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Les disgrammes suivants Illustrent le méthode. % 1 2 A ■■•■■ A 32 X ■;(,;'-'v^.-v;' •Viu: mtwfÊ^im mimiM-'s mA^^wim^iR m v-;s i^> ï:.i.^.....: ^-?*^% CANADA / PUBLIC ARCHIVES ARCHIVES PpBUQUES --.:# Tî m '1" ' ;:'^ i ";'i. ay ./>.t. M(fST EEVIREND DÔCTte JAMES fiUTIER'S" ff.': i.y (DmïïSMi REVrSED, ENLABOKD. JIMFBOVED, ElfCO^lMENDED. . AND ADOrTED A|«D POBLISHKD' BY ORDCRv OF TtiS FIRST COUNCIL OPwQUEB AS THE AUTHORIZED ENOLISH CATECHIB , ^ ECCLESIASTICÀ L PROVINCE OF QUEB ■ \ TO WUICU IS ADDKl» AN ABBIDaBHSNT OF T^ OfiBISTIAN O THE SGRIPTUkAL CATEÇHlSM, RT. REV. DR. MTLNE^, &fr«<(.o. Tlii* J« etenul 1iA,thet they know ihe« (b« onl;f trAe^OM» «M JfMM ..,.,Ctei*t, whom Utou hactient— AAnxTiiÉ ' MOI^TESALi ■ftesf ■*■" ^ IPUBUSHEP BY D..ltJt||lDLIBR, fc Cp., v ^ ' ooRiant or irans bai» and sr. ihuiioia Tucém^ namté 9 y 1858. 99 émt^ ^ • fi> J *' t ! >. Vi« ;-V 1> '/>»." V JSXDfeCRETO OCTAVO PRIMI COKCILn QUEBECENSIS DE GATECHISMO. I j Datus, et laindadùin in nn««i.. .«-4^ , ii'»" i 1 nostra reigioiiie ▼aLratissimn. , *e EceIe«.U>., P„,i„ee .f Q.eb,e f™» U^" •f P. F. AbCHBISHOP dp QUEBBC. i Qï^EBEd, 23d December, A> .\ :?53 I '■- ,:;*' . î!. / ■■'fe.., P R A t E R S t In the nftm«, Sus t In nomlhe, lie. , -'^ THE liORD'B PRAT£R. . PATBR KOSTKR. t , OuK Father who art in Pater noster qui es \m* beaven. Hallowed be thy oœlis. Sanc$ificetiir nomen name. Thy icingdom coJne. tuum. Adveniat regnomt Tby will be-done on eaitlji taum. Fijit voluntas tua/ aa it isih heaven. Give as sicut in cœlo et in terra, this day our daily bread, Panem nostrum quotidi».. And forgive us our très- num da nobis hodie. Et passes, as wo forgive them dîmitte nobis débita nostra,^ that trespass against us. sicnt et nos dimittimus de-- And load us not into tempt- bitoribus nostris. Et n»' ation ; but deliver us from nos inducas in tentationem.' evil. Amen. Sed liber» nos a mala K Amen. y. HAIL MARY. Hail, Mary.folfof grâce ; thé Lord is with thee; blessed art thou among women, and blessed is ihe fruit 6f tby wotnb, Jqsiis. Hohr Marj', Btbtber of God,'pray for us sinners, now and at tbe hour of our death. Ainen. AVE MARIA. ^ Ave, Maria^^ratia pîena ; Dominus tecum : benedicta tu in mulieribus, et bene> dictus fructus ventris toi, Jésus. Sancta Maria, M[o»j ter Dei, ora pro nobis pec* catoribus, nunc et in W* mortis nostn&. Am^, i, ' CREDO IN rgsuM. >» Credo in Déuin, Patren^ omnlpotetitèM. Oreaftore&i^ cœli et terrflB. Et ja Je THB CREED. f beîie\'é in God, tbe Father A|mighty,s Creator of hça«en and ea'rth. And ,^^ ^^^ M^Jesnl' Christ, bis onljr Christoin, ïtlîum êjasî^ Sôtt, our Lèrdj who wàs cttm, Dominnm ndstriîihl' fCôncMml |y the Holy ' ' . . i. . ^ i Ote^%àrh%F the Vii^-i Mii^,\aflbréd nôaeir Pcto- ■i%^ qui concepto^ est dô S|)i|«i^; Sancto, natus ex Maria Vii-r ghi«, lÉÉNil sdb Pbntib ill^' « i tios Pilate, wai orociâed, dead, and baried; he de- ■cended into hëll ; tbe tbird day be roie again from the dead ; be ascended into beaTen, and sitteth at the rigbt bahd of God, tbo Fa- I ther AJmigbt)r;,from thonce Je sball corne to judge the bving and the dead. I be- beve in the Holy Ghoat, the boly Catbollc Cburoh, the communion of Saints, theforgiveoiess of sing, t^é résurrection of the body, and the life everlasting! Amén. lato, cruoiflxui, mortaiis, et sepultus; descendit ad in- feros; tertia die rèsurrexit a mortuis; ascenditad cas- los, sèdet ad dexteram Dei latris omnipolentis; inde' Ventura» est judicure.vi- vos et mortuos.. Credo in Spiritum Sanctum, sanc. ^m Ecclesiam Cathohcam, Sanctorum communionem, remissionem peccatorum, Garnis resurrectioiiem, vi- tamœternam. Amen. / ThÈ CONFITEOR. CONFITEO». R. I confess to Almigbty God, tp blessed Mary ever Virgin, to blessed iMichael the Arcbangel, to blessed John Bàptist, to the boly Apostles Peter and Paul, to ail the saints, and to you, Father, that I bave sinned' exceedingiy in thought, Word, and deèd, throogh m fault, through my faùlt, throogb ray most grievous fault Thereforè I beseecb tbe bleissed Mary ever Vir- gin, bleased Micbael «the Arcbangel, blessed John Baptist, the holy Appstle» R. Confîteoy Deo omni- pptenti, beatœ Mariœ sem- p.er Virgini, beato Michpeli "Arcbangelo, beato Joanni Baptistffi, sancti^ Apostolis Petro et Paulo, omnibus Banctis, et tibi, Pater, quia peccavi nimis, cogitiitione, verbo, et opère, meà culpâ, meâ calpâ, meâ maximâ culpâ. Ideo precor beatam Manam semper Virginem, beatum Micbaelem Archan- gelum, beautum Joannem Baptistam, sanctos Aposto- los Petrum et Pat^lum, om. nés aanctos, et te, Pater, ^ /v - 'X > • ^sanc' om* Peter and Paal, and aîl the sainte, and you, Father, t.o pray to our Lord God for, me. Ç- May Almighty God be morciful upto yoa, and, forgivîng you yoor sins, bring you to lifeieverlasting. R. Amen. P. May the Almighty and merciful Lo^grant us par- don, absolution, and rémis- sion of our sios. R. Amen. orare pro me ad Dominnoi Deum nostrum. " ' P. Misereatur vestri om- riîpotens Deus, et^^dimisais peccatis vestj;kr^rHucil vos ^d vitaip^ternam. R. Anu , P. Ijjrfulgentiam.absoia. tionejnQet remissionem peo> c^^um nostrorum, tribuat obis âranipotens et misent cors Dominus. R. Amen. mE ANGELUS. To he aaùd Morning, JVbon, and JVight. I. The angel /f the Lord L F. Angelua Dominl announcftd untol.Mary and nuntiavit Marié. ' She cqnceived oAthe Hply R. Et concépit de Sb^- ^*l?«t-. „ \ ritu Sancto. ^ft Hail, Mary, follV grâce, Av^, Marra, gratia pleda, . the Lord is withXthee; Dominu^tecum; benedicte blessed art thou , a\ong t^Mer raulieribus, et bene- vvomen and blessed i8\he c^g fructuâ ventrfs taî, u*i \\ ^ ^''T^' •^®*"*' ''««««• Saniîta Maria, ma- Holy Mary, motherof God, ter Dei, ora pro nobis pej^ ^ 7 !?l r "","*'*' "^^ catoribns, nunc etjn hor*: and at the hdur of our death. morUs nostrœ." A^ien Amen. '""v >, Jk ?f ^'«W the handmaià IL V. Eccq anciUa Dp^ of the Lord; be it done mini. *>!:*»*? unto me according to U^ fi. Fia^ mihi secundum' u 1 », . *, verbum tùum. HaiJ, Mahy, &c. 'y Ave, Maria, &o. - ' i :'.f/jS**^i»-.>^iBÇV. ;f «rf» • ^ > ni. And the Word wat Iir *• !?♦ v i. US. Hail, Marv, dco. Pour fortb, we besëech ^R. Et habitavit in nobia. GRACE BEFORE MEAT. thy bounty we are about to tua JanriCate ..m,.?.? «oojvo ; «.r„„Bh Chri,. .„. turi ; ,r ChS™ dS . R. Amen. ^ jj. 4„^„ ^ . GRACE AjFTER MEAT. A/Vf K^ „,çi«r'i;l«-r;„T Beneffl,; who livedt and veWi, benefieiîî S- ^, «^«,,v.,il„i.h..„tend. ,iv« et.4hri!r"^„3,".' T L A ^ , eœcolornm. Amen. youchsafe O Lonl, ta Rétribuera dignart, De f«ider 4o ail who do u. mine, «mnibas nobia bori. good for thy name'8 sake, facVntibua propter noS Bfeeve.lasting, Amen, t,Mm. vitJm '^ «te " a^ ' Amen. 4 ^^^^W jJ^*^ Sï - rbam oaro t in nobis. 0. I, qQauQr itibus no«. li, ^ngelo ^filii toi i;novimua, > et oni« onis glo. per eam- )oiuinujn une, nos quo) de s sump* I Domi» as, orn. o juni- is; qui \ eœcuia *, Do. > b^ri» nomen ernam. k i^lCTS (^ coïn \- / TRITION, FAITH, HÔPE. AND (MARITT; In tli* mm qf tht Father^, and qf'tl,9 Son, andofthÊ HoijfQkott. Anun. % PBAYSB BEFORB THE ACW. ' » Let US Pray. " Ô Almightjr and Etemal Gôd, grant* unto vu an Iricroase offaitl», hope, and chanty; llnd that we may obtain what thon haet promised, ruake us to love and praotiso what thou con^andest, througU Jeuuâ Chrial our Lord.^ Araen> AN ACT OF co!mirripil.> ^^ny God ! I nm heartily sorry for having offèhded ttoé, and I detest my Bins most sincerely, notionly beoaus^by them I haVe lost aU right to heaven, and .hâve 'desorved the evferlasting punishment of hell, but especially becauàç they dispTease thee, my God, who lUrt^so-deserving of ail my love, for thy infinité goodness and TOost amiable perfecrtiong ; and I firmly purpose, by thy holy graoe, never more to offend thee. • AN ACT OF FAITH. - ^ O my God! I fl^rmly believe that tïioù art qpe only God,. the Creator and Sov^ierfen Lord ofHéavèn and J^rth, infinitely çreat, and infioitely gooxï; I fiftnl» bjlwvo, that in thee, one bnfy tod, Acre arq th^à Uivine Rorsons, renlly distinct, and èqualîn ail thinM. Uie l-athor, and Uie Son, and the Holy GhoW ; I ftnSy believe in Josas Christ, Gin! the Son, who beoaa» Man ; waa ooncehed by the Holy OKoW aod wai hork , 'it^ «r- KË^ * ^Nâ L. ofthe Virgin Mary; suffered and died on a cross to wdeem and-save.us; «rose ti,e third day from tbéTead -. AN ACT OP HOPE. ' W.?«r^ God! who hast gracioâsly promised everv S^TvhoXTr ''""^ *^-/ Jésus ctisTS infinîfo ^ % commandments; relyinir on thv Mit, through my Lord ao'd Savjour Jésus c5t. AN ACT OP CHARITy. rWv lÔv« «n^^ ^ •;, *^î *'''^'"S lovod thee on earth, â may love and enjoy U,ee for ever in heaven. Am^ 4. rSAYfiK TO BB 8AII1 BBPOBB MASS. i jgj^yjyg^ F a t b givj ^ iM didat w le v é Hw- w o^ ji^ n.ia»«^ 1^ ^ to give up for our rédemption thy beloved Son; who, in obédience to thee, and for us sinners, humbled hiin« self even unto the death of the Cross; and continues tp offer hîmself daily, bv the ministry of his priesta, for thé living and the deatf; we humbly beseech thee, that, penetrated with a lively faith, we may always assist with the utmost dévotion and révérence, at the oblation of his TOost precious body ahd blood, which is made at Mass; and thereby be made partakera^f the Sacrifice, whîch.he consummated on Calvai-y. CS In union vith thy holy ehurch ancnts ministér, and Invoking the blessed Virgin Mary, Mother of God, and ail the Angels and Saints, we now offer the adorable Sacrifice of the Mass to thy honour and glory, to acknowledge thy infinité perfections, thy sopreme do- minîon over ail thy creatiires, our entire subjection to . thee, and total dependence onthy gçacious Providence, and in thanksgiving for ail .thy bênefits and for the remission of our sins. We offer it for the propagation of the Catholic faith, for our most holy Fatlier the Pope, for our Arobbishop^ (or Bishpp,) ànd for ail the Pastors and Clergy of thy Holy Church, that they may direct the faithful in the way of salvation ! for the Président of tJie United X States, for the Governor of this State, and for ail toho I are in high stations — ^that we may lead a quiet and holy lifo; for pèace. and good-will among ail states and people; for the necessities of mankind, and particu- larly for the congrégation hère présent, to obtain ail/ blessîngs we stand in need of in this life, everlasting happinéss in the next, and eternal rest to the faithfâ departed. And as Jésus Christ so ordained wHen he instituted at his last supper this wonderful mystery of his power, . wisdom, and goodness ; wé offer Jlie Ma ss m gratefufc aembnmce ist ait fac iiaa aané^iid infransa fhip^^^ ÎO fice .s due) gracioùsly to acc^t it, for fhese and ai other parposes, agreeable to thy holv wlll A n^ ♦ SHORTER ACTS OF FAITH, HOPE. AND CHARITV. ^N ACf op FAITH. AN ACT OP HOPB. ., " AN AOT or LOTE OR CBARITT. ' Tt7 P®"6ction. I love the© w th mv whole h««rf . :j.. ■;..!.?■. f.j-',i if his bitter esurrection ' Almighty sat a sacri- se and ail . And to 3e through Lord and the name » Son, and "ajse, and ÏARITY. 1 ail thoa bécause fe nor be ipon the uly hope !e to ob- vard me infinité heart ; briEèe. II SHORT PRAYERS FOR CONFESSION AND COMMUNION. nUYBR BBPORB CONFESSION AND RXAMINATIOK OF CO?^aCI^CB. WKlorto déclare unto thée in the person of thj mini^tér ^ tiie «ns of whioh I am guilty. GrSnt me grâce to ^ow them, to confess them ail with aincerity and tô detest them with my whole heart PKAYER AFTBB CONFESSION. thou hast healed the woun^s of my souI: thou hast re ceived me into thy faveur, thou hast revived the mérite of my good Works which were dead through sin, and thou hast changed into a temporal punishment the eter. nal damnation which my sins deserved. ' Grant me, O Ood, the gift of persévérance in thy service. Ah ' let me raflier die a thousand deaths thaii ofTend thee again. FBAYEK BEFOBB COMMUNION. Divine Jésus, although thou art not visible to the eyes of my body, I believe it is thyself, thou art aboat to give me. Alas 1 am very .unworthy of so ereat a fnfiZ' "^'«',^^^"'& dishonoured thee l often. briî iy hlÏÏ Jr ^^'' overcomes my rebelljous, o*,durati bfl ; ?u '"«/^««P «ver my sitis, and fiils me wth • ove for thee. and with the most ardent désire of receir- 2 !ri' ,^°™^,«î«"' O Saviour of the world, puri^ . t 12 FRAYER AFTBS COMMUNION. It 13 then trueTO Redeertier of mankind, that thon dwellest withiii me, and th/it I am iti possession of thy body atid blood squl and divinity. Receive, Ô Lord, mj most profound adoration which I unité with thoso that the Angels and Saints render thee in heaven. O what love, what gratitude can ever equal the favour which tbou hast bestowed on me ! Aocept, Divine Jeans, the offering of aU I hâve, and of ail fam ; dis- pose thereof according to thy good will and pleapure, and grant me grâce never to offend thee jpore. FRAYER BEFORE CATECHISM. In the name of the Father, and of rhe Son, and of the Holy Ghost. Amen. Blessed be the Holy and undivided Trinity. now and for ever, Amen. ' Corne, Holy Spirit î fill the hearls of thy faithful, and kin- die in t.iem the fire of thy love. V. Seiid foith thy Spirit and ihçy wiU be created.