of Longfellow's shrewd choice of 
 words. Supernal means * celestial ' or * heavenly,' but as the old notary 
 could hardly have come up to the level indicated by these words, Long- 
 fellow takes refuge in a word less used, therefore less known, and there- 
 fore as yet conveying scarcely any idea but that in the root meaning. 
 
 274. A good example of the descent to the commonplace. 
 
 275. He probably refers to Queen Anne's War, (1702-13), when the 
 French aided the Indians in their wars with the English colonists. 
 
 277. gnile. — The Acadians have been accused of duplicity. They 
 were, indeed, in a difficult position ; drawn one way by their sympath- 
 ies of race and religion, and the other by the necessity of submission. 
 
120 
 
 NOTES 
 
 
 m 
 
 MX 
 
 280. //Ott/)(/aroii or ' werewolf,' ».<»., man-wolf. An old auperstitioii 
 onee especially prevalent in Kurope, and still lingering in some parts of 
 France. A bogey or ogre (garou), who roams about, devouring infants, 
 and assumes the form of a wolf (loup). Compare our ' bugbear.' 
 
 281. In Devonshire the pixies are credited with riding away horses and 
 weaving their tails. 
 
 282. Pluquet relates this superstition, and conjectures that thtt white- 
 fleet ermine gave rise to it. 
 
 284. On Christmas Eve, so think many of the peasantry of Europe, 
 the oxen still fall on their knees in worship of the new bom Saviour, 
 just as the old legend says they did in the stable at Bethlehem. 
 
 285. This was carried about the person. In England there was the 
 same superstition of shutting up a spider in a quill and wearing it about 
 the neck. 
 
 293. Gossip.— Cive the derivation and the original meaning, and men- 
 tion other words that have become degraded in meaning. (See H. 8. 
 Or., IV., 40, d.) 
 
 295. imagine- — Oenerally used of objects visible to the mental eye. 
 Suggest any suitable synonyms for it here. 
 
 297. irascible. — Distinguish from 'irate.* 
 
 298. why and wherefore. — Notice that very many current colloquial 
 expressions are repetitions or tautologies, fulfilling some seemingly 
 necessary condition of euphony or emphasis, e.g.. 'ways and means,' 
 'safe and sound,' 'null and void,' 'best of my knowledge and belief.' 
 These are sanctioned by custom and now unexceptionable, presenting but 
 a single idea. Others are common enough, but are tautologies and should 
 be avoided, A 9., 'prominent and leading citizens,' ' rules and regula- 
 tions, etc.' 
 
 302. This is ma old Florentine story, and in a somewhat altered form 
 is the theme of Rossini's opera of La Gazza ladra (the thievish magpie, 
 1817). 
 
 325. inwoven. — Discuss the appropriateness of this word. 
 
 328-9. Bring out by a paraphrase what you conceive to be the meaning 
 of 1. 328, and discuss the appropriateness of the simile. Does the phrase 
 ' in fantastic shapes ' add to or detract from its effect ? 
 
 346. Note L's skill in working into his verse such polysyllabic phrases 
 as ' unsuccessful manoeuvre.' Words of three syllables accented on the 
 second, lend themselves very easily to this kind of verse. 
 
 348. embrasure. — The sloping or spreading sides of a wall or window. 
 The word is most familiar in its military sense, and its use here is doubt* 
 less due to the exigencies of the metre. 
 
NOTES. 
 
 121 
 
 terstition 
 ) parts of 
 I infants, 
 kr.' 
 orses and 
 
 bh« white 
 
 ! Europe, 
 , Saviour, 
 
 e was the 
 ^ it about 
 
 and meu- 
 See H. S. 
 
 ental eye. 
 
 colloquial 
 eemingly 
 means,' 
 id belief.' 
 [nting but 
 id should 
 |d regula- 
 
 red form 
 magpie, 
 
 Imeaning 
 |e phrase 
 
 I phrases 
 on the 
 
 dndow. 
 doubt* 
 
 3S0. Explain the epithet 'pallid.' 
 
 351-2. Forget-me-nots are emblems of friendship. These beautiful 
 lines have been much admired, and the slight discrepancy as to the color 
 of the flowers and the stars is scarcely noticed. 
 
 .354. curfew. — In the middle ages this was doubtless a useful regula- 
 tion, when police protection was wanting and law was weak. Hence it 
 became an offence to be on the street after dark, and honest people were 
 warned by the bell, which rang according to custom from 7 to 9, to lock 
 their doors, cover their fires, (Fr. couvre.-feu\ and go to bed. Note other 
 forms of the same root, couoref in ' kerchief ' and ' coverlet.' 
 
 362. A bold hyperbole. 
 
 370-1. The effects of the moon or moonlight both in love and lunacy 
 have been mentioned by many generations of poets and other writera. 
 Paraphrase 1. 371, so as to bring out the true meaning of the comparison. 
 
 376-7. at times, etc. — Note this in connection with ' swelled and 
 obeyed its power. * 
 
 381. What connection has this comparison with Evangeline or Evange- 
 line's position, or the story to follow ? 
 
 In the preceding picture, (11. 199-381) there is scarcely anything origi« 
 nal, and nothing beyond the ordinary in the circumstances. Simple and 
 ignorant Acadian peasants, yet Longfellow has managed to invest the 
 whole with a charm, and has given nobleness to his chief characters, 
 graceful beauty to the heroine, strength and comeliness to the youth, 
 honesty which we revere to the farmer, and honesty which we respect to 
 the bluff blacksmith. 
 
 The student should carefully mark the words and phrases which accom- 
 plish this, i.e., the poetic vocabulary which calls up these ideas of beauty, 
 etc 
 
 386. How do you reconcile ' labor with its hundred hands ' with ' holi- 
 day dresses ' ? See 39.^. 
 
 395-8. The Abb6 Raynal, a French writer, (1711-96) published a book 
 on the settlements and trade of Europeans of the E. and W. Indies, and 
 included some account of Canada and Acadia. His picture of rural bliss 
 is pr«tty highly colored. He says : " Real misery was wholly unknown ; 
 every misfortune was relieved as it were before it could be felt. It was 
 in short a society of brethren, every individual of which was willing to 
 give and receive what he thought the common right of mankind." It 
 must be remembered that the community of goods spoken of in L 398, 
 was one of benevolence and free will, not legal in any sense. 
 
 408. gayest, etc —What figure? 
 
122 
 
 NOTES. 
 
 
 11 
 
 412. What purjioHe does a poot ncrvo by using uncommon worda 
 and phrases, (>.ff., 'vibrant,* 'variant,' 'valves of the harudoora' ? 
 
 413. **Tou8 les Bourgeois de Ohartres," was a song written by the 
 chapel master of Honry IV. (of Navarro). 
 
 " Vtius oonnaissez Cybilo, 
 Q'li nut fixer le Temps. 
 On la disait fort belle, 
 M6me dans ses vieux ans. 
 
 Chorus — Cette divinit6, quoiquo dej.'i grand'm^re, 
 Avait les yeux doux, le teint frais, 
 Avait meme certains attraits 
 Fermes comme la Terre." 
 
 "Le Carillon de Dunkerque," i.«., the chimes played on the bells of 
 Dunkirk, was another popular tune to which also wonls were set. 
 
 417-8. By way of emphasis these two lines very fitly close the account 
 of the festivities following the betrothal. 
 
 420. The entrance of the English soldiers upon the scene seems too 
 abrupt. Would it not have been more in agreement with the nature of 
 the circumstances to have brought into the narrative the first sight of 
 the vessels, the spreading of the news of their arrival, the thronging of 
 the villagers, etc. The fact of their coming, seeing thai the after calam- 
 ity is an immediate consequence of il, should have had more prominence 
 than is given to it by the incidental reference in the blacksmith's speech, 
 (11. 290, et. seq.) 
 
 427. casement- — A window made to open and turn on hinges, often 
 introduced into churches, public buildings, etc. 
 
 431-2 See introduct''^- for the circumstances. 
 
 434-6. Note the old fashioned phrase 'natural make and temper,' and 
 the amplification of the idea, characteristic of proclamations and other 
 legal formalities. 
 
 442-46. A Vergilian remembrance. Discuss the substitution of ' rain * 
 for 'sling.* 
 
 454. An angry crowd may well be likened to an angry aea ; but the 
 rest of the simile does not strike one as very eflfective or happy. 
 
 461. chancel— That part of the church where the altar is placed. 
 The door of the chancel would be the door leading into it from the i-obing 
 room or vestry behind. 
 
 466. tocsin.— What is meant ? Show the appropriateneaa of the 
 word here ? 
 
NOTKS. 
 
 123 
 
 470. yiifils. — nistingiiish the root and derived meanings. 
 474. Note how he moves from general to speoitiu, iirst attra(;ting atteii- 
 tion, then the eyes, then the ears. 
 
 484. Ave Maria<— The " Hail Mary," the first words of an invoca- 
 tion to the Virgin, in the service of the Roman Catholic Church. 
 
 485. traUBlated' — In its root meaning — carried heyund or out of 
 themselves. Discuss the substitution of ' incense ' for ' ardor.' 
 
 492. emblazoned' — What is the literal meaning of this word ? 
 
 494. wlieaten* — As distinguished from the barley or rye loaf of their 
 forefathers. 
 
 495. tankard- — A large drinking cup or vessel with a lid, and made 
 of metr.1, generally higher than broad. 
 
 498. Ambrosia was the food uf the gods (of Greece and Rome), as 
 nectar was their drink ; hence whatever is pleasing to the taste and 
 smell may poetically be called ambrosial, 
 
 499. Ah* — Compare its use and effect here with that in 11. 70 and 372. 
 600. What comparison is implied in ' fields of her soul ' ? Discuss 
 
 the substitution of the words ' yet from her gentle heart.' 
 
 502, * Wandered.' Hardly a good word here. Why ? 
 
 505. Do you consider ' Urged by the weary feet of their children,' an 
 expressive phrase. Why ? 
 
 607. What is the reference ? 
 
 613. A good example of the insertion of a phrase merely to heighten 
 the effect by contrast ; 'graves of the dead,' from which no answer 
 could be expected, brings out more effectively the hyperbole 'the 
 gloomier grave of the living.' 
 
 514-22. These lines have been admired for their truth to nature. Point 
 out the words and phrases which justify this opinion. How much was 
 fact and how much fancy ? Note the calming of Evangeline's mind by 
 the thunder, which in most would excite further terror. What feature 
 iu her character does this disclose ? 
 
 525. maids. — Are these of the Belief ontaine household, or is the refer- 
 ence general? 
 
 635. The English soldiers and sailors had assisted in collecting the 
 goods of the Acadians, and of course manned the boats. At Grand-Pr6 
 the males from 10 years and upwards, were collected and shut up in the 
 church until the time of embarkation, to the number of more than 400. 
 
 547-52. It is the privilege and province of the poet to embellish his 
 story with such attractive fictions ; the unvarnished truth is seldom 
 sufficiently readable. 
 
124 
 
 NOTES. 
 
 i. , 
 
 ii 
 
 657. 'eagerly running.' RemumTn'r the Aua«lian Himplioity, the 
 Btrait they were now in, and their Ixitiothal. 
 
 670. A poetical oxau^'itrution. As a inattor of fact groat care wm taken 
 not to Boparatu faniilieH. 
 
 675-6. refluent. — Keniinda UHof Ph. 114, .3, "The sea Haw it and fled." 
 The tide in the Bay of Fundy obtm as swiftly as it flows. 
 
