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32X
Fkhm tiik Amkuican .\ntiii;oi.oi,.,(;,st fou Jin.Y, 1SS9.]
WHO ARE THE AMERICAN INDIANS?*
1!\ IlKNkN W i;Tili;k|;|.;|.; II |.;\,siia\V.
AMicn Columbus discovered A.nenVa h. disrovered net only a new
i()\c nt' iiUcivsl. I )()Ii1)11l'ss \(iii :\w all t'amiliar with tliu (oik'
llowcr. 'I'lic Cheroki catl it deer cyt-. i'.iid iVoiii its l";;ii( icd ivsriii
hlancc I;) llic stroni^-sinhlcd l'\c of die deer a.iid its coniKc tion by
name, lor the lndi;;ii believes that there is a iioleiU (oniiec tion lie
tweeii the name of a tliiii,n and the tiling; itself, it is used as a wa.sli
for ailiiiL; e\es.
'I'he common purslane { rinliilaiii (iliracra) is used as a \ermi-
fuge, because the red stalk looks like a. worm.
.\n infusion of the roots of the hoars pea ( '/'(/^/irosid 7'//-i;/iii(iiiti),
called de\ il's shoe-slrini^s in the South because of their loiii^hness, is
used b\ the Cheroki b;dl-pla\ers ;is a wash to strengthen their bodies,
and by the women as a h;iir wash to strengthen it ;md keep it iVom
fallinij,'.
Who of you has ever walked in our woods w ilhout i^etting on his
clothing the common beggar's lice ( Drsiihidiiiiii)'^ How tenaciously
the\' stick vou all know : s;) do the Cheroki, and because the burrs
stick fast they use a tea made of them to strengthen the memor\.
The Cheroki at least can dispense with the service of a l.oisette.
\'ou whose ambition it is to be good singers ha\e oid\- to drink a
tea of crickets, according to the Cheroki, for does not the cricket
jtossess a fuie voice and doth he not sing merrih?
'I'he tendency of the human mind to speculate and to dniw in-
ferences, a tendency connnon alike to the s;i\age and the ci\ ili/ed
man, cannot be held in check forever, howe\er strong the bonds ;
and just as knowledge and science escaped tVom priestly thrall within
the history of civilized times, so a certain small amount of knowledge
of the tlierapeutical use of drugs was gainin;;- ground among the
common folk of the Indians. It w;;s fairly ti i. called old woman's
practice, as it was largel\' in their hands. It :ew out of obserxa-
lion ; infusions of cert;iin herbs jiroduced certain results, acted as
emetics or ])urgati\es, \\W(\ hence these herbs came to be emplo\ed
with something like an intelligent purpose. Many of the herbs used
were absolutelv inert. man\- were harmful, of course, since where
there is jiractically no true diagnosis and no correct knowledge of
the effect of drugs there can be no really intelligent selection of
remedies; but in the case of certain simple diseases herbs, the actual
cauterv, and aboxe all the sweating process, were beginning to be
recogni/etl
bv th
c comnu)
n foil
*1
A
ml
t I
•'I
"I
■"I
\s serxiceabie, and to be empioxed
to some extent without recourse to the Shaman.
!),S
'nil'; A\ii:i;ir
|V
II.
As tlir ( hilil iniisl (r-'i'|i c'i\' il can walk, in siu li llieorirs iind
liratnirnl, ( Inldisli iIkiiil;!) i1iv'\ ni;:\ sivni. ina\ lif (1!m>iik'(I tin.'
|iri;inniii^s (>: the nolilr s( irnc c ol" mi'dicinr \\lii(li. l.a', in^; lar^'ly
casl asidi.' ilic >n|nTslili(ins llial liinnpiai'd ils inla.iil steps, now
walks i.'i\'( I, and alllioniili
k'.lc slir sccnis lo \\i\\ J rrxivrd llir
bc'lids of litT (hildhood. Irt liandnKiidcn. s( ii'ncc. bids Iilt call
ihc (Irnion disL^Nc spirits i^miraiK c .snd \ i( ions lialiil>. the diseases
tlieiiiseKes bacilli or i^eiins. 'I'lie Indian believed thai the white
man carried the spii'it oi' sniall-|io\ in bottles and lei it loose
amoni; them. Modern science a( tnally does bottle the sniall-po\
.nernis and ^ernnnale ihem alwiil. So ih.' Indian iheorvoi" dis-
ease reaiipears in a new lorni.
Silt h in briefest oiilliiu
are some o! the achievements ol the In-
dian as he was toiiiul b\ ci\ili/ed man.
W
halexer \aliie mav
placed upon them, whatever rank inav be assigned Ihem in the scale
of iiniiKiU elTorts. ihev were al least his own, and some of ihem
compare favorably with the record of our Arvan ancestors before
thev split up into the numerous nations w Inch hav e done so imich lo
CIV ili/.e the world
.\1
mv
I
am aware, hold that the Indian liad
pro_i;ressed ;is fir towards civili/atioii as his ( apra ilies admitted ;
others have held, aiul |iossil)lv some now hokl. that he was alreadv
on the decline; thev see in his crude ideas and rude inventions onlv
the degrailation of a liigher estate : in oilier words, instead of a
savaL;e preparing; to enter civili/alion through the necessary lialf-way
slate of barbarism, he is held a
half
ci\ili/.ed man lapsing;' into sav-
aijerv . Siu h views, il is needless lo sav, find no favnr in the mind
of the evoliilionisl.