— il And thouwiUrenew the face of the earth. Let us Pray. ' heart» of the lakhtul, g.ve us, by thin sarae Holy Spirit, a lova «nd lelish of »^at is right and just, and a constant enjovment of his comforts, through Jésus Christ our Lord, who, with thee. in the unityof the saine Holy Ghost, liveth and reùjneth one God for ever and ever. Amen. ^ w™ AFTER'CATECHISM. ihi!^'!?MitTh?"'** ^°"/ theLiving God. we bet eech thea througmhy holy cross and paswion, throueh thy death and «rlo- riou. re-urrection, be.graciaiw and merciful unto'Uf and aU •mner.. Jésus ! hear us ; Jésus ! save us ; Jésus ! hars niêrcy upon us, and strengthen our faith, increase our hone. Jjstin | h Ls li fe W9 m a y s er ve-the i MJoo» in ^rue rostie a . «n d ftr - »w extol and prabe thee with ail the saints in hsaven! • eai an( be an on ev ac 1h , that thon sion of thy e, O Lord, with thoso leaveo. O the favoar ^pt. Divine l'am; dis- i pleapure, •e. of the Holjr ided Trinity, *ul, and kin* d.— A And instruct th9 pirit, a lovo enjoymeiit , with thee, signeth on« »cech thee Ah and glo< ni and ail esat! hare our hope, neighbou r; ce, andftr^ THE MOSTV REVEREND DR. BUTLER'S ^ATECHISM. LESSON L On God, and the Création of the toorld. Question. Who made the world î Answèr. GOD. , Q. Who is God? . * j. r „ A ' A. The Creator and sôvereign Lord of Heaven and earth, and of ^ things. Q, Howmany Godsarethere? A. There is but one God, who will reward the good and punish the wioked. Q. WhereisGôdî ^ ' . . n , A. God is everywhere, but he is said pnncipaUy to be in Heaven, where he manifests himself to the blessed. Q. Whatis Heaven î ' A. The kmgdom of God's glory, and of his aiigels and saints. . v • Q. If God be everywhere, why do we not see him f A. Because God is a pure spirit, having no body, and therefore cannot be seen by corporal eyes. Q. DoesGod seeus? A. He does, and continually watches over ns. -t Q. Does Godknowall thingsî A. Yes; aU things are naked and open to hueyei, èven our most secret thoughts and actions. Heh. iv.ia Q. Will God judge our most secret thoughts and A? Yen and «««^ «^^ ^^^ ***** ****" shàU spe^ they shaU render an account for U, in the day ofjudg' menL MaU. xiL 36. , Q. Hàd God a beginning! A. No ; he always was, and always iRoll be. Q. Can God do ail things! ^ Yes î «n^fc fiod aU thé giore PO^sOtlej and tftf9ir ing can be diflScnlt to him.^^fctt.'xScr2K Q, How did God make the woild t 14 -^ ■» LE8S0NU, ? S" ?*•* » ™»'« «oullike to God » ^._W»t d. y6« m«n, „h«, ,0, «.y, aie «.oli. d the âoi^ made mant sjjî U«^^'^î^$^i J A -")•). st penon of id penon of he third per- ' mant t7 A. JefiasCIiriBt Q. Wbat la the meanmff of ihese woidi. Jerat Chnstf i A. Jesu$ signifies Saviour, and ChiriH ngnifies thi Anointe4 ; and St Paul says that» in the name of Juiu etoery knee shoiMbow. JPhU. il 10. ' Q, Did JesujB Christ remain Crod, whrai^he beoauM man! A. Yes ; he was always God. Q. Was Jésus Christ always man t A. .Only from the time of his conception, or ineav* nation. Q. What means the incarnation ! A. That God the Son, the second person of ibè UeM» ed Trinity, mu mocfe man. St John, L 14. Q. What do you believe Jésus Christ to be t A. True God and true man. Q. Why did Christ become man! • A. To redeem «nd save us. Q. How did Christ redeem and save ust _ — A. By his sttffinings anddéaih on the cross. Q. Was it by his passion and death ChrisialBO 8a4ib fied the justice of God for pur sins t A. Yes; and delivered ua from hell, and firona ftf power of aie devlL Co2. il 14^ LESSON V. CM OÊW Fùr^ Pàrmti, «f^. • Q. How came we to be iii the power of the devilt A. By the disobedience of our first paienti» in «il» ing the forbidden fruit Gen. amidill ynio wére our flrst parents t ê ■ \ Q. Why did God command cor first parents noi lé «at (he ^rbidden irttit) m i ■<■ ■Cil .ySlc-, 18 /■ î4e *^"'' ^^^^'^^^^^ «» W™> »nd ti ùy their o^ dôn^ndU*" *^"^'^*^ '*'"' ^"' P»^«°t« to eat the foAid. y Whtfm do you mean bjr the DevU ? Q. What do you mean by Angels ? iî. Pure spirits, that îs, without a bodv. oreated to «dore and enjoy God in heaven. ^* ^ *^ minister unto him; and theyhave be^n often sent «^ mesaengers from God to m^i and art al^o-ap^Ite^ ^.guardians. A^c, yu. % Hd>. Il, J^rx^l Q. Why were any Angels cast ont of heaven ? haiasxiv!''^ "^^^^ they tebeUed against God. whLbld?^ '""^ ^ *"^ ^'^«^ -'^^^^ ^-Sel» Q. Why did God make Hell? A- To punish the Devils or bad Angels. DeltVdi^glV^"'^""^^ "^ «^"' ^««^^« «>« Ç. Can any Mxe corne autof Hell? » ^|iul" *^ ^^^ ""^"^ ^ Angels wftp ,^mained ^ ïté confirmed ttem for ever m glory. =fc:^ Ji •y 17 their obe> it the foAid* Gen. {il , whomGod > oreated to er purpose î jrod, and to iten sent as 0* appointed Matt. iv. a iven ? ^ainst God. &e Angels i place of beside the that is^ ail romaliwd / 19 V '^ LESSOlf tl. On original Sin. ^. Q. Hpw did God paniah the disobedience oi om first parents? A. They were stript of oridiial justice and innocence; dnven out>of paradise; ana çondemned to death vri^ their posteritj. \ Q. Did God infliot any other punisG^keBla on our flrst parents? ^^^ -A. Yes ; he deprived thém of ail right to Heaveo, and of several other blessings intended for them. Q. What were the chief blessings intended for car first parents ? '^ ' A. A çonfstant state of hàppiness, if they remidned feithful to God. Q. Were we condeoimed to the same punishmenta \nth our first parents ? n 4. Yes ; we were^^l made partakers of thçjr sin and punishments: as we would be ail sharers in their inno- cence and happiness, if they had been obedient to God Rom, V. 12. , Q. How do y ou call the sin of pur first parents t A. Original sin. y Q. What is original sm? A. The sin we ihherit from our first parents; an^ia which we were conceived and bom chtldren of toratK Ephes.n.3. , v Q. Why is it caUed-fcriginàl sin! ;x ' ' . ^A. Beoause it is transmitted to us from^ur ûr^ parents, and we came into the world infected with ipy and becausé it is the origin and source of every evi^ and misery to us., Rom. v. 12. Q. What other particular eflfects foUow from the sUi of our firet parents î ^> , '. h.. -K wm'ii/llft?^ oui: understunding; /weakened oor 6 Whiîl r * "^"« inclination to evU. , . 4. To «erve as an occasion ôf iperit to us; ht n».^)^ LEssoN vn. - On Jésus Christ,^. -A. Abbut four tiiousand years bec^m^Sr'^ ^"'^ "" ^^' "*»^ «^^^ ^f-« ^ri«» i,J** ®J;.*^®.*'«Wef of a redeemer td corne: and bt keepmg the comnrandments of God. 1 Cor v 4 ^^ Q. On whatdaydid Christ becomeman?* HH„ • « î twenty-fifth of Maroh, the dàV of the an. njnciation, he vm cmceived ky tke Soly GhosL^^ ^ Q. yhj is it o^ed the day of th the hatred God bears to it, and the necesisity of satisfyinff for it Q. Did any thing remarlsaCTl happen at the death of Christ? A. Yes; the sun was darkened, the earth trembled, md the deçid arose, and appeared to numy. MatL xxviL LESSON Vin' Q^iGhri^e âfitcent tnto Hett.and m his resurrectùm and «ucensim into Heaven. Q. Whriib did Chrisfs août go afEer his death f' Ai h descended into HelL Ap.Cr. f m. Q. Did Chrisfi loul descend into the hell of thé damnisdt ' , % ♦ . Ç. Who were in Liinbo f ' n wif ""^^^JH: .*^®,«^te» who died before Christ ?• P^ *^<* Christ^descend into Limbo ! ^JS]^' ^K"^!^ announcè to Aem in person the jovfelùdinM of their rédemption. 1 Pe«. iil 19. f« J^rw?*? ^"^""i ^^ ***"^* <»^ ^'^^ «ai»*8» wto died be- fore Chmt, go to heaven immediately after their death f ottnrl^ ^'T^'* "*"? shut against them by the sin k * r** parents; and could not be opened to anv one, but by àe death of Christ ^^ ^ nhif ^^? f ** ^''^ ^"^ ***" *^« «^î"*»» wi»« died beforB unnst, jEo to heaven } ^ S®" Christ ascended into heaven. Limbo r^ "^^ ^'*^'*'* '^^ ''*'®° ^ ^"^ ™ « X 1^ tiie sepalohre or firave. ' ?* ^ «**** ^^ ^ ^^ ™» from tï»e dead f Q. What does the resurteotion of Christ prove t self a real mort^ man so by raising himaelf from the dead, he proved hhnself -God. Jip. Cr il. Forty itaysj to show that he was truly nsen * from the dead, «nd to instruct his aposUea wh?i;^fhe''i::f "^ ""^«* ^^ «^j^- --»^> r^t^^Sf i?T!?**" *îfy' i* ««««dW from Monnt OIÎ- layano Cfiriit -4îi.Xfc jj^r Wii«re u Cfiriit in heavenî 4^^^^to^*i:^^-^> ^ V )efore Christ irits thaï toere in person the «.iiLia who died be- r their death f em by the sin pei^ to an j died before i soûl wasin Bdeadf ifter he was '< and immor» prove f bowed him» elf from the h after hia truly risen ' 8 on earth, Monnt OU. 9.C k, ■ . - the FaOuar 88 AittndTG<3r '^ -^^' *** Christ sits at LESSONIX. <*«»• Ad^ ■''"• "^"^ «Pon mry ont tf '^^âTy^oJr"^ "' "' *»■« -ko A^elawgirentothflJAw Ç. How aw we known to be Chrisâans f 34 A. By being bapdzèd, bv profeasiiig tie doctrine of C!hri8t,an|by thewgnpftiiecroM. _ ,, ^ , Q. Ho# te the Bign of the crosa made? , ,.: A By putti»g the right iuœdto tiie forehead, then under the brea8t,tlien to the left and nght ahoulderé; •aying, In thé name of the Father, andipf the Son, and of the Holy Ghoat Amen, ., , Q, Why do you make the angn of the cross î A. To beg that Jésus Christ, by hiô cross and Pas- won, may bless and protect me. ^ i / Q. Should we frequently màké the sign of the crogsi il. Yes; particularly in ail temptations and danget^^l and Wore and after prayer; and always with gteat j attention and dévotion. . •/. • Q, What does the sign of the crosf sirnnfy ' A. It signifies and brings to our njinds the principal mysteries of religion. . ,* , • * xu Q, Wbat mysteries of religion does the sign of the cross reoall to oor minds ? ^ , A. The blessed Trinity, and the incarnation and death of our Saviour. * i Q. How does the sign of the cross remmd us of the blessed Trinity? , . ^ „ A. Because in making the sign of the cross, we invoke the*three divine persons; saying. In the name of the Father, and of the Son, and of the Holjl Ghost . , - . ^ I Q. How doés the sign of the cross bnng to oml mmds the incarnation and death of our Saviour? I A. Because ashe suffered death in humatt flesh on al eross, the sign of the cross njust naturally remmd ali| true Christians of his incarnation and death. O Where«^^wChriiitii.inBto ba-fo n ndl Iq the trae dJUrch. «5 tiie doétiiae of Q. WHATdoyoameanby thetrué^church! A. The congregjition of ail the faitÉful, who, being baptized, profesa the same doctrine^ piirtake of the aame sacraments, and are governed by their lawful pastora^ under one visible head on éarth. Q. How dp yoiji call the trae churohl 4- ï%« Hdy Cutkdlic Chwrch. Ap. Cr. > ' Q. la there any other trae ohurch, besides the holy çatholic church { A Nq ; ap there is but m» Lard, one faith, one hop- tism, one God, one father of ail ; Aère is but oiie tiHe church. iSpW iv. V ,, .; Q. Are ail obliged to be of the trae ohurch? ' A, Yes ; " Ae tlicu, believeth not sludl be condemned." Mark 3^vi. 16. Acls il 47. Luke x. 15. JoAn x. la MatL xviii. 17. Ç. Can persons who deny outwardly the trae religion or chuFch, in which the inwardly believe, expect salva- tion while in that state ? . A. No; *' whosoever" says Christ, "shalî dèny vie before maaiy I wUl also deny him before my Father who is in heaven." Malt. x. 33. -• Q. Is a person in the way of salvation who beb'evet in the true church, and says, that in his heart he is àt- tached to it, but through pride, human respect, or worldly motives, does not make open profession of it, or does not comply with ita essentjal duties î 'A. No ; St Paul says, « With the heart wé Miem wtto Justice; but vrith tlie nuniilk confession is màdeun' lojq fya^ ." ;.lto»t.x. 10. ç 4 ; ir ^ y. Iinil strïct fionesty toTvery one, and monl gooà Works, ensuis aalvaUoi]^ whatever choreh or i«ligion On» f^ •■■♦ '? lî «6 Ç. my murt oar good woïkg be enlivened by faith ? A ^tT ^ "?