 WaifiB. — Connected with * waive.' Give the meaning hero and oxem* 
 plify other meanings. 
 
 kelp. — Here used as a variety of seaweed ; properly the alkaline pro* 
 duct of seaweed when burned. 
 
 579. leaguer* — (»orman lager, the camp of a besieged army. 
 
 gipsy. — What is the more common spelling? Give the origin of the 
 name. 
 
 597. See Acta, 28, 1-10. 
 
 600-1. In what does the resemblance consist? 
 
 605. Benedicite — Bless ye. The first wor<l of a Fiatin hymn. 
 
 614. The Titans were (in Greek and Roman niytlii)l(»gy) giants who 
 attempcd to deprive Saturn of the sovereignty of Heaven, but were sub- * 
 dued by the thunderbolts of Jupiter, Saturn's son. Briarcus was one of 
 them, and had 100 hands. 
 
 617. gleamed. — Would 'shone' do as well? Why? 
 
 roadstead. — Show the connection with * ride.' 
 
 6^ shining— Rxplain. 
 
 621. gleeds. — Hot, burning coals ; connected with ' glow,' now obso- 
 lete. ** Wafres piping hot out of the gleede (coal)," Canter. Tales, 3379. 
 
 The burning of the houses was in accordance with the instructions 
 given to Col. Winslow by the governor, " depriving those who shall 
 escape of all means of shelter or support, by burning their ho\ >^3, and 
 by destroying everything that may afford them their means of subsist- 
 ence in the country. " 
 
 636. yet.— Would * and ' be better ? Why ? 
 
 639. abroad. — Wha- is the force of this word ? Would * prone on 
 the seashore,* be more effective ? 
 
 645. Distinguish 'swoon,' 'slumber,' 'trance,' 'faint,' 'unconscious- 
 ness.' 
 
 652-3. As a matter of fact great numbers did return from their exile, 
 perhaps a majority. 
 
 657. The bell is tolled to mark the passing of the soul into the other 
 world ; the book, is, of course, the book containing the funeral service. 
 The common phrase, ' bell, book and candle,' refers to excommunication 
 from the church. 
 
NOTES. 
 
 125 
 
 PAirr SKOOND. 
 
 3. household gods- INioallin^ thu I .ai (tt and renatvii of the olasHi- 
 eal mythology. 
 
 10. Fathit'of Watem What river is meant? 
 
 12. The l)oncB uf tho m.-uiiinoth or ina8tq<lon have hceti found tieattered 
 in uariouH parts over the U.S. and ('aiwida — the greatest numlHirs in the 
 Saltc LickM of Kentucky. An excellent specimen has lately been found in 
 the County of Kent, Ont. 
 
 18-20. Note that the poet r'ipresents the pathway of life which extends 
 htfonre her, t.e., in tfie future, aa marked by the graves of those whp had 
 died in the past. 
 
 Explain if possible this discrepancy by reference to the simile in 11. 
 223. 
 
 25. xnoming' — In what sense here used? 
 
 30. Does 'endeavor' add anything to 'search.' 
 
 33. Would it bo an improvement to omit «/*« ? Why? 
 
 .34-5. Notice the beautiful (/iminufx^/o in 'rumor,' 'hearsay,' 'in- 
 articulate whisper,' leading up to 'airy hand.' 
 
 Mark how the c(»ntinuance and persistence of the quest is kept up by 
 the repetition of the words of reference — sometimes — sometimes — some- 
 times — sometimes, then (48), still (64). 
 
 40. Coureurs-du-boiS. — Bush-rangers, a class of men belonging to 
 Canada under French rule ; produced by the demands of the fur trade : 
 half civilized, consorting and often intermarrying with the Indians, and 
 concerned in their wars. As guides and trappers they played a very 
 important part. 
 
 42. Voyageurs. — Properly river and lake boatmen, guides and pilots 
 on water, as the bush-rangers on land. 
 
 48. There were two St. Catherines, both alike vowed to virginity. 
 CSonsequently 'to braid St. Catherine's tresses,' means to remain 
 unmarried. 
 
 55. "I hold it true, whate'er befall, 
 
 Tis better to have loved and lost. 
 Than never to have loved at all." — Tennymn. 
 " Ich habe gelebt und geliebot." — Schiller, 
 
 62. perfected- — Note the accent. 
 
 64. dirge- — A corruption of Lat. dirige, the first word of a Latin 
 hymn sung at funerals. Compare ' requiem.' 
 
126 
 
 NOTES. 
 
 b 1 
 
 W 
 
 r 
 
 66. The common exprcf'rioii 'poor soul,* expressive of pity, is especially 
 effective here. 
 
 shard. — Or * sherd,' as in ' potsherd,' a fragment of earthenware. 
 
 68. me. — The first mention of the narrator. This invocation to 
 the muse seems a little out of place. 
 
 76. "The Iroquois gave it the name Ohio, »,e., "Beautiful River," 
 and LaSalle, the first European to discover it, preserved the name, ho 
 that very early it was laid down in the maps." 
 
 78. Explain the epithet " golden." 
 
 80. rafw. — Show if you can the force of the implied comparison. 
 
 84. kith. — From c&th the participle of cunnan^ " to know," so that 
 the phrase " kith and kin " properly means acqaintances and blood rela- 
 tions. 
 
 85. By the spring of n65 nearly 700 Acadians had arrived at New 
 Orleans. The existence of a French population in Louisiana attracted 
 tlie w&ndering Acadians, and they were gladly sent by the authorities 
 to form settlements in Attakapas and Opelousas. Settlements were 
 formed by them up even beyond Baton Rouge. Hence the term 
 Acadian Coast, which a portion of the Mississippi river bank still bears. 
 
 90. chutes. — A French word meaning a fall. Of frequent use in 
 U.S. and Canada in the sense of (1) as here, a rapid descent in a river ; 
 (2) a slide in a dam for the passage of logs ; (3) a trough or tube from a 
 higher to a lower level. Also written sometimes ahute and shoot. 
 
 91. Ootton-trees* — More commonly cotton- wood, a tree of the poplar 
 kind, common in the S.W, of the U.S. 
 
 92. lagoons. — Properly shallow lakes or inlets of the sea; here, 
 however, applied to the lake-like expansions of the river, common in the 
 lower parts of the Mississippi and its tributaries. 
 
 93. wimpling. — Rippling, originally applied to the folds of a veil. 
 01. plumes- — What is the usual word ? 
 
 9i>. china-trees. — It is probable from the mention of "blossoming 
 hedges of roses," (1. 14S) that what are meant here are " China-roses," a 
 variety of garden roses, natives of China. 
 
 99. citron- — A species of lemon- tree. 
 
 101. Bayo^l. — A channel leading from a lake or river. 
 
 103. netWOJCk of steel. — The addition of the words *of steel' does 
 more harm by suggesting the possibility of resemblances that do not 
 exist, than good, by giving the only resembance, t.6., that of color ; * net. 
 work ' alone would have been better. 
 
 104. tenebrous. — Sometimes 'tenebrious,' from Lat. tenebromSf 'full 
 
NOTES. 
 
 127 
 
 specially 
 
 ware, 
 ation to 
 
 Kiver," 
 name, fu 
 
 on. 
 
 so that 
 9od rela- 
 
 at New 
 tttracted 
 thorities 
 its were 
 )he term 
 ill bears. 
 
 it use iu 
 a river ; 
 »e from a 
 
 !. 
 
 le poplar 
 
 ; here, 
 )n in the 
 
 veil. 
 
 issoming 
 OSes," a 
 
 j1* does 
 
 do not 
 
 ; *net. 
 
 8, 'full 
 
 of <larkuess.' A word no doubt chosen for the metre and for alliteration, 
 but at the same time well suited to describe the 'cypress.' 
 
 107. The herons and the white-lireastod pelicans mentioned above, 
 (1. 94) are water birds that frequent low, marshy grounds, and live 
 chiefly by fishing. 
 
 109. The owl, loving solitiide, or living in deserted places, has been 
 given more characters and voices than most other birds, e.g., to hoot, to 
 laugh, t'» wail. 
 
 Cf. Gray's Elegy, "The moping owl doth to the moon complain." 
 
 115. compassed- — May mean 'understood.' An exceptional use of the 
 word. 
 
 116-119. One of his most successful comparisons. 
 
 mimosa. — The sensitive plant; properly speaking only certain species 
 possess this remarkable projjerty. 
 
 hoof-beats of fate. — l*erhai)H suggested by Rev. 6, 8, ** And I saw, 
 and behold a pale horse, and his name was Death, and Hades followed 
 with him." 
 
 119. attained. — Note the exceptional use, and exemplify its ordinary 
 
 use. 
 1^5 
 124 
 
 vision. — Where is it defined ? 
 Explain 'shadowy aisles.' 
 12(5. Give the relation of the *if * clause. 
 
 128. Give the usual meaning of ' colonnades * and * corridors,* and 
 explain to what they are applied here. 
 
 129. seal- — Account for this word by reference to 11. 107-9. 
 
 140. The white crane (Or us Americanus) is commonly called from its 
 peculiar note the ' whooping crane.' 
 
 In a,n article on Louisiana in Scribner's Monthly, Nov. 1873, Edward 
 King, in describing a trip by steamboat down the Mississippi, speaka of 
 the ' bellowings of the alligators. ' We append a few extracts from his 
 description, as showing how clo.^ely it agrees M'ith Longfellow's. 
 
 " One should see it in October, when a delicious magic in the atmos- 
 phere transforms the masses of trees and tangled vines and creepers into 
 fantastic semblances of ruined walls and antique tapestries. But at any 
 season yc^u would note towering white cypresses, shooting their ghostly 
 trunks fair above the surrounding trees, or half rotten at their bases fallen 
 top foremost into the water. . . . You would note the long festoons 
 of dead Spanish moss hanging from the high boughs of the red cypress. 
 , . . "Vista after vista of cypress-bordered avenues would stretch 
 before your vision. You would see the white crane standing at some 
 tree root, and the owl would now and then cry from a high perch. 
 
128 
 
 NOTES. 
 
 I 
 
 142. Tlie Atchafalaya is the first of tho branches that flow from the 
 west into the Oulf. The lakes are of course, like the lagoons mentioned 
 in 1. 92, mere expansions of the river. 
 
 1 14. lotus. — This name was given by the Ci reeks to a shrub like plant, 
 two or three feet high, producing a fruit somewhat of the size of a plum, 
 with a round stone in the centre, of mealy consistence, and sweetish in 
 taste ; much used by the poor as a food in the N. of Africa. The term 
 lotiis is also applied to a kind of water lily. The Egyptian lotus, cele* 
 brated in sculpture and story, so common in the Nile and its tributaries, 
 has a large white flower, and rises from two to four feet out of the water. 
 iVmong the Hindoos also the lotus plays a distinguished part, and varies 
 in color from white to red. With the Chinese it symbolizes female 
 beauty, the small feet of their women often being called ' golden lilies.' 
 
 151. The Wachita river is also called the Ouachita. Owing to the low 
 and level nature of the country, all these rivers may be said to be con- 
 nected by bayous. 
 
 155-8. Another example of the manner in which illustration may be 
 pushed to a ludicrous extent, not to mention the bad taste which takes 
 a Scriptural occurrence of importance, to which to compare so trifling 
 a matter. Point out faults in the simile. 
 
