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Les diagrammes suivants illustrent la m6thode. 1 2 3 1 2 3 4 5 6 MICROCOPY RESOIUTION TEST CHART (ANSI and ISO TEST CHART No. 2) 163 ISibu 02 m 14.0 zo 1.3 S^^ '65.3 East Main Street « ( "leTtei ^'^30^ P.o;^'^"^ ^^ =:= (716) 288 -5989 -Fax VOJL-. 1. 1 |N(W. 1 to 10. Qhuroh of England Bein« . Freetaneed Exposure «f the E.cr««h„e.t8 tf BU,^. In tho Cliurcli of England, BY A L.5.1MAN. - CONTENTS - n '•— ^'t'laHsni I Is it Lawful ? Being chielly extracts from the prim- ary charge of the Bishop of Toronto of ^"iV'"'^?" °^*he Popish doctrine of the lieal Presence " and Kitualistic conspiracies by tho Bishop of Toronto RH ^'—RituaJisnj r Is it La wffil ? tion^'J'? l7 't - "^"""^ ^^^ i""": tiois of the Provincial Kvnml thfi decision of thy ].aw Courtf am IPrivy Council, that liitual.sm is Unlawful^ is'ti!'wi" ^--J>«' i<"»« of Ritciftiis. nnMl^iV*''' *'"* * description of the of St ^T» ''"' ''^ performed in the Ch "Aui; .T^^^^yV- ^ oi-o'ito. with cut of Altar," Candres, Milliery Ac. ^fA^'r'''^^^<»"'''^*^«-«^ai! with all Its abominations as advocated ana 1 No. 6.— Describlnar the Ritnalktb* Toronto. *• ^^''^ M»gciakne, No. 7.— Discloslngr kow Poimtt ia Lt s n sr M^.r^ ■■ ' "'i^J^'^." ''y the Ritual t!t ^'-Wtnalism and Rwnanlsnil disho„.-;„rHh,e h7^ S^';h.^(^3"'^,|ff'= .Olernn ptedgcs and pro.nisVs" and ,he gradual introduction of R t..-.*iu2, • » this once stronghold of^l^rSSir.n!""' iio, 10.— The Pritcress of Rif haI. 1 V PKICE 10 CENTS. GEORGE LOVATT. PUBLISHER AND PRINTER, 7 Sword Street. PREKACn To Chuki'ii ok J':.\(}lam> Pkoplk. , Ihts of thest-eHf^R(Jli W t:i^UiLANJ)i^nAtts K6.ri|E,t^4^ I exceed ingljjti^a-et to liave to record t)ie" dap^r^^bk; state of f^x..hii\o\eiy PTOtostant^giiurdi—i^iii ;aHVw;%i^ h| {he inlro- ducllKm of/Rbmish . J)octrirfe«.: ana*.'Praet'K?t'.4t -by'^cWgyliien who at tl leirt-^rdhiatioii ^''Owed and^l^omrserl -VT ^;Jitnv;pa?smg, and.tliat tliey,.\Yiill,.ei3^ivj, InnoraHoiuH? Are these Jinmuh CerLtriie, nvrl pLZT tliattlie multitude of these llomish Iimovations J)oSes Vw I liprotestiuitiSfi the CImrch of EnL-kurl ard „»«imn.^„ ? vices to the Church of Home -^"*''™'^ "' "^ assimilate her ser- J^ioccbistancis on these important matters. ' Th„ n ^^^'^^"^ ^^^ TORONTO ON RITUALISM ri,:i"r. r..^,r™° - K- «-' charge «.ys :_ '''• iUit Elvangt'lical viows of our RcforiiKid ('liiirch, as opposed to the Sacerdotal and Saoramentarian views wiiicli are cluiractjristic of UomiiniBiii. riiure are tliOHo who have f,'rown to be ashamed of the honest name of Protestant, and thhik it necessary to speak (piitt apol- ogetically of the Reformation. JUit, I would ask, what existence have we as a Church duly constituted with a polity of its own, with ])rescril)ed liturgy and authorised standards, except through the Koforuiation. It is true tliat we trace hack the independent autonomy of our branch of the Church Catholic, far beyond that struggle which was as the throes of a second birth; beyo 1 its sub- jection to the Papal primacy; beyond the accession to itof tlio Sax- on converts of Augustine and its consequent first jconucction with the See of Home, back through the persecutions and depression of the British Christians, who also had their Bishops and their liturgy to the Vv)ry apostolic age. Our Church of England dates from thence, and not from the Re- formation ; tlie sepijraticm from Rome was not a schism from the body, but a s If-eniancipation from an imposed yoke, a return to or- iginal independence; the renunciation of the errors, the idolatries, tlie superstitious ceremonies of Rome was the purging of tlie ancient Church from the accretions of defilement, through tlie inediieval pjriod, that had dimmed her light and sullied lier purity. And tlierefore, although with just pride we claim for our Church that she is no new Church, but the oldest of Churches, cleans.id, remod- elled, and restored nearer'to the pristine purity and the primitvo pattern of faith and practice than any other Church, we cannot deny if we would, that what we are as a Church to-day was the woik of t}ie Protestant Reformers. To these noble, holy and learned men, even if they were erring, who shed their blood to purchase with it for us the priceless heritage of a pure faith, enshrined in a form of worship tliat is sublime in its dignity, venerable for its antiquity, and glorious with the beauty of holiness, we owe a debt which we cannot over estimate, a debt which it were the climax of base ingratitude for ijs to repay, as some who call themselves Anglican Churchmen .nave done, by casting opprobium on their blessed memory The heritage they have bequeathed to us is indeed a rich one — a faithful version of the Holy Scriptures in our own tongue, that tlie unlearned may have free access to the words of Life, and "the Book of Common Prayer, and administration of the Sacraiients ftnd other rites and ceremonies of the Church," The 39 Articles C^f Religion, forming a complete summary of the Reformed Faith C a the cardinal doctrines of Christianity and especially on those I oints which are matters of controversy with the Church of Rome, I ithougli of somewhat inferior authority, we acknowledge as the '. ajidird of reference for the Church's teaching, and subscribe "in • leir true, literal and usual meaning not drawing them aside any vay, nor putting our own sonst- or coniiiKnt to bo their ineiininK Lilt tHkiii-,' tlu'in in tlio litoral and grammatical sunso." On thf otliir band, for our guidance in tlio form of puhlie wor- sliip and Its rituul as prescribed by the (.'hurcli of En-land, for her teaching with regard to the Sacraments, for the meaning of tbo other rites and ceremonies retained in her cultus, we must look to Jie I raver I'.ook as the paramount authority and linal arbitir We may indeed have recoume to the Articles and Homilies, to Church History and the writings of the Ueformers to ascertain tiieir minds and elucidate their meanings on obscure or coiitrovrt- ed points, but the Prayer Book after all remains the chartere.l co.le of standing orders of our Church. And herein I profess my unfeigned assent and consent to its teaching as thoroughly Scriptural- niv deep love and reverence for its form of sound words as those in which my fathers have found spiritual comfort in worshiping for 800 yoark and my unswerving allegiance to its authority as the exponent of the Ueformers' doctrine. I claim that, in avowing my. seltalrayer Book Churchman, I vindicate my title to be hell a 1 rotestant Churchman; for the Prayer Book is, as I regard it, the very bulwark of Protestant principles. 1 have laid claim to the further character of being an Eranyelical (liurchman It is much to b(; regretted that so unexceptional a delmilion should have been narrcwed (lo^^n to the designation o'" a pirty, I hold that the chief glory, the very raiiion d'Hrtt of tlu- Ke^ lonaed Cliurcu of England is that she is an Evangelical Church. Ihe very purpose of her purgaticn from Pioniish traditions was that she might be the depositary and dispenser of the pure una.Iulteiat- ed (losptd of Christ. It is the record of her teaching, her formul- aries, her rites, her Prayer Book with that Gospel as revealed in Holy hcripture that constitutes their claim upon our acceptance. There can be no question in the mind of any one acquainted with the religious aspect of the country, that the heart of the great bulk of our laity is staunchly, jealously Protestant. I thank Cod font. Andm the endeavor to fulfil the difficult task that lies b(^tore me, my first and most earnest efforts will be directed to Sll',vJ;r.om.x;n^^^""^ °^ ^^^^^ Diocese with clergymen of Sound PivDiESrANT Views. In my dealings witli those of my clergy who are not of this school, but whose views and practices, though distasteful to extreme Protestants, are yet withmthe allowed limits of the Churc);'- standards. I trust I shall ever prove myself, as I have professed, absoh. c y impartial. But should these limits be, in any case, so far overstepped as to violate tiK! laws of the Church and bring scandal upon her by unwrotestantlzhiff her character, and cause offence and distress to the flock of Christ conimitted to our charge, then, m accordance witli my consecration vows, which bind me so solemnly t^ the unflinching execution of my high office, I shall be ready, with ah taitliful diligence, to banish and drive awp.v all errnnenna md strange doccrine contrary to God's Word." ' Among such erroneoua and strange doctrines, which have unhappily found bexr way into our Church, but are wholly Furci^ii to her teachings, are nation. . I wo;.|,l sav r . V^^ 'jonH^nHus of „n.,u.ilifir,; co.mI,.,, of Hon,,.. •' ^ '^Mvniui by I lot stur.tH .ih tl.o roproach of the (Jiiarcl. of ItoriK" n tcoiitiiiL' of svHinnu.f '^"',1 • >vit I tho fuhicHH of tho Church practice- . . . Thothroo V, t' ^n' /pra^^^^^^^^ Hubjoct a.-o :-l8t. Tho ExhorUti , wbi..).^ i" '"'"'''' *'^^'' "• '»" '•'«« 'naiufohl Hins and wicked roHs 2 ' T. ?' • "^"'" "" tocoMf.HB our .ird, from tho Orde? for tl.o VisSin f .''"J^'J^^ ^^on.n.unio,. ; tho passaKCH. enjoining tlioconforsionM of Z . '". ^l'^.' ^'''" "'•■'*'^ "^ *'"'•-•' « ves no countenance whZv4 ^I. n .if •'" r"'?; ''''^'•'■'= *''" c-n^o-o^ation the other two, it in numcie t to " 'ou^^^^ confrsHional. and as t. interpretation, liavo reference ho Iv fn f). ""**. "^ P'ainly, „, their hoiust tJ.e cler,n.uan with his Zle Yi, ? fM "'"'""''^ J"'"!""''^' intercourse of w)mt sonie have attempL Uo T,;t,i * * "1 '^ '^ ^^'"^ 'ii'ft'rt'nt thin- fro,,, fl'sslou totl,o,,riesr^lwirnot*cte^^ «^«*r' ^,'^ '•"'»"""' ''on' lus quostioi, ; tl,e terrible scandalH tl , \T ™°"'' ^"'^ ""'•*'^' "^"ix-''^ of families which Jiuve resulted fmi ! • '"•'"ry to morality, tl,o n.ischicf in issues in tl>e Cliurch of R n^ a,uThavo" t^T^'h ""' ''^^"^^^ *° »^- "'^"""t" fossloiml to be itidi^nantl spur Id ami l h*" .^'/^ ^'"■>' "'^'"^ "^ the coii- •lependant n,an ; what I ins « inlTK t -^^^ ^ "^""^ ^'"'" "nnde.i. i . I'rinciples of our Cl,urch i n-n.^T li ! '^* '* '" "^^ outra.Lje to the reformed tion of authority 7c|o'se &,?«'"!?/' """-T' ^ ^''^""'^'''^ "^^'^^ -^"y a.