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I • i ^k } riii: ■^FUT URE" V)F THE BAPTISTS A .VD ,' i THEIR DUTV TO PREPARE FOR IT A LECTURE DELIVEREI) AT WOLFVILLE, N. rf., March 35th, 185i RV J, M. CRAMP, D.D. HALIFAX, N. S. Sold ey John Naylor, Esq., Granville Strket Also by Kf.v. John Chask, Woifville. Price Seven Pence Half-penny. {! T" ..iku r»i I mmtvm i r4S C y mm^u^w^- 'Hfmmmm NOTICE. THE following Lecture was delivered at a Meeting, held for the purpose of taking into consideration the propriety of en- deavouring to raise an Endowment Fund for Acadia College. The Resolutions passed at that Meeting will be found in the Ap- pendix. In committing the Lecture to xhe Press the writer is actuat- ed by a desire tn be instrumental in guiding and combining the energies of the Baptists in these Provinces, in the prosecution of the great undertakings to which they are called. It is hoped that they will respond to the call, and assume at once their pro- per position. They are undoubtedly able to sustain it. I ^ij apology is necessary for the denominational colouring of ^ nure. While Acadia College is open to Students of all Iralu- 18 persuasions, its course of instruction being entirely free trom sectarian bias, in harmony with the general practice i. OT Protestant Colleges on this Continent, no religious tests what- ever being imposed, the Theological Department is avowedly Baptist in its character. It is established for the benefit of can- didates for the Christian Ministry, members of Baptist church- es. This consideration will account for the strain of observa- *j * tion and reasoning in the Lecture, on that subject. It was the Lecturer's object, as is clearly explained, to direct the attention of his brethren to the state of affairs in the religious world, with a view to point out their duty in connection with the tendencies of the age. Protestantism is about to undergo a severe trial of its strength. In the experience of that trial, while Baptists will duly sympa- thize with their Protestant brethren, they will be conscious of enjoying, in virtue of their distinguishing ter.ets, peculiar ad- vantages. May they have wisdom and grace to improve them ! J. M. C. ■■^!i' -<>;■■*)* «■' --y-v-— . ' -f' — ; '•-Ik. THE " FUTURE" OF THE BAPTISTS. "^ There is a future for the BapiiHts.** Theie were the words of the celebrated Dr. Krummacher, on occasion of a vi- sit from two English Baptist Ministers (Rtevds. Dt*. Staane and J. H. Hiuton,) in the autumn of 185L They are powerfully sug- gestive. What has been the '* Past** of the Baptists? Is not th« re- cord highly instructive and encouraging ? It tells of uncompro- mising adherence to the word of God, in opposition to all tra- ditionary pretences. It tells of reverential obedience to the Sa- viour's commands, disclaiming the power to add, alter, or omit, and honouring the sole supremacy of the Great Head of the church. It tells of consistent and continuous pleading for spi- j^ ritual, personal religion — the individual, voluntary surrender of the heart to God, in repentance and faith, testified by the public profession. It tells of communities of baptized believers, con- . stituted according to the laws of the Saviour, regulating their worsliip and government by those laws, and aiming to exemplify the spirit of Christianity in the service of then* Master. It tells of gospel truths for which they did "earnestly contend/' and'of precious promises by which they were comforted. It tells of their struggles for freedom — their assertion of man^d inalienable right to thiiik and act for himself, in matters ofreligiou — and their diticlaimer of human authority and power in that connec- tion, as op^iosed to the just de man 'Is of the most High, and the Kiole responsibility of intelligent beings to himself. It tells of tiicir indignant pioitst against the usnrpatiuus oi" earthly govern- r.* •/♦3l'?'i^5^-. 