 162. The art of the poet in bringing Evangeline and Gabriel so close 
 together, and yet unaware of each other's presence, has been both com- 
 mended and found fault with. It seems to us very ratural, and sufficiently 
 probable to found a poetical treatment upon. The student will remem- 
 ber that the uncommon, provided that it does not transgress possibility, 
 and that it furnishes some emotional consequence, is the stuff upon 
 which poetry seizes for its mateiial. See, however, Wordsworth's posi- 
 tion contra. 
 
 180. Why is this conveyance of intelligence from soul to soul, by siyme 
 secret psychic force (unexplained as yet), the product of Evangeline's 
 mind alone ? Why not to Gabriel's as well ? Why should there not be 
 mutual apprisal of each other's vicinity ? 
 
 172. palmettos. — A species of palm growing farther north than other 
 American palms, sometimes called the cabbage tree from the terminal 
 bud, which resemVjles a cabbage, and is used for food. Its wood is 
 valuable for wharf timber, not being attacked by worms. It varies from 
 40 to 50 feet in height. 
 
 174. Oen. 16, 7, "And the Angel of the Lord found Hagar by the 
 fountain in the wilderness." 
 
 178-9. Justify or condemn the use of the words 'magic' and 'friendly.' 
 
NOTES. 
 
 129 
 
 feline's 
 not be 
 
 other 
 Irminal 
 rood is 
 ^s from 
 
 |by the 
 
 sndly.' 
 
 183-4. Why does she 'blush' and aay to the pricHt 'to you such 
 words have no lucauiu^ ' ? l)i<l In; understand her, and was his answer 
 in point ? 
 
 The reasoning is not good. If, like deep waters, feeling is still, how 
 then can words be the 'buoy,' to show where the anchor is hiidden? 
 
 189. illusions- — Distinguish from 'elusion,' 'delusion.' 
 
 191. Teche. — A bayou emptying into the Atchafalaya from the west. 
 
 193. regain. — Would ' rejoin ' do as well ? Why ? 
 
 210. Do you consider ' shook ' a more expressive word here than the 
 more common tenn ' poured ' ? If so, give your reasons. 
 
 211. Since the time of Orpheus, the Thracian poet, who is credited 
 with the powers of song mentioned in the text, such hyperbole has be- 
 come the common property of poets. 
 
 213. Baccliantes. — These were worshippers of the god Bacchus, who 
 in Greek mythology presided over the vine and its products. They were 
 given to all manner of excess, and their songs and dances and other 
 practices often degenerated into extravagant and indecent orgies. 
 
 219. Opelousas is one of the great prairie parishes (counties) of 
 Louisiana. The writer referred to in the note on line 140, says : "All 
 the prairies in Western I ouisiana are perennially green. . . . The 
 French paid great attention to cattle and sheep husbandry in this section 
 of Louisiana early in the last century, and it has been estimated that 
 more than 220,000 cattle could annually be reared and transported to 
 market from the single prairie of Opelousas. It was not uncommon for 
 a stock-raiser to possess from 30,000 to 40,000 head of cattl»." 
 
 225. Yule-tide. — The old English tei-m for Christmas time. 
 
 226. He very seldom begins a new sentence so near the end of 
 the line as here. 
 
 230. What difference "'/ould it make in the meaning to put a comma 
 after ' roof and a semicolon after ' supported'? 
 
 236-7. Express t!.e meaning of " The line . . , trees," in other 
 words. 
 
 248-9. gaiterS' — Coverings of cloth or skin for the legs and ankles, 
 extending from near the knees downward over part of the shoes. 
 
 doublet. — A close fitting vest, from the neck to below the waist. 
 
 SOnibrerO. — A Spanish word meaning 'shade giver,' a broad brimmed 
 hat, necessary in hot climates. 
 
 260. That is first a ' cloud,' then a ' shade.' 
 
 285. tedious. — Ib there anything unusual in the way this word ia 
 employed here ? 
 
130 
 
 MOTBS. 
 
 I) ' 
 
 ; f >. 
 
 
 287. trade. — How wouM it .'iffcct the meaning t<) omit ' for ' ? 
 
 296. Olympus. — A mountain in Tlicasaly ; the residence of the gods, 
 according to the (Jreek m> thology. 
 
 303. gossips- — In its old but now obsolete sense of familiar acquaint- 
 ances or cronies. 
 
 305. ci-devant.- This word, whether used intentionally or not, to 
 give a touch of Immor, is really a disiigurement. 
 
 323. hungry. — Justify this epithet. 
 
 327. What improper ellipsis (due to the metre) in this line ? 
 
 334. * Wrathful cloud.' Note the transferred epithet. 
 
 .341. See part i, 1. .385. 
 
 .344. Creoles. — Properly (as here) persons of European descent bom in 
 the West Indies or Spanish America, but now generally used of persons 
 of any color born within the tropics. 
 
 347-9. Note thd truth of these lines. 'Gentle,* 'tender,' i.e., produc- 
 ing tender feelings, not indiflFerence. 
 
 352. 'like children.' Longfellow has here well hit off the character 
 of the French Canadian. 
 
 355. Dreamlike. — Point out the resemblance. 
 
 365. devious. — The alliteration has probably enticed Longfellow to 
 use this word, the meaning of which in this place is somewhat doubt- 
 ful ; probably it means straying from the paths of duty or right. 
 
 366. manifold. — Is this word properly used here ? 
 
 367. Carthusian. — The first monastery of this order was founded at 
 Chartreux, near (jrenoble, in France, 1086. The discipline of the order 
 is very rigid — perpetual silence is one of their vows, and the monks are 
 allowed to speak to one another but once a week. 
 
 369. Explain " her heart was more frixgrant than the flowers, and yet 
 as heavy with shadows, etc." 
 
 .376. 'Stars' are ' the thoughts of God in the heavens. ' Explain, if 
 you can, the propriety and truth of this metaphor. 
 
 378. What temple is meant ? 
 
 Upharsin. — Refers to the handwriting on the wall of Belshazzar's 
 banqueting room. See Daniel V., 25. 
 
 380. An unfortunate and obscure line in an otherwise beautiful passage. 
 Note the immediate change of personality from 'soul' to 's^^e.' Does 
 'between . . . fire-flies,' denote cause or mere locality ? What is 
 the meaning of * wandered alone * ? 
 
 The above passage .358-.393 is an excellent one for paraphrasing. 
 Both teacher and student should remember that paraphrasing is second 
 
NOTES. 
 
 131 
 
 only to original composition in importance, and often beyond it in point 
 of difficulty . Very often it furnishes the only real test whether the 
 student has fully comprehended a passage. In saying this we do not 
 ignore the fact that much of the finest poetry is not suited for paraphras- 
 ing, and that judgment, therefore, is needed in the use of this exercise. 
 
 395-9. Two or three more of Longfellow's scriptural allusions. 
 As the priest is attempting a witticfsm, we must not look too closely 
 into the correctness of the comparison. 
 
 404. Altogether too much hyperbole to be suitable here. The word 
 ' blast ' is too strong ; fate is oftener represented as slow but ' sure of 
 foot ' ; Gabriel's journey was not a ' flight ' and could not have the alto- 
 gether air.:less course of a dead leaf, or much resemblance in any way 
 to it. 
 
 412. *Took the prairie trail,' as we would say in ordinary language. 
 
 413-16. Criticise the substitutions, 'lift through snows everlatttiny, 
 their lofty and luminous heads,* and 'emigrant wagon.' 
 
 413. The precise whereabouts of this ' desert land ' is not very clear, 
 and is fortunately a matter of little consequence. The description 11. 
 417-19 would make it to be in Wyoming Territory, while 1 441 would 
 remove it to Western Missouri or Arkansas, where the Ozark moun- 
 tains are to be found. 
 
 420. Fontaine-qui-bout. Fountain that boils, i.e., as we say, * boiling 
 spring. ' 
 
 sierras. — Why are mountain ranges so called ? 
 
 430. Who are meaut by ' Ishmael's children,' and why so called ? 
 
 423. Discuss the correctness of this comparison, also of that in 1. 425. 
 
 433. A striking simile, but the next line weakens and mars the picture ; 
 the vulture sails aloft on pinions majestic, while the soul needs stairs. 
 
 426. amorphas. — A leguminous order of plants ; bastard indigo. 
 
 437-8. ' Taciturn ' is a strange epithet to apply to the bear, as if other 
 animals were 'talkative.' 
 
 Note that certain words excite the notion of their opposite, and this 
 opposite should not be an impossible epith&t to apply to an object of the 
 same kind- Silefiit and noisy may both be applied to animals, but not 
 • taciturn ' and ' talkative. ' 
 
 On the other hand * anchorite monk ' strikes us as an exceedingly 
 happy phrase ; and viewed in his character of monk, taciturnity, as well 
 as solitariness, may be applied to the bear. Give a synonym for 
 'anchorite,' and the adjective corresponding to 'monk.' 
 
132 
 
 NOTES. 
 
 ^ 
 
 roots. — TIm! l>laok bear {nrsus Ann'ricanus), which is meant here, is 
 
 said to IJIiifci- vrgclaltU' food. 
 
 439-40. 'I'licso liiius huoiii a tiiu! oiuliiig for the dosoription preceding, 
 equivalent to saying "All these, thu anitnate and the inanimate, the 
 mountain, the torrent, the eaiion and the prairie, the roaming bison, the 
 wild horse, the bear and the wolf, the fierce vultures of the air, and the 
 not less fierce and implacable sons of the desert, all are alike the 
 creatures of God, and have not been made in vain." 
 
 449. Fata Morgana. — A sort of mirage occasionally seen in the straits 
 of Messina, and less frequently elsewhere ; it consists in the appeal «knce 
 in the air over the sea of the objects which are on the neighboring coast. 
 This mirage of terrestrial objects in the sky is not uncommon in the S. 
 W. of U.S. 
 
 454-5. The ^hawnees are an Indian tribe of the Algonquin family 
 scattered through the west and south of the U. S. 
 
 The Caraanches, or more commonly Comanches, are a roving tribe of 
 the Shoshonee family also found in the south and west. They are 
 noted as great hunters and warriors. 
 
 474. Mowis. — These legends Longfellow got in Schoolcraft's Indian 
 books : the su]>stance of them is here told. 
 
 479. weird. — The root is A. S. wijrd, fate ; pertaining to the world of 
 witches, who use the incantation {i.e., a magic formula, which they croon, 
 or mutter, or chant) against some one. Though the design of the user 
 of this sorcery was not always evil, yet it was generally ao, hence * the 
 black art * was another of its names. 
 
 480. Distinguish phantom, ghost, apparition. 
 
 481. That. — Better 'who' to keep up the 'personality.* 
 
 490. They seem to have camped not in the open prairie, but by a 
 stream ; where, in such a country, the timber is found. , 
 
 494. Subtle. Pronounce. 'Subtile ' is another form which has, how- 
 ever, almost dropped out of use. 
 
 494-8. Repeating in different and less apt language the idea of 115-19. 
 
 510. Jesuit Mission. — Whatever may be said of the craft, cunning 
 and wiliness of the Jesuits, of their being all things to all men, of their 
 casuistry and mental reservations, of their intriguing and restless spirit, 
 of their banishment from many Catholic countries, of the suppression 
 and revival of their order, it can scarcely be denied with success that 
 they have been among the first, if not the very first educators and 
 missionaries c* the world. In the Portuguese colonies, (c.flr., under 
 Xavier), in China and Japan, (e.g., under Ricci and Sohall), the results 
 
 m 
 
NOTEa 
 
 133 
 
 of their missions* wero really oxtniordinary. In Northern and Central 
 America, in Brazil, in Paraguay and Uruguay, in California and in the 
 Philippines, their zeal was seen, and thoy proved niisHiouarics of civiliza- 
 tion as well as of religion. 
 