«*« "d «ta», of tnie churoht Q. Howistiiechurohone? * 4. In beingoi» bodi, and orte/oZrf, animated bv on« tphotsinHTaUthechurch. JBpheTl a,^ i^^ ^"^' «. In what else is the churoh one ? A Itt aU ito memben believing the same truths hav. Q. Haw is the churoh hdyf ^ A In iti founder, Jésus Christ: in HsVloctrine and ^-rnr^t'fnf l"ir°!:^",?^ to éhâdienr^'h^ ^ «ow is the ohureh oatholio or onirersal t A. Because it bas subsisted in evwy âge. and is to m Uat to tiie «nd of tfam^ «nd is gpread tbrongfaoïift àll BstioDs. Matt- xzviil flO. Q* How lis the ûharch apostolieal ! ' A. Becauae it was fbniided by Christ on his apo8tle% and wai^ govemed bj them and their lawfal suocesson; and beoause it never çeased, and never will cease to teaoh their doctrine. Èphu. il 20. MaU. zzviiL 2ÛL LESSONXI. T%e CJiurch caïUimied, Qk Wht do we call the church Roman t A. B.ecanse the visible head of the church is Bishop of Rome ; and because Si Peter and Jus sncoessors fix- ed their see in Rome. Q. Who is the visible head of the church! A. The Pope: who is Chrisfs viear on eaxth, and suprême visibto head of the ch^oi^ Q. To whom does the Pope sacoèed^as visible head of the church! A. To St. Peter, who was the ehief olNihe apostlei^ . Chriflif s vicar on eartfa, and first Pope an^ Biuiop of Rome. Q. What texts of Scripture prove that jSt Peter wat madéliead of the church ! A. Chiefly the wordswhich Christ saidtohim: Tkoê art Peter, emd upon ihis rock I will build my church,-^ ajtd I wUl give to thee th& Tuys of the Jeingdom of Heaoen, Feed my lambs, feed my «Aeq». MtOt» xvL John, XXL Q. Whât do ilœse texts prove ! ,/ '!: A. That Christ oommitted to Si Peter and to fait lawful sttooessors, the eare of his whole flook, thaï i% ' 38 • r ii^No.; because Christ promised to &e pastors of hia church : Belwld lamunthyau ail days, ^SZ cansummaitan of the uarld. Jlfa«. xxviii. 20. hnlvll^f i^* ^™'^^'"i ^^^'^^^ "»^ «»P«ting by jiis ïteons ' ^'^'' . '^""^' ">%hWeach ail ag^ Ç. What else did Christ promise to his church î it jZT^M^' "-^ ^^« *M mrf prema agav^ Ç. What other advantage hâve we in the true church f «„^;a ? • *™® ^^^^ ^^'*» <^« communion 0/ saints *i^thsforgiveness of sins. Ap. Cr. Q. What meana the foi^veness of sins? nn^o ^rî^ ^'^ ^^^ ^-^^^ P»^*«^« «^ his church the powei^offorgtmng^ns: St John,xx.23, , . - " On Sin. •,,'.^ •,, ■„ Q. What is actual sin ? &^ Xt^of"^'- *""•• '''^' " »»»'<"■• — O. How maoy kinds of actual sin are there ! A. Two : mortàl and veniaL - Q. What is mortal sin ? ^w'of^G^d'J*'"' *'^^"'^ or transgression against the Ç. Whjr is it called mortel î iStuTi? 'j «î»<^*»0"ng grace-and because it bringa «verfastiqg death and damnation on the souL - ' ^ i^fl.^^Z!^!! i!!"^i^jSl?^^^.^ ^( aanctifying Gnd' i!5\t"^'' ^"'*' ***^ "^^ by lessenîng its love for God, and by dispoiing to mortal iàn^T& Sotiptares nàfê: Be ihat oontmneih itnaR tkingg, gke^ fàU 2y Utile and litOe. Ecdes. xix. 1. ' Q." What is satictifying grâce t ' A, Tliat grâce which Banetifies the sool, and makM it pleasing to 6od. Q. What do yott mean bj grâce t ' A. A sapemataral gift, destined br God for oiir tume* tificatton, and to enaUe us to merit neaven. 'Q. la grâce neceasaiy to salvation f A. Yes ; toithout me, sajs Christ, yoU can io nothùig, Jchu, XV. &. / Q. Is it a great misfortone to fall into mortal sm t A. It is the greatest of ail misfortunes. Q. What should we do, when we hâve faUen into mortal sin % # ' A, We should repent sincerely, and go tq. confession as soon as possible. Q. Why shoul^ we go to confession aftér we hava fallen into mortal sin t A. That we may recover God*s friendship, and be always prepared to die. Q. What should we do, if we oannot go to confession when we fall into mortal sm t / A, We should excite ourselves to perfeot contrition, with a sincère désire of going to confession as soon m we can. . Q. How do yon express an act of perfeet contrition t Ai O my God, I am heartily sorry for having offend» ed jhee, aira I detest my sins most ùncerely, not only becanse by th«n I hâve lost ail right to heaven^ and havo deserved Ôie eveirlaating torments of hell, but especially because the;^ displease thee, my God, who art so désert* jpg of ail my loye^ on accQunt of tfay infinité goodne8%= and most amiable perfections ; and î firmly résolve, by Ikjf holy grâce, never more to ofiJand thee, and to anmid mylife. .^-Â:-Y;jî.ra «0 - Q. WiU perkùt contriaon reooncUç u» to God wImb tre cannot go to confesMOB f ' T ^ ^^ G«d'«S!:/l!^ '* u ^'^^ <^«ÏJ^ raeans we hâve to recovw V. What ,3 necesaary for our contrition to be perfect! A. That we should be truly aorry for our sina hV .pjBe they are offensive to GoS, tcfJùl gZaTÙ'. »elf; with.a sincçre resoktion not to offend God mv Q. Where do they go who die in venial ainî ' A. lopwrg&tory. LESSON XIII. On Purgatory. f Q. WHATispurgatoiy? A. A place of punishment in the other life whew B, BBd the eternal punWiment it deierved IJ. kl tZuiZTfj! ^!^'" ""i: o°",.tid,^t<.l {;,tt. iSke ^tïv^Si^^^'P 81 Ç. Çan. the soulg in purgàtory be relieved by car prayççs and other good Works ? A. Tes ; being children of God, and stUl members qf the clmroh, they share in the communion bf saîùia-i- and the aeripture BavsJLàjioZy andwholesomé ifiàûght to pray fçrthe dead, that they puwM Umedfftmiihe» «Ml*. 2 Jlfacc. xii. 46. ^ , Q. WHatmeans the communion ofsaîntâ?, / V ' 4. It means that ail who belong to the tme chuinol^ by their prayere and good works assist each pthèr. ' •Q> Is it sufficient for sahration to be meml)ei« of Ûuk Ini^church! " ^ A. No ; we muet avoià evU and dojsood. JPdL i. 3, Q. Wkat good shàll I do that / i&iy hâve We ever- lasting? J»fa«. xix. 16. ' A. Ifthou wUt enter inta life, says Christ, heep ths commandments. Matt. xix. 17. Q. What comm^dments am I to keep t * , A. The ten commandme^f^f God. !» OnVte Ten Commandments. Q. Say the Ten Oommandments of God. A. 1. I am the Lord thy God, thou shalt not haf» atrange gods before me, dcc* J3.'I1i0u, shalt not take the name ôf Ûie Lord Ihj God in vain. . ; ^ .3. Remember that thou keep holy the Sabtxath ^ay!' 4. I{onour thy &ther and thy mother. 5. Thou shaltiiot'kiU. , , ■ . ., " ; "* ^ . 6. T^oU ahaif. not commit adultery. v ^ * 7. Thou^ih^tnçtsteal. ;■:''' ^ 8. Thou shalt not bear falaë witDflsa' <^;rijt^f4 jUj/j j ;u]% ïliou sh^inot covet thy neighbovQ^s wjÉe. ,- ,,^i • See Appendiz. p. 68. | ,. ^ ., . j ..[ ! M ,-K- , ^ • T7 83 10. 'Jrhoaslialtnoteovetthyneigliboiii^BgoodB. £«.zz. (Q*. Ib it necessarv tolceep ail and ev^ one of tke leii c<;(inunandmentB f * JU^e»: the Scriptnve «ayi, whoavever éhtil ojflsnd in, pne^Ji h^sotne guiUy of o&^Uiat is, the obsenrance of file oâidr comroandmdnts will not avail him to Bid^a* ▼ation. JameSf xi. IQ. _^ .^* , Ç Whioh ia the firat ooininandinentt ^> i. î am tlie Lord thy 6od, thon shah notha^ltrange |;oda before me. '' ^ Q. Whatiscommandèdbvthêfirstcommandmentt A' To adore one God, ana to adore but him aloue: ' 'X2> How are we to adore Godf A. Efy Mthfbope, and charity ; bvnraver and sacrifice. Q. Whï^t'isfaith! ; , ; A. À divine virtue/bj nirhich w Armly believe what Godhastaught .^ - ' Q. How do we know toâft ceruùmy, what God has taught! jm^.. A. By the authoritjSpis ehnrph, which îs the pittar and ground of inUh, iTim. iii. 16* Q. Why do we believe what God has taught ? „ A. Becanse he is the InftMible Truth, and àiorefora Éïannot deceive, nor be decmved. Q. Whatishopel A. A divine virtàe, by whiiol^ we firmly hope for eter- nal lif^and for the means to obtain it Q. Why do we hope in God! A. Becanse he is infinitely powerful, good and merci* fol; and, becanse he is faithful to his word, and has promised ail grâces, even heaven itself, through Jesos CSuist, to ail mose who keep his oonmuuidnients. i|2. Hlatià^sfearityl^ A, À divine virtue, by which we love Crod above al for his own sak» ; kid bar neig^bonra as onnelvet for tbe love of God. ^gjSiinfi.i'Ù.iji!:-.-}^': Q. Why should we love God above ail for his own aaket À. Becausé Godalwe is ihfinitely good and perfeét . Q. How are wé to love God above ait? A. Mylovinghim more thfUiourselv^B, and indréthaB «ïy thing in the world— -and by beinjg disposed to sac- rifice every thing that b.most dearWiiai, even oui wy lives, if necesaary, rather thwi to" ofifend him. - Q. Should we often raake acts of faitfa, hope, and charfly t X Yes; and particularly when we come to the use of reasôî, and at the hour of death— also when we aie tempted to sin, or hâve sinned agaînst thoae divine vir. taes^— and \<^ejuwe prépare oor^elves to reçoive any aaorament. \ LESSON XV. ^ ^ On the Fir^ Cùmmandmeni. V Ç. WHA^forbidden by the first Commandmentî . -A. Ail 8irt«|rainatfeith, hope, and charity^ and other dnties of religibn. » ^Q. Howdœé aperson nn against faithf ' ' A.Bynot endeayonring to know what God tas tanght, bynot believing ail that God hàB taught, and by not profesfiing his belief in what God ha» taught Q. Wh6 are they who do not endeavour ià know . what God has taught î ' ; . ' A. Thèy who neglect to leam the Christian doctrine. Q. Who are. they who do not bêlieve ail that God has taught ? A; Heretics and infidels. -. q: Who are the^ who sin ugkfiist faith by not pro- fessing their^'belief -in what God has taught î f 4.,All those, who by any oùtward act, préfeëîibn, ^^ déclaration, deny the true religion or ehurehj jn w tiii|fc„ l&y î^rardty beKeve. ^ Whejn, ii^ parâcuhu*, are weoUiged to make OMa prDfea^Qiiof ourfiùthorreligioa! . : : 4^ /\ «. Whioh are the sins «gainât h^pe ! C Whatisdegpiirf «. Wliat M présomption I O ÎKLT ** necesMiy means to obtain it Y ?o^ <*oos » penson ain against tfae loW OaH« /^ . . ; LESSONXVt , JPtrrf ComfÊumdment amtùmed. ^^^T elae i. forbidden by the fert Command- ï nT.^' fo>*idden to honour the saints f^™ ^ No; rf ^ onljr hononr them asGii. ^w m Wnd» •oàMm Mrvanto, «nd if ir« 4o oottiro tN» mprane or divine honour, which belongs to God alon» ^ How do CathollBsdittiogiUibetweentlM honour I thej give to Ood, and the honoor they sive to tiie aainti^ a tiMVpray to Ood and the sainte! il. Of Cfod alone they heg grâce and merej ; and of thé Milite they only aak the auistance of tfae^ prayem ; Q. la it lawfbl to recoumend oonelvea to the aaintiL tttdtpaakthèirprayerat v A. Yea ; aa it is lawfhl and a very |4o«b ptàètÎM to •A the prayera of oUr MoW-oreatarea on earth^ànd te pray for them. ThestaL v. ife. 7a$neM, v. la Q. Why do Catholioa kneel before the imairoa d Christ and ofhisiaintet A. To honoor Christ and.his saints, whom dieir imaffes reposent. Exod. xxv. 18, 19, 22. Q, Is it nroper to show aay mark of respect to the emciflx and to aie piotares of Christ and his sainte f A. Tes; beoause they ^te to Christand his saints, being représentations jMB^iwémorials of them. Acts, xix. 12. Q. Why do CÉâioiics honoor tiie relies of the sainte! .. A. Beoause (thehr bodies hâve been ti»e temples»^ f the Holy Ghost: and at the Ust day will be honooied »^àf^^eâ fer ever in he-aven. Matt. ix. 20, 21. >^ %^]f?' I A. No ; if wo do lÉfc make tkem fo^gods, to adora . W serve them, as the idolaterg did. 8^' «» ~»0" I «andmLÎr "°^ ^^'^"^ ^^ forbidden hj the first co». oyimpropermeana,'- : ^ , . ' «.^' ^^ crediUng dreams, fortune.teU%andtheiare «■perstatiotts practices, also forbidden ? ^*- " ""^ ^ .1 "*\j;«*\»nd aU incantations, charma, and gbeUs: ^o idie observation of omens and accident^ and lOl «och lionsensical remarks. i - in ^J!^^\^''' ^°". ^"^ ^/- t^atncal représentations. LESSON XVIL 0^^ Second, Third, and Faurth Commatùiments. Q. 3ay the second commandment GoS'in vaTn.'^' "'*' *^" ^' "*™^ ^^ the Lo,^ ti,j î* Sî^*^*!«*»^?n^dby the second commandm'ent? _^. 10 speak with révérence of God, of his saints S^Xn^- «^'fgion,itspracticesa;dceremo^te^ »r^ ~'-c^8wearing,„«, «w. V. 84. Jamef, v. 12^ "•fid • tmRocessaiyoitinpr^ '" "r, and profane wonUi ( , ' . 1 » , ■ '^ .-..V~ -^1 ..?