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The EDITH and LORNE PIERCE COLLECTION o/CANADIANA ilueens University at Kingston THE CONSECRATION OP THE EIGHT REVEREND V I f JOHN TRAVERS LEWIS, LL.D., FIRST LORD BISHOP OP THE DIOCESE OF ONTARIO. KINGSTON: PUBLISHED BY J. ROWLANDS. 1862. V •> /) /J Before entering upon an account of the proceedings and ceremonies attendant on the consecration of the first Bishop of Ontario, it would be interesting to give a short sketch of the earlier progress of the Church in this Province. At the conquest of the country in the year 1759, and soon after the success and victory obtained by the immortal "Wolfe over the arms of the King of France in its defence, the country and its population became a British Province, subject to a Protestant Constitution and Government. In the year 1769 tlie entire population of the Province of Quebec, or Colony of Canada, was French Canadian ; but in the lapse of following years, from 1759 to 1784— a period of 25 years— there was a sprinkling of Protestant settlers by emigra- tion from Great Britain, to the number of about 10,000 or 12,000. During that time the Province was in t. state of destitution, without Clergy or Churches, with the exception of the cities of Quebec and Montreal. At the one a Military Chaplain resided. And in the year 1780 the Kev. Mr! Delisle was sent out by the Home Government to a Protestant congre- gation in the latter city. In the year 1784 the Society for the Propagation of the Gospel in Foreign Parts appointed the Rev. John Doty Mis- sionary at Sorel, in Lower Canada ; and in the year 1785 the P.ev. John Stuart, the last Missionary to the Mohawk Nation, waa Missionary from the Society to a small and slender congre- gation which he gathered together, and who assembled for <^'3 public worship in an upper room in the French Fort Frontenac, at Cataraqui, now the City of Kingston. From the year 1785 to tho decease of tlie Rev. John Stuaht in ISll—a period of 26 years— his ministerial services and missionary labors planted and reared the Church in Upper Can- ada. In the year 1803 tho Church numbered live Clergymen under his care and supervision. With the aid and nnder the blessing of God, his character and services raised tho Church to a respectable standing, so that his memory may truly and iustly be revered as tho Father of the Church in Upper Canada, when in the year 1811 ho was summoned to give an account o his stewardship and receive tho reward of a good and faithtul servant. . . The Rit'ht Rev. Jacob Mountain, consecrated Bishop in the year 1793, was appointed to fill the See of Quebec, the second Bishop in number and precedence in British North America An over-ruling Providence directed the civil and ecclesiastical authorities to the appointment of this dignitary of the Church, who was every way qualified to meet the wants and to provide for the spiritual destitution of an increasing population. At the time when His Lordship entered upon the duties of the Episcopal Office, there were under his supervision three Clergymen in Upper Canada, and two in Lower Canada. On arriving in the Diocese ho was accompanied by the Rev. Dr. Mountain, his Official, subsequently Rector of Christ's Church, Montreal ; and the Rev. Mr. Mountain, his Chaplam. At the first visitation held by His Lordship in the City of Montreal, in the year 1803, five Clergymen attended The remaining two, from distance and sickness, could not obey the citation on that occasion. His Episcopal supervision for the period of thirty-two years was crowned with success, in the in- crease of the number of Clergymen and the establishment of congregations in this country. His Lordship died m the year 1826, revered and honored in his lifetime, and lamented at his death. . .r In the year 1862 the Church in Canada West compnses the three Dioceses of Toronto, Huron, and Ontario, and numbers two hundred and forty-six Clergymen ; in Canada East, com- prising the DIocobob of Quebec and Montreal, it numbers one hundred and eighteen Clergymen— a wonderful increjise under the blessing of Divine Providence since the year 1803, when in the whole Province there were only seven Clergymen. ■"Ml B if ' gg CONSECRATION OF THE BISHOP OF ONTARIO. At a Synod, specially convened for the pui'pose, consisting of the Clergy and Lay Delegates of the proposed now Diocese, assembled in Kingston, Canada West, on the 13th of Juno, 1861, tlie choice having fallen upon the Rev. Dr. Lewis, Rector of Brockville, the following "Declaration" was made by the Presi- dent of the Synod : — "The Lord Bishop of Toronto, President of the Synod of the Diocese of Toronto, does hereby declare that the Rev. John Tbavkks Lewis, Doctor of Laws, of Trinity College, Dublin, is recommended to Her Majesty the Qaeen by this Synod as the Bishop Designate of the future Eastern Diocese." But owing to delays in the Colonial Office in preparing and forwarding the Letters Patent, the Consecration did not take place until the 25th of March, 1862. The Metropolitan, the Lord Bishop of Montreal, summoned the Suffragan Bishops to meet him on that day, being the Annunciation of the Virgin Mary, in the City of Kingston, for the purpose of consecrating the Rev. John T^avebs Lewis, LL.D. The services of the Consecration commenced on the 25th of March by Morning Prayer in St. George's Cathedral. Tlio Rev. W. B. Lauder, LL.D., read that portion of the service ending with the Apostles' Creed. The Rev. T. H. M. Bartlett, M.A., Chaplain to the Forces, read the first lesson— 2d chapter Ecclesiasticus. The Rev. H. Mulkins, Chaplain to the Provincial Peniten- tiary, read the second lesson— the 12th chapter of the Gospel of St. John. The Prayers after the Creed were read by the Rev. Canon Banosopt, D.D., of Montreal. 