'o him. ihe achievements of the
Ind
lan are
onlv the milestones which have marke(
1 11
|)rogress o! everv civil-
ized nation in ils marcii from vvluit it was to what it is; to him the
chief value and sii^nificance of his studies of ihe mental state of the
Indian, as expressed in his mv tholoj.;v , his medicine, his social and
political ornaid/alion, or in his more concrete arts, is the fad that
in them he re;ids the records ot his own past.
Iher
e be anv truth
whatever in the iheorv of evohilion as a|iplied to human ]ir()gress,
only one ini'erence - ;ni be (h-awn from the history of the Indian race
as it appears in liislorical pai^es and in the no less elo(|ueiU records
iiUer|)reted bv archa-oloLiists.
T
us inlereiK e is
thai, slartinu' in it."
c-areer later than some other rat es, or bemii- less iavored bv circum-
stances or conditions ol environment, or nossiblv beiiu
.■ss en-
dowed, the Indian, desiiite al
had proi^ie.ssetl an immense tlislance
1
I. II.
Iiilv iSs.j,
WIK' AIM'; IIIK AMi;i;i('.\N INhlANS?
11 1! I
<) sav-
iiiiiul
in are
(■i\ il-
im the
of llic
il and
•I thai
• triilh
)grcss,
m race
ccoids
;■ in its
ire uni-
ss rn-
slancc
towards ciNili/Mlidn ; that llu' vaci' conl.iiiR'd all tln' <;i|ia1)ilitii's Inr
a rnrllicr adxance and Inr acliifx inj; a ( i\ ili/niioii nf its own. dillVi-'
in,U, it may he, inarl dl India llir |a(i|jlr iniisl lie Indian^, and
his error is prrpcliiatcd l(i-da\ in tlir nanii'. I .aUr, w lun llir mwl)-
(lis((i\i'r(.'d < nni)lr\ was loniid to lie not an old, Iml a new ( nntint-nl.
Ill
ll
ic i|ur>liiin III the origin and ( (>n^an,L;iniiit\ nt ihr Indians was re-
nrwfd. So stronyU tinned with nliLiinns thoimhl was the iihiloso-
)h\ 1)1" llie (la\ that
(dilical sdini rs were natiirallv Inst a|i|icak'd to
to siihe the knotl\ prolik'in. As mankind was sii|ii)osed to ha\e
orij;inated in Asia and as all Iml the ten lost irihes were ai ((united
for they were ralioiiallv a|i|iealed to for the origin of the Indian.
Terhaps tiu' lii>i e\|ionent of the lielief in the J.'wish ori,!;in ot' the
Indians was Adair, who niililished his (elebrated essa\ in i
/ /.s-
horoiiuiiiv kuiidiar with Indian lieliels and cnslonis. lu- sik ( e(.'<
led
in
l)riiu
ing toyether a mass ol evidence, derived Iroiii a comi arison
ol religious rites. ciniI and iiKirtial customs, marriages, iiineral cere-
monies, laiij^iiaL^es, ;;nd traditions, as curious :in(l contradictorN as it
is inc!)nclusi\e.
The Jewish ()ri,i,dn of the Indians secured a \cr\ stronj,' liold on
the minds o!" the writers and thinkers of the eii^lUeenth century, and
so i'lrinh- did tlie tIieor\- take root that it h
up, hilt is held todav by
IS never heen wliolU L^uen
reater or less number as the onlv r;itional
Deliel
noui
;h tl
le laxorile. the lewish hviiothesis is b\ no means the onlv
one. Scientists and la\nien count their theories l)vthe scores.
r
IC
liil)le and ancient philos
of |)et li\i)olheses.
sophy alike ha\e iieeii a])i)caled to in siip|)ort
( )ne
helie\es .\mcrica to nave heen co
ion
i/ed
iKeiiician mei
chants : anotlu'r,
lliaucnians, sa\s
(";irthauenian>
A
merica was neon
led bv Car-
X'eiH
and Anahuac is but another name tor .\nak
liesides, l)oth nations nracticec
1 pict
iire-writmi
hotli venerated
lire
and water, wore skins of animals, |iierced the ears, ale dogs, drank
to excess, t el eijra plied b\ means of fires on hills, wore all their finerv
on .u'oing' to war, poisoned their arrows, |)e;il drums and shouted in
battle. .Not an unfair e\;imple this of the scientific dediK tions of
the (lav. SureK he must be unreasonable who refuses to be con-
vinced b\ such testimonv !