^c cbarfie of Bishop TaterT85ir.."fV.TesTv' !^ZT\ """*'^*^«" '-"" '>- to hiH people as to lead tl,em to su,,, ose tl.aff'l.n '^ clt-'r^yman so preaches of a sinner's reconcilation with Go K,rmu,I "^ T^'^'' ^'^'^ '"•tl,orized way receiving nrlosfir absolution if ho ealten"^ to a priest, and by has erred "by iK,«1ectingpreacJ,inrandtl fc^^^ ^';,r^' *'i« ^Jreok C],urci. lUK readme of the Scrip urea so JurCh^^^,?"^^^^^ ^l""'^ by not encourag- ing lier people n,ore liabitual y to privaTra m^ ^n^ *'i *'''"'^" ^"^ "°* J*^"^'!- stirs up the imagination of aXfand co«Si '°'.'^'r^'^^ " '^^ *''"« him as a rnodiator between thersouTs an 1 P .5 ^"'1*' V' ''*^« ^««0"'«'^ to seek his .ll, receives them with all the «l, ♦'^' ^"'^ ""'^'^^ "'«y come to ikeIyurKluIytoex.itothSrrdi,!" *aml f ^^l*^^^fP'^^ ^^"«J> i« «o tlie Church's rnl« of worship-ta ,W f^ J T "? ' *'"'""^ '« "« authority in securing tlie door, puttincontrJ"! J * '^"' "'*« the vestry of his Church before the cross, toSis him r^^^^^^^ them to kS to sms of deed, word and thought anTimnniil^, 1 '"''' ''''^"'^ Muestions as fers absolution-then the man whi f ^ "> ^"^ penance before he con- particulars are wanting of wTose ponorirnrn r' «^f i^". ^^ «onie of these n. 25 per lUOO: from the Publisher. ''''''' '^'^*"''"*^"» »* ^5 cents per 100 or Geo Lovatt. 7 Sword St., Toiu,nto. Canada. ■In) IJi li.,.,n "" Cl(||«|<>l|> lit loiUiifrl ;o .i of (U'li- » to Hprjii^' tlio whole tii ' Word lilic (jii.ircli o receiving,' >"'l)iiry, ill ik;i! of tlio lio Cliurclj I, an iiTo- i^'aiiiKt thu ' n; on thiH riiif'SH our I'l'tdoH tilt) iiioii ; tlio t of tllOHIJ l^'^•OL;ilti<■IIKSENCK. 1 K.^M ,, to tlie Other ' stmu^^, ,ind erroneous .loetrine '- ; ' n " "'•"•'''''^'^"^"^t'on, it formed tiie cl.i.f ..o^nt of -"'. ";; ''i ;:; ' ' tf "' ''t; ''r r i'-^ '^'•"•"••^ -'^^ ^^^^ v.t lu lieice!,t, the cruciul test wh'ch cost many fiiitliful -ind • n.e.. their live.s. Probably no member of the C bu of 1.' 1 ts l„]l import, and undisguised repu-nance ; no An>^o:-rJ7i^},:;^!i^:}%!::^^^ m ./«. »... /< j sliouidbe'thatwMHs ' -fo/ tl^^se matters the rule opposed to tl,ufrva"J\fX""d%'^ °^ '^P"'"^' "^ given serior ofa.^ o 't. '""■* "^ "'" "'"'''^'- "^ ^'"""■' ' h"™ ei\ Q„ri/i^r,iv ,,..-ii-:.. ,\ '' <-^^}"^^. SUCH that a common man. nlno. exprosmvu uf t^iu iiulmc.s ul tuc unice and ol a simple dk-aity audcu iieliness lo satisfy the purest tastes; the music that has been cre'ktedWtl'e Church u J.ngknd througli 800 years, and is the exponent of the genius of her ser VIC, otfers a 'repertoire' extensive and varied enough to supply tfus'de- inands of the most cultivated and critical taste, and pLsesses cSn™ftions of sacred so emn beauty that liave justly made tCfsdveB dXto Z itin.ately mado the most of to render the service a real help to the soul's spiritual e.uolious. Everything beyond these must be r^.garded in Sie li h? n V f .''."'l^nf T' '''"'} ""^f ^^ti«"« in "tual and worship it is my dutTto^e Witi leg.i dlodjurch decorations, which may be innocuous in them- Hdves 1 must caniostly warn my younger brethren of the clergy especZ ?£ ol iS ofll e:"L*«' ^""^^T' '''''''^'': ^° *^k^^ «"^ famiLr Sample a i.ro t L r '^' '' unquestionably the most ancient and appiopnate of Cliii.!tian devices, -suppose that the use of it is the cause of offence to a weak member of your flock. What is your dutv as a ChrM^n man and a paste, o: the flock? To insist upon the ornan.o ft as u off usivo aiHi .utain it to gratify your taste and so alienate vour brot . or \vo n li vvcak eonH::ienco, or to yield your predilections to' his scrupled v" You ah it t lat no pnnei.le is mvolved; no law of the Church or precept of the Gos Jl enj.) ns juit crossoh should be set up over the holy-tabk or on the aMs. ml surely the spirit ol tender diarity that was ohe^ule of thV U;- e^i earle Apostle ^vnl pronipt you to dedde, ' I will set up no cro.s v-Lile I liv^ lest I make my biutJiei- to offend.' " The above are the Vi.-.ns of our Bishop on Uitiialism as e^ivcs^ed in l,i^ l)rn.|a,.y charge as Bisl^op of this Diocese. There i "no niLSn 'Ts t^^^^^ oni; SnS" bnl' ^"' Komanisin^ movement, that he cSj^l^^s it S tha^^'at'tt. l!;r i ''"?; be vex-y gratifying to all good churchmen to know tliat, at the late Synod his Lordship re-aCiJ-iued these Vie v^- ulmn ,-,V i,,! opening remarks lie said:-" I am powei"ullv reminS^^^^ umly and so weightily laden with rLTc^SSeTrott ^'l ^t^^^^^^^^^ I hrst stood before you as your Bishop and exercised this office of nn sfden? .)f your Clmi-ch council. It becomes me to look back upon my first utc ances on that occasion-the pledges and assurances conveyed in my pri^n^^^^^^ charge- -to test how far I have been true to them ^ Penary ^\ iiilst the retrospect makes me only to painfully conscious of mv oLn^ comings o the ideal which I set before my^self, St many o tl?e Hdi aims and ond hop •« with which I entered upon the difficultXties o th e Epi co ffio wnV!;iih*"" r'f'^' *t""S^' "^y °^^ insufticiencv I fl I'^^Hf able lull ill ]i;)iiosty to re-afflrm every statement whioli I f lieii Ir, h. as to my coayictions and principles, and to revi^rmy adri^strS * ' diocese witi. the con.oiousness, if of defects or errors of jud menL at leas^ of undeviaing consistency with those avowed convictions '^' We conclude this tract by calling on all lioaest and trne rbnrr.hnwM. <„ give such sup. ort and encouragement to their fifshSp, as wUlS, e m %^Z T''* •^"' ''?." ^o'^i'n'the cl^nT^J^eJdiJto^'^^^ ITs^pT Z^^.V^l^,^^,'^ P--** ''-'""""on "* 15 cent, pe. 100 o, tPLFASE CIRCULATE] ^^° ^°''*"- ^ Sword St.. Toronto. Canada. u.iieliuess e Church ' her ser- y the' de- ipositions iar to the ly be leg- he Bonl's the li.L;]it uty to net 1 roHibt. in tliem- specially, ' example iiont and ? cause of Christian !ofr nsivo .'')Uli:l liis ou r.diiiit 10 Gos])cl 'alls; and o-Jiearlod ile I live led in his as to how era it not rotestant I to know en in his ^ so sole- years ago |)residcnt •st utter primary ly sliort- i^'h aims ) Episco- l myself on made on oltliu at least liinoii to e iiim to tige and •ovincial 3 of the Br 100 Of ANADA. Hm)2id f;i?timi, islh rhoHsjuid. raciis 10 II- biie Times. "Jf ihmi rut tbo brefhren li; : i -mbraucc at t^ow; thUw^-, thou shall he a yood niiiHstor <>t Iosuk Clirlwt." 1 T.*!. t,hy, ch. 4, v. 8, RITUALISM, m IT I^IWFUL ? In the prccoc'diiig iiunihora of tho.so TiiAcra wu have shown by exir:),cts from tlio Bishop of'j'urojito's primary c'}iarg(3 and also from )iis o[)4uenlr(I?,',;,;f8;!!» ■l-'^' conflrmed at a Resolution of the Vvuvn^rmAT g, ^t whereas, the Rubric at the ,mA m'W f f ^^^siast cal Province ; and the breaxi sliaJ br'slh as s „!! '. ^^"^^^^""lon office enacts that bread is hereby forbidden An W q' ''^'"•" ^^'' "«^ °^ ^v^>'f-r the. introduction intS^lrcl^-ofrstS^r?.- '^*' '--' Let us now see the decisions of the ^ HIGHEST LAW COURTS in the PEAT.M Practices, Doetrinet Sot s TsttX O ""'" «""»-">« some of the rev oifend^,-, h„ „ i ■ ?' °"''''"™'>', etc., etc., inhibited or suspended bv he Hi^l", ™r™one.!, others deprived mun on table Seen,! r„.tl ■ 7', ,^'g"'ed Candles on Corn- Cross or CcifixTLstaXdn"™ ^''^r' '^"•™ ^^""^' I'^ny a of chancel "c^en, Adoration o^Z^ f«°""»"'°" '"We, or on top making the sign of Cros^ rtbe^irJ:!;^^!^"^ ^g""?.I^ei, a.?l ■Ae cerimonial washing of the saeri'men" -°jr ']"'"'" j f ^'""onsor ablutions during servle, Efe^rru"; el^^Lrt^^tcLt ^ j-fcw- ) say here in the | Ki.ssin- Prayer Book at real and C'aiidks and iiij,' of Gos:>fl, bl ve f Canada, (wliicli y Delegates from 3ssion assembled, ly discussed) was ' confirmed at a Canada. of the elements use of incense he Sacramental Province; and tffice enacts that he use of wafer J express their ible ; and vest- ■, ill saying tiie t'lar rites of the r lawful means, Jtmonts of this .2? LM. Jious, but very 3e l?o nanising ents, etc., etc., iliers deprived, L tlie Empire, eclared illegal, idles on Oom- ars, having a ible, or on top ?nus Dei, and i, Ablutions or 1 drinking the sing Incense, at Coiunmnioii, M giving the same to tli st.'ndi i^ing Water witl t!i:ising A.sli(\s p, urns le ])(U)ple, UHing Wafer l)road ng with his lm<^k to the peopl 1 .jaci-ameiital Wine, Priest ^. sjih,'mg TeDeuni after even- ingservice witli Crucifix. Bamicr;^ uu.l s;vi.ging Tnc^^se^ui; pZ' tmtion belore the consecrated elements, an Ac^k a k-ndin 'X Mnuster, the Kkal Pkkskxce or the J^eJ O/^^^Xv^ ^^^^ ^uhsta^uu^^ou, or by whatever nam. these iiomanisers 1 ke to con- ceal their favourite doctrine of Thansuhstantiation ' UN lm'm''"^i"*Vn ^ ^^" ?umher of 07 liave been declared LI^LA Wl UL m the following and other cases. Pure] lT7laSfv'M/V^'''"'i ^"^J^^^l^^^ v. To<.th, Elphinstone v. Tl fnii y- ^^'^«>o"ochie, Herbert v. Purchas, etc., etc. Rn.\.r^^f^nP^'Y^^' ^^ England by the btatement in the 2Sth Article that the Body of ChriHt is f,'iven, taken and eaten in the Lord's RuL^rLl 7. heavenly and spiritual manner, excludes u^Ioubte y anv Ener of ^^in^' taking, or receiving, which is not heavenly or 8},iritifal '' "'''""'^'^ ^f giving. It wdl be seen by the above Judgment tliat the Doctrine of the Jieal rresence as taught by Ritualists and Komanists. is undoubt- edly ConrWerf, and IS Unlm^fuh, a statement made in the Synod ot Niagara to the contrary, nevertheless, notwitlistandhig bome, no doubt on reading tlie above will say - but these lioniish ceremonies are not all practice.l liere." We would say in reply no quite all ol them yet, wait a little while, tli.y are collhn.^ foi' re member that Jittuahsm, by the advice of ifs loaders, is to be intro- wW Rn^nf'^^''''; '^?Y^^' "^^^ '^'''''^^- ^^ '' ^ well-known fact that what Rome can t get by open aggression, she will bv some insidious means,--this is exactly what they are doing while lukewarm Protes- tants stand quietly by, Iook on, and see the blcssuigs and princi- ples our forefathers purchased at such a great price, ( whic) have made this Lmpire what it now is, the greatest the sun ever s lone upon ), shp through their fingers. We conclude this tract with a timely warning by Dr Rvle Pishop ol Liverpool. *^ ^ ' ^ BEWARE of RITUALISM! Ritualism is the high road to Rome ; and the triumph of Rit- uahsm will be the restoration of Popery. A— -I; r Kesist it in L(ttle TuiNiis. - \\i:::\iX A\x^i;c u.'cosos, i;:^'i\Ji.;)iil gunuoiitH, the eastward })ositioii in eoiiaocrating the broad and wiiic, idolatrous reverence of the coui^oorjtted elf '.T)ents, processions, h\.n- ners, incense, candles on tlie conr.niinion table, turning to the East, cross^.'S at the p::aBt, and extra va,i,i.nt church docoration, ileai.si th(-n manfallv. Tliey scorn tritlcy, but they frequently lowi to a great deal of liiirfcluef, and they oft(ai end in downright Popery. Hf.siht it in Great Things.