6 ncms, c8|K;cinlly ilic union of church nnd etnte, which thev have ever regarded aa unholy and base in its origin, oppreavive in its ngencioa, and doatructive to both imnies in itc effect*. It llirnishcs a long catalogue of witnesaea for the truth, ^vhoahrunk not from poverty, hardahip, and iutrering, who *' had trial of cruel mockings and acourgingi, yea, moreover, of bonda and iiupriboument," and intbouaanda of instances willingly surren- dered their lives rather than forswear th« faith or deny their Lord/ It tells of liberty of coneoience, demanded of all men, and ntv«r by Baptists denied to any. In these last days it prc- bciits the bright page of christian missions, inscribed with testi- monies of noble deeds and auccesuful issues. bo much for the past. What, now,, are the aspects of these times .' In many rcspccfs they are encouraging, and oannot be con- lomplatcd without niuch thankfuineas to God ; for a work is go- ingon which promises glorious results. Education was never no extensive, nor so skilfully conducted ; it blesses the cottage as well as the palace, enlightening and elevating the mind, and rcecuing it from the bondage of injurious influences. Science is cultivated with unwonted enthusiasm, and its practical appli. cations multiply convenieoeiea and comforts in all our dwellings. The word of God, translated into the principal languages of the nations of the earth, eoatters-the seeds of divine truth far and wide. Christian Churches, planted within the last fifty years in almost all heathen lands, like well garrisoned fortresaes io an enemy's country, prooiaim the beginnings of a contest which is- destined to be complete and enduring. These signs of the times, *vith others which might be mentioned, betoken improvement and progress. But there are many advwrs&ries.. Pepery has risen up in its might. Having for a long time affeotedlanib*like speech and a. peaceable bearing, it has of late thrown off its awkward and iioublesome djpguiees, and resumed the manifestation of its an. '•icnt spirit. The lioo roars again as of old. The Bible is open- ' dec Ap.^cadix. **>-1 TT-^ ]i3aii '^.mAl^ >; ly decUred tc bo a prohibited book, aud in Italy men and wo- man are caat into phion for pottaaaiiig and reading \u Kew anathemas are burled againat Protestanusm. Union with Pro- tesunts for educational parpeaes is strictly forbidden. In Hun- gary, Autiria, and tlie kingdoma of Boutli-wceiem Europe, and avao in France, the aute, leagued with Catholicism in order to gain priestly support^ hinders as fac as possible, the dissetnina- tien of christian truth ; while conduatore of the pMSS, in France,, in England, and in North Ainerka, have not scrupled to claini for the Roniish Church the right toenforee submissioB to its de- erees, and to punish all opposert, after the manner of the per- secutors of bygone days.. The Papal Antir^hriat is Still tiie iiu- {UacaUe foe of (reedoni. Infidelity in its worst fonss raget* on the Continent o# Eu- rope, and to nn inoonsiderabla exter.t in Greet Britain anil in thi&^ western world. Some of its a J»ocate» are contented with the manifestation of practical disregard of religion, even in its out ward services ; but a far greater number boldly proclaim their actual hostility to godliness, and labour to the utmost to bring iti into disrepute. For tliis purpose, methods of all kinds, however dishonourable, are eniployed ; fergoMen difficulties and objections are i"e-produced, as though they had never been satisfactorily nemoved or refuted ;: Christianity is made answerable for evils, which are the natural consequences of negleat of its principles, and particularly for the injvwtioe of the statp uhurch system and the abominations of Popery ; soience ia pressed into an unna- tural association with unbelief;, aud in both hemispheres the current literature is deeply imbued with iufidel tendencies, be- guiling thousands, who. are not aware of their danger till they are drawn into ttie perilous vortex and irrecoverably tuined. The conduct of modern unbelievers is too generally in keeping with their opirioni. Not only do they scofg at ewngelical piety, ri- dicule public v/orship, and systematically profane the Sabbath ; in addition to all Uiie, the bonds of morality are lightly regard- ed, and youth are uxught that a course of dissoluteness and pro- aigacy is harmless, that the restraints of social life are an in- -■ pr ^J. --■ wai forcrable oppicssion, that vica it m. ;.«„ an imaginary excenenceanJ. ? """"aK'-^'Tcvil aijd virtue under no „.or.J oZ^ol'a^^^^ " "' '™'^*''' '"^ *« without shame or feirT^" ""^^ ''^^ "^^rding to hialuati., valence of t^sent^mJirrT"^ "•"'"• ^^"*' «^»«»«ve pre- K«y with poper, »«SnrT. ^ ^ ^^^'"binatioi, of infid^ Which ia hj n^mer r:X"t'^V'^^^^^^^ ?^^-' results too terrible for contempJliio; "' '""'* ^°^°'^* dweirol fh""" "' °**'"" ""^ '^"^ «fl"ences at work. Not to "weii on the protest of nil n«»« v ■ . "wk. mot to superstition an'd un^od'Ls JS • ^^''-^^^^-^-^^ «^-at exposition nor euJor k7. J^ i T"^' '" *'•""• t*^*^« »«'^«r under-current of r^«l! ""^'""^ *^^«"° »« advert to the Iiopes. I « w the worJd, and encouraging large l»»pl., .nd spreading i„ „.