 515. rural. — Distinguish, with examples, 'rural* and 'rustic.* 
 
 616. vespers. — Lat. vesper, evening; the evening service of the 
 Roman Catholic Church. Vesper is also used as a name for the star 
 Venus, when she appears after sunset. What is the corresponding term 
 for the morning service ? 
 
 517. SUSUrrus. — ^A Latin word meaning a murmur or whisper, a word 
 formed in imitation of the sound. 
 
 521. Why ' from the hands * ? 
 
 527. gourd • — Plants allied to the cucumber and pumpkin, with trail- 
 ing stems and fruits of a variety of shapes. The ' bottle-gou. j. ' has a 
 hard outer rind, which, when dry, is used for cups, bottles, etc. 
 
 546. Cloisters for mendicant. — liOngfellow's mind was steeped in the 
 learning of the old world and the past, and his fondness for and 
 familiarity with mediaeval literature have more than once led him into 
 inaccuracy and bad taste. 
 
 cloister. — Is quite inapplicable to crows, as they are noisy and love 
 company ; neither are they mendicant ; thievish would be a much more 
 fitting word. What points of resemblance do you see in the comparison ? 
 
 547. golden weather — Show the force of the epithet. 
 
 654. compass-flower. — "The SilpJdum Laciniatum, or compass plant, 
 is found in the prairies of Michigan and Wisconsin, and to the S. and W., 
 and is said to present the edges of the lower leaves due N. and S.** 
 
 561. asphodels. — Belong to the lily family, (Liliaceae) and are some- 
 times called King's lances. In the mythology of the Greeks, the mea- 
 dows of asphodel were haunted by the shades of heroes. In Pope's 
 Odyssey, 24, 13, we read : 'In ever ilowering meads of asphodel.' The 
 asphodel of the older English poets is the daflFodil. 
 
 nepenthe. — Homer speaks of a magic potion so called, which caused 
 persons to forget their sorrows. 
 
 504. wold'— The same as ' weald ; ' used in a variety of senses, as a 
 wood, an open country, a hilly district. Here probably the open country 
 as contrasted with ' in wood.* 
 
 563-70. Point out the felicities of thought and expression in these lines. 
 
 574. sad years- — Can this quest of Evangeline's, so long, all alone, in 
 such a state of country as then existed, without hint of support or woman's 
 companionship, be considered at all probable ? Is it in accordance with 
 

 134 
 
 NOTES. 
 
 the laws of narrative and descriptive poetry, to contravene the probable, 
 and to exhibit the improbable ? 
 
 676. tents of graco-— A rendering of the Moravian gnaden hutten, 
 i.e., The assembly place of the United Brethren. This sect, followers 
 of John Huss, were driven from Bohemia, at the beginning of the 18th 
 century, and settled in Saxony under the protection of Count 'Zinzen- 
 dorf, hence often called in Germany Herrnhuters. They prefer living 
 in colonies by themselves They have been very devoted missionaries in 
 various fields, as in Labrador and at the Cape, in the W. Indies, and 
 even in Russia and Tartary . In 1880 they had about 100 mission stations, 
 and 350 missionaries. 
 
 585. What life is meant, and why is it likened to the morning ? 
 
 589. Name the stream and the city, and give the meaning of the name 
 of the city, and of that of the state. 
 
 591. Very many streets have the names of trees, as Chestnut, Pine, 
 Locust, Spruce, Walnut, etc. , especially those runuing E. and W. 
 
 592. DryadS> — Nymphs of the woods, (Gr. drQs, an oak), the tutelary 
 deities of the forest. 
 
 694. children of Penn. — The Quakers, for whose benefit and freedom 
 of worship, Penn got his grant from James II. 
 
 599. Thee and thou are st'.ii freely used in English provincial dialects 
 by the uneducated classes, not, however, so generally with the familiarity 
 and affection which characterize the use of du in German and tu in 
 French ; oftener with a want of respect, and frequently as a sign of con- 
 tempt. As early as Shakespeare's time, theeing and thouing was a way to 
 be insolent. 
 
 603. updn earth. — What suggestion in these words? What is the 
 relation of ' uncomplaining ' ? 
 
 605. There are some incongruities in this elaborate comparison. The 
 maiden had wandered long on the mountains of ecstasy — surrounded by 
 the mists of delusion ; but these had now rolled away ; the sun of 
 (spiritual) enlightenment had arisen and dissipated them ; the dawn of 
 another and purposeful existence had ' broken over her earthly horizon ' 
 (586) ; the path of life lay ' smooth and fair in the distance ' across the 
 plain of usefulness and devotion to others, etc. 
 
 614. for it was not- — Explain what is meant. 
 
 620. no waste- — Of course not true in fact; no a'ppreciahle yvd&XiQ. 
 A very beautiful and perfect comparison. 
 
 624. Sisters of Mercy or Charity, at first called the Gray Sisters from 
 the color of their dress, were recoguiaed as an order by Pope Clement IX., 
 
NOTES. 
 
 135 
 
 I waste. 
 
 from 
 it IX., 
 
 about 1650. Latterly they have been imitated in Protestant communions. 
 
 623-32. This has been called one of the finest passages of the poem. 
 
 "Lessing says that a poet writes picturesquiily, not when his words 
 furnish maMer for a material painting ; many writers do this whoye writ- 
 ing is not picturesque, but when they have the same effect as a material 
 painting, in bringing a sensuous object vividly before the mind." 
 — Coleridge . 
 
 Does this passage come under the above definition ? If so, indicate 
 the details of the picture or pictures as presented to your mental vision. 
 
 But imagery, the different parts of which cannot be brought together 
 in space and time, is different from and above the mere picturesque ; 
 such we find in Milton, Spencer, Coleridge, dreamy, fairy-like unreal 
 mayhap, but still of exceeding vividness. 
 
 Note the following touches of a skilful hand : 
 
 (1) The fine contrast in the same line of the ' lonely ' garret with the 
 'crowded' lane. 
 
 (ii) How the repetition in 'lonely and wretched,' ' distress and want,' 
 'disease and sorrow.' expands and keeps alive the impression. 
 
 (iii) The repetition and emphasizing of the object of this Sister of Mercy 
 is followed by 'night after night,' and 'day after day,' to denote her 
 zeal. 
 
 (iv) The repetition, to keep alive the impression, in 'lonely roof,' 
 * garret,' ' high and lonely window.' 
 
 (v) The irony probably intended in the phrase ' all was well in the 
 city.* 
 
 633. The year 1793, when the yellow fever prevailed, and was a terrible 
 pestilence in Philadelphia. 
 
 633-54. This paragraph is not nearly so good as the previous one. The 
 phrobe ' presaged by wondrous signs,' leads us to expect something por- 
 ter tous, but the poet offers us nothing in the least terrifijing . Flocks of 
 wild pigeons in the fall are, or rather were, so common to an American 
 as to be no omen. The portent must be, we supp'^^s, in cheir having 
 'nought but an acorn in their dttws.' 
 
 636-9 . What is your opinion of this simile ? Can you point out any 
 faults in it ? For what purposes should similes and other figures of 
 speech be used ? 
 
 640-1. Note the abrupt change in the mode of representing death. 
 
 643. almshouse* — "The Philadelphians have identified the old 
 Friends' almshoi/se on Walnut street, now no longer standing, as that in 
 which Evangeline ministered to Gabriel, and so real appeared the story, 
 
136 
 
 NOTES. 
 
 that sorao oven vontur»Ml t<> point out the graves of the two lovers. '• 
 Weatoott'a Ifi.^foric Afaji^'umn of PhVwh'Iphia. 
 
 (»4(). thought, etc. —Whatever oredeuoe we may placje in the hallu- 
 cinationu uf thoue un the boundary of the next world, it would seem that 
 the poet haa here trenched on the inipro1)able. * Gleams, ' from their 
 frequent fitfulness. and 'spleiidor,' from its strength, r.carcely agree with 
 the comparatively subdued character of the halo of 1. 652, and reflection 
 of 1. 053. 
 
 G63. ' The Swedes' church ' at Wicaco is still standing, the oldest in 
 the city of Philadelphia, having been begun in 1698. Wicaco is inside 
 the city, on the banks of the Delaware. Wilson, the ornithologist, was 
 buried in the churchyard adjoining. 
 
 670-3. What do you think of the similes in these lines ? 
 
 674. consoler. — Som j one has remarke«l that Longfellow in his optimis- 
 tic vra.y couldn't have the heart to coll death by hard names, and even 
 here calls him consoler and healer. Has he, however, expresscvl a com- 
 mon and natural feeling ? 
 
 688. This at least is a common belief. 
 
 690. What strikes one at once as marring this comparison, is the fact 
 that the blood besprinkled portal in the case of the Passover meant life, 
 here it meant death . 
 
 695. multiplied reveiberations.~This must refer to the hallucina- 
 tions of the dying, which we know belong to the sense of hearing even 
 oftener than to that of sight. 
 
 710. If not looked into too closely this is a fine simile. We cannot 
 help feeling, however, that Longfellow has not made the most of this 
 death bed scene ; that he lost a fine opportunity.. After so many years 
 of long search and waiting, moat poets, we think, would have kept 
 Gabriel alive a little longer, and would have heightened the interest and 
 drawn out the pathos with a little speech. True love, robbed of passion 
 and its grosser attributes, living still and purified by the prospect of the 
 eternal beyond, is too seldom exhibited by our poets. We feel, too, that 
 Longfellow could have done thia, and would have done it well. 
 
 Criticise the appropriateness of this simile. 
 
 716. The first warning note of the approaching end of the tale. Note 
 the effect of the repetitions in 11. 721-4. Shew that the poet has arranged 
 in an effective order * hearts — brains — hands — feet.* 
 
 725. But for the too quick dismissal and slight treatment of the death- 
 bed scene the poet has shown skill p<t the close. In so ^^ort a piece that 
 occupies but two hours in the reading, the memory can reach back even 
 
MOTES. 
 
 137 
 
 to the vurbal uoiiHtruction, and therefore this ruputitiun of several of the 
 opening lines to recall and deoi)en their imprension in very efTectivo, 
 repeating and reasserting as a skilful advocate doeH, at the end of his 
 argument, the theme with which he l>egan. Thus in lude or 
 
 introduction we have the invocation and lament, then comes the main 
 rhythm and music of the story itself, then follows the postlude, also a 
 lament, which revives and strengthens the picture of the desolation and 
 wrong that form the burden and motif of the po'^m. This desolation 
 and wrong and their lastingncss are Mnely brought out by the two con- 
 cluding lines, which are repetitive of 11. 6 and 6 of Part I. 
 
 Note 
 [anged 
 
 leath- 
 
 |e that 
 
 even 
 
 KING ROBERT OF SIOILY. 
 
 This tale is the fourth of the Tales of a Wayside Inn (1863), being 
 the Sicilian's Tale. It is found in slightly varying forms in many 
 language!! and writers, e.g., as an old French Morality Play, as a Legend 
 of Sonthorn India, in Ellis's Old English Romances, and also in the 
 German. Among the moderns, Leigh Hunt has told the story in A Jar 
 of Honey from Mt. Ilybla, (perhaps Longfellow's recourse). The same 
 theme, too, is found in Mark Twain's Prince and Pauper. 
 