8 Morning Prayer being ended, the following Bishops assem- bled at lOi o'clock, A.M. in the Vestry of the Cathedral, viz : The Eight Keverend Fbanois Fulford, D.D., Lord Bishop of Montreal, and Metropolitan of Canada. Tlie Eight Eeverend Geokge J. Mountain, D.D., D.C.L., Lord Bishop of Quebec. The Honorable and Eight Ee^'erend John Steaohan, D.D., LL.D., Lord Bishop of Toronto. The Eight Eeverend Benjamin Ceonyn, D.D., Lord Bishop of Huron. The Eight Eeverend Samuel Allen MoOoskrt, D.D.y D.O.L., Bishop of Michigan. In the Sunday School Eoom of the Cathedral the following Clergymen of the Diocese of Ontario assembled at the same tirae :-The Venerable George Okill estuart, D.D., L.L.JJ., Eector of the Parish, G, A. Anderson Shan^ofvme; J. G. Armstrong, B. A, West Hawkesbury ; T. H.M. Bartlett,M.A., Chaplain to the Forces, liingston ; Edward W Bcaven M. A , Iroquois ; William Bleasdell, M.A., Trenton ; Ja«ies J. Bogert, M A • E. Jukes Boswell, D.C.L., Morrisburg; E. C. Bower, Bari'iefield; E. C. Boyer, HiUier; J. Carroll, Gananoque; J Davidson, M.A., Newborough; F. W. Dobbs, Portsmouth; li W. Davies, M.A. (Assistant), Cornwall ; C. P. Emery (As- Bistant), Ottawa ; W. Fleming, M.A., Eoslin ; Rj^hard Garratt, Osnabruck ; Eobert Harding, Adolphustown ; W. F. S Harper (Eector), Bath; W. B. Lauder, LL.D (i^^^t«;)'/«J>7^5 J. S. Lauder, M.A., Ottawa; Eichard Lewis, M.A. (Eector), Prescott; E. Loucks (Assistant), Ottawa; Ebenezer Morris, Franktown ; Hannibal Mulkins, Chaplain to Provmcid Peni- tentiary ; JolmlA. Mulock, St. Paul's, Kingston ; T. A. Parnell Merrickville ; H. Patton, D.C.L. (Eector and ^^r^\J^^m), Cornwall ; H. E. Plees, B.A, Carrying Place ; J. A Preston, B A., Stirling; E. V„ Eogers, M.A. (Eural Dean), St. James , Kingston ; John Eothwell, B.A., Amherst Island ; C. Euttan, Sydenham; Henry Sharpe, Wolfe Island; A. Stewart, M.A. (Assistant St. George's), Kingston; E, L. Stephenson M.A (Rector), Perth ; Thos. Stanton, B. A., Marysburg ; F. E. Tane 9 (Assistant), Brockville; Thos. Taylor, M. A., Eenfrew ; Q. W, White, B.A., Camden. THE DIOCESE OP MONTREAL. .i!^ ^^ ting him a rational, reasoning ^*''">\"" rafted with an immortal soul, "mn being, "'honoiir «tofe »^^ I» »^^^^^^ of hi. this monrnful period '"^'^"P^T? ."Tr^JuMsa In like manner the nature fallen einful and .tan from God and go^^^^^ sSu.ir 'uVi-r nK'^^^^^^^^ i^fS;,'r»fh^fcr4XuriL;Se^":^^».io:.;ineofma^ depravity. , . _,„i„nci,olY review of man's lapsed SSf^n"iSrniTdi™"'^oe to communLt. .piritual TitaUty and u tJ?'^L*?1^J»{ "^r^^- *J»«?«»:t^of r ""*^ *^® life of righteousness." i.« lff« itr. ''f "P'S"?^ '^.*^Se the Scriptures uniformfy attribute to «ie life-pvmg and sanctifying influences of the Holy Ghost: "It is the Spirit that quickeneth"; "It is the Spirith that civeth life"- "It is the Spmt that sanctifieth". With this testimony of InLSon agreeth al" he teachingof the Church. Thus in her Book Jf Homflies she bfareth witness In l^l'^^"" "°^^ ^1"°'^ *°i°° °*'?^'^ *^'°^' *hat dot»^ quicken the minds of men stirring up good and godly notions in tlieir hearts which are agreeable to the will and commandments of God, and such as otherwise of their own crooked and perverse nature they should never have." Moreover, from our very infancy the Church instructs us that it is "the Holy Ghost X sanchjieth us and all the elect people of God." .n5™T'°' *^® S,^"?*";^?" testify to the necessity of God's preventing and co-operating grace to enable us to bring forth in our daily life those "fruit^ God'^^^'Xrhlt'iltr ^^•'r^S?'?,? ."°*«*he gfory and paisSof S„ .fK „"«**»** *^i<*<'*^ i" n?e . saith Christ, "and I in him, the same bnngeth forth much fruit, for without me ye can do nothing." And agab h^^^KV '"®"'°' ^'! ^r- I"" "ke manner also the Church teacS that We have no power to do good works, pleasant and acceptable to God ^! 1 ''^"n/^' f ""^ °-.?°^ \ ^^"«* P^'^'^iir^ff ««. that we may have a gS will, and workmy with us when we have that good will " Doctrines such as these must needs lead to the conviction that the actions of creatures, thus fallen and inefficient of themselves for good, can possess no merit that may claim reward from a righteous and siLbhorring God Accordingly the Church, in happy concorS once more with the word of God declares "that we are accounted righteous before God only for the merits of our Lord and Saviour Jesus Christ, by faith, and not for our own works and deservings. . Wherefore, that we arejustified by faith only iH S!i ""^^f ?™f l^«*"°f ' /"d ^«ry f "" of comfort." if ere the axe is a?r«l iS ilV' *?' '^^tof that tree of pride.the doctrine of human merii; a tree, the seeds whereof, planted m our nature when Adam fell in Eden have ever since found a too congenial soil in every human heart. But while teaching in the language of Inspiration, the doctrine of justification by faith, the Church most strenuously insists upon the necessity of good works, as the genuine and only satisfactory eviaence of a true and lively tlh '^fth without works IS dead." And the faith which justifieth is that which worketh by love and keepeth the commandments of God." To which agreeth the language of our 12th Article : " Albeit that good works which are the fruits of faith, and follow after justification, cannft put away our sins and endure the severity of God's judgments, yet are they pleasinj and acceptable to God in Christ, and do 8prin| out necessarily of i true anf lively faith, insomuch tlmt by them a tivdj faith may be as evidently known as a tree discerned by the fruit." In short the cLrch teach eth as emphatically as doth the Word of God, that as "Without faith it is imposs^! ble to please God", so "Without holiness no man shall see the Lord." , %''?uT'x^?,-°''?r.