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THOUGHTS 
 
 ON 
 
 EMIGRATION, EDUCATION, &c., 
 
 IN A LETTER 
 
 ADDRESSED TO THE RIGHT HONOURABLE 
 
 LORD JOHN RUSSELL, 
 
 PRIME MINISTER OF ENGLAND. 
 
 By " A CITIZEN." 
 
 d^.A 
 
 U^fTI. 
 
 MONTREAL: 
 
 PRINTED BY J. C. BECKET, 211ii, SAINT PAUL STREET. 
 
 MDCCCXLVIT. 
 
^T 
 
 TO THE RlfxHT HONOURABLE LORD JOHN RUSSELL. 
 
 My Lord, 
 
 I have taken the liberty of addressing the following 
 remarks to your Lordship, under the impression that they 
 will meet your Lordship's approbation. From the general 
 tenor of your conduct through a long public life, and your 
 recent declaration at the hustings of the British metropolis 
 in favour of rational reform, viz., " I am zealously attached 
 to the institutions of the country, but I wish to see those in- 
 stitutions from time to time conformed to the spirit of the 
 age, and to that advance of knowledge and of liberty, which 
 in a free country like this, must take place." From these 
 things 1 am fully convinced that there is not a nobleman in 
 the British dominions to whom the matter in question could 
 be more suitably addressed. Your Lordship's observations 
 are strikingly just and in strict accordance with unadulterated 
 reason. That the spirit of the Government and the spirit of 
 the age should go hand in hand, is a doctrine so palpably 
 correct, that one would suppose no sane man could utter a 
 syllable in opposition. Yes, my Lord, the doctrine is correct, 
 and the voice of enlightened reason is crying aloud that it 
 must be carried out. No Government can long exist under 
 the blighting sting of public disapprobation. No Govern- 
 ment can long hold the reins of State when its measures are 
 not in unison with the requirements of an enlightened and a 
 virtuous people. In short, my Lord, the offsprings of the 
 ignorance and barbarism of the dark ages must recede in the 
 same proportion as education and refinement advance ; and 
 the march of Government, and the march of mind, must be 
 ever kept in a parallel position. I am no advocate, my Lord, 
 for tearing up, root and branch, old and settled laws and 
 customs, however they may be enveloped in error and in- 
 
IV. 
 
 justice, by one of tlio.sc siultlen convulsions which destroy 
 property and life and spread terror and desolation around ; 
 but by peaceable and rational remonstrance with the powers 
 that be, in order that the branches of those upas trees of 
 intolerance, ignorance, and bigotry which spread thai*- 
 venom through the length and breadth of the land, may 
 be gradually loped off, and t! e trunk and root of those sad 
 and repulsive monuments of the ignorance and folly of man- 
 kind be swept from the surface of the earth, supplanted by 
 the tree of knowledge, of liberty, and of happiness. 
 
 The subjects to which I would wish to call your Lord- 
 ship's attention, principally, are Emigration and Education, 
 subjects which are intimately connected with all that is 
 calculated to exalt mankind in their moral, political, and 
 social condition, and have a direct tendency to promote the 
 prosperity and happiness of society at large ; and if the 
 following remarks should be the means of drawing your 
 Lordship's attention more deeply to the above highly in- 
 teresting and important matters, so ihat the giant talent of 
 the British Legislature may be brought to bear more effect- 
 ually thereon, and if some new laws, regulations, and modes 
 of Government should be adopted that will have a salutary 
 and renovating effect upon the present and future condition 
 of my fellow-men, then the object will be accomplished of 
 
 Your Lordship's 
 
 Most obedient and humble servant, 
 
 A Citizen. 
 
LEITER, &c. 
 
 My Lord, 
 
 As Emigration and Education are the all-important topics 
 of the day, will you kindly permit me to make a few ob- 
 servations relative thereto ; — first, then : — 
 
 I consider Emigration to be the safety valve of every 
 densely peopled country, by which the surplus population is 
 transferred to another soil, where immense tracts of land are 
 in possession of the inferior animals, and in many cases 
 where the foot of man has never trod. It is a safety valve, 
 because it carries off the non-produotive population of a 
 country who are daily consuming the produce of the land 
 vvithout being able to render an equivalent for the value 
 received. It is so, because it carries off' a class of people 
 who naturally become dissatisfied with matters as they 
 exist, and are apt to blame the Government for the poverty 
 and destitution that surround them. It is so, because the 
 wheels of the national machinery become clogged, inasmuch 
 as the unemployed portion of the inhabitants are a burthen\, 
 a dead weight upon those who are actively following their 
 daily occupation, and as the foimer class increase, the latter 
 become poorer, until they, too, loose all hope of maintaining 
 their families in comfort and respectability, and fall by de- 
 grees into a state of despondency and despair. Losing all 
 their spirit of manly independence and self-reliance, they 
 sink into the gulph of abject poverty and wretchedness. 
 But Emigration, to be an advantage and a blessing in 
 an individual, collective, and national point of view, must 
 be conducted upon an enlightened, liberal, and rational foot- 
 ing, suitable means must be adopted to bring about suitable 
 ends, regard must be had to the future welfare and pros- 
 perity of the emigrant, as well as to the inhabitants of the 
 country in which he is to reside, otherwise the gravest acts of 
 inj ustice may be committed on both. But can we say that the 
 Emigration of the present day is so conducted ? No, my Lord, 
 it is fraught v 'th the most glaring acts of injustice, both to 
 the poor deluded, suffering, trodden-down emigrant himself, 
 
ns well as to the industrious and benevolent inhabitants of 
 this Province, and etorniil infiimy must rest upon the heads 
 of the doers of such deeds, and the causerH of such effects. 
 My lani^uage may appear to be somewhat intemperate, but 
 the reckless, unfeeling, and nefarious conduct of the parties 
 in question is of such an excitable nature, that it is extremely 
 difficult to keep within the sacred bounds of cool, calm, and 
 dispassionate remark. 
 
 I have frequently visited the Sheds, impelled by strong 
 feelings of sympathy for my keenly suffering fellow-mortals, 
 and done my best to cheer up their drooping spirits with the 
 hope of prosperity in tliis life, and of eternal happiness in 
 the next, and in some instances have seen beams of gratitude 
 in the eye when the tongue had ceased to speak, and never 
 in my life, in this country or the old, have I witnessed such a 
 melancholy mass of suffering humanity. After passing 
 through nearly two thousand adults in the different stages 
 of disease, you come to two or three hundred infant orphans, 
 some only fifteen or twenty days old, and many of^ them 
 taken from the side, and some from the breast of a dead 
 mother, and I envy not the feelings of the man whose 
 stony ci mposition can move through such a heart-rending 
 scene of human woe, without being touched with the deepest 
 feelings of sympathetic love. 
 
 The question naturally arises, wnat can be the cause 
 ,;pf all this human suffering? what can be done to alleviate 
 the miseries of the present, and to prevent the like disasters 
 in the future ? With respect to the Orphans, I understand 
 that the Catholic Bishop has, by an arrangement with the 
 Government, taken them under his charge — that is, under 
 the care of the Nuns, whose conduct is beyond all praise. 
 They have shown a high standard of Christian character by 
 their untiring and indefatigable exertions in the cause of the 
 sick, both young and old, until about fifty have been laid on 
 a bed of sickness by their unremitting attentions to the dying 
 and the dead. I am glad to hear that the Bishop has taken 
 the Orphans, because I know they will be well taken care 
 of ; but I would have much rather that my fellow-citizens 
 had adopted a healthy child into each family, as far as they 
 would go. Here was an opportunity which may never 
 occur again for the citizens of Montreal to do an immense 
 deal of good, not only to the Orphans themselves, but to 
 society at large, for the amalgamation of these infants, who 
 would naturally, as they grew up, imbibe the sentiments and 
 feelings of the varied sects and parties into whose families they 
 
would be placod, which would have a salutary effect both on 
 this as well as on the other side of the Atlantic, not only by 
 its influence as an cxaniph; of benevolence, but in its 
 tendency to break down those; truly contemptible distinctions 
 of country and party which too much prevail ; and this 
 act of the citizens of Montreal would have stood out in bold 
 relief on the page of future history as one of high-minded 
 liberality and Christian philanthropy. But what has been 
 the cause of the state of things which to this complex 
 has come at last ? That is the question. There must bo 
 something radically wrong somewhere. There is most 
 certairdy more than one screw loose in the frame-work of 
 society. There must be something rotten in the state of 
 Denmark ; and it is the bounden, the imperative duty of 
 every man to dive into the labyrinths and intricacies of 
 circumstances and events, and into the connexion between 
 causes and effects, and to endeavour to unravel the knotty 
 skein of human action, until the latent springs of those 
 frightful evils are discovered, and, when once found, let 
 every man set his shoulder to the wheel, and by firm 
 remonstrance, and by every peaceable and rational means, 
 endeavour to bring about a better order of things. Where, 
 then, is the why and the wherefore of this immense amount 
 of evil of which we are the painful spectators ? Is it the 
 work of the Almighty ? No, my Lord ; I believe with the 
 right Rev. Dr. Hughes, that blasphemy hangs on that 
 assertion. The Hon. John Neilson, in the House the other 
 evening, said that he believed it to be a visitation of Provi- 
 dence on the people as a punishment for their sins. But 
 would an All-Wise, perfect, and impartial Creator punish 
 one portion of his people only when all were equally sin- 
 ful ? O no, it is not the work of God — it is the work of 
 degenerate man — it is the work of the avaricious, the 
 ambitious, and the proud ; and Ireland, which is at present 
 the great charnel house of humanity, has been for years the 
 theatre of arbitrary domination. The Tithe System, that 
 sink of abominations, which gives to some of the high 
 clerical officials the trifling income of seventy thousand 
 pounds per year, and enables them to keep half-a-dozen 
 cooks, with two or three dozen other servants to wait their 
 Lordships' pleasure, — these doings have had a great share 
 in the cause of Ireland's troubles ; and I put it to the 
 unsophisticated reason of any man, as a plain common- 
 sense question, whether there exists, in the whole range of 
 the Almighty's creation, a greater discrepancy, a more 
 
i t 
 
 palpable and glaring inconsistency, than that of a professed 
 follower and imitator of the humble Jj'suh of Nazareth 
 receiving such a sum from the public purse. 
 