„ di«cr„ T. f "T" "'■""" that ther, i, «,„,(' „o„„ i„^ ^J^'" ''»>'• diKorered "»*. and life, .ndirreais TflfT "^'"^ have .d<.d for tbod of serving God ThTul, ,'"'"' '"^ "•" "S"" "»- Oo^ed ,he Romish «,„„Std 7' ""* "'"^"^ ""•«,. «»"ti.m. The freed„r« rer.l 1 T' '"'°''""'°'' »'' P™"- ciency of .eripiure and the riJZe ^J"'""? "> the suffi- <™ce all ,W„g.',„ ,he.sot.^f',:f,^r"'^'"'«"""'' "-.y will or .oadop, „„j, ,.„„,„ Whir';,"!'!! T ,"""" '"' ""•''"■" from holy wrtt s„ch pe2" if „ '"''""'"■""■'^''™"» tolanto. ' "^ °" ""' """< prolcstant of all p,„. . a e (or 3u„,e,|,i„p which c.vi«.- iiMia4ii fi 9 ing formfi of preression do not supply. Some have sought relief and en'ai^ement in new organizations, of very questionable adapteciness to uti)ity, being destitute of the expansive power of New I'estarnent religion, and Atted rather to divide than to unite, or to give lo trifles the im}iortan(;e which is due only to truth. Many others, who still retain their conneeiion with churches, sigh for reibrnx They are wont to compare the Societies to which they belong with* those of apo Molic times, and they p«rrt for that nearer approach to primitive Christianity which would be attained by a fuller developement of the principles of the Reformation. This " Young Pt'oteestantism," as it may not be unaptly called^ is found even on the Cotitnient of Enrope. Its move- ments are slow, and hi many places scarcely visible, the leaders of the olii profession showing a determined hostility to all im- provement. They wish to preserve the ecclesiastieal arrange- ments, iin creed, worship, and government, which were estab" lished three hundred yeare ago. Luther, Zuingle, and Calvin must still speak and rule, without contradiction. But that is a vain attempt. A leaven of true spiritual life ha»been imfused into the inert mass, and no earthly power can stop its operation. As men rise to the dignity of christian freedom they will burin the bonds of the ancient formality, and demand for the servants of the ^iaviour those opportunities for the cultivation and enjoy- ment of godly fellowabip. which can neither be found in the hierarchies nor ia synodioally governed churches. Patterns more deserving imitation wiU be>sought>. awl tiiey %KilL present tUennselves in the assemblies c^ the saints- which onoe metrOit Jerusalem, at Aniiodi, and at Thessalonicn. It eannot Ite deenv- ed improbable that such will be the fruits of the revival of religion with vrhich Germany and other European countries have been blessed. Thece are other facts to be taken into account, which will not l)c contemplated with less interest. 1 allude to the popular excitement iui connection with biblical religion,, in France and Italy. While the goiireriunents of those counlniies^ of the latter I \ 10 especially, declare themselves the aworn foen oi poapel tri.ih and freedom of conscience, and exert th'iir utmost endeavours to prevent ihe circulation of the Scriptures, even in Roman Ca- tholic vereionf, the people claim and exercise their natural rights with surprising boldness. The demand for protestant ministers in France far exceeds the supply ; whole villages are renouncing their former guides and asking for paston of the Reformed church, and the word of tbo Lord is emphatically very »« preci- ous" among them. Still more exhilarating, all cireumetances considered, are tl»e reports from Italy. Jn spite of the terrors of the Inquisition, men procure and read the bible, and meet toge- ther for conference and exercises of devotion ; the holy bock is found in the cottages of the peasantry from Rome to Naples ; and in the beauteous valleys of that fine country a Protesunt population, though bearing as yet the Romish name, is gradual- Jy rising up, ready, as soon as fit occasion shall offer, to throw off the uneasy yoke and assert christian freedom. The tyrant- king of Naples may crowd his dungeons and his galleys with victims, and the Pontiff protected by French bayonets, may think to ward off the strokes of the "sword of the Spirit," but both are unquestionably doomed to disappointment and defeat, and the good cause will prevail, notwithstanding their fiercest opposition. The « Kiiig of kings" will » break in pieces the op- pressor." The remarks which have been made in reference to Ireland will apply with equal force to Italy and France. The inquiries going on will not terminate, it is to be bdieved, in