— Oppose with mi^dit and mam the attempt to re-introduce the Popish Muss and Auricular ConfeHsioM in our pariBhes. ^kmd your boy to no school where auricular con- fession is ever tolerated. Allow no olerrryman to draw your wife and dauglitcr to private confession. Oppose sternly, and firmly, the attempt to c})an(.^o the Lord's Supper at your parisli churclies into the Komisl:. Sacrifice of the Macs. Draw back fromthe Com- munion in such churches and go olsowhoro. The Laity li;),ve ' great deaJ of power -in this matter, oven witiiout going to law. They can do a great deal if they will only attend vestry meet- ings about church matters and tell the clergy their minds. The Clergy cannot do without the Laity, any more than Ofiiccrs in a Regiment can do without privates. If the English laity all over England would rise hi their might and say "Wo Will Iiot liHYO the MaHs aiHl Anricular Coiifcssioii, " Ritualism would wither away in a very short time. Rkhist rr fop. Christ's sake, —His priestly and mediatorial office are injured and dishonoured by Ritualisni. These are ofHces He has never deputed to any order of ordained men. Rksist it ix)u the Church of EN(u.AKiVs Sake. — If Ritualisin triumphs ; tlie days of the church are numbered. The laity will leave her, and yhe will die for want of churclimen. Resist it for the Clergy's sake. — The worst and cruellest thing that can bo done to us is to lift us out of our proper places, and make us lords over your consciences, and mediators between yourselves and God, Resist it for the Laity's.— The most degrading i>osition in which laymen can be put to, is that of being cringing slaves at the foot of a brother sinner. iil'.SIST IT N'OT least FOR YOUR ChU-DREn'S SAKE. Do wliat- 111 ycu lie;! to provi'le that, when you are dead and gone, they shall not be left to tl-.e k Tidcr mercies of Popery. If ever you would meet your boys and ri.^- i-: If.; von, take care "that the Church of England hi your day 'h iDisiiifviTiod a Protestilllt Church, and preserves licr Articles' iw.d the principles of the Reformation wholely uninjured and niidell]>-d. WV/^'Vy'V^.'N/V,.^>-.-»L/'-,-"«r*/XO< •--.'■>i I Our next will bo, EitsialiSTii as seen in Rome of our city ChurcJirs, »3' These TRACTS may 1..? had for Free distribution at 15 cents per 100 or 91. 15 per 1000: from the Publisher. Geo. Lovatt. 7 Sword St., Toronto Canada. [I'LEASF, niiCUI.ATE m^mm*mwi¥,, ■'.M'U Jl Hi •• <)1 ; l:; tlj til - . asj 111, J . UK t 1 ma 1 sen 1 Cl, 1 mm I P»i t puri -. ^y],jj H^^^ Tlih ROMlBIi ::AoS in a CHURCH of ENGLAND'!! In the provious nnnibors of these 7Vact8 we have shown in a luosi conchisivo way, that R ITU A L ISM is ^VZ^ TI'/'6'Z : and is a Ch; rH. ^^;:";'('"";"V/ l^y UH;aus of which it is desi.irned to fainihariso Umrch ot i-.i.-lHi.(l pcopJo, (particuiariy the voiin^M with Pomsh Practices, Doctrines. anU Piiraseology, and so pr^are thcni for hnal pkin-e into tl,e eonnpt Cliurch of Rome of h/lv^i"'^ ''VI'" ''"^ ^-^F^'l^^ced pretty iully the ]>riniary charge of the ]3ishop of Toronto, in winch his Lor sli p si s - "bo utterly subversive of the Protestant doctrine ol our Cliurcli on a matter ot vital inipcrtance do I consider such tcacliing, that I ,^ I never knonnnuhj j,rant my licence to officiate in thin oLese to anu Clyyman whoiHn.>e,nher <^^ this Coufraternit - or conspiracy i . nnder^mne our ReJ'unned faith y-\\^ have given the Canons an Sw 'cw"' ""'^^T"^ Y'' ^ ^''^^•'^-' ^^-^ ^l-isioilHf t Law Colrts. as we 1 as tlie dechirations of the Archbishops ot Canterbuiy ana York, all condemning Ritualism and dec larmg i Unlawful in the Clmrcli of England leciaiin^ it We now purpos. to de.l with, TUE CONHPlRAi^V! as wc nmi tm xoRovru; bepuinng with the Church of St THOMAS of ,1 f u "^'"'''.^' '' " '"^'" ^™''' ""^' «» tl^« corner of Sussex ave. and Huron st., with a seating capacity of about 250. On the occasion ot our visit, the congregation numbered all told 99 women and girls, .md 27 men and boys, including the choir. It S be very easily mistaken for a Romish place of worship. There ym may see the "raised lilhr", w^th (MIded Crosses PonishMnn ograms with an abundance of Milliriry ISll l^C^w o^ ^^ i^^f Napkins, rails, io.vels, Occ.,&c., also a re-table with Wine and Water decanters and other articles, which are used in the performance of Mass, st.ndmg thereon ready to be handed by the atLtive acol yt' to the priest at the proper moment ! ^ The youtiiful acolyte, dressed in a white cassock with crimson band . around his waist, with great agility, taper in hand, prepar^? le wa lamp. ^ lu -r and attends on the olticiating Priest with much skill and a tc ntion oved(.ntly after consulerable training. 13ie r^slfrs ofSl J(mih the Divine" put in an apj,earance m the garb ot >,„hs and paid their respects to the "altar'' as they en it '^di-u'Z^^T'i^^^^^^^^ ^^'""'^^^ J^^'^^d to Ronn; r .fl? A *^'' ''^"-^^ ^\^ * ^'^ *^^^"' P^^««"' J"st as the 1?S Tl ; iT ^"'•^'^ ?*'™'^' ^^'^'' ^^^"^•^^^' ^''^^^^ this exception nQ^._llu^iia^jl^^^^^^fo„^ of Holy water at the door fynds%7S;o*Syf^r''wlS°.""K^^ $4(X)annually fix)m the Commutation ffinri n?ti?f A^^ ^lOOO per year. He also receives Rt. James- rector fundsTof Sh the narfsh of St T^?nf.^= ^^"^^^ as over $400 fromth.. - of yue V.at. SHAME . See Vtl^T^rx^l^.f^-^^f--- .^^-^not^re^^^ „enc 7mmmifmV¥f«!rxM^'f-f^m'Mm\. liovvn in a laost ''6'// : 1111(1 is a 1 to faiuiliarisi .) Willi Popish )ur6 the 111 for u M'iniary charge lur Clnircli on iiif?, that I ivif/ Dioc.eKP to nn}j " coHH^nracii^ tit e Canons and ecisioiis of the rchbishops ot d declaring it fA^Y! as wo THOMAS, of lege, is Hector rner of Sussex 250. On the aid 99 women 'ir. It might ), There you Popish Mon- 3f a variety of ['nil supply of ne and Water irforniaiice of ntive acol.vt<' crimson band pnres tlie way as quick as a li much skill Lp])C'arance in " as they en- ch lioived to 11, just as the his exception ■ at the door. nntry collectiiTf; He also receives er $400 from the eceive th° bout v.cli. 10 y. /"' > Service on thi^ of-a^ion was supposed to be the celebration of e ., ^^ Coniniuiiion, but in reality it turned out to be a counterfeit 01 the itoniish mass. The Acolyto, and Choristers dressed in surplices, marched in procession froi- the vestry into the church, smging an Introit to hvely process..- .1 music, the Priest, the Uev. J. C. Roper, decorated in a tliasuble with a huge Y cross on his back ,with a Komish monogram embJasoned upon it, also wearing the Alb with nil its necessary apparels. Maniple, Stole and other Illepil Sacrffjcial \estlIieiltH, bringing up the Rear; as tliev appr;)aclie ! t'le "Altar" they divided north and south, Mr. Roper for a second stjn^ding in ront of the "Altar" made a gracious how and crossiMj himself and then proceeded to the -Altar" wliere he remaned during the service three-iourths of the time with his Back to the people ! During the Prayer of consecration, this would-be '•' Sacrificial 1 nest Prosll'iited his person three times on his right knee juPt as tiie Homish Priest does in the Mass : thus iiKhcatin- his be- lef in the ,Vm-n>v^ of th^ J/nss, Now the Church of Kn-land Inches m h'jr Articles, " n. .an-ifirrsofviasses . . are hhisphrmous jahiesand dau,;rron.i fkceitsr Mr. Jloper has subscribe:! lo ;his Anicie, and at hiH ordination has made a ' mdst soltmii \ov/ to " drive aivay all Kfranf/f avd frrotmm>< doctrinpfi aonrrnry to God's word How then can he Honestly eat the bread of the'cliurch and preach and teach the doctrine of the Mass '.> The r^ishop of Toronto ma}- well remark: '.'why should any clorfiynmu n-ish to inako Iris rhnrch such t)i(tf a cnmhion m, placed snddcuhjv'ilu'ni, m.idd not he trhle to my ichrther he irax in a Church of IJuffiand or Loinisli plarp ot trorship ? '' And we miglit with some force ask his .^oiviSiiip Vi'iiy he permits such a Sc-aidal to exist witli ini'iurity in his diocese •? No wonder our congregations are being depleted and church funds falling off, when our ministers are boconiin-jf SacHficinc: ri'icsts and turn our Co^imunion tables into Ro-llish Altars. Another daring outrage coumiited by this Clerical Pedagogue of Popery is found in tlio fact that Jie lias discarded tlio PraverBook. The ilitualists know vc r / well tliat whilst, the Prayer ITook is kept hi use in public worslap, their work of Romanisiui^Ms retarded; for this reason they have begun to set tlie Prayer Book aside- and substitute for it a Ritual of the^r own framing, regard h s--. of the fact khat tuey have solemnly subscribed to the following declaration ':— ^«'I, A. B. do soic::-;r.ly make the following' declaration:-! assent to the rhii-ty-nine Articles of Religion, and the Book of Common P-avcr, and of Ihe ordering of^ he Bishops, Priests, and Deacons. J balieve tlie doctrine >f the United Church of England :ind Ireland, as tJinjin set forth, to be a- Itreeable to the Word of God, .".nd in Public Pravev and Administration of (he Sacraments I will use the Uaxw In the said book prescribed, and none •ther except so far p-. shall bo f"-d i\t| by lawful authority'.'" ^Thes§ 24 page Rituals are in use at St. Tlomis". Tn the cover li printed " J'he Holy y Euchrist ", and is printed hi the City. li ^^nnvih win. f=nin1| * crosses sr>,nttoiv;i ?v ^•'»' • rti par*- "" ■t. ..CO, at winch lou.ir «...ut. wca.. ..h.s. i-vod to ..... .< t'lr '^i -i u ,' to lali on their knees for aaeconr or two. It appearstoboarem-iui from the hrat prayer book of K.»o K„w*„,. tl». vT[n mH.X n, T" . 