* ^.andtheJilre ''&f' jl^. i^ ^ ew lawful tô sweart ' A. ïi is i when God's honoar, oolr oxfti ot reak a lawfnl oath, or io tàke a*fal80 oAik Q. Is pèrjury a great sin ? A, It is a most crevions sin. Q. Say the third commandroent . A. Remember that thou keep holy tho Sabbath daj, Q. What is eommanded by tbé tbird comroandmenil il. To sanctify the Sunday. Q. Which is the chief duty by which we are ctoni» mânded to saiictify the Sunday ? A. Assisting at the hply sacrifice of the Mass. Q, What other religions exercises are recommended to sançtify the Sanday t . • A. Attendingvespers^reading moral and pions bottlÉ» and going to communion. < Q. What particular good works are recommended to èanotify thç âunday t ' ; A. llie Works of mercy, spiritual Mid eorpond; ind pardcularly to instruct the ignorant in the way of m|> vation^by word and example. Daniel, xit 3. . <;^. What iii forbidden b^ th^ third oommandméÉitr ' JtUnntij^c e ssary servdfrwiMk-; a aA^^&à^tw tt M ^-i^ JIÎRdo^ t^ éa» observance of ih» Loinfa day, or tend Q. Say ty ibnrdl'eiènimiinili^^ A, Honour tliy father and thy mother. ■'i', k 98 Ç* ^,"* " «onamancled bj the fourth eommaodment àjf'ui 20 "'* ***** obey parent» àtid superionL Q. What is forbidden bj the fourth commandment! 4. AU contempt, Btubbomness, ai-will, and disob». dience to parents and superiors. Q. Wbat are tbe chief dnties of parents? ' ni P'"î^1f ¥^^»^ chUdren ; to instmct fbem and . «lothersundertheitcareintheChristian doctrine; andbv every meansiu Aejrpowertoleadthem to God. ITOnvi hîSre ? * ^^^^ rewardhas God promised to dutihil 4* 4/*?"?*"**^PP7l»fe»eveninthi8worId. Ephes.yl Q. What^are the duties of oiâzens towards the civil govemment? A To obey the lawa apd respect the pnbUc offlcere. fMi^y f^wraih,lmtalso for conscience'' gake : fw jo « ihe wOl of God. 1 Pet. ii. Rom. xui. We shoUld likewise pray "for ail who are in high suaions, that leef maylead a qmet and peaceahle life.r 1 Tim ii T V ^' **"^*<> 'esist the established authoritiesf _A. Yesj StP&nlB&yB:*'Let every sottlbesubjectto htgher potc^s:for there {s no power butfrom God.- mdthose that are, are ordained of God. Therefore . »fthat resuteththe power, resisteth tlie ordinance of God, and they that renst, purchase to themeltes dam- natmi. Rom. aqtii. L Q. What are the chîef duties of màsters to their .tervante, »pprentice8, and ail others under thejr care? ^JikT'lu 1*^" ^ ^^'^ >y "^^ and eximple; to feee that the^ bo exact !h their religions duties; to tivat tbem wA justice and humanîty ; and to correc* and ^PTpprQve them, when neeessary. ' .jfit^Wh a tdgetSLPaul^aay t»roa |B«nticeS to their masters f A. To be obedient, respectful, and faithful to them; to be diligent in their work and serviceâ, and not to sufiTw their masters to be injured in thëir property hy my peiw son. Ephes. vL Colos. iuL LEssoN xvm. 0|i the Fifth, Sixth, SevetUh, and EigJuh Commandmeatik 'Q. SAYthe fiilth commandment ! A. Thou shalt not kill. Q. Whit h forbidHon by the fifth commandment t A. AU wili'ui murder, quarrelling, fighting, hatrec^ anger, and revenge. * Q. What else is forbidden by the fifth commandmentts A. AU injurions words : giving scandai or bad ex» ' ample ; and not to ask pardon of those whôm we bava offended. Matt. v. 39; « Q. Say the sixth commandment. . / A. Hioa shalt not commit adulteiy. Q, What is forbidden by the sixtb commandmentt A. AH unchaste freedoms with another's wife or ha»> band. Q. What else is forbilden by the sixth commandmentt A. Ail immodest looks, words, or actions; and everv ' thing that is contrary to chastity. Col. iil 0. . * ,^ Q. ^re immodefat songs, disconrses, plays, novéli^ and 00^ ^dies, forbidden by the sixth commaiic^entl A. Yes ; and it is sinful to join in them, to encotiraga ' (hem, or to be présent at tiMm. = .; .^. Q. 3ay the seventh commandnuiii / « »l> A. Thou shalt not steal - * / . .rcM iji Whât is forb idden by tiiejyrontfa ùOammfidauÊAt ""XrrAU ûiguit ialUhg or KëepTg What belongi |»i anotfaeK t <{. What eUe is forbidden bj Ihé MPftnik mumtÊfÊ^f ment! * " ■B -jâ, Ali diesting in buying or selling- or âny othetl tojijnr done our neighbour in Lis property. 1 Cbr. vi 10 O. What iscommanded by theseventhcommandraent? .A To pay our lawfld debts; and to «ive wery ont nis own. x, *' , I Q. What are they oblîged to do, wKo retàîn ill^tl goods, or who bave uàjuatly whatbelongs to another? | 4:^0 restore them as 80(in as possible, and as far sÀ they are able ; otherwise thè sin will not be forgi ven them. V- W the eighth çommandment. . ' Mil2*"" ^^^^ "*** ^^^ ^^ witness against thy| j K***î'^®^<*''^'^^«o^yl^eeighthcommaiîdinent? , A. AU &lse testimonies, rash 'judgments, aud Hes. Màii.yu. 1. v , L Ç. h it lawfjil to tell an innocent or jocose lie, or to tdl a lie for a good purpose ? ' [ A. No lie can be lawful or innocent ; and na motive however good, can excuse a lie; because a lie is alwavs sinfdl and bad in itself. , Jokn, viii. 44. * ^.^What else is forbidden. by the eighth commandj A. Backbiting, calumny, and detraction ; and oUl Vtords and speeches hurtful to our né«àboui»V honôur or>eputation. • ■« ' *l Ç, What is oomtnanded by thei%htb commandment? ■■^ 40 speajc of others with justice and chàriky as • Stni în .P^ *^^^ ^ ^^^ oC ûs; and to witiess tbe truth m ail tfaipgs. ,\ i Ç. What must they do^-who bave givot fiiîié evi- dOTca against a neighbour, or who havevspokon iU ofl «m, or injured his character in «ny respect f r • * t = ^A. They muât repair the injury done hioL m ftr aal ^good najae as aoon as possible i otharwâe th* en îà:>iJi^-4(,Â..U-,v. F! ':L.L<;,.:A'^::*f J.. *'-. 'h'. 41 ;hth como^and- On fh^^inth and Tenth Commandmentt, Q. Say thft nilith commandment A Thou ^alt not covet thy neighbour^s wife. Q. What is forbidden by the ninth commandment t À. Ail immodest thoughts and desires, and " -wiîful |)leaàures in them. Q. What else is forbidden b jl the ninth' command- Imentî A. À11 immédiate occasions of immodest thoughts and iesires. , * Q. What are the immédiate occasions qf immodest boughts and desires 1 ' / i, -4. Unchaste words and discourses; immodest book9 und pictures ; and ail amusements dangerous to chastity. ^. What else may be deemed immédiate occasions of immodest thoughts aad desires 1 A. Lascivious looks and touches"; idleness; bad corn- *iy ; ail excess in eating and drinking ; and whatever nds to inflame the passions. Q. Is it éinful to hâve unchaste thoughts, when therc ino désire or intention to indulge tÊem, by any crim- piiid action ? • A. They are alwajrg véry dangerous, and when ent^ ained deliberately and with pleasûre, they dc^etJw oui like criminal actions, jtfa/t y. 28. , ^ .. ^. Say the tenth commandment. "^ - / A T,1iou shalt not covet thy neighbour^s goods. ^ Q. What îs forbidden by the tenth commandment | ; A. AU covetous thoughts and unjust désire of qiif^ Ineighboàr^i goôdi^ or profit. Imand mem^ b<à ireduced t , , . . . , ^, , . I -4. To thèse two principal cçmm^n^ro^t^ : ?*" îthalt hve the lord thy Gcd, with thy -vSioU huârt. ^l\fyM ma andwtth ail thy ^trengih, and mtt a« % W, and thy neighhimr as Jhyself. This do am Q. :A7Hiwho ia'my ndghhourr . Lukt, x. 29. ^!^r..- f^ *"'" ^^^'^ <îe8cription, ànd without in^ ' ?• 9°^ *™ ^ J? ^**^® "»y neighlour as^itfyself î A. M ytm vmld, 9»s& Christ, that men should dp to va iule t P"''^''^^ ^UMes are réquir^d of me by thaJ 4.. Never to injure your neighbour by word or deed A liis Wn, property, or cÉracter : to wish we?f S Jun, and io pray/or him ; aqd always to asste 11^»! fi^J y- Am 1 aiso obl%ed to,love my ènemîes ? I * ^ LESSONXX., ' , ' OttiffePreaptsoftheChurch. ten^comram:nn7(^l""^^^ "^^M Ç. Say the six oopmandments of t^e church, ' 1 Tn ^nV*"*^ *^'*?^"^ '^* ^*y» commanded. f To opofess our a™ at least once a year.^^ ^Sk^j: wîthin the tima appointedT^ vM^P ixmtriBiite to the support oTottr i^aaton. 43 6. N<}^ to solemnize marria|(e at the forblddcn tinfies, npr to marr/ p.ersons. within the forbidden degrees of idndred, or othefwise prohibited by the church, nor dandestinely. • . • Ç. What is our first and chief duty on Sandays and boljr-days? A. To hear "Mam devoutly ; and în eveiyother respect We should keep-thèra holy. • Q. h it a mortal sin not to hear Mass on a Sundar, orMy-day} . ♦ À It'is, if the omission be culpable; and'&thers and mothem, niasters and mistresses, and ail suçh persona^ m grievously^ who hinder, without sufficicnt cause, child- ren, servants, or any others subject to them, from hear- ing Mass on« Sundày or holy-day. % Thm. iiî. 4. 14 Q. What dô you mean by holy-days t ' , A' Certain solemh days ordered by thé church to be keptholy. Q. Why wore holy days instituted by the church î ' ^ To recall to our raind^. with praise and thanks. g!ying, tho great raysteric» or religion} and the'virtuau an4 rewards of the saints, and^to glorify God on them. J^. How are we to keep holy-days ? . A. As we should kee^ the Sundays. Ç. What are mre obliged to do by the second com-^ mandment of the church ? ' ' ■' Al To give part of the year to fààt and abstinenco. ifott. vi. 16,, 17, 18, . ' ^. What do you raeati by fast daysî . t' ' ' A. Certain days on which ve a^e allowed but on» me«l, an(] forbidden ilesh roeat Ç. What do yott mean*by days of abétinenéë t^ *^ * , -4* Qyto^P w* OP which we are forbïdderi Jo ^6it lllsK meaC; but are allowèd Ihë u'sùal lûïmbèr ofraë^t. ~~ ,0, Why does thé church ^oomiùtod us tO Ik^ JuÉ •bftwnl' ■ ■ ■■ \: ■ ■ ^ «~ -'^^^■^'■f^ \ ,-''» ■y'r;'. il -4. To mortifyour sînful passions uid appetites : aiid ■ to satisfy for oiir sins, by doing penance for them. Q. Isit strictly forbidden by the chûrch to eat flesli mpat on day 8. of abstinence? ' '' ^ A. Yes ; and to eat flèsh méat on any day on whîch it is forbidden, without necessity and leave from the chuiyh, is very sinful. rf i ; ;.' ' . » 'A, It is an humble pétition to God/fpr ail necesiariea, llbrsouland body. v * :t,fj,^r _. = , , i ^. When shbuld we pray î ,, .11^^ », *• • . A. Christ bimseif «aya, Wfy^ifiçhi alwayt to pray. \lMke^ xviii. 1. ,, -^,-Ho ^i gus « (t-y^:Ahraya.pri^ '^ ^^^''•^^' -n:^.-' - . A* By ofTering to God aU jBH>(ti*M|^i wofds, >>>d aotiona; by keeping &*>»/ <■>»'«•. •>**:*«' 'Si^r- ■.'#' ■ ji'' 46 ?* ^ J^ P»rtM*r.time should we pr»y î i night ; and m «11 dangers, temptations, and affligions. j v} ^*"^*= «canner should we pray/? r»."! 2^1 *" possible attention and devotîoh : and in a ^««pectjîl posture on beadedknees. ' Ç. What conditions are necessary to render ouri prayers acoeptablç ? j ^ rwmer our nnff'.i^l"''^^ aWs offer thein with an humble and contrite heart; with fervour aAd persévérance: witï wS r.'- ?u ^""^^ goodness; with résignation to>v' A ^ *" '^® "*°*^ of Jésus Christ. Ç- What do yôu say of those, who, at their pravers. ^}.^àofGùâ, lor of what^ they say? ^~^^ A, If their, distractions be^ilful, their pràyers, instead . "f^^^^^ «ffend him. St. James, l^^ ' ^^ j ^"*V Players are most recoraraended to us | «f^d, and the Çonfiteor, or General Confession. ' U^^^Tctl^^r'' ^~'^^«*^*i ^« Acts of Faith, ûfpi^Ir^ ™««*!a™e8tly:-^they are an excellent forra Of Frayer, and remmd us ofour cîiief duties to God. ^- W hat are our ohief duties to God ? A. T^ believe in him, to hope in him, and to love hIm. ..y- ,7J?J^^ "^^^^ an^ act of Contrition before ,theactsofFaith, Hope and Charityî A To obtain papdôn of my sins: and théi^ebv to render myprayersonore acceptable to God,4md iore beneficml to myaelf. *^ \ »«"u mw© Onthi Lord>9 Pra^, and Sail Mmy. to render our 47 ^^4l 4ï"^î^h'y God, who is the common Fatfaer of aH 53f. John. iii. 1. Q. " Wkàt means hallowed be tKy name f I ^^ ?rth»«^e beg, that Go^'a.name may be praised |aiiçrglorîfie4 by ail Ws créatures. . (?. What means, % *tn^. Will God forgive our offences, if we do not for> Igtve our enemies, and ail those who hâve offendedus? A. No; Goa will show" no mercy to us, untm we rgivefrom our.hearts, our enemies, and ail those who |have off^ded orinjured us. Matt. xviii. 35. vi. 15. Çj. What means, leadus not into temptation? A. By this we beg," that God would strengthen us jagainst ail temptations. Bwn. ix. 14. ,. ' Q. Vi/\mtméa,nSfdel{vérusfromevilf , lu ^'-^^ *^' ^® **®?' *^** ^^ would ^deliver us, ïn bodv and soûl, frora ail évil, partioularly that of sin. I ^. Who madethe^Hail Mary? / • .,4 'H ie Aflgel Galyjef a na aa ^ the Ifirst part of it ; and thé churoh ittàde the last. Jmke, 1 28. \. 9' J« it lawful to honour the Virgin Maryt ■ " ' ï^l^^^î-viieréas God himaelf so much hono^d hert Ikid ihe Serlpture saya, AU haH^.^ ' ^ ûàU her 6Ûê$ei\ 4» a WkatisBAptismt A, A Sacrament, which cleansos U9 from oriffinal iin, nafceaua Christians and children of Gçd ; and hein to the kinffdom or hoaven. 0. poea Baptiàm aiso remit the aotual sina, cobmît- «• 7*^» *"^ *^ ^0 punishment due to them. 9. la Baptiam neoeasary to salvation ? [«jpfforf, «/oAn, iii. 5. ^ ' ?