adhesion to the long established forms of Protestantism. Abjuration of er- ror will be followed by abandonment of will-worship in all its manifestations. The habit of obeying the monitions of con- science, enlightenftd by the word of God, being once formed, the investigations of thoughtful men will be extended to religion in all its aspects and requirements. As they observe the pre- vailing tendency, in all Protestant communities, to retain prin- ciples and practices for which Irndition only can be pleaded, thpy will seek for societies of an exclusively biblical character. T/ ^i^rilk iim ^ '^i u They will see cKjarly that " the want of unanimity among chr is- tians" is not to be wondered at, "eo long as the question of « what thinkeut thou ?' is nnade tb« principle of their creed, and for the safe guiiltince of criticism, they have committed them seivee to the endless caprices of the human intellect ;" and they will be prepared to say, with the eloquent \rriter,* whose words have been just quoted, « let the principle of, what thinkest thou ?*' be exploded, and that of ♦ what readest thoii ?* be substituted in its pkfice. Let us take our lesson as the Almighty places it before us ; and, instead of being the judge of his conduct, be satisfied with the safer and humbler office of being the interpreter of his language." Acting on these principles, the new protestanis of this age will not rest till they ha\'e discovered or established christian churches as free from human inventions as were those of apostolic times. Believing that the Baptist denomination exhibits the nearest approach to the ideal of primitive Christianity, wc entertain the conviction that it will become the centre to which the religious movements that have been now alluded to will converge. Ho- nest Inquirers, observing that most modern churches differ in a variety of respects from those of the apostolic age, and naturally desirous of realising an agreement with the latter, in service and fellowship as well as in the trnth, will be led to compare the polity of the various denominations of christians with the des- criptions given in the New Testament, in order to ascertain how for they severally accord with the inspired copy. Will they not expect to find the ancient simplicity and spirituality more fully displayed among the Baptists than in any other re- ligious profession ? Ought not their expectations to be realised ? May we not hope for a large accession to our numbers from this source ? Aitd will not that accession be manifestly trace- able to our acknowledged harmony with the word of God, and our thwough aud consistent protest against the Papacy ? This expectation is not only reasonable in itself but is also ' Dr. Chalincre. i 13 warranted by the progress of our principles od Continental £uro[)e since the cornmencenaent of the rerifal of evangelical religion. The labours jf Oncken, Lehmann, and their indefa- tigable coadjutors have met with extraerdinary suocess, and be- gin to excite apprehensions io high places. HeDce *he annoy- ances and persecutions to which they have been subjeeted, aod which will probably be increased as their influence on the pub- lic mind becomes more i)owerfuL Other sects, with whatever anxiety their advance may he contemplated, leave uaassailed the right of infants to baptism, aod so far encourage the assumption of hereditary Christianity, which is the main pillar of national churches^ but Baptists, by denying Uiat right, and maintain- ing the necessity of repentance and faith in order to church fellowship, uodi 'mine the very foundations of those communi- ties. Therefore are they feared aod opposed, but on that very account will they be regarded by converts from Popery ai>d from lifeless Protestantism as the true restorerd of |H*imitive piety. As such persons prosecute -their investigations they will per- ceive that in substituting the sole aiubonity of Scripture for hu- man tradition they are bound io surrender in&nt baptism, be. cause it rests on the latter basis. They will the more cheerfully make the surrender, since it will appear that of the corruptions and abuses which have thrown discredit on Christianity, many are closely connected with infant baptism, and others could not have been introduced and supported if that unscriptural rite bad not prepared the way, by admitting indiscriminately to church membership those to whom it had been administered, irrespec- tive of character. Profoundly impressed by the conviction that a large proportion of the evils under which Christianity groans would not have seen the light if Apostolic principles and prac- tices had been justly regarded, they will examme with deep in- terest the sentiments held by our denomination, and its history. That the results of such an examination will be in our favour cannot be doubted. " I believe and know," said the martyr Hub. meyer, more than three centuries ago, (and assuredly he uttered words of " truth and soberness,") " that Christendom shall not ---sirf 1^ UUb 13 recMske itsrising ftvight, unless M^tisni and the Lord's Snpp«r h« brought to tbeir ongiiiftl purity.