Sn\>
th
^' I
lions Cotton
Mail
ler. the nati\i's of the countrN' now
possessed bv tin.' New Mnglanders had been forlorn and wretched
heatlu'n e\er since lhe\ first herded here, and thou,i;h we know not
when or how these Indians first became inhabitants of this miijhtv
c!)ntiiient, \et we may i^iicss that probably the (le\il decoyed those
1
II.
July iss.i.j WHO .m;i; riii-. am hum an indiansv
.9
2()i
/ / .T
Irniik
lincry
itL'd in
DllS of
coii-
inisc'ni1)k' s;u;i;4(.'^ hither, in hf)\>v> th;il the ,L;(is|irl would ni'vi-r conu'
luTo lo (lisiiirl) hi> ali^ohiti' (.•nipirt' omt thcni.
Th'j c\ i(k'n(\' th;it thi' IndiaiiN i ,nnL' fnini S( ;inilin;i\ ia ;i;i' a^ ( on-
\in( in,ul\ |iul as th>>i' prosinu dun thry ( anu' iVdni Ireland, or Ico-
Inid. ii;- ( l.Trnland. I',i|n;dl\ ( (mk iu-^ixc a:\' ihr ai'ninnrnls for a
lias,->a,ni' li\ the Indian ;i( ro>s licrin^- Strait from Asia. a( ros«, thr
Norlhcrn l'a( ifu from Jaiian or ('liina in junks, or a( ros, tlu' Sonth-
v':u I'acillc in (anocs iVoni tlir rohiu'sian Islands, or Australia.
I'!\rn .MVica is nit t')o tar distant to send its contini^a'iit to the lU'w
land, and ulirn tlu' o( e:'n has Ihtii drinu'd to he too hroad to ])cr-
niil ;; |)as^a.;t' iVoni lorei^n shores the willing imagination of the
w/ile.' ha^ dropped an island into mid :>( ean. and (ailed it Atlantis,
to facilitale alike the i rossim; of the Indian and the re( eption of a
fancil'ul the.)r\'. Thus there is a theorv of origin to suit the tastes
ol al
If
\(iu ha\e a special bias or preddec tion. \u\\ ha\e oid\' lo
(Hoost- lor vourse
If t
I
iere he an\' a.inonLT voii who dec line to hnd
the anceslors ot our Indians ainoiiij' the lews.
hieiiM laiis. ScaiKJi-
iiiivians. Irish. Welsh. ( 'artha;j,enians. l\L;\ptians. or Tarta.rs. then \<>u
St 1 1
ia\e a \cr, far too slender to hear the
iei,L;ht pat iiiiin it
It is nit that 'H(_. tluMiries contain so much that
is erroneous but the proof offered is entirely insufficient, 'i'he
science of vesterdav reared its edifu es upon foundations of fact the
\erv si I
ditest.
1'
le S'
and more (
lee pi \
cience of to-dav demands broader foundations
I'irro-
V laid upon which to base its conclusions.
neous hyii ithese^
like the abo\e have, however, been producliNe of
the
■fill
i;reat ,ij;oo(l in pointiiiL;' out and emphasi/in,i;' some ot tlie most use
lessons which the student of anthropology of the ]iresent day must
learn and ever keep in mind. ( )f these jierhaps the most important
is that the human mind is everywhere jiracticall}- the same: that in
a similar state of culture man in ,nro|iin,L;' his way aloii.LC will ever
seek the same or similar means to a desired end. Thai. L,M-antin,if
the same conditions of environment, man acts upon them and is
2b
202
Till': AMKItK'AN A NT II i;()l'( )!,()( J IS T,
L\'
II.
acted upon 1)\' their in tlic same \va\ llic world over. Hence.
in
larije ])art. arise those similarities ol customs, heliels. religions, aiK
arts which have been appealed to as evidences of genetic connect
d
ion
or of common origin, when, in fact, they are e\ ideiices of nolhint
hut ol a common humanit\-.
lis leads us to siieak hrielh- of some of the leadini
ni;
■ihods of
classification by whicli scientists ha\e sought to sol\e the problem of
the origin and relation of races and among other |)eoples of our own
Indians.
'I'he physical tests of race most appro\ed b\ ethnologists are color,
vi/.. the color of the skin. hair, and e\es; the structural differences
of the hair: tlie Ni/e and shape of the skull as determined by ca-
jiacity and measurements, and the test of language. Reserving the
latter for more extended notice later, a few words ma\' be devoted
to the first named.
[•"ew of the tests formerly relied upon in classifying mankind have
proved less satisfactor\- to modern iinestigators than that of color.
The microscope appears to show that color is not due to organic
differences of race: noi onl\- are there great differences in the
color of iiulividuals of the same tribe, but of the same f;imil\-.
and even in the same iiKlividual at different periods of life. 'Ihiis,
in the case of our Indians, it is well known that the skin of the
infant at an earl\- age is \ery light colored, scarcely (b'slinguishable.
in fact, from a Caucasian child, and that it assumes a deeper shade
only with advancing \ears. This. I believe, is true irrespective of
tribe or habitat. The hair of the Indian child is brown instead
of black. The color of the ae to the theor\- that the\' are deMendanls of
the Welsh, other tribes, as some of the C'alifornians. are so dark as
I sa\- black Africans, for it
to closely api)roach the black .\frican.-
is to be remarked, in parsing, that
liirht I'olored.
some
Afr
lean tribes are verv
and
tlu
le division of mankind into four groups — white, black.