*^ °"F advancement in holiness, the Word of God testifieth that the Almighty has been graciously pleased to grant us various u 1 OL?^eans of grace, such as access to Him by prayer, the reading of His Holy Word attendance on the ministry of His Church. Baptism, Confirma- hon, and the Lord's Supper. Chief among these various aids are the two Hohr Sacraments "ordained of CLr himself, as means of grace, and pledges to assure us thereof." The Bac.-ament of Baptism meett us at the very thre shold of the Christian Church, for it is the gate of the fold, the door of admission into the household of faith, the divine ordinance whereby we are admitted into covenant relation with God, and are born out of a state ot nature mto a state of grace and ealvation. For " the great necessity of 14 rinc enumeraieu jtmuu^ ■-"« «v.-.^."..— , love of God our Saviour", that "according to Hf, ™ff 7 ^e ^ ^ js St. Paul testinetn, a pariasiug ui tii« » J, . . „ rpi,p,o„ +i,pn are two of CrjVoTM y IfXVii; rheZoEing. of In.pir.Uon than in .11 n^"^; Tn .11 hS formulariM U.« Churoh preMhes Christ Je»u8 and Him Sed.'"sh writSSglingdoctrinLonhor hann»,^a^^^^^^^ Tdl her standard-b«arerjat the^^^^^^^^^ nnsearchable riches of Ohr»t , *f ■ ™ ^^^"4 8^/ufe,, . (fhrisl, •• the ^Sn^i^^thtrt.'it^^"*^^^^^^ mi of *at bainerThichljod h.f given her " to be displayed because of "'Bnt'Smbined with Evangelical Truth, we also behold embteoned in gol- needful brevity of a single sermon a&ords but inadequate opportunity. We can but allude^ ?n briefest terms to some of the heads of argument v^hich may be urged in its justification. 15 1. One areument may be derived from that law of order involving gradations ofrank which pervades every part of the terrestrial and celestial worlds, and which is visibly displayed in all the ways and works of Provi- dence. Of the importance of this law of order tlie Poet had formed a just conception in the well-known couplet — " Order is Heaven's first law, and this confest, Some are, and must be, greater than the rest." This law of Order is displayed in the divine appointment of various degrees or ranks of men on earth, and in the diversity of rank and station Msigned to Angel and Archangel, to Cherubim and Seraphim, in the Heavenly Hierarchy. It is manifest amid the radiant hosts that illumine, with greater or lesser light, heaven's vaulted arch, where we behold "one glory of the sun, and another glory of the moon, and another glory of the stars" ; where, also, "one star differeth from another star in glory". This law of order was introduced by God himself into the ministry of His ancient Church, which also consisted of the three- fold orders of High Priest, Priest, and Levite. Reasoning from these facts, we might by analogy deduce a very strong argument in favor of divers orders in the Christian ministry, since neither in heaven nor upon earth has God sanctioned the democratic idea of equality. But waiving this indirect method of proof, we turn to the more direct and positive testimony furnished in rich abundance in the Word of God and in the history of the primitive Church. To the proofs, however, that might be drawn from these rich depositories of evidence, our limited time and space forbid more than a hasty glance. 2. The Scriptural testimony may be deduced from the well-established truths, that the Lord Jesus Christ founded a Church upon earth, the perpe- tuity of which he designed should be coexistent with the duration of the world ; that to his apostles, chosen and set apart by himself, he assigned the important office of building up and enlarging under his own immediate guidance and blessing the yet infant Church, and of setting in order all things connected with its future government, economy and discipline ; that the Apostles, in the prosecution of their great work, and by virtue of their plenary commission, derived immediately from the Great Head of the Church in these memorable words : "As my Father sent me, even so send I you", ordained Deacons and Presbyters ; and that, finally, as the work spread over the wide, extended field of the world, and thus became too vast for their own Episcopal supervision, they associated others with themselves in this the highest grade of the Christian ministry. Such were Matthias, chosen under Divine direction to sujjply the place of the apostate Judas ; St. Paul, called immediately by Christ himself; Barnabas, the associate of St. Paul in many labors of love ; Timothy, Bishop of Ephesus ; Titus, Bishop of Crete ; Epaphroditus, Bishop of Philippi ; Silvanus, and others; as, for instance, the Angels or Bishops of the seven Churches of Proconsular Asia. We recognize not merely the name but the office and duties of a Bishop, in the directions given by St. Paul to Timothy and to Titus, how to discharge effectively their Episcopal functions. Thus to Timothy St. Paul writes : " Against an Elder receive not an accusation, but before two or three witne8ses"-^vidently implying, in the office held by Timothy, the power of governing Elders or Presbyters. Again : " Lay hands suddenly on no man", i.e., to ordain him ; and " the things that thou hast heard of me before many witnesses, the same commit thou to faithful men, who shall be able to teach others also" — directions which plainly prove that on Timothy had been conferred the power of transmitting the ministerial suc- cession. In like manner St. Paul writes to Titus : " For this cause left I 16 ciiiBi ittUB. uv yxu«. .