 The rapacity of the Irish landlords, is another great cause; 
 of the suiVeriiig of their countrymen. The Kcv. Dr. Jlughes 
 says, " Nearly the whole of the soil is under tlu; own<'rship 
 of persons having no sympathy with the population, except 
 the cold tie of self-interest." Thus we see that th<?re is 
 an almost total lack of Christian bearing and of Christian 
 feeling from the rich to the poor, who are, by tlx; benevolent 
 Creator of the universe, endowed with a superabundance of 
 wealth, not so much for the gratification of their sensual ap- 
 petites and passions, as for the mental gratification of doing 
 good, by visiting the fatherless and widow in their allliction, 
 and by endeavouring to introduce such measures as will 
 ameliorate the condition of the poor. I am fully of opinion 
 with the Rev. Dr. Hughes, who says, "The Slate, that great 
 civic corporation which we call the State, is bound, so long 
 as it has the power to do so, to guard the life of its members 
 against being sacrificed by famine from within, as much as 
 their being slaughtered by the enemy from without." Yes, 
 sir, the State holds the purse-strings of the nation in its 
 Iiand, and the voice of reason, of humanity, benevolence, 
 and philanthropy cry aloud, that if the rich will not volun- 
 tarily raise the condition of the poor, the State should com- 
 pel them to do so. If the rich will not voluntarily fomi an 
 extensive, permanent, and well organised Emigration As- 
 sociation, which would give a healthy tone to society by 
 carrying off annually a reasonable number of the surplus 
 population of the country, with a suitable provision for their 
 future welfare and prosperity, then the State should compel 
 them to do so. I have said a reasonable number of the 
 superabundant population provided with the means of emi- 
 grating annually, because it has been proposed to Govern- 
 ment, by a highly respectable and influential committee of 
 gentlemen in Ireland, to send out at once two millions, a 
 measure which appears to me preposterous, being altogether 
 impracticable, and the forming a separate and distinct 
 colony would be extremely bad policy. No, my Lord, this dis- 
 tinctive separation betv/een man and man, is the very bane 
 of society, and has inflicted nine-tenths of the evils that have 
 cursec mankind from *ime immemorial. The watch- word 
 of the Legislator, the statesman, and all who have in- 
 fluence over the public mind, should be " Amalgamation, 
 Amalgamation!" particularly in a young and rising country, 
 
for it will in a cprcnt .iioasnre do away with sectarian and 
 national f«'ndH, and ntronp^hcn the honils of Mocial union. I 
 df) not think it would brin^ men all to one way of ihinUin^, 
 hut, it would have the eU'eel of briii^in^ \\\o.\n lo one way of 
 ii'elinjyj, inaHmuch as euch would he inclined to ju (u-de to 
 liis neighbour the unmolested rij^ht of worshippiufjf his 
 Maker according to the dictates of his conscience, respecting 
 him as a man and a brother, as a subject of tin? same (Jo- 
 vernnient, and a child of the sjune luiiversal Father. 
 
 I Ijave said that the State holds the purse-strings of tin; 
 nation, and llu; unanimous voice of the peoph* should compel 
 the Stale, by petitioning for certain legislativ(? enactments, 
 to secure what the absolute wanta of society demand. The 
 State can find al)undance of money for carrying on expen- 
 sive wars and the destruction of human lif(!, and surely it 
 ought not to b(! backward in finding means for saving it. 
 The English nation have (contributed towards the poor starv- 
 ing population of Ireland, and, at the first glance, the sum 
 appears to be something handsome ; but, when we take into 
 consideration the immense amoiuit of wealth which the 
 nation possesses, the princely fortunes of j)rivate indivi- 
 duals — some of them a thousand pounds and upwards per 
 day ; — then, again, the whole army of sinecurists, with in- 
 comes annually of from one thousand to forty ; when we see 
 those piles of wealth, comparatively wide as the broad 
 Atlantic, and high as Egy|)tian Pyramids ; when we 
 see all this, the appropriations do really appear like the 
 dust in the balance. But, perhaps, after all, it is as much 
 as could be expected at the spur of the moment ; but the 
 Government ought to have exerted legislative influence 
 years ago, to compel the Irish landlords to do their duty as 
 men and as Christians. It is said that the Irisli peasantry 
 are an idle, inactive set ; but who has made them so } The 
 rich, the unfeeling land-proprietor, who has in many cases 
 exacted his rent even to the bed from under his poor tenant, 
 at the same time s|jending that money abroad which ought 
 to have been circulated at home, and which might have 
 given employment to his poor starving countrymen, who 
 have contracted habits of idleness from the want of work, 
 and their spirit of independence is broken down by the 
 want of employment and the want of food, and at length 
 they become totally indifferent about the past, the pn^sent, 
 and the future. And when they are reduced by famine and 
 disease to the brink of death, these humane landlords 
 commit a double ret of injustice by shipping them, half- 
 
10 
 
 lilii 
 
 starved and half-dead, to a foreign land, where a great 
 number suffer death themselves, and cause, by infection, 
 the death of otherj. When we take all things into consi- 
 deration, we must exclaim, there is, indeed, a rottenness 
 in the state of Denmark ! and it should be the earnest busi- 
 ness of the political economist, and the national financier, 
 the legislator, the man of talent, and the man of wealth, the 
 Christian, and the philanthropist ; nay, every man who 
 possesses the common feelings of humanity, to probe to the 
 bottom of the wound, and endeavour to extract therefrom 
 the gangrene that lies festering in the bowels of society, 
 and destroying tlie very vitals of the body politic. What 
 would one of Ireland's poets say now could he rise from the 
 grave and behold the deplorable condition of his country ? 
 At the time he wrote, the poor were comparatively happy, 
 but not so much so as to prevent him expressing his regret 
 on account of their being less so than in former times. He 
 says : — 
 
 « There was a time, ere England's wrongs began, 
 When every rood of ground maintained her man ; ' '"'• 
 
 For him light labour spread its wholesome store — 
 Just gave what life required, but gave no more." 
 
 And what would one of England's poets say who has for 
 years been numbered with the clods of the valley ? In- 
 stead of ' ' '•"^ 
 
 « Man's sad necessity, destructive war, 
 Sweeps to the grave the surplus of her sons," 
 
 i. 
 
 I suppose he would have changed the word war for famine 
 and disease ; but all that is expressed in poetry is not truth, 
 and this is the case in the present instance. No, my Lord, it is 
 a libel on the character of the Deity to say that God made 
 men to butcher one another. What ! tell me that the bene- 
 volent Creator of the universe, who sent down his Son from 
 heaven to shew men that the way to eternal happiness was 
 to love each o*her, to do good to all, and to do as they would 
 wish to be done by, and when they were reviled to revile 
 not again, but to return good for evil ; who said, he that 
 uses the sword shall die by the sword — he who was a living 
 model for humanity, and strenuously urged and commanded 
 man to practise the virtues of humility, forbearance, and 
 love. Could a being who is the very essence of all that is 
 pure and perfect create man for si*3h a purpose } Pre- 
 posterous ! If this globe should exict until the immense 
 tracts of uninhabited land in its various parts become 
 peopled, and there is not room for another being to live, then 
 
11 
 
 ion, 
 )nsi- 
 ness 
 
 the 
 
 who 
 
 the 
 
 ifrom 
 
 there might be some shew of reason in the assertion. God 
 permits such things to take place ; but it is the folly and 
 wickedness of man that bring them into operation. 
 
 God never intended that the inhabitants of a nation should 
 depend upon one single root of vegetation, it is the avarice 
 and wickedness of man that have brought about such a state 
 of things. God never intended that millions of human beings, 
 on account of the colour of the mere surface of the body, 
 having the same physical and mental organization, should 
 be kidnapped, torn from their native land, put down into a 
 ship's hold, male and female indiscriminately, like so many 
 cattle, without room to stand erect, and crammed almost to 
 suffocation, and then sold in a foreign land, the mother from 
 the daughter, the husband from the wife — sold under the 
 hammer of a iiide, vulgar, and unfeeling auctioneer, whose 
 familiarity with the brutish traffic hardens him in his crime. 
 But this is not God's work, it is the folly, avarice, and 
 wickedness of man that are the causes. God does not convert 
 eight millions of quarters of wholesome grain annually, 
 which was given for the nourishment and support of the 
 body, into a poisonous fluid, a great part of which goes to 
 the destruction of both body and soul, and sends its hundreds 
 of thousands to a drunkard's grave to meet their Maker with 
 all their crimes upon their heads. All this arises from the 
 folly and wickedness of man. It is computed that the 
 enormous sum of nearly one hundred and fifty millions of 
 pounds sterling is lost, and worse than lost, lo great Britain 
 every year, by the manufacture, purchase, and sale of 
 alcoholic drinks ; but, great as the loss is in a financial point 
 of view, it is but as the drop of the bucket when compared 
 with the destn^ction of the morals, the peace, comfort, 
 security, and happiness of society. But the worst of all is, 
 this soul-destroying poison carries its baneful influence 
 beyond the confines of earth, to the precincts of heaven — 
 beyond the boundary of time, to the illimitable ages of 
 eternity. When will our rulers see the absolute necessity 
 of taking active measures on this point ? Joseph Sturge, 
 Esq., Chairman of the National Temperance Society, at its 
 annual meeting at Exeter Hall in May last, said that he 
 regretted that the petition which that society presented to 
 Parliament six months ago, had not been attended to; 
 if it had, as much food might have been saved as would 
 have kept the population from want till next harvest. John 
 Rutter, Esq., stated that 0,748,000 quarters of barley were 
 aniiaally consumed in the manufacture of beer and spirits. 
 
ill 
 
 12 
 
 He said that it was ascertained that a man and his wife, 
 with four children, consumed at the rate of one bushel 
 of corn per week ; so that the amount of grain annually 
 destroyed was sufficient to sustain seven or eight millions of 
 people for one year, a number equal to the entire population 
 of Ireland. He said that our rulers could not be ignorant of 
 the nature and extent of the evil of such practices, yet they 
 refused to check it by the only rational means. What was 
 their excuse ? Why, the revenue would be endangered. 
 Then let them charge the deficiency to the rich and to those 
 that had property ; let them no longer encourage a system 
 by which the morals of the poor were corrupted, and then 
 accuse them for want of education. 
 