1- ,^°PT ''"r"' """ ""^ '''X^'T Book of mi) i8 not tlu one to wind, he subscribed at l,is or,lin:.tio„, but the on i , ™ V„. use by which he must be Koverne,!, but Mr. Uopo.i., a I ,■ il lex cephori he pares for none of these th n,a, an,l Li\ not a e bv tbe aw and order of tlie clmreh to wb.eb be has sub»erib„l ' • »kw «J«fo«e. On paj,,, is of „,;, Kitual i..- foun.l this rubrie, " wj mmj, In ordir apparently to kill time and divert uttent on f o,n cnticismg this monstrous act: it was during this sn"." bat tZ ■&acrrji»y IM performed the I'opisirceren.ony^^f AMutiofts e%«Ll'ooTrts3 t^ ' ■'"« P-rwt:;nri to .Li )nnZ\i'X'^X^iti'\mvXlfS''Z, il" '*'^^- ?" ■ "op- PEBJUKY ! It is hard in !.nr,Vfi„. i "'"'•'"^-". »nii the owlul crime of ballofin .„/ ^ " "'° ""'"'>'■ '"■ 'o™ tlitreof " an.l tiioje assent tA o'S'^..'."-,j±™™r,^°Citv wiTti" "" ^■■^'■^^ floo'r"rnd'i'„°e relieved their consciencMfn.^.l,.L, 'nRemouB conlrivari™ they have which are of .SL^terZ^i^!'^ "",'?""" "ligations in tl,o .ight of 0„d frooi the Privv^iS Cn^, than acta of parliament o;- ininn-tions man can' feeU^StTf a^iSy to raroff°an"T7r T^ '^?'' "■ " ''''"•">■• ana fulfilment of these Sotemn Vow. and SblS.Jl™,, T' "'° 'f"'™'""^ »1. 25 per IcSoff^S^X p'ubHsU" ^"^ ^^^^^^^^i^" ** 15 cents per 100 or PLEASE cmcULATE. Cieo Lovatt, 7 Sword St., Tobonio, Cav^da, No 5. SfPoiid Kdltloii. ISth IliniiMiiM CHURCH «f ENGLAND Tracts for the Times. "J}^^J ^^^S^^^^^^^ «^'"«« thou Hhaltboagood THE C0]VFESSl()NAL7Tr IN THE CHURCH OF ENGLAND. To those who are acquainted witli the Rituahstic movement and pear at all oxtraonliiiai-v. Not only is tl.,.r« « w-i, ?Vi • ' *''■ Auneular Confession in the P ™!^tan ''Iwh of E^^l^TZ .1 he Uimch of Rome liave been embodied in a book of inst™7 10 for pn,.a s bj- a Protestant society, calling itself •■ Tl e Hocietv o : SclT; "I" r"P""' ^' "'''"•«« """'l-^^ of the Cleric °rith tl^e me l«rs nn^^^^^^ "" " ^""^^ '"' ""^'" '" "'^i"- intercourse nature of the Konush ConfessLaT an^Dr. McN I . t« S" Canon Stowell says in one of his lectures:-" I cannot feel mv The Ritualists under the pretence of decoratin'^ their churnhp^, m glory of God, introduce gradually and bv Sth the stml ok of worship m use in the Roman Catholic Clnirch They denTtht tney are m sympathy with that Church, when openly taxeV bv their congregation, whose feelincrs thev outr... oTZlZ]^. ^J oignantly repudiate the charge. It is/in'pSEnghSrr^ u: Roman rniv^^tr- ^^f^^'^^?ipNAL is the greatest POWER of Roman Catholicism, the chief means by which she holds the IIP "liiiils iind iiction <,f l„.i' dfV0t«« ut Ii.t ,li»,,„sul .„„i ,| pm'fc.t Kci„.,n„ ti„,t ti.,. i„^„ ,tv „f ,„ , , ' K ;.;' ' L , '' uori. and lVt„r Uv,u ,., two of "'^o;^;^^''''''™, '''•.*''' '■'"; "i"l' aroun. 01 thotuttt nd s™u»] .rf> rr'^'^??'''^' ""'' 'l-^^orations eye in those sensuuT,ai:it::r„f Lme h,'.?"^^'" «"'' ?""' "'^ music, mingled with th,. „ :. 7 i . ' " "'" '"f' voluptuous ■■lioruaofStritdtc T«»::^r' '"'• "^ '■"" '""'"'''o-^ nies by which the servio™ are'va i d 7Z ^T"" "f '=''•'••""'■ representation of thin.»«+- • , ' ^ omcr iiiteiismed Penitoits upon^S^Sttr "S;t7^^^^^^^^ Hi" rtUMt r Ml •iiiir.j tfc H ffVLUt IS).' \v)jolr I'j a code flCVLTtllL'- il'iticH of itlv i4s nil id nifii.v ri will 1)0 i (Mil 1)1! n have hut one n.s.m, the oonsuMiinuiioii of which is the crowning infamy of thia imutteraiily \iie uiul hhisplieinouH system. liOjalChiirehmcnand rrotestantSMViieraJ' are at onein re> .I'l •> the necessilj of opposm- the advance of Koiii.ui Catholicism, u.oagh Jcvr indet.i have tho slight, st knowledge of what that religion (?) ival 1 rouHisis. T],ey know it is iinruoral, an.l detest its doctrines, mt hUIo dream what a i)estil( r.tal hindraii.-,. it has h. -n. and is, to Ue a.lnmco of civilization and purity of morals. Hitherto they Have Phruiik from a contest with so loatiisonie an enemy, and the •v^ult IS that her insidious i)oison, uudi r the ailuring forms of Mluaiiyui, lias Iouim its way into every Mection of societv, and bids t .ir tocoatanunat<.i liie whole nation. J-. very now and then hatches «'. itUuahstM go over to the Church of Ucme, and thus the work 01 p.-t).selytmg goes on. and the body of llituahsta do not appear to i ugmeiit .so rapidly as is really the case. It IS the openlj expr.ssed l,«elief at the Vatican, that England uiJl yre I.ng he once a-uin at the feet of the Pope, and if England, Jarduiul VVis.man has declared -iho whole world ". Reader, •.vMow you wiiat this means :> Once again the priests will have the I'ower to enlo.-ce by torture, and the stake, their desires. Once iigain the liHjUisition-that product of the concentrated sum of all tliat is diaho urd in man- will rear its hideous head in our midst, is It joKsifiie then lo stop the spread of this infection ? How can we arrest :ts pi-ogi-ess ? Practical answers to these questions are of tiie most vjlal imporl.nnce to our cmldren and future generations, in oiir o] ai.on tne liirUier spread of tliis stream of impurity can elleetualiy he stopy-ed by the very means which the Ritualists them- selves have fm-nhshed. They iiave prepared a special book of in- ^:truct.on lor their party, ccJJed - Tho VlUst ill Absolution" wJiicli was uii.arthed by Lord Redesdale and brought before the J louse ot Pec rs not long sinco. This work consists of extracts from .simiJar hooks of ujstructlou in use among the Roman Catholic i nesthood, and, m fact, embodies the whole method of procedure in the Koman Conf.ssional. H created so much indignation at the tune that tJ:e Ritualisls thou-ht expedient to repudiate it, in amea- fiure, and treat it as an uncle n:i production for which the Ritualistic ]'|n'ty wore not re sponsible. I'nder this impression the pubhc have i^^lowec the mattM- to die out. But what are the facts ? This book, tumoral, nay, fiitii. and obscene as it is. was a genuine nrnrlur^fmn ui the Ritualists, and is now used as a text-book of instruction i" the Confessional, bv mem' ' ' of that party. Ill order to open the eyes of the ycople to the doings and object II! of the land. Once krttlrue^^^^^ ^^.' ^f ^'^'^^ '^"'^ ^^^adth no diireronc. between the Komi it rnd 1 ^fif "''''• "^^^i ^' tliroughout the nation and tiriSireon. n^l ''^''''''^ ^' ^»«^'» Pubhc, and the fiorce h-}.t ''^^^'^!'^^ous indigDution of an outra-ed y den of me. ue^'^e ^Sr ^^IJ^l/^'^^^^' ^^^i"'^" "P tins chemsolves ar. . well awlr h ' t V • ^rV'T f""'^' ^'^^ J^it^ah-sts the chcpe of conspirator to ibttt, a .o; ^ ^"'^' ^''. ''"> '^^'« «"tsule guarded). WiJl /„en and « m fK'' ''' T"^^''^^ ^'^' ^t been at stake, shrink from examTnr^ I ^ n°^ ^^'' ^"^'^^^ interests mayatany timebewLpSTnH-f :i '' '"^^'^"^^ «^ ^^^"^'1^ daughters by Ministe^of fc"?^^^^ the viler the book the more urfent thp 1 ^^'f^^'^'^-^^^^^tmces, • and 80 far from public morarsuTV^^. n'''^ ' ^'' '''^''''''^ '*' that any one who approaches it nnt:?^ .therefrom, it is certahi It with chastened fS A nVrr ^f "''""* ^''"*^^^«' ^iH i'^avo ^ On every ground tSfor ut"-nedrr f "^^'^-'^tio" the contents of this book should tad ^^1^^ Tr'^'^'y '^'^' We haye now before ik a t..o«* i- • i ^^^ tJie pubJic. the ( arch of Rome ^ *^^ ultimate re-union with announcing A Ketreat at TrS V\'" *™«^««. the Bishop of Cnto CnHe S 'i!r;' "°"""S. b^"- ; but for pose 13 more than we can "mder tan.Ww^"'? ^"^ ™'''' " P--- following declaration in liis IWrv 1 1 I ''!'' ^'"""^ made the "I claim that I hold yi/wTp?/ '''^'' '°, ""* ^J"'"' '" 1«79. acter-views which I „" J S l,^°n ™r. °^ " ""-^ distinct char- ple of the eye, and wlSch I wonl,? ^ ^' ""i""'' "'"^ '» >"« ^^ the an- J. i'^iSS;^^^^ ^:SS' *'^'-^^"- " S-:r .00 or l^wmil Edl ttnn. len, Thon snii.1. No «. OHURCH of ENGLAND Tracts for the Times. 'l^^L^^^^^\%Zi^rTtyV''"' *'"'" *''° "■•'"« 'sooa RITUALISM As seen in mnm of onr City Chnrclies. up i"ho°clur'^f i/,i.r.ji wn*tover "o p..rfc of any Ri c or (win^^ ^'^^^^ ^'^^'^ ^^us word appearing, i the Pr y ?>, .L^^'> ^^y";!^^ of E«,>lauook about it. and it h*a l^en de- This would-be'sam- «ch;^ p'i^^^ '^'' ^^*^"^"^ ^^ ^-^^ I'^t.... like tlie Rov Mr Timu.r ZfW i ^"^^ * ^ "^^* ^^ligrf^ntt '^'^ ««ok, thie Ritual is fouiKlthLubricT^^^^^ ^^^-Pa^'e 18 of ^A. vIn./«.,, . Agnus Dei, W; Jl^^' "tf-""'''' *^ ^-^--^^^nicuHn,, after the prav.r of consecmtion In^l" • T '? '""^'' i«'m.Hliute]v R?^il! PiTHnu,. of (?W • ^^^^^^^^^^^ f ^''"^'''^h- addressed to th'o ^'^ It not lamentVbh tLri ^ V'' ^^^ ''°^' "P^'^ ^he " .4ltar " -nallest medo cl? l^^t^ m.!^/!^ j;^ f P-P^^ ?;}>i^Ur clainUo tl. these uaintelhcrible ceremonipr . ^ J^'T'"' '"'"^"'^^ spectators of for the precious momerits tbv ww ''^ "^^ ^'^"^^« ^^ consou.nc. 1 y of our beautiful service Swil'-^'"^ ^^ '"^'«^'^3' the simphc- tho Prayer Hook? But St P^ul ! ^'^ '" i'^''''^' '''''' ''^^'^^^^^^ l^V Pre..ll, thai in th. latter ^^.Ho^^'^^/^lv; '^'' '^^ "^'^^'""^ ^^^ svBdin. the law by having, ^^^c'^nZuT^ • ^''^^''" ^'"'^'^ ^^^'^^^^ n^^ans o^- - to..h .. ..,,, ,, i, ,, -^-:i^;;rrs/,:::^::^:-- ^^ '.* c niu: hPl'^^ri^y y men tku ^i>enk lirs I Tin, /r ' Hear \vhat tli.. J;n nf f i, '' ' ''"• '^' '' '''^' '>'• Bishop Baldwin 1. h^^d e n^lur H ''f ^""^ ^^^^' -^^i^^'^ened be ^'i-eator than the nJ.n. it ' , 1 .V f'^'^'* '''^^' '^''' ^^^^'^^ «i^'"ii'l Po«o that the Man shmild t ?'^"!^' ''''''''^' I^^^^^'^P^^^ ^o sup. ^^H. ship. When L ^ ^ ^tf^;;;^ ^-^'-^ -1,0 .... sc.u ?u ^ i;l> was that tJhs man i^id a 4 ed rilh? T" T\ '""T'^ ^''^' ''^^ tlie s np. Tliero were cases wl i^ n"fn t:,' "*^''^'^'^ ^ -i^'* ^« ^^'•'ti.V yet they ^re not removed 'VhT ^^'^^^""J"^>^ ^^'e caihso, and -f- an, ot].er system inder tiJe sur" ^' "'' '^ ^^"^^^'^^^ *« --"• la;-^s'Sr^;^&^ '"t ^^ ^^^-^^ ^* - ^t all other >K early oonnnunionrto ei^ki^^^^ • ?^ «^*J^^^' -^ '-^-■ as an essential preparation for f h ^ ' "^^^''''^''^^ ^^^^^^ ^'^ Fantin.^ Wood of C^^rist •' liis^^^^^^^^^ '1^^?'.^" ^f t^^e "K<'al body and is Ji^ld and taught b3 e s^f^^^^^^^^^^^ '^ '^' ^-^ ^^-i-- on^ome; but our Artid7xXVm f ^ '"^^^^'^ ^^'^^^ ^^^^' ('^^^'-i-'--' ;'//^^^y are the superstitions ob^W an T^ ,^}'^.^^^^ Uiunjhcs, as our space is limitPd nl . Practiced m Ritualistic at rit Matthias an eml rLZ P.t?-'"'*^^^^ "^^^^ ^^^^'^^ «"ffi^^t^- whon asked the meanin : ^f t • l^T T\T \'^^^'^' ^'^-^^' ^^'^ -"P. ^/Y- ^-0,4 ^>.tf.:r^^^^ fl^^S^l.e. lest Auricular Confrss-Vm if? 7 X . '^'^'''''^ ^^ Christ /// I vovld sav hrir.'h, fh^t *j J • ^,.'