• Sf**** "** appointed by Christ to gtve Baptîsmî A The pastors' of his cburch ; b^t in case oï neceaaity augr lay man or woman can give it. "^ ^. How la Baptism given? ^•/^ pouring water on the head of the person té be baptized j saying at the samo time, Ibdptige thet, in th» Mme o/thf Fathcr.anioftke Son,and o/the Moiy Qho»L Q, What did we promise fn Blpffam I I ■ ^ . To renounçe the devil, wiA ali his works and pompa. LESSOiN XXV. On Cof^rmatiori» ^ ,'. Ç. WnAT is confirmation ? * \ Ll'I' .^ sacrament, which makea ns strpng and pexfeoi OlHrtiwls, Cor, l 22. . AcU,, viii. H, 16, 16. ^'A Ç,, How doea the biahop give confirmatipnî ^ I "?• ?^iî^® imposition nof hands arid by prayér; thfct Shu « ,**"Î.T^^*'*^^ pnvPat the sine time. Uiat the Holy Ghoat may descend upon those^who are to be confirmed— aûd then he makea theaign of the oxûm ^ their foreheada with chriam.' . . ^^f « • • W^'^ ▼^ ^ Why doea the Biahop give the persona he oonfirma. aatTokeorithflol^fli^^l ^ " *^ "**™*^ M;.' ISS"^*^ toauflbrj and,iriiece8aary,evettt<>4i ':-*■- ^' f.ll- \ • m ■ ' ■ Ç. To receîve confirmation, wortliily, is it neoess^ to be in the State ofgraeelt r . ' .• v ; t^;}. A* Ycs; and cliildren of an^ge to leara, diould bel instructed in the Qiristian doctrine. / j Q\ What spécial preparatlons should be made for con-l firmatlon? ; t A. You should make a gobd confession; and by fef.L vent prayer, beseech your Heavenly Father, tO send his ,Holy Spirit on you. Jjuke, xi. IS. J Ç. What do you think of those who reçoive cdnfiriha- tion in aie State of mortal sin 1 * ^ ul, They reoeive no benefit by if^but become inorel «infui, bv adding to their former guilt the borrid oriXae m sacrilège. - ' Ç, What grâces are reeeiy^ hy confirmation T ^A. The seven gifts of the Holy Ghost . Ç. Repeat the seven gifts of the Holy Ghost. ' A. Wisdom, Understaniding, Counael, FortitiudeJ Knowledge, Piety, and thé Fear of the Lord. Ç, What obligations do we contract by confirmati««s. ^ ' — LESSON XXVL .,,,., On the bletted.EwJiarUt, r Q. What is the blessed Eucharist 1 "^ uil. The body and blopd, soûl and dîvJnity ^ Jésm| ^ tniderthe appeânmce of breadarohwi ag; ' '-' . v« What means the Word Euoharistî ^ t. A, A spécial grâce or Gift of 6od ; and il means aho,. a solemn act of thanksgiving to God for ail hiil mercieB. ioeive confinha-l JL Wliat do y ou mean by the appearanéés of bread A4. 'The taste, colour, and form Of bread and wîne, whksh still remain, after the bread and wine are changed rnto the body and J)loodof Christ. ' Q, Are both th^body and blood of Christ under tha^ •n^earanceof bread and under the appearaftce of wine? r^iif î Tes ; Christ is whole and entire, true God and trttt mtftj under the appearance of each. * •' Q. Are we to believe, that the God of ail Glory is un. der thé appeaftmce of our corporal food ? n^ Yes^; aswealso bclîeve, that the same'God of ail Glory suftered death, undei^é appearance of a criminal on the crosri. • " Ci How can the bread and wine become the bodv and *)loodof Christ? ^ • ' ; A. By the goodnëss and power of God, with whom no Word shall be impomble. Luke^ i. 87. Q. Arer we assnred, that Christ changed bread and wine into hîs body and blood ? * A. Yes; by the very words which Chri^ himself eaid, when he instituted the blessed Euchariat s4> U» last Bupper. Q. Which are the words Christ saîd, when he insti tated the blessed Eucharist ? A. This iV mij hody^ikis is my blood, Va/fc xvî. • Did Christ givc power to the prieats of his churoli, U} change bread and Ayine into his body and blood ? , ' A. Yes; when he said to his apostles at hisiaséfap. ftr x Do AU for a eommemàraHon o/me. Luke xxiu 19. . ' ^. How should wë assist at Mass t ^. With great interior recolleiction and pie^: aiui irith every mùrk of outward respect and devonon. Q. Which is the best mannef of hearihg Mass %, ' A. To oflfer it'to God with theprîest for the sani&piuv poses for which it is said ; to meditate on Christ'a sufib* ^gs, aad to go to communion. ^ ' », X LESSONXXVIL ^ On Gomf/tunion atvi Penànee. What do yo^jpean by goîng to communion f Receivin|Œ^ weased Eucharist. '— ^^ Is it adjHHto go oflen to communion t ' ^. It is ; a^nlMig can conduoe more to a hoïy lîftu' Hè that eateÛi this bréad, iays Christ^ skaU live for ewr, Jphn^ vi.59. ^, , ^ ^ ^ ,, , , ^ • " Q. Hôw must^^e 1àe prepared f&T : A, We must be in the state of grâce; penetràted with â livcly faith, animated with a firm hope, and inflamed with an ardent charity, 1 Cor. xi, 28. , '^ .Q. J^hat meani» to be in thé state of gracie % '"' f A. To be free, at leasti, from the guilt of mortal si^. , Q, How are we to be pe|qetrated with a lively faitlif A. By firmly believtng, that the Bleàsed Ëucbûrist k JoBus Christ himself, true God and true man, hU veir fledl ma blood, with his soûl and divinity. Q. How are we to be animated with a firm hope? '2 A. By having gTeat confidence in the goodiiess ôlf Christ, whp gives hinTself to us'without reserve, in thi^' ^. And how are we to be inflamed with ardent chkHty t A, By retuming love for love to Christ, and by de» OUr lives. .»\ii^-ùm\ %, \,yn^ ^^■*n::,./i^-^\^ '^\ . .i,.|; iM^ \ÊÊKf t^hing else required Wore communion! y^ ' 2L W^t ^ ^ faéting from midnight; and W{» 4^?!^) ' H rear very modest tani humble, «jd olean in di^; wing în (Ait whole extorîor t&e |pre4t«^i dçyotioii^lûid révérence to sb hol/ a, sacramteni {^ v 1^^^ :. •,' «v « 4^. Whali ehould we do "after communion 1 ^ ' • '■^. We should spend some time ii| méditation ând pr(^er; ànd particularly in acts of .tlianksffiviog. Ç. Is it a great siii to receive ît'Un^prtnîly?^ A. If es ; Whoaoevtr l'eceives tmtoorûiily^ skaîl lé'gv^y of the hody and of Àt bhod of ^ L^d ; and eats judg. mentf (tliat is, damnation^) to hinm^t not discemino th$ à<>dy God, who îa infinit.ely good m himselC ; • Q. Do/ y ou recommend any othdr. motive to. ^tdt* lorrow for our ainsi ^'v ^ A. Yes 'y to consider Uiat the son c^ God dSiéd fbr nfe8sioni,^,^l^,:., ^..â ivynsj 'A:-i_i.-^; ■ ^fe':.;.t->>,.^ -^g:;^ yhey commît n moiifr grîevoiw bîb b y tylU tif^ ké^^Q^ ffkott-^THUxdAniteàà of obtainingfiwdâh, wow inuch more the wrath iji (ktà* Am^ .t. '.m. :Ai^ i#:», /» 9* Whiïinuét perwm^do, who did not carefeUy ©s mme their conscience ; orwhô had not sincère sorrow »>* their sins; or who wilfiilly concealed a mortal sin in A. They miut truly repent of ail such bad ànd sâcrileL gious confessions; and make thenfuU overjùçain. Ç. Wlwt 18 the sùrest 9ign that our coi^iôns wera good ;. and tbat we had a «ncere sorrow for our sinsl A^ The amendaient of our Uves. Ç. WhatshoiUd we, dp after confession? .) r 4* We should return God thanks ; and diligently per- form the penance enjoined by the confeaspr. Q. What do you mean by the penance enjoined br the odntessorT: > . • , ■', j4. The pràyers and other goodwork» whiçh he emàfbÈ on penitaitSi in satisfaction for their sins. Q. Wili the penance, enjoined in confession, alwsya «msfy for our ainsi i.' -f ^^ m .« : ■ ? •' -4. No; butwhatever'elseiswantîngmaybesupplied by indulgences, and oar own penitentiafendeaVours. IntÇ. What. does the church teach cone church power to grant suéh indtil^ceà ? » S' -'^awii j}-i.-jyfl m f« 0gff W|^ ~w i y s ^-^JlHs^^ •t&-"i9tr"'Jretef '" rtoW "' y■^^,jlê'pfc.^^■^•B'- *-' tiTorwhom does the churdi gpuit ifkduWmotM'l . ' ^l!'ÔBuchonly asorQmth&stateof.gpraoe;!^ n» flfacerely desirousi to amend their lives ; an^ t<> Mtîa&- €k)â*« Justioe by penifi^tial works. Ç. An indulgence is npt then a pardon À>r sins to^ixuiw I oor licenseto commit sin î '^^ j[. No ; nor can rt remit past sin— fcw sîn must be li^ mîtted by penance, as to. the gi^ilt of it, and the eternajv tnmiehmeut due to mortal sin, beftîre an indulgence can begaincd. 1 Chr. y. and â Cùn i», ,' ^. . Why does the church grant indt^geoçés 1 A. To' aseist our weakness, and to supply our insufli' d^^cy in satisfying the_ Divine Ju|ti6e for ouir transgre». rions. " _,'■,"-< ,\'.. ■■'.■.• ... Ç. What conditions are generally nece^ry to gain in. dulgences? 4. A good confession and communion, and a faithful coîiaipliance with the other good wotks, whioh the church requirès on such occasions. ; ,~ . y. What are the other gobd ^orks, vfÊich 1^ ohurch Tjsiâlly prescrîbes, in ordér to gain indulgences 1 i , A. Prayer, fast, and almsdeeds; which good work's indulgences promote : and on this àccount also.tiliey ara . most îïseful t6 Christian people. v fe- ;■ '.^, ..■XEssoN.xxiz.-' :. ^'■.■■;,-^^-'"A ' ";- On extrême Uhction, Holy Ordtttj and Mairimohy. 0. WàAT is extrême unctidà'f ? "■ , «i ^ , ' .- ; > A. * Asacniniént whiçh gives grâce tô dio wèll j incl î^ , , instituted chiefly for thè spiritiial stf ength atid oomforf ôf dytegpersons. ' , , -^r . ' v' V . \ ' ^. Is extrême unction given to ail peniotos ih danger d^ ' ' death t ^ ^ ^. No; oïdy tb «ich aa iai ih aaageîp ■-1-. ■ m -^ " ' : t« 1^ eonMo|i~4nd ^o shoqlîl ibe* traiy mt siQft t abd re^éd to Ihë wiU of Gèï aro^ réoeîving that last sacrament - \ t „;^ ' of are appointed to adihinister mé sàeiÊàt |OT ©xtreh» imetiéaf I v; ■ ' ' • ^. TAc J»»v«^ of fie cAarc», as St Jam^s teadies, «nd as thé chùrch lu| constantlj practisèd. /* my iMn nck amoiig^? Let Mm hrtna ^^prte^ of thé chureh^^ûnd lei Oem praymermn, anointinàhm withoaintheparne of thmlard,^. James, v. 14, , Q. What is HolWderf /Af 1»: A, A saprarnent, vHÂîIi gîves bîshdps, prièsts; aiid fnfengf élergjr to the church; and enables them to "'^rfoml'their several duties in it PhU. L 1. Q. What is matrimonv? ^ ' , A. A sacrament, which gîves grâce to ihe husband «nd wife,^ Uve happy together; aftd to bring up their children m the fear and lov.e of God. JMGrtt jdx. 6. Q. Do thev reçoive the 'grâce of the tecrèment of tnatnmony who contract manri^« î^the state of luor. t:^sinf. •; '' ■■ y;-' : ,;,H;', : _■ ■ ';"; "'■' ■■■ _,■(••'■'■ L 4. ^^li %J^ ^ gWty bf a very great sacrilège, iy profainin^ so great a sacrameni; and instead of a bfè^ ; ing, they recëive their condemnation. Ephes, v. 32.' Qv What shpuld persons do, to ïoceive^cortAiZw the Mcntment^;^ ma^nage! v ^^ ' > ,4. They shoùld inake a good confession— and eiÛQes^ beseech God to ^apt tfiem a pure intei^tion; ^nd to direct thein in the ch^ce they are to mak^ } ^ ij .J-T Q. 3hould oKildren consolt their parents on their în* ' ^nded mixages ) 4. 'Yiés; and be advised by them according to reaaon and religionT-^th^y shonld also glv^e fimelv ootio* 4o iheff paston ''.éiîé&i ..;«#-• s *^f;'"- f will of GoA t.f'.! ■' ','!-, '^.''i^i JV: •. i. ',!»<.'.■• ■■ me saôtiméAt amës teaclies, sfed. ïi^my znointin^ htm imeSf y. 14. ■ ' ' ■ . . ■ ■ • • . -^."f " prièsis; And )Ie8 them to 1. tfae htnband •ring np Ikét ttt.xix. 6. acntment of ttateof lUOT* , ■ , » Bacrifège^ fty id of abfèias» hes, V. 32.' JUDorihily the nd earnettitjr ^ionf^ind^ on tboir In* ngtoret^on y., notio» .|o <^;j|^, B«6wiM nmny enter into tbftt M? •tate.fi'onian- * worthy mothnee, «noï^ith guiltf ûoni^ieaees : tberefpie AmIt nutlrriage» are not Uesied bj Ged. - , Qi Gva ma bond or tie of owirriagè be ever brolceB,? A. It never can, bnt è|r the death of tbe bttsband «r «ift» i jSfoM. UX4 Aooi. m and 1 C«r. viL ;7v y . jQ. Can the aacramenU be reeeived more thaa oncel ' A. Ail can, except bàf^am^ eonfirmation, and holjr oid^ra, which iitaprint on the 80idor spiritual mark, which never can be efTaced. > C. Which sacraments are inoab nuetimy te Q« |. -}ii Bapdsm and penanee. ; - %f ^ ^ , « , , Q. Why did Christ institute -the 'sacraments f ./ A. 'For the santification of oinr soûls, and to prépare , oa for a faappy «ad glorioos" résurrection. - . . . LESSON XXIj:. . * On th» General Judgmeni. Q. What means the résurrection of tfae body t l : A. That we shall ail ris^ again, on the last day^ with âielMÙbe bodîes which W^had in thislife. ' Q. What do yoji^eanby the last day'' *- A. The day..irfgenera^ jndgment ; When tùe must aU fie manifestéabefore the judgment seat of Chrùt—xind theh wui he render loevtry «um aecording to his tDorkà. 2 Cor. \. 10. Matt.xvl21. ; Q. Will our bodies rise united to onr soûls 1<^ -k . A. Yes; to ahare in the soûls etemal b^ss or biisery. Q. How are the bodies of the saints to rise'? A. Glorious and immoftal. - Q. Are Ûie bodies of the damned to rise glorious! < A. No ; but they shall rise immortal, to uve for ever b etemal fiâmes. Q. In what m ann er will Christ cpnie to jndge us t 4. Inïheclottds ofAeawn, àtlendedbymanyléponi of angel», and toUh gréai potver and majesty. Matt. xùv. 9(K ihf i.r an ■ *■ ■Mf^ «Mf li jadged iamMdlitely fUsi^ éàtÛL — _it That tfa» wtMdéaee 1^ 6od, wkidi ^ilïèn Im» Wtnite «ne a<«Mt ito «iftR ami tk» iridMd to rinnéer. » iHiaîF Mj^^jÉBi bttfbr» alf iQçti. 