 2. Allemaino— Germany. An Anglicised form of the French name, 
 AUemagne, which itself is derived from the Alemanni, a confederacy of 
 German tribes (all-men) formed to resist the Romans. 
 
 5. St. Jolin's Eve — Also called Midsummer Eve, the evening before 
 the 24th of June, which is kept in honor of the birth of St. John the 
 Baptist. One of the most, popular religious festivals in different parts of 
 Europe. 
 
 6. Magnificat — The song of rejoicing by the Virgin Mary when receiv- 
 ing the visit of Elizabeth. See Chap. I. of St. Luke. In the R. 0. 
 service the Latin version begins : 
 
 " Magnificat anima mea Dominum." 
 " My soul doth magnify the Lori." 
 
 12. The learned clerk was probably one skilled in the law, and conse- 
 quently in Latin. 
 
 29. How will you read this line in order to preserve the rhythm ? 
 
 34. stalls — Fixed seats in the choir or chancel of a cathedral or 
 church. 
 
 36. sexton — Of what word is this a contraction T 
 
 49-51. What is gained by this repetition ? 
 
138 
 
 NOTR8. 
 
 82. b6ipr61lt ~ Thb participle of the n)>Rnl(>tu verb hfHi)renye, to Ihj* 
 ■prinkle. What is the usual forcu of Ae as a prefix in funning vurlm 7 
 Oive examples. 
 
 03. ontraga—Not an En^^lish compound, but a French word derived 
 from Lsi. ultra. What is the grammatical relation of " desperate." 
 
 S6. 86]108ClUkl — In the middle ages this word meant a high steward, 
 having the functions of a superintendent and master of ceremonies. 
 
 03. dais — The raised part of the floor at the end of a room, usually 
 reserved for distinguished guests, and so called because often furnished 
 with a canopy. 
 
 69. piercing the disguise— As far as King Robert was c^)ncemod, 
 not for the others. 
 
 74. Discuss the substitution of " a divine compassion tn." 
 
 82. The King's Jester — One of the persons about a king or uv Me- 
 man in the times of the Middle Ages. His business was to make sport, 
 for the Conrt and he was clad in motley gear, often with cap and beJIs, 
 with an accompanying ape. He plays a conspicuous part in the comedy 
 and tale of these times. His modern representative is the circus clown. 
 Some celebrated court fools were Dagonet (King Arthur), Armstrong 
 (James I.), Chicot (Henry IV. of France), and Yorick (Denmark, 
 referred to in Hamlet.) 
 
 86. Henchman — Literally haunch-man or personal attendant. Com- 
 pare "flunkey" (flankey). 
 
 105. According to the classical mythology when Saturn fled from his 
 spn Jupiter, he took refuge in Italy. Janus, King of Latium {lateo, to 
 lie hid) shared his throne with him, and Saturn civilized Italy, teaching 
 agriculture and the liberal arts. This was called the golden age from 
 its tranquillity and mildness of rule. Longfellow has taken the view 
 favorable to his purpose. Pope, however, has made use of the other 
 characteristics of this age, dullness and venality. 
 
 " Of dull and venal a new world to mold, 
 And bring Saturnian days of lead and gold " 
 
 —Dunciad, Bk. IV. 
 110. Encelados— One of the Titans (son of Titan and Terra) who 
 rebelled against Jupiter and were at last vanquished by his thunderbolts. 
 This particular Titan was placed under Mt. Etna, where to this very 
 day, as he turns on his weary side, the mountain heaves, the whole 
 island trembles, and his breath issues from the crater. See Longfellow's 
 poem of Enceladus for the wse of this myth as a symbol of slumbering 
 Italy rising and shaking off the fetters of tyranny. 
 
NOTKH. 
 
 139 
 
 r, to Im;- 
 ^ vorlm t 
 
 derived 
 be." 
 ) toward, 
 
 ies. 
 
 , uHiially 
 
 uruished 
 
 ncomod, 
 
 r)r uv Me- 
 ike sport, 
 ind bells, 
 i comedy 
 IS clown, 
 rmstrong 
 )enniark, 
 
 t. Com- 
 
 from his 
 {lateo, to 
 teaching 
 age from 
 phe view 
 le other 
 
 IV. 
 
 ra) who 
 
 ierbolts. 
 
 lis very 
 
 whole 
 
 fellow's 
 
 ibering 
 
 
 124. passion— Used in the old sense of *' sutfuring," as " the pas'i'on 
 of our Lonl Jusus Christ." 
 
 126. forehead — It is curious to notice how curtain phrases bouomo, as 
 it were, cunsecratud ; but for the metre, " lifting high tlio head" would 
 probably have been writtcu to indicate pride and stubborness. Yet we 
 My " haughty brow " and not " haughty hua<l " U) express the same 
 notion. 
 
 132. Holy Thursday -Another name for Ascension Day, the ThurS' 
 day but one before VVhitsunti<le. 
 
 141. housings— In the plural only with this meaning, i.e. the trap* 
 pingH of a horse. 
 
 144. piebald — From pie, a magpie, and6a/(/, which originally meant 
 streaked or spotted with white. 
 
 154. What Scriptural allusion ? 
 
 171-2. An extravagant hyperbole. He makes the Angel assume the 
 form of a man, a disguise that none could penetrate, and yet invests him 
 with a radiance which ought to have revealed him to all beholders. No 
 physical attributes should have been introduced clashing with that 
 assumption. The splendor lower down, 174-6, is attributed to Christ's 
 coming down. The beauty of the Scrijuural imagery of 11. 179-80 will 
 bo felt by all. 
 
 AngelUS — This prayer of Pope Urban II. begins with the words, 
 ** Angelus Domini nuntiavit Mariae," i.e. "the 'Vngel of the Lord an- 
 nounced to Mary." Recited three times a day he sound of a bell, 
 hence ** Angelus bell." See note 1. 49 Evaiujd It furnished the 
 
 sub}ect for Millet's great picture. 
 
 209. Strictly speaking strings are said to vVrrate, not to (hroh. 
 
 THE BIRDS OF KILLINGWORTH. 
 
 This is the Poet's Tale in Part I. of The. Wayside Inn. 
 
 2. merle and mavis— The blackbird and the thrush. Their allitera- 
 tive effect leads to the use of these names by the poets. Compare 
 Scott in the Lady of the Lake. 
 
 ** Merry it is in the good greenwood. 
 When the mavis and merle are singing. 
 When the deer sweeps by and the hounds are in cry, 
 And the hunter's horn is ringing." — Alice Brand's song. 
 
 Oaedmon— Our first English poet, originally a cowherd attached to 
 
140 
 
 NOTES. 
 
 the monastery of Whitby. After entering the Church and being 
 educated, he wrote m the Anglian dialect a poem on the Creation, to 
 which parts of Paradhe Lost bear a striking resemblance, and which 
 some say may have influenced Milton. 
 
 The passjage deiciiptlve of spring, introductory to the tale, shows 
 clearly that Longfellow can hardly confine himself to or make a succesR of 
 pure description. Entirely descriptive passages are apt to grow tedious. 
 To be vivid, desoiiption must be picturing without detail, a few epithets 
 calling up or suggesting what may be stc red up in the memory. The 
 danger of circumstantial mention is in not observing the proper sequence 
 and proportion, and in perspective too much is as bad as too little. 
 
 Note how ihis description smacks of the scholar; look at the allusions, 
 so characteristic. It se^ms almo.st to have an old-world flavor, and yet 
 it is an introduction to a New England Tale. There is very little 
 original; "merle and mMvis," "lovely lyiics/' 'purple buds," "re- 
 joicing rivulets," "piping loud," "blossoming orchards," "sparrows 
 chirp," "ravens cry," "piteous prayer, ' are well known and almost 
 stock phrases of the poetic vocalnilary. Certainly Longfellow had not 
 much invep>;ion. 
 
 1-8. What is the comrarison implied in line 6 ? What are the 
 " fluttering signals " of line o % 
 
 9-16. chirped — Chirp'ng is connected with chattering and seems to 
 agree better with the notion of gladness than of pi-ide. 
 
 mentioned— To what is the i e^erence ? 
 
 D " you see anything incongruous in " clamored their piteous prayer ? " 
 
 xavens cry — Two mistakes hee : — (1) The raven and the crow are 
 slightly diflferent in appearance aod babita, and certainly have very 
 different poetical associations. (2) Putting anything pathetic in con- 
 nection with the crow is an artistic ei vor. 
 
 17-20. A fine image wel'i carried out, but, rather spoiled by the 
 abrupt change in the folir\7ing lines. 
 
 Sound— Loiig Island Sound is probably meant. 
 
 21-4. The simile is too long ; it distracts the attention too much from 
 the main Idea, and is discordant with it. 
 
 25-32. fabulous days— Cienerally used of a much more remote 
 period than one hundred years ago. 
 
 The crow should have been left out of the list of birds in stanza 2, as 
 it is neither a beauty nor a favorite in any respect. Its introduction 
 here as a ^.aua^ for the inconsiderate action of the farmers would then 
 have been more in pcint. 
 
NOTBS. 
 
 141 
 
 Cassandra like —To add an expLuiation, "prognosticating woe," is 
 a very good idea in allusions of this nntnre, as the reference gratifies 
 the well read, anvl yet the meaning doesn't puzzle the ignorant. 
 Macaulay, whose great aim is to be deir, often explains allusions 
 sufficiently for the general reader to understand the point of the 
 reference. 
 
 Cassandra was the daughter of Priam, King of Troy. The God 
 Apollo bestowed on her the gift of prophecy, but afterwards to punish 
 her, being unable to revoke his gift, ordained that no one should ever 
 believe her prophecies. 
 
 31-40. Point out any words in this stanza which indicate the locality 
 and nature of this town, or in other words give local color. 
 
 blackmail — Properly a payment given to robbers to secure protection 
 from other robbers, or immunity from further persecution. 
 
 In what does the humor of the last two lines consist ? 
 
 41-8. This and the following four or five stanzas are in a vein of 
 goodnatured satire, which Longfellow handles well in a short tale of 
 this kind. 
 
 fluted — Channelled or furrowed ; a word used to indicate the pre- 
 tentiousness of the house, with columus like those of a temple, and a 
 red roof. 
 
 49-56. Point out the humorous touches in these lines. 
 
 Jonathan Edwards (1703-58) was a Connecticut minister, educated at 
 Yale, a powerful preacher, but noted chiefly as the author of ** Freedom 
 of the Will" and "Original Sin." Calvinism haa had no more able 
 defender. 
 
 The Adirondack Mountains, in Northern New York, are still a favor- 
 ite resort for sportsmen, both for shooting and for fishing. 
 
 67-64. What allusion in the " hill of Science ? " 
 
 Point out the humor in the last line as descriptive of the " fair 
 Almira." Somebody has used this line to characterize Longfellow's not 
 very highflying muse. 
 
 65-72. How is the impress. ion of the Deacon's pomposity produced? 
 
 81-90. Account for the phrase *' from his place apart." 
 
 Reviewers— By these are meant the critics in the newspapers and 
 magazines. Already literature was beginning to be recognized as a 
 profession, i.e., in th« Preceptor's time, not in Plato's 
 
 Plato — The celebrated Athenian philosopher, a pupil and admirer of 
 9- (rates. 
 