^' "^s ijoia5;l!ip savs; — i hen .V) the whole mint ofmir A,,? ;. ,^ authoritj- which are '•«?«w«,.A of the Chnreh of Rome " ■' '^'■<"^''<''»'-' ''- the own coiitrol and ffovernment 9 '° f '^"^J^^e the Church under his Jfn.-on.a,s^^.J4r'4^^ - ti.e Bisl.op of • rt rrpTSS^L?^"-^"^;;^;"!^^^^ the work .chived o„ empty «tonmchf » 4riv ' °l,'''' ^''•"■""'"i'-b^he H'ls Sacrament at iight as Hie Inrf «... "*'• "'"' "■"■■onr itirtil-jfrd We find a,s„ tUat tL/^h'o' eai»t SffeTmr, S? .f" "J. ^f^* of spoili.tjoM and guUty of imr„it]i full, ess to our Mir old rr->tostaiif M::?;Lrrr?lt^.:^''" ""-'-' ^^-'*«^ '-^«^ <>- 1^; - Ho graduated at Oxfohd, but had been a Student of Trinity SeJe what ha, been said of H.. t^oZlZTs' &i\: ':!tr^l they alao carry a large cross at the liead of the rTroce"stn. f an i ed to exist, in any coiuTp^atinn in ,,«t^^^ •..,'' ^ tound or permit- of England; it wfll S'JXZg'^o aU h^^^^^ {^'^ Protectant Church ants to .hear that, to alf appJa^fnl^s^pj Sm 17^ 1"°*««*- ann »npe.;8tition under which ceremonial re iak»n^?n!f■• .,^'^ ignorance flourished in pre-reformation timerhaJe no hoW ^^^^ P"««*Jy assumption lightened ago. In proof of this witn««B ti,i ,\V'^ ™'*^^^'* '^ *^"8 en- and- the excccdinglylow stite n^^^^^^^ congregation b. verging on the brink of Bankrupcv Tillf J*/°^« Ritualistic Churclie and Surpliced Choirs wS^aU the othe?rlr!^ • ^'/' Gorgeous Vestments, careless and restless eylfor a time and secZihf .? ^T'^ ^"^^ ^^""^'^ *^'« people; bat after all tliey will s3v fin ^t^fi?- ^^^^^tenance of indifferent ward show is only like^the whSep^^^^^^^^^ **i^* *" *i"« °"t. brings no lasting p^eace or comfort toThehun'i^^^ '^''^'^ -'^ the^g^o^rnTriktV^^^^^^^^^^^^ C^ospel. to instruct ent, and bnng all to the Ktledge rChriBt to "Ih •"' ^'^^^^^'^^^ ^^^^ Venit- says :-'.!, if f be lifted up wiTl & all m«n \,^^^^ p,^,^"«t Himself have proved and must pro've a totT7ai?LTbring?n™is1iVtris^^^^^ %"" ^'"we?a^e''!^^her^^^^^ »>., t.e yrr/o/st ^ans H M St. Albans Cathedral T^^^^^^^^ f''?*^ *° °'^r Bishop lowing advice SthestkX^^^^ ts'^^tS Cs^'^^Jf ^^^ Bible, let a picture of your Savinnr nWh n ^"'^f— I* pos- you can see it. This wiirofterComfort vn your mind the sufferS of Jesus and ^ ' ^""'^ ^f^^ ^^^^^'^ privilege to suffer as He^did." How can the Ren *a* I* ^^^ reconcile the setting up of the Vruoitt^ il^lu ■ ^- ^- ^^^'^' the second Comman^dnfenS? 's urifSfe'kind otV^'T ^'^'^' gmay expect from tlie Bishop and staff nfni ^T^^'^'S we Soathedral? More on this sS^. in onr'n^xT ^^ "' ""'^ '''''' .n^word^^^^rnovable. an Wabfe of beina^^.vT.lVt^ l^*^« ordinary sense oJ(i rr„'testant d down by our ling Avonue in 'Holt Trinity. rrinity Collef,'6 hatinatiiution. a repatition of ts, M thuy are aber of lighted fc,) but they are ruoture on the itandg a cross, cessions | and r»!*er Bread. 'ound or pormit- testant Church nd true protest - The ignorance tly assumption 3sea in this en- I congregations, listio Churches )us Vestments, may please tlie ■e of indifferent it all this out- on ioside, and pel, to instruct irage the penit- "hrist Himself II other means o Christ. St. Albans!! i "The Narrow to our Bishop e take tlie fol- ^US:— «'If pog. ss hang where id keep before ou that it is a • J- G. Lewis ick room M'itli f teaching we y of our New kinl of coBiui- ordiuary sense ocr-asioiiH and { ents per 100 DA. i\o 7. CHURCH of ENGLAND Tracts for the Times. Ritualism, as propagated by the ~ drculMtion of books amongst our }oung people ! ! The CONiKSSrONlL'advocati^dV^A Help to Kepentance" Circulated in St. Matthew's Parish III The "MADONNA and CHILD" and "THE NARROW WAY" F« Ml SALE at the SI XyturMM .service in Prayer JJook ' ^ ^ ^^^^'"^ '^"^ "'"' ordiiiutioi. :^^t."l^— y t^-^ ^-^^ ^fif- ,Sf: ^^1 ^ ege to Buffe. a« H« Ji,!.'. lioV'n tt", "ev 'j"^' 8uk.ou.uw,t), tho .....oiMi ('omn,„n,l,.,™ ' '° "" fact from Imr devotees bv «,puro.Hi,4 tW»oM, ?,,•="""■»' ""<- i.at li,!,!o readers are well aw:,V,. tl aui™?;? I'ictr ",';'''; ''''' .u til. vvo-rJ,ip of God i.ave inv.uxii.lv tormim- e it- f t '**", tij^ Ido! itself. IlistO)Tsi,u>oti,,.r^iZrr,r 1 '!-''"''^ f.ct. God is a Spirit anVtl.o t iat wo ll j1 ,r;'!;;;^ •'"" through Pictures, In.ages, or CruciIiL7 ,u 1 S 1 ^ . ' ^' ' T and from the inward affections of the hear riir , T" '" ' ''"i"'' Jns discirJos by tellin., them to ^l^ a TL,^e /S^JJJ T ? Oross, av;d hang it wliere tliey could see it ,md tLv , . , ^^ them in rememBrance of Hirn oil Havonr 1 «i ■ '™"J'' '"'■'*' I ( . 11. Now the word of God deciciedlv onnrLnn., • i/ ^>^t we do not accuse Mr. Lewis of roSmen W tl 'f ''""'^'^^' worship the Picture or Image ^^^S^^ Cro^o ^^'V" .u. ,t is called. The Romanist will tell vou a d^es not """"t^ Che ImaL'e itsnlf. hut Trod th ^- fV-V ttoes not worship :-.ays on this matted to the men"oflttns;S ^ ^% "'• ''^"' But the matter of the crucifix is not fhl nil, "u- '.• ■•!^arr„. Wa,." which i» C£iMU'^\°lSl^ a^^J. 1 1' <( 'ttthg, Vow ts upon th ' Hf.nyturMH re aro u fiuv ii'l read i^.r •ui. US: ^]- Ifr. 8i : JO onii nation y the Rev. jf 'Joro.'it!) folJowiji,/ picture of :jftn see ii. )'our mbid H a privil- ■ev. J. G. fix in liite a tlip Use r th^ likc- the mirt/t. (•('it] thin '■' iuiag-vH orHhip of Inna Uii« o so, not n Trutli, t comfort f on the uJd krop [)f A dif- hf'H] ^ii i'liiir^f to ." John VC'"oilip, crsoii to Crucifix worship t. iWl to this bvth* Rev. J. G. Lewis as a suitable memento to present to a class of 18 girls at their confirmation. The compiler anticipates objection to it in the Preface. Its teaching generally is more adapted for those in religious hot- houses or convents, than for nourisliing young people up into robust Christians, and enable them to fight their way throJli hfe against the world, the flesh, and the devil. This '' W^ Wav •' contains some good instruction, but on the whole it is bitter and poi- sonous and tnereforo dangerous to be used. It is in this sense much Su IT^ ^''^'^''^ ''''^ Modern, which contains some of our best Church hymns, intermixed with others teaching strange, erroneous, aaid unscriptural doctrines, or hk.^ the apothecary's deceptive composition, the Sugar Coated Pill. ^ «o.n5f 1*?^ ^T^o^- °^ ^""^ '^^*''^^'^^'' ^'^ ^^^ «- fe^ specimens. On pages 4-11 and 18 is mstruction to pray at early morning, 9 a.m., 1^ noon, 8 p.m. p.m., and evening and between times "as often M you can . Rule 7, Pray on hearing a dock strike. On page 25 "when Sick send for your Parish PnVst at once, don't wait untU very sick . . . ask for Sacrament however young you be onen rn^rV" .him;" also on this page il the'e'xtract a^ 'ZTe about the Crucifix. On page 28 we are told:-"it is a very solemn mmistersofthe church . . . his duty on earth that of angels in heaven. On page 81 the chorister is recommended as a cure for laughmg, to fix Ills eye on the Altar or Cross. On page 40 is the Sacrament of the Altar. 48, FastL>ig advocated in an unscriptural manner; the scripture quoted is certainly not to the point. 60 if in doubt how to fast, ask your Purisli Priest to advise you. 64, Lent misleadmg and unscriptural references thereto and the statement if'j: ' -M u • f ^*^^,*«*^ will fail to keep it . . .» 66, Good Friday, rf possible be m church between 12 and 3 o'clock, ... 69, Going to other Churches condemned as a breach of the 2nd Commandment: th 8 passage shows up the Parish Priest pretty badly indeed, if he can beheve and teach what this passage implies, it is equally as bad as the church of Rome calhng all others HERETICS. Now if it is a inn to go to other churches, the Biggest Sinners are these very same Parish Prxests,-ihe ScuttlerS who, as our Bishop says, have been the means of drivi7ig great numbers of our church people to f«nX l/rTf''^'''- ^^' P*^^^' ^^ Baptismal regeneration is Trltn 1 .?4 Pi?'^°^i° succession implied. On page 89 our children are told "The Bread and Wme still remain W.a^ they were, but also Decome what they jere not before consecration." This seems to be ^ery dangerously near the edge of that awful precipice of Transuh- ■ ?,.m.c-:e.iOvi axiu us long tram of unscriptural surroundings. On page n Early v^ommunion Fasting, is taught and recommended under the Lying excuse of ancient custom and respect to the Sacrament. On ^age8 88.10(U01.102.AItarl Altarl Alt^l Body rd Blood, etc 101 .S/nritual Cmumuuion daily, rucoiimieiided and the Rubric at the Viaitauon of the Sick misconstrued. 117, Prayers to Saints Ad- vociitodll! etc., etc. ^ l'h« whole book is a minute routine of a mere formal assumed piety, impossible for any frail mortal to observe, and is calculated to faake reli-ion a burden, and Salvation a matter of personal merit. Ihe above passages will be ample to convince our most sceptical readers that it is a very unfit book to be circulated by a clergyman of the CliurcJi of L)ogland. The pliraseoJogy alone is enough to cmidemn it. Now, why should the word -altar" be used when our reformers were so careful to expunge it, "name and thing" from our hturgy; and to break down, and cast out, ail "altars" found in our c lurcJies at tiie reformation, and bri>. r in lionest tables of wood in place thereof These divinely directed men well knew that around this word "altar," and its necessary Furniture, Millinery, Priests Masses, etc., has concentrated more Strife, Bloodshed, and Misery m religious matters than any other word in our langua<^e It IS only the "Parisli Priests" and KiLualists that use the torn. tor their pretentions without an ''Altar'' are wortliless Ami Symbolical as tliis word "altar" is of the false and unscriptural doctrme lieid by the Church of Rome, W3 fail to see how any Loyal clergyman of the Church of Eng. can so disregard their solemn Or- dmation Vows as to receive Pay from Protestant eliurchmen and be- tray the trust reposed in them by doing the work of our church's worst enemies, by circulathig artd propagating this false teaching and thus preparing the minds of the young for ayiother day's march nearer Lome, unless they have entirely lost all sense of honor and self-respect, and have no regard for God and His IIolv Religion ihis same question also affects the higliest dignitaries of our church who have all made the same Solemn Promises, Oaths, Vows and Declarations. The Bishop's Obligations are plain, and by his Lordship s reference to them in his primary charge, we fully <>xpected he would have fiiithfully acted up to them, as his words on that occasion implied. We regret very much that his Lordship's shortiiommgs m this respect are very great, and as a natural con- sequence he 18 losing the respect of all sections of our church as we 1 as of the Protestant community generally, by his vacilliating po icy of omission and luke-warmness, whereas, if he would man- tully do his duty according to his ordination and consecration vows and obligations he would have the respect and support of all sec- tions (except a few of the extreme Romanizing law-breakers) of the church and the public at large. How then can our Bishop expect his Clergy to render him the loyal obedience they have vowed and promised to give, the non-fulfillment of which the Bishop nvrr^f.