'W^i^^ îi^fi'ft T^ ^ Ç «What WiU aiuisl gaj tolhegoèd tm Ûté%A ibvl leïnch leas préparée for ihe demi and Jus an^£m. -A. TA^ «A«0 gn, both bodjr and boùL inta wmhut^ ing puntêhmera, ■ . i\ ' ^ ']" Q. And iVhere «fûtâ Ûie jiiat g» at the last day ? il. m jtM^^rfn eDter. witfi gloriooa and immôrtal 00^, tnto life eterlastmf. iUott. ztv. 4a :-«: ^1 Q« Whatiheanslife^verbstinfff ,, < r ^, 1- 'm* J* roeang, if we serve God Siljiftily In tidailfiKii» ttall be hapjpy with bjni for e*er in beayea. I ?• .y**** " '^^^ hamiiiiei^ iof heave^l ? 1^^ A.^ To Bée, love, and e^joy God, mi tb» knèdom^Ê m gioCT, for ever and ever. Amen. . Q. Whatmeans Ament. /' iLSobtià :t ■' fi 'i-<.f N "V . .<■'■[■■ ■#,.-1 '»--;.,'>«. ::j% •i. ;aci K SX •/. n -? s r- >;-^H»t;; TO -Ht*.* 'î'.-^Tr ■ ''«ïj»,^*, 1>i» .; ^■•' ! .■> ni BXTRAOTKD, ^ORD FOB WOIU)), >R6i| ,; THE JJQST 1^5^. I^^ J^4jCBa BIJtLBfi'S, ; . ■ •,■■■ . 1 ■"■!- ■■■■■ ''i:- -j-r ■ ■'' ■' '■ ■>■ FOR THE USE OF-OHILDREN, • '■■■. i ' ■ AÏID FOB ALL l'BRSONS, pLO AND TOCN^, WHO BAVJC ]i«ARN A LONOIBR OATBCUISII. ' ', 'in^^»'-^-' ^,-«}» - 7/' Siîii li'^i» ■.■;«- ^rSis^fsS^^îSwf^^^ 3 . ^l.^l^ïâ^ , -.cm'" . r •■i.:v-'»it — »1A » WH * _ -^% I \^ 7bfa| THE ANGELUa \y l Thp Angel of the Lord annoaneed nnto Marr: •nd «he eoneeived of the Holj Ghost ^ kiir j-^*î' *"" of g«ce; the Lord ig with thee; fr^f^fl thon anjongst women; and blessed fi tho fruit of % womb, Jesos. „ Holy-Marr, Wother of God. II. Behold ^e handmaîd of the Lord; be U dona ■"S "?ejM5cording to thj word. , --^ ^ . Hail, nfarjr, dsC' . '..-.. mi«. > Jtt And the Word was made flesh and dwelt among Hail, Mary, Ao. \ , Poor-forth, we bèieech, thee, 6 Lord, thy grâce into tour hearta ; that we, to whom the inearnation of Chiiit % Son was made known bj the message of an amS. tt^yf by his passion and cross, be.brougbtto the ff£w •This resurrecUon ; through fte same ChrisIxMV ^ i A ^BAYES BWORK HEAT. . BtEMfls, O iirfVand thèse thy gifts, which of ^'T^'t »nd reigneit fqt over. Amea. ^ ., «ff^Fffir^BôBlrôf the Tj^ffit dèparfcd, Çercy of. God, rest in p&ité. Amen* •■»,' ,1 Q •artli Q •ad ] '■î alltt A. > theb . -A. (heb , A. •on ( / Î,-J:3t-, ;;:■-■• •.■s— IjV'.i unto Maiy; I with thee; lessed-fs the ther of ^God, be U dontt Iwelt amoog r grâce into )n of Ch^î >f an angiilf to the ffl(^ bich of thr our Lord br ail % irottgli thf THE MOST REY. D%1AMES BUTLER'S SHORt' .'■ ■ '> yi ^ , On God^iûH ihe thtéè Qwitikn. Whomadetlîe Q. IVhoîiGodf - . ^ , \4. t^he Crai^or and j^oreiga Lord of heaiw JUid •|Mlh, and of ail tbingt. M ,,^ ,,. .,- . :^. • ., ;,-.>ï^-f4->*<î ' * .<. ;X There U Irat ope (]kMl, wko wm^wwarà & Ji^ and putiish the Wicked. « 5. How many âelvona are thera i« 6«d t i ij« • •. . .. .... , _ aUtbin Thrêe divitoe persona, realljr dii^nçj^ iràd eq[iiaî»iB ^^nH-'V '13^ How do ypo call the three divine iiefaona t .. f 4, The father, anfl the Son, and tbe Holy Gboit Q. Is the father God f v.» ' i4. Yes; the Father ja 0joi4i and ib» firtt najaioitof «be bleued Trinit^,. i^-0.S(pHtê^'.M,.'M>-KkH-J^ •Ut' Q, le tbe Son Godt •S^ i^^v- ■y«*^ El ''^. Yes ; the Son is God, and the sèeond peifbi^ «he blewed Trmity. ., .. ;/ '^ ., iQ^is^f HbW Ghost Godt>. ■ v,-. U^'i -Miili.f - A. Yes; the Holy GbosI is God, atid Uié 01^ ber/ aon of th^blessed TrinUjv. u / ,^ Q, What means the bîe«wd Trirtity f )>«»ît.r R A. One Go([ iin tiireAidinoe fNBnona*; s.«v^4^i ^^> ■■•^1'. ^A No; ibay av* Mj ; «f th« Vilain Mary^; atid wa* Q' How do you call God the Son mtide malit * h. A. JostwCbrwt . Q. Did Jesltt Chriit remain God when he becAme ui&n f '^. Yes ; he was àlways God. ; " l -, .-_■.....«_.«■■« — ■■!■ 1* 1 tl lig> '■■■;>■ y^'.--' ■■.■■ ■!■ -^^ «o(»r did Cbriai i^eem *«fc| Mm,^tt 4v iiyiii»taftriifg ^mA dtMth ymi tbè C^éiÉi =f^ •Vî *" .-'; j* ecome man f 3 person, be- ttf and hom the Son of TQ, thkt is, A yperalionûf ly and SoqI ry; àiidwas he becttme ■*" . !■. ^r incaièa. Wn pf ihe ■^ *' '^ ' »T-»— > — V 06 . ■ e On what d^y did Chnst beoome man f ' ^A. 0Mbe.îî5th of March, the day of the Annnner. LESSON IIL . On JeÈui Chrut. ' ?' 2° î^îî".* ^^y ^*'* Chwt boni of the ViiWn Maryl A. On Chnstmas day; in a stable at Bethlehem. ,y. How long did Chiiat live upon earth » A., About tbirty.three yean, he led a moat holy Uf* m poverty and snfferingg. ; j « . ? "^, Q^ Wfay did Christ live so long on «arth f '"^■' ' A. To show us the way to heavea by his inatructioÉa and example. . v-^.-» Q. How did Christ end his life ? A. On Good Friday. he was drucified irn Mount Cal- Tary, and died nailed to a cross. Ap. Cr. of Chr^??*' *^° ^**" *°^®' ^"*" ^^ sttfferings and death A. The enormity of gin, tié^ hatred Oodl beara to iC «nd the neoessity of aati9fying foç it Q. Who conJerniied Christ to sa oniel a de»th f Jewi. ^^**2r *^ ">® governor, at the desiro ©f the Q. Where di^ Christ'. «»«I go «fier hi« d^athl i ' A. ItdÊscended tnto HeU. Ap. Cr. Ja^ned ^^^'' ***"* <*®»ceB4 Jotpv the HeU of the jL The BouU of J h a aahita^»liftJîLLlLfcw,.>^3 ; ,,|g|-.y _- .^fj iwatin •'C''i.'ii.i-i5j * 4fcf^i. Q. Oh trhâ» dày did Chriét rise ffom ihe ' ,sA: On Éaster Sùnény, tke third i% atter he Vas crttd'âiQd, ke rose in body and soûl, glorîoué and imitià't' ta] from thé dead. Ap. Cr. ' Q. Hpw long did Christ stay où earth after his resar- .reotion î > A. Forty days ; to show tbat he was troly risen from the dead, and to instruct his Apostles. iii Aller Ca»Hst bàd réttiàtiied forty dayis ob wfrth, wher«did hego? A. On Ascension day. JÎr èseendeâ from Mount <«vet, Svith his body ànd sonl,* into hemien. Ap, Cf. Q. W^ere is Christ in heavent A. He)gUi ul the rigkt hand of Gcd ^ Fàher iêimighbf. Ap. Cn « LESSON IV. On ihe Hoiy GhaO: Q. What did Christ promise to his Apostles befoW ■• aseended into heavënf À. That he shoald send the Hdy Ghost, the SpirU of Trttihtoteàeh themàa thiiigs,and ahidè wUh them far eter. John xir. 26. Q. Wby did Christ send the Hplv Ghost ? ^ ' A. l^sAncfify hi« Chureh, to cotofort hîs Apostles, ftnd ^ *?#!? **»«™ ^ prekth his gospel, or the New Làw. Qmim do >ott eall thé follo^rers ot the New Law î A. Christians. Q. Hdw «r« We kHown 16 bé GhristianB i ' \ A, By being baptized, by profeteing the doôirine of ;t 9. «ttir is Hie «{gn of the Crdis mitdè f ' ' ' '^ '^4. Bv pnttÎQg the right hand to the forehead, t|iëft «nder the breast, then iè thi lèft àtid^ i^^hi èhdnhidr : tif.»"t,iÂj^.'àis r aider hd Vas >u& and imÉii61r- after his resar- riily risen from layti w do yon call the tg)ei.eharcht ^ ', "' A. The Éioly Cathdic Church. Ap. Cf. ' Q. h there any other tnie ohiirch« besides the âohr CàOuaidCkàÊ^eh? : %'. 'v'j-- ,^'^- • A. Né, As ^efe is tbnt otie Ik>rd, me Fàilih, oité Sèj^ Htm, one God, and FeUher of atty there is but one tcttè «hireh. ■ Ep^.4. Q. Are M oUiged to be of the tme ehnreht A. Yes, none chn be saved outof ii JLcts 2i J^e 10; John 10; Matt. 18. Q. What means the Ctmmuniùn of SaitUi f " ^ . ^ A. It means, that ail who belong to tlie thi|e ehttfch by their prayers and good worlui a^st éaieh otHér. ' ■' Q. What means the for^tënef» of sitis ? Au, Cf. ■A. Thàt Christ léil to thé pastors of hiè è Weh thil ^wèr of foYgiving siùs. ^': ■•1 ^,Mi' i!«>' .*, 0$k Sùi ond Ptwgatorffi, f A. Any wilful thooght. word. deed. or omhMohy o^ ,u ay wilful thoog h t TT-TT Q. Whtt is original sin f ^ '*f^^ '^-^ il. ThesÉ^ hihéAlM «di'ârM'iitt^ttfaiièiii rorehead, t|iëft g(fat shdnlddr: &, * (Btf'î "î ' Q. Who were our first parents I ' ' r , JL Main iind Eve, the first mun and ^anj ';' ? Q. Wbat 18 mortal sin f ^j^^|j^^4^vou8 oflence or transgresaioa agaiiis» the i) fll^ yifîiy M» it called mortal ? . _^. Jecause it J^illa the soûl, by dêpriving it o( ita trne , Jife. which;,. «apctifyiog grâce ; and' becluae t brin« evérl?-t.ng death and damnation oq the7o^I.^ " v «. Does Ven^sin depiive the soûl of «anotifVinff grâce and despry^everlaatingpwiishmentf» T ^ ^ r^nT o ^T"' ï*'?rHeBvaD. »ed by 9iiff 11 membèrs saints; and ■ s tkougJu to % ^ Wtàrt ig;6éd ébàll I do tM î tiiay tiafe ^ ^ eommandmeht». Olfo». xlx. 17. ^ ««p «• ? lï^*' commjndments am I to keep f .4.. The Ten Convnandmenta of God. ' r^ . ^LESgONVI. On the Cùmmandments. Q. Say the Teri Coimnandments of Godî 2. Thou shalt nôt take tKe h'amé of ttie tord thy (foà ». Remember that thôu keep holy the Sabbath day». 4. Honour thy fether and thy mothér. ^ 6. Thou shalt bot kîll. ; *^ ■'q 6. Thoa shalt not coMmit adaÙërV ' ^ . 7. Thou shalt not steal. ' ' a Thon shalt not bea<- felse withess ^gainst èj neigl^ 9. TJy 'shqh not jckïv^t % neighfct^Û^s wft. ^ ^ ^ou^alt not covet t^ nei^bour> gf96èf^ Q. Isit'^neçessaiytokëépàiî, and evéry'oneofïkà ten corhmandfpentsl il. Tes ; the scriptum^ays, tc^faèlîer «^Z qfend m «»«, M feccomc ^t&y of ail: ^that Me observance of toe other Coramandments WjU ftbt avaU jfe wIv»tiop^ JLj'j, * ' A« m ^'"♦ '^ exception ^l^ïitJns^evép' âios^ho |i<ïn U8 inf|&n^ - l^iJ'^, - W'M*>T^ fm I W lové mj^elâilÉtfB^ !^ t(^tf2<£, 8ay& Çhris^^^^Te» aUo ia^em in liké n&nmrk iaiafevj./„*. iular duties are tequired of m^ by tbat !••« .j 1lfaqkin|5|F evëi^î^eriptioli, aïMfewJthoat anv )tlon of MiMnim Avc$W^n».,»U» ;^:^.%1 .^.ailh»,!! tô injure J^oor neîghbelifcly'word or deéjl, ' IliVF *' P'"*'P*'*'J^' <*^ char^c%y to wish well to JiJia Wj^ay for liii?! ; and alwa«à:to àssist hira, as IS VOU are able. In Yiia »nîin'f«ol ^ - i _ *. I* ^ 11^ ^ *** *^^' *" '•'^ ^fT^'"** ^ corporel nwes. .t^,. ':! ■■^1 § A™ I oblîged also to love my enA^ies f i; ^ j ^ ?*»«' eertainly. Love your ^inn% says. Christ i f A»|àod to jAm thaï hâte you, bkss then^at curse you. <^dprayfcrthemthatpersenVWfthiiithèfbiStei / M"^ S^ î^'a«! i.* i of m^ Bjr t|iat ^viorâ or de^ to wish well to ) assist hifUj as cprporal n^eest^ ' ■ v.'ï . nies f ^^says. Christ} ïhat atrse you, ^mniate tfôû.— is,- besidôa the »i^cdpteof tbi Charch. - liolj'dajs of Dlnandie4^ !hi|rJ8t «t Ëag> OHM 'ttfflSK'DO^ , !^'0o Hje pf^ceptt c(f the cburoh àbl^M, vndfer âik rfVortalwn! ■ " ^ 1'% Tes; Hefhat witt not hear the Church, says CKriit; iemtmh&.to thee as the Heatken and Pûbïicàn» iim* tl^Mart. xviiî. .; ; f . ^Q.' What is necessàry to kéep the comman^iiiAnta of Vdq a'nd his chhrch f ■^A. The grâce of God; which is to be obtained çhMflj by pràyer and tttf eacrameots. * • ' LESSON VU. , ■ '■■'■ , ■■ ■■ '■'■ '", On Frayer and ihe Saéraments. Q. Whatisprayeri -4 '^ A. An élévation of the boqI to God, to adore Wm,* and bless his holy Name, to praîse bis goodneBs/and' toreturn him thànksfor hia benefitÎB. ^ Q. la prayer any thing else? •■ A. It ig an humble pétition to God for ail necessanea fpr sool and body. _ ., Q. Al)er what raannër should we pray ? . A. With ail possible attention and dévotion, and io a reapectrul posture on bended knees. Q.At what particùiaf^tin^shouM wè pray? i ' -A. On Su nday 8 and holiday s ; every morhing and evtirj night î and in ail dangers, temptations, aqd aflaictioni. , Q. What conditions are ûècëssalry to render ont prayers acceptable ?.. ^. We musfe aljvayg offer thenà >ith an humble and contrite hear^ with feirvour and panaf^rance» with «oli^ ' fidçpce in God'a ^i^.witjk f^irtion to hia will, «nd in the namé f^esus Chriijkt ji£; ^\ ' ' * are nioit^ ^ yfkii ii: The Lffit» Prayer %«iftiffMgi^, thé^ CrMd, and the Confiteor qç gsr^^l'ityt <^Onf< w® m V «esr. -■**.* ■-f ^*--i *.i&,» jLV ^ i.)i - .1 rtjlî J .n» fifSi^tl^'cîÎMt^'^^ '^^•«^■f ^:**^- f J J4? Yes; ippst «arnestly ; Uiey «arnesiiv ; œev ata nn excei iir»^ fi>L jr'V) "F— r,v "«» "I vui uuiiBl au lïteot fona WPod? ^3* ¥^^ *^^ sacraments are tHere? .«:!' IS!*^^ t*P*'?"' Confirmation, Euçharist Pen. anoe. Extrême Unçti««,«oIy Oixtewi/aod ^Scu^' '.:^'-...V ^^'^* to ■*ykW.. ^ ^it^^i « ^W t >5 j ' y^fr. i,f .%,^ of exceneot form md to I(t?e bîm. ind therebjr to» 'Ou, and more er can we ob- il^ir ail meana »^ aiptioiH inpti- poyvfT of giv- they appljr ^ t the admin» çhariat, Pen- M^trimonjr. ^♦78 •• ■ >'-Qé U Baptigtti hècéÉnary to salvation f A. Yeêiwithout U we eaimot enter into tke Kùmdom ùf God, John iii. 6. • ^ Q. Who are appointed by Christ to give'Baptisnir ^ A. The I^astors of his^Church ; bat ia o^ of neces- «ty, àny laymaq or wbmsti oan give it Q. Kow is Bafltisai given f ' A. By ponrihg Wat«r on th% head of the persoii to he baptizéd, saying; at the same time, / Ix^iae thee in the name of the Fathèr, and of the Scè, and of the Holu Ghost. Jlfo«. xxviii. 