^ — ^^..^ ministry, we find alio, as already remarked, two other and subordinate orders, viz., those of Presbyter and Deacon. The order of Presbyters is very frequently mentioned in Gospel history. Such were those Presbyters or Elders whom St. Paul summoned to meet him at Miletus ; such also were those whom Paul and Barnabas "ordained in every city" where they had planted the Church of Christ. The third order was that of Deacons. To this order belongs the glory of having furnished the first name in "the noble army of martyrs' to the Christian faith. Stephen, the illustrious proto-martyr, and Philip, the successful preacher of Christ in the City of Samaria, were of the number of those seven Deacons whose ordination is recorded in the 6th Chapter of the Acts of the Apostles. Such is a brief glance at the testimony furnished by Holy Scripture to the divine original of Bishops, Priests and Deacons m the Church or Christ. 3. But further to confirm the view we take of the testimony of Holy Scripture on this important subject, and to testify to plain matters of fact and of history, we cite as competent witnesses some of those who were cotemporaries of the Apostles and of those who immediately succeeded them, though the lapse of time again constrains us to dip but lightly into this rich treasury of confirmatory evidence. Ignatius was a disciple of the Apostle St. John, and by the Apostles was constituted Bishop of Antioch A.D. 71, i.e., about thirty years before the death of his illustrious teacher, St. John, the last survivor of "the glorious company of the Apostles." His celebrated Epistles make frequent mention of Bishops, Priests and Deacons. Writing to the Christians at Smyrna he says : " I salute your very worthy Bishop, and your venerable Presbytery and your Deacons". To the Philadelphians he writes ; " Attend to the Bishop, and to the Presbytery, and to the Dea- cons". Polycarp was another of those eminent Christian fathers who lived in the Apostolic age. He also was a disciple of St. John, and, as Irenaeus testifies, " was not only instructed by the Apostles, and acquainted with many of those who saw our Lord, but was also by the Apostles made Bishop of the Church of Smyrna", one of the seven Apocalyptic Churches. It was this Polycarp who, being required by the Proconsul to swear by the fortune of Cffisarand to reproach Christ, nobly replied: "Eighty and six years have I served him, and he hath never wronged me, and how can I blaspheme my King, who hath saved me" I With heroic constancy he suffered martyr- dom rather than deny his Lord and Master. In an Epistle of his still extant, hu speaks of himself and " the Presbyters that were with him", and also of the Deacons, "as the ministry of God in Christ, and not of men". Irenaeus, another eminent father of the Christian Church, was a disciple of Polycarp, and flourished as Bishop of Lyons about A.D. 150. Listen to his emphatic testimony in favor of Episcopacy : "We can reckon those Bishops who have been constituted by the Apostles and their successors, all the way to our times. * * * We have the succession of Bishops, to whom the Apostolic Church in every place was committed". But, not to multiply evidence of this kind, as we might readily do, we conclude the testimony of primitive antiquity with a single extract from TertuUian, who died A.D. 220. Writing against certain heretics of those times he says : " Let them S reduce the original of their Churches ; let them shew the order of their lishops, that by their succession we may see whether their first Bishop had any of the Apostles, or Apostolic men, * * * for his founder and pre- decessor, for thus the Apostolical Churches do derive their succession, as the Church of Smyrna from Polycarp, whom John the Apostle placed there ; the Church of Rome from Clement, who was in like manner ordained by Peter; ■-"■••' ■i' tsm» m m m''>ii"tmm»!mmtrnf if hoiVtP i 1 , • "^ conclusive la the testimony of antiquity brieffv as and of a Zffdr^iniif' '7'-*'" f^T^^^ ^''""'^ ^hur^ch g^oVerSnt XiStian orT tilZ^^K*?' '^"T.'^ ^^^ *^"* '^« centuries and a half of the SrolJgToTtln^^^^^ befn/lot°exSTn 7»f/prv"'''V^ ^^ ^"^^^ ^^ ^^^^^^ *ree orders of thir^hrdi&ron, n« fw '*'? ?''"''"^' l^"P^«^ ^»*h the admission onus of proof must indeed rest wfth those who dissent from our pS^^^ U its oJidn^t'weZr ^"^ and. .A«r. Episcopacy first commenceS.TfihJd not Its origin, as we believe, m the Apostolic age. It is however mv brethrpn '^rZ.f''} or controversial spirit that we thus chaTleng; SS Te simply unfurl and 'display our banner because of the truth^^ Te belieTe the mmistry of Christ's Church to have been originall7con8tituted as we ?o ICstl/'^e'hlr. ^;"«^-g' - «^o«ld prove^e^reL'rtf our Igra^d for til trifh ^««' fted to proclaim it with all faithfulness, though zeal for the truth may well be tempered with charity for all those "who ifve tte ^litr ^*'"1-'" «i°9«"ty;', though as yet they may not bl able to see ial spidt ?et7t nTr ''' ^".* .T**!