** Let us add to those oonsidofstions the ftet of the extension and'increaskig ptevaletice of our rrews on (bhi eontinenf. Iti the United St«t««the Baptist denomination exert a powerful in- fluence ; infont baptism, too, is ntanifesily Binldng> in pnbfie esti'- rtiatlen in that conntry, great numbers of the children of pedo- baptist parents remaining unbaptized. In the British coionies . it is scarcely necessary to state) but esfiecisliy in these Lower Provinces, our sentimeniB are held by a large number of the inhabitants and are regarded with favour by many who have not yet joined our ranks. The chief impediment to our more rapid progress, i» the present impossibility of supplying the wants of numerous Stations in which the gospel might be preached and christian ordinances administered according to the New Testa, nient, if we were able to meet ihe demand. " The harves truly is great, but the labourers are few.** By (he facts and reasoning? which have been now adduced we are led to the following conclusions :->-that a scrutinising enquiry is about to be entered on, in Tarious parts of the world, involving the comparison of all existing f^ms of profession with the word of God, and probably exposing those by whom it will be ondertaketi to great vexations and sufferings; that as a con- sequence of such encjuiry the sentiments and practices of the Bap- tiiits are likely to be extensively embraced in both hemispheres : that a general revival of the controversy between ourselves and other denominations will probably follow, calling into ex- ercise the diversified talents with which the churches may then be blessed, and requiring all the aid which can be derived from learning and deep research ', and chat in all this the Baptists ot North America are peculiarly interested. There is, then, "a future' for the Baptists, fraught by God's blessing, >vith glorious results. In the new Reformation, by which the defects of the former event so named will be reme- died, and the cause of truth established, not, as before, by the edicts of princes and the temporal sword, but by the word oi oHHHH^^HBSHS^^w > twrr- M.^^^~ ^-.J.L 14 CJod and tht iaflueoce of ih« Holy Spirit, BaptiMs wUl occupy a promineut place. It is their duty to obMrvo ilia iH((nB o|' th« tiniea, nod to prepaid for coming developemauta. What praparaiiou ia required ? To thia questioo it may be hrieliy replied ;— that if we would assufneand maiotait), as a de- Qomiuatioii, the poaUion to which we are entitled, we inuat, in the first place cultivate with growing earoeatnesa, ii)tellig«ni uml warm-hearted piety ;— we must adopt nieasurea for the ex- position and difiuaion ot our sentiments on tboie points in which vte differ from other religious i)er«uaaious ;-we must seek to extend our chrirtian influence by homo miseionnry efforts, con- ducted on a liberal scale ;--we must foster rising talent, and give to ail the Lord's servants opportunities of being employed in his cause, nccor.liug to their respective gifts;— we must cherish an enUiusiaslic aeal for education ;— wo must effectually engage the sympathies of the young ; we muHt Ite ever ready to promote social improvements and to forward philanthropic desigm ; ami we must exemplify, in the whole unbroken union, devoted- ness to the Saviour, and believing reJiance on divine aid. It wowkl bo easy to enlarge on each of these topics. Let u« confine ourselves, however; on this occasion, to tlw most im- |)ortant— piety and education. Baptists should be a pre-eminently religious people. Our profession and practice are peculiar. We deem it our special mission to plead for personal obedience to the will of thjp Lord- For this we have aUvays contended. We reiect hereditary membership, holding that men are not born christians, but tha they become christians when they are born again, and that unti then they have rjo right to christian ordinances, because they oannot enjoy christian blessings. We deny sacramental power, maintaining that the soul is renewed and sanctified, not by any outward act performed upon us or by us, but by the truth of the gospel and the grace of the Holy Spirit. We gather from the teachings ot the apostles that a man should be a christian before |o avows himself to be one; and in full accordance, as we l>e. I'eve, with the instructions of the New TestameM, ^ve admit ■»«C!W%'*r* jHlift. 