 J. S. Buckingham, Esq., dwelt chiefly on the folly of 
 Government in turning a deaf ear to the entreaties made to 
 them to keep the grain of the counts from being destroyed 
 in distilleries and breweries. He said the stock of food in 
 the country was less than in former years, and Government, 
 instead of increasing that stock, allowed it to be destroyed 
 by converting it into a poisonous drink, which was flooding 
 the country with immorality. He said it was the duty of 
 Government to watch over the welfare of the community, 
 and he trusted, at the coming election, men would be chosen 
 who would think it worth their while to improve the con- 
 dition of the people. Yes, my Lord, Mr Buckingham is right. 
 We want men in Parliament who have the interest of society 
 at heart, men of sterling virtue and unbending independence, 
 who will not be subjected to the nod of the minister of the 
 day, nor truckle to the arbitrary and disgraceful custom of 
 bribery and corruption. We want men who possess at least 
 a spark of that first of virtues, public zeal. There is a wide 
 and open field for the labours of such men, for notwithstand- 
 ing much has been done by our native country for the 
 amelioration of the condition of ihe poor, notwithstanding 
 Hospitals have been erected, Magdalene Asylums, Poor- 
 houses, Houses of Refuge for the superannuated, Orphans' 
 and Widows' Asylums, Asylums for Juvenile delinquents, 
 and for the Insane, Charity Schools, and Missionary So- 
 cieties, — yet, after all, this is but a species of patch-work 
 benevolence, compared with what remains to be done. 
 
 Why, my Lord, at this very moment, the peasantry of Eng- 
 land are in a state of ignorance and pauperism. In the 
 counties of Somersetshire, Wiltshire, Devonshire, and 
 Lancashire, in particular, the ignorance of the peasantry 
 is most conspicuous ; and there you will find that there are 
 
Id* 
 
 wife, 
 mshel 
 mally 
 ons of 
 ilatioii 
 rant of 
 ;t they 
 It was 
 igered. 
 o those 
 system 
 id then 
 
 folly of 
 nade to 
 estroyed 
 food in 
 srnment, 
 estroyed 
 flooding 
 duty of 
 nmunity, 
 )e chosen 
 the con- 
 tn is right, 
 of society 
 pendence, 
 ter of the 
 custom of 
 ;ss at least 
 ! is a wide 
 withstand- 
 try for the 
 thstanding 
 ims, Poor- 
 [, Orphans' 
 elinquents, 
 lionary So- 
 patch-work 
 
 done. 
 
 itryofEng- 
 ;ni. In the 
 ishire, and 
 3 peasantry 
 at there are 
 
 not many links in the intellectual chain between the horse that 
 draws the plough and the man who drives it ; and then every 
 body knows that the low price to which ihe farmers and 
 labouring men's wages are reduced, will not enable him to 
 maintain a family. The consequence is, the parish in which 
 he resides must make up the deficiency ; by this means he 
 becomes a pauper. Then in Ireland, what do we see there ? 
 The sad repulsive spectacle of a starving peasantry, on the one 
 hand, and a bloated aristocracy on the other. O, look on that 
 picture and then on this ; the one is rolling in every lu 'ury 
 of life ; the other, from their want of food, is sinking into 
 d(iath ; the one has ready access to all that taste, fancy, or 
 caprice can desire ; the other scarcely a cup of cold water 
 to cool the parched and burning tongue. But would this dark 
 and gloomy state of things ever have taken place, if the rich 
 and influential had been moving in their proper sphere of 
 action ; if they had had a proper regard for the welfare and 
 happiness of their fellow-men : if they had been actuated by 
 the divine principle of philanthropy, and employed a part of 
 the superabundance of their wealth for the benefit of their 
 fellow-men, of which they are the agents of almighty muni- 
 ficence ; if they had formed an Emigrant Association on a 
 large, liberal, and efficient scale, which would have given a 
 healthy tone to society, by the reduction of labourers and 
 the consequent increase of the price of labour to such a pitch 
 as would enable a man to support his family with some de- 
 gree of comfort, without being compelled to apply for parish 
 relief, and not have forced him to depend upon a single 
 root of the earth, when the all-bountiful Creator has clothed 
 the fields with diversified vegetation, and spread the cattle 
 on a thousand hills, all for the unrestricted support and enjoy- 
 ment of man. If, instead of encouraging church dominancy 
 and party divisions of every kind, of Conservatism, and 
 Radicalism, and Toryism, and Orangeism, and Whiteboyism, 
 and Catholicism, and Protestantism, and all other isms 
 which are the curse, the very cholera-morbus of the human 
 race ; and then by fanning into a flame the embers of party 
 feeling, by processions, carrying with them all the symbolic 
 parapharnalla of party spleen ; if, instead of encouraging 
 these party and distinctive feelings, accompanied with all 
 the vitiating and exciting exhibitions and tom-fooleries of 
 the day ; instead of encouraging all these things, if thty had 
 clothed themselves in the true nobility of nature and of man, 
 by a generous line of conduct, they would have pos- 
 sessed that in reality which they now possess in name 
 
 B 
 
■ I 
 
 m i 
 
 I 
 
 u 
 
 ^A their character with dignity 
 onlv and ,vould have s^^^fP^f ^^^^ i^, in Ireland had, years 
 
 te^' would have never come »o ^e b>M .^ „„t,i 
 
 Twhich they now stand^ V^^^^^ J ^1 'T but 
 
 ■^"•^ ^Sf^nd'no "intaining *7 '^j fSs, of 
 Kr:lS\ng of P«.»i't;^rthey -"^d have taught 
 tnual labour, -'^.^''f^^tpaSu'^.ing an Emigrant^^^^ 
 them to be ""iustrions^ anajy j^,,„g^ T" HnSf, 
 
 «».iation upon a large anu advantage to himseii, 
 
 S the effect of removing, w™ .^lo^, soil, and giving 
 ?he swlus labourer to a »«« P™?;* Tft behind. Educa- 
 
 /.allinff whatever it may oe, ni hapPY man. o^h *■ 
 
 S^V, an in^;i>;^t; v^^ an.i;S^| ^1^^^- 
 
 z:x^^^^ r *rnd'iXi.S"-*Vong 
 
 o« shores, Reading d>«cf«'j^r ^"""^^e, who are da. y 
 fering humanity. Jhu^ we jee the power, were 
 
 the Atlantic. ^^^g country are half deaa 
 
 The emigrants now sent to th^^^^^ i^^^.f ^'^ 7^^ 
 before they embark ; and the suit ^^.easonable and un- 
 ^ board the vessel such as the ^^ ^^^ ^^.p^ ^^ich 
 ZJLl number forced into the hoi ^^^ ^o neces- 
 
 h^the effect of destroying ^^e gases^^^^ ^^ ^^.ieh, to a 
 
 ^ry for healthy respiration, and m 
 
15 
 
 •certain extent, is fatal to animal life ; this, with a scanty 
 allowance of food, and that, too, of the very coarsest descrip- 
 tion, brings rapidly about, what to these poor, lost, dejected 
 and forlorn creatures, must be a happy consummation. But 
 the recent shipment of these poor unfortunate beings by Lord 
 Darnley, out-Herods Herod ; four or five hundred of whom 
 were put on board the ship Panope, with a promise that they 
 should receive one pound each from the Chief Emigrant 
 Agent at Quebec, but on their arrival, on opening the letter 
 which was supposed to contain the order, what did the poor, 
 half-famished, palid cheeked, sunken eyed mortals discover ? 
 0, tell it not inGath ! to their infinite regret and disappoint- 
 ment, they found that it was all a hoax ! But this is not all ; 
 they were allowed provisions for twenty-three days only, 
 and the ship did not complete her voyage in less than fifty ! 
 O, cruelty ; cruelty ! cruelty ! ! Well might Scotland's 
 favourite poet, could he now arise from that bourne from 
 whence no traveller did e'er return, exclaim with double 
 emphasis in the following beautiful lines': — 
 
 << And man, whose heaven erected face the smiles of love adorn ; 
 Man's inhumanity to man, makes countless thousands mourn." 
 
 I know it is said that this was Lord Darnley's Agent's 
 doing, but this is no extenuation of the act as respects Lord 
 Darnley, for he showed great indifference about the lives of 
 his poor countrymen when he trusted them in the hands of 
 a fawning and time-serving Agent. What, my Lord, can 
 the Government be about in neglecting to adopt IjCgislative 
 restrictions respecting Emigration ? The voice of this Pro- 
 vince, to a man, ought to cross the Atlantic with telegraphic 
 despatch, praying that the British Government would im- 
 mediately pass rigid and stringent laws, which would have 
 a salutary bearing on the matter in question ; praying that 
 they will not allow any emigrants to be shipped to this 
 country, under a very heavy penalty, but such as are strong 
 and healthy, and then only a certain number in each ship, 
 according to the tonnage of the vessel. It is a disgrace to 
 any Government to allow a parcel of avaricious and sordid 
 minded men to tamper with and endanger the lives of their 
 fellow-beings, both in their own country and in this, and to 
 inundate our land with a contagious disease, and with the 
 dying and the dead. Thousands of these poor unfortunate 
 men have had their passage paid across the Atlantic to lay 
 their bodies in a foreign land ; and about four thousand of 
 whom have already found a watery grave. In this city 
 alone, from twenty to forty per day are removed from the 
 
16 
 
 I. o sutler in thib life, lo their 
 . • whicii they are doomea lo saner 
 
 knows that the » ate oi J ^^^y i James in ^^^ 
 
 ,0 what It was vender tnF^^^^^^^y,„tt«a^P 
 and Henry the Eightn, wu era that be, w"^""' 
 
 that was^t all <>Pr^f J:Zent for life, and howe^^S^ «! 
 jecting hl'"^ 'f;?ek Ttherws and P'^'^Xrinly opposed to 
 