^^ disclaiming^ boastful or con trover' siai spirit, let it not be supposed that wo speak in an apoWetic tone as if we feared the result of tL most searching inquiry. CTie contrarv to adopt the language of an eloquent American prela^te, who we had hJned Bbrink , says the Bishop of Western New York, "from no branch of ihl argument in its behalf. Test this office by exped encyT * * test it hi the analogy of other dispensations of God ; test it b/the genera nraLpo of the Church of Christ ; test it by the earliest record^f L^uninsni^S hfs! cheerfully may we abide the decision of candor, truth and fact" We believe, and therefore we hesitate not to affirm, that the government of tho Church was originally constituted after the Episcopal Sel and more over we believe further, that it will so continue until the end of time f"; rWtr?nr^-'''r*'°fr^ "• ^^""''^ °^ body corporate, possessed oflaws or doctrines, imphes be necessity of a government or executive to admi^ster those laws, so m like manner the perpetuity of the Church until the end of time according to the Saviour's memorable promise, necessarily implies the coextensive perpetuity or duration of that^xecutivo which ^isTcloselv Thet ttr'^ t^e very existence of the Church, in its corporate capacil These, then my Christian brethren, are some of the heads of ariument wh ch may be urged in vind cation of our claim to emblazon on the f "anner luotX^oI^'SrS""^*'^^ ^^"' ^-"^^'-^ ^-'^' that other glorirs And now, brethren, reverting again to the great occasion of this day's flolemn ceremonies we rejoice that another link is being added to t^he lengthened chain of that Episcopate which binds us to the^Chuich of the Reformation, to the Church of primitive antiquity, to the Churoli of the holv Xdo7Xetut;'' Vh" ^l-ch of thelivin^gGod, the pUIar and tt ground ot the truth. The arduous task of procuring the Ep scopal Endow- ir-ent Fund having been at length happily completed, the ChurcTof the pr^- 18 posed new Diocese, represented by its Clergy and Lay Delegates, assembled in June last to elect its first Bishop ; and their choice having received the sanction of Her Majesty the Queen, we are met together this day to behold the final consummation of the work, in the consecration of a Brother be- loved in the Lord, to the exalted rank and office of a spiritual Father in the household of God. The great event of this day is one pregnant with much joy and hope, as furnishing renewed proof of the growth and prosperity of the Church in this Province, and as afiording a happy omen, we trust, of still greater increase and prosperity in the future. Yet in the hearts of many among us this joy is not without its alloy of regret, for by this event the official relations so long and so happily existing between the venerable and beloved Bishop ot Toronto, and that portion of his charge now to constitute the Diocese of Ontario, are this day finally severed. We, then, who have ever entertained for that venerable man of God the most affectionate filial regard, cannot be expected to contemplate unmoved the final severance of those ties which for very many years had so happily united us. Nothing, indeed, but an earnest conviction of the absolute necessity of the measure to the more rapid development and prosperity of the Church, coupled with an affection- ate consideration for his Lordship himself, who, feeling that " he could no longer oversee his overgrown family with his wonted vigor",* had therefore often and urgently pressed the division, could have induced our consent to a separation from a Bishop so greatly respected, from a Father in God so highly honored and so affectionately esteemed. While tho separation from so many devoted Presbyters, and from so large a body of faithful laitv, can- not but cause a deep sigh of regret in the bosom of his Lordship also, he must yet be highly gratified at beholding the tree, which he has so long and carefully nurtured, putting forth another vigorous offshoot, destined, we fondly hope, to emulate the growth and prosperity of the parent stem. Wonderful indeed has been the growth and increase of that parent tree since his Lordship's first ministerial connection with it, fifty and nine years ago. At that time the whole of Canada was included in the one single Diocese of Quebec. In 1839 Canada West was formed into the separate See of Toronto, of which his Lordship became tho first Bishop. Under his wise and vigorous administration the Church increased so rapidly that the Diocese has been divided and subdivided, forming now the three separate Sees of Toronto, Huron and Ontario. Fifty and nine years ago, when he commenced his ministry in that Parish of which the Preacher is now the Incumbent, the Clergy of Western Canada numbered only four ; they num- ber now 234 ! In view of this wonderful increase during his ministerial lifetime, well may that venerable Prelate Qxclaini, " The Lord gave the Word, and great has now become tho company of the preachers." Most wonderful also within his lifetime has been the increase of our Reformed Episcopate. When that now aged Prelate was six years old, there was not a single Bishop of our Communion on the whole continent of America. There are now, in North America alone, including the Bishops of our sister Church, upwards of fifty chief standard-bearers in tho Church of God. When the same venerable Prelate was nine years old, there was not a single Protestant Bishop in any one of the vast Colonial possessions of tho British Empire.! It is but three quarters of a century since the beacon light of the Colonial Episcopate first dawned upon the rock-bound coasts of Nova ♦ The Bishop's ropJy to Address from tho new Diocese. t The Bishop of Toronto was horn April 12, 1778. Bishop Seabury, the first Protestant Bishop In America, was consecrated in 1784, and the Bishop of Nov« Scotia, the flrst Colonial Bishop, in 1787. 