142 
 
 NOTES. 
 
 »! 
 
 
 The Republic was one of his chief works. In it he describes an 
 ideal Commonwealth. 
 
 Troubadours — Minstrels of the south of France in the 11th, 12th and 
 13th centuries ; so called from the Proven9al word to invent {trovbar). 
 In the north of France they were called trouvdres, also from a word to 
 invent (trouver). Our word poet has the same root meaning, '• maker " or 
 "inventor." The first wrotft in the lanfjfie d'oc ; the second in the 
 langue (Toil ; oc and oil being the two diflFerent words for yes. 
 
 heavenly city — Explain what is n:eant. 
 
 oriole — Belongs to the thrush family, and gets its name from its golden 
 (Lat. aureus) color. The Baltimore oriole, or *' hang-bird" (from its 
 hanging nest), which has orange instead of yellow, is one of our beauti- 
 ful summer visitors iu Ontario. 
 
 linnet — The linnet is a European not an American bird. It is one 
 of the commonest of British singing birds, frequenting open heaths and 
 commons as well as gardens. What is meant here is either the American 
 goldfinch, commonly known as the yejlow bird, or possibly the song 
 sparrow. 
 
 113-120. The dominie's plea is well , 'put, but the hat line of this 
 stanza savors somewuat of hyperbole. 
 
 121-8. madrigal — A little song on some light, and usually, amatory 
 theme ; also applied to a composition for some four, five, or six voices. 
 
 Does anything in this stanza strike you as revealing the prolession of 
 the speaker? 
 
 131-2. What do you think of this simile ? Give the original meaning 
 of idiot, and trace if you can the connection between it and the present 
 meaning. See Trench's Select Glossary. 
 
 137-44. The real locusts ar«> not found in America, but in the United 
 States and Canada the name is often applied to the cicada, whose 
 monotonous drone, made by their wing cases, may be heard in the 
 gardens and orchards on the hot summer days, 
 
 hurdy-gurdy — A stringed instrument whose rather monotonous 
 music is produced by the friction of a wheel against four strings. The 
 name is often, perhaps generally applied now to the common barrel 
 organ of the travelling player. The word is no doubt of onomatopoeic 
 origin. 
 
 field-fares — Another mistake we think. The field-fare is a European 
 not an American bird, and is not " little," the^length being usually from 
 10 to 11 inches. 
 
 roundelay— Erom Fr. row/, round. Properly a poem of 13 verses, 
 
 If i 
 
NOTES. 
 
 143 
 
 ibes ai! 
 
 2th antl 
 roubar). 
 word to 
 tker " or 
 . iD the 
 
 n golden 
 from its 
 ' beauti- 
 
 t is one 
 tths and 
 merican 
 he Bonc; 
 
 of this 
 
 amatory 
 
 voices. 
 
 ission of 
 
 neaning 
 jresent 
 
 United 
 whose 
 in the 
 
 >tonous 
 . The 
 barrel 
 topoiic 
 
 ropean 
 y from 
 
 verses. 
 
 8 in one metre and 5 in another, but applied loosely to any song or tune 
 in which the first strain is repeated. 
 
 145-52. He drops into the sclioolmaster again. Note the double 
 meaning in blackest. Why say "crying havoc? " 
 
 153-60. The preceptor's well put plea ends strongly by appealing to 
 them in the persons of their children, and on a hi^h plane, too. 
 
 What different meanings may be given to afili ? 
 
 164. Does "yellow" strike you as a good epithet here? Give your 
 reasons. 
 
 169-76. "Each more than each," "victor yet vanquished." Show 
 the epigrammatic force of these expressions. 
 
 177-84. fusillade— From Fr. /ji.siY, a light guu, hence also fusileer, 
 or fusilier. 
 
 St> Bartholomew — Referring to the massacre of the Protestan1>8 in 
 France, begun on St. Bartholomew's day, 24th August, 1572. 30,000 
 are said to have perished. 
 
 209-16. The Scriptural allusions are rather out of taste in this "bur- 
 lesqnish " manner of treatment. 
 
 Why does Autumn look more majestic than the other seasons f 
 
 Explain "falling tongues," "illumined pages." 
 
 The last four lines make a tine comparison. Does it disagree in any 
 essential point with the figure of the first four lines ? 
 
 229. canticles — From a Latin diminutive, hence properly little 
 songs ; then hymns arranged for chanting. To what is the word 
 applied as a proper noun ? 
 
 233-40. ^he preceptor's love for and successful wooing of Almira is a 
 second slender thread of narrative to add interest ; the two united make 
 an excellent conclusion. In' fact the whole tale is one of the best of the 
 Wayside Inn. 
 
 THE BELL OF ATRL 
 
 Monti, the Sicilian, who is supposed to tell the tale, and whom the 
 poet frequently had at jIs house, is thus described in the Prelude to the 
 Tales of a Wayside Inn. 
 
 " His face was like a summer night. 
 All flooded with a dusky light ; 
 His hands ^ere small ; his teeth shone white 
 As sea-shells, when he smiled or spoke ; 
 His sinews supple and strong as oak ; 
 
144 
 
 NOTES. 
 
 li 
 
 I?" 
 
 Clean shaven wa« he as a priest, 
 
 Who at mass on Sunday sings, 
 
 Save that upon his upper lip 
 
 His beard, a good palm's length at least. 
 
 Level and pointed at the tip. 
 
 Shot sideways like a swallow's wings." 
 
 Longfellow was "easily firet in his day as a recounter of bewitching 
 tales," He had g, "lyrical facility' of putting a story into rippling 
 verse. " But in these tales of the Wayside Inn, there is little imagina- 
 tion ; it is but graceful narrative, enlivened here and there by pleasant 
 fancies, allusions, and comparisons. 
 
 i* Abruzzo — A mountainous district in Central Italy. 
 
 Be Giovanni— Italian for King John. 
 
 Syndic — An officer or magistrate invested with different powers in 
 diflFerent ca itries, but generally with some judge-like functions. 
 
 Note the present ordinary meaning of the derivative *' Syndicate." 
 
 26. Briony — A species of climbing plant ; the wild hop, also spelled 
 "bryony." 
 
 27-8. SO that etc — Comparisons like these Ijongfellow is fond of 
 intrv>ducing. Simile \b "frequently employed to give brief picturesque 
 description ; " it is also said to " enliven " and to " retard " the course 
 of a narrative. What is your opinion of the introduction o this, at 
 this place ? 
 
 31-2 — wild boar— During the middle ages the wild boar abounded 
 throughout Europe including England, and hunting it was the most 
 esteemed of all field sports. It is still found in Italy, especially in the 
 Pontine marshes. The late king, Victor Emanuel, was very fond of the 
 sport. 
 
 hoods — When the falcons were taken out to hunt they had their 
 heads covered with hoods till the game was sighted. 
 
 35. had loved — Observe that the had is not introduced till the 
 details have been given. Can you suggest the reason. 
 
 i6. JbSating his head off— The good knight in forsaking knightly 
 ways, forsakes a knightly form of speech. 
 
 48. holidays — What objection to the use of this word here ? 
 
 50. Note the expressiveue js of this line and how it is gained. 
 
 55. Why " bolted doors ? " 
 
 60-L Is anything gained by the repetition of and f 
 
 61. donned, etc. — One way of producing a humorous efifeot is by 
 using words more pretentious than the occasion calls for. Can you 
 point out any other humorous touches in this poem ? Derive " donned." 
 
 1^ f? 
 
KOTES. 
 
 145 
 
 nritching 
 rippling 
 imagina- 
 pleaaant 
 
 [>wers m 
 i. 
 
 ioate." 
 D spelled 
 
 fond of 
 turesque 
 le course 
 
 this, at 
 
 bounded 
 e most 
 in the 
 
 Id of the 
 
 their 
 the 
 bightly 
 
 \t is by 
 you 
 »nned." 
 
 65. jargon — What is the usual meaning of this word ? 
 
 73. Domeneddio — An txplanation of surprise. Uio, i.e.. Hod. 
 
 78. Show the force of the comparison. 
 
 81. gesticulation — Italian-wise, given much to gesture and excla- 
 mations like "per Bacco," etc. 
 
 95. familiar proverbs— Explain how they apply to the knight's 
 case. 
 
 97. foir renown— Mark the repeating of phrases of almost like 
 meaning after the n anner of lawyers and law documents. Then the 
 next line is a sort of antithesis to 'these high sounding words. 
 
 112. Explain what is meant by "unknoMm to the laws?" 
 
 113. Defend the use of " shall " here. 
 
 The sentence of the S3mdic seems too light ; in fact a rather impotent 
 conclusion. But the story is well told, and illustrates the point that 
 Longfellow's aim was at all hazards to make his poems interesting. He 
 chose his topics with that intent. 
 
 HYMN TO THE NIGHT. 
 
 The heading, of which the first two epithets in line 23 are a literal 
 translation, is from the Jliad, VIII., 488, where the Greeks, driven in 
 rout to their ships by the victorious Trojans, are represented as wel- 
 coming the coming of night. 
 
 In the classical mythology Nox (Night) is commonly spoken of as a 
 goddess, mounted in a chariot, and covered with a veil bespangled with 
 stars. This will explain the epithets trailing, sable, fringed ; but it 
 requires a pretty strong imagination to **Aear . . . sweep." 
 
 2. What are the haUs, and why are they spoken of as marble t 
 
 3. Spell of night — With, as it were, some secret but powerful 
 charm. 
 
 7-12. Notice the calm, unemotional way in which Longfellow speaks 
 of laoe, aorrmo, deligJU. How different from the passionate language of 
 Byron! 
 
 13-16. This stanza contains a beautiful metaphor that any poet might 
 be glad to own. 
 
 19-20. Another and equally perfect image, but not so original. 
 Shakespeare has something like it : 
 
 "Sleep that knits up the ravelled sleave of ca.Te."—Macb^h, II. 2. 
 
 21. Orestes-like — Orestes, the son of Agamemnon, was pursued by 
 the Furies for the nuirder of his mother, Clyteumestra ; and as the 
 
146 
 
 NOTES. 
 
 I ' 
 
 murder of a parent was a crime cHpecially odious among the ancientH, 
 the vengeful goddesses pursue him far over land and sea. This is the 
 allusion of a cultured man, an allusion which many would call recondite. 
 What is recondite aUusion is of course a matter of opinion and degree, 
 but most readers will say, we think, that such allusions are out of 
 place in a simple poem like this. Can you point out or refer to any 
 other allusions or similes in the poems read which are open to the same 
 objection 7 
 
 I 
 
 A PSALM OF LIFE. 
 
 The second poem at the Craigie House, written in 1838 at an open 
 window, in full view of the morning sun. This Psalm belongs to what 
 may be called didactic and moralising poetry. It and several others of 
 that first cluster of poems were and are still immensely popular. Why ? 
 Because they typify the beat of the national heart, the "goaheadi* 
 tivenesa" of hopeful and healthful young America. Because they can be 
 understood by all, from hod-carrier to president, — and the reader will 
 remember that there a hod-carrier has a chance of becoming president. 
 This tribute to national vanity became a great success. Its cheering 
 strain has a thousand times been amplified from pulpits, and chanted 
 forth by choirs ; and, for very different reasons perhaps, has pleased 
 alike in the cottage and the factory, in the drawing-room and the hall 
 of learning. 
 