 "'^K UmlsmW be, and XZ^"l^^^-^^^\ ^^ 
 mentolineui j^^ right acuo»» species of 
 
 ",te™ n thf humXting ''on'^^^f^fTfJi --nt, or 
 placed »n ">^ ^„v,oly pvoceedi^s oj j^^^^^ god, 
 
 offspring of Ignorance, Reform > U, J^e 
 
 . that immense amoum oi vs 
 
n 
 
 to iheir 
 
 all thy 
 
 Imoved, 
 
 Jry body 
 
 lent now 
 
 [Second, 
 opinion 
 )ut sub- 
 
 er gross, 
 Govern- 
 »posed to 
 
 fject was 
 
 jpecies of 
 
 issent, or 
 
 ank God, 
 
 ; are fast 
 
 cebergs of 
 
 withstand 
 
 he school- 
 jn abroad, 
 ave taught 
 I is liberty, 
 id has cer- 
 ods, in the 
 [ in all the 
 England has 
 gated others 
 njustice, the 
 The passing 
 the Catholic 
 ity Bill, are 
 s also made 
 s in that san- 
 irhich carried 
 scklessness of 
 tie world are 
 rk ages, and 
 and England 
 i.nent, by the 
 [ literary and 
 ns. She has 
 her crowning 
 ,n of slavery ; 
 jrificed for the 
 
 poor, oppressed, and friendless slave, that he might obtain 
 his freedom and escape from the iron-handed tyranny of his 
 brutish oppressors, enabling him to tear off the shackles 
 from his limbs, and bound the verdant la'.va in all the buoy- 
 ancy of a free and a happy man, was a noble deed of dis- 
 interested benevolence, which will cover a multitude of 
 sins, and, with the name of Wilberforce, will go down to 
 distant posterity as one of the brightest spots in the whole 
 calender of human affairs. But even this act, great and 
 glorious as it was, sinks into comparative insignificance 
 when compared to what remains to be done ; for what is the 
 emancipation of the body compared to that of the mind ? 
 What is the buoyancy and elasticity of the limbs, when com- 
 pared to the strength and culture of the mind ? or what com- 
 parison will the physical bear with the mental powers of 
 man : with the thinking, judging, defining principle within ? 
 I need not pause for a reply, because I know that there is a 
 ready answer in the breast of every human being. Then 
 my inference is, that England deserves much praise for the 
 good things she has done, and much censure for those that 
 she has left undone. Do you ask me what they are ? Why, 
 my Lord, there arc deep-bedded rocks of ignorance, and vice ; 
 of superstition, of bigo'ry, of sectarianism, of avarice, of am- 
 bition, of pride, of illiberality, of envy, of hatred, and malice, 
 and all uncharitableness. But you will also ask how can 
 these be removed ? I answer, by a system of liberal educa- 
 tion throughout Great Britain, by establishing public schools 
 in every city, town, and village in the kingdom ; not richly 
 endowed colleges with a clerical chair for the purpose of 
 giving some favourite clergyman a handsome living and an 
 income out of all proportion to the services performed, whose 
 business, principally, is, in attempting to define knotty points 
 of divinity and theological subtilties, which, in nine cases 
 out of ten, are assented to without being understood. We 
 want not schools for teaching the doctrines of a creed, but 
 the duties of a life. We want not schools to make men 
 bigots, but to make them men in the most exalted sense of 
 the word, to teach them that man is a high and noble being, 
 stamped with the impress of his divine Creator, made for the 
 greatest and wisest purposes, and blest with the powers of 
 intellect sufficient to raise him from the trammels of sin to the 
 practice of virtue, from the attractions of earth to the glories 
 of heaven ; give the reading of the Bible in schools if you 
 will, without comment, and there he will find that God is 
 love, that hr is, without partiality, no respector of persons : 
 
ti 
 
 :u 
 
 18 
 
 ,.V" he wh» ">"« '"''y '''"uiJ of the education 
 =" -:- t If a noble author, who, ^P^^l^mg °1 « „ ^^^^ ,„ 
 »-«'™i"^:^e„ instmcted by phi^»P^>^^^^^^^^ 
 
 ^" ^_f„i t^ the society mey "; f ocfius- 
 
 T*!":;* when initmct'^d by V^^^^^^'Ci^.^vo^^^^- > 
 
 SEE--- '? ^^1^ ^r? 
 
 fom twelves to an a^t- l.fe- No^^ -"^r'^^t" 
 famous than jdleno^, ""/^^ ^^^ ^ he coua Jl^^ ^^je, 
 
 ,anghtthe«youAhowan_^^^ ,heir P^^^^^'^^et ""hes, 
 
 *°"f^ tdesp";e death, ^o™^"'^' itir & if ^^^ 
 ^PTilt' smiles of ptinees as well ^b Iheir « ^j ^ j„„^. 
 
 »:Jro?th:^^^^^^^^^ i: 
 
 SiHiS£srb^^rr£5i-ris 
 
 ^ade the above^q ^^^^^^ ^^ ^^^ '^'mc reliance, integrity, 
 
 ?£■:;»"' n^' its; ss -^ £-«a 
 
It 
 
 y 
 
 :ecl; 
 will 
 his 
 and 
 [ding 
 day, 
 the 
 at ion 
 led to 
 ible ; 
 ecus- 
 re in- 
 than 
 le lec- 
 o this, 
 coun- 
 subser- 
 as for- 
 They 
 , how 
 public 
 riches, 
 if they 
 )f educa- 
 ow upon 
 worthy to 
 he same 
 I have 
 te to the 
 on duties 
 integrity, 
 lould be 
 ful mind 
 extensive 
 iity spirit 
 , and un- 
 enly prin- 
 r[e should 
 listinctive 
 mces and 
 nded, and 
 i member 
 ! hopes of 
 degree of 
 bted right 
 
 to think, judge, and speak for themselves, according to the 
 dictates of their consciences and the conviction of their minds, 
 and that whatever may be a man's difference of opinion 
 from our own, we are bound to treat him as a man and a 
 brother, always bearing in mind that the difference of exist- 
 ing opinions have been brought about by a chain of causes 
 and effects entirely beyond our control. If the minds uf 
 youth could be deeply imbued with these liberal and rational 
 views of men and things, how happy would be the condition 
 of society in comparison with its present state ; all wars and 
 heart-burnings, all public quarrels and private bickerings 
 would cease, and men would be ashamed to indulge in those 
 petty ebullitions of national and sectarian feelings which are 
 so prevalent in the present day, and which strike at the very 
 root of the peace, prosperity, and happiness of man. With 
 these views and doctrines laid down as the fundamental 
 basis upon which the future education of youth is to be 
 founded; with these salutary aud renovating influences 
 abroad in the land, what heart-cheering and life-inspiring 
 prospects might we soon expect to see of peace, and joy, 
 and good will among men ; then the averted eye of jealousy, 
 of distrust, of envy, and malice, would sparkle with the 
 glow of affectionate regard, and the turned-up lip of sovereign 
 and supreme contempt, would utter the manly greetings of 
 social joy, and there would exist a reciprocity of kindly feel- 
 ing and action among men, and we might then with truth 
 exclaim, "Verily the desert does indeed now blossom like 
 the rose." 
 
 I have said that the state has the command of the national 
 purse, and that the superabundance of wealth should go to 
 better the condition of the poor, at least a part of it ; — it 
 should go to dispel the ignorance, the poverty, and the vice 
 of the poorer classes ; it should go for the preservation of the 
 body, and the refinement of the mind ; it should go to raise 
 the poor in the scale of human being, and to bring them 
 from the lowest depths of degraded humanity to the high 
 and exalted standard of rational men ; it should go to teach 
 him that his rank in the order of the Creator, was intended 
 by almighty munificence to be far above the brutes that 
 perish, and that by the exercise of that reason which gives 
 him the distinctive superiority over the animal creation, by 
 the improvement of his intellectual powers, and by the ex- 
 pansion of his mind and by walking steadfastly in the path 
 of wisdom, piety, and virtue, he will gradually ascend to 
 the topmost heights of human excellence, and then it may 
 
20 
 
 n I 
 
 t < I 
 
 \\i\\o lower than the 
 ,. ,„., .M a.a. God ... u.ade m^ !>> , Bu^ U 
 
 a„g.U, and «— J ^^jhis to be <ione ? U >« ^^'y ,„ „<,, 
 may be a«ked how « • j^ ,„ .acl.se and do y ^^^ 
 
 aiigeU, ana 'J'™ "^^ ,, ,his to be done r ■"= •- „„( 
 may ^ »^"\'rve«ditaU to practise; and ^ V,^ 1^^ 
 l„l ill theory, «« '^';^ influential of the lanu ar 
 know that the rich and nn ^^^ „b. '";(1;„g. 
 
 makers of the ''^"^-rh/ifeUs of the churehe'j^bo^ °^^^ 
 
 both wisdom and virtue, m r ^ 
 
 lives. 
 
 «But 0, mankind are «nco weak, 
 
 A ^ r. tie to be trusted ; 
 
 And liuie w "« halance shake, 
 
 *,»^i 
 
 ,„,„elyr.gMa-)— . ^^„ „^,„^, and 
 
 indeed such is *e genej^al we«^^„^ %^,S"wo.W 
 the almost ""'^J^^to ^^tction and pass ^ tew tha^^ ^ 
 difficult for any ot "^^"j » ; but such thmg^s ^^^^ 
 
 di^etly f «^' "-^Tone, ere we can «XXe of Poverty and 
 «'°"'' rl^d tCmassof ignorancefnd vice,^ P .^^^ 
 
 {roin the ^na thatma b ^j But je interest, 
 
 ^^^ whtch so a^armmg y^F ^.^ovJ ^ i,^ 
 
 suppose that certmnm ^^ ^'^JLr For inBiance, 
 
 when they turn out ^^^ at "!?«.•' f., all the 
 
 tendency: -'If "^e^t be levied, suffic^nt for^^^ 
 if a tax on property_w Emigration, the ncn ^d 
 
 pvitposes of Educ^on and t ^J^ moment, for Ae^P^^„„t 
 ^e effects «X'^?^ve^ tew years, would ^tund the .^^^^ 
 
 state of ?«=;^'/' "1th compound interest; f or ^ . the 
 80 contributed, with comp j^^^^,^ "^il^Mlydone 
 
 trious, temperaw^ and v^_^ ^^^^^^^ ''SfttpSs would 
 enormous expense op j^j„estic ; *^,^fP houses a 
 
 away ^'*, boj^^'^^^, «'°P%T."trfsvKoo, would 
 tu«r*^:rt^:«Z^J d^^^^^^ t^e 
 ^e j;:Ud aS pA- ^- rf Po'cur andji^^ 
 
2\ 
 
 II the 
 lut it 
 jauti- 
 (u not 
 law 
 great 
 ff Eng- 
 1 House 
 it there 
 IpoBsess 
 of holy 
 
 are, and 
 rould be 
 at would 
 hould be 
 removed 
 )verty and 
 lometimes 
 r interest, 
 a. opposite 
 r instance, 
 for all the 
 would feel 
 e improved 
 the amount 
 the indus- 
 people, the 
 nearly done 
 itals would 
 )or-house8 a 
 I, too, would 
 •s might be 
 en, and the 
 s, and with 
 ion's gone ;" 
 aceable, and 
 aring of the 
 ht about by 
 [ and renovat- 
 )on the minds 
 
 .'uid the hearts of tiie people, tlial they no longer require the 
 .services of those who have for ages lived sumptuously on 
 the foolish, destructive, and wicked litigations of their clients. 
 Thus you see, my Lord, the rich will be fully repaid their 
 fiist outlay by the reduction of the poor rates, and the reduc- 
 tion of those large sums which must now be raised by taxa- 
 tion for the confinement and safe keeping of criminals at 
 home, and the expense of sending and keeping them abroad ; 
 thoy will also be repaid by the increased security of property 
 and life. But what say the Scriptures on the duty of the 
 rich to the poor ? In the nineteenth chapter of Mathew, we 
 find the direct and positive command of our Saviour relative 
 to the duties of the rich to the poor in the following verses : 
 " And behold one came unto him and said. Good Master, 
 what good thing shall I do that I may have eternal life ? 
 And Jesus said unto him. If thou wilt enter into life, keep 
 the Commandments. He saith unto him, Which? Jesus 
 said. Thou shalt do no murder, thou shalt not commit 
 adultery, thou shalt not steal, thou shalt not bear false wit- 
 ness ; honour thy father and thy mother ; and, thou shalt 
 love thy neighbour as thyself. The young man saith unto 
 him. All these things have I kept from my youth up : what 
 lack I vet ? Jesus said unto him, If thou wilt be perfect, go 
 and sell that thou hast, and give to the poor, and thou shalt 
 have treasure in heaven. But when the young man heard 
 that saying, he went away sorrowful : for he had great pos- 
 sessions. Then said Jesus unto his disciples. Verily I say 
 unto you, that a rich man shall hardly enter into the king- 
 dom of heaven. And again I say unto you, it is easier for 
 a camel to go through the eye of a needle, than a rich man 
 to enter the kingdom of God." But this last verse, I conceive, 
 like every other passage of Scripture that seems to want a 
 little explanation, should be put to the touch-stone of reason, 
 that rudder of the mind, which was given to man by God, 
 to enable him to steer safely through every difficult channel 
 of life. 
 