19 tant climos! and shono with «nooiilT .^'"'"\i''*^i^?^ i^""*'*"*'"' <*«•- Indian Islands rejZ L^ urrefSont rai? 'u 5^'"?" l^^^^ .'^^^ ^est British America with a fflorionJS«?n^^^^ °^ '''^*'* "P*"" ten Beveral Sees o7 NewftnSd^ No^a S^nH ^ ''T' ""'"JP?"«'* «^ *h« Montreal, Ontario, Toronto Hnron nVl ?» t"*' ^^"^ B^wfck, Quebec, In.short. 'as it has'beeToft re^'d Xtru^ ^"*'«^ ^^'^'"'"^••' Britain's wif?^ ATf^««uj J^ ^unmrnea witn truth, that the sun never sets on whose more lengthened noriod of aovUn., ;« it • *'*"ortation trom one Lord and Maste? alonLSVhi m :X%ota77o'^: B^^^^^^^^^ pleasured i^HowTlfh'rgfad'mind and'^^r-^ ^"^ d.gn ty znost honorable is %o omTtS^hTcKJeU^^oT^^^ /t?" day to be advanced in the Church of On.! plr.,; u ''^^oy^^, thou art this and responsibility of so we Sy a care '^i?^ *?! S^'Pr^^^^f importance is sufficfont for these things ?''^ For vmJnif^ ^^"^ ^? ^""^ *° "«''' "^^o sv^ciency is of God!" sf earnest fC. hT^i®?*' remember "Our to4e mercy seat-there LSor; fc ^/ •'°°«*'^°t ''^ Jour approaches hasmercifJly p^„JS! ''I wltVl v^eX^eTor^^^^^^ (/race is sufficient for thee." Great will ho vm,r «LT f *t . ' '^"^ ^^ to discharge the various and rpoSaLdu'^tls of your sacrofnffi ''^^JJ^ oversee^ose wh^are themsolve? overseerortteespe^Ste ; 1° * Address of Bishop of Toronto to his Synod, Juno, ISS^ " ' ~~^ t Promise made by a Presbyter at hia Ordination. 20 wprove, robuke and exhort ; " to bo an example of the believers, in yroxd, in oonverHation, in charity, in spirit, in faith, in truth, in purity" ; what wiftdom, what diHoretion, what firmneHH, what goutloness, what pioty, what conotant prayer for divino guidance, will bo needed ! What need of the continued indwelling of God"s Holy Spirit in him whose office it will be in Confirma- tion to invoke on behalf of others "the Holy Ghost the Comforter", and "the manifold gifts of grace." What noed uf wiMdom from above to guide aright the hand that commissions others to the sacred ministry, that "he may lay hands suddenly on no man, but faithfully and wiEcly mako choice of lit persons to servo in the saorod ministry of God's Church." Oh, how needful, then, that a Bishop should bo "a man of pravor, of faith, of holi- ness ; in all things showing himself a pattern of good works ; in doctrine showing uncorruptnoss, gravity, sincerity, sound speech that cannot bo condemned, that lie that is of tho contrary part may bo ashamed, having no evil thing to say of him." It hath been excoUentljr said " That wonder- ful is the power of the daily example of one who thus lives under the impres- sion and influence of tho word he preaches, maintaining such a daily walk with God. His sermons are only occasional ; his example is daily, hourly, always. His sermons are only in the Church ; his example is wherever he coos His sermons all men may not fully understand ; his example is a universal language. The child, the man, the believer, and the unbeliever, all will read and understand, and take impressions from it concerning tho soul and eternity, concerning Christ and holiness."* Thus, then, "take heed unto thyself and the doctrine ; continue in them, for in so doing thou shalt both save thyself and them that hear thee." And now, woU-belovod in tho Lord bear bravely the banner this day committed to thv charge. Lower it not to the latitudinarian spirit of the ago, but ever unfurl and "display it, because and in defence of the tnUh." Suflfor it not to bo defaced with party less as a goou soiaier oi uuhuh vyiiriai , "^kht Tho good fight of faith." Wield faithfully the weapons enumera- ted by tho martyr Ridley: "Our weapons are faith, hope, charity, right- eousness, truth, patience, prayer unto God ; and our sworde wherewith we beatc and batter, and beare downo all falsehoode, le the Wordo of God. With these weapons, under the banner of tho cross of Christ, we do fighte, ever having our eye on our Grand Master, Duke and Captain, Christ." Look- ine then, unto Jesus, go forth to thy holy work, "strong in tho Lord and in the nower of his might", and may the work of tho Lord prosper with thee. Under His blessing upon thy labors, may the Diocese of Ontario "flourish as the garden of tho Lord." May its growth and prosperity bo such that, like its parent See, it also may require to bo again and again divided during the lifetime of its first Bishop, when may some beloved Presbyter of thine, out of the fulness of an overflowing heart, bid farewell to thee in like affectior I terms with those addressed by tho Preacher to thn^Kight Reverend Patber whom his soul loveth. And, which is better, infinitely better still, v'.y: . thou shalt at length be called to give an account of thjr stewardship, aiay the Chief Shepherd and Bishop of Souls welcome thee with tho .joyful salu- tation of "Well done, good and faithful servant, thou hast been faithful over a few things, behold I inako thoo ruler over many things : enter thou into the joy of thy Lord." One word to my bv^Mi •>» of tho Clergy and Laity of the Diocese of Ontario and I have doi- . '^rethreu beloved in the Lord, the great event of this day most nearly wcat-C-ns us all, whether Clergy or Laity. A new *Bisbop MellTaiao. nmonRtho Colonial Sees ofTho fir Wil g'^"'^."'^**ym«n. it tnkos it« poHition man and with ono heart, rally roulul Ih. IHHhop^whurGod's ProvJ in^J T' l.la.-cd over U8. Lot u« roJivo. in huml,l« ImndLc^oaQ^^^^^^ Htrengthon tho hands of our Bishop and to J.rhiml^ ?