M
oiive-
-is. m a general wa\-. consistent with fai ts.
cooper
oreo\er
ese tlivisions are. to a ( ertaiii extent, correlated witli
:eoi
;raphi
( ai
ranue anc
I cl
imate. and thus correspond to the color dillerence^ ot
hiuls and animah.
That tl
ie\ are a No
md
iierhaps more stru tlv
July lSS().
WHO AUK TIIK AMKIMCAN INDIANS?
20:}
corrclalc'd willi ciillmv status is not to 1)L' doiihtcd : tor it mav be
said, in a i;rtiL'ral way. llvil all ciNili/rd peoples are li,i;lit colored
and neailyall ])arl)aric and sa\a;4e peoples are dark colored. So
coini)lete, however, is tiie interi^Madation of color when all varieties
of mankind are considered. ;>,nd so intani,nl)le are the distinctions
which must be relieo upon to distinguish them in the case of indi-
\iduals and I'sen ot" tribes that it appears that while color affords
a convenient off-h^md means of classification, and while it mav be
made useful in connection with other criteria, it is (piite insufficient
in itself as a test of race.
The more obvious peculiarities of the hair, accortliiii; as it is
strai,uht. crisped, or i url\. e;irl\ attracted the attention of ethnolo-
,L,dsts. The mode'ii microscope has shown that these ])eculiarities are
more or less intimately correlated with struc tural differences, and
that the straii;ht hair of the American Indian and the Mongolian is
nearl\- cylindrical in set tion, while the fri/zled hair of the Negro
and Papuan shows an o\al or (lattened section, lietween the two
extremes, howexer. are too many shades of difference to jiermit the
extensive use of this criterion as a race classifier. exce|)t in a subor-
dinate wav.
Much time and thought has been exjiended bv craniologists in
the effort to classify races by means of the skull. Notwithstanding
the great ingenuitv exercised in devising methods and instruments
to secure constant results and reliable figures as a basis lor com|)ari-
son. the results thus tar obtained have been disappointing. So faulty
were the mechanical me;ms a.dopted bv the earlier craniologists that
students of lo-dav are compelled to discard their data and resulting
cone lusions and begin almost dr iwro. There are many able men
who ;ire sanguine not onlv that the phvsical structure of man may
\et be made to revea.l secrets bearing upon the origin of races, if
there be more than one. but that the science of craniology in par-
ticular is destined to luive an important bearing upon these racial
problems. Whatever the future of ( raniologv or the other methods
of classification by i)hvsical characteristics may have in store, the
contradictorv results thus far obtained offer little to satisfy us. Not
oidv do the naturalists and ethnologists who have studied man's
phvsical characteristics differ as to the number of ra( es of mankind
.111(1 as to what constitutes a. proper basis for L;lanricll\' al sdiik- of iIk-
nK''.lv,)il> v.'mMl,)\(.'(l li-,- liiv^iiistic siiuk'iits in [\vj\r cftnrts ti iiiildck
tliL' in\>k'ric> of liiv^ui^tic ivLitioiiship. It li:i> l.j;:i well ^ai(l thai
lu' wli 1 knows Inii one lanuua^c know,-, no kinuiia;4V. 'The truth oT
this pa'M l.i\ is I hii.'t1\- rooieil in the !:iri th.it c\lt\ c\i>tinLf kinL;"iia;;(.-
has \aric>l a.nd (lc\i.-lo|n.'(l tVoni earlier and ruder forms: that furthcr-
ui ire no lan^ua;4e h;is h.-il an independent existence, luit each one is
connected in its ori,uin and 1)\ aftilia.lion with sister ton^mies that
earlier or later in the history of the races s|ieakin,i4' them haw sepa-
rated tVom tlie mother lan_L;uaL;"e ;ind thenceforth ha\e pursued each
its own ca.reer : he then who would be master of his own tonL,qie must
soidv not onl\ its Micabulary and grammar. Inil for eidiL^htenment
i-^u main obscure points must stuih' its related dialects. How tlie
compara.ti\e stuilv of lani;uage is to be carried on linguistic students
are well a;;reed. Since lanL;ua;..;e is made up of words, each word
beinu" the siuii of a thought, die science of linguistics is lar^eh' the
siud\' of words — in other words, it is the traaiiiu;" word genealogies
b\ means of their et\ niology. \\\ stripping words of the accretions
lhe\ ha\e received in the process of time the\ ma\' be resoKed into
roots, and b\ the comparison of these roots the philologist obtains
proof of relationshi]! and classifies languages into linguistic families.
It max be well at this jioint to del'me i lea>rl\' what linguists mi'an
b\' a linguistii- familw A linguistii family is a group of languages
whiih ha\e sprung from a common pa.rent language. I'he fn^st
re-paisite of a linguistic faniil\-. therefore, is that the languages com-
posing it shall be related geneti< all) : the seidiid. that the\' shall
not be relatevl to the langua>ges of an\ other familw luich famil\-
thr.s consists of a group of languages wholh disconnected from all
other families.