15 »H»ne to our MhwBUip withuut a proftwiwi of repentance to- ward. God and faith in our Lord Jem* Chriat. Ttieir hapiiam U T* *"^ • declaration of their M>te N>llanee on tl.e Savtoar, and a symbol of their union wit«» him in hia death and h« «Hmrrect,on_a spiritual, vital union. Our churchea, ao con- rtUute d, profe.8 to be aoeietiea of believera, congregations of ^ MemberBbip in B.piista churches, therefore, implies piety. The ol, act of our unr ^ is to nurture godliness in each other, and to diffuse ,t abroad to tl.e greatest extent possible, abjuring all attempts at mere outward attraction, our efforts tend excl..- sively to the advancement of personal religion. We invite men to the faith and hohoese of the primitive churches. Our desire is first to call them to God and then to train them for heaven by a course of spiritual education. Ad this cannot l>e accomplished but by a truly spiritual community, nor can such effons be lone sustained unless there be a con.inued spiritual progress. Ortho- doxy ,s necessary, and c-der is necessary ; but neither ortho- doxy nor order will ensure prosperity without a living likeness to Christ. How earnestly should we aspire after that blessing ! How diligently should we labour to obtain it, and in increasing measure ! With what ardour should we adopt all scriptural means to promote commuuion with the Redeemer, and to en- kindle sympathy and love among his servants ! The extent and saving efficacy of our influence must depend on the amount or our spiritual attainments. There are sects which can prosper without those attainments, because of the worldliness that is inherent in their constitutions, and the connection of church privileges with natural descent ; but the Baptist denomination depends altogether for success and enlargement on the preva- lence of true godliness among its meml>er8. Our churches will be fit asylums for those who who shall escape from the perils of celd and torpid formality, only as they shall exemplify the » work of faith, and labour of love, and patience of hope » by wliich the early followers of the Lord wei* distinguished. If these be wanting, or notably deficient, inquirers will go where there is more power, though the form and order may be le*s .'iyr'a^^^ tt^L il agreeable to f'ii« apoetelie pattern, aiid euc ''future'' wiU to darkened bj tilouds of diag^ce and failure. ' -Im^^' With what aaferiMai, then, ahtfuld we enfage io all endea- voura by which earueat religiou may be promoted amoag ua ! How cloeely aliowld wo chug to efaiigelical tnrth, w-.tehiog against all tendency to lower the Blandard, or to a«l>eutule th* elegant eBsay for biblical teaching and fervent appeal ! How carefully ahonld ilto apirit of the gospel be cheiriahed t How diligently ehouUl all opportuoiliea for furthering mutual progress lu piety be improved I How numerous and well Hustained should be tl»e efibrts of benevolence and zeal, thus establishing tlie connection between christian activity and spiritual-minded- HCS8, and "proving what is that good, and acceptable, and per- tect will of God" 1 And with what vigilant obeervance aliould the laws of discipline be honoured, to that, the purity of the ♦ hurches being maintained, their members may be '• epictlea cf Christ, known and read of all men" !— If by these methods n vigorous and fruitful godliness become eharacteristic of our denomination, the force of the attraction will lie felt by all around us ; wnion with our churches will be regarded as not merely a duty but a privilege, and thousands will say, " We will go wilh you, for we have heard that God is with yoa." Men will perceive that our profession of adherence lo primitive simplicity and purity is warranted by fact,— that our devoted- iiess to the Saviour's cause is not impulsive but habitunl,--ftiid that in joining our ranks they will not only obey the dictates of scriptural conscientiousness, but also secure a large measui-e of christian enjoyment, and a fuller unfolding of the chrietian life. We proceed to observe, further, that in order to ensure ihe continued prosperity of our denomination it will be ne- cessary, in addition to the adoption of such measures as may he conducive, by the divine blessing, to eminent piety, to im- prove and enlarge, ns far as possible, our educational arrange- ments. If wo are to become growingly influential in society ^ and to take a prominent part in moulding the character of fu. Hire generations, we must see to it that literature and science 17 be cuUivttted among us wiib ardour. Kejoiciag in \ht> general progresa of the age, we muM deteriaiaa to be found in the foremort ranka of tbe enlightened. 