^ an'l compjained of in the Synod last June ? ° Churchmen wiU no doubt be surprised when told that this "Nar- row Way" 18 kept for sale at the Synod office here in Toronto, and ric at the a/ints Ad- assumed lulatcd to 1 merit, sceptical ergyman nough to /hen our from our d in our wood in t around Priests, I Misery be tenn, sriptural ly Loyal :;mn Gr- and be- ihurch's eaching 3 march 3or and gion. ries of Oaths, lin, and we fully I words 'dship's 'al con- irch a3 Uiating d man- n vows all seo- I of the expect ed and ets and "Nar- aO, and r«T^«„i, t I . '^'P''"'"'^ "^MJ'iy it'couiijujU'Ied at our ehim'h'B y "'i^."'.,""^" '" "'" ''^'""^ omco-,i,cL „, the "CrZnz imroauce it. And now, we would ask, are churchniPn in 'IV.r.,r,*« msiuioiiy way ? \\ hoover the uutiiorit es are in chart'G of 15, i^ .u.r d.oce.an repository of books we care not. bo they Bishop ZZ Commmee or Librarian, they are certiamly b/tray^^^^^^^^ reposed m them by unsuspecting churchmen. aKf no doubt W.Vy acting nueag^ the Bituahsts. who are constantly plotting and scheminTw tS may permeate and contaminate the mind's ^thet^^^^^^^ ?Cr! ^r ^"r^- ^' "^^^'^rmore, we would dral tKontion^^^^ ] rotestaut. churclnuon to the fact that this repository L ho s^la otface seems to bo n repository where books of a spocLjv F u i ti tendency are Kept to the exclusion of oth.ra of ^^l^J:^l^fT: IWrAn^LT^^^^^ '^^ '''' tL^isT miliitude":,' UU6 nQii a copy of the Hymnal Companion. V,!iv i^ thiq thiiP ^ We won d niosk respectfully draw his Lnni.hlp Tm ^ ^ J^. It ! t.on k. th..e matters and ask, why is ti,i, p.r!ui iuP ' We have now before us a small book, culird "^ HELP TO REP^^STANCE, :-i intended chiefly for the U8€ Of ym^n Jv„./«" ' By the Rev Vernon W, JIutton, Vicar or ^ .einto\ .Vote., Ena which 18 circulated in St. Matthew'g Parish 'ioronto rt«f, 18 80 exceedingly corrupt, miscripturai ^d 'contrary to ^L^p^^^ t&t ' "''^' """^ ^''*^'« °^ ^'^ cJ^^roh, that we are amazed . Ue h« too ma«y 8it« of bia own to'r«pent of to aUow £ i io;ii; coo -ev,.n.|v ..pon ^.uurs, .... neither ne.,d you fear that he will .•V..., 8|,oak to others of vvlmt yoa tdx hiiu. ho is homul bv the Um (!.' \oi'r,.'r wh vv"r*' *^ '"'f^ ^"vtlaug told him iu cohfossion. :i .M c '. ^'^ 'V' "^''' '"^ ^°.^' ^'"^^^^° liiniself would dare to give the sh;^M<..st lurit to any one of what he hears in confeeaion." I len to lows a soeno much like what the Bishop of Toronto de- scr,b..s m Ins Primary Charge and re-published in our No 1 5>act wnich please see " Go into the church or vestry at tlie appointed vl;,v/ ^^t" 'If ^''^''^ 'I T^y *° ^'^' y°-' kneel down and h« 'ill give you his blessing and bid you commence vour confession Lring the paperwith you," etc.. on which on 14 they ^e oldTo note down carefully a list of sins. " Commence your conTssion '- Wn T' °V^' Father a^d of the Son.andof the Holy cCosr. Amen. I confess to God . . . . before the whole compnnv of Heaven and to you my father, I have sinned. ... I confess I have .ommited aJl these sins." (fcre follows the sins Tthe list i concluding with ''for these ani all . . I humbly ask p^don of God ^n mvf.fh?/f ***'"'' ] ^'^ P^"??.^^ ^^^ absolution, .^i^d you my father to pray for me. The Priest will then give you advice about your ams. and will perhaps have to ask vo some questions." .... .^The Priest will Lo, perl mps tell vou rou7soZ'r^''''^*"P^^^^^°^ ««^^ ^°* °f seff-denal'to ifow your sorrow for sm, and your readiness to bear the punishment il dmrTlIe'JSn^..^^"^ submission t« the authority of the .L. r^ then pronounce over you the words of absolution PriLt has'^ri^T "^''' W -^^^^^ber not to talk about wlr'tha I nest has said to you. Be very care/uUhont this, ... if vou fell kLo'.J^ t^' ^''r^>" y°^' ^« ^^y ^'' '^^ blame,of t be n known. You are foi^iyen now, ... you will in all probabiJitv" oomession. . . , The best rule about confession is, that you should use It whenever you are preparing to come to Hol^ Kin on' on-f^r ?n^^' exhausted, but the above extracts will be suffic ;nt ^f^^ni'^'^^V'^^l^^ "^ °^^« *° ^^* churchmen see the nafu^e o the books which are being circulated in our midst Are HmrXL! were up and doing? It certainly is if they value the birthriLdit th.-V "dln"^;^^^^^^^^^ ^^^^^^"--' and wf S 1: mamg this tract they will no longer remain in a state of careless aike-warmness about matters of such vital importance! ^!miing of Sir Eobert Peel who saidi-^r/i^ dew is not far »a,lo to say el,„t cl" ylo^'lnt;''''';''''' ''1 "'"''"'• »''''" )..'tppy state of \LZ{ iitu lists L,l"l'!"""' '';" '"™" "''»'" '^ ^;. tl,o view tl,ey talio o oi; H<: IJ"'""'!?,! "'"'•"^ "«"•« U,o Article VI. liitaali. t, sav ttTt fi .^T" "*' ""^"'b"s in lmndsofpers,msw),„„ t " "l^jf;' '-■.^r' """« '» P"' in tl.e wen under sentence of ,le itl, i„, ,.? r ','f/5 "''""''"• Kven to MM and the Cr^ijit ' "'' °^ "'" '^'"'^-Konie talies the and on tliese alono? " ' ^^ """' "'°™ °° l^'We principles! Reformation. dciibeiately repu.liated at tl.o blessed ^Zyij'^ LIGHTS Were unknown to the euriv f'lii-kti.„,o i dies at niid-dav was condo ned „n ' ' > '' ''''°""8 "'^'''■^^ "^n- of worshiping t!,e Sun^G^d t fc BuUl',.. f "'^""M'^etice countries with growinK corrunt innJ;. i .. " "'" «''">' '" l'"Pal RoinM Catholfcs (who heheve S' t,"i J''^; "f" ■'''" ''"^^ V " Host " to show tl atU T'lL h.d.t nf^rt^ ""'''If:!^ '"^'"'•^ "'» " wafer " is c„v,.,Vd =),«.,. i:.-!.' "p'.' "^ ""e world." When thn movedfrom the "a ter-'lHits t"e '"^^^^ * "" '''",™fef is rel ... the sacrament" 3intr?i<:g^^tfr ffitlT^d tt I'0! burning .uak.H tlicm ,i Hrmro and a (Illusion ^ '''^^ WATERING THE SACRAMENTAL WINE T lore an, UitualistH wlio will toll you that "our Lonl'dicl so at tlio Las Supper." Can it be UuJl that when our hiwlC Ha..]. '' 1 w.ll not drink hencoforth of this fruit of thV^ l^'^ lo meant a ;i„nixe(l chahce " ? There can 1^, ri . ou tin tlu. practice ha« hoen cemented into the system of the (Uu re of o with hat fatal superstition which asserts th. sacra.., ntalw: (iift(3r the priests words) to be /iV.m% what fl(,W(Ml fro o, r - Bi>ear-st..cken side ! Because •' forthwith can. ) ere ^t 1 W ^^ wa er.' therefore the theory of transubstantiatio Zm d 'I^blo and wa er in the chalice. And with such an u. e pnu on oil act obvious or even possible, where can he the w sdon or 1 e t^Z any Protestant bishop or cler^y.^an who ii.srts onVye^l£aks THE EASTWARD POSITION. The history of the pos/ure is the history of saceniotafimi / Tlu- a,..l the uutl.or of that pe„,i;io„.1,o7 1 «'"] J^f, r, f ]"! i^i;«r,')rL;ir^r^hr^^^^^^^ compa.3 .s not of primary 4ort,vnee so Jong L 1), ' riS f tees Z C mich? D ,1 wl,"" M I>«'°'«'"«1 Teachers in our Re?orn I SIJVGIJVG THE "AGJ^US DEI" (Kmibof Cn^^ The Heathens had their amulets hun^ arnun^ f.>,.,v ...,,„ . piub-erve iheiu against accidents. And Dr Honk \c^{^'^^ J'^'^'^V ''I use tlii'ii, poor man, lii« Cliureli l.imls l.i, „ i- '**>""*< l«'l • Hut «mtr.awttfrriHt,uv.rvCy Wool n, ■"™ """ """ "'""'<'• Making the Sign of the CROSS in the Air! a t™„Sn if':. itll^MUr''' ™ °" """.l^ of (Common I'myor, ilancf mill nsud so Drofii-ii.lv y the 4.,, ^J)^:,^lZtZ^^'^,^^ 7" ' ttio coat, as its name implies worn },- rnlT i , ? ^^"""^^^^ ^r .ors. e.eept wh.. the, 1^]^^^^, ^^it.^f.'trtoll m fevhcoo the «urplice. Next camo the sliawl or blanket, call- ed n Latin -Tn,a,or PaUinm-- this was a parf of the dress bith of ecc esiastuv. au.l In.fy in tlie 4tl, e.^.tury. It is r.ow called tei^Z mto use by the l^mperor Antouhms Ihussanus. The Chasuble ^as wl^t f 1 Tr'' ''^ ^'''' '^''-^ "'"'' ^^'^ «tJ' ^'^"tury. when was first ado;,!:.l as a vestui.mt for sacvd s■.'r^•ic'.^s. Tlii h was the common ovrr-o.fc of the wealthier classc-s. The 6W ^^ a t^alr proof, wln.h was worn out of doors in rainy weather^ 'l^f^- :^' «ml iV^i r ' ^'^"^r' ''^'•' ^^^^' ^'^P «^ t'^^^'^" w»rn by Nobles '^ed T-ll.^I '^^^•'T 'l'^>^ the division into two pi.ts w^h caused b,v Its Ip.r fc)rm, rly carried under the arm not as nn miUat.on o f.e h:.t of the fish ^od Da.on. as some s^ ' Th." wa lormeriy an han.iken.l.ic.f, wlu.li is a piece of linen si ko; CO on to w,pe the iace, or cover the neck. On state oc a ons L^ handkerc nets were used as nbLons, streamers, or scarfs ad were so adopted by the dca.or.s to a ioni their white slnrts or a bs Thus we learn tlie ancMent Juslory of these vesirnents, M. . J./^^^^^^^^^^ These garm.mts were common to the cler-y and laity alike vei- pS;;: "z^t^: .!;,:: ^ ^^-"-" «^ -^-^ ti. dris of an ti. Dean Stanley says, just so, and with as much re. n did the sur phce of the m.ddlc. a^^.s, from its position as frock ^^'i^iry^ii. ^ jusc ho, did tiie hand- brreLa^^^^^^^ ^\'""'" ^'''^'^ ""^'"^ ^^'"^^ ^^«^« ^o'^e to as t£ vot^;^^^^^^^^^ f' century, as wings of angels, and in the 7th Droofs of t]l R ^^^^^'^^^^ ^^^«- Just so, have the pouches and water- proofs of the Roman peasant and laborers become in the VnhlZ tirry to be regarded as enibJem. of sacrifice, priesthood real pre once' Christian or ecclesiastical virtues. presence. Let us remember at all times that we are PROTESTANTS We protest against the errors, the assumptions, and the Ulisn.,-,, es^^!^,l r th-u '' W- ''""'f ^r^- '''' -'^' therefore V>: world, that I mii; b:i;^i .mSt e trlSir^ ^^"^ ' "^^' ''^'^ c^/V Wo purpose .iealinKwitl, „aoh ^TthS^nU^^;^^^^:::::::^^^ U.