\" runs ma\ read. I'he ( hief danger to the
stinicnt in dealing with such ma.terial is to mistake ap] areiit for real
resemblances. aiid to be led to present false word analogies as e\i-
ces ot true i^elletic
den
student i>
itionsiin
Much. then, of the work of t
le
■
eas\
mt as
cle.
with linuuistK clianu'es more
II.
July iSSy,
WHO AKi; I'lii': .\mi:i!Ic.\n Indians
20^
nagcs
lir-l
coiii-
luill
amil)'
Mu all
(in--c- .
a>-'cs
r.ut
related
arc x*
imlcr-
to iIk-
iir real
a-^ e\i-
i<( the
inorc
and more remote in point of time the L^reater is the dittK iill\ . and he
who undertakes the task of ((imparinyw ith eai h other all of the lan-
fuaires into wliicli the lari^er hn'Mnstic
'.nnhes
ht and to traie
lia<
k tl
le oriiiin of their \ i;( a.hnlaries to a < ininnon ] a.rent must
indeed arm himselt witli all the resources o! rii e '-cliol
hip. critu a!
abilitw and caution if he would siic( es^fulU' a\oiil the jtitfalU uhi(li
beset his sle|)S at e\er\ turn.
That lii\miistic xieiice iscompeteiU to deal with |)rolileiiiN of yreat
ma,L,Miitu(le and intricac\'. and that there are students who a"e ])l\ inn' its \aried resources, best iippears in the L;rand ;i< hie\e-
ments whi< h concern the i;r<)Up of lan,mi;'>,L(e> known a> the .\r\;;n or
lndo-l'airo]iean famil\. in whi(h our own laiL,di>h ton,i^nie taki'> a
prominent if not the first place. It is aluKot wholK as the roiilt of
liniiuistic studies that the com]):)nent members of the hir^e and im-
portant .\r\an famih are now recognized and the hisiorv of its earlier
members reconstructed to a remarkable dcLjree. 'i'he fniiih contains
ei.uht ;;roiips of di>tincl lanL,Mia,ues. Anions;' inan\- others the familv
includes as offspriiiLj from one soun e Sanskrit. Ilindii. RoiiKiin or
(iips\-. I'ersian. Armenian. Welsh, ('ornish. Iri>li. Scotch, l.a.tin.
Italian. I'rench. Spani>h. l'ortu,mie>e, Albanian, dreek. IJul^arian.
Riis>ian. Ser\ian. I'oli>h. ( ierma.n. l'jiL,di>h. I )ut( h. Swedi-^h. i);;ni-~li.
Norwe'dan. ;;nd main' others, 'i'hoimh one of the lar^e^t ;;nd. b\'
reason of it> histor\ ;nid the uroininent iia.rt it ha>
i\ed 111 the
civili/ation of the world, the ino^t important, the Ar\;'.n i'amilv i-^
onl\' one of main' linguistic families, eai h one of wlii( h i> ir.ade ii]j
in the >ame wa\' of a greater or le>> number ot related
anL;"uaL''e>.
Such are ll
liiishman and
lottentot. o
f A
tri( a : the Semitic . of
ralian. and mam others.
lie
.\sia and Africa: the ('liiiioe. Aust
related tai^miaiies which make up liii.L;ui>ti( families \ar\' indefmiteh'
in the amount of likeiios tlie_\ bear to eac h other. 'I'liex' are often
SI) much unlike that tlio>e who >peak them ( aiinot iiiider>t;ind each
other. a>. tor instance. I-jiuli^h. ( leriiian. and
•reiK n.
lioiiLili tlie>e
anii'iia^es are niutiu;ii\ unintelligible. \'et tlie\ < oiita.in ina.in' wurd
ot iiea.rU ideiitKai lorm. while other nienibe;
)f the Ar\an
'■inilv
have in ])ro( ess of time be( ome so unlike atVilia.led toii^iio that it
re(iuires
th
e most critical >tudv to detect their relationship
A-
anuuaues are the principal di\i>ion> of a linguistic fainiU'. >o dialect-
arc
the
subordinate dixisioiis ol
atiiiuaLre.
]■
imilv-
aiiLriiaLfe-
;ii(l
dialects are to linguistic sc leiic e what lamil). ,^'eiiera. and spec le-
to bioloL;\'.
208
'IIII'; AMi;i!ICAN ANllli;<>l'()|,()(i|ST.
[V..1. II.
'I'Ik'R' is an importaiU (lucstioii wliich ma\ \)v < oiisidrrcd at this
point. I'd what extent is linguistic ivlationship to lie intcrpa'ted as
blood relationship; in other words, how far does lini;uistic classirica-
tion answer tor race classification. In (dsino|iolitan .\nierica. where
nearly all speak l''a\nlish and yet a \er\ h'.rge iiroportion are of loreii;!!
parentai;e, it is ohxioiis that a i)ure lini^uistic classification of indi-
\i(liials would lai'Ljely misinterpret the tacts of |(arenta,i,'e and rr.ce.