 Is it to be supposed then, from the above passage, that 
 as it is absolutely impossible that a camel could go through 
 the eye of a needle, according to the common accept- 
 ance of the term, so it is also impossible for a rich man 
 I to enter into the kingdom of God? by no means, for this 
 would be charging the Almighty with cruelty and injustice, 
 whose every action is founded in purity and love. This pas- 
 sage can be explained clearly from the circumstance, that 
 there are in the countries where the Scriptures had their birth, 
 
 c. 
 
narrow pusBages belweeii the rtxjks where the canieU have 
 to pass, called the m^cdles, and thev are so difficult to 
 ffet through) that the drivers arc obliged to take the burtheuH 
 From the animals' backs in order that they may be able to pass ; 
 therefore it is clear that the impression that Jesus intended 
 to make upon the minds of his disciples was, that a great 
 responsibility rested upon those who had the command of 
 wealth, that they had a weighty duty to perform to the jxwr, 
 and that it would be more difficult for the rich to obtain 
 eternal happiness than the poor, on account of the great 
 temptation which riches hold out to indulge the sinful pas- 
 sions in all their forms, to wean us from spiritual to temporal 
 things, to be unmindful of our duty to God, and regardless 
 of the welfare of our fellow-men ; in short, to lay up trea- 
 sures on earth, where moth and rust doth corrupt, and thieves 
 break through and steal, rather than lay up treasures in 
 heaven, where neither moth nor rust doth corrupt, nor thieves 
 break through and steal. 
 
 Thus we see from what has been stated, that the promises 
 and threats of Scripture have a direct bearing upon our con- 
 duct, relative to the charitable disposition of wealth, indeed 
 the general tenor of the Gospel goes to inculcate the virtue 
 of benevolence. Jesus Christ was a complete model of 
 disinterested benevolence, going about doing good both to 
 the bodies and minds of men, healing the sick, the lame, and 
 the blind, and teaching the heavenly doctrines of humility, 
 forbearance, and love. What an inducemeiit is there here 
 for the rich to appropriate a portion erf" their wealth for the 
 benefit of their poorer brethren, the ppmise is nothing short 
 of eternal happiness in a future life ; but there is also an in- 
 stantaneous reward for acts of benevolence in this life, for 
 the pleasing reflection of having benefited our fellow-men in 
 mind, body, or estate, will accompany us through every 
 changing and trying scene of this fickle and transient st te 
 of existence ; and in the hour of death will be as a refresh- 
 ing stream from the fountain of life. But, methinks I hear 
 some one exclaiming, " Stop, stop, my dear sir, your notions 
 of the improved state of society are altogether Utopian and 
 premature ; you have been soaring in the regions of unprofit- 
 able speculation, and indulging in the wild chimeras of a 
 disordered imagination ; you are at least two or three cen- 
 turies beyond the feelings and the spirit of the age ; your theory 
 may be good, but to reduce it to practice is morally impos- 
 sible.** — To which I must reply, that I humbly conceive that 
 the foregoing remarks are the offspring of calm and sober 
 
mve 
 t tu 
 
 lUIlH 
 BHH ; 
 
 ded 
 jrtiat 
 
 id of 
 HX)r, 
 )tain 
 
 ^reut 
 pas- 
 
 poral 
 
 dless 
 trea- 
 
 ieves 
 res in 
 
 ieves 
 
 rc;aHuii, thu legitiinaie conclusion of a cool and dispassionate 
 consideration of tlie subject in question, and the natural and 
 irresistable inferences whi(;h must hi* drawn by ev'ry man 
 whose mind is not shackh^d by the fetters of early prejudice, 
 bv the tyrant custom, or by political, national, or sectarian 
 bias. The spirit and feelings of the times are in favour of 
 improvement ; witness the steam engine, the rail-road, and 
 the telegraph ; witness Total Abstinence Societies, for young 
 and old, those great promoters of public morals, peace, and 
 prosperity, whose divine influence is like the dews from 
 lieuven, invigorating and fertilizing the land with health 
 and happiness ; witness, too, the free intercourse between 
 one country and another, and the liberal footing of transact- 
 ing business on the principles of free trade ; witness, also, 
 the decline of that sanguinary spirit which formerly plunged 
 nations in almost exterminating wars for mere trifling causes, 
 and the desire to settle national disputes by arbitration, all 
 these things shew that society wants not the lapse of cen- 
 turies for its improvement, it requires only a few philanthro- 
 pists in every town and city, to touch the latent spark of 
 benevolence that dwells in every human breast, and to rouse 
 their fellow men from the drowsy torpor of guilty indifference, 
 to a lively sense of duty, the duty of using every exertion to 
 obtain for our poorer brethren all those rights and privileges 
 which by the laws of nature and of God they are so justly 
 entitled to. Let them get up petitions through the length and 
 breadth of the land for tne immediate establishment of 
 schools on a large and liberal footing, such as have a 
 practical bearing on the e very-day-business of life, and the 
 reciprocal duties to be performed between man and man ; 
 let these be opened in every town and village, particularly 
 in Ireland ; let them petition, also, for a regular organized 
 system of emigration, on an efficient scale. These two 
 movements, if put into operation, will work wonders in a 
 very short time, providing they are carried out to the extent 
 required, and commensurate with the vast importance of he 
 objects to be obtained. 
 
 It would be well, too, for the Government of the coun- 
 try, to a certain extent, to adopt a system of compulsory 
 education. This measure may appear to be somewhat 
 arbitrary, but it is strictly just, for as the State is the guardian 
 of the public welfare, and compels its subjects to pay such 
 taxes as are absolutely necessary for the suppression of vice 
 and the punishment of the wicked, it has an undoubted 
 right to check in their bud, by counteracting influences, those 
 
24 
 
 ii 
 
 ; 
 
 elements which, if allowed to ripen to maturity, will destroy' 
 the peace, order, and happiness of society. I know it will 
 be said that the Roman Catholic population of Ireland would 
 never join in public schools, and why ? Because they are 
 afraid that an officious meddling will be made with their 
 religious principles ; because they fear that Government 
 would appoint Episcopalian or at least Protestant school- 
 masters. I do not think the Catholic clergy are opposed to 
 the improvement of the people in all the useful branches of 
 education, but the; are extremely sensitive on the score of 
 religious principle. Then, again, the rabid spirit of party 
 which has been kept up for ages between Catholics and 
 Protestants, and which have called into active operation all 
 the bad passions of our nature, and which are a disgrace to 
 the name of man, these have carried through the land their 
 baneful effects, spreading far and wide envy, and hatred, and 
 malice, and all uncharitable ness, filling the heart with sad- 
 ness and the land with blood. Need we, then, wonder that 
 a shyness between the parties still exist ; at such an awful 
 crisis as this, what can be done ? Are all hopes of the 
 future education of the labouring classes to be cut off for the 
 purpose of gratifying the morbid appetite for party spleen ? 
 Is the present and eternal welfare of the rising generation 
 to be sacrificed to the wicked propensities of those who con- 
 tinue to indulge reciprocally those feelings which are directly 
 opposed to reason, religion, and virtue, and which entail 
 upon society almost all the ills which flesh is heir to ? Do 
 you ask how it is possible to make a change in this unhappy 
 state of things } I answer, the Government can do it. Yes, 
 my Lord, they have it in their power, by a wise and judicious 
 course of measures to work a rodical cure for Ireland. Of 
 course some sacrifices must be made ; the Tithe System, 
 in Ireland at least, must be abolished. I know it will be 
 said that it is a law of the land which has been Icng stand- 
 ing, and that it makes no difference ciiher to the landlord or 
 tenant as to the amount of money collected in the shape of 
 tithes, as they had both entered into their respective purchases 
 and engagements with the known fact that the property and 
 the payments were inseparably connected. It will also be 
 said that, at the time of its adoption, it was a wise measuro, 
 as there was a laxity of religion and morals among the people ; 
 but what may be good in the reign of Ethelwald, may be bad 
 in the reign of Victoria; and a lav,r passed in a semi-barbardvis 
 state of society, may be good for the people of that age, but 
 may bear a very opposite character when society has arrived at 
 
a higher pitch of civilization. So it is with the law of tithes ; 
 indeed it is almost too barefaced a thing to exist in the 
 present day, particularly in Ireland, where there is so large 
 a proportion of the Catholic population. It is th cause, in 
 that country, of deep-rooted dissatisfaction, and well it may, 
 for can any one imagine a more direct insult to the human 
 understanding than that of compelling a man to maintain a 
 religion whose doctrines are diametrically opposed to the 
 convictions established in his mind ; it is setting up, too, a 
 sort of infallibility in religion which ought not to be tolerated ; 
 it is forcibly wresting from man the gift of God ; it is inflict- 
 ing a deep wound on society which the sensitive feelings of 
 the age will not much longer endure. 
 