• • ^^''*'''' *** ability-) lo'tho v.riou7»pp„„U hXniL mnSi^ S IS '"t-"' "■" quarorofthoDiocoHowill soon bo heard tho MSoniaTcrv "ColT/^ aborers, and may ko put it into your hearts, brethren of ^fiT«^A, f^ ^ betn'or "aSJgTot^t f^^r^^dT^^^^^^^^ *^« -'^ -- «od. ^ Tlie Sermon being ended, the anthem by Mozart, « Glorious 18 thy name, Ahnighty Lord", was sung. During the anthem the Bishop-elect, with his Chaplain, letu-ed to the Vestry, and was vested with his Rochet. The 32 Bishops of Quebec and Toronto, meeting him on his return at the Vestry door, conducted him to the Chancel and presented him. to the Metropolitan for consecration. The Bishops of Quebec and Toronto, after the presentation, returned to their respective places. The Metropolitan then demanded the Queen's mandate for the consecration, which was produced and read by his Chan- cellor, S. Bethune, Esq. The oath of the Queen's supremacy was administered to the Bishop-elect, and also the oath of due obedience to the Metro- politan, by the Chancellor. The Litany was read by the Lord Bishop of Quebec. The solemn questions in the Consecration* Service were put to the Bishop-elect by tlie Metropolitan in a very impressive manner, and were responded to humbly yet firmly. The questions concluded, the Bishop-elect retired to be robed, accompanied by his Chaplain. Li the meantime the anthem from Handel's Messiah, "O thou that tellest good tidings to Zion", was sung by the choir : after which the Bishop-elect returned and knelt at the Kails, when the "Veni Creator Spiritus" was said over him, the Metropolitan beginning, and the Bishops, with others present, answering by verse. Prayer was again offered. And now had arrived the most solemn part of the service All seemed to be awed when they beheld the Metropolitan and the venerable Bishops present all centred around the kneeling candidate. Tlie Metropolitan, the Suffragan Bishops, and the Bishop of Michigan, laid their hands upon the head of the Bishop-elect. An intense silence pervaded the whole Church while His Lordship the Metropolitan pronounced the following words : — " Receive the Holy Ghost for the office and work of a Bishop in the Church of God, now committed unto thee by the imposition of our hands, in the name of the Father, and of the Sou, and of the Holy Ghost. Amen. And; remember that thou stir up the grace of God which is given thee by the imposition of our hands. For God hath not given us the Spirit of fear, but of power, and of love, and of a sound mind." Tlie sight of these Bishops engaged in this solemn act was inexpressibly touching, and many a fervent prayer arose that S' I u 23 Kvhl? ""'"" "*' "'" ^»'y Communion followed Tl,„ Exhortahon was read by the Lord Bishop of S„ u! remaimng part of the service, unl» the Pr JJlf r„ .• was read by the Bishop of MichVgln ^rpl^™Tr "' deliver tCZ' t.':^:^.^^^ rr'''. "^ administered tl,e Holy Sacrament fiJio t^/r.^^' "'"" and then to the laity/ Ibo "ffloria ^ e J^.^ ^^^ P'^^«"'' the Choir. The Sacrifice of PmyeTand C f •''•'^ T^ ^^ ^ecn offered, the Hetropolitarpr„S?r dl^oT^ Aft.rTT^ ^ '"'^ ''°^'' ='«™P O"^ ONTARIO. ™^S;otx;t:ti!:rtrt^^^^^ of congratulation and welcome to ti,e T„ H ^° ''"''"g/'ldress was read by the Rev. aMr™ -i "'""^ "' ^"*''"" May it please Your Lordship,— Bishops, Clergymen, an/laiS t^edavofTor^ '' ^ '"i'"^ umtcdly to Offer yon their -Jicere ISSCr:::;: u you of their esteem and confidence, and of their just apprecia- tion of your judgment and ability faithfully to discharge the duties of that great work and high office to which God has called you. Long and deeply as they have loved and venerated the aged Prelate of Toronto, it is matter of congi-atulation that by the spontaneous act of the Church, by the united choice of Clergy and Laity, they have now in the full vigor of life a Bishop of the Church in this Diocese. God overrules the wrath of man to praise Him, and, there- fore, those hostile agencies which have left the Church untram- melled in this colony, by even the least semblance of State influence, have left her also free to choose her own Bishops. As of old, you are chosen by Apostles and Apostolic men ; and the selection thus made is as much an act of Providence as when God spoke from Heaven to Saul and called him " chosen vessel." Your consecration this day has afforded inexpressible grati- fication, not to those present only, but to the whole Canadian Church. God has conferred upon you the signal honor of being the first Bishop ever consecrated in British America. The United Church of England and Ireland, and the daughter Churches of America and Canada, have all been represented and united in your consecration. "Behold how good and pleasant it is for brethren to dwell together in unity." To-day the Church in Canada enters on a new era of her existence. With an organization completed, in the constitution of Synods, and the appointment of a Metropolitan with his soul animated with zeal for God, witli a heart loyal to the mother Church, with a hand fraternal to her American sister, and witli good will to all, she may now go fortli with faith in her sublime mission of " preaching the Gospel to every creature," cheered by those words of Jesus, " Lo I am with you always, even unto the end of the world." Your Diocese comprehends the whole of Central Canada, a territory of great extent, containing a population of three hun- dred and seventy thousand, and a membership of eighty-one thousand one hundred souls. Your Bishopric is one of the US people, Jd havS'^^ln^t'^I ?T^r' -^ 1°?