Ne\ertheless. taken in connection with re;idil\ ascertained facts, it
will not mislead e\en in such an extreme ca.se. and usually a lan-
j4uai;e classification of a tribe or iieo|)le actuall) does express race re-
lationship.
I'o return to the .\r\an famiK : Not oiil\ are we able b\' means of
lani^^uage to class together as related members of one grea.t famiK the
above-mentioned lanL^ua^es. which apparenth are so diverse in the
s;)iin(l and form of their words, but b\ mea.ns of word analxsis we
can reconstruct the past histor\ of the peoples who spoke them ;;nd
can get a glimjise even of the mode of life, customs, arts, and relig-
ious beliefs of our remote .\r\an ancestr\ . I'he process b\ w hich this
is done is sufticientl\- sim])le. although, like manv other simple pro-
cesses, its application is not so eas^ . When we find in the greater
number of the languages of a linguistic family the same t'ull\ lormed
word with the same meaning we are justil'ied in believing that it t'x-
isted before the sejiaration of the family, and that the thing it signifies
was alreadv known to the parent bodv. .\pplving the rule to the
case of the .\ryan family we learn that contrary to earlier theories
ou.r forefathers came from a cold region, since eastern and western
Arvan tongues contain names tor the birch and pine, and these are the
onl\ two tree names counnon to both branches. The same process
continued shows us that the famih' relations were defined much as
the)' are with us t()-da\ and that marriages were monogamous. TJie
old .\ryans held the land in common and redistribuleil it from time
to time among the members of the clan. I'he houses were built of
wood and were entered b\ means of a door. The lommunities were
settled in \illages with a recognized chief or head, and the \illages
were connected by roads ()\er which traveled peddlers carrying their
wares for sale. .Ml were free men. They worshijied natunil objects
and natural jihenomena. more particularly the sun. The\ believed
ill the e\il spirits of night and darkness. They were a pastoral peo-
ple, and cattle and sheep formed their chief wealth. They also had
L!oats. iiiijs. (loL!S. Lieese. and bees. The\ had domesticated the
I
July iSSy.] WHO AKK TIIK AMKltlCAN INDIANS?
209
to the
'icorics
cslcvn
a;v the
jvccess
inch as
The
m lime
)uih of
ics were
vilhv^es
\[i their
ohjecls
)elieve(l
rai peo-
ilso had
led tlie
horse lhotiL;li the\- did not ride, hut cmiihtyt'd liiin hke tlie o\ for
(h'awiiiLf carts. They still used stone iniplenienls, though Ljold and
silver .md hron/.e were known, ("harms were chielh' relied upon to
cure disease. I'litnre e\enls were divined from the lliL;ht of birds.
These are a few of the fai Is amoiij.; m;in\- which linunislic science
has revealed to lis pertaiidni;- to the life and achievements of our
Aryan ancestry before the historic period. Surely no contem])til)le
record this for a new science.
\'ou will not fail to notice thai there are a number of points in
common between the condition of our .\r\an ancestors and the In-
tlian, ihounh the former as a whole were much fiulher ad\anced.
Wc have glanced in the briefest possible manner at die methods
l)urstied by linguistic students and have noted a few of the results
achieved b)- them in the study and classification of the highest de-
veloped languages. 'I'he study of such languages affords criteria of
great value, but. were the linguistic student to conllne his attention
to these alone, his view of the nature and processes of linguistic de-
velopment would necessaril) be imperfect ixnd one-sided, just as in
biology the study of the lower organisms throws a flood of light upon
the structure of higher forms, so in linguistics must the lesser devel-
oped languages be appealed to for the settlement of many lin-
guistic ])roblems displaved in highly developed ones, i.et us now
turn our attention to the Indian languages of this counlr\- and see
what progress has been made in the atlemj)! to classify them.
It may be premised th.al no part of the known world affords a
better opportunitv for the sludv of the nature of language and its
processes of grow th than .\merica. 'i"he I'ldian languages are by no
means the most primitive at |)resent spoken b\ man, and it mav sur-
prise some of m\' hearers to be told that in respect of some of their
characteristics they comi)are favorabh' with (Ireek and other classic
tongues, though the classic languages as a whole belong to a much
higher stage of develo])ment. Instead of being mere jargons of
words, disconnected with each other and capable of expressing only
the simplest ideas, as I fmd many intelligent people belie\e. they are
in some directioiis singularly highly ilexeloped, i\m\ not onl)- are they
( apable of serving as the vehicle of every thought possible to their
possessors, but their vocabularies are extensive, possess many syn-
onvms, and furnish the means of discriminating the nicest shades
of meaning.
27
210
TIIK A.MKKICAN A NTH l!( H'or.OGIST.
[Vc.l, IF.
1.1
TIktc is not ;i |)iin(i])lc or pnx (.'ss in tlir most liiglily (li'vclopcil
languages of which tiic gnnis at k'asl arr not (lis(x'riiil)l(j in Indian
languages. Tlic difHTcncLS arc not ihosr of kind but of degree
of culture.