 The Tithe System must be abolished (i Ireland before 
 the least glimpse of reconciliation can be expected to exist 
 among the great body of the people, and with it, at no very 
 distant date, must also go by the board, the union of church 
 and State .in all countries, for it is the fundamental law of 
 progressive improvement, that all institutions which have a 
 direct bearing upon the great leading power of progressive 
 improvement, I mean the human mind, should bear a pro- 
 portionate advance in enlightenment and civilization ; and it 
 is in the constituted nature of things, the inherent, inaliena- 
 ble, and irrevocable right of every human being to judge 
 and decide for himself in matters of religion ; a right stamped 
 by the sacred seal of Divine Omnipotence. Before his great 
 Master he must stand or fall, any attempt, therefore, to keep 
 up a favoured and privileged order in the pay and patronage 
 of the State, is an arbitraiy act of injustice, and a direct in- 
 sult to the iinderstanding of all who do not come within the 
 circle of that order, 
 
 I say then, my Lord, that the Government have it in their 
 power, in a great measure, to break down the middle wall of 
 partition that divides man from man, by discountenancing 
 all party feeling and all measures that lead to internal dis- 
 sensions, and treating all upon the broad principle of impar- 
 tial justice. In establishing public schools in Ireland, much 
 care, and judgment, and impartiality will be necessary in 
 the choice of masters, or it cannot be expected that they will 
 be a iended with beneficial results. When the least national, 
 political, or sectarian bias is shown, then tnerf^ will be an 
 end to their general uoefulness at once. I would not ap- 
 point the man with the cookoo song of " God save the king" 
 upon his tongue, and selfishness and hypocrisy in his heart; 
 one who would make loud professions of loyalty an apology 
 
26 
 
 for the absence of every requisite in character and talent ; 
 but I would rather appoint the man, if he possessed the 
 other requisites, who knew no loyalty at all save the loyalty 
 to right, who knew no loyalty to any Government whether 
 Conservative, Tory, Radical, or Whig, further than their 
 measures went to better the condition of society, and to the 
 general welfare of mankind ; one who would not by a word 
 or look give the least preference to any of his pupils on ac-. 
 count of sect or party. I would also appoint none but tee- 
 totalers, for they ought to be made the living land-marks to 
 the rising generation, to guard them against the rock of in- 
 temperance, that destructive rock upon which so many thou- 
 sands have already split with the wreck of body and the 
 crush of soul, and as the boy of to-day will be comparatively 
 the man of to-morrow, treading the stage of life in all the 
 diversity of human character ; of what mighty importance 
 must it be, both to Government and people, to fix firmly in 
 the youthful mind the embryo of future usefulness, of revt-. 
 ence to God, of love to man, not to a party or a clan only ; 
 not to this man because he carries a scrap of orange ribbon 
 at his button-hole, and another because he carries the same 
 vaunting exhibition of blue ; not to this man because his 
 clergyman chooses to preach in a black gown, and to the 
 other because he prefers a white ; not to this man because 
 he wants to go to heaven this road, and another that. — no, 
 but to the universal brotherhood of man. And 
 
 no, no 
 
 in 
 
 all the public schools, the foundation upon which all the 
 teachings should rest, is the science of universal benevolence ; 
 take this for the root, and all the branches that spring there- 
 from, whvjther in the common schools or those which give a 
 more extended course of education, will be adorned with 
 nature's choicest fruits, the fruits of peace, and joy, and good 
 will towards men. O that Government and people would 
 resolutely set their shoulders to the wheel to blot out from 
 the vocabulary of languages all party names, and consign 
 forever to the tomb of the capulets, all political, national, and 
 sec*arian distinction. 
 
 I have visited the benevolent institutions of New York 
 and Philadelphia, and met with the most bland and courte- 
 ous reception from their respective superintendents, and have 
 been forcibly struck with the beauty, order, and regularity 
 of their internal arrangements, particularly of those of the 
 Juvenile Delinquents' Asylum. There were about three or 
 four hundred girls and boys who had been met on the very 
 threshhold of a vicious course of life, and snatched from the 
 
«1f 
 
 yawning gulph of destruction ; here no stone is left unturned 
 for their establishment in habits of industry, piety, and vir- 
 tue, each boy being taught a trade, and the girls all the oc- 
 cupations of domestic lile. The time for labour, recreation, 
 and instruction are so agreeably divided, that the inmates 
 naturally become attached to the Institution, and by a 
 pleasing diversity of employment, are daily acquiring more 
 strength of body and mind, and laying the foundation for 
 useful and respectable members ol society. I have read 
 several letters, in the annual reports, from those who have left 
 the Institution, expressing the most heartfelt gratitude to the 
 society for having saved them from certain ruin, and placed 
 them in their present happy position ; how much superior is 
 this mode of treating the young offender to that too frequently 
 practiced where he is thrown into prison for some trilling 
 crime, and exposed to all the pernicious influences <rf 
 hardened villany ; he thus becomes contaminated with the 
 seeds of every species of vice, and is then let loose on society, 
 rife with every principle of evil. The adult Institutions, too, 
 are of the same reforming and reclaiming character. Would 
 that poor suffering Ireland was blest with such Institutions, 
 for it is to the formation of the character in early life that 
 the future prosperity and welfare of society principally de- 
 pends, and to a judicious regard to prison discipline, that 
 the adult criminal is to be reclaimed. These stately edifices 
 of benevolence which everywhere meet the eye of the pass- 
 ing traveller, impress him with feelings of admiration and 
 respect, where nothing is left untried to effect the ameliora- 
 tion of suffering and degraded humanity. No public and 
 private expense, no untiring and indefatigable energy is 
 spared to give to the sick, the lame, and the blii. . the in- 
 sane, the widow, and the orphan, the young culprit, and the 
 old, the aid that their respective conditions require, and all 
 the comfort that the nature of circumstances can afford. I 
 could not but conclude that whatever may be defective in 
 the American character, their almost enthusiastic ardour in 
 the cause of their suffering fellow-man, which every where 
 prevails, is certainly a most redeeming feature. But, I am 
 sorry to say, that we Europeans in passing through their 
 country, are too much prone to quarrel with some little 
 difference of customs, habits, and manners which are not 
 exactly similar to our own, and which do not meet oinr 
 rather more refined ideas of the strict proprieties of social 
 life, thus attaching importance to the mere bubble that floats 
 upon the surface, instead of fathoming the intrinsic value 
 
Wttmanmmam- 
 
 -■mtm. 
 
 ^T- 
 
 28 
 
 within. It would be a matter ol deep regret, that two coun- 
 tries so alike as England and America are, in all that en- 
 riches and embellishes human life, should they, by the reck- 
 lessness of the few in opposition to the more considerate 
 and respectable classes of both countries, be plunged into a 
 destructive and exterminating war; a war which would 
 deluge the land with the fathers' blood, the widows' and 
 the orphans' tear, and all this, too, may Joe caused by some 
 trilling and unimportant circumstance, which, by arbitration, 
 might be fairly, honourably, and amicably adjusted. 
 
 In connection with my remarks on Temperance, there is a 
 pleasing incident which took place a few days ago, which 
 I cannot permit to pass unnoticed, and which your Lord- 
 ship will not consider out of place ; it will be read with 
 lively interest by many, and with none more so than your 
 Lordship, who w^ill, I am persuaded, rejoice to hear of any 
 movement in this Province which has a tendency to promote 
 the; prosperity and happiness of the inhabitants of this highly 
 important portion of Her Majesty's dominions. We had a 
 juvenile pic-nicfor the young buds of teetotalism,and His Ex- 
 cellency the Earl of Elgin addressed the children ; there were 
 about one thousand present ; his Lordship seemed to take 
 much interest in the scene, and with a degree of warmth and 
 energy, endeavoured to impress upon the young minds the 
 necessity of persevering in the course they had adopted, and 
 in every other virtuous principle, in order that they may 
 grow up good men and good women. His Excellency has 
 the honour of being the first Governor in Canada who has 
 given public countenance and personal approbation to this 
 great reforming and soul-saving influence. The late Lord 
 Sydenham, to whom I addressed two or three letters, and 
 had a private interview with on the subject, expressed him- 
 self very much in favour of temperance societies, and sent 
 a small donation, but took no active part to bring about the 
 happy consummation so much to be wished, and for which 
 the teetotal societies continually labour, viz., the restora- 
 tion of the inebriate from the lowest depths of depravity and 
 vice, to respectability, virtue, and happiness. H* • Excellency, 
 Lord Elgin's, public approbation of the teetotal cause, will 
 have a beneficial effect, for the actions of great men carry 
 with them great influences, and one single act of a person 
 in the position which His Lordship holds in society, may 
 entail on the people, even down to distant posterity, irrepara- 
 ble evil or incalculable good ; the good resulting from this 
 act of His Lordship's, I have no doubt, will be felt when the 
 
d9 
 
 {present generation will he no more. There is something pecu- 
 iarly gratifying to the feelings in the spectacle of a Governor 
 of a country bending from his exalted station, and witfi a 
 benevolent regard and a paternal solicitude, condescending 
 to give to little children, those tender plants of humanity, 
 the advice of a father and a friend. Such a position, my 
 Lord, appears to me to be one of the highest stamp. To lead 
 such an army of young teetotalers is a glorious occupation, 
 and how do the armies of a Wellington, a Blucher, and a 
 Bonaparte, with their hundred thousand men each, sink into 
 comparative nothingness when compared with these ? For 
 the aim of the one is to kill the body, the other to save the jul ; 
 the one exerts its influence on time, the other extends it through 
 all eternity ; the one is physical, the other mental ; the one is 
 an appeal to animal energy, the other to reason and judg- 
 ment ; the one is destructive, the other restorative ; the one 
 is of the earth, earthy, the other is an emanation from 
 Heaven. We humbly hope that His Excellency will con- 
 tinue to favour the temperance cause, both by precept and 
 practice, and take a firm and manly stand against the des- 
 potism of foolish and pernicious customs by which the table 
 drinking usages are kept up ; let us humbly hope that His 
 Excellency will become the patron of the Canada Temper- 
 ance Societies, a step which would give great impetus to 
 the cause throughout the Province, both by the formation of 
 new societies and by the accession of members to those 
 already formed. His Excellency has now an opportunity 
 of doing much good by spreading extensively abroad in the 
 land this great moral influence, and I am sure if his Lord- 
 ship could but visit the abodes of destitution and vice caused 
 by intemperance, and witness the heart-rending scenes of 
 human degradation and misery which reigns in the home, 
 or rather the hell, of the inebriate, where the deserted wife 
 in her dank and dismal cell, without fuel and without food, 
 with palid cheek and sunken eye, sits with listening anxiety 
 till past the midnight bell, for him who had pledged himself 
 I at the sacred altar to be her guardian and protector through 
 life, and who, when he does arrive, adds insult to injury, 
 and inflicts fresh wounds upon a heart already too deeply 
 [pierced. 0, what must be the pitiable condition of the 
 mother of a family of famishing little ones, in such a 
 [home, where not an article that can be at all conducive to 
 lomestic comfort is left, where all has vanished beneath the 
 lonster alcohoPs blighting touch. Could His Lordship 
 [witness such scenes, which arc by no means uncommon, I 
 
30 
 
 i 
 
 aril fully persuaded that the kindly feelings of his nature 
 would give way, and irresistably impel him to throw his 
 weighty influence into the cause of teetotal societies. His 
 Lordship's influence would have the effect of establishing 
 temperance societies on a more solid footing, and a greater 
 degree of permanency and efficiency would be imparted to 
 all, and His Excellency would acquire a fame far »nperior 
 to that which arises from a one-sided political bias ; he 
 would receive the spontaneous approbation of every wise 
 and good man, and would enjoy the greatest of all luxuries, 
 the luxury of doing good, and the remembrance of having 
 done such an act would cheer His Excellency on through 
 every untoward event of life, and on the pillow of death he 
 would be supported in nature's *rying hour with the ex- 
 hilarating reflection of having done essential service to man- 
 kind in his day and generation. 
 