19. ^ Q. What did we promise in Baptisai ! A. To renonnce the devil, and ail his works and pomps. V Q. VHiat is oonfirflnation t A. A sacrament which màkes na ètrong and perfect. c)iristians. Q. What spécial préparation shôold be made for^oon- * firination ? , A. To make a good confesaon; and by fervéni prayer to beseech our heaveidy Father to send his holy spirit on me. Ltike xi. 13. Q. What do yon think of (hosè who receive- confir- mation in the state of niortal sin f * A. They reçoive no benefit by it; bat b^oœe more sinfai, by adding to their former gdlt the horrid crime of sacrilège. _ T Q: What graoeâ are rèceived by confirmatjon t ' il. The Mven gifts of Ifae I|oly Ghost q1 Repeat die seven gt^ of the Holy Ghost , 4. Wisdom^J I^QderstancUng, Connsely Fortitade, Knowledge, Piety, and the feW of the Lord. Q. Is it a great sih to neglèct confirmation ? ' " - À» Ywr^e^wofa^jMa^ogéWii daysfwtenftltti morals m ezposedjto^. many and sach violent teiiipt> . ■m V ..■ m '1. '.fVàr yj rn. ®5^'«»*^<*»»»<'<>^« stete of .grâce, penetrated with a livelyl^th, animated with a fij-m hope, and 'inflamed* with an ardent cbajity. ; Q. What means, to be in a state of grâce ? JL To be free, at least, from the gift of mortal sin t vMg any thing else required before communion? Â. WÊ»i to be fastinf from midnisht: and weshoold mlodest and hamble, and elean in dresa; ^ar \t^oIe exterior the greatest dévotion to 80 holy 8 sacrament. i Qoj^ we do a'fter communion f A, We 8houH|>end sonie time in mediti^tion and {irayer,«and particifarty in acts of thanksffiving. Q. Is it a gr^t sin to receive unworthfly ? A. Yes; Who^ever receives 'unvforihUy sTuM bê iuUty of the Bodgand of Ihe Blood of the Lord : and eats Ju4gmetU, tbat ia damniition, io kùiuelf, not die- cendngthe hody ef the Lord. 1 Cor. xi. 27, 29. fi. What do !^ou mean by receiving tmworthUy ? A. To receive the blessed Encbarift l the (|late of mortal sin. "'': ■' " • ■" '"^■'- •'■ '■'' 'r- ^-■' :'; ■ ^ ' '■ Q. What shoidd a person do, if he be fai mortal sin, before eommanionf JU H»^ at ^Mtefeti^ | iafdo^i ^ ^fe e^^«RglPBe^^^^ sncfb ■ " ■ ': " ■ ■ W ~.à' I ' ^v' '■'■; LESSON X On Pènance and Cmfeuùm, 4. We must beg the priests blèssing, say the Confi. teor, accQse ourselves of our sins, liston attentively to his instructions^ and renew opr aonrow wbien be gives absolution. , ^^ , , Q. What do yoti tlilnk of ihos^ wEib eoiieeat à mor^l sinin confiessiont . ' ; ^' , ,,; , '' A. They commit a môst gnevdas i|n, iy f^M^ atk *? ^ M^Gh oa^l a; Hi i nateai Qf .^obtaiywg y|>ardin, Q. Wbat must persona do who did pot cfrefolly eza* J^^^^^lj». X-^i'CJ t 1|», ( ^v>j^,« ,*, Ijivefi, whioh foursinsin ) for a good to make a elves, care- lis Chureh; on our pre- ions in life ; in, we hâve . 3rdW,to ad 4thly, to sina. [>f sjn, for offlumiog the Confi. tentively to be giyes )alani ferior clergy to the charoh^ and enabies them to perfonn their several duties in it. Ç WhatisMatrimonvf » À.' A sacramettt which givea grâce to the huAand and wife to live happy together: junl^ bifog np their ehildren in thé fear and love of Iw^i^ l)J04hey w ce to thfli g EfccaP flf ytf w gac r ame nt o f Matijmony, who oontract mariiage liî the state of mortal smt ' s* u^' A. No ; they are guilty of a very great «acrilege, bj profaning so gr^at a sacramerd ; and in'stead of a bless- ing they receive their condemnatioti.-^-r-fpAe». v. 32. Q. What should apôl-BÇQ do to receive toorthUy the fiaerament of marriage ? ' « A. They should make a good confession, and eôm- estly beseech Gpd to grant them a pare intentiop^ and to direct them in the choice they are to make. Q. Shoùld chiidreu cbnsult their parents on their iptended marriages? '^ ' A. Yes ; and be advised by them acçorjftng td reason and religion; they should also give timely nptice to , their pastor. V 'Q. Can «the bond or the tie of marriage be broken î A. It never can, but by the death of the husband'^or •wife. — Matt. xix. Rom. viii; and 1 Cor. vii. ' , > . Q. Why did Christ institute the sacrements? a^^ ^ A. For the sanctification of our soûls, and ta prépare VA for a happy and glorious résurrection. 4» LESSON XII. '■ ' On the General Jtidgment. , Q, What me^Ds the résurrection of |he body ?— Ap. Cr. • - '■„ ^ " " " \ ; A. That we shall ail rise agaft éb the last day, with .t]^ samé bodies which we had in tore life. -\ • '^iQ. What do you„mean by the last day î • 1 '* * A. The day of gênerai judgmeflt, when we must ail i^pear before the judgment-seat of* Christ, and then he will render to -every man according to his. works.— « Cor. V. 10, an'd JMflrt. xvi. 27. ' • Q. In what manner will Christ coidf to jad^e usî Ak In the clouds tff heaven, with great powet and majesty; and att the angels with Um.—Mtm. xxiv. ';,» ♦• .1 *«i ^ Q», What will Christ say to ^e good on the last dayî ' ^ X Come ye blessed of my Father, possess the king- dom prepared for yoQ.—^Màtt. xxv, 34. Q. What ghall Chris a Confiteor Deo omnipotenti, beafe Mari» semper yijgini, beàto Michaeli Archangelo, beato Joanni Bap- ^^^^k^ïï^f 8 Apostolis Petro et Paulo, omnibus sanctis, et tibi Fatçr, quia^peccavj nimis cogilatione, verbo et opère, mA culpa, mea culpa, mea maxima culpa. Ideo îrTJ'f 'T ^?"*T ^'"P^'" Virginem, ,beatum Mi. chaeleTn Archangelum,beatum Joannem Baptistam, sanc- tos^ Apostolos, Petruta et Paulum, tfmn^s sanctos, et te Pater, arare pro nie ad Doninum Deum, nestrum. ^. Misereatur vestri, &c. c. Amen P. Indulgentiam, absoiutionem, &o. C. Ameni P. Dêus tu conversus vivicabis nos. C. Et plebs tua faetabitur in te. P. Ostende nobis Domine misericordiam tQam. C. Et salutare tuam d» nobit. •- P. Domine exaudi orationem meam. C. Et clamor meus ad te Vëniat P. Dominus vobiscum. C. Et eum spiritu tuo. * qai lœtificat Deus meus ; "bas me. bor iUi, aalu. ito. emper, et in eam. ni. imissis pec< arisB semiper Foanni Bap- bus sanctis, le, verbo et ulpa. Ideo >eatam Mi- istam, sanc» nctos, et te strum. C. Amen. C. Amen. uam. 81 C. Kyrie eleison. C. Christe eleison. C. Christe eleison. C. Kyrie eleison. P. Kyrie eleison. P. Kyrie eleison. P. Christie eleison. P. Kyrie eleison. P. Kyrie eleison. P. Dorninus vobiscum, or, flectamus genaa. Ci Et cum spiritu tuo, or, levate. P. Per omnia ssecula sseculorum. C. Amen. Ai the end of the Epistle say, Deo gratias. > P. Sequeotia sancti Evangeli, ''*n8tniction; ftut the Apostle plainly «irnifies fc»t Timpthj had leartU his faith in Jeeiu CmS ùam ■j^lfe,.. '48ta, m. Paul, (v. 14, 15;) hamely, vhén h« toreached at Lystra. Acte, xîv. 14. ♦" Q. Are the Seriptur«fe, of fliemselves, easy to be an. d^tood? t^V^f • *^®^ ««ntiflh tkings hardth be understood, Witch the mleamed and ttnstable toreat to ffteir mon âMtructwti. (2 Pet iii. 16.) ITie aame is évident from tte great variety of Seéts, who profeas to buUd their Faith on the Scriptures alone, and yet differ from eacli , 'Other on the fundamental articles of Christianjty. Q. Has Christ fumislied as wfth any means by whicb » we ma(y learn with ceitainty, the sensé of Ûxe Hply Scnpture in ail necessaiy points? A. Yes; he has estabiished a. never failing tribunal both to préserve and to interpret his divine Word in hoth Us branches, namély, his Holy Church. Q. How.do you provethis? ^ A. In eveiy St^ite and Societyjj^M«nkind, there are and must be Judges and Magistrates, to mKintain t!ie Laws, and to décide upon their meaning. Accordingly Christ, m founding his Chirrch, against whiçk the gâtes ojt Hell 9km not premil, (Matt. xvi. 18,) commands us àU to hearit, nnder pain of being considered as heatli^ and publicans. (Matt. xviii. 17.) .-In like mannér; hav- mg sent his Apostles to teaeh ail Nation», he promised ^remam ièith themfor ever, and to send them tkeSptrù of Truih wUeh shaU teach them ail truth. John, tvi. là Q. How does th© Church deUver to us thé Sensé of Bonptore and Tradition? .. ^*®^-'il*' «^«cisions of her Biriiops, ài^ èspèèîiÉv ot her Chief Bishop in the Chair of St Peter ; by th^Ser- mon» and Instrudions ôf her other Pastors, and by «he lyproved good beoks, especially the Catechisms. whieh «e' pntB into our hands. . it. li it notmorally possible tl^Mfce doctrines of «le' Beven Sacraments, the Real Pi^iM, Transubstantb. «im, ivToUng tfa9 Saintg, Praviiif?or the ])ead,«eA,' ^h ÇaJôlicB i^m Divine TradiUms, and the^ru. Sentie of Scnpture may hâve sprung from the fraQ of w^r '"'^ ^'^'""^ «^ '^^ ^'>p^«' «^^ -:::: trîd; k""' *^' ** °»«'^^ «"possible: rince thèse doc tonea hâve alwaya been he^ fcoth by the Clemy and People of the whole CaflioKc Church. ïread!?i^it is «des this, thèse doctrines are, and always bave bee^ . ^ CatholiQ,Church m tbe fifth and the foUowing ce™ Ho?v ti^f *^°^' ^^, "^"^ **^ ^^d' contdned in die y ?f "P*"^®»' Pfoperly consist ? \ A. Net m t^ mère words of ihe Sacred Text : but in o^ wL"? f.^^^^^^H^^^I'^thersteach. Q. What follows from this f -Q. Whatelse? > > A T^at others who bave learned the essential trath« of Révélation, as to what they bave to believe^ïïd^h^ jeage. ol Uods Word, even though they should never ^ve read any portion of the Bible. \ ^-^''**'"'* "^^" ' A ^??ir? obligation ofreadi^igthe Scripture^f ÎSfy2 boA Z^t^l "^ jnore «^ct obhgation of jodying both the^Wntt»^ and the Unwritten Woitl of totef^^tm^l dutyiti3toinauirtel f \ md theJPrue the fraod of pie, at BOTOB e thés© doc- Clergy and ead, as it is, world. Be- have been, larated from lowing cen- t assidaons le truthâ of Ij ignorant ntial trutii^ », and wHat nstructio](|8 the know- ould never criptnreaf )ad anS to igation of 1 Woitl of nouloateît obligation that they cri|)fitiÉ|f 81^ A. Tliey may road them in the language in whioh my were written^ as likewise în the ancient Vulgat» Thinslation, which the Church vouches to be authentio. They may àlÉo read them in approved modem versions; Wtwith due submisàjon to th© interprétation and an- thorityof thfrChàrch. ^ Q. Hâve any great evils ensued from an unrestricted reading of the Bible, m vulgar languages, by the un- learned and unstable? A. Yes; numberless hérésies aftd iihpieties; as klM many rebellions and civil wars. (From Dr. Challonert Catholio ChrîsUan Instructed.) OF EXORCISMS, AND BENEDICTIONS, OR BLKSSINGS ti9 CREATURES IN THE ÇATHOLIC CHtRCH, AND OF ^EHB USB OF HOLY WATBB. » ;, Q. What do y OU mean by Exorcism ? . ^ A The- rites and prayers instituted by the Chahsf^, fbr the casting ont devils, or restraining them from hu|ïr| ing persons, disquieting places, or abusing^y of (5o4«| - oreatm-es to ônr hàrm. s ' X Q. Has Christ given his Church any suoh paver o^er the devils ? ^1 ^„ A. Yes, he has : see St JVIatt x. 1.; St Mark, iii. 15..j St Luke, ix. 1.; where this powerwas given to th^ Apostles; and to the seventy-twtf disciples. St. Lukq, x, 19.; and to other believers. St. Mark, xvi. 17, isi And' that this power was not to die with the Apostles,^or to ^cease after the Apostolic âge, we lèam from the p©rl J*^ Mtual practipe of the Church and the eip^rienoed df * ' «11 ago», f ' ' Q« ^►at is tihe méaning ojf bïessihg so many ïtântn in the ClitheKa Churcht ^ A. We bless Churches,jftnd pther places set à8id&^ divine service; altars, chalices» vestments, 4i6vi< of devQtmgaiem to holy uè4 We bl^s ou^c I other inaniinate dûng» which God hu pwn u for «v Oie, Uiat we may nae them in modemtion, in a mannor •«eeable to God's institution ; tliat Ûmy maj be i^vio*. ablâ> us, and (hat the devil may liave no power to «b^Bo them. to our préjudice. We bless candies, sait, water, &c, by way of begging of God that sucli aa *^&owly use them may obtain his blessing, dïo. Q. But does it noi savour of superstition to attribute Jïiv virtue to such inanimate things as blessed candies, holy water, Agnw Dei's, &c. î . iV At. '^' '* ^^ °® superstition to look for a good effect from 5^6 Fayers of the Chureh of God; and it is in virtuo orthea|prayer8 that we hoge for benefit from thèse things whenjiiîft^wth faith, and daUy expérience shows tl^ "re not v^n. do you mean by Agnus Dei's 7 staraped with the image orthrfcam^of God, -the Pope with solemn prayers, and anointed loly chrism. Q. What warrant hâve you in scripture for blesaî inanimate flimgs? ^_^ — *. A. 1 Tim. iv. 4, 5, Every créature of Çod is good and nothmg to be rejected that is receivedr with tûrih- S^'^^:J^^*'*^^<^Mbythewordof God,andprùyer. Q. Why does the Chureh make use of the sign of the cross m ail her bles^ngs and consecratiohs ? CbîstTrucfe!? "^"""^ '"' ^''"^ "^"^* ''"^^ ^'^»» Q. What do you mean by Holy Water! /. Q. What is the nse ofHoly Water? ?'