0|ir chUdron must be aon. ducted to tbe fountains of all knowledge, and encouraged to "drink deep." For them, and for others who may be entruat. ed to our care, we must moke liberal provision, nor must we be deterred by any consideration of expense or toil. We must resolve to seek out the best methods of instruction, to employ the best qualified instructors, and to frame our pkns on a scale so comprehensive and so well suited to the exigencies of the tiroes, that our InsUtutious of learning may be resorted to with eagerness by aspiring youth of all classes. Whatever may tend to general enlghtenment and the elevaUon of our race should receive from us prompt patronage. If we would fulfil our mission, It must be by taking a high stand. Let all men see that Baptists are among the warmest friends of intellectual culture ; that they will sjiare no pains, and shrink from no ex. ertion, and withhold no funds, in the attempt to scatter know- ledge broadcast over the country ; that the religious system to which they are attached commends and invites inquiry, and fears not the most scrutinising investigation ; and that in al] movements for the extension of the means of education and the better adaptation of its appliances to the advanced state of so ciety they are prepared to a,?8ume their full quota of responsihi- hty and labour. Less than this will npt meet the demands of the present nor comport with the hopee of the future. Asthst future brightens and becomes more glorious, obligations will still be conctirrent with privileges ; each step of advancement will nnpose new duties and perhaps show the necessity of modi- fications and changes; and it is therefore of the utmost impor- tance that as we proceed we contiaually lay hold of the latest and best improvements, and shape our course with forecasting sagacity. Thus shall we be recognised as true philanthrepists and genuine patriots. That the reflex influence of such a poli- cy will be favourable in a high degree must be abundantly ob- vious to all thoughtful persons. litfiUii -^ K The application of these remarkn to ministerial educhiion rovinj,' contHtion of society. A« knowledge extends ond Hterary fjiciliticK nre in- le will Ire more deeply felt, nnd the pcnse of them will not fail to Iw expressed. It is expressed n^rea- ily, in the preference jriven to nn ediicnted ministry, whenever it can be obtained, an.vledge and ekil! ^o obtained in elucidating the meaning loyed in his service as be m»y direct— and we must be pre- pared to carry out the surrender, whatever it may cost «.->- Faith .-—The faith of Cnrey, which •♦ expects great things and nttcmpts great things*'— the fahh of Luther, defying the devil and all his hosts— the faith of ihe martyrs of the olden time, who obeyed God and risked all consequences— the faith which can remove mountain", which is " the substance of things hoped for. the evidence of things not seen." — " Laugh.« at impossibilities, And cries ' It shall be done.' " The practical manifestation of this union, devotedness, and faith, will show that we resemhie those worthy men of whom it was said in raference to a great occasion in Jewish history that they " had umbisianding of the times, to know what Israel ought to do." God's blessing will follow. We shall walk in the light of his countenance. Our influence will be felt on all these shores, and hy men of all classes. The good work will be revived among us, and the revival will steadily advance, till spiritual progression shall characterise our history. JBut if we f luiuber, neglect our duty, or become indifferent, we shall loose our reward ; our churches will dwindle inro insignificance; our Institutions will fall ; and the denomination which might have been the gloiy of the land will become a bye-word aud u re- |)roach. Brethren, we hope better things. " There is a future for the Baptists," and it is our duty to prepare for it. Thousands of souls, just looking out of obscurity, and •« feehug af>er God," ask your guidrnce in the search for truih and life. Freedom outraged and down-trodden by earthly tyrants, calls upon you to assert the rights of conscience, and its entire immunity from human control ; and while it beckons you to the holy war, re- minds you that it is your glory (a glory in which moat Protest- iiM^^Hiili^ r*"!