 The Psalm has been called " a clever marshalling and burnishing of 
 common places j " it has been said that fhere is no poetry in its didactic 
 moralisings, that the whole is trite and unoriginal. Yet the simile, of 
 the mutHed drums is one of the finest and most original that can be 
 found in any poetry, and that of the footprints is also good, although it 
 will not bear such close scrutiny. 
 
 1. Express clearly in your own words the meaning of 11. 3-4, 6, 11-12, 
 13-16, 22, 27-8. 
 
 2. Classify and give the grammatical relation of what (1. 4), heart 
 within (24), tha4> (29), achieving (35), and account for the form of 
 firul (12). 
 
 3. Mark the rhetorical pauses, inflections, and emphatic words to be 
 observed in reading stanzas 1 to 3. 
 
 4. How does the poet's statement in L 4 correspond with the Preach- 
 er's conclusion, " All is vanity " ? 
 
NOTES. 
 
 147 
 
 5. What is the meaning o! bivouac (1. 18) ? Do you think the word 
 is fittingly used here ? Give your reasons. 
 
 6. The sixth stanza hag been called "hand to mouth philosophy." 
 Justify or controvert this criticism. 
 
 7. Is there any confusion of figures in stanzas 7 and 8 ? If so, point it 
 out. Do you feel that there is any awkwardness m the grammatical 
 structure of the 8th stanza ? If so, show the cause of it. 
 
 8. Has the poet proved anything in this poem, or is it merely a col- 
 lection of precepts ? 
 
 THE VILLAGE BLACKSMITH. 
 
 'jTh^JB is one of Longfellow's gems, and belongs, like ** From My Arm 
 Chp.ir," to that group of poems connected with his home. It is one of 
 his best pieces representing the condition and manners of every day life, 
 sometimes called by the fine name of genre pictures. 
 
 In studying the poem as a whole the student may find the following 
 questions helpful : — 
 
 (1) Are the best points seized in the personal description ? What 
 resemblances are there to the scene described in Evangeline concermng 
 Basil and his smithy (116 et seq.) ? 
 
 What parts of the poem, if any, indicate a Puritan village ? 
 
 (2) Shakespeare says ( Troilua and Cressida) : 
 
 ** One touch of nature makes the whole world kin." 
 
 What are the " touches of nature " in this poem that show the 
 blacksmith to be a feeling man of chaste and tender mood ? 
 
 (3) What stanzas or lines of this poem echo the same sentiments as to 
 the burden and duty of life that are found in the Psalm. 
 
 (4) "The Psalm is wholly didactic, is scarcely anything but well 
 arranged and well-put commonplace." Is the same criticism applicable 
 to the Blacksmith ? Is poetry most natural to the didactic and moral 
 regions of thinking ? If not show how the Blaeks-mUh excels the Psalm, 
 as being nearer true poetry, 
 
 (5) Give the grammatical value and relation of " week in, week out," 
 •• makes," " like," " singing," ** thanks," " shaped," and the derivation 
 of "church," "parson," "wrought," and "anvil." 
 
 (6) Expand and show the aptness (if possible) of the comparison of 
 the " sparks " to " chaeF," and " life " to a " flaming forge." 
 
148 
 
 NOTES. 
 
 THE ARSENAL AT SPRINGFIELD. 
 
 This ixxiiii JH HiiuX t<» owo Oh being to two causes, iit ( Jh.irlef Sumner h 
 spoech ou the true greatness of nations, and to a remark of Mrs. Long- 
 fellow to her husband as they walked around the Arsenal, when on their 
 wedding trip. She somewhat surprised him by saying that uhe gun- 
 barrels on the walls looked like an organ for Death to play. The poem 
 is to some ex\;ent didactic, but as being richer in fancy and allusion, is 
 on a distinctly higher plane than the The Psalm, The LaddeVf and 
 Tfie Builders. 
 
 Longfellow hns been accused of " tagging a moral to his song." The 
 answer to the chnrge seems to be this : All poetry should have a moral 
 aim. But that moral, that lifting process is to be accomplished, not by 
 a pronouncement of maxims, not by precept, but by example ; the 
 drama, or narrative, or word picture, should present objects of beauty 
 (the beautiful is, in the main, the good, and th j true), or stir the emo- 
 tions, all btaed on the convictions of truth. Ltingfellow first sees in 
 everything the oeautifnl, hence, generally the good ; the true is often 
 ignored. How different fr,)in the philosopher of C'helsea, with whom it 
 16 first truth, hence good ; and what beauty ho fini 3 is due to these two. 
 
 The Arsenal is the U. S. Armory, established in 1794, at Springtield, 
 (Mass. ) It employs regularly from 500 to 700 men, and contains about 
 275,000 stand of arms. 
 
 1-4. As the rest o^ the poem is pitched to such a key of pathetic 
 indignation, the introductory sentence seems too tame ; merely the 
 words a guide or caretaker might use in showing visitors around a 
 building. " From fluor to ceiling" precedes to give prominence, and at 
 the same time dejiniteness to the imagined organ. 
 
 a huge— Would " Some vast " do as well ? 
 
 Show how "burnished" answers bettor for the comparison than 
 "glittering" would. 
 
 Discuss the substitution of its for th^ir organ. 
 
 5-8. Will use — This has been spoken of as a prophecy. Explain 
 with reference to succeeding events. 
 
 Point out an example of transferred epithet in tliese lines. 
 
 Miserere — The fifty-first psalm is so called from the first word of the 
 Latin version During tho Lenten services of the R. C. uiid some 
 other of the Episcopal churches this penitential psalm is sung, and so 
 came to be called the Miserere. 
 
 Ssrmplionies — Has not here its technical musical meaning, but merely 
 denotes accompaniment. 
 
 c 
 
 ei 
 
 C€ 
 tl 
 fil 
 
 w 
 
 CO 
 
 Bi 
 
 CO 
 
 w] 
 
 • y 
 
MOTEb. 
 
 140 
 
 3. fierce — Do you think this word is well usod hero ? Why ? 
 
 The ••organ" figure is now dimnisscd ; itvould have cramped and 
 confined his notental vision of the post. 
 
 14. Oimbric — The Cimbri are commonly thought to have been a 
 l)eople who came down from the north of Germany with the Teutons in 
 the time of Marius, and were defeated by him (100 B. C.) They are 
 mentioned by Caesar as living in Belgium, and by Tr«citu8 as living in 
 the Oimbric Chersonese (Jutland and Denmark). The Norsemen lived 
 in the same regions north of thom. But latterly the Cimbri are 
 asserted to have been Celts, and the word is said to be the same as 
 Cymri i.e., the Welsh. 
 
 16. Refers to the invasions of Europe by the Tartars at different 
 times. 
 
 20. Aztec — The name of the dominant tribe in Mexico when it was 
 conquered by Hernando Cortes. 
 
 teocallis — Pyramids for the worship of the gods. 
 
 2^>d. Note the change from the particular to the general. Are the 
 different pictures arranged in a logical order, or in the most effective 
 way? 
 
 Can you perceive the structural rlan of this poem ? 
 
 Genung lays down the laws of p!an as distinctiveness, sequence, 
 climax. Criticize the first eight stanzas in these respects. 
 
 diapason — A Greek compound, meaning literally throwjh all; the 
 entire compass of a voice or an instrument. 
 
 32. celestial harmonies — Pythagoras, the old Samian philosopher, 
 celebrated for his doctrine of Metempsychosis, hatl also his theory of 
 the Universe ; the ten heavenly bodies rolling round the great central 
 fire produced the music of the spheres or the celestial harmony. Virtue 
 was regarded, too, as a harmony of the soul, etc. 
 
 Would dim bo a better word than dark ? Why ? 
 
 46-7. What are the ** brazen portals ? " Is the representation of the 
 ••organ" here in harmony with that in the 1st stanza? 
 
 THE BRIDGE. 
 
 Next above his homilies are the poems of sentiment, a. g, his self- 
 communing in the twili^'ht or at night, such as Tfm Day is Doiie, The 
 Bridge, Hymn to the Nlyht, etc. The bent of Longfellow's mind is to 
 consider things not as beautiful in themselves, but as elements }>y 
 which a beautiful thought may be produced. Every thing to Longfellow 
 
150 
 
 NOTES. 
 
 ■uggestH an image. The '*driftit)g cuircint," the day "cold and 
 dreary," the '•bolls in the tower," the "lights through the mist," are 
 before him, and he instantly looks about for some emotion (not a deep or 
 powerful one) or some phase of life to compare them with. His similes 
 and metaphoi-s, come easily or come hard — do come at all events, and if 
 sometimes forced and unnatural, are often novel and striking. 
 
 1-20. Notice the parts of this word-picture (remember there is no 
 imagination or fancy) — the bridge, the ii.idiiight hour, the rising moon, 
 the dark church tower, the flaming furnace, the lidrrving tide, the 
 floating sea-wecil. Has he seized the best points for such pictures? 
 Were the time, place and scene naturally fitted to call forth such 
 thoughts as his ? 
 
 He takes but two or three of these as suggestive of comparisons. 
 Mention them, and show in what stanzas they are applied. 
 
 63-60. "We feel that the application is somewhat weak and hazy, 
 and that more might have been made of such a theme." " It is a reveal- 
 ment of his personality, and a phase of his geuius that has never ceased 
 to charm the majority <»f his readers." 
 
 Can you reconcile these apparently opposite views ? 
 
 THE DAY IS DONE. 
 
 This is one of the pieces in which Longfellow h said to have imitated 
 German prototypes, especially Heine and Uhland, in rhythm and 
 reverie. The student will reuinmber that this poem belongs to the 
 Sentimental, i.e., a record of feeling either evolved from one's inner con- 
 soiimsness or suggested by the external. The critics generally class 
 this and Footsteps of Angek and Hymn to the N'mht, etc., as of a dis- 
 tinctly higher grade poetically, than The Builders, The Psalm, The 
 Ladder, Excelsior, etc. These last moral lyrics are adapted to the 
 mental calibre of honest, unimaginative, stay-at-home people, but are 
 scarcely important enough for the critics to flesh their literary swords 
 upon. 
 
 1-4. Very many of Tjongfellow's poems descant upo" the beauties of, 
 or thoughts sugges^icd by the night, its calm, its voices of sorrow and joy 
 (see Hymn), its buirs, etc. 
 
 9-12. Does he mean mental pain or physical ? If mental, how does it 
 dififer from sorrow ? 
 
 " As the mist is to the rain, so is my sadness to sorrow," 
 
 Explain the points of this comparison. 
 
N0TR8. 
 
 151 
 
 16. thoughts — In itfl oM inoAning of aiixioiiH thouj^htft or oaroii. 
 Which do you think aru the Hncnt stan/ias of thia poem ? 
 
 RESIGNATION. 
 
 1*6. These lines are endeiircd to the popular mind and found in all 
 the books of quotations. It is difficult to explain the relation in 
 thought of " howsoe'er defended." 
 
 9. The adjuration is given with some abruptnesB. The arguments 
 follow, till in the last stanza he assumes that his reasoning has convinced. 
 
 10. " Not from the ground." Explain what is meant. 
 15-16. What probably suggested these lines ? 
 
 17-20. *' * Dust thou art, to dust retumest ' 
 
 Was not spoken of the soul." ' 
 
 The ideas are not at all original, but are felicitously given. 
 Compare: — 
 
 " A port of calms, a state of ease, 
 From the rough rage of swelling seas." — Par mil, 
 
 ** Death is as the foreshadowing of life." Hooker, 
 
 Elysian — Elysium was the happy land or paradise of the Greek 
 poets. 
 