^foreover inherent in them is the jjower of unlimited growth and
expansion, and just as our own language grows, keeping step with
advances in science and art, so Indian languages are capable of a
development e(|tia! to the most e\a( ting deiiuuuls of civilization.
AVhile thus in man_\- respects highly developed, Indian languages
are not to be compared as vehicles of thought with such languages
as our own JOnglish, tor inslani e. As a body they are still in that
stage of development in which the various processes of language-
making may be studied with comi)arative ease. Just as the various
natural processes by which mountains are leveled and the earth's sur-
face carved out and remodelled are more apfiarent and more reatlily
studied by the geologist in the still primitive West, so Indian lan-
guages offer to the scrutiny of the linguistic student a similar unfin-
ished condition highly favorable for analysis and study.
For the ])ast fifteen years Major Powell and his assistants of the
Bureau of Ethnology, with the aid of many collaborators in various
parts of the countr\-, have been accunuilaling vocabularies by means
of which to classify Indian languages. The present provisional results
of the study of the large amoimt of material ac( umulated ai)pear
before you on the Linguistic Map, which is colored to show the
areas ofcui)ied by the several linguistic families. Of these there
appear no fewer than 58.
What interpretation are we to place upon the astonishing fact
that in the territory north (jf Mexico there were at the time of the
discovery 58 distinct Indian linguistic families, containing some 300
or more languages antl dialects?
So far as language is a competent witness she luu; exhausted all
the evidence thus far accumulated when she has grouped the Indians
in 58 families. JJack of this i)oint she may not now go except as a
theorist and in pure speculation. So far as she is entitled to speak
authoritatively, these 58 families are se])arate entities, which never
had any connection with each other. lUit she recognizes her
own limitations too well to dare to stale positively that this is the
interpretation that must be placed ujjou the results she has attained.
When facts from which to draw deductions fail, men may and do
resort to theories. Let us glance at the two broad hypotheses which
11.
July iSS.j.] \SJI() AllK TIIK AMKIMCAN INDIANS?
211
ted all
ndians
)t as a
speak
never
es her
is the
ained.
and do
which
have been based upon tlu' devrl()])itienl theorN- of IaiijriiaL,a'. 'I"he
first is in effect that all the ]iresent lant;iia,i;es of the earth are
not so unlike that tlu'v may not have been developed from a single
()ri,i;in;il parent lan.nuaL^e. l!y this \ie\v the orij^inal langnage is
supposed to have chanj;ed and developed into all the various forms
of speech that are now spoken or that have ever been spoken. Ac-
cordiuLf to this view the families of lani,qiagesas at i)resent classified
have no other significance than as groups of related tongues, the
once existing connection of which with other tongues cannot now
be proved, because through the process of ( Iningc the connecting
links have been lost.
The second hypothesis assumes that there must have been at least
as many original languages as there are now existing families; it
assumes, in other words, that the families of s|)eech are fundament-
ally distinct and therefore cannot ha\e had a common origin.
The first theory jjostulates that from original unity of language has
come infinite diversity ; the second that the tendency has ever
been from original diversity towards unity.
Widely different as are these two theories of the origin of lin-
guistic- families, they agree in one essential particular. They both
remove the origin so far back in time as to make it ])ractically im-
possible to />rarr the truth or falsity of either theory.
l!olh of these hypotheses ha\e able advocates : but for a variety
of reasons, which time will not permit me to give, the second is
deemed the more plausible. At all events, it best explains many
difliculties.
'I'here is abimdance of arcli;eologic evitleiice showing that man
has resided on this continent for a very long pL-riod, and the char-
acter of the remains [irove that the farther back in time we go the
ruder being he was. ianguistit testimon\ is to the same effect, and
there is no a //•/(^/■/reason why man may not have lived upon this
continent aues before he learned to talk, no reason for that matter,
why America may not have ]ieo|iled the earth, if the earth was
peopletl from a single center, or wh\-, if there have been several
centers of origin for mankind, the Indians, ,is thev themselves believe,
ma\- not have originated here where they were found.
It is the fashion, 1 hardly know why, unless it be the religious
bias, for tlu)se who hold that language has had but one origin to
assume that America is the younger continent, so far as her people
are concerned, and to infer that it was peoi)led from Asia. If
UNIVERSITY OF mtmm LSBRARV
21 -J
Till': AMi;i;i<'.\N ANi'iiitoi'ui.oMs'r
[Vnl. II.
•1
•I
Anu'rica was iK'opk'd from Asia in modLTii tiiiu's llicix' should l>c
SDiiiL' (.'Nidi'iH I' of tlif 1:1' t ill AnK'rican IaiiL,Miai;rs. I'.ul IIktc is no
evidence of tin- sort. None of tlu' Ain(.Ti( an faniilii's ol" lani^nanc
are in am wax related to tlie Asiatic tongues. lieiing Strait Inr-
nishes indeed a perfec tl\' |irartical)le ( anoe route tVoni Asia to
America, hut it api^'ais to have been !;enerally overh)oked that the
Strait iurnishes an e(|uall\ accessible route from Anieri( a to Asia.