^';Z lOoi^ from Zp°„S.S^ »''*« "■"'"""«- "' 16 -"ta per 100 o. Geo Lovatt, 7 Sword St., Tobonto, CiNAD*. No 9. 'BOH of ENGLAND Tracts for the Times. Hitliorto our effor's have been coiilinPv n ' f^^'^'x? "^* °P^" comes our painful duty to deal wiH, T "^ <^^^"rches. Now it be- tbe Evangclneal ..J^i^ cC^^^ '^va.^e of Ritualism within record tl..e capture of a fort bv H, >n , I ^"^ ^^'"'''''"^ *" ^'^^^e to and treacherous on the paiVinit W 1' /' ^"\'* '^^"^'^ ^^ ^«lP^W^^ foe and the Ruthless S^^^lli;^";:!^^^^ ^^^^ .f^ng pumt,- and not sound the alarm and ho st tl It" of V' ''"" Ue are well aware tliar H.n /-' '"" •'^^^ f'lj^ai ot danger, (.'l.urdnnen around us ^lZtmrt'7"'V'''lT''''^ "^ I'rotc.tant of peace aud tram,, it^^'tlf hou " tt"v . ■™*;' "'"'" "^"""''^ wiispiratoi-s and tl oir work S M^r '?, '"">■ ;l'™l'l""ve of tlie Tl.t.ro uevor was more nood for t ""f ^1 ^'""''"' '" ""= l'"'"'- love our ProtestantScrtosLdnm" ''"°" "f/i'"'"'. and sanio than at the „res ' J hn, Tl.l !'"'", "J '''•*'""'' "^ ""^ '•I«"iges made m Kt. J unes'c h , ^''""f""''^, doploro the recent witin-„ its sacred -^mT mf^^U 1 ' '," ^''T''"' •"' '"'"''«'■"» Cathedral-a church and ell ■",'";"'"'" "'"' «'• Ja>"<^«' tury remained faUhful to 1, ProSir ™-'1°'' T'' '"'« « cen- Kefornmtion-couMrvc been so so n fH'"*f'' ?' *''^ «'™™"^- of Bean Grnsett, M"iotly coin-erted h ,n p 'r'''""''*"' ''^""' the propagation of Jeni^i^nZ""'" ,.„tthe ,^"',""'f "" «'f' «' for Bishop Ktrachan to the lie o^Bean Gra ett's n. ?■? "' ""^ '-'""'^ James' Catlnxlral prosnered ,,,,,1 „,.„ ^'t , '"'"wtry, Ht. its borders. TJ.ey i X^lkf ' tn^T ''™\''';';'''™-^ "l^™" *'"™ shape of a n.,hle\truS™ of S it f "'^ ° """"' «"«^^>^«'"-« «' the every respect U> the'omfort I eh S.^oTSi ?" ;';^"'""" , '" largo, wealtliy, and llourixhi,,,, ,.„ ? ■■ '' '"o'other witli a unity and brotheSv l"v" ''"If i."™«:':^P'',"l'' ','""« "' Cil'H.tuu, and ^^^^ ^^:ts^:zT?:^^r^^_ .9 to a Mockery, and religion into a mere Slion., con.lnotcd by ii;moa paid performers, lor the amusement of a ^Mpin<>- .sii ait ^-on t " m tion Let us now see how all this was l^rought aLo^/t: '' -''" h.ihl fl ^""i«"lin was smufrn u, a clandestine way to procure for Ur, J)un u m his pr(^.nt luc,-..tiv'e po.itu)n, reRardle.s of christian prii,c.,kM U o ^c' v' 'Itl :"SrsMf'V"'^r ;"'^"' V''' «^- ^---'^1 honour" At tlu, hrst tlie Hey. Mr.ihimoulin soom..] (hsp.;sed to show som<. ^ ^Jtittme to Ins fr.onds for their zeal on his belif. and .^ ZlhHv m Ins first sermon from the pulpit of St. James' (^Uhedra lu C ,' ^ Dumouhn solenndy declared he would make no change's i^i wo continue the service and course pui.sued by the late uSn, • but ,1 .s lor the Irailty of poor weak humanity, he has iailj to k^!,; tlu ,; k pledge he ma. e m the house of God on the i.ord's .lus and n t, presence of a large congregation. This is on a v.y w,t , 1 ! ^ "y ! ^p sa;s t/'"'^.^ '''"" "'^'^ '''''''''^' --^"^^• v^owptr says ■--"When nations aiv to perish i„ theiv sins 118 in the churoh the leprosy bepns •" Refbrring to this matter, in an article on Innovations, m tlie Bvmc gehcal Churclunn, of the 27th of March last, the Kditor s s--'4 n one unhappy case m I'oronto, we ln;ve a cler^vnani S « Wni. .n-! mtous pl^lges that lie will make no changes? ancl he b^pe^ste 1 agitation forces changes which bring alienation and strife.^ ontereth not bvl "1^ '"'•' Tl?^''^^' ^'^^'^^^ ' ^ '^^ "''^« -^o"' J^e that entcieth not b} the door into the shecpfold, but climb(> h m somo other way, the same is a thief and a robber." And Miltoli siys?- "Enough of such as for thoir bellies' sake Creep, and intrude, and climb into the fold"^ Ot other care they little reck'ajin^- make, -than how to scramble at tlic sliearers' feast And shove away the worthy bidden Kuest ■" ' C^anon Dnmoulin tells his dcodIm «Ti' ^i.^^r /i.. . * i«i ^, thinixs thov ;iro ..t inwo.fv i'.^!l' ^i!....i!.l^«?/**^^^^ ^'^^ »»t' way he dees M^r(,,ij.witi; tluU^^iUTimieiirof tlmri!m!^^'"'i ^^^^ ^^''''■" '*" «<>iaethmi4 powe.- to disturb a whoircon^eMatio^'ui^^^^^^^^^^^ .^^ ^'f^^^ T*'' Oionstrances introduces pracfici ^naC:t::it;!:'':^.^!^Z::i:^;!'\Z w of LJ "'! iijw. Suclj atrif" .i.n:l cfaives away tjic cliil'if .1 r,f 41 i , . V. V -•omc. but ioc- unto lUnx by wLo Hhl off "'^ '*' ""i"*^"- "Offences Vue Church is for the ixo.lo.mffi P ^"''! co.nctl,." ->l'u-d« it over Go, • ^S&'^^lf ^i;;?^'''^ ^«'- ^'"^ «i""-ch, and the man ^^""istry of the Gospel of Sidst B i ?"'' ^""V' °"* '^^' ^'^^''' "» *!'« s.^^;^; '''^^^X^:'^.^Z:^^^^^ ^'i^ ^-Pel ho n.tn.te.i the:u S Uau reverses the order and sa s ^ D n';!'^''' ^ testnnoi, y .puust U:e,u." and drive out the kicker, you are lAthn 1 '^"^"V'' '^"^ ^"''<' "" ^'^ the .-.ity sumptuously every day ' Vou Wan; l"' P""'^'^ ^^'l^^ ^^^^ ^neu and fare a->^ fi.l-c. no u,attlr w'Im, .S:t ThM l ' n^' of .t hold on to the loaven vanoM r,,v inteiests and I wm^^Jt-^^f^T ^^ *^'^" ^^''"'^'^ '^ 'm^'-', ad- wor d. Vou ),ave vented rl'h(s')^^";^, 7*' t''^ )na.umon and Juxry of the Mood liiHhop of Huron said " *^'" a-^ntthn^' of the ship," as the Tho.s',. vvrfi,, are poKteU in the modu fron. the be^innin^-'whair ;;;:; tw'.r^nS;.v"w''J''i"'"'' ^^^^v -- V\-ithaHJLniincant,let >•;,,.', -r I ^ "'^'^ ^"^^ ni-a h,irresqne -th^ I o^-- " V^:'" \ ^'^ i>ronounced the Shlbbollth of r«li<.;i()n. l^cre to the i:ndi.f; ,.^an::i j!^;;'';;';,,;^;;-"''^^ ^I'^i^t the congregation ad ~ unawfties drawn ators. For every nito tins nii':t;il..n., ..I- ... ii ,^;^';0"P;«i'ation, but it stood <.ne-third of the con;;;oS ^^.^^t l^^^^^^rTh:""'"" ^'^^^^^ in the way. and hindoix'd t c vi w ofT?"^' "* * ,f conp-cu-ation, b, '•'■a.lin- desk • now tlie i ,b t J i f ^'^ «'^''alled "altar," as d <-ne-thh.loftironl^^: f^^i'^^^^''^^'''^ --t-n eol.uun f: to as yet. He ha. i„t.oi cod pn Joss ,>t "^T""^'"^ '^r' '^^^^'■"''^^^•' "P hyinris. T],e choir and dcv^y «K 'u.c ^..tr^rr"''^'^/ Vrovi-^slonul give the Hignal of tlinir arn)ioLh bv i m 1 v. ^^t^'e south oufcraiicoui.d the south side of Kin-r St ^^ lion fo m i . n n'"'" ''''^''' "^^^^ ^o heard o« their respective ,,hxces in thT^ance and oin^eTfl'''"^ '' ''f "'^ "^"^^^^' ^^^^^ way speed, so t),at it is very dil kuft t^m .nv „ i'"""^'" ^i',"^ "^'"^^^^ ^^^ ™i^- keep track much Ichs join in t e serv 1 Sf \ ^'"l'"l«?^l« ^^it^^ Bome, to ourselves together iii :o(l' ; ho ^ ^n theTn 1-^ 7"%'^ ^^'^'^^^ "^ assembling entirely lost sight of, t.^^ he w o'o thi n^''"'^ ' day forpnh'ic worship being choir, and thu^o],e conix'i^tTon nay ^ ^ '^^' ^^^y and tl.at matter might jn.t as well Btav at mnlo^iT^^ ^^ i^^^y- '"'^^ fo^' The work of ti.e I arisrin. been aHow.T f T* ^'? *° ^'"'^^^^ "^t «'"• in the printed re,;oVt, by much eunn n"! ,1 '"" '^^'""^ *^ '^ ^«^' «^b, altho'ugh to those who know tile trurinwaXHfoJtto'^r/f •"'''^''.^'* ^' ^'^'^■'^ ^^^'^^cas the case. Bat this is notliing more than whnf f: i^^'^ "^^^^ ^W'^'-^^te is staff of clergy euu^loyed l)o' mlmJ! * '"i"^'* ^^ expected from the To accoml^ish aH ^.h '^e Can "s fxte H-f n'lf ' " -^^'""^^ '' ^'«« «^ ""««««? large outlay of some J[•;^:;-,Ooi and alT h fn^H^^^^ ''*'r" ^■"^^""■«^ ^^ «^« even to using cemetoly X. 1? to tirJVi;:.;t of^H oSo '"^P^^^«^-*« (^). And now lot us look at the efTert of all tln?/^ Vf'i , large church, whereas, up to the advent o C non }• ''''' "^'^^'^^ ^"^I'**^^ t''is scat was occupied, even starulin; m^nfJa • n' Xu ''^1'°" '" ''"'^'"y 'available necessary to remoN-e the r^'^ll-S and thus" d^^K C*^'^! ''T'- ^^'^« ^^ *!>«" of the church ? But galLies a e'^ ey ^or^^^^^^^^ the privilege go wliere it is possible to remove f]J,r, iZT J Kit'ialist and they must Tlie Bishop of Toronto in Ms late ch^ 'rf^f ^^ ""^ ^^^^'' usefulness^ James' congtogation foi tl^e sxr^Xs^ o 1 J^'inr^K ^?° *" ''^''' ^^ St. fund of the Diocer^. Sumly the Bi^o^f. w • ^'"^^"'^"V""' *^ *'»« ^^J««ion that has been created hi Ihis coLrei??.i hv ? ''""''"'•* ''^**'^ dissatisfaction able as to exp,..ct tha,t nuonUa<'T^^^ '-ponitee, or so unreason - purse strings under the oircumsi ces ^^S ^ tHs"i onZlfX "'?*'^-*^'^"- the end of what the Bishop may expect lolnn^n/ n'^ *^'^ to disturb the peace of c^.urclS amnl^k ° f " '' "'J^^^ *"^ ministers duction of novelties which t Ic Bishl hht '^ *^'« i^^ro- churdimen be expcctcl to contrSeTo «i, '^'V''^'^^- , ^nd how can ices which in their hearf, they detest ? ^ ^'"'* ""^ *^^^^^^^« ^"^^ Pr^^ct- T|i;jS4""S^SirirJ^^ ^^-- ^"«'-e Of College-the Lt-li^us.^ of semi-ro^rv «L > "^"1!"^ his son to Trinity of his family to r.-,n.oy and dSst t^?o^frS '"^ *"°^" °*^^^ members antics they practice. ^ He also C for ont nf^r""'''^^*'^" ^^ *^^« »>0^»>inS uate of Trinity Coilnrro wlm a bwJ /• ^ ^i'*' "^^^i^tant ministers a grad- ii^^Uhat one of ourT?aot SstribuJor^f ^^° distingushed himself by j^ay- down and break his noVk llfll i ' i"" ^^^^^^^^'^^ of his flock) -might fall Still this yrr^Tsproit o ^W^^^^^ out to deliver those Tracts again'' calls upon'ood^o'deliver liroZ sndZ death 'l' ^'"^^^I ?^ ^^^^^^^^^ ^^^^^ ' not for the sheep, because LTsZhirlZa ' *"• ^"* *^^ ^^''^""g «areth ^^-^^:^^i^:i!^^£^^^ in a future issue. •»■ These 81. 9Ji r.J 7^;^.Hll'^^y^^h^^. for Free distribution at 1 PLEASE (Jiiv<..OJL.ATlj^ xuu wr Geo. Lovatt, 7 Sword St., ToBowio. Canada. Nolo. CHURCH of ENGLAND Tracts forthe Times. '^!'^^E^Ft^^^^ purposely, doth openly nisb a :^:!^^'^ ---ts of Carxlinal Newman J iusions, deceits and nh'^'?.^fr ' '^'^^'T"^^ Ritualism, its de- wammg to unwary andZs^spoi'T '"^f '' ^""o °^ ^^^^^^^^^^^ and ambition for spiritinl nn!^ ^i''^'''?^''"^"- Sacerdotal pride the mastery of iTs Sid!; iiT ^^^^^^^^^^^ty seem to have l,ad to forsake the foui taTn ^I k^^™^" «) better judgment, and led him iinpure sources of the Vat ran„,?T'' *°i ^7-"^ ^'^'^y ^^ "^e the arm of the flesh md w?' p -^'^^ ^' *^^ Iived-trusting in In the year 1830 Tw Lfstar^r^ '' '^^' ^^°"^ «^ ^"^^ ^^-^^^• purpose of destroyi .rtr Pro^lnf^ movement at Oxford for the l^^ngland, and restorfe<. wLr^l frii '^!,T\* "^ ^^'^ ^^^^eh of formation, notvvithstandW ) r"^^^^^ at the Re- Yet we ar; toir'.V.t^"^.' ordmation vows to the contrary. Newman, Kebll and Pu " Te^cZtT' ^'T/^%^*^^^^ ^^^-^^^'' against the relormed cTurch of F ? f T^H ^'^?"'' "^ ^^^^« ^^^s^de triple band of conspiratoi ' lS"^'^'f '.