*'/**' "^. It is blessed by the Chureh in solemn pVayers, to J*g God s protection and blësûng npon thosêiiatuae I^ ftnd m purticnlar that they m»y 6^ défendSCm ail th^ powerg of darknesa. ^^-^..^-..^:.^.....-^:f:Ey'" "♦ ■*r il. ft Î8 very «ncfent, aime î« is rtêntfonèd in tb» Apostohc Cîonstitutions, h 8, c, 29. Antl as for the Èoglish nation in partieiïlar, it is visibk from the epistl- of 9t. Gregoiy the Great, 1. 9,epÎ8t 71, ♦ that we receivi it togethor with our Christianîtv/ • ,Q* Hâve the holy fathers and anéient Church Writei» leftupon record any miraeles dôite by Holy Watert ^. Yes; they hâve; jnore partîottlarly upon thôse occasions when it has beën usedagamstmagical enchanta meatB and th_e powÉfr of the devil 8ee instances in ât Bpiphanms, Hœr* 30; in St. ttierome, iii the life of St Hilanon ; in Theodoret, 1 5, Histor. Eccl c. 21 ; in PaC ladms Histor. Laus. %. 6» dcc. * QV pHMSTIAN VIBTUES, AkD OOOD WORKS. Q- Sai/ thê three TTieological Virtues. A Faith, hope, and charity. - Ç. rVyhat i^ eharity ? A)lt is à divine virtiie, whereby we- love God for himsélf, and our^neighbour for Gôd. Q. Say the four Cardinal Virtues. A, Prudence, justice-, tempérance, and fortitùde. Q. Hovv inàny sorts of alms or wôrks of meroy f -A Two; corporal and spiritual. , ) ^. How many corporal works of mercy ? . A Seven— 1. To feed the hungry 2. To give'drink tothethirsty 3. To clo^the nàked. 4. Toharbour pilgr*mg or traveUers. 5,l!o ransom prisoners. 6. To visit the siclc. 7. To buiy tlie dea^. * . ' Q. ilowinàny spîritjiar Works of mercy î " j4. Sevén~l. 'fogiye good êoonseL ,2. Toinstmrt the Ignorait. 3. To admonish sinners. 4. To eora^ort Th^ afflicted. 6. To pardon Injuries^ C. To bèar wTOjiin patiently. ^7. To pray for the «ving and tjbe dea4.: ' Tf»B' BIGHT BEATITUDES. I. Blessed are the poor in kiirit, for theira is the kingdom of hcàveA. ' ê '"'^ ' ' ' i'*n & .,..,? "v ' - * J 4 ^ --■ '■..*' •■ \ f i w 6 ,, -• / / i \ • ■#- ^ \( « ■V- . f 1 ' f « • rf « 1 ■■ \ ■i ^V ' ■ ^ m-' ■- 1^ -.*'^ -../ S6-' " ■- t -../ ^, IMAGE EVALUATION TEST TARGET (MT-3) « // <, ^/^ (/. fA 4 1.0 lààlM 12.5 ISO IM l.l ^ làâ 12.2 u ii(É :^ 1^ 12.0 H^ 1.8 -- 1.25 1.4 ||||j^ ^.^ 6" Sciences Corporation 23 WEST MAIN STREET WEBSTER, N.Y. 14S80 (716) 872-4503 ,,* %v moâ 0. BfeMçd«i9aemeek,forthej Wl, BlesM ne thej that monm, for they shall bs - IVi Blertwd «râ they that hwiger ^nd thrist after tu» «ce, for Aey shaU be fiUed. i^. ^ . V. Bleiwedawi^emerdf^,^ 1^. BleBMdajeth^deanôf hoai^fortheyshaUgeeGoi VIL iJlesêed are the peace makajrau for they ahall ba ctUeci the childroo of d^ -^ ««r w«J «^MOI be Via Blossed are they that aufièr peneciitioîi for r^teo^8ne«a sake. for theira is the kingdom of Wvra. OFTHK mra AOAITOT THK HOLT 6H08T; TH08B l*Âl CBY FOR^V«*OKANCB ; AND THB POUB I.A8T THIN08. Q. WHiCHare the gîgns against the Holy Ghostf ««« T?.®'?,^* *• Ï^«5P^«^ «alvation. 2. Presump- bon of God g mercy, wiàout amending one's life. % Tb unpugn the known ^th, in matters of faith and rehgfôu. 41 Envy at another'B spiritual good. 5. Gbstina^y in «in ; and, 6. Final impenitencè. ■ Q. Why are thèse oalled sina against the Holy Ghostf nJL *^^«««»« they directly oppose and afirontUe in^ finite goodness of God. Q. Why does our Saviour «ay, that «ina agamst the Holy Ghgst « *W nat be forgûin, neUher mXW^ mm thfi mtlito corne.** Matt xiL 22. ^4>, Beeaosjï those, ivho are guilty of the five fimt of mosesips, «^doin or ever do repent of such sins and are with great diffiqdty brought to be sony for them; and those that are goilty of the 1 ^t, or faud impeaiiencl Ijverjan repent ; but d^ing in morta^guilt, anfenei^ I» God, are incapable of foi^venesâ!^ Ç. Whftt are thé four last things to b« tmaaàmê^t ewtliééarflL. lej giiAll )w otafter ju» btain merc j. lialIflâeGod. Ii9j «Ml be . : -'Il . leetitlon fot l Of WvMI. H08B 'TbAT r TRmos. ^Ghostf 2. Presump- ilife.^. To ind religion, 'bstinacy in Foly Ghortf ront tha in^ againstthe Sve first of h sins, and for them ; nd enemies * the Lord spoke a)l thèse woids : 2., I am the Lora Ihj God, who brottgh^ theo Qtjfifc ^, tk« tand of E^ypt^ ont of the hooae of Bondàga 8. Thon shalt not bave sfenuge goda before tno. '^ 4. Thou dbalt not make to thyaelf a graven thin^ Dor the Ukeness of any thing that is in heaven above^ %or in the earth beneath, nor of those things that are in the waters under the earth. 6. Thon «hait not adore them^nôr aenre them .* I am Aô Lord tliy Goà, mightj, jealom, yisitinj? tl^e iôiqnity ràt ÛXB fathere npon t^e ehildren, nnto mé i . ;.«•. »i (,• : .<,, lil^e iniqnitj r them that > Lord thy im guiltlesa 1 in vain, bath daj. [ thy^woricÉu )f thé Lord lor thy son, thy maid- t is within and eaiih, and rested }le8sed tho tho d '♦ gainst thy r's house: srvarit, nor àny thing FESTIVALS^ FAST DAYS, *é. nwnvALs OF obligation THROUOHOUT THl lOCI^* mqmàAL PBoyincx of afrBBsc. lit AU Sandaya in the yeàr. The Circamcision of our Lord, Jauiiabt Igt The Êpi[^By of oar Lord, ^anvaby 6^. The Annanciation of the Bleased Virgin M^ry, SIabch 26tfa. When ihia fesihal is transferred to any dher daythan the2^h March, U cease* to beqf obU- The Ascension of onr Lord. Corpus Christi Day. St, Peter ^nd St Paul, Junb 29th. AU Saints Day, Novbmbeb Ist The Conception of the B. V. M., Decbmbbb 8th. Christmas Day, Decshbbb 2ôth. FAST DATS OF OBLIGATION IN THB, FBOVINCE AS BBOULATBD BY VABIOUS UîDULTS^ OBANTBD BY THE HOLY SEE. Ist The Ember days, or the Wednesdays^ Fric and Satardays immédiately foUowing the firstiSiii &f Lent, Whit Sunday^ the I4lh Sej^mUr and tb9 1^ December. ** 2d. Every day in jLent, exoept Snndays. éd. Every Wednesday and Friday* in Advent 4j(h. The Vigils of Christmas Day, of Whit Sanday. of St Péter and St Paul^ of the Aamimptron of tb» & V. Mary, and of ail Saint» Day/ N. B.— If any of theae VigOa happen 4o ftll on II Sn#gri ihfiiMt v^ ^y^ iMiiton the prsœding ^atnnfa^.- *Ats d^ A M » ii i y ièB-#Bo«f ^^t«in.ïnÀT;Acbè!|î»^ > ^ *o iwl im»inLT8 AioTB ÉBNTlOiniîV .s. .'i tlh B^ wT''*^ *"^ **»« tb™e folio wiri davs 7^'' &®wff^ !?** *^%«^^ ^*3^« o^ H'>ïy Week. 7th Êvery Wednesday and Friday in Advent Ist On all'the Sondays of Lent except Pain, Snndiv from Ash Wedne«Uy till Low Sonda/alao iSriVely «AKNBÏ 0, BAPTIZ,»o A CBI1,D m DA»0« OF DSAIIB Bl- lAï PM80N8. y^ 01 lasung and abstinence; and on fasting daj*, atîi iéh Christmas nan^ed. )wing days. turday of the ïoly Week. idvent. ^s the use of 'alm Snnday. 1 Thursdays f LeV ; but at ûnei meal jnth âeàh at 'ear, exce^t f obligation Id faU on k "' en from the lisively, ^nd inclusively. fOBR OF , >n the head 'ay the fol- thePàiher, Brchildreit^ ind to rei|4 kthe great Jbem boly. IpsNon àll ting daya, m lOMifbatoMnwaL 3dly. She oomnuuid^jiiem to omv iàm thetr fins to thdr paatora» at least onoe a year. .v 4thly. ^é opmniandii iheîn to reeeive the blesied ■aenunent at ieast once a year, and that at JSàater, vib between Palm-$unday and Low-Sunday. . liie fourth oottneil of Latercaiy Can, 21. ordains, " that , wery one of th6 faithful of bo sexes, after they corne to the yearsof discrétion, shail, in private, fiûtibfuUy oon* fetti ail their sins, at le^t once^ year, to their own pas- tor, and take eare to fuLSI, to the best of their power, the penance enjoined thèm ; .receiving reverei|||y, at leasl at Easter, the saorament of the Eucharist, unless, per- haps, by the council of their pastor, for some reaSonable cause, Ôiey judge it prôper to abétain from it for a time ; otherwise, let them be excluded from the church while U^g, and when they die, be deprived of Christial buriaL** THB CHBISTIAN's DAILT BXKHCISB OF ICOBiaNO AN1» NIOHT FRATBR. Risnro from bed, make the sign of the cross, sayihg. In the name of the Father, and of the Son, and of the Holy Ghost, Amen — and offer yourself to God — then dressing yourself, modestly acknowledge the goodness of "God, who gives yon this day to labour in itj for the salvation of your soûl ; and consider this day may be your last Whôn dressed; place yourself in the présence of God, in a respeotful posture, on bended knees, and blessing yourself, adore him with &e most profouad respect; give hiita thatiks f^rhisbenéfits to you.espeoially for having watched over you during the Night ; and joia ^^ ail the angels aricl saints, in blessing and praising hia holy name; Afterwards iieo» fin^y maolve not to offcind him fny mocti T— — ^ ing on them, devonaj récite the icte of^ k ^' tel"' •^ :*■ Mi the jtBtMit oQpartieiilaify 1 ÛkOËè Ticea^ flnd yonnielf wnl/wltlian ginghjs bl«8B. ùth, bo|)e, and > the AposUes* e «ccustomed ïnds and enc- le yoar morn. ^d protection lendingyour- . se particular n. alvation", and time and op. a'cohveaiènt B passion of and to hear :e; becausilà Masa is that a sàme titne oks of tnié nestly to he iprovenient g:ood Works wtat 8«cret hth09haa ^e gréât, ut tolilBB^ \ inOHT PSATKR. If it be 80 necessarj a duty to begin the dav by prâyer, R Mpf tiie qtmpst conséquence to côncludë ît afso by prayen ' the grâces recéived during the day, and spécial protection you stand in^need of against tKe dangers of the nigbt> shoulâ edgage yott, to humble yourself befpre Ôodln prayer «very niêht, which necessary dtity is nevér to b^ omît- ted; .*na shonid bckalways mpst religiously performed, and in the same maàner, and with thô same dispositions, as in the moming. ^ Every night, thèrëfore, bëfore you go toi bôd, place yonrself on your knees in the présence of God ; and begging his blessing, by making the sign of the cross on yourself, adore his infinité pajesty ; retum him thanka fbr ail his mercies to you, especîally for his- gracioua protection over you dunng thè day ; and invité the whole court of heaven and aU the créatures of God, to Ueaa his goodness, an4 to praise his holy rïame. , . Tuen considér àttentively, how you spent the dayV and if in the eourse irf ii you diligently complied with your duty in eveïy respect : yoù afe therefere to examine yourself careMy on your tjioughts, words^ actions, and omissions : and particulari^ on ûiQ obligations of your State in life, and on those vices, pasûons» and «vit habita, to which you are mest addioîted. When you hâve broujght to mind ail the uns apd omi». dons of aie âay, With an humble and contrite beart ink; plore fol^veness of them^ an4, of ail your transgressions :* aiitect9ae,àjl «»• . . ^ ' , ''««^V W'^ ' ,f ■i^.AK '^ V T iL2x -'M ^^ ^ "" 'r J * . *' * .*; • •- ' « *. '■% < ' * * î, t 1 'A V ■^..J , -v, t'i <" ^. A w?^ ;^^ i. iiliP^ 4^ \ <. # . aa»aJtttâkaiiiË^fa ^ . ^ ,..J •'i^,^ K ^ •- .%^ '1^v MAMVKK OF BAPTIZINO A CHILD ,N DANOM OF DBATH BIT LAY PJHaONS. jM in» cùiJd, and whfl« yoa ara nonrino- it ..» éu ^ i «niS'o^*'"** ^•;*»«"<» ot>afch commanda ail her ehlMran e«chan«t,o saoriflce, wijich we call tUMalTnd to S npon Sondava and finli/l.... «^ u ''^'"••^■"<' «> p»M îMIv skI ^" V*^*^ <%«, and keep them holv "«ja 01 laaung. and abstinence; and on fasUng daji, aalvatii yoorla of Qo< Bleiain >pee( for haï withal hbkol Afte daring ijMda: ba««»n «Çpaéfl m'* t > neiuiivelj. oiR or , n the liead *y the fol hePather, rehlWren, nd to rM4 ti)6 ffreal lem holjr. ssh on àll ing dajra, Ol \JOorwno gtw c » yott wu» uay w> utuvar ta t^ wr va m ulvation of yotir sool ; and coniider thia day may be yoor Uflt Wh^n dretaed, place yonrsrif in the preaenee ^ of Qod, in a retoeotful poatore, on bended kneea, and Meaaing yonradit adore him with the mort profoond nnpeet; give hiiii thanka for his beneflta to voo, eapaoially for havinff watohed oTor yon durins Hm Ni^t ; and join with ail ÛM angela anid aainta, in bleaaing and praiâhig hiàholy name; Afterwarda ijeeoUeot yonraelf, if joa offehded Ood . dnring the nigbit^ and what were the nna yon eommitteé (ho day befor» j nd with an humble and contrite h«^ b«ciging God'a iforgÎTeneM of theçn and of Jall paat trana* gpfÊÊàaoÈ, firaily maolve not to off^nd^him atiy «uMt» 'Jw^. .. J. ■^ «iniaiispMlloo ' to whiol Wher ■ions of plore foi andfinr htm rnny of tin. hiintoe ffood w( breMfve devftutiji Ihe othe of pnij4 f>! ' Mme titnm '•«■ of troa lestljr to 1m proTement roo défend Ou» igtlngt mv enenSÎT; £f««»Ur. «t âM h^vt o( mj de&Hi; âijdUÎre«iiit fr^ 10 tb* nuorioni of #toîn*I r^poiiL 4mii 1WP> r- i. m • * V r K 8' ^ -CS^ ^ -<3> *>•((• ■0 "C3^