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HUNTER, ROSE & COMPANY. 1881. \'?>'2.'S>-5- Entered according to the Act of the Parliament of Canada, in the year one thousand eight hundred and eighty-one, by Charles Edwakd Lewis, in the Office of the Minister of Agricidture. ebicatiott ••• A LL that is most kindly and pleasing in the following jC\~. pages, I proffer most heartily to niy friends ; and those portions which may not be acceptable to them, I be- queath most cheerfully to my critics. I trust both parts may be received — the former, as an earnest tribute of reciprocal affection ; the latter, as an inoffensive and easy exercise whose manifest errors may offer them the congen- ial task of correcting. . The volume as a whole, irrespective of its merits or de- merits, but simply as a memoir of odd hours of thoughtful reverie, is dedicated to one who, regardless of its literary value, will prize it as the fragment of a life's history in which she has always evinced a loving interest; and if, on its perusal, she, too, would eondeinn much that may not meet her capproval, then will she grant me her indulgence, as of yore, on being reminded that she is the Tnothei' of THE AUTHOR. Montreal, Canada, May, 1880. CONTENTS. TAOK DEDICATION v BYGONES OF HISTORY— Introductory 3 A SKE-SAW AT SEA— Coxceknino the Pains and Pen- alties OF Ocean Travel. 31 THE SHADOW OP THE END 6] NORWOOD TO BRECKENKAM— A Pensketch of Eng- lish Landscape (39 OUR CHARITIES— AND CHARITY MONUMENTS. ... 83 FIRST EXPERIENCE UNDER FIRE-A Reminiscence OF THE American Civil War 113 GRANITE AND ASHES-Or Gleanings from the Sep- ulchres of Great English >Story-Tellers 136 IMAGINATION ; OR, IDEAL vs. REAL 171 CHISELHURST. 249 AMNESTY 277 MiMMMMMaMMMMIIIMI ^njottts of ^ilston). « 1 cliS^^^: ^€^^^jS 1 llEVElllES 1 OF 1 AN OLD SMOKER. ♦ ••- BYGONES OF HISTORY. I. TN vuluiitiirily assuming the somewhat onerous task -^ which the consideration and writing of these reveries present, not the least of the many difliicidties involved is, that I seem to set myself up, not only to supplant the brilliant efforts of many of the world's great advisei-s, but to impugn the integrity of their motives — to assail the sacred origin and utility of their doctrines, and worst of all to deny the hallowed exclusiveness of their right to preach. Here let me add (and it will be rather in exag- geration than extenuation) that notwithstanding all the orthodox odium attaching to the term, I must avow my- self a " free-thinker " on all subjects pertaining to common sense. This, of itself, were provocation enough to send any man " to Coventry," but seemingly not atistied with such an obnoxious and heretical attitude, I must needs go farther and show, if not maliciously, at least intentionally, sometliing less than the minimum amount of reverence for 4 REVERIES OF AN OLD SMOKER. our splondid heritage of Evangelical learning — not except- ing even those theological puzzles presumed to underlie sal- vation, and the making out of which, unlike the pest of an unprogressive Tantalus, is regarded not as a penance but rather as a lucrative and highly popular profession, where- in each of the infinite variety of opposite conclusions are regarded as such an exclusive triumph of ecclesiastical erudition and scholarly ability, as i*aises the precocious adept out of the groping darkness of niean apprenticeship, out of the a[)athetic mysticism of mere professorship to that higher earthly Elysium of prodigious talent set up in opposition to the Limbo of idiots. There, although only dead to his novitiate, he undergoes amongst the initi- ated a kind of apotheosis, and becomes thenceforward, in the estimation of a substrata of comparative stupidity, that human prodigy of the class dubbed "Doctors of Divinity." In raising my weak voice, and breaking the spell of hush and awe, that characterize the unthinking credulity of othei* men, it is not that I need to be admonished of the acquiescence becoming one of my humble attainments ; on the contrary, my motive in thus relieving my mind gets both its impulse and inspiration in the mournful con- sciousness that to justify even, the pretence of underetand- ing, it is necessary to have mastered the preliminary and occult science of Schismatics ; and, when we consider the chaos of perplexity in which our learned professors have inv lived, not simply tlie arts of peace, but the conditions ot ternal bliss, it must be admitted for anyone, in the liYGONES OF HISTOllY. 5 exci'clso of ordiiisiiy time anservation of the watchful hosts who are moving by or that have gone past, would be as pal[)abl3'^ unjust to them, and, indeed, as erroneous and absurd an s,ssuraption of pristine right as for a lost tribe of interior Africa to send a deputation thence across the boundaries into civilization, and following the example of more enlightened nations, lay claim to desirable localities by right of discovery. Ah, we don't know that they may not in coui-se of time, when all we have thought and done shall have degenerated into apathy and forgetfulness, and need brushing up and renovating by some ingenious peo- ple at present fasting in ignorance and barbaric seclusion. Even now, it must be admitted, in the jungle of mental darkness which they inhabit, these latter would be dis- cover(^rs, and in the open-mouthed, stupid amazement of their dusky brethren and of their " Ferdinand and Isabella," enjoy, as explorers, the same enviable distinction as do our own immortal Columbus and Jacques Cartier. But the rea- son is they live in intellectual as well as physical nakedness, and know no more about the world beyond their horizon than is evolved in the native progress of eating, drinking and sle jping as observed in their peculiar manner of liv- HYOONES OF HISTORY in<( — only payinjij that attention to wluit is tninspirini^ ahroaopular and interesting in the excitement occasioned by the reception and entertainment of a stmy ])rofessor or a migratory missionary, whom we cannot y the less intelligent masses the much coveted distinction of party or sectional leader- ship. These men, with a few honora))le exceptions, repre- sent the tif-hifH¥&i{i casts into tlie scale in order to adjust the eipiilihrium in social and political affairs, and at certain critical junctures, are thus enabled to count as the cele- brated "straw" that breaks the camel's back, or as the fraction of a grain over that sunders the most ponderous cables of steel, and in a heroic worship that ignores minor and extraneous causes they get the exclusive credit for marvellous potency and even superhuman ability. Some of these have attained distinction, but failed as " Reform ers," and it may not be altogether an absurd conceit to regard such as human prodigies who, coming into the world seemingly centuries before their allotted time, meander about the earth in intellectual abstraction and ideal iso- lation. They are remarkable cases of pi'olepsis and their ])rincipal difficulty seems to be to bny an inHii- pcniMc oliHtaclt'. I nicnii tlic (liHiciiltyof tnins(N).sin;^oiii' exisU'iKM' l»y tljosc wrrtcluMl rout<;.s ami <^il«l«Ml v«4nclr.s tlirough countless decades liack into reniot*^ times, and try- in*,' to feel the influences that controlled, not only nations, but coinniunities and sects,and individuals, whose lanj^uaj^e an