^ great united Briti^ QmadiS pZt ^ "" ^"^^^ "^ ^ It is, therefore mv lord „„ «„„ sibiHty, which God hasX!! '"°'' '^''^' °° "g"" "-Pon- » vast in their extent e^t]i;T^T .,"^"'<* *« fi-^^^" harvest." IWs P Jdrndl^I^S " "« -^^'f «'«''«»7 to overwhelming. ^ auotted work is immense, is will sometimes ri« up' nnot'el'^'°f"'r<^'='^««» which ™-"I face of Alm^Sj^T^^:: ' °"ltf ''^ «» P'e'ence Pe"ng in your h^ds; ^d "y ffiTw ^^°" f'^oricpros- «o^utt^-^tf,^^^:^-^ ^^animousccpe^. praying that God wiU cmr^™!^ ^°. *"""° °^ "^on, and blessings to His Church I^rhr",^'"''"^''*'' ^'^ «'"««''»» laity of Ontario m-T^r^*; ?°'"^^!' ">» <^^^ »»d their Bishop. ooMially receive and welcome you aa On behalf of the Clergy and laity. HANNIBAL MrLK?iir«i' *^P'«'"' «» «■« Force, WILLIAM BMASDM.?' ^a'^ °' «" OomSS; W.B.SIMI.SSO|;I'.S. Kingston, 28th Mwch^A.!). 186a 26 To this Addrees His Lordship made the following appropriate To the CUrgy and Laity of the Diocese of Ontario : Af Y Dear Bbetheen,— Your affectionate and hearty greeting gives me the greatest qomfort and encouragement, while the confidence you express m my abiKty to preside over the Diocese makes me more than ever determined, with God's assistance, to prove, by my devo- tion to the interests of the Church, that your confidence is not misplaced. You truly say that we commence our career untrammelled by State influence;" we have no artificial obstacles; so that if we fail to confirm and strengthen the Church in this Diocese, the fault will be our own. We possess the pnmitive and ApostoHc machineiy with which to build up our members in their most holy faith. Be it ours, first, to resize our inestimable privileges, and next, to prove that realisation by working as men that need not be ashamed. Your promise of co-operation and sympa% I receive with gratitude, knowing, as I do, full well, that success in the admin- istration of the Church will depend, in great measure, on a cordial and harmonious intercourse between the three branches of every Ecclesiastical Legislature, Bishop, Clergy and Laity Ahove all, I pray that the great and influential motive of working out our salvation in fear and trembling," and fitting men for the society of the Church in Heaven, may influence us all to devote time, talent, and best exertion, (even through much tnbuhtion), in carrying out to a successful completion the work which God has given us to do. Kingston, March 25th, 1862. ^! ^^'*^^^f "^^j"^'*^'' ^""^ ^*' ^^^^"^*y approached and pre- sented the following Address, which was read by James A Hendebson, Esq. :— ^ ^0 the Bight Reverend the L(yrd Bishop of Ontario : May rr Please Your Lordship,— On behalf of the members of the United Church of England distinction is given to it^t t' ^Pr^P**"' ""^ «>»» «>i6 limits of your tSria, l4*:Lf«i:*"/"'«'' ^'«'- «"« and oldest congregation of Z^nT'/T " "°°**™ «>« fi«t Ireland, it beif ;^nZ dat ^5 f ''''^^"^ ^"S'™-! »<» the Rev. Dr. Joi, sJZX&lHrctT' '" "\" "''"Se of of Kingston, and wto, fr^^tt Z trn' ^«'''^«'^»« s:x,Tnt;^o^:r'*"-^^ liberality of tl.e cS„I 3*"'''''"°***' ""^"gh «.« "Ontario," an endowmenTL t « ^'*'" *« «'"!«» of of ti.e Diocese. """"""''" ^'^ been provided for the Bishop termined out of the SeriDtnrTt" • ? ""t ''"' »»"'' "« are de- to their charge, and Xl ff^-r?^ ,""« People committed drive awaytu SroZuslf f *'i^"'=" *» banish and God's word ™"" ■""* ^''""g* il«{f 28 for it6 view go sacred and exalted an object as the edification «nd extension of the Church. JAMES A; HENDERSON, BOBERT SELLARS, WM. SHANNON, I. HOPE, F. r!'lUCAS^*°'' ^*' ■^*"*'''* ^*°8'*°°' henry wilmot, bich'JSd'Sbson^^''^'^''^"- BOBERr'clfitLt^^''^'^'^^^^^^^ Churchwarden, Trinity Church, Wolfe LiUnd. Kingston, March 25th, 1862. The following reply was then made by His Lordship :— ^<^^^^ers of t/i^lTnitedCkurck of £:nfflanda^>d Ireland m Jitngston m 'co^, «™««emente made by vaUed thronghont the day.^d ^? % ^"^^ »«Jer prj^ solemn services. He Jtfeto^Utf S^-l^*" ^O'S^" h/the "7 *!f"r *«-f^ ^t impossibly •heir mability to be present wdt^^^'^f .'^t'^tte™ stating they aU expressed the most tt^i ^!^ '" the proceedings waris the Canadian Chnreh. ^ "'"' '^'^"'^ feelings £ ^-gemri^d blSa?„:^^^^^^^ and Ae Diocese of Ontario to the Prottt f f" ^''^^*^' trom whom they had associ«ed wU^ SrX ^^'^' '"'' """^-^ t LAY DELEGATES. Hon. J. Shaw, Hon. G. Crawford, Hon. J. Hamilton, W. B. Simpson, T. Kirkpatrick, G.P.Baker, W. Ellis, D. B. O. Ford, T. A. Corbett, E. J. Sisson, S. Y. Chesley, D. F. Jones. 30 CLERICAL DELEGATES. The Venerable the Archdeacon of Kingston, The Rev. Dr. Lauder, The Kev. H, Mulkins, ^e Rev. T. H. M. Bartlett, ^e Rev. J. A. Mulock, ^e Rev. W. Bleasdell, The Rev. J. G. Armstrong, The Rev. R. T. StephensSn, Tlio Rev. C. Forest; ^e Rev. T. R. Tane, The Rev. Dr. Patton, The Rev. J. S. Lauder. ihlr^^tFTfyj"^'^ afterwards added the Wardens of the Cathedral, J A. Henderson, Esq., and Robert SeZTZa and all the members of the Synod in the Diocese of Sn?^'' Ihis Committee appointed an Executive Committee of f^« of Its members, to make the necessary preparation, nviel^^^^^ ^n^S^^Solf^^^^ Itwascom;:ed ^^eLS&e?—^ ^e Rev. T. H. M. Bartlett, The Rev. J. A. Mulock, 1. Kir]q)atrick, Esq. W. B. Simpson, Esq. J. A. Henderson, Esq. K. Sellars, Esq. Tlie Choral services, under the superintendence of Mr R S Ambkose, were conducted by the Choir of thTrnfK^' i * 8uch a manner as to draw forfh tl,« Cathedral m t\m Riai.^^« n^ *^® ^^^^ commendations of the Bishops, Clergymen, and the congregation The arrangements made by the Wardens for the carrying 81 Mr G. M. W,«ms„,;yJ;;''%S'de»men of the Cathedral; Wanien,areS,l,^S"r '^^ ""■ ^- ^^^^''f^e yom ha.e been almoa ^1"^^"' ""='- ""-P-"""" '' -od «JotaiU«,f.a,theT?lt Sr*"""'^'"^