 The crowned heads in Europe are beginning to feel the 
 importance and the necessity of moving in this great work. 
 The King and Queen of Sweden are almost enthusiastic in 
 their desire to establish and to promote the objects of Tem- 
 perance Societies. The King promised the American Agent 
 that he would do all in his power to bring about that refor- 
 mation of which his country stood so much in need, stating 
 that the Government was supported principally from the 
 revenue derived from distillation ; yet he felt that it was his 
 interest and his duty, and the duty of every member of the 
 State, to do all in his power to check that torrent of alcoholic 
 drinks which was making such rapid inroads upon the health, 
 morals, and happiness of the people, and they have done much, 
 both the King and Queen, by their powerful example and 
 patronage, to bring about a better order of things. At the last 
 National Anniversary Meeting, the King and Queen were 
 present and gave their countenance and sanction to the pra- 
 ceedings. This great Temperance Convention was held at 
 Stockholm, in the month of December last, and the reports 
 from Temperance Societies, from different parts of the coun- 
 try, by their deputed delegates, were of the most cheering 
 character. 
 
 I cannot dismiss this subject without making an extract 
 from the World's Temperance Convention, held in London 
 in the month of August, 1846. In an address to the monarchs 
 and rulers of all nations, it is there stated that a Committee 
 was appointed by the British House of Commons, in the 
 month of June, 1834, to enquire into the extent of evil caused 
 by the use of intoxicating drinks ; the Committee was com- 
 
31 
 
 po.Htcl ul thirty -eight meitibers, and included Lord Althorp, 
 Sir Robert Peel, Admiral Fleming, Colonel Williams, and 
 Mr. Alexander Baring, the most eminent of British merchants, 
 and representatives of the agricultural, manufacturing, and 
 maritime counties of England, Scotland, and Ireland ; never 
 perhaps in the annals of Parliament was there a Committee 
 composed of more eminent or more impartial members. 
 There is a long list of resolutions given, showing the dreadful 
 havock that intoxicating drinks have made in society, but I 
 will give only one, it is this : That they produce the most 
 painful consequences to individuals ; disease in variety of 
 forms ; stunted growth in the young ; premature decay and 
 death in the middle aged ; apoplexy, paralysis, idiocy, 
 madness, suicide, and violent death, by all which more lives 
 are wasted and destroyed in one year, than in all the great 
 battles of the last century. The address then proceeds in 
 the following language : — We address ourselves in the spirit 
 of Christian regard and Christian frankness, when we say 
 rulers of nations and protectors of the people committed to 
 your care, if you desire to see the resources of your industry 
 fully developed, your golden harvest of grain husbanded for 
 the food of man, your population preserved in vigorous 
 healtii and industry, youth well instructed and morally 
 trained, the men sober, the women chaste, the public autho- 
 rities just and temperate, your subjects happy and obedient, 
 and the great duties of religion and morality cheerfully and 
 willingly performed, under the influences of love for their 
 excellencies, and a hearty p .rticipation in their enjoyments, 
 rather than from a fear and terror of the punishment- that 
 awaits their neglect. If these be the objects of your high 
 and noble ambition, O rulers and potentates of the earth, we 
 entreat you in the name of the World's Convention, now as- 
 sembled together in friendly union, from the various coun- 
 tries that have sent us here to represent their feelings, hopes, 
 and desires, that you will be with us in doing whatever in 
 your wisdom may seem best calculated to arrest the progress 
 of intemperance in your respective dominions ; to encourage 
 all Societies, Institutions, and measures for abolishing the 
 drinking usages and customs of your people ; you will thus 
 draw down upon your crowned and anointed heads, the 
 blessings of all your people, and the grateful homage of the 
 heart from millions yet unborn ; your dying moments, when- 
 ever they may come, as in the course of time must happen 
 to us all, will be soothed with the remembrance that you 
 have endeavoured to dischar^ the high trust and responsi- 
 
8f 
 
 bility committed to your care, by encouraging within your 
 dominions a new moral reformation for the improvement of 
 mankind, the great end and aim of which is to promote 
 " glory to God on earth, peace and good will to men." 
 
 I have dwelt at some length on the subject of Total Ab- 
 stinence from alcoholic drinks, because I conceive it is the 
 duty of the Government of every country to watch over the 
 interest of its subjects, and to countenance and encourage 
 all the good influences that are abroad in society, and to 
 check and disparage those that are evil ; and every common 
 observer must admit that there is not a more satanic in- 
 fluence In existence in the present day, than the one in 
 question ; not a more demoralizing, desolating, paralysing, 
 and soul-destroying power amongst men ; its extensive 
 ravages amongst the poor and labouring classes, are dread- 
 ful to contemplate : it is the destroyer of domestic peace and 
 public tranquility, of individual happiness and social enjoy- 
 ment ; it extinguishes every spark of love, honour, justice, 
 and common honesty ; it makes the child an orphan, the 
 mother a wic'ow, and the father a brute. But its hellish in- 
 fluence does not stop at the cottage of the poor, but enters the 
 mansion of the rich and the powerful, it crosses the threshhold 
 of the man of wealth, of learning, and of high official station ; 
 kings, ministers, clergymen, and judges have been the 
 degraded slaves of the tyrant ulcohol ; all, all — ^from the 
 
 f>auper to the prince, from the beggar to the bench, have 
 ived, and died, and have gone unprepared to their last 
 homes, the pitiable victims of intemperance ; and many a 
 splendid intellect, possessing brilliant talents, deep penetra- 
 tion, sound judgment, and sparkling wit, which might have 
 been ':i benefit and an ornament to the senate, the pulpit, or 
 the bar, have been laid prostrate by the withering blast of 
 intoxicating drinks. But I hope I have said enough on this 
 subject to impress upon your Lordship's mind the necessity 
 of bringing Legislative enactments to bear upon this matter ; 
 there is not on this earth a more useful 'and honourable oc- 
 cupation, either for the statesman or the private individual, 
 than that of diminishing and subduing this frightful evil. 
 
 As the duration of human life is but a span long, even in 
 the ordinary course of nature, but taking into account the 
 numerous ills enwoven with our frame, how great is its un- 
 certainty, and how forcibly do these reflections impress upon 
 our minds the absolute necessity of being actively employed 
 in every good work, and of stamping on the rapidly rolling 
 wheel of time, the impress of some good, a mark of having 
 
33 
 
 (lone sometliiiig lor our fellow man, whicli will carry down 
 its benign and cheering influences to distant generations, 
 and which will diffuse joy and happiness to future genera- 
 tions till the end of time, of having laid the foundation of, or 
 aided in promoting, some great principles of action such as 
 the total abolition of slavery : the total abolition of alcoholic 
 drinks as a beverage ; the total abolition of war; the universal 
 difiusion of knowledge, unconlaminated and untrammelled 
 by sectarian and national domination ; of civil and religious 
 liberty ; of universal benevolence and Christian pilanthropy ; 
 in short, all those great and good principles of action which 
 are calculated to produce peace and happiness in this life, 
 and to pave the way for everlasting felicity in the next. 
 
 But to the subject of Emigration : — Emigration, then, to 
 be beneficial to the emigrant, to our native county and to 
 the country of our adoption, three things are essentially 
 requisite : a fitness of the emigrant for his new occupation ; 
 assistance from the Government to enable him to obtain a 
 living for himself and family ; and a prospect of being able, 
 by industry, temperance, and frugality, to better his con- 
 dition. But the emigrant must be trained in the school of 
 hardy industry before he embarks for a foreign soil, where 
 he will have to fell the ponderous elm, and pluck the migh^ 
 oak ; he should possess a degree of physical capacity suffi- 
 cient to enable him to wrestle with the roughness of nature's 
 wilds amid the roaring of the northern blast ; in short, he 
 should embark with body and mind educated for the task 
 he will have to perform : and be prepared to meet with and 
 conquer those difficulties and hardships which every settler 
 on new land has to encounter ; but, at the same time, let 
 him constantly keep before his mind, that by indefatigable 
 industry and perseverance in his daily calling, at no very 
 distant period, a state of happy independence will be his 
 most certain reward. I have been a resident of this city 
 thirty years, and have seen many a poor family from Ireland, 
 by a steady course of persevering industry, raise themselves 
 from poverty to a state of comparative ease and affluence. 
 
 Judge Draper thinks that the emigrant should be paid liberal 
 wages in order that he may be able to lay by a certain 
 amount for the purchase of a lot of land, and thus become 
 himself a proprietor. Earl Grey is of the same opinion ; 
 but no Legislative interference could be applied to the 
 regulation of wages or the price of labour, except on Govern- 
 ment works ; but some plan might be devised by the Govern- 
 ment by which a constant stimulant to active industry 
 
84 
 
 might be kept up ; tliiu would liuve tlie eA'eut ul' improving 
 the country as well as the condition of the emigrant, it 
 would be the means also of increasing the spirit for emigra- 
 tion in the old country, and this emigration would annually 
 increase until the balance of the population of both would 
 be more equally poised, and, in the same degree, the 
 remuneration for labour in the old countries would become 
 more proportionate to the services performed ; consequently 
 the labouring man would be able to maintain his family 
 without applying to the parish for relief, and the poor and 
 the poor rates would decrease, and in the same ratio as the 
 emigration to the new world gets up, the poverty of the old 
 world will go down. 
 