'I'he latter is demonstrated 1)\- the l";i( t that the I'lskinio of Alaska
liave in recent limes sent an I'lskimo-speakinn (olony across l»ering
Strait to Siberia. In other wdrds. so far as diret t testimon\- goes,
Asia is indebted to America tbr a small segment of its peoiile, but
America owes no similar debt to .\sia. With rel'erence to the origin
of our Indian tribes, then, linguistic science is in position to state
this much, that if our Indians came to America, either tVom Asia or
t'rom anv other foreign' shore, it was at a period so remote as to
permit such profound changes in the structure of the language
brought here b\- the immiiiranls that no trai es of genetic connection
are now dis'ernible.
If we reject the one origin tluun-y of language and assume that
each linguistic lamily originated in(lei»endently, there is obviously
not the slightest use of turning to Asia or I'lurope for anything like
a r<.'cent importation of the Indian; lor ha\e we not fifty-eight dis-
tinct origins to account for? ()b\iousl\- the hfty-i'ight familii's are
as likeh' to have originated here as anxwhere ilse ; lor remember
that ever\- coimtrx' has linguistic families of its own to account for.
Is there. then,anx [lossible theorx- xvhich xvill meet tlie case? There
is certainlx' one that is possible, if not probable. It is the theory
that, xvhether born tVom the soil or an immigrant from other lands,
our Indians spread over the entire continent before they ac([uired
oruani/,ed language, and that from not one but from t'lftv-eight
centers s[)rung up the germs of speech xxhich haxe resulted in the
dilTerent families of language. This theory accords xvith the idea
that there mav have been but one origin of man, and that in any
event all the Indians from the Arctic to Patagonia are of one race.
It does not forbid the supposition that the Indian xvas an innnigrant
from other shores, though it permits the thought that the American
Indian mav haxe o.'iginaled on American soil.
Though this theory seems more probable than the other, xvhich
assumes that the languages ol' our Indians xvere brought here from
foreign shores, it must be franklv admitted that liniiuilic science is
II.
July l.S.Sy.
WHO Mil: TIIK AMKKK'AN INDIANS?
not now ami itossihly never will he ((tniiietenl to dec ide between
tlieni. If she is iinahle to decide ("idly as to the ori^dn of the In-
dian's lani;iia,LCe, how can she he expected to soKi- the infinitely
more complex problem whi( li conci'rns the idtimate orii^in of the
jieoples who sjioke them? Slu' (ertainh has no solution for this
l)rol)lem now. When she < onsiders the nuiid)er of linj^qiistic families
and the vast lenntli of time it must have taken to develop their lan-
i,qiaL(es and tlialecls she fnids herself confronted by a problem be-
yond her present powers. And yet the case is not hopeless. i,in-
guistic science is still in its infancy, and its fntnre may contain
possibilities far exceeding the dream of the most sanguine. As
science has revolutionized the world's ])ro( esses and has made the
imi)ossibilitit's of a hiuidred vears ago the common-places of to-dav,
so like wonders may be achieved in the domain of thought, and tlu'
science of language, with the assistance of her sister sciences, may
yet answer the unanswerable (piestions of the present.
When interrogated as to the origin of the Indian, all that she can
now say is that whether the Indian originated on this continent,
where he was found, or elsewhere, it was in bygone ages — ages so
far removed from our own time that the interval is to be reckoned,
not by the years of chronology, but by the epochs of geologic time;
with such problems she affirms that at present she cannot deal.
I have presented the subject to yon to-day, not to answer it, but
to aid you in conii/rehending the tremendous difhcnllies that en-
shroud the problem. Much time and ingenuity has been expended
in the past in atten"i|)ting to force an answer to a (pieslion which
cannot even yet be answered. The cpiestion, however, that really
concerns the ethnologist of to-day is not 7i'//(' are the American
Indians, but rc/iii/ are they and what have they accomplisheil in
working out the problems of life, which, ever since his birth, man
has grap])led with.
In reading the history of mankind we are too apt to be blinded
by the achievements of our own Aryan race. As the old Greeks
classed as barbarians all who did not speak their own tongue, so
we are prone to think that most of the good that has come to hu-
manity has come through and b\' means of our race. In truth,
there are valuable lessons to be learned iVom races less high in civil-
ization than our own. Though many and diverse are the roads
that lead man to the higher life, they all pursue about the same
214
TlfK AMKUICAN AM II UorolAXilST,
[Vol. II.
m'.i
5i
in
ft:
t
course, and time only is rei|iiiri'(i to iiimc tluin into one broiid
stream of progress.
Many are the lessons taiij;lil 1)\ antlnd|iol(>i;\ , li it the j^rancK'st
of theni all is the lesson of tlu' unity of mankind, the units of a
connnon nature aiul a common deslin_\', if not of a (omnion
origin.
E
■I
w
\\>\. II.
andi'sl
\ (if a
111111(11)