^ ^^ *^" >^^^^ 1«83 this Tracts for the Times^' from^^^^^^^^^^ *^^ publication of " The ^ns. In these tnicts the Rpf. . '"'' ^^'^^ ^^^ ^"^bed Traceari- schism. Cranme wa alfed a^^^ was denounced as a ,reat After continuing fo^abou 'il.t - ' 'fi'^- ^"^^"^'^ ^ "^*^^«^ ^«^^^^- collapsed with fwt 90 ^lit fn h^rN^ '^"' f'"'"^""^ publication the apostacy of x>^ewnian t .? ^i ™^" ^""''^^' ^^^^^ ^^ ^'-^^e peared, the driffof Z Tv«n; ^'' ^'°'^'''^''' ^^^^^^ ^^is Tract ap- intense alarm lad bern c eat^'irT^M ' ^^^ t^^^^ «^^"' ^^^ ly stated in Tract 90 " TUi. ^ '""^'^^ Newman boldly and open- nine Articles, ..^twL he held ^.''iT-'' '""^T^' *« '^'^ Thirty. lliM me Tlurtv-nine Arfinloo „: j""""' ""'•v.iiurchofiiome. Catholic doctri/es Xt tait tL? f^'f ' »»'/«"'««* Roma« that they condemned jS" but ?nf^*"l" t^""^ "f,"'"^^ ''«""°«^ = Pu^«ator,,h„ttheKon.sh'^;:3tttetei^^^^^^^^^^ f w-re ojily H'»i documents." This (hstorh'n., , f a, rp, • Ar.c esand open avowal of Poper^ r L. d a fcot. Ld n'^""^"" could not Withstand the onfr-rv 1... n 1 7 ? "' ^"" Newman Avhere he enrle.l Irs davs m^f ?n ^^^^V"'^^^^'.^' ^^^'^'^^ ^^ Borne direct, ^y- J^'avo Inni w th Ids juZ pra irt 't r '"''^^ ^''^^'^"^^- ^^'''' UiluaJisiic followers n av sc'rf iW^f Ins e^nng: and misguided hut remained in the Church tn .^,.r i ^^ewman to Rome, have increased the numbei^f ih„rTl -n ^W St-^J^u'lf 'S"S:s?w™T f "^,«"->-" 1'- struck shown in ouHa Trac vi 1, vhat f ''^''^"•<»'« "Hect. It w„s biuid.iift and a burlesque of religion bv iSebm^. £ i ' ?'^f'',™^'J but the half has not been told un,l, ™ *" ™\1«'»»k1" =>bo«t, for the clerg;if Lriste':. "'v^^^; '.?C: ^ ^"^ "'^ -oms stroy they firstmake mad " ^ ^'"'" ""* 8°'1« ^e- goius any fa/ther, Lthing^o^^ill beTtrodEd' • ^t -''"* by Dr. Pusev ..%?/? ? f^ f "'* "'" '"s'-^ctions laid down taVisrf. ■ • But iudffTnir frn^ nit -^^^'"^ "f •'""'*'"• "''•""''J/ <"- relian™ ™„T ^J?„?^?8;™'" P'^' experiences the people know what In dealing with this matter we f ave Svored to avoid being cif a vf riiirty-uine d Newnmn 3me direct, to tlie efii- iry. Here misguided I by God's id tliem. to Rome, labour in ccordaiice dividuaily meate lier )le. 5 only too , conceal with the OSes tliey i equally Huence is wit, St. Auction as struck It was ceit, and leformed lit about, 0, for the 3tions, it order to mplated church, 'f rooms :ods de- 3 clergy are • not 3 is evi- which i down present, 'ady at- w what illation i being porsonal as much as possihk) hnt r^vo,, i inroads of Ritualism, TtL S^, tW "n r^r " we .lusmbo tl,o in« tl,. innovator or the sLttkr ' Tf .1 ? ''' *'''""' ''''"•'''■ tl-vnp;!:i7.rti^; 'j/f^'. ?r"-» rurt:; Christ <1 •" are hu3v twnin-. tho Ch„ri of r^ ! Ji"3a>™ig Kituahsts wlio ...to a solenin mock'orv Inf I '° °n ""'''' ''"^^ ""'l '''"sion wu have to resoiuo'i strong tngu^*! X"«"pa,7S "^", "' ^liverted Bt. Jarnen' fzoVr 7 « Wnt £«'r' """^ T?^"^' *« *^'««« ^^^o have of public worship was sounded o*S?/nHf'^°'' "" *^V^ '^'^^"^ ^"^^ caricature ti.e basement of tlie church Xnth« 1 ^. ^''''"'"«' ^^^^^''^^ ^^th, 1890, in with tl)e organ took ftre and for 1 ^n! TT ^"^"'^^^ "^^^ i" connection of beia. en v'eloped L one n Lro'f Z^^'^it tf^ '".''"« ^"« '" ^-«- in Ignorance of the cause, and the fir« n^if l\l congregation were chsmissed who spared the noble ed £ L onco \t ^'' "!,"^^^^ *^^« ^^^^^ ^ord will take the warning to heart and r.nm«i l! ea^'nestly trust the Canon while it becomes nei'e sary to Remove th,.*^^ *\V' ^''* ^°^^- ^^^ ^^e mean- and pioperty. Those wlfo wS^n in St Tn^^' f^"'"" ^? ^^"«^^ t'^ Ji^« Similar panic will not occur alany service at wS t^"""* ^" ^""" *^^* ^ per] laps disastrous results service at winch the organ is used, with ilu'^i "e"of Sn^i^yt'dL^l^^^^J^^ '*• ^^-f Cathedral was under the in- wJien Prof. Llovd of tSfrnn ^' ^^^V^^'^ «'^ ^^^^ 28th cf September ;U-aiandpieaS?he*tdS:SrS^^^^ ^'' J^--' Cat:. to the candidates and said --'^Vrhik nnV f^ the course of which he turned «ins ye remit they are rem tted w n '"'• *^'^'^ ^^'*^«- ' Whosoever's tainod.'" Great^stress waS ;J^^^^^^^^^^^^ ^'f ^f. retain they are re- to a priesc and priestly absX ion If l ^"'■'''' ^l''?^' ^"^P^^^^^ confession taught by these p^erjured consSo^s '" ""' °^ '^'^ ^""^^«^^ ^^^^^-^rix^-es tution-St?c'ollege" o'r^^^ *° *^- semi-popish insti- youth, to the pLveS of soul^and intnect' ".^^-f «««- *« sacrifice the wl.etl.er he has the right to List immtl?!' ^"\'* '' ^^^^ questionable molding such views as^Prof Lloyd CldanT'hnf ?,*'"" ^^ ^^' ^^"^''^ ^ ^-« hearing of his Bishop. ^ ^^ '^'^^ ^^^^"^ expresses too in the Churcro?'L^knd\^S *"^ 1^«* «™on in the tiioughtruewe^enotSoseonieChu clofE^^^^^^^^^ 'M?^ *^"«^^* *'-«^ -e must go where truth was to b« S i - - ^"f '''"^' ^^'^ that consequently into the Church of Rome r ThTs ^>na fr,^ V'^ "^''^ ^""^ ^'' ''^^ received 1.^ only one instance of ^fe fraud ai 7^(1 1?^"'''°".^^ ^^'^ ^^^^^^^ °f Elton wLile piofessedly ministers ortleSLrc of Fn^J''!f*'^*? ^^ '^^" Ritualists edness and treachery of the Bitual W« tJ England and lays bare the wick- c*ov..^„ ;_ _. ^, •'. "-"C -lillUai'StS. Tlierp are l>iir^/l. — ],. _i! • ., \ \ ^!-nnn!i f'^^'T t^'iptiBiiial watur« tJ.eii- infant brow was lavee throne of God in Heav?n simUart, Acolytes serving the Priest about the 'Amah' in the Church he^e on earth r t^,^T^onT?rr' ^'^'' ^"' ^-^ P^«*««t'^"t Chui-chmen, to do wftrClytcs or n,^ .?i r . « " ^f ^^'"«"?«« it i« significant of ? The Church of Englan I knowi no "Altar the word is not to be found in her Liturgy. Scripture nowhere says we shall be serv ng anyone in Heaven except the filrnal God The otW assistant minister (Rev. Mr. C.^eighton), a young sprout from Trin v S ege has no qualms of conscience in stating that having Sed candles on w„t«; wS^T" «'^^' ^" *^% ^^y *i^^'' ^"d f''« Romish Pmctice of mixin" water with the Sacramental Wine is not nnscriptural, siiin ly bocause scnpture is silent thereon, nor does he hesitate n utter'n " the unhoTv prayer to one of our Tract IJi.tnbutors, (until lately on^Sf Ids flock, ^ has been admitted to tlieolr^fpTst^^ njid still reads the Litany, "From sudden death, good Lore Iddiver us"' We are informed he has denied the truth of this Statement? ami we ha;e been asked repeatedly, if it is true. We say most emphaticanv itTs W and can produce proof most positive for it empuaiicaiiy it is ti ue, heartbrokerj;.bTl-f *^f *^' old congregation of St. James' are well nigh neartbroken when they have such teaching foisted upon them and is it reasonable to expect that parents will allow their chi?dren o bT'subject to such erroneous teaching, or any wonder that our young meranrmSem withdraw themselves from such contaminating influLceMor how cTthev nror?'' I's i V''''" *S '""'i ministrations which are destitute oT SpFritua^ profit? Is It any wonder when we see Solemn Vows and Public Tlevgf'I broken in such a luckless manner, and by such a ministry that tL chasds ing hand of Providence should visit St. James' with theVpparen? signs of displeasure? God nyariably punishes the Vow-brenker^ Why wefe the seven sons of Saul slain ?-See Josh. 9 : 15-18 ; II Sam. 21 • 17 Here we must leave thia subject for the present, trusting our efforts to stav the progress of ^ Ritualism in St. James' Cathedral will Lt be in v^in.^ Eastward or Our next Tract will be on The Romish Practice of The Uiarwara Focition as practiced by the Ritualists. PLEASE cmcULATE Geo. Lovatt, 7 Sword St., Toronto, Canada. ■v tne wander ittend ao- ambers aro eed bad to B of prayjT of ainuHo- people to their seats ;rs become 'alJouH, in- uot moved attribute ittling the w:ch witli lurne (tlie ig a Class blio Clasa) similar to n earth !" iolytes, or nrl knows ? nowliero rhe other iiity Col- mdles on )f mixing because i unholy is flock,) 3re going ing man I jesaion, ver us." wo have is true, 'ell nigh i-nd is it ibjcct to maidens ian they Spiritual Pledoks chastis- signs of /ere the 3 to stay ain. .YARD OR of these cents, ir 100 or 1/ANADiL. Extracts from Eminent Church DiGNiTAHii-> AND Statesmen. ne Late Rlyhl U.vn-n,d Dr. Tait, Archbis/wp or Canf^r- hury, said : - Thkre is virfeually a conspiracy in the Chiii^ch of England In the ranks of the 0! irch of England at the present time* tiiere are not only Ro^^itn Catholics, hut Jesuits. The rules of . t!io Jesuits allow the menihers of that (Jrd.r to assuine a..v re- hgiou^m order to proaiote the interests of the Mother Church - Home. The more hon-isi Kitualisfcic Clergymen have gone over to the Clmrch of liome-upwanls of 3(X)-~hut many who are Ronum Catholics in heart still reman, in tiie Church' of Eng- land, who, from year to year, are introducitf*; Popish Pract'ices in our Parish Churches, and teaching Poperv from our pulpits ill Its advanced forms." The late End /ieanm.fi.!d, when Prime JfiniMer, in :) ■ /.,«,. of yoiHvioiis, lit answer to the t/uestion " IF// AT /.^ HJTUALIS M ' mul: "*. -I mean hy Ritualism th. t|:^^„hy a certain portion c,l' t.io eh.r;,y nf tho Churcli of f^^Mi .-erou.onies whicli thev themselves confess ar<> m nil^iSii,^,^^.,^,;,,, ,,1,^,1, ^j^^.^, ^^; llmlgfM^ by i^nn^y soJHimr mmiht#Ytiiich (an bind ,„«,» to thoir Sovorm^ni aiU thdr Country to (ie.iounc. and .o- pudiate. And of all the Fahe Pretenves of this bo.ly of mo.i there IS, in my opinion, none more glaring and pernieious than' tlieir preteudimj they are a portion of the Hi<,h Chureh party,- HiH Lordship the Bishop of Toronto, in his primary charye, said; -S) utterly subversive of th- Pjot 'Stant doctrine of our Church on a matter of vital im:)ortaiKv do I cajisld^'r s.ioh teach- ing, that 1 will never knowingly .gi-aiit my license to officiat,' in this Diocese to any clergyman who is a member of this Confri- ternity-or conspiracy as it has bcencilioi, to undermine our Re- formed Faith. And I earnestly hope that in preaching or teachii vrvj.Av.'wx JLJ Axxe, ig tiic Sacrament of the Lord s fSupper our Clergy wilf carefully guard against all sueli language as will give colour to -., belief that IS so repugnant to the spirit and teachim. of the Church." (Extract from p. 12). u^'-(%. ••w'^V'ilili5;S'«^»tii IV ( t ;r "■■'•*»•»«••• Jtfrfi- ■ •«- Ma-.-* r»'