 Then, my Lord, I must conclude that Emigration and 
 Education, on a large and liberal plan, and upon the most 
 generous and impartial footing, are the two main springs 
 which are to give new life and vigor to the body politic, and 
 which are to regulate all the connecting wheels of the 
 national machine, and by their renovating influence to give 
 new tone, order, beauty, and regularity to the social system. 
 I mean that kind of education which is not to be confined 
 to the science of pounds, shillings, and pence, but that 
 which is to train both body and mind for all the useful oc- 
 cupations and all the relative duties of life. I mean that 
 kind of emigration which carries in it some regard for the 
 fitness of the subject for his intended undertaking, and some 
 provision for his future welfare and prosperity, and that 
 which has some regard to the welfare and happiness of the 
 people among whom he is placed, and not that kind of 
 emigration which empties its alms-houses and gaols with 
 indiflerence, and suffers moral and physical infection to 
 spread through the land, cutting off many of our most valua- 
 ble citizens, whose benevolent and philanthropic exertions 
 in the cause of suffering humanity have been repaid by the 
 forfeiture of life ; not that kind of emigration which causes 
 our towns and cities to be deserted, our commerce and trade 
 to be paralysed, and the whole country to be filled with 
 fearful forebodings for the future ; this is what we should 
 not have, what we must not, what we will not have repeated ; 
 it is a direct flagrant act of injustice towards our people ; 
 and the Government that permits such proceedings among 
 its subjects, and adopts no counteracting Legislative inter- 
 ference, is highly censurable. If the proper course of educa- 
 tion be adopted, it will mould the labouring classes into that 
 form >;^ich will insure their future success ; and if a liberal 
 
36 
 
 system of einigrutiun be udupted, it will insure them a happy 
 independency, and confer an ineetimable blessing upon the 
 emigrant as well as upon the country of his adoption. Thus 
 the redundant population of the old world might be transferred 
 to the new with reciprocal advantage, for the increase of 
 the population in the one, would be the increase of poverty, 
 but in the other, the increase of wealth ; and it would be 
 well for both, if the time should ever arrive, when the 
 annual increase of the one would be kept down by the 
 aimual emigration to the other. But the question may be 
 asked : Pray, sir, after all these somewhat rambling and 
 unconnected observations and remarks, what position is it 
 you wish to establish ? I answer that there is a large 
 amount of destitution, misery, ignorance, and vice in the 
 world, which cannot be charged to the great Creator, but to 
 the folly of man, to the perversion of human reason, to the 
 closing our eyes to the light of nature, and our ears to the 
 voice of revelation, all of which cry out with ten thousand 
 tongues that all mankind are brethren : '* The rich and the 
 poor meet together, the Lord is the maker of them all." 
 The rich have the power to raise the poor from poverty, 
 ignorance, and vice, and the Scriptures most emphatically 
 commands them to do so ; then I hold that if there is not a 
 voluntary combination of the rich to effect this highly honour- 
 able purpose, it becomes the bounden, the imperative duty 
 of the Government to compel them to do so, for it has a right 
 to adopt such measures as will produce the greatest amount 
 of good to society at large, and the people have a right to 
 demand it at their hands ; and I also maintain that it is the 
 plainest dictate of reason, and the most positive command 
 of revelation, that the surplus of the rich should be appropria- 
 ted to raise the condition of the poor, both mentally and 
 physically — the one can be done by education, the other by 
 emigration, and the mode of raising the money might be by 
 a property tax, to be called the Education and Emigration 
 tax, and to be applied exclusively for the purpose of estab- 
 lishing schools lor teaching agriculture, manual labour, and 
 other useful branches of education for the poor, and reforming 
 penitentiaries for the depraved. These, with a well organized 
 plan and system of Emigration, would in a few years do all 
 that the most benevolent and philanthropic could wish. The 
 tax might commence on small annuities, with a very light 
 percentage, and increase on the principle of arithmetical 
 progression, taking in the Government salaries above a 
 rtain amount ; this would furnish ample means for all 
 
86 
 
 i 
 
 =i i 
 
 purposes required, thi8 would give efficiency, stability, and 
 permanency to a Bystem that would work a complete revolu- 
 tion in the social compact ; the poor would become more en- 
 titled to the regard and respect of the rich, from their improved 
 character, conduct, and general deportment ; and the rich 
 would be looked up to with feelings of gratitude for what 
 their bounty had done for them, and there would be a 
 reciprocity of kindly feeling existing between them, which 
 would be felt better than it can be described. 
 
 Then I would say to the middle classes of Great Britain, 
 rise up in your might and tell the Government that this 
 great and glorious reform must be accomplished ; tell them 
 that the sovereign people demand it ; tell them that the 
 voice of an intelligent, an educated, and a virtuous popula- 
 tion must be heard ; take all peaceable means to impress upon 
 the mind of the Government the absolute necessity of this 
 great reform ; let your petitions crowd the Legislative halls, 
 till the tables groan beneath their weight. Let your voices 
 ring with loud peals of remonstrance and request, till the 
 echoing walls, with thick vibrations, shake the vaulted roof. 
 O plead vdth all the power of your souls, for the exaltation 
 of your fellow-men, and your humane and benevolent de- 
 mands will be favourably answered ; depend upon it, that 
 your persevering petitions will be heard, and the majesty 
 of the people will eventually bear down all opposition. O, 
 how much it is to be desired that all the talented and in- 
 fluential men of rank and station, in our native land, would 
 trample under foot all party differences, and unite in one 
 noble and generous band, linked together in the bonds of 
 universal charity and love, with a full determination to 
 make this the era for laying the foundation stone for a new 
 order of things for remodelling rw iety, by an unbounded 
 system of liberal education, and a well concerted plan and 
 regularly organized and liberal system of Emigration, so 
 that by the one the poor may learn how to live, and by the 
 other where to live. The course of proceeding which I have 
 humbly proposed, would, if carried out, bring about a happy 
 consummation, and could not fail to bless society with the 
 most beneficial results. It would be the means of raising 
 human nature from its low and degraded state, to a higher 
 standard and to a more exalted position in the creation ; it 
 would give a higher tone, more stability, independence, 
 mutual confidence, virtue and happiness to society at large ; 
 it would enaLie many a poor man to rise from the grave of 
 ignorance, a gem of virtue and talent, which may be some- 
 
and 
 
 tevolu- 
 
 )reen- 
 
 )roved 
 
 [e rich 
 
 what 
 
 be a 
 
 which 
 
 ritain, 
 lat this 
 1 them 
 hat the 
 popula- 
 iss upon 
 of this 
 /e halls, 
 voices 
 till the 
 Ited roof, 
 caltation 
 >lent de- 
 it, that 
 majesty 
 ion. O, 
 and in- 
 d, would 
 e in one 
 bonds of 
 nation to 
 or a new 
 ibounded 
 plan and 
 ration, so 
 d by the 
 ich I have 
 It a happy 
 with the 
 >f raising 
 a higher 
 nation ; it 
 3«ndence, 
 at large ; 
 grave of 
 be some- 
 
 times found in llie rudest tenement of flay, iiiid wliith bul 
 tor the animating, invigurutiiig, and rctiiiing touch of <mIiicu- 
 tion, would have for ever slumbered in the Hileiii loml). 1 
 remember a certain reverend genllemun, a vii-ar of aelmrch 
 in a borough town in England, where 1 resided about fifty 
 years ago, publishing a pamphlet against the education of 
 llie j)oor, condemning, in toto, every branch of learning which 
 went beyond a very confined and limited stock of id(N'»s, 
 just enough to form a human machine. II is grountl of 
 argument was, that the poor were more contented anti happy 
 without learning than with it; that those who had, by per- 
 severance and close application to study at every opportunity, 
 actpiired a certain amount of education, became resth^ssand 
 discontented in their stations of life, and were always strain- 
 ing after something which was entirely beyond their reach. 
 But it is to be hoped that there are not many such reverend 
 gentlemen in the present day, although I believe he was a 
 very good and a very talented man, and I have listened to 
 him when a boy, Sunday after Sunday, with much interest, 
 and I hope some profit ; but at the same time that I admit 
 that he was a learned and a good man, I humbly conceive 
 that he was a mistaken one, tor the natural tendency of an 
 enlightened and liberal education is to expand the mind, 
 refine the feelings, and improve the heart ; it teaches man 
 to discharge with fidelity in every station in which it has 
 pleased God to place him, all the relative duties of life ; it 
 teaches him that the path of duty and of ri^;iit action, is the 
 path of safety ; it teaches him that man when uncontamina- 
 ted with vice, is a noble being, far removed from the beasts 
 that perish, blest with the high intellectual powers of reason 
 and judgment, with faculties of the mind which enable him 
 to rove through the diversified beauties of the animal, 
 vegetable, mineral, and fossil kingdoms ; to trace the starry 
 heaven, and to fathom tlve boundless productions of the 
 earth ; in short, to revel in the grandeur and beauty of 
 nature's work. It teaches him that nothing is so degrading 
 as sin ; nothing so deplorable as ignorance : and that by the • 
 assiduous cultivation of those faculties of the mind with 
 which God has blest him, he will be enabled to dive into 
 the secret depths of science and of art, and by their aid sub- 
 due the elements to his command, and bring the most power- 
 ful agents of nature submissive to his will ; thus, by the 
 power of steam, man has almost annihilated time and space, 
 and by the electric spark carries human thought, which 
 would formerly require a week for its conveyance, in the 
 
 E 
 
transit of a moment. Seeing then that education confers 
 upon so-jiety so much private happiness a»»d so much public 
 good, how must the heart rf the philanthropist glow with 
 the desire that every human being s^houid partake of its 
 blessings, and that not a child in any country should be 
 allowed to grow up to maturity without having his mir^d 
 impressed with all those principles which are calculated to 
 fit him for the varied duties of iuture life, his duty to God, 
 and his duty to his fellow-man in all the diversified bearings 
 of human action ; in short, with sach impressions as v/ill 
 make him a good father, a good husb'»T>d, a good subject, a 
 good neighbour, and a good member of society. This kind 
 of education, carried out to the full extent to which it is in 
 the power of the Grcivernment to carry it, it will produce 
 peace on earth and good will among men ; v^ill produce 
 peace, happiness, and love here, and eternal happiness he^ 
 after; and the statesman, through whose instrumentality those 
 happy changes may oe effected, will go down the page of dis- 
 tant history with the well merited applause of every right 
 lihinking man, and with universal honour, love, and grati- 
 tade, to ages yet unborn. 
 
 That this glorious achievment of Christian philanthropy 
 may be accomplished ai no distant period, is the sincere 
 and ardent wish of 
 
 Your Lordship's 
 
 Most obedient and humble servant, 
 
 A Citizen. 
 
infers 
 )ublic 
 
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 mir^d 
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 arings 
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 roduce 
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 nthropy 
 sincere 
 
 V 
 
 it, 
 
 nZEN.