 21. He returns to the thought of the first stanza. The "dead 
 lamb " was hi > little daughter, Fanny, who died in Sept. 1848. Do you 
 think there is aay confusion or crowding of images in the succeeding 
 stanzas in des'irihvng her life in heaven ? 
 
 29-44. One can. ,ot help feeling the beauty of these stanzas. Is it 
 because of the rhythm and harmony of the language, or because they 
 touch a chord of the human heart that easily vibrates ? 
 
 Mention the words that carry ou the idea of ' growth ' onwards to 
 * perfection.' 
 
 THE BUILDERS. 
 
 Another of the sermon poems. Like the Psalm, Hie Ladder of St. 
 Augustine, and ReHiynation, it has a text, a presentation of it under 
 several aspects or arguiucats, and some practical advice as a conclusion. 
 
 1-4. Are the "massive deeds" and " ornamfints of rhyme," the 
 instruments or the materials with which we build ? 
 
152 
 
 NOTES. 
 
 6-8. Nothing is HHflcM or low^ or iille Hfiow in this building up of our 
 own (lostiny. Why ? Dooa ho givo a rouson ? 
 
 ll-Ti. In what sonsu is this statuinunt true ? 
 
 17-20. Dqoh hu inuan by these lines that in old times men wore more 
 conscientious, and more careful in regard to their actions than noM'? If 
 so, is the position a true one ? If ho does not moan this, what does he 
 moan? 
 
 21 -24. A stanza much quoted and admired. Does he mean inny dwell 
 if they wish, or may perhaps dwell ? Cannot they bo said always to 
 dwell in the House of Time ? 
 
 27-8. Compare with these two lines the first stanza of The Ladder of 
 St. AuijUHline. 
 
 31. What is the grammatical relation of "ascending and secniro? " 
 
 33*6. What word in this stanza keeps up the idea of the house ? 
 
 THE LADDER OF ST. AUGUSTINE. 
 
 St. Augustine, one of the greatest of the fathers of early Christianity, 
 was born in Numidia, 354, A. D. , and died at Hippo, 430, while the 
 Vandals were besieging the city. In his Confeasioiis ho paints the 
 depths into which he had fallen before his conversion to Christianity. 
 Probably no other uninspired ecclesiastical writer has exerted an equal 
 influence on the minds of the religious world. He deals with the 
 enslavement of the human will through sin, predestination, election, 
 reprobation, final perseverance and growth in grace, and thus aay be 
 regarded as the originator of the chief Calvinistic doctrines. 
 
 This poem is in the samo general vein as the Psalm of Life» 
 
 3. Do you think that the vices enumerated in 11. 5-20 are meant to 
 represent a series of successive rounds of this ladder. If so, criticize 
 the arrangement. 
 
 16. Why are the *' dreams of youth " to be held in reverence ? 
 
 19. *' hinders or impedes," "scale and climb" (26), "by slow 
 degrees, by more and more." Does the second word or phrase in each 
 of these pairs add auy new idea or additional force ? " 
 
 24. " right of eminent domain." A legal phrase signifying sovereign 
 ownership. 
 
 28. What are the "summits " ? Why the epithet " cloudy ?" 
 
 29-36. Point out the parallelism of phrase in those two stanzas 
 Explain the reference in " desert airs," "solid bastions." 
 
N0TK8. 
 
 153 
 
 36-40. Some ono has defined "genius" to bo merely % OApacity for 
 hard work, and the definition is largely true. Is then the aphorism 
 *' Puetfi nasciturt nonJU " true, and if so, does it apply to Longfellow ? 
 
 41-4. This stanza makes us think of the burden of sin on Christian's 
 shoulders. But Hunyan's rolls away, Longfellow's sinner stands upon 
 his, and so reaches higher ground. 8how that both those are correct 
 figures. 
 
 45-8. Compare this with stanza 8 of the Psalm. Docs it merely say 
 the same thing in a difierunt way ? 
 
 THE FIFITETH BIRTHDAY OP AGARSIZ. 
 
 Agassiz was one of the "noble three" friends and associates at Har- 
 vard (Felton, Agassiz and 8umner). 
 
 " The noble three, 
 Who half my life were more than friends to me. 
 I most of all remember the divine 
 ' Something that shone in them." 
 
 Lonis Agassiz studied at Zurich, Heidelberg, and Munich, and after 
 doing some work, chiefly on JUhes, went 'to Neuchatel as Professor of 
 Natural History. He came to Harvard in 1846 in the same capacity, 
 was transferred to Charleston in 1852 as Professor of Comparative 
 Anatomy, but returned in 1854 to Harvard. His works on Fossils, 
 Glaciers, and Comparative Physiology are famous. In his works he 
 reviewed with disfavor the theory of evolution. He died in 1873, 
 having been for some years before his death a non-resident lecturer at 
 Cornell. 
 
 The great moral lesson of the poem is skilfully interwoven with the 
 pathetic. It is (i. ) Hero before you lies the great book of nature, the 
 record of God's purpose and plan ; if you can but decipher it you Mrill 
 find ample e^ddence of harmony, symmetry of design, and development 
 
 (iL) In that same record of God's ways, there are still greater marvels, 
 mysteries and excellencies which may lead you to strive onward and 
 upward. 
 
 (iiL) The wisest of us are but children " picking up shells by the great 
 Ocean of Truth," and such (in this life at least) we shall remain ; to 
 our finite minds that ocean is infinite ; on the other side lie the king- 
 doms of the Spirit World. 
 
 As to the patheuo touches, «.e. those which excite tendemeso and 
 
154 
 
 NOTES. 
 
 feeling, {i.) remark the ballad-like metre, the simple language, (always 
 used for intense pathos), with none of its common defects (pedantry, 
 commou-place or conventional expressions, and phrases that add no 
 meaning), the graceful style — no coarse, plebeian word to mar the eJQTect. 
 
 (it) It begins with the cradle, the story-book and the nurse's knee. 
 It ends with the yearnings for home, whicL ave common i.o all, and the 
 mother's love, which never fails ; her anxiety is never at rest, her boy 
 is still her child, even at the age of 50 years. 
 
 Point out any incongruity in the imagery. What are the words that 
 give local color ? Can you mention any ballads or lyrical pieces which 
 resemble this in structure and treatment ? 
 
 3. Pays de Vaud — One of the Swiss Cantons, lying north of Lake 
 Geneva. 
 
 ^6. Banz des Vaches— Literally "tunes of the cows," the name 
 given to the simple melodies played by the herdsmen of the Swiss Alps 
 when driving their cattle to and from their pasture grounds. 
 
 FROM MY ARM CHAIR. 
 
 See the first stanza of The Village Blacksmith. The Smithy stood in 
 Brattle Street, Cambridge. The chestnut was at last cut down, and 
 the children put their pennies together and had a chair made from \'m 
 wood. 
 
 2. ebon — ^The wood of chestnut is very dark when old, much resem- 
 bling oak. Ebony is exceedingly hard, and black ; the best is found in 
 Ceylon. The Am*»rican or W. I. ebony is not dark. 
 
 5. rigjlt divine — In the Hanging of tJte Crane he has the " right 
 divine of helplessness." 
 
 25-6. Alluding, of course, to the v/ell known story of King Canute or 
 Cnnt. 
 
 38. jubilee— Referring to the restoration of family lands and posses- 
 sions after the lapse of fifty years, in the old Israelitish economy. See 
 LevUkus, XXV. 10. 
 
 This poem belongs to the collection called Ultima Thule, published in 
 1880. 
 
 AUF WIEDERSEHEN. 
 
 The title, of which the first sentence is the translation, is simply the 
 German equivalent of the French au revoir. 
 The poem first appeared in the Atlantic Monthly for June, 1881, and 
 
NOTES. 
 
 155 
 
 was called forth by the death of his old aiid intimate friend, James T. 
 Fields, one of the early publishers of the maga:i;ine, and its editor from 
 1862 to 1871. Mr. Fields was a genial, cultured man, who as editor 
 and publisher (Ticknor & Fields, afterwards Fields, Osgood & Co. ), had 
 been brought into contact or correspondence with all the leading men 
 of letters, both in his own country and in England. It will be remem- 
 bered that a very large number of Longfellow's poems first appeared in 
 the Monthly. 
 
 The thoughts of the poem are in no way different from those already 
 expressed in others, e. g. Resignation. He always takes an optimistic 
 view of the hereafter ; there is nothing gloomy in his views of a future 
 state. 
 
 13-18. Note that he raises these shadows of doubt only to dispel 
 them. 
 
 26. By faith. See Hebrews, XI. 35. 
 
 THE WARDEN OF THE CINQUE PORTS. 
 
 Compare this threnody with Tennyson's on the same subject, i.e., the 
 death of the Duke of Wellington. Longfellow's is scenic, and in line 
 with the Duke's office of Warden of the Cinque Ports. His fancy gives 
 therefore, the Channel full of ships, the wind following free, a glimpse 
 of their hereditary foe (on peaceful errand intent this time), the stem 
 preparedness of the frowning ramparts, but all the rolling thunder of 
 their cannon could not awaken the great Warden. Tennyson's Ode is 
 grander in image and cadence, and fills our mind with the valor and the 
 wisdom of the Iron Duke. But Longfellow's method of treatment is as 
 essentially poetic. . 
 
 WiViam the Conqueror instituted the Cinque Ports and made the 
 whole line of coast into a special jurisdiction. The Warden had a 
 jurisdiction, civil, military, and naval. To the original 5, (1. 9) Win- 
 chelsea and Rye were afterwards added. Their chief duty was to furnish 
 shipping and repel invaders, there being no regular national navy before 
 the time of Henry VII. The special privileges of these towns and the 
 authority of the Warden are now abolished. The Duke was the last 
 Warden, and the office as held by him was only honorary ; he was not 
 a man of the sea at all. 
 
 1-8. Note the picturing force of "driving," "flowing" and "ripp- 
 ling," ** feverish." Would it do to say "rippling flag and flv',viiig 
 pennon ?" Why not ? 
 
156 
 
 MOTES. 
 
 13. COnCiiant— Like *' rampant" is a heraldic term referring to 
 the position of the lion in the quartering of a shield ; couchant, lyin^ 
 down with head upraised ; rampatUf (same root as romp) standing on 
 the hind legs. 
 
 25-8. A fine stanza : the idea of course is a common one, but we can 
 feel that it is a fit expression. Compare Gray's stanza, presenting promi- 
 nently the idea '^f appeal to the ** spirit that's gone :" 
 
 ** Can storied urn or animated bust 
 Back to its mansion call the fleeting breath 
 Can Honour's voice provoke the silent dust !''' 
 
 Longfellow's lines are in perfect agreement with his method of treat- 
 ment — an appeal to the physical by the objects he has just been 
 assembling in his picture. 
 
 29. What do you think he means by " eye impartial " ? 
 
 35. *' Sumamed the Destroyer." This phrase seems to us to weaken 
 instead of strengthening. Something should be left to the mind of the 
 reader. With this exception the last five stanzas are not easily ex- 
 celled ; the imagery is of a higher grade than usual with Longfellow, 
 and sequence, cumulation and climax are better observed. 
 
 45-8. The stroke of a true artist. 
 
TjlE dOpp, ilM^ do, LigiM 
 
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