^ 23 Leroism wa« rdtlTi ^'*'"^' although their chrisiian z«ttl bentline your orivii«0A(i ir.t a / . . "'"piay a J»oth nt hor«o J Pnvj egeU lot. A great work is before you. ho I, at home and abro.d, demanding ardent love, enterpriL J boldne^*, and Indomitahie perseverance. Come t^.en a'^S yourselves tins day to the Lord in an everlasting eorenantw.ih sha. not be forgotte«. Review your principle^ and re oT^ 1 ac them out, firmly, fully, and uncea.ingly. BrinL^yourll o VI benefit. Jt .s for your country's weal. It is for the increase ot thechurcbe,. It is for the glory of Him, who "tholT was r.ch, yet for your sakes he became poor, that y^ Z ' h hi8 |>overry, might t)e rich." ^ ' "'^'^''S'' " Love so amaziiiif, so divine 3 Demandi your souJg, your lives, your ali.' ir^ mm t-, ^jl^ 7 -i;:;ei APPENDIX No. I. BAPTIST MARTYRS. .»« .Jr.fr The siifTurings of th9 Baptists in the sixteenth century are ad yet but little iiiiowu. The " noble army of martyrs" receiv- ed forge accessions from their ranlcs; but ecclesiastical histori- ans Have by no means done them justice, their cast A and scanty reference to " Anabaptist " martyrdoms betrayii: preju- dice or ienoruuce — perhaps both. in IGCO, Tieleinan Jans van Braght, pastor of a Mennonite church at Dordrecht, published a work in the Dutch language, untitled, "The Bloody Theatre of the Baptists and defenceless Christians, who suffered and were put to death for the testimony of JoHUS, their Saviour, from the time of Christ to these our times : together wiih a description of holy baptism and other parts of God's worship practised during those ages; comprehended in two hooka, being an enlargement of preceding martyro logics, extracted from many trustworthy chronicles, memorials, testi- monies, &c." A translation of the second part of this work is now in course of publication by the " Hanserd Knollys Society." The first volume appeared in 1850. A second is expected this year, and the whole will be complete in (our volumes. Besides the historical details, the "Bloody Theatre" con- tains nuinerous letters and other documents, written by the mar- tyrs, in a style resembling that of the primitive christians, and evincing fervent and sublime piety. Every baptist hbrary should possess the work. The first volume gives an account of about 900 Baptists, who suffered for the truth between the years of 1524 and 1552, chiefly in Austria, Germany, and Holland. All, however, are not included. " Sebastian Franck tells us, that it was calculated that within a few years not less than two thousand Baptists had testified their faith by imprisonment or martyrdom. In one town alone, Einsheim, six hundred had been put to death." In 1551, un imperial constitution was issued from the Diet at Augsburg, which " commanded to extirpate them byfire and sword." Mercy .vas not to be shown to any age or sex. Everywhere the bitter- ness of persecution was revived, and the already scattered flock »• " With this I commend you i„ ?Li !f"'J«»>''ation :-~ J« grace. Hemwith 1 take teeve of^nf'°"*V?°*' ^° »^« ^d of pect to see your face no m oL i! . u ^°" '" **>'■ world, for I er wife m the Lord, "otwiths andiL the w« J^^**^'* "^ '^«'o«'ed -nd separates us bodily from earh n^ '"^ ''°""^« us deceivers. Father will neverthel Js i^™ lul t ml'h^*' '^^ compassionate "titler his altar, with our broVer iT k""^ "^ "«»*« 'ogethw faa'Jy confide in him. I have com mirtw '.r^l**^ ''''"'' b"t stead^ hands, that he may accompISI^rd vfn* Lm."^ ""^ "" '«^° bl h.8 name may be most praised an<^^?I•2^•^'" '" "»» whereby Zr'^"' «njl the edific^atlon and «,?c^^^^^^^^^ \^ the salvatio?7f the Lord and serve and love bis namp %^^- °i' *^^ ^^^o fear Therlr'* ^^^°'-««l^«« »ot h,s own X uuT th • ^ T'^' ^°' ^ ^°"bt Therefore I go with a cheerful miiTd ro^^ *"" *'"" »" ^J™-- fice to the glory of God. "'^ '"* P*"*"*"* myself a sacri- JoacWm fthlSr j woid^n?t' ^ ^'"'^ ^^''^^ «°™« to you but brmg us igain' to'l^lhr undeT'hi^X •' Z"^ ^"''^^ "''"-'"n' aWe to prevent. '® ^"^^ 5 . \ 4 ^^ ^ ' /-. r *iy.,wT^ -,^=— *-%-^^ ms&>